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2 Chronicles, Chapter 13
Interlinear version from Swete's Recension of the Greek Septuagint (Beta)
G1722
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Part of Speech: Preposition
Sounds like: en
Translations: in, on, among, with, by, at
Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.
Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).
Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.
G3588
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Part of Speech: Definite Article
Sounds like: TOH
Translations: to the, for the, by the, with the, in the
Notes: ΤΩ is the dative singular form of the definite article 'the'. It indicates the indirect object of a verb or the means/instrument by which an action is performed. It can also be used to indicate location or association, often translated with prepositions like 'to', 'for', 'by', 'with', or 'in'.
Inflection: Singular, Dative, Masculine or Neuter
G3737
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Part of Speech: Adjective, Numeral
Sounds like: ok-toh-kai-DEK-ah-toh
Translations: eighteenth, to the eighteenth, in the eighteenth
Notes: This word is an ordinal numeral, meaning 'eighteenth'. It is used to indicate the position in a sequence, similar to how 'first', 'second', or 'third' are used in English. In the provided examples, it modifies 'ἔτει' (year), indicating 'in the eighteenth year'.
Inflection: Singular, Dative, Masculine or Neuter
Etymology: The word is a compound of 'ΟΚΤΩ' (okto, meaning 'eight') and 'ΔΕΚΑ' (deka, meaning 'ten'), with the suffix '-τος' forming the ordinal number. It literally means 'eight and tenth'.
G2094
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Part of Speech: Noun
Sounds like: EH-tei
Translations: year, a year, (to) a year
Notes: This word refers to a year, a period of twelve months. It is commonly used to denote a specific year or to indicate the duration of an event, often appearing with prepositions like 'in' or 'at' to specify a time.
Inflection: Singular, Dative, Neuter
Etymology: The word ἔτος (etos) comes from Proto-Indo-European *wet- (year). It is related to Latin vetus (old) and English wether (a castrated ram, originally referring to an animal of a certain age).
G3588
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Part of Speech: Definite Article
Sounds like: THAYS
Translations: of the
Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.
Inflection: Singular, Genitive, Feminine
Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.
G0932
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Part of Speech: Noun
Sounds like: bah-see-LEH-ee-ahs
Translations: of a kingdom, of a kingship, of a reign, of a royal power, of a realm, of a royal dominion, of a royal rule
Notes: This word refers to a kingdom, kingship, or royal power. It describes the domain or authority of a king, or the act of reigning. It is often used in the New Testament to refer to the 'kingdom of God' or 'kingdom of heaven'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΒΑΣΙΛΕΥΣ, ΒΑΣΙΛΕΙΟΝ
G2426
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Part of Speech: Proper Noun
Sounds like: ee-eh-roh-bo-AM
Translations: Jeroboam
Notes: Jeroboam was the name of two kings of ancient Israel. The first Jeroboam was the first king of the northern Kingdom of Israel after the split from the Kingdom of Judah. He reigned for 22 years and is often depicted negatively in the biblical narrative for introducing idolatry. The second Jeroboam, Jeroboam II, was also a king of Israel who reigned much later and brought a period of prosperity.
Inflection: Singular, Nominative, Genitive, Dative, or Accusative. Proper nouns do not inflect for gender.
Etymology: From Hebrew יָרָבְעָם (Yarob'am), meaning 'the people contend' or 'he contends for the people'.
G0936
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Part of Speech: Verb
Sounds like: eh-bah-see-LEH-oo-sen
Translations: he reigned, he ruled, he became king
Notes: This word describes the action of reigning, ruling, or becoming a king. It is commonly used in historical or narrative contexts to indicate that a person took on or exercised royal authority over a territory or people.
Inflection: Aorist, Indicative, Active, 3rd Person Singular
Synonyms: ΑΡΧΩ, ΚΥΡΙΕΥΩ
G0007
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Part of Speech: Proper Noun
Sounds like: ah-BEE-ah
Translations: Abia, Abijah
Notes: Abia is a proper noun, referring to a person's name. It is the Greek form of the Hebrew name Abijah, which means 'my father is Yahweh' or 'Yahweh is father'. It appears in various contexts in the Bible, referring to different individuals, including a queen, a priest, and a son of Samuel.
Inflection: Singular, Feminine
Etymology: From Hebrew 'Abiyah (אֲבִיָּה), meaning 'my father is Yahweh'.
G1909
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Part of Speech: Preposition, Adverb
Sounds like: eh-PEE
Translations: on, upon, over, to, against, at, in, for, concerning, during, by, beside, near, among, with respect to
Notes: This is a very common and versatile preposition in Koine Greek. Its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'upon, over, on, at, in the time of, during, concerning, in the presence of'. With the dative case, it can mean 'upon, on, at, by, near, beside, in, for, in addition to, on the basis of, because of, in the time of, during, in the presence of, against'. With the accusative case, it typically means 'upon, on, to, against, over, for, with a view to, at, by, during, in the time of'. It can also function as an adverb meaning 'upon, besides, in addition'.
Inflection: Does not inflect
Etymology: The word ἘΠΙ comes from Proto-Indo-European. It is related to similar prepositions in other Indo-European languages, conveying ideas of 'on, upon, over'.
G2474
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Part of Speech: Proper Noun
Sounds like: Iss-rah-AYL
Translations: Israel
Notes: This word refers to Israel, which can denote the patriarch Jacob (who was renamed Israel), the nation descended from him, or the land occupied by that nation. It is used to refer to the people of God, the twelve tribes, or the northern kingdom of Israel as distinct from Judah. It is often used in contexts referring to the history, covenant, and identity of God's chosen people.
Inflection: Indeclinable
Etymology: The word is of Hebrew origin, meaning 'God strives' or 'he strives with God'. It was the new name given to Jacob after he wrestled with God (Genesis 32:28).
G2094
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Part of Speech: Noun
Sounds like: EH-tee
Translations: years
Notes: This word refers to a period of twelve months, commonly known as a year. It is used in the plural form to denote multiple years, often in contexts describing duration or age.
Inflection: Plural, Nominative or Accusative, Neuter
Synonyms: ΧΡΟΝΟΙ, ΚΑΙΡΟΙ
G5140
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Part of Speech: Numeral
Sounds like: TREE-ah
Translations: three
Notes: This word is a numeral meaning 'three'. It is used to indicate a quantity of three of something. In Koine Greek, numbers often inflect for gender, case, and number, and 'τρία' is the neuter plural form of the number three, used for neuter nouns in the nominative or accusative case.
Inflection: Neuter, Plural, Nominative or Accusative
Etymology: From Proto-Indo-European, meaning 'three'.
G2419
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Part of Speech: Proper Noun
Sounds like: ee-eh-roo-sah-LEEM
Translations: Jerusalem
Notes: This is the name of the ancient city of Jerusalem, a significant city in the history of Judaism, Christianity, and Islam. It is used to refer to the geographical location and often carries spiritual or symbolic meaning. It functions as a direct object or the object of a preposition in sentences, indicating location or destination.
Inflection: Often indeclinable
Etymology: From Hebrew יְרוּשָׁלַיִם (Yerushaláyim), meaning 'foundation of Shalem' or 'city of peace'.
G2532
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Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G3686
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Part of Speech: Noun
Sounds like: O-no-MA
Translations: name, a name, reputation, character, authority
Notes: This word refers to a name, whether of a person, place, or thing. It can also signify one's reputation, character, or even authority, as a name often represents the person or entity itself. It is commonly used in phrases like 'in the name of' to denote authority or representation.
Inflection: Singular, Nominative, Accusative, or Genitive; Neuter
Synonyms: ΚΛΕΟΣ, ΦΗΜΗ
Etymology: From Proto-Indo-European *h₁nómn̥. It is cognate with Latin nōmen and English name.
G3588
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Part of Speech: Definite Article, Pronoun
Sounds like: TAY
Translations: to the, for the, by the, with the, in the, who, which
Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.
Inflection: Singular, Dative, Feminine
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.
G3384
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Part of Speech: Noun
Sounds like: MEE-tree
Translations: (to) mother, (to) a mother
Notes: This word is the dative singular form of the noun 'mother'. It indicates the recipient or indirect object of an action, meaning 'to a mother' or 'for a mother'. It is used when something is given to, said to, or done for a mother.
Inflection: Singular, Dative, Feminine
Synonyms: ΜΑΜΜΗ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOO
Translations: (of) him, his, (of) it, its
Notes: This word is a third-person pronoun. In this genitive singular form, it typically means 'of him,' 'his,' 'of it,' or 'its,' indicating possession or origin. It can refer to a male person or a neuter object/concept.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word ΑΥ̓ΤΟΣ (autos) is of uncertain origin, possibly from a Proto-Indo-European root meaning 'self'. It is an ancient Greek word that has been in continuous use.
G3189
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Part of Speech: Proper Noun
Sounds like: MAH-ah-khah
Translations: Maacah, Maachah
Notes: This is a proper noun, specifically a feminine personal name. It refers to several individuals in the Old Testament, often a queen or a mother of a king. It is used to identify a specific person.
Inflection: Singular, Nominative
Etymology: This word is of Hebrew origin (מַעֲכָה, Maʿăḵāh), meaning 'oppression' or 'pressing down'. It was transliterated into Greek.
G2364
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Part of Speech: Noun
Sounds like: thoo-GAH-teer
Translations: daughter, a daughter
Notes: This word refers to a female offspring, a daughter. It is a common noun used to denote a familial relationship. It can be used in various contexts to refer to someone's child who is female, or metaphorically to refer to a female descendant or inhabitant of a place.
Inflection: Singular, Nominative, Feminine
Synonyms: ΚΟΡΗ, ΠΑΙΣ
Etymology: The word ΘΥΓΑΤΗΡ comes from the Proto-Indo-European root *dʰugʰ₂tḗr, meaning 'daughter'. It has cognates in many Indo-European languages.
G3772
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Part of Speech: Proper Noun
Sounds like: OO-ree-EL
Translations: Uriel
Notes: Uriel is the name of one of the archangels, often mentioned in apocryphal texts like the Book of Enoch. The name means 'God is my light' or 'fire of God'. In various traditions, Uriel is associated with wisdom, light, and repentance, and is sometimes depicted as the angel who watches over the world and Tartarus.
Inflection: Singular, Nominative
Etymology: The name Uriel is of Hebrew origin, meaning 'God is my light' or 'fire of God'. It is a compound name formed from 'Ur' (light/fire) and 'El' (God).
G0575
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Part of Speech: Preposition
Sounds like: AH-po
Translations: from, away from, out of, off, (of), by, since, after
Notes: ἈΠΟ is a common Koine Greek preposition that primarily indicates separation, origin, or source. It is always used with the genitive case. It can mean 'from' or 'away from' a place or person, indicating movement away. It can also denote the cause or agent ('by'), or a temporal starting point ('since', 'after').
Inflection: Does not inflect
Synonyms: ἘΚ, ΠΑΡΑ
Etymology: From Proto-Indo-European. It is cognate with English 'off' and 'of'.
G1002
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Part of Speech: Proper Noun
Sounds like: gah-bah-OHN
Translations: Gibeon, (of) Gibeon, (in) Gibeon
Notes: Gibeon was an ancient city in Canaan, located northwest of Jerusalem. It is frequently mentioned in the Old Testament as a significant city, particularly in the books of Joshua, Samuel, and Kings. It was known for its inhabitants, the Gibeonites, who made a treaty with Joshua. The word is used to refer to the city itself or to people associated with it.
Inflection: Singular, Nominative, Genitive, Dative, Locative
Etymology: The word ΓΑΒΑΩΝ (Gabaōn) is of Hebrew origin, derived from the Hebrew word גִּבְעוֹן (Giv'on), meaning 'hill city' or 'hilly place'.
G4171
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Part of Speech: Noun
Sounds like: POH-leh-mos
Translations: war, a war, battle, a battle, fight, a fight
Notes: This word refers to a state of armed conflict between different countries or groups, or a particular series of battles or campaigns. It can also refer to a struggle or conflict of any kind. It is typically used in the singular, but can also be found in the plural to denote multiple conflicts or aspects of war.
Inflection: Singular, Nominative, Masculine
Synonyms: ΜΑΧΗ, ΕΡΙΣ, ΑΓΩΝ
Etymology: The etymology of ΠΟΛΕΜΟΣ is uncertain, but it is thought to be of pre-Greek origin, possibly related to a root meaning 'to fight' or 'to contend'.
G2258
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Part of Speech: Verb
Sounds like: HAYN
Translations: was, he was, she was, it was
Notes: This word is the imperfect indicative form of the verb 'to be' (εἰμί). It describes a continuous or ongoing state or action in the past. It can be translated as 'was', 'he was', 'she was', or 'it was', depending on the subject implied by the context. It is often used to set the scene or describe background information in a narrative.
Inflection: Imperfect Indicative, Active Voice, 3rd Person Singular
G0303
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Part of Speech: Preposition, Adverb, Prefix
Sounds like: ah-NAH
Translations: up, upward, again, back, each, per, through, among, by, on, upon
Notes: ἈΝΑ is a versatile Koine Greek word that can function as a preposition, an adverb, or a prefix in compound words. As a preposition, it typically takes the accusative case and signifies movement 'up' or 'upward', or distribution 'each' or 'per'. As an adverb, it can mean 'up' or 'upward'. When used as a prefix, it often conveys meanings such as 'up', 'back', 'again', or 're-'. For example, in 'ἈΝΑΣΤΗΘΙ' (anastethi), it means 'stand up' or 'rise up'.
Inflection: Does not inflect
Synonyms: ΑΝΩ, ΕΠΙ
Etymology: From Proto-Indo-European, meaning 'on, upon, up'.
G3319
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Part of Speech: Adjective, Noun
Sounds like: MEH-son
Translations: middle, midst, between, among, a middle, the middle
Notes: This word refers to the middle point, space, or time. It is often used in phrases with prepositions like "ana" (ἀνά) or "en" (ἐν) to indicate being "in the midst of," "between," or "among" things or people.
Inflection: Neuter, Singular, Nominative or Accusative
Synonyms: ΜΕΣΟΣ, ΕΝΔΟΝ, ΕΝΤΟΣ
G3902
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Part of Speech: Verb
Sounds like: pah-reh-TAK-sah-toh
Translations: drew up in battle array, arranged, set in order, arrayed oneself, was arrayed
Notes: This word is a compound verb, meaning 'to draw up in battle array' or 'to arrange oneself for battle'. It describes the act of organizing troops or forces into a specific formation, typically for combat. It is often used in military contexts to describe the preparation for a confrontation.
Inflection: Aorist, Middle Voice, Indicative, 3rd Person Singular
Synonyms: ΣΥΝΤΑΤΤΩ, ΤΑΣΣΩ, ΕΤΟΙΜΑΖΩ
G1411
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Part of Speech: Noun
Sounds like: DY-na-me
Translations: (by) power, (by) strength, (by) ability, (by) might, (by) force, (by) miracle
Notes: This word refers to inherent power, strength, or ability. It can also denote miraculous power or a specific miracle. In this form, it is typically used to indicate the means or instrument by which something is done, often translated with 'by' or 'in'. It is a compound word, but its root is a single word.
Inflection: Singular, Dative, Feminine
Synonyms: ΙΣΧΥΙ, ΚΡΑΤΕΙ, ΕΞΟΥΣΙΑΙ
G4199
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Part of Speech: Noun
Sounds like: po-le-mis-TAIS
Translations: (to) soldiers, (to) warriors
Notes: This word refers to soldiers or warriors, individuals who engage in warfare. It is used to describe those who fight in battles or are part of an army. In this form, it indicates the indirect object of an action, meaning 'to' or 'for' soldiers/warriors.
Inflection: Dative, Plural, Masculine
Synonyms: ΣΤΡΑΤΙΩΤΗΣ, ΜΑΧΗΤΗΣ
Etymology: The word comes from the Greek word πόλεμος (polemos), meaning 'war' or 'battle'. The suffix -ιστης (-istes) indicates a person who practices or is skilled in something, thus 'one who practices war' or 'a warrior'.
G1411
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Part of Speech: Noun
Sounds like: doo-NAH-meh-ohs
Translations: of power, of strength, of ability, of might, of a miracle
Notes: This word refers to inherent power, strength, or ability. It can also denote miraculous power or a mighty work. As a genitive form, it typically indicates possession, origin, or a relationship 'of' something, such as 'of power' or 'of strength'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΙΣΧΥΟΣ, ΚΡΑΤΟΥΣ, ΕΞΟΥΣΙΑΣ
G5071
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Part of Speech: Numeral
Sounds like: tet-ra-KO-see-ais
Translations: (to) four hundred
Notes: This word is a numeral meaning 'four hundred'. It is used to quantify a group of four hundred of something, often appearing in contexts describing large numbers of people or things. As a numeral, it functions similarly to an adjective, agreeing in case, number, and gender with the noun it modifies.
Inflection: Dative, Plural, Feminine
Etymology: The word 'ΤΕΤΡΑΚΟΣΙΟΙ' is derived from 'τέσσαρες' (tessares), meaning 'four', and 'ἑκατόν' (hekaton), meaning 'hundred'. It refers to the quantity of four times one hundred.
G5505
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Part of Speech: Noun
Sounds like: khee-LEE-ah-sin
Translations: to thousands, in thousands, with thousands
Notes: This word refers to a group of one thousand, or simply 'thousands'. It is used to indicate a large, indefinite number, often in the context of people, units, or quantities. It is a compound word, but its parts are not typically broken down in common usage.
Inflection: Plural, Dative, Feminine
Synonyms: ΜΥΡΙΑΣΙΝ
G0435
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Part of Speech: Noun
Sounds like: an-DROHN
Translations: of men
Notes: This word is the genitive plural form of the noun 'ΑΝΗΡ' (anēr), which means 'man' or 'husband'. In this form, it indicates possession or origin, often translated as 'of men' or 'belonging to men'. It is used to refer to adult males collectively.
Inflection: Genitive, Plural, Masculine
Synonyms: ΑΝΘΡΩΠΩΝ, ΒΡΟΤΩΝ
Etymology: From Proto-Indo-European, meaning 'man'.
G1415
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Part of Speech: Adjective, Noun
Sounds like: doo-na-TON
Translations: of powerful ones, of mighty ones, of able ones, of rulers, of the powerful, of the mighty, of the able, of the rulers
Notes: This word describes something or someone as powerful, mighty, or able. It is often used to refer to those who hold positions of power or authority, such as rulers or influential people. As an adjective, it modifies a noun, but it can also function as a substantive noun, meaning 'the powerful ones' or 'those who are able'.
Inflection: Plural, Genitive, Masculine or Feminine or Neuter
Synonyms: ΙΣΧΥΡΩΝ, ΚΡΑΤΑΙΩΝ, ΕΞΟΥΣΙΑΣΤΩΝ
G4314
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Part of Speech: Preposition
Sounds like: PROSS
Translations: to, toward, with, against, for, at, near, by, in relation to
Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.
Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).
Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ
Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TON
Translations: him, it, himself, itself
Notes: This word is a third-person pronoun, typically meaning 'him' or 'it' when used as a personal pronoun. It can also be used intensively to mean 'himself' or 'itself', emphasizing the subject or object. It refers to a previously mentioned male person or a neuter object.
Inflection: Singular, Accusative, Masculine or Neuter
G4171
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Part of Speech: Noun
Sounds like: PO-le-mon
Translations: war, a war
Notes: This word refers to a state of armed conflict between different countries or groups. It is used to describe a battle or a prolonged struggle, often involving military action and violence. In a sentence, it would typically function as the direct object of a verb.
Inflection: Singular, Accusative, Masculine
Synonyms: ΜΑΧΗ, ΑΓΩΝ
G3758
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Part of Speech: Numeral
Sounds like: ok-ta-KO-see-ais
Translations: (to) eight hundred
Notes: This word is a numeral meaning 'eight hundred'. It is used to quantify a group of eight hundred of something. As a numeral, it functions similarly to an adjective, agreeing in case, gender, and number with the noun it modifies.
Inflection: Plural, Dative, Feminine
Etymology: The word 'ὈΚΤΑΚΟΣΙΟΙ' is a compound word derived from 'ὀκτώ' (oktō), meaning 'eight', and 'ἑκατόν' (hekaton), meaning 'hundred'.
G1415
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Part of Speech: Adjective
Sounds like: doo-na-TOY
Translations: able, mighty, powerful, strong, able ones, mighty ones, powerful ones, strong ones
Notes: This word describes someone or something as being able, mighty, or powerful. It can refer to physical strength, moral power, or the ability to accomplish something. When used substantively, it refers to 'powerful ones' or 'mighty men'.
Inflection: Plural, Nominative Masculine or Feminine, or Vocative Masculine
Synonyms: ΙΣΧΥΡΟΙ, ΚΡΑΤΑΙΟΙ, ΕΝΔΥΝΑΜΟΙ
G4192
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Part of Speech: Noun
Sounds like: po-le-mis-TAI
Translations: warriors, soldiers, a warrior, a soldier
Notes: This word refers to warriors or soldiers, individuals who engage in warfare. It is typically used to describe men who fight in battles or are part of an army. It is a plural form, indicating multiple warriors.
Inflection: Plural, Nominative, Masculine
Synonyms: ΜΑΧΗΤΑΙ, ΣΤΡΑΤΙΩΤΑΙ, ΟΠΛΙΤΑΙ
G0450
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Part of Speech: Verb
Sounds like: ah-nes-TAY
Translations: arose, stood up, rose up, got up
Notes: This word means 'he/she/it arose' or 'he/she/it stood up'. It describes the action of rising from a sitting or lying position, or standing up. It can also refer to rising from the dead, or simply beginning an action or journey.
Inflection: Aorist, Indicative, Active, 3rd Person Singular
Synonyms: ΕΓΕΙΡΩ, ΟΡΘΟΩ
G3588, G3778
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Part of Speech: Definite Article, Demonstrative Pronoun, Particle
Sounds like: too
Translations: of the, of him, of it, of this, to, in order to
Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.
G3735
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Part of Speech: Noun
Sounds like: O-ROOS
Translations: (of) mountain, (of) a mountain, (of) hill, (of) a hill
Notes: ὈΡΟΥΣ is the genitive singular form of the Koine Greek noun ὈΡΟΣ, which means 'mountain' or 'hill'. As a genitive form, it typically indicates possession, origin, or separation, often translated as 'of a mountain' or 'from a mountain'. It can refer to a literal elevated landmass or be used metaphorically.
Inflection: Singular, Genitive, Neuter
Etymology: From an unknown root, possibly pre-Greek. It refers to a natural elevation of the earth's surface.
G4589
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Part of Speech: Proper Noun
Sounds like: so-mo-RON
Translations: Samaria, of Samaria
Notes: This is a proper noun referring to Samaria, a historical region in the ancient Near East, located in the central highlands of the Land of Israel. It was also the name of the capital city of the northern Kingdom of Israel. In the provided examples, it appears as the name of the region or city, often in a genitive construction meaning 'of Samaria'.
Inflection: Singular, Genitive or Nominative
Etymology: The Greek word Σομόρων (Somorōn) is a transliteration of the Hebrew name שֹׁמְרוֹן (Shomron), which means 'watch-mountain' or 'watch-tower'.
G3588
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Part of Speech: Definite Article, Relative Pronoun, Letter
Sounds like: OH
Translations: the, who, which, O
Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.
Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)
Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.
G1510
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Part of Speech: Verb
Sounds like: ES-tin
Translations: is, a is
Notes: This word is the third person singular present indicative form of the verb 'to be' (εἰμί). It means 'he is', 'she is', 'it is', or 'there is'. It is used to express existence, identity, or a state of being, often linking a subject to a predicate. It can also imply 'exists' or 'happens'.
Inflection: Third Person, Singular, Present, Indicative, Active
G3735
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Part of Speech: Noun
Sounds like: OH-rei
Translations: (to) a mountain, (on) a mountain, (in) a mountain, a mountain, mountain
Notes: This word refers to a mountain or a hill. As a dative case, it often indicates location, meaning 'in' or 'on' a mountain, or direction, meaning 'to' a mountain. It is a common term used to describe geographical features.
Inflection: Singular, Dative, Neuter
G2181
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Part of Speech: Proper Noun
Sounds like: EF-ra-im
Translations: Ephraim
Notes: Ephraim refers to a significant figure, tribe, and territory in ancient Israel. It was the name of the younger son of Joseph and the grandson of Jacob, whose descendants formed one of the twelve tribes of Israel. The name 'Ephraim' also came to represent the northern kingdom of Israel, particularly after the division of the kingdom, due to the tribe's prominence and influence.
Inflection: Singular, Nominative
Etymology: The name 'Ephraim' is of Hebrew origin, from the verb 'parah' (פָּרָה), meaning 'to be fruitful' or 'to bear fruit'. It signifies 'fruitful' or 'doubly fruitful'.
G2036
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Part of Speech: Verb
Sounds like: EYE-pen
Translations: he said, she said, it said
Notes: This word is the third person singular aorist active indicative form of the verb 'to say' or 'to speak'. It describes an action that occurred in the past, completed at a specific point in time. It is commonly used to introduce direct speech or to report what someone said.
Inflection: Aorist, Active, Indicative, 3rd Person, Singular
Synonyms: ΛΕΓΩ, ΛΑΛΕΩ, ΦΗΜΙ
G0191
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Part of Speech: Verb
Sounds like: ah-KOO-sah-teh
Translations: hear, listen, obey, understand
Notes: This word is a verb meaning 'to hear' or 'to listen'. It is often used as a command or exhortation, urging people to pay attention or to obey. It can also imply understanding or perceiving something through sound. In the provided examples, it is used to command a group of people to listen.
Inflection: Aorist, Active, Imperative, 2nd Person Plural
Synonyms: ἘΝΩΤΙΖΟΜΑΙ, ΠΡΟΣΕΧΩ
Etymology: From Proto-Indo-European *h₂kowh₂- 'to hear'.
G3956
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Part of Speech: Adjective
Sounds like: PAS
Translations: all, every, whole, any, a whole
Notes: This word means 'all', 'every', or 'whole'. It is used to indicate totality or completeness. It can refer to every single item in a group, or the entirety of something. For example, 'all people' or 'the whole house'. It often takes on the meaning of 'every' when used with a singular noun, and 'all' when used with a plural noun. It can also mean 'any' in certain contexts.
Inflection: Masculine, Singular, Nominative
Synonyms: ΟΛΟΣ, ΑΠΑΣ
Etymology: From Proto-Indo-European. It is related to words meaning 'all' or 'every' in various Indo-European languages.
G3756
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Part of Speech: Adverb
Sounds like: OOKH
Translations: not, no
Notes: This word is a negative particle, meaning "not" or "no." It is used to negate statements of fact or reality. It is a variant of οὐ (ou) and οὐκ (ouk), specifically used before words that begin with a vowel and a rough breathing mark.
Inflection: Does not inflect
Synonyms: ΟΥ̓, ΟΥ̓Κ, ΜΉ
Etymology: From Proto-Indo-European *h₂u- (negative particle). It is related to other negative particles in various Indo-European languages.
G5213
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Part of Speech: Pronoun
Sounds like: yoo-MEEN
Translations: (to) you, (for) you
Notes: This word is a second person plural pronoun, meaning 'you' (plural). It is in the dative case, indicating the indirect object of a verb or the recipient of an action. It can be translated as 'to you' or 'for you', depending on the context.
Inflection: Plural, Dative
G1097
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Part of Speech: Verb
Sounds like: gno-NAI
Translations: to know, to understand, to perceive, to learn, to recognize
Notes: This is the aorist active infinitive form of the verb 'γινώσκω' (ginōskō), meaning 'to know'. It expresses the action of knowing or coming to know in a general sense, without specifying the time of the action. It is often used as the object of another verb or as a complement to an adjective, indicating purpose or result, such as 'to be able to know' or 'for the purpose of knowing'.
Inflection: Aorist, Active, Infinitive
Synonyms: ΕΠΙΓΙΝΩΣΚΩ, ΟΙΔΑ, ΣΥΝΙΗΜΙ
G3754
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Part of Speech: Conjunction, Relative Pronoun
Sounds like: OH-tee
Translations: that, because, for, since, how, what, which
Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ
Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.
G2962
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Part of Speech: Noun, Adjective
Sounds like: KOO-ree-oss
Translations: Lord, a Lord, master, a master, owner, an owner, sir
Notes: This word refers to a person who has authority, control, or ownership over something or someone. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their supreme authority and sovereignty. It can also be used in a more general sense for a human master or owner.
Inflection: Singular, Nominative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΑΥΘΕΝΤΗΣ
Etymology: The word ΚΥΡΙΟΣ derives from the Greek word κῦρος (kyros), meaning 'supreme power' or 'authority'. It signifies one who possesses power and authority, thus a lord or master.
G2316
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Part of Speech: Noun
Sounds like: THEH-os
Translations: God, a God, Lord
Notes: ΘΕΟΣ (theos) is a singular noun meaning 'God' or 'a god'. In Koine Greek, it is frequently used to refer to the singular, supreme God, often with the definite article. It can also refer to a generic deity or even a human figure considered divine. It functions as a subject or object in sentences, depending on its case.
Inflection: Singular, Nominative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΠΑΤΗΡ
Etymology: The word ΘΕΟΣ is believed to derive from a Proto-Indo-European root, though its precise origin is debated. It has cognates in various Indo-European languages.
G1325
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Part of Speech: Verb
Sounds like: eh-DOH-ken
Translations: he gave, she gave, it gave, he has given, she has given, it has given
Notes: This word is the third person singular aorist active indicative form of the verb 'δίδωμι' (didōmi), meaning 'to give'. It describes an action of giving that was completed in the past by a singular subject (he, she, or it). It is used to state a simple fact about a past event.
Inflection: Aorist, Active, Indicative, 3rd Person, Singular
Synonyms: ΠΑΡΕΧΩ, ΔΩΡΕΩ
G0935
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Part of Speech: Noun
Sounds like: bah-see-LEH-ah
Translations: king, a king
Notes: This word refers to a king, monarch, or ruler. It is used to denote the sovereign head of a state or people. In its accusative form, it typically functions as the direct object of a verb or the object of a preposition.
Inflection: Singular, Accusative, Masculine
Synonyms: ΑΡΧΩΝ, ΚΥΡΙΟΣ
G3588
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Part of Speech: Definite Article
Sounds like: TON
Translations: the
Notes: This word is the masculine singular accusative form of the definite article 'the'. It is used to specify a particular masculine noun that is the direct object of a verb or preposition. For example, it would be used in phrases like 'he saw the man' or 'towards the God'.
Inflection: Masculine, Singular, Accusative
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed to function as a marker of definiteness in Greek.
G1519
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Part of Speech: Preposition
Sounds like: EES
Translations: into, to, for, unto, among, in, toward
Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.
Inflection: Does not inflect
Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.
G0165
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Part of Speech: Noun
Sounds like: ahee-OH-nah
Translations: age, an age, the age, eternity, the world
Notes: This word refers to a period of time, which can be a specific age or an indefinite duration, even eternity. It can also refer to the world or the present order of things. Its meaning often depends on the context, sometimes indicating a finite period and other times an unending one.
Inflection: Singular, Accusative, Masculine
Synonyms: ΚΟΣΜΟΣ, ΧΡΟΝΟΣ
G1138
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Part of Speech: Proper Noun
Sounds like: dah-oo-EED
Translations: David
Notes: This is the Greek form of the Hebrew name David, who was the second king of the United Kingdom of Israel and Judah. He is a central figure in the Old Testament and is often referred to as 'the son of Jesse'. The name is used to refer to the historical figure.
Inflection: Does not inflect
Etymology: The name Δαυείδ (Daueid) is a transliteration of the Hebrew name דָּוִד (Dawid), meaning 'beloved' or 'uncle'.
G3588
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Part of Speech: Definite Article
Sounds like: toys
Translations: to the, for the, the
Notes: ΤΟΙΣ is the dative plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, but specifically indicates the indirect object or the recipient of an action, or location/instrument when used with a dative noun. It can be used with masculine, feminine, or neuter nouns in the plural.
Inflection: Plural, Dative, All genders
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into the definite article in Greek.
G5207
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Part of Speech: Noun
Sounds like: hee-OYSS
Translations: (to) sons, (to) children
Notes: This word refers to sons or children. It is used in the dative case, indicating the indirect object of an action, often translated with 'to' or 'for'. It can refer to male offspring or, more broadly, to descendants or followers.
Inflection: Plural, Dative, Masculine
Synonyms: ΤΕΚΝΟΙΣ, ΠΑΙΣΙΝ
G1242
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Part of Speech: Noun
Sounds like: dee-ah-THEH-kee
Translations: covenant, a covenant, testament, a testament, agreement, a will
Notes: This word refers to a solemn agreement or compact, especially one made between God and humans. It can also refer to a last will and testament. In a religious context, it often signifies God's established relationship with His people, as seen in the Old and New Covenants. It is a compound word, formed from 'διά' (dia), meaning 'through' or 'between', and 'τίθημι' (tithemi), meaning 'to place' or 'to set'.
Inflection: Singular, Nominative or Accusative or Genitive, Feminine
Synonyms: ΣΥΝΘΗΚΗ, ΟΡΚΟΣ, ΒΟΥΛΗ
Etymology: The word ΔΙΑΘΗΚΗ is derived from the preposition διά (dia), meaning 'through' or 'between', and the verb τίθημι (tithemi), meaning 'to place' or 'to set'. It originally referred to a disposition or arrangement, particularly a legal one, and evolved to mean a will or a covenant.
G0005
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Part of Speech: Noun
Sounds like: AH-los
Translations: threshing floor, a threshing floor
Notes: This word refers to a threshing floor, which is a flat, open area where grain is threshed to separate the grain from the husks. It is typically a circular, hardened surface. In ancient times, this was a common agricultural site.
Inflection: Singular, Nominative, Masculine
Etymology: The word "ΑΛΟΣ" comes from the Proto-Indo-European root meaning "to grind" or "to thresh."
Open in Concordance
Part of Speech: Unknown
Sounds like: NAH-bat
Translations: unknown
Notes: This word does not appear to be a standard Koine Greek word. It is highly likely a misspelling or a garbled form of another word. Given the context provided in the example usage, it is possible it is a misspelling of 'ἀναβάτης' (anabates), which means 'rider' or 'horseman'. If it were 'ἀναβάτης', it would refer to someone who mounts or rides, typically a horseman or charioteer.
Inflection: Unknown
G3816
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Part of Speech: Noun
Sounds like: PAIS
Translations: child, a child, boy, a boy, girl, a girl, servant, a servant, slave, a slave
Notes: This word refers to a child, whether a boy or a girl, and can also denote a servant or slave, regardless of age. Its meaning often depends on the context, indicating a young person or someone in a position of servitude. For example, it can refer to a son or daughter, or a male or female attendant.
Inflection: Singular, Nominative
Synonyms: ΤΕΚΝΟΝ, ΔΟΥΛΟΣ, ΚΟΡΑΣΙΟΝ
Etymology: From Proto-Indo-European *peh₂w- ('small, few'). It is related to words meaning 'child' or 'small' in various Indo-European languages.
G4672
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Part of Speech: Proper Noun
Sounds like: sah-loh-MOHN
Translations: Solomon
Notes: This is the name of King Solomon, the son of David and Bathsheba, who succeeded his father as king of Israel. He is renowned for his wisdom, wealth, and the construction of the First Temple in Jerusalem. The word is used to refer specifically to this historical figure.
Inflection: Singular, Dative, Masculine
Etymology: The Greek name Σαλωμών (Salōmōn) is a transliteration of the Hebrew name שְׁלֹמֹה (Shelomoh), which is derived from the Hebrew root שָׁלֹם (shalom), meaning 'peace'. Thus, Solomon's name is often interpreted as 'peaceful' or 'man of peace'.
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-OO
Translations: of Lord, of the Lord, of God, of the Master
Notes: This word refers to a lord, master, or owner. In religious contexts, particularly in the Septuagint and New Testament, it is frequently used to refer to God or Jesus Christ, often as a title of reverence and authority. It can be used in sentences like 'the house of the Lord' or 'the word of the Lord'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΘΕΟΣ, ΔΕΣΠΟΤΗΣ
Etymology: The word ΚΥΡΙΟΣ (kyrios) derives from the root κῦρος (kyros), meaning 'power, authority'. It originally referred to someone who possessed authority or control, such as a master or owner, and later evolved to be used as a title for deities or rulers.
G4863
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Part of Speech: Verb
Sounds like: soon-EEKH-theh-san
Translations: they were gathered, they assembled, they came together
Notes: This is a compound verb meaning to be gathered together or to assemble. It describes a group of people coming together in one place, often for a specific purpose or in response to an event. It is formed from the preposition σύν (syn), meaning 'with' or 'together', and the verb ἄγω (agō), meaning 'to lead' or 'to bring'.
Inflection: Aorist, Indicative, Passive, 3rd Person Plural
Synonyms: ΣΥΝΕΡΧΟΜΑΙ, ΣΥΝΕΡΧΟΝΤΑΙ, ΣΥΝΕΛΘΟΝΤΕΣ
Etymology: The word is a compound of the preposition σύν (syn), meaning 'with' or 'together', and the verb ἄγω (agō), meaning 'to lead' or 'to bring'. It describes the action of bringing or leading things or people together.
G0435
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Part of Speech: Noun
Sounds like: AN-dres
Translations: men
Notes: This word means 'men' and is the plural form of 'man'. It refers to adult male human beings. In Koine Greek, it is often used generally to refer to people, especially in a collective sense, or specifically to males.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΑΝΘΡΩΠΟΙ
G3061
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Part of Speech: Noun
Sounds like: LOY-moy
Translations: pestilence, plague, a plague, scoundrels, wicked men, a pest
Notes: This word refers to a plague or pestilence, often a destructive disease. In a figurative sense, it can also describe a 'pest' or 'scoundrel' – a destructive or wicked person, as seen in the provided examples where it refers to 'wicked men' or 'pests' who cause trouble. It is used to describe both literal afflictions and troublesome individuals.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΠΑΝΩΛΕΘΡΙΑ, ΚΑΚΟΥΡΓΟΙ, ΑΝΟΜΟΙ
Etymology: The word 'λοιμός' (loimos) is of uncertain origin, possibly related to 'λοιγός' (loigos), meaning 'ruin' or 'destruction'. It has been used since ancient Greek times to denote a plague or pestilence.
G5207
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Part of Speech: Noun
Sounds like: ee-OY
Translations: sons, children
Notes: This word refers to male offspring, or more broadly, to descendants or followers. It is the plural form of 'son' and is commonly used to denote a group of male individuals related by birth or by a shared characteristic, such as 'sons of Israel' or 'sons of God'. It can also be used metaphorically.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΤΕΚΝΑ
G3891
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Part of Speech: Adjective, Noun
Sounds like: pah-RAH-noh-moy
Translations: lawless, unlawful, wicked, unrighteous, lawless ones, wicked ones
Notes: This word describes someone or something that is without law, contrary to law, or disobedient to law. It is a compound word formed from 'παρά' (para), meaning 'beside' or 'contrary to', and 'νόμος' (nomos), meaning 'law'. It can be used to describe actions or people who act in defiance of established laws, whether divine or human. When used as a noun, it refers to 'lawless people' or 'wicked individuals'.
Inflection: Masculine, Plural, Nominative
Synonyms: ΑΝΟΜΟΙ, ΑΣΕΒΕΙΣ, ΑΔΙΚΟΙ
Etymology: The word 'παράνομος' (paranomos) is derived from the preposition 'παρά' (para), meaning 'beside, contrary to', and the noun 'νόμος' (nomos), meaning 'law'. It describes something that goes against or is outside of the law.
G4462
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Part of Speech: Proper Noun
Sounds like: roh-bo-AM
Translations: Rehoboam
Notes: Rehoboam was the son of Solomon and the first king of the Kingdom of Judah after the division of the united monarchy of Israel. His reign is described in the Old Testament.
Inflection: Singular, Nominative, Masculine
Etymology: From Hebrew Rĕḥabʻām (רְחַבְעָם), meaning 'he enlarges the people' or 'the people have been enlarged'.
G3501
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Part of Speech: Adjective
Sounds like: neh-OH-teh-ross
Translations: younger, newest, youngest, newer
Notes: This word is the comparative and superlative form of the adjective 'ΝΕΟΣ' (neos), meaning 'new' or 'young'. As a comparative, it means 'younger' or 'newer'. As a superlative, it means 'youngest' or 'newest'. It is used to describe someone or something that is more recent in age or time compared to others, or the most recent among a group.
Inflection: Singular or Plural, Nominative, Genitive, Dative, or Accusative, Masculine, Feminine, or Neuter, Comparative or Superlative
Synonyms: ΝΕΟΣ, ΠΡΩΤΟΣ
G1169
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Part of Speech: Adjective
Sounds like: DEE-los
Translations: cowardly, timid, fearful, a coward, a timid person
Notes: This word describes someone who is cowardly, timid, or fearful. It can be used to describe a person's character or their state of mind in a particular situation, indicating a lack of courage or a tendency to shrink from danger or difficulty. It can also be used as a noun to refer to a cowardly person.
Inflection: Singular, Nominative, Masculine
Synonyms: ΦΟΒΕΡΟΣ, ΑΘΥΜΟΣ
Etymology: From a root meaning 'to fear' or 'to shrink from'.
G2588
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Part of Speech: Noun
Sounds like: kar-DEE-ah
Translations: heart, a heart, mind, inner self, center
Notes: This word refers to the physical organ, the heart, but more commonly in Koine Greek, it signifies the inner person, the seat of thoughts, emotions, will, and moral character. It can represent the mind, soul, or the core of one's being. It is often used metaphorically to describe the center of something, like the 'heart of the sea'.
Inflection: Singular, Nominative, Feminine
Synonyms: ΨΥΧΗ, ΝΟΥΣ
Etymology: From Proto-Indo-European, meaning 'heart'.
G3756
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Part of Speech: Adverb, Particle
Sounds like: OOK
Translations: not, no
Notes: This word is a negative particle used to express absolute negation. It typically precedes verbs, adjectives, or adverbs to deny or contradict a statement. It is used when the negation is a statement of fact, as opposed to a hypothetical or willed negation. It has variant forms like οὐ (ou) before a consonant and οὐχ (ouch) before a rough breathing.
Inflection: Does not inflect
Synonyms: ΜΉ
Etymology: From Proto-Indo-European, meaning 'not'. It is an ancient negative particle found in various Indo-European languages.
G0436
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Part of Speech: Verb
Sounds like: an-TES-tay
Translations: resisted, opposed, stood against, withstood
Notes: This is an inflected form of the verb ἀνθίστημι, which means to stand against, to resist, or to oppose. It is often used to describe someone taking a stand in opposition to another person, an idea, or a force. It implies active resistance rather than passive acceptance.
Inflection: Aorist, Indicative, Active, Third Person, Singular
Synonyms: ἈΝΤΙΤΆΣΣΩ, ἈΝΤΙΛΈΓΩ
Etymology: The word ἀνθίστημι is a compound verb formed from the preposition ἀντί (anti), meaning 'against' or 'opposite', and the verb ἵστημι (histēmi), meaning 'to stand' or 'to cause to stand'.
G2596
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Part of Speech: Preposition
Sounds like: KAH-tah
Translations: down, according to, against, throughout, by, during, concerning, along
Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.
Inflection: Does not inflect
Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ
Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.
G4383
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Part of Speech: Noun
Sounds like: pros-OH-pon
Translations: face, a face, presence, person, appearance
Notes: This word refers to the face of a person or animal. It can also denote one's presence or appearance, or even a person themselves, especially in a formal or legal context. It is used to describe physical features as well as the impression or aspect someone presents.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΟΨΙΣ, ΕΙΔΟΣ, ΜΟΡΦΗ
Etymology: From Ancient Greek πρός (pros, "to, towards") and ὤψ (ōps, "eye, face"). It literally means "that which is towards the eye" or "that which is before the eye."
G3568
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Part of Speech: Adverb
Sounds like: NOON
Translations: now, at present, at this time
Notes: ΝΥΝ is an adverb meaning 'now' or 'at present'. It refers to the current moment in time. It can also be used to introduce a new point or a conclusion in a discourse, indicating a shift to the present situation or a logical consequence.
Inflection: Does not inflect
Synonyms: ΑΡΤΙ, ΗΔΗ
Etymology: From Proto-Indo-European *nu, meaning 'now'. It is cognate with Latin nunc and English 'now'.
G3004
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Part of Speech: Verb
Sounds like: LEH-geh-teh
Translations: you say, you speak, say!, speak!
Notes: This word is a verb meaning 'to say' or 'to speak'. It can be used in a declarative sense, indicating that 'you (plural) are saying' or 'you (plural) are speaking'. It can also be used as a command, meaning 'say!' or 'speak!' (to multiple people).
Inflection: 2nd Person Plural, Present Tense, Active Voice, Indicative or Imperative Mood
Synonyms: ΛΑΛΕΩ, ΦΗΜΙ
G5210
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Part of Speech: Pronoun
Sounds like: yoo-MACE
Translations: you
Notes: This word is a second-person plural pronoun, meaning 'you' (referring to multiple people). It is used when the 'you' is the subject of the sentence, performing the action of the verb.
Inflection: Nominative, Plural, Second Person
Etymology: From Proto-Indo-European. It is related to the Latin 'vos' and English 'you'.
G0436
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Part of Speech: Verb
Sounds like: an-tis-TEE-nai
Translations: to resist, to stand against, to oppose, to withstand
Notes: This word is the aorist active infinitive form of the verb ἀνθίστημι (anthistēmi). It is a compound word formed from ἀντί (anti), meaning 'against' or 'opposite', and ἵστημι (histēmi), meaning 'to stand'. Therefore, it literally means 'to stand against' or 'to set oneself against'. It is used to describe the act of resisting or opposing someone or something, often implying a firm and determined stance.
Inflection: Aorist, Active, Infinitive
Synonyms: ΑΝΤΙΤΑΤΤΩ, ΑΝΤΙΛΕΓΩ
G1223
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Part of Speech: Preposition
Sounds like: dee-AH
Translations: through, by, by means of, on account of, because of, for the sake of
Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.
Inflection: Does not inflect
Synonyms: ΕΚ, ΕΝΕΚΑ
Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.
G5495
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Part of Speech: Noun
Sounds like: KHEI-ross
Translations: of hand, of a hand, of the hand, of power, of authority, of control
Notes: This is the genitive singular form of the noun 'χείρ' (cheir), meaning 'hand'. In Koine Greek, 'hand' can refer not only to the physical limb but also metaphorically to power, authority, control, or agency. When used in the genitive case, it often indicates possession, origin, or the agent by which something is done, thus translating to 'of hand' or 'by the hand of'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΔΥΝΑΜΙΣ, ΕΞΟΥΣΙΑ
Etymology: The word 'χείρ' (cheir) comes from Proto-Indo-European *ǵʰesr-, meaning 'hand'. It is related to words for hand in other Indo-European languages.
G5207
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Part of Speech: Noun
Sounds like: hoo-ee-OHN
Translations: of sons, of children, of descendants
Notes: This word is the genitive plural form of 'ΥΙΟΣ' (huios), meaning 'son' or 'child'. It is used to indicate possession, origin, or relationship, often translated as 'of sons' or 'of children'. In a broader sense, it can also refer to descendants or followers, indicating a close association or lineage.
Inflection: Plural, Genitive, Masculine
Synonyms: ΤΕΚΝΩΝ, ΠΑΙΔΩΝ
G4128
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Part of Speech: Noun
Sounds like: PLAY-thoss
Translations: multitude, a multitude, crowd, a crowd, great number, abundance, a great number
Notes: This word refers to a large number or quantity of people or things. It can be used to describe a crowd of people, a large amount of something, or a general abundance. For example, it might refer to a large gathering of disciples or a great quantity of fish.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΟΧΛΟΣ, ΠΟΛΥΣ, ΑΓΕΛΗ
Etymology: From the Greek root *pleth-* meaning 'to be full' or 'to fill'. It is related to words indicating fullness or abundance.
G4183
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Part of Speech: Adverb, Adjective
Sounds like: PO-loo
Translations: much, many, great, greatly, often, a lot
Notes: This word is commonly used to indicate a large quantity, degree, or frequency. As an adverb, it means 'much,' 'greatly,' or 'often,' modifying verbs or adjectives. As an adjective, it means 'much' (for singular nouns) or 'many' (for plural nouns), describing the quantity of something. It can also mean 'great' in terms of size or importance.
Inflection: Neuter, Singular (as adjective); Does not inflect (as adverb)
Synonyms: ΠΟΛΛΑ, ΠΛΕΙΟΝ
Etymology: From Proto-Indo-European, meaning 'much' or 'many'. It is a very common word across various Indo-European languages.
G3326
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Part of Speech: Preposition
Sounds like: meth
Translations: with, after, among, by, in company with
Notes: This is an elided form of the preposition 'μετά' (meta), which means 'with' or 'after'. The final alpha (α) is dropped when the next word begins with a vowel and a rough breathing mark (indicated by the 'θ' which is the first letter of the following word in the examples, 'θύμου'). It indicates association, accompaniment, or sequence in time or order. When used with the genitive case, it typically means 'with' or 'in company with'. When used with the accusative case, it typically means 'after' or 'behind'.
Inflection: Does not inflect (preposition, but this is an elided form)
Synonyms: ΣΥΝ, ΠΑΡΑ
Etymology: From Proto-Indo-European *met- (among, with, in the middle of).
G5216
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Part of Speech: Pronoun
Sounds like: hoo-MOHN
Translations: (of) you, your
Notes: This word is the genitive plural form of the second-person personal pronoun, meaning 'of you' or 'your' when referring to multiple people. It indicates possession, origin, or relationship concerning a group of people being addressed. For example, it might be used in phrases like 'the house of you' (your house) or 'from among you'.
Inflection: Second Person, Plural, Genitive
G3448
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Part of Speech: Noun
Sounds like: MOS-khoi
Translations: calves, young bulls, heifers
Notes: This word refers to young cattle, specifically calves or young bulls. In ancient contexts, they were often used for sacrifices or as livestock. It is typically used to denote a group of these animals.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΒΟΕΣ, ΤΑΥΡΟΙ
Etymology: The word ΜΟΣΧΟΣ is of uncertain origin, possibly pre-Greek or from a root meaning 'to sprout' or 'young growth'.
G5552
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Part of Speech: Adjective
Sounds like: KHROO-soy
Translations: golden, made of gold
Notes: This word describes something that is made of gold or has the quality of gold. It is often used to describe objects, materials, or even people in a metaphorical sense, indicating preciousness or value. In the provided context, it refers to idols made of gold.
Inflection: Plural, Nominative or Vocative, Masculine; or Plural, Nominative or Vocative, Feminine; or Plural, Nominative, Accusative, or Vocative, Neuter
Synonyms: ΧΡΥΣΕΟΣ, ΧΡΥΣΙΝΟΣ
G3775
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Part of Speech: Noun
Sounds like: OOS
Translations: ear, an ear
Notes: This word refers to the anatomical organ of hearing, the ear. It is used in various contexts to denote the physical ear, but also metaphorically for the act of hearing or understanding, as in 'to lend an ear' or 'to have ears to hear'. It is a singular noun.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΩΤΙΟΝ
Etymology: From Proto-Indo-European *h₂ows- (ear).
G4160
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Part of Speech: Verb
Sounds like: eh-POY-ee-sen
Translations: he made, he did, she made, she did, it made, it did
Notes: This word is a verb meaning 'to make' or 'to do'. It describes an action completed in the past. It can be used in a wide range of contexts, from creating something (like God making the sea) to performing an action (like someone doing something for themselves).
Inflection: Aorist, Active, Indicative, 3rd Person, Singular
Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ
G2316
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Part of Speech: Noun
Sounds like: theh-OOS
Translations: gods
Notes: This word refers to gods or deities. It is the plural form of 'god' and is used when referring to multiple divine beings. In a sentence, it would function as the direct object of a verb or the object of a preposition, indicating the recipients of an action.
Inflection: Accusative, Plural, Masculine
Synonyms: ΔΑΙΜΟΝΕΣ, ΚΥΡΙΟΙ
Etymology: From Proto-Indo-European *dʰes-, meaning 'sacred, holy'. It is related to words for divine beings or sacred concepts in other Indo-European languages.
G2228, G3588
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Part of Speech: Conjunction, Definite Article, Numeral
Sounds like: AY
Translations: or, the, 8
Notes: This word can function as a conjunction meaning 'or', indicating an alternative or choice between two or more options. It can also be the feminine nominative singular form of the definite article 'the', used to specify a feminine noun that is the subject of a sentence. The '̓' (coronis) indicates that this form is an elision, meaning it's a shortened form of a word like ἤ (e.g., when followed by a vowel). Additionally, the '̓' could be a keraia, indicating the numeral 8.
Inflection: Does not inflect (as conjunction or numeral); Singular, Nominative, Feminine (as definite article)
Etymology: The conjunction ἤ (e.g., from which Ἠ is an elision) is of uncertain origin. The definite article ἡ (from which Ἠ is an elision) comes from Proto-Indo-European. The numeral meaning is derived from the Greek letter eta (Η), which was used to represent the number 8.
G1544
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Part of Speech: Verb
Sounds like: eks-eh-BAH-leh-teh
Translations: you cast out, you threw out, you drove out, you expelled
Notes: This word means to cast out, throw out, or drive out. It implies a forceful removal or expulsion of someone or something from a place or position. It can be used in various contexts, such as expelling demons, driving people out of a city, or removing objects.
Inflection: 2nd Person Plural, Aorist Active Indicative
Synonyms: ΕΚΒΑΙΝΩ, ΕΚΠΕΜΠΩ, ΕΚΤΙΘΗΜΙ
G3588
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Part of Speech: Definite Article, Demonstrative Pronoun
Sounds like: TOOS
Translations: the, them, those
Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.
Inflection: Plural, Accusative, Masculine
Etymology: From Proto-Indo-European *so- (demonstrative pronoun).
G2409
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Part of Speech: Noun
Sounds like: hee-EH-race
Translations: priests
Notes: This word refers to individuals who perform sacred rites and offer sacrifices, acting as intermediaries between people and the divine. In ancient contexts, priests were often associated with temples and religious cults, responsible for maintaining religious traditions and rituals.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΛΕΙΤΟΥΡΓΟΙ, ΘΥΤΗΡΕΣ
G5207
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Part of Speech: Noun
Sounds like: Hwee-OOS
Translations: sons, children
Notes: This word refers to male offspring, or more broadly, to children or descendants. It is used here in the accusative case, indicating that the 'sons' are the direct object of a verb or the object of a preposition.
Inflection: Accusative, Plural, Masculine
Synonyms: ΤΕΚΝΑ
G0002
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Part of Speech: Proper Noun
Sounds like: ah-ah-ROHN
Translations: Aaron
Notes: Aaron was the elder brother of Moses and a prominent figure in the Old Testament. He served as the first High Priest of Israel, appointed by God. He is often mentioned in connection with the priesthood and the lineage of priests.
Inflection: Does not inflect (indeclinable)
Etymology: The name is of Hebrew origin, from the Hebrew name Aharon (אַהֲרֹן). Its precise etymology is uncertain, but it is often associated with meanings like 'mountain of strength' or 'enlightened'.
G3019
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Part of Speech: Proper Noun
Sounds like: LEH-vee-tas
Translations: Levites, a Levite, of the Levites, to the Levites
Notes: This word refers to a member of the tribe of Levi, one of the twelve tribes of Israel. The Levites were descendants of Levi, the third son of Jacob, and were set apart for religious service in ancient Israel, assisting the priests in the Temple. In the provided examples, it is used in the plural, referring to the group of Levites.
Inflection: Plural, Accusative or Nominative
Etymology: The word is derived from the Hebrew name Levi (לֵוִי), referring to the son of Jacob and Leah, whose descendants formed one of the twelve tribes of Israel.
G4160
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Part of Speech: Verb
Sounds like: eh-POY-ay-sah-teh
Translations: you made, you did, you performed, you produced
Notes: This word is a verb meaning 'to make', 'to do', 'to perform', or 'to produce'. It is used to describe actions that are completed in the past by a group of people. For example, it can refer to the act of creating something, carrying out a task, or bringing about a certain result.
Inflection: Aorist, Indicative, Active, Second Person, Plural
Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ, ΤΙΘΗΜΙ
G1438
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Part of Speech: Reflexive Pronoun
Sounds like: eh-ah-TOYS
Translations: (to) themselves, (for) themselves, themselves, (among) themselves
Notes: This is a reflexive pronoun, meaning 'himself, herself, itself, themselves'. It is used when the action of the verb is directed back to the subject of the sentence. For example, 'they gave to themselves' or 'they saw themselves'. It emphasizes that the subject is both the actor and the recipient of the action.
Inflection: Dative, Plural, All genders (Masculine, Feminine, Neuter)
Etymology: From Ancient Greek, a compound of the reflexive pronoun 'ἑός' (heos, 'his own') and the intensive pronoun 'αὐτός' (autos, 'self').
G1537
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Part of Speech: Preposition
Sounds like: EK
Translations: out of, from, of
Notes: ἘΚ is a preposition meaning 'out of' or 'from,' indicating origin, source, or separation. It always governs the genitive case, meaning the noun or pronoun following it will be in the genitive form. It can also be used to express the cause or means by which something occurs.
Inflection: Does not inflect
Synonyms: ἈΠΌ
Etymology: From a primary preposition, meaning 'out of' or 'from'. It is a fundamental word in Greek, indicating separation or origin.
G2992
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Part of Speech: Noun
Sounds like: lah-OO
Translations: of people, of a people, of nation, of a nation, of crowd, of a crowd
Notes: This word refers to a group of people, a nation, or a crowd. It is often used to describe a specific group of people, such as the people of Israel, or a general populace.
Inflection: Singular, Genitive, Masculine
Synonyms: ΕΘΝΟΥΣ, ΔΗΜΟΥ
G1093
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Part of Speech: Noun
Sounds like: GAYS
Translations: (of) earth, (of) land, (of) ground, (of) world, (of) country, (of) region
Notes: This word refers to the earth, land, or ground. It can denote the physical soil, a specific territory or country, or the entire planet. As a genitive form, it indicates possession, origin, or the material from which something is made, often translated with 'of' in English.
Inflection: Singular, Genitive, Feminine
Synonyms: ΧΩΡΑ, ΑΓΡΟΣ
Etymology: The word ΓΗ (gē) comes from Proto-Hellenic *gā́, which itself is from Proto-Indo-European *ǵʰeh₁- ('earth').
G3956
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Part of Speech: Adjective
Sounds like: PAH-sees
Translations: of all, of every, of the whole
Notes: This word is an adjective meaning 'all', 'every', or 'the whole'. It is used to describe a noun, indicating that the noun refers to the entirety of something or every instance of it. It agrees with the noun it modifies in gender, number, and case. In this form, it is used when referring to a singular feminine noun in the genitive case, often indicating possession or origin.
Inflection: Singular, Genitive, Feminine
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G4334
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Part of Speech: Participle
Sounds like: pros-por-EV-oh-men-os
Translations: approaching, coming to, going to, drawing near
Notes: This word is a present middle/passive participle, meaning 'one who is approaching' or 'one who is coming to'. It describes an action of moving towards something or someone. It can be used to describe a person or group of people who are in the process of arriving or drawing near to a place or another person.
Inflection: Present, Middle or Passive, Participle, Nominative, Singular, Masculine
Synonyms: ΕΡΧΟΜΑΙ, ΠΡΟΣΕΡΧΟΜΑΙ, ΕΓΓΙΖΩ
G4137
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Part of Speech: Verb
Sounds like: plee-roh-SAI
Translations: to fulfill, to complete, to fill, to accomplish, to carry out
Notes: This word means to fill, to make full, to complete, or to bring to an end. It is often used in the context of prophecies being fulfilled, tasks being accomplished, or a period of time being completed. It can also refer to filling something physically, like a container.
Inflection: Aorist, Active, Infinitive
Synonyms: ΤΕΛΕΩ, ΕΚΠΛΗΡΟΩ, ΑΝΑΠΛΗΡΟΩ
G3588
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Part of Speech: Definite Article
Sounds like: TAS
Translations: the
Notes: ΤΑΣ is the definite article 'the' in Koine Greek. It is used to specify a particular noun, similar to 'the' in English. This specific form is used when the noun it modifies is feminine, plural, and in the accusative case, indicating the direct object of a verb or the object of certain prepositions.
Inflection: Feminine, Plural, Accusative
G5495
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Part of Speech: Noun
Sounds like: KHEI-ras
Translations: hands
Notes: This word refers to hands, the physical appendages at the end of the arm. It is used in various contexts, often literally for actions involving the hands, but also metaphorically to signify power, control, or agency. For example, something might be 'in the hands of' someone, meaning under their control.
Inflection: Plural, Accusative, Feminine
G3448
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Part of Speech: Noun
Sounds like: mos-KHOHN
Translations: of calves, of young bulls, of young cattle
Notes: This word refers to young cattle, specifically calves or young bulls. It is used in a general sense to denote the offspring of cattle. In a sentence, it would typically appear after a preposition like 'of' or 'with' when referring to possession or association, as it is in the genitive case.
Inflection: Plural, Genitive, Masculine
Synonyms: ΒΟΩΝ, ΤΑΥΡΩΝ
G0994, G1016
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Part of Speech: Verb, Noun
Sounds like: boh-OHN
Translations: crying out, shouting, roaring, of oxen, of cattle, of bulls, of cows
Notes: This word has two possible meanings depending on its root. It can be the present active participle (masculine/neuter, genitive plural) of the verb 'ΒΟΑΩ', meaning 'crying out' or 'shouting'. In this sense, it describes the action of making a loud sound. Alternatively, it can be the genitive plural of the noun 'ΒΟῦΣ', meaning 'of oxen', 'of cattle', 'of bulls', or 'of cows'. In this sense, it refers to a group of bovine animals.
Inflection: Present Active Participle, Masculine/Neuter, Genitive Plural (from ΒΟΑΩ); Noun, Genitive Plural (from ΒΟῦΣ)
Synonyms: ΚΡΑΖΟΝΤΕΣ, ΦΩΝΟΥΝΤΕΣ, ΤΑΥΡΩΝ
G2916
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Part of Speech: Noun
Sounds like: KREE-oys
Translations: (to) rams
Notes: This word refers to male sheep, specifically rams. In the provided context, it is used in the dative plural, indicating that something is being given or offered 'to' or 'for' rams, likely in the context of sacrifices or offerings.
Inflection: Plural, Dative, Masculine
Synonyms: ΑΡΝΙΑ, ΠΡΟΒΑΤΑ
G2033
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Part of Speech: Numeral
Sounds like: EP-tah
Translations: seven
Notes: This word means 'seven' and is used to denote the number 7. It is an indeclinable numeral, meaning its form does not change regardless of gender, case, or number in a sentence. It functions like an adjective, modifying nouns to indicate a quantity of seven.
Inflection: Does not inflect
Etymology: From Proto-Indo-European, meaning 'seven'. It is cognate with similar words for 'seven' in many other Indo-European languages.
G1096
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Part of Speech: Verb
Sounds like: eh-GHEE-neh-toh
Translations: was happening, was becoming, was done, came to pass, occurred
Notes: This word is the third person singular imperfect indicative middle/passive form of the verb γίνομαι (ginomai). It describes an action that was ongoing, repeated, or in progress in the past. It can mean 'it was happening,' 'it was becoming,' 'it was done,' or 'it came to pass,' depending on the context. It emphasizes the process or state of something coming into being or occurring over a period of time.
Inflection: Imperfect, Indicative, Middle or Passive, 3rd Person, Singular
Synonyms: ΓΕΝΟΜΑΙ, ΕΙΜΙ, ΥΠΑΡΧΩ
G2409
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Part of Speech: Noun
Sounds like: hee-eh-REH-ah
Translations: priest, a priest
Notes: This word refers to a priest, a person who performs religious rites and sacrifices. In ancient contexts, this would often be a person designated to mediate between humans and the divine, offering sacrifices and leading worship. It is used in sentences to refer to a specific individual or group holding this religious office.
Inflection: Singular, Accusative, Masculine
Synonyms: ΑΡΧΙΕΡΕΥΣ, ΛΕΙΤΟΥΡΓΟΣ
G3361
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Part of Speech: Particle, Adverb
Sounds like: MAY
Translations: not, lest, no, do not
Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.
Inflection: Does not inflect
Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.
G5607
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Part of Speech: Participle
Sounds like: ON-tee
Translations: to being, to one who is, to one being, being
Notes: This word is the dative singular form of the present active participle of the verb 'to be'. It describes someone or something that is in a state of being or existence, often translated as 'being' or 'to one who is'. It functions to provide additional information about a noun or pronoun, indicating a concurrent state or action.
Inflection: Present, Active, Participle, Dative, Singular, Masculine or Neuter
G2316
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Part of Speech: Noun
Sounds like: THAY-oh
Translations: (to) God, (for) God, a God
Notes: This is the dative singular form of the noun 'ΘΕΟΣ' (theos), meaning 'God' or 'a god'. It refers to the supreme being in a monotheistic context, or to a deity in a polytheistic context. When used in the dative case, it typically indicates the recipient of an action or the one for whom something is done, hence 'to God' or 'for God'.
Inflection: Singular, Dative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΠΑΤΗΡ
G1473
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Part of Speech: Pronoun
Sounds like: hay-MACE
Translations: we
Notes: This word is a first-person plural pronoun, meaning 'we'. It is used as the subject of a sentence or clause, indicating that the action is performed by the speaker and one or more other people. For example, 'we go' or 'we believe'.
Inflection: Nominative, Plural, First Person
Etymology: The word 'ΕΓΩ' (ego) comes from Proto-Indo-European. It is a fundamental pronoun found across many Indo-European languages.
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-on
Translations: Lord, a Lord, master, a master, owner, an owner
Notes: This word means 'Lord,' 'master,' or 'owner.' It is frequently used in ancient Greek texts, including the New Testament, to refer to God or Jesus Christ, or to a human master or owner. As an accusative singular form, it typically functions as the direct object of a verb or the object of a preposition, indicating 'the Lord' or 'a Lord' as the recipient of an action.
Inflection: Singular, Accusative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ
G2316
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Part of Speech: Noun
Sounds like: theh-ON
Translations: God, a God
Notes: This word refers to God, a god, or a deity. It is used as the direct object in a sentence, indicating the recipient of an action or the one being referred to. For example, one might 'worship God' (where 'God' would be in the accusative case).
Inflection: Singular, Accusative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΔΕΣΠΟΤΗΣ
G2249
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Part of Speech: Pronoun
Sounds like: hay-MOHN
Translations: of us, our
Notes: This word is the genitive plural form of the first-person personal pronoun, meaning 'of us' or 'our'. It indicates possession or origin related to a group of speakers. For example, it might be used in phrases like 'the house of us' or 'our house'.
Inflection: Plural, Genitive, First Person
G1459
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Part of Speech: Verb
Sounds like: eng-kah-teh-LI-poh-men
Translations: we forsook, we abandoned, we left behind, we deserted
Notes: This is a compound verb formed from the prefixes 'en-' (in, among), 'kata-' (down, against), and the verb 'leipo' (to leave). It means to leave behind, abandon, forsake, or desert someone or something. It is used to describe the act of giving up on or departing from a person, a place, a command, or a belief.
Inflection: First Person Plural, Aorist Indicative, Active Voice
Synonyms: ΑΦΙΗΜΙ, ΚΑΤΑΛΕΙΠΩ, ΛΕΙΠΩ
Etymology: The word ΕΓΚΑΤΑΛΕΙΠΩ is a compound verb derived from the preposition ἐν (en, meaning 'in' or 'among'), the preposition κατά (kata, meaning 'down' or 'against'), and the verb λείπω (leipo, meaning 'to leave' or 'to abandon'). The combination of these elements emphasizes the act of leaving something completely behind or abandoning it fully.
G3588
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Part of Speech: Definite Article, Pronoun, Interjection
Sounds like: OY
Translations: the, who, they, oh
Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.
Inflection: Masculine, Plural, Nominative
Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.
G3008
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Part of Speech: Verb
Sounds like: lay-too-oor-GOO-sin
Translations: they minister, they serve, they perform public service, they officiate
Notes: This word describes the action of performing a service, often a public or religious one. It implies carrying out duties or functions, such as serving in a temple, performing priestly duties, or engaging in public administration. It is used to describe a group of people who are actively engaged in such service.
Inflection: Present, Active, Indicative, Third Person, Plural
Synonyms: ΔΙΑΚΟΝΕΩ, ΥΠΗΡΕΤΕΩ
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-OH
Translations: to the Lord, for the Lord, to the master, for the master, to an owner, for an owner
Notes: This word is the dative singular form of the noun ΚΥΡΙΟΣ, meaning 'Lord,' 'master,' or 'owner.' In the dative case, it typically indicates the indirect object of an action, the recipient, or the beneficiary. It is commonly used in religious contexts to refer to God or Jesus Christ, but can also refer to a human master or owner. For example, it might be used in phrases like 'to give thanks to the Lord' or 'to serve the master.'
Inflection: Singular, Dative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ
G3019
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Part of Speech: Proper Noun
Sounds like: LEU-ee-tai
Translations: Levites, the Levites
Notes: This word refers to the Levites, members of the Hebrew tribe of Levi, who traditionally served as priests and assistants in the Temple. It is used to denote a group of these individuals.
Inflection: Plural, Nominative, Masculine
G3588
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Part of Speech: Definite Article
Sounds like: TAH-ees
Translations: to the, for the, the
Notes: This word is the dative plural feminine form of the definite article 'the'. It is used to indicate that the noun it modifies is feminine, plural, and in the dative case, often signifying indirect objects, recipients, or the means by which something is done. It can be translated as 'to the' or 'for the', or simply 'the' depending on the context.
Inflection: Dative, Plural, Feminine
G2183
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Part of Speech: Noun
Sounds like: ef-ay-meh-REE-ais
Translations: (to) daily courses, (to) daily ministrations, (to) divisions, (to) courses
Notes: This word refers to the daily or rotating divisions of priests or Levites who served in the temple. It describes the system by which they took turns performing their duties, ensuring continuous service.
Inflection: Plural, Dative, Feminine
Synonyms: ΔΙΑΙΡΕΣΕΙΣ, ΤΑΞΕΙΣ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TON
Translations: of them, their, of themselves
Notes: This word is a pronoun indicating possession or relation, specifically for a group of people or things. It is used to mean 'of them' or 'their', often referring back to a previously mentioned plural noun or pronoun.
Inflection: Plural, Genitive, All genders
G2370
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Part of Speech: Noun
Sounds like: thoo-mee-OH-sin
Translations: incense, a burning of incense, an offering of incense
Notes: This word refers to the act of burning incense or the incense itself. It is often used in a religious context, referring to offerings made to God or other deities. It can also refer to the place where incense is burned.
Inflection: Singular, Accusative, Feminine
Synonyms: ΘΥΜΙΑΜΑ, ΛΙΒΑΝΩΤΟΣ
G3646
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Part of Speech: Noun
Sounds like: oh-loh-KAH-oo-toh-mah
Translations: burnt offering, a burnt offering, whole burnt offering, a whole burnt offering
Notes: This word refers to a sacrifice that is entirely consumed by fire on an altar, with nothing left over for the offerer or priests. It is a compound word derived from 'holos' (whole) and 'kaio' (to burn), emphasizing the complete consumption of the offering. It was a significant type of sacrifice in ancient religious practices, often offered as an act of worship or atonement.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΘΥΣΙΑ, ΠΡΟΣΦΟΡΑ
Etymology: The word ΟΛΟΚΑΥΤΩΜΑ (holokautōma) is a compound of two Greek words: ὅλος (holos), meaning 'whole' or 'complete', and καίω (kaiō), meaning 'to burn'. It literally means 'that which is wholly burnt'.
G4404
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Part of Speech: Adverb, Noun
Sounds like: PRO-ee
Translations: early, in the morning, morning, a morning
Notes: This word primarily functions as an adverb meaning 'early' or 'in the morning'. It can also be used as a noun referring to 'the morning' itself. It describes the time of day, specifically the early hours.
Inflection: Does not inflect (as an adverb); Neuter, Singular, Nominative or Accusative (as a noun)
Synonyms: ΟΡΘΡΟΣ, ΠΡΩΙΜΟΣ
Etymology: The word 'πρωί' (prōi) comes from the Proto-Indo-European root *pro-, meaning 'forward' or 'before'. It is related to words indicating precedence or an early time.
G1181
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Part of Speech: Noun
Sounds like: DEI-lees
Translations: evening, a evening, dusk, late in the day
Notes: This word refers to the time of day when the sun sets, specifically evening or dusk. It is often used to indicate the period from late afternoon until nightfall. In the provided examples, it consistently refers to the evening time, such as 'in the evening' or 'at evening'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΕΣΠΕΡΑ
Etymology: The origin of this word is uncertain, but it is thought to be related to the concept of 'fear' or 'cowardice' (δείλη, 'cowardice'), possibly referring to the time when shadows lengthen and things become less clear or more uncertain.
G2368
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Part of Speech: Noun
Sounds like: thoo-mee-AH-mah
Translations: incense, an incense, perfume
Notes: This word refers to incense, a fragrant substance, often aromatic gum or resin, that is burned to produce a sweet-smelling smoke. It was commonly used in ancient religious ceremonies as an offering to deities, but could also be used as a general perfume or air freshener. It is a neuter noun.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΛΙΒΑΝΟΣ, ΑΡΩΜΑ
Etymology: The word comes from the verb θυμιάω (thymiaō), meaning 'to burn incense', which is related to θύω (thyō), meaning 'to sacrifice' or 'to offer by burning'.
G4931
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Part of Speech: Noun
Sounds like: soon-THEH-seh-ohs
Translations: (of) composition, (of) mixture, (of) combination, (of) structure
Notes: This word refers to the act of putting things together, forming a whole from various parts. It can describe a mixture, a combination, or the way something is constructed or arranged. In the provided context, it likely refers to the composition of incense or an offering.
Inflection: Singular, Genitive, Feminine
Synonyms: ΜΙΞΙΣ, ΚΡΑΣΙΣ, ΣΥΝΔΕΣΙΣ
Etymology: The word ΣΥΝΘΕΣΙΣ (synthesís) comes from the verb συντίθημι (syntíthēmi), meaning 'to put together, to combine'. It is a compound word formed from the prefix σύν (sýn), meaning 'with, together', and θέσις (thésis), meaning 'a placing, a setting'.
G4286
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Part of Speech: Noun
Sounds like: pro-THEH-sees
Translations: purposes, intentions, proposals, showbread, a purpose, an intention, a proposal
Notes: This word refers to a setting forth or placing before, often implying a purpose or intention. In a specific religious context, it can refer to 'showbread,' which were loaves of bread placed before God in the tabernacle or temple. It is a compound word, formed from 'πρό' (before) and 'θέσις' (a placing or setting).
Inflection: Plural, Nominative or Accusative, Feminine
Synonyms: ΒΟΥΛΗ, ΓΝΩΜΗ, ΣΚΟΠΟΣ
Etymology: The word is derived from the prefix 'πρό' (pro), meaning 'before' or 'in front of,' and 'θέσις' (thesis), meaning 'a placing' or 'a setting.' It literally means 'a placing before.'
G740
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Part of Speech: Noun
Sounds like: AR-tone
Translations: of bread, of a loaf, of food
Notes: This word refers to bread or a loaf of bread. It can also be used more generally to mean food. In this form, it indicates possession or origin, similar to saying 'of bread' in English.
Inflection: Plural, Genitive, Masculine
Synonyms: ΣΙΤΟΣ, ΤΡΟΦΗ, ΒΡΩΜΑ
G5132
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Part of Speech: Noun
Sounds like: tra-PEH-zeess
Translations: of a table, of the table, of a bank, of the bank, of a money-changer's table, of the money-changer's table
Notes: This word refers to a table, often one used for eating or for conducting business, such as exchanging money. In the context of money, it can also refer to a bank or a money-changer's stall. It is used here in the genitive case, indicating possession or origin.
Inflection: Singular, Genitive, Feminine
Synonyms: ΤΡΑΠΕΖΙΟΝ, ΤΡΑΠΕΖΑΡΙΟΝ
Etymology: From Ancient Greek τράπεζα (trápeza), literally 'four-footed', from τετράς (tetrás, 'four') + πέζα (péza, 'foot'). It originally referred to a four-legged table.
G2513
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Part of Speech: Adjective
Sounds like: ka-tha-RAS
Translations: clean, pure, clear, innocent, unmixed, undefiled
Notes: This word describes something as being clean, pure, or free from defilement, whether physically, morally, or ritually. It can refer to a state of being unmixed or unadulterated. It is used to describe things that are ceremonially pure or morally upright.
Inflection: Singular, Feminine, Genitive or Accusative
Synonyms: ΑΓΝΟΣ, ΑΜΙΑΝΤΟΣ, ΑΜΟΛΥΝΤΟΣ
G3588, G3739, G2228
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Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection
Sounds like: AY
Translations: the, who, which, or, oh, ah
Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.
Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)
Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.
G3087
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Part of Speech: Noun
Sounds like: LOO-khnee-ah
Translations: lampstand, a lampstand, candlestick, a candlestick
Notes: This word refers to a stand designed to hold lamps or candles, often with multiple branches. It is commonly used in religious contexts, such as the menorah in the Old Testament, which was a golden lampstand.
Inflection: Singular, Nominative or Accusative, Feminine
Synonyms: ΛΥΧΝΟΣ
Etymology: The word 'λυχνία' is derived from 'λύχνος' (lychnos), meaning 'lamp' or 'light'. It refers to an apparatus for holding a lamp.
G5552
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Part of Speech: Adjective
Sounds like: KHROO-see
Translations: golden, a golden, made of gold
Notes: This word describes something as being made of gold or having the color of gold. It is used to indicate the material or appearance of an object, often conveying value or preciousness. For example, it can describe a golden lampstand or golden armor.
Inflection: Singular, Nominative, Feminine
G3088
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Part of Speech: Noun
Sounds like: LYKH-noy
Translations: lamps, lights
Notes: This word refers to lamps or lights, typically those used for illumination. It is the plural form of the noun 'λύχνος' (lychnos) and is used to describe multiple sources of light.
Inflection: Plural, Masculine, Nominative or Vocative
Synonyms: ΦΩΤΑ, ΛΑΜΠΑΔΕΣ
Etymology: From the root λύκ- (lyk-), meaning 'to shine' or 'to be bright'. It is related to words referring to light and brightness.
G2740
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Part of Speech: Noun
Sounds like: KOW-seh-ohss
Translations: of burning, of a burning, of combustion, of a combustion
Notes: This word refers to the act or result of burning, combustion, or a conflagration. It is often used in contexts related to sacrifices, where something is consumed by fire, or in reference to the burning of lamps.
Inflection: Singular, Genitive, Feminine
Synonyms: ΠΥΡΑ, ΕΜΠΡΗΣΜΟΣ
Etymology: The word ΚΑΥΣΙΣ derives from the verb ΚΑΙΩ (KAIŌ), meaning 'to burn'. It refers to the action or result of that verb.
G0381
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Part of Speech: Verb
Sounds like: ah-NAP-sai
Translations: to light, to kindle, to ignite, to inflame, to rekindle
Notes: This word is the aorist active infinitive form of the verb 'ἀνάπτω'. It means to light or kindle something, such as a fire, a lamp, or a flame. It can also be used metaphorically to mean to inflame or rekindle a feeling or situation.
Inflection: Aorist, Active, Infinitive
Synonyms: ΚΑΙΩ, ΕΚΚΑΙΩ
Etymology: From Ancient Greek ἀνά (aná, 'up, again') and ἅπτω (háptō, 'to fasten, to light').
G5442
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Part of Speech: Verb
Sounds like: foo-LAS-so-men
Translations: we guard, we keep, we observe, we protect, we preserve
Notes: This word is a verb meaning to guard, keep, protect, or observe. It is used to describe the act of watching over something or someone, or adhering to a law or custom. It can also imply preserving something from harm or decay.
Inflection: Present, Active, Indicative, 1st Person, Plural
Synonyms: ΤΗΡΕΩ, ΦΡΟΥΡΕΩ, ΠΑΡΑΦΥΛΑΣΣΩ
G5441
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Part of Speech: Noun
Sounds like: foo-LA-kas
Translations: guards, watchmen
Notes: This word refers to individuals who are stationed to watch over, protect, or keep something. They act as sentinels or custodians, often in a military or security context, but can also refer to those who observe or keep a law or custom. It is used here in the accusative plural form, indicating the direct object of an action.
Inflection: Plural, Accusative, Masculine
Synonyms: ΦΡΟΥΡΟΣ, ΤΗΡΗΤΗΣ
G2316
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Part of Speech: Noun
Sounds like: THAY-oo
Translations: of God, of a God
Notes: This word is the genitive singular form of the noun 'ΘΕΟΣ' (theos), meaning 'God' or 'a god'. In Koine Greek, the genitive case often indicates possession, origin, or relationship, similar to the English 'of' or the possessive apostrophe 's'. Therefore, 'ΘΕΟΥ' typically translates to 'of God' or 'of a god', depending on the context. It can refer to the one true God or to a pagan deity.
Inflection: Singular, Genitive, Masculine
G3588
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Part of Speech: Definite Article
Sounds like: TONE
Translations: of the
Notes: This word is the genitive plural form of the definite article 'the'. It functions to indicate possession, origin, or relationship for plural nouns, similar to 'of the' in English. It can precede nouns of any gender.
Inflection: Genitive, Plural, All Genders (Masculine, Feminine, Neuter)
G3962
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Part of Speech: Noun
Sounds like: pa-TEH-rohn
Translations: of fathers, of parents, of ancestors
Notes: This word refers to the male parent or ancestor. In its genitive plural form, it indicates possession or origin, meaning 'belonging to fathers' or 'from fathers'. It can be used to refer to physical fathers, but also to forefathers, ancestors, or even spiritual fathers.
Inflection: Plural, Genitive, Masculine
Synonyms: ΠΡΟΠΑΤΟΡΕΣ, ΓΟΝΕΙΣ
G1459
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Part of Speech: Verb
Sounds like: eng-ka-teh-LI-peh-teh
Translations: you abandoned, you forsook, you left behind
Notes: This is a compound verb formed from the prefixes 'ἐν' (in) and 'κατά' (down) combined with the verb 'λείπω' (to leave). It means to abandon, forsake, or leave behind completely. It implies a sense of desertion or neglect. It is used to describe an action where someone has completely given up on or departed from something or someone.
Inflection: 2nd Person Plural, Aorist Indicative, Active Voice
Synonyms: ΑΦΙΗΜΙ, ΚΑΤΑΛΕΙΠΩ, ΕΚΛΕΙΠΩ
G2400
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Part of Speech: Interjection, Adverb
Sounds like: ee-DOO
Translations: Behold, Look, See, Lo
Notes: ἸΔΟΥ is an interjection used to draw attention to something, often introducing a new or significant statement. It functions similarly to 'Behold!' or 'Look!' in English, signaling that what follows is important or noteworthy. It can also function as an adverb meaning 'here' or 'there'.
Inflection: Does not inflect
Synonyms: ἸΔΕ
Etymology: From the aorist imperative of the verb ὉΡΑΩ (HORAO), meaning 'to see'.
G0746
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Part of Speech: Noun
Sounds like: ar-KHEE
Translations: beginning, a beginning, rule, a rule, ruler, a ruler, first, origin, a first, a ruler, dominion, a dominion, principality, a principality
Notes: This word refers to the beginning of something, the first in a series, or the origin. It can also denote a position of authority, rule, or dominion, and by extension, the person holding such authority (a ruler or magistrate). It is used to describe the starting point of time, a sequence, or a source of power.
Inflection: Singular, Nominative or Accusative, Feminine
Synonyms: ΑΠΑΡΧΗ, ΚΕΦΑΛΗ, ΕΞΟΥΣΙΑ
Etymology: From the Proto-Indo-European root *h₂ergʰ-, meaning 'to begin, rule'. It is related to words signifying 'first' or 'chief'.
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Part of Speech: Definite Article, Relative Pronoun, Interjection, Prefix, Numeral
Sounds like: AI
Translations: the, who, which, alas, oh, 11
Notes: The word 'ΑΙ' can function in several ways in Koine Greek. Most commonly, it is the feminine nominative plural form of the definite article, meaning 'the' (referring to multiple feminine nouns). It can also be the feminine nominative plural form of the relative pronoun, meaning 'who' or 'which'. Less frequently, it can be an interjection expressing sorrow or pain, similar to 'alas' or 'oh'. It can also appear as a prefix in compound words. Additionally, 'ΑΙ' can represent the number 11 when used as a numerical symbol (alpha-iota). It is also possible for 'ΑΙ' to be an elision or contraction of other words, such as 'ἀεί' (always) or 'ἄγε' (come on!), though this is less common in the New Testament.
Inflection: Feminine, Nominative, Plural (for article and pronoun); Does not inflect (for interjection, prefix, and numeral)
Etymology: The origin of 'ΑΙ' as a definite article and relative pronoun is from Proto-Indo-European. Its use as an interjection is onomatopoeic.
G4536
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Part of Speech: Noun
Sounds like: sal-PIN-gess
Translations: trumpets
Notes: This word refers to trumpets, which were ancient musical instruments often used for signaling, in religious ceremonies, or during warfare. In the provided context, they appear to be used in a musical or ceremonial capacity, alongside other instruments.
Inflection: Plural, Nominative or Accusative, Feminine
Etymology: From an unknown root, possibly onomatopoeic (imitating the sound of a trumpet).
G4592
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Part of Speech: Noun
Sounds like: say-mah-SEE-as
Translations: of a sign, of a mark, of a meaning, of a signal, of an indication, of a significance
Notes: This word refers to the meaning, significance, or indication of something. It can also denote a sign, mark, or signal. It is used to describe something that conveys information or points to something else.
Inflection: Singular, Genitive, Feminine
Synonyms: ΣΗΜΕΙΟΥ, ΕΝΔΕΙΞΕΩΣ
G4591
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Part of Speech: Verb
Sounds like: say-MAI-neen
Translations: to signify, to show, to make known, to indicate, to give a sign, to give a signal, to announce, to mean
Notes: This verb means to give a sign, to indicate, or to make something known. It is often used to refer to communicating information, either through words, actions, or omens. It can also mean to signify or to mean something. In a military context, it can refer to giving a signal.
Inflection: Present Active Infinitive
Synonyms: ΔΗΛΟΩ, ΓΝΩΡΙΖΩ, ΦΑΝΕΡΟΩ
Etymology: The word originates from the Greek word σῆμα (sēma), meaning 'sign' or 'mark'. The verb form means 'to give a sign' or 'to mark'.
G1909
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Part of Speech: Preposition, Prefix
Sounds like: EHF
Translations: on, upon, over, to, against, at, in, for, because of, with, by
Notes: This word is an elided form of the Greek preposition ἘΠΊ (epi), which means 'on,' 'upon,' or 'over.' The final vowel of ἘΠΊ is dropped before a word beginning with a vowel, especially a rough breathing mark, resulting in ἘΦ. Its precise meaning depends on the case of the noun it governs: with the genitive, it means 'on' or 'upon' (of place or time); with the dative, it means 'on,' 'at,' 'by,' or 'for' (of position or cause); and with the accusative, it means 'on,' 'to,' 'against,' or 'over' (of motion or purpose). It is also commonly used as a prefix in compound words.
Inflection: Does not inflect; it is an elided form of the preposition ἘΠΊ. Its meaning varies depending on the case of the noun it governs (Genitive, Dative, or Accusative).
Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.
G2249
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Part of Speech: Pronoun
Sounds like: HAY-mas
Translations: us
Notes: This word is the first-person plural pronoun 'we' in the accusative case. It is used to indicate the direct object of a verb or the object of certain prepositions, meaning 'us'. For example, 'He saw us' or 'They spoke to us'.
Inflection: First-person, Plural, Accusative
G4170
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Part of Speech: Verb
Sounds like: po-le-MEH-seh-teh
Translations: you will wage war, you will fight, you will make war
Notes: This word is a verb meaning 'to wage war' or 'to fight'. It is used to describe the act of engaging in conflict or battle. For example, it could be used in a sentence like 'You will not fight against your brothers'.
Inflection: Second Person Plural, Future Indicative, Active Voice
Synonyms: ΜΑΧΟΜΑΙ, ΑΓΩΝΙΖΟΜΑΙ
G2137
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Part of Speech: Verb
Sounds like: yoo-oh-DOH-seh-tai
Translations: will be prospered, will be made prosperous, will be given a good journey, will succeed
Notes: This word is a verb in the future passive indicative tense, meaning 'will be prospered' or 'will be made prosperous'. It describes something or someone being given a good or successful way forward, implying divine favor or good fortune. It is often used in contexts where a journey or an undertaking is blessed with success.
Inflection: Third Person, Singular, Future, Passive, Indicative
Synonyms: ΕΥ̓ΤΥΧΈΩ, ΚΑΤΕΥΟΔΌΩ
Etymology: The word Εὐοδόω (euodoo) is a compound word formed from the Greek prefix εὖ (eu), meaning 'good' or 'well', and the noun ὁδός (hodos), meaning 'way' or 'journey'. Thus, it literally means 'to have a good way' or 'to make a good journey', which evolved to mean 'to prosper' or 'to succeed'.
G0654
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Part of Speech: Verb
Sounds like: ap-es-TREP-sen
Translations: turned away, returned, turned back, restored
Notes: This word is the aorist active indicative form of the verb 'ἀποστρέφω'. It means to turn away, to return, or to turn back. It can also mean to restore something or someone. It describes an action that was completed in the past.
Inflection: Aorist, Active, Indicative, 3rd Person Singular
Synonyms: ἘΠΙΣΤΡΕΦΩ, ΣΤΡΕΦΩ
G3588
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Part of Speech: Definite Article
Sounds like: toh
Translations: the
Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.
G1747
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Part of Speech: Noun
Sounds like: EN-ed-ron
Translations: ambush, a snare, a trap, an ambush
Notes: This word refers to a place where one lies in wait to attack by surprise, or the act of lying in wait itself. It can also denote a snare or trap, something that catches or entraps. It is often used in contexts describing military tactics or plots.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΔΟΛΟΣ, ΠΑΓΙΣ, ἘΠΙΒΟΥΛΗ
Etymology: The word ἘΝΕΔΡΟΝ (enedron) comes from the Greek preposition ἘΝ (en), meaning 'in', and the verb ἙΔΡΑ (hedra), meaning 'seat' or 'place'. Thus, it literally means 'a sitting in' or 'a place for sitting in wait'.
G2064
Open in Concordance
Part of Speech: Verb
Sounds like: el-THAYN
Translations: to come, to go, to arrive, to appear
Notes: This word is the aorist active infinitive form of the verb 'ἔρχομαι' (erchomai), meaning 'to come' or 'to go'. It is used to express the action of coming or going in a general sense, often indicating the purpose or result of another action. For example, it can be used in phrases like 'before coming' or 'in order to come'.
Inflection: Aorist, Active, Infinitive
Synonyms: ΗΚΩ, ΒΑΙΝΩ, ΠΟΡΕΥΟΜΑΙ
G3694
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Part of Speech: Adverb
Sounds like: oh-PIS-then
Translations: behind, after, back, backward
Notes: This word is an adverb indicating position or direction. It means 'behind' in terms of location, or 'after' in terms of time or sequence. It can also refer to moving 'backward' or 'to the rear'. It is often used to describe something that follows or is located at the back of something else.
Inflection: Does not inflect
Synonyms: ΟΠΙΣΩ, ΚΑΤΟΠΙΝ
Etymology: From an assumed derivative of the preposition 'ὀπίσω' (opisō), meaning 'behind' or 'backwards'. It is related to the concept of 'seeing' or 'looking back'.
G1096
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Part of Speech: Verb
Sounds like: eh-GEH-neh-toh
Translations: it happened, it came to pass, it became, it was, it came into being
Notes: This word is the third person singular aorist indicative middle/passive of the verb γίνομαι (ginomai). It signifies an event that occurred or a state that came into existence in the past. It is frequently used to introduce a new event or development in a narrative, often translated as 'it happened' or 'it came to pass'. It can also describe something becoming or being made into something else.
Inflection: Aorist, Indicative, Middle or Passive Voice, 3rd Person, Singular
Synonyms: ΕΙΜΙ, ΥΠΑΡΧΩ
G1715
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Part of Speech: Adverb, Preposition
Sounds like: em-PROS-then
Translations: before, in front, in front of, in the presence of, ahead, formerly, previously
Notes: This word functions as both an adverb and a preposition. As an adverb, it means 'before' or 'in front,' indicating a position or time. As a preposition, it means 'in front of' or 'in the presence of,' typically taking the genitive case. It can also refer to something that happened 'formerly' or 'previously.'
Inflection: Does not inflect
Synonyms: ΠΡΟ, ΕΝΑΝΤΙΟΝ, ΚΑΤΕΝΑΝΤΙ
Etymology: From the preposition ἐν (en, 'in') and the adverbial form of πρός (pros, 'to, toward'). It literally means 'in front of' or 'in the direction of'.
G2448
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Part of Speech: Proper Noun
Sounds like: ee-oo-DAH
Translations: Judah, of Judah
Notes: This is a proper noun referring to Judah, the fourth son of Jacob and Leah, from whom the tribe of Judah descended. It can also refer to the tribe itself, the territory occupied by the tribe, or the southern kingdom of Judah. It is used to identify a person, a lineage, or a geographical region.
Inflection: Singular, Nominative, Vocative, Accusative, or Genitive, Masculine
Etymology: From Hebrew Yehudah (יְהוּדָה), meaning 'praised'.
G2448
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Part of Speech: Proper Noun
Sounds like: ee-oo-DAHS
Translations: Judas, Judah
Notes: This is a proper noun referring to a person or a geographical region. In the New Testament, it most commonly refers to Judas Iscariot, one of the twelve apostles who betrayed Jesus, or to Judas, the brother of Jesus. It can also refer to the tribe of Judah or the kingdom of Judah in the Old Testament context. It is used as a subject or object in sentences.
Inflection: Singular, Nominative
Etymology: From Hebrew יְהוּדָה (Yehudah), meaning 'praised'. It refers to the fourth son of Jacob and Leah, and subsequently to the tribe and kingdom descended from him.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOYS
Translations: (to) them, (to) themselves, (to) it, (to) him, (to) her
Notes: This word is a dative plural form of the personal/demonstrative pronoun 'ΑΥ̓ΤΟΣ'. It typically means 'to/for them' or 'to/for themselves', depending on the context. It can refer to people or things. When used reflexively, it emphasizes the subject performing an action on or for themselves. It can also be used to refer to 'it', 'him', or 'her' in the dative case when the gender and number are clear from context, though 'them' is its primary plural translation.
Inflection: Dative, Plural, Masculine, Feminine, or Neuter
G0994
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Part of Speech: Verb
Sounds like: eh-BO-ay-san
Translations: they cried out, they shouted, they called out
Notes: This word is the aorist active indicative, third person plural form of the verb 'βοάω' (boao), meaning 'to cry out' or 'to shout'. It describes an action of a group of people making a loud sound, often in distress, excitement, or to get attention. It indicates a completed action in the past.
Inflection: Aorist, Indicative, Active, 3rd Person Plural
Synonyms: ΚΡΑΖΩ, ΦΩΝΕΩ, ἈΝΑΚΡΑΖΩ
G4535
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Part of Speech: Verb
Sounds like: eh-SAL-pee-san
Translations: they blew a trumpet, they sounded a trumpet
Notes: This word describes the action of blowing or sounding a trumpet. It is used to indicate that a group of people performed this action, often in contexts of battle, celebration, or a call to assembly.
Inflection: Aorist, Active, Indicative, 3rd Person Plural
G4536
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Part of Speech: Noun
Sounds like: sal-PIGX-in
Translations: trumpets, with trumpets, by trumpets
Notes: This word refers to a trumpet, a musical instrument used for signaling, making announcements, or in religious ceremonies. In the provided form, it indicates the instrument being used as a means or instrument for an action, often translated as 'with trumpets' or 'by trumpets'.
Inflection: Plural, Dative, Feminine
Synonyms: ΚΕΡΑΣ, ΣΑΛΠΙΣΜΑ
G0994
Open in Concordance
Part of Speech: Verb
Sounds like: boh-AHN
Translations: to cry out, to shout, to call out, to roar
Notes: This word is the present active infinitive form of the verb 'βοάω' (boao), meaning 'to cry out' or 'to shout'. It describes the act of making a loud sound, whether from distress, excitement, or to get attention. It can be used in contexts where someone is raising their voice, such as a crowd shouting, an animal roaring, or an individual calling out for help or in prayer.
Inflection: Present, Active, Infinitive
Synonyms: ΚΡΑΖΩ, ΦΩΝΕΩ, ΑΝΑΒΟΑΩ
Etymology: The word βοάω (boao) is of uncertain origin, possibly onomatopoeic, imitating the sound of a cry or shout.
G0435
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Part of Speech: Noun
Sounds like: AHN-dras
Translations: men, a man, husbands, a husband
Notes: This word refers to adult males, men, or husbands. It is often used in contrast to women or children, or to denote a person of authority or maturity. It can also refer to a human being in general, but typically emphasizes the male gender.
Inflection: Plural, Accusative, Masculine
Synonyms: ΑΝΘΡΩΠΟΣ, ΑΡΣΗΝ
G3960
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Part of Speech: Verb
Sounds like: eh-PAH-tax-en
Translations: struck, smote, hit, beat, killed
Notes: This is a past tense verb meaning 'he/she/it struck' or 'he/she/it smote'. It describes a sudden, forceful action of hitting or striking, often with the intent to injure, kill, or afflict. It can be used to describe a physical blow or a divine judgment.
Inflection: Aorist, Indicative, Active, 3rd Person, Singular
Synonyms: ΤΥΠΤΩ, ΠΛΉΣΣΩ, ΚΟΠΤΩ
G1727
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Part of Speech: Adjective, Adverb, Preposition
Sounds like: eh-NAN-tee-on
Translations: opposite, contrary, hostile, in the presence of, before, against, an opposite thing
Notes: This word can function as an adjective, an adverb, or a preposition. As an adjective, it describes something as being opposite or contrary. As an adverb, it means 'opposite' or 'over against'. When used as a preposition, it typically takes the genitive case and means 'in the presence of', 'before', or 'against'. It denotes a position or action in opposition to or in front of something or someone.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ἈΝΤΙ, ΚΑΤΑ
Etymology: The word ἘΝΑΝΤΙΟΣ is a compound word formed from the preposition ἘΝ (in) and ἈΝΤΙΟΣ (opposite, facing).
G5343
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Part of Speech: Verb
Sounds like: eh-FYOO-gon
Translations: fled, escaped, ran away
Notes: This word means to flee, escape, or run away. It describes the act of moving quickly away from a place or situation, often due to danger or fear. It is used to indicate a past action of fleeing.
Inflection: Aorist, Indicative, Active, 3rd Person Plural
Synonyms: ΑΠΟΔΙΔΡΑΣΚΩ, ΔΙΑΦΕΥΓΩ
G4383
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Part of Speech: Noun
Sounds like: pro-SO-poo
Translations: of face, of countenance, of presence, of person, of a face, of a countenance, of a presence, of a person
Notes: This word refers primarily to the 'face' or 'countenance' of a person or thing. It can also denote 'presence' or 'appearance'. In a broader sense, it can refer to the 'person' or 'individual' themselves. It is often used in phrases like 'from the face of' or 'before the face of' to mean 'from the presence of' or 'before the presence of'.
Inflection: Singular, Genitive, Neuter
Synonyms: ΟΨΙΣ, ΕΙΔΟΣ, ΜΟΡΦΗ
Etymology: The word 'ΠΡΟΣΩΠΟΝ' is derived from the Greek preposition 'πρός' (pros), meaning 'to' or 'towards', and 'ὤψ' (ōps), meaning 'eye' or 'face'. It literally means 'that which is before the eyes' or 'that which is turned towards'.
G3860
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Part of Speech: Verb
Sounds like: pah-reh-DOH-ken
Translations: handed over, delivered, gave up, betrayed, committed, entrusted
Notes: This is a compound verb formed from the preposition ΠΑΡΑ (para), meaning 'beside' or 'alongside', and the verb ΔΙΔΩΜΙ (didomi), meaning 'to give'. It generally means to hand something over to someone, to deliver, or to give up. Depending on the context, it can also mean to betray someone, to commit something to someone's care, or to entrust. It is often used in the sense of delivering someone into custody or handing over a tradition.
Inflection: Aorist, Active, Indicative, 3rd Person Singular
Synonyms: ΔΙΔΩΜΙ, ΕΠΙΔΙΔΩΜΙ, ΑΠΟΔΙΔΩΜΙ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOOS
Translations: them, themselves, these, those
Notes: This word is the masculine accusative plural form of the pronoun 'αὐτός' (autos). It is used to refer to a group of male or mixed-gender individuals as the direct object of a verb or the object of a preposition. It can mean 'them' or, when used emphatically, 'themselves'.
Inflection: Plural, Accusative, Masculine
G2992
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Part of Speech: Noun
Sounds like: LAH-os
Translations: people, a people, nation, a nation
Notes: This word refers to a people, a nation, or a multitude of individuals, often implying a distinct group or community. It is commonly used to refer to the people of God, or a specific population within a region. It is a masculine noun.
Inflection: Singular, Nominative, Masculine
Synonyms: ΕΘΝΟΣ, ΔΗΜΟΣ
Etymology: From an uncertain root, possibly related to words meaning 'to gather' or 'to assemble'.
G4127
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Part of Speech: Noun
Sounds like: play-GAYN
Translations: blow, stroke, wound, plague, a blow, a stroke, a wound, a plague
Notes: This word refers to a physical strike or blow, often resulting in a wound or injury. It can also denote a calamity or disaster, particularly a divinely inflicted one, like a plague. It is used to describe the impact of a forceful action or a severe affliction.
Inflection: Singular, Accusative, Feminine
Synonyms: ΤΡΑΥΜΑ, ΜΑΣΤΙΞ, ΚΟΛΑΣΙΣ
G3173
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Part of Speech: Adjective
Sounds like: meh-GAH-len
Translations: great, large, mighty, a great, a large, a mighty
Notes: This word describes something as being great in size, importance, or intensity. It is used to qualify nouns, indicating that the noun possesses the quality of greatness. For example, it can refer to a large city, a significant event, or a powerful emotion.
Inflection: Singular, Accusative, Feminine
Synonyms: ΠΟΛΥΣ, ΙΣΧΥΡΟΣ
G4098
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Part of Speech: Verb
Sounds like: EH-peh-son
Translations: fell, they fell, fell down, they fell down
Notes: This word means 'fell' or 'they fell'. It is the aorist indicative active third person plural form of the verb 'πίπτω' (piptō), meaning 'to fall'. It describes an action that occurred in the past, often a sudden or completed event, such as falling to the ground, falling into a trap, or falling from a position.
Inflection: Aorist, Indicative, Active, 3rd Person Plural
Synonyms: ΚΑΤΑΠΙΠΤΩ, ΠΙΠΤΩ
G5134
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Part of Speech: Noun
Sounds like: trow-ma-TEE-ai
Translations: wounded men, wounded people, injured men, injured people
Notes: This word refers to individuals who have suffered a wound or injury. It is used to describe those who are physically harmed, often in battle or through an accident. It functions as a plural noun in a sentence.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΤΕΤΡΩΜΕΝΟΙ, ΠΕΠΛΗΓΜΕΝΟΙ
Etymology: The word ΤΡΑΥΜΑΤΙΑΣ (traumatias) comes from the Greek word ΤΡΑΥΜΑ (trauma), meaning 'wound' or 'injury'.
G4002
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Part of Speech: Numeral
Sounds like: pen-tah-KO-see-ai
Translations: five hundred
Notes: This word is a numeral meaning 'five hundred'. It is used to quantify nouns, indicating a quantity of 500. For example, it could be used to describe 'five hundred men' or 'five hundred animals'.
Inflection: Plural, Nominative, Feminine
Etymology: The word is a compound of 'πέντε' (pente), meaning 'five', and 'ἑκατόν' (hekaton), meaning 'hundred'.
G5505
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Part of Speech: Noun
Sounds like: khee-LEE-ah-des
Translations: thousands
Notes: This word refers to a large number, specifically multiples of one thousand. It is used to denote a quantity of one thousand units or more, often in a general sense of a very large, uncountable number.
Inflection: Plural, Nominative or Accusative or Vocative, Feminine
Etymology: From the Greek word χίλιοι (chilioi), meaning 'a thousand'.
G5013
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Part of Speech: Verb
Sounds like: eh-tah-peh-noh-THEH-sahn
Translations: they were humbled, they were brought low, they were abased
Notes: This word describes the action of being humbled, brought low, or abased. It is often used to convey a state of being made humble, either by external circumstances or by one's own actions. It can refer to a reduction in status, power, or pride.
Inflection: Aorist, Indicative, Passive, 3rd Person Plural
Synonyms: ΕΘΛΙΒΗΣΑΝ, ΕΚΑΚΩΘΗΣΑΝ
G2250
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Part of Speech: Noun
Sounds like: hay-MEH-rah
Translations: day, a day, time, a time, period, a period
Notes: This word refers to a day, which can mean either a 24-hour period or the daylight portion of a day, as opposed to night. It can also be used more broadly to refer to a specific time, season, or period. It is commonly used to mark the passage of time or to refer to a particular point in time.
Inflection: Singular, Nominative, Feminine
Etymology: From Proto-Indo-European. It is related to words meaning 'warm' or 'hot', referring to the warmth of the day.
G1565
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Part of Speech: Demonstrative Pronoun, Demonstrative Adjective
Sounds like: eh-KEE-nee
Translations: that, that one, she
Notes: This word is a demonstrative pronoun or adjective, meaning 'that' or 'that one'. It is used to point to something distant in space or time, or to refer to something previously mentioned. It functions similarly to the English word 'that' and can modify a noun or stand alone as a pronoun.
Inflection: Feminine, Singular, Nominative
Synonyms: ΟΥ̓ΤΟΣ, ὉΔΕ
G2729
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Part of Speech: Verb
Sounds like: kat-is-KHOO-san
Translations: prevailed, they prevailed, they were strong, they were able
Notes: This word describes the act of prevailing, overcoming, or being strong and able to do something. It implies a successful exertion of power or influence over another, often in a conflict or challenge. It is used to indicate that a group of people gained the upper hand or achieved dominance.
Inflection: Third Person, Plural, Aorist, Active, Indicative
Synonyms: ΝΙΚΑΩ, ΚΡΑΤΕΩ, ΥΠΕΡΙΣΧΥΩ
Etymology: From κατά (kata), meaning 'down' or 'against', and ἰσχύω (ischyō), meaning 'to be strong' or 'to have power'. The compound verb thus means 'to be strong against' or 'to prevail'.
G1679
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Part of Speech: Verb
Sounds like: ayl-PI-san
Translations: they hoped, they expected, they trusted
Notes: This word is a verb meaning 'to hope', 'to expect', or 'to trust'. It describes an action of placing one's hope or confidence in something or someone. It is used to indicate a past action that was completed, often with a sense of anticipation or reliance.
Inflection: Aorist, Indicative, Active, 3rd Person Plural
Synonyms: ΠΕΠΟΙΘΑ, ΠΙΣΤΕΥΩ
G2628
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Part of Speech: Verb
Sounds like: kah-teh-dee-OHX-en
Translations: he pursued, he chased, he hunted down
Notes: This word means to pursue, chase, or hunt down, often with the implication of following closely or relentlessly. It is a compound verb formed from the preposition κατά (kata), meaning 'down' or 'against', and the verb διώκω (diōkō), meaning 'to pursue' or 'to chase'. It describes an action of active and often aggressive pursuit.
Inflection: Aorist, Indicative, Active, Third Person, Singular
Synonyms: ΔΙΩΚΩ, ΚΑΤΑΔΙΩΚΩ
G3694
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Part of Speech: Adverb, Preposition
Sounds like: O-PI-so
Translations: behind, after, back, backward, afterwards
Notes: This word functions as an adverb meaning 'behind' or 'backwards', indicating direction or position. It can also be used as a preposition, typically with the genitive case, to mean 'behind' or 'after' in terms of place or time. For example, it can refer to following someone or something, or to events that occur later.
Inflection: Does not inflect
Synonyms: ΟΠΙΣΘΕΝ, ΚΑΤΟΠΙΣΘΕΝ
Etymology: This word is derived from the Greek root *ὀπίς (opis), meaning 'back' or 'behind'.
G4291
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Part of Speech: Verb
Sounds like: pro-ka-te-LA-be-to
Translations: he seized beforehand, he took possession of, he occupied, he anticipated, he surprised
Notes: This is a compound verb formed from the prefixes πρό (pro, 'before') and κατά (kata, 'down, completely') and the verb λαμβάνω (lambanō, 'to take, seize'). It means to seize or take possession of something beforehand, to anticipate an action, or to surprise someone by acting first. It implies securing something before others can, or taking control of a situation preemptively.
Inflection: Aorist, Indicative, Middle Voice, 3rd Person Singular
Synonyms: ΚΑΤΑΛΑΜΒΑΝΩ, ΛΑΜΒΑΝΩ, ΚΑΤΕΧΩ
G3844
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Part of Speech: Preposition, Prefix
Sounds like: pa-RAH
Translations: beside, by, near, from, with, at, along, beyond, against, through, in the presence of, alongside, a
Notes: This word functions primarily as a preposition, indicating proximity, origin, or comparison. It can mean 'beside,' 'from,' 'with,' 'at,' or 'alongside,' depending on the case of the noun it governs. When used as a prefix in compound words, it often conveys ideas of proximity, deviation, or intensity, such as 'alongside,' 'beyond,' 'contrary to,' or 'through.'
Inflection: Does not inflect (as a preposition); as a prefix, it modifies the meaning of the verb or noun it attaches to.
Synonyms: ΠΡΟΣ, ΕΠΙ, ΣΥΝ
Etymology: From Proto-Indo-European *per- (meaning 'forward, through'). It is cognate with English 'for' and 'through'.
G4172
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Part of Speech: Noun
Sounds like: PO-leess
Translations: cities, a city
Notes: This word refers to a city or a town. It is used to describe a populated area with buildings and infrastructure, often with a distinct political or administrative structure. In the provided context, it refers to multiple cities, specifically 'fortified cities'.
Inflection: Plural, Nominative or Accusative, Feminine
Synonyms: ΑΣΤΥ, ΚΩΜΗ
G3588
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Part of Speech: Definite Article
Sounds like: TANE
Translations: the
Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.
Inflection: Singular, Accusative, Feminine
Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.
G0964
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Part of Speech: Proper Noun
Sounds like: BAH-ee-thale
Translations: Bethel
Notes: Bethel is a significant ancient city in the land of Canaan, mentioned frequently in the Old Testament. Its name means 'House of God'. It was a place of worship and important events in biblical history. It is used as a geographical location.
Inflection: Indeclinable
Etymology: The name 'Bethel' is derived from the Hebrew words 'Beth' (meaning 'house') and 'El' (meaning 'God'), thus 'House of God'. It was originally named Luz and was renamed Bethel by Jacob.
G2968
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Part of Speech: Noun
Sounds like: KOH-mas
Translations: villages, a village
Notes: This word refers to villages or small towns, typically unfortified settlements in the countryside, distinct from larger cities. It is used to describe places where people live outside of major urban centers.
Inflection: Plural, Accusative, Feminine
Synonyms: ΠΟΛΕΙΣ, ΧΩΡΑΙ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TES
Translations: (of) her, her, (of) it, its
Notes: This word is a form of the third-person pronoun 'autos'. It is used to refer to a singular feminine noun that has already been mentioned or is understood from the context. It indicates possession or is used after prepositions that require the genitive case. For example, it could mean 'her' (as in 'her house') or 'of her'.
Inflection: Singular, Genitive, Feminine
G2580
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Part of Speech: Proper Noun
Sounds like: KAH-nah
Translations: Cana
Notes: Cana is a proper noun referring to a town in Galilee, mentioned in the New Testament as the site of Jesus' first miracle, where he turned water into wine. It is also the hometown of Nathanael. It is used as a geographical reference.
Inflection: Singular, Feminine, Nominative
Etymology: The name 'Cana' is of Aramaic origin, possibly meaning 'place of reeds' or 'zeal'.
H6085
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Part of Speech: Proper Noun
Sounds like: EF-rone
Translations: Ephron
Notes: This is a proper noun, referring to a place name, specifically a city or a mountain. It is a transliteration of the Hebrew name Ephron. In the provided context, it is used to denote a specific geographical location.
Inflection: Singular, Nominative or Accusative
Etymology: The name 'Ephron' is of Hebrew origin, derived from the Hebrew word עֶפְרוֹן (Ephron), which means 'dusty' or 'belonging to a calf'. It is a geographical name found in the Old Testament.
G2192
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Part of Speech: Verb
Sounds like: ES-khen
Translations: he had, she had, it had, he held, she held, it held, he possessed, she possessed, it possessed
Notes: This word is the third person singular aorist active indicative form of the verb ἔχω (echō), meaning 'to have' or 'to hold'. It describes an action that occurred in the past, completed at a specific point in time. It can be used to indicate possession, a state of being, or to describe someone holding or keeping something.
Inflection: Third Person, Singular, Aorist, Active, Indicative
Synonyms: ΚΕΚΤΗΜΑΙ, ΚΑΤΕΧΩ, ΛΑΜΒΑΝΩ
Etymology: The word ἔχω (echō) comes from the Proto-Indo-European root *seǵʰ-, meaning 'to hold, to have'. It is a fundamental verb in Greek, with a wide range of meanings and uses.
G2479
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Part of Speech: Noun
Sounds like: iss-KHOON
Translations: strength, power, might, ability
Notes: This word refers to physical strength, power, or might. It can also denote ability or capacity to do something. It is often used in contexts describing the power of God or the strength of individuals.
Inflection: Singular, Accusative, Feminine
Synonyms: ΔΥΝΑΜΙΣ, ΚΡΑΤΟΣ, ΕΞΟΥΣΙΑ
G2089
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Part of Speech: Adverb
Sounds like: eh-TEE
Translations: still, yet, further, more
Notes: This word is an adverb indicating continuation in time or degree. It can mean 'still' or 'yet' when referring to something that is ongoing or has not happened yet. It can also mean 'further' or 'more' when adding to something or indicating an additional quantity or action.
Inflection: Does not inflect
Synonyms: ΠΡΟΣΕΤΙ, ἘΤΙΔΕ
Etymology: From Proto-Indo-European *eti 'beyond, further'. It is related to Latin et 'and, also'.
G3956
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Part of Speech: Adjective
Sounds like: PAH-sas
Translations: all, every, whole
Notes: This word is an adjective meaning 'all', 'every', or 'whole'. It is used to indicate the totality or entirety of something. In the provided examples, it modifies feminine plural nouns, indicating 'all' of those nouns. For instance, 'ΠΑΣΑΣ ΤΑΣ ΑΜΑΡΤΙΑΣ ΥΜΩΝ' means 'all your sins'.
Inflection: Feminine, Accusative, Plural
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G2250
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Part of Speech: Noun
Sounds like: HEM-eh-ras
Translations: day, a day, of day, of a day, days
Notes: The word refers to a day, a period of 24 hours, or the daylight portion of a day. It is a feminine noun and can be used in various grammatical cases to indicate different relationships in a sentence. For example, it can denote a duration of time (e.g., 'three days') or a point in time (e.g., 'on that day').
Inflection: Feminine, Genitive Singular or Accusative Plural
G5053
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Part of Speech: Verb
Sounds like: eh-teh-LEF-tee-sen
Translations: he died, he finished, he ended, he completed
Notes: This word is a verb that primarily means 'to die'. It can also mean 'to finish', 'to complete', or 'to bring to an end'. It is often used in narratives to indicate the end of a person's life or the completion of an action or event.
Inflection: Aorist, Indicative, Active, 3rd Person Singular
Synonyms: ΑΠΟΘΝῌΣΚΩ, ΤΕΛΕΩ, ΠΕΡΑΙΝΩ
G2729
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Part of Speech: Verb
Sounds like: kat-is-KHOO-sen
Translations: prevailed, was strong, became strong, overpowered, overcame
Notes: This word means to be strong, to prevail, or to overcome. It implies gaining the upper hand or being victorious in a struggle or contest. It can be used to describe someone or something becoming powerful or overcoming an obstacle.
Inflection: Aorist, Indicative, Active, Third Person, Singular
Synonyms: ΙΣΧΥΩ, ΚΡΑΤΕΩ, ΝΙΚΑΩ
G2983
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Part of Speech: Verb
Sounds like: eh-LAH-ben
Translations: he took, she took, it took, he received, she received, it received
Notes: This is the third person singular aorist indicative active form of the verb 'λαμβάνω' (lambanō), meaning 'to take' or 'to receive'. It describes an action that occurred in the past, completed at a specific point in time. It can be used to describe someone taking an object, receiving something, or even grasping an idea.
Inflection: Third Person, Singular, Aorist, Indicative, Active
Synonyms: ΛΑΜΒΑΝΩ, ΔΕΧΟΜΑΙ, ΚΟΜΙΖΩ
G1438
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Part of Speech: Reflexive Pronoun
Sounds like: eh-ah-TOH
Translations: (to) himself, (for) himself, (to) herself, (for) herself, (to) itself, (for) itself, (to) themselves, (for) themselves
Notes: This word is a reflexive pronoun, meaning it refers back to the subject of the clause. It indicates that the action of the verb is directed back to the subject itself. It can be used for singular or plural subjects, and its specific meaning (himself, herself, itself, themselves) depends on the gender and number of the subject it refers to. In this dative form, it often conveys the sense of 'to' or 'for' the subject.
Inflection: Singular, Dative, Masculine or Feminine or Neuter
G1135
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Part of Speech: Noun
Sounds like: goo-NAI-kas
Translations: women, wives, a woman, a wife
Notes: This word refers to women in general, or specifically to wives. It is the plural form of 'woman' or 'wife' and is used when referring to multiple females or spouses. It often appears as the direct object of a verb, indicating that women or wives are receiving the action.
Inflection: Plural, Accusative, Feminine
G1176
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Part of Speech: Numeral
Sounds like: DEH-kah
Translations: ten
Notes: This word means 'ten' and is used to denote the number 10. It is an indeclinable numeral, meaning its form does not change regardless of gender, case, or number in a sentence. It can be used to count objects or refer to a quantity of ten.
Inflection: Does not inflect
Etymology: From Proto-Indo-European. It is related to similar words for 'ten' in other Indo-European languages.
G5064
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Part of Speech: Numeral
Sounds like: TESS-sah-ras
Translations: four
Notes: This word is a cardinal number meaning 'four'. It is used to indicate a quantity of four of something. It can be used with both masculine and feminine nouns.
Inflection: Plural, Accusative, Masculine or Feminine
Etymology: The word comes from Proto-Indo-European. It is related to similar words for 'four' in other Indo-European languages.
G1080
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Part of Speech: Verb
Sounds like: eh-GEN-nee-sen
Translations: begot, gave birth to, fathered, bore, produced
Notes: This verb means to beget, to give birth to, or to produce. It is commonly used in genealogies to indicate that one person was the parent of another. It can also refer to the general act of producing or bringing something into existence.
Inflection: Aorist, Active, Indicative, 3rd Person Singular
Synonyms: ΤΙΚΤΩ, ΦΥΩ
Etymology: The word comes from the Greek root 'genos', meaning 'race, stock, kin'. It is related to words concerning origin, birth, and family.
G1501
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Part of Speech: Numeral
Sounds like: EYE-koh-see
Translations: twenty
Notes: This word is a cardinal numeral meaning 'twenty'. It is used to indicate a quantity of twenty units and is indeclinable, meaning its form does not change based on gender, case, or number.
Inflection: Does not inflect
Etymology: From Proto-Indo-European *wikm̥ti, meaning 'twenty'. It is related to Latin viginti and Sanskrit viṃśati.
G1417
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Part of Speech: Numeral
Sounds like: DEE-oh
Translations: two
Notes: This word is a cardinal numeral meaning 'two'. It is used to indicate a quantity of two of something. It is indeclinable, meaning its form does not change regardless of gender, case, or number.
Inflection: Does not inflect
Etymology: From Proto-Indo-European. It is cognate with English 'two'.
G2364
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Part of Speech: Noun
Sounds like: thoo-ga-TEH-ras
Translations: daughters
Notes: This word refers to female offspring. It is used in the plural form, typically as the direct object of a verb or after prepositions that take the accusative case.
Inflection: Accusative, Plural, Feminine
G1537, G1803
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Part of Speech: Preposition, Numeral
Sounds like: eks
Translations: out of, from, by, of, six
Notes: This word can function in two main ways. As a preposition, it means 'out of' or 'from', indicating origin, source, or separation. It is always used with the genitive case. It can also denote the agent or cause of something. As a numeral, it means 'six'.
Inflection: Does not inflect
Synonyms: ΑΠΟ, ΕΚ, ΕΞΑ
Etymology: As a preposition, it comes from a Proto-Indo-European root meaning 'out'. As a numeral, it comes from a Proto-Indo-European root meaning 'six'.
G3062
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Part of Speech: Adjective, Noun
Sounds like: LOY-poy
Translations: the rest, the remaining, the others, the leftover
Notes: This word refers to what is left over or remaining from a group or quantity. It can function as an adjective, modifying a noun to indicate the 'remaining' ones, or as a substantive noun, meaning 'the rest' or 'the others'. It is often used to distinguish a particular group from the remainder.
Inflection: Plural, Nominative, Masculine or Neuter
Synonyms: ΚΑΤΑΛΟΙΠΟΙ, ΥΠΟΛΟΙΠΟΙ
Etymology: From the verb λείπω (leípō), meaning 'to leave' or 'to remain'.
G3056
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Part of Speech: Noun
Sounds like: LOH-goy
Translations: words, sayings, accounts, reasons, messages, teachings
Notes: This word refers to spoken or written words, utterances, or statements. It can also denote a message, a divine revelation, an account, or a reason. In a broader sense, it can refer to a discourse, a narrative, or a teaching. It is used to describe both human speech and divine communication.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΡΗΜΑΤΑ, ΕΠΗ
G4234
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Part of Speech: Noun
Sounds like: PRAX-ace
Translations: deeds, acts, actions
Notes: This word refers to actions, deeds, or accomplishments. It is often used in a general sense to describe human activity or what someone does. It can also refer to specific events or a collection of actions, such as the 'Acts' of the Apostles.
Inflection: Plural, Nominative or Accusative or Vocative, Feminine
Synonyms: ΕΡΓΑ, ΠΟΙΗΜΑΤΑ, ΔΡΑΣΕΙΣ
Etymology: From the verb πράσσω (prassō), meaning 'to do' or 'to accomplish'.
G1125
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Part of Speech: Participle, Adjective
Sounds like: ge-GRAH-mme-noy
Translations: written, having been written, recorded, inscribed, those who have been written, the ones written
Notes: This word is the perfect passive participle of the verb 'γράφω' (graphō), meaning 'to write'. As a participle, it functions like an adjective, describing something that has already been put into writing or recorded. It signifies a completed action with ongoing results, indicating something that 'has been written' and remains in that state. It can be used to describe people or things that are written down, such as names in a register or laws in a book.
Inflection: Perfect, Passive, Nominative Masculine Plural, or Nominative Neuter Plural
Synonyms: ΓΕΓΡΑΜΜΕΝΑ, ΓΕΓΡΑΜΜΕΝΟΣ
G0976
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Part of Speech: Noun
Sounds like: BEE-blee-oh
Translations: to a book, for a book, in a book, by a book, to a scroll, for a scroll, in a scroll, by a scroll
Notes: This word refers to a book, scroll, or document. In ancient times, 'books' were typically scrolls made of papyrus or parchment. It is used here in the dative case, indicating the indirect object or location, often translated with prepositions like 'to', 'for', 'in', or 'by'.
Inflection: Singular, Dative, Neuter
Synonyms: ΒΙΒΛΟΣ, ΓΡΑΜΜΑΤΕΙΟΝ
Etymology: From βίβλος (biblos), meaning 'papyrus' or 'book', which originally referred to the inner bark of the papyrus plant used for writing material. The word eventually came to mean a written document or scroll made from this material.
G4396
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Part of Speech: Noun
Sounds like: pro-fay-TOO
Translations: of a prophet, of the prophet
Notes: This word refers to a prophet, someone who speaks for God or proclaims a divine message. It is used in the genitive case, indicating possession or origin, often translated as 'of a prophet' or 'belonging to a prophet'. For example, it might be used in phrases like 'the word of the prophet' or 'the book of the prophet'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΜΑΝΤΙΣ, ΧΡΗΣΜΟΛΟΓΟΣ
G76
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Part of Speech: Proper Noun
Sounds like: ah-DOH
Translations: Adonikam
Notes: This is a proper noun, referring to a specific person named Adonikam. It is used to identify individuals, often in genealogical contexts, such as 'sons of Adonikam' or 'son of Adonikam'.
Inflection: Singular, Nominative or Genitive, Masculine
Etymology: The name Adonikam is of Hebrew origin, meaning 'my Lord has risen' or 'my Lord has stood up'. It is derived from the Hebrew words 'adon' (lord, master) and 'qum' (to rise, stand).
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