2001 Translation

Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G1722

Part of Speech: Preposition

Sounds like: en

Translations: in, on, among, with, by, at

Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.

Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).

Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.

G3686

Part of Speech: Noun

Sounds like: O-no-MA

Translations: name, a name, reputation, character, authority

Notes: This word refers to a name, whether of a person, place, or thing. It can also signify one's reputation, character, or even authority, as a name often represents the person or entity itself. It is commonly used in phrases like 'in the name of' to denote authority or representation.

Inflection: Singular, Nominative, Accusative, or Genitive; Neuter

Synonyms: ΚΛΕΟΣ, ΦΗΜΗ

Etymology: From Proto-Indo-European *h₁nómn̥. It is cognate with Latin nōmen and English name.

Part of Speech: Definite Article, Pronoun

Sounds like: TAY

Translations: to the, for the, by the, with the, in the, who, which

Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.

Inflection: Singular, Dative, Feminine

Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.

G0005

Part of Speech: Noun, Proper Noun

Sounds like: AB-bah

Translations: Abba, Father, O Father

Notes: This word is a transliteration of an Aramaic word meaning 'Father'. It is an intimate and respectful term, similar to 'Daddy' or 'Papa' but also conveying deep reverence. It is used as a direct address to God, emphasizing a close and personal relationship.

Inflection: Does not inflect (transliterated Aramaic)

Synonyms: ΠΑΤΗΡ

Etymology: The word is a direct transliteration of the Aramaic word 'abba', meaning 'father'. It was commonly used in Jewish contexts as a familiar yet respectful address for one's father.

G2364

Part of Speech: Noun

Sounds like: thoo-GAH-teer

Translations: daughter, a daughter

Notes: This word refers to a female offspring, a daughter. It is a common noun used to denote a familial relationship. It can be used in various contexts to refer to someone's child who is female, or metaphorically to refer to a female descendant or inhabitant of a place.

Inflection: Singular, Nominative, Feminine

Synonyms: ΚΟΡΗ, ΠΑΙΣ

Etymology: The word ΘΥΓΑΤΗΡ comes from the Proto-Indo-European root *dʰugʰ₂tḗr, meaning 'daughter'. It has cognates in many Indo-European languages.

Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G2117

Part of Speech: Adjective

Sounds like: YOO-thes

Translations: straight, right, upright, just, proper, a straight thing, a right thing

Notes: This word describes something that is straight, direct, or upright. It can refer to physical straightness, such as a straight path, or to moral rectitude, indicating something that is just, proper, or righteous in the eyes of God or people. It is often used to describe actions or conduct that align with divine will or ethical standards.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΔΙΚΑΙΟΣ, ΟΡΘΟΣ

Etymology: From Proto-Indo-European, meaning 'straight' or 'right'. It is related to words signifying directness and correctness.

G1799

Part of Speech: Adverb, Preposition

Sounds like: en-OH-pee-on

Translations: before, in the presence of, in the sight of, (of) before, (of) in the presence of, (of) in the sight of

Notes: This word functions as an adverb meaning 'before' or 'in the presence of'. It can also be used as a preposition with the genitive case, meaning 'in the presence of' or 'in the sight of' someone or something. It often conveys the idea of being directly in front of, or under the observation of, another.

Inflection: Does not inflect (as an adverb); functions as a preposition with the genitive case.

Synonyms: ἘΜΠΡΟΣΘΕΝ, ΚΑΤΕΝΩΠΙΟΝ

Etymology: This word is a compound formed from the preposition ἘΝ (en, meaning 'in') and the noun ὬΨ (ōps, meaning 'face' or 'eye'). It literally means 'in the face of' or 'in the sight of'.

G2962

Part of Speech: Noun

Sounds like: KOO-ree-OO

Translations: of Lord, of the Lord, of God, of the Master

Notes: This word refers to a lord, master, or owner. In religious contexts, particularly in the Septuagint and New Testament, it is frequently used to refer to God or Jesus Christ, often as a title of reverence and authority. It can be used in sentences like 'the house of the Lord' or 'the word of the Lord'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΘΕΟΣ, ΔΕΣΠΟΤΗΣ

Etymology: The word ΚΥΡΙΟΣ (kyrios) derives from the root κῦρος (kyros), meaning 'power, authority'. It originally referred to someone who possessed authority or control, such as a master or owner, and later evolved to be used as a title for deities or rulers.

G2596

Part of Speech: Preposition

Sounds like: KAH-tah

Translations: down, according to, against, throughout, by, during, concerning, along

Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.

Inflection: Does not inflect

Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ

Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.

G3745

Part of Speech: Relative Pronoun, Relative Adjective

Sounds like: OH-sah

Translations: as many as, all that, whatever, how many, all things whatsoever, whatever things

Notes: This word is the neuter plural form of the relative pronoun/adjective ὅσος (hosos). It means 'as many as' or 'all that/which' and is used to introduce a relative clause, referring to an indefinite quantity or number of things. It can function as both a pronoun (e.g., 'whatever things') or an adjective (e.g., 'as many things as'). It can be used in both the nominative and accusative cases.

Inflection: Neuter, Plural, Nominative or Accusative

Synonyms: PANTA, HAPAS

Etymology: From Proto-Indo-European. It is related to the demonstrative pronoun ὅδε (hode, 'this') and the interrogative pronoun τίς (tis, 'who? what?').

Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G1096

Part of Speech: Verb

Sounds like: eh-GEH-neh-toh

Translations: it happened, it came to pass, it became, it was, it came into being

Notes: This word is the third person singular aorist indicative middle/passive of the verb γίνομαι (ginomai). It signifies an event that occurred or a state that came into existence in the past. It is frequently used to introduce a new event or development in a narrative, often translated as 'it happened' or 'it came to pass'. It can also describe something becoming or being made into something else.

Inflection: Aorist, Indicative, Middle or Passive Voice, 3rd Person, Singular

Synonyms: ΕΙΜΙ, ΥΠΑΡΧΩ

G5613

Part of Speech: Adverb, Conjunction, Preposition

Sounds like: OHS

Translations: as, like, when, how, about, approximately, that, so that

Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.

Inflection: Does not inflect

Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ

Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.

G1909

Part of Speech: Preposition, Adverb

Sounds like: eh-PEE

Translations: on, upon, over, to, against, at, in, for, concerning, during, by, beside, near, among, with respect to

Notes: This is a very common and versatile preposition in Koine Greek. Its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'upon, over, on, at, in the time of, during, concerning, in the presence of'. With the dative case, it can mean 'upon, on, at, by, near, beside, in, for, in addition to, on the basis of, because of, in the time of, during, in the presence of, against'. With the accusative case, it typically means 'upon, on, to, against, over, for, with a view to, at, by, during, in the time of'. It can also function as an adverb meaning 'upon, besides, in addition'.

Inflection: Does not inflect

Etymology: The word ἘΠΙ comes from Proto-Indo-European. It is related to similar prepositions in other Indo-European languages, conveying ideas of 'on, upon, over'.

Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

G4413

Part of Speech: Adjective

Sounds like: PRO-toh

Translations: first, foremost, chief, principal, before, at the first, in the first

Notes: This word is an adjective meaning 'first' or 'foremost'. It is used to indicate something that is initial in time, order, or importance. In the dative case, as seen here, it often translates to 'at the first' or 'in the first' when referring to a time or place, or 'to the first' when indicating direction or recipient.

Inflection: Singular, Dative, Masculine or Neuter

Synonyms: ΑΡΧΗ, ΠΡΩΤΕΥΩ

Etymology: The word 'πρῶτος' (prōtos) comes from the Proto-Indo-European root *per-, meaning 'forward' or 'through'. It is the superlative form of 'πρό' (pro), meaning 'before' or 'in front of'.

G2374

Part of Speech: Noun

Sounds like: thoo-RAS

Translations: of a door, of a gate, doors, gates

Notes: This word refers to a door, gate, or entrance, which is an opening in a wall or fence that allows passage. It can also refer to the opportunity or access provided by such an opening. In a sentence, it would typically be used to indicate the place of entry or exit.

Inflection: Feminine, Genitive Singular or Accusative Plural

Synonyms: ΠΥΛΗ, ΕΙΣΟΔΟΣ

Etymology: The word "ΘΥΡΑ" comes from Proto-Indo-European, referring to a door or gate. It is related to words for door in other Indo-European languages.

G3624

Part of Speech: Noun

Sounds like: OY-koo

Translations: of a house, of a home, of a household, of a temple, of a family, of a dwelling, of a building

Notes: This word is the genitive singular form of 'οἶκος' (oikos), meaning 'house', 'home', 'household', 'family', or 'temple'. It indicates possession or origin, often translated with 'of' or 'belonging to'. For example, 'τοῦ οἴκου' would mean 'of the house'. It can refer to a physical dwelling, a family unit, or even a spiritual dwelling like a temple.

Inflection: Singular, Genitive, Masculine

Synonyms: ΟΙΚΙΑ, ΟΙΚΗΜΑ, ΝΑΟΣ

Etymology: The word 'οἶκος' comes from the Proto-Indo-European root meaning 'dwelling' or 'house'. It is related to words for 'house' in other Indo-European languages.

G1980

Part of Speech: Verb

Sounds like: ep-es-KEV-ah-sen

Translations: repaired, restored, rebuilt, mended

Notes: This word is a verb meaning to repair, restore, or rebuild something. It describes the action of fixing or making something new again, often referring to structures or objects that have fallen into disrepair. It is used in sentences to indicate that someone has carried out such a repair or restoration.

Inflection: Aorist, Indicative, Active, 3rd Person Singular

Synonyms: ΑΝΟΡΘΟΩ, ΑΠΟΚΑΘΙΣΤΗΜΙ, ΑΝΕΓΕΙΡΩ

Etymology: The word ΕΠΙΣΚΕΥΑΖΩ is a compound verb formed from the preposition ΕΠΙ (epi), meaning 'upon' or 'in addition to', and the verb ΣΚΕΥΑΖΩ (skeuazo), meaning 'to prepare' or 'to equip'. Thus, it literally means 'to prepare upon' or 'to equip further', leading to the sense of repairing or restoring.

G0846

Part of Speech: Pronoun

Sounds like: OW-tas

Translations: them, themselves

Notes: This word is a pronoun meaning 'them' or 'themselves'. It is used to refer to a group of feminine nouns or persons in the accusative case, indicating that they are the direct object of a verb or the object of a preposition. It can function as a simple pronoun or as an intensive pronoun, emphasizing the subjects themselves.

Inflection: Accusative, Plural, Feminine

Synonyms: ΣΦΑΣ, ΣΦΕΑΣ

Etymology: The word ΑΥ̓ΤΟΣ comes from Proto-Indo-European. It is an ancient Greek pronoun that has been in use since classical times, referring to 'self' or 'same', and developing into a general third-person pronoun.

Part of Speech: Definite Article, Demonstrative Pronoun

Sounds like: TOOS

Translations: the, them, those

Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.

Inflection: Plural, Accusative, Masculine

Etymology: From Proto-Indo-European *so- (demonstrative pronoun).

G3019

Part of Speech: Proper Noun

Sounds like: LEH-vee-tas

Translations: Levites, a Levite, of the Levites, to the Levites

Notes: This word refers to a member of the tribe of Levi, one of the twelve tribes of Israel. The Levites were descendants of Levi, the third son of Jacob, and were set apart for religious service in ancient Israel, assisting the priests in the Temple. In the provided examples, it is used in the plural, referring to the group of Levites.

Inflection: Plural, Accusative or Nominative

Etymology: The word is derived from the Hebrew name Levi (לֵוִי), referring to the son of Jacob and Leah, whose descendants formed one of the twelve tribes of Israel.

G1519

Part of Speech: Preposition

Sounds like: EES

Translations: into, to, for, unto, among, in, toward

Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.

Inflection: Does not inflect

Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.

G4314

Part of Speech: Preposition

Sounds like: PROSS

Translations: to, toward, with, against, for, at, near, by, in relation to

Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.

Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).

Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ

Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.

G0395

Part of Speech: Noun

Sounds like: ah-nah-to-LAS

Translations: east, the east, sunrise, the risings, the sunrises

Notes: This word refers to the direction where the sun rises, hence 'east' or 'sunrise'. It can also refer to the act of rising itself, such as the rising of the sun or stars. In a broader sense, it can denote the region or lands to the east.

Inflection: Plural, Accusative, Feminine

Synonyms: ἈΝΑΤΟΛΑΙ

Etymology: From the verb ἀνατέλλω (anatellō), meaning 'to rise up' or 'to cause to rise'. It combines ἀνά (ana), meaning 'up', and τέλλω (tellō), meaning 'to accomplish' or 'to rise'.

G0846

Part of Speech: Pronoun

Sounds like: ow-TOYS

Translations: (to) them, (to) themselves, (to) it, (to) him, (to) her

Notes: This word is a dative plural form of the personal/demonstrative pronoun 'ΑΥ̓ΤΟΣ'. It typically means 'to/for them' or 'to/for themselves', depending on the context. It can refer to people or things. When used reflexively, it emphasizes the subject performing an action on or for themselves. It can also be used to refer to 'it', 'him', or 'her' in the dative case when the gender and number are clear from context, though 'them' is its primary plural translation.

Inflection: Dative, Plural, Masculine, Feminine, or Neuter

Part of Speech: Definite Article, Pronoun, Interjection

Sounds like: OY

Translations: the, who, they, oh

Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.

Inflection: Masculine, Plural, Nominative

Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.

Part of Speech: Verb

Sounds like: ahg-NEE-sah-teh

Translations: purify, cleanse, sanctify

Notes: This word means to purify, cleanse, or sanctify something or someone. It is often used in a religious or ceremonial context, referring to making something ritually clean or holy. It can also refer to moral purification. As an imperative, it functions as a command or exhortation to perform the action of purifying.

Inflection: Aorist, Active, Imperative, Second Person, Plural

Synonyms: ΚΑΘΑΡΙΖΩ, ΑΓΙΑΖΩ

Etymology: From ἁγνός (hagnos), meaning 'pure' or 'holy'.

G1544

Part of Speech: Verb

Sounds like: ek-BAH-le-teh

Translations: cast out, throw out, drive out, send out, bring forth, put out, expel, remove, take out

Notes: This is a compound verb formed from the preposition ΕΚ (ek), meaning 'out of', and the verb ΒΑΛΛΩ (ballo), meaning 'to throw' or 'to cast'. It generally means to cast out, throw out, or drive out. It can be used in various contexts, such as expelling demons, driving people out of a place, or removing something from a container.

Inflection: Aorist, Active, Imperative, Second Person, Plural

Synonyms: ΕΞΕΡΧΟΜΑΙ, ΑΠΟΛΥΩ, ΕΞΩΘΕΩ

Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

G167

Part of Speech: Noun

Sounds like: ah-ka-thar-SEE-an

Translations: uncleanness, impurity, filthiness, a defilement

Notes: This word refers to a state of ritual, moral, or physical impurity. It can describe anything that is unclean or defiled, whether in a literal sense (like dirt or refuse) or a metaphorical sense (like moral corruption or spiritual defilement). It is often used in religious contexts to denote that which is unacceptable or defiling in the sight of God.

Inflection: Singular, Accusative, Feminine

Synonyms: ΜΙΑΣΜΑ, ΡΥΠΑΡΙΑ, ΜΟΛΥΣΜΟΣ

Etymology: The word Ἀκαθαρσία (akatharsia) is derived from the Greek prefix ἀ- (a-), meaning 'not' or 'without', and καθαρός (katharos), meaning 'clean' or 'pure'. Thus, it literally means 'not clean' or 'impurity'.

G0040

Part of Speech: Adjective, Noun

Sounds like: hah-GHEE-ohn

Translations: of holy ones, of saints, of holy things

Notes: This word is the genitive plural form of the adjective 'hagios', meaning 'holy' or 'sacred'. When used substantively, it refers to 'holy ones' or 'saints'. It describes something belonging to or associated with those who are set apart for God or dedicated to a sacred purpose. In a sentence, it would indicate possession or origin, such as 'the words of the holy ones' or 'the temple of holy things'.

Inflection: Plural, Genitive, Masculine, Feminine or Neuter

Synonyms: ΕΥΣΕΒΩΝ, ΟΣΙΩΝ, ΚΑΘΑΡΩΝ

G3754

Part of Speech: Conjunction, Relative Pronoun

Sounds like: OH-tee

Translations: that, because, for, since, how, what, which

Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ

Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.

G0868

Part of Speech: Verb

Sounds like: ah-pes-TAY-san

Translations: they departed, they withdrew, they stood away, they revolted, they fell away

Notes: This word is the third person plural aorist active indicative form of the verb meaning 'to stand off from', 'to depart', 'to withdraw', or 'to revolt'. It describes an action of separation or defection that occurred in the past. It can be used to describe physical departure or a spiritual or political falling away.

Inflection: Third Person, Plural, Aorist, Active, Indicative

Synonyms: ἈΠΟΧΩΡΕΩ, ἈΝΑΧΩΡΕΩ, ἈΠΟΔΙΔΡΑΣΚΩ

Etymology: From Ancient Greek ἀπό (apo, "from") and ἵστημι (histēmi, "to stand"), literally meaning "to stand from" or "to stand off".

G3962

Part of Speech: Noun

Sounds like: PAH-teh-res

Translations: fathers, parents, ancestors

Notes: This word refers to male parents, or more broadly, to ancestors or forefathers. It can also be used in a spiritual sense to refer to spiritual leaders or founders. In a sentence, it would typically function as the subject or direct address.

Inflection: Plural, Nominative or Vocative, Masculine

Synonyms: ΠΡΟΓΟΝΟΙ, ΓΟΝΕΙΣ

Etymology: The word 'ΠΑΤΗΡ' comes from the Proto-Indo-European root meaning 'father'. It is a very ancient word found across many Indo-European languages.

G4190

Part of Speech: Adjective, Noun

Sounds like: po-nee-RON

Translations: evil, wicked, bad, harmful, a wicked thing, an evil thing

Notes: This word describes something as evil, wicked, or bad. It can be used as an adjective to modify a noun, or it can function as a noun itself, referring to an evil or wicked thing. It often implies something that is morally corrupt, harmful, or causing distress.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΚΑΚΟΣ, ΦΑΥΛΟΣ, ΑΝΟΜΟΣ

Etymology: The word comes from the Greek word πόνος (ponos), meaning 'toil, labor, distress, pain', suggesting something that causes pain or is the result of painful effort, thus leading to the meaning of 'evil' or 'wicked'.

G1727

Part of Speech: Adjective, Adverb, Preposition

Sounds like: eh-NAN-tee-on

Translations: opposite, contrary, hostile, in the presence of, before, against, an opposite thing

Notes: This word can function as an adjective, an adverb, or a preposition. As an adjective, it describes something as being opposite or contrary. As an adverb, it means 'opposite' or 'over against'. When used as a preposition, it typically takes the genitive case and means 'in the presence of', 'before', or 'against'. It denotes a position or action in opposition to or in front of something or someone.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ἈΝΤΙ, ΚΑΤΑ

Etymology: The word ἘΝΑΝΤΙΟΣ is a compound word formed from the preposition ἘΝ (in) and ἈΝΤΙΟΣ (opposite, facing).

G1459

Part of Speech: Verb

Sounds like: eng-ka-teh-LIH-pan

Translations: they forsook, they abandoned, they left behind, they deserted

Notes: This word is the third person plural aorist active indicative form of the verb meaning to abandon, forsake, leave behind, or desert. It describes an action completed in the past by a group of people, indicating that they left someone or something, often implying neglect or abandonment.

Inflection: Third Person, Plural, Aorist, Active, Indicative

Synonyms: ΑΦΙΗΜΙ, ΚΑΤΑΛΕΙΠΩ

Etymology: The word εγκαταλείπω is a compound verb formed from three parts: the preposition ἐν (en, meaning 'in' or 'among'), the preposition κατά (kata, meaning 'down' or 'against'), and the verb λείπω (leipo, meaning 'to leave' or 'to lack'). This combination emphasizes the act of leaving something or someone behind, often in a state of abandonment or neglect.

G4383

Part of Speech: Noun

Sounds like: pros-OH-pon

Translations: face, a face, presence, person, appearance

Notes: This word refers to the face of a person or animal. It can also denote one's presence or appearance, or even a person themselves, especially in a formal or legal context. It is used to describe physical features as well as the impression or aspect someone presents.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΟΨΙΣ, ΕΙΔΟΣ, ΜΟΡΦΗ

Etymology: From Ancient Greek πρός (pros, "to, towards") and ὤψ (ōps, "eye, face"). It literally means "that which is towards the eye" or "that which is before the eye."

G1325

Part of Speech: Verb

Sounds like: eh-DOH-kahn

Translations: they gave, they did give

Notes: This word is a verb meaning 'they gave' or 'they did give'. It describes an action of giving that occurred in the past. It is typically used when referring to multiple subjects who performed the act of giving.

Inflection: Aorist, Indicative, Active, 3rd Person Plural

Synonyms: ΠΑΡΕΔΩΚΑΝ, ΕΔΩΚΑΝ

Etymology: The root word δίδωμι (didōmi) comes from the Proto-Indo-European root *deh₃- meaning 'to give'. It is a reduplicated present stem, common in ancient Greek verbs.

G3588, G3778

Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

G3485

Part of Speech: Noun

Sounds like: NAH-oo

Translations: of a temple, of the temple, to a temple, to the temple, temples

Notes: This word refers to a temple or a sanctuary, specifically the inner part of a temple where the deity was worshipped. It can also refer to the entire sacred edifice. In the provided examples, it appears in the genitive singular (of the temple) and the nominative/accusative plural (temples).

Inflection: Singular, Genitive or Dative; or Plural, Nominative, Accusative, or Vocative; Masculine

Synonyms: ΙΕΡΟΝ, ΝΕΩΣ

Etymology: The word ΝΑΟΣ (naos) is of uncertain origin, possibly from a root meaning 'to dwell' or 'to inhabit'. It refers to a dwelling place, particularly of a god.

G2368

Part of Speech: Noun

Sounds like: thoo-mee-AH-mah

Translations: incense, an incense, perfume

Notes: This word refers to incense, a fragrant substance, often aromatic gum or resin, that is burned to produce a sweet-smelling smoke. It was commonly used in ancient religious ceremonies as an offering to deities, but could also be used as a general perfume or air freshener. It is a neuter noun.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΛΙΒΑΝΟΣ, ΑΡΩΜΑ

Etymology: The word comes from the verb θυμιάω (thymiaō), meaning 'to burn incense', which is related to θύω (thyō), meaning 'to sacrifice' or 'to offer by burning'.

G3756

Part of Speech: Adverb, Particle

Sounds like: OOK

Translations: not, no

Notes: This word is a negative particle used to express absolute negation. It typically precedes verbs, adjectives, or adverbs to deny or contradict a statement. It is used when the negation is a statement of fact, as opposed to a hypothetical or willed negation. It has variant forms like οὐ (ou) before a consonant and οὐχ (ouch) before a rough breathing.

Inflection: Does not inflect

Synonyms: ΜΉ

Etymology: From Proto-Indo-European, meaning 'not'. It is an ancient negative particle found in various Indo-European languages.

G2376

Part of Speech: Verb

Sounds like: eh-thoo-MEE-ah-san

Translations: they burned incense, they offered incense

Notes: This word is a verb meaning 'to burn incense' or 'to offer incense'. It describes the act of setting fire to aromatic substances, often as part of a religious ritual or offering. It is typically used in contexts related to worship or sacrifice.

Inflection: Aorist, Indicative, Active, Third Person, Plural

Synonyms: ΠΡΟΣΦΕΡΩ, ΑΝΑΦΕΡΩ

Etymology: The word ΘΥΜΙΑΩ (thymiáō) comes from the Greek word θυμίαμα (thymíama), meaning 'incense', which itself is derived from θύω (thýō), meaning 'to sacrifice' or 'to offer by burning'.

G4374

Part of Speech: Verb

Sounds like: pros-AY-neng-kan

Translations: they brought, they offered, they presented

Notes: This is a compound verb formed from the preposition πρός (pros, meaning 'to' or 'towards') and the verb φέρω (pherō, meaning 'to bear' or 'to carry'). In this form, it means 'they brought to', 'they offered', or 'they presented'. It is used to describe the action of bringing something to someone or something, often in the context of an offering or presentation.

Inflection: Aorist, Active, Indicative, 3rd Person Plural

Synonyms: ΦΕΡΩ, ΕΙΣΦΕΡΩ, ΠΑΡΕΧΩ

G2474

Part of Speech: Proper Noun

Sounds like: Iss-rah-AYL

Translations: Israel

Notes: This word refers to Israel, which can denote the patriarch Jacob (who was renamed Israel), the nation descended from him, or the land occupied by that nation. It is used to refer to the people of God, the twelve tribes, or the northern kingdom of Israel as distinct from Judah. It is often used in contexts referring to the history, covenant, and identity of God's chosen people.

Inflection: Indeclinable

Etymology: The word is of Hebrew origin, meaning 'God strives' or 'he strives with God'. It was the new name given to Jacob after he wrestled with God (Genesis 32:28).

G3709

Part of Speech: Noun

Sounds like: or-GAY

Translations: wrath, anger, indignation, a wrath, an anger

Notes: This word refers to a strong, often violent, emotion of displeasure or indignation. It can describe human anger, but is frequently used in a theological context to refer to God's righteous wrath against sin. It is a feminine noun.

Inflection: Singular, Nominative, Genitive, Dative, Accusative, Feminine

Synonyms: ΘΥΜΟΣ, ΧΟΛΗ

Etymology: From the Proto-Indo-European root *werg- meaning 'to work, to do'. The word originally referred to an 'impulse' or 'disposition', which then developed into the meaning of 'anger' or 'wrath' as an internal working or agitation.

G2962

Part of Speech: Noun, Adjective

Sounds like: KOO-ree-oss

Translations: Lord, a Lord, master, a master, owner, an owner, sir

Notes: This word refers to a person who has authority, control, or ownership over something or someone. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their supreme authority and sovereignty. It can also be used in a more general sense for a human master or owner.

Inflection: Singular, Nominative, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ, ΑΥΘΕΝΤΗΣ

Etymology: The word ΚΥΡΙΟΣ derives from the Greek word κῦρος (kyros), meaning 'supreme power' or 'authority'. It signifies one who possesses power and authority, thus a lord or master.

G3162

Part of Speech: Noun

Sounds like: ma-KHAIR-ah

Translations: sword, a sword, dagger, a dagger, knife, a knife

Notes: This word refers to a sword, dagger, or knife. It is a general term for a short sword or a large knife, often used for cutting or piercing. It can be used in various contexts, from literal weapons to metaphorical representations of conflict or judgment.

Inflection: Singular, Nominative, Feminine

Synonyms: ΞΙΦΟΣ, ΡΟΜΦΑΙΑ

Etymology: The origin of the word 'machaira' is uncertain, but it is thought to be of pre-Greek or Pelasgian origin, possibly related to a word for 'fight' or 'battle'.

Part of Speech: Definite Article, Relative Pronoun, Interjection, Prefix, Numeral

Sounds like: AI

Translations: the, who, which, alas, oh, 11

Notes: The word 'ΑΙ' can function in several ways in Koine Greek. Most commonly, it is the feminine nominative plural form of the definite article, meaning 'the' (referring to multiple feminine nouns). It can also be the feminine nominative plural form of the relative pronoun, meaning 'who' or 'which'. Less frequently, it can be an interjection expressing sorrow or pain, similar to 'alas' or 'oh'. It can also appear as a prefix in compound words. Additionally, 'ΑΙ' can represent the number 11 when used as a numerical symbol (alpha-iota). It is also possible for 'ΑΙ' to be an elision or contraction of other words, such as 'ἀεί' (always) or 'ἄγε' (come on!), though this is less common in the New Testament.

Inflection: Feminine, Nominative, Plural (for article and pronoun); Does not inflect (for interjection, prefix, and numeral)

Etymology: The origin of 'ΑΙ' as a definite article and relative pronoun is from Proto-Indo-European. Its use as an interjection is onomatopoeic.

G0005

Part of Speech: Noun

Sounds like: ahee-khma-loh-SEE-ah

Translations: captivity, a captivity, exile, a state of being captive

Notes: This word refers to the state of being held captive, often in war, or the condition of exile. It describes the act of being taken prisoner or the period of time spent in such a state. It is a compound word derived from 'αἰχμή' (spear) and 'ἁλίσκομαι' (to be captured), literally meaning 'captured by the spear'.

Inflection: Singular, Nominative, Feminine

Synonyms: ΑἸΧΜΑΛΩΤΕΙΑ, ΔΟΥΛΕΙΑ, ἈΠΟΙΚΙΑ

Etymology: The word ΑἸΧΜΑΛΩΣΙΑ is a compound noun formed from αἰχμή (aichmē), meaning 'spear' or 'point of a spear', and the verbal root ἁλίσκομαι (haliskomai), meaning 'to be captured' or 'to be taken'. Thus, it literally means 'capture by spear' or 'capture in war'.

G5124

Part of Speech: Pronoun, Adjective

Sounds like: TOO-toys

Translations: (to) these, (for) these, (with) these, (by) these

Notes: This word is the dative plural form of the demonstrative pronoun/adjective meaning 'this' or 'that'. It points to something specific, indicating 'these things' or 'these people'. As a dative case, it often indicates the indirect object of a verb, the recipient of an action, or the means/instrument by which something is done. It can be translated as 'to these', 'for these', 'with these', or 'by these', depending on the context.

Inflection: Dative, Plural, All genders (Masculine, Feminine, Neuter)

Synonyms: ΟΥ͂ΤΟΙ, ἘΚΕΊΝΟΙΣ

G2588

Part of Speech: Noun

Sounds like: kar-DEE-as

Translations: of heart, of a heart, of mind, of soul, of inner self, of conscience, of courage, of will

Notes: This word refers to the physical heart, but more commonly in Koine Greek, it signifies the center of one's being, including thoughts, emotions, will, and conscience. It is often used to denote the inner person, the seat of spiritual and moral life. For example, it can refer to the core of one's beliefs or the source of one's intentions.

Inflection: Singular, Genitive, Feminine

Synonyms: ΨΥΧΗ, ΝΟΥΣ, ΠΝΕΥΜΑ

G1242

Part of Speech: Noun

Sounds like: dee-ah-THEH-kane

Translations: covenant, a covenant, testament, a testament, will, a will, disposition, an arrangement

Notes: This word refers to a covenant, agreement, or testament, often implying a formal arrangement or disposition made by one party, which may or may not be reciprocated. In a religious context, it frequently refers to God's covenant with humanity. It can also refer to a last will and testament.

Inflection: Singular, Accusative, Feminine

Synonyms: ΣΥΝΘΗΚΗ, ΟΡΚΟΣ, ΔΙΑΤΑΓΜΑ

Etymology: From the Greek preposition διά (dia), meaning 'through' or 'apart', and the verb τίθημι (tithemi), meaning 'to place' or 'to set'. It originally referred to an arrangement or disposition, and later came to mean a covenant or testament.

G3709

Part of Speech: Noun

Sounds like: or-GAYN

Translations: wrath, anger, indignation, punishment, a wrath, an anger

Notes: This word refers to a strong, passionate emotion, often intense anger or indignation. It can describe human anger, but is frequently used in a theological context to refer to God's righteous anger or divine judgment, which often leads to punishment. It is used here in the accusative case, indicating it is the direct object of a verb or the object of a preposition.

Inflection: Singular, Accusative, Feminine

Synonyms: ΘΥΜΟΣ, ΠΑΘΟΣ

Etymology: The word ΟΡΓΗ (orgē) comes from the Proto-Indo-European root *werg-, meaning 'to work' or 'to do'. It originally referred to an impulse or natural disposition, which then evolved to mean a strong emotion or passion, and eventually anger or wrath.

G2372

Part of Speech: Noun

Sounds like: THY-moo

Translations: (of) passion, (of) anger, (of) wrath, (of) indignation, (of) a passion, (of) an anger, (of) a wrath, (of) an indignation

Notes: This word refers to a strong, often intense and sudden, emotional outburst or passion. It can denote anger, wrath, or indignation, often with the implication of a boiling or surging emotion. It describes a powerful emotional state, sometimes referring to the seat of emotions or the soul itself.

Inflection: Genitive, Singular, Masculine

Synonyms: ΟΡΓΗ, ΠΑΘΟΣ

Etymology: From an ancient root meaning 'to rush, to rage', referring to a strong, often violent, emotional state.

G0575

Part of Speech: Preposition

Sounds like: AF

Translations: from, away from, by, of

Notes: This word is an elided form of the preposition ΑΠΟ (APO), which means 'from' or 'away from'. The final vowel of ΑΠΟ is dropped (elided) when it precedes a word that begins with a vowel and a rough breathing mark (indicated by the apostrophe-like symbol over the vowel). It indicates separation, origin, or cause, often translated as 'from' or 'away from'. It can also denote the agent 'by' or the source 'of'.

Inflection: Does not inflect (preposition)

Synonyms: ΕΚ, ΠΑΡΑ

Etymology: From Proto-Indo-European *apo- 'off, away'. It is cognate with Latin ab, English off, and German ab.

G3361

Part of Speech: Particle, Adverb

Sounds like: MAY

Translations: not, lest, no, do not

Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.

Inflection: Does not inflect

Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.

G3008

Part of Speech: Verb

Sounds like: lay-too-er-GEIN

Translations: to minister, to serve, to perform public service, to worship

Notes: This word is the present active infinitive form of the verb ΛΕΙΤΟΥΡΓΕΩ. It means to perform a service, especially a public or sacred one. It is often used in the context of religious service or ministry, such as serving God or performing priestly duties. It is a compound word derived from 'λαός' (people) and 'ἔργον' (work), literally meaning 'to do work for the people'.

Inflection: Infinitive, Present, Active

Synonyms: ΔΙΑΚΟΝΕΩ, ΔΟΥΛΕΥΩ, ΥΠΗΡΕΤΕΩ

G0846

Part of Speech: Pronoun

Sounds like: ow-TOH

Translations: (to) him, (to) her, (to) it, (to) himself, (to) herself, (to) itself

Notes: This word is the dative singular form of the pronoun 'ΑΥ̓ΤΟΣ'. It functions as a personal pronoun meaning 'him', 'her', or 'it' when used as an indirect object, often translated with 'to' or 'for'. It can also function as an intensive pronoun meaning 'himself', 'herself', or 'itself', emphasizing the subject. In some contexts, especially with the definite article, it can act as a demonstrative pronoun meaning 'the same'. Its usage depends heavily on the surrounding context.

Inflection: Singular, Dative, Masculine or Feminine or Neuter

G3008

Part of Speech: Participle

Sounds like: lay-too-oor-GOON-tas

Translations: serving, ministering, performing public service, performing sacred service

Notes: This word describes someone who is actively serving or ministering, often in a public or religious capacity. It implies performing a duty or function, particularly one that benefits the community or is related to divine worship. It can be used to describe priests, deacons, or anyone engaged in a service-oriented role.

Inflection: Present Active Participle, Masculine or Feminine, Accusative Plural

Synonyms: ΔΙΑΚΟΝΟΥΝΤΑΣ, ΥΠΗΡΕΤΟΥΝΤΑΣ

Part of Speech: Proper Noun

Sounds like: HEL-lay

Translations: Helle, Gellem

Notes: This word appears to be a proper noun, likely a personal name. In some contexts, it refers to Helle, a figure in Greek mythology, daughter of Athamas and Nephele, who fell from the Golden Fleece. In other contexts, particularly in the Septuagint (Greek Old Testament), it is a transliteration of a Hebrew name, possibly 'Gellem' or 'Gellim', as seen in Ezra 10:24, referring to a gatekeeper. The specific meaning depends on the context.

Inflection: Singular, Nominative or Accusative, Feminine

Etymology: The name 'Helle' is of Greek origin, associated with the mythological figure. As a transliteration of a Hebrew name, its etymology would be Hebrew.

G2497

Part of Speech: Proper Noun

Sounds like: ee-oh-DAN

Translations: Jodan, Joas, Jehoaddan

Notes: This is a proper noun, a male personal name. It is the Greek form of the Hebrew name Jehoaddan or Joas. In the provided context, it refers to a specific individual, likely a high priest or a king, depending on the specific biblical or historical text.

Inflection: Singular, Nominative or Accusative, Masculine

Etymology: The name ἸΩΔΑΝ (Iōdan) is of Hebrew origin, derived from the Hebrew name Jehoaddan (יְהוֹעַדָּן) or Joas (יוֹאָשׁ). It means 'Yahweh has adorned' or 'Yahweh has given'.

G2493

Part of Speech: Proper Noun

Sounds like: ee-oh-AH-khaz

Translations: Jehoahaz

Notes: This is a proper noun, referring to the name Jehoahaz. It is a biblical name, borne by several kings and individuals in the Old Testament. It is typically used as the subject or object of a sentence, identifying a specific person.

Inflection: Singular, Nominative or Accusative, Masculine

Etymology: The name Jehoahaz is of Hebrew origin, meaning 'Yahweh has grasped' or 'Yahweh has held'. It is a compound name combining 'Yahweh' (God's name) and a form of the verb 'to grasp' or 'to hold'.

G3161

Part of Speech: Proper Noun

Sounds like: Mah-thah-NEE-ahs

Translations: Matthanías, Mattaniah

Notes: Matthanías is a proper noun, specifically a masculine personal name of Hebrew origin. It refers to a specific individual and is used in the Bible, often in genealogies or lists of names. It is typically found in the nominative case when used as the subject of a sentence.

Inflection: Singular, Nominative, Masculine

Etymology: This word is of Hebrew origin, derived from the Hebrew name Mattanyah or Mattaniah, meaning 'gift of Yahweh' or 'gift of the Lord'. It is a compound name combining 'gift' and a shortened form of 'Yahweh'.

G2346

Part of Speech: Proper Noun

Sounds like: AH-ee-man

Translations: Teman, Theman

Notes: This is a proper noun referring to a region or city in Edom, often associated with the descendants of Esau. It is frequently mentioned in the Old Testament, particularly in prophetic books, and is known for its wise men. In the provided examples, it is used with the preposition 'ἐκ' (from), indicating origin.

Inflection: Does not inflect (as a proper noun, it retains its form, though it can be used in various cases with prepositions).

Etymology: The name 'Teman' is of Hebrew origin (from H8487 תֵּימָן - Teiman), meaning 'south' or 'right hand'. It refers to a region in Edom, named after Teman, a grandson of Esau.

G4547

Part of Speech: Proper Noun

Sounds like: sah-MAH-ee-as

Translations: Shemaiah

Notes: This is a proper noun, referring to a male personal name. It is the Greek transliteration of the Hebrew name Shemaiah, which means 'heard by Yahweh' or 'Yahweh has heard'. This name appears frequently in the Old Testament, referring to various individuals, including prophets, priests, and other figures.

Inflection: Singular, Nominative, Masculine

Etymology: The name Σαμαίας (Samaias) is a Greek transliteration of the Hebrew name שְׁמַעְיָה (Shema'yah), meaning 'Yahweh has heard'.

G3613

Part of Speech: Proper Noun

Sounds like: odz-ee-AYL

Translations: Oziel, Uzziel

Notes: This is a proper noun, specifically a male personal name of Hebrew origin. It appears in various biblical texts, often referring to different individuals, such as a son of Kohath, a Levite, or a leader of the tribe of Simeon. It is used to identify specific people within narratives.

Inflection: Singular, Nominative or Genitive

Etymology: The name ὈΖΕΙΗΛ (Oziel) is of Hebrew origin, derived from the Hebrew name עוּזִיאֵל (ʻUzzîʼêl), meaning 'my strength is God' or 'strength of God'.

G4863

Part of Speech: Verb

Sounds like: soon-ay-GAH-gen

Translations: gathered, collected, assembled

Notes: This word is the third person singular aorist active indicative form of the verb συναγω (synago). It means to gather together, collect, or assemble. It is a compound word formed from the preposition συν (syn), meaning 'with' or 'together', and the verb αγω (ago), meaning 'to lead' or 'to bring'. Thus, it literally means 'to lead or bring together'. It is used to describe the action of bringing people or things into one place.

Inflection: Third person, Singular, Aorist, Active, Indicative

Synonyms: ΑΘΡΟΙΖΩ, ΣΥΛΛΕΓΩ, ΣΥΝΕΡΧΟΜΑΙ

Part of Speech: Verb

Sounds like: eeg-NEE-sthay-san

Translations: they were purified, they were made holy, they were consecrated

Notes: This word is the aorist passive indicative form of the verb 'hagnizo', meaning 'to purify' or 'to consecrate'. It describes an action that was completed in the past, where the subject underwent purification or was made holy by an external agent. It is used to indicate that a group of people or things were cleansed, made ritually pure, or set apart for a sacred purpose.

Inflection: 3rd Person Plural, Aorist, Indicative, Passive

Synonyms: ΚΑΘΑΡΙΖΩ, ΑΓΙΑΖΩ

G1223

Part of Speech: Preposition

Sounds like: dee-AH

Translations: through, by, by means of, on account of, because of, for the sake of

Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.

Inflection: Does not inflect

Synonyms: ΕΚ, ΕΝΕΚΑ

Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.

G1525

Part of Speech: Verb

Sounds like: eis-EL-thon

Translations: they entered, they came in, they went in

Notes: This word is the aorist form of the verb 'to enter' or 'to come in'. It describes an action of moving into a place or situation that occurred in the past. It is used to indicate that a group of people or things performed the action of entering.

Inflection: Aorist, Indicative, Active, 3rd Person Plural

Synonyms: ΕΡΧΟΜΑΙ, ΥΠΑΓΩ

Etymology: The word ΕἸΣΕΡΧΟΜΑΙ is a compound verb formed from the preposition ΕἸΣ (eis), meaning 'into' or 'to', and the verb ΕΡΧΟΜΑΙ (erchomai), meaning 'to come' or 'to go'. ΕΡΧΟΜΑΙ itself comes from a Proto-Indo-European root meaning 'to move'.

G2193

Part of Speech: Conjunction, Adverb, Preposition

Sounds like: EH-ohs

Translations: until, while, as long as, up to, even to, as far as

Notes: This word is a particle used to indicate a point in time or extent in space. It is commonly translated as 'until' or 'as long as' when referring to time, and 'up to' or 'as far as' when referring to space. It can also mean 'while' or 'during the time that', often introducing a temporal clause.

Inflection: Does not inflect

Synonyms: ΜΕΧΡΙ, ΑΧΡΙ, ΠΡΙΝ

Etymology: From a prolonged form of a primary particle. It is an ancient Greek word with a long history of use in temporal and spatial contexts.

G1544

Part of Speech: Verb

Sounds like: ek-EH-bal-on

Translations: they cast out, they threw out, they drove out, they expelled

Notes: This word means 'they cast out,' 'they threw out,' or 'they expelled.' It is a compound verb formed from the prefix ἘΞ- (ex-), meaning 'out of' or 'from,' and the root ΒΑΛΛΩ (ballō), meaning 'to throw.' It describes an action of forcefully removing someone or something from a place, completed in the past by a group of people.

Inflection: Aorist, Active, Indicative, 3rd Person, Plural

Synonyms: ΑΠΟΒΑΛΛΩ, ΕΚΔΙΩΚΩ, ΕΚΠΕΜΠΩ

G3624

Part of Speech: Noun

Sounds like: OY-koh

Translations: (to) house, (to) household, (to) family, (to) temple, (to) home

Notes: This word refers to a house, a dwelling place, or a building. It can also refer to a household, meaning the family and all who live within the house, or more broadly, a lineage or a family line. In a religious context, it can refer to a temple or the house of God. The form ΟἸΚΩ is the dative singular, indicating the indirect object of an action, often translated with 'to' or 'for'.

Inflection: Singular, Dative, Masculine

Synonyms: ΟΙΚΙΑ, ΟΙΚΗΜΑ, ΟΙΚΟΣ

G1209

Part of Speech: Verb

Sounds like: eh-DEK-sahn-toh

Translations: they received, they accepted, they welcomed, they took

Notes: This word is the third person plural aorist indicative active form of the verb 'δέχομαι' (dechomai), meaning 'to receive,' 'to accept,' or 'to welcome.' It describes an action that occurred in the past, completed at a specific point in time. It is used to indicate that a group of people took something, accepted an idea, or welcomed someone.

Inflection: Aorist, Indicative, Active, 3rd Person Plural

Synonyms: ΛΑΜΒΑΝΩ, ΥΠΟΔΕΧΟΜΑΙ, ΠΡΟΣΔΕΧΟΜΑΙ

G1854

Part of Speech: Adverb

Sounds like: EX-oh

Translations: outside, out, without, abroad

Notes: This word is an adverb meaning 'outside' or 'out'. It indicates a position or direction away from an interior or a boundary. It can be used to describe something that is physically located outside, or metaphorically, something that is excluded or beyond a certain limit.

Inflection: Does not inflect

Synonyms: ΕΚΤΟΣ, ΕΞΩΘΕΝ

Etymology: From the preposition ἐκ (ek), meaning 'out of', and the suffix -ω, which forms adverbs of place. It denotes a position or movement from the inside to the outside.

G3561

Part of Speech: Noun

Sounds like: noo-MAY-nee-ah

Translations: new moon, a new moon, new moon festival

Notes: This word refers to the new moon, which was a significant time in ancient Jewish and other cultures, often marked by religious festivals or observances. It is a compound word formed from 'νέος' (neos), meaning 'new', and 'μήν' (men), meaning 'month' or 'moon'. It is typically used in the context of these monthly celebrations or the start of a new lunar cycle.

Inflection: Singular, Nominative, Feminine

Etymology: The word ΝΟΥΜΗΝΙΑ is a compound of two Greek words: ΝΕΟΣ (neos), meaning 'new', and ΜΗΝ (men), meaning 'month' or 'moon'. It literally means 'new moon'.

G1525

Part of Speech: Verb

Sounds like: eis-EEL-than

Translations: they entered, they came in, they went in

Notes: This word is the aorist active indicative, third person plural form of the verb ΕἸΣΕΡΧΟΜΑΙ, meaning 'to enter' or 'to come/go in'. It describes an action of entering or coming into a place that happened in the past, completed at a specific point in time, and performed by multiple subjects.

Inflection: Aorist, Indicative, Active, Third Person, Plural

Synonyms: ΕἸΣΠΟΡΕΥΟΜΑΙ, ΕἸΣΒΑΙΝΩ, ΕἸΣΕΡΧΟΜΑΙ

Part of Speech: Verb

Sounds like: heeg-NEE-san

Translations: they purified, they cleansed, they consecrated, they made holy

Notes: This word is a verb meaning 'to purify' or 'to cleanse', often in a ritual or moral sense. It refers to the act of making something or someone clean, pure, or holy, typically in preparation for a sacred act or to remove defilement. It is used here in the past tense, indicating that a group of people performed this action.

Inflection: Aorist, Active, Indicative, 3rd Person Plural

Synonyms: ΚΑΘΑΡΙΖΩ, ΑΓΙΑΖΩ

Etymology: The word ἁγνίζω (hagnizō) is derived from the adjective ἁγνός (hagnos), meaning 'pure' or 'holy'. It signifies the act of making something pure or holy.

Part of Speech: Ordinal Numeral, Adjective

Sounds like: trees-keh-DEH-kah-tay

Translations: thirteenth, a thirteenth

Notes: This word is an ordinal numeral, meaning 'thirteenth'. It is used to indicate position in a sequence, similar to how 'first', 'second', or 'third' are used in English. As an adjective, it modifies a noun, agreeing with it in gender, number, and case. For example, it could describe 'the thirteenth day' or 'the thirteenth hour'.

Inflection: Feminine, Singular, Dative

Etymology: The word is a compound of τρίς (tris, 'thrice'), καί (kai, 'and'), and δέκατος (dekatos, 'tenth'). Literally, it means 'thrice and tenth', forming 'thirteenth'.

G4931

Part of Speech: Verb

Sounds like: soon-teh-LEH-san

Translations: they finished, they completed, they accomplished, they brought to an end

Notes: This is a compound verb formed from the preposition ΣΥΝ (SYN), meaning 'with' or 'together', and the verb ΤΕΛΕΩ (TELEO), meaning 'to finish' or 'to complete'. The combined meaning is to bring something to a complete end or conclusion, often implying a thorough or final completion of a task, event, or process. It is used to describe actions that have been fully carried out or brought to their intended outcome.

Inflection: Aorist, Indicative, Active, Third Person Plural

Synonyms: ΕΠΙΤΕΛΕΩ, ΠΛΗΡΟΩ, ΠΕΡΑΙΝΩ

Etymology: The word ΣΥΝΤΕΛΕΩ is derived from the prefix ΣΥΝ (SYN), meaning 'with' or 'together', and the verb ΤΕΛΕΩ (TELEO), meaning 'to finish' or 'to complete'. ΤΕΛΕΩ itself comes from ΤΕΛΟΣ (TELOS), meaning 'end' or 'goal'.

G4982

Part of Speech: Verb

Sounds like: eh-SOH

Translations: I save, I deliver, I preserve, I heal

Notes: This word is a form of the verb 'σῴζω' (sōzō), meaning 'to save' or 'to deliver'. It is used to describe the act of rescuing someone or something from danger, harm, or destruction. It can also refer to healing or preserving life. In the provided context, 'ἘΣΩ' appears to be an incomplete form or a prefix, as the full verb forms like 'ἘΣΩΘΗΣΑΝ' (they were saved) and 'ἘΣΩΣΕΝ' (he saved) are seen. The word itself is not typically used in isolation in Koine Greek.

Inflection: First Person Singular, Present Indicative, Active Voice (of σῴζω)

Synonyms: ΡΥΟΜΑΙ, ΔΙΑΣΩΖΩ, ΘΕΡΑΠΕΥΩ

Etymology: From Proto-Indo-European *seh₂w- 'to save, to protect'.

G2036

Part of Speech: Verb

Sounds like: AY-pahn

Translations: they said, they spoke

Notes: This word is the third person plural aorist active indicative form of the verb 'εἶπον' (eîpon), which functions as the aorist tense for 'λέγω' (legō), meaning 'to say' or 'to speak'. It describes a completed action in the past, indicating that a group of people 'said' or 'spoke' something. It is used to report direct speech or to state what was communicated by multiple individuals.

Inflection: Aorist, Indicative, Active, 3rd Person, Plural

Synonyms: ΕΛΑΛΗΣΑΝ, ΕΦΑΣΑΝ

Part of Speech: Definite Article

Sounds like: TAH

Translations: the

Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.

G2379

Part of Speech: Noun

Sounds like: thoo-see-as-TEE-ree-on

Translations: altar, an altar

Notes: This word refers to an altar, a raised structure or place on which sacrifices or offerings are made to a deity. It is typically used in religious contexts to denote the sacred place where rituals involving offerings take place.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The word "ΘΥΣΙΑΣΤΗΡΙΟΝ" (thysiastērion) is derived from "θυσιάζω" (thysiazō), meaning 'to sacrifice', which in turn comes from "θυσία" (thysia), meaning 'sacrifice' or 'offering'. It literally means 'place of sacrifice'.

G4632

Part of Speech: Noun

Sounds like: SKEV-ee

Translations: vessel, a vessel, instrument, an instrument, implement, an implement, goods, baggage, equipment, furniture

Notes: This word refers to an object or implement used for a particular purpose, such as a container (vessel), a tool (instrument), or personal belongings (goods, baggage). It can also refer to household items or equipment. It is often used in the plural to denote a collection of such items.

Inflection: Plural, Nominative, Accusative, or Vocative, Neuter

Synonyms: ΕΞΑΡΤΥΣΙΣ, ΟΠΛΑ, ΠΡΑΓΜΑΤΑ

Etymology: The word derives from the verb σκευάζω (skeuazō), meaning 'to prepare, make ready, or equip'. It is related to the idea of things that are prepared or made for use.

G5132

Part of Speech: Noun

Sounds like: tra-PEH-zan

Translations: table, a table, bank, a bank, money-changer's table

Notes: This word refers to a table, often used for eating or for conducting business, such as exchanging money. It can also refer to a bank or a money-changer's stall. In a sentence, it would typically function as the object of a verb or preposition.

Inflection: Singular, Accusative, Feminine

Synonyms: ΤΡΑΠΕΖΙΟΝ, ΤΡΑΠΕΖΑΡΙΟΝ

Etymology: The word ΤΡΑΠΕΖΑ comes from the Greek prefix τετρα- (tetra-), meaning 'four', and the word πέζα (peza), meaning 'foot' or 'edge'. Thus, it literally means 'four-footed', referring to a table.

G4286

Part of Speech: Noun

Sounds like: pro-THEH-seh-ohs

Translations: of setting forth, of a setting before, of a purpose, of a plan, of a proposal, of showbread

Notes: This word refers to the act of setting something forth or placing it before others. It can denote a purpose, a plan, or a proposal. In a specific religious context, it refers to 'showbread' or 'bread of the Presence,' which was set before God in the tabernacle or temple. It is a compound word formed from 'πρό' (pro, meaning 'before' or 'in front of') and 'θέσις' (thesis, meaning 'a placing' or 'a setting').

Inflection: Singular, Genitive, Feminine

Synonyms: ΒΟΥΛΗ, ΣΚΟΠΟΣ, ΓΝΩΜΗ

Part of Speech: Letter, Numeral, Prefix

Sounds like: AL-fah (as the letter name), ah (as the sound)

Translations: Alpha, A, one, un-, a-

Notes: This is the first letter of the Greek alphabet, equivalent to the English 'A'. It can also function as the numeral '1'. Furthermore, it is commonly used as a prefix (known as the 'alpha privative') when placed before a word, indicating negation, absence, or the opposite of the word's meaning, similar to the English prefixes 'un-' or 'a-'. For example, 'atheist' (without God) comes from 'a-' (without) and 'theos' (God).

Inflection: Does not inflect as a letter or numeral. As a prefix, it modifies the meaning of the word it precedes.

Etymology: The letter 'Alpha' is derived from the Phoenician letter 'aleph', which meant 'ox'. It was adopted by the Greeks and became the first letter of their alphabet.

G3392

Part of Speech: Verb

Sounds like: eh-mee-AH-nen

Translations: he defiled, she defiled, it defiled, he polluted, she polluted, it polluted, he stained, she stained, it stained, he made unclean, she made unclean, it made unclean

Notes: This word is the third person singular aorist active indicative form of the verb 'μιαίνω'. It means to defile, pollute, stain, or make unclean. It is often used in a religious or moral context, referring to the act of rendering something or someone ritually or morally impure. It describes a completed action in the past.

Inflection: Third Person, Singular, Aorist, Active, Indicative

Synonyms: ΜΟΛΥΝΩ, ΡΥΠΑΙΝΩ

Etymology: The word μιαίνω is of uncertain origin, possibly related to words meaning 'to smear' or 'to stain'.

G0935

Part of Speech: Noun

Sounds like: bah-see-LEHFS

Translations: king, a king, ruler, sovereign

Notes: This word refers to a king or a ruler, someone who holds supreme authority over a territory or people. It is commonly used to denote a monarch or sovereign. In a sentence, it would function as a noun, often as the subject or object, indicating the person in power.

Inflection: Singular, Nominative, Masculine

Synonyms: ΑΡΧΩΝ, ΗΓΕΜΩΝ, ΚΥΡΙΟΣ

Etymology: From an uncertain root, possibly related to a word meaning 'base' or 'foundation', suggesting one who stands at the foundation of power or authority. It has been used since ancient Greek times to refer to a monarch.

G0932

Part of Speech: Noun

Sounds like: bah-see-LEH-ah

Translations: kingdom, reign, royal power, a kingdom

Notes: This word refers to a kingdom, royal rule, or sovereignty. It can denote the territory ruled by a king, the act of reigning, or the abstract concept of kingship or royal authority. It is often used in the New Testament to refer to the 'kingdom of God' or 'kingdom of heaven'.

Inflection: Singular, Nominative, Feminine

Synonyms: ΒΑΣΙΛΕΙΟΝ, ΒΑΣΙΛΕΥΣΙΣ

Etymology: From the Greek word βασιλεύς (basileus), meaning 'king'. It refers to the domain or authority of a king.

G0646

Part of Speech: Noun

Sounds like: ah-pos-tah-SEE-ah

Translations: apostasy, a falling away, rebellion, defection, revolt

Notes: This word refers to a defection or revolt, particularly a religious or political rebellion. It signifies a 'standing away' or 'standing apart' from a previously held position, belief, or allegiance. It is often used to describe a deliberate abandonment of faith or principles.

Inflection: Singular, Nominative, Accusative, or Vocative, Feminine

Synonyms: ἈΠΟΣΤΑΣΙΣ, ἈΠΟΔΡΑΣΙΣ, ἈΠΟΧΩΡΗΣΙΣ

Etymology: From Ancient Greek ἀποστασία (apostasía), from ἀποστατέω (apostatéō, "I revolt"), from ἀπό (apó, "from, away from") + ἵστημι (hístēmi, "I stand"). It literally means 'a standing away from'.

Part of Speech: Verb

Sounds like: eeg-NEE-ka-men

Translations: we have purified, we have consecrated, we have cleansed

Notes: This word is the first person plural perfect active indicative form of the verb 'ἁγνίζω' (hagnizō), meaning 'to purify', 'to consecrate', or 'to cleanse'. The perfect tense indicates an action completed in the past with continuing results in the present. Therefore, 'ηγνικαμεν' means 'we have purified' or 'we have consecrated', implying that the act of purification or consecration has been completed and its effects are still present.

Inflection: Perfect, Active, Indicative, 1st Person, Plural

Synonyms: ΚΑΘΑΡΙΖΩ, ΕΚΚΑΘΑΙΡΩ

Etymology: The word ἁγνίζω (hagnizō) is derived from the adjective ἁγνός (hagnos), meaning 'pure', 'holy', or 'undefiled'. It signifies the act of making something pure or holy.

G3722

Part of Speech: Verb

Sounds like: OR-thri-sen

Translations: rose early, got up early, came early

Notes: This word means to rise early in the morning, often with the specific intention of doing something. It describes the action of getting up before dawn or at the very beginning of the day. It is typically used to describe someone who wakes up and acts promptly at the start of the day.

Inflection: Aorist, Indicative, Active, 3rd Person Singular

Synonyms: ΑΝΙΣΤΑΜΑΙ, ΕΓΕΙΡΩ

Etymology: The verb ὀρθρίζω (orthrizō) is derived from the noun ὄρθρος (orthros), meaning 'dawn' or 'early morning'. It signifies an action related to the early part of the day.

Part of Speech: Verb

Sounds like: an-EEN-eng-ken

Translations: brought up, offered, carried up, bore up

Notes: This word is a compound verb, formed from the preposition ἀνά (aná), meaning 'up' or 'again', and the verb φέρω (pherō), meaning 'to bear' or 'to carry'. In its inflected form, it means 'he/she/it brought up' or 'he/she/it offered'. It is often used in the context of offering sacrifices or carrying something upwards.

Inflection: Aorist, Active, Indicative, 3rd Person, Singular

Synonyms: ΠΡΟΣΦΕΡΩ, ΠΑΡΕΧΩ, ΔΙΔΩΜΙ

Etymology: The word ἀναφέρω (anapherō) is derived from the prefix ἀνά (aná), meaning 'up' or 'back', and the verb φέρω (pherō), meaning 'to carry' or 'to bear'.

G3448

Part of Speech: Noun

Sounds like: MOS-khoos

Translations: calf, a calf, young bull, a young bull, bullock, a bullock

Notes: This word refers to a young bovine animal, typically a calf or a young bull. It is often used in the context of sacrifices or livestock. For example, it might be used to describe an animal offered in a religious ceremony or as part of a herd.

Inflection: Masculine, Accusative, Plural

Synonyms: ΤΑΥΡΟΣ, ΒΟΥΣ

Etymology: The word ΜΟΣΧΟΣ is of uncertain origin, possibly pre-Greek. It is related to Latin 'muscus' (musk) but the connection to the animal is not clear.

G5505

Part of Speech: Noun

Sounds like: khee-MAH-roos

Translations: he-goats, kids, goats

Notes: This word refers to young male goats, often specifically a kid or a he-goat. It is typically used in contexts related to sacrifices or herds of animals. In the provided examples, it is used in the accusative plural, indicating that 'he-goats' are the direct object of an action.

Inflection: Plural, Accusative, Masculine

Synonyms: ΕΡΙΦΟΣ, ΤΡΑΓΟΣ

Etymology: The word Χίμαρος (chimaros) is of uncertain origin, possibly pre-Greek. It refers to a young goat, especially a male.

G4012

Part of Speech: Preposition

Sounds like: PEH-ree

Translations: about, concerning, around, for, on behalf of, with respect to, at, near

Notes: This word is a preposition that can take either the genitive or accusative case, and its meaning changes depending on the case of the noun it governs. When used with the genitive case, it typically means 'about', 'concerning', 'for', or 'on behalf of'. When used with the accusative case, it usually indicates spatial 'around', 'about' (in the sense of movement or position), 'at', or 'near'. It can also be used as a prefix in compound words, adding a sense of 'around' or 'excessive'.

Inflection: Governs Genitive or Accusative case; Does not inflect itself

Synonyms: ΥΠΕΡ, ΑΜΦΙ, ΕΠΙ

Etymology: From Proto-Indo-European *peri, meaning 'around, about'. It is cognate with English 'peri-' (as in 'perimeter') and Latin 'per'.

G0305

Part of Speech: Verb

Sounds like: ah-nah-BAH-ee-nayn

Translations: to go up, to ascend, to come up, to climb, to rise

Notes: This word is the present active infinitive form of the verb 'anabainō', meaning 'to go up' or 'to ascend'. It describes the action of moving upwards, whether physically, like climbing a mountain or going up to a city, or metaphorically, such as rising in status or coming into existence. It is often used to indicate movement towards a higher place or position.

Inflection: Infinitive, Present, Active

Synonyms: ἈΝΕΡΧΟΜΑΙ, ἈΝΙΣΤΑΜΑΙ

Etymology: The word ἀναβαίνω (anabainō) is a compound word formed from the preposition ἀνά (ana), meaning 'up' or 'upwards', and the verb βαίνω (bainō), meaning 'to go' or 'to step'.

G2380

Part of Speech: Verb

Sounds like: eh-THOO-san

Translations: they sacrificed, they offered, they killed

Notes: This verb describes an action performed by a group of people in the past, meaning 'to sacrifice' or 'to kill,' especially in the context of religious offerings or preparing food. It is commonly used when referring to the act of offering sacrifices to God or to idols, but can also denote the killing of animals for consumption.

Inflection: Aorist, Active, Indicative, 3rd Person, Plural

Synonyms: ΠΡΟΣΦΕΡΩ, ΑΝΑΦΕΡΩ

Etymology: The word θύω (thyo) comes from an ancient Greek root meaning 'to rush, to rage, to smoke, to sacrifice.' Its meaning evolved from the idea of a 'rushing' or 'smoking' offering to the more specific sense of 'sacrificing' or 'offering by fire.'

G1577

Part of Speech: Noun

Sounds like: ek-klee-SEE-as

Translations: of church, of assembly, of congregation

Notes: This word refers to a gathering or assembly of people, often with a religious or political purpose. In the New Testament, it commonly refers to the Christian church or a local congregation of believers. It is a compound word formed from 'ἐκ' (out of) and 'καλέω' (to call), meaning 'a calling out' or 'an assembly of those called out'.

Inflection: Singular, Genitive, Feminine

Synonyms: ΣΥΝΑΓΩΓΗ, ΟΜΙΛΙΑ, ΠΛΗΘΟΣ

Etymology: The word ἘΚΚΛΗΣΙΑ is derived from the Greek preposition ἐκ (ek), meaning 'out of' or 'from', and the verb καλέω (kaleō), meaning 'to call'. It originally referred to an assembly of citizens called out from their homes for public business.

G2007

Part of Speech: Verb

Sounds like: eh-peh-THEE-kahn

Translations: they laid upon, they put upon, they placed upon, they imposed

Notes: This word is the third person plural, aorist active indicative form of the verb ΕΠΙΤΙΘΗΜΙ (epitithēmi). It means to lay, put, or place something upon someone or something else. It can also mean to impose, inflict, or add. It is often used with a dative or accusative case to indicate what is being laid upon and to whom or what it is being laid.

Inflection: Third Person, Plural, Aorist, Active, Indicative

Synonyms: ΤΙΘΗΜΙ, ΕΠΙΒΑΛΛΩ, ΠΡΟΣΤΙΘΗΜΙ

Etymology: The word ΕΠΙΤΙΘΗΜΙ is a compound verb formed from the preposition ΕΠΙ (epi), meaning 'upon' or 'on', and the verb ΤΙΘΗΜΙ (tithēmi), meaning 'to put' or 'to place'.

G1909

Part of Speech: Preposition

Sounds like: ep

Translations: on, upon, over, to, against, at, in, for, by, before, among, concerning, with

Notes: This word is a preposition, often used as a prefix in compound words. It is a shortened form of the preposition ἘΠΙ (epi), which loses its final vowel when the next word begins with a vowel and a rough breathing mark. Its precise meaning varies significantly depending on the case of the noun it governs: with the genitive, it often means 'on, upon, over' (of place) or 'at, during' (of time); with the dative, it can mean 'on, at, by' (of place), 'in addition to', or 'for, because of'; and with the accusative, it typically means 'to, toward, against' (of motion) or 'over, upon' (of extent).

Inflection: Does not inflect (preposition)

Synonyms: ΠΡΟΣ, ὙΠΕΡ, ΠΑΡΑ

Etymology: The word ἘΠΙ (epi) comes from a Proto-Indo-European root meaning 'on, at, near'.

G3588, G3739, G2228

Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

G3646

Part of Speech: Noun

Sounds like: oh-loh-KAH-too-sis

Translations: burnt offering, whole burnt offering, a burnt offering

Notes: This is a compound word referring to a sacrifice that is entirely consumed by fire, often as an act of worship or atonement. It signifies a complete and total offering, where nothing is left over. It is typically used in religious contexts to describe a specific type of sacrifice.

Inflection: Singular, Nominative, Feminine

Synonyms: ΘΥΣΙΑ, ΠΡΟΣΦΟΡΑ

Etymology: The word is a compound of two Greek words: ὅλος (holos), meaning 'whole' or 'complete', and καύσις (kausis), meaning 'burning' or 'act of burning'. Thus, it literally means 'a whole burning' or 'completely burned offering'.

G2476

Part of Speech: Verb

Sounds like: es-TEE-sen

Translations: he stood, he set, he established, he appointed, he caused to stand, he fixed

Notes: This word is the third person singular aorist active indicative form of the verb 'ἵστημι' (histēmi). It means 'he stood,' 'he set,' 'he established,' or 'he appointed.' It describes an action that occurred in the past, completed at a specific point in time. It can be used to describe someone taking a stand, setting something in place, or establishing a boundary or rule.

Inflection: Aorist, Active, Indicative, 3rd Person, Singular

Synonyms: ἘΘΗΚΕΝ, ἘΣΤΗΡΙΞΕΝ

G2950

Part of Speech: Noun

Sounds like: KOOM-bah-loys

Translations: cymbals, to cymbals, with cymbals

Notes: This word refers to cymbals, which are percussion instruments consisting of concave metal plates that are struck together to produce a ringing sound. In ancient contexts, they were often used in religious ceremonies, celebrations, and musical performances. The form 'ΚΥΜΒΑΛΟΙΣ' indicates that it is in the dative case, often used to show the instrument by which an action is performed (e.g., 'with cymbals').

Inflection: Plural, Dative, Neuter

Etymology: The word ΚΥΜΒΑΛΟΝ (kymbalon) comes from the Greek word κύμβος (kymbos), meaning 'hollow' or 'cavity', referring to the hollow shape of the instrument.

G1223

Part of Speech: Preposition, Numeral

Sounds like: DEE

Translations: through, by means of, on account of, because of, 14

Notes: This word is most commonly an elided form of the preposition ΔΙΑ (dia), meaning 'through', 'by means of', 'on account of', or 'because of'. It is used to indicate the means by which something is done or the reason for an action. It can also represent the Greek numeral 14, indicated by a keraia (a mark similar to an apostrophe) which is often omitted in transcription.

Inflection: Does not inflect (as a preposition or numeral)

Synonyms: ΕΚ, ΥΠΟ, ΕΝΕΚΕΝ

Etymology: The preposition ΔΙΑ comes from a Proto-Indo-European root meaning 'through' or 'apart'.

G4368

Part of Speech: Noun

Sounds like: pros-TAG-ma

Translations: commandment, command, ordinance, decree, a commandment, an ordinance

Notes: This word refers to a command, order, or decree, often issued by an authority. It signifies something that has been enjoined or prescribed. It is typically used to refer to divine or human laws and regulations.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΕΝΤΟΛΗ, ΔΙΚΑΙΩΜΑ, ΝΟΜΟΣ

Etymology: From the verb προστάσσω (prostassō), meaning 'to order, command, appoint', which is formed from πρός (pros, 'to, toward') and τάσσω (tassō, 'to arrange, order').

G4396

Part of Speech: Noun

Sounds like: pro-fay-TON

Translations: of prophets

Notes: This word refers to those who speak for God or interpret His will, often foretelling future events. It is a compound word, combining 'pro' (before, forth) and 'phemi' (to speak). It is used to describe individuals who deliver divine messages or act as spokespersons for God.

Inflection: Genitive, Plural, Masculine

Synonyms: ΜΑΝΤΙΣ, ΘΕΟΛΟΓΟΣ

Etymology: The word 'ΠΡΟΦΗΤΗΣ' (prophetes) comes from the Greek prefix 'πρό' (pro), meaning 'before' or 'forth', and the verb 'φημί' (phēmi), meaning 'to speak'. Thus, it literally means 'one who speaks forth' or 'one who speaks before' (either in time or on behalf of someone).

G2476

Part of Speech: Verb

Sounds like: ES-tay-san

Translations: they stood, they stood still, they set, they appointed, they established

Notes: This word is the third person plural aorist active indicative form of the verb 'histēmi'. It describes an action that occurred in the past, completed at a specific point. It can mean 'they stood' or 'they stood still', indicating a state of being or a cessation of movement. It can also mean 'they set' or 'they appointed', referring to the act of placing something or establishing a rule or person in a position.

Inflection: Third Person, Plural, Aorist, Active, Indicative

Synonyms: ΕΓΕΙΡΩ, ΚΑΘΙΣΤΗΜΙ, ΤΙΘΗΜΙ

G3704

Part of Speech: Noun

Sounds like: or-GAH-noys

Translations: (to) instruments, (with) instruments, (to) tools, (with) tools, (to) organs, (with) organs

Notes: This word refers to an instrument, tool, or implement of any kind. It can also refer to a musical instrument or a bodily organ. It is used to describe something by which work is accomplished or an action is performed. In the provided examples, it is used in the dative case, indicating the means or instrument by which something is done.

Inflection: Dative, Plural, Neuter

Synonyms: ΕΡΓΑΛΕΙΟΝ, ΣΚΕΥΟΣ

Etymology: The word 'organon' comes from the verb 'ergo' (ἔργω), meaning 'to work' or 'to do'. Thus, an 'organon' is literally 'that by which work is done'.

Part of Speech: Verb

Sounds like: ah-neh-NENG-kai

Translations: to offer up, to bring up, to carry up, to lead up, to take up

Notes: This word is the aorist active infinitive form of the verb ἀναφέρω (anapherō). It is a compound word formed from ἀνά (ana, meaning 'up' or 'again') and φέρω (pherō, meaning 'to bear' or 'to carry'). It is used to describe the action of bringing something upwards, carrying it to a higher place, or, in a sacrificial context, offering something up to God.

Inflection: Aorist, Active, Infinitive

Synonyms: ΠΡΟΣΦΕΡΩ, ἘΠΙΦΕΡΩ, ἈΝΑΓΩ

G3646

Part of Speech: Noun

Sounds like: ho-lo-KOW-toh-sin

Translations: burnt offering, a burnt offering, whole burnt offering, a whole burnt offering

Notes: This word refers to a sacrifice that is completely consumed by fire on an altar, often as an act of worship or atonement. It is a compound word, combining 'holos' (whole) and 'kaustos' (burnt), emphasizing the complete consumption of the offering.

Inflection: Singular, Accusative, Feminine

Synonyms: ΟΛΟΚΑΥΤΩΜΑ, ΘΥΣΙΑ

Etymology: From Ancient Greek ὁλόκαυστος (holókaustos, “burnt whole”), from ὅλος (hólos, “whole”) + καυστός (kaustós, “burnt”).

G0756

Part of Speech: Verb

Sounds like: ar-XAS-thai

Translations: to begin, to start, to rule, to lead

Notes: This word is an aorist infinitive form of the verb 'ἄρχω'. In this form, it primarily means 'to begin' or 'to start'. It can be used in a sentence to express the action of commencing something, often following another verb or preposition. The root verb 'ἄρχω' can also mean 'to rule' or 'to lead', but the aorist infinitive 'ἀρξάσθαι' typically refers to the initiation of an action.

Inflection: Aorist, Middle/Passive, Infinitive

Synonyms: ΕΝΑΡΧΕΣΘΑΙ, ΚΑΤΑΡΧΕΣΘΑΙ

Etymology: The word ἄρχω comes from Proto-Indo-European *h₂ergʰ-, meaning 'to begin, to rule'. It is related to words signifying 'first' or 'chief'.

Part of Speech: Verb

Sounds like: ah-nah-FEH-rain

Translations: to offer, to bring up, to bear up, to carry up, to lead up

Notes: This is a compound verb formed from the preposition ἀνά (ana), meaning 'up' or 'again', and the verb φέρω (pherō), meaning 'to bear' or 'to carry'. It generally means to bring something up, to carry it upwards, or to offer it, especially in the context of sacrifices or offerings to God. It can also mean to lead someone up or to refer something to someone.

Inflection: Present, Active, Infinitive

Synonyms: ΠΡΟΣΦΈΡΩ, ΠΡΟΣΆΓΩ, ἘΠΙΦΈΡΩ

Etymology: The verb ἀναφέρω (anapherō) is formed from the prefix ἀνά (ana), meaning 'up' or 'again', and the verb φέρω (pherō), meaning 'to bear' or 'to carry'.

G2962

Part of Speech: Noun

Sounds like: KOO-ree-OH

Translations: to the Lord, for the Lord, to the master, for the master, to an owner, for an owner

Notes: This word is the dative singular form of the noun ΚΥΡΙΟΣ, meaning 'Lord,' 'master,' or 'owner.' In the dative case, it typically indicates the indirect object of an action, the recipient, or the beneficiary. It is commonly used in religious contexts to refer to God or Jesus Christ, but can also refer to a human master or owner. For example, it might be used in phrases like 'to give thanks to the Lord' or 'to serve the master.'

Inflection: Singular, Dative, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ

G1577

Part of Speech: Noun

Sounds like: ek-klee-SEE-ah

Translations: assembly, an assembly, church, a church, congregation, a congregation, (to) assembly, (to) church, (to) congregation

Notes: This word refers to a gathering or assembly of people, often called together for a specific purpose. In ancient Greek contexts, it could refer to a political assembly of citizens. In the New Testament, it primarily refers to the Christian church, either a local congregation or the universal body of believers. It can be used to describe both the physical gathering of people and the spiritual entity.

Inflection: Singular, Nominative, Accusative or Dative, Feminine

Synonyms: ΣΥΝΑΓΩΓΗ, ΟΜΙΛΙΑ, ΠΛΗΘΟΣ

Etymology: The word is a compound of the Greek preposition ἐκ (ek), meaning 'out of' or 'from', and the verb καλέω (kaleō), meaning 'to call'. Thus, it literally means 'a calling out' or 'those called out'.

G4352

Part of Speech: Verb

Sounds like: pros-eh-KOO-nay

Translations: was worshipping, was bowing down, was prostrating oneself, was doing obeisance

Notes: This word describes the act of showing reverence or adoration, typically by bowing down, prostrating oneself, or kissing the ground. It can be used to describe worship of God or a deity, but also to show respect or submission to a king, a person of authority, or even an idol. The form 'ΠΡΟΣΕΚΥΝΕΙ' indicates a continuous or repeated action in the past, meaning 'he/she/it was worshipping' or 'he/she/it was bowing down'.

Inflection: Imperfect Indicative, Active, Third Person Singular

Synonyms: ΣΕΒΟΜΑΙ, ΛΑΤΡΕΥΩ, ΔΟΥΛΕΥΩ

Etymology: The word ΠΡΟΣΚΥΝΕΩ is a compound word formed from the preposition ΠΡΟΣ (pros), meaning 'towards' or 'to', and ΚΥΝΕΩ (kyneo), meaning 'to kiss'. Thus, it literally means 'to kiss towards' or 'to kiss the ground towards someone', signifying an act of reverence or adoration.

G5568

Part of Speech: Noun

Sounds like: psal-TOH-doy

Translations: singer, psalmist, a singer, a psalmist

Notes: This is a compound word referring to a singer of psalms or sacred songs. It describes someone whose role involves singing, often in a religious or ceremonial context. It is used to denote individuals who perform musical worship.

Inflection: Plural, Nominative, Masculine

Synonyms: ΨΑΛΤΗΣ, ᾨΔΟΣ

Etymology: The word is a compound of the Greek words ΨΑΛΤΗΣ (psaltēs), meaning 'singer' or 'psalmist', and ᾨΔΟΣ (ōidos), meaning 'singer' or 'poet'. It refers to one who sings psalms or sacred songs.

G0103

Part of Speech: Participle

Sounds like: ah-DON-tes

Translations: singing, those who sing, singers

Notes: This word is a present active participle, meaning 'singing' or 'those who are singing'. It describes an ongoing action of singing and functions like an adjective or a noun, referring to the people performing the action. It is often used to describe a group of people who are singing.

Inflection: Present Active Participle, Masculine, Plural, Nominative

Synonyms: ΥΜΝΟΥΝΤΕΣ, ΨΑΛΛΟΝΤΕΣ

Etymology: The word ᾄδω (adō) is of uncertain origin, possibly related to a Proto-Indo-European root meaning 'to sing' or 'to sound'.

G4537

Part of Speech: Verb, Participle

Sounds like: sal-PIZ-oo-sai

Translations: sounding a trumpet, blowing a trumpet, trumpeting, those sounding a trumpet, women sounding a trumpet

Notes: This word is a present active participle, meaning 'sounding a trumpet' or 'blowing a trumpet'. It describes an action that is ongoing or habitual. As a participle, it functions like an adjective or adverb, modifying a noun or verb, indicating who or what is performing the action of trumpeting. In this form, it refers to multiple feminine subjects performing the action.

Inflection: Present, Active, Participle, Feminine, Nominative or Vocative, Plural

G3756, G3757

Part of Speech: Adverb, Relative Adverb, Relative Pronoun

Sounds like: OO

Translations: not, no, where, of whom, of which, when

Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.

Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)

Synonyms: ΜΗ, ΟΠΟΥ

Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.

Part of Speech: Participle

Sounds like: ah-nah-FEH-ron-tes

Translations: bringing up, carrying up, offering, referring, bearing up, leading up

Notes: This word is the present active participle of the verb ἀναφέρω (anapherō). It means to bring up, carry up, offer, or refer. It can be used in various contexts, such as offering sacrifices, carrying something upwards, or referring a matter to someone. As a participle, it functions like an adjective or adverb, describing an action performed by the subject of the main verb, often translated as 'while bringing up' or 'those who bring up'.

Inflection: Present Active Participle, Masculine or Neuter, Plural, Nominative or Accusative

Synonyms: ΠΡΟΣΦΕΡΩ, ΑΝΑΓΩ, ΕΠΙΦΕΡΩ

G2147

Part of Speech: Participle, Adjective, Noun

Sounds like: yoo-re-THEN-tes

Translations: found, having been found, those who were found

Notes: This word is a perfect passive participle, meaning 'having been found' or 'those who were found'. It describes a state of being found or discovered, often referring to a group of people who were in that state. It functions like an adjective modifying a noun, or can stand on its own as a substantive (a noun).

Inflection: Plural, Nominative, Masculine, Perfect, Passive

Synonyms: ΑΝΕΥΡΕΘΕΝΤΕΣ, ΚΑΤΑΛΗΦΘΕΝΤΕΣ

Etymology: The word ΕΥΡΙΣΚΩ (eurisko) comes from an ancient Proto-Indo-European root meaning 'to find' or 'to discover'.

G4352

Part of Speech: Verb

Sounds like: pros-eh-koo-NEE-san

Translations: they worshiped, they bowed down, they prostrated themselves, they did obeisance

Notes: This word describes the act of showing reverence or adoration, typically by prostrating oneself or bowing down. It implies an act of worship or homage, often directed towards God, a deity, or a person of high authority. It is frequently used with the dative case to indicate the object of worship or reverence.

Inflection: Aorist, Indicative, Active, Third Person, Plural

Synonyms: ΣΕΒΟΜΑΙ, ΛΑΤΡΕΥΩ

Etymology: The word προσκυνέω is a compound word formed from πρός (pros), meaning 'towards' or 'before', and κυνέω (kyneō), meaning 'to kiss'. The original sense was to kiss the ground when prostrating oneself before a superior, or to kiss the hand of a superior.

G2167

Part of Speech: Noun

Sounds like: yoo-fro-SOO-nay

Translations: joy, gladness, mirth, a joy, a gladness, a mirth

Notes: This word refers to a state of joy, gladness, or mirth. It describes a feeling of happiness and delight, often associated with celebration or good news. It can be used to describe the general atmosphere of joy or a specific instance of it.

Inflection: Singular, Nominative, Feminine

Synonyms: ΧΑΡΑ, ΑΓΑΛΛΙΑΣΙΣ

Etymology: This word comes from the Greek verb εὐφραίνω (euphrainō), meaning 'to gladden' or 'to make merry'. It is related to the concept of 'well-being' or 'good cheer'.

G4137

Part of Speech: Verb

Sounds like: ep-lay-ROH-sah-teh

Translations: you have filled, you have fulfilled, you have completed, you have accomplished

Notes: This word is a verb meaning to fill, complete, fulfill, or accomplish. It is often used in the context of bringing something to its full measure or conclusion, such as fulfilling a prophecy, completing a task, or filling a container. In the provided examples, it is used in the sense of 'filling your hands' or 'completing' a task or action.

Inflection: Aorist, Active, Indicative, 2nd Person Plural

Synonyms: ΤΕΛΕΩ, ΣΥΝΤΕΛΕΩ

G4314

Part of Speech: Verb

Sounds like: pros-ah-GAH-geh-teh

Translations: bring, lead, present, approach, bring near, lead near

Notes: This is a compound verb formed from the preposition 'πρός' (pros), meaning 'to' or 'towards', and the verb 'ἄγω' (ago), meaning 'to lead' or 'to bring'. Therefore, it means to bring or lead someone or something towards a particular person, place, or object. It is often used in the sense of presenting someone to an authority or bringing an offering.

Inflection: Aorist, Active, Imperative, 2nd Person Plural

Synonyms: ΑΓΩ, ΦΕΡΩ, ΠΑΡΙΣΤΗΜΙ

Etymology: The word ΠΡΟΣΑΓΩ is a compound of the preposition ΠΡΟΣ (pros), meaning 'to, toward, with', and the verb ΑΓΩ (ago), meaning 'to lead, bring'.

G3956

Part of Speech: Adjective

Sounds like: PAS

Translations: all, every, whole, any, a whole

Notes: This word means 'all', 'every', or 'whole'. It is used to indicate totality or completeness. It can refer to every single item in a group, or the entirety of something. For example, 'all people' or 'the whole house'. It often takes on the meaning of 'every' when used with a singular noun, and 'all' when used with a plural noun. It can also mean 'any' in certain contexts.

Inflection: Masculine, Singular, Nominative

Synonyms: ΟΛΟΣ, ΑΠΑΣ

Etymology: From Proto-Indo-European. It is related to words meaning 'all' or 'every' in various Indo-European languages.

G4289

Part of Speech: Adjective

Sounds like: pro-THOO-mos

Translations: eager, willing, ready, zealous, prompt

Notes: This word describes someone who is eager, willing, or ready to do something. It implies a cheerful and prompt disposition, often used to commend someone's readiness to act or serve. It can be used to describe a person's attitude or their willingness to undertake a task.

Inflection: Nominative, Singular, Masculine or Feminine

Synonyms: ΕΤΟΙΜΟΣ, ΠΡΟΘΥΜΙΑ

Etymology: This word is a compound of two Greek words: πρό (pro), meaning 'before' or 'forward,' and θυμός (thymos), meaning 'spirit,' 'passion,' or 'mind.' Thus, it literally means 'forward-spirited' or 'having a ready spirit,' conveying the sense of eagerness and willingness.

G3647

Part of Speech: Noun

Sounds like: oh-loh-kow-TOH-sace

Translations: burnt offerings

Notes: This word refers to offerings that are completely consumed by fire, typically as a sacrifice to God. It is a compound word, combining 'holos' (whole) and 'kaustos' (burnt), emphasizing the complete consumption of the offering. It is used in contexts describing religious rituals and sacrifices.

Inflection: Plural, Nominative or Accusative, Feminine

Synonyms: ΟΛΟΚΑΥΤΩΜΑΤΑ, ΘΥΣΙΑΙ

Etymology: The word ΟΛΟΚΑΥΤΩΣΙΣ is derived from the Greek words ὅλος (holos), meaning 'whole' or 'complete', and καῦσις (kausis), meaning 'burning'. It describes a sacrifice that is entirely consumed by fire.

G0706

G3588, G3739, G3778, G5101

Part of Speech: Noun

Sounds like: ah-rith-MOS

Translations: number, a number

Notes: This word refers to a quantity, a count, or a total. It is used to denote how many of something there are, or a specific numerical value. For example, it can refer to the number of people, the number of days, or a specific number like 'sixty'.

Inflection: Singular, Nominative, Masculine

Synonyms: ΠΛΗΘΟΣ, ΠΟΣΟΝ

Etymology: From the Proto-Indo-European root *h₂ri-dʰh₁-mo-, related to counting or fitting. It is connected to the verb ἀρέσκω (areskō), meaning 'to please' or 'to fit'.

Part of Speech: Definite Article, Pronoun

Sounds like: HAYS

Translations: (of) the, (of) who, (of) which, (of) this, (of) that, (of) what

Notes: The word "ΗΣ" is a versatile form in Koine Greek, primarily functioning as the genitive singular for masculine and feminine nouns. It can be the genitive singular of the definite article 'the', indicating possession or relationship. It can also be the genitive singular of the relative pronoun 'who/which', connecting clauses, or the demonstrative pronoun 'this/that', pointing to something specific. Additionally, it can be the genitive singular of the interrogative pronoun 'what/who', used in questions.

Inflection: Singular, Genitive, Masculine or Feminine

G0286

Part of Speech: Noun

Sounds like: AM-noy

Translations: lambs

Notes: This word refers to young sheep, specifically lambs. It is the plural form of 'ΑΜΝΟΣ' (amnos), meaning 'lamb'. In ancient contexts, lambs were often used for sacrifice or as a symbol of innocence and purity. It would be used in sentences like 'the lambs grazed in the field' or 'they offered lambs as a sacrifice'.

Inflection: Nominative, Vocative, Masculine, Plural

Etymology: The word 'ΑΜΝΟΣ' (amnos) is of uncertain origin, possibly pre-Greek or from an unknown root. It has cognates in other Indo-European languages, suggesting an ancient lineage.

G0037

Part of Speech: Verb, Adjective

Sounds like: hee-gee-AH-smeh-noy

Translations: sanctified, holy, consecrated, set apart, the sanctified ones, those who have been sanctified

Notes: This word is the perfect passive participle of the verb 'ἁγιάζω' (hagiazo), meaning 'to sanctify' or 'to make holy'. As a participle, it describes someone or something that has been sanctified or made holy. It can function as an adjective, describing a noun (e.g., 'the sanctified people'), or as a substantive (acting like a noun), referring to 'those who have been sanctified' or 'the holy ones'. It implies a state of being set apart for God's purposes.

Inflection: Plural, Nominative, Masculine, Perfect, Passive, Participle

Synonyms: ΑΓΙΟΙ, ΚΕΚΑΘΑΡΙΣΜΕΝΟΙ

Etymology: The word ἁγιάζω (hagiazo) comes from ἅγιος (hagios), meaning 'holy' or 'sacred'. It refers to the act of setting something apart for sacred use or making it pure.

G0243

Part of Speech: Prefix

Sounds like: ALL

Translations: other, another, different, foreign

Notes: This is a prefix form of the word 'ἄλλος' (allos), meaning 'other' or 'another'. It is used to form compound words that convey the idea of something being different, foreign, or belonging to another group. For example, 'ἀλλογενῶν' means 'of other races', 'ἀλλότριοι' means 'strangers' or 'foreigners', and 'ἀλλόφυλους' means 'foreigners' or 'of another tribe'.

Inflection: Does not inflect (as a prefix)

Synonyms: ΕΤΕΡΟΣ

Etymology: From Proto-Indo-European *alyos, meaning 'other, another'. It is related to Latin alius and English else.

G2228, G3588

Part of Speech: Conjunction, Definite Article, Numeral

Sounds like: AY

Translations: or, the, 8

Notes: This word can function as a conjunction meaning 'or', indicating an alternative or choice between two or more options. It can also be the feminine nominative singular form of the definite article 'the', used to specify a feminine noun that is the subject of a sentence. The '̓' (coronis) indicates that this form is an elision, meaning it's a shortened form of a word like ἤ (e.g., when followed by a vowel). Additionally, the '̓' could be a keraia, indicating the numeral 8.

Inflection: Does not inflect (as conjunction or numeral); Singular, Nominative, Feminine (as definite article)

Etymology: The conjunction ἤ (e.g., from which Ἠ is an elision) is of uncertain origin. The definite article ἡ (from which Ἠ is an elision) comes from Proto-Indo-European. The numeral meaning is derived from the Greek letter eta (Η), which was used to represent the number 8.

G1549

Part of Speech: Verb

Sounds like: ek-DEH-rye

Translations: to flay, to skin, to strip off, to peel

Notes: This word is a compound verb formed from the preposition ἐκ (ek), meaning 'out of' or 'from,' and the verb δέρω (dero), meaning 'to skin' or 'to flay.' Therefore, it means to completely strip off the skin or outer covering of something, often with the implication of violence or thoroughness. It can be used literally for skinning an animal or metaphorically for stripping someone of their possessions or dignity.

Inflection: Aorist, Active, Infinitive

Synonyms: ΔΕΡΩ, ΑΠΟΔΕΡΩ

Etymology: The word ἐκδέρω (ekdero) is derived from the prefix ἐκ (ek), meaning 'out of' or 'from,' and the verb δέρω (dero), meaning 'to skin' or 'to flay.' The root δέρω (dero) comes from a Proto-Indo-European root meaning 'to tear' or 'to skin.'

G0001

Part of Speech: Verb

Sounds like: an-te-LA-bon-toh

Translations: they helped, they assisted, they took hold of, they partook of, they supported

Notes: This is a compound verb, formed from ἀντί (anti, meaning 'against' or 'in return for') and λαμβάνομαι (lambanomai, meaning 'to take' or 'to receive'). In the middle voice, it means 'to take hold of for oneself', 'to help', 'to assist', or 'to support'. It often implies taking hold of something to help or protect it, or to share in something. It can be used with a genitive object to indicate what is being taken hold of or who is being helped.

Inflection: Aorist, Indicative, Middle, Third Person, Plural

Synonyms: ΒΟΗΘΕΩ, ΣΥΛΛΑΜΒΑΝΩ, ΕΠΙΛΑΜΒΑΝΟΜΑΙ

Etymology: The word ἀντιλαμβάνομαι is derived from the preposition ἀντί (anti), meaning 'against' or 'in return for', and the verb λαμβάνομαι (lambanomai), the middle voice of λαμβάνω (lambanō), meaning 'to take' or 'to receive'.

G2041

Part of Speech: Noun

Sounds like: ER-gon

Translations: work, a work, deed, act, task, business

Notes: This word refers to a work, deed, or action. It can describe anything that is done, whether it's a physical labor, a moral act, or a task to be accomplished. It is often used to denote the result of an action or the activity itself.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΠΡΑΞΙΣ, ΔΟΥΛΕΙΑ, ΕΡΓΑΣΙΑ

Etymology: The word 'ergon' comes from the Proto-Indo-European root *werǵ-, meaning 'to do' or 'to work'. It is related to English words like 'work' and 'energy'.

G3844

Part of Speech: Preposition

Sounds like: pah-RAH

Translations: from, by, with, beside, at, near, alongside, to

Notes: This word is a common preposition in Koine Greek. Its meaning changes depending on the case of the noun it governs. With the genitive case, it typically means 'from' or 'from beside', indicating origin or agency. With the dative case, it means 'with', 'beside', or 'at', indicating proximity or presence. With the accusative case, it means 'alongside', 'to', or 'past', indicating motion towards or along something.

Inflection: Does not inflect

Synonyms: ΠΡΟΣ, ΕΠΙ, ΥΠΟ

Etymology: From Proto-Indo-European, meaning 'beside', 'alongside'. It is cognate with English 'for' and 'from'.

G4757

Part of Speech: Noun

Sounds like: STEH-ah-sin

Translations: (to) fat, (to) richness, (to) grease

Notes: This word refers to the fat of an animal, especially the fat of sacrificial animals. In a broader sense, it can signify richness, abundance, or the best part of something. The form ΣΤΕΑΣΙΝ is the dative plural, indicating the indirect object or location, often translated with 'to' or 'for'.

Inflection: Dative, Plural, Neuter

Synonyms: ΠΙΟΤΗΣ, ΛΙΠΟΣ

Etymology: From Proto-Indo-European *steh₂- (to stand, to place). The word refers to something solid or congealed, like fat.

G4991

Part of Speech: Noun

Sounds like: so-tay-REE-oo

Translations: (of) salvation, (of) deliverance, (of) preservation, (of) safety, a salvation

Notes: This word is the genitive singular form of the noun 'ΣΩΤΗΡΙΑ' (sōtēria), meaning 'salvation' or 'deliverance'. It indicates possession or origin, often translated as 'of salvation' or 'belonging to salvation'. It can refer to the act of saving or being saved, or the state of being safe and sound. In a religious context, it often refers to spiritual salvation.

Inflection: Singular, Genitive, Feminine

Synonyms: ΑΠΟΛΥΤΡΩΣΙΣ, ΛΥΤΡΩΣΙΣ, ΣΩΤΗΡ

Etymology: The word 'ΣΩΤΗΡΙΑ' derives from the adjective 'σώτηριος' (sōtērios), meaning 'saving' or 'delivering', which in turn comes from 'σωτήρ' (sōtēr), meaning 'savior' or 'deliverer'. This root is connected to the verb 'σῴζω' (sōizō), meaning 'to save' or 'to preserve'.

G2720

Part of Speech: Verb

Sounds like: kah-tor-THOH-thay

Translations: be made straight, be made right, be successful, be accomplished, be completed, be established, be set right

Notes: This word describes something being made straight, set right, or brought to a successful completion. It implies a process of correction or achievement, often resulting in something being established or accomplished properly. It is used to describe actions or tasks that are brought to a good or successful end.

Inflection: Aorist, Passive, Subjunctive, Third Person, Singular

Synonyms: ΕΥΘΥΝΩ, ΤΕΛΕΩ, ΕΠΙΤΕΛΕΩ

G2992

Part of Speech: Noun

Sounds like: lah-OH

Translations: people, a people, nation, a nation

Notes: This word refers to a people, a nation, or a multitude of individuals, often used in the context of a specific group or community, such as the people of Israel or the people of God. It can be used to describe a general populace or a distinct ethnic or national group.

Inflection: Singular, Dative, Masculine

Synonyms: ΕΘΝΟΣ, ΟΧΛΟΣ

Etymology: From an unknown root, possibly related to λᾶς (lās, "stone"), referring to people as "stones" or "foundations." It is also suggested to be from Proto-Indo-European *leh₂w- ("people, army").

G1810

Part of Speech: Adverb

Sounds like: ex-AH-pee-nah

Translations: suddenly, unexpectedly, at once

Notes: This word is an adverb used to describe an action or event that happens without warning or preparation. It emphasizes the suddenness and unexpected nature of something. For example, it might be used to say that someone appeared suddenly or that an event occurred unexpectedly.

Inflection: Does not inflect

Synonyms: ΑΙΦΝΙΔΙΩΣ, ΑΘΡΟΩΣ

Etymology: The word ἘΞΑΠΙΝΑ is derived from the preposition ἐκ (ek, 'out of') and ἄφνω (aphnō, 'suddenly'), with the suffix -α. It signifies an action coming 'out of the blue' or 'from nowhere'.

G3056