Home / Interlinears (Beta) / Swete's Recension of the Greek Septuagint / 2 Chronicles / Chapter 282 Chronicles, Chapter 28
Interlinear version from Swete's Recension of the Greek Septuagint (Beta)
G1501
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Part of Speech: Numeral
Sounds like: EYE-koh-see
Translations: twenty
Notes: This word is a cardinal numeral meaning 'twenty'. It is used to indicate a quantity of twenty units and is indeclinable, meaning its form does not change based on gender, case, or number.
Inflection: Does not inflect
Etymology: From Proto-Indo-European *wikm̥ti, meaning 'twenty'. It is related to Latin viginti and Sanskrit viṃśati.
G2094
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Part of Speech: Noun
Sounds like: eh-TON
Translations: of years, years
Notes: This word is a noun meaning 'year'. It is used here in the genitive plural form, indicating possession or relationship, often translated as 'of years' or simply 'years' in context where the genitive case implies duration or a point in time. For example, it might be used in phrases like 'a man of many years' or 'after many years'.
Inflection: Plural, Genitive, Neuter
G0004
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Part of Speech: Proper Noun
Sounds like: AH-khas
Translations: Ahaz
Notes: This is a proper noun, referring to Ahaz, a king of Judah. It is used as a personal name in biblical texts.
Inflection: Singular, Nominative, Masculine
Etymology: From Hebrew אָחָז ('achaz), meaning 'he has grasped' or 'possessor'.
G1722
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Part of Speech: Preposition
Sounds like: en
Translations: in, on, among, with, by, at
Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.
Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).
Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.
G3588
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Part of Speech: Definite Article
Sounds like: TOH
Translations: to the, for the, by the, with the, in the
Notes: ΤΩ is the dative singular form of the definite article 'the'. It indicates the indirect object of a verb or the means/instrument by which an action is performed. It can also be used to indicate location or association, often translated with prepositions like 'to', 'for', 'by', 'with', or 'in'.
Inflection: Singular, Dative, Masculine or Neuter
G0936
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Part of Speech: Verb
Sounds like: bah-see-LEH-sai
Translations: to reign, to rule, to be king, to become king
Notes: This word means 'to reign' or 'to rule as a king'. It describes the act of exercising royal authority or holding a position of sovereignty. It can be used in contexts referring to a literal king ruling over a kingdom, or metaphorically to describe someone or something having dominion or control.
Inflection: Aorist, Active, Infinitive
Synonyms: ΑΡΧΩ, ΚΥΡΙΕΥΩ, ΕΞΟΥΣΙΑΖΩ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TON
Translations: him, it, himself, itself
Notes: This word is a third-person pronoun, typically meaning 'him' or 'it' when used as a personal pronoun. It can also be used intensively to mean 'himself' or 'itself', emphasizing the subject or object. It refers to a previously mentioned male person or a neuter object.
Inflection: Singular, Accusative, Masculine or Neuter
G2532
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Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G1176
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Part of Speech: Numeral
Sounds like: DEH-kah
Translations: ten
Notes: This word means 'ten' and is used to denote the number 10. It is an indeclinable numeral, meaning its form does not change regardless of gender, case, or number in a sentence. It can be used to count objects or refer to a quantity of ten.
Inflection: Does not inflect
Etymology: From Proto-Indo-European. It is related to similar words for 'ten' in other Indo-European languages.
G1537, G1803
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Part of Speech: Preposition, Numeral
Sounds like: eks
Translations: out of, from, by, of, six
Notes: This word can function in two main ways. As a preposition, it means 'out of' or 'from', indicating origin, source, or separation. It is always used with the genitive case. It can also denote the agent or cause of something. As a numeral, it means 'six'.
Inflection: Does not inflect
Synonyms: ΑΠΟ, ΕΚ, ΕΞΑ
Etymology: As a preposition, it comes from a Proto-Indo-European root meaning 'out'. As a numeral, it comes from a Proto-Indo-European root meaning 'six'.
G2094
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Part of Speech: Noun
Sounds like: EH-tee
Translations: years
Notes: This word refers to a period of twelve months, commonly known as a year. It is used in the plural form to denote multiple years, often in contexts describing duration or age.
Inflection: Plural, Nominative or Accusative, Neuter
Synonyms: ΧΡΟΝΟΙ, ΚΑΙΡΟΙ
G0936
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Part of Speech: Verb
Sounds like: eh-bah-see-LEH-oo-sen
Translations: he reigned, he ruled, he became king
Notes: This word describes the action of reigning, ruling, or becoming a king. It is commonly used in historical or narrative contexts to indicate that a person took on or exercised royal authority over a territory or people.
Inflection: Aorist, Indicative, Active, 3rd Person Singular
Synonyms: ΑΡΧΩ, ΚΥΡΙΕΥΩ
G2419
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Part of Speech: Proper Noun
Sounds like: ee-eh-roo-sah-LEEM
Translations: Jerusalem
Notes: This is the name of the ancient city of Jerusalem, a significant city in the history of Judaism, Christianity, and Islam. It is used to refer to the geographical location and often carries spiritual or symbolic meaning. It functions as a direct object or the object of a preposition in sentences, indicating location or destination.
Inflection: Often indeclinable
Etymology: From Hebrew יְרוּשָׁלַיִם (Yerushaláyim), meaning 'foundation of Shalem' or 'city of peace'.
G3756
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Part of Speech: Adverb, Particle
Sounds like: OOK
Translations: not, no
Notes: This word is a negative particle used to express absolute negation. It typically precedes verbs, adjectives, or adverbs to deny or contradict a statement. It is used when the negation is a statement of fact, as opposed to a hypothetical or willed negation. It has variant forms like οὐ (ou) before a consonant and οὐχ (ouch) before a rough breathing.
Inflection: Does not inflect
Synonyms: ΜΉ
Etymology: From Proto-Indo-European, meaning 'not'. It is an ancient negative particle found in various Indo-European languages.
G4160
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Part of Speech: Verb
Sounds like: eh-POY-ee-sen
Translations: he made, he did, she made, she did, it made, it did
Notes: This word is a verb meaning 'to make' or 'to do'. It describes an action completed in the past. It can be used in a wide range of contexts, from creating something (like God making the sea) to performing an action (like someone doing something for themselves).
Inflection: Aorist, Active, Indicative, 3rd Person, Singular
Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ
G3588
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Part of Speech: Definite Article
Sounds like: toh
Translations: the
Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.
G2117
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Part of Speech: Adjective
Sounds like: YOO-thes
Translations: straight, right, upright, just, proper, a straight thing, a right thing
Notes: This word describes something that is straight, direct, or upright. It can refer to physical straightness, such as a straight path, or to moral rectitude, indicating something that is just, proper, or righteous in the eyes of God or people. It is often used to describe actions or conduct that align with divine will or ethical standards.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΔΙΚΑΙΟΣ, ΟΡΘΟΣ
Etymology: From Proto-Indo-European, meaning 'straight' or 'right'. It is related to words signifying directness and correctness.
G1799
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Part of Speech: Adverb, Preposition
Sounds like: en-OH-pee-on
Translations: before, in the presence of, in the sight of, (of) before, (of) in the presence of, (of) in the sight of
Notes: This word functions as an adverb meaning 'before' or 'in the presence of'. It can also be used as a preposition with the genitive case, meaning 'in the presence of' or 'in the sight of' someone or something. It often conveys the idea of being directly in front of, or under the observation of, another.
Inflection: Does not inflect (as an adverb); functions as a preposition with the genitive case.
Synonyms: ἘΜΠΡΟΣΘΕΝ, ΚΑΤΕΝΩΠΙΟΝ
Etymology: This word is a compound formed from the preposition ἘΝ (en, meaning 'in') and the noun ὬΨ (ōps, meaning 'face' or 'eye'). It literally means 'in the face of' or 'in the sight of'.
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-OO
Translations: of Lord, of the Lord, of God, of the Master
Notes: This word refers to a lord, master, or owner. In religious contexts, particularly in the Septuagint and New Testament, it is frequently used to refer to God or Jesus Christ, often as a title of reverence and authority. It can be used in sentences like 'the house of the Lord' or 'the word of the Lord'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΘΕΟΣ, ΔΕΣΠΟΤΗΣ
Etymology: The word ΚΥΡΙΟΣ (kyrios) derives from the root κῦρος (kyros), meaning 'power, authority'. It originally referred to someone who possessed authority or control, such as a master or owner, and later evolved to be used as a title for deities or rulers.
G5613
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Part of Speech: Adverb, Conjunction, Preposition
Sounds like: OHS
Translations: as, like, when, how, about, approximately, that, so that
Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.
Inflection: Does not inflect
Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ
Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.
G1138
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Part of Speech: Proper Noun
Sounds like: dah-oo-EED
Translations: David
Notes: This is the Greek form of the Hebrew name David, who was the second king of the United Kingdom of Israel and Judah. He is a central figure in the Old Testament and is often referred to as 'the son of Jesse'. The name is used to refer to the historical figure.
Inflection: Does not inflect
Etymology: The name Δαυείδ (Daueid) is a transliteration of the Hebrew name דָּוִד (Dawid), meaning 'beloved' or 'uncle'.
G3588
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Part of Speech: Definite Article, Relative Pronoun, Letter
Sounds like: OH
Translations: the, who, which, O
Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.
Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)
Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.
G3962
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Part of Speech: Noun
Sounds like: pa-TEER
Translations: father, a father, parent, ancestor
Notes: This word refers to a father, a male parent, or an ancestor. It can also be used metaphorically to refer to God as the Father of humanity or of believers. It is typically used in a nominative case when it is the subject of a sentence.
Inflection: Singular, Nominative, Masculine
Synonyms: ΓΕΝΝΗΤΩΡ, ΠΡΟΓΟΝΟΣ
Etymology: From Proto-Indo-European, meaning 'father'. It is a very ancient word found across many Indo-European languages.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOO
Translations: (of) him, his, (of) it, its
Notes: This word is a third-person pronoun. In this genitive singular form, it typically means 'of him,' 'his,' 'of it,' or 'its,' indicating possession or origin. It can refer to a male person or a neuter object/concept.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word ΑΥ̓ΤΟΣ (autos) is of uncertain origin, possibly from a Proto-Indo-European root meaning 'self'. It is an ancient Greek word that has been in continuous use.
G4198
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Part of Speech: Verb
Sounds like: eh-por-YOO-thay
Translations: he went, she went, it went, he departed, she departed, it departed, he traveled, she traveled, it traveled
Notes: This verb describes the action of going, traveling, or departing. It is in the aorist tense, indicating a completed action in the past, often translated as 'he/she/it went' or 'he/she/it departed'. It is used to describe movement from one place to another.
Inflection: Aorist, Indicative, Middle or Passive Voice, 3rd Person Singular
Synonyms: ΕΡΧΟΜΑΙ, ΒΑΙΝΩ
G2596
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Part of Speech: Preposition
Sounds like: KAH-tah
Translations: down, according to, against, throughout, by, during, concerning, along
Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.
Inflection: Does not inflect
Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ
Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.
G3588
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Part of Speech: Definite Article
Sounds like: TAS
Translations: the
Notes: ΤΑΣ is the definite article 'the' in Koine Greek. It is used to specify a particular noun, similar to 'the' in English. This specific form is used when the noun it modifies is feminine, plural, and in the accusative case, indicating the direct object of a verb or the object of certain prepositions.
Inflection: Feminine, Plural, Accusative
G3598
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Part of Speech: Noun
Sounds like: ho-DOOS
Translations: way, path, road, journey, course, manner
Notes: This word refers to a physical road, path, or highway. It can also be used metaphorically to describe a course of life, a manner of conduct, or a method of doing something. In the provided examples, it refers to 'ways' or 'paths' of action or life.
Inflection: Singular or Plural, Accusative, Feminine
Synonyms: ΤΡΙΒΟΣ, ΑΤΡΑΠΟΣ, ΠΟΡΕΙΑ
Etymology: From an uncertain root, possibly related to the idea of 'going' or 'moving'.
G0935
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Part of Speech: Noun
Sounds like: bah-see-LEH-ohs
Translations: (of) a king, (of) king
Notes: This word refers to a monarch or sovereign ruler. It is used to denote the leader of a kingdom or nation. In this form, it indicates possession or origin, meaning 'belonging to a king' or 'from a king'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΗΓΕΜΩΝ, ΚΥΡΙΟΣ
G2474
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Part of Speech: Proper Noun
Sounds like: Iss-rah-AYL
Translations: Israel
Notes: This word refers to Israel, which can denote the patriarch Jacob (who was renamed Israel), the nation descended from him, or the land occupied by that nation. It is used to refer to the people of God, the twelve tribes, or the northern kingdom of Israel as distinct from Judah. It is often used in contexts referring to the history, covenant, and identity of God's chosen people.
Inflection: Indeclinable
Etymology: The word is of Hebrew origin, meaning 'God strives' or 'he strives with God'. It was the new name given to Jacob after he wrestled with God (Genesis 32:28).
G1063
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Part of Speech: Particle
Sounds like: gar
Translations: for, because, indeed, then, therefore
Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ
Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.
G1194
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Part of Speech: Noun
Sounds like: GLOOP-tah
Translations: carved images, idols, graven images
Notes: This word refers to carved or graven images, typically those used for idolatrous worship. It is often used in the plural to denote multiple idols or objects of worship that have been fashioned by human hands.
Inflection: Plural, Nominative or Accusative, Neuter
Synonyms: ΕΙΔΩΛΑ, ΞΟΑΝΑ
Etymology: The word ΓΛΥΠΤΟΝ (glypton) comes from the verb ΓΛΥΦΩ (glypho), meaning 'to carve' or 'to engrave'. It refers to something that has been carved or sculpted.
G3588
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Part of Speech: Definite Article
Sounds like: toys
Translations: to the, for the, the
Notes: ΤΟΙΣ is the dative plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, but specifically indicates the indirect object or the recipient of an action, or location/instrument when used with a dative noun. It can be used with masculine, feminine, or neuter nouns in the plural.
Inflection: Plural, Dative, All genders
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into the definite article in Greek.
G1497
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Part of Speech: Noun
Sounds like: ee-DOH-loys
Translations: (to) idols, (to) images, (to) false gods
Notes: This word refers to images or representations, often of deities, which are worshipped as gods. It can also refer to the false gods themselves or the concept of idolatry. In the provided context, it is used in the dative case, indicating the recipient or object of an action, such as 'to' or 'in relation to' idols.
Inflection: Plural, Dative, Neuter
Synonyms: ΒΔΕΛΥΓΜΑΤΑ, ΑΓΑΛΜΑΤΑ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TON
Translations: of them, their, of themselves
Notes: This word is a pronoun indicating possession or relation, specifically for a group of people or things. It is used to mean 'of them' or 'their', often referring back to a previously mentioned plural noun or pronoun.
Inflection: Plural, Genitive, All genders
G2380
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Part of Speech: Verb
Sounds like: EH-thoo-en
Translations: he was sacrificing, he sacrificed, he offered, he slew
Notes: This word means to sacrifice, offer, or slay. It is often used in the context of religious offerings or the killing of animals for food or ritual. It describes an action that was ongoing or repeated in the past.
Inflection: Imperfect, Active, Indicative, 3rd Person, Singular
Synonyms: ΠΡΟΣΦΕΡΩ, ΑΝΑΦΕΡΩ
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Part of Speech: Proper Noun
Sounds like: GAY-ben-THOM
Translations: Gaibenthom
Notes: This word appears to be a proper noun, likely a place name, given its usage in the provided context ('in Gaibenthom'). However, 'ΓΑΙΒΕΝΘΟΜ' is not a recognized word in standard Koine Greek lexicons or biblical texts. It is highly probable that this is a misspelling or a garbled form of another word, or it could be a very obscure or non-standard transliteration of a foreign place name. Without further context or correction, its exact meaning and origin remain unclear.
Inflection: Singular, Dative
Etymology: The etymology of 'ΓΑΙΒΕΝΘΟΜ' is unknown, as it does not appear to be a standard Koine Greek word. It may be a transliteration of a foreign name or a misspelling.
G1236
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Part of Speech: Verb
Sounds like: dee-AH-ghen
Translations: to lead through, to pass, to spend, to live, to conduct
Notes: This word is an inflected form of the verb 'διάγω' (diagō), which means 'to lead through', 'to pass', 'to spend time', or 'to live'. It is often used to describe the passage of time or the manner in which one conducts their life. In some contexts, it can refer to leading someone or something through a place, or even leading someone through fire as a ritual.
Inflection: Aorist, Active, Indicative, Third Person Singular
Synonyms: ΑΓΩ, ΠΟΡΕΥΟΜΑΙ, ΖΑΩ
G3588
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Part of Speech: Definite Article
Sounds like: TAH
Translations: the
Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.
Inflection: Neuter, Plural, Nominative or Accusative
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.
G5043
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Part of Speech: Noun
Sounds like: TEK-nah
Translations: children, offspring
Notes: This word refers to children or offspring. It is the plural form of the noun 'τέκνον' (teknon), meaning 'child'. It is commonly used to refer to one's descendants or young ones in general.
Inflection: Plural, Nominative or Accusative, Neuter
Synonyms: ΠΑΙΔΙΑ, ΥΙΟΙ
G1223
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Part of Speech: Preposition
Sounds like: dee-AH
Translations: through, by, by means of, on account of, because of, for the sake of
Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.
Inflection: Does not inflect
Synonyms: ΕΚ, ΕΝΕΚΑ
Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.
G4442
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Part of Speech: Noun
Sounds like: PY-ros
Translations: of fire, fire, a fire
Notes: This word refers to fire, a fundamental element. It can be used literally to describe a burning flame or figuratively to represent judgment, purification, or divine presence. As a noun, it functions as the subject or object in a sentence, or in this genitive form, it indicates possession or origin.
Inflection: Singular, Genitive, Neuter
Synonyms: ΦΛΟΞ, ΚΑΥΣΙΣ
Etymology: The word 'πῦρ' (pyr) comes from Proto-Indo-European *peh₂wr̥, meaning 'fire'. It is a very ancient word found across many Indo-European languages.
G946
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Part of Speech: Noun
Sounds like: bdeh-LOO-gma-ta
Translations: abominations, detestable things, idols
Notes: This word refers to something that is detestable, abominable, or an object of disgust, often with a religious or moral connotation. It is frequently used in the context of idolatry or practices that are considered morally offensive to God. It is a compound word, derived from the verb βδελύσσομαι (to detest, abhor).
Inflection: Plural, Nominative or Accusative, Neuter
Synonyms: ΕΙΔΩΛΑ, ΑΚΑΘΑΡΣΙΑ
G3588
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Part of Speech: Definite Article
Sounds like: TONE
Translations: of the
Notes: This word is the genitive plural form of the definite article 'the'. It functions to indicate possession, origin, or relationship for plural nouns, similar to 'of the' in English. It can precede nouns of any gender.
Inflection: Genitive, Plural, All Genders (Masculine, Feminine, Neuter)
G1484
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Part of Speech: Noun
Sounds like: ETH-nohn
Translations: of nations, of Gentiles, of peoples, of the nations, of the Gentiles, of the peoples
Notes: This word refers to a nation, a people, or a group of people, often specifically used in the New Testament to refer to non-Jewish people, i.e., the Gentiles. It is used here in the genitive plural, indicating possession or origin, often translated as 'of nations' or 'of Gentiles'.
Inflection: Plural, Genitive, Neuter
Synonyms: ΛΑΟΣ, ΦΥΛΗ
G5607
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Part of Speech: Participle, Verb
Sounds like: OHN
Translations: being, who is, which is, he who is, they who are
Notes: This word is the present active participle of the verb 'to be'. It describes a state of being or existence, often functioning like an adjective or a noun. It can be translated as 'being' or 'who is/are' depending on the context, referring to someone or something that is in a particular state or performing an action of being.
Inflection: Present, Active, Participle, Masculine, Singular, Nominative
G1842
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Part of Speech: Verb
Sounds like: eks-oh-LEH-thre-oo-sen
Translations: destroyed, utterly destroyed, exterminated, rooted out
Notes: This word means to utterly destroy, exterminate, or root out completely. It implies a total and decisive destruction, often with the sense of leaving nothing behind. It is used to describe the complete annihilation of people, things, or even abstract concepts.
Inflection: Aorist, Active, Indicative, 3rd Person Singular
Synonyms: ΑΠΟΛΛΥΜΙ, ΑΦΑΝΙΖΩ, ΚΑΤΑΛΥΩ
Etymology: The word ΕΞΟΛΟΘΡΕΥΩ is a compound word formed from the preposition ἐκ (ek), meaning 'out of' or 'from', and the verb ὀλοθρεύω (olothreuo), meaning 'to destroy' or 'to slay'. The combination emphasizes a complete and thorough destruction.
G2962
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Part of Speech: Noun, Adjective
Sounds like: KOO-ree-oss
Translations: Lord, a Lord, master, a master, owner, an owner, sir
Notes: This word refers to a person who has authority, control, or ownership over something or someone. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their supreme authority and sovereignty. It can also be used in a more general sense for a human master or owner.
Inflection: Singular, Nominative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΑΥΘΕΝΤΗΣ
Etymology: The word ΚΥΡΙΟΣ derives from the Greek word κῦρος (kyros), meaning 'supreme power' or 'authority'. It signifies one who possesses power and authority, thus a lord or master.
G0575
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Part of Speech: Preposition
Sounds like: AH-po
Translations: from, away from, out of, off, (of), by, since, after
Notes: ἈΠΟ is a common Koine Greek preposition that primarily indicates separation, origin, or source. It is always used with the genitive case. It can mean 'from' or 'away from' a place or person, indicating movement away. It can also denote the cause or agent ('by'), or a temporal starting point ('since', 'after').
Inflection: Does not inflect
Synonyms: ἘΚ, ΠΑΡΑ
Etymology: From Proto-Indo-European. It is cognate with English 'off' and 'of'.
G4383
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Part of Speech: Noun
Sounds like: pro-SO-poo
Translations: of face, of countenance, of presence, of person, of a face, of a countenance, of a presence, of a person
Notes: This word refers primarily to the 'face' or 'countenance' of a person or thing. It can also denote 'presence' or 'appearance'. In a broader sense, it can refer to the 'person' or 'individual' themselves. It is often used in phrases like 'from the face of' or 'before the face of' to mean 'from the presence of' or 'before the presence of'.
Inflection: Singular, Genitive, Neuter
Synonyms: ΟΨΙΣ, ΕΙΔΟΣ, ΜΟΡΦΗ
Etymology: The word 'ΠΡΟΣΩΠΟΝ' is derived from the Greek preposition 'πρός' (pros), meaning 'to' or 'towards', and 'ὤψ' (ōps), meaning 'eye' or 'face'. It literally means 'that which is before the eyes' or 'that which is turned towards'.
G5207
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Part of Speech: Noun
Sounds like: hoo-ee-OHN
Translations: of sons, of children, of descendants
Notes: This word is the genitive plural form of 'ΥΙΟΣ' (huios), meaning 'son' or 'child'. It is used to indicate possession, origin, or relationship, often translated as 'of sons' or 'of children'. In a broader sense, it can also refer to descendants or followers, indicating a close association or lineage.
Inflection: Plural, Genitive, Masculine
Synonyms: ΤΕΚΝΩΝ, ΠΑΙΔΩΝ
G2379
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Part of Speech: Noun
Sounds like: eh-thy-MEE-ah
Translations: incense, a burning of incense, an offering of incense
Notes: This word refers to incense, which is an aromatic material that produces a fragrant smoke when burned. It is often used in religious rituals as an offering or a means of purification. In ancient contexts, it was commonly burned on altars as part of worship or sacrifice.
Inflection: Singular, Nominative, Feminine
Synonyms: ΘΥΜΙΑΜΑ, ΛΙΒΑΝΟΣ
Etymology: The word derives from the verb θύω (thyo), meaning 'to sacrifice' or 'to offer by burning'. It is related to the concept of burning aromatic substances as an offering to deities.
G1909
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Part of Speech: Preposition, Adverb
Sounds like: eh-PEE
Translations: on, upon, over, to, against, at, in, for, concerning, during, by, beside, near, among, with respect to
Notes: This is a very common and versatile preposition in Koine Greek. Its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'upon, over, on, at, in the time of, during, concerning, in the presence of'. With the dative case, it can mean 'upon, on, at, by, near, beside, in, for, in addition to, on the basis of, because of, in the time of, during, in the presence of, against'. With the accusative case, it typically means 'upon, on, to, against, over, for, with a view to, at, by, during, in the time of'. It can also function as an adverb meaning 'upon, besides, in addition'.
Inflection: Does not inflect
Etymology: The word ἘΠΙ comes from Proto-Indo-European. It is related to similar prepositions in other Indo-European languages, conveying ideas of 'on, upon, over'.
G5308
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Part of Speech: Adjective
Sounds like: hoop-see-LOHN
Translations: of high, of lofty, of exalted, of tall
Notes: This word is an adjective meaning 'high', 'lofty', 'tall', or 'exalted'. It can refer to physical height, such as high mountains or walls, or to a position of importance or status, such as high officials or exalted things. As an adjective, it modifies a noun and agrees with it in gender, number, and case.
Inflection: Genitive, Plural, Masculine, Feminine, or Neuter
Synonyms: ΑΝΩ, ΜΕΓΑΣ, ΕΞΟΧΟΣ
G1430
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Part of Speech: Noun
Sounds like: DOH-mah-tohn
Translations: (of) houses, (of) roofs, (of) housetops
Notes: This word refers to the roofs or housetops of buildings, which in ancient times were often flat and used for various activities, including walking, sleeping, and even worship. It can also refer more generally to houses or dwellings. This form is the genitive plural, indicating possession or origin, often translated with 'of'.
Inflection: Plural, Genitive, Neuter
Synonyms: ΟΙΚΩΝ, ΟΙΚΙΩΝ
G5270
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Part of Speech: Adverb, Preposition
Sounds like: hoo-po-KAH-toh
Translations: underneath, below, under
Notes: This word functions as an adverb or a preposition, meaning 'underneath' or 'below'. It indicates a position directly beneath something else. As a preposition, it typically takes the genitive case. It is a compound word formed from ΥΠΟ (under) and ΚΑΤΩ (down).
Inflection: Does not inflect
Synonyms: ΥΠΟ, ΚΑΤΩ
Etymology: From the Greek preposition ΥΠΟ (hypo), meaning 'under', and the adverb ΚΑΤΩ (kato), meaning 'down' or 'below'. It is a compound word emphasizing the sense of being directly underneath.
G3956
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Part of Speech: Adjective
Sounds like: PAN-tos
Translations: (of) all, (of) every, (of) whole, (of) each
Notes: This word is an inflected form of the adjective 'ΠΑΣ' (pas), meaning 'all' or 'every'. As a genitive form, it indicates possession or relationship, often translated with 'of'. It can refer to a part of a whole, or to the entirety of something. For example, 'of all things' or 'of every person'.
Inflection: Singular, Genitive, Masculine or Neuter
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G3586
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Part of Speech: Noun
Sounds like: xee-LOO
Translations: of wood, of a tree, of a stick, of a log, of a club, of a cross, of a staff
Notes: This word refers to wood in general, or to an object made of wood such as a tree, a stick, a log, a club, or a staff. In some contexts, it can specifically refer to a cross or a gallows, particularly in the New Testament when referring to the crucifixion. It is a common noun used to describe materials or objects derived from trees.
Inflection: Singular, Genitive, Neuter
Synonyms: ΔΕΝΔΡΟΝ, ΦΥΤΟΝ
G0256
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Part of Speech: Adjective
Sounds like: al-SOH-doos
Translations: of wooded, of a wooded, of a grove-like
Notes: This word describes something that is full of trees, like a grove or a wooded area. It is used to indicate that a place or object has the characteristics of a wood or a sacred grove.
Inflection: Singular, Genitive, Masculine, Feminine or Neuter
Synonyms: ΔΕΝΔΡΩΔΗΣ, ΔΑΣΥΣ
G3860
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Part of Speech: Verb
Sounds like: pah-reh-DOH-ken
Translations: handed over, delivered, gave up, betrayed, committed, entrusted
Notes: This is a compound verb formed from the preposition ΠΑΡΑ (para), meaning 'beside' or 'alongside', and the verb ΔΙΔΩΜΙ (didomi), meaning 'to give'. It generally means to hand something over to someone, to deliver, or to give up. Depending on the context, it can also mean to betray someone, to commit something to someone's care, or to entrust. It is often used in the sense of delivering someone into custody or handing over a tradition.
Inflection: Aorist, Active, Indicative, 3rd Person Singular
Synonyms: ΔΙΔΩΜΙ, ΕΠΙΔΙΔΩΜΙ, ΑΠΟΔΙΔΩΜΙ
G2316
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Part of Speech: Noun
Sounds like: THEH-os
Translations: God, a God, Lord
Notes: ΘΕΟΣ (theos) is a singular noun meaning 'God' or 'a god'. In Koine Greek, it is frequently used to refer to the singular, supreme God, often with the definite article. It can also refer to a generic deity or even a human figure considered divine. It functions as a subject or object in sentences, depending on its case.
Inflection: Singular, Nominative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΠΑΤΗΡ
Etymology: The word ΘΕΟΣ is believed to derive from a Proto-Indo-European root, though its precise origin is debated. It has cognates in various Indo-European languages.
G5495
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Part of Speech: Noun
Sounds like: KHEI-ross
Translations: of hand, of a hand, of the hand, of power, of authority, of control
Notes: This is the genitive singular form of the noun 'χείρ' (cheir), meaning 'hand'. In Koine Greek, 'hand' can refer not only to the physical limb but also metaphorically to power, authority, control, or agency. When used in the genitive case, it often indicates possession, origin, or the agent by which something is done, thus translating to 'of hand' or 'by the hand of'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΔΥΝΑΜΙΣ, ΕΞΟΥΣΙΑ
Etymology: The word 'χείρ' (cheir) comes from Proto-Indo-European *ǵʰesr-, meaning 'hand'. It is related to words for hand in other Indo-European languages.
G0935
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Part of Speech: Noun
Sounds like: bah-see-LEH-ohn
Translations: of kings, of a king
Notes: This word refers to rulers, monarchs, or sovereigns. It is used to indicate possession or origin related to kings, such as 'the power of kings' or 'the sons of kings'.
Inflection: Plural, Genitive, Masculine
Synonyms: ΑΡΧΩΝ, ΗΓΕΜΩΝ
G4948
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Part of Speech: Proper Noun
Sounds like: soo-REE-ahs
Translations: (of) Syria
Notes: This is a proper noun referring to the ancient region of Syria, located in the Middle East. It is used to indicate possession or origin, such as 'the king of Syria' or 'from Syria'.
Inflection: Singular, Genitive, Feminine
Etymology: From Aramaic, referring to the region of Aram.
G3960
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Part of Speech: Verb
Sounds like: eh-PAH-tax-en
Translations: struck, smote, hit, beat, killed
Notes: This is a past tense verb meaning 'he/she/it struck' or 'he/she/it smote'. It describes a sudden, forceful action of hitting or striking, often with the intent to injure, kill, or afflict. It can be used to describe a physical blow or a divine judgment.
Inflection: Aorist, Indicative, Active, 3rd Person, Singular
Synonyms: ΤΥΠΤΩ, ΠΛΉΣΣΩ, ΚΟΠΤΩ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOH
Translations: (to) him, (to) her, (to) it, (to) himself, (to) herself, (to) itself
Notes: This word is the dative singular form of the pronoun 'ΑΥ̓ΤΟΣ'. It functions as a personal pronoun meaning 'him', 'her', or 'it' when used as an indirect object, often translated with 'to' or 'for'. It can also function as an intensive pronoun meaning 'himself', 'herself', or 'itself', emphasizing the subject. In some contexts, especially with the definite article, it can act as a demonstrative pronoun meaning 'the same'. Its usage depends heavily on the surrounding context.
Inflection: Singular, Dative, Masculine or Feminine or Neuter
G0001
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Part of Speech: Verb
Sounds like: eekh-ma-loh-TEV-san
Translations: they took captive, they led captive, they made captive
Notes: This word means 'they took captive' or 'they led captive'. It describes the action of capturing people or things, often in the context of war or conquest, and leading them away as prisoners or spoils. It is used to indicate that a group of people performed this action in the past.
Inflection: Third Person Plural, Aorist, Active, Indicative
Synonyms: ΣΥΛΛΑΜΒΑΝΩ, ΑΙΧΜΑΛΩΤΙΖΩ
Etymology: The verb αἰχμαλωτεύω (aichmalōteuō) is derived from the noun αἰχμάλωτος (aichmalōtos), meaning 'captive'. This noun is a compound of αἰχμή (aichmē), meaning 'spear' or 'point', and ἁλωτός (halōtos), meaning 'caught' or 'conquered'. Thus, it literally means 'taken by the spear'.
G1537
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Part of Speech: Preposition
Sounds like: ex
Translations: out of, from, of, by, with
Notes: ἘΞ is a preposition that signifies origin, separation, or source. It always governs the genitive case. It can denote movement 'out of' a place, 'from' a point in time or a source, 'of' a material or composition, or 'by' an agent. It often implies a complete separation or a clear point of departure.
Inflection: Does not inflect; always takes the genitive case.
Synonyms: ΑΠΟ, ΕΚ
Etymology: From Proto-Indo-European. It is cognate with Latin ex and English out.
G0162
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Part of Speech: Noun
Sounds like: ahee-khma-loh-SEE-ah
Translations: captivity, a captivity, exile, a group of captives
Notes: This word refers to the state of being taken captive, often in war, or the condition of being exiled from one's homeland. It can also refer to a group of people who have been taken captive. It is typically used to describe a situation where individuals or a population are forcibly removed or held against their will.
Inflection: Singular, Accusative, Feminine
Synonyms: ΑΙΧΜΑΛΩΤΕΙΑ, ΔΟΥΛΕΙΑ, ΕΞΟΡΙΑ
G4183
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Part of Speech: Adjective
Sounds like: pol-LEEN
Translations: much, a lot of, great, many, a great deal, abundant
Notes: This word describes a large quantity, amount, or degree of something. It is used to indicate that there is a significant number or measure of the noun it modifies. It can be translated as 'much,' 'many,' 'great,' or 'abundant,' depending on the context. For example, it can refer to a great crowd, much money, or abundant grace.
Inflection: Singular, Accusative, Feminine
Synonyms: ΠΛΕΙΩΝ, ΙΚΑΝΟΣ, ΜΕΓΑΣ
G1519
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Part of Speech: Preposition
Sounds like: EES
Translations: into, to, for, unto, among, in, toward
Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.
Inflection: Does not inflect
Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.
G5495
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Part of Speech: Noun
Sounds like: KHEI-ras
Translations: hands
Notes: This word refers to hands, the physical appendages at the end of the arm. It is used in various contexts, often literally for actions involving the hands, but also metaphorically to signify power, control, or agency. For example, something might be 'in the hands of' someone, meaning under their control.
Inflection: Plural, Accusative, Feminine
G1438
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Part of Speech: Reflexive Pronoun
Sounds like: eh-ah-TOH
Translations: (to) himself, (for) himself, (to) herself, (for) herself, (to) itself, (for) itself, (to) themselves, (for) themselves
Notes: This word is a reflexive pronoun, meaning it refers back to the subject of the clause. It indicates that the action of the verb is directed back to the subject itself. It can be used for singular or plural subjects, and its specific meaning (himself, herself, itself, themselves) depends on the gender and number of the subject it refers to. In this dative form, it often conveys the sense of 'to' or 'for' the subject.
Inflection: Singular, Dative, Masculine or Feminine or Neuter
G4127
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Part of Speech: Noun
Sounds like: play-GAYN
Translations: blow, stroke, wound, plague, a blow, a stroke, a wound, a plague
Notes: This word refers to a physical strike or blow, often resulting in a wound or injury. It can also denote a calamity or disaster, particularly a divinely inflicted one, like a plague. It is used to describe the impact of a forceful action or a severe affliction.
Inflection: Singular, Accusative, Feminine
Synonyms: ΤΡΑΥΜΑ, ΜΑΣΤΙΞ, ΚΟΛΑΣΙΣ
G3173
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Part of Speech: Adjective
Sounds like: meh-GAH-len
Translations: great, large, mighty, a great, a large, a mighty
Notes: This word describes something as being great in size, importance, or intensity. It is used to qualify nouns, indicating that the noun possesses the quality of greatness. For example, it can refer to a large city, a significant event, or a powerful emotion.
Inflection: Singular, Accusative, Feminine
Synonyms: ΠΟΛΥΣ, ΙΣΧΥΡΟΣ
G0649
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Part of Speech: Verb
Sounds like: ap-es-TEI-len
Translations: sent, dispatched, commissioned
Notes: This word means 'to send away', 'to dispatch', or 'to commission'. It is often used in the context of sending a person, such as a messenger or an apostle, on a specific mission or task. It implies a purposeful sending from one place to another.
Inflection: Aorist, Active, Indicative, 3rd Person Singular
Synonyms: ΠΕΜΠΩ, ΕΞΑΠΟΣΤΕΛΛΩ
H6492
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Part of Speech: Proper Noun
Sounds like: fah-KEH-eh
Translations: Pekah
Notes: This is a proper noun, referring to Pekah, a king of Israel. He was the son of Remaliah and reigned for twenty years in Samaria. His reign is described in the Books of Kings in the Old Testament.
Inflection: Singular, Nominative
Etymology: The Koine Greek name Φακεέ is a transliteration of the Hebrew name פֶּקַח (Pekah), which means 'open-eyed' or 'he has opened'.
G3588, G3778
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Part of Speech: Definite Article, Demonstrative Pronoun, Particle
Sounds like: too
Translations: of the, of him, of it, of this, to, in order to
Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.
G4507
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Part of Speech: Proper Noun
Sounds like: roh-meh-LEE-ah
Translations: Remaliah
Notes: This is a proper noun, specifically the name of a person. In the Old Testament, Remaliah was the father of Pekah, a king of Israel. The name is of Hebrew origin and means 'Jehovah has adorned' or 'Jehovah has established'.
Inflection: Singular, Genitive
Etymology: The name ΡΟΜΕΛΙΑ (Remaliah) is of Hebrew origin, derived from the Hebrew name רְמַלְיָהוּ (Remalyahu). It is a compound name meaning 'Jehovah has adorned' or 'Jehovah has established'.
G0935
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Part of Speech: Noun
Sounds like: bah-see-LEHFS
Translations: king, a king, ruler, sovereign
Notes: This word refers to a king or a ruler, someone who holds supreme authority over a territory or people. It is commonly used to denote a monarch or sovereign. In a sentence, it would function as a noun, often as the subject or object, indicating the person in power.
Inflection: Singular, Nominative, Masculine
Synonyms: ΑΡΧΩΝ, ΗΓΕΜΩΝ, ΚΥΡΙΟΣ
Etymology: From an uncertain root, possibly related to a word meaning 'base' or 'foundation', suggesting one who stands at the foundation of power or authority. It has been used since ancient Greek times to refer to a monarch.
G1520
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Part of Speech: Numeral, Adjective
Sounds like: mee-AH
Translations: one, a, an
Notes: ΜΙΑ is the feminine form of the numeral 'one'. It can be used to indicate a single unit or as an indefinite article, similar to 'a' or 'an' in English. It agrees in gender, number, and case with the noun it modifies.
Inflection: Singular, Feminine, Nominative or Accusative
G2250
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Part of Speech: Noun
Sounds like: hay-MEH-rah
Translations: day, a day, time, a time, period, a period
Notes: This word refers to a day, which can mean either a 24-hour period or the daylight portion of a day, as opposed to night. It can also be used more broadly to refer to a specific time, season, or period. It is commonly used to mark the passage of time or to refer to a particular point in time.
Inflection: Singular, Nominative, Feminine
Etymology: From Proto-Indo-European. It is related to words meaning 'warm' or 'hot', referring to the warmth of the day.
G1540
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Part of Speech: Numeral
Sounds like: heh-KAH-ton
Translations: hundred, a hundred
Notes: This word is a cardinal numeral meaning 'one hundred'. It is used to indicate a quantity of one hundred units of something. For example, it can be used to describe a hundred people, a hundred years, or a hundred items.
Inflection: Does not inflect
Etymology: From Proto-Indo-European. It is cognate with Latin 'centum' and English 'hundred'.
G5505
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Part of Speech: Noun
Sounds like: khee-lee-AH-das
Translations: thousands
Notes: This word refers to a large, indefinite number, specifically 'thousands'. It is often used to denote a multitude or a very large quantity of something. For example, one might speak of 'thousands of people' or 'thousands of years'.
Inflection: Plural, Accusative, Feminine
G0435
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Part of Speech: Noun
Sounds like: an-DROHN
Translations: of men
Notes: This word is the genitive plural form of the noun 'ΑΝΗΡ' (anēr), which means 'man' or 'husband'. In this form, it indicates possession or origin, often translated as 'of men' or 'belonging to men'. It is used to refer to adult males collectively.
Inflection: Genitive, Plural, Masculine
Synonyms: ΑΝΘΡΩΠΩΝ, ΒΡΟΤΩΝ
Etymology: From Proto-Indo-European, meaning 'man'.
G1415
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Part of Speech: Adjective, Noun
Sounds like: doo-na-TON
Translations: of powerful ones, of mighty ones, of able ones, of rulers, of the powerful, of the mighty, of the able, of the rulers
Notes: This word describes something or someone as powerful, mighty, or able. It is often used to refer to those who hold positions of power or authority, such as rulers or influential people. As an adjective, it modifies a noun, but it can also function as a substantive noun, meaning 'the powerful ones' or 'those who are able'.
Inflection: Plural, Genitive, Masculine or Feminine or Neuter
Synonyms: ΙΣΧΥΡΩΝ, ΚΡΑΤΑΙΩΝ, ΕΞΟΥΣΙΑΣΤΩΝ
G2479
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Part of Speech: Noun
Sounds like: is-KHOO-ee
Translations: to strength, to power, to might, to ability, by strength, by power, by might, by ability
Notes: This word refers to strength, power, or might. It can denote physical strength, moral power, or inherent ability. It is often used to describe the capacity to do something or to overcome obstacles. In the dative case, as seen here, it indicates the means by which something is done, or the recipient of an action related to strength.
Inflection: Singular, Dative, Feminine
Synonyms: ΔΥΝΑΜΙΣ, ΚΡΑΤΟΣ, ΕΞΟΥΣΙΑ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOOS
Translations: them, themselves, these, those
Notes: This word is the masculine accusative plural form of the pronoun 'αὐτός' (autos). It is used to refer to a group of male or mixed-gender individuals as the direct object of a verb or the object of a preposition. It can mean 'them' or, when used emphatically, 'themselves'.
Inflection: Plural, Accusative, Masculine
G2641
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Part of Speech: Verb
Sounds like: kah-tah-li-PEIN
Translations: to leave behind, to abandon, to forsake, to desert, to depart from, to bequeath
Notes: This word is an aorist active infinitive form of the verb 'καταλείπω'. It is a compound verb formed from 'κατά' (down, against) and 'λείπω' (to leave). It means to leave something or someone behind, to abandon, or to forsake. It can also refer to leaving something as a legacy or inheritance. It is often used in contexts where someone departs from a place, leaves a person, or abandons a practice.
Inflection: Infinitive, Aorist, Active
Synonyms: ΑΦΙΗΜΙ, ΕΚΛΕΙΠΩ, ΑΠΟΛΕΙΠΩ
G3588
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Part of Speech: Definite Article
Sounds like: TON
Translations: the
Notes: This word is the masculine singular accusative form of the definite article 'the'. It is used to specify a particular masculine noun that is the direct object of a verb or preposition. For example, it would be used in phrases like 'he saw the man' or 'towards the God'.
Inflection: Masculine, Singular, Accusative
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed to function as a marker of definiteness in Greek.
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-on
Translations: Lord, a Lord, master, a master, owner, an owner
Notes: This word means 'Lord,' 'master,' or 'owner.' It is frequently used in ancient Greek texts, including the New Testament, to refer to God or Jesus Christ, or to a human master or owner. As an accusative singular form, it typically functions as the direct object of a verb or the object of a preposition, indicating 'the Lord' or 'a Lord' as the recipient of an action.
Inflection: Singular, Accusative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ
G2316
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Part of Speech: Noun
Sounds like: theh-ON
Translations: God, a God
Notes: This word refers to God, a god, or a deity. It is used as the direct object in a sentence, indicating the recipient of an action or the one being referred to. For example, one might 'worship God' (where 'God' would be in the accusative case).
Inflection: Singular, Accusative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΔΕΣΠΟΤΗΣ
G3962
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Part of Speech: Noun
Sounds like: pa-TEH-rohn
Translations: of fathers, of parents, of ancestors
Notes: This word refers to the male parent or ancestor. In its genitive plural form, it indicates possession or origin, meaning 'belonging to fathers' or 'from fathers'. It can be used to refer to physical fathers, but also to forefathers, ancestors, or even spiritual fathers.
Inflection: Plural, Genitive, Masculine
Synonyms: ΠΡΟΠΑΤΟΡΕΣ, ΓΟΝΕΙΣ
G0615
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Part of Speech: Verb
Sounds like: ah-pek-TEI-nen
Translations: he killed, she killed, it killed, he slew, she slew, it slew
Notes: This word is the third person singular, aorist active indicative form of the verb ἀποκτείνω (apokteinō), meaning 'to kill' or 'to slay'. It describes a completed action of killing or slaying, typically referring to a single instance in the past. It is a compound verb formed from the preposition ἀπό (apo), meaning 'from' or 'away from', and the verb κτείνω (kteinō), meaning 'to kill'.
Inflection: Aorist, Active, Indicative, 3rd Person, Singular
Synonyms: ΑΝΑΙΡΕΩ, ΦΟΝΕΥΩ
G2199
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Part of Speech: Proper Noun
Sounds like: eh-ZEK-ree
Translations: Ezekrei, Jezechrei
Notes: Ezekrei is a proper noun, specifically a masculine personal name. It refers to a specific individual, likely a variant or transliteration of a Hebrew name like Jezechrei or Jezechiel. In the provided context, it functions as the subject of the verb 'killed', indicating the person who performed the action.
Inflection: Singular, Nominative, Masculine
Etymology: This is a transliteration of a Hebrew proper name, likely related to 'Jezechrei' or 'Jezechiel', meaning 'God strengthens' or 'God is my strength'.
G1415
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Part of Speech: Adjective
Sounds like: doo-NAH-tos
Translations: able, powerful, mighty, strong, possible, a mighty one
Notes: This word describes someone or something that possesses power, strength, or ability. It can refer to physical might, moral strength, or the capacity to do something. It can also mean 'possible' when referring to an event or situation. It is often used to describe God as 'the Mighty One'.
Inflection: Masculine, Nominative, Singular (can also be Feminine or Neuter, and other cases/numbers depending on context)
Synonyms: ΙΣΧΥΡΟΣ, ΚΡΑΤΑΙΟΣ, ΕΝΔΥΝΑΜΟΣ
Etymology: From δύναμαι (dynamai), meaning 'to be able, to have power'. It relates to the concept of inherent power or capability.
G2181
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Part of Speech: Proper Noun
Sounds like: EF-ra-im
Translations: Ephraim
Notes: Ephraim refers to a significant figure, tribe, and territory in ancient Israel. It was the name of the younger son of Joseph and the grandson of Jacob, whose descendants formed one of the twelve tribes of Israel. The name 'Ephraim' also came to represent the northern kingdom of Israel, particularly after the division of the kingdom, due to the tribe's prominence and influence.
Inflection: Singular, Nominative
Etymology: The name 'Ephraim' is of Hebrew origin, from the verb 'parah' (פָּרָה), meaning 'to be fruitful' or 'to bear fruit'. It signifies 'fruitful' or 'doubly fruitful'.
G3183
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Part of Speech: Proper Noun
Sounds like: mah-ah-SAH-ee-an
Translations: Maaseiah
Notes: Maaseiah is a Hebrew proper name, meaning 'work of the Lord' or 'refuge of the Lord'. It refers to several individuals in the Old Testament. In Greek, it is used to refer to these same individuals. As a proper noun, it functions as the name of a person.
Inflection: Singular, Accusative, Masculine
Etymology: The name Maaseiah is of Hebrew origin, derived from the Hebrew words 'ma'aseh' (work, deed) and 'Yah' (a shortened form of Yahweh, God).
G5207
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Part of Speech: Noun
Sounds like: wee-ON
Translations: son, a son
Notes: This word refers to a male offspring or descendant. It can be used literally for a biological son, or more broadly for someone who is a descendant or follower. It is often used in the context of family relationships or lineage.
Inflection: Singular, Accusative, Masculine
Synonyms: ΤΕΚΝΟΝ, ΠΑΙΣ
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Part of Speech: Proper Noun
Sounds like: eg-DRAY-kan
Translations: Egdrēikan
Notes: This word appears to be a proper noun, likely a personal name. Based on the context provided, it refers to an individual, possibly a leader or official, as indicated by 'ηγουμενον του οικου αυ' (leader of his house). It is not a common Greek word and is likely a transliteration of a foreign name.
Inflection: Singular, Accusative, Masculine
Etymology: This word is a proper noun, likely a transliteration of a foreign name into Greek. Its specific etymology is not readily available within Greek linguistic sources.
G2233
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Part of Speech: Participle, Noun, Adjective
Sounds like: hay-goo-MEH-non
Translations: leading, ruling, governing, a leader, a ruler, a governor, a chief, a commander, a guide
Notes: This word is a present participle derived from the verb 'ΗΓΕΟΜΑΙ' (hegeomai), meaning 'to lead' or 'to guide'. As a participle, it can function as an adjective, describing someone or something that is leading, or as a noun, referring to 'a leader' or 'a ruler'. It denotes someone in a position of authority or guidance, often implying a person who goes before others or directs them.
Inflection: Singular, Accusative, Neuter
Synonyms: ΑΡΧΩΝ, ΚΥΡΙΟΣ, ΠΡΟΕΣΤΩΣ
G3624
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Part of Speech: Noun
Sounds like: OY-koo
Translations: of a house, of a home, of a household, of a temple, of a family, of a dwelling, of a building
Notes: This word is the genitive singular form of 'οἶκος' (oikos), meaning 'house', 'home', 'household', 'family', or 'temple'. It indicates possession or origin, often translated with 'of' or 'belonging to'. For example, 'τοῦ οἴκου' would mean 'of the house'. It can refer to a physical dwelling, a family unit, or even a spiritual dwelling like a temple.
Inflection: Singular, Genitive, Masculine
Synonyms: ΟΙΚΙΑ, ΟΙΚΗΜΑ, ΝΑΟΣ
Etymology: The word 'οἶκος' comes from the Proto-Indo-European root meaning 'dwelling' or 'house'. It is related to words for 'house' in other Indo-European languages.
G1661
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Part of Speech: Proper Noun
Sounds like: EEL-kah-nah
Translations: Elkanah
Notes: This is a proper noun, a masculine Hebrew name meaning 'God has created' or 'God has possessed'. It refers to several individuals in the Old Testament, most notably the father of the prophet Samuel. As a proper noun, it functions as the subject or object of a sentence, identifying a specific person.
Inflection: Singular, Nominative, Masculine
Etymology: This word is a transliteration of the Hebrew name אֶלְקָנָה (Elqanah), which means 'God has created' or 'God has possessed'. It is formed from the Hebrew words 'el' (God) and 'qanah' (to create, to possess).
G1249
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Part of Speech: Noun
Sounds like: dee-ah-DOKH-on
Translations: successor, a successor
Notes: This word refers to a successor, someone who takes the place of another, often in an office, position, or lineage. It is used to describe the person who follows in a sequence or inherits a role. For example, one might speak of a king's successor or a high priest's successor.
Inflection: Singular, Masculine, Accusative
Synonyms: ΕΠΙΓΟΝΟΣ, ΚΛΗΡΟΝΟΜΟΣ
Etymology: The word "διάδοχος" comes from the Greek verb "διαδέχομαι" (diadechomai), meaning "to receive in turn" or "to succeed." It is formed from "διά" (dia), meaning "through" or "after," and "δέχομαι" (dechomai), meaning "to receive."
G0001
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Part of Speech: Verb
Sounds like: eekh-ma-loh-TID-zan
Translations: they took captive, they led captive, they made prisoners
Notes: This word is a verb meaning 'to take captive' or 'to lead away as a prisoner'. It describes the act of seizing people, often in war, and making them prisoners. It is used to describe an army capturing people from another group.
Inflection: Aorist, Indicative, Active, 3rd Person Plural
Synonyms: ΣΥΛΛΑΜΒΑΝΩ, ΠΙΑΖΩ, ΚΑΤΑΛΑΜΒΑΝΩ
G3588
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Part of Speech: Definite Article, Pronoun, Interjection
Sounds like: OY
Translations: the, who, they, oh
Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.
Inflection: Masculine, Plural, Nominative
Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.
G5207
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Part of Speech: Noun
Sounds like: ee-OY
Translations: sons, children
Notes: This word refers to male offspring, or more broadly, to descendants or followers. It is the plural form of 'son' and is commonly used to denote a group of male individuals related by birth or by a shared characteristic, such as 'sons of Israel' or 'sons of God'. It can also be used metaphorically.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΤΕΚΝΑ
G0080
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Part of Speech: Noun
Sounds like: ah-del-FOHN
Translations: (of) brothers, (of) brethren, (of) fellow believers
Notes: This word refers to brothers, or more broadly, to fellow members of a community, especially in a religious or spiritual sense, like fellow believers or brethren. It is used here in the genitive plural case, indicating possession or relationship, often translated with 'of'.
Inflection: Plural, Genitive, Masculine
Synonyms: ἈΔΕΛΦΟΙ, ἈΔΕΛΦΟΥΣ
G5146
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Part of Speech: Numeral
Sounds like: tree-ah-ko-SEE-as
Translations: three hundred
Notes: This word means 'three hundred'. It is a cardinal numeral used to specify a quantity of three hundred units of something, typically modifying a feminine plural noun in the accusative case.
Inflection: Accusative, Plural, Feminine
G1135
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Part of Speech: Noun
Sounds like: goo-NAI-kas
Translations: women, wives, a woman, a wife
Notes: This word refers to women in general, or specifically to wives. It is the plural form of 'woman' or 'wife' and is used when referring to multiple females or spouses. It often appears as the direct object of a verb, indicating that women or wives are receiving the action.
Inflection: Plural, Accusative, Feminine
G5207
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Part of Speech: Noun
Sounds like: Hwee-OOS
Translations: sons, children
Notes: This word refers to male offspring, or more broadly, to children or descendants. It is used here in the accusative case, indicating that the 'sons' are the direct object of a verb or the object of a preposition.
Inflection: Accusative, Plural, Masculine
Synonyms: ΤΕΚΝΑ
G2364
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Part of Speech: Noun
Sounds like: thoo-ga-TEH-ras
Translations: daughters
Notes: This word refers to female offspring. It is used in the plural form, typically as the direct object of a verb or after prepositions that take the accusative case.
Inflection: Accusative, Plural, Feminine
G4657
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Part of Speech: Noun
Sounds like: SKOO-lah
Translations: spoils, plunder, booty
Notes: This word refers to the spoils of war, meaning the goods, property, or valuables taken from an enemy after a victory in battle or conquest. It is typically used in a collective sense to describe the items seized as plunder.
Inflection: Plural, Neuter, Nominative or Accusative
Synonyms: ΛΑΦΥΡΑ, ΠΡΟΝΟΜΗ
Etymology: The origin of this word is uncertain, but it is thought to be related to the verb σκύλλω (skyllō), meaning 'to strip, to flay, to tear'.
G4183
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Part of Speech: Adjective, Adverb
Sounds like: POL-lah
Translations: much, many, great, abundant, often, greatly, many things
Notes: This word is an inflection of the adjective 'ΠΟΛΥΣ' (polys), meaning 'much' or 'many'. As an adjective, 'ΠΟΛΛΑ' typically functions as the neuter plural nominative or accusative, meaning 'many things' or 'much'. It can also function as an adverb, meaning 'often' or 'greatly'. It is used to indicate a large quantity or frequency.
Inflection: Neuter, Plural, Nominative or Accusative (of the adjective ΠΟΛΥΣ); or Adverb
Synonyms: ΠΛΕΙΩΝ, ΙΚΑΝΟΣ
G4661
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Part of Speech: Verb
Sounds like: es-ky-LEF-san
Translations: plundered, despoiled, stripped, took spoil
Notes: This word means to strip, plunder, or despoil, often referring to taking spoils of war from a defeated enemy. It implies a forceful taking of possessions or valuables. It is typically used in contexts of conquest, victory, or robbery.
Inflection: Aorist, Indicative, Active, 3rd Person Plural
Synonyms: ΔΙΑΡΠΑΖΩ, ΛΗΙΖΟΜΑΙ, ΠΡΟΝΟΜΕΥΩ
G5342
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Part of Speech: Verb
Sounds like: ee-NENG-kan
Translations: they brought, they carried, they bore, they endured
Notes: This word is a verb in the aorist active indicative, third person plural form. It means 'they brought,' 'they carried,' 'they bore,' or 'they endured.' It describes an action that was completed in the past, often without emphasis on its duration. For example, it could be used in a sentence like 'They brought the gifts' or 'They endured the hardship.'
Inflection: Aorist, Active, Indicative, Third Person, Plural
Synonyms: ΑΓΩ, ΚΟΜΙΖΩ, ΒΑΣΤΑΖΩ
G4540
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Part of Speech: Proper Noun
Sounds like: sah-mah-REH-ee-an
Translations: Samaria
Notes: This word refers to Samaria, a historical and biblical region in the ancient Near East, located in the central highlands of the Land of Israel. It was the capital city of the northern Kingdom of Israel and later a Roman province. It is used here in the accusative case, indicating motion towards or extension over a place.
Inflection: Singular, Accusative, Feminine
Etymology: The name 'Samaria' is derived from the Hebrew name 'Shomron', which means 'watch-mountain' or 'watch-tower'. It refers to the hill on which the city of Samaria was built.
G1563
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Part of Speech: Adverb
Sounds like: eh-KAY
Translations: there, in that place
Notes: This word is an adverb of place, meaning 'there' or 'in that place'. It is used to indicate a specific location that has been previously mentioned or is understood from the context. It can describe where an action takes place or where something is situated.
Inflection: Does not inflect
Synonyms: ἘΝΘΑ, ΑΥ̓ΤΟΥ͂
Etymology: From the demonstrative stem *eke- (that, there).
G2258
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Part of Speech: Verb
Sounds like: HAYN
Translations: was, he was, she was, it was
Notes: This word is the imperfect indicative form of the verb 'to be' (εἰμί). It describes a continuous or ongoing state or action in the past. It can be translated as 'was', 'he was', 'she was', or 'it was', depending on the subject implied by the context. It is often used to set the scene or describe background information in a narrative.
Inflection: Imperfect Indicative, Active Voice, 3rd Person Singular
G4396
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Part of Speech: Noun
Sounds like: pro-FEE-tays
Translations: prophet, a prophet
Notes: A prophet is a person who speaks for God, often delivering divine messages, interpreting God's will, or foretelling future events. They are seen as inspired by God to communicate His word to humanity.
Inflection: Singular, Nominative, Masculine
Synonyms: ΜΑΝΤΙΣ, ΘΕΟΠΝΕΥΣΤΟΣ
Etymology: From Ancient Greek προφήτης (prophḗtēs), from πρό (pró, “before”) + φημί (phēmí, “to speak”). It literally means 'one who speaks forth' or 'one who speaks for'.
G5660
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Part of Speech: Proper Noun
Sounds like: OH-ded
Translations: Oded
Notes: This is a proper noun, specifically a masculine personal name. It refers to a prophet mentioned in the Old Testament, particularly in 2 Chronicles. It is used to identify a specific individual.
Inflection: Singular, Nominative or Genitive
Etymology: The name Oded is of Hebrew origin, meaning 'restoration' or 'to restore'. It is found in the Old Testament as the name of a prophet.
G3686
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Part of Speech: Noun
Sounds like: O-no-MA
Translations: name, a name, reputation, character, authority
Notes: This word refers to a name, whether of a person, place, or thing. It can also signify one's reputation, character, or even authority, as a name often represents the person or entity itself. It is commonly used in phrases like 'in the name of' to denote authority or representation.
Inflection: Singular, Nominative, Accusative, or Genitive; Neuter
Synonyms: ΚΛΕΟΣ, ΦΗΜΗ
Etymology: From Proto-Indo-European *h₁nómn̥. It is cognate with Latin nōmen and English name.
G1831
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Part of Speech: Verb
Sounds like: ex-EHL-then
Translations: he went out, she went out, it went out, he came out, she came out, it came out, he departed, she departed, it departed
Notes: This word is a compound verb formed from the preposition 'ἐκ' (ek), meaning 'out of' or 'from', and the verb 'ἔρχομαι' (erchomai), meaning 'to come' or 'to go'. It describes the action of moving from an inside place to an outside place, or departing from a location. It is used to indicate that a person or thing has exited or left a specific area.
Inflection: 3rd Person Singular, Aorist Indicative, Active Voice
Synonyms: ΑΠΕΡΧΟΜΑΙ, ΕΚΒΑΙΝΩ, ΠΟΡΕΥΟΜΑΙ
G0529
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Part of Speech: Noun
Sounds like: ah-PAN-tay-sin
Translations: meeting, a meeting, encounter, a coming to meet, a reply, an answer
Notes: This word refers to a meeting or an encounter, often implying a coming face-to-face with someone or something. It can also refer to a response or an answer to a question or situation. It is used in sentences to describe the act of encountering or replying.
Inflection: Singular, Accusative, Feminine
Synonyms: ΣΥΝΑΝΤΗΣΙΣ, ΠΡΟΣΥΠΑΝΤΗΣΙΣ
Etymology: The word ἈΠΑΝΤΗΣΙΣ (apantēsis) is derived from the verb ἀπαντάω (apantaō), meaning 'to meet' or 'to encounter'. It is formed with the prefix ἀπό (apo, 'from') and ἀντάω (antaō, 'to meet, to face').
G3588
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Part of Speech: Definite Article
Sounds like: THAYS
Translations: of the
Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.
Inflection: Singular, Genitive, Feminine
Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.
G1411
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Part of Speech: Noun
Sounds like: doo-NAH-meh-ohs
Translations: of power, of strength, of ability, of might, of a miracle
Notes: This word refers to inherent power, strength, or ability. It can also denote miraculous power or a mighty work. As a genitive form, it typically indicates possession, origin, or a relationship 'of' something, such as 'of power' or 'of strength'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΙΣΧΥΟΣ, ΚΡΑΤΟΥΣ, ΕΞΟΥΣΙΑΣ
G2064
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Part of Speech: Participle
Sounds like: er-KHO-meh-nohn
Translations: coming, going, a coming, a going, those coming, those going, of those coming, of those going
Notes: This word is a present participle of the verb 'ἔρχομαι' (erchomai), meaning 'to come' or 'to go'. As a participle, it functions like an adjective or an adverb, describing an action that is ongoing or habitual. In this form, it refers to 'those who are coming' or 'those who are going', often implying a group or a general state of arrival or departure. It can be used to describe people, events, or things that are in the process of arriving or moving.
Inflection: Present, Participle, Genitive, Plural, Masculine or Neuter
Synonyms: ΕΛΘΟΝΤΩΝ, ΙΟΝΤΩΝ
G2036
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Part of Speech: Verb
Sounds like: EYE-pen
Translations: he said, she said, it said
Notes: This word is the third person singular aorist active indicative form of the verb 'to say' or 'to speak'. It describes an action that occurred in the past, completed at a specific point in time. It is commonly used to introduce direct speech or to report what someone said.
Inflection: Aorist, Active, Indicative, 3rd Person, Singular
Synonyms: ΛΕΓΩ, ΛΑΛΕΩ, ΦΗΜΙ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOYS
Translations: (to) them, (to) themselves, (to) it, (to) him, (to) her
Notes: This word is a dative plural form of the personal/demonstrative pronoun 'ΑΥ̓ΤΟΣ'. It typically means 'to/for them' or 'to/for themselves', depending on the context. It can refer to people or things. When used reflexively, it emphasizes the subject performing an action on or for themselves. It can also be used to refer to 'it', 'him', or 'her' in the dative case when the gender and number are clear from context, though 'them' is its primary plural translation.
Inflection: Dative, Plural, Masculine, Feminine, or Neuter
G2400
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Part of Speech: Interjection, Adverb
Sounds like: ee-DOO
Translations: Behold, Look, See, Lo
Notes: ἸΔΟΥ is an interjection used to draw attention to something, often introducing a new or significant statement. It functions similarly to 'Behold!' or 'Look!' in English, signaling that what follows is important or noteworthy. It can also function as an adverb meaning 'here' or 'there'.
Inflection: Does not inflect
Synonyms: ἸΔΕ
Etymology: From the aorist imperative of the verb ὉΡΑΩ (HORAO), meaning 'to see'.
G3709
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Part of Speech: Noun
Sounds like: or-GAY
Translations: wrath, anger, indignation, a wrath, an anger
Notes: This word refers to a strong, often violent, emotion of displeasure or indignation. It can describe human anger, but is frequently used in a theological context to refer to God's righteous wrath against sin. It is a feminine noun.
Inflection: Singular, Nominative, Genitive, Dative, Accusative, Feminine
Synonyms: ΘΥΜΟΣ, ΧΟΛΗ
Etymology: From the Proto-Indo-European root *werg- meaning 'to work, to do'. The word originally referred to an 'impulse' or 'disposition', which then developed into the meaning of 'anger' or 'wrath' as an internal working or agitation.
G2316
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Part of Speech: Noun
Sounds like: THAY-oo
Translations: of God, of a God
Notes: This word is the genitive singular form of the noun 'ΘΕΟΣ' (theos), meaning 'God' or 'a god'. In Koine Greek, the genitive case often indicates possession, origin, or relationship, similar to the English 'of' or the possessive apostrophe 's'. Therefore, 'ΘΕΟΥ' typically translates to 'of God' or 'of a god', depending on the context. It can refer to the one true God or to a pagan deity.
Inflection: Singular, Genitive, Masculine
G5216
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Part of Speech: Pronoun
Sounds like: hoo-MOHN
Translations: (of) you, your
Notes: This word is the genitive plural form of the second-person personal pronoun, meaning 'of you' or 'your' when referring to multiple people. It indicates possession, origin, or relationship concerning a group of people being addressed. For example, it might be used in phrases like 'the house of you' (your house) or 'from among you'.
Inflection: Second Person, Plural, Genitive
G2448
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Part of Speech: Proper Noun
Sounds like: ee-oo-DAH
Translations: Judah, of Judah
Notes: This is a proper noun referring to Judah, the fourth son of Jacob and Leah, from whom the tribe of Judah descended. It can also refer to the tribe itself, the territory occupied by the tribe, or the southern kingdom of Judah. It is used to identify a person, a lineage, or a geographical region.
Inflection: Singular, Nominative, Vocative, Accusative, or Genitive, Masculine
Etymology: From Hebrew Yehudah (יְהוּדָה), meaning 'praised'.
G0615
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Part of Speech: Verb
Sounds like: ah-pek-TEI-nah-teh
Translations: you killed, you slew, you put to death
Notes: This word is a verb meaning 'to kill' or 'to slay'. It is used to describe the act of causing someone's death. In the provided examples, it refers to the act of killing people.
Inflection: Aorist, Active, Indicative, Second Person, Plural
Synonyms: ΑΝΑΙΡΕΩ, ΦΟΝΕΥΩ
Etymology: From ἀπό (apo, "from, away from") and κτείνω (kteinō, "to kill").
G2193
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Part of Speech: Conjunction, Adverb, Preposition
Sounds like: EH-ohs
Translations: until, while, as long as, up to, even to, as far as
Notes: This word is a particle used to indicate a point in time or extent in space. It is commonly translated as 'until' or 'as long as' when referring to time, and 'up to' or 'as far as' when referring to space. It can also mean 'while' or 'during the time that', often introducing a temporal clause.
Inflection: Does not inflect
Synonyms: ΜΕΧΡΙ, ΑΧΡΙ, ΠΡΙΝ
Etymology: From a prolonged form of a primary particle. It is an ancient Greek word with a long history of use in temporal and spatial contexts.
G3772
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Part of Speech: Noun
Sounds like: OOR-ah-NOHN
Translations: of heavens, of the heavens, of skies, of the skies
Notes: This word refers to the heavens or the sky, often understood as the dwelling place of God or the celestial realm. It is used here in the genitive plural, indicating possession or origin, such as 'of the heavens' or 'belonging to the heavens'. It can refer to the physical sky above us or the spiritual realm beyond.
Inflection: Genitive, Plural, Masculine
Synonyms: ΑἸΘΗΡ, ΚΟΣΜΟΣ
G5348
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Part of Speech: Verb
Sounds like: EF-tha-ken
Translations: has come, has arrived, has reached, has attained
Notes: This word is the third person singular, perfect active indicative form of the verb 'φθάνω' (phthanō). It means 'he/she/it has come,' 'has arrived,' 'has reached,' or 'has attained.' It describes an action that was completed in the past and whose results continue into the present. For example, 'the time has arrived' or 'he has reached the destination.'
Inflection: Perfect, Active, Indicative, 3rd Person Singular
Synonyms: ΗΚΩ, ΕΡΧΟΜΑΙ, ΦΘΑΝΩ
G3568
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Part of Speech: Adverb
Sounds like: NOON
Translations: now, at present, at this time
Notes: ΝΥΝ is an adverb meaning 'now' or 'at present'. It refers to the current moment in time. It can also be used to introduce a new point or a conclusion in a discourse, indicating a shift to the present situation or a logical consequence.
Inflection: Does not inflect
Synonyms: ΑΡΤΙ, ΗΔΗ
Etymology: From Proto-Indo-European *nu, meaning 'now'. It is cognate with Latin nunc and English 'now'.
G3004
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Part of Speech: Verb
Sounds like: LEH-geh-teh
Translations: you say, you speak, say!, speak!
Notes: This word is a verb meaning 'to say' or 'to speak'. It can be used in a declarative sense, indicating that 'you (plural) are saying' or 'you (plural) are speaking'. It can also be used as a command, meaning 'say!' or 'speak!' (to multiple people).
Inflection: 2nd Person Plural, Present Tense, Active Voice, Indicative or Imperative Mood
Synonyms: ΛΑΛΕΩ, ΦΗΜΙ
G2697
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Part of Speech: Verb
Sounds like: kah-tahk-TAY-ses-thai
Translations: to acquire, to possess, to obtain, to gain, to take possession of
Notes: This word is a compound verb formed from the preposition κατά (kata, meaning 'down' or 'against') and the verb κτάομαι (ktaomai, meaning 'to acquire' or 'to get'). It means to acquire, possess, or gain something, often with the nuance of taking firm possession or subjugating. It is used to describe the act of obtaining something for oneself, whether it be property, land, or even people as slaves.
Inflection: Future, Middle Voice, Infinitive
Synonyms: ΚΤΑΟΜΑΙ, ΛΑΜΒΑΝΩ, ΕΧΩ
G1401
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Part of Speech: Noun
Sounds like: DOO-loos
Translations: slaves, servants
Notes: This word refers to individuals who are in a state of servitude or bondage, often translated as 'slaves' or 'servants'. It is the accusative plural form of the noun 'δούλος', indicating the direct object of an action. It can be used in both a literal sense for bondservants and metaphorically for those who are devoted to or subject to someone or something.
Inflection: Accusative, Plural, Masculine
Synonyms: ΟΙΚΕΤΗΣ, ΥΠΗΡΕΤΗΣ, ΘΕΡΑΠΩΝ
G1399
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Part of Speech: Noun
Sounds like: DOO-las
Translations: female slave, bondwoman, handmaiden, servant, a female slave, a bondwoman, a handmaiden, a servant
Notes: This word refers to a female slave or bondwoman. In ancient contexts, a 'slave' was often a person in servitude, not necessarily implying harsh treatment, but rather a position of being owned or obligated to another. It can also be used metaphorically to describe someone who is devoted or subservient to a cause or person, acting as a 'servant' or 'handmaiden'.
Inflection: Plural, Accusative, Feminine
Synonyms: ΘΕΡΑΠΑΙΝΙΣ, ΟΙΚΕΤΙΣ
G5213
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Part of Speech: Pronoun
Sounds like: yoo-MEEN
Translations: (to) you, (for) you
Notes: This word is a second person plural pronoun, meaning 'you' (plural). It is in the dative case, indicating the indirect object of a verb or the recipient of an action. It can be translated as 'to you' or 'for you', depending on the context.
Inflection: Plural, Dative
G3326
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Part of Speech: Preposition
Sounds like: meth
Translations: with, after, among, by, in company with
Notes: This is an elided form of the preposition 'μετά' (meta), which means 'with' or 'after'. The final alpha (α) is dropped when the next word begins with a vowel and a rough breathing mark (indicated by the 'θ' which is the first letter of the following word in the examples, 'θύμου'). It indicates association, accompaniment, or sequence in time or order. When used with the genitive case, it typically means 'with' or 'in company with'. When used with the accusative case, it typically means 'after' or 'behind'.
Inflection: Does not inflect (preposition, but this is an elided form)
Synonyms: ΣΥΝ, ΠΑΡΑ
Etymology: From Proto-Indo-European *met- (among, with, in the middle of).
G3140
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Part of Speech: Verb
Sounds like: mar-too-RAY-sai
Translations: to bear witness, to testify, to give evidence, to be a witness
Notes: This word means to bear witness, to testify, or to give evidence. It is used when someone provides testimony or confirms the truth of something, often in a legal or formal context. It can also refer to being a witness to an event.
Inflection: Aorist, Active, Infinitive
Synonyms: ΕΠΙΜΑΡΤΥΡΕΩ, ΣΥΜΜΑΡΤΥΡΕΩ
Etymology: The word ΜΑΡΤΥΡΕΩ (martyreō) comes from the noun ΜΑΡΤΥΣ (martys), meaning 'witness'.
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-OH
Translations: to the Lord, for the Lord, to the master, for the master, to an owner, for an owner
Notes: This word is the dative singular form of the noun ΚΥΡΙΟΣ, meaning 'Lord,' 'master,' or 'owner.' In the dative case, it typically indicates the indirect object of an action, the recipient, or the beneficiary. It is commonly used in religious contexts to refer to God or Jesus Christ, but can also refer to a human master or owner. For example, it might be used in phrases like 'to give thanks to the Lord' or 'to serve the master.'
Inflection: Singular, Dative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ
G2316
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Part of Speech: Noun
Sounds like: THAY-oh
Translations: (to) God, (for) God, a God
Notes: This is the dative singular form of the noun 'ΘΕΟΣ' (theos), meaning 'God' or 'a god'. It refers to the supreme being in a monotheistic context, or to a deity in a polytheistic context. When used in the dative case, it typically indicates the recipient of an action or the one for whom something is done, hence 'to God' or 'for God'.
Inflection: Singular, Dative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΠΑΤΗΡ
G2249
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Part of Speech: Pronoun
Sounds like: hay-MOHN
Translations: of us, our
Notes: This word is the genitive plural form of the first-person personal pronoun, meaning 'of us' or 'our'. It indicates possession or origin related to a group of speakers. For example, it might be used in phrases like 'the house of us' or 'our house'.
Inflection: Plural, Genitive, First Person
G0191
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Part of Speech: Verb
Sounds like: ah-KOO-sah-teh
Translations: hear, listen, obey, understand
Notes: This word is a verb meaning 'to hear' or 'to listen'. It is often used as a command or exhortation, urging people to pay attention or to obey. It can also imply understanding or perceiving something through sound. In the provided examples, it is used to command a group of people to listen.
Inflection: Aorist, Active, Imperative, 2nd Person Plural
Synonyms: ἘΝΩΤΙΖΟΜΑΙ, ΠΡΟΣΕΧΩ
Etymology: From Proto-Indo-European *h₂kowh₂- 'to hear'.
G1700
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Part of Speech: Pronoun
Sounds like: moo
Translations: of me, my, mine
Notes: ΜΟΥ is the genitive singular form of the first-person personal pronoun, meaning "of me," "my," or "mine." It indicates possession or origin, similar to how "my" or "mine" is used in English. It can be used with nouns to show ownership (e.g., "my house") or with verbs to indicate the source or object of an action (e.g., "he heard of me").
Inflection: Singular, Genitive, Common Gender
G654
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Part of Speech: Verb
Sounds like: ah-pos-TREP-sah-teh
Translations: turn away, turn back, send back, return, avert, pervert, reject
Notes: This word means to turn something or someone away, back, or aside. It can be used in various contexts, such as physically turning someone back, sending them away, or metaphorically turning away from a path or belief, or even perverting something. It implies a change of direction or a rejection.
Inflection: Aorist, Active, Imperative, Second Person, Plural
Synonyms: ΕΠΙΣΤΡΕΦΩ, ΣΤΡΕΦΩ, ΑΠΟΚΛΙΝΩ
G3588
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Part of Speech: Definite Article
Sounds like: TANE
Translations: the
Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.
Inflection: Singular, Accusative, Feminine
Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.
G1510
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Part of Speech: Verb
Sounds like: ANE
Translations: was, he was, she was, it was, I was
Notes: This word is an inflected form of the verb 'to be'. It is used to describe a state of being or existence in the past, often indicating a continuous or repeated action or condition. For example, it can mean 'he was' or 'it was'.
Inflection: Imperfect Indicative, 1st or 3rd person singular
G0163
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Part of Speech: Verb
Sounds like: eekh-ma-loh-TEV-sa-teh
Translations: you took captive, you led captive, you made captive, you captured
Notes: This word means to take someone captive, to lead them away as a prisoner of war, or to enslave them. It is used to describe the act of capturing individuals or groups, often in a military context, and holding them in bondage or under control.
Inflection: Aorist, Active, Indicative, 2nd Person Plural
Synonyms: ΣΥΛΛΑΜΒΑΝΩ, ΠΙΑΖΩ, ΚΑΤΕΧΩ
G3754
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Part of Speech: Conjunction, Relative Pronoun
Sounds like: OH-tee
Translations: that, because, for, since, how, what, which
Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ
Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.
G1909
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Part of Speech: Preposition, Prefix
Sounds like: EHF
Translations: on, upon, over, to, against, at, in, for, because of, with, by
Notes: This word is an elided form of the Greek preposition ἘΠΊ (epi), which means 'on,' 'upon,' or 'over.' The final vowel of ἘΠΊ is dropped before a word beginning with a vowel, especially a rough breathing mark, resulting in ἘΦ. Its precise meaning depends on the case of the noun it governs: with the genitive, it means 'on' or 'upon' (of place or time); with the dative, it means 'on,' 'at,' 'by,' or 'for' (of position or cause); and with the accusative, it means 'on,' 'to,' 'against,' or 'over' (of motion or purpose). It is also commonly used as a prefix in compound words.
Inflection: Does not inflect; it is an elided form of the preposition ἘΠΊ. Its meaning varies depending on the case of the noun it governs (Genitive, Dative, or Accusative).
Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.
G0450
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Part of Speech: Verb
Sounds like: an-ES-tay-san
Translations: they stood up, they arose, they raised up, they appeared
Notes: This word is a verb meaning 'they stood up' or 'they arose'. It can also mean 'they raised up' someone or something, or 'they appeared'. It is often used to describe a physical act of rising, but can also refer to a metaphorical rising, such as appearing on the scene or being established.
Inflection: Aorist, Indicative, Active, Third Person Plural
Synonyms: ΕΓΕΙΡΩ, ΑΝΙΣΤΑΜΑΙ
G0758
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Part of Speech: Noun
Sounds like: AR-khon-tes
Translations: rulers, the rulers, authorities, the authorities, chiefs, magistrates, princes
Notes: This word refers to individuals holding positions of authority, power, or leadership. It can denote civil magistrates, government officials, or even spiritual powers. It is used to describe those who govern or have dominion over others.
Inflection: Plural, Masculine, Nominative or Vocative or Accusative
Synonyms: ΕΞΟΥΣΙΑΙ, ΔΥΝΑΣΤΕΣ, ΗΓΕΜΟΝΕΣ
G3762
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Part of Speech: Adjective, Pronoun
Sounds like: oo-DEH-yah
Translations: no one, nothing, none, not any, no woman, no female thing
Notes: This word is a compound adjective or pronoun meaning 'no one' or 'nothing'. It is used to negate a noun or to refer to the absence of something or someone. As an adjective, it modifies a noun, agreeing with it in gender, number, and case. As a pronoun, it stands in place of a noun. This specific form is feminine, singular, and can be nominative or accusative.
Inflection: Singular, Feminine, Nominative or Accusative
Synonyms: ΟΥ̓ΔΕΝ, ΜΗΔΕΙΣ, ΟΥ̓ΔΕΠΟΤΕ
Etymology: The word ΟΥ̓ΔΕΙΣ is a compound of ΟΥ̓ (ou, 'not') and ΕΙΣ (heis, 'one'). It literally means 'not one' and evolved to mean 'no one' or 'nothing'.
G2491
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Part of Speech: Proper Noun
Sounds like: ee-oh-AH-noo
Translations: of John
Notes: This is the genitive singular form of the proper noun 'John'. It indicates possession or origin, meaning 'of John' or 'John's'. It is commonly used to refer to various individuals named John in ancient texts, such as John the Baptist or the Apostle John.
Inflection: Singular, Genitive, Masculine
G2197
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Part of Speech: Proper Noun
Sounds like: zah-kha-REE-as
Translations: Zacharias, Zechariah
Notes: This is a proper noun referring to several individuals in the Bible. Most notably, it refers to the prophet Zechariah, whose book is in the Old Testament, and to Zacharias, the father of John the Baptist, mentioned in the New Testament. It is used to identify a specific male person.
Inflection: Singular, Nominative, Masculine
Etymology: From Hebrew Zekharyah (זְכַרְיָה), meaning 'Yahweh has remembered' or 'the Lord remembers'.
G3489
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Part of Speech: Proper Noun
Sounds like: moh-soh-lah-MOTH
Translations: Meshullam, Meshullamoth
Notes: This is a proper noun, a transliteration of a Hebrew name. It refers to a specific individual, likely a male, and is often used in genealogies or to identify someone's lineage, as in 'the son of Meshullamoth'.
Inflection: Singular, Masculine, Nominative
Etymology: This word is a transliteration of the Hebrew name מְשֻׁלָּם (Meshullam), meaning 'repaid' or 'befriended'. It is a common name in the Old Testament.
G2298
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Part of Speech: Proper Noun
Sounds like: eh-zeh-KEE-as
Translations: Hezekiah
Notes: This is a proper noun referring to Hezekiah, a king of Judah mentioned in the Old Testament. He is known for his religious reforms and for resisting the Assyrian Empire.
Inflection: Singular, Masculine
Etymology: From Hebrew חִזְקִיָּהוּ (Ḥizqiyyāhū), meaning 'Yahweh strengthens' or 'Yahweh is my strength'.
G4527
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Part of Speech: Proper Noun
Sounds like: SEL-leem
Translations: Shallum
Notes: This is a proper noun, a masculine personal name. It is a transliteration of the Hebrew name 'Shallum' and appears in various contexts in the Septuagint (the Greek Old Testament) referring to different individuals. It is typically used as the name of a person.
Inflection: Singular, Masculine, Nominative or Genitive
Etymology: This word is a transliteration of the Hebrew name שַׁלּוּם (Shallum), meaning 'retribution' or 'recompense'. It is a common name in the Old Testament.
G0026
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Part of Speech: Proper Noun
Sounds like: Ah-mah-SEH-ee-ahs
Translations: Amaziah
Notes: This is a proper noun, the Greek form of the Hebrew name Amaziah. It refers to a king of Judah mentioned in the Old Testament. It is used to identify this specific historical figure in biblical narratives.
Inflection: Singular, Nominative, Masculine
Etymology: From the Hebrew name 'Amatsyah (עֲמַצְיָה), meaning 'strength of Yahweh' or 'Yahweh is mighty'.
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Part of Speech: Noun
Sounds like: KHO-ad
Translations: a choad, a measure, a liquid measure
Notes: This word refers to a specific liquid measure, often translated as a 'choenix' or 'choas', which was a unit of capacity in ancient Greece. It was typically used for liquids like oil or wine. The exact capacity could vary by region and time, but it generally represented a small, individual portion.
Inflection: Singular, Nominative or Accusative, Feminine
Etymology: The word ΧΟΑΔ (choas) is derived from the Greek verb χέω (cheō), meaning 'to pour'. It refers to something poured or a vessel for pouring, and by extension, a measure of liquid.
G3588
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Part of Speech: Definite Article, Demonstrative Pronoun
Sounds like: TOOS
Translations: the, them, those
Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.
Inflection: Plural, Accusative, Masculine
Etymology: From Proto-Indo-European *so- (demonstrative pronoun).
G2064
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Part of Speech: Participle, Verb
Sounds like: er-KHO-me-noos
Translations: coming, going, those coming, those who come, the ones coming
Notes: This word is a present participle, meaning 'coming' or 'going'. It describes an action that is currently happening or is continuous. As a participle, it functions like an adjective or a noun, often referring to 'the one who is coming' or 'those who are coming'. It can be used to describe people or things in motion towards a destination or state.
Inflection: Present, Accusative, Plural, Masculine
Synonyms: ΗΚΩ, ΠΟΡΕΥΟΜΑΙ
G4171
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Part of Speech: Noun
Sounds like: po-LEH-moo
Translations: (of) war, (of) battle, (of) conflict
Notes: This is the genitive singular form of the noun 'polemos', meaning 'war' or 'battle'. It is used to indicate possession, origin, or separation, often translated with 'of' in English, such as 'of war' or 'from war'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΜΑΧΗ, ΕΡΙΣ
G2036
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Part of Speech: Verb
Sounds like: AY-pahn
Translations: they said, they spoke
Notes: This word is the third person plural aorist active indicative form of the verb 'εἶπον' (eîpon), which functions as the aorist tense for 'λέγω' (legō), meaning 'to say' or 'to speak'. It describes a completed action in the past, indicating that a group of people 'said' or 'spoke' something. It is used to report direct speech or to state what was communicated by multiple individuals.
Inflection: Aorist, Indicative, Active, 3rd Person, Plural
Synonyms: ΕΛΑΛΗΣΑΝ, ΕΦΑΣΑΝ
G3756
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Part of Speech: Adverb, Particle
Sounds like: OO
Translations: not, no
Notes: ΟΥ̓ is a negative particle used to express a factual negation. It typically negates verbs in the indicative mood, stating that something is not true or does not happen. It can also negate other parts of speech. When combined with ΜΉ (ou mē), it forms a very strong negation, meaning "by no means" or "never."
Inflection: Does not inflect
Synonyms: ΜΉ, ΟΥ̓Κ, ΟΥ̓ΧΊ
Etymology: From Proto-Indo-European. It is a fundamental negative particle in Greek.
G3361
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Part of Speech: Particle, Adverb
Sounds like: MAY
Translations: not, lest, no, do not
Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.
Inflection: Does not inflect
Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.
G1521
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Part of Speech: Verb
Sounds like: ice-ah-gah-GEH-teh
Translations: bring in, lead in, introduce, bring, lead
Notes: This word is a compound verb formed from the preposition εἰς (eis), meaning 'into' or 'to', and the verb ἀγάγω (agagō), meaning 'to lead' or 'to bring'. Together, it means 'to lead into' or 'to bring in'. It is used to command or urge someone to bring something or someone into a place or situation.
Inflection: Aorist, Active, Imperative, 2nd Person Plural
Synonyms: ΕἸΣΦΕΡΩ, ΕἸΣΠΟΡΕΥΟΜΑΙ
G5602
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Part of Speech: Adverb
Sounds like: OH-deh
Translations: here, hither, in this place, to this place
Notes: This word is an adverb indicating location or direction, meaning 'here' or 'to this place'. It is used to point to a specific location or to indicate movement towards the speaker or a particular spot. For example, it can be used in commands like 'Come here!' or to state that something is located 'here'.
Inflection: Does not inflect
Synonyms: ΕΝΘΑΔΕ, ΕΝΤΑΥΘΑ
Etymology: From the demonstrative stem *ho- (this) and the locative suffix -de. It indicates proximity to the speaker.
G4314
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Part of Speech: Preposition
Sounds like: PROSS
Translations: to, toward, with, against, for, at, near, by, in relation to
Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.
Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).
Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ
Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.
G2249
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Part of Speech: Pronoun
Sounds like: HAY-mas
Translations: us
Notes: This word is the first-person plural pronoun 'we' in the accusative case. It is used to indicate the direct object of a verb or the object of certain prepositions, meaning 'us'. For example, 'He saw us' or 'They spoke to us'.
Inflection: First-person, Plural, Accusative
G0264
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Part of Speech: Verb
Sounds like: hah-mar-TAH-neen
Translations: to sin, to miss the mark, to err, to do wrong
Notes: This word is the present active infinitive form of the verb 'hamartano'. It means to miss the mark, to err, or to sin. It is often used in a moral or ethical sense, referring to a transgression against divine or moral law. It can also refer more generally to making a mistake or failing to achieve a goal.
Inflection: Infinitive, Present, Active
Synonyms: ΑΔΙΚΕΙΝ, ΠΛΑΝΑΝ
Etymology: From 'a' (negative particle) and 'meros' (a part, share), literally meaning 'not to have a part of' or 'to miss the mark'.
G5210
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Part of Speech: Pronoun
Sounds like: yoo-MACE
Translations: you
Notes: This word is a second-person plural pronoun, meaning 'you' (referring to multiple people). It is used when the 'you' is the subject of the sentence, performing the action of the verb.
Inflection: Nominative, Plural, Second Person
Etymology: From Proto-Indo-European. It is related to the Latin 'vos' and English 'you'.
G4369
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Part of Speech: Verb
Sounds like: pros-THEY-nai
Translations: to add, to put to, to give in addition, to increase, to join
Notes: This word is an aorist active infinitive form of the verb 'prostithēmi'. It means 'to add' or 'to put to', often implying an increase or joining something to what already exists. It can be used in contexts like adding to a quantity, adding a person to a group, or adding to a statement or law.
Inflection: Infinitive, Aorist, Active
Synonyms: ΠΡΟΣΑΝΑΤΙΘΗΜΙ, ΠΡΟΣΑΝΑΠΛΗΡΟΩ
G3588
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Part of Speech: Definite Article
Sounds like: TAH-ees
Translations: to the, for the, the
Notes: This word is the dative plural feminine form of the definite article 'the'. It is used to indicate that the noun it modifies is feminine, plural, and in the dative case, often signifying indirect objects, recipients, or the means by which something is done. It can be translated as 'to the' or 'for the', or simply 'the' depending on the context.
Inflection: Dative, Plural, Feminine
G0266
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Part of Speech: Noun
Sounds like: ah-mar-TEE-aiss
Translations: to sins, in sins, with sins, by sins
Notes: This word refers to sins or trespasses. It is used to describe actions or states that are contrary to divine law or moral principles. In a sentence, it often indicates the means, instrument, or location related to sin.
Inflection: Plural, Dative, Feminine
Synonyms: ΑΝΟΜΙΑΙΣ, ΠΑΡΑΠΤΩΜΑΣΙΝ, ΑΔΙΚΙΑΙΣ
G0052
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Part of Speech: Noun
Sounds like: ag-NOY-ah
Translations: ignorance, a lack of knowledge, a want of knowledge
Notes: This word refers to a state of not knowing or being unaware of something. It describes a lack of information or understanding, often implying a blameless or unintentional state of not knowing.
Inflection: Singular, Accusative, Feminine
Synonyms: ΑΓΝΩΣΙΑ, ΑΜΑΘΙΑ, ΑΣΥΝΕΣΙΑ
Etymology: The word ἈΓΝΟΙΑ (agnoia) comes from the Greek prefix ἀ- (a-), meaning 'not' or 'without', and the verb γιγνώσκω (gignōskō), meaning 'to know'. Thus, it literally means 'not knowing'.
G4183
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Part of Speech: Adjective
Sounds like: pol-LAY
Translations: much, many, great, abundant, a great (one)
Notes: This word is an adjective meaning 'much' or 'many'. It is used to describe a large quantity, size, or intensity of something. It can be used to modify nouns, indicating a great number or amount.
Inflection: Feminine, Singular, Nominative or Accusative
Synonyms: ΜΕΓΑΣ, ΙΚΑΝΟΣ
G3588, G3739, G2228
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Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection
Sounds like: AY
Translations: the, who, which, or, oh, ah
Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.
Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)
Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.
G0266
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Part of Speech: Noun
Sounds like: ah-mar-TEE-ah
Translations: sin, a sin, offense, trespass
Notes: This word refers to a sin, an offense, or a trespass against divine law or moral principles. It describes an act of missing the mark or failing to achieve a goal, particularly in a moral or ethical sense. It is commonly used to denote a transgression or a moral failing.
Inflection: Singular, Nominative, Feminine
Synonyms: ΑΝΟΜΙΑ, ΠΑΡΑΠΤΩΜΑ, ΑΣΕΒΕΙΑ
Etymology: From the verb ἁμαρτάνω (hamartanō), meaning 'to miss the mark, to err, to sin'. It is formed from the privative prefix 'α-' (a-, meaning 'not') and 'μέρος' (meros, meaning 'part' or 'share'), implying a failure to obtain a share or to hit the target.
G0863
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Part of Speech: Verb
Sounds like: ah-FEE-kan
Translations: they left, they let go, they forgave, they permitted, they sent away
Notes: This word is a verb meaning 'they left', 'they let go', 'they forgave', 'they permitted', or 'they sent away'. It is the third person plural aorist active indicative form of the verb ἀφίημι (aphiēmi). It describes an action that was completed in the past by a group of people. For example, it could be used to say 'they left him behind' or 'they forgave their sins'.
Inflection: Third Person, Plural, Aorist, Active, Indicative
Synonyms: ἘΑΩ, ΚΑΤΑΛΕΙΠΩ, ΣΥΓΧΩΡΕΩ
G4192
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Part of Speech: Noun
Sounds like: po-le-mis-TAI
Translations: warriors, soldiers, a warrior, a soldier
Notes: This word refers to warriors or soldiers, individuals who engage in warfare. It is typically used to describe men who fight in battles or are part of an army. It is a plural form, indicating multiple warriors.
Inflection: Plural, Nominative, Masculine
Synonyms: ΜΑΧΗΤΑΙ, ΣΤΡΑΤΙΩΤΑΙ, ΟΠΛΙΤΑΙ
G1727
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Part of Speech: Adjective, Adverb, Preposition
Sounds like: eh-NAN-tee-on
Translations: opposite, contrary, hostile, in the presence of, before, against, an opposite thing
Notes: This word can function as an adjective, an adverb, or a preposition. As an adjective, it describes something as being opposite or contrary. As an adverb, it means 'opposite' or 'over against'. When used as a preposition, it typically takes the genitive case and means 'in the presence of', 'before', or 'against'. It denotes a position or action in opposition to or in front of something or someone.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ἈΝΤΙ, ΚΑΤΑ
Etymology: The word ἘΝΑΝΤΙΟΣ is a compound word formed from the preposition ἘΝ (in) and ἈΝΤΙΟΣ (opposite, facing).
G0758
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Part of Speech: Noun
Sounds like: AR-khon-TON
Translations: of rulers, of authorities, of princes, of officials, of magistrates, of chiefs
Notes: This word refers to those who hold a position of authority, power, or leadership. It can denote a ruler, a magistrate, a chief, or any person in a position of command or influence. It is used here in the genitive plural, indicating possession or origin from multiple such individuals.
Inflection: Plural, Genitive, Masculine
Synonyms: ΗΓΕΜΟΝΩΝ, ΕΞΟΥΣΙΑΣΤΩΝ, ΔΥΝΑΣΤΩΝ
G3956
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Part of Speech: Adjective
Sounds like: PAH-sees
Translations: of all, of every, of the whole
Notes: This word is an adjective meaning 'all', 'every', or 'the whole'. It is used to describe a noun, indicating that the noun refers to the entirety of something or every instance of it. It agrees with the noun it modifies in gender, number, and case. In this form, it is used when referring to a singular feminine noun in the genitive case, often indicating possession or origin.
Inflection: Singular, Genitive, Feminine
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G1577
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Part of Speech: Noun
Sounds like: ek-klee-SEE-as
Translations: of church, of assembly, of congregation
Notes: This word refers to a gathering or assembly of people, often with a religious or political purpose. In the New Testament, it commonly refers to the Christian church or a local congregation of believers. It is a compound word formed from 'ἐκ' (out of) and 'καλέω' (to call), meaning 'a calling out' or 'an assembly of those called out'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΣΥΝΑΓΩΓΗ, ΟΜΙΛΙΑ, ΠΛΗΘΟΣ
Etymology: The word ἘΚΚΛΗΣΙΑ is derived from the Greek preposition ἐκ (ek), meaning 'out of' or 'from', and the verb καλέω (kaleō), meaning 'to call'. It originally referred to an assembly of citizens called out from their homes for public business.
G0435
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Part of Speech: Noun
Sounds like: AN-dres
Translations: men
Notes: This word means 'men' and is the plural form of 'man'. It refers to adult male human beings. In Koine Greek, it is often used generally to refer to people, especially in a collective sense, or specifically to males.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΑΝΘΡΩΠΟΙ
G1941
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Part of Speech: Verb
Sounds like: eh-peh-klee-THEH-san
Translations: they were called, they were named, they were surnamed, they were invoked
Notes: This word describes an action where a group of people were given a name, title, or surname, or were called upon. It is often used in contexts where someone is given a specific designation or where a name is applied to a group or place. It can also mean to appeal to or invoke someone.
Inflection: Aorist, Indicative, Passive, 3rd Person Plural
Synonyms: ΚΑΛΕΩ, ΟΝΟΜΑΖΩ
G3686
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Part of Speech: Noun
Sounds like: O-NO-ma-tee
Translations: (to) name, (to) a name, (to) reputation, (to) authority
Notes: This word is the dative singular form of the noun 'ὈΝΟΜΑ' (onoma), meaning 'name'. It is used to indicate the indirect object of an action, often translated with 'to' or 'for' in English, or simply by the context. It can refer to a person's name, their reputation, or their authority.
Inflection: Singular, Dative, Neuter
Synonyms: ΚΛΕΟΣ, ΦΗΜΗ
G0001
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Part of Speech: Verb
Sounds like: an-te-LA-bon-toh
Translations: they helped, they assisted, they took hold of, they partook of, they supported
Notes: This is a compound verb, formed from ἀντί (anti, meaning 'against' or 'in return for') and λαμβάνομαι (lambanomai, meaning 'to take' or 'to receive'). In the middle voice, it means 'to take hold of for oneself', 'to help', 'to assist', or 'to support'. It often implies taking hold of something to help or protect it, or to share in something. It can be used with a genitive object to indicate what is being taken hold of or who is being helped.
Inflection: Aorist, Indicative, Middle, Third Person, Plural
Synonyms: ΒΟΗΘΕΩ, ΣΥΛΛΑΜΒΑΝΩ, ΕΠΙΛΑΜΒΑΝΟΜΑΙ
Etymology: The word ἀντιλαμβάνομαι is derived from the preposition ἀντί (anti), meaning 'against' or 'in return for', and the verb λαμβάνομαι (lambanomai), the middle voice of λαμβάνω (lambanō), meaning 'to take' or 'to receive'.
G0001
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Part of Speech: Noun
Sounds like: ahee-khma-loh-SEE-as
Translations: of captivity, of exile, of imprisonment, of prisoners
Notes: This word refers to the state of being taken captive, often in war, or the condition of exile or imprisonment. It can also refer to a group of captives or prisoners. It is a compound word derived from 'aichmē' (spear) and 'halōsis' (capture).
Inflection: Singular, Genitive, Feminine
Synonyms: ΑἸΧΜΑΛΩΤΕΙΑ, ἈΠΟΙΚΙΑ
G3956
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Part of Speech: Adjective
Sounds like: PAN-tas
Translations: all, every, everyone, the whole
Notes: This word is an adjective meaning 'all' or 'every'. It is used to indicate the totality of something or someone. In this form, it is used for masculine nouns in the accusative plural, meaning 'all (of them)' or 'everyone'. It can also be used substantively to refer to 'all people' or 'everyone'.
Inflection: Accusative, Plural, Masculine
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G1131
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Part of Speech: Adjective
Sounds like: gym-NOOS
Translations: naked, unclothed, poorly clothed, destitute, a naked one, the naked
Notes: This word describes someone or something that is without clothing, or only partially clothed. It can also be used metaphorically to mean 'destitute' or 'unarmed'. In a sentence, it would modify a noun, describing its state of being unclothed or vulnerable.
Inflection: Plural, Masculine or Feminine, Accusative
Synonyms: ΨΙΛΟΣ, ΑΚΑΛΥΠΤΟΣ
G4016
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Part of Speech: Verb
Sounds like: peh-ree-EH-bah-lon
Translations: they put around, they clothed, they surrounded, they encompassed
Notes: This is a compound verb formed from the preposition περί (peri), meaning 'around', and the verb βάλλω (ballo), meaning 'to throw' or 'to cast'. Together, it means to throw or put something around, to clothe someone, or to surround or encompass something. It is often used in contexts of dressing someone or something, or of a group of people surrounding an object or another group.
Inflection: Aorist, Active, Indicative, 3rd Person, Plural
Synonyms: ΕΝΔΥΩ, ΚΥΚΛΟΩ, ΖΩΝΝΥΜΙ
G4661
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Part of Speech: Noun
Sounds like: SKOO-lon
Translations: of spoils, of plunder, of booty
Notes: This word refers to the spoils of war, plunder, or booty taken from an enemy. It is typically used in a context where goods, possessions, or valuables have been seized. In this form, it indicates possession or origin, meaning 'belonging to the spoils' or 'from the spoils'.
Inflection: Plural, Genitive, Neuter
Synonyms: ΛΑΦΥΡΑ, ΣΚΥΛΑ
G1746
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Part of Speech: Verb
Sounds like: en-EH-doo-san
Translations: they put on, they clothed, they dressed
Notes: This verb means to put on clothing, to dress oneself, or to clothe someone else. It can be used literally for putting on garments or metaphorically for being invested with a quality or characteristic. In this form, it indicates an action completed in the past by a group of people.
Inflection: Aorist, Indicative, Active, Third Person Plural
Synonyms: ἈΜΦΙΈΝΝΥΜΙ, ΠΕΡΙΒΆΛΛΩ
Etymology: From Ancient Greek ἐν (en, "in") and δύω (duō, "to enter, to put on").
G5265
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Part of Speech: Verb
Sounds like: hoo-pe-DE-san
Translations: they put on, they put on sandals, they bound under
Notes: This is a compound verb formed from the preposition ὑπό (hypo, meaning 'under') and the verb δέω (deō, meaning 'to bind'). It specifically refers to the action of binding something under, most commonly used in the context of putting on sandals or shoes. It describes the act of fastening footwear onto one's feet.
Inflection: Aorist Indicative, Active, 3rd Person Plural
Synonyms: ΕΝΔΥΩ, ΠΕΡΙΒΑΛΛΩ
G1325
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Part of Speech: Verb
Sounds like: eh-DOH-kahn
Translations: they gave, they did give
Notes: This word is a verb meaning 'they gave' or 'they did give'. It describes an action of giving that occurred in the past. It is typically used when referring to multiple subjects who performed the act of giving.
Inflection: Aorist, Indicative, Active, 3rd Person Plural
Synonyms: ΠΑΡΕΔΩΚΑΝ, ΕΔΩΚΑΝ
Etymology: The root word δίδωμι (didōmi) comes from the Proto-Indo-European root *deh₃- meaning 'to give'. It is a reduplicated present stem, common in ancient Greek verbs.
G5315
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Part of Speech: Verb
Sounds like: fah-GAYN
Translations: to eat, to consume
Notes: This is the aorist active infinitive form of the verb meaning 'to eat' or 'to consume'. It is used to express the action of eating in a general sense, often as the object of another verb or as a purpose clause.
Inflection: Aorist, Active, Infinitive
Synonyms: ΕΣΘΙΩ, ΒΙΒΡΩΣΚΩ
Etymology: The root of this word is related to the Proto-Indo-European root meaning 'to eat'. It is a common verb in Koine Greek for the act of consuming food.
G218
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Part of Speech: Verb
Sounds like: ah-lip-SAH-sthai
Translations: to anoint oneself, to rub oneself, to wash oneself
Notes: This word is a verb in the infinitive form, meaning 'to anoint oneself' or 'to rub oneself'. It refers to the act of applying oil, ointment, or other substances to one's own body, often for hygiene, healing, or ritualistic purposes. It implies a self-directed action.
Inflection: Aorist, Middle Voice, Infinitive
G5266
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Part of Speech: Noun
Sounds like: hoo-po-ZY-gee-oys
Translations: beast of burden, pack animal, donkey, an animal for riding
Notes: This word refers to an animal used for carrying loads or for riding, such as a donkey or a mule. It is a compound word formed from 'ὑπό' (hypo), meaning 'under', and 'ζυγόν' (zygon), meaning 'yoke'. Thus, it literally means 'under the yoke'. It is used in sentences to describe animals that are employed for work or transport.
Inflection: Plural, Dative, Neuter
Synonyms: ΟΝΟΣ, ΗΜΙΟΝΟΣ
G0770
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Part of Speech: Participle
Sounds like: as-theh-NOON-tos
Translations: of being weak, of being sick, of being ill, of being feeble, of being infirm
Notes: This word is a participle derived from the verb 'astheneō', meaning 'to be weak' or 'to be sick'. It describes someone or something that is in a state of weakness, illness, or feebleness. As a genitive participle, it often indicates possession or origin, or it can be used to describe the circumstances or cause of an action, similar to saying 'while being weak' or 'because of being sick'.
Inflection: Singular, Genitive, Masculine or Neuter, Present, Active
Synonyms: ΑΡΡΩΣΤΟΥΝΤΟΣ, ΚΑΚΩΣ ΕΧΟΝΤΟΣ
Etymology: The word ἀσθενέω (astheneō) comes from ἀσθενής (asthenēs), meaning 'weak, sick', which is a compound of ἀ- (a-), a privative prefix meaning 'not', and σθένος (sthenos), meaning 'strength, might'. Thus, it literally means 'without strength'.
G2525
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Part of Speech: Verb
Sounds like: kah-tes-TEE-san
Translations: they appointed, they established, they set, they put, they made
Notes: This word is a verb meaning to appoint, establish, set, or put someone or something in a particular position or state. It is often used in contexts where authority is given or a structure is put in place. For example, it can describe appointing officials, establishing laws, or setting up a system. It is the third person plural aorist active indicative form of the verb καθίστημι.
Inflection: Aorist, Active, Indicative, Third Person Plural
Synonyms: ΤΙΘΗΜΙ, ΠΟΙΕΩ, ΟΡΙΖΩ
Etymology: The word καθίστημι (kathistēmi) is a compound verb formed from the preposition κατά (kata), meaning 'down' or 'against', and the verb ἵστημι (histēmi), meaning 'to stand' or 'to cause to stand'. Together, they convey the sense of setting something down firmly or establishing it.
G2410
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Part of Speech: Proper Noun
Sounds like: ee-eh-ree-KHO
Translations: Jericho
Notes: Jericho is the name of an ancient city located in the Jordan Valley, known for its significant role in biblical narratives, particularly in the Old Testament. It is often referred to as the 'City of Palms'.
Inflection: Singular, Nominative or Genitive
Etymology: The name 'Jericho' is of Semitic origin, likely derived from a word meaning 'fragrant' or 'moon'.
G4172
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Part of Speech: Noun
Sounds like: POH-lin
Translations: city, a city
Notes: The word 'πόλιν' is the accusative singular form of the noun 'πόλις', meaning 'city'. It refers to a populated place, typically larger than a village, with a defined administrative structure. As an accusative case, it functions as the direct object of a verb or the object of certain prepositions, indicating the destination or the object being acted upon. For example, one might 'go into the city' or 'see the city'.
Inflection: Singular, Accusative, Feminine
Etymology: The word 'πόλις' comes from Proto-Indo-European, referring to a fortified place or citadel. It developed to mean a city-state in ancient Greece, encompassing both the physical settlement and its citizens.
G5403
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Part of Speech: Noun
Sounds like: foy-nee-KOHN
Translations: (of) palm trees, (of) palm branches, (of) Phoenicians, (of) purple
Notes: This word is the genitive plural form of the noun 'ΦΟΙΝΙΞ'. It can refer to palm trees or palm branches, often associated with victory or celebration. It can also refer to the Phoenician people, or to the color purple, which was famously produced in Phoenicia.
Inflection: Plural, Genitive, Masculine
Synonyms: ΒΑΙΩΝ, ΦΟΙΝΙΚΕΣ
G0080
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Part of Speech: Noun
Sounds like: ah-del-FOOS
Translations: brothers, brethren
Notes: This word refers to brothers or male siblings. In a broader sense, it can also refer to fellow members of a community, countrymen, or spiritual brethren. It is used here in the accusative plural, indicating that the brothers are the direct object of an action.
Inflection: Plural, Accusative, Masculine
Synonyms: ἈΔΕΛΦΟΙ
G1994
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Part of Speech: Verb
Sounds like: ep-es-TREP-san
Translations: they returned, they turned back, they converted, they turned around
Notes: This word means to turn back, return, or convert. It can be used literally to describe physical movement, such as returning to a place, or metaphorically to describe a change in one's behavior, beliefs, or allegiance, often implying a conversion or repentance. It is a compound word formed from the preposition ἘΠΙ (upon, to) and the verb ΣΤΡΕΦΩ (to turn).
Inflection: Aorist, Indicative, Active, 3rd Person Plural
Synonyms: ΑΝΑΚΑΜΠΤΩ, ΥΠΟΣΤΡΕΦΩ, ΜΕΤΑΝΟΕΩ
Etymology: The word ΕΠΙΣΤΡΕΦΩ is derived from the prefix ἘΠΙ (epi), meaning 'upon' or 'to', and the verb ΣΤΡΕΦΩ (strephō), meaning 'to turn'. Thus, it literally means 'to turn upon' or 'to turn to'.
G2540
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Part of Speech: Noun
Sounds like: kahee-ROH
Translations: to time, to season, to opportunity, to a proper time, to a fixed time, to a due season, to a critical time
Notes: This word refers to a specific, opportune, or appointed time, often implying a critical or decisive moment. It is distinct from 'chronos' (χρόνος), which refers to chronological or sequential time. 'Kairos' emphasizes the qualitative aspect of time, focusing on the right or fitting moment for something to happen. It is used in contexts where a particular event or action is expected or appropriate.
Inflection: Singular, Dative, Masculine
Synonyms: ΩΡΑ, ΧΡΟΝΟΣ
G1565
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Part of Speech: Demonstrative Pronoun, Adjective
Sounds like: eh-KAY-noh
Translations: to that, for that, with that, by that, that one
Notes: This word is a demonstrative pronoun or adjective, meaning 'that' or 'that one'. It is used to point out something or someone that is distant in space or time, or to refer back to something previously mentioned. In this form, it is in the dative case, indicating the indirect object or the means/instrument by which something is done. It often translates as 'to that', 'for that', or 'with that', depending on the context.
Inflection: Singular, Dative, Masculine or Neuter
Synonyms: ΟΥΤΟΣ, ΟΔΕ
G0935
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Part of Speech: Noun
Sounds like: bah-see-LEH-ah
Translations: king, a king
Notes: This word refers to a king, monarch, or ruler. It is used to denote the sovereign head of a state or people. In its accusative form, it typically functions as the direct object of a verb or the object of a preposition.
Inflection: Singular, Accusative, Masculine
Synonyms: ΑΡΧΩΝ, ΚΥΡΙΟΣ
G0810
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Part of Speech: Proper Noun
Sounds like: ass-SOOR
Translations: Asshur, Assyria, an Assyrian
Notes: This word refers to Asshur, the land of Assyria, or an Assyrian person. It is often used to denote the powerful ancient empire located in Mesopotamia, known for its military strength and influence in the ancient Near East. It can be used to refer to the geographical region, the people inhabiting it, or the empire itself.
Inflection: Singular, Nominative or Dative, Masculine or Neuter (referring to the land/empire)
Etymology: The word is of Hebrew origin, derived from the Hebrew name 'Ashshur' (H0804), which refers to the son of Shem, and subsequently the land and people descended from him.
G0997
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Part of Speech: Verb
Sounds like: boh-ay-THEE-sai
Translations: to help, to aid, to assist, to succor
Notes: This word is the aorist active infinitive form of the verb 'βοηθέω' (boētheō), meaning 'to help' or 'to assist'. It describes the action of providing aid or support to someone in need. As an infinitive, it often functions like a noun, expressing the purpose or result of an action, or as the object of another verb.
Inflection: Aorist, Active, Infinitive
Synonyms: ΣΥΝΑΝΤΙΛΑΜΒΑΝΟΜΑΙ, ΕΠΙΚΟΥΡΕΩ
G3778
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Part of Speech: Demonstrative Pronoun
Sounds like: TOO-toh
Translations: (to) this, (for) this, (by) this, (in) this, (with) this
Notes: This word is a demonstrative pronoun meaning 'this' or 'that'. In its dative singular form, as 'ΤΟΥΤΩ', it indicates the indirect object of an action, or the means, instrument, or location. It can be translated as 'to this', 'for this', 'by this', 'in this', or 'with this', depending on the context. It points to something specific that is near or recently mentioned.
Inflection: Singular, Dative, Masculine or Neuter
Synonyms: ΟΔΕ, ΕΚΕΙΝΟΣ
G2489
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Part of Speech: Proper Noun
Sounds like: ee-doo-MAI-oy
Translations: Idumaeans, Edomites
Notes: This word refers to the Idumaeans, a people group descended from Esau (also known as Edom). They inhabited the region of Idumaea, which was south of Judea. In ancient texts, they are often mentioned in historical and geographical contexts, particularly in relation to the Israelites.
Inflection: Plural, Nominative or Vocative, Masculine
Etymology: The word "ἸΔΟΥΜΑΙΟΙ" is derived from the Hebrew name "Edom" (אֱדוֹם), referring to Esau and his descendants, and the land they inhabited. The Greek form reflects this Semitic origin.
G2029
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Part of Speech: Verb
Sounds like: eh-PEH-then-toh
Translations: they laid upon, they put upon, they attacked, they imposed, they inflicted
Notes: This word is a form of the verb 'epitithēmi', meaning to lay upon, put upon, or place upon. It can refer to physically placing something on someone or something, such as hands in blessing or healing, or a burden. It can also mean to impose something, like a law or a tax, or to attack someone, often by laying hands on them with hostile intent. In the provided context, it often implies an act of aggression or imposition.
Inflection: Aorist, Indicative, Middle or Passive Voice, 3rd Person Plural
Synonyms: ΕΠΙΒΑΛΛΩ, ΠΡΟΣΤΙΘΗΜΙ, ΕΠΙΤΙΘΕΜΑΙ
G3960
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Part of Speech: Verb
Sounds like: eh-PAH-tahx-an
Translations: they struck, they smote, they beat, they hit
Notes: This word is a verb meaning to strike, smite, or beat. It describes an action where one person or group inflicts a blow upon another, often with force. It can be used in various contexts, such as striking a person, an object, or even a land.
Inflection: Aorist, Active, Indicative, 3rd Person Plural
Synonyms: ΤΥΠΤΩ, ΠΛΗΓΩ, ΚΟΠΤΩ
G0246
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Part of Speech: Adjective, Noun
Sounds like: al-LOF-oo-loi
Translations: foreigners, a foreigner, strangers, a stranger, aliens, an alien
Notes: This word refers to someone of another tribe, race, or nation, often implying a non-Israelite or a non-Greek. It is a compound word formed from 'ἄλλος' (allos), meaning 'other', and 'φυλή' (phylē), meaning 'tribe' or 'race'. It is used to describe those who are ethnically or culturally distinct from the speaker's group. In the provided examples, it refers to foreign peoples or enemies.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΕΘΝΙΚΟΙ, ΞΕΝΟΙ, ΒΑΡΒΑΡΟΙ
Etymology: The word ἀλλόφυλος (allophylos) is derived from the Greek words ἄλλος (allos), meaning 'other', and φυλή (phylē), meaning 'tribe' or 'race'. It literally means 'of another tribe' or 'of another race'.
G4172
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Part of Speech: Noun
Sounds like: PO-leess
Translations: cities, a city
Notes: This word refers to a city or a town. It is used to describe a populated area with buildings and infrastructure, often with a distinct political or administrative structure. In the provided context, it refers to multiple cities, specifically 'fortified cities'.
Inflection: Plural, Nominative or Accusative, Feminine
Synonyms: ΑΣΤΥ, ΚΩΜΗ
G3977
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Part of Speech: Adjective
Sounds like: peh-dee-NES
Translations: (of) plain, (of) level ground, (of) lowlands
Notes: This word is an adjective meaning 'flat' or 'level'. In its genitive feminine singular form, as seen in the examples, it refers to 'of the plain' or 'of the lowlands', often describing a geographical area that is flat or level, as opposed to mountainous or hilly terrain.
Inflection: Singular, Genitive, Feminine
Synonyms: ΟΜΑΛΟΣ, ΕΠΙΠΕΔΟΣ
Etymology: From Ancient Greek πεδίον (pedíon, “plain, flat land”), which is derived from πέδον (pédon, “ground, soil”).
G3035
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Part of Speech: Noun
Sounds like: LEE-bos
Translations: southwest wind, southwest, Libya
Notes: This word refers to the southwest wind, or more generally, the direction of the southwest. It can also refer to the region of Libya, which was associated with this wind. It is often used in contexts describing direction or origin.
Inflection: Singular, Nominative, Masculine
Etymology: From the Greek word Λίψ (Lips), meaning 'southwest wind'.
G2983
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Part of Speech: Verb
Sounds like: eh-LAH-bon
Translations: I took, they took, I received, they received, I seized, they seized
Notes: This word is the aorist active indicative form of the verb 'λαμβάνω' (lambanō), meaning 'to take', 'to receive', or 'to seize'. The ending '-ον' indicates that it can be either the first person singular ('I took/received/seized') or the third person plural ('they took/received/seized'). The aorist tense describes a simple, completed action in the past, without emphasis on its duration or repetition. For example, it could be used in a sentence like 'they took the book' or 'I received the message'.
Inflection: Aorist, Active, Indicative, 1st Person Singular or 3rd Person Plural
Synonyms: ΔΕΧΟΜΑΙ, ΑΙΡΕΩ
G0001
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Part of Speech: Proper Noun
Sounds like: BAH-ee-th-SAH-moos
Translations: Beth-shemesh
Notes: This is a proper noun referring to a city in ancient Israel. The name 'Beth-shemesh' means 'house of the sun' or 'temple of the sun', indicating it was likely a place of sun worship. It is mentioned in the Old Testament as a Levitical city in the tribe of Judah, located on the border between Judah and Dan. It is often used in geographical contexts to denote a location.
Inflection: Singular, Nominative or Accusative or Genitive
Etymology: The name is of Hebrew origin, a compound of 'Beth' (house, temple) and 'Shemesh' (sun). It refers to a place associated with the sun.
G0167
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Part of Speech: Proper Noun
Sounds like: ahee-LOHN
Translations: Aijalon, Ajalon
Notes: Aijalon (also spelled Ajalon) is a proper noun referring to a specific place, a city in ancient Israel. It is mentioned in the Old Testament as a valley and a city, often associated with significant historical events, such as Joshua's battle where the sun and moon stood still. It is a geographical name.
Inflection: Singular, Nominative, Masculine
Etymology: The name Aijalon is of Hebrew origin, meaning 'place of gazelles' or 'place of deer'. It refers to a specific valley and city in ancient Israel.
Open in Concordance
Part of Speech: Unknown
Sounds like: gah-LEE-roh
Translations: unknown
Notes: It's not clear what this word means. It could be garbled or badly misspelled. It does not appear to be a recognized word in Koine Greek lexicons or dictionaries. It might be a typo for a similar-looking word, or a very rare or specialized term not commonly documented.
Inflection: Unknown
H7755
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Part of Speech: Proper Noun
Sounds like: so-KHO
Translations: Socho, Socoh, Soco
Notes: This is a proper noun, referring to a town in the Shephelah (lowlands) of Judah, mentioned in the Old Testament. It is often transliterated as Socho, Socoh, or Soco in English. It appears in contexts listing geographical locations or genealogies.
Inflection: Singular, Nominative
Etymology: This word is a transliteration of the Hebrew place name שׂוֹכוֹ (Sokoh), meaning 'hedges' or 'branches'.
G2968
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Part of Speech: Noun
Sounds like: KOH-mas
Translations: villages, a village
Notes: This word refers to villages or small towns, typically unfortified settlements in the countryside, distinct from larger cities. It is used to describe places where people live outside of major urban centers.
Inflection: Plural, Accusative, Feminine
Synonyms: ΠΟΛΕΙΣ, ΧΩΡΑΙ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TES
Translations: (of) her, her, (of) it, its
Notes: This word is a form of the third-person pronoun 'autos'. It is used to refer to a singular feminine noun that has already been mentioned or is understood from the context. It indicates possession or is used after prepositions that require the genitive case. For example, it could mean 'her' (as in 'her house') or 'of her'.
Inflection: Singular, Genitive, Feminine
Open in Concordance
Part of Speech: Unknown
Sounds like: gah-LEH-zoh
Translations: unknown
Notes: This word, ΓΑΛΕΖΩ, does not appear to be a recognized word in standard Koine Greek lexicons or texts such as the New Testament or Septuagint. It is highly probable that it is a misspelling, a transcription error, or a word from a very obscure or non-standard source. Without further context or correction, its meaning and usage are unknown.
Inflection: Unknown
Etymology: Cannot find any information about the origin or historical development of this word, as it does not appear to be a recognized Koine Greek term.
G2730
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Part of Speech: Verb
Sounds like: kah-TOH-kay-sahn
Translations: they dwelt, they lived, they inhabited
Notes: This word is a verb meaning 'to dwell', 'to live', or 'to inhabit'. It describes the action of residing in a place. As an aorist tense form, it indicates a completed action in the past, specifically that 'they' (a group of people) dwelt or lived somewhere.
Inflection: Aorist, Indicative, Active, 3rd Person Plural
Synonyms: ΟΙΚΕΩ, ΕΝΟΙΚΕΩ
Etymology: The word ΚΑΤΟΙΚΕΩ is a compound word formed from the preposition ΚΑΤΑ (KATA), meaning 'down' or 'in', and the verb ΟΙΚΕΩ (OIKEŌ), meaning 'to dwell' or 'to live'. Thus, it literally means 'to dwell down' or 'to settle in'.
G5013
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Part of Speech: Verb
Sounds like: eh-tah-peh-NEE-noh-sen
Translations: he humbled, he brought low, he abased
Notes: This word is a verb meaning 'to humble,' 'to bring low,' or 'to abase.' It describes the action of someone or something being made humble or being lowered in status or position. It is used to indicate a completed action in the past.
Inflection: Aorist, Active, Indicative, 3rd Person, Singular
Synonyms: ΚΑΤΑΒΑΛΛΩ, ΤΑΠΕΙΝΟΦΡΟΝΕΩ
Etymology: The word ΤΑΠΕΙΝΟΩ (tapeinoō) comes from the adjective ΤΑΠΕΙΝΟΣ (tapeinos), meaning 'lowly,' 'humble,' or 'abased.'
G2448
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Part of Speech: Proper Noun
Sounds like: ee-oo-DAN
Translations: Judah, Jude
Notes: This word refers to Judah, the fourth son of Jacob and Leah, or to the tribe and kingdom descended from him. It is used to denote the geographical region, the people, or the historical entity of Judah. In the provided context, it refers to the land or people of Judah.
Inflection: Singular, Accusative, Masculine
G1223
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Part of Speech: Preposition, Numeral
Sounds like: DEE
Translations: through, by means of, on account of, because of, 14
Notes: This word is most commonly an elided form of the preposition ΔΙΑ (dia), meaning 'through', 'by means of', 'on account of', or 'because of'. It is used to indicate the means by which something is done or the reason for an action. It can also represent the Greek numeral 14, indicated by a keraia (a mark similar to an apostrophe) which is often omitted in transcription.
Inflection: Does not inflect (as a preposition or numeral)
Synonyms: ΕΚ, ΥΠΟ, ΕΝΕΚΕΝ
Etymology: The preposition ΔΙΑ comes from a Proto-Indo-European root meaning 'through' or 'apart'.
G0001
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Part of Speech: Proper Noun
Sounds like: AH-khaz
Translations: Ahaz
Notes: This is a proper noun, referring to Ahaz, a king of Judah. It is used to identify a specific historical figure.
Inflection: Singular, Nominative, Masculine
Etymology: From Hebrew אָחָז ('achaz), meaning 'he has grasped' or 'possessor'.
G0868
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Part of Speech: Verb
Sounds like: ap-es-TEE
Translations: he departed, he withdrew, he stood away, he apostatized, he rebelled
Notes: This word describes an action of departing, withdrawing, or standing away from something or someone. It can also carry the stronger sense of apostatizing or rebelling, indicating a defection or abandonment of a previous allegiance or belief. It is used to describe a completed action in the past.
Inflection: Third Person Singular, Aorist Indicative, Active Voice
Synonyms: ΑΠΟΧΩΡΕΩ, ΑΠΟΔΙΔΡΑΣΚΩ, ΑΠΟΛΕΙΠΩ
G0646
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Part of Speech: Noun
Sounds like: ap-os-TA-see
Translations: (to) apostasy, (to) rebellion, (to) revolt, (to) defection, (to) falling away
Notes: This word is a noun referring to a falling away, a defection, or a rebellion. It can describe a political revolt or, more commonly in a religious context, a turning away from faith or loyalty to God. It is used to indicate the means or instrument by which an action occurs, or the recipient of an action.
Inflection: Singular, Dative, Feminine
Synonyms: ἈΠΟΣΤΑΣΙΣ, ἈΠΟΣΤΑΣΙΑ, ἈΠΟΣΤΑΣΙΟΝ
Etymology: The word ἈΠΟΣΤΑΣΙΑ comes from the verb ἀφίστημι (aphistēmi), meaning 'to stand off from' or 'to withdraw'. It is formed from the prefix ἀπό (apo), meaning 'from' or 'away from', and στάσις (stasis), meaning 'a standing' or 'a state'.
G2064
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Part of Speech: Verb
Sounds like: EEL-then
Translations: came, went, arrived
Notes: This word is the third person singular aorist active indicative form of the verb 'to come' or 'to go'. It describes an action that happened in the past, specifically that 'he, she, or it came' or 'he, she, or it went'. It is used to indicate movement towards or away from a place or state.
Inflection: Aorist, Indicative, Active, 3rd Person Singular
Synonyms: ΗΚΩ, ΒΑΙΝΩ, ΠΟΡΕΥΟΜΑΙ
G1909
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Part of Speech: Preposition
Sounds like: ep
Translations: on, upon, over, to, against, at, in, for, by, before, among, concerning, with
Notes: This word is a preposition, often used as a prefix in compound words. It is a shortened form of the preposition ἘΠΙ (epi), which loses its final vowel when the next word begins with a vowel and a rough breathing mark. Its precise meaning varies significantly depending on the case of the noun it governs: with the genitive, it often means 'on, upon, over' (of place) or 'at, during' (of time); with the dative, it can mean 'on, at, by' (of place), 'in addition to', or 'for, because of'; and with the accusative, it typically means 'to, toward, against' (of motion) or 'over, upon' (of extent).
Inflection: Does not inflect (preposition)
Synonyms: ΠΡΟΣ, ὙΠΕΡ, ΠΑΡΑ
Etymology: The word ἘΠΙ (epi) comes from a Proto-Indo-European root meaning 'on, at, near'.
Open in Concordance
Part of Speech: Proper Noun
Sounds like: thal-gah-FEL-lah-dar
Translations: Thalgaphelladar
Notes: This word appears to be a transliteration of a foreign proper noun, likely a name, into Koine Greek. It is not a native Greek word and does not have a discernible meaning or structure within the Greek language itself. Based on the provided context, it functions as a name, possibly of a king or a place.
Inflection: Does not inflect
Etymology: This word is a transliteration from a foreign language, likely Aramaic or Hebrew, into Greek. It does not have a Greek etymology.
G2346
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Part of Speech: Verb
Sounds like: eth-LIP-san
Translations: they afflicted, they oppressed, they distressed, they troubled
Notes: This word describes the act of pressing, squeezing, or causing distress and affliction. It is often used to refer to the act of oppressing or persecuting others, causing them hardship or suffering. It implies a forceful and burdensome action.
Inflection: Aorist, Indicative, Active, Third Person Plural
Synonyms: ΠΙΕΖΩ, ΣΤΕΝΟΧΩΡΕΩ, ΚΑΚΟΩ
G2983
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Part of Speech: Verb
Sounds like: eh-LAH-ben
Translations: he took, she took, it took, he received, she received, it received
Notes: This is the third person singular aorist indicative active form of the verb 'λαμβάνω' (lambanō), meaning 'to take' or 'to receive'. It describes an action that occurred in the past, completed at a specific point in time. It can be used to describe someone taking an object, receiving something, or even grasping an idea.
Inflection: Third Person, Singular, Aorist, Indicative, Active
Synonyms: ΛΑΜΒΑΝΩ, ΔΕΧΟΜΑΙ, ΚΟΜΙΖΩ
G3624
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Part of Speech: Noun
Sounds like: OY-koh
Translations: (to) house, (to) household, (to) family, (to) temple, (to) home
Notes: This word refers to a house, a dwelling place, or a building. It can also refer to a household, meaning the family and all who live within the house, or more broadly, a lineage or a family line. In a religious context, it can refer to a temple or the house of God. The form ΟἸΚΩ is the dative singular, indicating the indirect object of an action, often translated with 'to' or 'for'.
Inflection: Singular, Dative, Masculine
Synonyms: ΟΙΚΙΑ, ΟΙΚΗΜΑ, ΟΙΚΟΣ
G1325
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Part of Speech: Verb
Sounds like: eh-DOH-ken
Translations: he gave, she gave, it gave, he has given, she has given, it has given
Notes: This word is the third person singular aorist active indicative form of the verb 'δίδωμι' (didōmi), meaning 'to give'. It describes an action of giving that was completed in the past by a singular subject (he, she, or it). It is used to state a simple fact about a past event.
Inflection: Aorist, Active, Indicative, 3rd Person, Singular
Synonyms: ΠΑΡΕΧΩ, ΔΩΡΕΩ
G0935
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Part of Speech: Noun
Sounds like: bah-see-LAY
Translations: (to) a king, (to) the king
Notes: This word is a noun referring to a king or ruler. It is used in the dative case, indicating the recipient or indirect object of an action, often translated with 'to' or 'for'. It can also indicate association or instrument.
Inflection: Singular, Dative, Masculine
Synonyms: ΑΡΧΩΝ, ΗΓΕΜΩΝ, ΚΥΡΙΟΣ
Etymology: From an uncertain root, possibly related to βάσις (basis, 'foundation') or from a pre-Greek substrate word.
G0996
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Part of Speech: Noun
Sounds like: boh-AY-thee-ahn
Translations: help, aid, assistance, a help, an aid, an assistance
Notes: This word refers to the act of providing assistance or support to someone in need. It can be used in various contexts to describe the act of coming to someone's rescue or offering general aid.
Inflection: Singular, Accusative, Feminine
Synonyms: ΣΥΝΔΡΟΜΗ, ΕΠΙΚΟΥΡΙΑ, ΑΡΩΓΗ
G0243
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Part of Speech: Prefix
Sounds like: ALL
Translations: other, another, different, foreign
Notes: This is a prefix form of the word 'ἄλλος' (allos), meaning 'other' or 'another'. It is used to form compound words that convey the idea of something being different, foreign, or belonging to another group. For example, 'ἀλλογενῶν' means 'of other races', 'ἀλλότριοι' means 'strangers' or 'foreigners', and 'ἀλλόφυλους' means 'foreigners' or 'of another tribe'.
Inflection: Does not inflect (as a prefix)
Synonyms: ΕΤΕΡΟΣ
Etymology: From Proto-Indo-European *alyos, meaning 'other, another'. It is related to Latin alius and English else.
G2228, G3588
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Part of Speech: Conjunction, Definite Article, Numeral
Sounds like: AY
Translations: or, the, 8
Notes: This word can function as a conjunction meaning 'or', indicating an alternative or choice between two or more options. It can also be the feminine nominative singular form of the definite article 'the', used to specify a feminine noun that is the subject of a sentence. The '̓' (coronis) indicates that this form is an elision, meaning it's a shortened form of a word like ἤ (e.g., when followed by a vowel). Additionally, the '̓' could be a keraia, indicating the numeral 8.
Inflection: Does not inflect (as conjunction or numeral); Singular, Nominative, Feminine (as definite article)
Etymology: The conjunction ἤ (e.g., from which Ἠ is an elision) is of uncertain origin. The definite article ἡ (from which Ἠ is an elision) comes from Proto-Indo-European. The numeral meaning is derived from the Greek letter eta (Η), which was used to represent the number 8.
G2346
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Part of Speech: Verb
Sounds like: thlee-BEE-nai
Translations: to be afflicted, to be distressed, to be pressed, to be troubled
Notes: This word is the aorist passive infinitive form of the verb 'thlibo'. It means 'to be pressed', 'to be afflicted', or 'to be distressed'. It describes experiencing pressure, trouble, or suffering, often in a metaphorical sense of being burdened or persecuted. It can be used in contexts where someone is undergoing hardship or tribulation.
Inflection: Aorist, Passive, Infinitive
Synonyms: ΣΤΕΝΟΧΩΡΕΩ, ΠΙΕΖΩ, ΣΥΝΕΧΩ
G4369
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Part of Speech: Verb
Sounds like: pros-eth-EE-ken
Translations: he added, he put to, he increased, he continued
Notes: This verb means 'to add to,' 'to put to,' 'to increase,' or 'to continue.' It describes the action of joining one thing to another, making something larger or more numerous, or resuming an action. It is often used to indicate an action that follows or builds upon a previous one.
Inflection: Aorist, Indicative, Active, 3rd Person Singular
Synonyms: ΠΡΟΣΕΘΗΚΕ, ΠΡΟΣΕΘΕΤΟ, ΠΡΟΣΕΘΗΚΑΝ
Etymology: The word is a compound of the preposition πρός (pros), meaning 'to' or 'towards,' and the verb τίθημι (tithēmi), meaning 'to put' or 'to place.'
G0868
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Part of Speech: Verb
Sounds like: ah-pos-TEE-nai
Translations: to depart, to withdraw, to fall away, to revolt, to stand off, to keep away
Notes: This word is the aorist active infinitive form of the verb ἀφίστημι (aphistēmi), which is a compound word formed from ἀπό (apo, meaning 'from' or 'away from') and ἵστημι (histēmi, meaning 'to stand'). It generally means 'to stand away from' or 'to depart from'. It can be used in various contexts to describe physical departure, but also a moral or spiritual falling away, rebellion, or apostasy from a person, a law, or a belief. For example, it can mean to withdraw from someone, to revolt against authority, or to abandon one's faith.
Inflection: Aorist, Active, Infinitive
Synonyms: ἈΝΑΧΩΡΕΩ, ἘΚΒΑΙΝΩ, ΦΕΥΓΩ
Etymology: The verb ἀφίστημι is formed from the preposition ἀπό (apo), meaning 'from' or 'away from', and the verb ἵστημι (histēmi), meaning 'to stand'. Its etymology reflects the core meaning of 'standing away from' something.
G1567
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Part of Speech: Verb
Sounds like: ek-zay-TAY-soh
Translations: I will seek out, I will search for, I will demand, I will require
Notes: This word means to seek out, search diligently for, or demand something. It implies an earnest, thorough, or persistent search, often with the intent of finding or obtaining something specific. It can also mean to require or exact something.
Inflection: First Person, Singular, Future, Active, Indicative
Synonyms: ΖΗΤΕΩ, ΑΝΑΖΗΤΕΩ, ΕΠΙΖΗΤΕΩ
Etymology: From ΕΚ (ek), meaning 'out of', and ΖΗΤΕΩ (zēteō), meaning 'to seek'. The compound verb thus means 'to seek out' or 'to search thoroughly'.
G2316
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Part of Speech: Noun
Sounds like: theh-OOS
Translations: gods
Notes: This word refers to gods or deities. It is the plural form of 'god' and is used when referring to multiple divine beings. In a sentence, it would function as the direct object of a verb or the object of a preposition, indicating the recipients of an action.
Inflection: Accusative, Plural, Masculine
Synonyms: ΔΑΙΜΟΝΕΣ, ΚΥΡΙΟΙ
Etymology: From Proto-Indo-European *dʰes-, meaning 'sacred, holy'. It is related to words for divine beings or sacred concepts in other Indo-European languages.
G1154
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Part of Speech: Proper Noun
Sounds like: dah-mas-KOO
Translations: of Damascus
Notes: This is the genitive singular form of the proper noun 'Damascus', referring to the ancient city in Syria. It is used to indicate possession or origin, similar to saying 'of Damascus' or 'Damascus'' in English. For example, it might be used in phrases like 'the king of Damascus' or 'the people of Damascus'.
Inflection: Singular, Genitive, Feminine
Etymology: The name 'Damascus' is of ancient Semitic origin, possibly meaning 'well-watered place'. It has been continuously inhabited for millennia and is one of the oldest cities in the world.
G5180
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Part of Speech: Verb (Participle)
Sounds like: TYP-ton-tas
Translations: striking, beating, hitting, smiting, those who strike, those who beat, those who hit, those who smite
Notes: This word is a participle derived from the verb 'to strike' or 'to beat'. It describes someone or something that is in the act of striking, beating, or hitting. It functions like an adjective or a noun, indicating the ones who are performing the action of striking. For example, it could refer to 'those who are striking' or 'the ones striking'.
Inflection: Present, Active, Participle, Accusative, Masculine, Plural
Synonyms: ΠΛΗΤΤΩ, ΠΑΤΑΤΤΩ
G1691
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Part of Speech: Pronoun
Sounds like: MEH
Translations: me
Notes: This word is the first-person singular pronoun 'me' in the accusative case. It is used as the direct object of a verb or as the object of certain prepositions, indicating the recipient of an action or the object being affected.
Inflection: Singular, Accusative, First Person
Etymology: The word ΜΕ (me) derives from the ancient Greek first-person singular pronoun. Its form has remained largely consistent throughout various stages of the Greek language.
G2316
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Part of Speech: Noun
Sounds like: theh-OY
Translations: gods
Notes: This word refers to multiple deities or divine beings. It is the plural form of 'god' and is used to speak about a group of gods, often in a polytheistic context, or sometimes in a general sense referring to divine powers.
Inflection: Nominative, Plural, Masculine
Synonyms: ΔΑΙΜΟΝΕΣ, ΚΥΡΙΟΙ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOY
Translations: they, them, themselves, these, those
Notes: This word is a third-person pronoun that can function in several ways. It can be used as an intensive pronoun meaning 'self' or 'themselves', emphasizing the subject. It can also serve as a simple third-person pronoun meaning 'he, she, it, they' or 'him, her, it, them'. When used with the article, it often functions as an adjective meaning 'the same'.
Inflection: Plural, Nominative, Masculine
G2729
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Part of Speech: Verb
Sounds like: kah-tah-ee-skhoo-SOO-sin
Translations: they will prevail, they will be strong, they will overcome, they will overpower
Notes: This word means to be strong, to prevail, or to overcome. It implies a sense of superiority or victory in a contest or struggle. It is used to describe someone or something gaining the upper hand or being able to withstand an opposing force.
Inflection: Third Person, Plural, Future, Indicative, Active
Synonyms: ΝΙΚΑΩ, ΚΡΑΤΕΩ, ΥΠΕΡΙΣΧΥΩ
Etymology: The word καταϊσχύω (kataischyō) is a compound word formed from the preposition κατά (kata), meaning 'down' or 'against', and the verb ἰσχύω (ischyō), meaning 'to be strong' or 'to have power'. Thus, it literally means 'to be strong against' or 'to prevail over'.
G5105
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Part of Speech: Adverb
Sounds like: TOY-noon
Translations: therefore, then, accordingly, consequently, so then
Notes: This word is an adverb used to indicate a logical consequence or transition. It often introduces a conclusion, a summary, or a new point that follows from what has just been said. It can be translated as 'therefore,' 'then,' or 'accordingly,' signaling that what follows is a result or a logical next step.
Inflection: Does not inflect
Synonyms: ΟΥΝ, ΑΡΑ, ΔΙΟ
Etymology: From the demonstrative particle τοι (toi), meaning 'indeed, surely,' and the enclitic particle νυν (nun), meaning 'now, then.' It emphasizes a logical connection or consequence.
G2380
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Part of Speech: Verb
Sounds like: THOO-soh
Translations: I will sacrifice, I will offer, I will slay (for sacrifice)
Notes: This word means "I will sacrifice" or "I will offer a sacrifice." It refers to the act of offering something, often an animal, to a deity as an act of worship or atonement. It is used in the future tense, indicating an action that will take place.
Inflection: First person singular, future active indicative
Synonyms: ΠΡΟΣΦΕΡΩ, ΑΝΑΦΕΡΩ
Etymology: From Proto-Indo-European. It is related to words meaning 'to rush, to rage, to smoke, to burn incense'.
G0482
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Part of Speech: Verb
Sounds like: an-tee-LAM-psohn-tai
Translations: they will help, they will assist, they will take hold of, they will partake of
Notes: This is a compound verb meaning 'to take hold of in turn,' 'to help,' or 'to assist.' It can also mean 'to partake of' or 'to share in.' It is used to describe actions where one person or group provides support or takes a share in something with another.
Inflection: Future, Indicative, Middle, Third Person Plural
Synonyms: ΒΟΗΘΕΩ, ΣΥΛΛΑΜΒΑΝΩ, ΕΠΙΛΑΜΒΑΝΟΜΑΙ
G1096
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Part of Speech: Verb
Sounds like: eh-GEH-non-toh
Translations: they became, they were, they came to be, they happened, they arose
Notes: This word is a past tense form of the verb 'to become' or 'to be'. It describes an action that occurred in the past, indicating a change of state, an event happening, or the coming into existence of something. It is often used to describe what happened or what came about.
Inflection: Aorist, Indicative, Middle Voice, 3rd Person Plural
Synonyms: ΕΙΜΙ, ΥΠΑΡΧΩ, ΓΕΝΝΑΩ
Etymology: The word ΓΙΝΟΜΑΙ comes from an ancient Proto-Indo-European root meaning 'to come into being' or 'to be born'. It is related to words in other Indo-European languages that convey similar concepts of becoming or originating.
G4647
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Part of Speech: Noun
Sounds like: SKOH-lon
Translations: thorn, a thorn, stake, a stake, splinter, a splinter
Notes: This word refers to a sharp, pointed object, such as a thorn, a stake, or a splinter. It is often used metaphorically in the New Testament to describe a persistent trouble, affliction, or physical ailment, like a 'thorn in the flesh'. It can also refer to a pointed piece of wood used for impaling.
Inflection: Singular, Accusative, Neuter
G3956
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Part of Speech: Adjective
Sounds like: PAN-tee
Translations: (to) all, (to) every, (to) each
Notes: This word is an adjective meaning 'all', 'every', or 'each'. It is used to describe a noun, indicating that the quality or action applies to the entirety of something or to every individual member of a group. In this dative singular form, it often translates to 'to all', 'to every', or 'to each', depending on the context of the noun it modifies.
Inflection: Singular, Dative, Masculine or Neuter
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G0868
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Part of Speech: Verb
Sounds like: ap-es-TAY-sen
Translations: he departed, he withdrew, he stood away, he turned away, he caused to revolt, he caused to withdraw, he removed
Notes: This word is a verb meaning to depart, withdraw, or stand away from something or someone. It can also mean to cause someone or something to depart, withdraw, or revolt. In the provided examples, it is used to describe an action of removing or causing something to turn away, such as sleep from a king or mercy from someone.
Inflection: Third Person, Singular, Aorist, Active, Indicative
Synonyms: ΑΠΟΧΩΡΕΩ, ΑΠΟΔΙΔΡΑΣΚΩ, ΑΠΟΒΑΙΝΩ
G4632
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Part of Speech: Noun
Sounds like: SKEV-ee
Translations: vessel, a vessel, instrument, an instrument, implement, an implement, goods, baggage, equipment, furniture
Notes: This word refers to an object or implement used for a particular purpose, such as a container (vessel), a tool (instrument), or personal belongings (goods, baggage). It can also refer to household items or equipment. It is often used in the plural to denote a collection of such items.
Inflection: Plural, Nominative, Accusative, or Vocative, Neuter
Synonyms: ΕΞΑΡΤΥΣΙΣ, ΟΠΛΑ, ΠΡΑΓΜΑΤΑ
Etymology: The word derives from the verb σκευάζω (skeuazō), meaning 'to prepare, make ready, or equip'. It is related to the idea of things that are prepared or made for use.
G2692
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Part of Speech: Verb
Sounds like: kah-teh-KOP-sen
Translations: cut down, hew down, cut in pieces, break in pieces, shatter
Notes: This word is a compound verb formed from the preposition κατά (kata), meaning 'down' or 'against', and the verb κόπτω (koptō), meaning 'to cut' or 'to strike'. It describes the action of cutting something down or into pieces, often with force or destructively. It can be used for felling trees, demolishing idols, or breaking objects into fragments.
Inflection: Aorist, Active, Indicative, 3rd Person, Singular
Synonyms: ΚΟΠΤΩ, ΣΥΝΤΡΙΒΩ, ΚΑΤΑΛΥΩ
G0846
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Part of Speech: Pronoun, Adjective
Sounds like: ow-TAH
Translations: them, these things, it, the same
Notes: This word is an inflection of the pronoun/adjective 'ΑΥ̓ΤΟΣ' (autos). In this form, it functions as a neuter plural pronoun, meaning 'them' or 'these things', referring to inanimate objects or concepts. It can also be used as an adjective meaning 'the same'. It typically serves as the subject or direct object of a verb.
Inflection: Neuter, Plural, Nominative or Accusative
Synonyms: ΟΥ̓ΤΟΙ, ἘΚΕΙΝΑ
G2808
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Part of Speech: Verb
Sounds like: ek-KLEI-sen
Translations: he closed, it closed, he shut, it shut
Notes: This word is a verb meaning 'to close' or 'to shut'. It is used to describe the action of physically closing something, such as a door, or metaphorically closing off access or opportunity. In the provided examples, it consistently refers to the act of closing doors or an entrance.
Inflection: Aorist, Indicative, Active, 3rd Person Singular
Synonyms: ΣΥΓΚΛΕΙΩ, ΑΠΟΚΛΕΙΩ
Etymology: The word κλείω (kleiō) comes from the Proto-Indo-European root *kleh₂u- meaning 'hook, peg', which developed into 'key, bolt' and then 'to close'.
G2374
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Part of Speech: Noun
Sounds like: thoo-RAS
Translations: of a door, of a gate, doors, gates
Notes: This word refers to a door, gate, or entrance, which is an opening in a wall or fence that allows passage. It can also refer to the opportunity or access provided by such an opening. In a sentence, it would typically be used to indicate the place of entry or exit.
Inflection: Feminine, Genitive Singular or Accusative Plural
Synonyms: ΠΥΛΗ, ΕΙΣΟΔΟΣ
Etymology: The word "ΘΥΡΑ" comes from Proto-Indo-European, referring to a door or gate. It is related to words for door in other Indo-European languages.
G2379
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Part of Speech: Noun
Sounds like: thoo-see-as-TEE-ree-ah
Translations: altars
Notes: This word refers to altars, which were raised structures or places where sacrifices or offerings were made to a deity. In ancient religious practices, altars were central to worship and ritual, serving as the site for burning offerings, pouring libations, or performing other sacred acts. The form provided is plural, indicating multiple such structures.
Inflection: Plural, Nominative or Accusative, Neuter
G3956
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Part of Speech: Adjective
Sounds like: PAH-see
Translations: (to) all, (to) every, (to) whole, (to) any, (of) all, (of) every, (of) whole, (of) any
Notes: This word is an adjective meaning 'all,' 'every,' 'whole,' or 'any.' It is used to describe a quantity or entirety. For example, it can be used with a noun to mean 'all the people' or 'every house.' In the provided examples, 'ΠΑΣΗ ΧΩΡΑ' means 'in every land' or 'in all the land,' indicating its use to modify a feminine singular noun.
Inflection: Singular, Dative, Feminine; or Singular, Genitive, Feminine; or Plural, Nominative, Neuter; or Plural, Accusative, Neuter; or Plural, Vocative, Neuter
Synonyms: ΟΛΟΣ, ΑΠΑΣ
Etymology: From Proto-Indo-European, meaning 'all' or 'every.'
G1137
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Part of Speech: Noun
Sounds like: go-nee-AH
Translations: corner, a corner, angle, a turning point
Notes: This word refers to a corner, an angle, or a turning point. It can describe a physical corner of a building or street, or metaphorically, a significant point or extremity. It is typically used to denote a specific location or a crucial juncture.
Inflection: Singular, Nominative, Feminine
Synonyms: ΑΚΡΑ, ΠΕΡΑΣ
Etymology: The word 'gōnia' is of uncertain origin, possibly related to 'gonu' (knee), suggesting a bend or joint.
G4172
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Part of Speech: Noun
Sounds like: POH-lee
Translations: (to) a city, (to) the city, (in) a city, (in) the city, (for) a city, (for) the city
Notes: This word refers to a city or town. As a dative case, it indicates location, direction towards, or the indirect object of an action. For example, it can mean 'in the city,' 'to the city,' or 'for the city,' depending on the context.
Inflection: Singular, Dative, Feminine
G5308
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Part of Speech: Adjective, Adverb
Sounds like: yp-see-LAH
Translations: high, lofty, exalted, proud, haughty, on high, highly
Notes: This word can function as an adjective meaning 'high' or 'lofty,' referring to physical height, elevated status, or even a proud and arrogant disposition. As an adjective, it can describe things that are physically high, like mountains or walls, or abstract concepts like high thoughts or exalted positions. It can also be used adverbially to mean 'highly' or 'on high,' indicating a high position or an elevated manner of speaking or acting. In the provided examples, it is used both adjectivally (referring to high places or high walls) and adverbially (speaking proudly or haughtily).
Inflection: Neuter, Plural, Nominative or Accusative (as an adjective); Adverbial (as an adverb)
Synonyms: ΑΝΩ, ΕΠΑΝΩ, ΥΠΕΡΗΦΑΝΟΣ
Etymology: The word ΥΨΗΛΟΣ (hypsēlos) comes from the Greek word ὕψος (hypsos), meaning 'height' or 'summit'. It is related to the concept of being elevated or high.
G2368
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Part of Speech: Verb
Sounds like: thoo-mee-AN
Translations: to burn incense, to offer incense
Notes: This word means 'to burn incense' or 'to offer incense'. It describes the act of burning aromatic substances, often as part of a religious ritual or offering. It is typically used in contexts related to worship or sacrifice.
Inflection: Present, Active, Infinitive
Etymology: This word comes from the Greek word θύω (thyo), meaning 'to sacrifice' or 'to offer by burning'.
G2316
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Part of Speech: Noun
Sounds like: theh-OYS
Translations: to gods, for gods, to the gods, for the gods
Notes: This word is the dative plural form of the noun 'ΘΕΟΣ' (theos), meaning 'god' or 'God'. It is used to indicate the indirect object of an action, often translated with 'to' or 'for'. For example, it could mean 'to the gods' or 'for the gods', depending on the context.
Inflection: Plural, Dative, Masculine
Synonyms: ΔΑΙΜΟΣΙΝ, ΕΙΔΩΛΟΙΣ
G0245
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Part of Speech: Adjective
Sounds like: al-LO-tree-oys
Translations: to another, to others, to strangers, to foreigners, to aliens, to another's, to foreign things
Notes: This word describes something belonging to another person or group, or someone who is a stranger, foreigner, or alien. It is used to indicate possession by someone else or to refer to people who are not part of one's own group. In the provided examples, it refers to things or people belonging to others.
Inflection: Plural, Dative, Masculine, Feminine or Neuter
Synonyms: ΞΕΝΟΙΣ, ΕΤΕΡΟΙΣ
G3949
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Part of Speech: Verb
Sounds like: par-OR-ghee-san
Translations: they provoked to anger, they angered, they exasperated
Notes: This word describes the action of provoking someone to anger, causing them to become greatly displeased or exasperated. It is often used in contexts where actions or behaviors lead to divine or human wrath. It is a compound word formed from παρά (para, 'beside, by') and ὀργίζω (orgizō, 'to make angry').
Inflection: Aorist, Indicative, Active, 3rd Person, Plural
Synonyms: ΟΡΓΙΖΩ, ΠΑΡΟΞΥΝΩ, ΕΡΕΘΙΖΩ
Etymology: From Ancient Greek παρά (pará, 'beside, by') and ὀργίζω (orgízō, 'to make angry'). The prefix παρά intensifies the meaning of the verb, indicating a strong or complete provocation to anger.
G3062
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Part of Speech: Adjective, Noun
Sounds like: LOY-poy
Translations: the rest, the remaining, the others, the leftover
Notes: This word refers to what is left over or remaining from a group or quantity. It can function as an adjective, modifying a noun to indicate the 'remaining' ones, or as a substantive noun, meaning 'the rest' or 'the others'. It is often used to distinguish a particular group from the remainder.
Inflection: Plural, Nominative, Masculine or Neuter
Synonyms: ΚΑΤΑΛΟΙΠΟΙ, ΥΠΟΛΟΙΠΟΙ
Etymology: From the verb λείπω (leípō), meaning 'to leave' or 'to remain'.
G3056
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Part of Speech: Noun
Sounds like: LOH-goy
Translations: words, sayings, accounts, reasons, messages, teachings
Notes: This word refers to spoken or written words, utterances, or statements. It can also denote a message, a divine revelation, an account, or a reason. In a broader sense, it can refer to a discourse, a narrative, or a teaching. It is used to describe both human speech and divine communication.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΡΗΜΑΤΑ, ΕΠΗ
Open in Concordance
Part of Speech: Definite Article, Relative Pronoun, Interjection, Prefix, Numeral
Sounds like: AI
Translations: the, who, which, alas, oh, 11
Notes: The word 'ΑΙ' can function in several ways in Koine Greek. Most commonly, it is the feminine nominative plural form of the definite article, meaning 'the' (referring to multiple feminine nouns). It can also be the feminine nominative plural form of the relative pronoun, meaning 'who' or 'which'. Less frequently, it can be an interjection expressing sorrow or pain, similar to 'alas' or 'oh'. It can also appear as a prefix in compound words. Additionally, 'ΑΙ' can represent the number 11 when used as a numerical symbol (alpha-iota). It is also possible for 'ΑΙ' to be an elision or contraction of other words, such as 'ἀεί' (always) or 'ἄγε' (come on!), though this is less common in the New Testament.
Inflection: Feminine, Nominative, Plural (for article and pronoun); Does not inflect (for interjection, prefix, and numeral)
Etymology: The origin of 'ΑΙ' as a definite article and relative pronoun is from Proto-Indo-European. Its use as an interjection is onomatopoeic.
G4234
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Part of Speech: Noun
Sounds like: PRAX-ace
Translations: deeds, acts, actions
Notes: This word refers to actions, deeds, or accomplishments. It is often used in a general sense to describe human activity or what someone does. It can also refer to specific events or a collection of actions, such as the 'Acts' of the Apostles.
Inflection: Plural, Nominative or Accusative or Vocative, Feminine
Synonyms: ΕΡΓΑ, ΠΟΙΗΜΑΤΑ, ΔΡΑΣΕΙΣ
Etymology: From the verb πράσσω (prassō), meaning 'to do' or 'to accomplish'.
G4413
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Part of Speech: Adjective
Sounds like: PRO-tai
Translations: first, foremost, earliest
Notes: This word describes something that is first in time, order, or importance. It can refer to the initial or earliest stage of something, or to something that is preeminent or chief among others. It is often used to indicate the beginning of a series or a primary position.
Inflection: Plural, Nominative or Vocative, Feminine
Synonyms: ΑΡΧΑΙΑ, ΠΡΟΤΕΡΑ
G2078
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Part of Speech: Adjective
Sounds like: es-KHA-tai
Translations: last, final, outermost, extreme
Notes: This word is an adjective meaning 'last', 'final', 'outermost', or 'extreme'. It is often used to describe the end of a sequence, whether in time (e.g., 'the last days') or in position (e.g., 'the outermost parts'). It can also refer to something that is at the furthest limit or is of the lowest rank or quality.
Inflection: Plural, Feminine, Nominative or Vocative
Synonyms: ΤΕΛΕΥΤΑΙΟΣ, ΥΣΤΑΤΟΣ
Etymology: The word originates from the Proto-Indo-European root meaning 'out' or 'beyond'. It is related to words signifying extremity or the end.
G1125
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Part of Speech: Participle
Sounds like: geh-grahm-MEH-nai
Translations: written, having been written
Notes: This word is a perfect passive participle, meaning it describes an action that has been completed in the past and whose result continues into the present. As a passive participle, the subject of the verb is the recipient of the action. It functions like an adjective, modifying a noun, and in this form, it refers to feminine plural subjects that have been written.
Inflection: Perfect Passive Participle, Feminine, Nominative or Vocative Plural
G0976
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Part of Speech: Noun
Sounds like: BEE-blee-oh
Translations: to a book, for a book, in a book, by a book, to a scroll, for a scroll, in a scroll, by a scroll
Notes: This word refers to a book, scroll, or document. In ancient times, 'books' were typically scrolls made of papyrus or parchment. It is used here in the dative case, indicating the indirect object or location, often translated with prepositions like 'to', 'for', 'in', or 'by'.
Inflection: Singular, Dative, Neuter
Synonyms: ΒΙΒΛΟΣ, ΓΡΑΜΜΑΤΕΙΟΝ
Etymology: From βίβλος (biblos), meaning 'papyrus' or 'book', which originally referred to the inner bark of the papyrus plant used for writing material. The word eventually came to mean a written document or scroll made from this material.
G2837
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Part of Speech: Verb
Sounds like: eh-koy-MAY-thay
Translations: he slept, he fell asleep, he died, he was laid to rest
Notes: This word is a verb meaning 'to sleep' or 'to fall asleep'. In a figurative sense, especially in the New Testament, it is often used as a euphemism for 'to die' or 'to be laid to rest', implying a peaceful passing or a temporary state before resurrection. It is used to describe someone who has passed away.
Inflection: Aorist, Indicative, Passive, Third Person Singular
Synonyms: ΑΠΟΘΝῌΣΚΩ, ΤΕΛΕΥΤΑΩ
G3326
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Part of Speech: Preposition, Adverb
Sounds like: MEH-tah
Translations: with, among, after, behind, afterward, besides
Notes: ΜΕΤΑ is a versatile word that functions as both a preposition and an adverb. As a preposition, its meaning depends on the case of the noun it governs: when followed by a genitive noun, it means 'with' or 'among', indicating association or presence; when followed by an accusative noun, it means 'after' or 'behind', indicating sequence or pursuit. As an adverb, it typically means 'afterward' or 'besides'. It is a very common word in Koine Greek.
Inflection: Does not inflect
Synonyms: ΣΥΝ, ΟΠΙΣΩ
Etymology: From Proto-Indo-European *met- 'in the middle, among, with'. It is cognate with English 'mid' and 'middle'.
G2290
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Part of Speech: Verb
Sounds like: eh-TAH-fee
Translations: was buried, he was buried, she was buried, it was buried
Notes: This word is a verb meaning 'to be buried'. It is used to describe the action of someone or something being interred or laid to rest, typically in a grave. It is the aorist passive form of the verb 'to bury'.
Inflection: Aorist, Indicative, Passive, 3rd Person Singular
Synonyms: ΕΝΤΑΦΙΑΖΩ, ΚΗΔΕΥΩ
G1533
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Part of Speech: Verb
Sounds like: eis-AY-neng-kan
Translations: they brought in, they led in, they carried in, they introduced
Notes: This word is the third person plural, aorist active indicative form of the verb 'eispherō'. It means 'they brought in' or 'they carried in'. It describes the action of bringing something or someone into a place or situation. It can also imply leading or introducing.
Inflection: Third Person, Plural, Aorist, Active, Indicative
Synonyms: ΕΙΣΑΓΩ, ΕΙΣΚΟΜΙΖΩ
G5028
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Part of Speech: Noun
Sounds like: TAH-foos
Translations: tombs, graves
Notes: This word is the plural accusative form of the noun 'taphos', meaning 'tomb' or 'grave'. It refers to burial places or sepulchers. In a sentence, it would typically be used as the direct object of a verb, indicating something being done to or with tombs.
Inflection: Plural, Accusative, Masculine
Synonyms: ΜΝΗΜΕΙΑ
G5207
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Part of Speech: Noun
Sounds like: HUI-os
Translations: son, a son
Notes: This word refers to a male offspring, a son. It is a masculine noun and is commonly used to denote a direct descendant or, in a broader sense, someone who shares a close relationship or characteristic with another, such as 'sons of God' or 'sons of disobedience'. It can also refer to a young man or a male child.
Inflection: Singular, Nominative, Masculine
Synonyms: ΤΕΚΝΟΝ, ΠΑΙΣ
Etymology: From an unused root, probably meaning 'to beget'. It is related to the concept of generation and lineage.
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