Home / Interlinears (Beta) / Swete's Recension of the Greek Septuagint / 2 Chronicles / Chapter 352 Chronicles, Chapter 35
Interlinear version from Swete's Recension of the Greek Septuagint (Beta)
G2532
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Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G4160
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Part of Speech: Verb
Sounds like: eh-POY-ee-sen
Translations: he made, he did, she made, she did, it made, it did
Notes: This word is a verb meaning 'to make' or 'to do'. It describes an action completed in the past. It can be used in a wide range of contexts, from creating something (like God making the sea) to performing an action (like someone doing something for themselves).
Inflection: Aorist, Active, Indicative, 3rd Person, Singular
Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ
G2502
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Part of Speech: Proper Noun
Sounds like: ee-oh-SEH-ee-as
Translations: Josiah
Notes: Josiah was a king of Judah, known for his religious reforms and for rediscovering the Book of the Law. He is a significant figure in the Old Testament.
Inflection: Singular, Nominative
Etymology: From Hebrew יֹאשִׁיָּהוּ (Yošiyyāhū), meaning 'Yahweh supports' or 'Yahweh heals'.
G3588
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Part of Speech: Definite Article
Sounds like: toh
Translations: the
Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.
G3957
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Part of Speech: Proper Noun
Sounds like: PHA-sekh
Translations: Passover, a Passover
Notes: This word refers to the Jewish festival of Passover, which commemorates the liberation of the Israelites from slavery in ancient Egypt. It is also used to refer to the Passover lamb or sacrifice. It is a transliteration of the Hebrew word 'Pesach'.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: This word is a direct transliteration of the Hebrew word 'Pesach' (פֶּסַח), which means 'passing over' or 'protection'. It refers to the event where the angel of death 'passed over' the houses of the Israelites during the tenth plague in Egypt.
G3588
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Part of Speech: Definite Article
Sounds like: TOH
Translations: to the, for the, by the, with the, in the
Notes: ΤΩ is the dative singular form of the definite article 'the'. It indicates the indirect object of a verb or the means/instrument by which an action is performed. It can also be used to indicate location or association, often translated with prepositions like 'to', 'for', 'by', 'with', or 'in'.
Inflection: Singular, Dative, Masculine or Neuter
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-OH
Translations: to the Lord, for the Lord, to the master, for the master, to an owner, for an owner
Notes: This word is the dative singular form of the noun ΚΥΡΙΟΣ, meaning 'Lord,' 'master,' or 'owner.' In the dative case, it typically indicates the indirect object of an action, the recipient, or the beneficiary. It is commonly used in religious contexts to refer to God or Jesus Christ, but can also refer to a human master or owner. For example, it might be used in phrases like 'to give thanks to the Lord' or 'to serve the master.'
Inflection: Singular, Dative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ
G2316
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Part of Speech: Noun
Sounds like: THAY-oh
Translations: (to) God, (for) God, a God
Notes: This is the dative singular form of the noun 'ΘΕΟΣ' (theos), meaning 'God' or 'a god'. It refers to the supreme being in a monotheistic context, or to a deity in a polytheistic context. When used in the dative case, it typically indicates the recipient of an action or the one for whom something is done, hence 'to God' or 'for God'.
Inflection: Singular, Dative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΠΑΤΗΡ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOO
Translations: (of) him, his, (of) it, its
Notes: This word is a third-person pronoun. In this genitive singular form, it typically means 'of him,' 'his,' 'of it,' or 'its,' indicating possession or origin. It can refer to a male person or a neuter object/concept.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word ΑΥ̓ΤΟΣ (autos) is of uncertain origin, possibly from a Proto-Indo-European root meaning 'self'. It is an ancient Greek word that has been in continuous use.
G2380
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Part of Speech: Verb
Sounds like: eh-THOO-san
Translations: they sacrificed, they offered, they killed
Notes: This verb describes an action performed by a group of people in the past, meaning 'to sacrifice' or 'to kill,' especially in the context of religious offerings or preparing food. It is commonly used when referring to the act of offering sacrifices to God or to idols, but can also denote the killing of animals for consumption.
Inflection: Aorist, Active, Indicative, 3rd Person, Plural
Synonyms: ΠΡΟΣΦΕΡΩ, ΑΝΑΦΕΡΩ
Etymology: The word θύω (thyo) comes from an ancient Greek root meaning 'to rush, to rage, to smoke, to sacrifice.' Its meaning evolved from the idea of a 'rushing' or 'smoking' offering to the more specific sense of 'sacrificing' or 'offering by fire.'
G3588
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Part of Speech: Definite Article, Pronoun
Sounds like: TAY
Translations: to the, for the, by the, with the, in the, who, which
Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.
Inflection: Singular, Dative, Feminine
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.
G5067
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Part of Speech: Adjective, Ordinal Number
Sounds like: tes-sa-res-KAI-de-tee
Translations: fourteenth, a fourteenth, the fourteenth
Notes: This word is an ordinal number meaning 'fourteenth'. It is a compound word formed from 'τέσσαρες' (four) and 'δέκα' (ten), with the suffix '-τη' indicating the ordinal form. It is used to denote the position in a sequence, such as 'the fourteenth day' or 'the fourteenth hour'.
Inflection: Singular, Nominative, Feminine
Etymology: The word is a compound of the Koine Greek words 'τέσσαρες' (tessares), meaning 'four', and 'δέκα' (deka), meaning 'ten', with the ordinal suffix '-τη'.
G3588, G3778
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Part of Speech: Definite Article, Demonstrative Pronoun, Particle
Sounds like: too
Translations: of the, of him, of it, of this, to, in order to
Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.
G3376
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Part of Speech: Noun
Sounds like: MAY-nos
Translations: of a month, of the month, of a new moon, of the new moon
Notes: This word refers to a month, a period of time, or a new moon. It is used to indicate a specific month in a sequence or to refer to the time of the new moon. It is often used in a genitive construction to specify a date or time.
Inflection: Singular, Genitive, Masculine
G4413
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Part of Speech: Adjective
Sounds like: PRO-too
Translations: of first, of the first, of the foremost
Notes: This word is an adjective meaning 'first' or 'foremost'. It is used to describe something that is initial, primary, or preeminent in order, time, or importance. In the provided examples, it refers to the 'first month'.
Inflection: Singular, Genitive, Masculine or Neuter
Synonyms: ΑΡΧΑΙΟΥ, ΠΡΟΤΕΡΟΥ
G2476
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Part of Speech: Verb
Sounds like: es-TEE-sen
Translations: he stood, he set, he established, he appointed, he caused to stand, he fixed
Notes: This word is the third person singular aorist active indicative form of the verb 'ἵστημι' (histēmi). It means 'he stood,' 'he set,' 'he established,' or 'he appointed.' It describes an action that occurred in the past, completed at a specific point in time. It can be used to describe someone taking a stand, setting something in place, or establishing a boundary or rule.
Inflection: Aorist, Active, Indicative, 3rd Person, Singular
Synonyms: ἘΘΗΚΕΝ, ἘΣΤΗΡΙΞΕΝ
G3588
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Part of Speech: Definite Article, Demonstrative Pronoun
Sounds like: TOOS
Translations: the, them, those
Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.
Inflection: Plural, Accusative, Masculine
Etymology: From Proto-Indo-European *so- (demonstrative pronoun).
G2409
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Part of Speech: Noun
Sounds like: hee-EH-race
Translations: priests
Notes: This word refers to individuals who perform sacred rites and offer sacrifices, acting as intermediaries between people and the divine. In ancient contexts, priests were often associated with temples and religious cults, responsible for maintaining religious traditions and rituals.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΛΕΙΤΟΥΡΓΟΙ, ΘΥΤΗΡΕΣ
G1909
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Part of Speech: Preposition, Adverb
Sounds like: eh-PEE
Translations: on, upon, over, to, against, at, in, for, concerning, during, by, beside, near, among, with respect to
Notes: This is a very common and versatile preposition in Koine Greek. Its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'upon, over, on, at, in the time of, during, concerning, in the presence of'. With the dative case, it can mean 'upon, on, at, by, near, beside, in, for, in addition to, on the basis of, because of, in the time of, during, in the presence of, against'. With the accusative case, it typically means 'upon, on, to, against, over, for, with a view to, at, by, during, in the time of'. It can also function as an adverb meaning 'upon, besides, in addition'.
Inflection: Does not inflect
Etymology: The word ἘΠΙ comes from Proto-Indo-European. It is related to similar prepositions in other Indo-European languages, conveying ideas of 'on, upon, over'.
G3588
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Part of Speech: Definite Article
Sounds like: TAS
Translations: the
Notes: ΤΑΣ is the definite article 'the' in Koine Greek. It is used to specify a particular noun, similar to 'the' in English. This specific form is used when the noun it modifies is feminine, plural, and in the accusative case, indicating the direct object of a verb or the object of certain prepositions.
Inflection: Feminine, Plural, Accusative
G5441
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Part of Speech: Noun
Sounds like: foo-LA-kas
Translations: guards, watchmen
Notes: This word refers to individuals who are stationed to watch over, protect, or keep something. They act as sentinels or custodians, often in a military or security context, but can also refer to those who observe or keep a law or custom. It is used here in the accusative plural form, indicating the direct object of an action.
Inflection: Plural, Accusative, Masculine
Synonyms: ΦΡΟΥΡΟΣ, ΤΗΡΗΤΗΣ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TON
Translations: of them, their, of themselves
Notes: This word is a pronoun indicating possession or relation, specifically for a group of people or things. It is used to mean 'of them' or 'their', often referring back to a previously mentioned plural noun or pronoun.
Inflection: Plural, Genitive, All genders
G2729
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Part of Speech: Verb
Sounds like: kat-is-KHOO-sen
Translations: prevailed, was strong, became strong, overpowered, overcame
Notes: This word means to be strong, to prevail, or to overcome. It implies gaining the upper hand or being victorious in a struggle or contest. It can be used to describe someone or something becoming powerful or overcoming an obstacle.
Inflection: Aorist, Indicative, Active, Third Person, Singular
Synonyms: ΙΣΧΥΩ, ΚΡΑΤΕΩ, ΝΙΚΑΩ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOOS
Translations: them, themselves, these, those
Notes: This word is the masculine accusative plural form of the pronoun 'αὐτός' (autos). It is used to refer to a group of male or mixed-gender individuals as the direct object of a verb or the object of a preposition. It can mean 'them' or, when used emphatically, 'themselves'.
Inflection: Plural, Accusative, Masculine
G1519
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Part of Speech: Preposition
Sounds like: EES
Translations: into, to, for, unto, among, in, toward
Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.
Inflection: Does not inflect
Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.
G3588
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Part of Speech: Definite Article
Sounds like: TAH
Translations: the
Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.
Inflection: Neuter, Plural, Nominative or Accusative
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.
G2041
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Part of Speech: Noun
Sounds like: ER-gah
Translations: works, deeds, actions
Notes: This word refers to actions, accomplishments, or things done. It can encompass both good and bad deeds depending on the context, describing the outcome or result of an effort. It is often used to describe the actions of people or God.
Inflection: Neuter, Plural, Nominative or Accusative or Vocative
Synonyms: ΠΡΑΞΕΙΣ, ΔΕΔΟΜΕΝΑ
G3624
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Part of Speech: Noun
Sounds like: OY-koo
Translations: of a house, of a home, of a household, of a temple, of a family, of a dwelling, of a building
Notes: This word is the genitive singular form of 'οἶκος' (oikos), meaning 'house', 'home', 'household', 'family', or 'temple'. It indicates possession or origin, often translated with 'of' or 'belonging to'. For example, 'τοῦ οἴκου' would mean 'of the house'. It can refer to a physical dwelling, a family unit, or even a spiritual dwelling like a temple.
Inflection: Singular, Genitive, Masculine
Synonyms: ΟΙΚΙΑ, ΟΙΚΗΜΑ, ΝΑΟΣ
Etymology: The word 'οἶκος' comes from the Proto-Indo-European root meaning 'dwelling' or 'house'. It is related to words for 'house' in other Indo-European languages.
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-OO
Translations: of Lord, of the Lord, of God, of the Master
Notes: This word refers to a lord, master, or owner. In religious contexts, particularly in the Septuagint and New Testament, it is frequently used to refer to God or Jesus Christ, often as a title of reverence and authority. It can be used in sentences like 'the house of the Lord' or 'the word of the Lord'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΘΕΟΣ, ΔΕΣΠΟΤΗΣ
Etymology: The word ΚΥΡΙΟΣ (kyrios) derives from the root κῦρος (kyros), meaning 'power, authority'. It originally referred to someone who possessed authority or control, such as a master or owner, and later evolved to be used as a title for deities or rulers.
G2036
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Part of Speech: Verb
Sounds like: EYE-pen
Translations: he said, she said, it said
Notes: This word is the third person singular aorist active indicative form of the verb 'to say' or 'to speak'. It describes an action that occurred in the past, completed at a specific point in time. It is commonly used to introduce direct speech or to report what someone said.
Inflection: Aorist, Active, Indicative, 3rd Person, Singular
Synonyms: ΛΕΓΩ, ΛΑΛΕΩ, ΦΗΜΙ
G3588
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Part of Speech: Definite Article
Sounds like: toys
Translations: to the, for the, the
Notes: ΤΟΙΣ is the dative plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, but specifically indicates the indirect object or the recipient of an action, or location/instrument when used with a dative noun. It can be used with masculine, feminine, or neuter nouns in the plural.
Inflection: Plural, Dative, All genders
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into the definite article in Greek.
G3019
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Part of Speech: Noun
Sounds like: LEH-vee-tays
Translations: to Levites, for Levites, Levites
Notes: This word refers to the Levites, members of the Israelite tribe of Levi, who were responsible for religious duties and service in the Temple. In the provided context, it is used in the dative case, indicating the recipients of an action or the beneficiaries of something.
Inflection: Plural, Dative or Accusative, Masculine
G1415
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Part of Speech: Adjective
Sounds like: doo-NAH-toyss
Translations: (to) powerful, (to) mighty, (to) able, (to) possible
Notes: This word is an adjective meaning powerful, mighty, or able. It describes someone or something possessing strength, capability, or authority. It can also refer to something that is possible or feasible. In its dative plural form, as seen in the examples, it often translates to 'to the powerful' or 'for the mighty', indicating the recipients or beneficiaries of an action.
Inflection: Dative, Plural, Masculine, Feminine, or Neuter
Synonyms: ΙΣΧΥΡΟΣ, ΚΡΑΤΑΙΟΣ
G1722
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Part of Speech: Preposition
Sounds like: en
Translations: in, on, among, with, by, at
Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.
Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).
Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.
G3956
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Part of Speech: Adjective
Sounds like: PAN-tee
Translations: (to) all, (to) every, (to) each
Notes: This word is an adjective meaning 'all', 'every', or 'each'. It is used to describe a noun, indicating that the quality or action applies to the entirety of something or to every individual member of a group. In this dative singular form, it often translates to 'to all', 'to every', or 'to each', depending on the context of the noun it modifies.
Inflection: Singular, Dative, Masculine or Neuter
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G2474
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Part of Speech: Proper Noun
Sounds like: Iss-rah-AYL
Translations: Israel
Notes: This word refers to Israel, which can denote the patriarch Jacob (who was renamed Israel), the nation descended from him, or the land occupied by that nation. It is used to refer to the people of God, the twelve tribes, or the northern kingdom of Israel as distinct from Judah. It is often used in contexts referring to the history, covenant, and identity of God's chosen people.
Inflection: Indeclinable
Etymology: The word is of Hebrew origin, meaning 'God strives' or 'he strives with God'. It was the new name given to Jacob after he wrestled with God (Genesis 32:28).
G0037
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Part of Speech: Verb
Sounds like: ah-gee-ah-STHEH-nai
Translations: to be sanctified, to be made holy, to be set apart
Notes: This word is the aorist passive infinitive form of the verb 'to sanctify' or 'to make holy'. It means 'to be sanctified' or 'to be made holy' and refers to the act of being set apart for sacred use or dedicated to God. It can be used in sentences where the subject is the one being made holy, rather than performing the action of making something else holy.
Inflection: Aorist, Passive, Infinitive
Synonyms: ΑΓΝΙΣΘΗΝΑΙ, ΚΑΘΑΡΙΣΘΗΝΑΙ
G5087
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Part of Speech: Verb
Sounds like: eh-THEH-kan
Translations: they placed, they put, they laid, they set
Notes: This is a verb in the past tense, specifically the third-person plural aorist active indicative form of the verb ΤΙΘΗΜΙ. It describes a completed action in the past where a group of people (they) placed, put, laid, or set something. For example, 'they placed their hands' or 'they put it under the pillow'.
Inflection: Third Person, Plural, Aorist, Active, Indicative
Synonyms: ΒΑΛΛΩ, ΚΑΤΑΤΙΘΗΜΙ
G3588
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Part of Speech: Definite Article
Sounds like: TANE
Translations: the
Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.
Inflection: Singular, Accusative, Feminine
Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.
G2787
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Part of Speech: Noun
Sounds like: kee-BOH-ton
Translations: ark, chest, box, a chest, a box
Notes: This word refers to a chest, box, or ark. It is famously used to describe Noah's ark or the Ark of the Covenant. It is used in sentences to denote a container, often one of significant size or purpose.
Inflection: Singular, Accusative, Feminine
Synonyms: ΘΗΚΗ, ΛΑΡΝΑΞ
G0040
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Part of Speech: Adjective
Sounds like: ha-GHEE-an
Translations: holy, sacred, set apart
Notes: This word describes something as holy, sacred, or set apart for a divine purpose. It is often used to refer to places, people, or things that are consecrated to God or are inherently pure and righteous. In the provided examples, it modifies nouns like 'city' and 'land', indicating that they are considered holy or sacred.
Inflection: Singular, Feminine, Accusative
Synonyms: ΙΕΡΟΣ, ΚΑΘΑΡΟΣ, ΟΣΙΟΣ
G3588
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Part of Speech: Definite Article
Sounds like: TON
Translations: the
Notes: This word is the masculine singular accusative form of the definite article 'the'. It is used to specify a particular masculine noun that is the direct object of a verb or preposition. For example, it would be used in phrases like 'he saw the man' or 'towards the God'.
Inflection: Masculine, Singular, Accusative
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed to function as a marker of definiteness in Greek.
G3624
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Part of Speech: Noun
Sounds like: OY-kon
Translations: house, a house, home, a home, household, a household, temple, a temple
Notes: This word refers to a dwelling place, a building where people live, or a household including its inhabitants and possessions. It can also refer to a temple or a place of worship. In the provided context, it is used in the accusative case, indicating it is the direct object of a verb, often meaning 'to build a house' or 'into the house'.
Inflection: Singular, Accusative, Masculine
Synonyms: ΟΙΚΙΑ, ΟΙΚΗΜΑ
G1510
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Part of Speech: Participle
Sounds like: ON
Translations: being, existing, a being, that which is
Notes: This word is a present active participle, meaning 'being' or 'existing'. It describes something that is in a state of being or existence. As a neuter singular form, it often refers to 'that which is' or 'a being', and can function as a noun.
Inflection: Present, Active, Participle, Singular, Neuter, Nominative or Accusative
Synonyms: ΥΠΑΡΧΟΝ, ΓΙΝΟΜΕΝΟΝ
G3618
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Part of Speech: Verb
Sounds like: oh-koh-DOH-may-sen
Translations: built, constructed, erected
Notes: This word is the third person singular aorist active indicative form of the verb 'οἰκοδομέω' (oikodomeō), meaning 'to build' or 'to construct'. It describes an action that was completed in the past by a single subject. For example, 'he built' or 'she constructed'. It is a compound word formed from 'οἶκος' (oikos), meaning 'house', and 'δέμω' (demō), meaning 'to build'.
Inflection: Aorist, Active, Indicative, 3rd Person, Singular
Synonyms: ΚΤΙΖΩ, ΕΓΕΙΡΩ, ΑΝΟΙΚΟΔΟΜΕΩ
Etymology: The word 'οἰκοδομέω' (oikodomeō) is a compound verb derived from 'οἶκος' (oikos), meaning 'house', and 'δέμω' (demō), meaning 'to build'. It literally means 'to build a house' and by extension, 'to build' or 'construct' in general.
G4672
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Part of Speech: Proper Noun
Sounds like: sah-loh-MOHN
Translations: Solomon
Notes: This is the name of King Solomon, the son of David and Bathsheba, who succeeded his father as king of Israel. He is renowned for his wisdom, wealth, and the construction of the First Temple in Jerusalem. The word is used to refer specifically to this historical figure.
Inflection: Singular, Dative, Masculine
Etymology: The Greek name Σαλωμών (Salōmōn) is a transliteration of the Hebrew name שְׁלֹמֹה (Shelomoh), which is derived from the Hebrew root שָׁלֹם (shalom), meaning 'peace'. Thus, Solomon's name is often interpreted as 'peaceful' or 'man of peace'.
G5207
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Part of Speech: Noun
Sounds like: HUI-os
Translations: son, a son
Notes: This word refers to a male offspring, a son. It is a masculine noun and is commonly used to denote a direct descendant or, in a broader sense, someone who shares a close relationship or characteristic with another, such as 'sons of God' or 'sons of disobedience'. It can also refer to a young man or a male child.
Inflection: Singular, Nominative, Masculine
Synonyms: ΤΕΚΝΟΝ, ΠΑΙΣ
Etymology: From an unused root, probably meaning 'to beget'. It is related to the concept of generation and lineage.
G1138
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Part of Speech: Proper Noun
Sounds like: dah-oo-EED
Translations: David
Notes: This is the Greek form of the Hebrew name David, who was the second king of the United Kingdom of Israel and Judah. He is a central figure in the Old Testament and is often referred to as 'the son of Jesse'. The name is used to refer to the historical figure.
Inflection: Does not inflect
Etymology: The name Δαυείδ (Daueid) is a transliteration of the Hebrew name דָּוִד (Dawid), meaning 'beloved' or 'uncle'.
G0935
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Part of Speech: Noun
Sounds like: bah-see-LEH-ohs
Translations: (of) a king, (of) king
Notes: This word refers to a monarch or sovereign ruler. It is used to denote the leader of a kingdom or nation. In this form, it indicates possession or origin, meaning 'belonging to a king' or 'from a king'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΗΓΕΜΩΝ, ΚΥΡΙΟΣ
G3588
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Part of Speech: Definite Article, Relative Pronoun, Letter
Sounds like: OH
Translations: the, who, which, O
Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.
Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)
Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.
G0935
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Part of Speech: Noun
Sounds like: bah-see-LEHFS
Translations: king, a king, ruler, sovereign
Notes: This word refers to a king or a ruler, someone who holds supreme authority over a territory or people. It is commonly used to denote a monarch or sovereign. In a sentence, it would function as a noun, often as the subject or object, indicating the person in power.
Inflection: Singular, Nominative, Masculine
Synonyms: ΑΡΧΩΝ, ΗΓΕΜΩΝ, ΚΥΡΙΟΣ
Etymology: From an uncertain root, possibly related to a word meaning 'base' or 'foundation', suggesting one who stands at the foundation of power or authority. It has been used since ancient Greek times to refer to a monarch.
G3756
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Part of Speech: Adverb, Particle
Sounds like: OOK
Translations: not, no
Notes: This word is a negative particle used to express absolute negation. It typically precedes verbs, adjectives, or adverbs to deny or contradict a statement. It is used when the negation is a statement of fact, as opposed to a hypothetical or willed negation. It has variant forms like οὐ (ou) before a consonant and οὐχ (ouch) before a rough breathing.
Inflection: Does not inflect
Synonyms: ΜΉ
Etymology: From Proto-Indo-European, meaning 'not'. It is an ancient negative particle found in various Indo-European languages.
G1510
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Part of Speech: Verb
Sounds like: ES-tin
Translations: is, a is
Notes: This word is the third person singular present indicative form of the verb 'to be' (εἰμί). It means 'he is', 'she is', 'it is', or 'there is'. It is used to express existence, identity, or a state of being, often linking a subject to a predicate. It can also imply 'exists' or 'happens'.
Inflection: Third Person, Singular, Present, Indicative, Active
G5213
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Part of Speech: Pronoun
Sounds like: yoo-MEEN
Translations: (to) you, (for) you
Notes: This word is a second person plural pronoun, meaning 'you' (plural). It is in the dative case, indicating the indirect object of a verb or the recipient of an action. It can be translated as 'to you' or 'for you', depending on the context.
Inflection: Plural, Dative
G0685
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Part of Speech: Noun
Sounds like: ah-RAI
Translations: curses, imprecations, prayers, a curse, an imprecation, a prayer
Notes: This word refers to curses, imprecations, or prayers. It can denote a solemn wish for evil to befall someone, or more generally, a prayer or supplication to a deity. Its meaning can vary depending on context, ranging from a negative curse to a more neutral or even positive prayer.
Inflection: Plural, Nominative or Accusative, Feminine
Synonyms: ΚΑΤΑΡΑΙ, ΕΥΧΑΙ
G1909
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Part of Speech: Preposition
Sounds like: ep
Translations: on, upon, over, to, against, at, in, for, by, before, among, concerning, with
Notes: This word is a preposition, often used as a prefix in compound words. It is a shortened form of the preposition ἘΠΙ (epi), which loses its final vowel when the next word begins with a vowel and a rough breathing mark. Its precise meaning varies significantly depending on the case of the noun it governs: with the genitive, it often means 'on, upon, over' (of place) or 'at, during' (of time); with the dative, it can mean 'on, at, by' (of place), 'in addition to', or 'for, because of'; and with the accusative, it typically means 'to, toward, against' (of motion) or 'over, upon' (of extent).
Inflection: Does not inflect (preposition)
Synonyms: ΠΡΟΣ, ὙΠΕΡ, ΠΑΡΑ
Etymology: The word ἘΠΙ (epi) comes from a Proto-Indo-European root meaning 'on, at, near'.
G5606
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Part of Speech: Noun
Sounds like: OH-mohn
Translations: of shoulders
Notes: This word is the genitive plural form of the noun 'shoulder'. It refers to the part of the body where the arm connects to the torso. In a sentence, it would indicate possession or origin related to multiple shoulders, for example, 'the burden of their shoulders'.
Inflection: Genitive, Plural, Masculine
Etymology: The word ὦμος (ōmos) comes from Proto-Indo-European. It is related to words for 'shoulder' in other Indo-European languages.
G3762
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Part of Speech: Pronoun, Adjective, Adverb
Sounds like: oo-THEN
Translations: nothing, no one, none, not at all, in no way
Notes: This word is an indeclinable form of the indefinite pronoun/adjective meaning 'no one' or 'nothing'. It is used to express absolute negation. When used as an adjective, it modifies a noun, meaning 'no' or 'not any'. When used as an adverb, it means 'not at all' or 'in no way'. It emphasizes the complete absence or non-existence of something.
Inflection: Indeclinable
Synonyms: ΟΥ̓ΔΕΝ, ΜΗΔΕΝ
Etymology: The word ΟΥ̓ΔΕΙΣ (from which ΟΥ̓ΘΕΝ is derived) is a compound of the negative particle ΟΥ̓ (ou, 'not') and ΕἸΣ (heis, 'one'). It literally means 'not one'.
G3568
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Part of Speech: Adverb
Sounds like: NOON
Translations: now, at present, at this time
Notes: ΝΥΝ is an adverb meaning 'now' or 'at present'. It refers to the current moment in time. It can also be used to introduce a new point or a conclusion in a discourse, indicating a shift to the present situation or a logical consequence.
Inflection: Does not inflect
Synonyms: ΑΡΤΙ, ΗΔΗ
Etymology: From Proto-Indo-European *nu, meaning 'now'. It is cognate with Latin nunc and English 'now'.
G3767
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Part of Speech: Particle, Conjunction, Adverb
Sounds like: OON
Translations: therefore, then, so, consequently, accordingly, now, indeed
Notes: This word is a particle used to indicate a logical consequence, transition, or emphasis. It often connects a statement to what precedes it, meaning 'therefore' or 'consequently'. It can also be used to introduce a new point or a summary, translated as 'then' or 'now'. In some contexts, it adds emphasis, meaning 'indeed' or 'certainly'.
Inflection: Does not inflect
Synonyms: ἈΡΑ, ΔΕ, ΤΟΙΓΑΡΟΥ͂Ν
Etymology: From Proto-Indo-European *nu, meaning 'now' or 'then'. It is related to Latin 'nunc' (now) and English 'now'.
G3008
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Part of Speech: Verb
Sounds like: lee-toor-GAY-sah-teh
Translations: minister, serve, perform public service
Notes: This word means to perform a public service, to minister, or to serve. It is often used in a religious context to describe serving God or performing priestly duties, but it can also refer to any public or official service. In this form, it is an imperative, commanding a group of people to perform such an action.
Inflection: Aorist, Active, Imperative, Second Person Plural
Synonyms: ΔΙΑΚΟΝΕΩ, ΥΠΗΡΕΤΕΩ
Etymology: The word ΛΕΙΤΟΥΡΓΕΩ (leitourgeō) is derived from the noun λειτουργία (leitourgia), meaning 'public service' or 'ministry'. This noun is a compound of λεῖτος (leitos), meaning 'public', and ἔργον (ergon), meaning 'work' or 'deed'. Thus, it literally means 'public work' or 'public service'.
G5216
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Part of Speech: Pronoun
Sounds like: hoo-MOHN
Translations: (of) you, your
Notes: This word is the genitive plural form of the second-person personal pronoun, meaning 'of you' or 'your' when referring to multiple people. It indicates possession, origin, or relationship concerning a group of people being addressed. For example, it might be used in phrases like 'the house of you' (your house) or 'from among you'.
Inflection: Second Person, Plural, Genitive
G2992
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Part of Speech: Noun
Sounds like: lah-OH
Translations: people, a people, nation, a nation
Notes: This word refers to a people, a nation, or a multitude of individuals, often used in the context of a specific group or community, such as the people of Israel or the people of God. It can be used to describe a general populace or a distinct ethnic or national group.
Inflection: Singular, Dative, Masculine
Synonyms: ΕΘΝΟΣ, ΟΧΛΟΣ
Etymology: From an unknown root, possibly related to λᾶς (lās, "stone"), referring to people as "stones" or "foundations." It is also suggested to be from Proto-Indo-European *leh₂w- ("people, army").
G2090
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Part of Speech: Verb
Sounds like: eh-toy-MAH-sthay-teh
Translations: be prepared, get ready, prepare yourselves, make ready
Notes: This word is a verb meaning to prepare, make ready, or get ready. It is often used in the sense of preparing oneself or others for an event or task. It can also imply making something ready for use or for a specific purpose.
Inflection: Aorist, Passive, Imperative, 2nd Person Plural
Synonyms: ΚΑΤΑΣΚΕΥΑΖΩ, ΠΑΡΑΣΚΕΥΑΖΩ
G2596
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Part of Speech: Prefix, Preposition
Sounds like: KAT
Translations: down, against, according to, throughout, during
Notes: This is an elided form of the Greek preposition 'κατά' (kata), which means 'down', 'against', 'according to', 'throughout', or 'during'. It is frequently used as a prefix in compound verbs and nouns, indicating a downward motion, completion, intensity, or opposition. For example, in 'κατέβη' (katebē), it means 'went down', and in 'καταπιεῖν' (katapiein), it means 'to swallow down'. The final alpha (α) is often dropped when the next word or part of the compound begins with a vowel, or when it's followed by certain consonants.
Inflection: Does not inflect (as a prefix); functions as a preposition that takes the genitive or accusative case.
Synonyms: ΠΡΟΣ, ΕΙΣ, ΕΠΙ
Etymology: From Proto-Indo-European *kmt- 'down, with, against'. It is a common Greek preposition that has been used since ancient times.
G3624
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Part of Speech: Noun
Sounds like: OY-koos
Translations: houses, homes, households, temples
Notes: This word refers to physical dwellings or buildings, such as houses or temples. It can also refer to a household, meaning the people living within a house, or a family line. In some contexts, it can denote a lineage or a dynasty. It is used in sentences to indicate the place where someone lives or a group of people associated with a particular dwelling.
Inflection: Plural, Accusative, Masculine
Synonyms: ΟΙΚΙΑ, ΟΙΚΗΜΑ, ΟΙΚΗΤΗΡΙΟΝ
G3966
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Part of Speech: Adjective
Sounds like: pa-tree-OHN
Translations: of ancestral, of traditional, of hereditary, of fathers, of ancestors
Notes: This word describes something that belongs to or is derived from one's fathers or ancestors. It refers to things that are ancestral, traditional, or hereditary, often in the context of customs, laws, or beliefs passed down through generations. It is used to indicate a connection to the past or to one's heritage.
Inflection: Plural, Genitive, Masculine, Feminine or Neuter
Synonyms: ΑΡΧΑΙΩΝ, ΠΑΛΑΙΩΝ
G2596
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Part of Speech: Preposition
Sounds like: KAH-tah
Translations: down, according to, against, throughout, by, during, concerning, along
Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.
Inflection: Does not inflect
Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ
Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.
G2183
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Part of Speech: Noun
Sounds like: ef-ay-meh-REE-as
Translations: courses, divisions, daily service, a daily service, of courses, of divisions
Notes: This word refers to a division or course of priests or Levites who served in the temple for a specific period, typically a week. It describes the system of rotating service among the priestly families. It can also refer to the daily service itself.
Inflection: Plural, Genitive, Feminine
Synonyms: ΤΑΞΙΣ, ΔΙΑΙΡΕΣΙΣ
G1124
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Part of Speech: Noun
Sounds like: grah-FEN
Translations: writing, a writing, scripture, a scripture, record, a record, document, a document, inscription, an inscription
Notes: ΓΡΑΦΗΝ is the accusative singular form of the noun ΓΡΑΦΗ. It refers to something written, such as a document, an inscription, or a record. In a religious context, it often refers to sacred scripture.
Inflection: Singular, Accusative, Feminine
Synonyms: ΒΙΒΛΟΣ, ΕΠΙΓΡΑΦΗ
G1223
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Part of Speech: Preposition
Sounds like: dee-AH
Translations: through, by, by means of, on account of, because of, for the sake of
Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.
Inflection: Does not inflect
Synonyms: ΕΚ, ΕΝΕΚΑ
Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.
G5495
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Part of Speech: Noun
Sounds like: KHEI-ross
Translations: of hand, of a hand, of the hand, of power, of authority, of control
Notes: This is the genitive singular form of the noun 'χείρ' (cheir), meaning 'hand'. In Koine Greek, 'hand' can refer not only to the physical limb but also metaphorically to power, authority, control, or agency. When used in the genitive case, it often indicates possession, origin, or the agent by which something is done, thus translating to 'of hand' or 'by the hand of'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΔΥΝΑΜΙΣ, ΕΞΟΥΣΙΑ
Etymology: The word 'χείρ' (cheir) comes from Proto-Indo-European *ǵʰesr-, meaning 'hand'. It is related to words for hand in other Indo-European languages.
G5207
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Part of Speech: Noun
Sounds like: ee-OO
Translations: of a son, of son, of the son
Notes: This word refers to a male offspring or descendant. It is commonly used to denote a son, but can also refer to a male child in general, or even a descendant in a broader sense, such as 'sons of Israel' meaning the people of Israel. In this genitive form, it indicates possession or origin, often translated with 'of'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΤΕΚΝΟΝ, ΠΑΙΣ
G2476
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Part of Speech: Verb
Sounds like: STAY-teh
Translations: stand, stand still, stop, set, place, establish
Notes: This word is an imperative verb, meaning 'stand!' or 'stop!'. It is used to command a group of people to stand, stand still, or to be set in a particular place. It can also imply establishing or causing something to stand.
Inflection: Aorist, Active, Imperative, 2nd Person Plural
Synonyms: ΕΠΙΣΤΗΤΕ, ΙΣΤΑΣΘΕ
G3624
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Part of Speech: Noun
Sounds like: OY-koh
Translations: (to) house, (to) household, (to) family, (to) temple, (to) home
Notes: This word refers to a house, a dwelling place, or a building. It can also refer to a household, meaning the family and all who live within the house, or more broadly, a lineage or a family line. In a religious context, it can refer to a temple or the house of God. The form ΟἸΚΩ is the dative singular, indicating the indirect object of an action, often translated with 'to' or 'for'.
Inflection: Singular, Dative, Masculine
Synonyms: ΟΙΚΙΑ, ΟΙΚΗΜΑ, ΟΙΚΟΣ
G1249
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Part of Speech: Noun
Sounds like: dee-ah-EE-reh-sees
Translations: divisions, distributions, differences, varieties
Notes: This word refers to the act of dividing or separating something into parts, or the parts themselves. It can denote a distribution, a distinction, or a variety. It is a compound word formed from διά (dia, "through, apart") and αἵρεσις (hairesis, "a choosing, a taking").
Inflection: Plural, Nominative or Accusative, Feminine
Synonyms: ΜΕΡΙΣΜΟΣ, ΔΙΑΣΤΟΛΗ, ΔΙΑΦΟΡΑ
Etymology: The root word, ΔΙΑΙΡΕΣΙΣ, comes from the verb διαιρέω (diaireō), meaning "to divide, distinguish." It is formed from διά (dia, "through, apart") and αἱρέω (haireō, "to take, choose").
G3624
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Part of Speech: Noun
Sounds like: oy-KOHN
Translations: of houses, of homes, of households, of temples
Notes: This word is the genitive plural form of 'οἶκος' (oikos), meaning 'house,' 'home,' 'household,' or 'temple.' It is used to indicate possession or origin, often translated with 'of' or 'belonging to.' For example, it could refer to 'the beams of the houses' or 'the needs of the temple.'
Inflection: Plural, Genitive, Masculine
Synonyms: ΟΙΚΙΑ, ΟΙΚΗΜΑ, ΟΙΚΗΤΗΡΙΟΝ
G0080
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Part of Speech: Noun
Sounds like: ah-del-FOYS
Translations: to brothers, to brethren, to fellow countrymen, to fellow believers
Notes: This word refers to brothers, both literal siblings and, more broadly, fellow members of a community, nation, or faith. It is often used in a figurative sense to denote close associates or fellow believers, emphasizing a bond of kinship or shared identity. In this dative plural form, it indicates the indirect object of an action, meaning 'to or for brothers/brethren'.
Inflection: Plural, Dative, Masculine
Synonyms: ΣΥΝΤΕΚΝΟΙΣ, ΟΜΟΓΕΝΕΣΙΝ
G5207
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Part of Speech: Noun
Sounds like: hee-OYSS
Translations: (to) sons, (to) children
Notes: This word refers to sons or children. It is used in the dative case, indicating the indirect object of an action, often translated with 'to' or 'for'. It can refer to male offspring or, more broadly, to descendants or followers.
Inflection: Plural, Dative, Masculine
Synonyms: ΤΕΚΝΟΙΣ, ΠΑΙΣΙΝ
G2992
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Part of Speech: Noun
Sounds like: lah-OO
Translations: of people, of a people, of nation, of a nation, of crowd, of a crowd
Notes: This word refers to a group of people, a nation, or a crowd. It is often used to describe a specific group of people, such as the people of Israel, or a general populace.
Inflection: Singular, Genitive, Masculine
Synonyms: ΕΘΝΟΥΣ, ΔΗΜΟΥ
G3310
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Part of Speech: Noun
Sounds like: MEH-rees
Translations: part, a part, share, a share, portion, a portion, division, a division
Notes: This word refers to a part, share, or portion of something. It can denote a segment or a division. It is used to describe a piece separated from a whole, or an allocated share of something, such as an inheritance or a distribution.
Inflection: Singular, Nominative, Feminine
Synonyms: ΜΕΡΟΣ, ΚΛΗΡΟΣ, ΜΟΙΡΑ
Etymology: From the verb μείρομαι (meiromai), meaning 'to obtain by lot, receive one's share'. It is related to the concept of dividing or apportioning.
G3965
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Part of Speech: Noun
Sounds like: pa-tree-AS
Translations: of a family, of a lineage, of a clan, of a tribe, of a nation, family, lineage, clan, tribe, nation
Notes: This word refers to a family, lineage, clan, or tribe, emphasizing a group of people descended from a common ancestor. It can also extend to mean a nation or people group. In the provided examples, it is used in the genitive case, indicating possession or origin, such as 'of their family' or 'of our lineage'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΓΕΝΟΣ, ΦΥΛΗ, ΔΗΜΟΣ
Etymology: From G3962 (ΠΑΤΗΡ), meaning 'father'. It refers to a group descended from a common father or ancestor.
G2380
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Part of Speech: Verb
Sounds like: THOO-sah-teh
Translations: sacrifice, offer, slay, kill
Notes: This word is a verb meaning 'to sacrifice,' 'to offer,' or 'to slay/kill,' especially in a ritualistic context. It is often used in commands or instructions related to religious offerings or the killing of animals for food or sacrifice. For example, it can be used in a sentence like 'You all sacrifice the lamb' or 'Offer a prayer.'
Inflection: Aorist, Active, Imperative, Second Person, Plural
Synonyms: ΠΡΟΣΦΕΡΩ, ΣΦΑΖΩ, ΑΝΑΦΕΡΩ
Etymology: The word 'ΘΥΩ' (thyō) comes from a Proto-Indo-European root meaning 'to rush, to rage, to smoke.' It originally referred to the rising smoke of a sacrifice, and later to the act of sacrificing itself.
G2090
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Part of Speech: Verb
Sounds like: eh-toy-MAH-sah-teh
Translations: prepare, make ready, make preparations, get ready
Notes: This word means to prepare or make ready. It is often used in the context of getting things in order for an event or a journey, or to make something available or suitable for a particular purpose. It can also imply establishing or making firm. In the provided examples, it is used in the imperative, commanding someone to prepare or make ready.
Inflection: Aorist, Active, Indicative or Imperative, Second Person Plural
Synonyms: ΚΑΤΑΣΚΕΥΑΖΩ, ΠΑΡΑΣΚΕΥΑΖΩ
G4160
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Part of Speech: Verb
Sounds like: poy-AY-sah-ee
Translations: to make, to do, to create, to perform, to produce, to bring about
Notes: This word is the aorist active infinitive form of the verb 'to make' or 'to do'. It expresses the action of making, doing, creating, or performing something. As an infinitive, it functions like a verbal noun, often used after other verbs or prepositions to indicate purpose or result.
Inflection: Aorist, Active, Infinitive
Synonyms: ΕΡΓΑΖΟΜΑΙ, ΠΡΑΤΤΩ
G3056
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Part of Speech: Noun
Sounds like: LOH-gon
Translations: word, a word, message, a message, account, an account, reason, a reason, saying, a saying
Notes: This word refers to a word, message, statement, or account. It can also denote reason, speech, or a divine utterance. In a sentence, it often functions as the direct object, indicating what is being spoken, heard, or discussed.
Inflection: Singular, Accusative, Masculine
Synonyms: ΡΗΜΑ, ΕΠΟΣ, ΜΥΘΟΣ
G3475
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Part of Speech: Proper Noun
Sounds like: moy-SEE
Translations: Moses, (to) Moses, (of) Moses
Notes: This is the name of the great prophet and lawgiver Moses, who led the Israelites out of Egypt. In the provided context, it appears in both the dative case, indicating 'to Moses' or 'for Moses', and the genitive case, indicating 'of Moses' or 'Moses''s'.
Inflection: Singular, Dative or Genitive, Masculine
G0535
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Part of Speech: Verb
Sounds like: ap-AR-ksa-to
Translations: began, offered, consecrated, dedicated
Notes: This word is a compound verb formed from ἀπό (apo, 'from, off') and ἄρχομαι (archomai, 'to begin'). It means 'to begin' or 'to make a beginning', often with the nuance of offering the first-fruits or making a dedication. It can also mean 'to offer' or 'to consecrate', especially in a religious context where the first part of something is offered to a deity. It is used to describe the initiation of an action or the presentation of an offering.
Inflection: Aorist, Middle Voice, Indicative Mood, 3rd Person, Singular
Synonyms: ΑΡΧΟΜΑΙ, ΕΝΑΡΧΟΜΑΙ, ΠΡΟΣΦΕΡΩ
G4263
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Part of Speech: Noun
Sounds like: pro-BAH-tah
Translations: sheep
Notes: This word refers to sheep, which are common domesticated animals. In biblical contexts, sheep are often used metaphorically to represent people, especially followers or those under the care of a shepherd.
Inflection: Plural, Neuter, Nominative or Accusative
Etymology: From the verb προβαίνω (probainō, 'to go forward'), referring to animals that walk forward, especially livestock. It literally means 'that which walks forward'.
G0282
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Part of Speech: Noun
Sounds like: am-NOOS
Translations: lambs, a lamb
Notes: This word refers to a young sheep, specifically a lamb. It is a common term used in ancient texts, often in the context of sacrifices or flocks of animals. In its plural form, it refers to multiple lambs.
Inflection: Masculine, Accusative Plural
Etymology: The word 'ΑΜΝΟΣ' is of uncertain origin, possibly pre-Greek or from a Semitic source. It refers to a young sheep.
G2056
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Part of Speech: Noun
Sounds like: eh-RI-foos
Translations: goats, kids, young goats
Notes: This word refers to young goats, often called kids. It is used to describe the offspring of a goat, typically before they reach maturity. In the provided examples, it is used in the context of eating or tending to these animals.
Inflection: Plural, Accusative, Masculine
Etymology: The word ἔριφος (eriphos) is of uncertain origin, possibly pre-Greek. It refers specifically to a young goat.
G0575
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Part of Speech: Preposition
Sounds like: AH-po
Translations: from, away from, out of, off, (of), by, since, after
Notes: ἈΠΟ is a common Koine Greek preposition that primarily indicates separation, origin, or source. It is always used with the genitive case. It can mean 'from' or 'away from' a place or person, indicating movement away. It can also denote the cause or agent ('by'), or a temporal starting point ('since', 'after').
Inflection: Does not inflect
Synonyms: ἘΚ, ΠΑΡΑ
Etymology: From Proto-Indo-European. It is cognate with English 'off' and 'of'.
G3588
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Part of Speech: Definite Article
Sounds like: TONE
Translations: of the
Notes: This word is the genitive plural form of the definite article 'the'. It functions to indicate possession, origin, or relationship for plural nouns, similar to 'of the' in English. It can precede nouns of any gender.
Inflection: Genitive, Plural, All Genders (Masculine, Feminine, Neuter)
G5043
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Part of Speech: Noun
Sounds like: TEK-non
Translations: of children, children
Notes: This word refers to offspring, descendants, or young ones. It is used to denote a child or children in a literal sense, or sometimes metaphorically to refer to those who are spiritually related or under someone's care. It is a common term for a son or daughter.
Inflection: Genitive, Plural, Neuter
Synonyms: ΥΙΩΝ, ΠΑΙΔΩΝ
G0123
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Part of Speech: Noun
Sounds like: ahee-GOHN
Translations: of goats
Notes: This word is the genitive plural form of the noun 'αἴξ' (aix), meaning 'goat'. It is used to indicate possession or origin, similar to saying 'of goats' or 'belonging to goats' in English. For example, it might describe a group of animals as 'a flock of goats'.
Inflection: Genitive, Plural, Feminine
Synonyms: ΤΡΑΓΩΝ
Etymology: The word 'αἴξ' (aix) comes from Proto-Indo-European, referring to a goat or a similar horned animal.
G3956
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Part of Speech: Adjective
Sounds like: PAN-ta
Translations: all, every, everything, all things
Notes: This word means 'all' or 'every'. In its plural neuter form, as seen here, it often translates to 'all things' or 'everything'. It is used to indicate totality or universality, referring to a complete set or collection of items or concepts.
Inflection: Plural, Neuter, Nominative or Accusative or Vocative
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G3956
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Part of Speech: Adjective
Sounds like: PAN-tas
Translations: all, every, everyone, the whole
Notes: This word is an adjective meaning 'all' or 'every'. It is used to indicate the totality of something or someone. In this form, it is used for masculine nouns in the accusative plural, meaning 'all (of them)' or 'everyone'. It can also be used substantively to refer to 'all people' or 'everyone'.
Inflection: Accusative, Plural, Masculine
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G2147
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Part of Speech: Participle
Sounds like: yoo-re-THEN-tas
Translations: having been found, those who were found, the ones found
Notes: This word is a participle derived from the verb 'to find'. It describes someone or something that has been discovered or located. As a participle, it functions like an adjective or adverb, modifying a noun or verb to indicate an action that has already occurred to the subject. For example, it could be used in a phrase like 'the men having been found' or 'he spoke to those who were found'.
Inflection: Aorist, Passive, Masculine, Accusative, Plural
Synonyms: ΕΥΡΕΘΕΝΤΕΣ, ΕΥΡΕΘΕΙΣ
Etymology: The word εὑρίσκω (heuriskō) comes from Proto-Indo-European. It is related to words meaning 'to find' or 'to discover' in various ancient languages.
G0706
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Part of Speech: Noun
Sounds like: a-rith-MON
Translations: number, a number, sum, total
Notes: This word refers to a quantity or a count of things. It is used to denote a specific amount or a total sum, often appearing in contexts where enumeration or calculation is involved.
Inflection: Singular, Accusative, Masculine
Synonyms: ΠΛΗΘΟΣ, ΜΕΤΡΟΝ
G5144
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Part of Speech: Numeral
Sounds like: tree-AH-kon-tah
Translations: thirty
Notes: This word means 'thirty' and is used to denote the number 30. It functions as an indeclinable numeral, meaning its form does not change regardless of the gender, case, or number of the noun it modifies. It is typically used to quantify nouns, indicating a quantity of thirty units.
Inflection: Does not inflect
Etymology: From τρεῖς (treis, “three”) and a suffix related to -κοντα (-konta, “-ty”), indicating multiples of ten. It is cognate with Latin triginta and English thirty.
G5505
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Part of Speech: Noun
Sounds like: khee-lee-AH-das
Translations: thousands
Notes: This word refers to a large, indefinite number, specifically 'thousands'. It is often used to denote a multitude or a very large quantity of something. For example, one might speak of 'thousands of people' or 'thousands of years'.
Inflection: Plural, Accusative, Feminine
G3448
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Part of Speech: Noun
Sounds like: mos-KHOHN
Translations: of calves, of young bulls, of young cattle
Notes: This word refers to young cattle, specifically calves or young bulls. It is used in a general sense to denote the offspring of cattle. In a sentence, it would typically appear after a preposition like 'of' or 'with' when referring to possession or association, as it is in the genitive case.
Inflection: Plural, Genitive, Masculine
Synonyms: ΒΟΩΝ, ΤΑΥΡΩΝ
G5140
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Part of Speech: Numeral
Sounds like: TREES
Translations: three
Notes: ΤΡΕΙΣ is the cardinal number 'three'. It is used to denote a quantity of three units. As a declinable numeral, its form changes according to the gender and case of the noun it modifies. This specific form, ΤΡΕΙΣ, is used for masculine and feminine nouns in the nominative and accusative plural cases.
Inflection: Plural, Nominative or Accusative, Masculine or Feminine
Etymology: From Proto-Indo-European, meaning 'three'.
G3778
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Part of Speech: Demonstrative Pronoun, Demonstrative Adjective
Sounds like: TOW-tah
Translations: these, these things
Notes: This word is a demonstrative pronoun or adjective, meaning 'these' or 'these things'. It refers to something previously mentioned or understood from the context, pointing it out specifically. As a pronoun, it stands in place of a noun, while as an adjective, it modifies a noun.
Inflection: Plural, Neuter, Nominative or Accusative
Synonyms: ΟΔΕ, ΕΚΕΙΝΟΣ
G3588
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Part of Speech: Definite Article
Sounds like: THAYS
Translations: of the
Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.
Inflection: Singular, Genitive, Feminine
Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.
G5223
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Part of Speech: Noun
Sounds like: hoo-PARK-seh-ohs
Translations: of existence, of an existence, of substance, of a substance, of property, of a property
Notes: This word refers to the state of being or existing, or to one's possessions or property. It is a compound word derived from the preposition ὑπό (hypo), meaning 'under' or 'by', and the verb ἄρχω (archo), meaning 'to begin' or 'to rule', which together form the idea of 'beginning to be' or 'coming into being'. In different contexts, it can refer to one's actual being, or to the material things one possesses.
Inflection: Singular, Genitive, Feminine
Synonyms: ΟΥΣΙΑ, ΚΤΗΣΙΣ
G3588
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Part of Speech: Definite Article, Pronoun, Interjection
Sounds like: OY
Translations: the, who, they, oh
Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.
Inflection: Masculine, Plural, Nominative
Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.
G0758
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Part of Speech: Noun
Sounds like: AR-khon-tes
Translations: rulers, the rulers, authorities, the authorities, chiefs, magistrates, princes
Notes: This word refers to individuals holding positions of authority, power, or leadership. It can denote civil magistrates, government officials, or even spiritual powers. It is used to describe those who govern or have dominion over others.
Inflection: Plural, Masculine, Nominative or Vocative or Accusative
Synonyms: ΕΞΟΥΣΙΑΙ, ΔΥΝΑΣΤΕΣ, ΗΓΕΜΟΝΕΣ
G0053
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Part of Speech: Verb
Sounds like: ah-PEER-ksahn-toh
Translations: they began, they offered as firstfruits, they made a beginning
Notes: This is a verb in the 3rd person plural, aorist middle/passive indicative. It means 'they began' or 'they offered as firstfruits'. The word is often used in contexts of initiating an action or making an offering, especially the first part of an offering.
Inflection: 3rd Person, Plural, Aorist, Middle/Passive, Indicative
Synonyms: ἨΡΞΑΝΤΟ, ἘΝΗΡΞΑΝΤΟ
Etymology: The word ἀπάρχομαι (aparchomai) is a compound of ἀπό (apo), meaning 'from' or 'away from', and ἄρχομαι (archomai), meaning 'to begin' or 'to be first'. This etymology reflects its dual meaning of beginning something and offering the first part of something.
G2409
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Part of Speech: Noun
Sounds like: hee-eh-REH-oo-sin
Translations: to priests, for priests
Notes: This word refers to priests, individuals who perform religious rites and sacrifices. It is used in the dative case, indicating the indirect object of an action, often translated with 'to' or 'for'.
Inflection: Plural, Dative, Masculine
Synonyms: ΛΕΥΙΤΗΣ, ΑΡΧΙΕΡΕΥΣ
G1325
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Part of Speech: Verb
Sounds like: eh-DOH-ken
Translations: he gave, she gave, it gave, he has given, she has given, it has given
Notes: This word is the third person singular aorist active indicative form of the verb 'δίδωμι' (didōmi), meaning 'to give'. It describes an action of giving that was completed in the past by a singular subject (he, she, or it). It is used to state a simple fact about a past event.
Inflection: Aorist, Active, Indicative, 3rd Person, Singular
Synonyms: ΠΑΡΕΧΩ, ΔΩΡΕΩ
G5506
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Part of Speech: Proper Noun
Sounds like: khel-KAY-ahs
Translations: Hilkiah, Chelkias
Notes: This is a proper name, specifically referring to a high priest in the Old Testament during the reign of King Josiah. He is known for discovering the Book of the Law in the Temple. It can also refer to other individuals with the same name.
Inflection: Singular, Masculine, Nominative or Genitive
Etymology: The name Χελκείας (Hilkiah) is of Hebrew origin, derived from the Hebrew name חִלְקִיָּה (Chilqiyyah), meaning 'my portion is Yahweh' or 'Yahweh is my portion'.
G2197
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Part of Speech: Proper Noun
Sounds like: zah-kha-REE-as
Translations: Zacharias, Zechariah
Notes: This is a proper noun referring to several individuals in the Bible. Most notably, it refers to the prophet Zechariah, whose book is in the Old Testament, and to Zacharias, the father of John the Baptist, mentioned in the New Testament. It is used to identify a specific male person.
Inflection: Singular, Nominative, Masculine
Etymology: From Hebrew Zekharyah (זְכַרְיָה), meaning 'Yahweh has remembered' or 'the Lord remembers'.
G2494
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Part of Speech: Proper Noun
Sounds like: yeh-ee-EL
Translations: Jehiel
Notes: Jehiel is a Hebrew proper name, meaning 'God lives' or 'God takes away'. It appears in the Old Testament, particularly in Chronicles, Ezra, and Nehemiah, referring to several different individuals. In Koine Greek, it is transliterated from the Hebrew and functions as a personal name.
Inflection: Singular, Nominative
Etymology: From Hebrew יְחִיאֵל (Yechiel), meaning 'God lives' or 'God takes away'. It is a compound of יְחִי (yechi, 'he lives') and אֵל (el, 'God').
G2316
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Part of Speech: Noun
Sounds like: THAY-oo
Translations: of God, of a God
Notes: This word is the genitive singular form of the noun 'ΘΕΟΣ' (theos), meaning 'God' or 'a god'. In Koine Greek, the genitive case often indicates possession, origin, or relationship, similar to the English 'of' or the possessive apostrophe 's'. Therefore, 'ΘΕΟΥ' typically translates to 'of God' or 'of a god', depending on the context. It can refer to the one true God or to a pagan deity.
Inflection: Singular, Genitive, Masculine
G1325
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Part of Speech: Verb
Sounds like: eh-DOH-kahn
Translations: they gave, they did give
Notes: This word is a verb meaning 'they gave' or 'they did give'. It describes an action of giving that occurred in the past. It is typically used when referring to multiple subjects who performed the act of giving.
Inflection: Aorist, Indicative, Active, 3rd Person Plural
Synonyms: ΠΑΡΕΔΩΚΑΝ, ΕΔΩΚΑΝ
Etymology: The root word δίδωμι (didōmi) comes from the Proto-Indo-European root *deh₃- meaning 'to give'. It is a reduplicated present stem, common in ancient Greek verbs.
G1368
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Part of Speech: Numeral, Adjective
Sounds like: dis-KHEE-lee-ah
Translations: two thousand
Notes: This word means 'two thousand'. It is a compound numeral adjective, formed from 'δις' (dis), meaning 'twice', and 'χίλιοι' (chilioi), meaning 'a thousand'. It is used to quantify a large number of items or people, similar to how 'two thousand' is used in English. For example, 'two thousand men' or 'two thousand talents'.
Inflection: Nominative, Accusative, or Vocative, Plural, Neuter
Etymology: The word is a compound of the Greek adverb 'δις' (dis), meaning 'twice', and 'χίλιοι' (chilioi), meaning 'a thousand'. It literally translates to 'twice a thousand'.
G1835
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Part of Speech: Numeral
Sounds like: eks-ah-KO-see-ah
Translations: six hundred
Notes: This word means 'six hundred'. It is used to denote a quantity of six hundred units of something. It functions as a numeral, typically modifying a noun to specify its quantity.
Inflection: Plural, Neuter, Nominative or Accusative
Etymology: From Ancient Greek ἑξακόσιοι (hexakósioi), from ἕξ (hex, “six”) + ἑκατόν (hekatón, “hundred”).
G3448
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Part of Speech: Noun
Sounds like: MOS-khoos
Translations: calf, a calf, young bull, a young bull, bullock, a bullock
Notes: This word refers to a young bovine animal, typically a calf or a young bull. It is often used in the context of sacrifices or livestock. For example, it might be used to describe an animal offered in a religious ceremony or as part of a herd.
Inflection: Masculine, Accusative, Plural
Synonyms: ΤΑΥΡΟΣ, ΒΟΥΣ
Etymology: The word ΜΟΣΧΟΣ is of uncertain origin, possibly pre-Greek. It is related to Latin 'muscus' (musk) but the connection to the animal is not clear.
G5146
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Part of Speech: Numeral, Adjective
Sounds like: tree-ah-KO-see-oos
Translations: three hundred
Notes: This word is a numeral meaning 'three hundred'. It is used to quantify nouns, indicating a quantity of 300. For example, it could be used in a phrase like 'three hundred men'.
Inflection: Plural, Masculine, Accusative
G5513
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Part of Speech: Proper Noun
Sounds like: kho-NEH-nee-as
Translations: Chonenias
Notes: Chonenias is a proper noun, specifically a masculine personal name of Hebrew origin. It refers to a specific individual, likely a Levite, as seen in biblical contexts. It is used to identify a person by name.
Inflection: Singular, Nominative, Masculine
Etymology: The name Chonenias is of Hebrew origin, derived from the Hebrew name 'חֹנֶנְיָה' (Chonenyah), meaning 'Yahweh is gracious' or 'Yahweh has shown favor'. It is a compound name combining 'חָנַן' (chanan, 'to be gracious') and 'יָה' (yah, a shortened form of Yahweh).
G0901
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Part of Speech: Proper Noun
Sounds like: bah-NAH-ee-as
Translations: Benaiah
Notes: This is a proper noun, referring to Benaiah, a prominent figure in the Old Testament. He was one of King David's mighty men and later became commander of King Solomon's army. The name means 'Yahweh has built' or 'Yahweh builds'.
Inflection: Singular, Nominative, Masculine
Etymology: The name Benaiah is of Hebrew origin, derived from the Hebrew name בְּנָיָה (Benayah), meaning 'Yahweh has built' or 'Yahweh builds'.
G4547
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Part of Speech: Proper Noun
Sounds like: sah-MAH-ee-as
Translations: Shemaiah
Notes: This is a proper noun, referring to a male personal name. It is the Greek transliteration of the Hebrew name Shemaiah, which means 'heard by Yahweh' or 'Yahweh has heard'. This name appears frequently in the Old Testament, referring to various individuals, including prophets, priests, and other figures.
Inflection: Singular, Nominative, Masculine
Etymology: The name Σαμαίας (Samaias) is a Greek transliteration of the Hebrew name שְׁמַעְיָה (Shema'yah), meaning 'Yahweh has heard'.
G3482
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Part of Speech: Proper Noun
Sounds like: NAH-thah-nah-EL
Translations: Nathanael
Notes: Nathanael is a proper name of Hebrew origin, meaning 'God has given' or 'gift of God'. It refers to a specific individual, notably one of the disciples of Jesus mentioned in the Gospel of John. It is used to identify a person.
Inflection: Singular, Nominative
Etymology: The name Nathanael is derived from the Hebrew name Netan'el (נְתַנְאֵל), which means 'God has given' or 'gift of God'. It is composed of the Hebrew elements 'nathan' (to give) and 'El' (God).
G0080
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Part of Speech: Noun
Sounds like: ah-del-FOS
Translations: brother, a brother, fellow countryman, kinsman, fellow believer
Notes: This word refers to a brother, either by birth or by a close familial or social bond. It can also be used metaphorically to refer to a fellow countryman, a kinsman, or a fellow believer in a religious context. It is a masculine noun.
Inflection: Singular, Nominative, Masculine
Synonyms: ἈΝΗΡ, ΣΥΝΕΡΓΟΣ, ἙΤΑΙΡΟΣ
Etymology: From the prefix ἀ- (a-), meaning 'together' or 'same', and δελφύς (delphys), meaning 'womb'. Thus, it literally means 'from the same womb'.
G774
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Part of Speech: Proper Noun
Sounds like: ah-sah-BEE-ah
Translations: Hashabiah
Notes: Hashabiah is a Hebrew proper name, meaning 'Jehovah has regarded' or 'Jehovah has considered'. It refers to several different individuals in the Old Testament, primarily Levites and chiefs. It is used to identify specific people within a narrative.
Inflection: Singular, Nominative, Masculine
Etymology: This is a Hebrew name, derived from the Hebrew words 'חָשַׁב' (hashab), meaning 'to think, regard, account', and 'יָהּ' (Yah), a shortened form of 'יהוה' (Yahweh), referring to God. Thus, it means 'Jehovah has regarded'.
G2493
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Part of Speech: Proper Noun
Sounds like: ee-oh-EL
Translations: Joel
Notes: This is a proper noun, referring to the Hebrew prophet Joel, or other individuals named Joel in the Old Testament. It is used to identify a specific person.
Inflection: Singular, Nominative, Masculine
Etymology: From Hebrew (Yo'el), meaning 'Yahweh is God'.
G2499
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Part of Speech: Proper Noun
Sounds like: ee-oh-XAH-bahd
Translations: Jozabad
Notes: This is a proper noun, specifically a male personal name of Hebrew origin. It refers to several individuals mentioned in the Old Testament, often associated with the Levites or temple service. It is used to identify a specific person.
Inflection: Singular, Nominative
Etymology: The name ἸΩΞΑΒΑΔ (Jozabad) is of Hebrew origin, derived from the Hebrew name יֹוזָבָד (Yozabad), meaning 'Yahweh has bestowed' or 'Yahweh has given'. It combines the divine name Yahweh (or an abbreviation thereof) with a verb meaning 'to bestow' or 'to give'.
G3019
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Part of Speech: Noun
Sounds like: le-oo-EE-tone
Translations: of Levites
Notes: This word refers to the Levites, who were members of the Hebrew tribe of Levi, traditionally responsible for religious duties and service in the Temple. In this form, it is a genitive plural, indicating possession or origin, often translated as 'of Levites' or 'belonging to Levites'.
Inflection: Genitive, Plural, Masculine
Etymology: The word Λευίτης (Levites) is derived from the Hebrew name לֵוִי (Levi), the third son of Jacob and Leah, whose descendants formed one of the twelve tribes of Israel.
G4000
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Part of Speech: Numeral, Adjective
Sounds like: pen-TAH-kees-KHEE-lee-ah
Translations: five thousand
Notes: This word is a compound numeral adjective meaning 'five thousand'. It is used to describe a quantity of five thousand of something. It functions like an adjective, agreeing in gender, number, and case with the noun it modifies.
Inflection: Plural, Neuter, Nominative or Accusative
G4002
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Part of Speech: Numeral, Adjective
Sounds like: pen-tah-KO-see-oos
Translations: five hundred
Notes: This word is a numeral adjective meaning 'five hundred'. It is used to quantify a group of five hundred items or people, functioning similarly to an adjective in a sentence.
Inflection: Masculine, Accusative, Plural
Etymology: From πέντε (pente, “five”) and ἑκατόν (hekaton, “hundred”).
G2720
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Part of Speech: Verb
Sounds like: kah-tor-THOH-thay
Translations: be made straight, be made right, be successful, be accomplished, be completed, be established, be set right
Notes: This word describes something being made straight, set right, or brought to a successful completion. It implies a process of correction or achievement, often resulting in something being established or accomplished properly. It is used to describe actions or tasks that are brought to a good or successful end.
Inflection: Aorist, Passive, Subjunctive, Third Person, Singular
Synonyms: ΕΥΘΥΝΩ, ΤΕΛΕΩ, ΕΠΙΤΕΛΕΩ
G3588, G3739, G2228
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Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection
Sounds like: AY
Translations: the, who, which, or, oh, ah
Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.
Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)
Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.
G3009
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Part of Speech: Noun
Sounds like: ly-too-oor-GHEE-ah
Translations: ministry, service, public service, public worship, liturgy, ministration, a ministry, a service
Notes: This word refers to a public service or ministry, often with a religious or official connotation. It can describe the performance of duties, especially those related to worship or the administration of a community. It is a compound word formed from 'λαός' (laos, meaning 'people') and 'ἔργον' (ergon, meaning 'work'), literally 'work of the people'.
Inflection: Singular, Nominative, Feminine
Synonyms: ΔΙΑΚΟΝΙΑ, ΥΠΗΡΕΣΙΑ, ΕΡΓΟΝ
Etymology: From Ancient Greek λειτουργία (leitourgía), meaning 'public service, public work', from λειτουργός (leitourgós, 'public servant'), from λαός (laós, 'people') + ἔργον (érgon, 'work').
G2476
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Part of Speech: Verb
Sounds like: ES-tay-san
Translations: they stood, they stood still, they set, they appointed, they established
Notes: This word is the third person plural aorist active indicative form of the verb 'histēmi'. It describes an action that occurred in the past, completed at a specific point. It can mean 'they stood' or 'they stood still', indicating a state of being or a cessation of movement. It can also mean 'they set' or 'they appointed', referring to the act of placing something or establishing a rule or person in a position.
Inflection: Third Person, Plural, Aorist, Active, Indicative
Synonyms: ΕΓΕΙΡΩ, ΚΑΘΙΣΤΗΜΙ, ΤΙΘΗΜΙ
G4714
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Part of Speech: Noun
Sounds like: STA-sin
Translations: rebellion, a rebellion, insurrection, a stand, a standing, a dissension, a division, a sedition, a riot
Notes: This word refers to a standing, a position, or a state of rest. It can also denote a rebellion, an insurrection, or a division among people, often implying a state of conflict or disagreement. In some contexts, it can simply mean a place where one stands or a halt.
Inflection: Singular, Accusative, Feminine
Synonyms: ΣΤΑΣΙΣ, ΑΠΟΣΤΑΣΙΑ, ΔΙΧΟΣΤΑΣΙΑ
G3019
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Part of Speech: Proper Noun
Sounds like: LEU-ee-tai
Translations: Levites, the Levites
Notes: This word refers to the Levites, members of the Hebrew tribe of Levi, who traditionally served as priests and assistants in the Temple. It is used to denote a group of these individuals.
Inflection: Plural, Nominative, Masculine
G1785
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Part of Speech: Noun
Sounds like: en-to-LEN
Translations: commandment, a commandment, instruction, a instruction, precept, a precept, order, an order
Notes: This word refers to a command, instruction, or precept given by an authority. It is often used in a religious context to refer to God's commandments or laws. It can be used in sentences like 'He kept the commandment' or 'They received an instruction.'
Inflection: Singular, Accusative, Feminine
Synonyms: ΠΡΟΣΤΑΓΜΑ, ΔΙΑΤΑΓΗ, ΝΟΜΟΣ
G4337
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Part of Speech: Verb
Sounds like: pros-EKH-eh-an
Translations: they applied, they paid attention, they offered, they presented, they gave heed
Notes: This word is a verb meaning 'to apply oneself to,' 'to pay attention to,' 'to offer,' or 'to present.' It is often used in the context of giving heed to something, or in a sacrificial context, of offering or presenting something. In the provided example, it refers to the priests applying or presenting the blood.
Inflection: Third Person Plural, Aorist Indicative Active
Synonyms: ΠΡΟΣΦΕΡΩ, ΠΑΡΕΧΩ, ΠΡΟΣΚΟΜΙΖΩ
Etymology: From Ancient Greek πρός (pros, 'to, toward') and ἔχω (echō, 'to have, to hold'). It literally means 'to hold towards' or 'to have towards,' which evolved into meanings like 'to apply oneself to' or 'to pay attention to.'
G0001
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Part of Speech: Noun
Sounds like: AHY-mah
Translations: blood, a blood
Notes: ΑΙΜΑ refers to blood, the fluid that circulates in the body. It is often used literally, but can also metaphorically represent life, kinship, or violence and bloodshed. For example, it can refer to the shedding of blood in sacrifice or battle.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΑΙΜΑΤΟΣ
Etymology: The word ΑΙΜΑ comes from Proto-Indo-European. It has cognates in other Indo-European languages, reflecting an ancient origin for the concept of blood.
G1537
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Part of Speech: Preposition
Sounds like: EK
Translations: out of, from, of
Notes: ἘΚ is a preposition meaning 'out of' or 'from,' indicating origin, source, or separation. It always governs the genitive case, meaning the noun or pronoun following it will be in the genitive form. It can also be used to express the cause or means by which something occurs.
Inflection: Does not inflect
Synonyms: ἈΠΌ
Etymology: From a primary preposition, meaning 'out of' or 'from'. It is a fundamental word in Greek, indicating separation or origin.
G1194
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Part of Speech: Verb
Sounds like: eh-DEH-ee-ran
Translations: they flayed, they beat, they flogged, they skinned
Notes: This word is a verb meaning 'to flay,' 'to skin,' 'to beat,' or 'to flog.' It describes the action of striking someone or something, often severely, or removing the skin from an animal. It is used in the past tense, indicating an action that was completed.
Inflection: Third Person Plural, Aorist, Indicative, Active
Synonyms: ΤΥΠΤΩ, ΜΑΣΤΙΖΩ, ΠΛΗΓΩ
G2090
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Part of Speech: Verb
Sounds like: hay-toy-MAH-san
Translations: they prepared, they made ready
Notes: This word is a verb meaning 'to prepare' or 'to make ready'. It describes an action that was completed in the past by a group of people. For example, it could be used to say 'they prepared the meal' or 'they made ready the way'.
Inflection: Aorist, Indicative, Active, Third Person, Plural
Synonyms: ΚΑΤΑΣΚΕΥΑΖΩ, ΠΑΡΑΣΚΕΥΑΖΩ
G3646
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Part of Speech: Noun
Sounds like: ho-lo-KOW-toh-sin
Translations: burnt offering, a burnt offering, whole burnt offering, a whole burnt offering
Notes: This word refers to a sacrifice that is completely consumed by fire on an altar, often as an act of worship or atonement. It is a compound word, combining 'holos' (whole) and 'kaustos' (burnt), emphasizing the complete consumption of the offering.
Inflection: Singular, Accusative, Feminine
Synonyms: ΟΛΟΚΑΥΤΩΜΑ, ΘΥΣΙΑ
Etymology: From Ancient Greek ὁλόκαυστος (holókaustos, “burnt whole”), from ὅλος (hólos, “whole”) + καυστός (kaustós, “burnt”).
G3860
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Part of Speech: Verb
Sounds like: pa-ra-DOO-nai
Translations: to hand over, to deliver, to give up, to betray, to entrust, to commit
Notes: This word is an aorist active infinitive form of the verb 'παραδίδωμι'. It means to hand over something or someone, to deliver, or to give up. It can also carry the sense of betraying someone or entrusting something to another. It is a compound word formed from 'παρά' (beside, with) and 'δίδωμι' (to give).
Inflection: Aorist, Active, Infinitive
Synonyms: ΔΙΔΩΜΙ, ΑΠΟΔΙΔΩΜΙ, ΕΠΙΔΙΔΩΜΙ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOYS
Translations: (to) them, (to) themselves, (to) it, (to) him, (to) her
Notes: This word is a dative plural form of the personal/demonstrative pronoun 'ΑΥ̓ΤΟΣ'. It typically means 'to/for them' or 'to/for themselves', depending on the context. It can refer to people or things. When used reflexively, it emphasizes the subject performing an action on or for themselves. It can also be used to refer to 'it', 'him', or 'her' in the dative case when the gender and number are clear from context, though 'them' is its primary plural translation.
Inflection: Dative, Plural, Masculine, Feminine, or Neuter
G1243
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Part of Speech: Noun
Sounds like: dee-AH-ee-reh-sin
Translations: division, a division, distribution, a distribution, separation, a separation, distinction, a distinction
Notes: This word refers to the act of dividing or separating something into parts, or the resulting division itself. It can also mean a distribution, as in the allocation of shares or portions. It is used to describe the act of distinguishing between things or people. In a sentence, it would often be used with prepositions like 'into' or 'for' to indicate the purpose or result of the division.
Inflection: Singular, Accusative, Feminine
Synonyms: ΜΕΡΙΣΜΟΣ, ΔΙΑΜΕΡΙΣΜΟΣ, ΔΙΑΣΤΟΛΗ
G4317
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Part of Speech: Verb
Sounds like: pros-AH-gayn
Translations: to bring to, to bring near, to lead to, to offer, to approach
Notes: This word is the present active infinitive form of the verb ΠΡΟΣΑΓΩ. It means to bring something or someone to a particular place or person, to lead them near, or to offer something, such as a sacrifice. It can also mean to approach or draw near oneself. It is often used in contexts of presenting or introducing.
Inflection: Present, Active, Infinitive
Synonyms: ΠΡΟΣΦΕΡΩ, ΠΑΡΕΧΩ, ΠΡΟΣΕΡΧΟΜΑΙ
Etymology: From Ancient Greek πρός (pros, "to, toward") and ἄγω (agō, "to lead, to bring"). It literally means "to lead towards" or "to bring to."
G5613
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Part of Speech: Adverb, Conjunction, Preposition
Sounds like: OHS
Translations: as, like, when, how, about, approximately, that, so that
Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.
Inflection: Does not inflect
Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ
Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.
G1125
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Part of Speech: Verb
Sounds like: ge-GRAHP-tai
Translations: it is written, it has been written
Notes: This word is a perfect passive verb, meaning 'it has been written' or 'it stands written'. It is frequently used in the New Testament and other ancient Greek texts to refer to scripture or established records, indicating that something is recorded and remains true or valid. It often introduces a quotation from a sacred text.
Inflection: Perfect, Passive, Indicative, 3rd Person, Singular
Synonyms: ΓΕΓΡΑΜΜΑΙ, ΓΕΓΡΑΦΘΑΙ
G0976
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Part of Speech: Noun
Sounds like: BEE-blee-oh
Translations: to a book, for a book, in a book, by a book, to a scroll, for a scroll, in a scroll, by a scroll
Notes: This word refers to a book, scroll, or document. In ancient times, 'books' were typically scrolls made of papyrus or parchment. It is used here in the dative case, indicating the indirect object or location, often translated with prepositions like 'to', 'for', 'in', or 'by'.
Inflection: Singular, Dative, Neuter
Synonyms: ΒΙΒΛΟΣ, ΓΡΑΜΜΑΤΕΙΟΝ
Etymology: From βίβλος (biblos), meaning 'papyrus' or 'book', which originally referred to the inner bark of the papyrus plant used for writing material. The word eventually came to mean a written document or scroll made from this material.
G3779
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Part of Speech: Adverb
Sounds like: OO-tohs
Translations: thus, so, in this way, in such a way
Notes: This adverb indicates manner or degree, meaning 'in this way,' 'thus,' or 'so.' It can refer back to something previously mentioned or forward to something about to be stated. It often introduces a consequence or result, showing how something is done or to what extent.
Inflection: Does not inflect
Synonyms: ΩΣ, ΚΑΘΩΣ
Etymology: From the demonstrative pronoun ΟΥΤΟΣ (OUTOS), meaning 'this' or 'that'.
G4404
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Part of Speech: Adverb, Noun
Sounds like: PRO-ee
Translations: early, in the morning, morning, a morning
Notes: This word primarily functions as an adverb meaning 'early' or 'in the morning'. It can also be used as a noun referring to 'the morning' itself. It describes the time of day, specifically the early hours.
Inflection: Does not inflect (as an adverb); Neuter, Singular, Nominative or Accusative (as a noun)
Synonyms: ΟΡΘΡΟΣ, ΠΡΩΙΜΟΣ
Etymology: The word 'πρωί' (prōi) comes from the Proto-Indo-European root *pro-, meaning 'forward' or 'before'. It is related to words indicating precedence or an early time.
G3700
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Part of Speech: Verb
Sounds like: oh-PTEH-san
Translations: they roasted, they baked, they broiled
Notes: This is a verb in the past tense, meaning 'they roasted' or 'they baked'. It describes the action of cooking something over fire or in an oven. It would be used in a sentence to indicate that a group of people performed this action.
Inflection: Aorist, Active, Indicative, 3rd Person Plural
Synonyms: ΨΩ, ΗΨΗΣΑΝ
G4442
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Part of Speech: Noun
Sounds like: PY-ree
Translations: to fire, by fire, with fire, in fire, fire, a fire
Notes: This word refers to fire, a fundamental element. In its dative form, as seen here, it indicates the means, instrument, or location, often translated as 'by fire,' 'with fire,' 'in fire,' or 'to fire.' It can also simply mean 'fire' when the dative case is used to express general presence or involvement.
Inflection: Singular, Dative, Neuter
G2920
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Part of Speech: Noun
Sounds like: KREE-seen
Translations: judgment, a judgment, decision, condemnation, a condemnation, justice, a justice, dispute, a dispute
Notes: This word refers to a judgment, decision, or the act of judging. It can also mean condemnation or the process of discerning right from wrong. It is often used in contexts of legal or divine judgment, or in a more general sense of making a decision or distinguishing between things.
Inflection: Singular, Accusative, Feminine
Synonyms: ΚΡΙΜΑ, ΔΙΚΗ
G0040
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Part of Speech: Adjective, Noun
Sounds like: ah-GEE-ah
Translations: holy, sacred, a holy one, a holy thing
Notes: This word means 'holy' or 'sacred'. It is used to describe people, places, or things that are set apart for God or dedicated to religious purposes. It can also refer to a holy person or thing as a noun. It is the feminine singular form of the adjective 'ΑΓΙΟΣ' (hagios).
Inflection: Singular, Nominative, Feminine
Synonyms: ΙΕΡΟΣ, ΟΣΙΟΣ
Etymology: The word 'ΑΓΙΑ' comes from the root 'ΑΓΙΟΣ', which is of uncertain origin, possibly related to a root meaning 'to venerate' or 'to dread'. It refers to that which is set apart or consecrated.
G1653
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Part of Speech: Verb
Sounds like: AY-psay-san
Translations: they boiled, they cooked
Notes: This word is a verb meaning 'to boil' or 'to cook'. It is used to describe the action of preparing food by heating it in liquid or by other cooking methods. In the provided examples, it refers to the cooking of children (in a tragic context) and the cooking of sacrifices.
Inflection: Third Person, Plural, Aorist, Active, Indicative
Synonyms: ΟΠΤΑΩ, ΠΕΠΤΩ
G5475
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Part of Speech: Noun
Sounds like: khal-KAY-oyce
Translations: (to) brazen vessels, (to) bronze vessels, (to) copper vessels
Notes: This word refers to objects made of bronze or copper, specifically vessels or containers. It is used to describe things that are metallic, particularly those made from these specific metals. In the provided context, it refers to the containers used for cooking or preparing food.
Inflection: Plural, Dative, Neuter
Synonyms: ΣΚΕΥΗ, ΑΓΓΕΙΑ
Etymology: The word ΧΑΛΚΕΙΟΝ (chalkeion) is derived from the Greek word χαλκός (chalkos), meaning 'copper' or 'bronze'. It refers to something made of or pertaining to bronze or copper.
G3001
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Part of Speech: Noun
Sounds like: LEH-beh-sin
Translations: to cauldron, to caldron, to kettle, to pot, to basin
Notes: This word refers to a large cooking vessel, such as a cauldron, kettle, or pot, typically made of metal. It is used here in the dative plural, indicating the instrument or location for an action, often translated as 'to/for cauldrons' or 'in/with cauldrons'.
Inflection: Plural, Dative, Masculine
Synonyms: ΧΑΛΚΕΙΟΝ, ΠΥΡΕΙΟΝ
G2137
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Part of Speech: Verb
Sounds like: yoo-o-DOH-thay
Translations: prosper, succeed, have a prosperous journey, be led on a good way, be made to prosper
Notes: This word means to prosper, succeed, or have a good journey. It is often used in the passive voice, indicating that someone or something is made to prosper or is given a successful outcome. It implies divine favor or a favorable turn of events that leads to success.
Inflection: Aorist, Passive, Indicative, Third Person, Singular
Synonyms: ΕΥΤΥΧΕΩ, ΚΑΤΕΥΟΔΟΩ
G5143
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Part of Speech: Verb
Sounds like: EH-drah-mon
Translations: ran, they ran, I ran
Notes: This is the aorist active indicative form of the verb 'τρέχω' (trechō), meaning 'to run'. It describes an action of running that occurred in the past, without specifying its duration or completion. It can be translated as 'I ran' (first person singular) or 'they ran' (third person plural), depending on the context, though the form itself is ambiguous without a subject.
Inflection: Aorist, Active, Indicative, First Person Singular or Third Person Plural
Synonyms: ΔΡΟΜΟΣ, ΔΙΑΤΡΕΧΩ
G4314
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Part of Speech: Preposition
Sounds like: PROSS
Translations: to, toward, with, against, for, at, near, by, in relation to
Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.
Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).
Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ
Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.
G5207
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Part of Speech: Noun
Sounds like: Hwee-OOS
Translations: sons, children
Notes: This word refers to male offspring, or more broadly, to children or descendants. It is used here in the accusative case, indicating that the 'sons' are the direct object of a verb or the object of a preposition.
Inflection: Accusative, Plural, Masculine
Synonyms: ΤΕΚΝΑ
G3326
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Part of Speech: Preposition, Adverb
Sounds like: MEH-tah
Translations: with, among, after, behind, afterward, besides
Notes: ΜΕΤΑ is a versatile word that functions as both a preposition and an adverb. As a preposition, its meaning depends on the case of the noun it governs: when followed by a genitive noun, it means 'with' or 'among', indicating association or presence; when followed by an accusative noun, it means 'after' or 'behind', indicating sequence or pursuit. As an adverb, it typically means 'afterward' or 'besides'. It is a very common word in Koine Greek.
Inflection: Does not inflect
Synonyms: ΣΥΝ, ΟΠΙΣΩ
Etymology: From Proto-Indo-European *met- 'in the middle, among, with'. It is cognate with English 'mid' and 'middle'.
G2090
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Part of Speech: Verb
Sounds like: eh-toy-MAH-sai
Translations: prepare, make ready, get ready, make preparations
Notes: This word means to prepare or make ready. It is often used in the context of getting things in order for a future event or action, or to make a person or place ready for something. It can be used transitively, meaning it takes a direct object, such as 'prepare a way' or 'prepare a meal'.
Inflection: Aorist, Active, Imperative, Second Person Singular
Synonyms: ΚΑΤΑΣΚΕΥΑΖΩ, ΠΑΡΑΣΚΕΥΑΖΩ
G3754
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Part of Speech: Conjunction, Relative Pronoun
Sounds like: OH-tee
Translations: that, because, for, since, how, what, which
Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ
Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.
G0399
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Part of Speech: Verb
Sounds like: ah-nah-FEH-rain
Translations: to offer, to bring up, to bear up, to carry up, to lead up
Notes: This is a compound verb formed from the preposition ἀνά (ana), meaning 'up' or 'again', and the verb φέρω (pherō), meaning 'to bear' or 'to carry'. It generally means to bring something up, to carry it upwards, or to offer it, especially in the context of sacrifices or offerings to God. It can also mean to lead someone up or to refer something to someone.
Inflection: Present, Active, Infinitive
Synonyms: ΠΡΟΣΦΈΡΩ, ΠΡΟΣΆΓΩ, ἘΠΙΦΈΡΩ
Etymology: The verb ἀναφέρω (anapherō) is formed from the prefix ἀνά (ana), meaning 'up' or 'again', and the verb φέρω (pherō), meaning 'to bear' or 'to carry'.
G4720
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Part of Speech: Noun
Sounds like: steh-AH-tah
Translations: fat, a fat, suet, tallow
Notes: This word refers to animal fat or suet, often specifically the fat of sacrificial animals. It is typically used in contexts related to offerings or sacrifices, where the fat was burned on the altar. It is a neuter noun.
Inflection: Plural, Nominative or Accusative, Neuter
Synonyms: ΠΙΟΤΗΣ, ΛΙΠΟΣ
G3646
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Part of Speech: Noun
Sounds like: oh-loh-KOW-toh-mah-tah
Translations: burnt offerings, whole burnt offerings
Notes: This word refers to offerings that were completely consumed by fire on an altar as a sacrifice to God. It is a compound word derived from "holos" (whole) and "kaustos" (burnt). In ancient religious practices, these sacrifices were often made to atone for sins or to express devotion.
Inflection: Plural, Neuter, Nominative or Accusative
Synonyms: ΘΥΣΙΑΙ, ΠΡΟΣΦΟΡΑΙ
G2193
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Part of Speech: Conjunction, Adverb, Preposition
Sounds like: EH-ohs
Translations: until, while, as long as, up to, even to, as far as
Notes: This word is a particle used to indicate a point in time or extent in space. It is commonly translated as 'until' or 'as long as' when referring to time, and 'up to' or 'as far as' when referring to space. It can also mean 'while' or 'during the time that', often introducing a temporal clause.
Inflection: Does not inflect
Synonyms: ΜΕΧΡΙ, ΑΧΡΙ, ΠΡΙΝ
Etymology: From a prolonged form of a primary particle. It is an ancient Greek word with a long history of use in temporal and spatial contexts.
G3571
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Part of Speech: Noun
Sounds like: NOOK-tos
Translations: of night, of a night, night's
Notes: This word refers to the period of darkness between sunset and sunrise. As a genitive case, it indicates possession, origin, or time, often translated as 'of night' or 'by night'. It is used to specify when an event occurs or to describe something belonging to the night.
Inflection: Singular, Genitive, Feminine
Synonyms: ΣΚΟΤΟΣ, ΖΟΦΟΣ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOYS
Translations: (to) them, (for) them, (to) themselves, (for) themselves
Notes: This word is the dative plural form of the pronoun 'ΑΥΤΟΣ' (autos). It can mean 'to them' or 'for them' when referring to a third person plural, or 'to themselves' or 'for themselves' when used reflexively. It indicates the indirect object of a verb or the recipient of an action, and can apply to masculine, feminine, or neuter nouns.
Inflection: Dative, Plural, Masculine or Feminine or Neuter
G0002
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Part of Speech: Proper Noun
Sounds like: ah-ah-ROHN
Translations: Aaron
Notes: Aaron was the elder brother of Moses and a prominent figure in the Old Testament. He served as the first High Priest of Israel, appointed by God. He is often mentioned in connection with the priesthood and the lineage of priests.
Inflection: Does not inflect (indeclinable)
Etymology: The name is of Hebrew origin, from the Hebrew name Aharon (אַהֲרֹן). Its precise etymology is uncertain, but it is often associated with meanings like 'mountain of strength' or 'enlightened'.
G5568
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Part of Speech: Noun
Sounds like: psal-TOH-doy
Translations: singer, psalmist, a singer, a psalmist
Notes: This is a compound word referring to a singer of psalms or sacred songs. It describes someone whose role involves singing, often in a religious or ceremonial context. It is used to denote individuals who perform musical worship.
Inflection: Plural, Nominative, Masculine
Synonyms: ΨΑΛΤΗΣ, ᾨΔΟΣ
Etymology: The word is a compound of the Greek words ΨΑΛΤΗΣ (psaltēs), meaning 'singer' or 'psalmist', and ᾨΔΟΣ (ōidos), meaning 'singer' or 'poet'. It refers to one who sings psalms or sacred songs.
G5207
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Part of Speech: Noun
Sounds like: ee-OY
Translations: sons, children
Notes: This word refers to male offspring, or more broadly, to descendants or followers. It is the plural form of 'son' and is commonly used to denote a group of male individuals related by birth or by a shared characteristic, such as 'sons of Israel' or 'sons of God'. It can also be used metaphorically.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΤΕΚΝΑ
G769
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Part of Speech: Proper Noun
Sounds like: AH-sahf
Translations: Asaph
Notes: Asaph is a proper noun, referring to a specific individual. In the Old Testament, Asaph was a prominent Levite and musician, one of the three chief musicians appointed by King David. He is associated with the composition of several psalms.
Inflection: Singular, Nominative
Etymology: The name Asaph is of Hebrew origin (אָסָף, 'Asaf), meaning 'collector' or 'gatherer'. It refers to a specific individual in the Old Testament.
G4714
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Part of Speech: Noun
Sounds like: STA-seh-ohs
Translations: of a standing, of a stand, of an insurrection, of a dissension, of a division, of a riot, of a revolt
Notes: This word refers to a standing, a position, or a state of being. It can also denote a rebellion, an uprising, or a division among people, often implying a state of conflict or disagreement.
Inflection: Singular, Genitive, Feminine
Synonyms: ΣΤΑΣΙΑΣ, ΣΤΑΣΙΣ
G1785
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Part of Speech: Noun
Sounds like: en-to-LAS
Translations: commandment, command, instruction, precept
Notes: This word refers to a command, instruction, or precept, often implying a divine or authoritative directive. It is frequently used in the context of God's laws or moral injunctions. It can be used in sentences to refer to a specific order or a general body of rules.
Inflection: Plural, Accusative, Feminine
Synonyms: ΠΡΟΣΤΑΓΜΑ, ΔΙΚΑΙΩΜΑ, ΝΟΜΟΣ
G2346
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Part of Speech: Proper Noun
Sounds like: AH-ee-man
Translations: Teman, Theman
Notes: This is a proper noun referring to a region or city in Edom, often associated with the descendants of Esau. It is frequently mentioned in the Old Testament, particularly in prophetic books, and is known for its wise men. In the provided examples, it is used with the preposition 'ἐκ' (from), indicating origin.
Inflection: Does not inflect (as a proper noun, it retains its form, though it can be used in various cases with prepositions).
Etymology: The name 'Teman' is of Hebrew origin (from H8487 תֵּימָן - Teiman), meaning 'south' or 'right hand'. It refers to a region in Edom, named after Teman, a grandson of Esau.
G2424
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Part of Speech: Proper Noun
Sounds like: ee-day-THOHM
Translations: Jeduthun
Notes: This is a proper noun, referring to Jeduthun, one of the three choir leaders appointed by King David in the Old Testament, alongside Asaph and Heman. He was a Levite musician and seer. The name appears in various biblical texts, particularly in Chronicles and the Psalms, in contexts related to temple worship and music.
Inflection: Singular, Nominative
Etymology: The name Jeduthun is of Hebrew origin (יְדוּתוּן, Yeduwthuwun), meaning 'praise' or 'praising'. It was transliterated into Greek.
G4396
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Part of Speech: Noun
Sounds like: pro-FEE-tai
Translations: prophets, (to) prophets, (of) prophets
Notes: This word refers to individuals who speak on behalf of God or a deity, often foretelling future events or delivering divine messages. In Koine Greek, it is a masculine noun. The form 'ΠΡΟΦΗΤΑΙ' is the plural form, which can function as nominative (the subject of a sentence), dative (indicating to whom or for whom something is done), or vocative (used for direct address).
Inflection: Plural, Nominative or Dative or Vocative, Masculine
Synonyms: ΜΑΝΤΕΙΣ, ΧΡΗΣΜΟΛΟΓΟΙ
Etymology: The word 'ΠΡΟΦΗΤΗΣ' comes from the Greek prefix 'πρό' (pro), meaning 'before' or 'for', and 'φημί' (phēmi), meaning 'to speak' or 'to say'. Thus, it literally means 'one who speaks before' or 'one who speaks for' (another).
G4444
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Part of Speech: Noun
Sounds like: py-LOH-roy
Translations: gatekeepers, doorkeepers
Notes: This word refers to individuals who guard a gate or door, responsible for controlling access to a place. It is a plural noun, indicating multiple gatekeepers. In the provided context, it refers to a specific group of people, likely temple officials or those responsible for security at a sacred place.
Inflection: Plural, Masculine, Nominative
Etymology: From πύλη (pylē, "gate") and ὀράω (horaō, "to see, to guard"). It refers to one who watches over a gate.
G4439
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Part of Speech: Noun
Sounds like: PY-lees
Translations: of a gate, of the gate, of a door, of the door
Notes: This word refers to a gate or a door, often a large one, such as the gate of a city or a temple. It is used to denote the entrance or access point to a place. In this inflected form, it indicates possession or origin, meaning 'of a gate' or 'belonging to a gate'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΘΥΡΑ
G2258
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Part of Speech: Verb
Sounds like: HAYN
Translations: was, he was, she was, it was
Notes: This word is the imperfect indicative form of the verb 'to be' (εἰμί). It describes a continuous or ongoing state or action in the past. It can be translated as 'was', 'he was', 'she was', or 'it was', depending on the subject implied by the context. It is often used to set the scene or describe background information in a narrative.
Inflection: Imperfect Indicative, Active Voice, 3rd Person Singular
G2795
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Part of Speech: Verb
Sounds like: kee-NEH-sthai
Translations: to be moved, to move, to stir, to be stirred
Notes: This word describes the action of being moved, set in motion, or stirred. It is often used to indicate a change of place or state, or to describe something that is agitated or put into action. As a passive infinitive, it refers to the action being done to the subject, rather than by the subject.
Inflection: Present, Passive, Infinitive
Synonyms: ΦΕΡΕΣΘΑΙ, ΑΓΕΣΘΑΙ
G3009
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Part of Speech: Noun
Sounds like: lay-too-oor-GHEE-ahs
Translations: of public service, of ministry, of liturgy, of service, of worship, of ministration
Notes: This word refers to a public service, ministry, or act of worship. It describes the performance of duties, especially those related to religious or civic functions. It is often used in the context of priestly service in the temple or the Christian church, but can also refer to any public duty or charitable work.
Inflection: Singular, Genitive, Feminine
Synonyms: ΔΙΑΚΟΝΙΑΣ, ΛΑΤΡΕΙΑΣ, ΥΠΗΡΕΣΙΑΣ
G0040
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Part of Speech: Adjective, Noun
Sounds like: hah-GHEE-ohn
Translations: of holy ones, of saints, of holy things
Notes: This word is the genitive plural form of the adjective 'hagios', meaning 'holy' or 'sacred'. When used substantively, it refers to 'holy ones' or 'saints'. It describes something belonging to or associated with those who are set apart for God or dedicated to a sacred purpose. In a sentence, it would indicate possession or origin, such as 'the words of the holy ones' or 'the temple of holy things'.
Inflection: Plural, Genitive, Masculine, Feminine or Neuter
Synonyms: ΕΥΣΕΒΩΝ, ΟΣΙΩΝ, ΚΑΘΑΡΩΝ
G0080
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Part of Speech: Noun
Sounds like: ah-del-FOY
Translations: brothers, fellow believers, kinsmen, countrymen
Notes: This word refers to brothers by birth, but it can also be used more broadly to refer to male relatives, fellow countrymen, or, in a spiritual sense, fellow believers in a community. It is a plural form of the word for 'brother'.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΑΔΕΛΦΟΙ, ΣΥΝΤΡΟΦΟΙ, ΟΜΟΓΕΝΕΙΣ
G2090
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Part of Speech: Verb
Sounds like: ee-toy-MAH-sthee
Translations: was prepared, was made ready, was made fit
Notes: This word is the aorist indicative passive, third person singular form of the verb 'ἑτοιμάζω' (hetoimazō), meaning 'to prepare' or 'to make ready'. It indicates that something was prepared or made ready by someone or something else. It is used to describe an action that was completed in the past.
Inflection: Aorist, Indicative, Passive, Third Person, Singular
Synonyms: ΚΑΤΑΣΚΕΥΑΖΩ, ΠΑΡΑΣΚΕΥΑΖΩ
Etymology: From 'ἕτοιμος' (hetoimos), meaning 'ready, prepared'.
G3956
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Part of Speech: Adjective
Sounds like: PAH-sah
Translations: all, every, a whole
Notes: This word is an adjective meaning 'all', 'every', or 'whole'. It is used to indicate the totality or entirety of something. As an adjective, it modifies a noun and must agree with it in gender, number, and case.
Inflection: Feminine, Singular, Nominative or Vocative
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G2250
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Part of Speech: Noun
Sounds like: hay-MEH-rah
Translations: day, a day, time, a time, period, a period
Notes: This word refers to a day, which can mean either a 24-hour period or the daylight portion of a day, as opposed to night. It can also be used more broadly to refer to a specific time, season, or period. It is commonly used to mark the passage of time or to refer to a particular point in time.
Inflection: Singular, Nominative, Feminine
Etymology: From Proto-Indo-European. It is related to words meaning 'warm' or 'hot', referring to the warmth of the day.
G1565
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Part of Speech: Demonstrative Pronoun, Demonstrative Adjective
Sounds like: eh-KEE-nee
Translations: that, that one, she
Notes: This word is a demonstrative pronoun or adjective, meaning 'that' or 'that one'. It is used to point to something distant in space or time, or to refer to something previously mentioned. It functions similarly to the English word 'that' and can modify a noun or stand alone as a pronoun.
Inflection: Feminine, Singular, Nominative
Synonyms: ΟΥ̓ΤΟΣ, ὉΔΕ
G5342
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Part of Speech: Verb
Sounds like: en-ENG-kain
Translations: to bring, to carry, to bear, to lead, to produce
Notes: This word is the aorist active infinitive form of the verb 'to bring' or 'to carry'. It is used to express the action of bringing, carrying, or bearing something, often with the sense of completing that action. It can also mean to lead or to produce.
Inflection: Aorist, Active, Infinitive
Synonyms: ΑΓΩ, ΚΟΜΙΖΩ, ΒΑΣΤΑΖΩ
G2379
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Part of Speech: Noun
Sounds like: thoo-see-as-TEE-ree-on
Translations: altar, an altar
Notes: This word refers to an altar, a raised structure or place on which sacrifices or offerings are made to a deity. It is typically used in religious contexts to denote the sacred place where rituals involving offerings take place.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The word "ΘΥΣΙΑΣΤΗΡΙΟΝ" (thysiastērion) is derived from "θυσιάζω" (thysiazō), meaning 'to sacrifice', which in turn comes from "θυσία" (thysia), meaning 'sacrifice' or 'offering'. It literally means 'place of sacrifice'.
G2502
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Part of Speech: Proper Noun
Sounds like: ee-oh-SEH-ee-ah
Translations: Josiah
Notes: Josiah was a king of Judah, known for his religious reforms and for rediscovering the Book of the Law. The name is of Hebrew origin and means 'Yahweh heals' or 'Yahweh supports'.
Inflection: Singular, Nominative, Masculine
Etymology: From Hebrew יֹאשִׁיָּהוּ (Yošiyyāhū), meaning 'Yahweh heals' or 'Yahweh supports'.
G4160
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Part of Speech: Verb
Sounds like: ep-OY-ay-san
Translations: they made, they did, they performed
Notes: This word is a verb meaning 'to make,' 'to do,' or 'to perform.' It is used to describe actions completed in the past by a group of people. For example, it could be used in a sentence like 'they made a decision' or 'they did a great work.'
Inflection: Aorist, Active, Indicative, 3rd Person Plural
Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ
G2147
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Part of Speech: Participle, Adjective, Noun
Sounds like: yoo-re-THEN-tes
Translations: found, having been found, those who were found
Notes: This word is a perfect passive participle, meaning 'having been found' or 'those who were found'. It describes a state of being found or discovered, often referring to a group of people who were in that state. It functions like an adjective modifying a noun, or can stand on its own as a substantive (a noun).
Inflection: Plural, Nominative, Masculine, Perfect, Passive
Synonyms: ΑΝΕΥΡΕΘΕΝΤΕΣ, ΚΑΤΑΛΗΦΘΕΝΤΕΣ
Etymology: The word ΕΥΡΙΣΚΩ (eurisko) comes from an ancient Proto-Indo-European root meaning 'to find' or 'to discover'.
G2540
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Part of Speech: Noun
Sounds like: kahee-ROH
Translations: to time, to season, to opportunity, to a proper time, to a fixed time, to a due season, to a critical time
Notes: This word refers to a specific, opportune, or appointed time, often implying a critical or decisive moment. It is distinct from 'chronos' (χρόνος), which refers to chronological or sequential time. 'Kairos' emphasizes the qualitative aspect of time, focusing on the right or fitting moment for something to happen. It is used in contexts where a particular event or action is expected or appropriate.
Inflection: Singular, Dative, Masculine
Synonyms: ΩΡΑ, ΧΡΟΝΟΣ
G1565
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Part of Speech: Demonstrative Pronoun, Adjective
Sounds like: eh-KAY-noh
Translations: to that, for that, with that, by that, that one
Notes: This word is a demonstrative pronoun or adjective, meaning 'that' or 'that one'. It is used to point out something or someone that is distant in space or time, or to refer back to something previously mentioned. In this form, it is in the dative case, indicating the indirect object or the means/instrument by which something is done. It often translates as 'to that', 'for that', or 'with that', depending on the context.
Inflection: Singular, Dative, Masculine or Neuter
Synonyms: ΟΥΤΟΣ, ΟΔΕ
G1859
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Part of Speech: Noun
Sounds like: eh-or-TEN
Translations: feast, festival, a feast, a festival
Notes: This word refers to a religious festival or a holiday, often involving celebrations or special observances. It is commonly used in contexts describing Jewish or Christian feasts, such as the Feast of Unleavened Bread or the Feast of Tabernacles. It can also refer more generally to any festive occasion.
Inflection: Singular, Accusative, Feminine
Synonyms: ΠΑΝΗΓΥΡΙΣ, ΘΥΣΙΑ
G0001
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Part of Speech: Adjective, Noun
Sounds like: ah-ZOO-mon
Translations: of unleavened (things), of unleavened bread, of the Feast of Unleavened Bread
Notes: This word refers to something that is unleavened, meaning it has not been raised with yeast or leaven. It is commonly used in the context of bread, specifically unleavened bread, which is flat and crisp. In a broader sense, it can refer to the Jewish Feast of Unleavened Bread (Passover), during which only unleavened bread is consumed. It is an adjective that is often used substantively as a noun.
Inflection: Plural, Genitive, Masculine or Neuter
Synonyms: ἈΖΥΜΑ
Etymology: The word ἄζυμος (azymos) is a compound word formed from the privative prefix ἀ- (a-), meaning 'not' or 'without', and ζύμη (zymē), meaning 'leaven' or 'yeast'. Thus, it literally means 'without leaven'.
G2033
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Part of Speech: Numeral
Sounds like: EP-tah
Translations: seven
Notes: This word means 'seven' and is used to denote the number 7. It is an indeclinable numeral, meaning its form does not change regardless of gender, case, or number in a sentence. It functions like an adjective, modifying nouns to indicate a quantity of seven.
Inflection: Does not inflect
Etymology: From Proto-Indo-European, meaning 'seven'. It is cognate with similar words for 'seven' in many other Indo-European languages.
G2250
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Part of Speech: Noun
Sounds like: HEM-eh-ras
Translations: day, a day, of day, of a day, days
Notes: The word refers to a day, a period of 24 hours, or the daylight portion of a day. It is a feminine noun and can be used in various grammatical cases to indicate different relationships in a sentence. For example, it can denote a duration of time (e.g., 'three days') or a point in time (e.g., 'on that day').
Inflection: Feminine, Genitive Singular or Accusative Plural
G1096
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Part of Speech: Verb
Sounds like: eh-GEH-neh-toh
Translations: it happened, it came to pass, it became, it was, it came into being
Notes: This word is the third person singular aorist indicative middle/passive of the verb γίνομαι (ginomai). It signifies an event that occurred or a state that came into existence in the past. It is frequently used to introduce a new event or development in a narrative, often translated as 'it happened' or 'it came to pass'. It can also describe something becoming or being made into something else.
Inflection: Aorist, Indicative, Middle or Passive Voice, 3rd Person, Singular
Synonyms: ΕΙΜΙ, ΥΠΑΡΧΩ
G3664
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Part of Speech: Adjective
Sounds like: HO-moy-on
Translations: like, similar, a like thing, a similar thing
Notes: This word describes something that is similar or like something else. It is used to compare two things, indicating that they share characteristics or appearance. For example, one might say 'the house is like a castle' to describe its grandeur.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΠΑΡΑΠΛΗΣΙΟΣ, ΙΣΟΣ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOH
Translations: (to) him, (to) her, (to) it, (to) himself, (to) herself, (to) itself
Notes: This word is the dative singular form of the pronoun 'ΑΥ̓ΤΟΣ'. It functions as a personal pronoun meaning 'him', 'her', or 'it' when used as an indirect object, often translated with 'to' or 'for'. It can also function as an intensive pronoun meaning 'himself', 'herself', or 'itself', emphasizing the subject. In some contexts, especially with the definite article, it can act as a demonstrative pronoun meaning 'the same'. Its usage depends heavily on the surrounding context.
Inflection: Singular, Dative, Masculine or Feminine or Neuter
G2250
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Part of Speech: Noun
Sounds like: hay-mer-OHN
Translations: of days
Notes: This word is the genitive plural form of the noun 'day'. It refers to a period of 24 hours, or more broadly, a specific period of time or an era. As a genitive plural, it is often used to indicate possession, origin, or a temporal relationship, such as 'during the days' or 'belonging to the days'.
Inflection: Genitive, Plural, Feminine
Synonyms: ΧΡΟΝΟΣ, ΚΑΙΡΟΣ
Etymology: From Proto-Indo-European. It refers to the period of daylight, contrasting with night.
G4545
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Part of Speech: Proper Noun
Sounds like: sah-moo-AYL
Translations: Samuel
Notes: This is the name Samuel, a prominent prophet and judge in ancient Israel. It is used to refer to the biblical figure. The name is indeclinable in Koine Greek, meaning its form does not change regardless of its grammatical case in a sentence.
Inflection: Singular, Indeclinable
Etymology: The name Samuel is of Hebrew origin, meaning 'heard by God' or 'name of God'. It is transliterated directly into Greek.
G4396
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Part of Speech: Noun
Sounds like: pro-fay-TOO
Translations: of a prophet, of the prophet
Notes: This word refers to a prophet, someone who speaks for God or proclaims a divine message. It is used in the genitive case, indicating possession or origin, often translated as 'of a prophet' or 'belonging to a prophet'. For example, it might be used in phrases like 'the word of the prophet' or 'the book of the prophet'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΜΑΝΤΙΣ, ΧΡΗΣΜΟΛΟΓΟΣ
G3956
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Part of Speech: Adjective
Sounds like: PAN-tos
Translations: (of) all, (of) every, (of) whole, (of) each
Notes: This word is an inflected form of the adjective 'ΠΑΣ' (pas), meaning 'all' or 'every'. As a genitive form, it indicates possession or relationship, often translated with 'of'. It can refer to a part of a whole, or to the entirety of something. For example, 'of all things' or 'of every person'.
Inflection: Singular, Genitive, Masculine or Neuter
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G3956
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Part of Speech: Adjective
Sounds like: PAS
Translations: all, every, whole, any, a whole
Notes: This word means 'all', 'every', or 'whole'. It is used to indicate totality or completeness. It can refer to every single item in a group, or the entirety of something. For example, 'all people' or 'the whole house'. It often takes on the meaning of 'every' when used with a singular noun, and 'all' when used with a plural noun. It can also mean 'any' in certain contexts.
Inflection: Masculine, Singular, Nominative
Synonyms: ΟΛΟΣ, ΑΠΑΣ
Etymology: From Proto-Indo-European. It is related to words meaning 'all' or 'every' in various Indo-European languages.
G2448
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Part of Speech: Proper Noun
Sounds like: ee-oo-DAH
Translations: Judah, of Judah
Notes: This is a proper noun referring to Judah, the fourth son of Jacob and Leah, from whom the tribe of Judah descended. It can also refer to the tribe itself, the territory occupied by the tribe, or the southern kingdom of Judah. It is used to identify a person, a lineage, or a geographical region.
Inflection: Singular, Nominative, Vocative, Accusative, or Genitive, Masculine
Etymology: From Hebrew Yehudah (יְהוּדָה), meaning 'praised'.
G2147
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Part of Speech: Participle
Sounds like: yoo-re-THAYS
Translations: found, having been found, being found, a found one
Notes: This word is a participle derived from the verb 'to find'. It describes something or someone that has been discovered or located. It is used to indicate a state of having been found, often implying a result or condition. For example, it could be used in a sentence like 'the book, having been found, was returned to its owner'.
Inflection: Aorist, Passive, Participle, Nominative, Masculine, Singular
Synonyms: ΑΝΕΥΡΕΘΕΙΣ, ΚΑΤΑΛΗΦΘΕΙΣ
G2730
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Part of Speech: Participle, Noun
Sounds like: kah-toy-KOON-tes
Translations: dwelling, inhabiting, residing, living, those who dwell, those who inhabit, those who reside, those who live
Notes: This word is a present active participle derived from the verb 'katoikeō', meaning 'to dwell' or 'to inhabit'. It describes someone or something that is currently dwelling or residing in a place. When used as a noun, it refers to 'those who dwell' or 'the inhabitants' of a particular area. It is often used to describe people living in a specific region or on the earth.
Inflection: Plural, Nominative, Masculine, Present Active Participle
Synonyms: ΟΙΚΟΥΝΤΕΣ, ΕΝΟΙΚΟΥΝΤΕΣ
G2419
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Part of Speech: Proper Noun
Sounds like: ee-eh-roo-sah-LEEM
Translations: Jerusalem
Notes: This is the name of the ancient city of Jerusalem, a significant city in the history of Judaism, Christianity, and Islam. It is used to refer to the geographical location and often carries spiritual or symbolic meaning. It functions as a direct object or the object of a preposition in sentences, indicating location or destination.
Inflection: Often indeclinable
Etymology: From Hebrew יְרוּשָׁלַיִם (Yerushaláyim), meaning 'foundation of Shalem' or 'city of peace'.
G3737
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Part of Speech: Adjective, Numeral
Sounds like: ok-toh-kai-DEK-ah-toh
Translations: eighteenth, to the eighteenth, in the eighteenth
Notes: This word is an ordinal numeral, meaning 'eighteenth'. It is used to indicate the position in a sequence, similar to how 'first', 'second', or 'third' are used in English. In the provided examples, it modifies 'ἔτει' (year), indicating 'in the eighteenth year'.
Inflection: Singular, Dative, Masculine or Neuter
Etymology: The word is a compound of 'ΟΚΤΩ' (okto, meaning 'eight') and 'ΔΕΚΑ' (deka, meaning 'ten'), with the suffix '-τος' forming the ordinal number. It literally means 'eight and tenth'.
G2094
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Part of Speech: Noun
Sounds like: EH-tei
Translations: year, a year, (to) a year
Notes: This word refers to a year, a period of twelve months. It is commonly used to denote a specific year or to indicate the duration of an event, often appearing with prepositions like 'in' or 'at' to specify a time.
Inflection: Singular, Dative, Neuter
Etymology: The word ἔτος (etos) comes from Proto-Indo-European *wet- (year). It is related to Latin vetus (old) and English wether (a castrated ram, originally referring to an animal of a certain age).
G0932
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Part of Speech: Noun
Sounds like: bah-see-LEH-ee-ahs
Translations: of a kingdom, of a kingship, of a reign, of a royal power, of a realm, of a royal dominion, of a royal rule
Notes: This word refers to a kingdom, kingship, or royal power. It describes the domain or authority of a king, or the act of reigning. It is often used in the New Testament to refer to the 'kingdom of God' or 'kingdom of heaven'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΒΑΣΙΛΕΥΣ, ΒΑΣΙΛΕΙΟΝ
G1427
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Part of Speech: Noun
Sounds like: en-gas-tree-MY-thoos
Translations: ventriloquist, soothsayer, necromancer, wizard, a ventriloquist, a soothsayer, a necromancer, a wizard
Notes: This is a compound word formed from 'ἐν' (in), 'γαστήρ' (belly), and 'μῦθος' (speech). It literally means 'one who speaks from the belly'. In ancient times, it referred to someone who practiced ventriloquism, often associated with divination, necromancy, or having a spirit speak through them. It describes a person who claims to communicate with the dead or spirits, or who uses ventriloquism as a trick to deceive others.
Inflection: Plural, Accusative, Masculine
Synonyms: ΓΝΩΣΤΗΣ, ἘΓΓΑΣΤΡΙΜΑΝΤΙΣ, ἘΓΓΑΣΤΡΙΜΑΝΤΕΙΣ
Etymology: The word is a compound of the preposition ἘΝ (in), the noun ΓΑΣΤΗΡ (belly, stomach), and the noun ΜΥΘΟΣ (word, speech). It describes someone who speaks from their belly, referring to ventriloquism, which was often associated with divination.
G1107
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Part of Speech: Noun
Sounds like: gno-STAS
Translations: familiar spirits, wizards, diviners, those who know
Notes: This word refers to those who possess special knowledge, often in a mystical or occult sense. In ancient contexts, it frequently denotes practitioners of divination or those who consult with familiar spirits, particularly in a negative light within biblical texts. It is used to describe individuals who claim to have secret or supernatural knowledge.
Inflection: Plural, Masculine, Accusative
Synonyms: ΕΓΓΑΣΤΡΙΜΥΘΟΣ, ΜΑΓΟΣ, ΜΑΝΤΙΣ
G2326
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Part of Speech: Noun
Sounds like: tha-ra-FEIN
Translations: teraphim, household idols, images
Notes: This word refers to household idols or images, often associated with divination or family worship in ancient Israelite and surrounding cultures. They could be small figurines used for personal or family religious practices, sometimes consulted for guidance or protection. The term is a transliteration from Hebrew.
Inflection: Plural, Neuter
Synonyms: ΕΙΔΩΛΑ, ΒΔΕΛΥΓΜΑΤΑ
Etymology: The word is a transliteration of the Hebrew word 'teraphim' (תְּרָפִים), which refers to household idols or images. Its exact etymology in Hebrew is uncertain, but it is often linked to concepts of healing or disgrace.
G1497
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Part of Speech: Noun
Sounds like: ee-DOH-lah
Translations: idols, images, false gods
Notes: This word refers to images or representations, particularly those used as objects of worship. In a religious context, it often denotes false gods or the physical representations of such deities, implying something vain or empty. It is typically used in a negative sense, contrasting with the true God.
Inflection: Plural, Nominative or Accusative, Neuter
Synonyms: ΑΓΑΛΜΑΤΑ, ΒΔΕΛΥΓΜΑΤΑ
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Part of Speech: Unknown
Sounds like: kah-rah-SEIM
Translations: unknown
Notes: This word, "ΚΑΡΑΣΕΙΜ", does not appear to be a standard Koine Greek word. Given the context of the provided example usage, which seems to be from a Septuagint passage (2 Kings 23:24), it is highly probable that "ΚΑΡΑΣΕΙΜ" is a misspelling or a garbled form of another word. In the Septuagint, the corresponding word in 2 Kings 23:24 is usually "ΘΑΡΑΦΕΙΝ" (therapheim) or "ΤΕΡΑΦΙΝ" (teraphin), which refers to household idols or images. Therefore, "ΚΑΡΑΣΕΙΜ" is likely a corrupted form of "ΘΑΡΑΦΕΙΝ" or a similar term for idols or cultic objects. It is not clear what this word means on its own.
Inflection: Unknown
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Part of Speech: Letter, Numeral, Prefix
Sounds like: AL-fah (as the letter name), ah (as the sound)
Translations: Alpha, A, one, un-, a-
Notes: This is the first letter of the Greek alphabet, equivalent to the English 'A'. It can also function as the numeral '1'. Furthermore, it is commonly used as a prefix (known as the 'alpha privative') when placed before a word, indicating negation, absence, or the opposite of the word's meaning, similar to the English prefixes 'un-' or 'a-'. For example, 'atheist' (without God) comes from 'a-' (without) and 'theos' (God).
Inflection: Does not inflect as a letter or numeral. As a prefix, it modifies the meaning of the word it precedes.
Etymology: The letter 'Alpha' is derived from the Phoenician letter 'aleph', which meant 'ox'. It was adopted by the Greeks and became the first letter of their alphabet.
G1093
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Part of Speech: Noun
Sounds like: GAY
Translations: earth, land, ground, country, a land, the earth
Notes: This word refers to the physical ground, the planet Earth, or a specific territory or country. It is often used to distinguish land from the sea or sky, or to denote a particular region or nation.
Inflection: Singular, Nominative, Feminine
Synonyms: ΧΩΡΑ, ΓΑΙΑ
Etymology: From Proto-Indo-European. It refers to the earth as a flat, solid surface, distinct from the heavens or the sea.
G1709
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Part of Speech: Verb
Sounds like: en-eh-py-REE-oh-en
Translations: burned, set on fire, consumed by fire
Notes: This word is a verb meaning 'to set on fire' or 'to burn completely'. It describes an action where something is consumed or destroyed by fire. It is a compound word formed from 'ἐν' (in) and 'πυρίζω' (to set on fire), which comes from 'πῦρ' (fire).
Inflection: Aorist, Active, Indicative, Third Person, Singular
Synonyms: ΚΑΤΑΚΑΙΩ, ΦΛΕΓΩ
G2443
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Part of Speech: Conjunction
Sounds like: EE-nah
Translations: in order that, that, so that, to
Notes: This word is a conjunction used to introduce a clause expressing purpose, result, or content. It often translates to 'in order that' or simply 'that' when indicating the aim or outcome of an action. It can also be used to express a command or exhortation, especially when followed by the subjunctive mood.
Inflection: Does not inflect
Synonyms: ΟΠΩΣ, ΩΣΤΕ
Etymology: From Proto-Indo-European *en- (in). It is related to the preposition 'in' and developed into a conjunction expressing purpose or result.
G2476
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Part of Speech: Verb, Noun
Sounds like: STEE-see
Translations: he may stand, he may set, he may establish, a standing, a setting up, an establishment
Notes: This word can function as a verb or a noun. As a verb, it is the third person singular aorist active subjunctive form of the verb 'ἵστημι' (histēmi), meaning 'to stand', 'to set', or 'to establish'. In this verbal form, it indicates a potential or desired action, such as 'he may stand' or 'he may set up'. As a noun, 'στήση' refers to the act of standing, setting up, or establishing something.
Inflection: Verb: Third Person, Singular, Aorist, Active, Subjunctive; Noun: Singular, Nominative or Accusative, Feminine
Synonyms: ΙΔΡΥΣΙΣ, ΚΑΤΑΣΤΑΣΙΣ
G3056
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Part of Speech: Noun
Sounds like: LOH-goos
Translations: words, sayings, accounts, messages, statements, reports
Notes: This word is the plural accusative form of 'λόγος' (logos), meaning 'word' or 'reason'. In this form, it typically functions as the direct object of a verb, indicating the 'words' or 'accounts' that are being acted upon. It can refer to spoken words, written accounts, or even divine pronouncements.
Inflection: Plural, Accusative, Masculine
Synonyms: ΡΗΜΑΤΑ, ΕΠΗ, ΜΥΘΟΙ
G3551
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Part of Speech: Noun
Sounds like: noh-MOO
Translations: of law, of a law, law
Notes: This word refers to a law, principle, or custom. In the New Testament, it often refers to the Mosaic Law, but can also denote a general principle or rule. It is used to describe a standard of conduct or a body of regulations.
Inflection: Singular, Genitive, Masculine
Synonyms: ΕΝΤΟΛΗ, ΔΙΚΑΙΩΜΑ, ΚΑΝΩΝ
Etymology: From a root meaning 'to parcel out, distribute'. It refers to that which is assigned or appointed, hence a custom or law.
G1125
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Part of Speech: Participle, Adjective
Sounds like: ge-grah-MMEH-noos
Translations: written, recorded, inscribed, those who are written, the written ones
Notes: This word is the perfect passive participle of the verb 'γράφω' (graphō), meaning 'to write'. As a participle, it functions like an adjective, describing something that has been written or recorded. It indicates a completed action with a continuing result, meaning something that 'has been written' and remains in that state. It is often used to refer to scriptures or laws that are 'written' down.
Inflection: Perfect Passive Participle, Accusative, Masculine, Plural
Synonyms: ΓΕΓΡΑΜΜΕΝΑ, ΓΕΓΡΑΜΜΕΝΟΙ
G0976
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Part of Speech: Noun
Sounds like: BEEB-lee-oo
Translations: of a book, of the book, of a scroll, of the scroll, of a writing, of the writing
Notes: This word refers to a small book, a scroll, or a document. In ancient times, books were often in the form of scrolls made from papyrus or parchment. It is the diminutive form of the word βίβλος (biblos), which also means book or scroll. It is used to indicate possession or origin, as in 'the words of the book'.
Inflection: Singular, Genitive, Neuter
Synonyms: ΒΙΒΛΟΣ, ΓΡΑΜΜΑ
G3756, G3757
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Part of Speech: Adverb, Relative Adverb, Relative Pronoun
Sounds like: OO
Translations: not, no, where, of whom, of which, when
Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.
Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)
Synonyms: ΜΗ, ΟΠΟΥ
Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.
G2147
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Part of Speech: Verb
Sounds like: EW-ren
Translations: found
Notes: This word means 'he/she/it found' or 'they found'. It describes the action of discovering or locating something. It is used to indicate that an action of finding was completed in the past.
Inflection: Aorist, Active, Indicative, 3rd Person Singular or 3rd Person Plural
Synonyms: ΑΝΕΥΡΕΝ, ΚΑΤΑΛΑΜΒΑΝΩ
G2409
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Part of Speech: Noun
Sounds like: ee-eh-REH-oos
Translations: priest, a priest
Notes: This word refers to a priest, a person authorized to perform sacred rites of a religion, especially as a mediatory agent between humans and God or gods. In ancient contexts, priests were often responsible for sacrifices, rituals, and interpreting divine will. It is typically used to refer to a male religious official.
Inflection: Singular, Nominative, Masculine
Synonyms: ΑΡΧΙΕΡΕΥΣ
Etymology: From the Greek word ἱερός (hieros), meaning 'sacred' or 'holy'. The suffix -εύς (-eus) indicates a person associated with or performing a specific function.
G3664
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Part of Speech: Adjective
Sounds like: ho-MOY-os
Translations: like, similar, a like, a similar
Notes: This word describes something that is similar to or resembles something else. It is used to compare two or more things, indicating that they share common characteristics or appearance. For example, it can be used to say 'like him' or 'similar to God'.
Inflection: Singular, Nominative, Masculine, Feminine, or Neuter; can also be other cases and plural. It inflects for gender, number, and case.
Synonyms: ΠΑΡΑΠΛΗΣΙΟΣ, ΙΣΟΣ, ΑΝΤΙΤΥΠΟΣ
Etymology: From the Proto-Indo-European root *somH- 'same, one'. It is related to words meaning 'same' or 'together'.
G1096
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Part of Speech: Verb
Sounds like: eh-geh-NEE-thay
Translations: was, became, happened, came to pass, occurred, was made
Notes: This word is the third person singular aorist indicative passive (or deponent middle) form of the verb 'γίνομαι' (ginomai), meaning 'to become,' 'to happen,' 'to come into being,' or 'to be made.' It describes an action that occurred in the past, indicating a change of state or an event taking place. For example, it can be used to say 'he/she/it became' or 'it happened.'
Inflection: Aorist, Indicative, Passive (or Deponent Middle), 3rd Person Singular
Synonyms: ΣΥΜΒΑΙΝΩ, ΥΠΑΡΧΩ
G1715
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Part of Speech: Adverb, Preposition
Sounds like: em-PROS-then
Translations: before, in front, in front of, in the presence of, ahead, formerly, previously
Notes: This word functions as both an adverb and a preposition. As an adverb, it means 'before' or 'in front,' indicating a position or time. As a preposition, it means 'in front of' or 'in the presence of,' typically taking the genitive case. It can also refer to something that happened 'formerly' or 'previously.'
Inflection: Does not inflect
Synonyms: ΠΡΟ, ΕΝΑΝΤΙΟΝ, ΚΑΤΕΝΑΝΤΙ
Etymology: From the preposition ἐν (en, 'in') and the adverbial form of πρός (pros, 'to, toward'). It literally means 'in front of' or 'in the direction of'.
G3739
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Part of Speech: Relative Pronoun, Conjunction
Sounds like: HOS
Translations: who, which, what, that, as, how, when
Notes: The word 'ΟΣ' is a versatile relative pronoun in Koine Greek, meaning 'who,' 'which,' or 'that,' depending on the context and the gender, number, and case it agrees with. It introduces a relative clause, linking it to a preceding noun or pronoun. It can also function as a conjunction, meaning 'as,' 'how,' or 'when,' indicating manner or time.
Inflection: Masculine, Singular, Nominative
Etymology: The word 'ΟΣ' is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has been a fundamental part of the Greek language's grammatical structure for millennia, serving to connect clauses and introduce relative information.
G1994
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Part of Speech: Verb
Sounds like: eh-peh-STREF-sen
Translations: he returned, she returned, it returned, he turned back, she turned back, it turned back
Notes: This word is a verb meaning 'to turn around,' 'to turn back,' or 'to return.' It is often used to describe a physical turning or a return to a previous location or state. It can also be used metaphorically to mean 'to convert' or 'to repent,' indicating a turning away from one way of life and towards another. In the provided examples, it describes someone returning to a place or their people.
Inflection: Aorist, Indicative, Active, Third Person Singular
Synonyms: ΑΝΑΣΤΡΕΦΩ, ΥΠΟΝΟΣΤΕΩ, ΑΠΟΚΑΘΙΣΤΗΜΙ
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-on
Translations: Lord, a Lord, master, a master, owner, an owner
Notes: This word means 'Lord,' 'master,' or 'owner.' It is frequently used in ancient Greek texts, including the New Testament, to refer to God or Jesus Christ, or to a human master or owner. As an accusative singular form, it typically functions as the direct object of a verb or the object of a preposition, indicating 'the Lord' or 'a Lord' as the recipient of an action.
Inflection: Singular, Accusative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ
G3650
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Part of Speech: Adjective
Sounds like: HO-lay
Translations: whole, all, entire, a whole
Notes: This word is an adjective meaning 'whole,' 'all,' or 'entire.' It describes something as complete or undivided. It is used to indicate that something is taken in its entirety, without any part missing.
Inflection: Feminine, Singular, Nominative
Synonyms: ΠΑΝ, ΑΠΑΣ
Etymology: The word ὅλος (holos) comes from Proto-Indo-European *solh₂- meaning 'whole, complete.'
G2588
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Part of Speech: Noun
Sounds like: kar-DEE-ah
Translations: heart, a heart, mind, inner self, center
Notes: This word refers to the physical organ, the heart, but more commonly in Koine Greek, it signifies the inner person, the seat of thoughts, emotions, will, and moral character. It can represent the mind, soul, or the core of one's being. It is often used metaphorically to describe the center of something, like the 'heart of the sea'.
Inflection: Singular, Nominative, Feminine
Synonyms: ΨΥΧΗ, ΝΟΥΣ
Etymology: From Proto-Indo-European, meaning 'heart'.
G5590
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Part of Speech: Noun
Sounds like: Ps-oo-KHEE
Translations: soul, life, mind, heart, a soul, a life
Notes: This word refers to the soul, the animating principle of a human or animal, often considered the seat of emotions, desires, and affections. It can also denote life itself, the individual person, or the mind/inner self. It is used in various contexts to refer to the breath of life, the spiritual part of a human being, or simply one's existence.
Inflection: Singular, Nominative, Feminine
Synonyms: ΠΝΕΥΜΑ, ΖΩΗ, ΚΑΡΔΙΑ
Etymology: From the verb ψύχω (psychō), meaning 'to breathe' or 'to blow', referring to the breath as the principle of life. It is related to the concept of breath as the essence of life.
G2479
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Part of Speech: Noun
Sounds like: is-KHOO-ee
Translations: to strength, to power, to might, to ability, by strength, by power, by might, by ability
Notes: This word refers to strength, power, or might. It can denote physical strength, moral power, or inherent ability. It is often used to describe the capacity to do something or to overcome obstacles. In the dative case, as seen here, it indicates the means by which something is done, or the recipient of an action related to strength.
Inflection: Singular, Dative, Feminine
Synonyms: ΔΥΝΑΜΙΣ, ΚΡΑΤΟΣ, ΕΞΟΥΣΙΑ
G3551
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Part of Speech: Noun
Sounds like: NOH-mon
Translations: law, a law, rule, principle
Notes: The word refers to a law, rule, or principle. In the context of the Bible, it often refers to the Mosaic Law or the Law of God, but it can also refer to a general principle or custom. It is used to denote a standard of conduct or a governing regulation.
Inflection: Singular, Masculine, Accusative
Synonyms: ΚΑΝΩΝ, ΔΙΚΑΙΩΜΑ, ΕΝΤΟΛΗ
Etymology: From a root meaning "to parcel out, distribute." It originally referred to anything assigned or apportioned, and later came to mean a custom, usage, or law.
G3326
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Part of Speech: Preposition, Adverb
Sounds like: MEH-tah
Translations: with, after, among, behind, by, in company with, in pursuit of, according to
Notes: This word is a preposition that can also function as an adverb. Its meaning varies depending on the case of the noun it governs. When used with the genitive case, it typically means 'with' or 'in company with'. When used with the accusative case, it usually means 'after' or 'behind' (indicating sequence or pursuit). It can also denote a change of state or position.
Inflection: Does not inflect (as a preposition, it governs cases)
Synonyms: ΣΥΝ, ΕΠΙ, ΠΡΟΣ
Etymology: The word 'μετά' (meta) comes from Proto-Indo-European *met- 'in the middle, among, with'. It is related to English 'mid' and 'middle'.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TON
Translations: him, it, himself, itself
Notes: This word is a third-person pronoun, typically meaning 'him' or 'it' when used as a personal pronoun. It can also be used intensively to mean 'himself' or 'itself', emphasizing the subject or object. It refers to a previously mentioned male person or a neuter object.
Inflection: Singular, Accusative, Masculine or Neuter
G0450
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Part of Speech: Verb
Sounds like: ah-nes-TAY
Translations: arose, stood up, rose up, got up
Notes: This word means 'he/she/it arose' or 'he/she/it stood up'. It describes the action of rising from a sitting or lying position, or standing up. It can also refer to rising from the dead, or simply beginning an action or journey.
Inflection: Aorist, Indicative, Active, 3rd Person Singular
Synonyms: ΕΓΕΙΡΩ, ΟΡΘΟΩ
G4133
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Part of Speech: Adverb, Conjunction, Preposition
Sounds like: PLAYN
Translations: but, nevertheless, except, only, however, save, yet, notwithstanding, (except) for
Notes: This word functions as an adverb, conjunction, or preposition, indicating an exception, contrast, or limitation. As an adverb, it means 'nevertheless' or 'only'. As a conjunction, it means 'but' or 'however', introducing a contrasting statement. As a preposition, it means 'except' or 'save', typically followed by a genitive case, indicating exclusion.
Inflection: Does not inflect
Synonyms: ΑΛΛΑ, ΕΙ ΜΗ, ΧΩΡΙΣ
Etymology: From an obsolete root, possibly related to πλῆθος (plēthos, 'multitude'), suggesting a sense of 'fullness' or 'completeness' from which something is excluded.
G0654
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Part of Speech: Verb
Sounds like: ah-pes-tra-FEE
Translations: was turned away, was turned back, was returned, turned away, returned
Notes: This word is the third person singular aorist passive indicative form of the verb ἀποστρέφω. It means 'to be turned away' or 'to be returned'. It is a compound verb formed from the preposition ἀπό (away from) and the verb στρέφω (to turn). It describes an action that was completed in the past, where the subject was the recipient of the action of being turned away or returned.
Inflection: Third Person, Singular, Aorist, Passive, Indicative
Synonyms: ΕΠΙΣΤΡΕΦΩ, ΑΝΑΚΑΜΠΤΩ
Etymology: The verb ἀποστρέφω is a compound of the preposition ἀπό (apo), meaning 'from' or 'away from', and the verb στρέφω (strephō), meaning 'to turn'. Its etymology reflects the action of turning something away or back from a point of origin.
G2962
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Part of Speech: Noun, Adjective
Sounds like: KOO-ree-oss
Translations: Lord, a Lord, master, a master, owner, an owner, sir
Notes: This word refers to a person who has authority, control, or ownership over something or someone. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their supreme authority and sovereignty. It can also be used in a more general sense for a human master or owner.
Inflection: Singular, Nominative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΑΥΘΕΝΤΗΣ
Etymology: The word ΚΥΡΙΟΣ derives from the Greek word κῦρος (kyros), meaning 'supreme power' or 'authority'. It signifies one who possesses power and authority, thus a lord or master.
G3709
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Part of Speech: Noun
Sounds like: or-GAYS
Translations: (of) wrath, (of) anger, (of) indignation
Notes: This word refers to a strong, often intense emotion of displeasure or indignation. It can describe human anger, but is frequently used in the New Testament to denote God's righteous anger or wrath against sin, which can lead to judgment or punishment. It is a feminine noun.
Inflection: Singular, Genitive, Feminine
Synonyms: ΘΥΜΟΣ
Etymology: From the verb ὀργάω (orgao), meaning 'to swell, to be full of sap,' suggesting a swelling or rising of emotion.
G2372
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Part of Speech: Noun
Sounds like: THY-moo
Translations: (of) passion, (of) anger, (of) wrath, (of) indignation, (of) a passion, (of) an anger, (of) a wrath, (of) an indignation
Notes: This word refers to a strong, often intense and sudden, emotional outburst or passion. It can denote anger, wrath, or indignation, often with the implication of a boiling or surging emotion. It describes a powerful emotional state, sometimes referring to the seat of emotions or the soul itself.
Inflection: Genitive, Singular, Masculine
Synonyms: ΟΡΓΗ, ΠΑΘΟΣ
Etymology: From an ancient root meaning 'to rush, to rage', referring to a strong, often violent, emotional state.
G3173
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Part of Speech: Adjective
Sounds like: MEH-gah-LOO
Translations: (of) great, (of) a great, (to) great, (to) a great, great things
Notes: This word is an adjective meaning 'great,' 'large,' 'big,' or 'mighty.' It is used to describe something of significant size, importance, or intensity. It can refer to physical size, but also to status, power, or quantity. For example, it might describe a great king, a large city, or a great amount of something.
Inflection: Singular, Genitive, Masculine or Neuter; or Singular, Dative, Masculine or Neuter; or Plural, Nominative or Accusative, Neuter
Synonyms: ΠΟΛΥΣ, ΙΣΧΥΡΟΣ
G3710
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Part of Speech: Verb
Sounds like: or-GISS-thay
Translations: he was angered, he became angry, he got angry
Notes: This word is a verb meaning to become angry, to be provoked to anger, or to be enraged. It describes the state of someone experiencing wrath or indignation. In this form, it indicates that the subject of the verb was the one who became angry.
Inflection: Aorist, Indicative, Passive/Middle, Third Person, Singular
Synonyms: ΘΥΜΟΩ, ΠΑΡΟΞΥΝΩ
Etymology: From ὀργή (orgē), meaning 'anger' or 'wrath'.
G2372
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Part of Speech: Noun
Sounds like: thoo-MOH
Translations: (to) passion, (to) anger, (to) wrath, (to) indignation, (to) rage, (to) fury, (to) spirit, (to) soul
Notes: This word refers to a strong emotion, often negative, such as anger, wrath, or indignation. It can also refer to the seat of emotions, like the spirit or soul. In this dative form, it indicates the recipient or instrument of an action, often translated with 'to' or 'with'.
Inflection: Singular, Dative, Masculine
Synonyms: ΟΡΓΗ, ΠΑΘΟΣ, ΖΗΛΟΣ
Etymology: From an assumed root meaning 'to rush, breathe hard'. It originally referred to the soul or spirit as the principle of life, and later came to denote strong feelings or passions.
G4368
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Part of Speech: Noun
Sounds like: pros-TAG-ma-ta
Translations: commandments, ordinances, decrees, statutes
Notes: This word refers to a command, ordinance, or decree, often one issued by an authority. It is a compound word derived from the preposition ΠΡΟΣ (pros), meaning 'to' or 'towards', and the verb ΤΑΣΣΩ (tassō), meaning 'to arrange' or 'to order'. In its plural form, it typically refers to a set of rules or laws, such as divine commandments or legal statutes.
Inflection: Plural, Neuter, Nominative or Accusative
Synonyms: ΕΝΤΟΛΑΙ, ΔΙΚΑΙΩΜΑΤΑ, ΝΟΜΟΙ
Etymology: The word ΠΡΟΣΤΑΓΜΑ is derived from the verb προστάσσω (prostassō), meaning 'to command' or 'to order'. This verb itself is formed from the preposition πρός (pros), meaning 'to' or 'towards', and τάσσω (tassō), meaning 'to arrange' or 'to order'.
G3949
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Part of Speech: Verb
Sounds like: par-OR-gee-sen
Translations: he provoked to anger, she provoked to anger, it provoked to anger, he angered, she angered, it angered, he exasperated, she exasperated, it exasperated
Notes: This word means to provoke to anger, exasperate, or irritate someone. It describes the action of causing another person or entity to become angry or indignant. It is often used in a causative sense, indicating that the subject of the verb is the one who causes the anger in the object.
Inflection: Aorist, Indicative, Active, 3rd Person Singular
Synonyms: ΕΡΕΘΙΖΩ, ΘΥΜΟΩ
Etymology: From Ancient Greek παρά (para, "beside, by") and ὀργίζω (orgizō, "to make angry").
G3128
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Part of Speech: Proper Noun
Sounds like: mah-NAS-says
Translations: Manasseh
Notes: Manasseh is a proper noun referring to a person, specifically a son of Joseph in the Old Testament, or a king of Judah. It is used to identify a specific individual.
Inflection: Singular, Nominative
Etymology: From Hebrew מְנַשֶּׁה (Mənaššeh), meaning 'causing to forget'.
G2448
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Part of Speech: Proper Noun
Sounds like: ee-oo-DAN
Translations: Judah, Jude
Notes: This word refers to Judah, the fourth son of Jacob and Leah, or to the tribe and kingdom descended from him. It is used to denote the geographical region, the people, or the historical entity of Judah. In the provided context, it refers to the land or people of Judah.
Inflection: Singular, Accusative, Masculine
G0868
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Part of Speech: Verb
Sounds like: ah-pos-TEE-soh
Translations: I will depart, I will withdraw, I will remove, I will stand away, I will revolt
Notes: This word is a compound verb meaning to stand off, depart, or withdraw. It can be used transitively to mean to cause someone to depart or remove them, or intransitively to mean to depart or withdraw oneself. In some contexts, it can also mean to revolt or apostatize.
Inflection: Future, Active, Indicative, First Person, Singular
Synonyms: ἈΠΟΧΩΡΕΩ, ἈΝΑΧΩΡΕΩ, ἘΚΚΛΙΝΩ
G4383
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Part of Speech: Noun
Sounds like: pro-SO-poo
Translations: of face, of countenance, of presence, of person, of a face, of a countenance, of a presence, of a person
Notes: This word refers primarily to the 'face' or 'countenance' of a person or thing. It can also denote 'presence' or 'appearance'. In a broader sense, it can refer to the 'person' or 'individual' themselves. It is often used in phrases like 'from the face of' or 'before the face of' to mean 'from the presence of' or 'before the presence of'.
Inflection: Singular, Genitive, Neuter
Synonyms: ΟΨΙΣ, ΕΙΔΟΣ, ΜΟΡΦΗ
Etymology: The word 'ΠΡΟΣΩΠΟΝ' is derived from the Greek preposition 'πρός' (pros), meaning 'to' or 'towards', and 'ὤψ' (ōps), meaning 'eye' or 'face'. It literally means 'that which is before the eyes' or 'that which is turned towards'.
G2531
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Part of Speech: Adverb, Conjunction
Sounds like: KAH-thohss
Translations: just as, even as, according as, as, exactly as, in proportion as, like, according to, inasmuch as
Notes: This is a compound word formed from the preposition κατά (kata, meaning 'down' or 'according to') and the adverb ὡς (hōs, meaning 'as' or 'how'). It functions as an adverb or conjunction, primarily used to introduce a comparison, indicating that something is done or happens in the same way as something else. It can also express correspondence or proportion, meaning 'inasmuch as' or 'to the extent that'.
Inflection: Does not inflect
Synonyms: ΩΣ, ΚΑΘΑ
Etymology: From the Greek preposition κατά (kata, 'down, according to') and the adverb ὡς (hōs, 'as, how').
G0868
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Part of Speech: Verb
Sounds like: ah-pe-STEH-sa
Translations: I departed, I withdrew, I stood away, I revolted, I fell away, I apostatized
Notes: This word is a verb meaning 'to depart,' 'to withdraw,' 'to stand away from,' or 'to revolt.' It can also mean 'to fall away' or 'to apostatize' in a religious context. It describes the act of moving away from something or someone, either physically or in terms of allegiance or belief.
Inflection: First Person Singular, Aorist Active Indicative
Synonyms: ΑΠΟΧΩΡΕΩ, ΑΝΑΧΩΡΕΩ, ΑΠΟΔΙΔΡΑΣΚΩ
G0683
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Part of Speech: Verb
Sounds like: ap-oh-SAH-meen
Translations: I pushed away, I rejected, I cast off, I renounced
Notes: This word describes the action of pushing something or someone away, rejecting them, or casting them off. It can also mean to renounce or repudiate something. It is often used in a figurative sense to indicate a strong rejection or dismissal.
Inflection: First Person, Singular, Aorist, Middle Indicative
Synonyms: ἈΠΟΒΑΛΛΩ, ἈΠΟΔΟΚΙΜΑΖΩ, ἈΡΝΕΟΜΑΙ
G4172
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Part of Speech: Noun
Sounds like: POH-lin
Translations: city, a city
Notes: The word 'πόλιν' is the accusative singular form of the noun 'πόλις', meaning 'city'. It refers to a populated place, typically larger than a village, with a defined administrative structure. As an accusative case, it functions as the direct object of a verb or the object of certain prepositions, indicating the destination or the object being acted upon. For example, one might 'go into the city' or 'see the city'.
Inflection: Singular, Accusative, Feminine
Etymology: The word 'πόλις' comes from Proto-Indo-European, referring to a fortified place or citadel. It developed to mean a city-state in ancient Greece, encompassing both the physical settlement and its citizens.
G1510
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Part of Speech: Verb
Sounds like: ANE
Translations: was, he was, she was, it was, I was
Notes: This word is an inflected form of the verb 'to be'. It is used to describe a state of being or existence in the past, often indicating a continuous or repeated action or condition. For example, it can mean 'he was' or 'it was'.
Inflection: Imperfect Indicative, 1st or 3rd person singular
G1586
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Part of Speech: Verb
Sounds like: eks-eh-LEK-sah-men
Translations: I chose, I selected, I picked out
Notes: This word is a verb meaning 'to choose' or 'to select'. It implies a deliberate act of picking out from a larger group. It is often used in contexts of divine selection or human choice. For example, one might say 'I chose a book' or 'God chose a people'.
Inflection: First Person Singular, Aorist, Indicative, Middle Voice
Synonyms: ΑΙΡΕΩ, ΕΠΙΛΕΓΟΜΑΙ
G2036
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Part of Speech: Verb
Sounds like: AY-pah
Translations: I said, I spoke
Notes: This is a verb meaning 'to say' or 'to speak'. It is an aorist form, indicating a completed action in the past. It is commonly used to report direct speech or state what someone has said.
Inflection: First person singular, Aorist Indicative Active
Synonyms: ΛΕΓΩ, ΦΗΜΙ
G1510
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Part of Speech: Verb
Sounds like: ES-tai
Translations: will be, shall be, there will be
Notes: This is the third person singular future active indicative form of the verb 'to be'. It indicates that something 'will be' or 'shall be' in the future. It can refer to a person (he/she/it will be) or an impersonal existence (there will be).
Inflection: Future, Indicative, Active, 3rd Person, Singular
G3686
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Part of Speech: Noun
Sounds like: O-no-MA
Translations: name, a name, reputation, character, authority
Notes: This word refers to a name, whether of a person, place, or thing. It can also signify one's reputation, character, or even authority, as a name often represents the person or entity itself. It is commonly used in phrases like 'in the name of' to denote authority or representation.
Inflection: Singular, Nominative, Accusative, or Genitive; Neuter
Synonyms: ΚΛΕΟΣ, ΦΗΜΗ
Etymology: From Proto-Indo-European *h₁nómn̥. It is cognate with Latin nōmen and English name.
G1700
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Part of Speech: Pronoun
Sounds like: moo
Translations: of me, my, mine
Notes: ΜΟΥ is the genitive singular form of the first-person personal pronoun, meaning "of me," "my," or "mine." It indicates possession or origin, similar to how "my" or "mine" is used in English. It can be used with nouns to show ownership (e.g., "my house") or with verbs to indicate the source or object of an action (e.g., "he heard of me").
Inflection: Singular, Genitive, Common Gender
G1563
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Part of Speech: Adverb
Sounds like: eh-KAY
Translations: there, in that place
Notes: This word is an adverb of place, meaning 'there' or 'in that place'. It is used to indicate a specific location that has been previously mentioned or is understood from the context. It can describe where an action takes place or where something is situated.
Inflection: Does not inflect
Synonyms: ἘΝΘΑ, ΑΥ̓ΤΟΥ͂
Etymology: From the demonstrative stem *eke- (that, there).
G0305
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Part of Speech: Verb
Sounds like: ah-neh-BEE
Translations: went up, ascended, climbed, came up, rose
Notes: This word means 'he/she/it went up' or 'ascended'. It describes an action of moving upwards, whether physically climbing, rising, or metaphorically ascending to a higher position or state. It is used to indicate a completed action in the past.
Inflection: Aorist, Indicative, Active, 3rd Person Singular
Synonyms: ΑΝΗΛΘΕΝ, ΕΒΗ
G5328
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Part of Speech: Proper Noun
Sounds like: fah-rah-OH
Translations: Pharaoh
Notes: This word refers to the title of the ancient Egyptian kings. It is used to denote the ruler of Egypt, particularly in the context of the Old Testament and New Testament narratives, such as the Exodus story. It is indeclinable, meaning its form does not change regardless of its grammatical function in a sentence.
Inflection: Singular, Indeclinable
Etymology: The word Φαραώ (Pharaō) is a transliteration of the Hebrew פַּרְעֹה (parʿōh), which itself comes from the Egyptian pr-ꜥꜣ, meaning 'great house' or 'palace'. This term eventually became a title for the king.
G3480
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Part of Speech: Proper Noun
Sounds like: NEH-kha-oh
Translations: Nechao, Neco
Notes: This is a proper noun referring to Pharaoh Necho II, an Egyptian king of the 26th Dynasty. He is mentioned in the Old Testament, particularly in the books of Kings and Chronicles, in connection with his military campaigns and interactions with the kingdom of Judah.
Inflection: Does not inflect
Etymology: This word is of Hebrew origin, derived from the Hebrew name נְכוֹ (Nekho), referring to the Egyptian Pharaoh Necho II.
G0125
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Part of Speech: Proper Noun
Sounds like: ahee-GYP-too
Translations: of Egypt
Notes: This word refers to Egypt, an ancient country in northeastern Africa, known for its rich history and significant role in biblical narratives, particularly as the place where the Israelites were enslaved before their exodus. It is often mentioned in contexts relating to its geographical location or its people.
Inflection: Singular, Genitive, Feminine
G0935
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Part of Speech: Noun
Sounds like: bah-see-LEH-ah
Translations: king, a king
Notes: This word refers to a king, monarch, or ruler. It is used to denote the sovereign head of a state or people. In its accusative form, it typically functions as the direct object of a verb or the object of a preposition.
Inflection: Singular, Accusative, Masculine
Synonyms: ΑΡΧΩΝ, ΚΥΡΙΟΣ
G0784
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Part of Speech: Adjective
Sounds like: ass-SYR-ee-ohn
Translations: of Assyria, of the Assyrians, Assyrian
Notes: This word refers to something or someone belonging to Assyria or the Assyrian people. It is used to describe things originating from or associated with the ancient kingdom of Assyria, or to refer to the people themselves. In a sentence, it would typically modify a noun, indicating its origin or association, or be used substantively to refer to the people.
Inflection: Plural, Genitive, Masculine
Etymology: From the Hebrew word 'Ashshur' (H0804), referring to Assyria or an Assyrian.
G4215
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Part of Speech: Noun
Sounds like: po-TA-mon
Translations: river, a river, stream, a stream
Notes: This word refers to a river or a stream. It is used to denote a natural flowing watercourse, often larger than a brook. In the provided examples, it is used with the preposition 'προς' (pros) or 'επι' (epi) to indicate movement towards or upon a river.
Inflection: Singular, Masculine, Accusative
Synonyms: ΡΕΥΜΑ, ΝΑΜΑ
G2166
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Part of Speech: Proper Noun
Sounds like: yoo-FRAH-tayn
Translations: Euphrates
Notes: This is a proper noun referring to the Euphrates River, one of the longest and most historically significant rivers of Western Asia. It is often mentioned in ancient texts in geographical contexts.
Inflection: Singular, Accusative, Masculine
G4198
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Part of Speech: Verb
Sounds like: eh-por-YOO-thay
Translations: he went, she went, it went, he departed, she departed, it departed, he traveled, she traveled, it traveled
Notes: This verb describes the action of going, traveling, or departing. It is in the aorist tense, indicating a completed action in the past, often translated as 'he/she/it went' or 'he/she/it departed'. It is used to describe movement from one place to another.
Inflection: Aorist, Indicative, Middle or Passive Voice, 3rd Person Singular
Synonyms: ΕΡΧΟΜΑΙ, ΒΑΙΝΩ
G4866
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Part of Speech: Noun
Sounds like: soo-NAN-tay-sin
Translations: meeting, a meeting, encounter, a coming together
Notes: This word refers to the act of meeting or coming together with someone or something. It can describe a planned encounter or a chance meeting. It is often used in contexts where people go out to meet someone, such as a bridegroom meeting his bride, or one person going to meet another.
Inflection: Singular, Accusative, Feminine
Synonyms: ΣΥΝΑΓΩΓΗ, ΣΥΜΒΟΛΗ
G0649
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Part of Speech: Verb
Sounds like: ap-es-TEI-len
Translations: sent, dispatched, commissioned
Notes: This word means 'to send away', 'to dispatch', or 'to commission'. It is often used in the context of sending a person, such as a messenger or an apostle, on a specific mission or task. It implies a purposeful sending from one place to another.
Inflection: Aorist, Active, Indicative, 3rd Person Singular
Synonyms: ΠΕΜΠΩ, ΕΞΑΠΟΣΤΕΛΛΩ
G0032
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Part of Speech: Noun
Sounds like: ANG-geh-looce
Translations: angels, messengers
Notes: This word refers to a messenger, envoy, or one who is sent. In a religious context, it commonly refers to a divine messenger or angel. It is used here in the accusative plural, indicating the direct object of a verb, meaning 'angels' or 'messengers'.
Inflection: Plural, Accusative, Masculine
Synonyms: ΚΗΡΥΚΕΣ, ΔΙΑΚΟΝΟΙ
Etymology: The word ἄγγελος (angelos) is of uncertain origin, possibly from an earlier form meaning 'one who brings a message'.
G3004
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Part of Speech: Participle
Sounds like: leh-GOHN
Translations: saying, speaking, telling
Notes: ΛΕΓΩΝ is the present active participle of the verb λέγω (legō), meaning 'to say' or 'to speak'. It is commonly used to introduce direct or indirect speech, functioning similarly to 'saying' or 'speaking' in English. For example, it might be translated as 'he came saying...' or 'they decreed, speaking...'. It describes an ongoing action of speaking or declaring.
Inflection: Present, Active, Participle, Masculine, Singular, Nominative
Synonyms: ΛΑΛΩΝ, ΦΩΝΩΝ, ΕΡΩΝ
Etymology: The word λέγω (legō) comes from Proto-Indo-European, meaning 'to collect, gather, pick out'. In Greek, it evolved to mean 'to speak' or 'to say', perhaps from the idea of 'picking out words'.
G5101
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Part of Speech: Pronoun, Adjective
Sounds like: TEE
Translations: what, why, what kind of, how much, something, anything, a certain thing
Notes: This word is the neuter singular form of the interrogative/indefinite pronoun 'τίς'. It can be used to ask 'what?' or 'why?', or to refer to 'something' or 'anything' in an indefinite sense. When used as an adjective, it means 'what kind of' or 'how much'.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The word 'ΤΙ' originates from Proto-Indo-European, serving as the neuter singular form of the interrogative/indefinite pronoun.
G1698
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Part of Speech: Pronoun
Sounds like: eh-MOY
Translations: (to) me, (for) me, (by) me, (with) me
Notes: This word is the dative singular form of the first-person personal pronoun 'I'. It indicates the indirect object of a verb, showing to whom or for whom an action is performed. It can also express possession, agency, or association, depending on the context and the preposition it might be used with.
Inflection: Singular, Dative, Common Gender
Synonyms: ΜΟΙ
G4771
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Part of Speech: Pronoun
Sounds like: SOY
Translations: (to) you, (for) you, you
Notes: This is the second-person singular dative pronoun in Koine Greek, meaning 'to you' or 'for you'. It can also simply translate as 'you' when the context implies a dative relationship, such as indirect object or a recipient of an action. It is used to indicate the person to whom something is given, said, or done, or for whom an action is performed. For example, 'I give to you' or 'I do this for you'.
Inflection: Singular, Dative, Second Person
Etymology: From Proto-Indo-European. It is a very ancient pronoun, found across many Indo-European languages.
G0935
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Part of Speech: Noun
Sounds like: bah-see-LEH-oo
Translations: king, a king
Notes: This word refers to a king or ruler. It is used to denote a sovereign, monarch, or any person holding royal authority. In the provided examples, it refers to kings in general or a specific king, such as the Assyrian king.
Inflection: Singular, Vocative, Masculine
Synonyms: ΑΡΧΩΝ, ΗΓΕΜΩΝ, ΚΥΡΙΟΣ
G4571
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Part of Speech: Pronoun
Sounds like: SEH
Translations: you
Notes: ΣΕ is the accusative singular form of the second-person pronoun, meaning 'you' when it is the direct object of a verb or the object of a preposition. It indicates the person to whom an action is done or directed.
Inflection: Second Person, Singular, Accusative
Etymology: From Proto-Indo-European. It is the accusative form of the second-person singular pronoun.
G2240
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Part of Speech: Verb
Sounds like: HEE-koh
Translations: come, arrive, be present, have come, have arrived
Notes: This verb means 'to come' or 'to arrive'. It often implies having reached a destination or a particular state, indicating a completed action or a present state resulting from a past arrival. It can be used in various contexts to describe the arrival of people, events, or times.
Inflection: Present, Active, Indicative, 1st Person Singular
Synonyms: ΕΡΧΟΜΑΙ, ΠΑΡΑΓΙΝΟΜΑΙ, ΦΘΑΝΩ
Etymology: From Proto-Indo-European *sekʷ- ('to follow, to go along'). In Koine Greek, it refers to the state of having arrived or being present, often with a perfective sense.
G4594
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Part of Speech: Adverb
Sounds like: SAY-meh-ron
Translations: today
Notes: This word is an adverb meaning 'today'. It is used to indicate the current day or the present time. It can be used in sentences to specify when an action takes place, similar to how 'today' is used in English.
Inflection: Does not inflect
Etymology: From the phrase 'τῇ ἡμέρᾳ ταύτῃ' (tē hēmerā tautē), meaning 'on this day'. It is a compound of the demonstrative pronoun 'σῆ' (sē), an old form of 'τῇ' (tē), and 'ἡμέρᾳ' (hēmerā), meaning 'day'.
G4171
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Part of Speech: Noun
Sounds like: PO-le-mon
Translations: war, a war
Notes: This word refers to a state of armed conflict between different countries or groups. It is used to describe a battle or a prolonged struggle, often involving military action and violence. In a sentence, it would typically function as the direct object of a verb.
Inflection: Singular, Accusative, Masculine
Synonyms: ΜΑΧΗ, ΑΓΩΝ
G4170
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Part of Speech: Verb
Sounds like: po-le-ME-say
Translations: to wage war, to fight, to make war
Notes: This word is the aorist active infinitive form of the verb 'polemeō', meaning 'to wage war' or 'to fight'. It describes the action of engaging in combat or conflict. It can be used in contexts where someone is preparing to fight, or has the intention to fight.
Inflection: Aorist, Active, Infinitive
Synonyms: ΜΑΧΕΣΘΑΙ, ΑΓΩΝΙΖΕΣΘΑΙ
G2316
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Part of Speech: Noun
Sounds like: THEH-os
Translations: God, a God, Lord
Notes: ΘΕΟΣ (theos) is a singular noun meaning 'God' or 'a god'. In Koine Greek, it is frequently used to refer to the singular, supreme God, often with the definite article. It can also refer to a generic deity or even a human figure considered divine. It functions as a subject or object in sentences, depending on its case.
Inflection: Singular, Nominative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΠΑΤΗΡ
Etymology: The word ΘΕΟΣ is believed to derive from a Proto-Indo-European root, though its precise origin is debated. It has cognates in various Indo-European languages.
G2692
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Part of Speech: Verb
Sounds like: kah-tah-SPEV-sai
Translations: to hasten, to hurry, to speed up, to press on
Notes: This is a compound verb formed from the preposition κατά (kata, 'down' or 'intensifying') and the verb σπεύδω (speudō, 'to hasten'). It means to hasten or hurry, often with an intensified sense of urgency or to press on with something. It describes the act of moving or acting quickly.
Inflection: Aorist, Active, Infinitive
Synonyms: ΣΠΕΥΔΩ, ΕΠΙΣΠΕΥΔΩ
Etymology: The verb ΚΑΤΑΣΠΕΥΔΩ is formed from the prefix κατά (kata), meaning 'down' or 'intensifying,' and the verb σπεύδω (speudō), meaning 'to hasten' or 'to be eager.' The prefix intensifies the action of hastening.
G1691
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Part of Speech: Pronoun
Sounds like: MEH
Translations: me
Notes: This word is the first-person singular pronoun 'me' in the accusative case. It is used as the direct object of a verb or as the object of certain prepositions, indicating the recipient of an action or the object being affected.
Inflection: Singular, Accusative, First Person
Etymology: The word ΜΕ (me) derives from the ancient Greek first-person singular pronoun. Its form has remained largely consistent throughout various stages of the Greek language.
G4337
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Part of Speech: Verb
Sounds like: pros-EKH-e
Translations: pay attention, give heed, beware, take care, attend, apply oneself, devote oneself
Notes: This verb means to pay attention, give heed, or be careful. It is often used as a command or exhortation to be mindful of something, to guard against something, or to apply oneself diligently to a task. It can also mean to devote oneself to something or someone.
Inflection: Present, Active, Imperative, Second Person, Singular
Synonyms: ΠΡΟΣΕΧΩ, ΠΡΟΣΕΧΟΜΑΙ, ΕΠΕΧΩ
Etymology: From πρός (pros, 'to, toward') and ἔχω (echō, 'to have, to hold'). The compound word literally means 'to hold toward' or 'to direct one's attention toward'.
G1473
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Part of Speech: Pronoun
Sounds like: eh-MOO
Translations: (of) me, my
Notes: This is the genitive case of the first-person singular pronoun 'I'. It indicates possession or origin, functioning similarly to 'of me' or 'my' in English. It is used to show that something belongs to the speaker or comes from the speaker.
Inflection: Singular, Genitive, First Person
Synonyms: ΜΟΥ
Etymology: From Proto-Indo-European. It is the first-person singular pronoun, indicating the speaker.
G3361
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Part of Speech: Particle, Adverb
Sounds like: MAY
Translations: not, lest, no, do not
Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.
Inflection: Does not inflect
Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.
G2704
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Part of Speech: Verb
Sounds like: kah-tah-FTHAY-ree
Translations: destroy, corrupt, ruin, spoil, lay waste
Notes: This verb means to destroy, corrupt, or ruin something completely. It implies a thorough and often irreversible process of decay or destruction. It can be used to describe the destruction of physical things, but also the corruption of morals or character. It is a compound word formed from the preposition κατά (kata), meaning 'down' or 'completely', and the verb φθείρω (phtheirō), meaning 'to corrupt' or 'destroy'.
Inflection: Third Person, Singular, Aorist, Active, Subjunctive
Synonyms: ΑΠΟΛΛΥΜΙ, ΔΙΑΦΘΕΙΡΩ, ΟΛΕΘΡΕΥΩ
Etymology: The word ΚΑΤΑΦΘΕΙΡΩ is a compound of the preposition κατά (kata), meaning 'down' or 'completely', and the verb φθείρω (phtheirō), meaning 'to corrupt, destroy, or decay'. The prefix intensifies the meaning of the base verb, indicating a complete or thorough destruction.
G0654
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Part of Speech: Verb
Sounds like: ap-es-TREP-sen
Translations: turned away, returned, turned back, restored
Notes: This word is the aorist active indicative form of the verb 'ἀποστρέφω'. It means to turn away, to return, or to turn back. It can also mean to restore something or someone. It describes an action that was completed in the past.
Inflection: Aorist, Active, Indicative, 3rd Person Singular
Synonyms: ἘΠΙΣΤΡΕΦΩ, ΣΤΡΕΦΩ
G4383
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Part of Speech: Noun
Sounds like: pros-OH-pon
Translations: face, a face, presence, person, appearance
Notes: This word refers to the face of a person or animal. It can also denote one's presence or appearance, or even a person themselves, especially in a formal or legal context. It is used to describe physical features as well as the impression or aspect someone presents.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΟΨΙΣ, ΕΙΔΟΣ, ΜΟΡΦΗ
Etymology: From Ancient Greek πρός (pros, "to, towards") and ὤψ (ōps, "eye, face"). It literally means "that which is towards the eye" or "that which is before the eye."
G0575
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Part of Speech: Preposition, Prefix
Sounds like: AP
Translations: from, away from, of, by, with, after, since
Notes: This is an elided form of the Greek preposition 'ἀπό' (apo), which means 'from' or 'away from'. It is commonly used to indicate separation, origin, or cause. It can also function as a prefix in compound words, carrying a similar sense of separation or completion. When used as a preposition, it typically takes the genitive case. The apostrophe indicates that the final vowel (omicron) has been dropped because the next word begins with a vowel.
Inflection: Does not inflect (preposition); functions as a prefix in compound words
Synonyms: ΕΚ, ΠΑΡΑ
Etymology: The Greek preposition 'ἀπό' (apo) comes from Proto-Indo-European *apo-, meaning 'off, away'.
G0243
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Part of Speech: Prefix
Sounds like: ALL
Translations: other, another, different, foreign
Notes: This is a prefix form of the word 'ἄλλος' (allos), meaning 'other' or 'another'. It is used to form compound words that convey the idea of something being different, foreign, or belonging to another group. For example, 'ἀλλογενῶν' means 'of other races', 'ἀλλότριοι' means 'strangers' or 'foreigners', and 'ἀλλόφυλους' means 'foreigners' or 'of another tribe'.
Inflection: Does not inflect (as a prefix)
Synonyms: ΕΤΕΡΟΣ
Etymology: From Proto-Indo-European *alyos, meaning 'other, another'. It is related to Latin alius and English else.
G2228, G3588
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Part of Speech: Conjunction, Definite Article, Numeral
Sounds like: AY
Translations: or, the, 8
Notes: This word can function as a conjunction meaning 'or', indicating an alternative or choice between two or more options. It can also be the feminine nominative singular form of the definite article 'the', used to specify a feminine noun that is the subject of a sentence. The '̓' (coronis) indicates that this form is an elision, meaning it's a shortened form of a word like ἤ (e.g., when followed by a vowel). Additionally, the '̓' could be a keraia, indicating the numeral 8.
Inflection: Does not inflect (as conjunction or numeral); Singular, Nominative, Feminine (as definite article)
Etymology: The conjunction ἤ (e.g., from which Ἠ is an elision) is of uncertain origin. The definite article ἡ (from which Ἠ is an elision) comes from Proto-Indo-European. The numeral meaning is derived from the Greek letter eta (Η), which was used to represent the number 8.
G4170
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Part of Speech: Verb
Sounds like: po-le-MEIN
Translations: to make war, to fight, to contend
Notes: This word is a verb meaning 'to make war' or 'to fight'. It describes the act of engaging in conflict or battle. It can be used in contexts ranging from physical combat to spiritual or ideological struggles.
Inflection: Present, Active, Infinitive
Synonyms: ΜΑΧΕΣΘΑΙ, ΑΓΩΝΙΖΕΣΘΑΙ
G2901
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Part of Speech: Verb
Sounds like: ek-rah-tah-ee-OH-thay
Translations: was strengthened, was made strong, became strong, was mighty, became mighty
Notes: This word describes something or someone being made strong, becoming strong, or being mighty. It is often used to indicate an increase in power, influence, or physical strength, or to describe someone who has been established in power. It is a compound word, derived from the root 'κράτος' (kratos), meaning 'strength' or 'power'.
Inflection: Aorist, Indicative, Passive, 3rd Person Singular
Synonyms: ΕΝΔΥΝΑΜΟΩ, ΙΣΧΥΩ, ΔΥΝΑΜΟΩ
G191
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Part of Speech: Verb
Sounds like: ee-KOO-sen
Translations: he heard, she heard, it heard
Notes: This is a verb meaning 'to hear' or 'to listen'. It is used to describe the action of perceiving sound with the ears. In this form, it indicates that a single person or thing performed the action of hearing in the past.
Inflection: Aorist, Active, Indicative, 3rd Person Singular
Synonyms: ΠΡΟΣΕΧΩ, ΥΠΑΚΟΥΩ
G3056
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Part of Speech: Noun
Sounds like: LOH-gohn
Translations: of words, of sayings, of accounts, of reasons, of messages, of speeches, of reports, of doctrines
Notes: ΛΟΓΩΝ is the genitive plural form of the noun ΛΟΓΟΣ (logos). The word ΛΟΓΟΣ is a fundamental term in Koine Greek with a very broad range of meanings, including 'word,' 'speech,' 'account,' 'reason,' 'message,' 'report,' 'doctrine,' or 'principle.' In its genitive plural form, ΛΟΓΩΝ indicates possession, origin, or relation to multiple 'words' or 'concepts.' It is used to express 'of words' or 'belonging to words' in a sentence.
Inflection: Genitive, Plural, Masculine
Synonyms: ΡΗΜΑΤΩΝ, ΜΥΘΩΝ, ΦΩΝΩΝ
G4750
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Part of Speech: Noun
Sounds like: STOH-mah-tos
Translations: mouth, a mouth, (of) mouth, (of) a mouth
Notes: This word refers to the mouth, either literally as a part of the body (of humans or animals) or metaphorically as the source of speech, utterance, or command. It is often used in contexts related to speaking, declaring, or consuming.
Inflection: Singular, Genitive, Neuter
Synonyms: ΧΕΙΛΟΣ, ΦΩΝΗ
Etymology: The word ΣΤΟΜΑ comes from the Proto-Indo-European root *stom-n-, meaning 'mouth'. It is related to words for mouth in other Indo-European languages.
G2064
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Part of Speech: Verb
Sounds like: EEL-then
Translations: came, went, arrived
Notes: This word is the third person singular aorist active indicative form of the verb 'to come' or 'to go'. It describes an action that happened in the past, specifically that 'he, she, or it came' or 'he, she, or it went'. It is used to indicate movement towards or away from a place or state.
Inflection: Aorist, Indicative, Active, 3rd Person Singular
Synonyms: ΗΚΩ, ΒΑΙΝΩ, ΠΟΡΕΥΟΜΑΙ
G3977
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Part of Speech: Noun
Sounds like: pe-DEE-oh
Translations: plain, a plain, field, a field
Notes: This word refers to a flat, open area of land, such as a plain or a field. It is often used in contexts describing geographical locations or agricultural settings.
Inflection: Singular, Dative, Neuter
Synonyms: ΑΓΡΟΣ, ΧΩΡΑ
Etymology: The word πεδίον (pedion) comes from the Ancient Greek adjective πεδίος (pedios), meaning 'flat, level', which itself is derived from πέδον (pedon), meaning 'ground, soil'.
G3178
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Part of Speech: Proper Noun
Sounds like: mah-geh-DOHN
Translations: Megiddo
Notes: Megiddo is a proper noun referring to an ancient city in Israel, located in the Jezreel Valley. It was a site of many important battles in antiquity and is famously associated with the biblical prophecy of Armageddon, which is derived from 'Har Megiddo' meaning 'Mount of Megiddo'.
Inflection: Singular, Feminine
Etymology: The Greek word ΜΑΓΕΔΩΝ is a transliteration of the Hebrew name מְגִדּוֹ (Megiddo), which refers to an ancient city in the Jezreel Valley of Israel.
G5115
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Part of Speech: Verb
Sounds like: eh-TOX-yoo-san
Translations: they shot, they fired, they shot with arrows
Notes: This word is a verb meaning 'to shoot with a bow and arrow' or 'to fire arrows'. It describes the action of using a bow to propel arrows. It is typically used in contexts involving warfare or hunting.
Inflection: Aorist, Active, Indicative, 3rd Person Plural
G5115
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Part of Speech: Noun
Sounds like: tok-SO-tai
Translations: archers
Notes: This word refers to archers, individuals who use a bow and arrow. It is the plural form of the noun 'toxotes'. It would be used in a sentence to describe a group of people who are archers.
Inflection: Plural, Nominative, Masculine
Synonyms: ΤΟΞΟΦΟΡΟΙ
Etymology: The word 'toxotes' comes from 'toxon', meaning 'bow'. It refers to someone who uses a bow.
G2502
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Part of Speech: Proper Noun
Sounds like: ee-oh-SAY-ee-ahn
Translations: Josiah
Notes: This is a proper noun referring to Josiah, a king of Judah. It is used to identify the person in a sentence, often as the object of an action.
Inflection: Singular, Accusative, Masculine
G3816
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Part of Speech: Noun
Sounds like: PAI-sin
Translations: (to) children, (to) servants, (to) slaves, (to) boys
Notes: This word refers to children, particularly boys, but can also denote servants or slaves, depending on the context. It is the dative plural form of the noun 'pais', indicating the indirect object of an action, often translated with 'to' or 'for'.
Inflection: Plural, Dative, Masculine
Synonyms: ΤΕΚΝΟΙΣ, ΔΟΥΛΟΙΣ, ΥΙΟΙΣ
G1806
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Part of Speech: Verb
Sounds like: eks-ah-GAH-geh-teh
Translations: bring out, lead out, take out
Notes: This word means to bring, lead, or take something or someone out from a place. It is often used in the imperative mood, as a command or instruction to remove or escort someone or something from an enclosed space or situation.
Inflection: Aorist, Active, Imperative, 2nd Person Plural
Synonyms: ΕΚΦΕΡΩ, ΕΞΕΡΧΟΜΑΙ
Etymology: The word ΕΞΑΓΩ is a compound word formed from the preposition ΕΚ (ek), meaning 'out of' or 'from', and the verb ΑΓΩ (ago), meaning 'to lead' or 'to bring'.
G3990
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Part of Speech: Verb
Sounds like: eh-POH-neh-sah
Translations: I toiled, I labored, I suffered, I was in pain
Notes: This is a verb meaning to toil, labor, suffer, or be in pain. It describes the act of expending effort, enduring hardship, or experiencing physical or emotional distress. It can be used in contexts referring to physical work, mental exertion, or the bearing of affliction.
Inflection: Aorist Indicative, Active, First Person Singular
Synonyms: ΚΟΠΙΑΩ, ΜΟΧΘΕΩ
Etymology: The word ΠΟΝΕΩ (poneō) comes from the noun ΠΟΝΟΣ (ponos), meaning 'toil, labor, pain'. It is related to the idea of effort and suffering.
G4970
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Part of Speech: Adverb
Sounds like: SFO-drah
Translations: very, exceedingly, greatly, strongly, vehemently
Notes: This word is an adverb used to intensify the meaning of a verb, adjective, or another adverb. It indicates a high degree or intensity of the action or quality described, often translated as 'very much' or 'to a great extent'. It is used to emphasize the force or extent of something.
Inflection: Does not inflect
Synonyms: ΛΙΑΝ, ΠΟΛΥ, ΜΑΛΑ
Etymology: From an unused root meaning 'to be vehement'.
G1806
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Part of Speech: Verb
Sounds like: eks-AY-gah-gon
Translations: I led out, I brought out, I took out, I drew out
Notes: This is a compound verb formed from the preposition ἐκ (ek), meaning 'out of', and the verb ἄγω (agō), meaning 'to lead' or 'to bring'. It means to lead, bring, or take someone or something out of a place or situation. It is often used in contexts of liberation or removal.
Inflection: Aorist, Indicative, Active, 1st Person Plural or 3rd Person Plural
Synonyms: ΑΠΑΓΩ, ΕΚΦΕΡΩ, ΕΞΕΡΧΟΜΑΙ
G3816
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Part of Speech: Noun
Sounds like: PAI-des
Translations: children, boys, servants, slaves, attendants, young men
Notes: This word refers to children, particularly boys, or young people in general. It can also denote servants, slaves, or attendants, especially those who are young. Its meaning often depends on the context, ranging from literal offspring to individuals in a subordinate role.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΤΕΚΝΑ, ΔΟΥΛΟΙ, ΥΙΟΙ
G0716
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Part of Speech: Noun
Sounds like: AR-ma-tos
Translations: of a chariot, of a war-chariot, of a wagon, of a cart
Notes: This word refers to a chariot, a war-chariot, or a wagon/cart. It is a noun used to describe a wheeled vehicle, often associated with warfare or transportation. In its genitive form, it indicates possession or origin, such as 'belonging to a chariot' or 'from a chariot'.
Inflection: Singular, Genitive, Neuter
Synonyms: ΔΙΦΡΟΣ, ΟΧΗΜΑ
Etymology: The word ΑΡΜΑ (arma) is of uncertain origin, possibly related to the verb ἀραρίσκω (arariskō), meaning 'to fit together' or 'to join', suggesting a constructed vehicle.
G0305
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Part of Speech: Verb
Sounds like: ah-neh-bi-BAH-san
Translations: they brought up, they led up, they caused to go up, they took up
Notes: This word describes the action of causing something or someone to go up, ascend, or be brought to a higher place. It is often used in contexts of bringing people or objects up to a specific location, such as a mountain, a chariot, or out of a pit.
Inflection: Aorist, Active, Indicative, Third Person Plural
Synonyms: ἈΝΑΓΩ, ἈΝΕΡΧΟΜΑΙ, ἈΝΙΣΤΗΜΙ
G0716
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Part of Speech: Noun
Sounds like: AR-ma
Translations: chariot, a chariot, war-chariot
Notes: This word refers to a chariot, typically a two-wheeled vehicle drawn by horses, used for warfare, racing, or ceremonial purposes. It is often associated with military power and transport in ancient times.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: From an unknown root. It is related to the verb ἁρμόζω (harmozo), meaning 'to fit together' or 'to join', suggesting the construction of the vehicle.
G1207
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Part of Speech: Participle, Adjective
Sounds like: dehv-teh-REH-ohn
Translations: second, secondary, next in order, a second, a secondary
Notes: This word is the present active participle of the verb 'δευτερεύω' (deuteréō), meaning 'to be second' or 'to take second place'. As a participle, it functions adjectivally, describing something that is second in rank, order, or importance. It can also refer to something that follows or comes next.
Inflection: Singular, Nominative or Accusative, Neuter, Present Active Participle
Synonyms: ΔΕΥΤΕΡΟΣ, ΕΠΕΡΧΟΜΕΝΟΣ
G0071
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Part of Speech: Verb
Sounds like: ee-GAH-gon
Translations: I led, I brought, I carried, I took, they led, they brought, they carried, they took
Notes: This word is an aorist active indicative form of the verb 'ἄγω' (ago), meaning 'to lead', 'to bring', 'to carry', or 'to take'. It describes an action that occurred in the past, completed at a specific point. Depending on the context, it can be translated as 'I led/brought/carried/took' (first person singular) or 'they led/brought/carried/took' (third person plural).
Inflection: Aorist, Active, Indicative, 1st Person Singular or 3rd Person Plural
Synonyms: ΦΕΡΩ, ΚΟΜΙΖΩ, ΑΠΑΓΩ
Etymology: The word 'ἄγω' (ago) comes from the Proto-Indo-European root meaning 'to drive, lead, or draw'. It is a fundamental verb in Greek, with many derivatives.
G0599
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Part of Speech: Verb
Sounds like: ah-peh-THA-nen
Translations: he died, she died, it died
Notes: This word means 'he died', 'she died', or 'it died'. It is the third person singular aorist indicative active form of the verb 'to die'. It describes an action that occurred in the past and was completed.
Inflection: Third Person, Singular, Aorist, Indicative, Active
Etymology: From ἀπό (apo, "from, away from") and θνῄσκω (thnēiskō, "to die"). The prefix ἀπό intensifies the meaning of the verb, emphasizing the finality of death.
G2290
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Part of Speech: Verb
Sounds like: eh-TAH-fee
Translations: was buried, he was buried, she was buried, it was buried
Notes: This word is a verb meaning 'to be buried'. It is used to describe the action of someone or something being interred or laid to rest, typically in a grave. It is the aorist passive form of the verb 'to bury'.
Inflection: Aorist, Indicative, Passive, 3rd Person Singular
Synonyms: ΕΝΤΑΦΙΑΖΩ, ΚΗΔΕΥΩ
G3962
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Part of Speech: Noun
Sounds like: pa-TEH-rohn
Translations: of fathers, of parents, of ancestors
Notes: This word refers to the male parent or ancestor. In its genitive plural form, it indicates possession or origin, meaning 'belonging to fathers' or 'from fathers'. It can be used to refer to physical fathers, but also to forefathers, ancestors, or even spiritual fathers.
Inflection: Plural, Genitive, Masculine
Synonyms: ΠΡΟΠΑΤΟΡΕΣ, ΓΟΝΕΙΣ
G3996
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Part of Speech: Verb
Sounds like: eh-PEN-thay-san
Translations: they mourned, they lamented, they grieved
Notes: This is a verb meaning 'to mourn', 'to lament', or 'to grieve'. It describes the act of expressing sorrow or deep sadness, often publicly or with outward signs of grief. It is used to describe a group of people who performed this action in the past.
Inflection: Aorist, Indicative, Active, Third Person Plural
Synonyms: ΚΟΠΤΩ, ΘΡΗΝΕΩ, ΟΔΥΡΟΜΑΙ
G2354
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Part of Speech: Verb
Sounds like: eth-RAY-nay-sen
Translations: lamented, mourned, bewailed
Notes: This word means to lament, mourn, or wail, typically expressing deep sorrow or grief, often for the dead. It describes the act of expressing sorrow audibly, through weeping or wailing. It is used to describe someone who has performed this action in the past.
Inflection: Aorist, Indicative, Active, Third Person, Singular
Synonyms: ΚΛΑΙΩ, ΠΕΝΘΕΩ, ὈΔΥΡΟΜΑΙ
Etymology: The word θρηνέω (thrēneō) is derived from θρῆνος (thrēnos), meaning 'a lament' or 'a wailing'.
G2408
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Part of Speech: Proper Noun
Sounds like: Ee-er-eh-MEE-as
Translations: Jeremiah
Notes: This is a proper noun referring to Jeremiah, a major prophet in the Old Testament. He is known for the Book of Jeremiah and the Book of Lamentations. It is used as a personal name.
Inflection: Singular, Nominative
Etymology: The name Jeremiah is of Hebrew origin, derived from the Hebrew name Yirmeyahu, meaning 'Yahweh will exalt' or 'Yahweh will lift up'.
G2036
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Part of Speech: Verb
Sounds like: AY-pahn
Translations: they said, they spoke
Notes: This word is the third person plural aorist active indicative form of the verb 'εἶπον' (eîpon), which functions as the aorist tense for 'λέγω' (legō), meaning 'to say' or 'to speak'. It describes a completed action in the past, indicating that a group of people 'said' or 'spoke' something. It is used to report direct speech or to state what was communicated by multiple individuals.
Inflection: Aorist, Indicative, Active, 3rd Person, Plural
Synonyms: ΕΛΑΛΗΣΑΝ, ΕΦΑΣΑΝ
G3956
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Part of Speech: Adjective
Sounds like: PAN-tes
Translations: all, every, whole
Notes: This word means 'all' or 'every'. It is used to indicate the totality or completeness of a group or quantity, often referring to 'all' members of a set or 'every' single item. It can also mean 'whole' when referring to a single entity.
Inflection: Nominative, Masculine, Plural
Synonyms: HOLOS
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Part of Speech: Definite Article, Relative Pronoun, Interjection, Prefix, Numeral
Sounds like: AI
Translations: the, who, which, alas, oh, 11
Notes: The word 'ΑΙ' can function in several ways in Koine Greek. Most commonly, it is the feminine nominative plural form of the definite article, meaning 'the' (referring to multiple feminine nouns). It can also be the feminine nominative plural form of the relative pronoun, meaning 'who' or 'which'. Less frequently, it can be an interjection expressing sorrow or pain, similar to 'alas' or 'oh'. It can also appear as a prefix in compound words. Additionally, 'ΑΙ' can represent the number 11 when used as a numerical symbol (alpha-iota). It is also possible for 'ΑΙ' to be an elision or contraction of other words, such as 'ἀεί' (always) or 'ἄγε' (come on!), though this is less common in the New Testament.
Inflection: Feminine, Nominative, Plural (for article and pronoun); Does not inflect (for interjection, prefix, and numeral)
Etymology: The origin of 'ΑΙ' as a definite article and relative pronoun is from Proto-Indo-European. Its use as an interjection is onomatopoeic.
G0757
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Part of Speech: Adjective, Noun
Sounds like: AR-khoo-sai
Translations: ruling, governing, leading, chief, a ruler, a leader, a chief woman, a princess
Notes: This word is the feminine plural form of the present participle of the verb 'archō', meaning 'to rule' or 'to begin'. As an adjective, it describes something as 'ruling' or 'governing'. As a noun, it refers to 'female rulers', 'princesses', or 'chief women'. It is used to describe women in positions of authority or leadership.
Inflection: Plural, Nominative, Feminine, Present Participle
Synonyms: ΗΓΕΜΟΝΕΣ, ΚΥΡΙΟΙ
Etymology: The word derives from the verb ἄρχω (archō), which means 'to be first', 'to begin', or 'to rule'. Its origin is ancient, tracing back to Proto-Indo-European roots related to being first or leading.
G2355
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Part of Speech: Noun
Sounds like: THRAY-non
Translations: lament, lamentation, a lament, a lamentation
Notes: This word refers to a lament or a song of lamentation, typically expressing grief, sorrow, or mourning. It is often used in contexts of deep sadness, such as funerals or times of national distress, and can refer to the act of wailing or crying out in sorrow.
Inflection: Singular, Accusative, Masculine
Synonyms: ΚΟΠΕΤΟΣ, ΠΕΝΘΟΣ
G4368
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Part of Speech: Noun
Sounds like: pros-TAG-ma
Translations: commandment, command, ordinance, decree, a commandment, an ordinance
Notes: This word refers to a command, order, or decree, often issued by an authority. It signifies something that has been enjoined or prescribed. It is typically used to refer to divine or human laws and regulations.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΕΝΤΟΛΗ, ΔΙΚΑΙΩΜΑ, ΝΟΜΟΣ
Etymology: From the verb προστάσσω (prostassō), meaning 'to order, command, appoint', which is formed from πρός (pros, 'to, toward') and τάσσω (tassō, 'to arrange, order').
G2400
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Part of Speech: Interjection, Adverb
Sounds like: ee-DOO
Translations: Behold, Look, See, Lo
Notes: ἸΔΟΥ is an interjection used to draw attention to something, often introducing a new or significant statement. It functions similarly to 'Behold!' or 'Look!' in English, signaling that what follows is important or noteworthy. It can also function as an adverb meaning 'here' or 'there'.
Inflection: Does not inflect
Synonyms: ἸΔΕ
Etymology: From the aorist imperative of the verb ὉΡΑΩ (HORAO), meaning 'to see'.
G2355, G2354
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Part of Speech: Noun, Verb
Sounds like: THRAY-nohn
Translations: of laments, of wailings, of mourning, lamenting, wailing, mourning
Notes: This word can be either the genitive plural of the noun 'threnos', meaning 'lament' or 'wailing', or the genitive plural (masculine/neuter) of the present active participle of the verb 'threneo', meaning 'to lament' or 'to wail'. As a noun, it refers to expressions of grief or sorrow. As a participle, it describes someone or something that is in the act of lamenting or wailing.
Inflection: Noun: Plural, Genitive, Masculine. Verb: Participle, Present, Active, Genitive, Plural, Masculine or Neuter
Synonyms: ΚΟΠΕΤΩΝ, ΟΙΜΩΓΩΝ
G1510
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Part of Speech: Verb
Sounds like: AY-sahn
Translations: they were, were
Notes: This word is an inflected form of the verb 'to be'. It indicates an action or state that was ongoing or habitual in the past, referring to a plural subject. It functions similarly to 'were' in English, describing the state or existence of multiple entities in a past context.
Inflection: Third Person, Plural, Imperfect, Indicative, Active
G3056
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Part of Speech: Noun
Sounds like: LOH-goy
Translations: words, sayings, accounts, reasons, messages, teachings
Notes: This word refers to spoken or written words, utterances, or statements. It can also denote a message, a divine revelation, an account, or a reason. In a broader sense, it can refer to a discourse, a narrative, or a teaching. It is used to describe both human speech and divine communication.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΡΗΜΑΤΑ, ΕΠΗ
G1680
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Part of Speech: Noun
Sounds like: EL-peess
Translations: hope, a hope, expectation, a trust, a confidence
Notes: This word refers to a confident expectation, a trust, or a belief in a positive future outcome. It can describe both the act of hoping and the object of that hope. It is often used in a theological context to refer to the Christian hope in God's promises.
Inflection: Singular, Nominative, Feminine
Synonyms: ΠΙΣΤΙΣ, ΠΕΠΟΙΘΗΣΙΣ
Etymology: From an assumed base of *ελπ- (elp-), meaning 'to hope'. It is related to the verb ἐλπίζω (elpizō), 'to hope'.
G1125
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Part of Speech: Participle, Noun
Sounds like: ge-GRAH-meh-nah
Translations: written things, things written, what is written, the scriptures
Notes: This word is the perfect passive participle, neuter plural, of the verb 'γράφω' (graphō), meaning 'to write'. As a participle, it describes something that has been written. In its neuter plural form, it often functions as a noun, referring to 'the things that have been written' or 'what is written', commonly used to refer to sacred texts or scriptures.
Inflection: Perfect, Passive, Participle, Neuter, Plural, Nominative or Accusative or Vocative
Synonyms: ΒΙΒΛΙΑ, ΓΡΑΦΑΙ
Etymology: The word 'γράφω' (graphō) comes from a Proto-Indo-European root meaning 'to scratch, to carve, to write'. It is related to words in other Indo-European languages referring to drawing, engraving, or writing.
G3551
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Part of Speech: Noun
Sounds like: NOH-moh
Translations: (to) law, (to) a law, (to) custom, (to) a custom, (to) principle, (to) a principle
Notes: This word refers to a law, custom, or principle. In the New Testament, it often refers to the Mosaic Law, but can also denote a general principle or rule. It is used here in the dative case, indicating the recipient or indirect object of an action, or the means by which something is done.
Inflection: Singular, Dative, Masculine
Synonyms: ΘΕΣΜΟΣ, ΔΙΚΑΙΩΜΑ, ΕΝΤΟΛΗ
G4413
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Part of Speech: Adjective
Sounds like: PRO-toy
Translations: first, foremost, chief, the first, the foremost, the chief, (to) the first, (to) the foremost, (to) the chief
Notes: This word is an adjective meaning 'first' in order, time, or importance. It can refer to the initial position, the earliest occurrence, or the highest rank. When used substantively, it refers to 'the first ones' or 'the chief ones'. It is often used to describe leaders or those who hold a prominent position.
Inflection: Plural, Masculine, Nominative or Dative
Synonyms: ΠΡΩΤΙΣΤΟΣ, ΠΡΩΤΕΥΣ
G2078
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Part of Speech: Adjective
Sounds like: ES-kha-toy
Translations: last, the last, the last ones, outermost, uttermost, extreme, final
Notes: This word is a superlative adjective meaning 'last' or 'uttermost'. It describes something that is at the very end, whether in time, position, or degree. It can refer to the final event, the most distant place, or the lowest rank. In the provided examples, it refers to 'the last ones' or 'the last' in a sequence.
Inflection: Plural, Nominative or Vocative, Masculine or Neuter
Synonyms: ὙΣΤΕΡΟΣ, ΤΕΛΕΥΤΑΙΟΣ
Etymology: The word is derived from the Greek adverb ἔξω (exō), meaning 'out' or 'outside', indicating something that is furthest out or at the extreme end.
G1125
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Part of Speech: Participle, Adjective
Sounds like: ge-GRAH-mme-noy
Translations: written, having been written, recorded, inscribed, those who have been written, the ones written
Notes: This word is the perfect passive participle of the verb 'γράφω' (graphō), meaning 'to write'. As a participle, it functions like an adjective, describing something that has already been put into writing or recorded. It signifies a completed action with ongoing results, indicating something that 'has been written' and remains in that state. It can be used to describe people or things that are written down, such as names in a register or laws in a book.
Inflection: Perfect, Passive, Nominative Masculine Plural, or Nominative Neuter Plural
Synonyms: ΓΕΓΡΑΜΜΕΝΑ, ΓΕΓΡΑΜΜΕΝΟΣ
G0935
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Part of Speech: Noun
Sounds like: bah-see-LEH-ohn
Translations: of kings, of a king
Notes: This word refers to rulers, monarchs, or sovereigns. It is used to indicate possession or origin related to kings, such as 'the power of kings' or 'the sons of kings'.
Inflection: Plural, Genitive, Masculine
Synonyms: ΑΡΧΩΝ, ΗΓΕΜΩΝ
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