2001 Translation

Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G1042

Part of Speech: Proper Noun

Sounds like: goh-tho-LEE-ah

Translations: Athaliah

Notes: This is a proper noun referring to Athaliah, a queen of Judah mentioned in the Old Testament. She was the daughter of King Ahab and Jezebel, and the mother of King Ahaziah. After her son's death, she seized the throne and attempted to destroy all the royal offspring to secure her power.

Inflection: Singular, Nominative

Etymology: The name Γοθολία (Gotholia) is of Hebrew origin, derived from the Hebrew name עֲתַלְיָה (Athalyah), meaning 'afflicted of the Lord' or 'the Lord has restrained'.

G3588, G3739, G2228

Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

G3754

Part of Speech: Conjunction, Relative Pronoun

Sounds like: OH-tee

Translations: that, because, for, since, how, what, which

Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ

Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.

Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G5207

Part of Speech: Noun

Sounds like: HUI-os

Translations: son, a son

Notes: This word refers to a male offspring, a son. It is a masculine noun and is commonly used to denote a direct descendant or, in a broader sense, someone who shares a close relationship or characteristic with another, such as 'sons of God' or 'sons of disobedience'. It can also refer to a young man or a male child.

Inflection: Singular, Nominative, Masculine

Synonyms: ΤΕΚΝΟΝ, ΠΑΙΣ

Etymology: From an unused root, probably meaning 'to beget'. It is related to the concept of generation and lineage.

G3956

Part of Speech: Adjective, Pronoun

Sounds like: PAN

Translations: all, every, whole, everything, a whole

Notes: This word is the neuter nominative or accusative singular form of the adjective/pronoun ΠΑΣ (pas), meaning 'all' or 'every'. It is used to indicate totality or universality. For example, it can mean 'all things' or 'everything' when used substantively, or 'the whole' when modifying a singular noun. It can also be used to mean 'every' when referring to individual items within a group.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΟΛΟΣ, ΑΠΑΣ

Etymology: The word ΠΑΣ (pas) comes from the Proto-Indo-European root *peh₂- meaning 'to protect, feed'. Its meaning evolved to 'all' or 'whole' in Greek.

Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G4690

Part of Speech: Noun

Sounds like: SPER-mah

Translations: seed, a seed, offspring, descendants, children, posterity

Notes: This word refers to 'seed' in a literal sense, like the seed from which a plant grows. It is also commonly used metaphorically to mean 'offspring' or 'descendants', referring to a lineage or posterity. It can be used in contexts like 'the seed of Abraham' to mean Abraham's descendants.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΓΕΝΟΣ, ΓΕΝΝΗΜΑ

Etymology: The word 'σπέρμα' comes from the Proto-Indo-European root *sper- meaning 'to strew, sow'. It is related to the verb 'σπείρω' (speirō), meaning 'to sow'.

Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

G2983

Part of Speech: Verb

Sounds like: eh-LAH-ben

Translations: he took, she took, it took, he received, she received, it received

Notes: This is the third person singular aorist indicative active form of the verb 'λαμβάνω' (lambanō), meaning 'to take' or 'to receive'. It describes an action that occurred in the past, completed at a specific point in time. It can be used to describe someone taking an object, receiving something, or even grasping an idea.

Inflection: Third Person, Singular, Aorist, Indicative, Active

Synonyms: ΛΑΜΒΑΝΩ, ΔΕΧΟΜΑΙ, ΚΟΜΙΖΩ

G2497

Part of Speech: Proper Noun

Sounds like: ee-oh-sah-BEH-eh

Translations: Jehosheba, Josheba

Notes: This is a proper noun, referring to a female personal name. In the Old Testament, Jehosheba was the daughter of King Jehoram of Judah and the sister of King Ahaziah. She saved Joash, her nephew, from being killed by Athaliah. It is used to identify this specific individual.

Inflection: Singular, Nominative, Feminine

Etymology: From the Hebrew name יְהוֹשֶׁבַע (Yehoshevaʿ), meaning 'Yahweh is an oath' or 'Yahweh is abundance'. It is a compound of the divine name Yahweh and a word related to 'oath' or 'seven/abundance'.

G2364

Part of Speech: Noun

Sounds like: thoo-GAH-teer

Translations: daughter, a daughter

Notes: This word refers to a female offspring, a daughter. It is a common noun used to denote a familial relationship. It can be used in various contexts to refer to someone's child who is female, or metaphorically to refer to a female descendant or inhabitant of a place.

Inflection: Singular, Nominative, Feminine

Synonyms: ΚΟΡΗ, ΠΑΙΣ

Etymology: The word ΘΥΓΑΤΗΡ comes from the Proto-Indo-European root *dʰugʰ₂tḗr, meaning 'daughter'. It has cognates in many Indo-European languages.

G3588, G3778

Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

G2496

Part of Speech: Proper Noun

Sounds like: ee-oh-RAM

Translations: Joram, Jehoram

Notes: This is a proper noun, referring to a male individual. It is the Greek transliteration of the Hebrew name 'Jehoram' or 'Joram', meaning 'Yahweh is exalted'. It appears in various biblical contexts, often referring to different kings or individuals in the Old Testament.

Inflection: Singular, Masculine, Nominative

Etymology: The name ἸΩΡΑΜ (Iōram) is a transliteration of the Hebrew name יְהוֹרָם (Yehoram), which means 'Yahweh is exalted'. It is a compound name combining 'Yahweh' (God's name) and 'ram' (to be high, exalted).

G0080

Part of Speech: Noun

Sounds like: ah-del-FOO

Translations: (of) a brother, (of) the brother, (of) a fellow believer, (of) the fellow believer, (of) a kinsman

Notes: This word refers to a brother by birth, or more broadly, a fellow human being, a kinsman, or a fellow believer in a religious context. It is used here in the genitive case, indicating possession, origin, or relationship.

Inflection: Singular, Genitive, Masculine

Synonyms: ἈΝΗΡ, ΣΥΝΔΟΥΛΟΣ

Etymology: The word ἈΔΕΛΦΟΣ is a compound word derived from the prefix ἀ- (a-), meaning 'together' or 'same', and δελφύς (delphys), meaning 'womb'. Thus, it literally means 'from the same womb'.

G3319

Part of Speech: Adjective, Noun

Sounds like: MEH-soo

Translations: middle, midst, among, between, in the middle, in the midst, (of) the middle, (of) the midst

Notes: This word refers to the middle or midst of something. As an adjective, it describes something as being in the middle. When used as a noun, often in the genitive case (like ΜΕΣΟΥ), it functions adverbially to indicate being in the midst of or among something or someone, frequently appearing with prepositions like διά (through) or ἐν (in).

Inflection: Singular, Genitive, Masculine or Neuter

Synonyms: ΕΝΔΟΝ, ΜΕΣΟΝ

Etymology: From Proto-Indo-European *medʰyo- (middle). It is cognate with Latin medius and English mid.

G2289

Part of Speech: Participle

Sounds like: thah-nah-too-MEH-nohn

Translations: (of) those being put to death, (of) those being killed, (of) those being slain

Notes: This word is a participle derived from the verb 'thanatoō', meaning 'to put to death' or 'to kill'. As a participle, it functions like an adjective or noun, describing someone or something that is undergoing the action of being killed. In this form, it refers to multiple individuals who are in the process of being put to death.

Inflection: Plural, Genitive, Masculine, Present, Passive

Synonyms: ΑΠΟΘΝῌΣΚΟΝΤΩΝ, ΑΠΟΛΛΥΜΕΝΩΝ

Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

G1722

Part of Speech: Preposition

Sounds like: en

Translations: in, on, among, with, by, at

Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.

Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).

Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.

G2827

Part of Speech: Verb

Sounds like: KLEE-nohn

Translations: leaning, inclining, bending, turning away, turning aside, declining, setting (of the sun)

Notes: This word describes the action of leaning, inclining, or bending something. It can also refer to turning away or turning aside from something, or metaphorically to declining or setting, especially in the context of the sun setting. It is an inflected form of the verb 'κλίνω'.

Inflection: Present Participle, Masculine or Neuter, Genitive, Plural

Synonyms: ΕΚΚΛΙΝΩ, ΑΠΟΚΛΙΝΩ, ΚΑΤΑΚΛΙΝΩ

Etymology: From Proto-Indo-European *ḱley- meaning 'to lean, incline'.

G4383

Part of Speech: Noun

Sounds like: pro-SO-poo

Translations: of face, of countenance, of presence, of person, of a face, of a countenance, of a presence, of a person

Notes: This word refers primarily to the 'face' or 'countenance' of a person or thing. It can also denote 'presence' or 'appearance'. In a broader sense, it can refer to the 'person' or 'individual' themselves. It is often used in phrases like 'from the face of' or 'before the face of' to mean 'from the presence of' or 'before the presence of'.

Inflection: Singular, Genitive, Neuter

Synonyms: ΟΨΙΣ, ΕΙΔΟΣ, ΜΟΡΦΗ

Etymology: The word 'ΠΡΟΣΩΠΟΝ' is derived from the Greek preposition 'πρός' (pros), meaning 'to' or 'towards', and 'ὤψ' (ōps), meaning 'eye' or 'face'. It literally means 'that which is before the eyes' or 'that which is turned towards'.

G3756

Part of Speech: Adverb, Particle

Sounds like: OOK

Translations: not, no

Notes: This word is a negative particle used to express absolute negation. It typically precedes verbs, adjectives, or adverbs to deny or contradict a statement. It is used when the negation is a statement of fact, as opposed to a hypothetical or willed negation. It has variant forms like οὐ (ou) before a consonant and οὐχ (ouch) before a rough breathing.

Inflection: Does not inflect

Synonyms: ΜΉ

Etymology: From Proto-Indo-European, meaning 'not'. It is an ancient negative particle found in various Indo-European languages.

G2289

Part of Speech: Verb

Sounds like: eh-tha-na-TO-thay

Translations: was put to death, was killed, was executed

Notes: This word is a verb meaning 'to be put to death' or 'to be killed'. It describes an action where someone or something is subjected to death by another agent. It is often used in a passive sense, indicating that the subject underwent death.

Inflection: Aorist, Indicative, Passive, 3rd Person Singular

Synonyms: ΑΠΟΘΝΗΣΚΩ, ΑΝΑΙΡΕΩ, ΑΠΟΚΤΕΙΝΩ

Etymology: The root verb θᾰνᾰτόω (thanatoō) comes from θάνατος (thánatos), meaning 'death', which itself is derived from the verb θνῄσκω (thnḗiskō), meaning 'to die'. The suffix -όω is a common verbal ending indicating causation or making something happen.

G3326

Part of Speech: Preposition, Adverb

Sounds like: MEH-tah

Translations: with, after, among, behind, by, in company with, in pursuit of, according to

Notes: This word is a preposition that can also function as an adverb. Its meaning varies depending on the case of the noun it governs. When used with the genitive case, it typically means 'with' or 'in company with'. When used with the accusative case, it usually means 'after' or 'behind' (indicating sequence or pursuit). It can also denote a change of state or position.

Inflection: Does not inflect (as a preposition, it governs cases)

Synonyms: ΣΥΝ, ΕΠΙ, ΠΡΟΣ

Etymology: The word 'μετά' (meta) comes from Proto-Indo-European *met- 'in the middle, among, with'. It is related to English 'mid' and 'middle'.

G3624

Part of Speech: Noun

Sounds like: OY-koh

Translations: (to) house, (to) household, (to) family, (to) temple, (to) home

Notes: This word refers to a house, a dwelling place, or a building. It can also refer to a household, meaning the family and all who live within the house, or more broadly, a lineage or a family line. In a religious context, it can refer to a temple or the house of God. The form ΟἸΚΩ is the dative singular, indicating the indirect object of an action, often translated with 'to' or 'for'.

Inflection: Singular, Dative, Masculine

Synonyms: ΟΙΚΙΑ, ΟΙΚΗΜΑ, ΟΙΚΟΣ

G2928

Part of Speech: Participle

Sounds like: kroo-BOH-meh-nos

Translations: hiding, being hidden, hidden

Notes: This word is a present middle/passive participle derived from the verb κρύπτω (krypto), meaning 'to hide' or 'to conceal'. As a participle, it functions like an adjective or adverb, describing an action that is ongoing. In the middle voice, it means 'hiding oneself' or 'being hidden', while in the passive voice, it means 'being hidden' by someone or something else. It describes someone or something in the state of being concealed.

Inflection: Present, Middle or Passive Voice, Masculine, Singular, Nominative

Synonyms: ΛΑΝΘΑΝΩΝ, ΑΦΑΝΗΣ

G1537, G1803

Part of Speech: Preposition, Numeral

Sounds like: eks

Translations: out of, from, by, of, six

Notes: This word can function in two main ways. As a preposition, it means 'out of' or 'from', indicating origin, source, or separation. It is always used with the genitive case. It can also denote the agent or cause of something. As a numeral, it means 'six'.

Inflection: Does not inflect

Synonyms: ΑΠΟ, ΕΚ, ΕΞΑ

Etymology: As a preposition, it comes from a Proto-Indo-European root meaning 'out'. As a numeral, it comes from a Proto-Indo-European root meaning 'six'.

G0936

Part of Speech: Participle

Sounds like: bah-see-LEH-oo-sah

Translations: reigning, ruling, being king, a reigning one, a ruling one

Notes: This word is a present active participle derived from the verb 'basileuō', meaning 'to reign' or 'to rule'. It describes someone who is currently reigning or acting as a king or queen. It can function adjectivally, modifying a noun, or substantively, referring to the one who is reigning.

Inflection: Singular, Nominative, Feminine, Present Active Participle

Synonyms: ΑΡΧΟΥΣΑ, ΚΥΡΙΕΥΟΥΣΑ

Etymology: The word βασιλεύω (basileuō) comes from βασιλεύς (basileus), meaning 'king'. It describes the action of being a king or exercising royal authority.

G1909

Part of Speech: Preposition, Adverb

Sounds like: eh-PEE

Translations: on, upon, over, to, against, at, in, for, concerning, during, by, beside, near, among, with respect to

Notes: This is a very common and versatile preposition in Koine Greek. Its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'upon, over, on, at, in the time of, during, concerning, in the presence of'. With the dative case, it can mean 'upon, on, at, by, near, beside, in, for, in addition to, on the basis of, because of, in the time of, during, in the presence of, against'. With the accusative case, it typically means 'upon, on, to, against, over, for, with a view to, at, by, during, in the time of'. It can also function as an adverb meaning 'upon, besides, in addition'.

Inflection: Does not inflect

Etymology: The word ἘΠΙ comes from Proto-Indo-European. It is related to similar prepositions in other Indo-European languages, conveying ideas of 'on, upon, over'.

G1093

Part of Speech: Noun

Sounds like: GAYS

Translations: (of) earth, (of) land, (of) ground, (of) world, (of) country, (of) region

Notes: This word refers to the earth, land, or ground. It can denote the physical soil, a specific territory or country, or the entire planet. As a genitive form, it indicates possession, origin, or the material from which something is made, often translated with 'of' in English.

Inflection: Singular, Genitive, Feminine

Synonyms: ΧΩΡΑ, ΑΓΡΟΣ

Etymology: The word ΓΗ (gē) comes from Proto-Hellenic *gā́, which itself is from Proto-Indo-European *ǵʰeh₁- ('earth').

G2497

Part of Speech: Proper Noun

Sounds like: ee-oh-DAH-eh

Translations: Jehoiada, Joiada

Notes: This is a proper noun, referring to a male personal name. It is often found in the genitive case, meaning 'of Jehoiada' or 'of Joiada', indicating possession or origin. It refers to several individuals in the Old Testament, most notably a high priest during the reign of Joash in Judah.

Inflection: Singular, Genitive, Masculine

Etymology: This name is of Hebrew origin (יְהוֹיָדָע, Yehoyadaʿ), meaning 'Yahweh knows' or 'Yahweh has known'. It is a compound name combining 'Yahweh' (God's name) and 'yada' (to know).

Part of Speech: Definite Article, Demonstrative Pronoun

Sounds like: TOOS

Translations: the, them, those

Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.

Inflection: Plural, Accusative, Masculine

Etymology: From Proto-Indo-European *so- (demonstrative pronoun).

G1543

Part of Speech: Noun

Sounds like: heh-kah-ton-AR-khoos

Translations: centurions

Notes: This word refers to military commanders in the Roman army, each in charge of a company of about one hundred soldiers. It is a compound word formed from 'ἑκατόν' (hekaton), meaning 'one hundred', and 'ἀρχός' (archos), meaning 'leader' or 'commander'. It is used to describe officers who held this specific rank.

Inflection: Accusative, Plural, Masculine

Etymology: The word ΕΚΑΤΟΝΤΑΡΧΗΣ is a compound of two Greek words: ἑκατόν (hekaton), meaning 'one hundred', and ἀρχός (archos), meaning 'leader' or 'commander'. It literally means 'leader of a hundred'.

G5591

Part of Speech: Proper Noun

Sounds like: KHOR-ray

Translations: Chorrei, Horite

Notes: This word refers to Chorrei, a proper name, likely a variant of 'Horite' or a personal name associated with the Horites. It is used to identify a person or a group of people, specifically the Horites, an ancient people mentioned in the Old Testament. In the provided examples, it appears to function as a personal name or a tribal designation.

Inflection: Singular, Nominative or Accusative, Masculine

Etymology: The name Χορρεί (Chorrei) is derived from the Hebrew חֹרִי (Chori), meaning 'cave-dweller' or 'Horite'. It refers to an ancient people who inhabited Mount Seir.

G4314

Part of Speech: Preposition

Sounds like: PROSS

Translations: to, toward, with, against, for, at, near, by, in relation to

Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.

Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).

Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ

Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.

G1519

Part of Speech: Preposition

Sounds like: EES

Translations: into, to, for, unto, among, in, toward

Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.

Inflection: Does not inflect

Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.

G2962

Part of Speech: Noun

Sounds like: KOO-ree-OO

Translations: of Lord, of the Lord, of God, of the Master

Notes: This word refers to a lord, master, or owner. In religious contexts, particularly in the Septuagint and New Testament, it is frequently used to refer to God or Jesus Christ, often as a title of reverence and authority. It can be used in sentences like 'the house of the Lord' or 'the word of the Lord'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΘΕΟΣ, ΔΕΣΠΟΤΗΣ

Etymology: The word ΚΥΡΙΟΣ (kyrios) derives from the root κῦρος (kyros), meaning 'power, authority'. It originally referred to someone who possessed authority or control, such as a master or owner, and later evolved to be used as a title for deities or rulers.

G1303

Part of Speech: Verb

Sounds like: dee-eh-THEH-toh

Translations: made a covenant, arranged, disposed, appointed

Notes: This is a compound verb formed from the preposition διά (dia), meaning 'through' or 'apart', and the verb τίθημι (tithēmi), meaning 'to place' or 'to set'. In the middle voice, it often means 'to make a covenant' or 'to arrange for oneself'. It describes an action where someone sets something in order, often with a binding agreement or disposition.

Inflection: Aorist, Middle, Indicative, 3rd Person, Singular

Synonyms: ΣΥΝΤΙΘΗΜΙ, ΠΟΙΕΩ

G0846

Part of Speech: Pronoun

Sounds like: ow-TOYS

Translations: (to) them, (to) themselves, (to) it, (to) him, (to) her

Notes: This word is a dative plural form of the personal/demonstrative pronoun 'ΑΥ̓ΤΟΣ'. It typically means 'to/for them' or 'to/for themselves', depending on the context. It can refer to people or things. When used reflexively, it emphasizes the subject performing an action on or for themselves. It can also be used to refer to 'it', 'him', or 'her' in the dative case when the gender and number are clear from context, though 'them' is its primary plural translation.

Inflection: Dative, Plural, Masculine, Feminine, or Neuter

G1242

Part of Speech: Noun

Sounds like: dee-ah-THEH-kane

Translations: covenant, a covenant, testament, a testament, will, a will, disposition, an arrangement

Notes: This word refers to a covenant, agreement, or testament, often implying a formal arrangement or disposition made by one party, which may or may not be reciprocated. In a religious context, it frequently refers to God's covenant with humanity. It can also refer to a last will and testament.

Inflection: Singular, Accusative, Feminine

Synonyms: ΣΥΝΘΗΚΗ, ΟΡΚΟΣ, ΔΙΑΤΑΓΜΑ

Etymology: From the Greek preposition διά (dia), meaning 'through' or 'apart', and the verb τίθημι (tithemi), meaning 'to place' or 'to set'. It originally referred to an arrangement or disposition, and later came to mean a covenant or testament.

G3004

Part of Speech: Participle

Sounds like: leh-GOHN

Translations: saying, speaking, telling

Notes: ΛΕΓΩΝ is the present active participle of the verb λέγω (legō), meaning 'to say' or 'to speak'. It is commonly used to introduce direct or indirect speech, functioning similarly to 'saying' or 'speaking' in English. For example, it might be translated as 'he came saying...' or 'they decreed, speaking...'. It describes an ongoing action of speaking or declaring.

Inflection: Present, Active, Participle, Masculine, Singular, Nominative

Synonyms: ΛΑΛΩΝ, ΦΩΝΩΝ, ΕΡΩΝ

Etymology: The word λέγω (legō) comes from Proto-Indo-European, meaning 'to collect, gather, pick out'. In Greek, it evolved to mean 'to speak' or 'to say', perhaps from the idea of 'picking out words'.

G3778

Part of Speech: Pronoun, Adjective

Sounds like: OO-tos

Translations: this, that, he, she, it, these, those, this one, that one

Notes: This word is a demonstrative pronoun, meaning 'this' or 'that'. It is used to point out something or someone that is near, or has just been mentioned. It can function as a substantive (e.g., 'he', 'she', 'it', 'this one') or as an adjective modifying a noun (e.g., 'this man', 'these things'). It often refers to something immediately present or recently discussed in the discourse.

Inflection: Masculine, Nominative, Singular

Synonyms: ΕΚΕΙΝΟΣ, ΟΔΕ

Etymology: The word ΟΥΤΟΣ is of uncertain origin, but it is thought to be an ancient demonstrative pronoun in Greek, possibly related to other Indo-European demonstratives.

G3056

Part of Speech: Noun

Sounds like: LOH-goss

Translations: word, a word, reason, a reason, account, an account, speech, a speech, message, a message, report, a report, thing, a thing, matter, a matter, saying, a saying, discourse, a discourse

Notes: The word 'logos' is a fundamental term in Koine Greek with a wide range of meanings. It can refer to a spoken or written word, a statement, a message, or a command. Beyond simple communication, it also encompasses concepts like reason, logic, an account, a narrative, or even a divine utterance or principle. Its specific meaning often depends on the context in which it is used.

Inflection: Singular, Nominative, Masculine

Synonyms: ΡΗΜΑ, ΕΠΟΣ

Etymology: From the verb λέγω (legō), meaning 'to say, speak'. It refers to something said or thought, and its meaning evolved to encompass both speech and the underlying reason or thought.

G4160

Part of Speech: Verb

Sounds like: poy-ee-SEH-teh

Translations: you will do, you will make, you will perform, you will produce, you will accomplish

Notes: This word is a verb meaning 'to do,' 'to make,' 'to perform,' or 'to accomplish.' It is used to describe actions or the creation of something. It can refer to a wide range of activities, from simple actions to significant achievements, and often implies bringing something into existence or carrying out a task.

Inflection: Second Person Plural, Future Indicative, Active Voice

Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ, ΤΙΘΗΜΙ

Part of Speech: Verb

Sounds like: ice-EL-theh-toh

Translations: let him enter, let it enter, let him come in, let it come in, let them enter, let them come in

Notes: This is a compound verb meaning 'to enter' or 'to come in'. It is formed from the preposition ΕἸΣ (into) and the verb ἘΡΧΟΜΑΙ (to come, to go). It is used to command or permit someone or something to enter a place or come into a state.

Inflection: Aorist, Imperative, Active, 3rd Person, Singular

Synonyms: ΕΙΣΠΟΡΕΥΟΜΑΙ, ΕΙΣΒΑΙΝΩ, ΕΙΣΕΛΕΥΣΟΜΑΙ

Etymology: The word ΕἸΣΕΡΧΟΜΑΙ is a compound of the preposition ΕἸΣ (eis), meaning 'into' or 'to', and the verb ἘΡΧΟΜΑΙ (erchomai), meaning 'to come' or 'to go'.

G5438

Part of Speech: Noun

Sounds like: foo-la-KAYN

Translations: guard, a guard, prison, a prison, watch, a watch, custody, a custody, keeping, a keeping

Notes: This word refers to the act of guarding or keeping, a place of custody like a prison, or a period of watching, such as a night watch. It can be used to describe a literal prison or a state of being held in custody. It can also refer to the act of keeping or observing something, like a command or a law.

Inflection: Singular, Accusative, Feminine

Synonyms: ΔΕΣΜΩΤΗΡΙΟΝ, ΤΗΡΗΣΙΣ, ΚΟΥΣΤΩΔΙΑ

Etymology: The word ΦΥΛΑΚΗ (phylakē) comes from the verb φυλάσσω (phylassō), meaning 'to guard, watch, protect'.

G3624

Part of Speech: Noun

Sounds like: OY-koo

Translations: of a house, of a home, of a household, of a temple, of a family, of a dwelling, of a building

Notes: This word is the genitive singular form of 'οἶκος' (oikos), meaning 'house', 'home', 'household', 'family', or 'temple'. It indicates possession or origin, often translated with 'of' or 'belonging to'. For example, 'τοῦ οἴκου' would mean 'of the house'. It can refer to a physical dwelling, a family unit, or even a spiritual dwelling like a temple.

Inflection: Singular, Genitive, Masculine

Synonyms: ΟΙΚΙΑ, ΟΙΚΗΜΑ, ΝΑΟΣ

Etymology: The word 'οἶκος' comes from the Proto-Indo-European root meaning 'dwelling' or 'house'. It is related to words for 'house' in other Indo-European languages.

Part of Speech: Definite Article, Pronoun

Sounds like: TAY

Translations: to the, for the, by the, with the, in the, who, which

Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.

Inflection: Singular, Dative, Feminine

Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.

G3694

Part of Speech: Adverb, Preposition

Sounds like: O-PI-so

Translations: behind, after, back, backward, afterwards

Notes: This word functions as an adverb meaning 'behind' or 'backwards', indicating direction or position. It can also be used as a preposition, typically with the genitive case, to mean 'behind' or 'after' in terms of place or time. For example, it can refer to following someone or something, or to events that occur later.

Inflection: Does not inflect

Synonyms: ΟΠΙΣΘΕΝ, ΚΑΤΟΠΙΣΘΕΝ

Etymology: This word is derived from the Greek root *ὀπίς (opis), meaning 'back' or 'behind'.

G3933

Part of Speech: Verb

Sounds like: pa-ra-TREH-khon-ton

Translations: of those running by, of those running past, of those outrunning, of those running alongside

Notes: This word is the genitive plural masculine participle of the verb 'παρατρέχω' (paratréchō), meaning 'to run by,' 'to run past,' 'to outrun,' or 'to run alongside.' It describes individuals who are in the act of running in proximity to something or someone, or who are surpassing others in a race or movement. In the provided context, it refers to a group of people who are running or moving quickly, often in a protective or ceremonial capacity, such as a guard or escort.

Inflection: Participle, Present, Active, Genitive, Plural, Masculine

Synonyms: ΠΑΡΑΔΡΑΜΟΝΤΩΝ, ΠΑΡΑΒΑΙΝΟΝΤΩΝ

G3956

Part of Speech: Adjective

Sounds like: PAS

Translations: all, every, whole, any, a whole

Notes: This word means 'all', 'every', or 'whole'. It is used to indicate totality or completeness. It can refer to every single item in a group, or the entirety of something. For example, 'all people' or 'the whole house'. It often takes on the meaning of 'every' when used with a singular noun, and 'all' when used with a plural noun. It can also mean 'any' in certain contexts.

Inflection: Masculine, Singular, Nominative

Synonyms: ΟΛΟΣ, ΑΠΑΣ

Etymology: From Proto-Indo-European. It is related to words meaning 'all' or 'every' in various Indo-European languages.

G2944

Part of Speech: Verb

Sounds like: koo-KLO-sah-teh

Translations: encircle, surround, compass, go around

Notes: This word is a verb meaning 'to encircle' or 'to surround'. It is often used in the imperative form, commanding someone or a group to go around or encompass something. It can refer to physically surrounding an object or a place, or metaphorically to being surrounded by circumstances or people.

Inflection: Aorist, Active, Imperative, Second Person Plural

Synonyms: ΠΕΡΙΚΥΚΛΟΩ, ΠΕΡΙΕΡΧΟΜΑΙ

Etymology: The word ΚΥΚΛΟΩ is derived from the noun κύκλος (kyklos), meaning 'circle' or 'ring'. The verb form means to make a circle around something or to move in a circle.

G4632

Part of Speech: Noun

Sounds like: SKEV-os

Translations: vessel, a vessel, instrument, an instrument, article, an article, implement, an implement, jar, a jar, container, a container, goods, equipment

Notes: This word refers to any kind of vessel, implement, or article, often implying something useful or designed for a specific purpose. It can denote a container like a jar or pot, a tool or instrument, or more broadly, any piece of equipment or household good. Its meaning is quite versatile and depends on the context.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΓΓΕΙΟΝ, ΕΡΓΑΛΕΙΟΝ, ΟΡΓΑΝΟΝ

Etymology: The word ΣΚΕΥΟΣ comes from the Proto-Indo-European root *skeu-, meaning 'to cover, to conceal'. It is related to words signifying equipment or preparation.

Part of Speech: Participle

Sounds like: eis-por-yoo-OH-men-os

Translations: entering, going in, coming in, the one entering, a one entering

Notes: This word is a present participle derived from the verb 'eis-poreuomai', meaning 'to go into' or 'to enter'. It describes an action of moving into a place or situation. As a participle, it can function adjectivally, describing someone or something that is entering, or substantively, referring to 'the one who is entering' or 'those who are entering'. It is a compound word formed from the preposition 'eis' (into, to) and the verb 'poreuomai' (to go, to proceed).

Inflection: Singular, Nominative, Masculine, Present, Middle/Passive Voice

Synonyms: ΕἸΣΕΡΧΟΜΑΙ, ἘΜΒΑΙΝΩ

G1096

Part of Speech: Verb

Sounds like: eh-GEH-neh-toh

Translations: it happened, it came to pass, it became, it was, it came into being

Notes: This word is the third person singular aorist indicative middle/passive of the verb γίνομαι (ginomai). It signifies an event that occurred or a state that came into existence in the past. It is frequently used to introduce a new event or development in a narrative, often translated as 'it happened' or 'it came to pass'. It can also describe something becoming or being made into something else.

Inflection: Aorist, Indicative, Middle or Passive Voice, 3rd Person, Singular

Synonyms: ΕΙΜΙ, ΥΠΑΡΧΩ

G3326

Part of Speech: Preposition, Adverb

Sounds like: MEH-tah

Translations: with, among, after, behind, afterward, besides

Notes: ΜΕΤΑ is a versatile word that functions as both a preposition and an adverb. As a preposition, its meaning depends on the case of the noun it governs: when followed by a genitive noun, it means 'with' or 'among', indicating association or presence; when followed by an accusative noun, it means 'after' or 'behind', indicating sequence or pursuit. As an adverb, it typically means 'afterward' or 'besides'. It is a very common word in Koine Greek.

Inflection: Does not inflect

Synonyms: ΣΥΝ, ΟΠΙΣΩ

Etymology: From Proto-Indo-European *met- 'in the middle, among, with'. It is cognate with English 'mid' and 'middle'.

G1607

Part of Speech: Verb

Sounds like: ek-por-YOO-es-thai

Translations: to go out, to come out, to proceed, to issue forth

Notes: This word is a verb in the infinitive form, meaning 'to go out' or 'to come out'. It is a compound word formed from 'ἐκ' (ek), meaning 'out of', and 'πορεύομαι' (poreuomai), meaning 'to go' or 'to travel'. It describes movement from an inside place to an outside place, or the emanation of something from a source. It can be used in contexts like people leaving a city, or words coming out of one's mouth.

Inflection: Present, Middle/Passive, Infinitive

Synonyms: ΕΞΕΡΧΟΜΑΙ, ΑΠΕΡΧΟΜΑΙ, ΠΡΟΕΡΧΟΜΑΙ

Etymology: The word is a compound of the preposition 'ἐκ' (ek), meaning 'out of', and the verb 'πορεύομαι' (poreuomai), meaning 'to go' or 'to travel'. The verb 'πορεύομαι' itself is derived from 'πόρος' (poros), meaning 'a way' or 'a passage'.

Part of Speech: Verb

Sounds like: ice-por-YOO-es-thai

Translations: to enter, to go in, to come in

Notes: This is a compound verb, formed from the preposition ΕἸΣ (eis), meaning 'into' or 'to', and the verb ΠΟΡΕΥΟΜΑΙ (poreuomai), meaning 'to go' or 'to proceed'. Therefore, it literally means 'to go into' or 'to enter'. It is used to describe the act of moving from an outside location to an inside one, or to begin an activity or state.

Inflection: Infinitive, Present Tense, Middle or Passive Voice

Synonyms: ΕἸΣΕΡΧΟΜΑΙ, ΕἸΣΒΑΙΝΩ

Etymology: The word is a compound of the preposition ΕἸΣ (eis), meaning 'into', and the verb ΠΟΡΕΥΟΜΑΙ (poreuomai), meaning 'to go' or 'to proceed'. ΠΟΡΕΥΟΜΑΙ itself comes from ΠΟΡΟΣ (poros), meaning 'a way' or 'a passage'.

Part of Speech: Definite Article, Pronoun, Interjection

Sounds like: OY

Translations: the, who, they, oh

Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.

Inflection: Masculine, Plural, Nominative

Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.

G1543

Part of Speech: Noun

Sounds like: heh-kah-ton-TAR-khoi

Translations: centurions, a centurion

Notes: This word refers to military officers in the Roman army who commanded a unit of approximately one hundred soldiers, known as a century. It is a compound word formed from 'hundred' and 'ruler' or 'chief'. In the New Testament, centurions are often depicted in a positive light, showing faith or compassion.

Inflection: Plural, Nominative, Masculine

Synonyms: ΧΙΛΙΑΡΧΟΙ, ΣΤΡΑΤΗΓΟΙ

Etymology: The word is a compound of Ancient Greek 'ἑκατόν' (hekatón), meaning 'hundred', and 'ἄρχων' (árchōn), meaning 'ruler' or 'commander'.

G3745

Part of Speech: Relative Pronoun, Relative Adjective

Sounds like: OH-sah

Translations: as many as, all that, whatever, how many, all things whatsoever, whatever things

Notes: This word is the neuter plural form of the relative pronoun/adjective ὅσος (hosos). It means 'as many as' or 'all that/which' and is used to introduce a relative clause, referring to an indefinite quantity or number of things. It can function as both a pronoun (e.g., 'whatever things') or an adjective (e.g., 'as many things as'). It can be used in both the nominative and accusative cases.

Inflection: Neuter, Plural, Nominative or Accusative

Synonyms: PANTA, HAPAS

Etymology: From Proto-Indo-European. It is related to the demonstrative pronoun ὅδε (hode, 'this') and the interrogative pronoun τίς (tis, 'who? what?').

G4908

Part of Speech: Adjective

Sounds like: soon-EH-tos

Translations: understanding, intelligent, prudent, wise, a wise person, an intelligent person

Notes: This adjective describes someone who possesses understanding, intelligence, or prudence. It refers to a person who is discerning and capable of comprehending complex matters. It can be used to characterize someone as wise or sagacious.

Inflection: Singular, Nominative or Vocative, Masculine or Feminine

Synonyms: ΣΟΦΟΣ, ΦΡΟΝΙΜΟΣ, ΕΠΙΣΤΗΜΩΝ

Etymology: From the verb συνίημι (syniēmi), meaning 'to bring together, to understand'. It combines σύν (syn), meaning 'with' or 'together', and ἵημι (hiēmi), meaning 'to send' or 'to put'. The sense of 'understanding' comes from the idea of 'putting things together' mentally.

Part of Speech: Verb

Sounds like: ice-por-yoo-OH-me-noos

Translations: entering, going in, coming in, those entering, those going in, those coming in

Notes: This word is a present middle/passive participle, meaning 'entering' or 'going in'. It describes someone or something that is in the process of entering a place or coming into a situation. It is often used to refer to people who are coming into a specific location or presence.

Inflection: Present, Middle/Passive, Participle, Masculine, Plural, Accusative

Synonyms: ΕἸΣΈΡΧΟΜΑΙ, ἘΜΒΑΊΝΩ

Etymology: From the preposition εἰς (eis), meaning 'into' or 'to', and the verb πορεύομαι (poreuomai), meaning 'to go' or 'to proceed'. Thus, it literally means 'to go into'.

Part of Speech: Verb

Sounds like: eis-EEL-then

Translations: entered, went in, came in, came into, went into

Notes: This is a verb meaning 'to enter' or 'to go/come in'. It describes the action of moving from an outside location to an inside one. It is often used to indicate arrival or penetration into a place or state.

Inflection: Aorist, Indicative, Active, 3rd Person Singular

Synonyms: ΕΙΣΠΟΡΕΥΟΜΑΙ, ΕΙΣΒΑΙΝΩ, ΕΙΣΕΡΧΟΜΑΙ

Etymology: The word εἰσέρχομαι (eiserchomai) is a compound verb formed from the preposition εἰς (eis), meaning 'into' or 'to', and the verb ἔρχομαι (erchomai), meaning 'to come' or 'to go'.

G2409

Part of Speech: Noun

Sounds like: ee-eh-REH-oos

Translations: priest, a priest

Notes: This word refers to a priest, a person authorized to perform sacred rites of a religion, especially as a mediatory agent between humans and God or gods. In ancient contexts, priests were often responsible for sacrifices, rituals, and interpreting divine will. It is typically used to refer to a male religious official.

Inflection: Singular, Nominative, Masculine

Synonyms: ΑΡΧΙΕΡΕΥΣ

Etymology: From the Greek word ἱερός (hieros), meaning 'sacred' or 'holy'. The suffix -εύς (-eus) indicates a person associated with or performing a specific function.

G1543

Part of Speech: Noun

Sounds like: heh-kah-ton-TAR-khais

Translations: to centurions, for centurions, with centurions, by centurions

Notes: This word refers to a centurion, a Roman military officer in command of a century (about 100 soldiers). It is a compound word derived from 'hekaton' (one hundred) and 'archos' (ruler/commander). In the provided examples, it is used in contexts relating to military command and organization.

Inflection: Plural, Dative, Masculine

Synonyms: ΧΙΛΙΑΡΧΗΣ, ΔΕΚΑΔΑΡΧΗΣ

Etymology: The word ΕΚΑΤΟΝΤΑΡΧΗΣ is a compound of the Greek words ἑκατόν (hekaton), meaning 'one hundred', and ἀρχός (archos), meaning 'leader' or 'commander'. It describes someone who commands a unit of one hundred.

G5150

Part of Speech: Adjective

Sounds like: TRIS-soos

Translations: threefold, triple, three times, three-ply

Notes: This word is an adjective meaning 'threefold' or 'triple'. It is used to describe something that consists of three parts, is three times as much, or is done three times. It can modify nouns to indicate a quantity or characteristic related to the number three.

Inflection: Accusative, Plural, Masculine

Synonyms: ΤΡΙΠΛΟΥΣ, ΤΡΙΣ

Etymology: The word ΤΡΙΣΣΟΣ (trissos) is derived from the Greek word ΤΡΙΣ (tris), meaning 'thrice' or 'three times'.

G2476

Part of Speech: Verb

Sounds like: ES-tay-san

Translations: they stood, they stood still, they set, they appointed, they established

Notes: This word is the third person plural aorist active indicative form of the verb 'histēmi'. It describes an action that occurred in the past, completed at a specific point. It can mean 'they stood' or 'they stood still', indicating a state of being or a cessation of movement. It can also mean 'they set' or 'they appointed', referring to the act of placing something or establishing a rule or person in a position.

Inflection: Third Person, Plural, Aorist, Active, Indicative

Synonyms: ΕΓΕΙΡΩ, ΚΑΘΙΣΤΗΜΙ, ΤΙΘΗΜΙ

G3929

Part of Speech: Verb, Noun

Sounds like: pah-rah-TREH-khon-tes

Translations: running alongside, passing by, those running alongside, those passing by

Notes: This is a compound word formed from 'παρά' (para), meaning 'beside' or 'alongside', and 'τρέχω' (trecho), meaning 'to run'. As a participle, it describes someone or something that is in the act of running alongside or passing by. It can function as a verb describing the action, or as a noun referring to the people performing the action.

Inflection: Present Active Participle, Masculine, Plural, Nominative or Accusative

Synonyms: ΠΑΡΑΒΑΙΝΟΝΤΕΣ, ΠΑΡΕΡΧΟΜΕΝΟΙ

G1188

Part of Speech: Adjective, Noun

Sounds like: de-ksee-AS

Translations: (of) the right, (of) the right hand, (of) the right side, (of) a pledge, (of) an agreement

Notes: This word is an inflected form of the adjective 'δεξιός' (dexios), meaning 'right' (as opposed to left), or the noun 'δεξιά' (dexia), meaning 'right hand' or 'right side'. It can also refer to a pledge or agreement, often symbolized by the giving of the right hand. In the provided examples, it appears to be used in the sense of 'right hand' or 'right side' (as in 'cup of the right hand of the Lord') and also in the sense of 'pledges' or 'agreements' (as in 'giving pledges').

Inflection: Singular, Genitive, Feminine

Synonyms: ΔΕΞΙΑ, ΔΕΞΙΟΝ

G2193

Part of Speech: Conjunction, Adverb, Preposition

Sounds like: EH-ohs

Translations: until, while, as long as, up to, even to, as far as

Notes: This word is a particle used to indicate a point in time or extent in space. It is commonly translated as 'until' or 'as long as' when referring to time, and 'up to' or 'as far as' when referring to space. It can also mean 'while' or 'during the time that', often introducing a temporal clause.

Inflection: Does not inflect

Synonyms: ΜΕΧΡΙ, ΑΧΡΙ, ΠΡΙΝ

Etymology: From a prolonged form of a primary particle. It is an ancient Greek word with a long history of use in temporal and spatial contexts.

G2176

Part of Speech: Adjective

Sounds like: yoo-OH-noo-moo

Translations: of the left, of the left hand, of the unlucky, of the ominous

Notes: This word refers to something on the left side or pertaining to the left hand. In ancient Greek thought, the left side was often associated with ill omens or bad luck, so it can also mean 'unlucky' or 'ominous'. It is used to describe a position or a characteristic.

Inflection: Genitive, Singular, Masculine, Feminine or Neuter

Synonyms: ἈΡΙΣΤΕΡΟΣ, ΣΚΑΙΟΣ

Etymology: From Ancient Greek εὐώνυμος (euōnymos), meaning 'of good name' or 'left-handed'. It is a compound of εὖ (eu, 'good') and ὄνομα (onoma, 'name'). The euphemistic use for 'left' arose from the superstition that directly naming the left side, which was often associated with bad omens, would invite misfortune.

G1909

Part of Speech: Preposition

Sounds like: ep

Translations: on, upon, over, to, against, at, in, for, by, before, among, concerning, with

Notes: This word is a preposition, often used as a prefix in compound words. It is a shortened form of the preposition ἘΠΙ (epi), which loses its final vowel when the next word begins with a vowel and a rough breathing mark. Its precise meaning varies significantly depending on the case of the noun it governs: with the genitive, it often means 'on, upon, over' (of place) or 'at, during' (of time); with the dative, it can mean 'on, at, by' (of place), 'in addition to', or 'for, because of'; and with the accusative, it typically means 'to, toward, against' (of motion) or 'over, upon' (of extent).

Inflection: Does not inflect (preposition)

Synonyms: ΠΡΟΣ, ὙΠΕΡ, ΠΑΡΑ

Etymology: The word ἘΠΙ (epi) comes from a Proto-Indo-European root meaning 'on, at, near'.

G3142

Part of Speech: Noun

Sounds like: mar-too-REE-on

Translations: testimony, a testimony, witness, a witness, evidence, a proof

Notes: This word refers to a testimony, witness, or evidence. It is used to describe something that provides proof or confirmation of a fact or event. It can refer to the act of bearing witness or the content of what is testified.

Inflection: Singular, Nominative, Accusative, Neuter

Synonyms: ΜΑΡΤΥΣ, ΜΑΡΤΥΡΙΑ

Etymology: From G3144 (μάρτυς, 'martys'), meaning 'witness'. It refers to that which is borne witness to, or the content of a witness's testimony.

G2212

Part of Speech: Verb

Sounds like: ZAY-toh

Translations: seek, look for, search for, inquire, demand, desire, live, may he live, long live

Notes: This word is a verb with two primary meanings. In one sense, it means 'to seek,' 'to look for,' or 'to search for' something or someone, often implying an earnest effort to find or obtain. It can also mean 'to inquire' or 'to investigate.' In another distinct sense, often used in exclamations or blessings, it means 'to live' or 'may he/she/it live,' as in 'long live the king.' The context determines which meaning is intended.

Inflection: First Person Singular, Present Indicative, Active Voice; or Third Person Singular, Present Imperative, Active Voice (in the sense of 'may he live')

Synonyms: ΕΠΙΖΗΤΩ, ΑΙΤΕΩ, ΔΙΩΚΩ

Etymology: The origin of this word is uncertain, but it is thought to be related to the concept of seeking or searching.

G0935

Part of Speech: Noun

Sounds like: bah-see-LEHFS

Translations: king, a king, ruler, sovereign

Notes: This word refers to a king or a ruler, someone who holds supreme authority over a territory or people. It is commonly used to denote a monarch or sovereign. In a sentence, it would function as a noun, often as the subject or object, indicating the person in power.

Inflection: Singular, Nominative, Masculine

Synonyms: ΑΡΧΩΝ, ΗΓΕΜΩΝ, ΚΥΡΙΟΣ

Etymology: From an uncertain root, possibly related to a word meaning 'base' or 'foundation', suggesting one who stands at the foundation of power or authority. It has been used since ancient Greek times to refer to a monarch.

G2476

Part of Speech: Verb

Sounds like: ICE-tay-kee

Translations: stood, had stood, was standing

Notes: This word is the perfect active indicative, third person singular form of the verb ἵστημι (histēmi), meaning 'to stand' or 'to cause to stand'. In Koine Greek, the perfect tense of ἵστημι often carries the meaning of a state resulting from a past action, thus it can be translated as 'stood' (perfect) or 'was standing' (imperfective aspect). It describes a state of being in a standing position or having taken a stand.

Inflection: Perfect, Active, Indicative, 3rd Person Singular

Synonyms: ΕΠΙΣΤΑΜΑΙ, ΜΕΝΩ, ΚΑΘΙΣΤΗΜΙ

Etymology: From Proto-Indo-European, meaning 'to stand'.

G4769

Part of Speech: Noun

Sounds like: STOO-loo

Translations: of a pillar, of a column, of a support

Notes: This word refers to a pillar, column, or any kind of support. It is often used to describe architectural elements that hold up a structure, or metaphorically, a person or thing that provides strong support or stability. In the provided examples, it refers to physical pillars or columns.

Inflection: Singular, Genitive, Masculine

Synonyms: ΚΙΩΝ, ΒΑΣΙΣ, ΕΡΕΙΣΜΑ

Etymology: The word "ΣΤΥΛΟΣ" comes from the Proto-Indo-European root meaning 'to stand, to set up'. It refers to something that stands upright and provides support.

G2596

Part of Speech: Preposition

Sounds like: KAH-tah

Translations: down, according to, against, throughout, by, during, concerning, along

Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.

Inflection: Does not inflect

Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ

Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.

G2917

Part of Speech: Noun

Sounds like: KREE-mah

Translations: judgment, a judgment, condemnation, a condemnation, decision, a decision, sentence, a sentence, punishment, a punishment, justice, a justice

Notes: This word refers to a judgment, decision, or sentence, often with the implication of a legal or divine verdict. It can also refer to the act of judging or the outcome of a judgment, including condemnation or punishment. It is used in contexts ranging from legal proceedings to divine decrees.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΚΡΙΣΙΣ, ΔΙΚΗ, ΚΑΤΑΚΡΙΜΑ

Etymology: From the verb κρίνω (krino), meaning 'to judge, decide, separate'. It refers to the result or outcome of judging.

Part of Speech: Definite Article, Relative Pronoun, Interjection, Prefix, Numeral

Sounds like: AI

Translations: the, who, which, alas, oh, 11

Notes: The word 'ΑΙ' can function in several ways in Koine Greek. Most commonly, it is the feminine nominative plural form of the definite article, meaning 'the' (referring to multiple feminine nouns). It can also be the feminine nominative plural form of the relative pronoun, meaning 'who' or 'which'. Less frequently, it can be an interjection expressing sorrow or pain, similar to 'alas' or 'oh'. It can also appear as a prefix in compound words. Additionally, 'ΑΙ' can represent the number 11 when used as a numerical symbol (alpha-iota). It is also possible for 'ΑΙ' to be an elision or contraction of other words, such as 'ἀεί' (always) or 'ἄγε' (come on!), though this is less common in the New Testament.

Inflection: Feminine, Nominative, Plural (for article and pronoun); Does not inflect (for interjection, prefix, and numeral)

Etymology: The origin of 'ΑΙ' as a definite article and relative pronoun is from Proto-Indo-European. Its use as an interjection is onomatopoeic.

G5463

Part of Speech: Participle, Adjective, Adverb

Sounds like: khai-RON

Translations: rejoicing, being glad, joyful, glad, happily, with joy

Notes: This word is a present active participle of the verb 'ΧΑΙΡΩ' (chairo), meaning 'to rejoice' or 'to be glad'. As a participle, it describes an action that is happening concurrently with the main verb, often functioning adjectivally to describe a noun (e.g., 'the rejoicing man') or adverbially to describe the manner of an action (e.g., 'he came rejoicing'). It conveys a state of joy or happiness.

Inflection: Singular, Nominative, Masculine, Present, Active, Participle

Synonyms: ΑΓΑΛΛΙΩΝ, ΕΥΦΡΑΙΝΟΜΕΝΟΣ

G1284

Part of Speech: Verb

Sounds like: dee-er-RAYK-sen

Translations: tore, ripped, burst, broke open, rent

Notes: This word is a compound verb, formed from διά (dia), meaning 'through' or 'apart', and ῥήγνυμι (rhēgnymi), meaning 'to break' or 'to tear'. It means to tear completely, to rip apart, or to burst open. It is often used in the context of tearing clothes as a sign of grief or distress, or of something breaking open violently.

Inflection: Aorist, Indicative, Active, Third Person, Singular

Synonyms: ΡΗΓΝΥΜΙ, ΣΧΙΖΩ

Etymology: The word διαρρήγνυμι is formed from the preposition διά (dia), meaning 'through' or 'apart', and the verb ῥήγνυμι (rhēgnymi), meaning 'to break' or 'to tear'.

Part of Speech: Definite Article

Sounds like: TAH

Translations: the

Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.

G2440

Part of Speech: Noun

Sounds like: ee-MA-tee-ah

Translations: garments, clothes, raiment

Notes: This word refers to clothing in general, specifically outer garments or cloaks. It is commonly used to denote the attire worn by people. In ancient contexts, it could refer to a single piece of clothing that served as both a cloak and a blanket.

Inflection: Plural, Neuter, Nominative or Accusative

Synonyms: ΕΝΔΥΜΑΤΑ, ΕΣΘΗΣ

Etymology: The word ἱμάτιον (himátion) is a diminutive of ἱμάς (himás), meaning 'leather strap' or 'thong', which later came to refer to a garment. It is related to the verb ἵημι (híēmi), 'to send, throw', possibly referring to something thrown over the body.

G4886

Part of Speech: Noun

Sounds like: soon-DES-moss

Translations: bond, a bond, ligament, band, connection

Notes: This word refers to something that binds or holds things together, such as a physical bond, a ligament in the body, or a metaphorical connection. It is a compound word, formed from 'σύν' (together with) and 'δεσμός' (a bond or chain). It can be used to describe unity or the means by which things are joined.

Inflection: Singular, Nominative, Masculine

Synonyms: ΔΕΣΜΟΣ, ΣΥΝΟΧΗ, ΚΟΛΛΗΜΑ

Etymology: From the prefix 'σύν' (together with) and 'δεσμός' (a bond, chain, or anything that binds).

G1806

Part of Speech: Verb

Sounds like: eks-ah-GAH-geh

Translations: bring out, lead out, take out, draw out

Notes: This word means to bring, lead, or take something or someone out from a place. It is often used in the context of leading people out of captivity or a difficult situation, or simply removing an object from a location. It implies movement from an inside to an outside position.

Inflection: Aorist, Active, Imperative, 2nd Person Singular

Synonyms: ΑΝΑΓΩ, ΕΚΦΕΡΩ, ΕΚΒΑΛΛΩ

Etymology: The word ΕΞΑΓΩ (exagō) is a compound verb formed from the preposition ΕΞ (ex), meaning 'out of' or 'from', and the verb ΑΓΩ (agō), meaning 'to lead' or 'to bring'.

G785

Part of Speech: Proper Noun

Sounds like: ah-say-ROTH

Translations: Ashtaroth

Notes: Ashtaroth is a proper noun referring to an ancient city in Bashan, east of the Jordan River, which was part of the territory of Manasseh. It was one of the cities given to the Levites. The name is also associated with the Canaanite goddess Astarte.

Inflection: Singular, Nominative or Accusative, Feminine

Etymology: The word is a transliteration of the Hebrew name 'Ashtaroth (עַשְׁתָּרוֹת), which is the plural form of Ashtoreth (עַשְׁתֹּרֶת), the name of a Canaanite goddess of fertility, war, and sexuality. The city was likely named after this deity.

G2289

Part of Speech: Verb

Sounds like: tha-na-TOH-thay-seh-tai

Translations: he will be put to death, he will be killed

Notes: This word means 'he will be put to death' or 'he will be killed'. It is a verb in the passive voice, indicating that the subject of the verb is the one receiving the action of being killed, rather than performing it. It is used to describe a future event where someone will suffer death.

Inflection: Third Person, Singular, Future, Indicative, Passive

Synonyms: ΑΠΟΘΝΗΣΚΩ, ΑΠΟΛΛΥΜΙ, ΦΟΝΕΥΩ

Etymology: The word ΘΑΝΑΤΟΩ (thanatoō) is derived from the noun ΘΑΝΑΤΟΣ (thanatos), meaning 'death'. The suffix -όω indicates a causative verb, meaning 'to cause to die' or 'to put to death'.

G4501

Part of Speech: Noun

Sounds like: rom-FEYE-ah

Translations: sword, a sword, dagger, spear

Notes: This word refers to a large, broad sword, often associated with a Thracian or Dacian weapon, or more generally, any sharp weapon like a dagger or spear. It is frequently used metaphorically in the New Testament to represent divine judgment or spiritual conflict. It is a feminine noun.

Inflection: Singular, Nominative, Feminine

Synonyms: ΜΑΧΑΙΡΑ, ΞΙΦΟΣ

Etymology: The word is of Thracian origin, referring to a type of long, straight or curved sword. It was adopted into Greek and Latin.

G3361

Part of Speech: Particle, Adverb

Sounds like: MAY

Translations: not, lest, no, do not

Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.

Inflection: Does not inflect

Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.

G2007

Part of Speech: Verb

Sounds like: eh-peh-THEE-kahn

Translations: they laid upon, they put upon, they placed upon, they imposed

Notes: This word is the third person plural, aorist active indicative form of the verb ΕΠΙΤΙΘΗΜΙ (epitithēmi). It means to lay, put, or place something upon someone or something else. It can also mean to impose, inflict, or add. It is often used with a dative or accusative case to indicate what is being laid upon and to whom or what it is being laid.

Inflection: Third Person, Plural, Aorist, Active, Indicative

Synonyms: ΤΙΘΗΜΙ, ΕΠΙΒΑΛΛΩ, ΠΡΟΣΤΙΘΗΜΙ

Etymology: The word ΕΠΙΤΙΘΗΜΙ is a compound verb formed from the preposition ΕΠΙ (epi), meaning 'upon' or 'on', and the verb ΤΙΘΗΜΙ (tithēmi), meaning 'to put' or 'to place'.

G0846

Part of Speech: Pronoun

Sounds like: ow-TEH

Translations: she, herself, to her, for her, of her, her, it, itself, to it, for it, of it, its, they, them, themselves

Notes: This word is a form of the pronoun 'autos', meaning 'self' or 'same'. It can function as a personal pronoun (he, she, it, they), a reflexive pronoun (himself, herself, itself, themselves), or an intensive pronoun (the very, the same). Its specific meaning depends on its case, number, and gender, and the context of the sentence.

Inflection: Singular, Nominative, Feminine; or Singular, Dative, Feminine; or Singular, Genitive, Feminine; or Plural, Nominative, Neuter

Etymology: The word 'autos' (from which 'autē' is derived) comes from Proto-Indo-European *h₁ew-to-, a pronominal stem. It is related to other pronouns and demonstratives in various Indo-European languages.

Part of Speech: Verb

Sounds like: eis-EL-thon

Translations: they entered, they came in, they went in

Notes: This word is the aorist form of the verb 'to enter' or 'to come in'. It describes an action of moving into a place or situation that occurred in the past. It is used to indicate that a group of people or things performed the action of entering.

Inflection: Aorist, Indicative, Active, 3rd Person Plural

Synonyms: ΕΡΧΟΜΑΙ, ΥΠΑΓΩ

Etymology: The word ΕἸΣΕΡΧΟΜΑΙ is a compound verb formed from the preposition ΕἸΣ (eis), meaning 'into' or 'to', and the verb ΕΡΧΟΜΑΙ (erchomai), meaning 'to come' or 'to go'. ΕΡΧΟΜΑΙ itself comes from a Proto-Indo-European root meaning 'to move'.

G1529

Part of Speech: Noun

Sounds like: EYE-so-DOO

Translations: (of) entrance, (of) an entrance, (of) coming in, (of) a coming in, (of) way in, (of) a way in, (of) access, (of) an access

Notes: This word refers to the act of entering or coming in, or the place or means by which one enters, such as an entrance or a way in. It can also refer to the right or opportunity to enter, or access. It is a compound word formed from 'εἰς' (eis), meaning 'into' or 'to', and 'ὁδός' (hodos), meaning 'way' or 'road'.

Inflection: Singular, Genitive, Feminine

Synonyms: ΕἸΣΕΛΕΥΣΙΣ, ΠΡΟΣΑΓΩΓΗ

Etymology: The word ΕἸΣΟΔΟΣ is a compound of the preposition ΕἸΣ (eis), meaning 'into' or 'to', and the noun ὉΔΌΣ (hodos), meaning 'way' or 'road'. It literally means 'a way into'.

G0303

Part of Speech: Preposition, Adverb, Prefix

Sounds like: ah-NAH

Translations: up, upward, again, back, each, per, through, among, by, on, upon

Notes: ἈΝΑ is a versatile Koine Greek word that can function as a preposition, an adverb, or a prefix in compound words. As a preposition, it typically takes the accusative case and signifies movement 'up' or 'upward', or distribution 'each' or 'per'. As an adverb, it can mean 'up' or 'upward'. When used as a prefix, it often conveys meanings such as 'up', 'back', 'again', or 're-'. For example, in 'ἈΝΑΣΤΗΘΙ' (anastethi), it means 'stand up' or 'rise up'.

Inflection: Does not inflect

Synonyms: ΑΝΩ, ΕΠΙ

Etymology: From Proto-Indo-European, meaning 'on, upon, up'.

G2962

Part of Speech: Noun

Sounds like: KOO-ree-OH

Translations: to the Lord, for the Lord, to the master, for the master, to an owner, for an owner

Notes: This word is the dative singular form of the noun ΚΥΡΙΟΣ, meaning 'Lord,' 'master,' or 'owner.' In the dative case, it typically indicates the indirect object of an action, the recipient, or the beneficiary. It is commonly used in religious contexts to refer to God or Jesus Christ, but can also refer to a human master or owner. For example, it might be used in phrases like 'to give thanks to the Lord' or 'to serve the master.'

Inflection: Singular, Dative, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ

G0896

Part of Speech: Proper Noun

Sounds like: bah-AHL

Translations: Baal, a Baal

Notes: Baal refers to a prominent Canaanite and Phoenician deity, often associated with fertility, storms, and kingship. In the Old Testament, the worship of Baal is frequently depicted as a major rival to the worship of Yahweh, the God of Israel. The term can also be used more generally to refer to a false god or idol.

Inflection: Singular, Nominative

Synonyms: ΕΙΔΩΛΟΝ, ΨΕΥΔΟΘΕΟΣ

Etymology: From Hebrew בַּעַל (baʿal), meaning 'owner,' 'lord,' or 'master.' It was a common Semitic title for a deity.

G2706

Part of Speech: Verb

Sounds like: kah-tes-PAH-sen

Translations: tore down, pulled down, demolished, threw down, cast down

Notes: This is a compound verb formed from the preposition κατά (kata), meaning 'down' or 'against', and the verb σπάω (spaō), meaning 'to draw' or 'to pull'. Together, it means to pull down, tear down, or demolish something, often with force or violence. It describes the action of bringing something from an upright or intact state to a ruined or fallen one.

Inflection: Aorist, Active, Indicative, 3rd Person Singular

Synonyms: ΚΑΘΑΙΡΕΩ, ΑΝΑΤΡΕΠΩ, ΚΑΤΑΛΥΩ

G1504

Part of Speech: Noun

Sounds like: ee-KO-nas

Translations: images, idols, statues, likenesses

Notes: This word refers to images, likenesses, or representations of something, often in the sense of a statue or an idol. It can also refer to a physical resemblance or a copy. In a religious context, it often denotes an object of worship.

Inflection: Plural, Accusative, Feminine

Synonyms: ΑΓΑΛΜΑΤΑ, ΟΜΟΙΩΜΑΤΑ, ΤΥΠΟΙ

Etymology: The word ΕΙΚΩΝ (eikōn) comes from the Proto-Indo-European root *weyk-, meaning 'to be like, to resemble'. It is related to words signifying likeness or appearance.

G3129

Part of Speech: Verb

Sounds like: MAN-tha-noh (for the root)

Translations: learn, be taught, understand, perceive

Notes: This word is likely a misspelling or a corrupted form of ΜΑΝΘΑΝΩ (manthano), which means 'to learn' or 'to be taught'. It describes the act of acquiring knowledge or skill through study, experience, or instruction. It can also imply understanding or perceiving something.

Inflection: It is not a standard inflected form of ΜΑΝΘΑΝΩ. It might be an attempt at a present active indicative form, but it contains a 'Γ' instead of 'Ν' before 'Θ'.

Synonyms: ΔΙΔΑΣΚΩ, ΓΙΝΩΣΚΩ, ΚΑΤΑΜΑΝΘΑΝΩ

Etymology: From Proto-Indo-European, meaning 'to be mindful' or 'to think'.

G4383

Part of Speech: Noun

Sounds like: pros-OH-pon

Translations: face, a face, presence, person, appearance

Notes: This word refers to the face of a person or animal. It can also denote one's presence or appearance, or even a person themselves, especially in a formal or legal context. It is used to describe physical features as well as the impression or aspect someone presents.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΟΨΙΣ, ΕΙΔΟΣ, ΜΟΡΦΗ

Etymology: From Ancient Greek πρός (pros, "to, towards") and ὤψ (ōps, "eye, face"). It literally means "that which is towards the eye" or "that which is before the eye."

G2523

Part of Speech: Verb

Sounds like: eh-KAH-thi-san

Translations: they sat down, they took their seats, they settled

Notes: This word is the third person plural aorist active indicative form of the verb 'καθίζω' (kathizō), meaning 'to sit down' or 'to cause to sit'. It describes an action of sitting that occurred in the past, completed at a specific point in time. It is often used to indicate that a group of people took their seats or settled in a particular place.

Inflection: Aorist, Indicative, Active, 3rd Person Plural

Synonyms: ΚΑΘΕΖΟΜΑΙ, ΚΑΘΗΜΑΙ

G4172

Part of Speech: Noun

Sounds like: POH-lis

Translations: city, a city, town, a town

Notes: The word 'polis' refers to a city or town, a populated center where people live and gather. In ancient contexts, it often implied a self-governing city-state, but in Koine Greek, it frequently refers simply to any significant urban settlement. It is used to denote the physical location and its inhabitants.

Inflection: Singular, Feminine, Nominative or Vocative

Synonyms: ΚΩΜΗ, ΧΩΡΑ

Etymology: From Proto-Indo-European *pleh₁- (to fill) or *pel- (to build, to enclose). It refers to a fortified place or a populated area.

G2270

Part of Speech: Verb

Sounds like: hay-soo-KHA-sen

Translations: he was quiet, she was quiet, it was quiet, he became quiet, she became quiet, it became quiet, he rested, she rested, it rested, he ceased, she ceased, it ceased

Notes: This word means to be quiet, to be still, to rest, or to cease from activity. It describes a state of tranquility or inactivity. It can be used to describe a person, a place, or even a situation becoming calm or peaceful.

Inflection: Aorist, Indicative, Active, 3rd Person Singular

Synonyms: ΚΑΤΑΠΑΥΩ, ΑΝΑΠΑΥΩ

Etymology: The word ἩΣΥΧΑΖΩ comes from the adjective ἥσυχος (hēsychos), meaning 'quiet' or 'still'.

G0936