2001 Translation

Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

Part of Speech: Verb

Sounds like: ep-es-TREP-san

Translations: they returned, they turned back, they converted, they turned around

Notes: This word means to turn back, return, or convert. It can be used literally to describe physical movement, such as returning to a place, or metaphorically to describe a change in one's behavior, beliefs, or allegiance, often implying a conversion or repentance. It is a compound word formed from the preposition ἘΠΙ (upon, to) and the verb ΣΤΡΕΦΩ (to turn).

Inflection: Aorist, Indicative, Active, 3rd Person Plural

Synonyms: ΑΝΑΚΑΜΠΤΩ, ΥΠΟΣΤΡΕΦΩ, ΜΕΤΑΝΟΕΩ

Etymology: The word ΕΠΙΣΤΡΕΦΩ is derived from the prefix ἘΠΙ (epi), meaning 'upon' or 'to', and the verb ΣΤΡΕΦΩ (strephō), meaning 'to turn'. Thus, it literally means 'to turn upon' or 'to turn to'.

Part of Speech: Definite Article, Pronoun, Interjection

Sounds like: OY

Translations: the, who, they, oh

Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.

Inflection: Masculine, Plural, Nominative

Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.

Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G4487

Part of Speech: Noun

Sounds like: RHE-ma

Translations: word, a word, saying, a saying, thing, a thing, matter, a matter, utterance, an utterance

Notes: This word refers to something spoken, an utterance, a saying, or a word. It can also refer to a matter or a thing that is spoken about or decided. It is often used in contexts referring to divine pronouncements or significant statements.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΛΟΓΟΣ, ΕΠΟΣ

Etymology: From the verb ῥέω (rheō), meaning 'to speak' or 'to flow'. It refers to that which is spoken or uttered.

Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G0935

Part of Speech: Noun

Sounds like: bah-see-LEHFS

Translations: king, a king, ruler, sovereign

Notes: This word refers to a king or a ruler, someone who holds supreme authority over a territory or people. It is commonly used to denote a monarch or sovereign. In a sentence, it would function as a noun, often as the subject or object, indicating the person in power.

Inflection: Singular, Nominative, Masculine

Synonyms: ΑΡΧΩΝ, ΗΓΕΜΩΝ, ΚΥΡΙΟΣ

Etymology: From an uncertain root, possibly related to a word meaning 'base' or 'foundation', suggesting one who stands at the foundation of power or authority. It has been used since ancient Greek times to refer to a monarch.

G4863

Part of Speech: Verb

Sounds like: soon-ay-GAH-gen

Translations: gathered, collected, assembled

Notes: This word is the third person singular aorist active indicative form of the verb συναγω (synago). It means to gather together, collect, or assemble. It is a compound word formed from the preposition συν (syn), meaning 'with' or 'together', and the verb αγω (ago), meaning 'to lead' or 'to bring'. Thus, it literally means 'to lead or bring together'. It is used to describe the action of bringing people or things into one place.

Inflection: Third person, Singular, Aorist, Active, Indicative

Synonyms: ΑΘΡΟΙΖΩ, ΣΥΛΛΕΓΩ, ΣΥΝΕΡΧΟΜΑΙ

G4314

Part of Speech: Preposition

Sounds like: PROSS

Translations: to, toward, with, against, for, at, near, by, in relation to

Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.

Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).

Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ

Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.

Part of Speech: Definite Article, Demonstrative Pronoun

Sounds like: TOOS

Translations: the, them, those

Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.

Inflection: Plural, Accusative, Masculine

Etymology: From Proto-Indo-European *so- (demonstrative pronoun).

G4245

Part of Speech: Noun

Sounds like: pres-by-TEH-roos

Translations: elders, old men, presbyters

Notes: This word refers to older men, often those who hold positions of authority, leadership, or respect within a community or religious group. In a Christian context, it can specifically refer to church leaders or presbyters. It is used here in the accusative case, indicating that the elders are the direct object of an action.

Inflection: Plural, Accusative, Masculine

Synonyms: ΓΕΡΟΝΤΕΣ, ΠΡΕΣΒΥΤΑΙ

Etymology: From πρέσβυς (presbys, “old, elder”), which is related to πρό (pro, “before”) and possibly to βῆμα (bēma, “step, pace”). It originally referred to an older person and later to an ambassador or delegate, and then to an elder or leader.

G1519

Part of Speech: Preposition

Sounds like: EES

Translations: into, to, for, unto, among, in, toward

Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.

Inflection: Does not inflect

Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.

G2962

Part of Speech: Noun

Sounds like: KOO-ree-OO

Translations: of Lord, of the Lord, of God, of the Master

Notes: This word refers to a lord, master, or owner. In religious contexts, particularly in the Septuagint and New Testament, it is frequently used to refer to God or Jesus Christ, often as a title of reverence and authority. It can be used in sentences like 'the house of the Lord' or 'the word of the Lord'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΘΕΟΣ, ΔΕΣΠΟΤΗΣ

Etymology: The word ΚΥΡΙΟΣ (kyrios) derives from the root κῦρος (kyros), meaning 'power, authority'. It originally referred to someone who possessed authority or control, such as a master or owner, and later evolved to be used as a title for deities or rulers.

G3956

Part of Speech: Adjective

Sounds like: PAS

Translations: all, every, whole, any, a whole

Notes: This word means 'all', 'every', or 'whole'. It is used to indicate totality or completeness. It can refer to every single item in a group, or the entirety of something. For example, 'all people' or 'the whole house'. It often takes on the meaning of 'every' when used with a singular noun, and 'all' when used with a plural noun. It can also mean 'any' in certain contexts.

Inflection: Masculine, Singular, Nominative

Synonyms: ΟΛΟΣ, ΑΠΑΣ

Etymology: From Proto-Indo-European. It is related to words meaning 'all' or 'every' in various Indo-European languages.

G2730

Part of Speech: Participle, Noun

Sounds like: kah-toy-KOON-tes

Translations: dwelling, inhabiting, residing, living, those who dwell, those who inhabit, those who reside, those who live

Notes: This word is a present active participle derived from the verb 'katoikeō', meaning 'to dwell' or 'to inhabit'. It describes someone or something that is currently dwelling or residing in a place. When used as a noun, it refers to 'those who dwell' or 'the inhabitants' of a particular area. It is often used to describe people living in a specific region or on the earth.

Inflection: Plural, Nominative, Masculine, Present Active Participle

Synonyms: ΟΙΚΟΥΝΤΕΣ, ΕΝΟΙΚΟΥΝΤΕΣ

G1722

Part of Speech: Preposition

Sounds like: en

Translations: in, on, among, with, by, at

Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.

Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).

Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.

G3326

Part of Speech: Preposition, Adverb

Sounds like: MEH-tah

Translations: with, after, among, behind, by, in company with, in pursuit of, according to

Notes: This word is a preposition that can also function as an adverb. Its meaning varies depending on the case of the noun it governs. When used with the genitive case, it typically means 'with' or 'in company with'. When used with the accusative case, it usually means 'after' or 'behind' (indicating sequence or pursuit). It can also denote a change of state or position.

Inflection: Does not inflect (as a preposition, it governs cases)

Synonyms: ΣΥΝ, ΕΠΙ, ΠΡΟΣ

Etymology: The word 'μετά' (meta) comes from Proto-Indo-European *met- 'in the middle, among, with'. It is related to English 'mid' and 'middle'.

G4396

Part of Speech: Noun

Sounds like: pro-FEE-tai

Translations: prophets, (to) prophets, (of) prophets

Notes: This word refers to individuals who speak on behalf of God or a deity, often foretelling future events or delivering divine messages. In Koine Greek, it is a masculine noun. The form 'ΠΡΟΦΗΤΑΙ' is the plural form, which can function as nominative (the subject of a sentence), dative (indicating to whom or for whom something is done), or vocative (used for direct address).

Inflection: Plural, Nominative or Dative or Vocative, Masculine

Synonyms: ΜΑΝΤΕΙΣ, ΧΡΗΣΜΟΛΟΓΟΙ

Etymology: The word 'ΠΡΟΦΗΤΗΣ' comes from the Greek prefix 'πρό' (pro), meaning 'before' or 'for', and 'φημί' (phēmi), meaning 'to speak' or 'to say'. Thus, it literally means 'one who speaks before' or 'one who speaks for' (another).

G3398

Part of Speech: Adjective, Noun

Sounds like: mee-KROO

Translations: (of) small, (of) little, (of) short, (of) young, (of) unimportant, (of) the small one, (of) the little one, (of) the least

Notes: This word is the genitive singular form of the adjective 'ΜΙΚΡΟΣ' (mikros), meaning 'small' or 'little'. It can describe something as being of small size, quantity, or importance. When used substantively, it refers to 'the small one' or 'the least'. It is often used in phrases contrasting with 'great' or 'large', such as 'from great to small' (ἀπὸ μεγάλου ἕως μικροῦ), meaning 'from the greatest to the least' or 'from everyone, regardless of status'.

Inflection: Singular, Genitive, Masculine or Neuter

Synonyms: ΟΛΙΓΟΣ, ΒΡΑΧΥΣ, ΕΛΑΧΙΣΤΟΣ

Etymology: The word ΜΙΚΡΟΣ (mikros) is of uncertain origin, possibly from a Proto-Indo-European root meaning 'small'. It is related to the Latin 'minor' and 'minimus'.

G2193

Part of Speech: Conjunction, Adverb, Preposition

Sounds like: EH-ohs

Translations: until, while, as long as, up to, even to, as far as

Notes: This word is a particle used to indicate a point in time or extent in space. It is commonly translated as 'until' or 'as long as' when referring to time, and 'up to' or 'as far as' when referring to space. It can also mean 'while' or 'during the time that', often introducing a temporal clause.

Inflection: Does not inflect

Synonyms: ΜΕΧΡΙ, ΑΧΡΙ, ΠΡΙΝ

Etymology: From a prolonged form of a primary particle. It is an ancient Greek word with a long history of use in temporal and spatial contexts.

G3173

Part of Speech: Adjective

Sounds like: MEH-gah-LOO

Translations: (of) great, (of) a great, (to) great, (to) a great, great things

Notes: This word is an adjective meaning 'great,' 'large,' 'big,' or 'mighty.' It is used to describe something of significant size, importance, or intensity. It can refer to physical size, but also to status, power, or quantity. For example, it might describe a great king, a large city, or a great amount of something.

Inflection: Singular, Genitive, Masculine or Neuter; or Singular, Dative, Masculine or Neuter; or Plural, Nominative or Accusative, Neuter

Synonyms: ΠΟΛΥΣ, ΙΣΧΥΡΟΣ

G1799

Part of Speech: Adverb, Preposition

Sounds like: en-OH-pee-on

Translations: before, in the presence of, in the sight of, (of) before, (of) in the presence of, (of) in the sight of

Notes: This word functions as an adverb meaning 'before' or 'in the presence of'. It can also be used as a preposition with the genitive case, meaning 'in the presence of' or 'in the sight of' someone or something. It often conveys the idea of being directly in front of, or under the observation of, another.

Inflection: Does not inflect (as an adverb); functions as a preposition with the genitive case.

Synonyms: ἘΜΠΡΟΣΘΕΝ, ΚΑΤΕΝΩΠΙΟΝ

Etymology: This word is a compound formed from the preposition ἘΝ (en, meaning 'in') and the noun ὬΨ (ōps, meaning 'face' or 'eye'). It literally means 'in the face of' or 'in the sight of'.

G3588, G3778

Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

G1242

Part of Speech: Noun

Sounds like: Dee-ah-THEE-kees

Translations: (of) a covenant, (of) the covenant, (of) a testament, (of) the testament, (of) a will, (of) the will

Notes: This word refers to a solemn agreement or a binding compact, often between God and humans, or between two parties. It can also refer to a last will and testament, a legal document outlining a person's wishes for their possessions after death. Its meaning can shift depending on the context, often referring to a divine covenant in religious texts or a human will in legal contexts.

Inflection: Singular, Genitive, Feminine

Synonyms: ΣΥΝΘΗΚΗ

G2147

Part of Speech: Participle

Sounds like: yoo-re-THEN-tos

Translations: of having been found, of being found, of that which was found, of the one found

Notes: This word is a participle derived from the verb 'to find'. It describes something or someone that has been found or is in the state of being found. As a genitive case, it often indicates possession, origin, or the object of certain prepositions, translating to 'of' or 'belonging to' the one found.

Inflection: Aorist, Passive, Participle, Singular, Genitive, Masculine or Neuter

Synonyms: ΕΥΡΗΜΑΤΟΣ, ΕΥΡΕΣΕΩΣ

G3624

Part of Speech: Noun

Sounds like: OY-koh

Translations: (to) house, (to) household, (to) family, (to) temple, (to) home

Notes: This word refers to a house, a dwelling place, or a building. It can also refer to a household, meaning the family and all who live within the house, or more broadly, a lineage or a family line. In a religious context, it can refer to a temple or the house of God. The form ΟἸΚΩ is the dative singular, indicating the indirect object of an action, often translated with 'to' or 'for'.

Inflection: Singular, Dative, Masculine

Synonyms: ΟΙΚΙΑ, ΟΙΚΗΜΑ, ΟΙΚΟΣ

G4769

Part of Speech: Noun

Sounds like: STOO-lon

Translations: pillar, a pillar, column, a column, post, a post

Notes: This word refers to a pillar, column, or post, typically a structural support or a prominent upright object. It can be used literally, such as a physical column in a building, or metaphorically, to describe something that provides support or guidance, like a pillar of cloud or fire.

Inflection: Masculine, Singular, Accusative

Synonyms: ΚΙΩΝ, ΟΡΘΟΣΤΑΤΗΣ

Etymology: The word ΣΤΥΛΟΣ comes from the Proto-Indo-European root *steh₂- meaning 'to stand'. It refers to something that stands upright.

G1303

Part of Speech: Verb

Sounds like: dee-eh-THEH-toh

Translations: made a covenant, arranged, disposed, appointed

Notes: This is a compound verb formed from the preposition διά (dia), meaning 'through' or 'apart', and the verb τίθημι (tithēmi), meaning 'to place' or 'to set'. In the middle voice, it often means 'to make a covenant' or 'to arrange for oneself'. It describes an action where someone sets something in order, often with a binding agreement or disposition.

Inflection: Aorist, Middle, Indicative, 3rd Person, Singular

Synonyms: ΣΥΝΤΙΘΗΜΙ, ΠΟΙΕΩ

G1242

Part of Speech: Noun

Sounds like: dee-ah-THEH-kane

Translations: covenant, a covenant, testament, a testament, will, a will, disposition, an arrangement

Notes: This word refers to a covenant, agreement, or testament, often implying a formal arrangement or disposition made by one party, which may or may not be reciprocated. In a religious context, it frequently refers to God's covenant with humanity. It can also refer to a last will and testament.

Inflection: Singular, Accusative, Feminine

Synonyms: ΣΥΝΘΗΚΗ, ΟΡΚΟΣ, ΔΙΑΤΑΓΜΑ

Etymology: From the Greek preposition διά (dia), meaning 'through' or 'apart', and the verb τίθημι (tithemi), meaning 'to place' or 'to set'. It originally referred to an arrangement or disposition, and later came to mean a covenant or testament.

G3694

Part of Speech: Adverb, Preposition

Sounds like: O-PI-so

Translations: behind, after, back, backward, afterwards

Notes: This word functions as an adverb meaning 'behind' or 'backwards', indicating direction or position. It can also be used as a preposition, typically with the genitive case, to mean 'behind' or 'after' in terms of place or time. For example, it can refer to following someone or something, or to events that occur later.

Inflection: Does not inflect

Synonyms: ΟΠΙΣΘΕΝ, ΚΑΤΟΠΙΣΘΕΝ

Etymology: This word is derived from the Greek root *ὀπίς (opis), meaning 'back' or 'behind'.

Part of Speech: Definite Article

Sounds like: TAH

Translations: the

Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.

G3141

Part of Speech: Noun

Sounds like: mar-too-REE-ah

Translations: testimony, witness, evidence, a testimony

Notes: This word refers to a testimony, witness, or evidence, often given in a legal or formal context. It can also refer to the act of bearing witness or providing proof. It is typically used to describe a statement or declaration that confirms or proves something.

Inflection: Singular, Nominative, Feminine

Synonyms: ΜΑΡΤΥΣ, ΜΑΡΤΥΡΙΟΝ

Etymology: From the Greek word μάρτυς (martys), meaning 'witness'. It refers to the act or content of bearing witness.

G3956

Part of Speech: Adjective

Sounds like: PAH-see

Translations: (to) all, (to) every, (to) whole, (to) any, (of) all, (of) every, (of) whole, (of) any

Notes: This word is an adjective meaning 'all,' 'every,' 'whole,' or 'any.' It is used to describe a quantity or entirety. For example, it can be used with a noun to mean 'all the people' or 'every house.' In the provided examples, 'ΠΑΣΗ ΧΩΡΑ' means 'in every land' or 'in all the land,' indicating its use to modify a feminine singular noun.

Inflection: Singular, Dative, Feminine; or Singular, Genitive, Feminine; or Plural, Nominative, Neuter; or Plural, Accusative, Neuter; or Plural, Vocative, Neuter

Synonyms: ΟΛΟΣ, ΑΠΑΣ

Etymology: From Proto-Indo-European, meaning 'all' or 'every.'

G5590

Part of Speech: Noun

Sounds like: Ps-oo-KHEE

Translations: soul, life, mind, heart, a soul, a life

Notes: This word refers to the soul, the animating principle of a human or animal, often considered the seat of emotions, desires, and affections. It can also denote life itself, the individual person, or the mind/inner self. It is used in various contexts to refer to the breath of life, the spiritual part of a human being, or simply one's existence.

Inflection: Singular, Nominative, Feminine

Synonyms: ΠΝΕΥΜΑ, ΖΩΗ, ΚΑΡΔΙΑ

Etymology: From the verb ψύχω (psychō), meaning 'to breathe' or 'to blow', referring to the breath as the principle of life. It is related to the concept of breath as the essence of life.

G0450

Part of Speech: Verb

Sounds like: ah-nah-STAY-sai

Translations: to raise up, to cause to stand up, to restore, to establish, to build

Notes: This word is a verb meaning to cause something or someone to rise, stand up, or be established. It can be used in various contexts, such as raising someone from the dead, establishing a name or lineage, or building something up. It implies an action of setting something upright or bringing it into existence or prominence.

Inflection: Aorist, Active, Infinitive

Synonyms: ΕΓΕΙΡΩ, ΟΡΘΟΩ, ΙΣΤΗΜΙ

Etymology: From Ancient Greek ἀνά (aná, 'up, again') + ἵστημι (hístēmi, 'to stand, to set').

G1125

Part of Speech: Participle, Noun

Sounds like: ge-GRAH-meh-nah

Translations: written things, things written, what is written, the scriptures

Notes: This word is the perfect passive participle, neuter plural, of the verb 'γράφω' (graphō), meaning 'to write'. As a participle, it describes something that has been written. In its neuter plural form, it often functions as a noun, referring to 'the things that have been written' or 'what is written', commonly used to refer to sacred texts or scriptures.

Inflection: Perfect, Passive, Participle, Neuter, Plural, Nominative or Accusative or Vocative

Synonyms: ΒΙΒΛΙΑ, ΓΡΑΦΑΙ

Etymology: The word 'γράφω' (graphō) comes from a Proto-Indo-European root meaning 'to scratch, to carve, to write'. It is related to words in other Indo-European languages referring to drawing, engraving, or writing.

G1909

Part of Speech: Preposition, Adverb

Sounds like: eh-PEE

Translations: on, upon, over, to, against, at, in, for, concerning, during, by, beside, near, among, with respect to

Notes: This is a very common and versatile preposition in Koine Greek. Its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'upon, over, on, at, in the time of, during, concerning, in the presence of'. With the dative case, it can mean 'upon, on, at, by, near, beside, in, for, in addition to, on the basis of, because of, in the time of, during, in the presence of, against'. With the accusative case, it typically means 'upon, on, to, against, over, for, with a view to, at, by, during, in the time of'. It can also function as an adverb meaning 'upon, besides, in addition'.

Inflection: Does not inflect

Etymology: The word ἘΠΙ comes from Proto-Indo-European. It is related to similar prepositions in other Indo-European languages, conveying ideas of 'on, upon, over'.

G0976

Part of Speech: Noun

Sounds like: BEEB-lee-on

Translations: book, scroll, a book, a scroll

Notes: This word refers to a book or a scroll, which was the common form of written material in ancient times. It is a diminutive of the word βίβλος (biblos), meaning 'papyrus' or 'book'. It is used to denote a written document, a record, or a volume of text. For example, one might read 'the book' or 'the scroll' of a prophet.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΒΙΒΛΟΣ, ΓΡΑΦΗ

Etymology: From Ancient Greek βίβλος (biblos, “papyrus, book”), which is thought to be of Egyptian origin, referring to the city of Byblos, a Phoenician city known for exporting papyrus.

G3778

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: TOO-toh

Translations: this, that, it, a this, a that

Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ

Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.

Part of Speech: Definite Article, Pronoun

Sounds like: TAY

Translations: to the, for the, by the, with the, in the, who, which

Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.

Inflection: Singular, Dative, Feminine

Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.

G1242

Part of Speech: Noun

Sounds like: dee-ah-THEH-kee

Translations: covenant, a covenant, testament, a testament, agreement, a will

Notes: This word refers to a solemn agreement or compact, especially one made between God and humans. It can also refer to a last will and testament. In a religious context, it often signifies God's established relationship with His people, as seen in the Old and New Covenants. It is a compound word, formed from 'διά' (dia), meaning 'through' or 'between', and 'τίθημι' (tithemi), meaning 'to place' or 'to set'.

Inflection: Singular, Nominative or Accusative or Genitive, Feminine

Synonyms: ΣΥΝΘΗΚΗ, ΟΡΚΟΣ, ΒΟΥΛΗ

Etymology: The word ΔΙΑΘΗΚΗ is derived from the preposition διά (dia), meaning 'through' or 'between', and the verb τίθημι (tithemi), meaning 'to place' or 'to set'. It originally referred to a disposition or arrangement, particularly a legal one, and evolved to mean a will or a covenant.

G2409

Part of Speech: Noun

Sounds like: hee-EH-ree

Translations: to a priest, to the priest, a priest, the priest, priests, the priests, O priests

Notes: This word refers to a priest, a person who performs religious rites and sacrifices. It is an inflected form of the noun 'ΙΕΡΕΥΣ' (hiereus). It can be used in various contexts, such as referring to a single priest in the dative case (indicating 'to' or 'for' a priest), or to multiple priests in the nominative, vocative, or accusative cases.

Inflection: Singular, Dative, Masculine; or Plural, Nominative, Vocative, or Accusative, Masculine

Synonyms: ΑΡΧΙΕΡΕΥΣ, ΛΕΙΤΟΥΡΓΟΣ

G5442

Part of Speech: Verb

Sounds like: foo-LAS-soo-sin

Translations: they guard, they keep, they watch, they observe, they preserve

Notes: This word is a verb meaning to guard, keep, watch over, or preserve. It is used to describe the action of protecting something or someone, or of observing a law or custom. It can also refer to the act of maintaining or preserving a state or condition. For example, it might be used to say 'they guard the city' or 'they keep the commandments'.

Inflection: Present, Active, Indicative, Third Person Plural

Synonyms: ΤΗΡΕΩ, ΦΡΟΥΡΕΩ, ΠΑΡΑΦΥΛΑΣΣΩ

G1806

Part of Speech: Verb

Sounds like: eks-ah-gah-GAYN

Translations: to lead out, to bring out, to take out, to draw out, to go out

Notes: This word is a compound verb formed from the preposition 'ἐκ' (out of) and the verb 'ἄγω' (to lead). It means to lead, bring, or take something or someone out from a place or state. It is often used in contexts of physical movement, such as leading people out of a city, or bringing objects out of a house. It can also be used metaphorically, such as bringing forth a result or revealing something.

Inflection: Aorist, Active, Infinitive

Synonyms: ΑΝΑΓΩ, ΕΚΦΕΡΩ, ΕΞΕΡΧΟΜΑΙ

G3485

Part of Speech: Noun

Sounds like: NAH-oo

Translations: of a temple, of the temple, to a temple, to the temple, temples

Notes: This word refers to a temple or a sanctuary, specifically the inner part of a temple where the deity was worshipped. It can also refer to the entire sacred edifice. In the provided examples, it appears in the genitive singular (of the temple) and the nominative/accusative plural (temples).

Inflection: Singular, Genitive or Dative; or Plural, Nominative, Accusative, or Vocative; Masculine

Synonyms: ΙΕΡΟΝ, ΝΕΩΣ

Etymology: The word ΝΑΟΣ (naos) is of uncertain origin, possibly from a root meaning 'to dwell' or 'to inhabit'. It refers to a dwelling place, particularly of a god.

G4632

Part of Speech: Noun

Sounds like: SKEV-ee

Translations: vessel, a vessel, instrument, an instrument, implement, an implement, goods, baggage, equipment, furniture

Notes: This word refers to an object or implement used for a particular purpose, such as a container (vessel), a tool (instrument), or personal belongings (goods, baggage). It can also refer to household items or equipment. It is often used in the plural to denote a collection of such items.

Inflection: Plural, Nominative, Accusative, or Vocative, Neuter

Synonyms: ΕΞΑΡΤΥΣΙΣ, ΟΠΛΑ, ΠΡΑΓΜΑΤΑ

Etymology: The word derives from the verb σκευάζω (skeuazō), meaning 'to prepare, make ready, or equip'. It is related to the idea of things that are prepared or made for use.

G4160

Part of Speech: Participle

Sounds like: peh-poy-EE-meh-nah

Translations: made, done, created, performed, things made, things done

Notes: This word is a perfect passive participle derived from the verb 'ποιέω' (poieō), meaning 'to make' or 'to do'. As a participle, it functions like an adjective, describing something that has been made or done. It indicates a completed action with a continuing result. For example, it can refer to 'things that have been made' or 'actions that have been performed'.

Inflection: Perfect, Passive, Participle, Neuter, Plural, Nominative or Accusative

Synonyms: ΓΕΓΟΝΟΤΑ, ΕΡΓΑΣΜΕΝΑ

G0896

Part of Speech: Proper Noun

Sounds like: bah-AHL

Translations: Baal, a Baal

Notes: Baal refers to a prominent Canaanite and Phoenician deity, often associated with fertility, storms, and kingship. In the Old Testament, the worship of Baal is frequently depicted as a major rival to the worship of Yahweh, the God of Israel. The term can also be used more generally to refer to a false god or idol.

Inflection: Singular, Nominative

Synonyms: ΕΙΔΩΛΟΝ, ΨΕΥΔΟΘΕΟΣ

Etymology: From Hebrew בַּעַל (baʿal), meaning 'owner,' 'lord,' or 'master.' It was a common Semitic title for a deity.

G1854

Part of Speech: Adverb

Sounds like: EX-oh

Translations: outside, out, without, abroad

Notes: This word is an adverb meaning 'outside' or 'out'. It indicates a position or direction away from an interior or a boundary. It can be used to describe something that is physically located outside, or metaphorically, something that is excluded or beyond a certain limit.

Inflection: Does not inflect

Synonyms: ΕΚΤΟΣ, ΕΞΩΘΕΝ

Etymology: From the preposition ἐκ (ek), meaning 'out of', and the suffix -ω, which forms adverbs of place. It denotes a position or movement from the inside to the outside.

G2983

Part of Speech: Verb

Sounds like: eh-LAH-ben

Translations: he took, she took, it took, he received, she received, it received

Notes: This is the third person singular aorist indicative active form of the verb 'λαμβάνω' (lambanō), meaning 'to take' or 'to receive'. It describes an action that occurred in the past, completed at a specific point in time. It can be used to describe someone taking an object, receiving something, or even grasping an idea.

Inflection: Third Person, Singular, Aorist, Indicative, Active

Synonyms: ΛΑΜΒΑΝΩ, ΔΕΧΟΜΑΙ, ΚΟΜΙΖΩ

G5522

Part of Speech: Noun

Sounds like: KHOON

Translations: dust, earth, dirt, a dust, an earth, a dirt

Notes: This word refers to fine, dry particles of earth or other matter. It is often used in contexts describing the ground, the act of throwing dust, or as a symbol of humility, mourning, or destruction. For example, it can describe the ground one walks on, or the dust that is thrown upon one's head as a sign of grief.

Inflection: Singular, Accusative, Masculine

Synonyms: ΓΗ, ΚΟΝΙΟΡΤΟΣ

Etymology: The word Χοῦς (Chous) is of uncertain origin, possibly related to the verb χέω (cheō), meaning 'to pour', referring to something poured out or scattered.

G5546

Part of Speech: Noun

Sounds like: kho-ma-REIM

Translations: idolatrous priests, pagan priests, priests of foreign gods

Notes: This word is a transliteration of the Hebrew word 'kəmarim' (כְּמָרִים), which refers to idolatrous priests or priests of foreign gods, often associated with pagan worship. It is typically used in a negative sense to denote those who serve false deities. In a sentence, it would function as a plural noun, often as the object of a verb, as seen in the example where someone 'burned the idolatrous priests'.

Inflection: Plural, Accusative, Masculine

Etymology: This word is a direct transliteration from the Hebrew word 'kəmarim' (כְּמָרִים), meaning 'idolatrous priests'. It is used in the Septuagint (the Greek Old Testament) to refer to such priests.

G1325

Part of Speech: Verb

Sounds like: eh-DOH-kahn

Translations: they gave, they did give

Notes: This word is a verb meaning 'they gave' or 'they did give'. It describes an action of giving that occurred in the past. It is typically used when referring to multiple subjects who performed the act of giving.

Inflection: Aorist, Indicative, Active, 3rd Person Plural

Synonyms: ΠΑΡΕΔΩΚΑΝ, ΕΔΩΚΑΝ

Etymology: The root word δίδωμι (didōmi) comes from the Proto-Indo-European root *deh₃- meaning 'to give'. It is a reduplicated present stem, common in ancient Greek verbs.

G2370

Part of Speech: Verb

Sounds like: eh-thoo-MEE-ohn

Translations: to burn incense, to offer incense

Notes: This word is a verb meaning 'to burn incense' or 'to offer incense'. It is typically used in religious contexts, referring to the act of burning aromatic substances as an offering to a deity or idol. It describes the ritualistic act of making a fragrant offering, often as part of worship or sacrifice.

Inflection: Imperfect, Indicative, Active, Third Person, Plural

Synonyms: ΘΥΩ, ΠΡΟΣΦΕΡΩ

Etymology: The word θυμιάω (thymiaō) comes from θυμίαμα (thymiaō), meaning 'incense', which in turn is related to θύω (thyō), meaning 'to sacrifice' or 'to offer'. The root concept involves the act of burning or offering something, particularly with smoke or fragrance.

G5308

Part of Speech: Adjective

Sounds like: yp-see-LOYS

Translations: (to) high, (to) lofty, (to) exalted, (on) high places, (to) heights

Notes: This word is an adjective meaning 'high', 'lofty', or 'exalted'. It can refer to physical height, such as a high mountain or a high place, or to metaphorical elevation, such as a high status or an exalted position. When used substantively, especially in the dative plural as in this form, it often refers to 'high places' or 'heights', which in ancient contexts could be sites of worship or sacrifice.

Inflection: Plural, Dative, Masculine or Neuter

Synonyms: ΑΝΩ, ΜΕΓΑΣ, ΕΞΟΧΟΣ

G4038

Part of Speech: Verb

Sounds like: peh-ree-KOO-kloh

Translations: to surround, to encircle, to encompass

Notes: This is a compound verb formed from 'περί' (peri), meaning 'around' or 'about', and 'κυκλόω' (kykloō), meaning 'to encircle' or 'to surround'. It describes the action of forming a circle around something or someone, effectively enclosing or besieging them. It can be used in both a literal sense, like an army surrounding a city, or a more figurative sense, like troubles or dangers surrounding a person.

Inflection: Present, Active, Indicative, First Person Singular

Synonyms: ΚΥΚΛΟΩ, ΚΥΚΛΕΥΩ, ΚΥΚΛΩ

Etymology: The word ΠΕΡΙΚΥΚΛΩ is a compound verb derived from the preposition περί (peri), meaning 'around' or 'about', and the verb κυκλόω (kykloō), meaning 'to encircle' or 'to surround', which itself comes from κύκλος (kyklos), meaning 'circle'.

G2246

Part of Speech: Noun

Sounds like: hay-LEE-oh

Translations: to the sun, for the sun, with the sun

Notes: This is the dative singular form of the noun 'sun'. It refers to the celestial body that gives light and heat to the Earth. In Koine Greek, the dative case often indicates the indirect object of a verb, the means by which something is done, or the time when something occurs (e.g., 'at sunrise').

Inflection: Singular, Dative, Masculine

Etymology: The word 'ΗΛΙΟΣ' (helios) comes from the Proto-Indo-European root *seh₂wol-, meaning 'sun'. It is cognate with Latin 'sol' and English 'sun'.

Part of Speech: Unknown

Sounds like: MAH-zoo-roth

Translations: unknown

Notes: This word appears to be a transliteration or a very rare and possibly garbled form of a word, likely from a Semitic language, possibly Hebrew or Aramaic, given the context of the Septuagint (LXX) where it might appear. It is not a standard Koine Greek word. The context suggests it might refer to something related to 'storehouses' or 'treasures' or 'fortifications', but its exact meaning and origin in this form are unclear. It is most likely a misspelling or a very obscure term.

Inflection: Unknown

Etymology: This word is not of Greek origin and its precise etymology in this form is unknown. It is likely a transliteration or corruption of a Semitic word, possibly related to Hebrew 'matsor' (fortification) or 'matzoreth' (storehouse).

G1627

Part of Speech: Verb

Sounds like: eks-AY-nen-ken

Translations: brought out, produced, yielded, bore, carried out

Notes: This is a compound verb, formed from the preposition 'ἐκ' (ek), meaning 'out of', and the verb 'φέρω' (phero), meaning 'to carry' or 'to bear'. Therefore, it means 'to carry out', 'to bring forth', 'to produce', or 'to yield'. It is used to describe the action of bringing something from an inside location to an outside one, or of a plant producing fruit.

Inflection: Aorist, Indicative, Active, 3rd Person, Singular

Synonyms: ΕΞΑΓΩ, ΠΡΟΑΓΩ, ΦΕΡΩ

G3624

Part of Speech: Noun

Sounds like: OY-koo

Translations: of a house, of a home, of a household, of a temple, of a family, of a dwelling, of a building

Notes: This word is the genitive singular form of 'οἶκος' (oikos), meaning 'house', 'home', 'household', 'family', or 'temple'. It indicates possession or origin, often translated with 'of' or 'belonging to'. For example, 'τοῦ οἴκου' would mean 'of the house'. It can refer to a physical dwelling, a family unit, or even a spiritual dwelling like a temple.

Inflection: Singular, Genitive, Masculine

Synonyms: ΟΙΚΙΑ, ΟΙΚΗΜΑ, ΝΑΟΣ

Etymology: The word 'οἶκος' comes from the Proto-Indo-European root meaning 'dwelling' or 'house'. It is related to words for 'house' in other Indo-European languages.

G5494

Part of Speech: Noun

Sounds like: KHEI-mar-RHO

Translations: winter torrent, a winter torrent, brook, a brook, stream, a stream

Notes: This word refers to a stream or torrent, often one that flows only in winter or during heavy rains, as opposed to a perennial river. It describes a watercourse that can be powerful and fast-flowing due to seasonal precipitation. It is used to denote a specific type of water body.

Inflection: Masculine, Nominative, Accusative, Genitive, Dative

Synonyms: ΠΟΤΑΜΟΣ, ΝΑΜΑ

Etymology: The word ΧΕΙΜΑΡΡΩ (cheimarrho) is a compound word derived from two Greek words: ΧΕΙΜΑ (cheima), meaning 'winter' or 'storm,' and ῬΕΩ (rheo), meaning 'to flow.' Thus, it literally means 'that which flows in winter' or 'storm-flow.'

G3045

Part of Speech: Verb

Sounds like: eh-LEP-too-nen

Translations: he made thin, he made fine, he crushed, he pulverized, he ground to powder

Notes: This is a past tense verb meaning 'he/she/it made thin' or 'he/she/it crushed/pulverized'. It describes the action of reducing something to a finer or thinner state, often implying destruction or breaking down into small pieces. It is used to describe an action that was completed in the past.

Inflection: Aorist, Active, Indicative, 3rd Person Singular

Synonyms: ΣΥΝΤΡΙΒΩ, ΚΑΤΑΚΛΑΩ, ΘΡΥΠΤΩ

Etymology: The word λεπτύνω (leptynō) comes from the adjective λεπτός (leptos), meaning 'thin, fine, small'. It describes the process of making something thin or fine.

G2507

Part of Speech: Verb

Sounds like: ka-THEI-len

Translations: he cast down, he pulled down, he threw down, he overthrew, he took down, he brought down

Notes: This word is the third person singular aorist active indicative form of the verb 'καθαιρέω' (kathaireō). It means 'he/she/it cast down,' 'pulled down,' 'threw down,' 'overthrew,' 'took down,' or 'brought down.' It describes an action that was completed in the past, often implying a forceful or decisive removal from a higher position or state. For example, it can be used to describe the overthrowing of rulers or the demolition of structures.

Inflection: Third Person, Singular, Aorist, Active, Indicative

Synonyms: ΚΑΤΕΒΑΛΕΝ, ΚΑΤΕΣΤΡΕΨΕΝ, ΑΝΕΤΡΕΨΕΝ

G2776

Part of Speech: Proper Noun

Sounds like: kah-day-SEEM

Translations: Kadesim, Kadeshites, of Kadesim, of Kadeshites

Notes: This word refers to the inhabitants of Kadesh, a place mentioned in the Old Testament. It is a proper noun, specifically referring to a group of people or a family associated with Kadesh. In the provided context, it is used in the genitive plural, indicating 'of the Kadesim' or 'of the Kadeshites'.

Inflection: Plural, Genitive, Masculine

Etymology: The word is derived from the Hebrew word Qadesh (קָדֵשׁ), which refers to a place name, meaning 'holy' or 'sanctuary'. The Greek form 'ΚΑΔΗΣΕΙΜ' is a transliteration of the Hebrew plural form referring to the inhabitants of Kadesh.

G3756, G3757

Part of Speech: Adverb, Relative Adverb, Relative Pronoun

Sounds like: OO

Translations: not, no, where, of whom, of which, when

Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.

Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)

Synonyms: ΜΗ, ΟΠΟΥ

Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.

Part of Speech: Definite Article, Relative Pronoun, Interjection, Prefix, Numeral

Sounds like: AI

Translations: the, who, which, alas, oh, 11

Notes: The word 'ΑΙ' can function in several ways in Koine Greek. Most commonly, it is the feminine nominative plural form of the definite article, meaning 'the' (referring to multiple feminine nouns). It can also be the feminine nominative plural form of the relative pronoun, meaning 'who' or 'which'. Less frequently, it can be an interjection expressing sorrow or pain, similar to 'alas' or 'oh'. It can also appear as a prefix in compound words. Additionally, 'ΑΙ' can represent the number 11 when used as a numerical symbol (alpha-iota). It is also possible for 'ΑΙ' to be an elision or contraction of other words, such as 'ἀεί' (always) or 'ἄγε' (come on!), though this is less common in the New Testament.

Inflection: Feminine, Nominative, Plural (for article and pronoun); Does not inflect (for interjection, prefix, and numeral)

Etymology: The origin of 'ΑΙ' as a definite article and relative pronoun is from Proto-Indo-European. Its use as an interjection is onomatopoeic.

Part of Speech: Proper Noun

Sounds like: KHET-tee-ayn

Translations: Hittites, a Hittite

Notes: This word is likely a misspelling or variant of 'Χετταῖοι' (Chettaioi) or 'Χετταῖος' (Chettaios), referring to the Hittites, an ancient people who inhabited Anatolia and northern Syria. In the provided context, it appears to refer to something belonging to or associated with the Hittites, possibly a type of garment or object, or even the people themselves in a genitive or dative sense, though the form 'ΧΕΤΤΙΕΙΝ' is not standard for such a meaning. It is most probable that it refers to the Hittites as a people or something related to them.

Inflection: Unknown, possibly a variant or misspelling of a plural or dative form related to 'Hittite'.

Etymology: This word is likely a variant or misspelling of a term derived from the Hebrew 'חִתִּי' (Chitti), referring to the Hittites, an ancient people mentioned in the Old Testament.

G321

Part of Speech: Verb

Sounds like: an-EE-gah-gen

Translations: he brought up, he led up, he took up, he offered up, she brought up, she led up, she took up, she offered up, it brought up, it led up, it took up, it offered up

Notes: This is a compound verb formed from the preposition ἀνά (aná, meaning 'up' or 'again') and the verb ἄγω (ágō, meaning 'to lead' or 'to bring'). It means 'to bring up', 'to lead up', 'to take up', or 'to offer up'. It is often used in contexts of bringing someone or something to a higher place, or offering sacrifices. It can also refer to leading someone out of a place, such as out of Egypt.

Inflection: Aorist Active Indicative, 3rd Person Singular

Synonyms: ἈΝΕΒΗ, ἘΞΑΓΩ

G3392

Part of Speech: Verb

Sounds like: eh-mee-AH-nen

Translations: he defiled, she defiled, it defiled, he polluted, she polluted, it polluted, he stained, she stained, it stained, he made unclean, she made unclean, it made unclean

Notes: This word is the third person singular aorist active indicative form of the verb 'μιαίνω'. It means to defile, pollute, stain, or make unclean. It is often used in a religious or moral context, referring to the act of rendering something or someone ritually or morally impure. It describes a completed action in the past.

Inflection: Third Person, Singular, Aorist, Active, Indicative

Synonyms: ΜΟΛΥΝΩ, ΡΥΠΑΙΝΩ

Etymology: The word μιαίνω is of uncertain origin, possibly related to words meaning 'to smear' or 'to stain'.

G5308

Part of Speech: Adjective, Adverb

Sounds like: yp-see-LAH

Translations: high, lofty, exalted, proud, haughty, on high, highly

Notes: This word can function as an adjective meaning 'high' or 'lofty,' referring to physical height, elevated status, or even a proud and arrogant disposition. As an adjective, it can describe things that are physically high, like mountains or walls, or abstract concepts like high thoughts or exalted positions. It can also be used adverbially to mean 'highly' or 'on high,' indicating a high position or an elevated manner of speaking or acting. In the provided examples, it is used both adjectivally (referring to high places or high walls) and adverbially (speaking proudly or haughtily).

Inflection: Neuter, Plural, Nominative or Accusative (as an adjective); Adverbial (as an adverb)

Synonyms: ΑΝΩ, ΕΠΑΝΩ, ΥΠΕΡΗΦΑΝΟΣ

Etymology: The word ΥΨΗΛΟΣ (hypsēlos) comes from the Greek word ὕψος (hypsos), meaning 'height' or 'summit'. It is related to the concept of being elevated or high.

G2376

Part of Speech: Verb

Sounds like: eh-thoo-MEE-ah-san

Translations: they burned incense, they offered incense

Notes: This word is a verb meaning 'to burn incense' or 'to offer incense'. It describes the act of setting fire to aromatic substances, often as part of a religious ritual or offering. It is typically used in contexts related to worship or sacrifice.

Inflection: Aorist, Indicative, Active, Third Person, Plural

Synonyms: ΠΡΟΣΦΕΡΩ, ΑΝΑΦΕΡΩ

Etymology: The word ΘΥΜΙΑΩ (thymiáō) comes from the Greek word θυμίαμα (thymíama), meaning 'incense', which itself is derived from θύω (thýō), meaning 'to sacrifice' or 'to offer by burning'.

G0965

Part of Speech: Proper Noun

Sounds like: ber-sah-BEH-eh

Translations: Bathsheba, Beersheba

Notes: This is a proper noun that can refer to two distinct entities in the Bible: Bathsheba, the wife of Uriah and later King David, and mother of Solomon; or Beersheba, an ancient city in the southern district of Israel. The context of the sentence determines which meaning is intended. For example, when referring to a person, it would be Bathsheba, and when referring to a place, it would be Beersheba.

Inflection: Singular, Nominative or Genitive or Dative

Etymology: From Hebrew בַּת־שֶׁבַע (Bat-Sheva, “daughter of an oath”) for the person, or בְּאֵר שֶׁבַע (Be'er Sheva, “well of the oath” or “well of seven”) for the place.

G3844

Part of Speech: Preposition

Sounds like: pah-RAH

Translations: from, by, with, beside, at, near, alongside, to

Notes: This word is a common preposition in Koine Greek. Its meaning changes depending on the case of the noun it governs. With the genitive case, it typically means 'from' or 'from beside', indicating origin or agency. With the dative case, it means 'with', 'beside', or 'at', indicating proximity or presence. With the accusative case, it means 'alongside', 'to', or 'past', indicating motion towards or along something.

Inflection: Does not inflect

Synonyms: ΠΡΟΣ, ΕΠΙ, ΥΠΟ

Etymology: From Proto-Indo-European, meaning 'beside', 'alongside'. It is cognate with English 'for' and 'from'.

Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

G0710

Part of Speech: Adjective

Sounds like: ah-ris-teh-RON

Translations: of left, of the left, of the left side

Notes: This word refers to something located on the left side or pertaining to the left. It is used to describe direction or position, often in contrast to the right side. For example, one might turn to the left or refer to things on the left hand.

Inflection: Genitive, Plural, Masculine, Feminine, Neuter

Etymology: From an uncertain root, possibly related to the idea of being 'better' or 'stronger' (as the left hand was often considered stronger in some ancient cultures, or perhaps as a euphemism for the less favored side).

G4133

Part of Speech: Adverb, Conjunction, Preposition

Sounds like: PLAYN

Translations: but, nevertheless, except, only, however, save, yet, notwithstanding, (except) for

Notes: This word functions as an adverb, conjunction, or preposition, indicating an exception, contrast, or limitation. As an adverb, it means 'nevertheless' or 'only'. As a conjunction, it means 'but' or 'however', introducing a contrasting statement. As a preposition, it means 'except' or 'save', typically followed by a genitive case, indicating exclusion.

Inflection: Does not inflect

Synonyms: ΑΛΛΑ, ΕΙ ΜΗ, ΧΩΡΙΣ

Etymology: From an obsolete root, possibly related to πλῆθος (plēthos, 'multitude'), suggesting a sense of 'fullness' or 'completeness' from which something is excluded.

G3756

Part of Speech: Adverb, Particle

Sounds like: OOK

Translations: not, no

Notes: This word is a negative particle used to express absolute negation. It typically precedes verbs, adjectives, or adverbs to deny or contradict a statement. It is used when the negation is a statement of fact, as opposed to a hypothetical or willed negation. It has variant forms like οὐ (ou) before a consonant and οὐχ (ouch) before a rough breathing.

Inflection: Does not inflect

Synonyms: ΜΉ

Etymology: From Proto-Indo-European, meaning 'not'. It is an ancient negative particle found in various Indo-European languages.

G2379

Part of Speech: Noun

Sounds like: thoo-see-as-TEE-ree-on

Translations: altar, an altar

Notes: This word refers to an altar, a raised structure or place on which sacrifices or offerings are made to a deity. It is typically used in religious contexts to denote the sacred place where rituals involving offerings take place.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The word "ΘΥΣΙΑΣΤΗΡΙΟΝ" (thysiastērion) is derived from "θυσιάζω" (thysiazō), meaning 'to sacrifice', which in turn comes from "θυσία" (thysia), meaning 'sacrifice' or 'offering'. It literally means 'place of sacrifice'.

G3754

Part of Speech: Conjunction, Relative Pronoun

Sounds like: OH-tee

Translations: that, because, for, since, how, what, which

Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ

Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.

G1519, G1487, G1488

Part of Speech: Preposition, Conjunction, Verb

Sounds like: E

Translations: into, to, for, unto, in, if, you are

Notes: This word is an elided form, indicated by the coronis (the apostrophe-like mark) at the end. It most commonly represents the preposition 'εἰς' (eis), meaning 'into, to, for', especially when followed by a vowel. It can also represent the conjunction 'εἰ' (ei), meaning 'if', or the verb 'εἶ' (ei), meaning 'you are'. In the provided examples, it functions as the preposition 'into' or 'to', indicating motion towards a place or object. It is used with the accusative case.

Inflection: Does not inflect (as an elided form); the original words it represents have their own inflections (e.g., 'εἰς' is a preposition and does not inflect; 'εἰ' is a conjunction and does not inflect; 'εἶ' is a verb, 2nd Person Singular, Present, Indicative, Active).

G3361

Part of Speech: Particle, Adverb

Sounds like: MAY

Translations: not, lest, no, do not

Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.

Inflection: Does not inflect

Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.

G2068

Part of Speech: Verb

Sounds like: eh-PHA-gon

Translations: ate, did eat, have eaten

Notes: This word is an aorist form of the verb 'to eat'. It describes an action of eating that occurred in the past, without specifying whether it was a continuous or repeated action. It can mean 'I ate', 'they ate', or 'we ate' depending on the context, as the form is ambiguous between first person singular and third person plural in the aorist indicative active.

Inflection: Aorist, Indicative, Active, First Person Singular or Third Person Plural

Synonyms: ΒΙΒΡΩΣΚΩ, ΤΡΩΓΩ

Etymology: The verb 'ἐσθίω' (esthiō), from which 'ἐφαγον' is derived, comes from a Proto-Indo-European root meaning 'to eat'.

G0106

Part of Speech: Noun, Adjective

Sounds like: ah-ZOO-mah

Translations: unleavened bread, unleavened cakes, unleavened things

Notes: This word refers to something that is unleavened, meaning it has not been fermented or risen with yeast. It is most commonly used in the plural to refer to unleavened bread, which was significant in Jewish Passover traditions. It can function as a noun, meaning 'unleavened bread' or 'unleavened things', or as an adjective, meaning 'unleavened'.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: The word ἄζυμος (azymos) is a compound word formed from the privative alpha (ἀ-) meaning 'not' or 'without', and ζύμη (zymē), meaning 'leaven' or 'yeast'. Thus, it literally means 'without leaven'.

G3392

Part of Speech: Verb

Sounds like: mee-AH-nee-teh

Translations: you will defile, you will pollute, you will stain, you may defile, you may pollute, you may stain

Notes: This word means to defile, pollute, or stain something, making it unclean or impure. It can refer to physical defilement or moral/spiritual impurity. It is often used in contexts related to religious purity laws or moral conduct. In the provided examples, it is used in the future tense, indicating an action that will happen, or in the subjunctive mood, indicating a possibility or command.

Inflection: Second Person Plural, Future Active Indicative or Aorist Active Subjunctive

Synonyms: ΚΟΙΝΟΩ, ΜΟΛΥΝΩ, ΡΥΠΑΙΝΩ

G5086

Part of Speech: Proper Noun

Sounds like: TAF-eth

Translations: Topheth

Notes: Topheth is a proper noun referring to a specific place, a valley or high place located in the Valley of Hinnom (Gehenna) outside Jerusalem. It was notorious as a site where child sacrifices were offered to the pagan god Molech. Later, it became a place for burning refuse and dead bodies, symbolizing a place of judgment and destruction.

Inflection: Singular, Nominative or Accusative (though often found in Genitive or Dative in context)

Etymology: The word Topheth is of Hebrew origin (תֹּפֶת, Topheth), meaning 'place of burning' or 'fireplace'. It is associated with the practice of child sacrifice.

G5327

Part of Speech: Noun

Sounds like: fah-rang-GEE

Translations: to a ravine, in a ravine, to a valley, in a valley, a ravine, a valley, ravine, valley, gorge

Notes: This word refers to a deep valley, gorge, or ravine. It is often used to describe a natural geographical feature, such as a wadi or a chasm. In the provided context, it appears in the dative case, indicating location ('in the ravine') or direction ('to the ravine').

Inflection: Singular, Dative, Feminine

Synonyms: ΧΑΡΑΔΡΑ, ΚΟΙΛΑΔΑ

Etymology: The word ΦΑΡΑΓΞ (pharagx) is of uncertain origin, possibly pre-Greek. It refers to a chasm or ravine.

G1067

Part of Speech: Proper Noun

Sounds like: EN-nom

Translations: Hinnom, Gehenna, Valley of Hinnom

Notes: This word refers to Hinnom, specifically the Valley of Hinnom (Ge Hinnom), a valley south of Jerusalem. In the Old Testament, it was a place where child sacrifices were offered to the god Moloch. Later, it became a place for burning refuse and the bodies of criminals, and thus a symbol of eternal punishment or hell in the New Testament.

Inflection: Does not inflect

Synonyms: ΓΕΕΝΝΑ

Etymology: This word is a transliteration of the Hebrew phrase 'Ge Hinnom' (גֵּי הִנֹּם), meaning 'Valley of Hinnom'.

G1289

Part of Speech: Verb

Sounds like: dee-ah-gah-GAYN

Translations: to lead through, to pass, to spend, to live

Notes: This is a compound verb formed from the preposition διά (dia), meaning 'through' or 'across', and the verb ἄγω (ago), meaning 'to lead' or 'to bring'. It generally means to lead or bring something through, to pass through a period of time, or to live one's life in a certain way. It can be used to describe the passage of time or the conduct of one's life.

Inflection: Aorist, Active, Infinitive

Synonyms: ΑΓΩ, ΖΑΩ, ΠΟΡΕΥΟΜΑΙ

Etymology: The word ΔΙΑΓΩ is a compound of the preposition ΔΙΑ (dia), meaning 'through' or 'apart', and the verb ΑΓΩ (ago), meaning 'to lead' or 'to bring'.

G0435

Part of Speech: Noun

Sounds like: AN-dra

Translations: man, a man, husband, a husband

Notes: This word refers to a male human being, often specifically an adult male, or a husband. It is the accusative singular form of the noun 'ἈΝΗΡ' (anēr), meaning 'man' or 'husband'. It is used when the man or husband is the direct object of a verb or the object of certain prepositions.

Inflection: Accusative, Singular, Masculine

Synonyms: ΑΝΘΡΩΠΟΣ, ΑΝΗΡ

Etymology: The word 'ἈΝΗΡ' (anēr) comes from Proto-Indo-European. It is related to words in other Indo-European languages that also refer to a male human being.

G3434

Part of Speech: Proper Noun

Sounds like: MOH-lokh

Translations: Moloch

Notes: Moloch is the name of a pagan deity, often associated with the Ammonites, to whom child sacrifices were offered. The worship of Moloch is strictly forbidden in the Old Testament. It is typically used in contexts referring to idolatry and the abhorrent practices associated with it.

Inflection: Singular, Nominative, Genitive, or Dative

Etymology: The name Moloch is derived from the Hebrew word 'Molek', which itself comes from the root 'melek' meaning 'king'. It is often associated with the Phoenician god Melqart.

G1529

Part of Speech: Noun

Sounds like: ICE-oh-doh

Translations: (to) entrance, (to) an entrance, (to) way in, (to) a way in, (to) coming in, (to) a coming in, (to) entry, (to) an entry

Notes: This word refers to the act of entering or the place of entry, such as an entrance or a way in. It is a compound word formed from the preposition ΕἸΣ (eis), meaning 'into' or 'to', and ὉΔΟΣ (hodos), meaning 'way' or 'road'. In the dative case, as seen here, it indicates the recipient or direction of an action, often translated with 'to' or 'for'.

Inflection: Singular, Dative, Feminine

Synonyms: ΕἸΣΟΔΟΣ, ΠΑΡΟΥΣΙΑ, ΠΡΟΣΟΔΟΣ

Etymology: The word ΕἸΣΟΔΟΣ is derived from the Greek preposition ΕἸΣ (eis), meaning 'into' or 'to', and the noun ὉΔΟΣ (hodos), meaning 'way' or 'road'. It literally means 'a way into'.

G1049

Part of Speech: Noun

Sounds like: gah-zoh-foo-LAH-kee-on

Translations: treasury, a treasury, money box, a money box, storehouse, a storehouse

Notes: This is a compound word, formed from 'γάζα' (gaza), meaning 'treasure' or 'royal treasury', and 'φυλακή' (phylake), meaning 'a guard' or 'a keeping place'. It refers to a place where money or valuables are kept, such as a treasury, a storehouse, or a money box. It can be used to describe the temple treasury where offerings were deposited.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΘΗΣΑΥΡΟΣ, ΤΑΜΕΙΟΝ

Etymology: The word is a compound of the Persian loanword 'γάζα' (gaza), meaning 'treasure', and the Greek word 'φυλακή' (phylake), meaning 'a guard' or 'a keeping place'. It literally means 'treasure-keeping place'.

G2135

Part of Speech: Noun

Sounds like: yoo-NOO-khoos

Translations: of a eunuch, a eunuch

Notes: This word refers to a eunuch, a castrated man, often employed in ancient courts as an attendant, chamberlain, or guardian of the harem. It can also refer to someone who is celibate or abstains from marriage for the sake of the kingdom of heaven. In this inflected form, it indicates possession or relationship, meaning 'of a eunuch'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΣΠΑΔΩΝ

Etymology: From Greek εὐνοῦχος (eunouchos), from εὐνή (eunē, 'bed') + ἔχω (echō, 'to have, to hold'). Literally, 'bed-keeper' or 'guardian of the bedchamber'.

Part of Speech: Proper Noun

Sounds like: fah-roo-REEM

Translations: Pharoureim

Notes: This word appears to be a transliteration of a Hebrew proper noun, likely referring to a specific place or group of people. It is not a common Koine Greek word and its meaning is derived from its Hebrew origin. In the provided context, it seems to be part of a larger name or location.

Inflection: Does not inflect

Etymology: This word is a transliteration from Hebrew, likely referring to a place or group of people. Its exact etymology in Hebrew is not immediately clear without further context.

G1430

Part of Speech: Noun

Sounds like: DOH-mah-tos

Translations: of a house, of a roof, of a housetop, of a dwelling

Notes: This word refers to the roof or housetop of a building, often used as a living space or for various activities in ancient times. It can also refer to the house or dwelling itself. In the provided examples, it is used in the genitive case, indicating possession or location, such as 'upon the housetop of his house'.

Inflection: Singular, Genitive, Neuter

Synonyms: ΟΙΚΙΑ, ΟΙΚΟΣ, ΣΤΕΓΗ

Etymology: The word ΔΩΜΑ (dōma) comes from the Greek verb δέμω (demō), meaning 'to build'. It refers to something built, specifically a house or a part of a house like the roof.

Part of Speech: Letter, Numeral, Prefix

Sounds like: AL-fah (as the letter name), ah (as the sound)

Translations: Alpha, A, one, un-, a-

Notes: This is the first letter of the Greek alphabet, equivalent to the English 'A'. It can also function as the numeral '1'. Furthermore, it is commonly used as a prefix (known as the 'alpha privative') when placed before a word, indicating negation, absence, or the opposite of the word's meaning, similar to the English prefixes 'un-' or 'a-'. For example, 'atheist' (without God) comes from 'a-' (without) and 'theos' (God).

Inflection: Does not inflect as a letter or numeral. As a prefix, it modifies the meaning of the word it precedes.

Etymology: The letter 'Alpha' is derived from the Phoenician letter 'aleph', which meant 'ox'. It was adopted by the Greeks and became the first letter of their alphabet.

G1416

Part of Speech: Noun

Sounds like: DYS-in

Translations: setting, sunset, west, a setting, a sunset, a west

Notes: This word refers to the act of setting, particularly of the sun or other celestial bodies. It can also refer to the direction where the sun sets, which is the west. In a sentence, it would be used to indicate the time of day when the sun goes down or the geographical direction of the west.

Inflection: Singular, Accusative, Feminine

Synonyms: ΔΥΣΜΗ

Etymology: From the verb δύω (dyō), meaning 'to enter, to sink, to set'. It refers to the action of something sinking or setting, especially the sun.

G0833

Part of Speech: Noun

Sounds like: ow-LAIS

Translations: to courtyards, in courtyards, with courtyards, to courts, in courts, with courts, to palaces, in palaces, with palaces, to sheepfolds, in sheepfolds, with sheepfolds

Notes: This word refers to an open space, typically a courtyard or court, often enclosed by buildings or walls. It can also denote a palace or a sheepfold, depending on the context. It is used here in the dative plural, indicating location ('in') or indirect object ('to', 'with').

Inflection: Dative, Plural, Feminine

Synonyms: ΑΥ̓ΛΗ, ΑΥ̓ΛΙΣ, ΑΥ̓ΛΩΝ

Etymology: From Proto-Indo-European *h₂welh₁- ('to blow, to breathe'). In ancient Greek, it originally referred to a wind-swept open space, then developed to mean an enclosed courtyard or dwelling.

G2706

Part of Speech: Verb

Sounds like: kah-tes-PAH-sen

Translations: tore down, pulled down, demolished, threw down, cast down

Notes: This is a compound verb formed from the preposition κατά (kata), meaning 'down' or 'against', and the verb σπάω (spaō), meaning 'to draw' or 'to pull'. Together, it means to pull down, tear down, or demolish something, often with force or violence. It describes the action of bringing something from an upright or intact state to a ruined or fallen one.

Inflection: Aorist, Active, Indicative, 3rd Person Singular

Synonyms: ΚΑΘΑΙΡΕΩ, ΑΝΑΤΡΕΠΩ, ΚΑΤΑΛΥΩ

G4383

Part of Speech: Noun

Sounds like: pros-OH-pon

Translations: face, a face, presence, person, appearance

Notes: This word refers to the face of a person or animal. It can also denote one's presence or appearance, or even a person themselves, especially in a formal or legal context. It is used to describe physical features as well as the impression or aspect someone presents.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΟΨΙΣ, ΕΙΔΟΣ, ΜΟΡΦΗ

Etymology: From Ancient Greek πρός (pros, "to, towards") and ὤψ (ōps, "eye, face"). It literally means "that which is towards the eye" or "that which is before the eye."

G3735

Part of Speech: Noun

Sounds like: O-ROOS

Translations: (of) mountain, (of) a mountain, (of) hill, (of) a hill

Notes: ὈΡΟΥΣ is the genitive singular form of the Koine Greek noun ὈΡΟΣ, which means 'mountain' or 'hill'. As a genitive form, it typically indicates possession, origin, or separation, often translated as 'of a mountain' or 'from a mountain'. It can refer to a literal elevated landmass or be used metaphorically.

Inflection: Singular, Genitive, Neuter

Etymology: From an unknown root, possibly pre-Greek. It refers to a natural elevation of the earth's surface.

H4888

Part of Speech: Proper Noun

Sounds like: moh-soh-ATH

Translations: Moshoath, Mount of Corruption, Mount of Offence

Notes: This is a proper noun referring to a specific place, often identified as the 'Mount of Corruption' or 'Mount of Offence' located near Jerusalem. It is historically associated with King Solomon's construction of high places for foreign gods, which led to idolatry.

Inflection: Singular, Genitive, Feminine

Etymology: The word is of Hebrew origin, from the root 'moshchath' (מָשְׁחַת), meaning 'corruption' or 'destruction'. It refers to a place of defilement.

G3618

Part of Speech: Verb

Sounds like: oh-koh-DOH-may-sen

Translations: built, constructed, erected

Notes: This word is the third person singular aorist active indicative form of the verb 'οἰκοδομέω' (oikodomeō), meaning 'to build' or 'to construct'. It describes an action that was completed in the past by a single subject. For example, 'he built' or 'she constructed'. It is a compound word formed from 'οἶκος' (oikos), meaning 'house', and 'δέμω' (demō), meaning 'to build'.

Inflection: Aorist, Active, Indicative, 3rd Person, Singular

Synonyms: ΚΤΙΖΩ, ΕΓΕΙΡΩ, ΑΝΟΙΚΟΔΟΜΕΩ

Etymology: The word 'οἰκοδομέω' (oikodomeō) is a compound verb derived from 'οἶκος' (oikos), meaning 'house', and 'δέμω' (demō), meaning 'to build'. It literally means 'to build a house' and by extension, 'to build' or 'construct' in general.

G4672

Part of Speech: Proper Noun

Sounds like: sah-loh-MOHN

Translations: Solomon

Notes: This is the name of King Solomon, the son of David and Bathsheba, who succeeded his father as king of Israel. He is renowned for his wisdom, wealth, and the construction of the First Temple in Jerusalem. The word is used to refer specifically to this historical figure.

Inflection: Singular, Dative, Masculine

Etymology: The Greek name Σαλωμών (Salōmōn) is a transliteration of the Hebrew name שְׁלֹמֹה (Shelomoh), which is derived from the Hebrew root שָׁלֹם (shalom), meaning 'peace'. Thus, Solomon's name is often interpreted as 'peaceful' or 'man of peace'.

G2474

Part of Speech: Proper Noun

Sounds like: Iss-rah-AYL

Translations: Israel

Notes: This word refers to Israel, which can denote the patriarch Jacob (who was renamed Israel), the nation descended from him, or the land occupied by that nation. It is used to refer to the people of God, the twelve tribes, or the northern kingdom of Israel as distinct from Judah. It is often used in contexts referring to the history, covenant, and identity of God's chosen people.

Inflection: Indeclinable

Etymology: The word is of Hebrew origin, meaning 'God strives' or 'he strives with God'. It was the new name given to Jacob after he wrestled with God (Genesis 32:28).

G7952

Part of Speech: Proper Noun

Sounds like: as-TAR-tay

Translations: Astarte

Notes: Astarte is the name of a prominent goddess of fertility, sexuality, and war in the ancient Near East, worshipped by various Semitic peoples, including the Phoenicians and Canaanites. She is often associated with the Babylonian Ishtar and the Greek Aphrodite. In biblical contexts, her worship is frequently depicted as an abomination to the God of Israel.

Inflection: Singular, Nominative or Dative

Etymology: The name Astarte is derived from the Northwest Semitic goddess Ashtart, which is related to the Mesopotamian goddess Ishtar. Her worship was widespread throughout the ancient Near East.

G3448

Part of Speech: Proper Noun

Sounds like: MOL-khol

Translations: Molchol, Milcom, Molech

Notes: Molchol is a proper noun, referring to a pagan deity, often associated with the Ammonites, to whom child sacrifices were made. It is also known as Milcom or Molech. In the provided context, it appears in a passage describing a king's crown, possibly referring to a deity's crown or a king named after the deity.

Inflection: Singular, Masculine

Etymology: This word is a transliteration of the Hebrew מַלְכֹּם (Malkom), which means 'their king' or 'their counsel'. It became associated with a specific pagan deity worshipped by the Ammonites.

G4937

Part of Speech: Verb

Sounds like: soon-eh-TREEP-sen

Translations: he broke in pieces, she broke in pieces, it broke in pieces, he shattered, she shattered, it shattered, he crushed, she crushed, it crushed

Notes: This word is a compound verb meaning to break in pieces, shatter, or crush completely. It describes an action of forceful destruction, often implying a thorough and irreversible breaking. It is used to describe someone or something breaking an object into many fragments.

Inflection: Aorist, Indicative, Active, 3rd Person Singular

Synonyms: ΘΛΑΩ, ΚΑΤΑΓΝΥΜΙ, ΡΗΓΝΥΜΙ

G4769

Part of Speech: Noun

Sounds like: STEE-las

Translations: pillars, columns, monuments, sacred pillars

Notes: This word refers to pillars, columns, or monuments, often those erected for religious or commemorative purposes. In the context of the Old Testament, it frequently refers to idolatrous pillars or sacred stones used in pagan worship, which were forbidden by God. It is used in sentences to denote physical structures.

Inflection: Plural, Accusative, Feminine

Synonyms: ΚΙΩΝ, ΟΡΘΟΣΤΑΤΗΣ

Etymology: The word ΣΤΗΛΗ (stēlē) comes from the Proto-Indo-European root *stel-, meaning 'to stand, to put, to place'. It refers to something that stands upright.

G1842

Part of Speech: Verb

Sounds like: eks-oh-LEH-thre-oo-sen

Translations: destroyed, utterly destroyed, exterminated, rooted out

Notes: This word means to utterly destroy, exterminate, or root out completely. It implies a total and decisive destruction, often with the sense of leaving nothing behind. It is used to describe the complete annihilation of people, things, or even abstract concepts.

Inflection: Aorist, Active, Indicative, 3rd Person Singular

Synonyms: ΑΠΟΛΛΥΜΙ, ΑΦΑΝΙΖΩ, ΚΑΤΑΛΥΩ

Etymology: The word ΕΞΟΛΟΘΡΕΥΩ is a compound word formed from the preposition ἐκ (ek), meaning 'out of' or 'from', and the verb ὀλοθρεύω (olothreuo), meaning 'to destroy' or 'to slay'. The combination emphasizes a complete and thorough destruction.

G0005

Part of Speech: Noun

Sounds like: AL-see

Translations: groves, sacred groves

Notes: This word refers to a grove of trees, often specifically a sacred grove dedicated to a deity or used for religious worship. It is typically used in the plural form to denote multiple such areas. In ancient contexts, these groves were significant sites for religious rituals and practices.

Inflection: Plural, Nominative or Accusative, Neuter

Synonyms: ΔΕΝΔΡΑ, ΔΑΣΟΣ

Etymology: From an uncertain root, possibly related to ἄλσος (alsos), meaning 'to wander' or 'to roam', suggesting a place where one might wander or a wild, uncultivated area.

G0444

Part of Speech: Noun

Sounds like: ahn-throh-POHN

Translations: (of) men, (of) people, (of) humankind

Notes: ἈΝΘΡΩΠΩΝ is the genitive plural form of the noun ΑΝΘΡΩΠΟΣ, which means 'man', 'human being', or 'person'. This form is used to indicate possession, origin, or relationship, translating to 'of men' or 'of people'. It refers to human beings in general, often distinguishing them from God or other creatures.

Inflection: Genitive, Plural, Masculine

Synonyms: ΒΡΟΤΟΣ, ΛΑΟΣ

Etymology: From Ancient Greek, likely a compound of ἀνήρ (anēr, 'man') and ὤψ (ōps, 'face, eye'), possibly meaning 'one who looks up' or 'one with a human face'.

G5308

Part of Speech: Adjective

Sounds like: oop-see-LON

Translations: high, lofty, exalted, tall, a high thing, a lofty thing

Notes: This word describes something that is physically high or tall, such as a mountain or a building. It can also be used metaphorically to describe something that is exalted, noble, or of high status, like a high position or a lofty thought. It functions as an adjective, modifying a noun.

Inflection: Neuter, Singular, Nominative or Accusative

Synonyms: ΑΝΩ, ΜΕΓΑΣ, ΕΞΟΧΟΣ

Etymology: The word ΥΨΗΛΟΣ (hypsēlos) comes from the Greek word ὕψος (hypsos), meaning 'height' or 'summit'. It is related to the concept of being elevated or raised up.

G2426

Part of Speech: Proper Noun

Sounds like: ee-eh-roh-bo-AM

Translations: Jeroboam

Notes: Jeroboam was the name of two kings of ancient Israel. The first Jeroboam was the first king of the northern Kingdom of Israel after the split from the Kingdom of Judah. He reigned for 22 years and is often depicted negatively in the biblical narrative for introducing idolatry. The second Jeroboam, Jeroboam II, was also a king of Israel who reigned much later and brought a period of prosperity.

Inflection: Singular, Nominative, Genitive, Dative, or Accusative. Proper nouns do not inflect for gender.

Etymology: From Hebrew יָרָבְעָם (Yarob'am), meaning 'the people contend' or 'he contends for the people'.

G5207

Part of Speech: Noun

Sounds like: HUI-os

Translations: son, a son

Notes: This word refers to a male offspring, a son. It is a masculine noun and is commonly used to denote a direct descendant or, in a broader sense, someone who shares a close relationship or characteristic with another, such as 'sons of God' or 'sons of disobedience'. It can also refer to a young man or a male child.

Inflection: Singular, Nominative, Masculine

Synonyms: ΤΕΚΝΟΝ, ΠΑΙΣ

Etymology: From an unused root, probably meaning 'to beget'. It is related to the concept of generation and lineage.

G3739

Part of Speech: Relative Pronoun, Conjunction

Sounds like: HOS

Translations: who, which, what, that, as, how, when

Notes: The word 'ΟΣ' is a versatile relative pronoun in Koine Greek, meaning 'who,' 'which,' or 'that,' depending on the context and the gender, number, and case it agrees with. It introduces a relative clause, linking it to a preceding noun or pronoun. It can also function as a conjunction, meaning 'as,' 'how,' or 'when,' indicating manner or time.

Inflection: Masculine, Singular, Nominative

Etymology: The word 'ΟΣ' is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has been a fundamental part of the Greek language's grammatical structure for millennia, serving to connect clauses and introduce relative information.

G1626

Part of Speech: Verb

Sounds like: ex-ay-MAR-ten

Translations: sinned, committed sin, missed the mark

Notes: This word is a verb meaning 'to sin' or 'to miss the mark'. It describes the act of failing to meet a standard or deviating from a path, often with moral or ethical implications. It is used to indicate that someone has committed an offense or made a mistake.

Inflection: Aorist, Indicative, Active, Third Person, Singular

Synonyms: ΑΜΑΡΤΑΝΩ, ΠΛΑΝΑΩ, ΑΠΟΤΥΓΧΑΝΩ

Etymology: The word ΕΞΑΜΑΡΤΑΝΩ is a compound word formed from the prefix ΕΞ- (ex-), meaning 'out of' or 'completely', and the verb ΑΜΑΡΤΑΝΩ (hamartano), meaning 'to miss the mark' or 'to sin'. The prefix intensifies the meaning of the root verb.

G1565

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: eh-KAY-noh

Translations: that, that one, that thing, the former

Notes: This word is a demonstrative pronoun or adjective, meaning 'that' or 'that one'. It refers to something distant in space or time, or something previously mentioned in the discourse. It functions similarly to 'this' but indicates a greater distance or a distinction from something closer or more immediate. For example, it can be used to distinguish 'that house' from 'this house'.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΟΥ̓ΤΟΣ, ΟΔΕ

Etymology: From a combination of the demonstrative particle ἐκεῖ (there) and the pronominal suffix -νος. It refers to something 'over there' or 'that one there'.

G1630

Part of Speech: Verb

Sounds like: ek-NEH-oo-sen

Translations: he withdrew, he slipped away, he turned aside, he escaped, he avoided

Notes: This word is the third person singular aorist active indicative form of the verb 'ekneuō'. It describes an action completed in the past, indicating that someone withdrew, slipped away, turned aside, or escaped from a situation or place. It implies a deliberate movement to avoid something or someone.

Inflection: Third Person, Singular, Aorist, Active, Indicative

Synonyms: ΑΠΟΧΩΡΕΩ, ΑΠΟΔΙΔΡΑΣΚΩ, ΦΕΥΓΩ

Etymology: The word ΕΚΝΕΥΩ is a compound verb formed from the preposition ΕΚ (ek), meaning 'out of' or 'from', and the verb ΝΕΥΩ (neuō), meaning 'to nod' or 'to incline'. Thus, it literally means 'to nod or incline out of', evolving to mean 'to withdraw' or 'to slip away'.

G5028

Part of Speech: Noun

Sounds like: tah-FOHN

Translations: of tombs, of graves, of sepulchers

Notes: This word refers to a tomb, grave, or sepulcher, which is a place where a dead body is laid. In this form, it is the genitive plural, indicating possession or origin, often translated with 'of' (e.g., 'of the tombs'). It is used to describe things belonging to or coming from multiple burial places.

Inflection: Plural, Genitive, Masculine

Synonyms: ΜΝΗΜΕΙΩΝ, ΜΝΗΜΑΤΩΝ

Etymology: From the verb θάπτω (thaptō), meaning 'to bury'. The noun refers to the place of burial.

G0846

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOH

Translations: it, itself, the same

Notes: This word is a versatile pronoun and adjective. As a pronoun, it typically means 'he,' 'she,' 'it,' or 'they,' depending on its gender and number. When used as an adjective, it can mean 'the same' or serve as an intensive pronoun, emphasizing the noun it modifies, such as 'himself,' 'herself,' 'itself,' or 'themselves.' Its meaning is highly dependent on its grammatical case, number, and gender within a sentence.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: This word is believed to derive from a Proto-Indo-European root meaning 'that, that one.' It developed into the Greek pronoun and adjective 'autos,' retaining its core sense of identity or self.

G2596

Part of Speech: Preposition

Sounds like: KAH-tah

Translations: down, according to, against, throughout, by, during, concerning, along

Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.

Inflection: Does not inflect

Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ

Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.

G0444

Part of Speech: Noun

Sounds like: AN-throh-poss

Translations: man, a man, human being, a human being, person, a person

Notes: This word refers to a human being, encompassing both male and female individuals. It is used broadly to denote mankind in general, or a specific person, often in contrast to God or animals. It can be used in various contexts to refer to any member of the human race.

Inflection: Singular, Nominative, Masculine

Synonyms: ΑΝΗΡ, ΒΡΟΤΟΣ

Etymology: From Ancient Greek ἀνθρώπος (anthrōpos), its origin is uncertain but possibly related to ἀνήρ (anēr, 'man') and ὤψ (ōps, 'eye, face'), or from a pre-Greek substrate.

G2476

Part of Speech: Verb

Sounds like: ess-TAH-nai

Translations: to stand, to have stood, to be set, to be appointed, to be established

Notes: This word is the perfect active infinitive form of the verb ἵστημι (histēmi). It generally means 'to stand' or 'to have stood', indicating a state of having taken a stand or being in a standing position. It can also convey the sense of being set, appointed, or established in a particular place or role. For example, it might be used in a sentence like 'he desired to stand firm' or 'they were appointed to a position'.

Inflection: Perfect, Active, Infinitive

Synonyms: ΕΝΙΣΤΑΝΑΙ, ΚΑΘΙΣΤΑΝΑΙ, ΠΑΡΙΣΤΑΝΑΙ

G1858

Part of Speech: Noun

Sounds like: eh-or-TEE

Translations: feast, a feast, festival, a festival, holiday, a holiday

Notes: This word refers to a religious festival or holiday, a time of celebration and special observance. It is often used in the context of Jewish or Christian religious feasts. It can be used to denote the specific day of a festival or the entire period of celebration.

Inflection: Singular, Nominative, Feminine (though it can appear in other cases and numbers depending on context, e.g., Genitive as in ΕΟΡΤΗΣ)

Synonyms: ΠΑΝΗΓΥΡΙΣ, ΘΥΣΙΑ

Etymology: The word ΕΟΡΤΗ comes from an older Greek word, perhaps related to a root meaning 'to gather' or 'to celebrate'. It has been used since ancient times to refer to public festivals or holidays.

Part of Speech: Participle

Sounds like: ep-ee-STREF-sas

Translations: having turned, having returned, turning back, returning

Notes: This word is an aorist active participle, indicating an action completed prior to the main verb of the sentence. It means 'having turned back' or 'having returned' and describes someone who has performed the action of turning or returning. It often implies a change of direction, a reversal of course, or a coming back to a previous state or place.

Inflection: Aorist Active Participle, Nominative, Masculine, Singular

Synonyms: ἈΝΑΣΤΡΕΦΩ, ὙΠΟΣΤΡΕΦΩ

Etymology: From Ancient Greek ἐπί (epi, 'upon, to') and στρέφω (strephō, 'to turn'). It literally means 'to turn upon' or 'to turn back'.

G0142

Part of Speech: Verb

Sounds like: EE-ren

Translations: he took, he lifted, he carried, he bore, he picked up, he removed

Notes: This is the aorist active indicative third person singular form of the verb 'αἴρω' (airō), meaning 'to take up, lift, carry, or remove'. It describes an action that occurred in the past, completed at a specific point. It can be used in various contexts, such as taking an object, lifting a burden, carrying something, or removing an obstacle.

Inflection: Aorist, Indicative, Active, Third Person, Singular

Synonyms: ΛΑΜΒΑΝΩ, ΦΕΡΩ, ΑΠΑΙΡΩ

G2980

Part of Speech: Participle

Sounds like: lah-LAY-sahn-toss

Translations: of speaking, of having spoken, of saying, of having said, of talking, of having talked

Notes: This word is a participle derived from the verb 'to speak' or 'to say'. It describes someone who has already performed the action of speaking or saying something. It functions like an adjective, modifying a noun or pronoun, and indicates the genitive case, often translated with 'of' or 'belonging to'.

Inflection: Aorist, Active, Participle, Masculine, Singular, Genitive

Synonyms: ΕΡΩ, ΛΕΓΩ, ΦΗΜΙ

G5101

Part of Speech: Pronoun, Adjective

Sounds like: TEE

Translations: what, why, what kind of, how much, something, anything, a certain thing

Notes: This word is the neuter singular form of the interrogative/indefinite pronoun 'τίς'. It can be used to ask 'what?' or 'why?', or to refer to 'something' or 'anything' in an indefinite sense. When used as an adjective, it means 'what kind of' or 'how much'.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The word 'ΤΙ' originates from Proto-Indo-European, serving as the neuter singular form of the interrogative/indefinite pronoun.

G1473

Part of Speech: Pronoun

Sounds like: eh-GOH

Translations: I, me

Notes: ἘΓΩ is the first-person singular personal pronoun in Koine Greek, meaning "I" or "me." It refers to the speaker and functions primarily as the subject of a sentence. While the first-person singular verb ending often makes the pronoun redundant, ἘΓΩ is frequently used for emphasis, similar to saying "I myself" or "even I" in English. It can also be used to clarify the subject when multiple individuals are involved.

Inflection: First Person, Singular, Nominative

Etymology: This word is an ancient pronoun, tracing its origins back to Proto-Indo-European. It has cognates in many Indo-European languages, reflecting a shared linguistic heritage.

G3708

Part of Speech: Verb

Sounds like: o-ROH

Translations: I see, I look, I perceive, I behold, I experience

Notes: This word means to see, look at, perceive, or behold. It can refer to physical sight, but also to mental perception, understanding, or experiencing something. It is used to describe the act of observing or taking notice of something or someone.

Inflection: First Person Singular, Present, Active, Indicative

Synonyms: ΒΛΕΠΩ, ΘΕΩΡΕΩ, ΕΙΔΩ

Etymology: From a prolonged form of a primary verb, probably of Hebrew origin. It is related to the concept of seeing or perceiving.

G2036

Part of Speech: Verb

Sounds like: EYE-pon

Translations: I said, I spoke, he said, he spoke, they said, they spoke, to say, to speak

Notes: ΕἸΠΟΝ is an aorist form of the verb meaning 'to say' or 'to speak'. It is often used as the aorist tense of the verb λέγω (legō). It describes an action that occurred in the past, without specifying its duration or completion. It can be translated as 'I said', 'he said', or 'they said' depending on the context and the implied subject, as the form itself is ambiguous regarding person and number (it can be 1st singular, 3rd singular, or 3rd plural). It is commonly used to introduce direct or indirect speech.

Inflection: Aorist, Active, Indicative, 1st Person Singular or 3rd Person Singular or 3rd Person Plural

Synonyms: ΛΕΓΩ, ΦΗΜΙ, ΛΑΛΕΩ

G0846

Part of Speech: Pronoun

Sounds like: ow-TOH

Translations: (to) him, (to) her, (to) it, (to) himself, (to) herself, (to) itself

Notes: This word is the dative singular form of the pronoun 'ΑΥ̓ΤΟΣ'. It functions as a personal pronoun meaning 'him', 'her', or 'it' when used as an indirect object, often translated with 'to' or 'for'. It can also function as an intensive pronoun meaning 'himself', 'herself', or 'itself', emphasizing the subject. In some contexts, especially with the definite article, it can act as a demonstrative pronoun meaning 'the same'. Its usage depends heavily on the surrounding context.

Inflection: Singular, Dative, Masculine or Feminine or Neuter

G1941

Part of Speech: Verb (Participle)

Sounds like: ep-ee-kal-eh-SAH-men-os

Translations: having called upon, having appealed to, having invoked, having named

Notes: This word is a participle derived from the verb 'epikaleō', meaning 'to call upon', 'to appeal to', or 'to invoke'. It describes an action completed in the past by the subject, often with the sense of calling someone or something to one's aid, or giving a name to someone or something. It is often used in contexts of prayer, supplication, or formal naming.

Inflection: Aorist, Middle Voice, Masculine, Singular, Nominative

Synonyms: ΚΑΛΕΩ, ΠΡΟΣΚΑΛΕΩ, ΑΙΤΕΩ

Etymology: From Ancient Greek ἐπί (epi, "upon, to") and καλέω (kaleō, "to call").

G2061

Part of Speech: Verb

Sounds like: eh-ROO-sthay-san

Translations: they were drawn, they were dragged, they were pulled

Notes: This word is the third person plural, aorist passive indicative form of the verb 'ἐρύω'. It means 'to draw', 'to drag', or 'to pull'. In this passive form, it indicates that the subject was drawn, dragged, or pulled by an external force. It describes an action that happened in the past and was completed.

Inflection: Third Person, Plural, Aorist, Passive, Indicative

Etymology: The verb 'ἐρύω' (eryo) comes from a Proto-Indo-European root meaning 'to draw' or 'to pull'. It is related to words in other Indo-European languages with similar meanings of drawing or pulling.

G3326

Part of Speech: Preposition, Adverb

Sounds like: MEH-tah

Translations: with, among, after, behind, afterward, besides

Notes: ΜΕΤΑ is a versatile word that functions as both a preposition and an adverb. As a preposition, its meaning depends on the case of the noun it governs: when followed by a genitive noun, it means 'with' or 'among', indicating association or presence; when followed by an accusative noun, it means 'after' or 'behind', indicating sequence or pursuit. As an adverb, it typically means 'afterward' or 'besides'. It is a very common word in Koine Greek.

Inflection: Does not inflect

Synonyms: ΣΥΝ, ΟΠΙΣΩ

Etymology: From Proto-Indo-European *met- 'in the middle, among, with'. It is cognate with English 'mid' and 'middle'.

G2240

Part of Speech: Participle

Sounds like: EE-kon-tos

Translations: of having come, of having arrived, of one who has come, of one who has arrived

Notes: This word is a participle derived from the verb 'ήκω' (heko), meaning 'to come' or 'to arrive'. As a participle, it functions like an adjective or adverb, describing an action that has already taken place. In this form, it refers to 'of one who has come' or 'of that which has arrived', indicating possession or relation to the act of coming or arriving.

Inflection: Perfect, Active, Participle, Masculine or Neuter, Singular, Genitive

Synonyms: ΕΛΘΟΝΤΟΣ, ΠΑΡΟΝΤΟΣ

Etymology: The word ἥκω (hēkō) is of uncertain origin, possibly related to Proto-Indo-European roots meaning 'to reach' or 'to attain'.

G4540

Part of Speech: Proper Noun

Sounds like: sah-mah-REH-ee-ahs

Translations: of Samaria

Notes: This word refers to Samaria, a historical and biblical region in the ancient Near East, located in the central part of the Land of Israel. It was the capital city of the northern kingdom of Israel. In the New Testament, it is often mentioned in the context of Jesus' interactions with Samaritans. It is used to indicate possession or origin, as in 'the mountain of Samaria' or 'the region of Samaria'.

Inflection: Singular, Genitive, Feminine

Etymology: The name 'Samaria' is derived from the Hebrew word 'Shomron' (שֹׁמְרוֹן), which means 'watch-mountain' or 'watch-tower'. It was named after Shemer, who sold the hill to Omri, King of Israel, who then built the city of Samaria on it.

G3949

Part of Speech: Verb

Sounds like: pah-ror-GHI-zayn

Translations: to provoke to anger, to exasperate, to enrage

Notes: This word is the present active infinitive form of the verb 'παροργίζω'. It means to provoke someone to anger, to irritate, or to exasperate them. It is often used in a context where actions cause displeasure, particularly divine displeasure, or to stir up wrath.

Inflection: Infinitive, Present, Active

Synonyms: ΕΡΕΘΙΖΩ, ΠΑΡΟΞΥΝΩ

Etymology: The word 'παροργίζω' is a compound word formed from 'παρά' (para), meaning 'beside' or 'alongside', and 'ὀργίζω' (orgizo), meaning 'to provoke to anger' or 'to make angry'.

G0868

Part of Speech: Verb

Sounds like: ap-es-TAY-sen

Translations: he departed, he withdrew, he stood away, he turned away, he caused to revolt, he caused to withdraw, he removed

Notes: This word is a verb meaning to depart, withdraw, or stand away from something or someone. It can also mean to cause someone or something to depart, withdraw, or revolt. In the provided examples, it is used to describe an action of removing or causing something to turn away, such as sleep from a king or mercy from someone.

Inflection: Third Person, Singular, Aorist, Active, Indicative

Synonyms: ΑΠΟΧΩΡΕΩ, ΑΠΟΔΙΔΡΑΣΚΩ, ΑΠΟΒΑΙΝΩ

G0846

Part of Speech: Pronoun

Sounds like: ow-TOYS

Translations: (to) them, (to) themselves, (to) it, (to) him, (to) her

Notes: This word is a dative plural form of the personal/demonstrative pronoun 'ΑΥ̓ΤΟΣ'. It typically means 'to/for them' or 'to/for themselves', depending on the context. It can refer to people or things. When used reflexively, it emphasizes the subject performing an action on or for themselves. It can also be used to refer to 'it', 'him', or 'her' in the dative case when the gender and number are clear from context, though 'them' is its primary plural translation.

Inflection: Dative, Plural, Masculine, Feminine, or Neuter

G2379

Part of Speech: Verb

Sounds like: eh-thoo-see-AH-sen

Translations: he sacrificed, she sacrificed, it sacrificed

Notes: This word describes the act of offering a sacrifice, typically to a deity. It refers to the ritual killing of an animal or the offering of other goods as an act of worship, atonement, or thanksgiving. It is used in sentences to indicate that a person or entity performed such an act.

Inflection: Aorist, Indicative, Active, Third Person, Singular

Synonyms: ΘΥΩ

Etymology: The word ΘΥΣΙΑΖΩ (thysiazō) is derived from the noun ΘΥΣΙΑ (thysia), meaning 'sacrifice', which itself comes from the verb ΘΥΩ (thyō), meaning 'to sacrifice' or 'to offer'.

G1510

Part of Speech: Participle

Sounds like: ON-tas

Translations: being, existing, those who are, those who exist

Notes: This word is the present active participle of the verb 'to be' (ΕἸΜΙ), inflected in the masculine accusative plural. It describes individuals or things that are currently in a state of being or existence. It can be translated as 'being' or 'existing', often referring to 'those who are' or 'those who exist' in a particular state or place, especially when used substantively (as a noun). For example, it might refer to 'those who are present' or 'those who are alive'.

Inflection: Present, Active, Participle, Masculine, Accusative, Plural

G1909

Part of Speech: Preposition

Sounds like: ep

Translations: on, upon, over, to, against, at, in, for, by, before, among, concerning, with

Notes: This word is a preposition, often used as a prefix in compound words. It is a shortened form of the preposition ἘΠΙ (epi), which loses its final vowel when the next word begins with a vowel and a rough breathing mark. Its precise meaning varies significantly depending on the case of the noun it governs: with the genitive, it often means 'on, upon, over' (of place) or 'at, during' (of time); with the dative, it can mean 'on, at, by' (of place), 'in addition to', or 'for, because of'; and with the accusative, it typically means 'to, toward, against' (of motion) or 'over, upon' (of extent).

Inflection: Does not inflect (preposition)

Synonyms: ΠΡΟΣ, ὙΠΕΡ, ΠΑΡΑ

Etymology: The word ἘΠΙ (epi) comes from a Proto-Indo-European root meaning 'on, at, near'.

Part of Speech: Verb

Sounds like: eh-pes-TRAH-fee

Translations: was turned, returned, was converted, turned back

Notes: This word is the aorist indicative passive form of the verb 'epistrephō'. It means to be turned around, to return, or to be converted. In the passive voice, it indicates that the subject is acted upon, or that the action happens to the subject, often implying a change of direction, allegiance, or belief. It can be used to describe someone physically turning back to a place or metaphorically turning back to God or a different way of life.

Inflection: Aorist, Indicative, Passive, 3rd Person, Singular

Synonyms: ΣΤΡΕΦΩ, ΜΕΤΑΝΟΕΩ, ἈΠΟΣΤΡΕΦΩ

G2992

Part of Speech: Noun

Sounds like: lah-OH

Translations: people, a people, nation, a nation

Notes: This word refers to a people, a nation, or a multitude of individuals, often used in the context of a specific group or community, such as the people of Israel or the people of God. It can be used to describe a general populace or a distinct ethnic or national group.

Inflection: Singular, Dative, Masculine

Synonyms: ΕΘΝΟΣ, ΟΧΛΟΣ

Etymology: From an unknown root, possibly related to λᾶς (lās, "stone"), referring to people as "stones" or "foundations." It is also suggested to be from Proto-Indo-European *leh₂w- ("people, army").

G3004

Part of Speech: Participle

Sounds like: leh-GOHN

Translations: saying, speaking, telling

Notes: ΛΕΓΩΝ is the present active participle of the verb λέγω (legō), meaning 'to say' or 'to speak'. It is commonly used to introduce direct or indirect speech, functioning similarly to 'saying' or 'speaking' in English. For example, it might be translated as 'he came saying...' or 'they decreed, speaking...'. It describes an ongoing action of speaking or declaring.

Inflection: Present, Active, Participle, Masculine, Singular, Nominative

Synonyms: ΛΑΛΩΝ, ΦΩΝΩΝ, ΕΡΩΝ

Etymology: The word λέγω (legō) comes from Proto-Indo-European, meaning 'to collect, gather, pick out'. In Greek, it evolved to mean 'to speak' or 'to say', perhaps from the idea of 'picking out words'.

G3957

Part of Speech: Proper Noun

Sounds like: PAS-kha

Translations: Passover

Notes: This word refers to the Jewish festival of Passover, which commemorates the liberation of the Israelites from slavery in ancient Egypt. It is a central event in the Old Testament and is observed annually. In the New Testament, it is often associated with the sacrifice of Jesus Christ.

Inflection: Does not inflect (indeclinable)

Etymology: The word "ΠΑΣΧΑ" is a transliteration of the Aramaic word "pasḥā" (פַּסְחָא), which itself comes from the Hebrew word "pesaḥ" (פֶּסַח). This Hebrew word is derived from the verb "pasach" (פָּסַח), meaning "to pass over" or "to spare," referring to the angel of death passing over the houses of the Israelites during the tenth plague in Egypt.

G2962

Part of Speech: Noun

Sounds like: KOO-ree-OH

Translations: to the Lord, for the Lord, to the master, for the master, to an owner, for an owner

Notes: This word is the dative singular form of the noun ΚΥΡΙΟΣ, meaning 'Lord,' 'master,' or 'owner.' In the dative case, it typically indicates the indirect object of an action, the recipient, or the beneficiary. It is commonly used in religious contexts to refer to God or Jesus Christ, but can also refer to a human master or owner. For example, it might be used in phrases like 'to give thanks to the Lord' or 'to serve the master.'

Inflection: Singular, Dative, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ

G2531

Part of Speech: Adverb, Conjunction

Sounds like: KAH-thohss

Translations: just as, even as, according as, as, exactly as, in proportion as, like, according to, inasmuch as

Notes: This is a compound word formed from the preposition κατά (kata, meaning 'down' or 'according to') and the adverb ὡς (hōs, meaning 'as' or 'how'). It functions as an adverb or conjunction, primarily used to introduce a comparison, indicating that something is done or happens in the same way as something else. It can also express correspondence or proportion, meaning 'inasmuch as' or 'to the extent that'.

Inflection: Does not inflect

Synonyms: ΩΣ, ΚΑΘΑ

Etymology: From the Greek preposition κατά (kata, 'down, according to') and the adverb ὡς (hōs, 'as, how').

G1096

Part of Speech: Verb

Sounds like: eh-geh-NEE-thay

Translations: was, became, happened, came to pass, occurred, was made

Notes: This word is the third person singular aorist indicative passive (or deponent middle) form of the verb 'γίνομαι' (ginomai), meaning 'to become,' 'to happen,' 'to come into being,' or 'to be made.' It describes an action that occurred in the past, indicating a change of state or an event taking place. For example, it can be used to say 'he/she/it became' or 'it happened.'

Inflection: Aorist, Indicative, Passive (or Deponent Middle), 3rd Person Singular

Synonyms: ΣΥΜΒΑΙΝΩ, ΥΠΑΡΧΩ

G0575

Part of Speech: Preposition

Sounds like: AF

Translations: from, away from, by, of

Notes: This word is an elided form of the preposition ΑΠΟ (APO), which means 'from' or 'away from'. The final vowel of ΑΠΟ is dropped (elided) when it precedes a word that begins with a vowel and a rough breathing mark (indicated by the apostrophe-like symbol over the vowel). It indicates separation, origin, or cause, often translated as 'from' or 'away from'. It can also denote the agent 'by' or the source 'of'.

Inflection: Does not inflect (preposition)

Synonyms: ΕΚ, ΠΑΡΑ

Etymology: From Proto-Indo-European *apo- 'off, away'. It is cognate with Latin ab, English off, and German ab.

G2919

Part of Speech: Verb

Sounds like: EK-ree-non

Translations: they were judging, they judged, they were deciding, they decided, they were discerning, they discerned

Notes: This word is the third person plural imperfect active indicative form of the verb 'κρίνω'. It describes an ongoing or repeated action in the past, meaning 'they were judging' or 'they were deciding'. It can also refer to a past action that was in progress or habitual. The verb 'κρίνω' generally means to judge, decide, discern, or separate.

Inflection: Imperfect, Active, Indicative, 3rd Person, Plural

Synonyms: ΔΙΚΑΖΩ, ΑΠΟΦΑΙΝΩ, ΔΙΑΚΡΙΝΩ

G0243

Part of Speech: Prefix

Sounds like: ALL

Translations: other, another, different, foreign

Notes: This is a prefix form of the word 'ἄλλος' (allos), meaning 'other' or 'another'. It is used to form compound words that convey the idea of something being different, foreign, or belonging to another group. For example, 'ἀλλογενῶν' means 'of other races', 'ἀλλότριοι' means 'strangers' or 'foreigners', and 'ἀλλόφυλους' means 'foreigners' or 'of another tribe'.

Inflection: Does not inflect (as a prefix)

Synonyms: ΕΤΕΡΟΣ

Etymology: From Proto-Indo-European *alyos, meaning 'other, another'. It is related to Latin alius and English else.

G2228, G3588

Part of Speech: Conjunction, Definite Article, Numeral

Sounds like: AY

Translations: or, the, 8

Notes: This word can function as a conjunction meaning 'or', indicating an alternative or choice between two or more options. It can also be the feminine nominative singular form of the definite article 'the', used to specify a feminine noun that is the subject of a sentence. The '̓' (coronis) indicates that this form is an elision, meaning it's a shortened form of a word like ἤ (e.g., when followed by a vowel). Additionally, the '̓' could be a keraia, indicating the numeral 8.

Inflection: Does not inflect (as conjunction or numeral); Singular, Nominative, Feminine (as definite article)

Etymology: The conjunction ἤ (e.g., from which Ἠ is an elision) is of uncertain origin. The definite article ἡ (from which Ἠ is an elision) comes from Proto-Indo-European. The numeral meaning is derived from the Greek letter eta (Η), which was used to represent the number 8.

G3737

Part of Speech: Adjective, Numeral

Sounds like: ok-toh-kai-DEK-ah-toh

Translations: eighteenth, to the eighteenth, in the eighteenth

Notes: This word is an ordinal numeral, meaning 'eighteenth'. It is used to indicate the position in a sequence, similar to how 'first', 'second', or 'third' are used in English. In the provided examples, it modifies 'ἔτει' (year), indicating 'in the eighteenth year'.

Inflection: Singular, Dative, Masculine or Neuter

Etymology: The word is a compound of 'ΟΚΤΩ' (okto, meaning 'eight') and 'ΔΕΚΑ' (deka, meaning 'ten'), with the suffix '-τος' forming the ordinal number. It literally means 'eight and tenth'.

G2309

Part of Speech: Noun

Sounds like: the-LEE-tas

Translations: desirer, one who wills, one who wishes, one who desires

Notes: This word refers to someone who wills, wishes, or desires something. It is derived from the verb 'to will' or 'to wish'. It is used to describe a person who has a strong inclination or intention towards something, often in a positive sense, like one who desires the law.

Inflection: Masculine, Accusative Plural

Synonyms: ΒΟΥΛΗΤΗΣ, ΕΠΙΘΥΜΗΤΗΣ

Etymology: The root word ΘΕΛΩ (thelō) comes from Proto-Indo-European *dʰel- meaning 'to set, place, put'. It developed in Greek to refer to the act of willing or wishing.

H8655

Part of Speech: Noun

Sounds like: theh-RAH-fayn

Translations: teraphim, household idols, images, idol, a household idol

Notes: This word refers to household idols or images, often associated with divination or family inheritance rights in ancient Near Eastern cultures. They could be small figurines kept in a home, sometimes consulted for guidance or used in religious rituals. The term is a transliteration of the Hebrew word 'teraphim'.

Inflection: Plural, Neuter

Synonyms: ΕἸΔΩΛΑ, ΓΛΥΠΤΟΝ, ΧΩΝΕΥΤΟΝ

Etymology: The word is a transliteration of the Hebrew word 'teraphim' (תְּרָפִים), which refers to household idols or images. Its precise etymology in Hebrew is uncertain, but it is thought to be related to a root meaning 'to heal' or 'to restore', possibly implying their use in magical or divinatory practices.

G4374

Part of Speech: Noun

Sounds like: pros-okh-THIZ-mah-tah

Translations: offenses, abominations, provocations, things that provoke

Notes: This word refers to things that cause offense, provoke anger or indignation, or are considered abominable. It is often used in a religious context to describe actions or objects that are displeasing to God or violate divine law. It is a compound word formed from πρός (pros, "to, toward") and ὀχθίζω (ochthizo, "to be vexed, to be angry").

Inflection: Plural, Nominative or Accusative, Neuter

Synonyms: ΒΔΕΛΥΓΜΑΤΑ, ΣΚΑΝΔΑΛΑ, ΠΑΡΑΠΤΩΜΑΤΑ

G1096

Part of Speech: Participle

Sounds like: geh-go-NO-tah

Translations: having become, having happened, having come to pass, that which has come to pass, things that have happened, things that have come into being

Notes: This word is a participle derived from the verb 'γίνομαι' (ginomai), which means 'to become,' 'to happen,' or 'to come into being.' As a perfect active participle, it describes an action that has been completed and whose results are ongoing. It can function adjectivally, modifying a noun, or substantively, acting as a noun itself, often referring to 'things that have happened' or 'events that have occurred.'

Inflection: Perfect, Active, Participle, Accusative, Plural, Neuter

Synonyms: ΓΕΝΟΜΕΝΑ, ΣΥΜΒΕΒΗΚΟΤΑ

Etymology: The word 'γίνομαι' (ginomai) comes from an ancient Proto-Indo-European root meaning 'to come into being' or 'to be born.' It is related to words in other Indo-European languages that convey ideas of generation, becoming, or existence.

G1807

Part of Speech: Verb

Sounds like: eks-AI-ren

Translations: he took away, he lifted up, he removed, he carried away, he exalted

Notes: This is a compound verb formed from the preposition ἐκ (ek), meaning 'out of' or 'from', and the verb αἴρω (airō), meaning 'to lift' or 'to take up'. Therefore, ἐξαίρω means 'to lift out', 'to take away', or 'to remove'. It can also mean 'to exalt' or 'to raise up'. It describes an action of removal or elevation, often with a sense of completion.

Inflection: Aorist, Active, Indicative, 3rd Person Singular

Synonyms: ΑΙΡΩ, ΑΦΑΙΡΕΩ, ΑΝΑΙΡΕΩ

G2443

Part of Speech: Conjunction

Sounds like: EE-nah

Translations: in order that, that, so that, to

Notes: This word is a conjunction used to introduce a clause expressing purpose, result, or content. It often translates to 'in order that' or simply 'that' when indicating the aim or outcome of an action. It can also be used to express a command or exhortation, especially when followed by the subjunctive mood.

Inflection: Does not inflect

Synonyms: ΟΠΩΣ, ΩΣΤΕ

Etymology: From Proto-Indo-European *en- (in). It is related to the preposition 'in' and developed into a conjunction expressing purpose or result.

G2476

Part of Speech: Verb, Noun

Sounds like: STEE-see

Translations: he may stand, he may set, he may establish, a standing, a setting up, an establishment

Notes: This word can function as a verb or a noun. As a verb, it is the third person singular aorist active subjunctive form of the verb 'ἵστημι' (histēmi), meaning 'to stand', 'to set', or 'to establish'. In this verbal form, it indicates a potential or desired action, such as 'he may stand' or 'he may set up'. As a noun, 'στήση' refers to the act of standing, setting up, or establishing something.

Inflection: Verb: Third Person, Singular, Aorist, Active, Subjunctive; Noun: Singular, Nominative or Accusative, Feminine

Synonyms: ΙΔΡΥΣΙΣ, ΚΑΤΑΣΤΑΣΙΣ

G1125

Part of Speech: Participle, Adjective

Sounds like: ge-grah-MMEH-noos

Translations: written, recorded, inscribed, those who are written, the written ones

Notes: This word is the perfect passive participle of the verb 'γράφω' (graphō), meaning 'to write'. As a participle, it functions like an adjective, describing something that has been written or recorded. It indicates a completed action with a continuing result, meaning something that 'has been written' and remains in that state. It is often used to refer to scriptures or laws that are 'written' down.

Inflection: Perfect Passive Participle, Accusative, Masculine, Plural

Synonyms: ΓΕΓΡΑΜΜΕΝΑ, ΓΕΓΡΑΜΜΕΝΟΙ

G0976

Part of Speech: Noun

Sounds like: BEE-blee-oh

Translations: to a book, for a book, in a book, by a book, to a scroll, for a scroll, in a scroll, by a scroll

Notes: This word refers to a book, scroll, or document. In ancient times, 'books' were typically scrolls made of papyrus or parchment. It is used here in the dative case, indicating the indirect object or location, often translated with prepositions like 'to', 'for', 'in', or 'by'.

Inflection: Singular, Dative, Neuter

Synonyms: ΒΙΒΛΟΣ, ΓΡΑΜΜΑΤΕΙΟΝ

Etymology: From βίβλος (biblos), meaning 'papyrus' or 'book', which originally referred to the inner bark of the papyrus plant used for writing material. The word eventually came to mean a written document or scroll made from this material.

G5506

Part of Speech: Proper Noun

Sounds like: khel-KAY-ahs

Translations: Hilkiah, Chelkias

Notes: This is a proper name, specifically referring to a high priest in the Old Testament during the reign of King Josiah. He is known for discovering the Book of the Law in the Temple. It can also refer to other individuals with the same name.

Inflection: Singular, Masculine, Nominative or Genitive

Etymology: The name Χελκείας (Hilkiah) is of Hebrew origin, derived from the Hebrew name חִלְקִיָּה (Chilqiyyah), meaning 'my portion is Yahweh' or 'Yahweh is my portion'.

G2409

Part of Speech: Noun

Sounds like: ee-eh-REH-oos

Translations: priest, a priest

Notes: This word refers to a priest, a person authorized to perform sacred rites of a religion, especially as a mediatory agent between humans and God or gods. In ancient contexts, priests were often responsible for sacrifices, rituals, and interpreting divine will. It is typically used to refer to a male religious official.

Inflection: Singular, Nominative, Masculine

Synonyms: ΑΡΧΙΕΡΕΥΣ

Etymology: From the Greek word ἱερός (hieros), meaning 'sacred' or 'holy'. The suffix -εύς (-eus) indicates a person associated with or performing a specific function.

G3664

Part of Speech: Adjective

Sounds like: ho-MOY-os

Translations: like, similar, a like, a similar

Notes: This word describes something that is similar to or resembles something else. It is used to compare two or more things, indicating that they share common characteristics or appearance. For example, it can be used to say 'like him' or 'similar to God'.

Inflection: Singular, Nominative, Masculine, Feminine, or Neuter; can also be other cases and plural. It inflects for gender, number, and case.

Synonyms: ΠΑΡΑΠΛΗΣΙΟΣ, ΙΣΟΣ, ΑΝΤΙΤΥΠΟΣ

Etymology: From the Proto-Indo-European root *somH- 'same, one'. It is related to words meaning 'same' or 'together'.

G1715

Part of Speech: Adverb, Preposition

Sounds like: em-PROS-then

Translations: before, in front, in front of, in the presence of, ahead, formerly, previously

Notes: This word functions as both an adverb and a preposition. As an adverb, it means 'before' or 'in front,' indicating a position or time. As a preposition, it means 'in front of' or 'in the presence of,' typically taking the genitive case. It can also refer to something that happened 'formerly' or 'previously.'

Inflection: Does not inflect

Synonyms: ΠΡΟ, ΕΝΑΝΤΙΟΝ, ΚΑΤΕΝΑΝΤΙ

Etymology: From the preposition ἐν (en, 'in') and the adverbial form of πρός (pros, 'to, toward'). It literally means 'in front of' or 'in the direction of'.

Part of Speech: Verb

Sounds like: eh-peh-STREF-sen

Translations: he returned, she returned, it returned, he turned back, she turned back, it turned back

Notes: This word is a verb meaning 'to turn around,' 'to turn back,' or 'to return.' It is often used to describe a physical turning or a return to a previous location or state. It can also be used metaphorically to mean 'to convert' or 'to repent,' indicating a turning away from one way of life and towards another. In the provided examples, it describes someone returning to a place or their people.

Inflection: Aorist, Indicative, Active, Third Person Singular

Synonyms: ΑΝΑΣΤΡΕΦΩ, ΥΠΟΝΟΣΤΕΩ, ΑΠΟΚΑΘΙΣΤΗΜΙ

G2479

Part of Speech: Noun

Sounds like: is-KHOO-ee

Translations: to strength, to power, to might, to ability, by strength, by power, by might, by ability

Notes: This word refers to strength, power, or might. It can denote physical strength, moral power, or inherent ability. It is often used to describe the capacity to do something or to overcome obstacles. In the dative case, as seen here, it indicates the means by which something is done, or the recipient of an action related to strength.

Inflection: Singular, Dative, Feminine

Synonyms: ΔΥΝΑΜΙΣ, ΚΡΑΤΟΣ, ΕΞΟΥΣΙΑ

G3551

Part of Speech: Noun

Sounds like: NOH-mon

Translations: law, a law, rule, principle

Notes: The word refers to a law, rule, or principle. In the context of the Bible, it often refers to the Mosaic Law or the Law of God, but it can also refer to a general principle or custom. It is used to denote a standard of conduct or a governing regulation.

Inflection: Singular, Masculine, Accusative

Synonyms: ΚΑΝΩΝ, ΔΙΚΑΙΩΜΑ, ΕΝΤΟΛΗ

Etymology: From a root meaning "to parcel out, distribute." It originally referred to anything assigned or apportioned, and later came to mean a custom, usage, or law.

G0654

Part of Speech: Verb

Sounds like: ah-pes-tra-FEE

Translations: was turned away, was turned back, was returned, turned away, returned

Notes: This word is the third person singular aorist passive indicative form of the verb ἀποστρέφω. It means 'to be turned away' or 'to be returned'. It is a compound verb formed from the preposition ἀπό (away from) and the verb στρέφω (to turn). It describes an action that was completed in the past, where the subject was the recipient of the action of being turned away or returned.

Inflection: Third Person, Singular, Aorist, Passive, Indicative

Synonyms: ΕΠΙΣΤΡΕΦΩ, ΑΝΑΚΑΜΠΤΩ

Etymology: The verb ἀποστρέφω is a compound of the preposition ἀπό (apo), meaning 'from' or 'away from', and the verb στρέφω (strephō), meaning 'to turn'. Its etymology reflects the action of turning something away or back from a point of origin.

G2962

Part of Speech: Noun, Adjective

Sounds like: KOO-ree-oss

Translations: Lord, a Lord, master, a master, owner, an owner, sir

Notes: This word refers to a person who has authority, control, or ownership over something or someone. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their supreme authority and sovereignty. It can also be used in a more general sense for a human master or owner.

Inflection: Singular, Nominative, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ, ΑΥΘΕΝΤΗΣ

Etymology: The word ΚΥΡΙΟΣ derives from the Greek word κῦρος (kyros), meaning 'supreme power' or 'authority'. It signifies one who possesses power and authority, thus a lord or master.

G2372

Part of Speech: Noun

Sounds like: THY-moo

Translations: (of) passion, (of) anger, (of) wrath, (of) indignation, (of) a passion, (of) an anger, (of) a wrath, (of) an indignation

Notes: This word refers to a strong, often intense and sudden, emotional outburst or passion. It can denote anger, wrath, or indignation, often with the implication of a boiling or surging emotion. It describes a powerful emotional state, sometimes referring to the seat of emotions or the soul itself.

Inflection: Genitive, Singular, Masculine

Synonyms: ΟΡΓΗ, ΠΑΘΟΣ

Etymology: From an ancient root meaning 'to rush, to rage', referring to a strong, often violent, emotional state.

G2371

Part of Speech: Verb

Sounds like: eh-thoo-MOH-thay

Translations: was enraged, became angry, was furious

Notes: This word describes the state of being filled with strong anger or wrath. It is used to express a powerful emotional reaction, often indicating a deep sense of indignation or fury. It is typically used in the passive voice, meaning the subject is the one experiencing the anger, rather than actively causing it.

Inflection: Aorist, Indicative, Passive, Third Person, Singular

Synonyms: ΟΡΓΙΖΟΜΑΙ, ΧΟΛΑΩ

Etymology: From θυμός (thymos), meaning 'passion, anger, spirit'. The verb θυμόω means 'to make angry' or 'to be angry'.

G3709

Part of Speech: Noun

Sounds like: or-GAY

Translations: wrath, anger, indignation, a wrath, an anger

Notes: This word refers to a strong, often violent, emotion of displeasure or indignation. It can describe human anger, but is frequently used in a theological context to refer to God's righteous wrath against sin. It is a feminine noun.

Inflection: Singular, Nominative, Genitive, Dative, Accusative, Feminine

Synonyms: ΘΥΜΟΣ, ΧΟΛΗ

Etymology: From the Proto-Indo-European root *werg- meaning 'to work, to do'. The word originally referred to an 'impulse' or 'disposition', which then developed into the meaning of 'anger' or 'wrath' as an internal working or agitation.

G3949

Part of Speech: Verb

Sounds like: par-OR-gee-sen

Translations: he provoked to anger, she provoked to anger, it provoked to anger, he angered, she angered, it angered, he exasperated, she exasperated, it exasperated

Notes: This word means to provoke to anger, exasperate, or irritate someone. It describes the action of causing another person or entity to become angry or indignant. It is often used in a causative sense, indicating that the subject of the verb is the one who causes the anger in the object.

Inflection: Aorist, Indicative, Active, 3rd Person Singular

Synonyms: ΕΡΕΘΙΖΩ, ΘΥΜΟΩ

Etymology: From Ancient Greek παρά (para, "beside, by") and ὀργίζω (orgizō, "to make angry").

G4383

Part of Speech: Noun

Sounds like: pro-SO-poo

Translations: of face, of countenance, of presence, of person, of a face, of a countenance, of a presence, of a person

Notes: This word refers primarily to the 'face' or 'countenance' of a person or thing. It can also denote 'presence' or 'appearance'. In a broader sense, it can refer to the 'person' or 'individual' themselves. It is often used in phrases like 'from the face of' or 'before the face of' to mean 'from the presence of' or 'before the presence of'.

Inflection: Singular, Genitive, Neuter

Synonyms: ΟΨΙΣ, ΕΙΔΟΣ, ΜΟΡΦΗ

Etymology: The word 'ΠΡΟΣΩΠΟΝ' is derived from the Greek preposition 'πρός' (pros), meaning 'to' or 'towards', and 'ὤψ' (ōps), meaning 'eye' or 'face'. It literally means 'that which is before the eyes' or 'that which is turned towards'.

G0683

Part of Speech: Verb

Sounds like: ah-peh-OH-so-mai

Translations: I will cast off, I will reject, I will thrust away, I will put away

Notes: This word is the future tense, middle voice, first person singular form of the verb meaning to thrust away, reject, or cast off. It describes an action the speaker will perform in the future, indicating a decisive removal or rejection of something or someone. It implies a separation or distancing.

Inflection: Future Indicative, Middle Voice, First Person Singular

Synonyms: ἈΠΟΒΑΛΛΩ, ἈΠΟΡΡΙΠΤΩ

Etymology: The word ἀπωθέω is formed from the prefix ἀπό (apo), meaning 'from' or 'away from', and the verb ὠθέω (ōtheō), meaning 'to push' or 'to thrust'. Thus, it literally means 'to push away from'.

G4172

Part of Speech: Noun

Sounds like: POH-lin

Translations: city, a city

Notes: The word 'πόλιν' is the accusative singular form of the noun 'πόλις', meaning 'city'. It refers to a populated place, typically larger than a village, with a defined administrative structure. As an accusative case, it functions as the direct object of a verb or the object of certain prepositions, indicating the destination or the object being acted upon. For example, one might 'go into the city' or 'see the city'.

Inflection: Singular, Accusative, Feminine

Etymology: The word 'πόλις' comes from Proto-Indo-European, referring to a fortified place or citadel. It developed to mean a city-state in ancient Greece, encompassing both the physical settlement and its citizens.

G3686

Part of Speech: Noun

Sounds like: O-no-MA

Translations: name, a name, reputation, character, authority

Notes: This word refers to a name, whether of a person, place, or thing. It can also signify one's reputation, character, or even authority, as a name often represents the person or entity itself. It is commonly used in phrases like 'in the name of' to denote authority or representation.

Inflection: Singular, Nominative, Accusative, or Genitive; Neuter

Synonyms: ΚΛΕΟΣ, ΦΗΜΗ

Etymology: From Proto-Indo-European *h₁nómn̥. It is cognate with Latin nōmen and English name.

G3062

Part of Speech: Adjective, Noun

Sounds like: LOY-pah

Translations: remaining, the rest, the others, what is left, the things that remain

Notes: This word refers to what is left over, remaining, or the rest of something. It can be used as an adjective to describe things that are remaining, or substantively as a noun to refer to the remaining people or things. It is often used in the plural to mean 'the rest' or 'the others'.

Inflection: Nominative or Accusative, Neuter, Plural; or Nominative or Vocative, Feminine, Singular

Synonyms: ΥΠΟΛΟΙΠΟΣ, ΚΑΤΑΛΟΙΠΟΣ

G3056

Part of Speech: Noun

Sounds like: LOH-gohn

Translations: of words, of sayings, of accounts, of reasons, of messages, of speeches, of reports, of doctrines

Notes: ΛΟΓΩΝ is the genitive plural form of the noun ΛΟΓΟΣ (logos). The word ΛΟΓΟΣ is a fundamental term in Koine Greek with a very broad range of meanings, including 'word,' 'speech,' 'account,' 'reason,' 'message,' 'report,' 'doctrine,' or 'principle.' In its genitive plural form, ΛΟΓΩΝ indicates possession, origin, or relation to multiple 'words' or 'concepts.' It is used to express 'of words' or 'belonging to words' in a sentence.

Inflection: Genitive, Plural, Masculine

Synonyms: ΡΗΜΑΤΩΝ, ΜΥΘΩΝ, ΦΩΝΩΝ

G3745

Part of Speech: Relative Pronoun, Relative Adjective

Sounds like: OH-sah

Translations: as many as, all that, whatever, how many, all things whatsoever, whatever things

Notes: This word is the neuter plural form of the relative pronoun/adjective ὅσος (hosos). It means 'as many as' or 'all that/which' and is used to introduce a relative clause, referring to an indefinite quantity or number of things. It can function as both a pronoun (e.g., 'whatever things') or an adjective (e.g., 'as many things as'). It can be used in both the nominative and accusative cases.

Inflection: Neuter, Plural, Nominative or Accusative

Synonyms: PANTA, HAPAS

Etymology: From Proto-Indo-European. It is related to the demonstrative pronoun ὅδε (hode, 'this') and the interrogative pronoun τίς (tis, 'who? what?').

G3780

Part of Speech: Adverb

Sounds like: OOKH-ee

Translations: no, not at all, by no means, certainly not

Notes: This word is a strong negative adverb, meaning 'no' or 'not at all'. It is used to express a definite and emphatic denial, often in response to a question or to strongly contradict a statement. It is a more emphatic form of the negative particle οὐ (ou).

Inflection: Does not inflect

Synonyms: ΟΥ̓, ΜΗ

Etymology: From οὐ (ou), meaning 'not', and the enclitic particle -χι (-chi), which adds emphasis. It is a more emphatic form of the simple negative particle.

G1161

Part of Speech: Particle, Conjunction

Sounds like: DEH

Translations: but, and, now, then, moreover, however

Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΑΛΛΑ

Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.

G5328

Part of Speech: Proper Noun

Sounds like: fah-rah-OH

Translations: Pharaoh

Notes: This word refers to the title of the ancient Egyptian kings. It is used to denote the ruler of Egypt, particularly in the context of the Old Testament and New Testament narratives, such as the Exodus story. It is indeclinable, meaning its form does not change regardless of its grammatical function in a sentence.

Inflection: Singular, Indeclinable

Etymology: The word Φαραώ (Pharaō) is a transliteration of the Hebrew פַּרְעֹה (parʿōh), which itself comes from the Egyptian pr-ꜥꜣ, meaning 'great house' or 'palace'. This term eventually became a title for the king.

G0784

Part of Speech: Adjective

Sounds like: ass-SYR-ee-ohn

Translations: of Assyria, of the Assyrians, Assyrian

Notes: This word refers to something or someone belonging to Assyria or the Assyrian people. It is used to describe things originating from or associated with the ancient kingdom of Assyria, or to refer to the people themselves. In a sentence, it would typically modify a noun, indicating its origin or association, or be used substantively to refer to the people.

Inflection: Plural, Genitive, Masculine

Etymology: From the Hebrew word 'Ashshur' (H0804), referring to Assyria or an Assyrian.

G0529

Part of Speech: Noun

Sounds like: ah-PAN-teen

Translations: meeting, an encounter, a coming to meet

Notes: This word refers to a meeting or an encounter, often implying a coming face-to-face with someone or something. It is used to describe the act of going out to meet someone, whether in welcome, confrontation, or simply to join them. In the provided context, it describes the king rising to meet someone, indicating a formal or respectful encounter.

Inflection: Singular, Accusative, Feminine

Synonyms: ΣΥΝΑΝΤΗΣΙΣ, ΠΡΟΣΥΠΑΝΤΗΣΙΣ

Etymology: The word ἀπάντησις (apantēsis) is derived from the verb ἀπαντάω (apantaō), meaning 'to meet' or 'to encounter'. It is formed from the prefix ἀπό (apo), meaning 'from' or 'away from', and ἀντάω (antaō), meaning 'to come opposite to' or 'to meet'.

G3172

Part of Speech: Proper Noun

Sounds like: mah-geh-DOH

Translations: Megiddo

Notes: Megiddo is a proper noun referring to an ancient city in Israel, located in the Jezreel Valley. It was a strategically important site due to its location on the Via Maris, an ancient trade route connecting Egypt and Mesopotamia. The city is known for numerous historical battles and is famously associated with the biblical site of Armageddon.

Inflection: Singular, Nominative

Etymology: The name Megiddo is of Hebrew origin, meaning 'place of troops' or 'place of fruit'. It refers to an ancient city in the Jezreel Valley of Israel, known for its strategic importance and numerous historical battles.

G3708

Part of Speech: Verb

Sounds like: ee-DEIN

Translations: to see, to perceive, to behold, to look, to know, to understand

Notes: This word is the aorist active infinitive form of the verb 'ὁράω' (horao), meaning 'to see'. It is used to express the action of seeing or perceiving in a general sense, often without a specific time frame. It can also imply understanding or knowing something through observation. For example, it might be used in a sentence like 'He desired to see the truth' or 'It is good to see the light'.

Inflection: Aorist, Active, Infinitive

Synonyms: ΒΛΕΠΩ, ΘΕΩΡΕΩ, ΕΠΙΒΛΕΠΩ

Etymology: The verb 'ὁράω' (horao) comes from a Proto-Indo-European root meaning 'to see'. The aorist stem 'ἰδ-' (id-) is derived from a different, but related, Proto-Indo-European root, which also means 'to see' or 'to know'.

G1913

Part of Speech: Verb

Sounds like: eh-peh-bee-BAH-san

Translations: they caused to mount, they put upon, they placed on, they made to ride

Notes: This is a compound verb formed from the preposition ἐπί (epi, meaning 'upon' or 'on') and the verb βιβάζω (bibazo, meaning 'to cause to mount' or 'to make to go up'). It means to cause someone or something to get on top of something else, such as a vehicle or an animal. It is typically used in contexts where people are being helped or made to ride on something.

Inflection: Aorist, Active, Indicative, 3rd Person Plural

Synonyms: ΑΝΑΒΙΒΑΖΩ, ΕΠΙΤΙΘΗΜΙ

G3110

Part of Speech: Proper Noun

Sounds like: mah-keh-DOHN

Translations: Macedonian, a Macedonian

Notes: This word refers to a person from Macedonia, a historical region and ancient kingdom located on the Balkan Peninsula in Southeast Europe. It is used to describe someone's origin or nationality, indicating they are from Macedonia.

Inflection: Singular, Nominative, Masculine

Etymology: From the Greek word 'Μακεδονία' (Makedonia), referring to the ancient kingdom of Macedon. The name itself is thought to be related to 'μακεδνός' (makednos), meaning 'tall' or 'highlander', possibly referring to the inhabitants or the mountainous terrain.

G0071

Part of Speech: Verb

Sounds like: ee-GAH-gon

Translations: I led, I brought, I carried, I took, they led, they brought, they carried, they took

Notes: This word is an aorist active indicative form of the verb 'ἄγω' (ago), meaning 'to lead', 'to bring', 'to carry', or 'to take'. It describes an action that occurred in the past, completed at a specific point. Depending on the context, it can be translated as 'I led/brought/carried/took' (first person singular) or 'they led/brought/carried/took' (third person plural).

Inflection: Aorist, Active, Indicative, 1st Person Singular or 3rd Person Plural

Synonyms: ΦΕΡΩ, ΚΟΜΙΖΩ, ΑΠΑΓΩ

Etymology: The word 'ἄγω' (ago) comes from the Proto-Indo-European root meaning 'to drive, lead, or draw'. It is a fundamental verb in Greek, with many derivatives.

G1093

Part of Speech: Noun

Sounds like: GAYS

Translations: (of) earth, (of) land, (of) ground, (of) world, (of) country, (of) region

Notes: This word refers to the earth, land, or ground. It can denote the physical soil, a specific territory or country, or the entire planet. As a genitive form, it indicates possession, origin, or the material from which something is made, often translated with 'of' in English.

Inflection: Singular, Genitive, Feminine

Synonyms: ΧΩΡΑ, ΑΓΡΟΣ

Etymology: The word ΓΗ (gē) comes from Proto-Hellenic *gā́, which itself is from Proto-Indo-European *ǵʰeh₁- ('earth').

G0473

Part of Speech: Preposition

Sounds like: AN-tee

Translations: instead of, for, in place of, in return for, opposite to, in exchange for

Notes: This word is a preposition that typically takes the genitive case. It indicates substitution, exchange, or opposition. It can mean 'instead of' or 'in place of' something, 'for' or 'in return for' something, or 'opposite to' or 'against' something. It is used to show that one thing is given or done in the stead of another.

Inflection: Does not inflect

Synonyms: ΥΠΕΡ, ΑΝΤΙΠΕΡΑ

Etymology: From Proto-Indo-European *h₂énti, meaning 'face to face, opposite'. It is cognate with Latin ante ('before') and Sanskrit anti ('opposite, in front of').

G0936

Part of Speech: Verb

Sounds like: bah-see-LEH-oo-een

Translations: to reign, to rule, to be king, to be a king

Notes: This word means to reign, to rule, or to act as a king. As an infinitive, it often functions like an English 'to' verb, indicating purpose or result, such as 'to reign' or 'for ruling'. It describes the exercise of royal authority or sovereignty.

Inflection: Present, Active, Infinitive

Synonyms: ΑΡΧΕΙΝ, ΚΥΡΙΕΥΕΙΝ

Etymology: The word ΒΑΣΙΛΕΥΩ (basileuō) comes from the noun ΒΑΣΙΛΕΥΣ (basileus), meaning 'king'. It describes the action or state of being a king.

G5147

Part of Speech: Adjective, Noun

Sounds like: tree-MAY-non

Translations: three months, a three-month period

Notes: This word is an adjective meaning 'of three months' or 'lasting three months'. When used as a noun, it refers to a period of three months. It is often used to describe the duration of an event or reign, as seen in the examples provided.

Inflection: Singular, Nominative or Accusative, Neuter

Etymology: The word is a compound of 'τρία' (tria), meaning 'three', and 'μήν' (men), meaning 'month'. It describes something related to a period of three months.

G281

Part of Speech: Verb

Sounds like: ah-MEE-tai

Translations: they exchange, they repay, they answer, they respond

Notes: This word is the third person plural present indicative middle/passive form of the verb 'αμείβω'. It means 'they exchange', 'they repay', 'they answer', or 'they respond'. It describes an action where a group of people are involved in a reciprocal action, either for themselves (middle voice) or having something done to them (passive voice).

Inflection: Third Person Plural, Present Tense, Indicative Mood, Middle or Passive Voice

Synonyms: ΑΠΟΔΙΔΩΜΙ, ΑΝΤΑΠΟΔΙΔΩΜΙ

G2364

Part of Speech: Noun

Sounds like: thoo-GAH-teer

Translations: daughter, a daughter

Notes: This word refers to a female offspring, a daughter. It is a common noun used to denote a familial relationship. It can be used in various contexts to refer to someone's child who is female, or metaphorically to refer to a female descendant or inhabitant of a place.

Inflection: Singular, Nominative, Feminine

Synonyms: ΚΟΡΗ, ΠΑΙΣ

Etymology: The word ΘΥΓΑΤΗΡ comes from the Proto-Indo-European root *dʰugʰ₂tḗr, meaning 'daughter'. It has cognates in many Indo-European languages.

G4190

Part of Speech: Adjective, Noun

Sounds like: po-nee-RON

Translations: evil, wicked, bad, harmful, a wicked thing, an evil thing

Notes: This word describes something as evil, wicked, or bad. It can be used as an adjective to modify a noun, or it can function as a noun itself, referring to an evil or wicked thing. It often implies something that is morally corrupt, harmful, or causing distress.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΚΑΚΟΣ, ΦΑΥΛΟΣ, ΑΝΟΜΟΣ

Etymology: The word comes from the Greek word πόνος (ponos), meaning 'toil, labor, distress, pain', suggesting something that causes pain or is the result of painful effort, thus leading to the meaning of 'evil' or 'wicked'.

G3962

Part of Speech: Noun

Sounds like: PAH-teh-res

Translations: fathers, parents, ancestors

Notes: This word refers to male parents, or more broadly, to ancestors or forefathers. It can also be used in a spiritual sense to refer to spiritual leaders or founders. In a sentence, it would typically function as the subject or direct address.

Inflection: Plural, Nominative or Vocative, Masculine

Synonyms: ΠΡΟΓΟΝΟΙ, ΓΟΝΕΙΣ

Etymology: The word 'ΠΑΤΗΡ' comes from the Proto-Indo-European root meaning 'father'. It is a very ancient word found across many Indo-European languages.

G3179

Part of Speech: Verb

Sounds like: meh-teh-STAY-sen

Translations: removed, transferred, displaced, moved, changed, caused to revolt

Notes: This word means to move from one place to another, to remove, or to transfer. It can also imply a change in status or position, or to cause someone to revolt. It is often used in contexts where something or someone is taken away from their original position or state.

Inflection: Aorist, Indicative, Active, Third Person Singular

Synonyms: ΑΦΑΙΡΕΩ, ΜΕΤΑΤΙΘΗΜΙ, ΕΚΒΑΛΛΩ

Etymology: The word ΜΕΘΙΣΤΗΜΙ is a compound word formed from the preposition μετά (meta), meaning 'with, among, after, or denoting change', and the verb ἵστημι (histēmi), meaning 'to stand, to set, to place'. Thus, it literally means 'to change the standing' or 'to place differently'.

Part of Speech: Unknown

Sounds like: eh-MAT

Translations: unknown

Notes: The word "ΕΜΑΤ" is not a recognized word in Koine Greek. Based on the provided examples, it appears to be a misspelling or a truncated form of several different words. In example 1, it likely refers to "ΕΨΕΜΑΤΟΣ" (epsēmatos), which is the genitive singular of ἔψημα (epsēma), meaning 'boiled food' or 'stew'. In example 2, it could be a misspelling of "ΘΕΜΑΤΙ" (themati), the dative singular of θέμα (thema), meaning 'subject' or 'deposit'. In example 3, it might be related to "ΑΝΑΘΕΜΑΤΙΣΩΜΕΝ" (anathematisōmen), a verb derived from ἀνάθεμα (anathema), meaning 'a curse' or 'something devoted to destruction'. Given these possibilities, it's not clear what "ΕΜΑΤ" itself is intended to mean.

Inflection: Unknown

G5328

Part of Speech: Proper Noun

Sounds like: fah-rah-OH

Translations: Pharaoh

Notes: This word refers to the title of the ancient Egyptian monarch. It is used as a proper noun to denote the king of Egypt. In the provided examples, it appears in both the nominative case (as the subject of a verb) and the dative case (indicating 'to Pharaoh').

Inflection: Nominative or Dative, Singular, Masculine

Etymology: The Greek word Φαραώ (Pharaō) is a transliteration of the Hebrew פַּרְעֹה (parʿōh), which itself is derived from the ancient Egyptian title pr-ꜥꜣ, meaning 'great house' or 'palace'. This title eventually came to refer to the king himself.

G1533

Part of Speech: Verb

Sounds like: eis-AY-nenk-en

Translations: brought in, carried in, led into, introduced

Notes: This word is a compound verb, formed from the preposition ΕἸΣ (eis, 'into') and the verb ΦΕΡΩ (pherō, 'to bear, carry'). It means to bring or carry something into a place, or to lead someone into a place. It can also mean to introduce something or someone. It is used in the past tense, indicating an action that was completed.

Inflection: Aorist, Indicative, Active, Third Person, Singular

Synonyms: ΕΙΣΑΓΩ, ΕΙΣΚΟΜΙΖΩ

Etymology: The word ΕΙΣΦΕΡΩ is a compound of the preposition ΕἸΣ (eis), meaning 'into' or 'to', and the verb ΦΕΡΩ (pherō), meaning 'to bear', 'to carry', or 'to bring'. The verb ΦΕΡΩ itself derives from a Proto-Indo-European root meaning 'to carry' or 'to bear'.

G0694

Part of Speech: Noun

Sounds like: ar-GY-ree-on

Translations: silver, a silver coin, money, a piece of money

Notes: This word refers to silver, either as the metal itself or, more commonly in the New Testament, as silver coins or money in general. It is often used to denote wealth or payment. For example, it can refer to the thirty pieces of silver Judas received for betraying Jesus.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΑΡΓΥΡΟΣ, ΧΡΗΜΑΤΑ

Etymology: From the Greek word ἀργύριον (argyriōn), which is a diminutive of ἄργυρος (argyros), meaning 'silver'. It refers to something made of silver or a small piece of silver.

G5553

Part of Speech: Noun

Sounds like: KHROO-see-on

Translations: gold, a gold, money, a money

Notes: This word refers to gold, either as the precious metal itself or, by extension, as money or wealth. It is commonly used in contexts discussing valuable possessions or currency. It is a neuter noun.

Inflection: Singular, Nominative, Accusative, or Vocative, Neuter

Synonyms: ΧΡΥΣΟΣ, ΧΡΗΜΑΤΑ

Etymology: From the Greek word χρυσός (chrysos), meaning 'gold'. The suffix -ιον (-ion) is a diminutive suffix, but in this case, it often refers to a piece of gold or gold as a substance, rather than a small piece of gold.

G5090

Part of Speech: Verb

Sounds like: eh-tee-moh-grah-FEE-san

Translations: they valued, they assessed, they registered, they made a valuation

Notes: This is a compound verb formed from 'τιμή' (timē, meaning 'honor, value, price') and 'γράφω' (graphō, meaning 'to write, to register'). It means to make a valuation, to assess, or to register something for a specific value or price. In this form, it indicates an action completed by a group of people in the past.

Inflection: Aorist, Indicative, Active, 3rd Person Plural

Synonyms: ΑΠΟΤΙΜΑΩ, ΑΠΟΓΡΑΦΩ

Etymology: The word is a compound of the Greek noun ΤΙΜΗ (timē), meaning 'honor, value, price', and the Greek verb ΓΡΑΦΩ (graphō), meaning 'to write, to draw, to register'.

G1093

Part of Speech: Noun

Sounds like: GAYN

Translations: earth, an earth, land, a land, ground, a ground, country, a country, region, a region

Notes: ΓΗΝ is the accusative singular form of the noun ΓΗ, meaning 'earth', 'land', 'ground', 'country', or 'region'. It is used to indicate the direct object of a verb or the destination of motion, often translated as 'to the earth' or 'into the land' depending on the context and accompanying prepositions. It can refer to the planet, a specific territory, or the soil itself.

Inflection: Singular, Accusative, Feminine

Synonyms: ΧΩΡΑ, ΓΕΑ

G4750

Part of Speech: Noun

Sounds like: STOH-mah-tos

Translations: mouth, a mouth, (of) mouth, (of) a mouth

Notes: This word refers to the mouth, either literally as a part of the body (of humans or animals) or metaphorically as the source of speech, utterance, or command. It is often used in contexts related to speaking, declaring, or consuming.

Inflection: Singular, Genitive, Neuter

Synonyms: ΧΕΙΛΟΣ, ΦΩΝΗ

Etymology: The word ΣΤΟΜΑ comes from the Proto-Indo-European root *stom-n-, meaning 'mouth'. It is related to words for mouth in other Indo-European languages.

G1167