Home / Interlinears (Beta) / Swete's Recension of the Greek Septuagint / 2 Kings / Chapter 212 Kings, Chapter 21
Interlinear version from Swete's Recension of the Greek Septuagint (Beta)
G5207
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Part of Speech: Noun
Sounds like: HUI-os
Translations: son, a son
Notes: This word refers to a male offspring, a son. It is a masculine noun and is commonly used to denote a direct descendant or, in a broader sense, someone who shares a close relationship or characteristic with another, such as 'sons of God' or 'sons of disobedience'. It can also refer to a young man or a male child.
Inflection: Singular, Nominative, Masculine
Synonyms: ΤΕΚΝΟΝ, ΠΑΙΣ
Etymology: From an unused root, probably meaning 'to beget'. It is related to the concept of generation and lineage.
G1427
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Part of Speech: Numeral
Sounds like: DOH-deh-kah
Translations: twelve
Notes: This word means 'twelve'. It is a cardinal number used to specify a quantity of twelve units or items. It is often used in contexts referring to groups of twelve, such as the twelve tribes of Israel or the twelve apostles.
Inflection: Does not inflect
Etymology: From the combination of the Greek words for 'two' (δύο) and 'ten' (δέκα).
G2094
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Part of Speech: Noun
Sounds like: eh-TON
Translations: of years, years
Notes: This word is a noun meaning 'year'. It is used here in the genitive plural form, indicating possession or relationship, often translated as 'of years' or simply 'years' in context where the genitive case implies duration or a point in time. For example, it might be used in phrases like 'a man of many years' or 'after many years'.
Inflection: Plural, Genitive, Neuter
G3128
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Part of Speech: Proper Noun
Sounds like: mah-nas-SEH
Translations: Manasseh
Notes: Manasseh is a proper noun, referring to a significant figure in the Old Testament. He was the elder son of Joseph and the grandson of Jacob, and his descendants formed one of the twelve tribes of Israel. The name is used to identify this specific individual or the tribe descended from him.
Inflection: Singular, Nominative or Accusative, Masculine
Etymology: From Hebrew מְנַשֶּׁה (Mənaššeh), meaning 'causing to forget'.
G1722
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Part of Speech: Preposition
Sounds like: en
Translations: in, on, among, with, by, at
Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.
Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).
Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.
G3588
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Part of Speech: Definite Article
Sounds like: TOH
Translations: to the, for the, by the, with the, in the
Notes: ΤΩ is the dative singular form of the definite article 'the'. It indicates the indirect object of a verb or the means/instrument by which an action is performed. It can also be used to indicate location or association, often translated with prepositions like 'to', 'for', 'by', 'with', or 'in'.
Inflection: Singular, Dative, Masculine or Neuter
G0936
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Part of Speech: Verb
Sounds like: bah-see-LEH-oo-een
Translations: to reign, to rule, to be king, to be a king
Notes: This word means to reign, to rule, or to act as a king. As an infinitive, it often functions like an English 'to' verb, indicating purpose or result, such as 'to reign' or 'for ruling'. It describes the exercise of royal authority or sovereignty.
Inflection: Present, Active, Infinitive
Synonyms: ΑΡΧΕΙΝ, ΚΥΡΙΕΥΕΙΝ
Etymology: The word ΒΑΣΙΛΕΥΩ (basileuō) comes from the noun ΒΑΣΙΛΕΥΣ (basileus), meaning 'king'. It describes the action or state of being a king.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TON
Translations: him, it, himself, itself
Notes: This word is a third-person pronoun, typically meaning 'him' or 'it' when used as a personal pronoun. It can also be used intensively to mean 'himself' or 'itself', emphasizing the subject or object. It refers to a previously mentioned male person or a neuter object.
Inflection: Singular, Accusative, Masculine or Neuter
G2532
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Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G4000
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Part of Speech: Numeral
Sounds like: pen-TAY-kon-tah
Translations: fifty
Notes: This word is a cardinal numeral meaning 'fifty'. It is used to indicate a quantity of fifty units of something. For example, it can be used in phrases like 'fifty men' or 'fifty days'. As a numeral, it typically precedes the noun it modifies.
Inflection: Does not inflect
Etymology: From πέντε (pente, "five") and a suffix related to -κοντα (-konta, "-ty").
G4002
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Part of Speech: Numeral
Sounds like: PEN-teh
Translations: five
Notes: This word means 'five' and is used to denote the quantity of five units. It is an indeclinable numeral, meaning its form does not change regardless of the gender, case, or number of the noun it modifies. It functions like an adjective, specifying the count of something.
Inflection: Does not inflect
Etymology: From Proto-Indo-European. It is cognate with English 'five' and Latin 'quinque'.
G2094
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Part of Speech: Noun
Sounds like: EH-tee
Translations: years
Notes: This word refers to a period of twelve months, commonly known as a year. It is used in the plural form to denote multiple years, often in contexts describing duration or age.
Inflection: Plural, Nominative or Accusative, Neuter
Synonyms: ΧΡΟΝΟΙ, ΚΑΙΡΟΙ
G0936
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Part of Speech: Verb
Sounds like: eh-bah-see-LEH-oo-sen
Translations: he reigned, he ruled, he became king
Notes: This word describes the action of reigning, ruling, or becoming a king. It is commonly used in historical or narrative contexts to indicate that a person took on or exercised royal authority over a territory or people.
Inflection: Aorist, Indicative, Active, 3rd Person Singular
Synonyms: ΑΡΧΩ, ΚΥΡΙΕΥΩ
G2419
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Part of Speech: Proper Noun
Sounds like: ee-eh-roo-sah-LEEM
Translations: Jerusalem
Notes: This is the name of the ancient city of Jerusalem, a significant city in the history of Judaism, Christianity, and Islam. It is used to refer to the geographical location and often carries spiritual or symbolic meaning. It functions as a direct object or the object of a preposition in sentences, indicating location or destination.
Inflection: Often indeclinable
Etymology: From Hebrew יְרוּשָׁלַיִם (Yerushaláyim), meaning 'foundation of Shalem' or 'city of peace'.
G3686
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Part of Speech: Noun
Sounds like: O-no-MA
Translations: name, a name, reputation, character, authority
Notes: This word refers to a name, whether of a person, place, or thing. It can also signify one's reputation, character, or even authority, as a name often represents the person or entity itself. It is commonly used in phrases like 'in the name of' to denote authority or representation.
Inflection: Singular, Nominative, Accusative, or Genitive; Neuter
Synonyms: ΚΛΕΟΣ, ΦΗΜΗ
Etymology: From Proto-Indo-European *h₁nómn̥. It is cognate with Latin nōmen and English name.
G3588
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Part of Speech: Definite Article, Pronoun
Sounds like: TAY
Translations: to the, for the, by the, with the, in the, who, which
Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.
Inflection: Singular, Dative, Feminine
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.
G3384
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Part of Speech: Noun
Sounds like: MEE-tree
Translations: (to) mother, (to) a mother
Notes: This word is the dative singular form of the noun 'mother'. It indicates the recipient or indirect object of an action, meaning 'to a mother' or 'for a mother'. It is used when something is given to, said to, or done for a mother.
Inflection: Singular, Dative, Feminine
Synonyms: ΜΑΜΜΗ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOO
Translations: (of) him, his, (of) it, its
Notes: This word is a third-person pronoun. In this genitive singular form, it typically means 'of him,' 'his,' 'of it,' or 'its,' indicating possession or origin. It can refer to a male person or a neuter object/concept.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word ΑΥ̓ΤΟΣ (autos) is of uncertain origin, possibly from a Proto-Indo-European root meaning 'self'. It is an ancient Greek word that has been in continuous use.
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Part of Speech: Unknown
Sounds like: OP-say-bah
Translations: unknown
Notes: It's not clear what this word means. It could be garbled or badly misspelled. It does not appear to be a standard Koine Greek word. It might be a transliteration of a foreign name or a very rare or corrupted form of a known word. Given the context of the example usage (a historical narrative), it could potentially be a proper noun, but without further information, its meaning and usage are unknown.
Inflection: Unknown
G4160
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Part of Speech: Verb
Sounds like: eh-POY-ee-sen
Translations: he made, he did, she made, she did, it made, it did
Notes: This word is a verb meaning 'to make' or 'to do'. It describes an action completed in the past. It can be used in a wide range of contexts, from creating something (like God making the sea) to performing an action (like someone doing something for themselves).
Inflection: Aorist, Active, Indicative, 3rd Person, Singular
Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ
G3588
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Part of Speech: Definite Article
Sounds like: toh
Translations: the
Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.
G4190
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Part of Speech: Adjective, Noun
Sounds like: po-nee-RON
Translations: evil, wicked, bad, harmful, a wicked thing, an evil thing
Notes: This word describes something as evil, wicked, or bad. It can be used as an adjective to modify a noun, or it can function as a noun itself, referring to an evil or wicked thing. It often implies something that is morally corrupt, harmful, or causing distress.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΚΑΚΟΣ, ΦΑΥΛΟΣ, ΑΝΟΜΟΣ
Etymology: The word comes from the Greek word πόνος (ponos), meaning 'toil, labor, distress, pain', suggesting something that causes pain or is the result of painful effort, thus leading to the meaning of 'evil' or 'wicked'.
G3788
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Part of Speech: Noun
Sounds like: oph-thal-MOYS
Translations: to eyes, in the eyes, with eyes
Notes: This word refers to the physical organ of sight, the eye. In its dative plural form, it often indicates the instrument by which something is seen or perceived, or the location where something is found, such as 'in the eyes' or 'before the eyes'.
Inflection: Plural, Dative, Masculine
Synonyms: ΟΜΜΑ, ΒΛΕΦΑΡΟΝ
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-OO
Translations: of Lord, of the Lord, of God, of the Master
Notes: This word refers to a lord, master, or owner. In religious contexts, particularly in the Septuagint and New Testament, it is frequently used to refer to God or Jesus Christ, often as a title of reverence and authority. It can be used in sentences like 'the house of the Lord' or 'the word of the Lord'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΘΕΟΣ, ΔΕΣΠΟΤΗΣ
Etymology: The word ΚΥΡΙΟΣ (kyrios) derives from the root κῦρος (kyros), meaning 'power, authority'. It originally referred to someone who possessed authority or control, such as a master or owner, and later evolved to be used as a title for deities or rulers.
G2596
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Part of Speech: Preposition
Sounds like: KAH-tah
Translations: down, according to, against, throughout, by, during, concerning, along
Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.
Inflection: Does not inflect
Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ
Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.
G3588
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Part of Speech: Definite Article
Sounds like: TAH
Translations: the
Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.
Inflection: Neuter, Plural, Nominative or Accusative
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.
G946
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Part of Speech: Noun
Sounds like: bdeh-LOO-gma-ta
Translations: abominations, detestable things, idols
Notes: This word refers to something that is detestable, abominable, or an object of disgust, often with a religious or moral connotation. It is frequently used in the context of idolatry or practices that are considered morally offensive to God. It is a compound word, derived from the verb βδελύσσομαι (to detest, abhor).
Inflection: Plural, Nominative or Accusative, Neuter
Synonyms: ΕΙΔΩΛΑ, ΑΚΑΘΑΡΣΙΑ
G3588
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Part of Speech: Definite Article
Sounds like: TONE
Translations: of the
Notes: This word is the genitive plural form of the definite article 'the'. It functions to indicate possession, origin, or relationship for plural nouns, similar to 'of the' in English. It can precede nouns of any gender.
Inflection: Genitive, Plural, All Genders (Masculine, Feminine, Neuter)
G1484
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Part of Speech: Noun
Sounds like: ETH-nohn
Translations: of nations, of Gentiles, of peoples, of the nations, of the Gentiles, of the peoples
Notes: This word refers to a nation, a people, or a group of people, often specifically used in the New Testament to refer to non-Jewish people, i.e., the Gentiles. It is used here in the genitive plural, indicating possession or origin, often translated as 'of nations' or 'of Gentiles'.
Inflection: Plural, Genitive, Neuter
Synonyms: ΛΑΟΣ, ΦΥΛΗ
G5607
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Part of Speech: Participle, Verb
Sounds like: OHN
Translations: being, who is, which is, he who is, they who are
Notes: This word is the present active participle of the verb 'to be'. It describes a state of being or existence, often functioning like an adjective or a noun. It can be translated as 'being' or 'who is/are' depending on the context, referring to someone or something that is in a particular state or performing an action of being.
Inflection: Present, Active, Participle, Masculine, Singular, Nominative
G1807
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Part of Speech: Verb
Sounds like: eks-AI-ren
Translations: he took away, he lifted up, he removed, he carried away, he exalted
Notes: This is a compound verb formed from the preposition ἐκ (ek), meaning 'out of' or 'from', and the verb αἴρω (airō), meaning 'to lift' or 'to take up'. Therefore, ἐξαίρω means 'to lift out', 'to take away', or 'to remove'. It can also mean 'to exalt' or 'to raise up'. It describes an action of removal or elevation, often with a sense of completion.
Inflection: Aorist, Active, Indicative, 3rd Person Singular
Synonyms: ΑΙΡΩ, ΑΦΑΙΡΕΩ, ΑΝΑΙΡΕΩ
G2962
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Part of Speech: Noun, Adjective
Sounds like: KOO-ree-oss
Translations: Lord, a Lord, master, a master, owner, an owner, sir
Notes: This word refers to a person who has authority, control, or ownership over something or someone. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their supreme authority and sovereignty. It can also be used in a more general sense for a human master or owner.
Inflection: Singular, Nominative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΑΥΘΕΝΤΗΣ
Etymology: The word ΚΥΡΙΟΣ derives from the Greek word κῦρος (kyros), meaning 'supreme power' or 'authority'. It signifies one who possesses power and authority, thus a lord or master.
G0575
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Part of Speech: Preposition
Sounds like: AH-po
Translations: from, away from, out of, off, (of), by, since, after
Notes: ἈΠΟ is a common Koine Greek preposition that primarily indicates separation, origin, or source. It is always used with the genitive case. It can mean 'from' or 'away from' a place or person, indicating movement away. It can also denote the cause or agent ('by'), or a temporal starting point ('since', 'after').
Inflection: Does not inflect
Synonyms: ἘΚ, ΠΑΡΑ
Etymology: From Proto-Indo-European. It is cognate with English 'off' and 'of'.
G4383
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Part of Speech: Noun
Sounds like: pro-SO-poo
Translations: of face, of countenance, of presence, of person, of a face, of a countenance, of a presence, of a person
Notes: This word refers primarily to the 'face' or 'countenance' of a person or thing. It can also denote 'presence' or 'appearance'. In a broader sense, it can refer to the 'person' or 'individual' themselves. It is often used in phrases like 'from the face of' or 'before the face of' to mean 'from the presence of' or 'before the presence of'.
Inflection: Singular, Genitive, Neuter
Synonyms: ΟΨΙΣ, ΕΙΔΟΣ, ΜΟΡΦΗ
Etymology: The word 'ΠΡΟΣΩΠΟΝ' is derived from the Greek preposition 'πρός' (pros), meaning 'to' or 'towards', and 'ὤψ' (ōps), meaning 'eye' or 'face'. It literally means 'that which is before the eyes' or 'that which is turned towards'.
G5207
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Part of Speech: Noun
Sounds like: hoo-ee-OHN
Translations: of sons, of children, of descendants
Notes: This word is the genitive plural form of 'ΥΙΟΣ' (huios), meaning 'son' or 'child'. It is used to indicate possession, origin, or relationship, often translated as 'of sons' or 'of children'. In a broader sense, it can also refer to descendants or followers, indicating a close association or lineage.
Inflection: Plural, Genitive, Masculine
Synonyms: ΤΕΚΝΩΝ, ΠΑΙΔΩΝ
G2474
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Part of Speech: Proper Noun
Sounds like: Iss-rah-AYL
Translations: Israel
Notes: This word refers to Israel, which can denote the patriarch Jacob (who was renamed Israel), the nation descended from him, or the land occupied by that nation. It is used to refer to the people of God, the twelve tribes, or the northern kingdom of Israel as distinct from Judah. It is often used in contexts referring to the history, covenant, and identity of God's chosen people.
Inflection: Indeclinable
Etymology: The word is of Hebrew origin, meaning 'God strives' or 'he strives with God'. It was the new name given to Jacob after he wrestled with God (Genesis 32:28).
G1994
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Part of Speech: Verb
Sounds like: eh-peh-STREF-sen
Translations: he returned, she returned, it returned, he turned back, she turned back, it turned back
Notes: This word is a verb meaning 'to turn around,' 'to turn back,' or 'to return.' It is often used to describe a physical turning or a return to a previous location or state. It can also be used metaphorically to mean 'to convert' or 'to repent,' indicating a turning away from one way of life and towards another. In the provided examples, it describes someone returning to a place or their people.
Inflection: Aorist, Indicative, Active, Third Person Singular
Synonyms: ΑΝΑΣΤΡΕΦΩ, ΥΠΟΝΟΣΤΕΩ, ΑΠΟΚΑΘΙΣΤΗΜΙ
G3618
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Part of Speech: Verb
Sounds like: oh-koh-DOH-may-sen
Translations: built, constructed, erected
Notes: This word is the third person singular aorist active indicative form of the verb 'οἰκοδομέω' (oikodomeō), meaning 'to build' or 'to construct'. It describes an action that was completed in the past by a single subject. For example, 'he built' or 'she constructed'. It is a compound word formed from 'οἶκος' (oikos), meaning 'house', and 'δέμω' (demō), meaning 'to build'.
Inflection: Aorist, Active, Indicative, 3rd Person, Singular
Synonyms: ΚΤΙΖΩ, ΕΓΕΙΡΩ, ΑΝΟΙΚΟΔΟΜΕΩ
Etymology: The word 'οἰκοδομέω' (oikodomeō) is a compound verb derived from 'οἶκος' (oikos), meaning 'house', and 'δέμω' (demō), meaning 'to build'. It literally means 'to build a house' and by extension, 'to build' or 'construct' in general.
G5308
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Part of Speech: Adjective, Adverb
Sounds like: yp-see-LAH
Translations: high, lofty, exalted, proud, haughty, on high, highly
Notes: This word can function as an adjective meaning 'high' or 'lofty,' referring to physical height, elevated status, or even a proud and arrogant disposition. As an adjective, it can describe things that are physically high, like mountains or walls, or abstract concepts like high thoughts or exalted positions. It can also be used adverbially to mean 'highly' or 'on high,' indicating a high position or an elevated manner of speaking or acting. In the provided examples, it is used both adjectivally (referring to high places or high walls) and adverbially (speaking proudly or haughtily).
Inflection: Neuter, Plural, Nominative or Accusative (as an adjective); Adverbial (as an adverb)
Synonyms: ΑΝΩ, ΕΠΑΝΩ, ΥΠΕΡΗΦΑΝΟΣ
Etymology: The word ΥΨΗΛΟΣ (hypsēlos) comes from the Greek word ὕψος (hypsos), meaning 'height' or 'summit'. It is related to the concept of being elevated or high.
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Part of Speech: Letter, Numeral, Prefix
Sounds like: AL-fah (as the letter name), ah (as the sound)
Translations: Alpha, A, one, un-, a-
Notes: This is the first letter of the Greek alphabet, equivalent to the English 'A'. It can also function as the numeral '1'. Furthermore, it is commonly used as a prefix (known as the 'alpha privative') when placed before a word, indicating negation, absence, or the opposite of the word's meaning, similar to the English prefixes 'un-' or 'a-'. For example, 'atheist' (without God) comes from 'a-' (without) and 'theos' (God).
Inflection: Does not inflect as a letter or numeral. As a prefix, it modifies the meaning of the word it precedes.
Etymology: The letter 'Alpha' is derived from the Phoenician letter 'aleph', which meant 'ox'. It was adopted by the Greeks and became the first letter of their alphabet.
G2706
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Part of Speech: Verb
Sounds like: kah-tes-PAH-sen
Translations: tore down, pulled down, demolished, threw down, cast down
Notes: This is a compound verb formed from the preposition κατά (kata), meaning 'down' or 'against', and the verb σπάω (spaō), meaning 'to draw' or 'to pull'. Together, it means to pull down, tear down, or demolish something, often with force or violence. It describes the action of bringing something from an upright or intact state to a ruined or fallen one.
Inflection: Aorist, Active, Indicative, 3rd Person Singular
Synonyms: ΚΑΘΑΙΡΕΩ, ΑΝΑΤΡΕΠΩ, ΚΑΤΑΛΥΩ
G2298
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Part of Speech: Proper Noun
Sounds like: eh-zeh-KEE-as
Translations: Hezekiah
Notes: This is a proper noun referring to Hezekiah, a king of Judah mentioned in the Old Testament. He is known for his religious reforms and for resisting the Assyrian Empire.
Inflection: Singular, Masculine
Etymology: From Hebrew חִזְקִיָּהוּ (Ḥizqiyyāhū), meaning 'Yahweh strengthens' or 'Yahweh is my strength'.
G3588
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Part of Speech: Definite Article, Relative Pronoun, Letter
Sounds like: OH
Translations: the, who, which, O
Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.
Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)
Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.
G3962
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Part of Speech: Noun
Sounds like: pa-TEER
Translations: father, a father, parent, ancestor
Notes: This word refers to a father, a male parent, or an ancestor. It can also be used metaphorically to refer to God as the Father of humanity or of believers. It is typically used in a nominative case when it is the subject of a sentence.
Inflection: Singular, Nominative, Masculine
Synonyms: ΓΕΝΝΗΤΩΡ, ΠΡΟΓΟΝΟΣ
Etymology: From Proto-Indo-European, meaning 'father'. It is a very ancient word found across many Indo-European languages.
G0450
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Part of Speech: Verb
Sounds like: ah-nes-TEE-sen
Translations: he raised up, he stood up, he caused to rise, he restored, he established
Notes: This word is a verb meaning to raise up, to cause to stand, or to restore. It can be used literally, such as raising someone from the dead or causing them to stand, or figuratively, such as establishing something or restoring a situation. It implies an action of bringing something or someone into an upright or prominent position.
Inflection: Aorist, Active, Indicative, 3rd Person Singular
Synonyms: ἘΓΕΙΡΩ, ἹΣΤΗΜΙ
G2379
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Part of Speech: Noun
Sounds like: thoo-see-as-TEE-ree-on
Translations: altar, an altar
Notes: This word refers to an altar, a raised structure or place on which sacrifices or offerings are made to a deity. It is typically used in religious contexts to denote the sacred place where rituals involving offerings take place.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The word "ΘΥΣΙΑΣΤΗΡΙΟΝ" (thysiastērion) is derived from "θυσιάζω" (thysiazō), meaning 'to sacrifice', which in turn comes from "θυσία" (thysia), meaning 'sacrifice' or 'offering'. It literally means 'place of sacrifice'.
G0896
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Part of Speech: Proper Noun
Sounds like: bah-AHL
Translations: Baal, a Baal
Notes: Baal refers to a prominent Canaanite and Phoenician deity, often associated with fertility, storms, and kingship. In the Old Testament, the worship of Baal is frequently depicted as a major rival to the worship of Yahweh, the God of Israel. The term can also be used more generally to refer to a false god or idol.
Inflection: Singular, Nominative
Synonyms: ΕΙΔΩΛΟΝ, ΨΕΥΔΟΘΕΟΣ
Etymology: From Hebrew בַּעַל (baʿal), meaning 'owner,' 'lord,' or 'master.' It was a common Semitic title for a deity.
G0005
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Part of Speech: Noun
Sounds like: AL-see
Translations: groves, sacred groves
Notes: This word refers to a grove of trees, often specifically a sacred grove dedicated to a deity or used for religious worship. It is typically used in the plural form to denote multiple such areas. In ancient contexts, these groves were significant sites for religious rituals and practices.
Inflection: Plural, Nominative or Accusative, Neuter
Synonyms: ΔΕΝΔΡΑ, ΔΑΣΟΣ
Etymology: From an uncertain root, possibly related to ἄλσος (alsos), meaning 'to wander' or 'to roam', suggesting a place where one might wander or a wild, uncultivated area.
G2531
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Part of Speech: Adverb, Conjunction
Sounds like: KAH-thohss
Translations: just as, even as, according as, as, exactly as, in proportion as, like, according to, inasmuch as
Notes: This is a compound word formed from the preposition κατά (kata, meaning 'down' or 'according to') and the adverb ὡς (hōs, meaning 'as' or 'how'). It functions as an adverb or conjunction, primarily used to introduce a comparison, indicating that something is done or happens in the same way as something else. It can also express correspondence or proportion, meaning 'inasmuch as' or 'to the extent that'.
Inflection: Does not inflect
Synonyms: ΩΣ, ΚΑΘΑ
Etymology: From the Greek preposition κατά (kata, 'down, according to') and the adverb ὡς (hōs, 'as, how').
G0088
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Part of Speech: Proper Noun
Sounds like: AKH-aab
Translations: Ahab
Notes: Ahab was a king of Israel, known for his wickedness and idolatry, particularly his worship of Baal, influenced by his wife Jezebel. He is a prominent figure in the Old Testament, especially in the books of 1 and 2 Kings.
Inflection: Singular, Nominative
Etymology: From Hebrew אָחָב ('Ach'av), meaning 'brother of the father' or 'father's brother'.
G0935
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Part of Speech: Noun
Sounds like: bah-see-LEHFS
Translations: king, a king, ruler, sovereign
Notes: This word refers to a king or a ruler, someone who holds supreme authority over a territory or people. It is commonly used to denote a monarch or sovereign. In a sentence, it would function as a noun, often as the subject or object, indicating the person in power.
Inflection: Singular, Nominative, Masculine
Synonyms: ΑΡΧΩΝ, ΗΓΕΜΩΝ, ΚΥΡΙΟΣ
Etymology: From an uncertain root, possibly related to a word meaning 'base' or 'foundation', suggesting one who stands at the foundation of power or authority. It has been used since ancient Greek times to refer to a monarch.
G4352
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Part of Speech: Verb
Sounds like: pros-eh-koo-NEE-sen
Translations: worshiped, bowed down, prostrated oneself, did obeisance
Notes: This word describes the act of showing reverence or submission, typically by prostrating oneself or bowing down. It can be used to describe worship of God or a deity, but also to show respect or homage to a king, a person of authority, or even an idol. It implies a physical act of bowing or falling to the ground.
Inflection: Aorist, Indicative, Active, 3rd Person, Singular
Synonyms: ΣΕΒΟΜΑΙ, ΛΑΤΡΕΥΩ
G3956
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Part of Speech: Adjective
Sounds like: PAH-see
Translations: (to) all, (to) every, (to) whole, (to) any, (of) all, (of) every, (of) whole, (of) any
Notes: This word is an adjective meaning 'all,' 'every,' 'whole,' or 'any.' It is used to describe a quantity or entirety. For example, it can be used with a noun to mean 'all the people' or 'every house.' In the provided examples, 'ΠΑΣΗ ΧΩΡΑ' means 'in every land' or 'in all the land,' indicating its use to modify a feminine singular noun.
Inflection: Singular, Dative, Feminine; or Singular, Genitive, Feminine; or Plural, Nominative, Neuter; or Plural, Accusative, Neuter; or Plural, Vocative, Neuter
Synonyms: ΟΛΟΣ, ΑΠΑΣ
Etymology: From Proto-Indo-European, meaning 'all' or 'every.'
G1411
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Part of Speech: Noun
Sounds like: DY-na-me
Translations: (by) power, (by) strength, (by) ability, (by) might, (by) force, (by) miracle
Notes: This word refers to inherent power, strength, or ability. It can also denote miraculous power or a specific miracle. In this form, it is typically used to indicate the means or instrument by which something is done, often translated with 'by' or 'in'. It is a compound word, but its root is a single word.
Inflection: Singular, Dative, Feminine
Synonyms: ΙΣΧΥΙ, ΚΡΑΤΕΙ, ΕΞΟΥΣΙΑΙ
G3588, G3778
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Part of Speech: Definite Article, Demonstrative Pronoun, Particle
Sounds like: too
Translations: of the, of him, of it, of this, to, in order to
Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.
G3772
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Part of Speech: Noun
Sounds like: oo-rah-NOO
Translations: of heaven, of sky, of the heaven, of the sky
Notes: This word is the genitive singular form of the noun 'ΟΥ̓ΡΑΝΟΣ' (ouranos), meaning 'heaven' or 'sky'. In the genitive case, it typically indicates possession, origin, or relationship, often translated as 'of heaven' or 'from heaven'. It is commonly used in religious and philosophical texts to refer to the celestial realm, the dwelling place of God, or simply the visible sky above.
Inflection: Singular, Genitive, Masculine
G1398
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Part of Speech: Verb
Sounds like: eh-doo-LEH-oo-sen
Translations: he served, he was a slave, he worked, he was in bondage
Notes: This word describes the action of serving, working, or being in bondage, often in the sense of being a slave or performing duties for someone. It implies a state of submission or obligation to another, whether a person, a master, or even a deity. It is used to describe someone who performed service or was enslaved in the past.
Inflection: Aorist, Active, Indicative, 3rd Person, Singular
Synonyms: ΥΠΗΡΕΤΕΩ, ΛΑΤΡΕΥΩ
Etymology: The verb ΔΟΥΛΕΥΩ (douleuo) is derived from the noun ΔΟΥΛΟΣ (doulos), meaning 'slave' or 'servant'. It signifies the act of being a slave or rendering service as a slave.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOYS
Translations: (to) them, (to) themselves, (to) it, (to) him, (to) her
Notes: This word is a dative plural form of the personal/demonstrative pronoun 'ΑΥ̓ΤΟΣ'. It typically means 'to/for them' or 'to/for themselves', depending on the context. It can refer to people or things. When used reflexively, it emphasizes the subject performing an action on or for themselves. It can also be used to refer to 'it', 'him', or 'her' in the dative case when the gender and number are clear from context, though 'them' is its primary plural translation.
Inflection: Dative, Plural, Masculine, Feminine, or Neuter
G3624
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Part of Speech: Noun
Sounds like: OY-koh
Translations: (to) house, (to) household, (to) family, (to) temple, (to) home
Notes: This word refers to a house, a dwelling place, or a building. It can also refer to a household, meaning the family and all who live within the house, or more broadly, a lineage or a family line. In a religious context, it can refer to a temple or the house of God. The form ΟἸΚΩ is the dative singular, indicating the indirect object of an action, often translated with 'to' or 'for'.
Inflection: Singular, Dative, Masculine
Synonyms: ΟΙΚΙΑ, ΟΙΚΗΜΑ, ΟΙΚΟΣ
G5613
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Part of Speech: Adverb, Conjunction, Preposition
Sounds like: OHS
Translations: as, like, when, how, about, approximately, that, so that
Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.
Inflection: Does not inflect
Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ
Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.
G2036
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Part of Speech: Verb
Sounds like: EYE-pen
Translations: he said, she said, it said
Notes: This word is the third person singular aorist active indicative form of the verb 'to say' or 'to speak'. It describes an action that occurred in the past, completed at a specific point in time. It is commonly used to introduce direct speech or to report what someone said.
Inflection: Aorist, Active, Indicative, 3rd Person, Singular
Synonyms: ΛΕΓΩ, ΛΑΛΕΩ, ΦΗΜΙ
G5087
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Part of Speech: Verb
Sounds like: thay-SOH
Translations: I will place, I will put, I will set, I will lay, I will appoint
Notes: This word is a future tense form of the verb 'τίθημι', meaning 'to place' or 'to put'. It indicates an action that will happen in the future, such as 'I will place' or 'I will set'. It can be used in various contexts to describe the act of putting something down, establishing something, or appointing someone.
Inflection: First Person, Singular, Future, Active, Indicative
Synonyms: ΒΑΛΩ, ΕΠΙΘΗΣΩ, ΚΑΤΑΘΗΣΩ
G1700
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Part of Speech: Pronoun
Sounds like: moo
Translations: of me, my, mine
Notes: ΜΟΥ is the genitive singular form of the first-person personal pronoun, meaning "of me," "my," or "mine." It indicates possession or origin, similar to how "my" or "mine" is used in English. It can be used with nouns to show ownership (e.g., "my house") or with verbs to indicate the source or object of an action (e.g., "he heard of me").
Inflection: Singular, Genitive, Common Gender
G3588
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Part of Speech: Definite Article
Sounds like: TAH-ees
Translations: to the, for the, the
Notes: This word is the dative plural feminine form of the definite article 'the'. It is used to indicate that the noun it modifies is feminine, plural, and in the dative case, often signifying indirect objects, recipients, or the means by which something is done. It can be translated as 'to the' or 'for the', or simply 'the' depending on the context.
Inflection: Dative, Plural, Feminine
G1416
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Part of Speech: Noun
Sounds like: DYS-in
Translations: setting, sunset, west, a setting, a sunset, a west
Notes: This word refers to the act of setting, particularly of the sun or other celestial bodies. It can also refer to the direction where the sun sets, which is the west. In a sentence, it would be used to indicate the time of day when the sun goes down or the geographical direction of the west.
Inflection: Singular, Accusative, Feminine
Synonyms: ΔΥΣΜΗ
Etymology: From the verb δύω (dyō), meaning 'to enter, to sink, to set'. It refers to the action of something sinking or setting, especially the sun.
G0833
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Part of Speech: Noun
Sounds like: ow-LAIS
Translations: to courtyards, in courtyards, with courtyards, to courts, in courts, with courts, to palaces, in palaces, with palaces, to sheepfolds, in sheepfolds, with sheepfolds
Notes: This word refers to an open space, typically a courtyard or court, often enclosed by buildings or walls. It can also denote a palace or a sheepfold, depending on the context. It is used here in the dative plural, indicating location ('in') or indirect object ('to', 'with').
Inflection: Dative, Plural, Feminine
Synonyms: ΑΥ̓ΛΗ, ΑΥ̓ΛΙΣ, ΑΥ̓ΛΩΝ
Etymology: From Proto-Indo-European *h₂welh₁- ('to blow, to breathe'). In ancient Greek, it originally referred to a wind-swept open space, then developed to mean an enclosed courtyard or dwelling.
G3624
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Part of Speech: Noun
Sounds like: OY-koo
Translations: of a house, of a home, of a household, of a temple, of a family, of a dwelling, of a building
Notes: This word is the genitive singular form of 'οἶκος' (oikos), meaning 'house', 'home', 'household', 'family', or 'temple'. It indicates possession or origin, often translated with 'of' or 'belonging to'. For example, 'τοῦ οἴκου' would mean 'of the house'. It can refer to a physical dwelling, a family unit, or even a spiritual dwelling like a temple.
Inflection: Singular, Genitive, Masculine
Synonyms: ΟΙΚΙΑ, ΟΙΚΗΜΑ, ΝΑΟΣ
Etymology: The word 'οἶκος' comes from the Proto-Indo-European root meaning 'dwelling' or 'house'. It is related to words for 'house' in other Indo-European languages.
G1236
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Part of Speech: Verb
Sounds like: dee-AH-ghen
Translations: to lead through, to pass, to spend, to live, to conduct
Notes: This word is an inflected form of the verb 'διάγω' (diagō), which means 'to lead through', 'to pass', 'to spend time', or 'to live'. It is often used to describe the passage of time or the manner in which one conducts their life. In some contexts, it can refer to leading someone or something through a place, or even leading someone through fire as a ritual.
Inflection: Aorist, Active, Indicative, Third Person Singular
Synonyms: ΑΓΩ, ΠΟΡΕΥΟΜΑΙ, ΖΑΩ
G3588
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Part of Speech: Definite Article, Demonstrative Pronoun
Sounds like: TOOS
Translations: the, them, those
Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.
Inflection: Plural, Accusative, Masculine
Etymology: From Proto-Indo-European *so- (demonstrative pronoun).
G5207
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Part of Speech: Noun
Sounds like: Hwee-OOS
Translations: sons, children
Notes: This word refers to male offspring, or more broadly, to children or descendants. It is used here in the accusative case, indicating that the 'sons' are the direct object of a verb or the object of a preposition.
Inflection: Accusative, Plural, Masculine
Synonyms: ΤΕΚΝΑ
G4442
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Part of Speech: Noun
Sounds like: PY-ree
Translations: to fire, by fire, with fire, in fire, fire, a fire
Notes: This word refers to fire, a fundamental element. In its dative form, as seen here, it indicates the means, instrument, or location, often translated as 'by fire,' 'with fire,' 'in fire,' or 'to fire.' It can also simply mean 'fire' when the dative case is used to express general presence or involvement.
Inflection: Singular, Dative, Neuter
G1593
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Part of Speech: Verb
Sounds like: ek-lay-doh-NEE-zeh-toh
Translations: he was practicing divination by omens, he was observing omens, he was practicing soothsaying
Notes: This word describes the act of practicing divination or observing omens, often in a superstitious or forbidden context. It refers to someone who was engaged in such activities, typically in the past. It is a compound word formed from the prefix ἐκ- (ek-, meaning 'out of' or 'from') and κληδονίζω (klēdonizō), which means 'to take omens from a sound or sign'.
Inflection: Imperfect, Indicative, Middle or Passive, Third Person, Singular
Synonyms: ΟἸΩΝΙΖΩ, ΜΑΝΤΕΥΟΜΑΙ, ΦΑΡΜΑΚΕΥΩ
G3630
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Part of Speech: Verb
Sounds like: oy-oh-NEE-zeh-toh
Translations: practiced divination, took omens, observed omens, divined
Notes: This word describes the act of practicing divination or observing omens, often with the intent to predict the future or gain hidden knowledge. It implies a reliance on signs, portents, or auguries, rather than divine revelation or rational thought. It is typically used in contexts referring to pagan or forbidden practices.
Inflection: Imperfect Indicative, Middle/Passive Voice, 3rd Person, Singular
Synonyms: ἘΚΛΗΔΟΝΙΖΟΜΑΙ, ΜΑΝΤΕΥΟΜΑΙ, ΦΑΡΜΑΚΕΥΩ
G1672
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Part of Speech: Noun
Sounds like: EL-lane
Translations: Greek, a Greek, Gentile, a Gentile
Notes: This word refers to a Greek person, an inhabitant of Greece, or someone of Greek descent. In a broader sense, especially in a religious context, it can refer to a Gentile, meaning anyone who is not a Jew. It is often used to distinguish between Jewish people and non-Jewish people.
Inflection: Singular, Nominative, Masculine
Synonyms: ΕΘΝΙΚΟΣ, ΕΘΝΟΣ
Etymology: From an unknown root, possibly related to the name of the mythical ancestor Hellen. It refers to the people of Greece and their culture.
G1107
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Part of Speech: Noun
Sounds like: gno-STAS
Translations: familiar spirits, wizards, diviners, those who know
Notes: This word refers to those who possess special knowledge, often in a mystical or occult sense. In ancient contexts, it frequently denotes practitioners of divination or those who consult with familiar spirits, particularly in a negative light within biblical texts. It is used to describe individuals who claim to have secret or supernatural knowledge.
Inflection: Plural, Masculine, Accusative
Synonyms: ΕΓΓΑΣΤΡΙΜΥΘΟΣ, ΜΑΓΟΣ, ΜΑΝΤΙΣ
G4129
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Part of Speech: Verb
Sounds like: ep-lee-THOO-nen
Translations: increased, multiplied, made abundant, made numerous
Notes: This word describes an action of increasing or multiplying something, making it more numerous or abundant. It is often used to indicate a growth in quantity, number, or extent. For example, one might say that a population increased, or that someone multiplied their possessions.
Inflection: Aorist, Indicative, Active, 3rd Person Singular
Synonyms: ΑΥΞΑΝΩ, ΠΛΕΟΝΑΖΩ, ΠΟΛΥΠΛΑΣΙΑΖΩ
G4160
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Part of Speech: Verb
Sounds like: poy-EH-in
Translations: to do, to make, to produce, to create, to perform, to accomplish, to bring about
Notes: This word is the present active infinitive form of the verb 'ποιέω' (poieō), meaning 'to do' or 'to make'. It is a very common verb in Koine Greek and can be used in a wide range of contexts, from physical actions like making something, to abstract actions like performing a deed or bringing something about. It often indicates the execution of an action or the creation of an object.
Inflection: Infinitive, Present, Active
Synonyms: ΕΡΓΑΖΟΜΑΙ, ΠΡΑΤΤΩ, ΤΙΘΗΜΙ
Etymology: The word 'ποιέω' (poieō) is of uncertain origin, possibly related to an old root meaning 'to make' or 'to create'.
G3949
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Part of Speech: Verb
Sounds like: par-or-GHEE-sai
Translations: to provoke to anger, to exasperate, to enrage
Notes: This word means to provoke someone to anger, to exasperate them, or to enrage them. It describes the act of causing intense displeasure or wrath in another person. It is often used in contexts where actions or behaviors lead to divine or human indignation.
Inflection: Aorist, Active, Infinitive
Synonyms: ΕΡΕΘΙΖΩ, ΠΑΡΟΞΥΝΩ
G5087
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Part of Speech: Verb
Sounds like: eh-THEE-ken
Translations: he placed, he put, he laid, he set
Notes: This word is a verb meaning 'he placed,' 'he put,' 'he laid,' or 'he set.' It describes the action of someone physically putting an object or person in a particular location or position. It is often used in narratives to describe a completed action in the past.
Inflection: Third Person Singular, Aorist Indicative Active
Synonyms: ΒΑΛΛΩ, ΚΑΤΑΤΙΘΗΜΙ, ΤΑΣΣΩ
G1194
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Part of Speech: Noun, Adjective
Sounds like: GLOOP-ton
Translations: graven image, carved image, idol, a graven image, a carved image, a idol
Notes: This word refers to something that has been carved or engraved, typically an image or idol. It is often used in a religious context to denote an object of worship that has been fashioned by human hands, such as a statue or a relief. It can function as a noun meaning 'graven image' or as an adjective meaning 'carved' or 'sculpted'.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΕΙΔΩΛΟΝ, ΞΟΑΝΟΝ
Etymology: The word ΓΛΥΠΤΟΣ (glyptos) is derived from the verb ΓΛΥΦΩ (glyphō), meaning 'to carve' or 'to engrave'. It refers to something that has been shaped by carving.
G0005
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Part of Speech: Noun
Sounds like: AL-soos
Translations: of a grove, of a sacred grove, of a wood
Notes: This word refers to a grove, often a sacred grove or a wood. It is used to denote a specific area of trees, which in ancient contexts could be dedicated to a deity or used for religious practices. It is a compound word, but its components are not easily separable into distinct meanings.
Inflection: Singular, Genitive, Neuter
Synonyms: ΔΡΥΜΟΣ, ΥΛΗ
Etymology: From an unknown root, possibly related to ἅλς (hals, 'sea') or ἄλσος (alsos, 'salt marsh'), but the connection is uncertain. It refers to a sacred grove or a wood.
G5599, G3739
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Part of Speech: Letter, Interjection, Relative Pronoun
Sounds like: OH-meh-gah (as a letter); OH (as an interjection); OH (as a pronoun)
Translations: Omega, O, Oh, the end, the last, (to) whom, (to) which, (to) what, (to) that, (to) who, (to) those, (to) whomsoever, (to) whatsoever
Notes: This character, Omega, is the twenty-fourth and final letter of the Greek alphabet. As a letter, it represents the long 'o' sound. It can also function as an interjection, similar to 'O' or 'Oh' in English, used for direct address or exclamation. Furthermore, without diacritics, 'Ω' can represent the dative singular form of the relative pronoun 'ὅς, ἥ, ὅ', meaning 'to whom', 'to which', or 'to what', depending on context and gender. It can refer to a person or thing that is the indirect object of an action.
Inflection: Does not inflect (as a letter or interjection); Dative, Singular, All genders (as a relative pronoun)
Etymology: The letter Omega is derived from the Phoenician letter 'ayin'. Its name literally means 'great O' (ō mega), distinguishing it from Omicron ('small O'). As a relative pronoun, it originates from Proto-Indo-European roots.
G4314
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Part of Speech: Preposition
Sounds like: PROSS
Translations: to, toward, with, against, for, at, near, by, in relation to
Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.
Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).
Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ
Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.
G1138
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Part of Speech: Proper Noun
Sounds like: dah-oo-EED
Translations: David
Notes: This is the Greek form of the Hebrew name David, who was the second king of the United Kingdom of Israel and Judah. He is a central figure in the Old Testament and is often referred to as 'the son of Jesse'. The name is used to refer to the historical figure.
Inflection: Does not inflect
Etymology: The name Δαυείδ (Daueid) is a transliteration of the Hebrew name דָּוִד (Dawid), meaning 'beloved' or 'uncle'.
G4672
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Part of Speech: Proper Noun
Sounds like: sah-loh-MOHN
Translations: Solomon
Notes: This is the name of King Solomon, the son of David and Bathsheba, who succeeded his father as king of Israel. He is renowned for his wisdom, wealth, and the construction of the First Temple in Jerusalem. The word is used to refer specifically to this historical figure.
Inflection: Singular, Dative, Masculine
Etymology: The Greek name Σαλωμών (Salōmōn) is a transliteration of the Hebrew name שְׁלֹמֹה (Shelomoh), which is derived from the Hebrew root שָׁלֹם (shalom), meaning 'peace'. Thus, Solomon's name is often interpreted as 'peaceful' or 'man of peace'.
G3588
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Part of Speech: Definite Article
Sounds like: TON
Translations: the
Notes: This word is the masculine singular accusative form of the definite article 'the'. It is used to specify a particular masculine noun that is the direct object of a verb or preposition. For example, it would be used in phrases like 'he saw the man' or 'towards the God'.
Inflection: Masculine, Singular, Accusative
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed to function as a marker of definiteness in Greek.
G5207
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Part of Speech: Noun
Sounds like: wee-ON
Translations: son, a son
Notes: This word refers to a male offspring or descendant. It can be used literally for a biological son, or more broadly for someone who is a descendant or follower. It is often used in the context of family relationships or lineage.
Inflection: Singular, Accusative, Masculine
Synonyms: ΤΕΚΝΟΝ, ΠΑΙΣ
G3778
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Part of Speech: Demonstrative Pronoun
Sounds like: TOO-toh
Translations: (to) this, (for) this, (by) this, (in) this, (with) this
Notes: This word is a demonstrative pronoun meaning 'this' or 'that'. In its dative singular form, as 'ΤΟΥΤΩ', it indicates the indirect object of an action, or the means, instrument, or location. It can be translated as 'to this', 'for this', 'by this', 'in this', or 'with this', depending on the context. It points to something specific that is near or recently mentioned.
Inflection: Singular, Dative, Masculine or Neuter
Synonyms: ΟΔΕ, ΕΚΕΙΝΟΣ
G1586
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Part of Speech: Verb
Sounds like: eks-eh-LEK-sah-men
Translations: I chose, I selected, I picked out
Notes: This word is a verb meaning 'to choose' or 'to select'. It implies a deliberate act of picking out from a larger group. It is often used in contexts of divine selection or human choice. For example, one might say 'I chose a book' or 'God chose a people'.
Inflection: First Person Singular, Aorist, Indicative, Middle Voice
Synonyms: ΑΙΡΕΩ, ΕΠΙΛΕΓΟΜΑΙ
G1537
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Part of Speech: Preposition
Sounds like: EK
Translations: out of, from, of
Notes: ἘΚ is a preposition meaning 'out of' or 'from,' indicating origin, source, or separation. It always governs the genitive case, meaning the noun or pronoun following it will be in the genitive form. It can also be used to express the cause or means by which something occurs.
Inflection: Does not inflect
Synonyms: ἈΠΌ
Etymology: From a primary preposition, meaning 'out of' or 'from'. It is a fundamental word in Greek, indicating separation or origin.
G3956
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Part of Speech: Adjective
Sounds like: pa-SON
Translations: of all, of every, of the whole
Notes: This word is an adjective meaning 'all', 'every', or 'the whole'. It is used to describe a quantity or totality of something. As an adjective, it modifies a noun, agreeing with it in gender, number, and case. In this form, it indicates possession or origin for multiple feminine nouns.
Inflection: Genitive, Plural, Feminine
Synonyms: ΑΠΑΣΩΝ, ΟΛΩΝ
G5443
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Part of Speech: Noun
Sounds like: FY-lon
Translations: of tribes, tribes
Notes: This word is the genitive plural form of the noun 'φυλή' (phylē), meaning 'tribe' or 'clan'. It refers to a group of people descended from a common ancestor or sharing a common origin, often used in the context of the twelve tribes of Israel or other ethnic divisions. As a genitive plural, it indicates possession or origin, meaning 'belonging to tribes' or 'from tribes'.
Inflection: Plural, Genitive, Feminine
Synonyms: ΔΗΜΩΝ, ΓΕΝΩΝ
Etymology: The word 'φυλή' (phylē) comes from the Proto-Indo-European root *bʰuH- meaning 'to be, to grow'. It originally referred to a growth or shoot, and later evolved to mean a clan or tribe, indicating a group that has grown together or sprung from a common origin.
G1519
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Part of Speech: Preposition
Sounds like: EES
Translations: into, to, for, unto, among, in, toward
Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.
Inflection: Does not inflect
Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.
G0165
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Part of Speech: Noun
Sounds like: ahee-OH-nah
Translations: age, an age, the age, eternity, the world
Notes: This word refers to a period of time, which can be a specific age or an indefinite duration, even eternity. It can also refer to the world or the present order of things. Its meaning often depends on the context, sometimes indicating a finite period and other times an unending one.
Inflection: Singular, Accusative, Masculine
Synonyms: ΚΟΣΜΟΣ, ΧΡΟΝΟΣ
G3756
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Part of Speech: Adverb, Particle
Sounds like: OO
Translations: not, no
Notes: ΟΥ̓ is a negative particle used to express a factual negation. It typically negates verbs in the indicative mood, stating that something is not true or does not happen. It can also negate other parts of speech. When combined with ΜΉ (ou mē), it forms a very strong negation, meaning "by no means" or "never."
Inflection: Does not inflect
Synonyms: ΜΉ, ΟΥ̓Κ, ΟΥ̓ΧΊ
Etymology: From Proto-Indo-European. It is a fundamental negative particle in Greek.
G4369
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Part of Speech: Verb
Sounds like: pros-THEH-soh
Translations: I will add, I will put to, I will give besides, I will increase
Notes: This word means to add something to what is already present, to put something in addition to something else, or to increase a quantity. It is used to express future actions of adding or increasing. For example, one might say 'I will add more water' or 'I will give you more'.
Inflection: Future Active Indicative, 1st Person Singular
Synonyms: ΕΠΙΤΙΘΗΜΙ, ΠΡΟΣΑΝΑΤΙΘΗΜΙ
G4531
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Part of Speech: Verb
Sounds like: sah-LEH-oo-sai
Translations: to shake, to be shaken, to move, to be moved, to stir, to be stirred, to cause to waver, to be agitated, to be disturbed
Notes: This word is the aorist active infinitive form of the verb 'saleuō'. It means to shake, to cause to waver, or to disturb. It can be used both transitively (to shake something) and intransitively (to be shaken or to move). In a figurative sense, it can refer to being agitated, disturbed, or caused to waver in one's convictions or position.
Inflection: Aorist, Active, Infinitive
Synonyms: ΚΙΝΕΩ, ΣΕΙΩ, ΤΑΡΑΣΣΩ
G4228
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Part of Speech: Noun
Sounds like: POH-da
Translations: foot, a foot
Notes: This word refers to a foot, the lower extremity of the leg. It is used in various contexts to denote physical movement, position, or as a metaphor for control or submission, especially when used in phrases like 'under the feet'.
Inflection: Singular, Accusative, Masculine
Synonyms: ΒΑΣΙΣ, ΙΧΝΟΣ
G3588
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Part of Speech: Definite Article
Sounds like: THAYS
Translations: of the
Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.
Inflection: Singular, Genitive, Feminine
Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.
G1093
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Part of Speech: Noun
Sounds like: GAYS
Translations: (of) earth, (of) land, (of) ground, (of) world, (of) country, (of) region
Notes: This word refers to the earth, land, or ground. It can denote the physical soil, a specific territory or country, or the entire planet. As a genitive form, it indicates possession, origin, or the material from which something is made, often translated with 'of' in English.
Inflection: Singular, Genitive, Feminine
Synonyms: ΧΩΡΑ, ΑΓΡΟΣ
Etymology: The word ΓΗ (gē) comes from Proto-Hellenic *gā́, which itself is from Proto-Indo-European *ǵʰeh₁- ('earth').
G3588, G3739, G3778, G5101
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Part of Speech: Definite Article, Pronoun
Sounds like: HAYS
Translations: (of) the, (of) who, (of) which, (of) this, (of) that, (of) what
Notes: The word "ΗΣ" is a versatile form in Koine Greek, primarily functioning as the genitive singular for masculine and feminine nouns. It can be the genitive singular of the definite article 'the', indicating possession or relationship. It can also be the genitive singular of the relative pronoun 'who/which', connecting clauses, or the demonstrative pronoun 'this/that', pointing to something specific. Additionally, it can be the genitive singular of the interrogative pronoun 'what/who', used in questions.
Inflection: Singular, Genitive, Masculine or Feminine
G1325
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Part of Speech: Verb
Sounds like: eh-DOH-kah
Translations: I gave, I have given
Notes: This word is the first person singular aorist active indicative form of the verb "didomi," meaning "to give." It describes a completed action of giving that occurred in the past. It is used when the speaker is the one who performed the action of giving.
Inflection: Aorist Active Indicative, 1st Person Singular
Synonyms: ΔΙΔΩ, ΠΑΡΕΧΩ, ΧΑΡΙΖΟΜΑΙ
G3588
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Part of Speech: Definite Article
Sounds like: toys
Translations: to the, for the, the
Notes: ΤΟΙΣ is the dative plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, but specifically indicates the indirect object or the recipient of an action, or location/instrument when used with a dative noun. It can be used with masculine, feminine, or neuter nouns in the plural.
Inflection: Plural, Dative, All genders
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into the definite article in Greek.
G3962
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Part of Speech: Noun
Sounds like: PA-tra-sin
Translations: (to) fathers, (to) ancestors
Notes: This is the dative plural form of the noun 'father' or 'ancestor'. It indicates the indirect object of an action, meaning 'to' or 'for' fathers or ancestors. It is used to refer to male parents or forefathers.
Inflection: Plural, Dative, Masculine
Synonyms: ΠΡΟΓΟΝΟΙΣ, ΓΟΝΕΥΣΙΝ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TON
Translations: of them, their, of themselves
Notes: This word is a pronoun indicating possession or relation, specifically for a group of people or things. It is used to mean 'of them' or 'their', often referring back to a previously mentioned plural noun or pronoun.
Inflection: Plural, Genitive, All genders
G3748
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Part of Speech: Relative Pronoun
Sounds like: OH-tee-nes
Translations: whoever, whosoever, those who, which
Notes: ΟΙΤΙΝΕΣ is a compound relative pronoun, formed from the definite article and the indefinite pronoun. It refers to a general or indefinite group of people or things, meaning 'whoever' or 'those who'. It is used to introduce a clause that provides additional information about a preceding noun, often implying a characteristic or quality of the group.
Inflection: Plural, Nominative, Masculine
Synonyms: ΟΙ, ΤΙΝΕΣ
G5442
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Part of Speech: Verb
Sounds like: foo-LAX-oo-sin
Translations: they will guard, they will keep, they will observe, they will protect
Notes: This word is an inflected form of the verb 'φυλάσσω' (phylassō), meaning 'to guard' or 'to keep'. It describes an action that will be performed in the future by a group of people. It is used to indicate that someone or something will be protected, preserved, or observed.
Inflection: Future, Active, Indicative, 3rd Person, Plural
Synonyms: ΤΗΡΕΩ, ΠΟΙΕΩ, ΕΧΩ
G3956
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Part of Speech: Adjective
Sounds like: PAN-ta
Translations: all, every, everything, all things
Notes: This word means 'all' or 'every'. In its plural neuter form, as seen here, it often translates to 'all things' or 'everything'. It is used to indicate totality or universality, referring to a complete set or collection of items or concepts.
Inflection: Plural, Neuter, Nominative or Accusative or Vocative
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G3745
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Part of Speech: Relative Pronoun, Relative Adjective
Sounds like: OH-sah
Translations: as many as, all that, whatever, how many, all things whatsoever, whatever things
Notes: This word is the neuter plural form of the relative pronoun/adjective ὅσος (hosos). It means 'as many as' or 'all that/which' and is used to introduce a relative clause, referring to an indefinite quantity or number of things. It can function as both a pronoun (e.g., 'whatever things') or an adjective (e.g., 'as many things as'). It can be used in both the nominative and accusative cases.
Inflection: Neuter, Plural, Nominative or Accusative
Synonyms: PANTA, HAPAS
Etymology: From Proto-Indo-European. It is related to the demonstrative pronoun ὅδε (hode, 'this') and the interrogative pronoun τίς (tis, 'who? what?').
G1781
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Part of Speech: Verb
Sounds like: en-teh-LAH-mayn
Translations: I commanded, I instructed, I charged, I ordered
Notes: This word means to command, instruct, or give an order. It is used to express the act of issuing a directive or a charge to someone. It implies a formal or authoritative instruction.
Inflection: Aorist, Middle, Indicative, 1st Person, Singular
Synonyms: ΚΕΛΕΥΩ, ΠΡΟΣΤΑΤΤΩ, ΔΙΑΤΑΣΣΩ
Etymology: The word ΕΝΤΕΛΛΟΜΑΙ is a compound word formed from the preposition ΕΝ (en), meaning 'in' or 'on', and the verb ΤΕΛΛΩ (tellō), meaning 'to accomplish' or 'to bring to an end'. Thus, it originally conveyed the idea of 'to put an end to something' or 'to complete something', evolving into the sense of giving a command to ensure something is done.
G3956
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Part of Speech: Adjective
Sounds like: PA-san
Translations: all, every, whole, an entire
Notes: This word is an adjective meaning 'all', 'every', or 'whole'. It is used to indicate the totality or completeness of something. For example, it can be used to say 'all people' or 'every house'.
Inflection: Singular, Accusative, Feminine
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G3588
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Part of Speech: Definite Article
Sounds like: TANE
Translations: the
Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.
Inflection: Singular, Accusative, Feminine
Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.
G1785
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Part of Speech: Noun
Sounds like: en-to-LEN
Translations: commandment, a commandment, instruction, a instruction, precept, a precept, order, an order
Notes: This word refers to a command, instruction, or precept given by an authority. It is often used in a religious context to refer to God's commandments or laws. It can be used in sentences like 'He kept the commandment' or 'They received an instruction.'
Inflection: Singular, Accusative, Feminine
Synonyms: ΠΡΟΣΤΑΓΜΑ, ΔΙΑΤΑΓΗ, ΝΟΜΟΣ
G1510
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Part of Speech: Verb
Sounds like: ANE
Translations: was, he was, she was, it was, I was
Notes: This word is an inflected form of the verb 'to be'. It is used to describe a state of being or existence in the past, often indicating a continuous or repeated action or condition. For example, it can mean 'he was' or 'it was'.
Inflection: Imperfect Indicative, 1st or 3rd person singular
G1781
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Part of Speech: Verb
Sounds like: en-TEH-ee-lah-toh
Translations: he commanded, he ordered, he instructed
Notes: This word is a verb in the aorist middle indicative form, third person singular. It means 'he/she/it commanded' or 'he/she/it ordered'. It describes an action of giving a command or instruction that was completed in the past. It is often used in contexts where an authority figure issues a directive.
Inflection: Aorist, Middle Voice, Indicative Mood, Third Person, Singular
Synonyms: ΚΕΛΕΥΩ, ΠΡΟΣΤΑΤΤΩ, ΕΠΙΤΑΤΤΩ
G1401
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Part of Speech: Noun
Sounds like: DOO-los
Translations: servant, a servant, slave, a slave, bondservant, a bondservant
Notes: The word "δούλος" (doulos) refers to a servant, slave, or bondservant. In ancient Greek society, a δούλος was typically someone who was the property of another, lacking personal rights and serving their master. However, in a religious context, it can also denote a devoted servant of God, emphasizing willing submission and loyalty rather than forced servitude.
Inflection: Singular, Masculine, Nominative
Synonyms: ΘΕΡΑΠΩΝ, ΥΠΗΡΕΤΗΣ
Etymology: The word "δούλος" is of uncertain origin, possibly pre-Greek. It is thought to be related to the concept of being bound or enslaved.
G3475
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Part of Speech: Proper Noun
Sounds like: moy-SEES
Translations: Moses
Notes: This is the name of Moses, the great prophet and lawgiver of ancient Israel. In the Bible, he is known for leading the Israelites out of slavery in Egypt and for receiving the Ten Commandments from God on Mount Sinai. It is used as a direct subject in sentences, referring to the person.
Inflection: Singular, Nominative, Masculine
Etymology: From Hebrew מֹשֶׁה (Moshe), possibly meaning "drawn out" (from water).
G3756
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Part of Speech: Adverb, Particle
Sounds like: OOK
Translations: not, no
Notes: This word is a negative particle used to express absolute negation. It typically precedes verbs, adjectives, or adverbs to deny or contradict a statement. It is used when the negation is a statement of fact, as opposed to a hypothetical or willed negation. It has variant forms like οὐ (ou) before a consonant and οὐχ (ouch) before a rough breathing.
Inflection: Does not inflect
Synonyms: ΜΉ
Etymology: From Proto-Indo-European, meaning 'not'. It is an ancient negative particle found in various Indo-European languages.
G191
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Part of Speech: Verb
Sounds like: ee-KOO-san
Translations: they heard, they listened, they understood
Notes: This is a verb meaning 'to hear' or 'to listen'. It is used to describe the action of perceiving sound or paying attention to something. It can also imply understanding what is heard. In the provided examples, it describes people hearing news or the misfortunes of others.
Inflection: Aorist, Indicative, Active, Third Person Plural
Synonyms: ΠΥΝΘΑΝΟΜΑΙ, ΜΑΝΘΑΝΩ
G4105
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Part of Speech: Verb
Sounds like: ep-plah-NEE-sen
Translations: he led astray, he deceived, he caused to wander, he made to err, he wandered, he erred
Notes: This word is the third person singular, aorist active indicative form of the verb 'πλανάω' (planaō). It means 'he led astray' or 'he deceived'. It can also mean 'he caused someone to wander' or 'he caused someone to err'. In some contexts, the verb can be used in the passive or middle voice to mean 'to wander' or 'to be led astray' oneself, but in this active form, it indicates an action performed by the subject on another.
Inflection: Third Person Singular, Aorist, Active, Indicative
Synonyms: ΑΠΑΤΑΩ, ΠΛΑΝΩ
Etymology: The word 'πλανάω' comes from the Greek word 'πλάνος' (planos), meaning 'a wandering, a straying'.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOOS
Translations: them, themselves, these, those
Notes: This word is the masculine accusative plural form of the pronoun 'αὐτός' (autos). It is used to refer to a group of male or mixed-gender individuals as the direct object of a verb or the object of a preposition. It can mean 'them' or, when used emphatically, 'themselves'.
Inflection: Plural, Accusative, Masculine
G3128
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Part of Speech: Proper Noun
Sounds like: mah-NAS-says
Translations: Manasseh
Notes: Manasseh is a proper noun referring to a person, specifically a son of Joseph in the Old Testament, or a king of Judah. It is used to identify a specific individual.
Inflection: Singular, Nominative
Etymology: From Hebrew מְנַשֶּׁה (Mənaššeh), meaning 'causing to forget'.
G4160
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Part of Speech: Verb
Sounds like: poy-AY-sah-ee
Translations: to make, to do, to create, to perform, to produce, to bring about
Notes: This word is the aorist active infinitive form of the verb 'to make' or 'to do'. It expresses the action of making, doing, creating, or performing something. As an infinitive, it functions like a verbal noun, often used after other verbs or prepositions to indicate purpose or result.
Inflection: Aorist, Active, Infinitive
Synonyms: ΕΡΓΑΖΟΜΑΙ, ΠΡΑΤΤΩ
G5228
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Part of Speech: Preposition
Sounds like: hoo-PER
Translations: over, above, for, on behalf of, concerning, beyond, more than
Notes: ΥΠΕΡ is a Koine Greek preposition. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it often means 'on behalf of', 'for the sake of', 'concerning', or 'instead of'. When used with the accusative case, it typically means 'over', 'above', 'beyond', or 'more than', often indicating position or motion.
Inflection: Does not inflect
Synonyms: ΕΠΙ, ΠΕΡΙ, ΑΝΤΙ
Etymology: From Proto-Indo-European *uperi, meaning 'over, above'. It is cognate with English 'over' and Latin 'super'.
G1484
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Part of Speech: Noun
Sounds like: ETH-nay
Translations: nations, peoples, Gentiles
Notes: This word refers to groups of people, tribes, or nations. In a biblical context, especially in the New Testament, it often refers to non-Israelite peoples, commonly translated as 'Gentiles'. It can be used generally to mean any group of people.
Inflection: Plural, Neuter, Nominative or Accusative or Vocative
Synonyms: ΛΑΟΙ
G0278
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Part of Speech: Verb
Sounds like: ee-fah-NEE-sen
Translations: he destroyed, she destroyed, it destroyed, he made disappear, she made disappear, it made disappear, he vanished, she vanished, it vanished
Notes: This word is the third person singular aorist active indicative form of the verb 'ἀφανίζω' (aphanizo). It means to destroy, to make disappear, or to cause to vanish. It can also mean to vanish oneself, to disappear, or to be destroyed. In the provided form, it describes an action that was completed in the past by a single subject (he, she, or it).
Inflection: Aorist, Indicative, Active, 3rd Person, Singular
Synonyms: ΑΠΟΛΛΥΜΙ, ΚΑΤΑΛΥΩ, ΕΞΑΛΕΙΦΩ
G2980
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Part of Speech: Verb
Sounds like: eh-LAH-lay-sen
Translations: he spoke, she spoke, it spoke, he said, she said, it said
Notes: This word is a verb meaning 'to speak' or 'to say'. It describes a completed action in the past, indicating that someone (he, she, or it) performed the act of speaking or saying something.
Inflection: Aorist, Indicative, Active, Third Person, Singular
Synonyms: ΛΕΓΩ, ΦΗΜΙ
G5495
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Part of Speech: Noun
Sounds like: KHEI-ree
Translations: to hand, by hand, in hand, with hand, by the hand, in the hand, with the hand
Notes: This word refers to the hand, and in this inflected form, it indicates location or means. It is often used to express 'in the hand,' 'by hand,' or 'with the hand,' signifying possession, control, or the instrument by which an action is performed. For example, 'in the hand of God' or 'by the hand of a prophet'.
Inflection: Singular, Dative, Feminine
G1401
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Part of Speech: Noun
Sounds like: DOO-lon
Translations: of slaves, of servants, of bondservants
Notes: This word refers to individuals who are in a state of servitude or bondage, whether as slaves, servants, or bondservants. It is used to describe a group of such individuals, indicating possession or relationship, similar to saying 'belonging to slaves' or 'concerning servants'.
Inflection: Plural, Genitive, Masculine
Synonyms: ΟΙΚΕΤΩΝ, ΥΠΗΡΕΤΩΝ
G4396
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Part of Speech: Noun
Sounds like: pro-fay-TON
Translations: of prophets
Notes: This word refers to those who speak for God or interpret His will, often foretelling future events. It is a compound word, combining 'pro' (before, forth) and 'phemi' (to speak). It is used to describe individuals who deliver divine messages or act as spokespersons for God.
Inflection: Genitive, Plural, Masculine
Synonyms: ΜΑΝΤΙΣ, ΘΕΟΛΟΓΟΣ
Etymology: The word 'ΠΡΟΦΗΤΗΣ' (prophetes) comes from the Greek prefix 'πρό' (pro), meaning 'before' or 'forth', and the verb 'φημί' (phēmi), meaning 'to speak'. Thus, it literally means 'one who speaks forth' or 'one who speaks before' (either in time or on behalf of someone).
G3004
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Part of Speech: Participle
Sounds like: leh-GOHN
Translations: saying, speaking, telling
Notes: ΛΕΓΩΝ is the present active participle of the verb λέγω (legō), meaning 'to say' or 'to speak'. It is commonly used to introduce direct or indirect speech, functioning similarly to 'saying' or 'speaking' in English. For example, it might be translated as 'he came saying...' or 'they decreed, speaking...'. It describes an ongoing action of speaking or declaring.
Inflection: Present, Active, Participle, Masculine, Singular, Nominative
Synonyms: ΛΑΛΩΝ, ΦΩΝΩΝ, ΕΡΩΝ
Etymology: The word λέγω (legō) comes from Proto-Indo-European, meaning 'to collect, gather, pick out'. In Greek, it evolved to mean 'to speak' or 'to say', perhaps from the idea of 'picking out words'.
G0444
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Part of Speech: Noun
Sounds like: AN-throh-poss (for the full word)
Translations: man, a man, human, a human, person, a person, mankind, humanity
Notes: This word appears to be a truncated or abbreviated form of the Koine Greek word ἈΝΘΡΩΠΟΣ (anthrōpos), meaning 'man,' 'human,' or 'person.' It is not a complete word in itself and would typically be seen as a misspelling or an intentional abbreviation in certain contexts, such as ancient manuscripts where space was limited. It refers to a human being, male or female, and can also refer to humanity in general.
Inflection: Masculine, Singular or Plural (truncated form)
Synonyms: ΒΡΟΤΟΣ, ΑΝΗΡ
G2448
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Part of Speech: Proper Noun
Sounds like: ee-oo-DAH
Translations: Judah, of Judah
Notes: This is a proper noun referring to Judah, the fourth son of Jacob and Leah, from whom the tribe of Judah descended. It can also refer to the tribe itself, the territory occupied by the tribe, or the southern kingdom of Judah. It is used to identify a person, a lineage, or a geographical region.
Inflection: Singular, Nominative, Vocative, Accusative, or Genitive, Masculine
Etymology: From Hebrew Yehudah (יְהוּדָה), meaning 'praised'.
G3778
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Part of Speech: Demonstrative Pronoun, Demonstrative Adjective
Sounds like: TOW-tah
Translations: these, these things
Notes: This word is a demonstrative pronoun or adjective, meaning 'these' or 'these things'. It refers to something previously mentioned or understood from the context, pointing it out specifically. As a pronoun, it stands in place of a noun, while as an adjective, it modifies a noun.
Inflection: Plural, Neuter, Nominative or Accusative
Synonyms: ΟΔΕ, ΕΚΕΙΝΟΣ
G4190
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Part of Speech: Adjective
Sounds like: po-NEE-rah
Translations: evil, wicked, bad, harmful, malicious, an evil thing
Notes: This word describes something or someone as evil, wicked, or harmful. It can refer to moral depravity, physical badness, or something that causes trouble or pain. As an adjective, it modifies a noun, agreeing with it in gender, number, and case. In the provided examples, it describes 'counsel' (βουλευομενος) as evil and 'things' (implied) that one should not see as evil.
Inflection: Feminine, Singular, Nominative or Vocative; or Neuter, Plural, Nominative, Accusative, or Vocative
Synonyms: ΚΑΚΟΣ, ΦΑΥΛΟΣ, ΑΣΕΒΗΣ
Etymology: The word 'ΠΟΝΗΡΟΣ' comes from 'πόνος' (ponos), meaning 'toil, labor, pain'. It originally referred to something that caused toil or pain, and later evolved to mean 'evil' or 'wicked' in a moral sense.
G3956
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Part of Speech: Adjective
Sounds like: PAN-tone
Translations: (of) all, (of) every, (of) everyone, (of) everything, (of) the whole
Notes: This word is the genitive plural form of the adjective 'πᾶς' (pas), meaning 'all', 'every', or 'the whole'. It is used to indicate possession, origin, or relationship for a plural group, signifying 'of all' or 'belonging to all'. It can refer to people, things, or concepts, encompassing a complete set or totality.
Inflection: Genitive, Plural, All genders
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G0273
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Part of Speech: Proper Noun
Sounds like: ah-mor-RAH-ee-os
Translations: Amorite, an Amorite
Notes: This word refers to an Amorite, a member of an ancient Semitic-speaking people who inhabited Mesopotamia and Syria from the third millennium BC. In the biblical context, they were one of the nations inhabiting Canaan before the Israelite conquest. The term can refer to an individual Amorite or the people collectively.
Inflection: Singular, Nominative, Masculine
Etymology: The word ἈΜΟΡΡΑΙΟΣ is derived from the Hebrew word אֱמֹרִי (ʾĔmōrī), which refers to the Amorite people. It entered Greek through translation of the Hebrew scriptures.
G1715
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Part of Speech: Adverb, Preposition
Sounds like: em-PROS-then
Translations: before, in front, in front of, in the presence of, ahead, formerly, previously
Notes: This word functions as both an adverb and a preposition. As an adverb, it means 'before' or 'in front,' indicating a position or time. As a preposition, it means 'in front of' or 'in the presence of,' typically taking the genitive case. It can also refer to something that happened 'formerly' or 'previously.'
Inflection: Does not inflect
Synonyms: ΠΡΟ, ΕΝΑΝΤΙΟΝ, ΚΑΤΕΝΑΝΤΙ
Etymology: From the preposition ἐν (en, 'in') and the adverbial form of πρός (pros, 'to, toward'). It literally means 'in front of' or 'in the direction of'.
G1626
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Part of Speech: Verb
Sounds like: ex-ay-MAR-ten
Translations: sinned, committed sin, missed the mark
Notes: This word is a verb meaning 'to sin' or 'to miss the mark'. It describes the act of failing to meet a standard or deviating from a path, often with moral or ethical implications. It is used to indicate that someone has committed an offense or made a mistake.
Inflection: Aorist, Indicative, Active, Third Person, Singular
Synonyms: ΑΜΑΡΤΑΝΩ, ΠΛΑΝΑΩ, ΑΠΟΤΥΓΧΑΝΩ
Etymology: The word ΕΞΑΜΑΡΤΑΝΩ is a compound word formed from the prefix ΕΞ- (ex-), meaning 'out of' or 'completely', and the verb ΑΜΑΡΤΑΝΩ (hamartano), meaning 'to miss the mark' or 'to sin'. The prefix intensifies the meaning of the root verb.
G1065
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Part of Speech: Particle
Sounds like: GEH
Translations: indeed, at least, even, certainly, truly
Notes: This word is an emphatic particle used to add emphasis or certainty to a statement. It can highlight a particular word or phrase, often conveying a sense of 'at least,' 'even,' or 'certainly.' It is frequently used to strengthen an assertion or to draw attention to a specific detail.
Inflection: Does not inflect
Synonyms: ΔΗ, ΚΑΙ, ΜΕΝ
Etymology: The particle ΓΕ is of uncertain origin, possibly an ancient demonstrative particle.
G1497
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Part of Speech: Noun
Sounds like: ee-DOH-loys
Translations: (to) idols, (to) images, (to) false gods
Notes: This word refers to images or representations, often of deities, which are worshipped as gods. It can also refer to the false gods themselves or the concept of idolatry. In the provided context, it is used in the dative case, indicating the recipient or object of an action, such as 'to' or 'in relation to' idols.
Inflection: Plural, Dative, Neuter
Synonyms: ΒΔΕΛΥΓΜΑΤΑ, ΑΓΑΛΜΑΤΑ
G3756
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Part of Speech: Adverb
Sounds like: OOKH
Translations: not, no
Notes: This word is a negative particle, meaning "not" or "no." It is used to negate statements of fact or reality. It is a variant of οὐ (ou) and οὐκ (ouk), specifically used before words that begin with a vowel and a rough breathing mark.
Inflection: Does not inflect
Synonyms: ΟΥ̓, ΟΥ̓Κ, ΜΉ
Etymology: From Proto-Indo-European *h₂u- (negative particle). It is related to other negative particles in various Indo-European languages.
G3779
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Part of Speech: Adverb
Sounds like: OO-tohs
Translations: thus, so, in this way, in such a way
Notes: This adverb indicates manner or degree, meaning 'in this way,' 'thus,' or 'so.' It can refer back to something previously mentioned or forward to something about to be stated. It often introduces a consequence or result, showing how something is done or to what extent.
Inflection: Does not inflect
Synonyms: ΩΣ, ΚΑΘΩΣ
Etymology: From the demonstrative pronoun ΟΥΤΟΣ (OUTOS), meaning 'this' or 'that'.
G3778
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Part of Speech: Demonstrative Pronoun
Sounds like: TA-deh
Translations: these things, thus, as follows
Notes: ΤΑΔΕ is the neuter plural form of the demonstrative pronoun ὅδε (hode), meaning 'this' or 'these'. It is often used to introduce a statement, a list of items, or direct speech, functioning like 'thus' or 'as follows'. For example, 'thus says the Lord'. It can refer to things that are about to be said or have just been mentioned.
Inflection: Neuter, Plural, Nominative or Accusative
Synonyms: ΟΥΤΟΣ, ΤΟΙΟΥΤΟΣ
Etymology: The word ὅδε (hode) is formed from the demonstrative pronoun ὁ (ho, 'this, that') and the deictic particle -δε (-de), which emphasizes proximity or immediate reference.
G3004
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Part of Speech: Verb
Sounds like: LEH-ghei
Translations: says, speaks, he says, he speaks, she says, she speaks, it says, it speaks
Notes: This is a common Koine Greek verb meaning 'to say' or 'to speak'. It is frequently used to introduce direct quotes or to state what someone (or something) is declaring. It is often translated as 'he says' or 'the Lord says' in biblical contexts.
Inflection: Third person singular, Present, Indicative, Active
Synonyms: ΛΑΛΕΩ, ΦΗΜΙ
G2316
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Part of Speech: Noun
Sounds like: THEH-os
Translations: God, a God, Lord
Notes: ΘΕΟΣ (theos) is a singular noun meaning 'God' or 'a god'. In Koine Greek, it is frequently used to refer to the singular, supreme God, often with the definite article. It can also refer to a generic deity or even a human figure considered divine. It functions as a subject or object in sentences, depending on its case.
Inflection: Singular, Nominative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΠΑΤΗΡ
Etymology: The word ΘΕΟΣ is believed to derive from a Proto-Indo-European root, though its precise origin is debated. It has cognates in various Indo-European languages.
G2400
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Part of Speech: Interjection, Adverb
Sounds like: ee-DOO
Translations: Behold, Look, See, Lo
Notes: ἸΔΟΥ is an interjection used to draw attention to something, often introducing a new or significant statement. It functions similarly to 'Behold!' or 'Look!' in English, signaling that what follows is important or noteworthy. It can also function as an adverb meaning 'here' or 'there'.
Inflection: Does not inflect
Synonyms: ἸΔΕ
Etymology: From the aorist imperative of the verb ὉΡΑΩ (HORAO), meaning 'to see'.
G1473
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Part of Speech: Pronoun
Sounds like: eh-GOH
Translations: I, me
Notes: ἘΓΩ is the first-person singular personal pronoun in Koine Greek, meaning "I" or "me." It refers to the speaker and functions primarily as the subject of a sentence. While the first-person singular verb ending often makes the pronoun redundant, ἘΓΩ is frequently used for emphasis, similar to saying "I myself" or "even I" in English. It can also be used to clarify the subject when multiple individuals are involved.
Inflection: First Person, Singular, Nominative
Etymology: This word is an ancient pronoun, tracing its origins back to Proto-Indo-European. It has cognates in many Indo-European languages, reflecting a shared linguistic heritage.
G5342
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Part of Speech: Verb
Sounds like: FEH-roh
Translations: bear, carry, bring, lead, endure, produce, yield
Notes: This verb means to bear, carry, or bring something. It can also mean to lead, endure, or produce/yield fruit. Its meaning can vary depending on the context and the preposition it is compounded with. For example, with a prefix like 'pros-', it can mean 'to offer' or 'to bring to'.
Inflection: Present, Active, Indicative, First Person, Singular
Synonyms: ΑΓΩ, ΚΟΜΙΖΩ, ΒΑΣΤΑΖΩ
Etymology: This word comes from the Proto-Indo-European root meaning 'to carry' or 'to bear'. It has cognates in many other Indo-European languages, including Latin 'fero' and English 'bear'.
G2556
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Part of Speech: Adjective, Noun
Sounds like: KAH-kah
Translations: evil things, bad things, evils, misfortunes, troubles, a bad thing, an evil thing
Notes: This word is an inflection of the adjective ΚΑΚΟΣ (kakos), meaning 'bad' or 'evil'. As 'ΚΑΚΑ', it typically functions as a neuter plural noun or adjective, referring to 'evil things', 'bad things', 'misfortunes', or 'troubles'. It describes things that are morally wrong, harmful, or unpleasant. For example, it can be used to speak of calamities or wicked deeds.
Inflection: Neuter, Plural, Nominative or Accusative
Synonyms: ΠΟΝΗΡΑ, ΦΑΥΛΑ, ΒΛΑΒΕΡΑ
G1909
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Part of Speech: Preposition, Adverb
Sounds like: eh-PEE
Translations: on, upon, over, to, against, at, in, for, concerning, during, by, beside, near, among, with respect to
Notes: This is a very common and versatile preposition in Koine Greek. Its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'upon, over, on, at, in the time of, during, concerning, in the presence of'. With the dative case, it can mean 'upon, on, at, by, near, beside, in, for, in addition to, on the basis of, because of, in the time of, during, in the presence of, against'. With the accusative case, it typically means 'upon, on, to, against, over, for, with a view to, at, by, during, in the time of'. It can also function as an adverb meaning 'upon, besides, in addition'.
Inflection: Does not inflect
Etymology: The word ἘΠΙ comes from Proto-Indo-European. It is related to similar prepositions in other Indo-European languages, conveying ideas of 'on, upon, over'.
G5620
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Part of Speech: Conjunction
Sounds like: HOH-steh
Translations: so that, in order that, consequently, therefore, with the result that
Notes: This word is a conjunction used to introduce a clause of result or purpose. It indicates that what follows is a consequence or the intended outcome of what was previously stated. It can also introduce an infinitive clause to express result.
Inflection: Does not inflect
Synonyms: ΩΣ, ΔΙΟ
Etymology: From the adverb ὡς (hōs), meaning 'as' or 'how', combined with the particle τε (te), meaning 'and' or 'also'. It developed to express result or consequence.
G3956
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Part of Speech: Adjective
Sounds like: PAN-tos
Translations: (of) all, (of) every, (of) whole, (of) each
Notes: This word is an inflected form of the adjective 'ΠΑΣ' (pas), meaning 'all' or 'every'. As a genitive form, it indicates possession or relationship, often translated with 'of'. It can refer to a part of a whole, or to the entirety of something. For example, 'of all things' or 'of every person'.
Inflection: Singular, Genitive, Masculine or Neuter
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G0191
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Part of Speech: Participle
Sounds like: ah-koo-ON-tos
Translations: of hearing, of listening, of one who hears, of one who listens
Notes: This word is a participle derived from the verb 'to hear' or 'to listen'. It describes someone who is in the act of hearing or listening. As a genitive form, it often indicates possession, origin, or the subject of an action, translating to 'of one who hears' or 'while hearing'. It can be used in various contexts to indicate the presence or action of a listener.
Inflection: Present, Active, Participle, Singular, Genitive, Masculine or Neuter
Synonyms: ΠΡΟΣΕΧΟΝΤΟΣ, ΕΝΩΤΙΖΟΜΕΝΟΥ
G2279
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Part of Speech: Verb
Sounds like: ay-KHE-say
Translations: will sound, will resound, will echo, will roar
Notes: This word is a verb meaning to make a sound, to resound, or to echo. It describes the action of something producing a loud or reverberating noise. In this form, it indicates an action that will happen in the future, performed by a single subject.
Inflection: Future, Indicative, Active, 3rd Person, Singular
Synonyms: ΒΟΑΩ, ΚΡΑΖΩ
Etymology: The word ἠχέω (ēcheō) comes from the noun ἦχος (ēchos), meaning 'sound' or 'noise'.
G0297
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Part of Speech: Adjective
Sounds like: am-FOH-teh-rah
Translations: both
Notes: This word means 'both' and refers to two things or two groups. It is a compound word formed from 'ἀμφί' (on both sides, around) and 'ἕτερος' (other, different). It is used to indicate that something applies to or includes two distinct entities or categories. For example, it can be used to say 'both hands' or 'both sides'.
Inflection: Neuter, Plural, Nominative or Accusative
Etymology: The word ἈΜΦΟΤΕΡΟΣ is derived from the Greek preposition ἀμφί (amphi), meaning 'on both sides' or 'around', and ἕτερος (heteros), meaning 'other' or 'different'. It literally means 'both of two'.
G3775
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Part of Speech: Noun
Sounds like: OH-tah
Translations: ears, an ear
Notes: This word refers to the anatomical organ of hearing, the ear. In Koine Greek, it is commonly used in both literal and figurative senses, such as 'ears to hear' (meaning to understand or pay attention). ὨΤΑ is the plural form of the noun.
Inflection: Nominative or Accusative, Plural, Neuter
G1614
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Part of Speech: Verb
Sounds like: ek-TEH-noh
Translations: I stretch out, I extend, I reach forth
Notes: This word means to stretch out, extend, or reach forth. It is commonly used to describe the action of extending a hand, a limb, or even one's effort or attention. For example, one might stretch out a hand to touch something, or extend an effort in prayer or work.
Inflection: First Person Singular, Present, Active, Indicative
Synonyms: ΤΕΙΝΩ, ΟΡΕΓΩ
Etymology: The word is a compound of the preposition ἐκ (ek), meaning 'out of' or 'from', and the verb τείνω (teinō), meaning 'to stretch' or 'to extend'. Thus, it literally means 'to stretch out'.
G3358
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Part of Speech: Noun
Sounds like: MEH-tron
Translations: measure, a measure, standard, limit, amount
Notes: This word is a noun that refers to a measure, a standard of measurement, or a specific quantity or amount. It can also denote a limit or a due proportion. It is used to describe anything that is measured or serves as a basis for measurement, whether literal or figurative.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΜΕΓΕΘΟΣ, ΠΟΣΟΝ, ΟΡΟΣ
Etymology: The word ΜΕΤΡΟΝ comes from the Proto-Indo-European root *meh₁- meaning 'to measure'. It is related to other words concerning measurement and proportion.
G4540
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Part of Speech: Proper Noun
Sounds like: sah-mah-REH-ee-ahs
Translations: of Samaria
Notes: This word refers to Samaria, a historical and biblical region in the ancient Near East, located in the central part of the Land of Israel. It was the capital city of the northern kingdom of Israel. In the New Testament, it is often mentioned in the context of Jesus' interactions with Samaritans. It is used to indicate possession or origin, as in 'the mountain of Samaria' or 'the region of Samaria'.
Inflection: Singular, Genitive, Feminine
Etymology: The name 'Samaria' is derived from the Hebrew word 'Shomron' (שֹׁמְרוֹן), which means 'watch-mountain' or 'watch-tower'. It was named after Shemer, who sold the hill to Omri, King of Israel, who then built the city of Samaria on it.
G4715
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Part of Speech: Noun
Sounds like: stath-MEE-on
Translations: weight, a weight, balance, a balance, scale, a scale
Notes: This word refers to a weight used in a balance, or sometimes the balance itself. It is often used in contexts relating to commerce, measurement, and justice, emphasizing the idea of accurate and fair weighing.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΖΥΓΟΣ, ΜΕΤΡΟΝ
Etymology: From Ancient Greek σταθμός (stathmos, “a standing place, a station, a balance”).
G1813
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Part of Speech: Verb
Sounds like: ah-pah-LEI-psoh
Translations: I will wipe out, I will blot out, I will erase, I will destroy
Notes: This word means to wipe out, blot out, or erase completely. It is often used in the context of removing something entirely, such as a name from a book, sins from a record, or people from the face of the earth. It is a compound word formed from 'ἀπό' (apo), meaning 'from' or 'away from', and 'ἀλείφω' (aleiphō), meaning 'to anoint' or 'to wipe'. The combination implies wiping something away thoroughly.
Inflection: Future Active Indicative, 1st Person Singular
Synonyms: ΕΞΑΛΕΙΦΩ, ΑΦΑΝΙΖΩ, ΚΑΤΑΡΓΕΩ
Etymology: The word ἀπαλείφω is derived from the prefix ἀπό (apo), meaning 'from' or 'away from', and the verb ἀλείφω (aleiphō), meaning 'to anoint' or 'to wipe'. The combination signifies a complete removal or wiping away.
G181
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Part of Speech: Verb
Sounds like: ah-pah-LEI-feh-tai
Translations: is wiped away, is blotted out, is erased, is abolished
Notes: This is a compound verb formed from the preposition ἀπό (apo), meaning 'from' or 'away from', and the verb ἀλείφω (aleiphō), meaning 'to anoint' or 'to smear'. Together, it means to wipe away, blot out, or erase completely, often implying the removal of something from existence or memory. It is used to describe the complete removal or destruction of something, such as sins, names, or cities.
Inflection: Present, Indicative, Middle/Passive, 3rd Person Singular
Synonyms: ἘΞΑΛΕΙΦΩ, ἈΦΑΝΙΖΩ, ΚΑΤΑΡΓΕΩ
Etymology: The word ἀπαλείφω (apaleiphō) is derived from the prefix ἀπό (apo), meaning 'from' or 'away from', and the verb ἀλείφω (aleiphō), meaning 'to anoint' or 'to smear'. The combination implies the action of smearing or wiping something away completely.
G0211
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Part of Speech: Noun
Sounds like: ah-lah-BAS-tros
Translations: alabaster, an alabaster jar, an alabaster box
Notes: This word refers to a type of stone, alabaster, which was often used to make jars or boxes for holding precious ointments or perfumes. It is typically used to describe the container itself, rather than just the material.
Inflection: Singular, Nominative, Masculine
Etymology: From an Egyptian word, possibly referring to a specific type of vessel or a place where such vessels were made. It was adopted into Greek and then Latin.
G560
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Part of Speech: Participle
Sounds like: ah-pah-LEI-fo-me-nos
Translations: being wiped away, being blotted out, being erased
Notes: This word is a participle derived from the verb 'to wipe away' or 'to blot out'. It describes something that is in the process of being removed, obliterated, or effaced. It indicates an ongoing action of being wiped clean or erased.
Inflection: Present, Passive, Participle, Masculine, Singular, Nominative
Synonyms: ἘΞΑΛΕΙΦΟΜΕΝΟΣ
G2692
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Part of Speech: Verb
Sounds like: kah-tah-STREF-eh-tai
Translations: is destroyed, is overthrown, is ruined, is demolished, he/she/it destroys (for himself/herself/itself)
Notes: This word is the third person singular, present tense, middle or passive voice, indicative mood of the verb ΚΑΤΑΣΤΡΕΦΩ. In the passive voice, it means 'to be destroyed,' 'to be overthrown,' or 'to be ruined.' In the middle voice, it means 'to destroy for oneself' or 'to overthrow for oneself.' It is used to describe the demolition or ruin of places, structures, or even people.
Inflection: Singular, 3rd Person, Present, Middle or Passive, Indicative
Synonyms: ΑΝΑΤΡΕΠΩ, ΚΑΤΑΛΥΩ, ΑΦΑΝΙΖΩ
G4383
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Part of Speech: Noun
Sounds like: pros-OH-pon
Translations: face, a face, presence, person, appearance
Notes: This word refers to the face of a person or animal. It can also denote one's presence or appearance, or even a person themselves, especially in a formal or legal context. It is used to describe physical features as well as the impression or aspect someone presents.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΟΨΙΣ, ΕΙΔΟΣ, ΜΟΡΦΗ
Etymology: From Ancient Greek πρός (pros, "to, towards") and ὤψ (ōps, "eye, face"). It literally means "that which is towards the eye" or "that which is before the eye."
G0683
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Part of Speech: Verb
Sounds like: ah-peh-OH-so-mai
Translations: I will cast off, I will reject, I will thrust away, I will put away
Notes: This word is the future tense, middle voice, first person singular form of the verb meaning to thrust away, reject, or cast off. It describes an action the speaker will perform in the future, indicating a decisive removal or rejection of something or someone. It implies a separation or distancing.
Inflection: Future Indicative, Middle Voice, First Person Singular
Synonyms: ἈΠΟΒΑΛΛΩ, ἈΠΟΡΡΙΠΤΩ
Etymology: The word ἀπωθέω is formed from the prefix ἀπό (apo), meaning 'from' or 'away from', and the verb ὠθέω (ōtheō), meaning 'to push' or 'to thrust'. Thus, it literally means 'to push away from'.
G5275
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Part of Speech: Noun
Sounds like: hoo-po-LEH-ee-mah
Translations: remnant, a remnant, residue, remainder
Notes: This word refers to that which is left over, a surviving part, or a residue. It is often used to describe a small group of people who remain after a larger group has been destroyed or dispersed, or a portion of something that is left behind. It can be used in both a literal and figurative sense.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΚΑΤΑΛΕΙΜΜΑ, ΛΟΙΠΟΝ
Etymology: The word ΥΠΟΛΕΙΜΜΑ is derived from the verb ὑπολείπω (hypoleipō), meaning 'to leave behind' or 'to remain'. It is formed from the prefix ὑπό (hypo), meaning 'under' or 'remaining', and the verb λείπω (leipō), meaning 'to leave'.
G2817
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Part of Speech: Noun
Sounds like: klay-roh-noh-MEE-as
Translations: of inheritance, of heritage, of possession, of property
Notes: This word refers to something received as an inheritance or a possession. It signifies a portion or share that is allotted, often by lot, or passed down from one generation to the next. It can also refer to the act of inheriting or the state of being an heir. In a broader sense, it can mean a possession or property.
Inflection: Singular, Genitive, Feminine
Synonyms: ΚΛΗΡΟΣ, ΚΤΗΣΙΣ, ΚΑΤΑΚΛΗΡΟΝΟΜΙΑ
G3860
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Part of Speech: Verb
Sounds like: pah-rah-DOH-soh
Translations: I will hand over, I will deliver, I will give up, I will betray
Notes: This is a compound verb formed from the preposition παρά (para), meaning 'beside' or 'alongside', and the verb δίδωμι (didomi), meaning 'to give'. It means to hand over, deliver, or transmit something or someone. It can be used in various contexts, such as delivering a person into custody, handing over a tradition, or even betraying someone.
Inflection: Future Active Indicative, 1st Person Singular
Synonyms: ΔΙΔΩΜΙ, ΑΠΟΔΙΔΩΜΙ, ΕΚΔΙΔΩΜΙ
G5495
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Part of Speech: Noun
Sounds like: KHEI-ras
Translations: hands
Notes: This word refers to hands, the physical appendages at the end of the arm. It is used in various contexts, often literally for actions involving the hands, but also metaphorically to signify power, control, or agency. For example, something might be 'in the hands of' someone, meaning under their control.
Inflection: Plural, Accusative, Feminine
G2190
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Part of Speech: Noun
Sounds like: ekh-THRON
Translations: of enemies, enemies
Notes: This word refers to those who are hostile or adversarial. It is the plural genitive form of 'enemy', indicating possession or origin, often translated as 'of enemies' or simply 'enemies' when the context implies possession or separation from them.
Inflection: Plural, Genitive, Masculine
Synonyms: ΠΟΛΕΜΙΟΣ, ΑΝΤΙΚΕΙΜΕΝΟΣ
G1510
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Part of Speech: Verb
Sounds like: eh-SON-tai
Translations: they will be, they shall be
Notes: This word is the third person plural future indicative form of the verb 'to be'. It signifies that a group of subjects will exist or will be in a particular state or condition at some point in the future. It is used to express future existence, identity, or a future state of being for multiple entities.
Inflection: Future, Indicative, Third Person, Plural
Synonyms: ΓΙΝΟΜΑΙ
Etymology: From Proto-Indo-European. It is a very ancient and fundamental verb in the Greek language, tracing its origins back to the earliest stages of the Indo-European language family.
G1283
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Part of Speech: Noun
Sounds like: dee-ar-pa-GAYN
Translations: plunder, spoil, prey, pillage, robbery, a plunder, a spoil, a prey, a pillage, a robbery
Notes: This word refers to the act of plundering, seizing, or carrying off property by force, or the spoils obtained from such an act. It is often used in contexts of war, conquest, or violent seizure. It is a compound word formed from 'διά' (through, apart) and 'ἁρπαγή' (seizure, plunder).
Inflection: Singular, Accusative, Feminine
Synonyms: ΑΡΠΑΓΗ, ΛΑΦΥΡΟΝ, ΣΚΥΛΟΝ
G4300
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Part of Speech: Noun
Sounds like: pro-no-MEN
Translations: plunder, spoil, booty, a plunder, a spoil, a booty
Notes: This word refers to something taken by force, especially in war, such as plunder, spoil, or booty. It describes the act of seizing property or goods from an enemy or a conquered place. It is typically used in contexts of military conquest or raiding.
Inflection: Singular, Accusative, Feminine
Synonyms: ΣΚΥΛΟΝ, ΛΑΦΥΡΟΝ, ΑΡΠΑΓΗ
G3956
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Part of Speech: Adjective
Sounds like: PAH-sin
Translations: to all, for all, with all, by all, in all
Notes: This word is an adjective meaning 'all' or 'every'. It is used to indicate totality or completeness, often modifying a noun to show that something applies to every member of a group or every part of a whole. In this dative plural form, it typically translates as 'to all', 'for all', 'with all', or 'in all', depending on the context.
Inflection: Plural, Dative, Masculine, Feminine or Neuter
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G2190
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Part of Speech: Noun
Sounds like: ekh-THROYSS
Translations: to enemies, to foes
Notes: This word refers to those who are hostile or adversarial. It is used to describe individuals or groups who are opposed to someone or something, often in a military or personal conflict. In a sentence, it would typically function as the indirect object, indicating the recipient of an action, such as 'giving something to enemies' or 'speaking to foes'.
Inflection: Plural, Dative, Masculine
Synonyms: ΠΟΛΕΜΙΟΙ, ἈΝΤΙΚΕΙΜΕΝΟΙ
G1510
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Part of Speech: Verb
Sounds like: AY-sahn
Translations: they were, were
Notes: This word is an inflected form of the verb 'to be'. It indicates an action or state that was ongoing or habitual in the past, referring to a plural subject. It functions similarly to 'were' in English, describing the state or existence of multiple entities in a past context.
Inflection: Third Person, Plural, Imperfect, Indicative, Active
G3949
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Part of Speech: Participle
Sounds like: pah-ror-GHEE-zon-tes
Translations: provoking to anger, enraging, exasperating, those who provoke to anger, those who enrage
Notes: This word is a participle derived from the verb meaning 'to provoke to anger' or 'to exasperate'. It describes someone or something that is actively causing anger or irritation. As a participle, it functions like an adjective or adverb, modifying a noun or describing an action in relation to another verb.
Inflection: Present Active Participle, Masculine, Plural, Nominative or Accusative
Synonyms: ΕΡΕΘΙΖΟΝΤΕΣ, ΠΑΡΟΞΥΝΟΝΤΕΣ
Etymology: The word ΠΑΡΟΡΓΙΖΩ is a compound word formed from the preposition παρά (para), meaning 'beside' or 'alongside', and the verb ὀργίζω (orgizo), meaning 'to provoke to anger' or 'to make angry'. The compound intensifies the meaning of provoking anger.
G1691
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Part of Speech: Pronoun
Sounds like: MEH
Translations: me
Notes: This word is the first-person singular pronoun 'me' in the accusative case. It is used as the direct object of a verb or as the object of certain prepositions, indicating the recipient of an action or the object being affected.
Inflection: Singular, Accusative, First Person
Etymology: The word ΜΕ (me) derives from the ancient Greek first-person singular pronoun. Its form has remained largely consistent throughout various stages of the Greek language.
G2250
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Part of Speech: Noun
Sounds like: HEM-eh-ras
Translations: day, a day, of day, of a day, days
Notes: The word refers to a day, a period of 24 hours, or the daylight portion of a day. It is a feminine noun and can be used in various grammatical cases to indicate different relationships in a sentence. For example, it can denote a duration of time (e.g., 'three days') or a point in time (e.g., 'on that day').
Inflection: Feminine, Genitive Singular or Accusative Plural
G1806
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Part of Speech: Verb
Sounds like: eks-AY-gah-gon
Translations: I led out, I brought out, I took out, I drew out
Notes: This is a compound verb formed from the preposition ἐκ (ek), meaning 'out of', and the verb ἄγω (agō), meaning 'to lead' or 'to bring'. It means to lead, bring, or take someone or something out of a place or situation. It is often used in contexts of liberation or removal.
Inflection: Aorist, Indicative, Active, 1st Person Plural or 3rd Person Plural
Synonyms: ΑΠΑΓΩ, ΕΚΦΕΡΩ, ΕΞΕΡΧΟΜΑΙ
G3962
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Part of Speech: Noun
Sounds like: pa-TEH-ras
Translations: father, a father, ancestor, parent
Notes: This word refers to a male parent, an ancestor, or a founder. It is commonly used to denote a biological father, but can also refer to a progenitor of a family, nation, or spiritual lineage. In a broader sense, it can mean an elder or a respected figure.
Inflection: Singular, Nominative, Masculine
Synonyms: ΓΕΝΝΗΤΩΡ, ΠΡΟΓΟΝΟΣ
Etymology: From Proto-Indo-European, meaning 'father'. It is cognate with Latin 'pater' and English 'father'.
G1537
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Part of Speech: Preposition
Sounds like: ex
Translations: out of, from, of, by, with
Notes: ἘΞ is a preposition that signifies origin, separation, or source. It always governs the genitive case. It can denote movement 'out of' a place, 'from' a point in time or a source, 'of' a material or composition, or 'by' an agent. It often implies a complete separation or a clear point of departure.
Inflection: Does not inflect; always takes the genitive case.
Synonyms: ΑΠΟ, ΕΚ
Etymology: From Proto-Indo-European. It is cognate with Latin ex and English out.
G0125
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Part of Speech: Proper Noun
Sounds like: ahee-GYP-too
Translations: of Egypt
Notes: This word refers to Egypt, an ancient country in northeastern Africa, known for its rich history and significant role in biblical narratives, particularly as the place where the Israelites were enslaved before their exodus. It is often mentioned in contexts relating to its geographical location or its people.
Inflection: Singular, Genitive, Feminine
G2193
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Part of Speech: Conjunction, Adverb, Preposition
Sounds like: EH-ohs
Translations: until, while, as long as, up to, even to, as far as
Notes: This word is a particle used to indicate a point in time or extent in space. It is commonly translated as 'until' or 'as long as' when referring to time, and 'up to' or 'as far as' when referring to space. It can also mean 'while' or 'during the time that', often introducing a temporal clause.
Inflection: Does not inflect
Synonyms: ΜΕΧΡΙ, ΑΧΡΙ, ΠΡΙΝ
Etymology: From a prolonged form of a primary particle. It is an ancient Greek word with a long history of use in temporal and spatial contexts.
G3778
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Part of Speech: Pronoun
Sounds like: TOW-tays
Translations: of this, of that
Notes: This word is an inflected form of the demonstrative pronoun 'οὗτος' (houtos), meaning 'this' or 'that'. As a genitive feminine singular form, it indicates possession or origin, referring to a feminine noun that is either physically near or has been previously mentioned in the discourse. It functions similarly to 'of this' or 'of that' in English, specifying a particular item or concept.
Inflection: Singular, Genitive, Feminine
Synonyms: ΕΚΕΙΝΗΣ, ΤΗΣΔΕ
G0001
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Part of Speech: Noun
Sounds like: AHY-mah
Translations: blood, a blood
Notes: ΑΙΜΑ refers to blood, the fluid that circulates in the body. It is often used literally, but can also metaphorically represent life, kinship, or violence and bloodshed. For example, it can refer to the shedding of blood in sacrifice or battle.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΑΙΜΑΤΟΣ
Etymology: The word ΑΙΜΑ comes from Proto-Indo-European. It has cognates in other Indo-European languages, reflecting an ancient origin for the concept of blood.
G0121
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Part of Speech: Adjective
Sounds like: ah-THOH-on
Translations: innocent, guiltless, unpunished, an innocent thing, a guiltless thing
Notes: This word describes someone or something that is free from guilt or blame, or that has not been punished for a wrongdoing. It is used to indicate a state of blamelessness or freedom from penalty. For example, one might speak of an 'innocent person' or 'innocent blood'.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ἈΝΑΙΤΙΟΣ, ἈΝΕΓΚΛΗΤΟΣ
Etymology: The word is derived from the prefix 'α-' (a-), meaning 'not' or 'without', and 'θωός' (thōos), which is related to 'θωή' (thōē), meaning 'penalty' or 'punishment'. Thus, it literally means 'without penalty' or 'unpunished'.
G1632
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Part of Speech: Verb
Sounds like: eks-ekh-EH-en
Translations: poured out, shed, spilled
Notes: This word means to pour out, shed, or spill. It is often used to describe the forceful or abundant release of a liquid, such as water, blood, or even abstract concepts like wrath or the Holy Spirit. It can be used literally, as in pouring a drink, or figuratively, as in shedding blood or pouring out one's heart.
Inflection: Third Person, Singular, Aorist, Active, Indicative
Synonyms: ΕΚΧΥΝΩ, ΚΕΝΟΩ, ΕΚΒΑΛΛΩ
Etymology: From Ancient Greek ἐκ (ek, "out of") and χέω (cheō, "to pour").
G4183
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Part of Speech: Adverb, Adjective
Sounds like: PO-loo
Translations: much, many, great, greatly, often, a lot
Notes: This word is commonly used to indicate a large quantity, degree, or frequency. As an adverb, it means 'much,' 'greatly,' or 'often,' modifying verbs or adjectives. As an adjective, it means 'much' (for singular nouns) or 'many' (for plural nouns), describing the quantity of something. It can also mean 'great' in terms of size or importance.
Inflection: Neuter, Singular (as adjective); Does not inflect (as adverb)
Synonyms: ΠΟΛΛΑ, ΠΛΕΙΟΝ
Etymology: From Proto-Indo-European, meaning 'much' or 'many'. It is a very common word across various Indo-European languages.
G4970
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Part of Speech: Adverb
Sounds like: SFO-drah
Translations: very, exceedingly, greatly, strongly, vehemently
Notes: This word is an adverb used to intensify the meaning of a verb, adjective, or another adverb. It indicates a high degree or intensity of the action or quality described, often translated as 'very much' or 'to a great extent'. It is used to emphasize the force or extent of something.
Inflection: Does not inflect
Synonyms: ΛΙΑΝ, ΠΟΛΥ, ΜΑΛΑ
Etymology: From an unused root meaning 'to be vehement'.
G3756, G3757
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Part of Speech: Adverb, Relative Adverb, Relative Pronoun
Sounds like: OO
Translations: not, no, where, of whom, of which, when
Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.
Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)
Synonyms: ΜΗ, ΟΠΟΥ
Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.
G4130
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Part of Speech: Verb
Sounds like: EP-lay-sen
Translations: he filled, she filled, it filled
Notes: This is a verb meaning 'to fill' or 'to complete'. It describes the action of making something full or bringing something to an end or completion. It is often used in contexts where a container is filled, or a prophecy or time period is fulfilled.
Inflection: Aorist, Indicative, Active, Third Person Singular
Synonyms: ΓΕΜΙΖΩ, ΠΛΗΡΟΩ
G4750
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Part of Speech: Noun
Sounds like: STOH-mah
Translations: mouth, an mouth, opening, edge, speech, utterance
Notes: This word refers to the mouth of a person or animal. It can also metaphorically refer to an opening or entrance, such as the mouth of a river or a cave. Furthermore, it is often used to denote speech, utterance, or the edge of a sword or other sharp object, implying the 'cutting' or 'speaking' part. It is a neuter noun.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΣΤΟΜΑΤΟΣ, ΣΤΟΜΑΤΙ, ΣΤΟΜΑΤΑ
Etymology: From an ancient root meaning 'mouth' or 'opening'. It is related to words in other Indo-European languages with similar meanings.
G4133
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Part of Speech: Adverb, Conjunction, Preposition
Sounds like: PLAYN
Translations: but, nevertheless, except, only, however, save, yet, notwithstanding, (except) for
Notes: This word functions as an adverb, conjunction, or preposition, indicating an exception, contrast, or limitation. As an adverb, it means 'nevertheless' or 'only'. As a conjunction, it means 'but' or 'however', introducing a contrasting statement. As a preposition, it means 'except' or 'save', typically followed by a genitive case, indicating exclusion.
Inflection: Does not inflect
Synonyms: ΑΛΛΑ, ΕΙ ΜΗ, ΧΩΡΙΣ
Etymology: From an obsolete root, possibly related to πλῆθος (plēthos, 'multitude'), suggesting a sense of 'fullness' or 'completeness' from which something is excluded.
G266
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Part of Speech: Noun
Sounds like: hah-mar-tee-OHN
Translations: of sins, of a sin
Notes: This word is the genitive plural form of the noun "ΑΜΑΡΤΙΑ" (hamartia), which means "sin" or "missing the mark." It refers to actions, thoughts, or states that fall short of God's standard or will. As a genitive plural, it indicates possession, origin, or relation, often translated as "of sins" or "concerning sins." It is frequently used in contexts discussing forgiveness, repentance, or the consequences of wrongdoing.
Inflection: Genitive, Plural, Feminine
Synonyms: ΑΝΟΜΙΑ, ΑΔΙΚΙΑ, ΠΑΡΑΠΤΩΜΑ
Etymology: The word "ΑΜΑΡΤΙΑ" is a compound word derived from the prefix "α-" (a-), meaning "not" or "without," and "μερος" (meros), meaning "part" or "share," or from "μαρτάνω" (martano), meaning "to miss the mark." It originally referred to an archer missing the target and evolved to mean a moral or spiritual failure.
G2448
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Part of Speech: Proper Noun
Sounds like: ee-oo-DAN
Translations: Judah, Jude
Notes: This word refers to Judah, the fourth son of Jacob and Leah, or to the tribe and kingdom descended from him. It is used to denote the geographical region, the people, or the historical entity of Judah. In the provided context, it refers to the land or people of Judah.
Inflection: Singular, Accusative, Masculine
G3062
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Part of Speech: Adjective, Noun
Sounds like: LOY-pah
Translations: remaining, the rest, the others, what is left, the things that remain
Notes: This word refers to what is left over, remaining, or the rest of something. It can be used as an adjective to describe things that are remaining, or substantively as a noun to refer to the remaining people or things. It is often used in the plural to mean 'the rest' or 'the others'.
Inflection: Nominative or Accusative, Neuter, Plural; or Nominative or Vocative, Feminine, Singular
Synonyms: ΥΠΟΛΟΙΠΟΣ, ΚΑΤΑΛΟΙΠΟΣ
G3056
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Part of Speech: Noun
Sounds like: LOH-gohn
Translations: of words, of sayings, of accounts, of reasons, of messages, of speeches, of reports, of doctrines
Notes: ΛΟΓΩΝ is the genitive plural form of the noun ΛΟΓΟΣ (logos). The word ΛΟΓΟΣ is a fundamental term in Koine Greek with a very broad range of meanings, including 'word,' 'speech,' 'account,' 'reason,' 'message,' 'report,' 'doctrine,' or 'principle.' In its genitive plural form, ΛΟΓΩΝ indicates possession, origin, or relation to multiple 'words' or 'concepts.' It is used to express 'of words' or 'belonging to words' in a sentence.
Inflection: Genitive, Plural, Masculine
Synonyms: ΡΗΜΑΤΩΝ, ΜΥΘΩΝ, ΦΩΝΩΝ
G3588, G3739, G2228
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Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection
Sounds like: AY
Translations: the, who, which, or, oh, ah
Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.
Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)
Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.
G0266
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Part of Speech: Noun
Sounds like: ah-mar-TEE-ah
Translations: sin, a sin, offense, trespass
Notes: This word refers to a sin, an offense, or a trespass against divine law or moral principles. It describes an act of missing the mark or failing to achieve a goal, particularly in a moral or ethical sense. It is commonly used to denote a transgression or a moral failing.
Inflection: Singular, Nominative, Feminine
Synonyms: ΑΝΟΜΙΑ, ΠΑΡΑΠΤΩΜΑ, ΑΣΕΒΕΙΑ
Etymology: From the verb ἁμαρτάνω (hamartanō), meaning 'to miss the mark, to err, to sin'. It is formed from the privative prefix 'α-' (a-, meaning 'not') and 'μέρος' (meros, meaning 'part' or 'share'), implying a failure to obtain a share or to hit the target.
G0264
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Part of Speech: Verb
Sounds like: hay-MAR-ten
Translations: he sinned, she sinned, it sinned
Notes: This word is an inflected form of the verb 'ΑΜΑΡΤΑΝΩ' (hamartano), meaning 'to sin' or 'to miss the mark'. It describes an action of sinning that occurred in the past and was completed. It is typically used to indicate that a singular subject (he, she, or it) committed a sin or made a mistake.
Inflection: Aorist, Active, Indicative, 3rd Person, Singular
Synonyms: ΠΛΑΝΑΩ, ΑΠΟΤΥΓΧΑΝΩ
G3780
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Part of Speech: Adverb
Sounds like: OOKH-ee
Translations: no, not at all, by no means, certainly not
Notes: This word is a strong negative adverb, meaning 'no' or 'not at all'. It is used to express a definite and emphatic denial, often in response to a question or to strongly contradict a statement. It is a more emphatic form of the negative particle οὐ (ou).
Inflection: Does not inflect
Synonyms: ΟΥ̓, ΜΗ
Etymology: From οὐ (ou), meaning 'not', and the enclitic particle -χι (-chi), which adds emphasis. It is a more emphatic form of the simple negative particle.
G1125
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Part of Speech: Participle, Noun
Sounds like: ge-GRAH-meh-nah
Translations: written things, things written, what is written, the scriptures
Notes: This word is the perfect passive participle, neuter plural, of the verb 'γράφω' (graphō), meaning 'to write'. As a participle, it describes something that has been written. In its neuter plural form, it often functions as a noun, referring to 'the things that have been written' or 'what is written', commonly used to refer to sacred texts or scriptures.
Inflection: Perfect, Passive, Participle, Neuter, Plural, Nominative or Accusative or Vocative
Synonyms: ΒΙΒΛΙΑ, ΓΡΑΦΑΙ
Etymology: The word 'γράφω' (graphō) comes from a Proto-Indo-European root meaning 'to scratch, to carve, to write'. It is related to words in other Indo-European languages referring to drawing, engraving, or writing.
G0976
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Part of Speech: Noun
Sounds like: BEE-blee-oh
Translations: to a book, for a book, in a book, by a book, to a scroll, for a scroll, in a scroll, by a scroll
Notes: This word refers to a book, scroll, or document. In ancient times, 'books' were typically scrolls made of papyrus or parchment. It is used here in the dative case, indicating the indirect object or location, often translated with prepositions like 'to', 'for', 'in', or 'by'.
Inflection: Singular, Dative, Neuter
Synonyms: ΒΙΒΛΟΣ, ΓΡΑΜΜΑΤΕΙΟΝ
Etymology: From βίβλος (biblos), meaning 'papyrus' or 'book', which originally referred to the inner bark of the papyrus plant used for writing material. The word eventually came to mean a written document or scroll made from this material.
G2250
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Part of Speech: Noun
Sounds like: hay-mer-OHN
Translations: of days
Notes: This word is the genitive plural form of the noun 'day'. It refers to a period of 24 hours, or more broadly, a specific period of time or an era. As a genitive plural, it is often used to indicate possession, origin, or a temporal relationship, such as 'during the days' or 'belonging to the days'.
Inflection: Genitive, Plural, Feminine
Synonyms: ΧΡΟΝΟΣ, ΚΑΙΡΟΣ
Etymology: From Proto-Indo-European. It refers to the period of daylight, contrasting with night.
G0935
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Part of Speech: Noun
Sounds like: bah-see-LEH-seen
Translations: (to) kings, (to) a king
Notes: This word refers to rulers or monarchs. It is used in the dative case, indicating the indirect object of an action, often translated with 'to' or 'for'.
Inflection: Plural, Dative, Masculine
Synonyms: ΑΡΧΩΝ, ΗΓΕΜΩΝ
G2837
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Part of Speech: Verb
Sounds like: eh-koy-MAY-thay
Translations: he slept, he fell asleep, he died, he was laid to rest
Notes: This word is a verb meaning 'to sleep' or 'to fall asleep'. In a figurative sense, especially in the New Testament, it is often used as a euphemism for 'to die' or 'to be laid to rest', implying a peaceful passing or a temporary state before resurrection. It is used to describe someone who has passed away.
Inflection: Aorist, Indicative, Passive, Third Person Singular
Synonyms: ΑΠΟΘΝῌΣΚΩ, ΤΕΛΕΥΤΑΩ
G3326
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Part of Speech: Preposition, Adverb
Sounds like: MEH-tah
Translations: with, among, after, behind, afterward, besides
Notes: ΜΕΤΑ is a versatile word that functions as both a preposition and an adverb. As a preposition, its meaning depends on the case of the noun it governs: when followed by a genitive noun, it means 'with' or 'among', indicating association or presence; when followed by an accusative noun, it means 'after' or 'behind', indicating sequence or pursuit. As an adverb, it typically means 'afterward' or 'besides'. It is a very common word in Koine Greek.
Inflection: Does not inflect
Synonyms: ΣΥΝ, ΟΠΙΣΩ
Etymology: From Proto-Indo-European *met- 'in the middle, among, with'. It is cognate with English 'mid' and 'middle'.
G3962
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Part of Speech: Noun
Sounds like: pa-TEH-rohn
Translations: of fathers, of parents, of ancestors
Notes: This word refers to the male parent or ancestor. In its genitive plural form, it indicates possession or origin, meaning 'belonging to fathers' or 'from fathers'. It can be used to refer to physical fathers, but also to forefathers, ancestors, or even spiritual fathers.
Inflection: Plural, Genitive, Masculine
Synonyms: ΠΡΟΠΑΤΟΡΕΣ, ΓΟΝΕΙΣ
G2290
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Part of Speech: Verb
Sounds like: eh-TAH-fee
Translations: was buried, he was buried, she was buried, it was buried
Notes: This word is a verb meaning 'to be buried'. It is used to describe the action of someone or something being interred or laid to rest, typically in a grave. It is the aorist passive form of the verb 'to bury'.
Inflection: Aorist, Indicative, Passive, 3rd Person Singular
Synonyms: ΕΝΤΑΦΙΑΖΩ, ΚΗΔΕΥΩ
G2780
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Part of Speech: Noun
Sounds like: KAY-poh
Translations: (to) a garden, (to) the garden, (in) a garden, (in) the garden
Notes: This word refers to a garden or an orchard. It is used to indicate location or direction, often translated as 'in a garden' or 'to a garden' depending on the context. It can also refer to a specific, known garden.
Inflection: Singular, Dative, Masculine
Synonyms: ΠΑΡΑΔΕΙΣΟΣ
H5798
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Part of Speech: Proper Noun
Sounds like: OH-zah
Translations: Uzza, Uzzah
Notes: This is a proper noun, specifically a male personal name. It refers to a biblical figure, often associated with the story in 2 Samuel where he touches the Ark of the Covenant and dies. It is used to identify an individual.
Inflection: Singular, Masculine, Nominative
Etymology: The name ὈΖΑ (Oza) is a Greek transliteration of the Hebrew name עֻזָּה (Uzzah), which means 'my strength' or 'strength of Yah'.
G0284
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Part of Speech: Proper Noun
Sounds like: ah-MOHS
Translations: Amos
Notes: This is a proper noun, referring to the Hebrew prophet Amos, whose book is part of the Old Testament. He was a shepherd and a fig-dresser from Tekoa in Judah, called by God to prophesy against the northern kingdom of Israel during the reign of Jeroboam II.
Inflection: Singular, Nominative, Masculine
Etymology: From Hebrew 'Amos (עָמוֹס), meaning 'burden' or 'burden-bearer'.
G1501
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Part of Speech: Numeral
Sounds like: EYE-koh-see
Translations: twenty
Notes: This word is a cardinal numeral meaning 'twenty'. It is used to indicate a quantity of twenty units and is indeclinable, meaning its form does not change based on gender, case, or number.
Inflection: Does not inflect
Etymology: From Proto-Indo-European *wikm̥ti, meaning 'twenty'. It is related to Latin viginti and Sanskrit viṃśati.
G1417
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Part of Speech: Numeral
Sounds like: DEE-oh
Translations: two
Notes: This word is a cardinal numeral meaning 'two'. It is used to indicate a quantity of two of something. It is indeclinable, meaning its form does not change regardless of gender, case, or number.
Inflection: Does not inflect
Etymology: From Proto-Indo-European. It is cognate with English 'two'.
G3347
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Part of Speech: Proper Noun
Sounds like: meh-SO-lahm
Translations: Mesollam, Meshullam
Notes: This is a proper noun, referring to a male personal name. It is the Greek transliteration of the Hebrew name Meshullam, which means 'repaid' or 'at peace'. It appears in various biblical contexts, referring to different individuals.
Inflection: Does not inflect
Etymology: From Hebrew מְשֻׁלָּם (Meshullam), meaning 'repaid' or 'at peace'.
G2364
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Part of Speech: Noun
Sounds like: thoo-GAH-teer
Translations: daughter, a daughter
Notes: This word refers to a female offspring, a daughter. It is a common noun used to denote a familial relationship. It can be used in various contexts to refer to someone's child who is female, or metaphorically to refer to a female descendant or inhabitant of a place.
Inflection: Singular, Nominative, Feminine
Synonyms: ΚΟΡΗ, ΠΑΙΣ
Etymology: The word ΘΥΓΑΤΗΡ comes from the Proto-Indo-European root *dʰugʰ₂tḗr, meaning 'daughter'. It has cognates in many Indo-European languages.
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Part of Speech: Unknown
Sounds like: ah-ROOS
Translations: unknown
Notes: It's not clear what this word means. It could be garbled or badly misspelled. In Koine Greek, 'ΑΡΟΥΣ' does not correspond to a known word or a common inflection of a word. It might be a typo for a word like 'ΠΑΡΟΥΣ' (present, being present) or 'ΑΡΟΥΡΑ' (arable land, field), or perhaps a very obscure or specialized term not commonly found in standard Koine texts. Without further context or clarification, its meaning remains uncertain.
Inflection: Unknown
G2424
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Part of Speech: Proper Noun
Sounds like: ee-eh-SEH-bal
Translations: Jezebel
Notes: Jezebel is a proper noun, referring to the infamous Phoenician princess who married King Ahab of Israel. She is known for her wickedness, idolatry, and persecution of the prophets of God, particularly Elijah. The name is often used metaphorically to describe a wicked or shameless woman.
Inflection: Does not inflect
Etymology: The name Jezebel is of Hebrew origin, from the Hebrew name 'Iyzebel (אִיזֶבֶל), meaning 'where is the prince?' or 'Baal exalts'. It is associated with the worship of Baal.
G4198
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Part of Speech: Verb
Sounds like: eh-por-YOO-thay
Translations: he went, she went, it went, he departed, she departed, it departed, he traveled, she traveled, it traveled
Notes: This verb describes the action of going, traveling, or departing. It is in the aorist tense, indicating a completed action in the past, often translated as 'he/she/it went' or 'he/she/it departed'. It is used to describe movement from one place to another.
Inflection: Aorist, Indicative, Middle or Passive Voice, 3rd Person Singular
Synonyms: ΕΡΧΟΜΑΙ, ΒΑΙΝΩ
G3598
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Part of Speech: Noun
Sounds like: oh-DOH
Translations: to a way, to a road, to a journey, to a path, to a course, to a manner, to a way of life, to a custom, to a means, to a method, to a direction, to a journey, to a travel, to a passage, to a street, to a highway, to a route, to a track, to a trail
Notes: This word refers to a way, road, or path, and can also metaphorically mean a journey, course of action, or manner of life. It is used to indicate movement along a physical route or to describe a particular custom or method. In this dative form, it often indicates the recipient or direction of an action, or the means by which something is done.
Inflection: Singular, Dative, Feminine
Synonyms: ΤΡΙΒΟΣ, ΚΕΛΕΥΘΟΣ, ΠΟΡΕΙΑ
G3000
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Part of Speech: Verb
Sounds like: eh-LAH-trew-sen
Translations: he served, he worshipped, he ministered
Notes: This word describes the act of serving, worshipping, or rendering religious service, often to a deity or in a sacred context. It implies devotion and obedience. It is used here in the third person singular, indicating that 'he' or 'she' performed the action.
Inflection: Aorist, Indicative, Active, Third Person Singular
Synonyms: ΔΟΥΛΕΥΩ, ΠΡΟΣΚΥΝΕΩ, ΥΠΗΡΕΤΕΩ
Etymology: From λάτρις (latris), meaning 'a hired servant' or 'worshipper', which is related to λάτρον (latron), 'pay for service'.
G3739
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Part of Speech: Pronoun
Sounds like: OYS
Translations: to whom, to which, to what
Notes: This word is a relative pronoun, meaning 'to whom', 'to which', or 'to what'. It is used to introduce a relative clause, connecting it to a noun or pronoun in the main clause. It indicates the indirect object of the verb in the relative clause, showing to whom or to what an action is directed. It can refer to people or things and is used for all genders.
Inflection: Dative, Plural, All genders
Synonyms: ΤΙΣ, ὉΠΟΙΟΣ
Etymology: From Proto-Indo-European. It is related to the demonstrative pronoun and is a common form for relative pronouns across Indo-European languages.
G1459
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Part of Speech: Verb
Sounds like: eng-ka-teh-LEE-pen
Translations: he forsook, he abandoned, he left behind, he deserted
Notes: This word means to forsake, abandon, leave behind, or desert someone or something. It implies a complete giving up or withdrawal from a person, place, or situation. It is often used in contexts of leaving someone in a difficult situation or abandoning a belief or practice.
Inflection: Aorist, Indicative, Active, Third Person Singular
Synonyms: ΑΦΙΗΜΙ, ΚΑΤΑΛΕΙΠΩ, ΛΕΙΠΩ
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-on
Translations: Lord, a Lord, master, a master, owner, an owner
Notes: This word means 'Lord,' 'master,' or 'owner.' It is frequently used in ancient Greek texts, including the New Testament, to refer to God or Jesus Christ, or to a human master or owner. As an accusative singular form, it typically functions as the direct object of a verb or the object of a preposition, indicating 'the Lord' or 'a Lord' as the recipient of an action.
Inflection: Singular, Accusative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ
G2316
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Part of Speech: Noun
Sounds like: theh-ON
Translations: God, a God
Notes: This word refers to God, a god, or a deity. It is used as the direct object in a sentence, indicating the recipient of an action or the one being referred to. For example, one might 'worship God' (where 'God' would be in the accusative case).
Inflection: Singular, Accusative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΔΕΣΠΟΤΗΣ
G4962
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Part of Speech: Verb
Sounds like: soon-es-TRAH-fay-sahn
Translations: they turned together, they gathered together, they conspired, they revolted
Notes: This is a compound verb formed from 'συν' (together with) and 'στρέφω' (to turn). It means to turn together, to gather together, or to conspire. It is often used to describe a group of people uniting or turning against someone, implying a conspiracy or revolt.
Inflection: Aorist, Indicative, Passive, Third Person, Plural
Synonyms: ΣΥΝΕΡΧΟΜΑΙ, ΣΥΝΙΣΤΑΜΑΙ, ΣΥΝΙΣΤΑΝΩ
Etymology: The word is a compound of the preposition 'σύν' (syn), meaning 'with' or 'together', and the verb 'στρέφω' (strephō), meaning 'to turn'. It describes the action of turning or gathering as a collective unit.
G3588
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Part of Speech: Definite Article, Pronoun, Interjection
Sounds like: OY
Translations: the, who, they, oh
Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.
Inflection: Masculine, Plural, Nominative
Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.
G3816
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Part of Speech: Noun
Sounds like: PAI-des
Translations: children, boys, servants, slaves, attendants, young men
Notes: This word refers to children, particularly boys, or young people in general. It can also denote servants, slaves, or attendants, especially those who are young. Its meaning often depends on the context, ranging from literal offspring to individuals in a subordinate role.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΤΕΚΝΑ, ΔΟΥΛΟΙ, ΥΙΟΙ
G2289
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Part of Speech: Verb
Sounds like: eh-tha-NAH-toh-san
Translations: they killed, they put to death
Notes: This is a verb meaning 'to put to death' or 'to kill'. The form 'ἘΘΑΝΑΤΩΣΑΝ' indicates an action that was completed in the past by a group of people (they killed). It is used to describe the act of causing someone's death.
Inflection: Aorist, Indicative, Active, Third Person, Plural
Synonyms: ΑΠΟΚΤΕΙΝΩ, ΑΝΑΙΡΕΩ
G0935
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Part of Speech: Noun
Sounds like: bah-see-LEH-ah
Translations: king, a king
Notes: This word refers to a king, monarch, or ruler. It is used to denote the sovereign head of a state or people. In its accusative form, it typically functions as the direct object of a verb or the object of a preposition.
Inflection: Singular, Accusative, Masculine
Synonyms: ΑΡΧΩΝ, ΚΥΡΙΟΣ
G3960
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Part of Speech: Verb
Sounds like: eh-PAH-tax-en
Translations: struck, smote, hit, beat, killed
Notes: This is a past tense verb meaning 'he/she/it struck' or 'he/she/it smote'. It describes a sudden, forceful action of hitting or striking, often with the intent to injure, kill, or afflict. It can be used to describe a physical blow or a divine judgment.
Inflection: Aorist, Indicative, Active, 3rd Person, Singular
Synonyms: ΤΥΠΤΩ, ΠΛΉΣΣΩ, ΚΟΠΤΩ
G2992
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Part of Speech: Noun
Sounds like: LAH-os
Translations: people, a people, nation, a nation
Notes: This word refers to a people, a nation, or a multitude of individuals, often implying a distinct group or community. It is commonly used to refer to the people of God, or a specific population within a region. It is a masculine noun.
Inflection: Singular, Nominative, Masculine
Synonyms: ΕΘΝΟΣ, ΔΗΜΟΣ
Etymology: From an uncertain root, possibly related to words meaning 'to gather' or 'to assemble'.
G3956
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Part of Speech: Adjective
Sounds like: PAN-tas
Translations: all, every, everyone, the whole
Notes: This word is an adjective meaning 'all' or 'every'. It is used to indicate the totality of something or someone. In this form, it is used for masculine nouns in the accusative plural, meaning 'all (of them)' or 'everyone'. It can also be used substantively to refer to 'all people' or 'everyone'.
Inflection: Accusative, Plural, Masculine
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G4962
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Part of Speech: Participle
Sounds like: sys-TRAF-en-tas
Translations: having been gathered, having been assembled, having been turned together, having been collected
Notes: This word describes something or someone that has been gathered, assembled, or turned together. It is a compound word formed from 'σύν' (together with) and 'στρέφω' (to turn). It is often used to refer to a group of people who have come together or formed a crowd.
Inflection: Aorist, Passive, Participle, Masculine, Accusative, Plural
Synonyms: ΣΥΝΑΓΑΓΟΝΤΑΣ, ΣΥΝΕΛΘΟΝΤΑΣ
G2502
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Part of Speech: Proper Noun
Sounds like: ee-oh-SAY-ee-ahn
Translations: Josiah
Notes: This is a proper noun referring to Josiah, a king of Judah. It is used to identify the person in a sentence, often as the object of an action.
Inflection: Singular, Accusative, Masculine
G2290
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Part of Speech: Verb
Sounds like: eh-THAP-san
Translations: they buried, they interred
Notes: This is a verb meaning "to bury" or "to inter." The form "ἘΘΑΨΑΝ" specifically indicates that a group of people performed the action of burying in the past. It describes a completed action.
Inflection: Third person, Plural, Aorist, Active, Indicative
Synonyms: ΕΝΤΑΦΙΑΖΩ, ΚΗΔΕΥΩ
G5028
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Part of Speech: Noun
Sounds like: TA-foh
Translations: tomb, a tomb, grave, a grave
Notes: This word refers to a tomb, grave, or burial place. It is a place where a deceased person is laid to rest. It is used in contexts describing burial or the location of a burial.
Inflection: Singular, Dative, Masculine
Synonyms: ΜΝΗΜΕΙΟΝ, ΜΝΗΜΑ
Etymology: From the verb θάπτω (thaptō), meaning 'to bury'.
G2502
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Part of Speech: Proper Noun
Sounds like: ee-oh-SEH-ee-as
Translations: Josiah
Notes: Josiah was a king of Judah, known for his religious reforms and for rediscovering the Book of the Law. He is a significant figure in the Old Testament.
Inflection: Singular, Nominative
Etymology: From Hebrew יֹאשִׁיָּהוּ (Yošiyyāhū), meaning 'Yahweh supports' or 'Yahweh heals'.
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