2001 Translation

Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G2496

Part of Speech: Proper Noun

Sounds like: ee-oh-RAM

Translations: Joram, Jehoram

Notes: This is a proper noun, referring to a male individual. It is the Greek transliteration of the Hebrew name 'Jehoram' or 'Joram', meaning 'Yahweh is exalted'. It appears in various biblical contexts, often referring to different kings or individuals in the Old Testament.

Inflection: Singular, Masculine, Nominative

Etymology: The name ἸΩΡΑΜ (Iōram) is a transliteration of the Hebrew name יְהוֹרָם (Yehoram), which means 'Yahweh is exalted'. It is a compound name combining 'Yahweh' (God's name) and 'ram' (to be high, exalted).

G5207

Part of Speech: Noun

Sounds like: HUI-os

Translations: son, a son

Notes: This word refers to a male offspring, a son. It is a masculine noun and is commonly used to denote a direct descendant or, in a broader sense, someone who shares a close relationship or characteristic with another, such as 'sons of God' or 'sons of disobedience'. It can also refer to a young man or a male child.

Inflection: Singular, Nominative, Masculine

Synonyms: ΤΕΚΝΟΝ, ΠΑΙΣ

Etymology: From an unused root, probably meaning 'to beget'. It is related to the concept of generation and lineage.

G1722

Part of Speech: Preposition

Sounds like: en

Translations: in, on, among, with, by, at

Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.

Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).

Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.

G2474

Part of Speech: Proper Noun

Sounds like: Iss-rah-AYL

Translations: Israel

Notes: This word refers to Israel, which can denote the patriarch Jacob (who was renamed Israel), the nation descended from him, or the land occupied by that nation. It is used to refer to the people of God, the twelve tribes, or the northern kingdom of Israel as distinct from Judah. It is often used in contexts referring to the history, covenant, and identity of God's chosen people.

Inflection: Indeclinable

Etymology: The word is of Hebrew origin, meaning 'God strives' or 'he strives with God'. It was the new name given to Jacob after he wrestled with God (Genesis 32:28).

G3737

Part of Speech: Adjective, Numeral

Sounds like: ok-toh-kai-DEK-ah-toh

Translations: eighteenth, to the eighteenth, in the eighteenth

Notes: This word is an ordinal numeral, meaning 'eighteenth'. It is used to indicate the position in a sequence, similar to how 'first', 'second', or 'third' are used in English. In the provided examples, it modifies 'ἔτει' (year), indicating 'in the eighteenth year'.

Inflection: Singular, Dative, Masculine or Neuter

Etymology: The word is a compound of 'ΟΚΤΩ' (okto, meaning 'eight') and 'ΔΕΚΑ' (deka, meaning 'ten'), with the suffix '-τος' forming the ordinal number. It literally means 'eight and tenth'.

Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G4190

Part of Speech: Adjective, Noun

Sounds like: po-nee-RON

Translations: evil, wicked, bad, harmful, a wicked thing, an evil thing

Notes: This word describes something as evil, wicked, or bad. It can be used as an adjective to modify a noun, or it can function as a noun itself, referring to an evil or wicked thing. It often implies something that is morally corrupt, harmful, or causing distress.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΚΑΚΟΣ, ΦΑΥΛΟΣ, ΑΝΟΜΟΣ

Etymology: The word comes from the Greek word πόνος (ponos), meaning 'toil, labor, distress, pain', suggesting something that causes pain or is the result of painful effort, thus leading to the meaning of 'evil' or 'wicked'.

G2962

Part of Speech: Noun

Sounds like: KOO-ree-OO

Translations: of Lord, of the Lord, of God, of the Master

Notes: This word refers to a lord, master, or owner. In religious contexts, particularly in the Septuagint and New Testament, it is frequently used to refer to God or Jesus Christ, often as a title of reverence and authority. It can be used in sentences like 'the house of the Lord' or 'the word of the Lord'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΘΕΟΣ, ΔΕΣΠΟΤΗΣ

Etymology: The word ΚΥΡΙΟΣ (kyrios) derives from the root κῦρος (kyros), meaning 'power, authority'. It originally referred to someone who possessed authority or control, such as a master or owner, and later evolved to be used as a title for deities or rulers.

G4133

Part of Speech: Adverb, Conjunction, Preposition

Sounds like: PLAYN

Translations: but, nevertheless, except, only, however, save, yet, notwithstanding, (except) for

Notes: This word functions as an adverb, conjunction, or preposition, indicating an exception, contrast, or limitation. As an adverb, it means 'nevertheless' or 'only'. As a conjunction, it means 'but' or 'however', introducing a contrasting statement. As a preposition, it means 'except' or 'save', typically followed by a genitive case, indicating exclusion.

Inflection: Does not inflect

Synonyms: ΑΛΛΑ, ΕΙ ΜΗ, ΧΩΡΙΣ

Etymology: From an obsolete root, possibly related to πλῆθος (plēthos, 'multitude'), suggesting a sense of 'fullness' or 'completeness' from which something is excluded.

G5613

Part of Speech: Adverb, Conjunction, Preposition

Sounds like: OHS

Translations: as, like, when, how, about, approximately, that, so that

Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.

Inflection: Does not inflect

Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ

Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.

Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G3588, G3739, G2228

Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

G3179

Part of Speech: Verb

Sounds like: meh-teh-STAY-sen

Translations: removed, transferred, displaced, moved, changed, caused to revolt

Notes: This word means to move from one place to another, to remove, or to transfer. It can also imply a change in status or position, or to cause someone to revolt. It is often used in contexts where something or someone is taken away from their original position or state.

Inflection: Aorist, Indicative, Active, Third Person Singular

Synonyms: ΑΦΑΙΡΕΩ, ΜΕΤΑΤΙΘΗΜΙ, ΕΚΒΑΛΛΩ

Etymology: The word ΜΕΘΙΣΤΗΜΙ is a compound word formed from the preposition μετά (meta), meaning 'with, among, after, or denoting change', and the verb ἵστημι (histēmi), meaning 'to stand, to set, to place'. Thus, it literally means 'to change the standing' or 'to place differently'.

G4769

Part of Speech: Noun

Sounds like: STEE-las

Translations: pillars, columns, monuments, sacred pillars

Notes: This word refers to pillars, columns, or monuments, often those erected for religious or commemorative purposes. In the context of the Old Testament, it frequently refers to idolatrous pillars or sacred stones used in pagan worship, which were forbidden by God. It is used in sentences to denote physical structures.

Inflection: Plural, Accusative, Feminine

Synonyms: ΚΙΩΝ, ΟΡΘΟΣΤΑΤΗΣ

Etymology: The word ΣΤΗΛΗ (stēlē) comes from the Proto-Indo-European root *stel-, meaning 'to stand, to put, to place'. It refers to something that stands upright.

G3588, G3778

Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

G0896

Part of Speech: Proper Noun

Sounds like: bah-AHL

Translations: Baal, a Baal

Notes: Baal refers to a prominent Canaanite and Phoenician deity, often associated with fertility, storms, and kingship. In the Old Testament, the worship of Baal is frequently depicted as a major rival to the worship of Yahweh, the God of Israel. The term can also be used more generally to refer to a false god or idol.

Inflection: Singular, Nominative

Synonyms: ΕΙΔΩΛΟΝ, ΨΕΥΔΟΘΕΟΣ

Etymology: From Hebrew בַּעַל (baʿal), meaning 'owner,' 'lord,' or 'master.' It was a common Semitic title for a deity.

Part of Speech: Definite Article, Pronoun

Sounds like: TAY

Translations: to the, for the, by the, with the, in the, who, which

Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.

Inflection: Singular, Dative, Feminine

Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.

G0266

Part of Speech: Noun

Sounds like: ah-mar-TEE-ah

Translations: sin, a sin, offense, trespass

Notes: This word refers to a sin, an offense, or a trespass against divine law or moral principles. It describes an act of missing the mark or failing to achieve a goal, particularly in a moral or ethical sense. It is commonly used to denote a transgression or a moral failing.

Inflection: Singular, Nominative, Feminine

Synonyms: ΑΝΟΜΙΑ, ΠΑΡΑΠΤΩΜΑ, ΑΣΕΒΕΙΑ

Etymology: From the verb ἁμαρτάνω (hamartanō), meaning 'to miss the mark, to err, to sin'. It is formed from the privative prefix 'α-' (a-, meaning 'not') and 'μέρος' (meros, meaning 'part' or 'share'), implying a failure to obtain a share or to hit the target.

G2426

Part of Speech: Proper Noun

Sounds like: ee-eh-roh-bo-AM

Translations: Jeroboam

Notes: Jeroboam was the name of two kings of ancient Israel. The first Jeroboam was the first king of the northern Kingdom of Israel after the split from the Kingdom of Judah. He reigned for 22 years and is often depicted negatively in the biblical narrative for introducing idolatry. The second Jeroboam, Jeroboam II, was also a king of Israel who reigned much later and brought a period of prosperity.

Inflection: Singular, Nominative, Genitive, Dative, or Accusative. Proper nouns do not inflect for gender.

Etymology: From Hebrew יָרָבְעָם (Yarob'am), meaning 'the people contend' or 'he contends for the people'.

G3739

Part of Speech: Relative Pronoun, Conjunction

Sounds like: HOS

Translations: who, which, what, that, as, how, when

Notes: The word 'ΟΣ' is a versatile relative pronoun in Koine Greek, meaning 'who,' 'which,' or 'that,' depending on the context and the gender, number, and case it agrees with. It introduces a relative clause, linking it to a preceding noun or pronoun. It can also function as a conjunction, meaning 'as,' 'how,' or 'when,' indicating manner or time.

Inflection: Masculine, Singular, Nominative

Etymology: The word 'ΟΣ' is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has been a fundamental part of the Greek language's grammatical structure for millennia, serving to connect clauses and introduce relative information.

G1626

Part of Speech: Verb

Sounds like: ex-ay-MAR-ten

Translations: sinned, committed sin, missed the mark

Notes: This word is a verb meaning 'to sin' or 'to miss the mark'. It describes the act of failing to meet a standard or deviating from a path, often with moral or ethical implications. It is used to indicate that someone has committed an offense or made a mistake.

Inflection: Aorist, Indicative, Active, Third Person, Singular

Synonyms: ΑΜΑΡΤΑΝΩ, ΠΛΑΝΑΩ, ΑΠΟΤΥΓΧΑΝΩ

Etymology: The word ΕΞΑΜΑΡΤΑΝΩ is a compound word formed from the prefix ΕΞ- (ex-), meaning 'out of' or 'completely', and the verb ΑΜΑΡΤΑΝΩ (hamartano), meaning 'to miss the mark' or 'to sin'. The prefix intensifies the meaning of the root verb.

G2853

Part of Speech: Verb

Sounds like: eh-kol-LAY-thay

Translations: was joined, was glued, cleaved, clung, stuck, was united

Notes: This word is the third person singular, aorist indicative passive form of the verb κολλάω (kolláō). It means to be joined, glued, or cemented together. It can also mean to cleave to, cling to, or be united with someone or something, often implying a close and lasting bond. It is used to describe both physical adhesion and metaphorical union.

Inflection: Third Person Singular, Aorist, Indicative, Passive

Synonyms: ΣΥΝΑΠΤΩ, ΠΡΟΣΚΟΛΛΑΩ

Etymology: The word κολλάω (kolláō) comes from κόλλα (kólla), meaning 'glue' or 'gum'.

G3756

Part of Speech: Adverb, Particle

Sounds like: OOK

Translations: not, no

Notes: This word is a negative particle used to express absolute negation. It typically precedes verbs, adjectives, or adverbs to deny or contradict a statement. It is used when the negation is a statement of fact, as opposed to a hypothetical or willed negation. It has variant forms like οὐ (ou) before a consonant and οὐχ (ouch) before a rough breathing.

Inflection: Does not inflect

Synonyms: ΜΉ

Etymology: From Proto-Indo-European, meaning 'not'. It is an ancient negative particle found in various Indo-European languages.

G0575

Part of Speech: Preposition, Prefix

Sounds like: AP

Translations: from, away from, of, by, with, after, since

Notes: This is an elided form of the Greek preposition 'ἀπό' (apo), which means 'from' or 'away from'. It is commonly used to indicate separation, origin, or cause. It can also function as a prefix in compound words, carrying a similar sense of separation or completion. When used as a preposition, it typically takes the genitive case. The apostrophe indicates that the final vowel (omicron) has been dropped because the next word begins with a vowel.

Inflection: Does not inflect (preposition); functions as a prefix in compound words

Synonyms: ΕΚ, ΠΑΡΑ

Etymology: The Greek preposition 'ἀπό' (apo) comes from Proto-Indo-European *apo-, meaning 'off, away'.

G3475

Part of Speech: Proper Noun

Sounds like: MO-sah

Translations: Moses

Notes: This is the name of the great prophet and lawgiver of Israel, Moses. He is a central figure in the Old Testament, known for leading the Israelites out of slavery in Egypt and receiving the Ten Commandments from God on Mount Sinai. The name is used to refer to the individual himself.

Inflection: Singular, Nominative, Masculine

Etymology: The Greek name Μωυσῆς (Mōysēs), from which Μῶσα (Mōsa) is derived, comes from the Hebrew name מֹשֶׁה (Mosheh), meaning 'drawn out' (from water).

G0935

Part of Speech: Noun

Sounds like: bah-see-LEHFS

Translations: king, a king, ruler, sovereign

Notes: This word refers to a king or a ruler, someone who holds supreme authority over a territory or people. It is commonly used to denote a monarch or sovereign. In a sentence, it would function as a noun, often as the subject or object, indicating the person in power.

Inflection: Singular, Nominative, Masculine

Synonyms: ΑΡΧΩΝ, ΗΓΕΜΩΝ, ΚΥΡΙΟΣ

Etymology: From an uncertain root, possibly related to a word meaning 'base' or 'foundation', suggesting one who stands at the foundation of power or authority. It has been used since ancient Greek times to refer to a monarch.

G1994

Part of Speech: Verb

Sounds like: eh-peh-STREF-sen

Translations: he returned, she returned, it returned, he turned back, she turned back, it turned back

Notes: This word is a verb meaning 'to turn around,' 'to turn back,' or 'to return.' It is often used to describe a physical turning or a return to a previous location or state. It can also be used metaphorically to mean 'to convert' or 'to repent,' indicating a turning away from one way of life and towards another. In the provided examples, it describes someone returning to a place or their people.

Inflection: Aorist, Indicative, Active, Third Person Singular

Synonyms: ΑΝΑΣΤΡΕΦΩ, ΥΠΟΝΟΣΤΕΩ, ΑΠΟΚΑΘΙΣΤΗΜΙ

G1881

Part of Speech: Noun

Sounds like: eh-pan-as-TA-see

Translations: rebellion, a rebellion, insurrection, a rising up, revolt, a revolt

Notes: This word refers to a rising up against authority, a rebellion, or an insurrection. It describes an act of defiance or revolt by a group of people against an established government or power. It is typically used in contexts describing political or social unrest.

Inflection: Singular, Dative, Feminine

Synonyms: ΣΤΑΣΙΣ, ΑΠΟΣΤΑΣΙΑ, ΑΝΤΙΣΤΑΣΙΣ

Etymology: The word ΕΠΑΝΑΣΤΑΣΙΣ (epanastasis) is a compound word derived from the prefix ΕΠΙ (epi), meaning 'upon' or 'against', and ΑΝΑΣΤΑΣΙΣ (anastasis), meaning 'a standing up' or 'resurrection'. Thus, it literally means 'a standing up against'.

G1096

Part of Speech: Verb

Sounds like: eh-GEH-neh-toh

Translations: it happened, it came to pass, it became, it was, it came into being

Notes: This word is the third person singular aorist indicative middle/passive of the verb γίνομαι (ginomai). It signifies an event that occurred or a state that came into existence in the past. It is frequently used to introduce a new event or development in a narrative, often translated as 'it happened' or 'it came to pass'. It can also describe something becoming or being made into something else.

Inflection: Aorist, Indicative, Middle or Passive Voice, 3rd Person, Singular

Synonyms: ΕΙΜΙ, ΥΠΑΡΧΩ

G3326

Part of Speech: Preposition, Adverb

Sounds like: MEH-tah

Translations: with, among, after, behind, afterward, besides

Notes: ΜΕΤΑ is a versatile word that functions as both a preposition and an adverb. As a preposition, its meaning depends on the case of the noun it governs: when followed by a genitive noun, it means 'with' or 'among', indicating association or presence; when followed by an accusative noun, it means 'after' or 'behind', indicating sequence or pursuit. As an adverb, it typically means 'afterward' or 'besides'. It is a very common word in Koine Greek.

Inflection: Does not inflect

Synonyms: ΣΥΝ, ΟΠΙΣΩ

Etymology: From Proto-Indo-European *met- 'in the middle, among, with'. It is cognate with English 'mid' and 'middle'.

G0114

Part of Speech: Verb

Sounds like: ay-the-TAY-sen

Translations: he rejected, she rejected, it rejected, he set aside, she set aside, it set aside, he made void, she made void, it made void, he disregarded, she disregarded, it disregarded

Notes: This word is a verb meaning to reject, set aside, make void, or disregard. It implies treating something as invalid or of no account. It is used to describe actions where a person or entity nullifies, disobeys, or repudiates something, such as a law, a covenant, or a person's authority. It can also mean to act unfaithfully or to break a promise.

Inflection: Aorist, Active, Indicative, 3rd Person Singular

Synonyms: ἈΘΕΤΈΩ, ἈΚΥΡΌΩ, ἈΠΟΔΟΚΙΜΆΖΩ

Etymology: The word ἈΘΕΤΈΩ is derived from the Greek prefix ἀ- (a-), meaning 'not' or 'un-', and τίθημι (tithēmi), meaning 'to place' or 'to set'. Thus, it literally means 'to not place' or 'to set aside', leading to the sense of rejecting or making void.

G1831

Part of Speech: Verb

Sounds like: ex-EHL-then

Translations: he went out, she went out, it went out, he came out, she came out, it came out, he departed, she departed, it departed

Notes: This word is a compound verb formed from the preposition 'ἐκ' (ek), meaning 'out of' or 'from', and the verb 'ἔρχομαι' (erchomai), meaning 'to come' or 'to go'. It describes the action of moving from an inside place to an outside place, or departing from a location. It is used to indicate that a person or thing has exited or left a specific area.

Inflection: 3rd Person Singular, Aorist Indicative, Active Voice

Synonyms: ΑΠΕΡΧΟΜΑΙ, ΕΚΒΑΙΝΩ, ΠΟΡΕΥΟΜΑΙ

G4540

Part of Speech: Proper Noun

Sounds like: sah-mah-REH-ee-ahs

Translations: of Samaria

Notes: This word refers to Samaria, a historical and biblical region in the ancient Near East, located in the central part of the Land of Israel. It was the capital city of the northern kingdom of Israel. In the New Testament, it is often mentioned in the context of Jesus' interactions with Samaritans. It is used to indicate possession or origin, as in 'the mountain of Samaria' or 'the region of Samaria'.

Inflection: Singular, Genitive, Feminine

Etymology: The name 'Samaria' is derived from the Hebrew word 'Shomron' (שֹׁמְרוֹן), which means 'watch-mountain' or 'watch-tower'. It was named after Shemer, who sold the hill to Omri, King of Israel, who then built the city of Samaria on it.

G4314

Part of Speech: Preposition

Sounds like: PROSS

Translations: to, toward, with, against, for, at, near, by, in relation to

Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.

Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).

Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ

Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.

G3004

Part of Speech: Participle

Sounds like: leh-GOHN

Translations: saying, speaking, telling

Notes: ΛΕΓΩΝ is the present active participle of the verb λέγω (legō), meaning 'to say' or 'to speak'. It is commonly used to introduce direct or indirect speech, functioning similarly to 'saying' or 'speaking' in English. For example, it might be translated as 'he came saying...' or 'they decreed, speaking...'. It describes an ongoing action of speaking or declaring.

Inflection: Present, Active, Participle, Masculine, Singular, Nominative

Synonyms: ΛΑΛΩΝ, ΦΩΝΩΝ, ΕΡΩΝ

Etymology: The word λέγω (legō) comes from Proto-Indo-European, meaning 'to collect, gather, pick out'. In Greek, it evolved to mean 'to speak' or 'to say', perhaps from the idea of 'picking out words'.

G1519, G1487, G1488

Part of Speech: Preposition, Conjunction, Verb

Sounds like: E

Translations: into, to, for, unto, in, if, you are

Notes: This word is an elided form, indicated by the coronis (the apostrophe-like mark) at the end. It most commonly represents the preposition 'εἰς' (eis), meaning 'into, to, for', especially when followed by a vowel. It can also represent the conjunction 'εἰ' (ei), meaning 'if', or the verb 'εἶ' (ei), meaning 'you are'. In the provided examples, it functions as the preposition 'into' or 'to', indicating motion towards a place or object. It is used with the accusative case.

Inflection: Does not inflect (as an elided form); the original words it represents have their own inflections (e.g., 'εἰς' is a preposition and does not inflect; 'εἰ' is a conjunction and does not inflect; 'εἶ' is a verb, 2nd Person Singular, Present, Indicative, Active).

G4198

Part of Speech: Verb

Sounds like: por-YOO-see

Translations: you will go, you will depart, you will travel, you will proceed

Notes: This word is a verb meaning 'to go', 'to depart', 'to travel', or 'to proceed'. It is used to describe movement from one place to another, or the act of setting out on a journey. It can also refer to a course of action or conduct. In the provided examples, it is used in the future tense, indicating an action that will happen.

Inflection: Future, Middle/Passive, Indicative, Second Person, Singular

Synonyms: ΕΡΧΟΜΑΙ, ΥΠΑΓΩ, ΒΑΙΝΩ

G3326

Part of Speech: Preposition, Adverb

Sounds like: MEH-tah

Translations: with, after, among, behind, by, in company with, in pursuit of, according to

Notes: This word is a preposition that can also function as an adverb. Its meaning varies depending on the case of the noun it governs. When used with the genitive case, it typically means 'with' or 'in company with'. When used with the accusative case, it usually means 'after' or 'behind' (indicating sequence or pursuit). It can also denote a change of state or position.

Inflection: Does not inflect (as a preposition, it governs cases)

Synonyms: ΣΥΝ, ΕΠΙ, ΠΡΟΣ

Etymology: The word 'μετά' (meta) comes from Proto-Indo-European *met- 'in the middle, among, with'. It is related to English 'mid' and 'middle'.

G1519

Part of Speech: Preposition

Sounds like: EES

Translations: into, to, for, unto, among, in, toward

Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.

Inflection: Does not inflect

Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.

G3664

Part of Speech: Adjective

Sounds like: ho-MOY-os

Translations: like, similar, a like, a similar

Notes: This word describes something that is similar to or resembles something else. It is used to compare two or more things, indicating that they share common characteristics or appearance. For example, it can be used to say 'like him' or 'similar to God'.

Inflection: Singular, Nominative, Masculine, Feminine, or Neuter; can also be other cases and plural. It inflects for gender, number, and case.

Synonyms: ΠΑΡΑΠΛΗΣΙΟΣ, ΙΣΟΣ, ΑΝΤΙΤΥΠΟΣ

Etymology: From the Proto-Indo-European root *somH- 'same, one'. It is related to words meaning 'same' or 'together'.

G4771

Part of Speech: Pronoun

Sounds like: SOY

Translations: (to) you, (for) you, you

Notes: This is the second-person singular dative pronoun in Koine Greek, meaning 'to you' or 'for you'. It can also simply translate as 'you' when the context implies a dative relationship, such as indirect object or a recipient of an action. It is used to indicate the person to whom something is given, said, or done, or for whom an action is performed. For example, 'I give to you' or 'I do this for you'.

Inflection: Singular, Dative, Second Person

Etymology: From Proto-Indo-European. It is a very ancient pronoun, found across many Indo-European languages.

Part of Speech: Definite Article, Pronoun, Interjection

Sounds like: OY

Translations: the, who, they, oh

Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.

Inflection: Masculine, Plural, Nominative

Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.

G3598

Part of Speech: Noun

Sounds like: oh-DOH

Translations: to a way, to a road, to a journey, to a path, to a course, to a manner, to a way of life, to a custom, to a means, to a method, to a direction, to a journey, to a travel, to a passage, to a street, to a highway, to a route, to a track, to a trail

Notes: This word refers to a way, road, or path, and can also metaphorically mean a journey, course of action, or manner of life. It is used to indicate movement along a physical route or to describe a particular custom or method. In this dative form, it often indicates the recipient or direction of an action, or the means by which something is done.

Inflection: Singular, Dative, Feminine

Synonyms: ΤΡΙΒΟΣ, ΚΕΛΕΥΘΟΣ, ΠΟΡΕΙΑ

G3925

Part of Speech: Noun

Sounds like: par-em-bo-LEE

Translations: camp, an army, a barracks, a fortress, a castle, a camp of Israel, a military camp

Notes: This word refers to a military camp, an encampment, or an army itself. It can also denote a barracks, a fortress, or a castle, particularly in the context of a fortified place where soldiers reside. In the New Testament, it is often used to refer to the Roman barracks in Jerusalem or the camp of Israel in the wilderness.

Inflection: Singular, Nominative, Feminine

Synonyms: ΣΤΡΑΤΟΠΕΔΟΝ, ΦΡΟΥΡΙΟΝ

Etymology: This word is a compound of 'παρά' (para), meaning 'beside' or 'alongside', and 'ἐμβολή' (embolē), meaning 'an insertion' or 'a thrusting in'. Together, it refers to a place where something is thrown or placed alongside, hence an encampment or camp.

G3754

Part of Speech: Conjunction, Relative Pronoun

Sounds like: OH-tee

Translations: that, because, for, since, how, what, which

Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ

Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.

G2564

Part of Speech: Verb

Sounds like: keh-KLEE-ken

Translations: has called, has invited, he has called, he has invited

Notes: This word is the third person singular, perfect active indicative form of the verb 'καλέω' (kaleō). It means 'he/she/it has called' or 'he/she/it has invited'. The perfect tense indicates an action completed in the past with continuing results in the present. It is used to describe someone who has performed the action of calling or inviting.

Inflection: Perfect, Active, Indicative, 3rd Person Singular

Synonyms: ΠΡΟΣΚΑΛΕΩ, ΚΑΛΥΠΤΩ

G2962

Part of Speech: Noun, Adjective

Sounds like: KOO-ree-oss

Translations: Lord, a Lord, master, a master, owner, an owner, sir

Notes: This word refers to a person who has authority, control, or ownership over something or someone. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their supreme authority and sovereignty. It can also be used in a more general sense for a human master or owner.

Inflection: Singular, Nominative, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ, ΑΥΘΕΝΤΗΣ

Etymology: The word ΚΥΡΙΟΣ derives from the Greek word κῦρος (kyros), meaning 'supreme power' or 'authority'. It signifies one who possesses power and authority, thus a lord or master.

Part of Speech: Definite Article, Demonstrative Pronoun

Sounds like: TOOS

Translations: the, them, those

Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.

Inflection: Plural, Accusative, Masculine

Etymology: From Proto-Indo-European *so- (demonstrative pronoun).

G3928

Part of Speech: Participle

Sounds like: par-ER-kho-me-noos

Translations: passing by, going by, passing away, going away, those passing by, those going by

Notes: This word is a present middle/passive participle of the verb 'παρέρχομαι', meaning 'to pass by', 'to go by', 'to pass away', or 'to come to an end'. As a participle, it functions like an adjective or adverb, describing an action or state. In this form, it refers to 'those who are passing by' or 'things that are passing away'. It can describe people, events, or time.

Inflection: Present, Middle or Passive Voice, Accusative Case, Masculine or Feminine Gender, Plural Number

Synonyms: ΔΙΕΡΧΟΜΑΙ, ΠΑΡΑΓΙΝΟΜΑΙ, ΑΠΕΡΧΟΜΑΙ

G5602

Part of Speech: Adverb

Sounds like: OH-deh

Translations: here, hither, in this place, to this place

Notes: This word is an adverb indicating location or direction, meaning 'here' or 'to this place'. It is used to point to a specific location or to indicate movement towards the speaker or a particular spot. For example, it can be used in commands like 'Come here!' or to state that something is located 'here'.

Inflection: Does not inflect

Synonyms: ΕΝΘΑΔΕ, ΕΝΤΑΥΘΑ

Etymology: From the demonstrative stem *ho- (this) and the locative suffix -de. It indicates proximity to the speaker.

G4396

Part of Speech: Noun

Sounds like: pro-FEE-tays

Translations: prophet, a prophet

Notes: A prophet is a person who speaks for God, often delivering divine messages, interpreting God's will, or foretelling future events. They are seen as inspired by God to communicate His word to humanity.

Inflection: Singular, Nominative, Masculine

Synonyms: ΜΑΝΤΙΣ, ΘΕΟΠΝΕΥΣΤΟΣ

Etymology: From Ancient Greek προφήτης (prophḗtēs), from πρό (pró, “before”) + φημί (phēmí, “to speak”). It literally means 'one who speaks forth' or 'one who speaks for'.

G3844

Part of Speech: Preposition, Prefix

Sounds like: pa-RAH

Translations: beside, by, near, from, with, at, along, beyond, against, through, in the presence of, alongside, a

Notes: This word functions primarily as a preposition, indicating proximity, origin, or comparison. It can mean 'beside,' 'from,' 'with,' 'at,' or 'alongside,' depending on the case of the noun it governs. When used as a prefix in compound words, it often conveys ideas of proximity, deviation, or intensity, such as 'alongside,' 'beyond,' 'contrary to,' or 'through.'

Inflection: Does not inflect (as a preposition); as a prefix, it modifies the meaning of the verb or noun it attaches to.

Synonyms: ΠΡΟΣ, ΕΠΙ, ΣΥΝ

Etymology: From Proto-Indo-European *per- (meaning 'forward, through'). It is cognate with English 'for' and 'through'.

G1519, G1520

Part of Speech: Preposition, Numeral

Sounds like: EES

Translations: into, to, for, toward, among, in, a, an, one

Notes: As a preposition, ΕΙΣ (eis) indicates motion or direction towards a place, person, or purpose, often translated as 'into,' 'to,' or 'for.' It always takes the accusative case. For example, 'into the house' or 'to God.' It can also be used to express purpose or result. As a numeral, ΕΙΣ (heis) means 'one' and is the masculine nominative singular form, often translated as 'a,' 'an,' or 'one.'

Inflection: Preposition: Does not inflect. Numeral: Masculine, Nominative, Singular (other forms exist for other genders and cases).

Synonyms: ΠΡΟΣ, ΕΝ

Etymology: From Proto-Indo-European *en-s, an extended form of the preposition *en (in).

G2025

Part of Speech: Verb

Sounds like: eh-peh-KHEH-en

Translations: poured on, poured over, poured out

Notes: This word means to pour something onto or over something else. It is used to describe the action of liquid being applied to a surface or object. For example, one might pour oil on someone's head or pour water over a wound.

Inflection: Aorist, Active, Indicative, 3rd Person, Singular

Synonyms: ΕΚΧΕΩ, ΠΡΟΣΧΕΩ

Etymology: The word ΕΠΙΧΕΩ is a compound word formed from the preposition ΕΠΙ (epi), meaning 'upon' or 'over', and the verb ΧΕΩ (cheō), meaning 'to pour'.

G1909

Part of Speech: Preposition, Adverb

Sounds like: eh-PEE

Translations: on, upon, over, to, against, at, in, for, concerning, during, by, beside, near, among, with respect to

Notes: This is a very common and versatile preposition in Koine Greek. Its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'upon, over, on, at, in the time of, during, concerning, in the presence of'. With the dative case, it can mean 'upon, on, at, by, near, beside, in, for, in addition to, on the basis of, because of, in the time of, during, in the presence of, against'. With the accusative case, it typically means 'upon, on, to, against, over, for, with a view to, at, by, during, in the time of'. It can also function as an adverb meaning 'upon, besides, in addition'.

Inflection: Does not inflect

Etymology: The word ἘΠΙ comes from Proto-Indo-European. It is related to similar prepositions in other Indo-European languages, conveying ideas of 'on, upon, over'.

G0846

Part of Speech: Pronoun

Sounds like: ow-TOH

Translations: (to) him, (to) her, (to) it, (to) himself, (to) herself, (to) itself

Notes: This word is the dative singular form of the pronoun 'ΑΥ̓ΤΟΣ'. It functions as a personal pronoun meaning 'him', 'her', or 'it' when used as an indirect object, often translated with 'to' or 'for'. It can also function as an intensive pronoun meaning 'himself', 'herself', or 'itself', emphasizing the subject. In some contexts, especially with the definite article, it can act as a demonstrative pronoun meaning 'the same'. Its usage depends heavily on the surrounding context.

Inflection: Singular, Dative, Masculine or Feminine or Neuter

G4487

Part of Speech: Noun

Sounds like: RHE-ma

Translations: word, a word, saying, a saying, thing, a thing, matter, a matter, utterance, an utterance

Notes: This word refers to something spoken, an utterance, a saying, or a word. It can also refer to a matter or a thing that is spoken about or decided. It is often used in contexts referring to divine pronouncements or significant statements.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΛΟΓΟΣ, ΕΠΟΣ

Etymology: From the verb ῥέω (rheō), meaning 'to speak' or 'to flow'. It refers to that which is spoken or uttered.

G2597

Part of Speech: Verb

Sounds like: ka-TE-bee

Translations: he went down, he descended

Notes: This word means 'he went down' or 'he descended'. It describes the action of moving from a higher place to a lower one. It is typically used in past tense contexts to indicate that someone or something completed the action of descending.

Inflection: Aorist, Indicative, Active, 3rd Person, Singular

Synonyms: ΚΑΤΕΡΧΟΜΑΙ, ΚΑΤΑΠΙΠΤΩ

Etymology: The word ΚΑΤΑΒΑΙΝΩ is a compound of the prefix ΚΑΤΑ (kata), meaning 'down' or 'against', and the verb ΒΑΙΝΩ (bainō), meaning 'to go' or 'to step'.

G5101

Part of Speech: Pronoun, Adjective

Sounds like: TEE

Translations: what, why, what kind of, how much, something, anything, a certain thing

Notes: This word is the neuter singular form of the interrogative/indefinite pronoun 'τίς'. It can be used to ask 'what?' or 'why?', or to refer to 'something' or 'anything' in an indefinite sense. When used as an adjective, it means 'what kind of' or 'how much'.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The word 'ΤΙ' originates from Proto-Indo-European, serving as the neuter singular form of the interrogative/indefinite pronoun.

G3361

Part of Speech: Particle, Adverb

Sounds like: MAY

Translations: not, lest, no, do not

Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.

Inflection: Does not inflect

Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.

G5599, G3739

Part of Speech: Letter, Interjection, Relative Pronoun

Sounds like: OH-meh-gah (as a letter); OH (as an interjection); OH (as a pronoun)

Translations: Omega, O, Oh, the end, the last, (to) whom, (to) which, (to) what, (to) that, (to) who, (to) those, (to) whomsoever, (to) whatsoever

Notes: This character, Omega, is the twenty-fourth and final letter of the Greek alphabet. As a letter, it represents the long 'o' sound. It can also function as an interjection, similar to 'O' or 'Oh' in English, used for direct address or exclamation. Furthermore, without diacritics, 'Ω' can represent the dative singular form of the relative pronoun 'ὅς, ἥ, ὅ', meaning 'to whom', 'to which', or 'to what', depending on context and gender. It can refer to a person or thing that is the indirect object of an action.

Inflection: Does not inflect (as a letter or interjection); Dative, Singular, All genders (as a relative pronoun)

Etymology: The letter Omega is derived from the Phoenician letter 'ayin'. Its name literally means 'great O' (ō mega), distinguishing it from Omicron ('small O'). As a relative pronoun, it originates from Proto-Indo-European roots.

G1799

Part of Speech: Adverb, Preposition

Sounds like: en-OH-pee-on

Translations: before, in the presence of, in the sight of, (of) before, (of) in the presence of, (of) in the sight of

Notes: This word functions as an adverb meaning 'before' or 'in the presence of'. It can also be used as a preposition with the genitive case, meaning 'in the presence of' or 'in the sight of' someone or something. It often conveys the idea of being directly in front of, or under the observation of, another.

Inflection: Does not inflect (as an adverb); functions as a preposition with the genitive case.

Synonyms: ἘΜΠΡΟΣΘΕΝ, ΚΑΤΕΝΩΠΙΟΝ

Etymology: This word is a compound formed from the preposition ἘΝ (en, meaning 'in') and the noun ὬΨ (ōps, meaning 'face' or 'eye'). It literally means 'in the face of' or 'in the sight of'.

G4383

Part of Speech: Noun

Sounds like: pros-OH-pon

Translations: face, a face, presence, person, appearance

Notes: This word refers to the face of a person or animal. It can also denote one's presence or appearance, or even a person themselves, especially in a formal or legal context. It is used to describe physical features as well as the impression or aspect someone presents.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΟΨΙΣ, ΕΙΔΟΣ, ΜΟΡΦΗ

Etymology: From Ancient Greek πρός (pros, "to, towards") and ὤψ (ōps, "eye, face"). It literally means "that which is towards the eye" or "that which is before the eye."

G1473

Part of Speech: Pronoun

Sounds like: eh-GOH

Translations: I, me

Notes: ἘΓΩ is the first-person singular personal pronoun in Koine Greek, meaning "I" or "me." It refers to the speaker and functions primarily as the subject of a sentence. While the first-person singular verb ending often makes the pronoun redundant, ἘΓΩ is frequently used for emphasis, similar to saying "I myself" or "even I" in English. It can also be used to clarify the subject when multiple individuals are involved.

Inflection: First Person, Singular, Nominative

Etymology: This word is an ancient pronoun, tracing its origins back to Proto-Indo-European. It has cognates in many Indo-European languages, reflecting a shared linguistic heritage.

G2983

Part of Speech: Verb

Sounds like: lam-BAH-noh

Translations: take, receive, get, seize, obtain, accept

Notes: This verb means to take, receive, or get something. It can refer to physically taking an object, receiving a gift or instruction, or obtaining a position or outcome. It is a common verb used in various contexts, often implying an action of acquiring or accepting.

Inflection: Present Active Indicative, First Person Singular; or Present Active Infinitive

Synonyms: ΔΕΧΟΜΑΙ, ΚΟΜΙΖΩ, ΑΙΡΕΩ

Etymology: From an assumed root *lab-, which is related to the Proto-Indo-European root *sleh₂g- meaning 'to seize, take'.

G2228, G3588

Part of Speech: Conjunction, Definite Article, Numeral

Sounds like: AY

Translations: or, the, 8

Notes: This word can function as a conjunction meaning 'or', indicating an alternative or choice between two or more options. It can also be the feminine nominative singular form of the definite article 'the', used to specify a feminine noun that is the subject of a sentence. The '̓' (coronis) indicates that this form is an elision, meaning it's a shortened form of a word like ἤ (e.g., when followed by a vowel). Additionally, the '̓' could be a keraia, indicating the numeral 8.

Inflection: Does not inflect (as conjunction or numeral); Singular, Nominative, Feminine (as definite article)

Etymology: The conjunction ἤ (e.g., from which Ἠ is an elision) is of uncertain origin. The definite article ἡ (from which Ἠ is an elision) comes from Proto-Indo-European. The numeral meaning is derived from the Greek letter eta (Η), which was used to represent the number 8.

G1914

Part of Speech: Verb

Sounds like: eh-peh-BLEP-sah

Translations: I looked upon, I regarded, I considered, I paid attention to

Notes: This is the first person singular, aorist active indicative form of the verb ἐπιβλέπω (epiblepō). It means to look upon, regard, or pay attention to something or someone. It can also imply considering or having respect for something. It is used to describe an action completed in the past.

Inflection: First Person Singular, Aorist, Active, Indicative

Synonyms: ΒΛΕΠΩ, ΟΡΑΩ, ΣΚΟΠΕΩ

Etymology: The word ἐπιβλέπω (epiblepō) is a compound verb formed from the preposition ἐπί (epi), meaning 'upon' or 'on', and the verb βλέπω (blepō), meaning 'to look' or 'to see'.

G5567

Part of Speech: Verb

Sounds like: ep-SAL-len

Translations: he was singing, he was playing (an instrument), he sang, he played

Notes: This word is the third person singular, imperfect active indicative form of the verb 'psallo'. It means to pluck, to play a stringed instrument (especially a harp or lyre), or to sing psalms or sacred songs. In the imperfect tense, it describes an ongoing or repeated action in the past, so it can be translated as 'he was singing' or 'he was playing'. It can also describe a past action that occurred over a period of time.

Inflection: Imperfect, Active, Indicative, 3rd Person, Singular

Synonyms: ΑΙΔΩ, ΥΜΝΕΩ

G5567

Part of Speech: Participle, Verb

Sounds like: psal-LON

Translations: singing praise, playing a stringed instrument, making melody, one who sings, one who plays

Notes: This word is a present active participle derived from the verb 'ψάλλω'. It describes the action of singing praise, often accompanied by a stringed instrument, or simply playing a stringed instrument. It can be translated as 'singing' or 'playing,' or as 'one who sings' or 'one who plays,' depending on the context. It implies an act of worship or musical performance.

Inflection: Present, Active, Participle, Masculine, Singular, Nominative

Synonyms: ΥΜΝΕΩ, ΑΔΩ

G1909

Part of Speech: Preposition

Sounds like: ep

Translations: on, upon, over, to, against, at, in, for, by, before, among, concerning, with

Notes: This word is a preposition, often used as a prefix in compound words. It is a shortened form of the preposition ἘΠΙ (epi), which loses its final vowel when the next word begins with a vowel and a rough breathing mark. Its precise meaning varies significantly depending on the case of the noun it governs: with the genitive, it often means 'on, upon, over' (of place) or 'at, during' (of time); with the dative, it can mean 'on, at, by' (of place), 'in addition to', or 'for, because of'; and with the accusative, it typically means 'to, toward, against' (of motion) or 'over, upon' (of extent).

Inflection: Does not inflect (preposition)

Synonyms: ΠΡΟΣ, ὙΠΕΡ, ΠΑΡΑ

Etymology: The word ἘΠΙ (epi) comes from a Proto-Indo-European root meaning 'on, at, near'.

Part of Speech: Demonstrative Pronoun

Sounds like: TA-deh

Translations: these things, thus, as follows

Notes: ΤΑΔΕ is the neuter plural form of the demonstrative pronoun ὅδε (hode), meaning 'this' or 'these'. It is often used to introduce a statement, a list of items, or direct speech, functioning like 'thus' or 'as follows'. For example, 'thus says the Lord'. It can refer to things that are about to be said or have just been mentioned.

Inflection: Neuter, Plural, Nominative or Accusative

Synonyms: ΟΥΤΟΣ, ΤΟΙΟΥΤΟΣ

Etymology: The word ὅδε (hode) is formed from the demonstrative pronoun ὁ (ho, 'this, that') and the deictic particle -δε (-de), which emphasizes proximity or immediate reference.

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: TOO-ton

Translations: this, this one, him, it

Notes: This word is a demonstrative pronoun or adjective, used to point out something specific that is near in proximity, time, or thought, or something that has just been mentioned. As a pronoun, it can stand in for a noun, meaning 'this one' or 'him/it'. As an adjective, it modifies a noun, meaning 'this' (e.g., 'this house'). In this form, it is masculine singular and in the accusative case, meaning it functions as the direct object of a verb or the object of certain prepositions.

Inflection: Singular, Accusative, Masculine

Synonyms: ΟΔΕ, ΕΚΕΙΝΟΝ

G3708

Part of Speech: Verb

Sounds like: op-SEH-stheh

Translations: you will see, you shall see

Notes: This word means 'you will see' or 'you shall see'. It is a future tense form of the verb 'to see', indicating an action that will happen in the future. It is used when addressing multiple people.

Inflection: Future, Indicative, Middle/Passive, Second Person, Plural

Synonyms: ΒΛΈΨΕΤΕ, ΘΕΆΣΕΣΘΕ

Etymology: From a prolonged form of the primary verb ὉΡΆΩ (horao), meaning 'to see'. The future stem 'ὀψ-' is derived from the aorist stem of ὈΠΤΟΜΑΙ (optomai), which is also related to seeing.

G4151

Part of Speech: Noun

Sounds like: PNEV-mah

Translations: spirit, a spirit, wind, a wind, breath, a breath

Notes: This word refers to 'spirit,' 'wind,' or 'breath.' In a physical sense, it can mean a gust of wind or the act of breathing. Theologically, it often refers to the Holy Spirit, a spiritual being, or the human spirit. It is a neuter noun and its meaning can vary depending on the context, from a literal breeze to a divine essence.

Inflection: Singular, Nominative, Accusative, or Vocative, Neuter

Synonyms: ΑΝΕΜΟΣ, ΠΝΟΗ

Etymology: The word ΠΝΕΥΜΑ derives from the verb πνέω (pneō), meaning 'to breathe,' 'to blow,' or 'to gasp.' It refers to something that is breathed or blown.

G5494

Part of Speech: Noun

Sounds like: khee-MAR-roos

Translations: torrent, winter stream, brook, a torrent, a winter stream, a brook

Notes: This word is a compound noun referring to a stream or river that flows only during the winter or rainy season, often with great force, like a torrent. It implies a temporary, often violent, flow of water, as opposed to a perennial river. It is used to describe a rushing stream or a wadi that fills up during heavy rains.

Inflection: Singular, Nominative, Masculine

Synonyms: ΠΟΤΑΜΟΣ, ΡΕΥΜΑ

Etymology: The word "χειμάρρους" is a compound of two Greek words: "χείμα" (cheima), meaning "winter" or "storm," and "ῥέω" (rheō), meaning "to flow." Thus, it literally means "winter-flowing" or "storm-flowing."

Part of Speech: Pronoun, Adjective

Sounds like: OO-tos

Translations: this, that, he, she, it, these, those, this one, that one

Notes: This word is a demonstrative pronoun, meaning 'this' or 'that'. It is used to point out something or someone that is near, or has just been mentioned. It can function as a substantive (e.g., 'he', 'she', 'it', 'this one') or as an adjective modifying a noun (e.g., 'this man', 'these things'). It often refers to something immediately present or recently discussed in the discourse.

Inflection: Masculine, Nominative, Singular

Synonyms: ΕΚΕΙΝΟΣ, ΟΔΕ

Etymology: The word ΟΥΤΟΣ is of uncertain origin, but it is thought to be an ancient demonstrative pronoun in Greek, possibly related to other Indo-European demonstratives.

Part of Speech: Definite Article, Relative Pronoun, Interjection, Prefix, Numeral

Sounds like: AI

Translations: the, who, which, alas, oh, 11

Notes: The word 'ΑΙ' can function in several ways in Koine Greek. Most commonly, it is the feminine nominative plural form of the definite article, meaning 'the' (referring to multiple feminine nouns). It can also be the feminine nominative plural form of the relative pronoun, meaning 'who' or 'which'. Less frequently, it can be an interjection expressing sorrow or pain, similar to 'alas' or 'oh'. It can also appear as a prefix in compound words. Additionally, 'ΑΙ' can represent the number 11 when used as a numerical symbol (alpha-iota). It is also possible for 'ΑΙ' to be an elision or contraction of other words, such as 'ἀεί' (always) or 'ἄγε' (come on!), though this is less common in the New Testament.

Inflection: Feminine, Nominative, Plural (for article and pronoun); Does not inflect (for interjection, prefix, and numeral)

Etymology: The origin of 'ΑΙ' as a definite article and relative pronoun is from Proto-Indo-European. Its use as an interjection is onomatopoeic.

Part of Speech: Definite Article

Sounds like: TAH

Translations: the

Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.

G2892

Part of Speech: Adjective

Sounds like: KOO-fos

Translations: light, a light, swift, a swift, nimble, a nimble, quick, a quick, foolish, a foolish

Notes: This word describes something as being light in weight, or figuratively, light in character or swift in movement. It can refer to physical lightness, or to a quickness or nimbleness, especially of foot. In a metaphorical sense, it can describe someone as being foolish or unstable in mind, lacking seriousness or depth.

Inflection: Masculine, Nominative, Singular

Synonyms: ΕΛΑΦΡΟΣ, ΤΑΧΥΣ, ΑΦΡΩΝ

Etymology: From Proto-Indo-European *kleh₂u- (to cut, to split), referring to something that is hollowed out or lightened. It is related to words meaning 'hollow' or 'empty'.

G3860

Part of Speech: Verb

Sounds like: pah-rah-DOH-soh

Translations: I will hand over, I will deliver, I will give up, I will betray

Notes: This is a compound verb formed from the preposition παρά (para), meaning 'beside' or 'alongside', and the verb δίδωμι (didomi), meaning 'to give'. It means to hand over, deliver, or transmit something or someone. It can be used in various contexts, such as delivering a person into custody, handing over a tradition, or even betraying someone.

Inflection: Future Active Indicative, 1st Person Singular

Synonyms: ΔΙΔΩΜΙ, ΑΠΟΔΙΔΩΜΙ, ΕΚΔΙΔΩΜΙ

Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

G4172

Part of Speech: Noun

Sounds like: POH-lin

Translations: city, a city

Notes: The word 'πόλιν' is the accusative singular form of the noun 'πόλις', meaning 'city'. It refers to a populated place, typically larger than a village, with a defined administrative structure. As an accusative case, it functions as the direct object of a verb or the object of certain prepositions, indicating the destination or the object being acted upon. For example, one might 'go into the city' or 'see the city'.

Inflection: Singular, Accusative, Feminine

Etymology: The word 'πόλις' comes from Proto-Indo-European, referring to a fortified place or citadel. It developed to mean a city-state in ancient Greece, encompassing both the physical settlement and its citizens.

G3956

Part of Speech: Adjective, Pronoun

Sounds like: PAN

Translations: all, every, whole, everything, a whole

Notes: This word is the neuter nominative or accusative singular form of the adjective/pronoun ΠΑΣ (pas), meaning 'all' or 'every'. It is used to indicate totality or universality. For example, it can mean 'all things' or 'everything' when used substantively, or 'the whole' when modifying a singular noun. It can also be used to mean 'every' when referring to individual items within a group.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΟΛΟΣ, ΑΠΑΣ

Etymology: The word ΠΑΣ (pas) comes from the Proto-Indo-European root *peh₂- meaning 'to protect, feed'. Its meaning evolved to 'all' or 'whole' in Greek.

G3586

Part of Speech: Noun

Sounds like: KSEE-lon

Translations: wood, a wood, tree, a tree, timber, a timber, staff, a staff, club, a club, cross, a cross

Notes: This word refers to wood in various forms. It can mean a living tree, cut timber, a piece of wood used as a staff or club, or even a structure made of wood, such as a cross or gallows. Its meaning is determined by the context in which it is used.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΔΕΝΔΡΟΝ, ΔΟΚΟΣ, ΣΤΑΥΡΟΣ

Etymology: From an unknown root, possibly related to the idea of cutting or hewing.

G0018

Part of Speech: Adjective, Noun

Sounds like: ah-gah-THON

Translations: good, a good thing, benefit, advantage, what is good

Notes: This word describes something that is good, beneficial, or morally upright. As an adjective, it modifies a noun, indicating its positive quality. As a neuter noun, it often refers to 'a good thing' or 'what is good' in a general sense, encompassing both moral excellence and practical benefit. It is frequently used to describe actions, outcomes, or qualities that are desirable or virtuous.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΚΑΛΟΣ, ΧΡΗΣΤΟΣ

Etymology: The word originates from Proto-Indo-European, referring to something that is 'good' or 'noble'. It has cognates in various Indo-European languages.

G2598

Part of Speech: Verb

Sounds like: kah-tah-bah-LEH-ee-teh

Translations: you will throw down, you will cast down, you will overthrow, you will demolish

Notes: This is a compound verb formed from the preposition κατά (kata), meaning 'down' or 'against', and the verb βάλλω (ballō), meaning 'to throw' or 'to cast'. Together, it means to throw down, cast down, or overthrow, often implying destruction or demolition. It can be used in contexts of bringing down structures, defeating opponents, or laying foundations.

Inflection: Future, Active, Indicative, 2nd Person, Plural

Synonyms: ΚΑΘΑΙΡΕΩ, ΑΝΑΤΡΕΠΩ

G1727

Part of Speech: Verb

Sounds like: em-FRAX-ah-teh

Translations: stop up, block, close, shut, muzzle

Notes: This verb means to stop up, block, or close off something, such as a mouth, a passage, or a spring. It implies an action of hindering or preventing flow or access. It is often used in the context of silencing someone or preventing something from being heard or seen.

Inflection: Aorist, Active, Imperative, Second Person, Plural

Synonyms: ΦΙΜΟΩ, ΚΛΕΙΩ, ΦΡΑΓΝΥΜΙ

Etymology: The word ΕΜΦΡΑΣΣΩ is a compound word formed from the preposition ΕΝ (en), meaning 'in' or 'on', and the verb ΦΡΑΣΣΩ (phrassō), meaning 'to fence in', 'to block', or 'to stop up'.

G3310

Part of Speech: Noun

Sounds like: meh-REE-dah

Translations: a portion, a part, a share, a division

Notes: This word refers to a portion, a part, or a share of something. It can be used to describe a division of land, a segment of a group, or an allotted share of goods. For example, one might speak of 'a portion of the inheritance' or 'a part of the city'.

Inflection: Singular, Accusative, Feminine

Synonyms: ΜΕΡΟΣ, ΚΛΗΡΟΣ, ΜΟΙΡΑ

Etymology: The word ΜΕΡΙΣ (meris) comes from the verb μερίζω (merizō), meaning 'to divide' or 'to distribute'. It is related to the concept of dividing something into parts.

G4404

Part of Speech: Adverb, Noun

Sounds like: PRO-ee

Translations: early, in the morning, morning, a morning

Notes: This word primarily functions as an adverb meaning 'early' or 'in the morning'. It can also be used as a noun referring to 'the morning' itself. It describes the time of day, specifically the early hours.

Inflection: Does not inflect (as an adverb); Neuter, Singular, Nominative or Accusative (as a noun)

Synonyms: ΟΡΘΡΟΣ, ΠΡΩΙΜΟΣ

Etymology: The word 'πρωί' (prōi) comes from the Proto-Indo-European root *pro-, meaning 'forward' or 'before'. It is related to words indicating precedence or an early time.

G0305

Part of Speech: Participle

Sounds like: ah-nah-BAH-ee-noo-sees

Translations: of going up, of ascending, of rising, of coming up, of growing up

Notes: This word is a participle derived from the verb 'ἀναβαίνω', meaning 'to go up' or 'to ascend'. As a participle, it functions like an adjective or adverb, describing an action in relation to another part of the sentence. In this genitive feminine singular form, it often describes something that is 'of' or 'belonging to' the act of going up, such as 'of the one going up' or 'of the rising (thing)'. It can refer to physical ascent, rising (like the sun), or even metaphorical growth.

Inflection: Genitive, Singular, Feminine, Present Active Participle

Synonyms: ΑΝΕΡΧΟΜΑΙ, ΑΝΙΣΤΑΜΑΙ, ΑΝΕΒΗΝ

Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

G2064

Part of Speech: Verb

Sounds like: EHR-khon-toh

Translations: they were coming, they came, they were going, they went

Notes: This is an inflected form of the verb 'ἔρχομαι' (erchomai), meaning 'to come' or 'to go'. It describes an action that was ongoing or repeated in the past. It is often used to indicate movement towards or away from a place or person, or the arrival or departure of individuals or groups.

Inflection: Imperfect, Indicative, Middle or Passive Voice, 3rd Person, Plural

Synonyms: ΠΟΡΕΥΟΜΑΙ, ΒΑΙΝΩ, ΥΠΑΓΩ

Etymology: The word ἔρχομαι (erchomai) comes from a Proto-Indo-European root meaning 'to move' or 'to go'. It is a very common verb in Koine Greek and has cognates in many other Indo-European languages.

G0327

Part of Speech: Verb

Sounds like: ah-neh-boh-EE-san

Translations: they cried out, they shouted aloud

Notes: This verb means to cry out or shout aloud, often with intensity, urgency, or distress. It implies a loud vocalization, typically from a group of people, to express a strong emotion, make an appeal, or call attention to something. It is used in contexts where people are calling upon God or expressing fear or strong desire.

Inflection: Aorist, Active, Indicative, 3rd Person, Plural

Synonyms: ΚΡΑΖΩ, ΒΟΑΩ, ΦΩΝΕΩ

Etymology: The word ἀναβοάω (anaboao) is a compound of ἀνά (ana), meaning 'up' or 'again', and βοάω (boaō), meaning 'to cry aloud' or 'to shout'. The root βοάω is of uncertain origin but is an ancient Greek word for making a loud sound.

G4024

Part of Speech: Participle, Adjective

Sounds like: peh-ree-eh-ZOH-smeh-noy

Translations: girded, having been girded, clothed, surrounded

Notes: This word is a perfect passive participle, meaning 'having been girded' or 'being girded around'. It describes someone or something that has been encircled or clothed, often with a belt or garment. It can also imply being equipped or prepared for action. As a participle, it functions like an adjective, modifying a noun, or can be used substantively.

Inflection: Plural, Nominative, Masculine

Synonyms: ΕΝΔΕΔΥΜΕΝΟΙ, ΗΜΦΙΕΣΜΕΝΟΙ

Etymology: The word is a compound of the preposition περί (peri), meaning 'around' or 'about', and the verb ζώννυμι (zōnnumi), meaning 'to gird' or 'to belt'.

G2036

Part of Speech: Verb

Sounds like: EYE-pon

Translations: I said, I spoke, he said, he spoke, they said, they spoke, to say, to speak

Notes: ΕἸΠΟΝ is an aorist form of the verb meaning 'to say' or 'to speak'. It is often used as the aorist tense of the verb λέγω (legō). It describes an action that occurred in the past, without specifying its duration or completion. It can be translated as 'I said', 'he said', or 'they said' depending on the context and the implied subject, as the form itself is ambiguous regarding person and number (it can be 1st singular, 3rd singular, or 3rd plural). It is commonly used to introduce direct or indirect speech.

Inflection: Aorist, Active, Indicative, 1st Person Singular or 3rd Person Singular or 3rd Person Plural

Synonyms: ΛΕΓΩ, ΦΗΜΙ, ΛΑΛΕΩ

G2476

Part of Speech: Verb

Sounds like: ES-tay-san

Translations: they stood, they stood still, they set, they appointed, they established

Notes: This word is the third person plural aorist active indicative form of the verb 'histēmi'. It describes an action that occurred in the past, completed at a specific point. It can mean 'they stood' or 'they stood still', indicating a state of being or a cessation of movement. It can also mean 'they set' or 'they appointed', referring to the act of placing something or establishing a rule or person in a position.

Inflection: Third Person, Plural, Aorist, Active, Indicative

Synonyms: ΕΓΕΙΡΩ, ΚΑΘΙΣΤΗΜΙ, ΤΙΘΗΜΙ

G0393

Part of Speech: Verb

Sounds like: ah-neh-TEH-leen

Translations: rose, sprang up, appeared, shone forth

Notes: This word is the third person singular aorist active indicative form of the verb ἀνατέλλω. It means to rise, to spring up, or to appear, often used in the context of the sun rising, plants growing, or light appearing. It describes an action that occurred in the past.

Inflection: Third Person, Singular, Aorist, Active, Indicative

Synonyms: ἈΝΑΒΑΙΝΩ, ἈΝΑΦΑΙΝΩ

Etymology: The word ἀνατέλλω is a compound of ἀνά (aná), meaning 'up' or 'again', and τέλλω (téllō), meaning 'to accomplish' or 'to rise'.

G1727

Part of Speech: Adjective

Sounds like: eh-nan-TEE-as

Translations: (of) opposite, (of) contrary, (of) hostile, (of) adverse

Notes: This word is the genitive singular feminine form of the adjective 'ΕΝΑΝΤΙΟΣ', meaning 'opposite' or 'contrary'. It is often used in the adverbial phrase 'ἐξ ἐναντίας' (ex enantias), which means 'from the opposite side', 'opposite', 'in opposition', or 'face to face'. It describes something that is in opposition or contrary to something else.

Inflection: Singular, Genitive, Feminine

Synonyms: ΑΝΤΙΚΕΙΜΕΝΟΣ, ΕΧΘΡΟΣ

G5616

Part of Speech: Adverb, Conjunction

Sounds like: OH-say

Translations: as if, as, like, about, approximately, some, nearly

Notes: ΩΣΕΙ is an adverb or conjunction used to indicate comparison, approximation, or similarity. It can mean "as if," "like," "about," or "approximately." It is often used to describe a quantity or duration that is not exact, or to introduce a hypothetical situation.

Inflection: Does not inflect

Synonyms: ΩΣ, ΚΑΘΩΣ, ΠΕΡΙΠΟΥ

Etymology: From the Greek word ὡς (hōs), meaning "as" or "like," combined with the particle εἰ (ei), meaning "if."

G2036

Part of Speech: Verb

Sounds like: AY-pahn

Translations: they said, they spoke

Notes: This word is the third person plural aorist active indicative form of the verb 'εἶπον' (eîpon), which functions as the aorist tense for 'λέγω' (legō), meaning 'to say' or 'to speak'. It describes a completed action in the past, indicating that a group of people 'said' or 'spoke' something. It is used to report direct speech or to state what was communicated by multiple individuals.

Inflection: Aorist, Indicative, Active, 3rd Person, Plural

Synonyms: ΕΛΑΛΗΣΑΝ, ΕΦΑΣΑΝ

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: TOO-toh

Translations: this, that, it, a this, a that

Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ

Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.

G4139

Part of Speech: Adverb, Noun

Sounds like: PLAY-see-on

Translations: near, nearby, neighbor, a neighbor, one's neighbor

Notes: This word primarily functions as an adverb meaning 'near' or 'nearby', indicating proximity in space or time. It can also be used substantively as a noun, typically in the neuter singular, to refer to 'one's neighbor' or 'the person next to you'. When used as a noun, it often refers to a fellow human being, emphasizing a relationship of proximity or community.

Inflection: Does not inflect (as an adverb); Neuter, Singular (when used substantively as a noun)

Synonyms: ΕΓΓΥΣ, ΠΑΡΑΠΛΗΣΙΟΝ

G1525

Part of Speech: Verb

Sounds like: eis-EL-thon

Translations: they entered, they came in, they went in

Notes: This word is the aorist form of the verb 'to enter' or 'to come in'. It describes an action of moving into a place or situation that occurred in the past. It is used to indicate that a group of people or things performed the action of entering.

Inflection: Aorist, Indicative, Active, 3rd Person Plural

Synonyms: ΕΡΧΟΜΑΙ, ΥΠΑΓΩ

Etymology: The word ΕἸΣΕΡΧΟΜΑΙ is a compound verb formed from the preposition ΕἸΣ (eis), meaning 'into' or 'to', and the verb ΕΡΧΟΜΑΙ (erchomai), meaning 'to come' or 'to go'. ΕΡΧΟΜΑΙ itself comes from a Proto-Indo-European root meaning 'to move'.

G4383

Part of Speech: Noun

Sounds like: pro-SO-poo

Translations: of face, of countenance, of presence, of person, of a face, of a countenance, of a presence, of a person

Notes: This word refers primarily to the 'face' or 'countenance' of a person or thing. It can also denote 'presence' or 'appearance'. In a broader sense, it can refer to the 'person' or 'individual' themselves. It is often used in phrases like 'from the face of' or 'before the face of' to mean 'from the presence of' or 'before the presence of'.

Inflection: Singular, Genitive, Neuter

Synonyms: ΟΨΙΣ, ΕΙΔΟΣ, ΜΟΡΦΗ

Etymology: The word 'ΠΡΟΣΩΠΟΝ' is derived from the Greek preposition 'πρός' (pros), meaning 'to' or 'towards', and 'ὤψ' (ōps), meaning 'eye' or 'face'. It literally means 'that which is before the eyes' or 'that which is turned towards'.

G1525

Part of Speech: Participle

Sounds like: eis-por-YOO-oh-men-oy

Translations: entering, going in, coming in, those entering, those going in, those coming in

Notes: This word is a present middle/passive participle, meaning 'entering' or 'going into'. It describes an action that is currently happening or ongoing. It is often used to refer to people who are in the process of entering a place, as seen in the example usage where it refers to 'those entering in the gates'. As a compound word, it combines 'εἰς' (eis), meaning 'into' or 'to', and 'πορεύομαι' (poreuomai), meaning 'to go' or 'to proceed'.

Inflection: Present, Middle/Passive Voice, Masculine, Nominative, Plural

Synonyms: ΕΙΣΕΡΧΟΜΑΙ, ΕΜΒΑΙΝΩ

G5180

Part of Speech: Verb, Participle

Sounds like: TOOP-ton-tes

Translations: striking, beating, smiting, hitting, those who strike, those who beat, those who smite, those who hit

Notes: This word is a present active participle derived from the verb 'τύπτω', meaning 'to strike' or 'to beat'. As a participle, it functions like an adjective or adverb, describing an action that is ongoing. In this form, it refers to 'those who are striking' or 'while striking'. It can be used to describe the action of a group of people.

Inflection: Present Active Participle, Masculine, Nominative, Plural

Synonyms: ΠΑΤΑΣΣΩ, ΠΛΗΓΩ, ΚΟΠΤΩ

G2507

Part of Speech: Verb

Sounds like: ka-THEH-ee-lon

Translations: pulled down, tore down, overthrew, destroyed

Notes: This word is a compound verb formed from the preposition κατά (kata, meaning 'down' or 'against') and the verb αἱρέω (haireō, meaning 'to take' or 'to seize'). Together, it means to take down, pull down, tear down, or overthrow. It is often used in contexts of demolishing structures, such as altars or walls, or overthrowing authorities.

Inflection: Aorist, Active, Indicative, 3rd Person, Plural

Synonyms: ΑΝΑΙΡΕΩ, ΚΑΤΑΛΥΩ, ΕΚΒΑΛΛΩ

G4496

Part of Speech: Verb

Sounds like: ER-rip-san

Translations: they threw, they cast, they hurled, they rejected

Notes: This word is the third person plural aorist active indicative form of the verb 'ῥίπτω' (rhiptō), meaning 'to throw' or 'to cast'. It describes an action that was completed in the past by a group of people. It can be used literally to mean throwing an object, or metaphorically to mean casting aside or rejecting something, such as a law or a good portion.

Inflection: Aorist, Indicative, Active, 3rd Person Plural

Synonyms: ΒΑΛΛΩ, ἘΚΒΑΛΛΩ, ἈΠΟΒΑΛΛΩ

G4077

Part of Speech: Noun

Sounds like: pay-GAYN

Translations: spring, a spring, fountain, a fountain, well, a well, source, a source

Notes: This word refers to a natural source of water, such as a spring or a fountain. It can also be used metaphorically to denote the origin or source of something, like wisdom or life. It is typically used in sentences to indicate the place from which something originates or flows.

Inflection: Singular, Accusative, Feminine

Synonyms: ΚΡΗΝΗ, ΠΟΤΑΜΟΣ

Etymology: The word 'ΠΗΓΗ' is of uncertain origin, possibly related to a root meaning 'to gush' or 'to flow'.

G5420

Part of Speech: Verb

Sounds like: en-EH-frak-san

Translations: blocked, stopped, shut up, closed, fenced in

Notes: This word describes the action of blocking, stopping, or shutting something up, often with a barrier or by filling an opening. It can refer to physically obstructing a path, a gate, or a spring, or metaphorically stopping someone's mouth or a flow of something. It is a compound word formed from the prefix 'en-' (in, into) and the verb 'phrassō' (to fence in, block).

Inflection: Aorist, Indicative, Active, 3rd Person Plural

Synonyms: ΚΩΛΥΩ, ΕΜΠΟΔΙΖΩ, ΑΠΟΚΛΕΙΩ

G2598

Part of Speech: Verb

Sounds like: kah-teh-BAH-lon

Translations: cast down, threw down, overthrew, laid down, pulled down, demolished

Notes: This is a compound verb formed from the preposition κατά (down) and the verb βάλλω (to throw). It means to throw down, cast down, or overthrow. It can be used literally to describe physically throwing something or someone down, or metaphorically to describe overthrowing a government, demolishing structures, or defeating an opponent. In the provided examples, it refers to causing injury or defeat, or demolishing cities.

Inflection: Aorist, Active, Indicative, 3rd Person Plural

Synonyms: ΚΑΘΑΙΡΕΩ, ΑΝΑΤΡΕΠΩ, ΡΙΠΤΩ

Etymology: The verb καταβάλλω is a compound of the preposition κατά (kata), meaning 'down' or 'against', and the verb βάλλω (ballō), meaning 'to throw' or 'to cast'. The combination signifies the action of throwing something downwards or casting it to the ground.

G2193

Part of Speech: Conjunction, Adverb, Preposition

Sounds like: EH-ohs

Translations: until, while, as long as, up to, even to, as far as

Notes: This word is a particle used to indicate a point in time or extent in space. It is commonly translated as 'until' or 'as long as' when referring to time, and 'up to' or 'as far as' when referring to space. It can also mean 'while' or 'during the time that', often introducing a temporal clause.

Inflection: Does not inflect

Synonyms: ΜΕΧΡΙ, ΑΧΡΙ, ΠΡΙΝ

Etymology: From a prolonged form of a primary particle. It is an ancient Greek word with a long history of use in temporal and spatial contexts.

G2641

Part of Speech: Verb

Sounds like: kah-tah-li-PEIN

Translations: to leave behind, to abandon, to forsake, to desert, to depart from, to bequeath

Notes: This word is an aorist active infinitive form of the verb 'καταλείπω'. It is a compound verb formed from 'κατά' (down, against) and 'λείπω' (to leave). It means to leave something or someone behind, to abandon, or to forsake. It can also refer to leaving something as a legacy or inheritance. It is often used in contexts where someone departs from a place, leaves a person, or abandons a practice.

Inflection: Infinitive, Aorist, Active

Synonyms: ΑΦΙΗΜΙ, ΕΚΛΕΙΠΩ, ΑΠΟΛΕΙΠΩ

G5109

Part of Speech: Noun

Sounds like: TOY-khoo

Translations: of a wall, of the wall

Notes: This word refers to a wall, typically one that encloses or divides a space, such as a house or a city. It is used to denote the boundary or structure of a building or enclosure. In the provided examples, it appears in contexts relating to a stone crying out from a wall, or someone looking from behind a wall.

Inflection: Singular, Genitive, Masculine

Synonyms: ΤΕΙΧΟΣ, ΚΥΚΛΩΜΑ

Etymology: The word ΤΟΙΧΟΣ (toichos) is of uncertain origin, possibly related to the verb τείχω (teichō), meaning 'to build a wall'.

G2507

Part of Speech: Verb, Participle

Sounds like: ka-thee-ree-MEH-noos

Translations: pulled down, torn down, overthrown, destroyed, abolished, removed, taken down, cast down

Notes: This word is a participle derived from the verb 'καθαιρέω' (kathaireō), meaning 'to pull down' or 'to destroy'. It describes something that has been pulled down, overthrown, or abolished. It is a compound word formed from 'κατά' (kata), meaning 'down', and 'αἱρέω' (haireō), meaning 'to take' or 'to seize'.

Inflection: Plural, Accusative, Masculine, Perfect, Passive, Participle

Synonyms: ΑΝΗΡΗΜΕΝΟΥΣ, ΚΑΤΕΣΤΡΑΜΜΕΝΟΥΣ, ΕΞΑΙΡΕΘΕΝΤΑΣ

G2944

Part of Speech: Verb

Sounds like: eh-KOO-klev-san

Translations: they encircled, they surrounded

Notes: This word is a verb meaning 'to encircle' or 'to surround'. It describes an action where a group of people or things formed a circle around something or someone. In this form, it indicates that the action was completed in the past by a group.

Inflection: Aorist, Active, Indicative, 3rd Person Plural

Synonyms: ΠΕΡΙΚΥΚΛΟΩ, ΚΥΚΛΟΩ

Etymology: From the Greek word κύκλος (kyklos), meaning 'circle' or 'ring'. The verb form means to make a circle around something.

G2901

Part of Speech: Verb

Sounds like: ek-rah-tah-ee-OH-sen

Translations: he strengthened, he made strong, he prevailed, he became mighty

Notes: This word is a verb in the past tense, indicating an action that was completed. It means to strengthen, to make strong, or to become mighty. It can describe someone or something gaining power or becoming more firm and resolute. It is often used to describe God strengthening individuals or nations, or a person strengthening another.

Inflection: Aorist, Indicative, Active, 3rd Person Singular

Synonyms: ΔΥΝΑΜΟΩ, ΕΝΙΣΧΥΩ, ΙΣΧΥΩ

G5228

Part of Speech: Preposition

Sounds like: hoo-PER

Translations: over, above, for, on behalf of, concerning, beyond, more than

Notes: ΥΠΕΡ is a Koine Greek preposition. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it often means 'on behalf of', 'for the sake of', 'concerning', or 'instead of'. When used with the accusative case, it typically means 'over', 'above', 'beyond', or 'more than', often indicating position or motion.

Inflection: Does not inflect

Synonyms: ΕΠΙ, ΠΕΡΙ, ΑΝΤΙ

Etymology: From Proto-Indo-European *uperi, meaning 'over, above'. It is cognate with English 'over' and Latin 'super'.

G4171

Part of Speech: Noun

Sounds like: POH-leh-mos

Translations: war, a war, battle, a battle, fight, a fight

Notes: This word refers to a state of armed conflict between different countries or groups, or a particular series of battles or campaigns. It can also refer to a struggle or conflict of any kind. It is typically used in the singular, but can also be found in the plural to denote multiple conflicts or aspects of war.

Inflection: Singular, Nominative, Masculine

Synonyms: ΜΑΧΗ, ΕΡΙΣ, ΑΓΩΝ

Etymology: The etymology of ΠΟΛΕΜΟΣ is uncertain, but it is thought to be of pre-Greek origin, possibly related to a root meaning 'to fight' or 'to contend'.

G2983

Part of Speech: Verb

Sounds like: eh-LAH-ben

Translations: he took, she took, it took, he received, she received, it received

Notes: This is the third person singular aorist indicative active form of the verb 'λαμβάνω' (lambanō), meaning 'to take' or 'to receive'. It describes an action that occurred in the past, completed at a specific point in time. It can be used to describe someone taking an object, receiving something, or even grasping an idea.

Inflection: Third Person, Singular, Aorist, Indicative, Active

Synonyms: ΛΑΜΒΑΝΩ, ΔΕΧΟΜΑΙ, ΚΟΜΙΖΩ

G3326

Part of Speech: Preposition

Sounds like: meth

Translations: with, after, among, by, in company with

Notes: This is an elided form of the preposition 'μετά' (meta), which means 'with' or 'after'. The final alpha (α) is dropped when the next word begins with a vowel and a rough breathing mark (indicated by the 'θ' which is the first letter of the following word in the examples, 'θύμου'). It indicates association, accompaniment, or sequence in time or order. When used with the genitive case, it typically means 'with' or 'in company with'. When used with the accusative case, it typically means 'after' or 'behind'.

Inflection: Does not inflect (preposition, but this is an elided form)

Synonyms: ΣΥΝ, ΠΑΡΑ

Etymology: From Proto-Indo-European *met- (among, with, in the middle of).

G1438

Part of Speech: Reflexive Pronoun

Sounds like: eh-ah-TOO

Translations: (of) himself, (of) herself, (of) itself, (of) themselves

Notes: This word is a reflexive pronoun, meaning it refers back to the subject of the sentence. It indicates that the action of the verb is directed back to the one performing it. For example, 'he washed himself'. It is a compound word formed from the personal pronoun 'αὐτός' (autos) and the reflexive pronoun 'ἑαυτοῦ' (heautou).

Inflection: Genitive, Singular, Masculine or Neuter. It can also be used for Feminine or Plural contexts, though the specific form 'ΕΑΥΤΟΥ' is genitive singular masculine/neuter.

Etymology: From the combination of the personal pronoun 'αὐτός' (autos, 'self') and the reflexive pronoun 'ἑαυτοῦ' (heautou, 'of self').

G4416

Part of Speech: Adjective, Noun

Sounds like: PRO-toh-TOH-kon

Translations: firstborn, a firstborn

Notes: This word is a compound adjective and noun, meaning 'firstborn'. It is formed from 'πρῶτος' (first) and 'τίκτω' (to beget, to bear). It refers to the first child born, especially the first son, or the first of anything. It can be used to describe someone or something that holds a preeminent position or is the initial creation.

Inflection: Singular, Accusative, Masculine or Neuter; or Nominative, Singular, Neuter

Etymology: The word is a compound of the Koine Greek words 'πρῶτος' (prōtos), meaning 'first', and 'τίκτω' (tiktō), meaning 'to beget' or 'to bear'. It literally means 'first-begotten' or 'first-born'.

G0399

Part of Speech: Verb

Sounds like: an-EEN-eng-ken

Translations: brought up, offered, carried up, bore up

Notes: This word is a compound verb, formed from the preposition ἀνά (aná), meaning 'up' or 'again', and the verb φέρω (pherō), meaning 'to bear' or 'to carry'. In its inflected form, it means 'he/she/it brought up' or 'he/she/it offered'. It is often used in the context of offering sacrifices or carrying something upwards.

Inflection: Aorist, Active, Indicative, 3rd Person, Singular

Synonyms: ΠΡΟΣΦΕΡΩ, ΠΑΡΕΧΩ, ΔΙΔΩΜΙ

Etymology: The word ἀναφέρω (anapherō) is derived from the prefix ἀνά (aná), meaning 'up' or 'back', and the verb φέρω (pherō), meaning 'to carry' or 'to bear'.

G3646

Part of Speech: Noun

Sounds like: oh-loh-KAH-oo-toh-mah

Translations: burnt offering, a burnt offering, whole burnt offering, a whole burnt offering

Notes: This word refers to a sacrifice that is entirely consumed by fire on an altar, with nothing left over for the offerer or priests. It is a compound word derived from 'holos' (whole) and 'kaio' (to burn), emphasizing the complete consumption of the offering. It was a significant type of sacrifice in ancient religious practices, often offered as an act of worship or atonement.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΘΥΣΙΑ, ΠΡΟΣΦΟΡΑ

Etymology: The word ΟΛΟΚΑΥΤΩΜΑ (holokautōma) is a compound of two Greek words: ὅλος (holos), meaning 'whole' or 'complete', and καίω (kaiō), meaning 'to burn'. It literally means 'that which is wholly burnt'.

G3338

Part of Speech: Adjective

Sounds like: meh-tah-MEH-los

Translations: regretful, repentant, remorseful

Notes: This adjective describes someone who feels regret or remorse, indicating a change of mind or a feeling of sorrow for past actions. It is a compound word formed from 'μετά' (meta), meaning 'with' or 'after', and 'μέλει' (melei), meaning 'it is a care' or 'it concerns'. Thus, it literally means 'caring afterwards' or 'having a change of care'. It is used to describe a state of mind where one feels sorrow or regret over something done or left undone.

Inflection: Singular, Nominative, Masculine or Feminine

Synonyms: ΜΕΤΑΝΟΕΩ, ΜΕΤΑΓΙΝΩΣΚΩ

Etymology: The word is a compound of the preposition ΜΕΤΑ (meta), meaning 'with' or 'after', and the verb stem ΜΕΛΩ (melō), meaning 'to care for' or 'to be a concern'. It signifies a change of mind or a subsequent concern.

G3173

Part of Speech: Adjective

Sounds like: MEH-gas

Translations: great, large, mighty, important, significant, powerful

Notes: ΜΕΓΑΣ is an adjective meaning "great" or "large." It is used to describe the size, intensity, or importance of something or someone. For example, it can refer to a large storm, a great priest, or a significant event. As an adjective, it changes its form to match the gender, number, and case of the noun it describes.

Inflection: Masculine, Singular, Nominative. As an adjective, it inflects for gender, number, and case to agree with the noun it modifies.

Synonyms: ΠΟΛΥΣ, ΙΣΧΥΡΟΣ, ΜΕΓΑΛΟΣ

Etymology: From Proto-Indo-European *meǵh₂- (great). It is a primary adjective in Greek.

G1994

Part of Speech: Verb

Sounds like: ep-es-TREP-san

Translations: they returned, they turned back, they converted, they turned around

Notes: This word means to turn back, return, or convert. It can be used literally to describe physical movement, such as returning to a place, or metaphorically to describe a change in one's behavior, beliefs, or allegiance, often implying a conversion or repentance. It is a compound word formed from the preposition ἘΠΙ (upon, to) and the verb ΣΤΡΕΦΩ (to turn).

Inflection: Aorist, Indicative, Active, 3rd Person Plural

Synonyms: ΑΝΑΚΑΜΠΤΩ, ΥΠΟΣΤΡΕΦΩ, ΜΕΤΑΝΟΕΩ

Etymology: The word ΕΠΙΣΤΡΕΦΩ is derived from the prefix ἘΠΙ (epi), meaning 'upon' or 'to', and the verb ΣΤΡΕΦΩ (strephō), meaning 'to turn'. Thus, it literally means 'to turn upon' or 'to turn to'.

G1093