2001 Translation

Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G1096

Part of Speech: Verb

Sounds like: eh-GEH-neh-toh

Translations: it happened, it came to pass, it became, it was, it came into being

Notes: This word is the third person singular aorist indicative middle/passive of the verb γίνομαι (ginomai). It signifies an event that occurred or a state that came into existence in the past. It is frequently used to introduce a new event or development in a narrative, often translated as 'it happened' or 'it came to pass'. It can also describe something becoming or being made into something else.

Inflection: Aorist, Indicative, Middle or Passive Voice, 3rd Person, Singular

Synonyms: ΕΙΜΙ, ΥΠΑΡΧΩ

G1722

Part of Speech: Preposition

Sounds like: en

Translations: in, on, among, with, by, at

Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.

Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).

Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.

G0321

Part of Speech: Verb

Sounds like: ah-nah-GINE

Translations: to lead up, to bring up, to put to sea, to offer up, to restore, to return

Notes: ἈΝΑΓΕΙΝ is the present active infinitive form of the verb ἈΝΑΓΩ. It is a compound word formed from the preposition ἈΝΑ (up, again) and the verb ἈΓΩ (to lead, to bring). Depending on the context, it can mean to lead or bring something or someone up, to set sail or put to sea, or to offer something up, especially in a sacrificial sense. It can also imply restoration or returning someone to a previous state or place.

Inflection: Infinitive, Present, Active

Synonyms: ἈΝΕΝΕΓΚΕΙΝ, ἈΝΑΦΕΡΩ, ἈΠΟΚΑΘΙΣΤΗΜΙ

Etymology: From Ancient Greek ἀνά (aná, “up, again”) + ἄγω (ágō, “to lead, to bring”).

G5613

Part of Speech: Adverb, Conjunction, Preposition

Sounds like: OHS

Translations: as, like, when, how, about, approximately, that, so that

Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.

Inflection: Does not inflect

Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ

Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.

G1519

Part of Speech: Preposition

Sounds like: EES

Translations: into, to, for, unto, among, in, toward

Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.

Inflection: Does not inflect

Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.

G4314

Part of Speech: Preposition

Sounds like: PROSS

Translations: to, toward, with, against, for, at, near, by, in relation to

Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.

Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).

Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ

Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.

G1759

Part of Speech: Adverb

Sounds like: en-TOW-tha

Translations: here, there, in this place, in that place

Notes: This word is an adverb indicating location, meaning 'here' or 'there'. It refers to a specific place or point in time, often emphasizing the immediate vicinity or the current situation. It can be used to mean 'at this point' or 'at that point' in a narrative.

Inflection: Does not inflect

Synonyms: ὩΔΕ, ἘΚΕΙ, ΑΥ̓ΤΟΥ͂

Etymology: From the Greek preposition 'ἐν' (en, 'in') and the demonstrative pronoun 'οὗτος' (houtos, 'this'). It literally means 'in this very place'.

G3754

Part of Speech: Conjunction, Relative Pronoun

Sounds like: OH-tee

Translations: that, because, for, since, how, what, which

Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ

Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.

Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G2316

Part of Speech: Noun

Sounds like: THEH-os

Translations: God, a God, Lord

Notes: ΘΕΟΣ (theos) is a singular noun meaning 'God' or 'a god'. In Koine Greek, it is frequently used to refer to the singular, supreme God, often with the definite article. It can also refer to a generic deity or even a human figure considered divine. It functions as a subject or object in sentences, depending on its case.

Inflection: Singular, Nominative, Masculine

Synonyms: ΚΥΡΙΟΣ, ΠΑΤΗΡ

Etymology: The word ΘΕΟΣ is believed to derive from a Proto-Indo-European root, though its precise origin is debated. It has cognates in various Indo-European languages.

G2193

Part of Speech: Conjunction, Adverb, Preposition

Sounds like: EH-ohs

Translations: until, while, as long as, up to, even to, as far as

Notes: This word is a particle used to indicate a point in time or extent in space. It is commonly translated as 'until' or 'as long as' when referring to time, and 'up to' or 'as far as' when referring to space. It can also mean 'while' or 'during the time that', often introducing a temporal clause.

Inflection: Does not inflect

Synonyms: ΜΕΧΡΙ, ΑΧΡΙ, ΠΡΙΝ

Etymology: From a prolonged form of a primary particle. It is an ancient Greek word with a long history of use in temporal and spatial contexts.

G2962

Part of Speech: Noun, Adjective

Sounds like: KOO-ree-oss

Translations: Lord, a Lord, master, a master, owner, an owner, sir

Notes: This word refers to a person who has authority, control, or ownership over something or someone. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their supreme authority and sovereignty. It can also be used in a more general sense for a human master or owner.

Inflection: Singular, Nominative, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ, ΑΥΘΕΝΤΗΣ

Etymology: The word ΚΥΡΙΟΣ derives from the Greek word κῦρος (kyros), meaning 'supreme power' or 'authority'. It signifies one who possesses power and authority, thus a lord or master.

G3588, G3739, G2228

Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

G5590

Part of Speech: Noun

Sounds like: Ps-oo-KHEE

Translations: soul, life, mind, heart, a soul, a life

Notes: This word refers to the soul, the animating principle of a human or animal, often considered the seat of emotions, desires, and affections. It can also denote life itself, the individual person, or the mind/inner self. It is used in various contexts to refer to the breath of life, the spiritual part of a human being, or simply one's existence.

Inflection: Singular, Nominative, Feminine

Synonyms: ΠΝΕΥΜΑ, ΖΩΗ, ΚΑΡΔΙΑ

Etymology: From the verb ψύχω (psychō), meaning 'to breathe' or 'to blow', referring to the breath as the principle of life. It is related to the concept of breath as the essence of life.

G1519, G1487, G1488

Part of Speech: Preposition, Conjunction, Verb

Sounds like: E

Translations: into, to, for, unto, in, if, you are

Notes: This word is an elided form, indicated by the coronis (the apostrophe-like mark) at the end. It most commonly represents the preposition 'εἰς' (eis), meaning 'into, to, for', especially when followed by a vowel. It can also represent the conjunction 'εἰ' (ei), meaning 'if', or the verb 'εἶ' (ei), meaning 'you are'. In the provided examples, it functions as the preposition 'into' or 'to', indicating motion towards a place or object. It is used with the accusative case.

Inflection: Does not inflect (as an elided form); the original words it represents have their own inflections (e.g., 'εἰς' is a preposition and does not inflect; 'εἰ' is a conjunction and does not inflect; 'εἶ' is a verb, 2nd Person Singular, Present, Indicative, Active).

G2064

Part of Speech: Verb

Sounds like: EEL-thon

Translations: they came, I came, he came, she came, it came

Notes: This word is an aorist active indicative form of the verb ἔρχομαι (erchomai), meaning 'to come' or 'to go'. It describes an action that happened in the past, without specifying its duration or completion. It can be used for the 1st person singular ('I came') or the 3rd person plural ('they came'), and sometimes 3rd person singular ('he/she/it came') depending on context and subject agreement.

Inflection: Aorist, Indicative, Active, 1st Person Singular or 3rd Person Plural

Synonyms: ΕΡΧΟΜΑΙ, ΒΑΙΝΩ, ΠΟΡΕΥΟΜΑΙ

Part of Speech: Definite Article, Pronoun, Interjection

Sounds like: OY

Translations: the, who, they, oh

Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.

Inflection: Masculine, Plural, Nominative

Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.

G4396

Part of Speech: Noun

Sounds like: pro-fay-TON

Translations: of prophets

Notes: This word refers to those who speak for God or interpret His will, often foretelling future events. It is a compound word, combining 'pro' (before, forth) and 'phemi' (to speak). It is used to describe individuals who deliver divine messages or act as spokespersons for God.

Inflection: Genitive, Plural, Masculine

Synonyms: ΜΑΝΤΙΣ, ΘΕΟΛΟΓΟΣ

Etymology: The word 'ΠΡΟΦΗΤΗΣ' (prophetes) comes from the Greek prefix 'πρό' (pro), meaning 'before' or 'forth', and the verb 'φημί' (phēmi), meaning 'to speak'. Thus, it literally means 'one who speaks forth' or 'one who speaks before' (either in time or on behalf of someone).

G2036

Part of Speech: Verb

Sounds like: EYE-pon

Translations: I said, I spoke, he said, he spoke, they said, they spoke, to say, to speak

Notes: ΕἸΠΟΝ is an aorist form of the verb meaning 'to say' or 'to speak'. It is often used as the aorist tense of the verb λέγω (legō). It describes an action that occurred in the past, without specifying its duration or completion. It can be translated as 'I said', 'he said', or 'they said' depending on the context and the implied subject, as the form itself is ambiguous regarding person and number (it can be 1st singular, 3rd singular, or 3rd plural). It is commonly used to introduce direct or indirect speech.

Inflection: Aorist, Active, Indicative, 1st Person Singular or 3rd Person Singular or 3rd Person Plural

Synonyms: ΛΕΓΩ, ΦΗΜΙ, ΛΑΛΕΩ

G1097

Part of Speech: Verb

Sounds like: eg-NOHS

Translations: you knew, you came to know, you understood, you perceived

Notes: This word is an aorist active indicative form of the verb 'γινώσκω' (ginōskō), meaning 'to know' or 'to come to know'. It refers to an action of knowing or understanding that occurred in the past. It can imply gaining knowledge, recognizing something, or becoming acquainted with a person or fact. In a sentence, it would typically function as the main verb, indicating that 'you' (singular) performed the action of knowing.

Inflection: Second Person, Singular, Aorist, Active, Indicative

Synonyms: ΟΙΔΑ, ΕΠΙΓΙΝΩΣΚΩ, ΣΥΝΙΗΜΙ

G0000

Part of Speech: Adverb

Sounds like: ah-pah-NO-then

Translations: from above, above, from the top, upward

Notes: This adverb indicates a position or direction from a higher place or point. It is used to describe something coming down from above, or being situated at the top. It can also imply a divine origin or a heavenly source when used in a theological context.

Inflection: Does not inflect

Synonyms: ΑΝΩΘΕΝ, ΕΠΑΝΩ, ΥΠΕΡΑΝΩ

Etymology: This word is a compound formed from the preposition ἀπό (apo, 'from') and the adverb ἄνωθεν (anōthen, 'from above'). It literally means 'from above from above', emphasizing the direction.

Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

G1097

Part of Speech: Verb

Sounds like: eg-NOH-kah

Translations: I have known, I know, I have come to know, I understand

Notes: This word is the first person singular perfect active indicative form of the verb 'γινώσκω' (ginōskō), meaning 'to know' or 'to come to know'. The perfect tense indicates a completed action with continuing results, so 'I have known' or 'I know' (as a result of having learned) are common translations. It describes a state of knowledge or understanding that has been attained.

Inflection: First Person, Singular, Perfect Tense, Active Voice, Indicative Mood

Synonyms: ΟΙΔΑ, ΕΠΙΓΙΝΩΣΚΩ

G1459

Part of Speech: Verb

Sounds like: eng-kah-tah-LEIP-soh

Translations: I will forsake, I will abandon, I will leave behind, I will desert

Notes: This word is a compound verb formed from the preposition 'ἐν' (in) and the verb 'καταλείπω' (to leave behind). It means to completely abandon, forsake, or desert someone or something. It implies leaving someone in a state of helplessness or neglect, or abandoning a place or a cause. It is often used in a strong sense of permanent or complete abandonment.

Inflection: Future Active Indicative, 1st Person Singular

Synonyms: ΑΦΙΗΜΙ, ΚΑΤΑΛΕΙΠΩ, ΑΠΟΛΕΙΠΩ

G2036

Part of Speech: Verb

Sounds like: AY-pahn

Translations: they said, they spoke

Notes: This word is the third person plural aorist active indicative form of the verb 'εἶπον' (eîpon), which functions as the aorist tense for 'λέγω' (legō), meaning 'to say' or 'to speak'. It describes a completed action in the past, indicating that a group of people 'said' or 'spoke' something. It is used to report direct speech or to state what was communicated by multiple individuals.

Inflection: Aorist, Indicative, Active, 3rd Person, Plural

Synonyms: ΕΛΑΛΗΣΑΝ, ΕΦΑΣΑΝ

G1473

Part of Speech: Pronoun

Sounds like: eh-GOH

Translations: I, me

Notes: ἘΓΩ is the first-person singular personal pronoun in Koine Greek, meaning "I" or "me." It refers to the speaker and functions primarily as the subject of a sentence. While the first-person singular verb ending often makes the pronoun redundant, ἘΓΩ is frequently used for emphasis, similar to saying "I myself" or "even I" in English. It can also be used to clarify the subject when multiple individuals are involved.

Inflection: First Person, Singular, Nominative

Etymology: This word is an ancient pronoun, tracing its origins back to Proto-Indo-European. It has cognates in many Indo-European languages, reflecting a shared linguistic heritage.

G0846

Part of Speech: Pronoun

Sounds like: ow-TOH

Translations: (to) him, (to) her, (to) it, (to) himself, (to) herself, (to) itself

Notes: This word is the dative singular form of the pronoun 'ΑΥ̓ΤΟΣ'. It functions as a personal pronoun meaning 'him', 'her', or 'it' when used as an indirect object, often translated with 'to' or 'for'. It can also function as an intensive pronoun meaning 'himself', 'herself', or 'itself', emphasizing the subject. In some contexts, especially with the definite article, it can act as a demonstrative pronoun meaning 'the same'. Its usage depends heavily on the surrounding context.

Inflection: Singular, Dative, Masculine or Feminine or Neuter

G5602

Part of Speech: Adverb

Sounds like: OH-deh

Translations: here, hither, in this place, to this place

Notes: This word is an adverb indicating location or direction, meaning 'here' or 'to this place'. It is used to point to a specific location or to indicate movement towards the speaker or a particular spot. For example, it can be used in commands like 'Come here!' or to state that something is located 'here'.

Inflection: Does not inflect

Synonyms: ΕΝΘΑΔΕ, ΕΝΤΑΥΘΑ

Etymology: From the demonstrative stem *ho- (this) and the locative suffix -de. It indicates proximity to the speaker.

Part of Speech: Verb

Sounds like: eh-por-YOO-thay-san

Translations: they went, they departed, they traveled, they walked

Notes: This is a verb meaning 'to go', 'to depart', 'to travel', or 'to walk'. It describes the act of moving from one place to another. The form 'ἘΠΟΡΕΥΘΗΣΑΝ' indicates that the action was completed in the past by a group of people (third person plural). It is often used to describe a journey or a movement towards a destination.

Inflection: Third Person, Plural, Aorist, Indicative, Passive

Synonyms: ΕΡΧΟΜΑΙ, ΒΑΙΝΩ, ΑΠΕΡΧΟΜΑΙ

Etymology: The word πορεύομαι (poreuomai) comes from the Greek word πόρος (poros), meaning 'a way' or 'a passage'. It signifies movement along a path or route.

G0297

Part of Speech: Adjective

Sounds like: am-foh-TEH-roy

Translations: both

Notes: This word means 'both' and is used to refer to two people or things collectively. It emphasizes that two distinct entities are included in a statement or action.

Inflection: Nominative, Masculine, Plural. This word inflects for gender, number, and case (e.g., masculine, feminine, neuter; singular, plural; nominative, genitive, dative, accusative).

Etymology: The word 'ἀμφότεροι' is derived from the prefix 'ἀμφί' (amphi), meaning 'on both sides' or 'around', combined with a form related to 'ἕτερος' (heteros), meaning 'other' or 'one of two'.

G2476

Part of Speech: Verb

Sounds like: ES-tay-san

Translations: they stood, they stood still, they set, they appointed, they established

Notes: This word is the third person plural aorist active indicative form of the verb 'histēmi'. It describes an action that occurred in the past, completed at a specific point. It can mean 'they stood' or 'they stood still', indicating a state of being or a cessation of movement. It can also mean 'they set' or 'they appointed', referring to the act of placing something or establishing a rule or person in a position.

Inflection: Third Person, Plural, Aorist, Active, Indicative

Synonyms: ΕΓΕΙΡΩ, ΚΑΘΙΣΤΗΜΙ, ΤΙΘΗΜΙ

G1727

Part of Speech: Adjective

Sounds like: eh-nan-TEE-as

Translations: (of) opposite, (of) contrary, (of) hostile, (of) adverse

Notes: This word is the genitive singular feminine form of the adjective 'ΕΝΑΝΤΙΟΣ', meaning 'opposite' or 'contrary'. It is often used in the adverbial phrase 'ἐξ ἐναντίας' (ex enantias), which means 'from the opposite side', 'opposite', 'in opposition', or 'face to face'. It describes something that is in opposition or contrary to something else.

Inflection: Singular, Genitive, Feminine

Synonyms: ΑΝΤΙΚΕΙΜΕΝΟΣ, ΕΧΘΡΟΣ

G3113

Part of Speech: Adverb

Sounds like: MA-kro-THEN

Translations: from afar, from a distance, far off

Notes: This word is an adverb indicating distance, meaning 'from afar' or 'from a distance'. It describes an action or state that originates from a distant point or occurs at a significant remove. It can be used to describe someone seeing something from far away, or an event happening at a distance.

Inflection: Does not inflect

Synonyms: ΠΟΡΡΩ, ΤΗΛΕ

Etymology: Derived from the adjective ΜΑΚΡΟΣ (makros), meaning 'long' or 'far'. The suffix -θεν indicates origin or direction 'from'.

G1909

Part of Speech: Preposition, Adverb

Sounds like: eh-PEE

Translations: on, upon, over, to, against, at, in, for, concerning, during, by, beside, near, among, with respect to

Notes: This is a very common and versatile preposition in Koine Greek. Its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'upon, over, on, at, in the time of, during, concerning, in the presence of'. With the dative case, it can mean 'upon, on, at, by, near, beside, in, for, in addition to, on the basis of, because of, in the time of, during, in the presence of, against'. With the accusative case, it typically means 'upon, on, to, against, over, for, with a view to, at, by, during, in the time of'. It can also function as an adverb meaning 'upon, besides, in addition'.

Inflection: Does not inflect

Etymology: The word ἘΠΙ comes from Proto-Indo-European. It is related to similar prepositions in other Indo-European languages, conveying ideas of 'on, upon, over'.

G3588, G3778

Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

G2983

Part of Speech: Verb

Sounds like: eh-LAH-ben

Translations: he took, she took, it took, he received, she received, it received

Notes: This is the third person singular aorist indicative active form of the verb 'λαμβάνω' (lambanō), meaning 'to take' or 'to receive'. It describes an action that occurred in the past, completed at a specific point in time. It can be used to describe someone taking an object, receiving something, or even grasping an idea.

Inflection: Third Person, Singular, Aorist, Indicative, Active

Synonyms: ΛΑΜΒΑΝΩ, ΔΕΧΟΜΑΙ, ΚΟΜΙΖΩ

Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

G1667

Part of Speech: Verb

Sounds like: ee-LEE-sen

Translations: rolled up, wrapped up, wound up

Notes: This word is a verb meaning 'to roll up' or 'to wrap up'. It describes the action of coiling or folding something into a compact shape. It can be used in contexts where something is being gathered, folded, or wound around itself.

Inflection: Aorist, Indicative, Active, Third Person Singular

Synonyms: ΕΙΛΙΣΣΩ, ΑΝΕΙΛΕΩ

Etymology: The word Εἰλέω (eileō) is derived from an ancient root meaning 'to roll' or 'to turn'. It is related to other words that describe circular motion or winding.

Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G1244

Part of Speech: Verb

Sounds like: dee-ay-REH-thay

Translations: it was divided, it was separated, it was distributed

Notes: This word is the third person singular, aorist indicative passive form of the verb 'διαίρεω' (diaireō). It means 'to be divided,' 'to be separated,' or 'to be distributed.' It describes an action that happened in the past, where something was split or apportioned by an external agent, without the subject performing the action itself.

Inflection: Third Person, Singular, Aorist, Indicative, Passive

Synonyms: ΜΕΡΙΖΩ, ΣΧΙΖΩ

Etymology: From 'διά' (dia), meaning 'through' or 'apart,' and 'αἱρέω' (haireō), meaning 'to take' or 'to choose.' Thus, it literally means 'to take apart' or 'to choose apart.'

G1224

Part of Speech: Verb

Sounds like: dee-eh-BEE-san

Translations: they crossed over, they passed through, they went over

Notes: This word is a compound verb, formed from the preposition διά (dia), meaning 'through' or 'across', and the verb βαίνω (bainō), meaning 'to go' or 'to step'. Therefore, it means 'to go through' or 'to step across'. It is used to describe the action of moving from one side to another, often across a physical barrier like a river or a boundary. It typically takes an accusative object for the thing being crossed.

Inflection: Aorist, Indicative, Active, 3rd Person Plural

Synonyms: ΠΕΡΑΣΑΝ, ΔΙΕΛΘΟΝ

Etymology: The word ΔΙΑΒΑΙΝΩ is a compound of διά (dia), meaning 'through' or 'across', and βαίνω (bainō), meaning 'to go' or 'to step'. The root βαίνω comes from a Proto-Indo-European root meaning 'to step' or 'to go'.

G1224

Part of Speech: Verb

Sounds like: dee-ah-BEE-nai

Translations: to cross over, to pass through, to go across

Notes: This word is an infinitive form of the verb 'διαβαίνω', meaning 'to cross over' or 'to pass through'. It is a compound word formed from 'διά' (through, across) and 'βαίνω' (to go, to step). It is used to describe the action of moving from one side to another, such as crossing a river, a boundary, or a region.

Inflection: Aorist, Active, Infinitive

Synonyms: ΠΕΡΑΩ, ΔΙΕΡΧΟΜΑΙ

Etymology: The word 'διαβαίνω' is a compound verb derived from the preposition 'διά' (through, across) and the verb 'βαίνω' (to go, to step). 'Βαίνω' comes from a Proto-Indo-European root meaning 'to go' or 'to step'.

G5101

Part of Speech: Pronoun, Adjective

Sounds like: TEE

Translations: what, why, what kind of, how much, something, anything, a certain thing

Notes: This word is the neuter singular form of the interrogative/indefinite pronoun 'τίς'. It can be used to ask 'what?' or 'why?', or to refer to 'something' or 'anything' in an indefinite sense. When used as an adjective, it means 'what kind of' or 'how much'.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The word 'ΤΙ' originates from Proto-Indo-European, serving as the neuter singular form of the interrogative/indefinite pronoun.

G4771

Part of Speech: Pronoun

Sounds like: SOY

Translations: (to) you, (for) you, you

Notes: This is the second-person singular dative pronoun in Koine Greek, meaning 'to you' or 'for you'. It can also simply translate as 'you' when the context implies a dative relationship, such as indirect object or a recipient of an action. It is used to indicate the person to whom something is given, said, or done, or for whom an action is performed. For example, 'I give to you' or 'I do this for you'.

Inflection: Singular, Dative, Second Person

Etymology: From Proto-Indo-European. It is a very ancient pronoun, found across many Indo-European languages.

G4250

Part of Speech: Adverb, Conjunction

Sounds like: PRIN

Translations: before, sooner, until, ere

Notes: This word functions as an adverb or a conjunction, indicating a point in time prior to another event or action. As an adverb, it means 'before' or 'sooner'. As a conjunction, it means 'before' or 'until', often introducing a clause that describes an event that has not yet happened. It is frequently used with an infinitive or a subjunctive verb.

Inflection: Does not inflect

Synonyms: ΠΡΟ, ΠΡΟΤΕΡΟΝ

Etymology: From Proto-Indo-European *per- (forward, through). It is related to the preposition πρό (pro, before).

G2228, G3588

Part of Speech: Conjunction, Definite Article, Numeral

Sounds like: AY

Translations: or, the, 8

Notes: This word can function as a conjunction meaning 'or', indicating an alternative or choice between two or more options. It can also be the feminine nominative singular form of the definite article 'the', used to specify a feminine noun that is the subject of a sentence. The '̓' (coronis) indicates that this form is an elision, meaning it's a shortened form of a word like ἤ (e.g., when followed by a vowel). Additionally, the '̓' could be a keraia, indicating the numeral 8.

Inflection: Does not inflect (as conjunction or numeral); Singular, Nominative, Feminine (as definite article)

Etymology: The conjunction ἤ (e.g., from which Ἠ is an elision) is of uncertain origin. The definite article ἡ (from which Ἠ is an elision) comes from Proto-Indo-European. The numeral meaning is derived from the Greek letter eta (Η), which was used to represent the number 8.

G1096

Part of Speech: Verb

Sounds like: geh-nay-THEE-toh

Translations: let it be, let it come to pass, let it happen, let it become

Notes: This word is a verb meaning 'to become,' 'to come into being,' 'to happen,' or 'to be.' It is used here in the imperative mood, expressing a command or a wish for something to occur or come into existence. It often implies a process of change or development.

Inflection: Third Person, Singular, Aorist, Passive, Imperative

Synonyms: ΓΙΝΕΣΘΩ, ΕΣΤΩ, ΣΥΜΒΑΙΝΕΤΩ

Etymology: The word ΓΙΝΟΜΑΙ comes from Proto-Indo-European, meaning 'to come into being' or 'to be born.' It is related to words signifying birth, origin, and becoming.

G1362

Part of Speech: Adverb, Noun

Sounds like: DIP-lah

Translations: double, twice, a double portion, twice as much

Notes: This word means 'double' or 'twice'. As an adverb, it indicates something happening two times or in a twofold manner. As a noun, it can refer to a 'double portion' or 'double amount' of something. It is used to emphasize an increase or repetition by a factor of two.

Inflection: Does not inflect (as an adverb); Singular, Neuter (as a noun)

Synonyms: ΔΙΣ, ΔΙΠΛΟΥΣ

Etymology: From δίς (dis, "twice") and -πλάσιος (-plasios, "-fold"). It refers to a doubling or twofold nature.

G4151

Part of Speech: Noun

Sounds like: PNEV-mah-tee

Translations: (to) spirit, (to) a spirit, (to) wind, (to) a wind, (to) breath, (to) a breath, (to) the Spirit, (to) Holy Spirit, (to) mind, (to) disposition

Notes: This word refers to spirit, wind, or breath. In a theological context, it often refers to the Holy Spirit. It can also denote a person's inner disposition or mind. As a dative case, it indicates the indirect object of an action, meaning 'to' or 'for' the spirit/wind/breath, or the instrument by which something is done, meaning 'by' or 'with' the spirit/wind/breath.

Inflection: Singular, Dative, Neuter

Synonyms: ΨΥΧΗ, ΑΝΕΜΟΣ

G1909

Part of Speech: Preposition

Sounds like: ep

Translations: on, upon, over, to, against, at, in, for, by, before, among, concerning, with

Notes: This word is a preposition, often used as a prefix in compound words. It is a shortened form of the preposition ἘΠΙ (epi), which loses its final vowel when the next word begins with a vowel and a rough breathing mark. Its precise meaning varies significantly depending on the case of the noun it governs: with the genitive, it often means 'on, upon, over' (of place) or 'at, during' (of time); with the dative, it can mean 'on, at, by' (of place), 'in addition to', or 'for, because of'; and with the accusative, it typically means 'to, toward, against' (of motion) or 'over, upon' (of extent).

Inflection: Does not inflect (preposition)

Synonyms: ΠΡΟΣ, ὙΠΕΡ, ΠΑΡΑ

Etymology: The word ἘΠΙ (epi) comes from a Proto-Indo-European root meaning 'on, at, near'.

G4645

Part of Speech: Verb

Sounds like: es-klee-ROO-nas

Translations: you hardened, you made hard, you became obstinate

Notes: This word means to make hard, to harden, or to become obstinate. It is used to describe the act of making something physically hard or, more commonly, making someone's heart or will unyielding and resistant to influence, often in a negative sense. It is a past tense form of the verb.

Inflection: Aorist, Active, Indicative, 2nd Person Singular

Synonyms: ΠΩΡΟΩ, ΣΚΛΗΡΥΝΟΜΑΙ

Etymology: From σκληρός (sklēros), meaning 'hard' or 'harsh'. The verb σκληρύνω means 'to make hard' or 'to harden'.

G1437

Part of Speech: Conjunction

Sounds like: eh-AHN

Translations: if, when, whenever, although

Notes: ἘΑΝ is a conditional conjunction used to introduce a protasis (the 'if' clause) in a conditional sentence. It typically takes the subjunctive mood, indicating a condition that is possible, probable, or hypothetical. It can be translated as 'if', 'when', or 'whenever', depending on the nuance of the condition, and sometimes 'although' in concessive clauses.

Inflection: Does not inflect

Synonyms: ΕΙ, ὍΤΑΝ

Etymology: ἘΑΝ is a contraction of the conditional particle εἰ (ei, 'if') and the modal particle ἄν (an), which adds a sense of contingency or possibility to the condition.

G1492

Part of Speech: Verb

Sounds like: ee-DEHS

Translations: you may see, you might see, you may know, you might know, you may perceive, you might perceive

Notes: This word is a form of the verb 'to see' or 'to know'. It is used to express a potential or hypothetical action of seeing or perceiving. It often implies a condition or a future possibility, such as 'if you see' or 'that you may see'. It is a common verb used in various contexts to describe visual perception or understanding.

Inflection: Second Person, Singular, Aorist, Active, Subjunctive

Synonyms: ΒΛΈΠΗΣ, ὉΡΆΗΣ

G353

Part of Speech: Participle

Sounds like: ah-nah-lam-BAH-noh-men-on

Translations: being taken up, being received up, taken up, received up

Notes: This word is a present passive participle, meaning 'being taken up' or 'being received up'. It describes an ongoing action where the subject is the one being acted upon. It can function adjectivally, modifying a noun, or adverbially, describing the circumstances of an action.

Inflection: Present, Passive, Participle, Neuter, Singular, Nominative or Accusative

Synonyms: ΑἸΡΩ, ΔΕΧΟΜΑΙ

Etymology: The word ἈΝΑΛΑΜΒΑΝΩ is a compound word formed from the preposition ἈΝΑ (ANA), meaning 'up' or 'again', and the verb ΛΑΜΒΑΝΩ (LAMBANO), meaning 'to take' or 'to receive'.

G3361

Part of Speech: Particle, Adverb

Sounds like: MAY

Translations: not, lest, no, do not

Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.

Inflection: Does not inflect

Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.

G1096

Part of Speech: Verb

Sounds like: geh-NEE-tai

Translations: may be, might be, become, happen, come to pass, be made, be done

Notes: This word signifies 'to come into being,' 'to happen,' 'to become,' or 'to be made.' It is often used to describe events unfolding or states changing. It can also mean 'to be done' or 'to be performed' in certain contexts.

Inflection: 3rd Person Singular, Aorist, Subjunctive, Middle Voice

Synonyms: ΓΙΝΟΜΑΙ, ΕΙΜΙ, ΠΟΙΕΩ

Etymology: The word ΓΙΝΟΜΑΙ comes from an ancient Proto-Indo-European root meaning 'to come into being' or 'to be born.' It is related to words in other Indo-European languages that convey the idea of generation or becoming.

Part of Speech: Verb

Sounds like: eh-por-YOO-on-toh

Translations: they were going, they went, they traveled, they proceeded

Notes: This is a verb meaning 'to go', 'to travel', or 'to proceed'. It describes an action of movement. The form 'ἘΠΟΡΕΥΟΝΤΟ' indicates that the action was ongoing or repeated in the past, often translated as 'they were going' or 'they went' (in a continuous sense). It is commonly used to describe people moving from one place to another.

Inflection: Third Person, Plural, Imperfect, Indicative, Middle/Passive Voice

Synonyms: ΕΡΧΟΜΑΙ, ΒΑΙΝΩ, ΟΔΕΥΩ

G4442

Part of Speech: Noun

Sounds like: PY-ros

Translations: of fire, fire, a fire

Notes: This word refers to fire, a fundamental element. It can be used literally to describe a burning flame or figuratively to represent judgment, purification, or divine presence. As a noun, it functions as the subject or object in a sentence, or in this genitive form, it indicates possession or origin.

Inflection: Singular, Genitive, Neuter

Synonyms: ΦΛΟΞ, ΚΑΥΣΙΣ

Etymology: The word 'πῦρ' (pyr) comes from Proto-Indo-European *peh₂wr̥, meaning 'fire'. It is a very ancient word found across many Indo-European languages.

G1291

Part of Speech: Verb

Sounds like: dee-ess-TEH-len

Translations: he separated, she separated, it separated, he divided, she divided, it divided, he distinguished, she distinguished, it distinguished, he commanded, she commanded, it commanded, he gave instructions, she gave instructions, it gave instructions

Notes: This is a compound verb formed from the preposition διά (dia), meaning 'through' or 'apart,' and the verb στέλλω (stellō), meaning 'to send' or 'to arrange.' In its inflected form, it means 'he/she/it separated,' 'divided,' 'distinguished,' or 'commanded/gave instructions.' It describes an action of setting something apart, making a distinction, or issuing a directive.

Inflection: Aorist, Active, Indicative, 3rd Person, Singular

Synonyms: ΧΩΡΙΖΩ, ΔΙΑΚΡΙΝΩ, ΕΝΤΕΛΛΟΜΑΙ

G0303

Part of Speech: Preposition, Adverb, Prefix

Sounds like: ah-NAH

Translations: up, upward, again, back, each, per, through, among, by, on, upon

Notes: ἈΝΑ is a versatile Koine Greek word that can function as a preposition, an adverb, or a prefix in compound words. As a preposition, it typically takes the accusative case and signifies movement 'up' or 'upward', or distribution 'each' or 'per'. As an adverb, it can mean 'up' or 'upward'. When used as a prefix, it often conveys meanings such as 'up', 'back', 'again', or 're-'. For example, in 'ἈΝΑΣΤΗΘΙ' (anastethi), it means 'stand up' or 'rise up'.

Inflection: Does not inflect

Synonyms: ΑΝΩ, ΕΠΙ

Etymology: From Proto-Indo-European, meaning 'on, upon, up'.

G0353

Part of Speech: Verb

Sounds like: ah-neh-LEEMF-thay

Translations: was taken up, was received up, was assumed

Notes: This word is a compound verb, formed from ἀνά (ana, 'up') and λαμβάνω (lambanō, 'to take' or 'to receive'). It means 'to take up,' 'to receive up,' or 'to assume.' In the passive voice, as seen here, it describes something or someone being taken up, often implying an ascent or elevation, particularly into heaven or to a higher place. It is frequently used in contexts describing ascension.

Inflection: Aorist, Indicative, Passive, 3rd Person Singular

Synonyms: ΑΙΡΩ, ΛΑΜΒΑΝΩ, ΥΠΟΔΕΧΟΜΑΙ

G2474

Part of Speech: Proper Noun

Sounds like: Iss-rah-AYL

Translations: Israel

Notes: This word refers to Israel, which can denote the patriarch Jacob (who was renamed Israel), the nation descended from him, or the land occupied by that nation. It is used to refer to the people of God, the twelve tribes, or the northern kingdom of Israel as distinct from Judah. It is often used in contexts referring to the history, covenant, and identity of God's chosen people.

Inflection: Indeclinable

Etymology: The word is of Hebrew origin, meaning 'God strives' or 'he strives with God'. It was the new name given to Jacob after he wrestled with God (Genesis 32:28).

G3756

Part of Speech: Adverb, Particle

Sounds like: OOK

Translations: not, no

Notes: This word is a negative particle used to express absolute negation. It typically precedes verbs, adjectives, or adverbs to deny or contradict a statement. It is used when the negation is a statement of fact, as opposed to a hypothetical or willed negation. It has variant forms like οὐ (ou) before a consonant and οὐχ (ouch) before a rough breathing.

Inflection: Does not inflect

Synonyms: ΜΉ

Etymology: From Proto-Indo-European, meaning 'not'. It is an ancient negative particle found in various Indo-European languages.

G1949

Part of Speech: Verb

Sounds like: eh-peh-LAH-beh-toh

Translations: took hold of, seized, grasped, laid hold of, helped, assisted

Notes: This word is the aorist middle indicative, third person singular form of the verb ἐπιλαμβάνω (epilambanō). It means to take hold of, seize, grasp, or lay hold of something or someone. It can also carry the sense of helping or assisting someone by taking hold of them. It often takes a genitive object for the thing being grasped or helped.

Inflection: Aorist, Middle Voice, Indicative Mood, Third Person, Singular Number

Synonyms: ΚΡΑΤΕΩ, ΛΑΜΒΑΝΩ, ΣΥΛΛΑΜΒΑΝΩ

Etymology: The word ἐπιλαμβάνω is a compound verb formed from the preposition ἐπί (epi), meaning 'upon' or 'on', and the verb λαμβάνω (lambanō), meaning 'to take' or 'to receive'.

G1284

Part of Speech: Verb

Sounds like: dee-er-RAYK-sen

Translations: tore, ripped, burst, broke open, rent

Notes: This word is a compound verb, formed from διά (dia), meaning 'through' or 'apart', and ῥήγνυμι (rhēgnymi), meaning 'to break' or 'to tear'. It means to tear completely, to rip apart, or to burst open. It is often used in the context of tearing clothes as a sign of grief or distress, or of something breaking open violently.

Inflection: Aorist, Indicative, Active, Third Person, Singular

Synonyms: ΡΗΓΝΥΜΙ, ΣΧΙΖΩ

Etymology: The word διαρρήγνυμι is formed from the preposition διά (dia), meaning 'through' or 'apart', and the verb ῥήγνυμι (rhēgnymi), meaning 'to break' or 'to tear'.

G4486

Part of Speech: Noun

Sounds like: RHAYG-ma-tah

Translations: pieces, fragments, tears, rents, divisions

Notes: This word refers to something that has been torn, broken, or split apart, resulting in fragments or divisions. It can describe physical tears in cloth or ground, or metaphorically, divisions among people or kingdoms. It is often used to denote the result of a violent breaking or rending action.

Inflection: Plural, Nominative or Accusative, Neuter

Synonyms: ΣΧΙΣΜΑΤΑ, ΔΙΑΙΡΕΣΕΙΣ

Etymology: The word ῥῆγμα (rhēgma) comes from the verb ῥήγνυμι (rhēgnymi), meaning 'to break, tear, or burst.' It describes the result of such an action.

Part of Speech: Unknown

Sounds like: AF-foh

Translations: unknown

Notes: It's not clear what this word means. It could be garbled or badly misspelled. The double phi (ΦΦ) is highly unusual in standard Koine Greek orthography, suggesting it might be a textual error, a very rare or specialized term, or a transliteration from another language. Given the context provided, it's impossible to determine its meaning or usage without further information or correction.

Inflection: Unknown

Etymology: Cannot find any information about the origin of this word, likely due to its unusual form.

Part of Speech: Definite Article

Sounds like: TAH

Translations: the

Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.

G1223

Part of Speech: Verb

Sounds like: dee-EH-bee

Translations: crossed over, passed through, went through, went across

Notes: This word is a compound verb formed from the preposition διά (dia), meaning 'through' or 'across', and the verb βαίνω (bainō), meaning 'to go' or 'to step'. It describes the action of moving from one side to another, typically across a physical barrier like a river, sea, or boundary. It is often used in narratives to describe someone crossing a geographical feature.

Inflection: Aorist, Indicative, Active, Third Person Singular

Synonyms: ΔΙΕΡΧΟΜΑΙ, ΠΕΡΑΩ, ΔΙΑΠΕΡΑΩ

G1879

Part of Speech: Verb

Sounds like: eh-pa-na-peh-PAH-oo-tai

Translations: has rested upon, has settled upon, has relied upon

Notes: This word describes an action that has been completed in the past and whose results continue into the present. It means to have rested upon something, settled upon it, or relied upon it. It implies a state of being at rest or having found a place of repose or trust upon something or someone.

Inflection: Perfect, Passive, Indicative, 3rd Person Singular

Synonyms: ΑΝΑΠΑΥΩ, ΚΑΤΑΠΑΥΩ

Etymology: The word ἘΠΑΝΑΠΑΥΩ (epanapauō) is a compound verb formed from the preposition ἐπί (epi), meaning 'upon' or 'on', and ἀναπαύω (anapauō), meaning 'to rest' or 'to refresh'. The prefix ἀνα- (ana-) itself means 'again' or 'up'. Thus, the word literally means 'to rest again upon' or 'to rest upon'.

G4151

Part of Speech: Noun

Sounds like: PNEV-mah

Translations: spirit, a spirit, wind, a wind, breath, a breath

Notes: This word refers to 'spirit,' 'wind,' or 'breath.' In a physical sense, it can mean a gust of wind or the act of breathing. Theologically, it often refers to the Holy Spirit, a spiritual being, or the human spirit. It is a neuter noun and its meaning can vary depending on the context, from a literal breeze to a divine essence.

Inflection: Singular, Nominative, Accusative, or Vocative, Neuter

Synonyms: ΑΝΕΜΟΣ, ΠΝΟΗ

Etymology: The word ΠΝΕΥΜΑ derives from the verb πνέω (pneō), meaning 'to breathe,' 'to blow,' or 'to gasp.' It refers to something that is breathed or blown.

G4863

Part of Speech: Noun, Adverb

Sounds like: soo-nan-TEEN

Translations: a meeting, to meet, for a meeting, against

Notes: This word is the accusative singular feminine form of the noun 'συνάντησις' (synantēsis), meaning 'a meeting' or 'a coming together'. In Koine Greek, the accusative case of a noun can often be used adverbially to express purpose or direction. Therefore, 'συναντήν' frequently functions as an adverb meaning 'to meet' or 'for a meeting', indicating movement towards an encounter. It can also imply 'against' someone or something in a confrontational sense.

Inflection: Singular, Accusative, Feminine

Synonyms: ΣΥΝΑΝΤΗΣΙΣ, ΑΠΑΝΤΗΣΙΣ, ΕΝΑΝΤΙΟΝ

Etymology: The word 'συνάντησις' (synantēsis) is a compound word formed from 'σύν' (syn), meaning 'with' or 'together', and 'ἀντάω' (antaō), meaning 'to meet' or 'to come face to face'. It describes the act of coming together or encountering.

G4352

Part of Speech: Verb

Sounds like: pros-eh-koo-NEE-san

Translations: they worshiped, they bowed down, they prostrated themselves, they did obeisance

Notes: This word describes the act of showing reverence or adoration, typically by prostrating oneself or bowing down. It implies an act of worship or homage, often directed towards God, a deity, or a person of high authority. It is frequently used with the dative case to indicate the object of worship or reverence.

Inflection: Aorist, Indicative, Active, Third Person, Plural

Synonyms: ΣΕΒΟΜΑΙ, ΛΑΤΡΕΥΩ

Etymology: The word προσκυνέω is a compound word formed from πρός (pros), meaning 'towards' or 'before', and κυνέω (kyneō), meaning 'to kiss'. The original sense was to kiss the ground when prostrating oneself before a superior, or to kiss the hand of a superior.

G1093

Part of Speech: Noun

Sounds like: GAYN

Translations: earth, an earth, land, a land, ground, a ground, country, a country, region, a region

Notes: ΓΗΝ is the accusative singular form of the noun ΓΗ, meaning 'earth', 'land', 'ground', 'country', or 'region'. It is used to indicate the direct object of a verb or the destination of motion, often translated as 'to the earth' or 'into the land' depending on the context and accompanying prepositions. It can refer to the planet, a specific territory, or the soil itself.

Inflection: Singular, Accusative, Feminine

Synonyms: ΧΩΡΑ, ΓΕΑ

G3326

Part of Speech: Preposition, Adverb

Sounds like: MEH-tah

Translations: with, among, after, behind, afterward, besides

Notes: ΜΕΤΑ is a versatile word that functions as both a preposition and an adverb. As a preposition, its meaning depends on the case of the noun it governs: when followed by a genitive noun, it means 'with' or 'among', indicating association or presence; when followed by an accusative noun, it means 'after' or 'behind', indicating sequence or pursuit. As an adverb, it typically means 'afterward' or 'besides'. It is a very common word in Koine Greek.

Inflection: Does not inflect

Synonyms: ΣΥΝ, ΟΠΙΣΩ

Etymology: From Proto-Indo-European *met- 'in the middle, among, with'. It is cognate with English 'mid' and 'middle'.

Part of Speech: Verb

Sounds like: por-yoo-THEN-tes

Translations: having gone, going, went, departed

Notes: This word is an aorist passive participle, meaning 'having gone' or 'having departed'. It describes an action that has been completed before the main verb of the sentence. It is often used to indicate the manner or circumstance of the main action, functioning similarly to an adverbial clause in English. For example, 'Having gone, they advised him' or 'They went and advised him'.

Inflection: Aorist, Passive, Participle, Nominative, Plural, Masculine

Synonyms: ΕΡΧΟΜΑΙ, ΥΠΑΓΩ, ΑΠΕΡΧΟΜΑΙ

G2212

Part of Speech: Verb

Sounds like: zay-tay-SAH-toh-sahn

Translations: let them seek, let them search, let them inquire, let them demand

Notes: This word is a verb meaning 'to seek,' 'to search for,' 'to inquire,' or 'to demand.' It is used to express a command or an exhortation for a group of people to perform the action of seeking or searching. For example, it can be used in a sentence like 'Let them seek the Lord' or 'Let them search for the truth.'

Inflection: Third Person, Plural, Aorist, Active, Imperative

Synonyms: ΕΠΙΖΗΤΕΩ, ΑΝΑΖΗΤΕΩ, ΕΚΖΗΤΕΩ

Etymology: The word ζητέω (zēteō) is of uncertain origin, but it is an ancient Greek verb that has been in use since classical times.

G4218

Part of Speech: Adverb

Sounds like: PO-teh

Translations: at some time, ever, once, formerly, when, at any time, sometime

Notes: This word is an adverb that indicates a point in time, often indefinite. It can mean 'at some time' or 'ever,' referring to an unspecified past or future moment. It can also mean 'once' or 'formerly' when referring to a past event. In interrogative contexts, it means 'when?'. It is used to ask about or state the timing of an action or event.

Inflection: Does not inflect

Synonyms: ΠΟΤΕΡΟΝ, ΠΟΤΕΡΟΣ

Etymology: From the interrogative stem *po- (related to 'who,' 'what') combined with the temporal suffix -te. It refers to an indefinite point in time.

G2962

Part of Speech: Noun

Sounds like: KOO-ree-OO

Translations: of Lord, of the Lord, of God, of the Master

Notes: This word refers to a lord, master, or owner. In religious contexts, particularly in the Septuagint and New Testament, it is frequently used to refer to God or Jesus Christ, often as a title of reverence and authority. It can be used in sentences like 'the house of the Lord' or 'the word of the Lord'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΘΕΟΣ, ΔΕΣΠΟΤΗΣ

Etymology: The word ΚΥΡΙΟΣ (kyrios) derives from the root κῦρος (kyros), meaning 'power, authority'. It originally referred to someone who possessed authority or control, such as a master or owner, and later evolved to be used as a title for deities or rulers.

G1909

Part of Speech: Preposition, Prefix

Sounds like: EHF

Translations: on, upon, over, to, against, at, in, for, because of, with, by

Notes: This word is an elided form of the Greek preposition ἘΠΊ (epi), which means 'on,' 'upon,' or 'over.' The final vowel of ἘΠΊ is dropped before a word beginning with a vowel, especially a rough breathing mark, resulting in ἘΦ. Its precise meaning depends on the case of the noun it governs: with the genitive, it means 'on' or 'upon' (of place or time); with the dative, it means 'on,' 'at,' 'by,' or 'for' (of position or cause); and with the accusative, it means 'on,' 'to,' 'against,' or 'over' (of motion or purpose). It is also commonly used as a prefix in compound words.

Inflection: Does not inflect; it is an elided form of the preposition ἘΠΊ. Its meaning varies depending on the case of the noun it governs (Genitive, Dative, or Accusative).

Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.

G1722

Part of Speech: Preposition

Sounds like: EN

Translations: in, on, among, with, by, at, into, to

Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.

Inflection: Does not inflect

Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.

G649

Part of Speech: Verb

Sounds like: ah-pos-teh-LEH-teh

Translations: you send, send, you dispatch, dispatch

Notes: This is a compound verb formed from the preposition ἀπό (apo), meaning 'from' or 'away from', and the verb στέλλω (stellō), meaning 'to send' or 'to dispatch'. Therefore, ἀποστέλλω means 'to send away', 'to send forth', or 'to dispatch'. This form is used when giving a command or making a strong request to multiple people.

Inflection: Second Person Plural, Present Tense, Imperative Mood, Active Voice

Synonyms: ΠΕΜΠΩ, ΕΞΑΠΟΣΤΕΛΛΩ

Etymology: The verb ἀποστέλλω is derived from the prefix ἀπό (apo), meaning 'from' or 'away from', and the verb στέλλω (stellō), meaning 'to send' or 'to prepare'. It signifies sending someone or something away from a point of origin with a specific purpose or mission.

G3849

Part of Speech: Verb

Sounds like: par-eh-bee-AH-san-toh

Translations: they urged, they compelled, they constrained, they pressed

Notes: This word is a compound verb formed from the preposition παρά (para), meaning 'beside' or 'alongside,' and the verb βιάζομαι (biazomai), meaning 'to force' or 'to compel.' Together, it means to urge, compel, or constrain someone, often with persistence or force. It describes an action where a group of people strongly pressed someone to do something.

Inflection: Aorist, Middle Voice, Indicative Mood, 3rd Person, Plural

Synonyms: ΑΝΑΓΚΑΖΩ, ΒΙΑΖΟΜΑΙ

G3756, G3757

Part of Speech: Adverb, Relative Adverb, Relative Pronoun

Sounds like: OO

Translations: not, no, where, of whom, of which, when

Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.

Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)

Synonyms: ΜΗ, ΟΠΟΥ

Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.

G0153

Part of Speech: Verb

Sounds like: ees-KHOO-neh-toh

Translations: was ashamed, was put to shame, he was ashamed, she was ashamed, it was ashamed

Notes: This word is a verb meaning 'to be ashamed' or 'to be put to shame'. It describes a state of feeling shame or being disgraced. It is used to indicate an action that was ongoing or repeated in the past.

Inflection: Imperfect, Indicative, Middle or Passive Voice, 3rd Person Singular

Synonyms: ΕΝΤΡΕΠΟΜΑΙ, ΚΑΤΑΙΣΧΥΝΩ

Etymology: The word αἰσχύνω (aischynō) comes from αἶσχος (aischos), meaning 'shame' or 'disgrace'.

G0846

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOS

Translations: he, she, it, they, him, her, it, them, himself, herself, itself, themselves, same, very

Notes: ΑΥ̓ΤΟΣ is a versatile word in Koine Greek. As a third-person pronoun, it translates to 'he, she, it' or 'they' in the nominative case, and 'him, her, it' or 'them' in other cases. When used intensively, often in the nominative or immediately following the noun, it means 'himself, herself, itself, themselves' or 'even, very'. When used as an adjective with the definite article (e.g., 'ὁ αὐτὸς'), it means 'the same'. Its meaning depends on its grammatical function and position in the sentence.

Inflection: Singular or Plural, Nominative, Genitive, Dative, or Accusative, Masculine, Feminine, or Neuter

Synonyms: ΟΥ̓ΤΟΣ, ἘΚΕΙΝΟΣ

Etymology: The word ΑΥ̓ΤΟΣ is of uncertain origin, possibly from a pronominal stem *au- or *aw-.

Part of Speech: Verb

Sounds like: por-YOO-thay-teh

Translations: go, depart, travel, proceed, walk

Notes: This word is a verb meaning to go, depart, or travel. It is often used to describe movement from one place to another, or to indicate a course of action or way of life. In its imperative form, it functions as a command or instruction to someone to go or proceed.

Inflection: Aorist, Passive, Imperative, 2nd Person Plural

Synonyms: ΕΡΧΟΜΑΙ, ΒΑΙΝΩ, ΑΠΕΡΧΟΜΑΙ

Etymology: The word πορεύω (poreuō) comes from πόρος (poros), meaning 'passage' or 'ford'. It signifies making a way or causing to go.

G2733

Part of Speech: Noun

Sounds like: kah-toy-KAY-sis

Translations: dwelling, a dwelling, habitation, a habitation, residence, a residence

Notes: This word refers to the act of dwelling or residing, or the place where one dwells. It describes a permanent or settled place of abode.

Inflection: Singular, Nominative

Synonyms: ΟΙΚΗΣΙΣ, ΚΑΤΟΙΚΙΑ

Etymology: The word ΚΑΤΟΙΚΗΣΙΣ (katoikēsis) is derived from the verb κατοικέω (katoikeō), meaning 'to dwell' or 'to inhabit'. It combines the preposition κατά (kata), meaning 'down' or 'in accordance with', with οἰκέω (oikeō), meaning 'to dwell' or 'to live in a house'.

G0018

Part of Speech: Adjective

Sounds like: ah-ga-THEH

Translations: good, a good thing, virtuous, useful, excellent

Notes: This word describes something as good, virtuous, or excellent in nature or quality. It can refer to moral goodness, usefulness, or general excellence. As an adjective, it modifies a noun, agreeing with it in gender, number, and case. This specific form is the feminine singular nominative case.

Inflection: Singular, Nominative, Feminine

Synonyms: ΚΑΛΟΣ, ΧΡΗΣΤΟΣ

Etymology: The word Ἀγαθός (agathos) is of uncertain origin, possibly pre-Greek. It has been used since ancient Greek times to denote inherent goodness or excellence.

G2531

Part of Speech: Adverb, Conjunction

Sounds like: KAH-thohss

Translations: just as, even as, according as, as, exactly as, in proportion as, like, according to, inasmuch as

Notes: This is a compound word formed from the preposition κατά (kata, meaning 'down' or 'according to') and the adverb ὡς (hōs, meaning 'as' or 'how'). It functions as an adverb or conjunction, primarily used to introduce a comparison, indicating that something is done or happens in the same way as something else. It can also express correspondence or proportion, meaning 'inasmuch as' or 'to the extent that'.

Inflection: Does not inflect

Synonyms: ΩΣ, ΚΑΘΑ

Etymology: From the Greek preposition κατά (kata, 'down, according to') and the adverb ὡς (hōs, 'as, how').

G0991

Part of Speech: Verb

Sounds like: BLEH-pei

Translations: he sees, she sees, it sees, he looks, she looks, it looks, he perceives, she perceives, it perceives

Notes: This word means 'to see', 'to look', or 'to perceive'. It is used to describe the act of observing something with one's eyes or understanding something mentally. It can refer to physical sight or to a more metaphorical understanding or awareness. For example, one might 'see' a person or 'see' the truth of a matter.

Inflection: Present, Indicative, Active, Third Person Singular

Synonyms: ΟΡΑΩ, ΘΕΩΡΕΩ, ΕΙΔΩ

G4190

Part of Speech: Adjective

Sounds like: po-NEE-rah

Translations: evil, wicked, bad, harmful, malicious, an evil thing

Notes: This word describes something or someone as evil, wicked, or harmful. It can refer to moral depravity, physical badness, or something that causes trouble or pain. As an adjective, it modifies a noun, agreeing with it in gender, number, and case. In the provided examples, it describes 'counsel' (βουλευομενος) as evil and 'things' (implied) that one should not see as evil.

Inflection: Feminine, Singular, Nominative or Vocative; or Neuter, Plural, Nominative, Accusative, or Vocative

Synonyms: ΚΑΚΟΣ, ΦΑΥΛΟΣ, ΑΣΕΒΗΣ

Etymology: The word 'ΠΟΝΗΡΟΣ' comes from 'πόνος' (ponos), meaning 'toil, labor, pain'. It originally referred to something that caused toil or pain, and later evolved to mean 'evil' or 'wicked' in a moral sense.

G0795

Part of Speech: Participle

Sounds like: ah-tek-noo-MEH-nee

Translations: being childless, made childless, bereaved of children

Notes: This word is a present passive participle derived from the verb 'ἀτεκνέω', meaning 'to be childless' or 'to make childless'. As a participle, it describes someone or something that is in the state of being made childless or is experiencing childlessness. It functions like an adjective or adverb, modifying a noun or verb to provide more information about the subject's state.

Inflection: Present, Passive, Participle, Nominative, Singular, Feminine

G5207

Part of Speech: Noun

Sounds like: hoo-DRIS-kane

Translations: a small water jar, a small pitcher, a small jar

Notes: This word refers to a small container used for holding water, often a pitcher or jar. It is typically used to describe a vessel that is smaller than a standard water pot, suitable for carrying or pouring. In the provided example, it is used in the context of Elisha asking for a new small jar.

Inflection: Singular, Accusative, Feminine

Etymology: The word ΥΔΡΙΣΚΗ (hydriskē) is a diminutive of ὕδρος (hydros), meaning 'water pot' or 'water jar', which itself comes from ὕδωρ (hydōr), meaning 'water'. The suffix -ισκη (-iskē) indicates a diminutive form.

G2983

Part of Speech: Verb

Sounds like: eh-LAH-bon

Translations: I took, they took, I received, they received, I seized, they seized

Notes: This word is the aorist active indicative form of the verb 'λαμβάνω' (lambanō), meaning 'to take', 'to receive', or 'to seize'. The ending '-ον' indicates that it can be either the first person singular ('I took/received/seized') or the third person plural ('they took/received/seized'). The aorist tense describes a simple, completed action in the past, without emphasis on its duration or repetition. For example, it could be used in a sentence like 'they took the book' or 'I received the message'.

Inflection: Aorist, Active, Indicative, 1st Person Singular or 3rd Person Plural

Synonyms: ΔΕΧΟΜΑΙ, ΑΙΡΕΩ

G1831

Part of Speech: Verb

Sounds like: ex-EHL-then

Translations: he went out, she went out, it went out, he came out, she came out, it came out, he departed, she departed, it departed

Notes: This word is a compound verb formed from the preposition 'ἐκ' (ek), meaning 'out of' or 'from', and the verb 'ἔρχομαι' (erchomai), meaning 'to come' or 'to go'. It describes the action of moving from an inside place to an outside place, or departing from a location. It is used to indicate that a person or thing has exited or left a specific area.

Inflection: 3rd Person Singular, Aorist Indicative, Active Voice

Synonyms: ΑΠΕΡΧΟΜΑΙ, ΕΚΒΑΙΝΩ, ΠΟΡΕΥΟΜΑΙ

G3778

Part of Speech: Demonstrative Pronoun

Sounds like: TA-deh

Translations: these things, thus, as follows

Notes: ΤΑΔΕ is the neuter plural form of the demonstrative pronoun ὅδε (hode), meaning 'this' or 'these'. It is often used to introduce a statement, a list of items, or direct speech, functioning like 'thus' or 'as follows'. For example, 'thus says the Lord'. It can refer to things that are about to be said or have just been mentioned.

Inflection: Neuter, Plural, Nominative or Accusative

Synonyms: ΟΥΤΟΣ, ΤΟΙΟΥΤΟΣ

Etymology: The word ὅδε (hode) is formed from the demonstrative pronoun ὁ (ho, 'this, that') and the deictic particle -δε (-de), which emphasizes proximity or immediate reference.

G2596

Part of Speech: Preposition

Sounds like: KAH-tah

Translations: down, according to, against, throughout, by, during, concerning, along

Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.

Inflection: Does not inflect

Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ

Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.

G4487

Part of Speech: Noun

Sounds like: RHE-ma

Translations: word, a word, saying, a saying, thing, a thing, matter, a matter, utterance, an utterance

Notes: This word refers to something spoken, an utterance, a saying, or a word. It can also refer to a matter or a thing that is spoken about or decided. It is often used in contexts referring to divine pronouncements or significant statements.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΛΟΓΟΣ, ΕΠΟΣ

Etymology: From the verb ῥέω (rheō), meaning 'to speak' or 'to flow'. It refers to that which is spoken or uttered.

G0305

Part of Speech: Verb

Sounds like: ah-na-BAH-ee-non-tos

Translations: going up, ascending, coming up, rising, climbing, embarking, growing up, appearing

Notes: This word is a present active participle, meaning 'going up' or 'ascending'. It describes an ongoing action of moving upwards, whether literally climbing, rising, or metaphorically appearing or growing. It is often used to describe someone or something in the process of ascending or coming into view.

Inflection: Present, Active, Participle, Masculine, Singular, Genitive

Synonyms: ΑΝΕΡΧΟΜΑΙ, ΑΝΙΣΤΑΜΑΙ

Etymology: The word ἀναβαίνω is a compound word formed from the preposition ἀνά (aná), meaning 'up' or 'upwards', and the verb βαίνω (baínō), meaning 'to go' or 'to step'.

Part of Speech: Definite Article, Pronoun

Sounds like: TAY

Translations: to the, for the, by the, with the, in the, who, which

Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.

Inflection: Singular, Dative, Feminine

Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.

G3598

Part of Speech: Noun

Sounds like: oh-DOH

Translations: to a way, to a road, to a journey, to a path, to a course, to a manner, to a way of life, to a custom, to a means, to a method, to a direction, to a journey, to a travel, to a passage, to a street, to a highway, to a route, to a track, to a trail

Notes: This word refers to a way, road, or path, and can also metaphorically mean a journey, course of action, or manner of life. It is used to indicate movement along a physical route or to describe a particular custom or method. In this dative form, it often indicates the recipient or direction of an action, or the means by which something is done.

Inflection: Singular, Dative, Feminine

Synonyms: ΤΡΙΒΟΣ, ΚΕΛΕΥΘΟΣ, ΠΟΡΕΙΑ

G1831

Part of Speech: Verb

Sounds like: ex-EHL-thon

Translations: they went out, they came out, they departed, they went forth, they came forth

Notes: This word is the third person plural, aorist indicative active form of the verb "exerchomai," meaning "to go out" or "to come out." It describes an action of moving from an inside location to an outside one, or departing from a place. It can refer to people, animals, or even abstract concepts like spirits or words emerging.

Inflection: Third Person, Plural, Aorist, Indicative, Active

Synonyms: ΑΠΕΡΧΟΜΑΙ, ΕΚΒΑΙΝΩ, ΕΚΠΟΡΕΥΟΜΑΙ

Etymology: The word ΕΞΕΡΧΟΜΑΙ (exerchomai) is a compound verb formed from the preposition ΕΚ (ek), meaning "out of" or "from," and the verb ΕΡΧΟΜΑΙ (erchomai), meaning "to come" or "to go." Thus, its etymological meaning is literally "to come/go out from."

G2602

Part of Speech: Verb

Sounds like: kah-teh-PAI-zon

Translations: they mocked, they ridiculed, they made sport of, they scoffed at

Notes: This is a verb meaning 'to mock, ridicule, or make sport of someone'. It is a compound word formed from the preposition 'κατά' (kata), meaning 'down' or 'against', and the verb 'παίζω' (paizō), meaning 'to play' or 'to jest'. The combination implies playing down or against someone, hence ridiculing them. It describes an action of derision or contempt.

Inflection: Imperfect, Indicative, Active, Third Person, Plural

Synonyms: ΕΜΠΑΙΖΩ, ΧΛΕΥΑΖΩ

G0305

Part of Speech: Verb

Sounds like: ah-nah-BAH-ee-neh

Translations: go up, ascend, come up, climb, mount, embark, rise, spring up

Notes: This word means to go up, ascend, or come up. It can refer to physical movement upwards, such as climbing a mountain or going up to a city, or to a more abstract rising, like a plant springing up or a thought coming into one's mind. It is often used in the context of traveling to a higher place or embarking on a journey. The form ἈΝΑΒΑΙΝΕ is a present active imperative, second person singular, meaning 'go up!' or 'ascend!'.

Inflection: Present, Active, Imperative, Second Person, Singular

Synonyms: ΑΝΕΡΧΟΜΑΙ, ΑΝΙΣΤΗΜΙ

Etymology: The word ἀναβαίνω is a compound word formed from the preposition ἀνά (aná), meaning 'up' or 'upwards', and the verb βαίνω (baínō), meaning 'to go' or 'to step'.

G1630

Part of Speech: Verb

Sounds like: ek-NEH-oo-sen

Translations: he withdrew, he slipped away, he turned aside, he escaped, he avoided

Notes: This word is the third person singular aorist active indicative form of the verb 'ekneuō'. It describes an action completed in the past, indicating that someone withdrew, slipped away, turned aside, or escaped from a situation or place. It implies a deliberate movement to avoid something or someone.

Inflection: Third Person, Singular, Aorist, Active, Indicative

Synonyms: ΑΠΟΧΩΡΕΩ, ΑΠΟΔΙΔΡΑΣΚΩ, ΦΕΥΓΩ

Etymology: The word ΕΚΝΕΥΩ is a compound verb formed from the preposition ΕΚ (ek), meaning 'out of' or 'from', and the verb ΝΕΥΩ (neuō), meaning 'to nod' or 'to incline'. Thus, it literally means 'to nod or incline out of', evolving to mean 'to withdraw' or 'to slip away'.

G3694

Part of Speech: Adverb, Preposition

Sounds like: O-PI-so

Translations: behind, after, back, backward, afterwards

Notes: This word functions as an adverb meaning 'behind' or 'backwards', indicating direction or position. It can also be used as a preposition, typically with the genitive case, to mean 'behind' or 'after' in terms of place or time. For example, it can refer to following someone or something, or to events that occur later.

Inflection: Does not inflect

Synonyms: ΟΠΙΣΘΕΝ, ΚΑΤΟΠΙΣΘΕΝ

Etymology: This word is derived from the Greek root *ὀπίς (opis), meaning 'back' or 'behind'.

G2672

Part of Speech: Verb

Sounds like: kah-tee-RAH-sah-toh

Translations: he cursed, she cursed, it cursed, he did curse, she did curse, it did curse

Notes: This word is the third person singular aorist indicative middle/passive form of the verb 'καταράομαι' (kataráomai), meaning 'to curse' or 'to imprecate evil upon'. It describes an action of cursing that occurred in the past and was completed. It is a compound word formed from 'κατά' (kata), meaning 'down' or 'against', and 'ἀράομαι' (aráomai), meaning 'to pray' or 'to invoke'.

Inflection: Aorist, Indicative, Middle or Passive Voice, 3rd Person, Singular

Synonyms: ΑΝΑΘΕΜΑΤΙΖΩ, ΕΠΙΚΑΤΑΡΑΤΟΣ

G0846

Part of Speech: Pronoun

Sounds like: ow-TOYS

Translations: (to) them, (to) themselves, (to) it, (to) him, (to) her

Notes: This word is a dative plural form of the personal/demonstrative pronoun 'ΑΥ̓ΤΟΣ'. It typically means 'to/for them' or 'to/for themselves', depending on the context. It can refer to people or things. When used reflexively, it emphasizes the subject performing an action on or for themselves. It can also be used to refer to 'it', 'him', or 'her' in the dative case when the gender and number are clear from context, though 'them' is its primary plural translation.

Inflection: Dative, Plural, Masculine, Feminine, or Neuter

G0386

Part of Speech: Verb

Sounds like: ah-ner-RAYK-san

Translations: they burst forth, they broke open, they tore open

Notes: This is a verb in the aorist active indicative, third person plural. It describes an action that happened in the past, indicating that a group of subjects burst forth, broke open, or tore something open. It implies a sudden and forceful action.

Inflection: Aorist, Active, Indicative, Third Person Plural

Synonyms: ΡΗΓΝΥΜΙ, ΕΚΡΗΓΝΥΜΙ, ΔΙΑΡΡΗΓΝΥΜΙ

Etymology: The word ἀναρρήγνυμι (anarrhēgnymi) is a compound verb formed from the prefix ἀνά (ana), meaning 'up' or 'back', and the verb ῥήγνυμι (rhēgnymi), meaning 'to break' or 'to burst'.

G0575

Part of Speech: Preposition, Prefix

Sounds like: AP

Translations: from, away from, of, by, with, after, since

Notes: This is an elided form of the Greek preposition 'ἀπό' (apo), which means 'from' or 'away from'. It is commonly used to indicate separation, origin, or cause. It can also function as a prefix in compound words, carrying a similar sense of separation or completion. When used as a preposition, it typically takes the genitive case. The apostrophe indicates that the final vowel (omicron) has been dropped because the next word begins with a vowel.

Inflection: Does not inflect (preposition); functions as a prefix in compound words

Synonyms: ΕΚ, ΠΑΡΑ

Etymology: The Greek preposition 'ἀπό' (apo) comes from Proto-Indo-European *apo-, meaning 'off, away'.

G3816

Part of Speech: Noun

Sounds like: PAI-das

Translations: children, boys, servants, slaves

Notes: This word refers to children, particularly boys, but can also denote young people in general, or even servants and slaves regardless of age, depending on the context. It is used here in the accusative plural form, indicating that the children/boys/servants are the direct object of a verb or the object of a preposition.

Inflection: Plural, Accusative, Masculine or Feminine

Synonyms: ΤΕΚΝΑ, ΥΙΟΙ, ΔΟΥΛΟΙ

Etymology: The word 'ΠΑΙΣ' comes from the Proto-Indo-European root meaning 'child' or 'boy'. It is related to words in other Indo-European languages that refer to young people or offspring.

G1994

Part of Speech: Verb

Sounds like: eh-peh-STREF-sen

Translations: he returned, she returned, it returned, he turned back, she turned back, it turned back

Notes: This word is a verb meaning 'to turn around,' 'to turn back,' or 'to return.' It is often used to describe a physical turning or a return to a previous location or state. It can also be used metaphorically to mean 'to convert' or 'to repent,' indicating a turning away from one way of life and towards another. In the provided examples, it describes someone returning to a place or their people.

Inflection: Aorist, Indicative, Active, Third Person Singular

Synonyms: ΑΝΑΣΤΡΕΦΩ, ΥΠΟΝΟΣΤΕΩ, ΑΠΟΚΑΘΙΣΤΗΜΙ

G4540