2001 Translation

Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G1096

Part of Speech: Verb

Sounds like: eh-GEH-neh-toh

Translations: it happened, it came to pass, it became, it was, it came into being

Notes: This word is the third person singular aorist indicative middle/passive of the verb γίνομαι (ginomai). It signifies an event that occurred or a state that came into existence in the past. It is frequently used to introduce a new event or development in a narrative, often translated as 'it happened' or 'it came to pass'. It can also describe something becoming or being made into something else.

Inflection: Aorist, Indicative, Middle or Passive Voice, 3rd Person, Singular

Synonyms: ΕΙΜΙ, ΥΠΑΡΧΩ

G5613

Part of Speech: Adverb, Conjunction, Preposition

Sounds like: OHS

Translations: as, like, when, how, about, approximately, that, so that

Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.

Inflection: Does not inflect

Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ

Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.

G0935

Part of Speech: Noun

Sounds like: bah-see-LEHFS

Translations: king, a king, ruler, sovereign

Notes: This word refers to a king or a ruler, someone who holds supreme authority over a territory or people. It is commonly used to denote a monarch or sovereign. In a sentence, it would function as a noun, often as the subject or object, indicating the person in power.

Inflection: Singular, Nominative, Masculine

Synonyms: ΑΡΧΩΝ, ΗΓΕΜΩΝ, ΚΥΡΙΟΣ

Etymology: From an uncertain root, possibly related to a word meaning 'base' or 'foundation', suggesting one who stands at the foundation of power or authority. It has been used since ancient Greek times to refer to a monarch.

G1284

Part of Speech: Verb

Sounds like: dee-er-RAYK-sen

Translations: tore, ripped, burst, broke open, rent

Notes: This word is a compound verb, formed from διά (dia), meaning 'through' or 'apart', and ῥήγνυμι (rhēgnymi), meaning 'to break' or 'to tear'. It means to tear completely, to rip apart, or to burst open. It is often used in the context of tearing clothes as a sign of grief or distress, or of something breaking open violently.

Inflection: Aorist, Indicative, Active, Third Person, Singular

Synonyms: ΡΗΓΝΥΜΙ, ΣΧΙΖΩ

Etymology: The word διαρρήγνυμι is formed from the preposition διά (dia), meaning 'through' or 'apart', and the verb ῥήγνυμι (rhēgnymi), meaning 'to break' or 'to tear'.

Part of Speech: Definite Article

Sounds like: TAH

Translations: the

Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.

G2440

Part of Speech: Noun

Sounds like: ee-MA-tee-ah

Translations: garments, clothes, raiment

Notes: This word refers to clothing in general, specifically outer garments or cloaks. It is commonly used to denote the attire worn by people. In ancient contexts, it could refer to a single piece of clothing that served as both a cloak and a blanket.

Inflection: Plural, Neuter, Nominative or Accusative

Synonyms: ΕΝΔΥΜΑΤΑ, ΕΣΘΗΣ

Etymology: The word ἱμάτιον (himátion) is a diminutive of ἱμάς (himás), meaning 'leather strap' or 'thong', which later came to refer to a garment. It is related to the verb ἵημι (híēmi), 'to send, throw', possibly referring to something thrown over the body.

G1438

Part of Speech: Reflexive Pronoun

Sounds like: eh-ah-TOO

Translations: (of) himself, (of) herself, (of) itself, (of) themselves

Notes: This word is a reflexive pronoun, meaning it refers back to the subject of the sentence. It indicates that the action of the verb is directed back to the one performing it. For example, 'he washed himself'. It is a compound word formed from the personal pronoun 'αὐτός' (autos) and the reflexive pronoun 'ἑαυτοῦ' (heautou).

Inflection: Genitive, Singular, Masculine or Neuter. It can also be used for Feminine or Plural contexts, though the specific form 'ΕΑΥΤΟΥ' is genitive singular masculine/neuter.

Etymology: From the combination of the personal pronoun 'αὐτός' (autos, 'self') and the reflexive pronoun 'ἑαυτοῦ' (heautou, 'of self').

G4016

Part of Speech: Verb

Sounds like: peh-ree-eh-BAH-leh-toh

Translations: put on, clothed oneself with, surrounded, wrapped around

Notes: This is a compound verb meaning to put on clothing or to clothe oneself with something, often used figuratively to mean to assume or take on a quality. It can also mean to surround or encompass something. It is formed from the preposition περί (peri), meaning 'around' or 'about', and the verb βάλλω (ballō), meaning 'to throw' or 'to cast'.

Inflection: Third Person Singular, Aorist, Middle Voice, Indicative

Synonyms: ΕΝΔΥΩ, ΑΜΦΙΕΝΝΥΜΙ

G1525

Part of Speech: Verb

Sounds like: eis-EEL-then

Translations: entered, went in, came in, came into, went into

Notes: This is a verb meaning 'to enter' or 'to go/come in'. It describes the action of moving from an outside location to an inside one. It is often used to indicate arrival or penetration into a place or state.

Inflection: Aorist, Indicative, Active, 3rd Person Singular

Synonyms: ΕΙΣΠΟΡΕΥΟΜΑΙ, ΕΙΣΒΑΙΝΩ, ΕΙΣΕΡΧΟΜΑΙ

Etymology: The word εἰσέρχομαι (eiserchomai) is a compound verb formed from the preposition εἰς (eis), meaning 'into' or 'to', and the verb ἔρχομαι (erchomai), meaning 'to come' or 'to go'.

G1519

Part of Speech: Preposition

Sounds like: EES

Translations: into, to, for, unto, among, in, toward

Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.

Inflection: Does not inflect

Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.

G2962

Part of Speech: Noun

Sounds like: KOO-ree-OO

Translations: of Lord, of the Lord, of God, of the Master

Notes: This word refers to a lord, master, or owner. In religious contexts, particularly in the Septuagint and New Testament, it is frequently used to refer to God or Jesus Christ, often as a title of reverence and authority. It can be used in sentences like 'the house of the Lord' or 'the word of the Lord'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΘΕΟΣ, ΔΕΣΠΟΤΗΣ

Etymology: The word ΚΥΡΙΟΣ (kyrios) derives from the root κῦρος (kyros), meaning 'power, authority'. It originally referred to someone who possessed authority or control, such as a master or owner, and later evolved to be used as a title for deities or rulers.

G3623

Part of Speech: Noun

Sounds like: oy-ko-NO-mon

Translations: steward, manager, administrator, a steward, a manager, an administrator

Notes: This word refers to a manager of a household or estate, or more broadly, an administrator or steward. It is a compound word derived from 'οἶκος' (oikos), meaning 'house' or 'household', and 'νέμω' (nemō), meaning 'to distribute' or 'to manage'. It describes someone entrusted with the management of affairs, resources, or property, often on behalf of another.

Inflection: Singular, Accusative, Masculine

Synonyms: ΕΠΙΤΡΟΠΟΣ, ΔΙΑΚΟΝΟΣ

Etymology: The word ΟΙΚΟΝΟΜΟΣ is a compound of two Greek words: οἶκος (oikos), meaning 'house' or 'household', and νέμω (nemō), meaning 'to manage' or 'to distribute'. It literally means 'one who manages a household'.

Part of Speech: Definite Article, Demonstrative Pronoun

Sounds like: TOOS

Translations: the, them, those

Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.

Inflection: Plural, Accusative, Masculine

Etymology: From Proto-Indo-European *so- (demonstrative pronoun).

G4245

Part of Speech: Noun

Sounds like: pres-by-TEH-roos

Translations: elders, old men, presbyters

Notes: This word refers to older men, often those who hold positions of authority, leadership, or respect within a community or religious group. In a Christian context, it can specifically refer to church leaders or presbyters. It is used here in the accusative case, indicating that the elders are the direct object of an action.

Inflection: Plural, Accusative, Masculine

Synonyms: ΓΕΡΟΝΤΕΣ, ΠΡΕΣΒΥΤΑΙ

Etymology: From πρέσβυς (presbys, “old, elder”), which is related to πρό (pro, “before”) and possibly to βῆμα (bēma, “step, pace”). It originally referred to an older person and later to an ambassador or delegate, and then to an elder or leader.

G4016

Part of Speech: Verb

Sounds like: peh-ree-vev-lee-MEH-noos

Translations: clothed, dressed, wearing, having put on

Notes: This word is a perfect passive participle, meaning 'having been clothed' or 'clothed'. It describes someone who has put on clothing or something similar. It is often used to describe people who are dressed in a particular way, such as in sackcloth or fine garments. It can also be used metaphorically to describe being surrounded or enveloped by something.

Inflection: Perfect, Passive, Participle, Masculine, Accusative, Plural

Synonyms: ΕΝΔΕΔΥΜΕΝΟΥΣ, ΗΜΦΙΕΣΜΕΝΟΥΣ

Etymology: The word περιβάλλω (periballō) is a compound word formed from περί (peri), meaning 'around' or 'about', and βάλλω (ballō), meaning 'to throw'. Thus, it literally means 'to throw around' or 'to cast about', which evolved to mean 'to put on clothing' or 'to clothe'.

G4314

Part of Speech: Preposition

Sounds like: PROSS

Translations: to, toward, with, against, for, at, near, by, in relation to

Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.

Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).

Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ

Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.

Part of Speech: Demonstrative Pronoun

Sounds like: TA-deh

Translations: these things, thus, as follows

Notes: ΤΑΔΕ is the neuter plural form of the demonstrative pronoun ὅδε (hode), meaning 'this' or 'these'. It is often used to introduce a statement, a list of items, or direct speech, functioning like 'thus' or 'as follows'. For example, 'thus says the Lord'. It can refer to things that are about to be said or have just been mentioned.

Inflection: Neuter, Plural, Nominative or Accusative

Synonyms: ΟΥΤΟΣ, ΤΟΙΟΥΤΟΣ

Etymology: The word ὅδε (hode) is formed from the demonstrative pronoun ὁ (ho, 'this, that') and the deictic particle -δε (-de), which emphasizes proximity or immediate reference.

G2347

Part of Speech: Noun

Sounds like: THLIP-seh-ohss

Translations: (of) tribulation, (of) affliction, (of) distress, (of) trouble, (of) pressure, a tribulation, an affliction, a distress, a trouble, a pressure

Notes: This word refers to a state of pressure, distress, or suffering. It denotes a crushing or pressing together, which can be literal or figurative, leading to hardship or trouble. It is often used in the context of difficulties, persecutions, or severe trials faced by individuals or communities.

Inflection: Singular, Genitive, Feminine

Synonyms: ΣΤΕΝΟΧΩΡΙΑ, ΠΙΕΣΙΣ, ΔΟΚΙΜΗ

G3588, G3739, G2228

Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

G3754

Part of Speech: Conjunction, Relative Pronoun

Sounds like: OH-tee

Translations: that, because, for, since, how, what, which

Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ

Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.

G2064

Part of Speech: Verb

Sounds like: EEL-thon

Translations: they came, I came, he came, she came, it came

Notes: This word is an aorist active indicative form of the verb ἔρχομαι (erchomai), meaning 'to come' or 'to go'. It describes an action that happened in the past, without specifying its duration or completion. It can be used for the 1st person singular ('I came') or the 3rd person plural ('they came'), and sometimes 3rd person singular ('he/she/it came') depending on context and subject agreement.

Inflection: Aorist, Indicative, Active, 1st Person Singular or 3rd Person Plural

Synonyms: ΕΡΧΟΜΑΙ, ΒΑΙΝΩ, ΠΟΡΕΥΟΜΑΙ

G2193

Part of Speech: Conjunction, Adverb, Preposition

Sounds like: EH-ohs

Translations: until, while, as long as, up to, even to, as far as

Notes: This word is a particle used to indicate a point in time or extent in space. It is commonly translated as 'until' or 'as long as' when referring to time, and 'up to' or 'as far as' when referring to space. It can also mean 'while' or 'during the time that', often introducing a temporal clause.

Inflection: Does not inflect

Synonyms: ΜΕΧΡΙ, ΑΧΡΙ, ΠΡΙΝ

Etymology: From a prolonged form of a primary particle. It is an ancient Greek word with a long history of use in temporal and spatial contexts.

G5605

Part of Speech: Noun

Sounds like: oh-dee-NOHN

Translations: of birth pangs, of labor pains, of travail, of pains

Notes: This word refers to the intense pains experienced during childbirth, often translated as 'birth pangs' or 'labor pains'. It can also be used metaphorically to describe any severe anguish, distress, or suffering, similar to the pains of labor. In the provided examples, it consistently refers to the pains associated with birth or a similar intense struggle.

Inflection: Plural, Genitive, Feminine

Synonyms: ΠΟΝΟΣ, ΘΛΙΨΙΣ, ΣΤΕΝΟΧΩΡΙΑ

Etymology: The word ὨΔΊΝ (ōdin) is of uncertain origin, possibly related to a root meaning 'to swell' or 'to be full'.

G2479

Part of Speech: Noun

Sounds like: iss-KHOOS

Translations: strength, power, might, force, ability, a strength, a power, a might

Notes: This word is a noun referring to strength, power, or might. It denotes inherent ability, physical or moral force, and capacity to act or endure. It can be used to describe the power of God, the strength of a nation, or the ability of an individual.

Inflection: Singular, Nominative, Feminine

Synonyms: ΔΥΝΑΜΙΣ, ΚΡΑΤΟΣ, ΕΞΟΥΣΙΑ

Etymology: The word 'ischys' is of uncertain origin, possibly related to 'ischō' (to have strength, to be able). It refers to inherent strength or power.

G3756

Part of Speech: Adverb, Particle

Sounds like: OOK

Translations: not, no

Notes: This word is a negative particle used to express absolute negation. It typically precedes verbs, adjectives, or adverbs to deny or contradict a statement. It is used when the negation is a statement of fact, as opposed to a hypothetical or willed negation. It has variant forms like οὐ (ou) before a consonant and οὐχ (ouch) before a rough breathing.

Inflection: Does not inflect

Synonyms: ΜΉ

Etymology: From Proto-Indo-European, meaning 'not'. It is an ancient negative particle found in various Indo-European languages.

Part of Speech: Definite Article, Pronoun

Sounds like: TAY

Translations: to the, for the, by the, with the, in the, who, which

Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.

Inflection: Singular, Dative, Feminine

Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.

G5088

Part of Speech: Verb (Participle)

Sounds like: TIK-too-see

Translations: of one giving birth, of a woman in labor, of a mother, of one bearing, of one bringing forth

Notes: This word is a present active participle of the verb 'ΤΙΚΤΩ', meaning 'to give birth' or 'to bear'. It is used to describe someone who is in the act of giving birth or bringing something forth. In the genitive case, as seen here, it often functions substantively, referring to 'of a woman giving birth' or 'of one in labor'. It describes the state or action of childbirth.

Inflection: Present, Active, Participle, Feminine, Singular, Genitive

Synonyms: ΓΕΝΝΑΩ, ΦΕΡΩ

G1519, G1487, G1488

Part of Speech: Preposition, Conjunction, Verb

Sounds like: E

Translations: into, to, for, unto, in, if, you are

Notes: This word is an elided form, indicated by the coronis (the apostrophe-like mark) at the end. It most commonly represents the preposition 'εἰς' (eis), meaning 'into, to, for', especially when followed by a vowel. It can also represent the conjunction 'εἰ' (ei), meaning 'if', or the verb 'εἶ' (ei), meaning 'you are'. In the provided examples, it functions as the preposition 'into' or 'to', indicating motion towards a place or object. It is used with the accusative case.

Inflection: Does not inflect (as an elided form); the original words it represents have their own inflections (e.g., 'εἰς' is a preposition and does not inflect; 'εἰ' is a conjunction and does not inflect; 'εἶ' is a verb, 2nd Person Singular, Present, Indicative, Active).

G2962

Part of Speech: Noun, Adjective

Sounds like: KOO-ree-oss

Translations: Lord, a Lord, master, a master, owner, an owner, sir

Notes: This word refers to a person who has authority, control, or ownership over something or someone. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their supreme authority and sovereignty. It can also be used in a more general sense for a human master or owner.

Inflection: Singular, Nominative, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ, ΑΥΘΕΝΤΗΣ

Etymology: The word ΚΥΡΙΟΣ derives from the Greek word κῦρος (kyros), meaning 'supreme power' or 'authority'. It signifies one who possesses power and authority, thus a lord or master.

Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G2316

Part of Speech: Noun

Sounds like: THEH-os

Translations: God, a God, Lord

Notes: ΘΕΟΣ (theos) is a singular noun meaning 'God' or 'a god'. In Koine Greek, it is frequently used to refer to the singular, supreme God, often with the definite article. It can also refer to a generic deity or even a human figure considered divine. It functions as a subject or object in sentences, depending on its case.

Inflection: Singular, Nominative, Masculine

Synonyms: ΚΥΡΙΟΣ, ΠΑΤΗΡ

Etymology: The word ΘΕΟΣ is believed to derive from a Proto-Indo-European root, though its precise origin is debated. It has cognates in various Indo-European languages.

G4461

Part of Speech: Proper Noun

Sounds like: rap-SAH-koo

Translations: of Rabshakeh

Notes: This word refers to Rabshakeh, a title or name of a high-ranking Assyrian military official, often translated as 'chief cupbearer' or 'chief of the princes'. In the provided context, it is used in the genitive case, indicating possession or origin, meaning 'of Rabshakeh'.

Inflection: Singular, Genitive, Masculine

Etymology: The name Rabshakeh is of Assyrian origin, derived from the Akkadian 'rab-šāqē', meaning 'chief cupbearer' or 'chief of the princes'. It was a title for a high-ranking official in the Assyrian court.

G0784

Part of Speech: Adjective

Sounds like: ass-SYR-ee-ohn

Translations: of Assyria, of the Assyrians, Assyrian

Notes: This word refers to something or someone belonging to Assyria or the Assyrian people. It is used to describe things originating from or associated with the ancient kingdom of Assyria, or to refer to the people themselves. In a sentence, it would typically modify a noun, indicating its origin or association, or be used substantively to refer to the people.

Inflection: Plural, Genitive, Masculine

Etymology: From the Hebrew word 'Ashshur' (H0804), referring to Assyria or an Assyrian.

G3679

Part of Speech: Verb

Sounds like: oh-ney-DI-zeen

Translations: to reproach, to revile, to insult, to upbraid, to cast in one's teeth, to shame

Notes: This word means to reproach, revile, or insult someone, often by bringing up their faults or past mistakes. It implies a strong verbal attack intended to shame or dishonor. It can be used in contexts where someone is being criticized harshly or taunted.

Inflection: Present, Active, Infinitive

Synonyms: ΥΒΡΙΖΩ, ΛΟΙΔΟΡΕΩ, ΚΑΚΟΛΟΓΕΩ

Etymology: The word comes from ὄνειδος (oneidos), meaning 'reproach' or 'disgrace', which itself is of uncertain origin.

G1722

Part of Speech: Preposition

Sounds like: en

Translations: in, on, among, with, by, at

Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.

Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).

Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.

G3739

Part of Speech: Pronoun

Sounds like: OYS

Translations: to whom, to which, to what

Notes: This word is a relative pronoun, meaning 'to whom', 'to which', or 'to what'. It is used to introduce a relative clause, connecting it to a noun or pronoun in the main clause. It indicates the indirect object of the verb in the relative clause, showing to whom or to what an action is directed. It can refer to people or things and is used for all genders.

Inflection: Dative, Plural, All genders

Synonyms: ΤΙΣ, ὉΠΟΙΟΣ

Etymology: From Proto-Indo-European. It is related to the demonstrative pronoun and is a common form for relative pronouns across Indo-European languages.

G4012

Part of Speech: Preposition

Sounds like: PEH-ree

Translations: about, concerning, around, for, on behalf of, with respect to, at, near

Notes: This word is a preposition that can take either the genitive or accusative case, and its meaning changes depending on the case of the noun it governs. When used with the genitive case, it typically means 'about', 'concerning', 'for', or 'on behalf of'. When used with the accusative case, it usually indicates spatial 'around', 'about' (in the sense of movement or position), 'at', or 'near'. It can also be used as a prefix in compound words, adding a sense of 'around' or 'excessive'.

Inflection: Governs Genitive or Accusative case; Does not inflect itself

Synonyms: ΥΠΕΡ, ΑΜΦΙ, ΕΠΙ

Etymology: From Proto-Indo-European *peri, meaning 'around, about'. It is cognate with English 'peri-' (as in 'perimeter') and Latin 'per'.

G3588, G3778

Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

G2147

Part of Speech: Participle

Sounds like: yoo-ris-ko-MEH-noo

Translations: being found, being discovered, being obtained, of being found, of being discovered, of being obtained

Notes: This word is a present middle/passive participle of the verb 'ΕΥΡΙΣΚΩ' (heuriskō), meaning 'to find' or 'to discover'. As a participle, it describes an ongoing action of being found or discovered, functioning like an adjective or adverb in a sentence. It indicates that the subject is in the process of being located or coming into existence.

Inflection: Singular, Genitive, Masculine or Neuter, Present, Middle or Passive

Synonyms: ΛΑΜΒΑΝΟΜΕΝΟΥ, ΚΑΤΑΛΑΜΒΑΝΟΜΕΝΟΥ

Part of Speech: Definite Article, Pronoun, Interjection

Sounds like: OY

Translations: the, who, they, oh

Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.

Inflection: Masculine, Plural, Nominative

Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.

Part of Speech: Pronoun

Sounds like: ow-TOYS

Translations: (to) them, (to) themselves, (to) it, (to) him, (to) her

Notes: This word is a dative plural form of the personal/demonstrative pronoun 'ΑΥ̓ΤΟΣ'. It typically means 'to/for them' or 'to/for themselves', depending on the context. It can refer to people or things. When used reflexively, it emphasizes the subject performing an action on or for themselves. It can also be used to refer to 'it', 'him', or 'her' in the dative case when the gender and number are clear from context, though 'them' is its primary plural translation.

Inflection: Dative, Plural, Masculine, Feminine, or Neuter

G2046

Part of Speech: Verb

Sounds like: eh-REH-teh

Translations: you will say, you will speak, you will tell

Notes: This is a verb meaning 'to say', 'to speak', or 'to tell'. It is in the future tense, indicating an action that will happen. It is used when addressing multiple people, as in 'you (plural) will say'.

Inflection: Future, Indicative, Active, Second Person, Plural

Synonyms: ΛΕΓΩ, ΦΗΜΙ

Etymology: The verb ἔρω (erō) comes from a Proto-Indo-European root meaning 'to say' or 'to speak'. It is related to other Greek words concerning speech and communication.

G3361

Part of Speech: Particle, Adverb

Sounds like: MAY

Translations: not, lest, no, do not

Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.

Inflection: Does not inflect

Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.

G3056

Part of Speech: Noun

Sounds like: LOH-gohn

Translations: of words, of sayings, of accounts, of reasons, of messages, of speeches, of reports, of doctrines

Notes: ΛΟΓΩΝ is the genitive plural form of the noun ΛΟΓΟΣ (logos). The word ΛΟΓΟΣ is a fundamental term in Koine Greek with a very broad range of meanings, including 'word,' 'speech,' 'account,' 'reason,' 'message,' 'report,' 'doctrine,' or 'principle.' In its genitive plural form, ΛΟΓΩΝ indicates possession, origin, or relation to multiple 'words' or 'concepts.' It is used to express 'of words' or 'belonging to words' in a sentence.

Inflection: Genitive, Plural, Masculine

Synonyms: ΡΗΜΑΤΩΝ, ΜΥΘΩΝ, ΦΩΝΩΝ

G1473

Part of Speech: Pronoun

Sounds like: eh-GOH

Translations: I, me

Notes: ἘΓΩ is the first-person singular personal pronoun in Koine Greek, meaning "I" or "me." It refers to the speaker and functions primarily as the subject of a sentence. While the first-person singular verb ending often makes the pronoun redundant, ἘΓΩ is frequently used for emphasis, similar to saying "I myself" or "even I" in English. It can also be used to clarify the subject when multiple individuals are involved.

Inflection: First Person, Singular, Nominative

Etymology: This word is an ancient pronoun, tracing its origins back to Proto-Indo-European. It has cognates in many Indo-European languages, reflecting a shared linguistic heritage.

G1325

Part of Speech: Verb

Sounds like: DIH-doh-mee

Translations: give, grant, put, deliver, allow, entrust, offer, provide

Notes: This verb means 'to give' or 'to grant'. It can be used in various contexts, such as giving a gift, granting permission, delivering something, or entrusting a task to someone. It often implies a transfer of possession, authority, or responsibility.

Inflection: Present, Active, Indicative, First Person Singular

Synonyms: ΔΙΔΩ, ΠΑΡΕΧΩ, ΔΩΡΕΩ

Etymology: From Proto-Indo-European *deh₃- 'to give'. It is a reduplicated present form, common in ancient Greek verbs.

Part of Speech: Pronoun

Sounds like: ow-TOH

Translations: (to) him, (to) her, (to) it, (to) himself, (to) herself, (to) itself

Notes: This word is the dative singular form of the pronoun 'ΑΥ̓ΤΟΣ'. It functions as a personal pronoun meaning 'him', 'her', or 'it' when used as an indirect object, often translated with 'to' or 'for'. It can also function as an intensive pronoun meaning 'himself', 'herself', or 'itself', emphasizing the subject. In some contexts, especially with the definite article, it can act as a demonstrative pronoun meaning 'the same'. Its usage depends heavily on the surrounding context.

Inflection: Singular, Dative, Masculine or Feminine or Neuter

G4151

Part of Speech: Noun

Sounds like: PNEV-mah

Translations: spirit, a spirit, wind, a wind, breath, a breath

Notes: This word refers to 'spirit,' 'wind,' or 'breath.' In a physical sense, it can mean a gust of wind or the act of breathing. Theologically, it often refers to the Holy Spirit, a spiritual being, or the human spirit. It is a neuter noun and its meaning can vary depending on the context, from a literal breeze to a divine essence.

Inflection: Singular, Nominative, Accusative, or Vocative, Neuter

Synonyms: ΑΝΕΜΟΣ, ΠΝΟΗ

Etymology: The word ΠΝΕΥΜΑ derives from the verb πνέω (pneō), meaning 'to breathe,' 'to blow,' or 'to gasp.' It refers to something that is breathed or blown.

G191

Part of Speech: Verb

Sounds like: ah-koo-SEH-tai

Translations: he will hear, she will hear, it will hear, he will listen, she will listen, it will listen, he will obey, she will obey, it will obey

Notes: This word is a verb meaning 'to hear,' 'to listen,' or 'to obey.' It is used to describe the action of perceiving sound or paying attention to something, often implying a response or compliance. For example, it can be used in sentences like 'He will hear the voice' or 'She will listen to the command.'

Inflection: Future, Indicative, Middle/Passive, Third Person Singular

Synonyms: ΠΕΙΘΟΜΑΙ, ΥΠΑΚΟΥΩ

Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

G1093

Part of Speech: Noun

Sounds like: GAYN

Translations: earth, an earth, land, a land, ground, a ground, country, a country, region, a region

Notes: ΓΗΝ is the accusative singular form of the noun ΓΗ, meaning 'earth', 'land', 'ground', 'country', or 'region'. It is used to indicate the direct object of a verb or the destination of motion, often translated as 'to the earth' or 'into the land' depending on the context and accompanying prepositions. It can refer to the planet, a specific territory, or the soil itself.

Inflection: Singular, Accusative, Feminine

Synonyms: ΧΩΡΑ, ΓΕΑ

G2598

Part of Speech: Verb

Sounds like: kah-tah-bah-LOH

Translations: I will throw down, I will cast down, I will overthrow, I will lay down, I will strike down, I will destroy

Notes: This is a compound verb formed from the preposition κατά (kata), meaning 'down' or 'against', and the verb βάλλω (ballo), meaning 'to throw' or 'to cast'. Therefore, it literally means 'to throw down' or 'to cast down'. It is used to describe the act of bringing something or someone to the ground, often with force, implying defeat, destruction, or the laying of a foundation. It can refer to overthrowing an enemy, destroying structures, or even laying the foundation of a building.

Inflection: First Person Singular, Future Indicative, Active Voice

Synonyms: ΡΙΠΤΩ, ΚΑΘΑΙΡΩ, ΑΝΑΤΡΕΠΩ

Etymology: The verb καταβάλλω is formed from the prefix κατά (kata), meaning 'down' or 'against', and the verb βάλλω (ballo), meaning 'to throw' or 'to cast'.

G4501

Part of Speech: Noun

Sounds like: rom-FEYE-ah

Translations: sword, a sword, dagger, spear

Notes: This word refers to a large, broad sword, often associated with a Thracian or Dacian weapon, or more generally, any sharp weapon like a dagger or spear. It is frequently used metaphorically in the New Testament to represent divine judgment or spiritual conflict. It is a feminine noun.

Inflection: Singular, Nominative, Feminine

Synonyms: ΜΑΧΑΙΡΑ, ΞΙΦΟΣ

Etymology: The word is of Thracian origin, referring to a type of long, straight or curved sword. It was adopted into Greek and Latin.

G1994

Part of Speech: Verb

Sounds like: eh-peh-STREF-sen

Translations: he returned, she returned, it returned, he turned back, she turned back, it turned back

Notes: This word is a verb meaning 'to turn around,' 'to turn back,' or 'to return.' It is often used to describe a physical turning or a return to a previous location or state. It can also be used metaphorically to mean 'to convert' or 'to repent,' indicating a turning away from one way of life and towards another. In the provided examples, it describes someone returning to a place or their people.

Inflection: Aorist, Indicative, Active, Third Person Singular

Synonyms: ΑΝΑΣΤΡΕΦΩ, ΥΠΟΝΟΣΤΕΩ, ΑΠΟΚΑΘΙΣΤΗΜΙ

G4461

Part of Speech: Proper Noun

Sounds like: rap-SAH-kays

Translations: Rabshakeh

Notes: Rabshakeh was the title of a high-ranking Assyrian official, often translated as 'chief cupbearer' or 'chief of the princes'. In the biblical narrative, particularly in the books of Kings and Isaiah, Rabshakeh is depicted as a military commander and envoy of the Assyrian king Sennacherib, sent to demand the surrender of Jerusalem from King Hezekiah. He is known for his defiant speeches delivered in Hebrew to undermine the morale of the Judeans.

Inflection: Singular, Nominative, Masculine

Etymology: The word is of Hebrew origin, from the title רַבְשָׁקֵה (ravshaqeh), which is a compound of רַב (rav, meaning 'chief' or 'great') and שָׁקֵה (shaqeh, meaning 'cupbearer'). It was adopted into Greek from the Hebrew.

G4170

Part of Speech: Verb, Participle

Sounds like: po-le-MOON-tah

Translations: fighting, warring, making war, those who fight, those who make war

Notes: This word is a present active participle derived from the verb 'polemeo', meaning 'to make war' or 'to fight'. It describes someone or something that is actively engaged in fighting or warfare. It can function as an adjective, describing a noun, or as a substantive, referring to 'those who are fighting'.

Inflection: Present, Active, Participle, Accusative, Plural, Masculine or Feminine

Synonyms: ΜΑΧΟΜΑΙ, ΑΓΩΝΙΖΟΜΑΙ

G1909

Part of Speech: Preposition, Adverb

Sounds like: eh-PEE

Translations: on, upon, over, to, against, at, in, for, concerning, during, by, beside, near, among, with respect to

Notes: This is a very common and versatile preposition in Koine Greek. Its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'upon, over, on, at, in the time of, during, concerning, in the presence of'. With the dative case, it can mean 'upon, on, at, by, near, beside, in, for, in addition to, on the basis of, because of, in the time of, during, in the presence of, against'. With the accusative case, it typically means 'upon, on, to, against, over, for, with a view to, at, by, during, in the time of'. It can also function as an adverb meaning 'upon, besides, in addition'.

Inflection: Does not inflect

Etymology: The word ἘΠΙ comes from Proto-Indo-European. It is related to similar prepositions in other Indo-European languages, conveying ideas of 'on, upon, over'.

G0521

Part of Speech: Verb

Sounds like: ah-PAI-ren

Translations: he took away, he carried away, he departed, he removed, he lifted up

Notes: This word is the third person singular aorist active indicative form of the verb 'apairō'. It means 'he took away', 'he carried away', 'he departed', or 'he removed'. It describes an action that was completed in the past, often implying a movement away from a place or a removal of something.

Inflection: Third Person, Singular, Aorist, Active, Indicative

Synonyms: ΑΙΡΩ, ΑΝΑΧΩΡΕΩ, ΑΠΟΧΩΡΕΩ

Etymology: From Ancient Greek ἀπό (apo, "from, away from") and αἴρω (airō, "I lift, I take up").

G2975

Part of Speech: Verb

Sounds like: la-KHEIS

Translations: you have obtained, you have received, you have been allotted, you have cast lots

Notes: This word is a verb meaning 'to obtain by lot, to receive by divine allotment, to be allotted, or to cast lots'. It implies receiving something as a result of a decision made by lot or by divine providence. It is used in contexts where someone has been given a share or a portion of something, often implying a pre-determined or fated outcome.

Inflection: Second Person, Singular, Aorist, Active, Indicative

Synonyms: ΚΛΗΡΟΝΟΜΕΩ, ΛΑΜΒΑΝΩ, ΤΥΓΧΑΝΩ

Etymology: The root verb ΛΑΓΧΑΝΩ (lagchanō) is of uncertain origin, possibly related to words meaning 'to take' or 'to get'.

G2513

Part of Speech: Adjective

Sounds like: ka-tha-RAH

Translations: clean, pure, clear, innocent, a clean, a pure

Notes: This word is likely a misspelling of 'ΚΑΘΑΡΑ' (kathara), which is the feminine nominative/vocative singular form of the adjective 'ΚΑΘΑΡΟΣ' (katharos). It describes something as clean, pure, or free from defilement, whether physical, moral, or ritual. It can refer to a clean object, a pure heart, or an innocent person. It is used to qualify nouns, agreeing with them in gender, number, and case.

Inflection: Singular, Nominative or Vocative, Feminine (likely a misspelling of ΚΑΘΑΡΑ)

Synonyms: ΑΓΝΟΣ, ΑΜΙΑΝΤΟΣ

Etymology: The word ΚΑΘΑΡΟΣ (katharos) is of uncertain origin, possibly from a root meaning 'to cleanse' or 'to purify'.

G3004

Part of Speech: Participle

Sounds like: leh-GOHN

Translations: saying, speaking, telling

Notes: ΛΕΓΩΝ is the present active participle of the verb λέγω (legō), meaning 'to say' or 'to speak'. It is commonly used to introduce direct or indirect speech, functioning similarly to 'saying' or 'speaking' in English. For example, it might be translated as 'he came saying...' or 'they decreed, speaking...'. It describes an ongoing action of speaking or declaring.

Inflection: Present, Active, Participle, Masculine, Singular, Nominative

Synonyms: ΛΑΛΩΝ, ΦΩΝΩΝ, ΕΡΩΝ

Etymology: The word λέγω (legō) comes from Proto-Indo-European, meaning 'to collect, gather, pick out'. In Greek, it evolved to mean 'to speak' or 'to say', perhaps from the idea of 'picking out words'.

G1831

Part of Speech: Verb

Sounds like: ex-EHL-then

Translations: he went out, she went out, it went out, he came out, she came out, it came out, he departed, she departed, it departed

Notes: This word is a compound verb formed from the preposition 'ἐκ' (ek), meaning 'out of' or 'from', and the verb 'ἔρχομαι' (erchomai), meaning 'to come' or 'to go'. It describes the action of moving from an inside place to an outside place, or departing from a location. It is used to indicate that a person or thing has exited or left a specific area.

Inflection: 3rd Person Singular, Aorist Indicative, Active Voice

Synonyms: ΑΠΕΡΧΟΜΑΙ, ΕΚΒΑΙΝΩ, ΠΟΡΕΥΟΜΑΙ

G3326

Part of Speech: Preposition, Adverb

Sounds like: MEH-tah

Translations: with, among, after, behind, afterward, besides

Notes: ΜΕΤΑ is a versatile word that functions as both a preposition and an adverb. As a preposition, its meaning depends on the case of the noun it governs: when followed by a genitive noun, it means 'with' or 'among', indicating association or presence; when followed by an accusative noun, it means 'after' or 'behind', indicating sequence or pursuit. As an adverb, it typically means 'afterward' or 'besides'. It is a very common word in Koine Greek.

Inflection: Does not inflect

Synonyms: ΣΥΝ, ΟΠΙΣΩ

Etymology: From Proto-Indo-European *met- 'in the middle, among, with'. It is cognate with English 'mid' and 'middle'.

G1869

Part of Speech: Verb

Sounds like: ep-AHR-eh-toh

Translations: let him lift up, let him exalt, let him be lifted up, let him be exalted, let him be arrogant, let him be proud

Notes: This word is a verb meaning 'to lift up,' 'to raise,' or 'to exalt.' In the passive voice, it can mean 'to be lifted up' or 'to be exalted.' It can also carry the sense of 'to be arrogant' or 'to be proud,' especially when referring to one's own status or achievements. It is often used in contexts where someone is being warned not to become conceited or to boast.

Inflection: Third Person Singular, Present, Imperative, Active or Middle/Passive

Synonyms: ΥΨΟΩ, ΑΙΡΩ, ΑΥΧΕΩ

G1909

Part of Speech: Preposition, Prefix

Sounds like: EHF

Translations: on, upon, over, to, against, at, in, for, because of, with, by

Notes: This word is an elided form of the Greek preposition ἘΠΊ (epi), which means 'on,' 'upon,' or 'over.' The final vowel of ἘΠΊ is dropped before a word beginning with a vowel, especially a rough breathing mark, resulting in ἘΦ. Its precise meaning depends on the case of the noun it governs: with the genitive, it means 'on' or 'upon' (of place or time); with the dative, it means 'on,' 'at,' 'by,' or 'for' (of position or cause); and with the accusative, it means 'on,' 'to,' 'against,' or 'over' (of motion or purpose). It is also commonly used as a prefix in compound words.

Inflection: Does not inflect; it is an elided form of the preposition ἘΠΊ. Its meaning varies depending on the case of the noun it governs (Genitive, Dative, or Accusative).

Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.

G5599, G3739

Part of Speech: Letter, Interjection, Relative Pronoun

Sounds like: OH-meh-gah (as a letter); OH (as an interjection); OH (as a pronoun)

Translations: Omega, O, Oh, the end, the last, (to) whom, (to) which, (to) what, (to) that, (to) who, (to) those, (to) whomsoever, (to) whatsoever

Notes: This character, Omega, is the twenty-fourth and final letter of the Greek alphabet. As a letter, it represents the long 'o' sound. It can also function as an interjection, similar to 'O' or 'Oh' in English, used for direct address or exclamation. Furthermore, without diacritics, 'Ω' can represent the dative singular form of the relative pronoun 'ὅς, ἥ, ὅ', meaning 'to whom', 'to which', or 'to what', depending on context and gender. It can refer to a person or thing that is the indirect object of an action.

Inflection: Does not inflect (as a letter or interjection); Dative, Singular, All genders (as a relative pronoun)

Etymology: The letter Omega is derived from the Phoenician letter 'ayin'. Its name literally means 'great O' (ō mega), distinguishing it from Omicron ('small O'). As a relative pronoun, it originates from Proto-Indo-European roots.

G3745

Part of Speech: Relative Pronoun, Relative Adjective

Sounds like: OH-sah

Translations: as many as, all that, whatever, how many, all things whatsoever, whatever things

Notes: This word is the neuter plural form of the relative pronoun/adjective ὅσος (hosos). It means 'as many as' or 'all that/which' and is used to introduce a relative clause, referring to an indefinite quantity or number of things. It can function as both a pronoun (e.g., 'whatever things') or an adjective (e.g., 'as many things as'). It can be used in both the nominative and accusative cases.

Inflection: Neuter, Plural, Nominative or Accusative

Synonyms: PANTA, HAPAS

Etymology: From Proto-Indo-European. It is related to the demonstrative pronoun ὅδε (hode, 'this') and the interrogative pronoun τίς (tis, 'who? what?').

G3956

Part of Speech: Adjective

Sounds like: pa-SAIS

Translations: to all, for all, with all, by all, all

Notes: This word means 'all', 'every', or 'whole'. It is used to indicate the totality or entirety of something. As an adjective, it agrees in gender, number, and case with the noun it modifies. In this form, it is used with feminine plural nouns in the dative case, often indicating the means, instrument, or indirect object.

Inflection: Dative, Plural, Feminine

Synonyms: ΟΛΟΣ, ΑΠΑΣ

Etymology: The word ΠΑΣ (pas) comes from Proto-Indo-European *peh₂- (to protect, pasture, feed). It developed into the sense of 'all' or 'every' in Greek.

G0332

Part of Speech: Verb

Sounds like: ah-na-the-ma-TEE-sai

Translations: to curse, to anathematize, to devote to destruction, to put under a ban

Notes: This word is the aorist active infinitive form of the verb 'anathematizo'. It means to curse, to declare something accursed, or to devote something to destruction, often with a religious or spiritual connotation of separation from God or divine judgment. It can be used in sentences like 'He decided to curse them' or 'They sought to devote the city to destruction'.

Inflection: Aorist, Active, Infinitive

Synonyms: ΚΑΤΑΘΕΜΑΤΙΖΩ, ΚΑΤΑΡΑΟΜΑΙ

Part of Speech: Pronoun

Sounds like: OW-tas

Translations: them, themselves

Notes: This word is a pronoun meaning 'them' or 'themselves'. It is used to refer to a group of feminine nouns or persons in the accusative case, indicating that they are the direct object of a verb or the object of a preposition. It can function as a simple pronoun or as an intensive pronoun, emphasizing the subjects themselves.

Inflection: Accusative, Plural, Feminine

Synonyms: ΣΦΑΣ, ΣΦΕΑΣ

Etymology: The word ΑΥ̓ΤΟΣ comes from Proto-Indo-European. It is an ancient Greek pronoun that has been in use since classical times, referring to 'self' or 'same', and developing into a general third-person pronoun.

G3962

Part of Speech: Noun

Sounds like: PAH-teh-res

Translations: fathers, parents, ancestors

Notes: This word refers to male parents, or more broadly, to ancestors or forefathers. It can also be used in a spiritual sense to refer to spiritual leaders or founders. In a sentence, it would typically function as the subject or direct address.

Inflection: Plural, Nominative or Vocative, Masculine

Synonyms: ΠΡΟΓΟΝΟΙ, ΓΟΝΕΙΣ

Etymology: The word 'ΠΑΤΗΡ' comes from the Proto-Indo-European root meaning 'father'. It is a very ancient word found across many Indo-European languages.

G5037

Part of Speech: Conjunction, Particle

Sounds like: TEH

Translations: and, both, also, even, then, so, indeed

Notes: This word is a postpositive particle, meaning it typically appears after the word it modifies or connects. It functions as a conjunction, often translated as 'and' or 'both...and', connecting words, phrases, or clauses. It can also add emphasis or indicate a consequence, sometimes translated as 'also' or 'even'. When used in pairs (τε...τε or τε...καί), it means 'both...and'. It is less emphatic than 'καί' (kai) and often implies a closer connection or a more natural pairing between the elements it joins.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΔΕ, ΑΛΛΑ

Etymology: From Proto-Indo-European *kʷe, a clitic particle meaning 'and'. It is cognate with Latin -que and Sanskrit ca.

G5488

Part of Speech: Proper Noun

Sounds like: KHAR-ran

Translations: Haran, Charran

Notes: This is a proper noun referring to Haran, an ancient city in Mesopotamia, located in modern-day Turkey. It is significant in biblical history as a place where Abraham settled for a time after leaving Ur of the Chaldees, before continuing his journey to Canaan. It is also the name of a person, a son of Caleb and a descendant of Seir.

Inflection: Singular, Indeclinable

Etymology: The name is of Hebrew origin (חָרָן, Charan), meaning 'parched' or 'mountainous country'. It refers to both a geographical location and a personal name in the Old Testament.

Part of Speech: Proper Noun

Sounds like: rah-FEE-ss

Translations: Rapheis

Notes: This is a proper noun, a transliteration of a personal name. It refers to one of the high-ranking officials sent by the king of Assyria to King Hezekiah of Judah, alongside Thantham and Rapsakes. It functions as a singular masculine proper noun in sentences.

Inflection: Singular, Nominative, Masculine

Etymology: This word is a transliteration of a foreign (likely Hebrew or Akkadian) proper name into Koine Greek. Its specific etymology in the original language is not directly provided by the Greek form.

G2300

Part of Speech: Verb

Sounds like: thah-ES-then

Translations: to be seen, to be gazed upon, to be beheld

Notes: This word is an aorist passive infinitive form of the verb 'theaomai', meaning 'to see' or 'to gaze upon'. As an infinitive, it functions like a verbal noun, often translated as 'to be seen' or 'to be gazed upon'. It indicates an action that is completed and experienced by the subject.

Inflection: Aorist, Passive, Infinitive

Etymology: The word 'theaomai' comes from 'thea' (a sight, spectacle), which is related to 'theos' (God), suggesting a connection to divine vision or contemplation.

Part of Speech: Proper Noun

Sounds like: sef-fah-ROO-ain

Translations: Sepharvaim

Notes: This word is a proper noun, likely a transliteration of the Hebrew name 'Sepharvaim'. It refers to a city in Mesopotamia from which people were brought by the king of Assyria to settle in Samaria after the Israelites were exiled. The people from this city were known to worship their own gods, Adrammelech and Anammelech, by burning their children as offerings.

Inflection: Does not inflect

Etymology: This word is a transliteration of the Hebrew place name 'Sepharvaim' (סְפַרְוַיִם), which refers to a city in ancient Mesopotamia.

G2983

Part of Speech: Verb

Sounds like: eh-LAH-ben

Translations: he took, she took, it took, he received, she received, it received

Notes: This is the third person singular aorist indicative active form of the verb 'λαμβάνω' (lambanō), meaning 'to take' or 'to receive'. It describes an action that occurred in the past, completed at a specific point in time. It can be used to describe someone taking an object, receiving something, or even grasping an idea.

Inflection: Third Person, Singular, Aorist, Indicative, Active

Synonyms: ΛΑΜΒΑΝΩ, ΔΕΧΟΜΑΙ, ΚΟΜΙΖΩ

G5495

Part of Speech: Noun

Sounds like: KHEI-ross

Translations: of hand, of a hand, of the hand, of power, of authority, of control

Notes: This is the genitive singular form of the noun 'χείρ' (cheir), meaning 'hand'. In Koine Greek, 'hand' can refer not only to the physical limb but also metaphorically to power, authority, control, or agency. When used in the genitive case, it often indicates possession, origin, or the agent by which something is done, thus translating to 'of hand' or 'by the hand of'.

Inflection: Singular, Genitive, Feminine

Synonyms: ΔΥΝΑΜΙΣ, ΕΞΟΥΣΙΑ

Etymology: The word 'χείρ' (cheir) comes from Proto-Indo-European *ǵʰesr-, meaning 'hand'. It is related to words for hand in other Indo-European languages.

G0032

Part of Speech: Noun

Sounds like: ang-GEH-lohn

Translations: of angels, of messengers

Notes: This word is the genitive plural form of the noun 'ἈΓΓΕΛΟΣ' (angelos), which means 'messenger' or 'angel'. In Koine Greek, the genitive case often indicates possession, origin, or relationship, similar to using 'of' in English. Therefore, 'ἈΓΓΕΛΩΝ' typically translates to 'of angels' or 'of messengers', indicating something belonging to or related to multiple angels or messengers.

Inflection: Genitive, Plural, Masculine

Synonyms: ΚΗΡΥΚΩΝ, ΔΙΑΚΟΝΩΝ

G0380

Part of Speech: Verb

Sounds like: ah-nep-TOO-xen

Translations: unfolded, opened, unrolled

Notes: This word is a compound verb, formed from the prefix ἀνά (ana), meaning 'up' or 'back', and the verb πτύσσω (ptysso), meaning 'to fold' or 'to roll'. It describes the action of unfolding, unrolling, or opening something that was previously folded or rolled up, such as a scroll, a garment, or a book. It is often used in contexts where a written document is being prepared for reading.

Inflection: Aorist, Active, Indicative, 3rd Person, Singular

Synonyms: ἈΝΟΙΓΩ, ἘΚΠΕΤΑΝΝΥΜΙ

Etymology: The word ἀναπτύσσω is formed from the prefix ἀνά (ana), meaning 'up' or 'back', and the verb πτύσσω (ptysso), meaning 'to fold' or 'to roll'. The root πτύσσω is related to the Proto-Indo-European root *plek-, meaning 'to plait, to fold'.

G1727

Part of Speech: Adjective, Adverb, Preposition

Sounds like: eh-NAN-tee-on

Translations: opposite, contrary, hostile, in the presence of, before, against, an opposite thing

Notes: This word can function as an adjective, an adverb, or a preposition. As an adjective, it describes something as being opposite or contrary. As an adverb, it means 'opposite' or 'over against'. When used as a preposition, it typically takes the genitive case and means 'in the presence of', 'before', or 'against'. It denotes a position or action in opposition to or in front of something or someone.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ἈΝΤΙ, ΚΑΤΑ

Etymology: The word ἘΝΑΝΤΙΟΣ is a compound word formed from the preposition ἘΝ (in) and ἈΝΤΙΟΣ (opposite, facing).

G2474

Part of Speech: Proper Noun

Sounds like: Iss-rah-AYL

Translations: Israel

Notes: This word refers to Israel, which can denote the patriarch Jacob (who was renamed Israel), the nation descended from him, or the land occupied by that nation. It is used to refer to the people of God, the twelve tribes, or the northern kingdom of Israel as distinct from Judah. It is often used in contexts referring to the history, covenant, and identity of God's chosen people.

Inflection: Indeclinable

Etymology: The word is of Hebrew origin, meaning 'God strives' or 'he strives with God'. It was the new name given to Jacob after he wrestled with God (Genesis 32:28).

G3441

Part of Speech: Adjective

Sounds like: MOH-nos

Translations: only, alone, single, a single one

Notes: This word describes something as being unique, solitary, or singular. It emphasizes exclusivity, meaning 'one and no other'. It can be used to describe a person, object, or concept that stands by itself or is the sole instance of something. For example, it can refer to someone being 'alone' or 'the only one' of a kind.

Inflection: Masculine, Nominative, Singular. This word inflects for gender, number, and case (e.g., feminine ΜΟΝΗ, neuter ΜΟΝΟΝ, plural ΜΟΝΟΙ).

Synonyms: ΜΟΝΟΓΕΝΗΣ, ΕΙΣ

Etymology: From Proto-Indo-European *mon- (to remain, stay). It is related to the idea of being fixed or standing alone.

Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

G1093

Part of Speech: Noun

Sounds like: GAYS

Translations: (of) earth, (of) land, (of) ground, (of) world, (of) country, (of) region

Notes: This word refers to the earth, land, or ground. It can denote the physical soil, a specific territory or country, or the entire planet. As a genitive form, it indicates possession, origin, or the material from which something is made, often translated with 'of' in English.

Inflection: Singular, Genitive, Feminine

Synonyms: ΧΩΡΑ, ΑΓΡΟΣ

Etymology: The word ΓΗ (gē) comes from Proto-Hellenic *gā́, which itself is from Proto-Indo-European *ǵʰeh₁- ('earth').

G2827

Part of Speech: Verb

Sounds like: KLEE-non

Translations: to incline, to bend, to turn away, to cause to lean, to lay down, to recline, to lie down

Notes: This word describes the action of inclining, bending, or causing something to lean. It can also mean to turn away from something or someone, or to lay oneself down, as in reclining or lying down to rest. It is often used to describe a physical posture or movement, but can also refer to a metaphorical turning away.

Inflection: Present, Active, Participle, Accusative, Singular, Neuter OR Present, Active, Imperative, 2nd Person, Singular

Synonyms: ΑΠΟΚΛΙΝΩ, ΕΚΚΛΙΝΩ, ΚΑΤΑΚΛΙΝΩ

Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G225

Part of Speech: Noun

Sounds like: ah-lay-THEY-ah

Translations: truth, a truth, reality, veracity, faithfulness

Notes: This word refers to truth, not merely as an abstract concept, but often as a quality of being or action, indicating sincerity, reality, or faithfulness. It can be used to describe something that is factual, genuine, or reliable. For example, one might speak of 'the truth of God' or 'walking in truth'.

Inflection: Singular, Nominative, Feminine

Synonyms: ΑΛΗΘΗΣ, ΑΛΗΘΙΝΟΣ, ΓΝΩΣΙΣ

Etymology: From ἀληθής (alēthḗs, “true”), from ἀ- (a-, “un-”) + λήθη (lḗthē, “forgetfulness, oblivion”). Thus, literally 'un-forgetfulness' or 'that which is not hidden'.

G2049

Part of Speech: Verb

Sounds like: ee-ray-MOH-san

Translations: they desolated, they laid waste, they made desolate, they made empty

Notes: This verb means to make desolate, lay waste, or make empty. It describes the act of causing a place or people to become deserted, ruined, or uninhabited. It can be used to speak of the destruction of cities, lands, or even the abandonment of individuals.

Inflection: Aorist, Active, Indicative, 3rd Person Plural

Synonyms: ἈΦΑΝΙΖΩ, ΚΑΤΑΛΥΩ, ΠΟΡΘΕΩ

Etymology: The word Ἐρημόω comes from the Greek adjective ἔρημος (erēmos), meaning 'desolate, solitary, uninhabited'. The verb form means to make something desolate or empty.

G1325

Part of Speech: Verb

Sounds like: eh-DOH-kahn

Translations: they gave, they did give

Notes: This word is a verb meaning 'they gave' or 'they did give'. It describes an action of giving that occurred in the past. It is typically used when referring to multiple subjects who performed the act of giving.

Inflection: Aorist, Indicative, Active, 3rd Person Plural

Synonyms: ΠΑΡΕΔΩΚΑΝ, ΕΔΩΚΑΝ

Etymology: The root word δίδωμι (didōmi) comes from the Proto-Indo-European root *deh₃- meaning 'to give'. It is a reduplicated present stem, common in ancient Greek verbs.

G0243

Part of Speech: Prefix

Sounds like: ALL

Translations: other, another, different, foreign

Notes: This is a prefix form of the word 'ἄλλος' (allos), meaning 'other' or 'another'. It is used to form compound words that convey the idea of something being different, foreign, or belonging to another group. For example, 'ἀλλογενῶν' means 'of other races', 'ἀλλότριοι' means 'strangers' or 'foreigners', and 'ἀλλόφυλους' means 'foreigners' or 'of another tribe'.

Inflection: Does not inflect (as a prefix)

Synonyms: ΕΤΕΡΟΣ

Etymology: From Proto-Indo-European *alyos, meaning 'other, another'. It is related to Latin alius and English else.

G2228, G3588

Part of Speech: Conjunction, Definite Article, Numeral

Sounds like: AY

Translations: or, the, 8

Notes: This word can function as a conjunction meaning 'or', indicating an alternative or choice between two or more options. It can also be the feminine nominative singular form of the definite article 'the', used to specify a feminine noun that is the subject of a sentence. The '̓' (coronis) indicates that this form is an elision, meaning it's a shortened form of a word like ἤ (e.g., when followed by a vowel). Additionally, the '̓' could be a keraia, indicating the numeral 8.

Inflection: Does not inflect (as conjunction or numeral); Singular, Nominative, Feminine (as definite article)

Etymology: The conjunction ἤ (e.g., from which Ἠ is an elision) is of uncertain origin. The definite article ἡ (from which Ἠ is an elision) comes from Proto-Indo-European. The numeral meaning is derived from the Greek letter eta (Η), which was used to represent the number 8.

G0444

Part of Speech: Noun

Sounds like: ahn-throh-POHN

Translations: (of) men, (of) people, (of) humankind

Notes: ἈΝΘΡΩΠΩΝ is the genitive plural form of the noun ΑΝΘΡΩΠΟΣ, which means 'man', 'human being', or 'person'. This form is used to indicate possession, origin, or relationship, translating to 'of men' or 'of people'. It refers to human beings in general, often distinguishing them from God or other creatures.

Inflection: Genitive, Plural, Masculine

Synonyms: ΒΡΟΤΟΣ, ΛΑΟΣ

Etymology: From Ancient Greek, likely a compound of ἀνήρ (anēr, 'man') and ὤψ (ōps, 'face, eye'), possibly meaning 'one who looks up' or 'one with a human face'.

G3037

Part of Speech: Noun

Sounds like: LI-thos

Translations: stone, a stone, rock, a rock

Notes: This word refers to a stone or a rock. It is a common noun used to describe any piece of solid mineral matter, ranging from small pebbles to large boulders. It can be used literally for physical stones or metaphorically for something hard or unyielding.

Inflection: Singular, Nominative, Masculine

Synonyms: ΠΕΤΡΑ, ΒΡΑΧΟΣ

Etymology: The word ΛΙΘΟΣ is of uncertain origin, possibly pre-Greek. It has cognates in other Indo-European languages, suggesting an ancient root.

G4982

Part of Speech: Verb

Sounds like: SOH-son

Translations: save, deliver, make whole, preserve, heal

Notes: This word is a verb meaning 'to save' or 'to deliver'. It is often used in a plea or command, asking someone to provide salvation, rescue, or healing. It can refer to physical deliverance from danger or illness, or spiritual salvation.

Inflection: Aorist, Active, Imperative, Second Person Singular

Synonyms: ΡΥΟΜΑΙ, ΔΙΑΣΩΖΩ, ΘΕΡΑΠΕΥΩ

Etymology: From an assumed primary verb of uncertain affinity. It is related to the concept of safety and soundness.

Part of Speech: Definite Article, Relative Pronoun, Interjection, Prefix, Numeral

Sounds like: AI

Translations: the, who, which, alas, oh, 11

Notes: The word 'ΑΙ' can function in several ways in Koine Greek. Most commonly, it is the feminine nominative plural form of the definite article, meaning 'the' (referring to multiple feminine nouns). It can also be the feminine nominative plural form of the relative pronoun, meaning 'who' or 'which'. Less frequently, it can be an interjection expressing sorrow or pain, similar to 'alas' or 'oh'. It can also appear as a prefix in compound words. Additionally, 'ΑΙ' can represent the number 11 when used as a numerical symbol (alpha-iota). It is also possible for 'ΑΙ' to be an elision or contraction of other words, such as 'ἀεί' (always) or 'ἄγε' (come on!), though this is less common in the New Testament.

Inflection: Feminine, Nominative, Plural (for article and pronoun); Does not inflect (for interjection, prefix, and numeral)

Etymology: The origin of 'ΑΙ' as a definite article and relative pronoun is from Proto-Indo-European. Its use as an interjection is onomatopoeic.

G5207

Part of Speech: Noun

Sounds like: HUI-os

Translations: son, a son

Notes: This word refers to a male offspring, a son. It is a masculine noun and is commonly used to denote a direct descendant or, in a broader sense, someone who shares a close relationship or characteristic with another, such as 'sons of God' or 'sons of disobedience'. It can also refer to a young man or a male child.

Inflection: Singular, Nominative, Masculine

Synonyms: ΤΕΚΝΟΝ, ΠΑΙΣ

Etymology: From an unused root, probably meaning 'to beget'. It is related to the concept of generation and lineage.

Part of Speech: Letter, Numeral, Prefix

Sounds like: AL-fah (as the letter name), ah (as the sound)

Translations: Alpha, A, one, un-, a-

Notes: This is the first letter of the Greek alphabet, equivalent to the English 'A'. It can also function as the numeral '1'. Furthermore, it is commonly used as a prefix (known as the 'alpha privative') when placed before a word, indicating negation, absence, or the opposite of the word's meaning, similar to the English prefixes 'un-' or 'a-'. For example, 'atheist' (without God) comes from 'a-' (without) and 'theos' (God).

Inflection: Does not inflect as a letter or numeral. As a prefix, it modifies the meaning of the word it precedes.

Etymology: The letter 'Alpha' is derived from the Phoenician letter 'aleph', which meant 'ox'. It was adopted by the Greeks and became the first letter of their alphabet.

G4336

Part of Speech: Verb

Sounds like: pros-AY-oo-xoh

Translations: you prayed, you did pray

Notes: This word means 'you prayed' or 'you did pray'. It is a compound verb formed from 'πρός' (pros), meaning 'to' or 'towards', and 'εὔχομαι' (euchomai), meaning 'to pray' or 'to wish'. It describes the action of directing a prayer towards someone or something, typically God. It is used to indicate a completed action of praying in the past.

Inflection: Second Person, Singular, Aorist, Middle, Indicative

Synonyms: ΔΕΟΜΑΙ, ΕΥΧΟΜΑΙ

Etymology: The word ΠΡΟΣΕΥΧΟΜΑΙ is a compound of the preposition ΠΡΟΣ (pros), meaning 'to' or 'towards', and the verb ΕΥΧΟΜΑΙ (euchomai), meaning 'to pray' or 'to wish'.

Part of Speech: Pronoun, Adjective

Sounds like: OO-tos

Translations: this, that, he, she, it, these, those, this one, that one

Notes: This word is a demonstrative pronoun, meaning 'this' or 'that'. It is used to point out something or someone that is near, or has just been mentioned. It can function as a substantive (e.g., 'he', 'she', 'it', 'this one') or as an adjective modifying a noun (e.g., 'this man', 'these things'). It often refers to something immediately present or recently discussed in the discourse.

Inflection: Masculine, Nominative, Singular

Synonyms: ΕΚΕΙΝΟΣ, ΟΔΕ

Etymology: The word ΟΥΤΟΣ is of uncertain origin, but it is thought to be an ancient demonstrative pronoun in Greek, possibly related to other Indo-European demonstratives.

G3056

Part of Speech: Noun

Sounds like: LOH-goss

Translations: word, a word, reason, a reason, account, an account, speech, a speech, message, a message, report, a report, thing, a thing, matter, a matter, saying, a saying, discourse, a discourse

Notes: The word 'logos' is a fundamental term in Koine Greek with a wide range of meanings. It can refer to a spoken or written word, a statement, a message, or a command. Beyond simple communication, it also encompasses concepts like reason, logic, an account, a narrative, or even a divine utterance or principle. Its specific meaning often depends on the context in which it is used.

Inflection: Singular, Nominative, Masculine

Synonyms: ΡΗΜΑ, ΕΠΟΣ

Etymology: From the verb λέγω (legō), meaning 'to say, speak'. It refers to something said or thought, and its meaning evolved to encompass both speech and the underlying reason or thought.

G1909

Part of Speech: Preposition

Sounds like: ep

Translations: on, upon, over, to, against, at, in, for, by, before, among, concerning, with

Notes: This word is a preposition, often used as a prefix in compound words. It is a shortened form of the preposition ἘΠΙ (epi), which loses its final vowel when the next word begins with a vowel and a rough breathing mark. Its precise meaning varies significantly depending on the case of the noun it governs: with the genitive, it often means 'on, upon, over' (of place) or 'at, during' (of time); with the dative, it can mean 'on, at, by' (of place), 'in addition to', or 'for, because of'; and with the accusative, it typically means 'to, toward, against' (of motion) or 'over, upon' (of extent).

Inflection: Does not inflect (preposition)

Synonyms: ΠΡΟΣ, ὙΠΕΡ, ΠΑΡΑ

Etymology: The word ἘΠΙ (epi) comes from a Proto-Indo-European root meaning 'on, at, near'.

G2364

Part of Speech: Noun

Sounds like: thoo-GAH-teer

Translations: daughter, a daughter

Notes: This word refers to a female offspring, a daughter. It is a common noun used to denote a familial relationship. It can be used in various contexts to refer to someone's child who is female, or metaphorically to refer to a female descendant or inhabitant of a place.

Inflection: Singular, Nominative, Feminine

Synonyms: ΚΟΡΗ, ΠΑΙΣ

Etymology: The word ΘΥΓΑΤΗΡ comes from the Proto-Indo-European root *dʰugʰ₂tḗr, meaning 'daughter'. It has cognates in many Indo-European languages.

G4771

Part of Speech: Pronoun

Sounds like: SOY

Translations: (to) you, (for) you, you

Notes: This is the second-person singular dative pronoun in Koine Greek, meaning 'to you' or 'for you'. It can also simply translate as 'you' when the context implies a dative relationship, such as indirect object or a recipient of an action. It is used to indicate the person to whom something is given, said, or done, or for whom an action is performed. For example, 'I give to you' or 'I do this for you'.

Inflection: Singular, Dative, Second Person

Etymology: From Proto-Indo-European. It is a very ancient pronoun, found across many Indo-European languages.

G5100

Part of Speech: Pronoun, Adjective

Sounds like: TEE-nah

Translations: who, what, which, some, any, a certain one, something, anything

Notes: ΤΙΝΑ is an inflected form of the pronoun/adjective ΤΙΣ. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', 'anything', 'a certain one', or 'some'. Its meaning depends heavily on context and whether it is used in a question or a statement. It can function as both a pronoun standing alone or an adjective modifying a noun.

Inflection: Accusative Singular Masculine or Feminine, or Nominative/Accusative Plural Neuter

G3679

Part of Speech: Verb

Sounds like: oh-NEH-dee-sas

Translations: you reproached, you reviled, you insulted, you upbraided, you scorned

Notes: This word means to reproach, revile, insult, or upbraid someone. It implies a strong verbal attack or criticism, often with the intent to shame or dishonor. It is used to describe the act of casting blame or scorn upon someone.

Inflection: Aorist, Active, Indicative, 2nd Person, Singular

Synonyms: ΒΛΑΣΦΗΜΕΩ, ΥΒΡΙΖΩ

Etymology: The word ὀνειδίζω (oneidizō) comes from ὄνειδος (oneidos), meaning 'reproach, blame, disgrace'.

G5312

Part of Speech: Verb

Sounds like: hyp-SO-sas

Translations: you lifted up, you exalted, you raised, you elevated

Notes: This word is the second person singular aorist active indicative form of the verb 'hypsóō'. It means to lift up, raise, exalt, or elevate. It is used to describe the act of raising something or someone to a higher position, either literally or figuratively, such as raising one's voice or exalting a person.

Inflection: Second Person, Singular, Aorist, Active, Indicative

Synonyms: ΑΙΡΩ, ΕΠΑΙΡΩ, ΑΝΙΣΤΗΜΙ

Etymology: From Ancient Greek 'ὕψος' (hypsos, 'height') and the suffix '-όω' (-óō, forming verbs). It literally means 'to make high'.

G2038, G685

Part of Speech: Verb

Sounds like: ay-RAHS

Translations: you loved, you desired, you cursed, you prayed against, you destroyed

Notes: This word is an inflected form that can come from two different verbs, depending on context. It can be the second person singular aorist active indicative of the verb ἐράω (eraō), meaning 'to love' or 'to desire'. In this sense, it describes someone expressing affection or longing. Alternatively, it can be the second person singular aorist active indicative of the verb ἀράομαι (araomai), meaning 'to curse' or 'to pray against', often implying a wish for harm or destruction upon someone or something. It can also mean 'to destroy' in some contexts.

Inflection: Second Person, Singular, Aorist, Active, Indicative

Synonyms: ΦΙΛΈΩ, ἈΓΑΠΆΩ, ΚΑΤΑΡΆΟΜΑΙ

G5311

Part of Speech: Noun

Sounds like: Y-PSOS

Translations: height, a height, high, on high, top, summit, heaven

Notes: This word refers to the state of being high or elevated. It can denote physical height, such as the height of a tree or a building, or a more abstract sense of being 'on high' or in a lofty position, often referring to heaven or a place of divine authority. It is used to describe both literal elevation and metaphorical exaltation.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΑΝΩ, ΟΥΡΑΝΟΣ

Etymology: The word "ΥΨΟΣ" comes from the adjective "ὑψύς" (hypsys), meaning "high" or "lofty." It is related to the Proto-Indo-European root *up-, meaning "up, over."

G0040

Part of Speech: Adjective

Sounds like: AH-gee-on

Translations: holy, sacred, a holy thing, a sacred thing, set apart

Notes: This word is an adjective meaning 'holy,' 'sacred,' or 'set apart.' It describes something that is consecrated to God, pure, or morally blameless. It can refer to places, objects, or people that are dedicated to divine service or possess a divine quality. In its neuter form, it can also refer to a 'holy thing' or 'sacred place.'

Inflection: Nominative, Accusative, or Vocative; Singular; Neuter

Synonyms: ΟΣΙΟΣ, ΙΕΡΟΣ

Etymology: From Proto-Indo-European, meaning 'to venerate' or 'to dread'. It refers to that which inspires awe and reverence, particularly in a religious context.

G3030

Part of Speech: Noun

Sounds like: lee-ba-NOO

Translations: (of) Lebanon, (of) frankincense, (of) a frankincense

Notes: This word refers to either the geographical region of Lebanon or to frankincense, a fragrant resin used in ancient times. As a genitive form, it typically indicates possession or origin, meaning 'of Lebanon' or 'of frankincense'. For example, it might describe something belonging to or coming from Lebanon, or something made of or related to frankincense.

Inflection: Singular, Genitive, Masculine

Etymology: The word is of Semitic origin, referring to the region of Lebanon, known for its cedar trees and aromatic resins. It is also the source of the word for frankincense, which was often traded from this region.

G3172

Part of Speech: Noun

Sounds like: MEG-eh-thos

Translations: greatness, magnitude, size, a greatness, a magnitude, a size

Notes: This word refers to the quality of being great in size, extent, or importance. It can describe physical dimensions, as in the size of an object, or abstract concepts like the greatness of a person or an event. It is typically used to denote a significant scale or degree.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΜΕΓΑΛΕΙΟΤΗΣ, ΜΕΓΑΛΟΣΥΝΗ

Etymology: The word "ΜΕΓΕΘΟΣ" comes from the adjective "μέγας" (megas), meaning "great" or "large." It is formed with the suffix "-θος" which is used to create nouns denoting a quality or state.

G2747

Part of Speech: Noun

Sounds like: KEH-droo

Translations: of cedar, of a cedar, of cedar wood

Notes: This word refers to the cedar tree or its wood. It is often used to describe the material from which something is made or to indicate possession or origin related to cedar. For example, it might be used in phrases like 'the height of a cedar' or 'made of cedar wood'.

Inflection: Singular, Genitive, Feminine

Etymology: From an unknown pre-Greek source, possibly Semitic. It refers to the cedar tree, particularly the Cedar of Lebanon, known for its durable and fragrant wood.

G1588

Part of Speech: Adjective

Sounds like: ek-LEK-tah

Translations: chosen, elect, select, excellent, precious, chosen ones, elect ones, the chosen, the elect, chosen things, excellent things, precious things

Notes: This word describes something or someone that has been chosen or selected, often implying a special status or quality. It can refer to people who are chosen by God, or to things that are of high quality or value. It is used as an adjective to modify nouns, or substantively to refer to 'the chosen ones' or 'the chosen things'.

Inflection: Nominative, Accusative, or Vocative, Neuter, Plural; or Nominative or Vocative, Feminine, Singular

Synonyms: ΑΙΡΕΤΟΣ, ΕΠΙΛΕΚΤΟΣ, ΕΚΛΟΓΗ

G1904

Part of Speech: Participle, Adjective

Sounds like: eh-PI-on

Translations: coming, approaching, following, next, future

Notes: This word is a participle meaning 'coming upon' or 'approaching'. It is often used to describe something that is next in time or sequence, such as 'the coming time' or 'the next day'. It can also refer to something that is about to happen or is imminent.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ἘΡΧΟΜΕΝΟΝ, ΜΕΛΛΟΝ

Etymology: From the preposition ἘΠΙ (epi), meaning 'upon' or 'to', and the verb ΕἸΜΙ (eimi), meaning 'to go' or 'to come'. Thus, it literally means 'to go upon' or 'to come upon'.

G245

Part of Speech: Adjective

Sounds like: al-LO-tree-ah

Translations: another's, foreign, strange, alien, a stranger, an alien

Notes: This word describes something that belongs to another person, or something that is foreign, strange, or alien. It can refer to a person who is a stranger or an outsider, or to a place that is not one's own. It is often used to denote something that is not one's own property or is outside of one's control or experience.

Inflection: Singular, Nominative, Feminine; or Singular, Accusative, Neuter; or Plural, Nominative, Neuter

Synonyms: ΞΕΝΟΣ, ΕΤΕΡΟΣ

G1849

Part of Speech: Verb

Sounds like: ex-ay-RAY-moh-sa

Translations: I laid waste, I desolated, I made desolate, I destroyed

Notes: This is a verb meaning 'to lay waste', 'to make desolate', or 'to destroy'. It is a compound verb formed from 'ἐκ' (out of, from) and 'ἐρημόω' (to make desolate). It describes the act of rendering a place or thing empty, barren, or uninhabitable. It is used to describe the complete destruction or devastation of something.

Inflection: First Person, Singular, Aorist, Active, Indicative

Synonyms: ΕΡΗΜΟΩ, ΑΦΑΝΙΖΩ, ΚΑΤΑΛΥΩ

Etymology: The word ἐξερημόω is a compound of the preposition ἐκ (ek), meaning 'out of' or 'from', and the verb ἐρημόω (erēmoō), meaning 'to make desolate'. The verb ἐρημόω itself derives from ἔρημος (erēmos), meaning 'desolate' or 'deserted'.

G4111

Part of Speech: Verb

Sounds like: EP-lah-sah

Translations: I formed, I molded, I fashioned, I created

Notes: This verb means to form, mold, or fashion something, often out of soft material like clay. It can also mean to create or invent. In a sentence, it describes the action of shaping or bringing something into existence.

Inflection: First Person Singular, Aorist, Active, Indicative

Synonyms: ΠΟΙΕΩ, ΔΗΜΙΟΥΡΓΕΩ, ΚΤΙΖΩ

Etymology: From an assumed root *πλαθ- (plath-), related to Latin 'planta' (sole of the foot, plant) and 'planus' (flat), suggesting a sense of spreading or flattening out material to form something.

G4863

Part of Speech: Verb

Sounds like: soon-ay-GAH-gon

Translations: gathered, assembled, collected

Notes: This word is the aorist (past tense) form of the verb "συνάγω" (synagō), meaning "to gather together," "to assemble," or "to collect." It is a compound word formed from "σύν" (syn), meaning "with" or "together," and "ἄγω" (agō), meaning "to lead" or "to bring." Therefore, it literally means "to bring together." It is used to describe the act of bringing people or things into one place.

Inflection: Aorist, Active, Indicative, 1st Person Singular or 3rd Person Plural

Synonyms: ΑΘΡΟΙΖΩ, ΣΥΛΛΕΓΩ

Etymology: The word "συνάγω" (synagō) is a compound verb derived from the preposition "σύν" (syn), meaning "with" or "together," and the verb "ἄγω" (agō), meaning "to lead" or "to bring." Its etymology reflects the action of bringing multiple entities into a unified state or location.

G1096

Part of Speech: Verb

Sounds like: eh-geh-NEE-thay

Translations: was, became, happened, came to pass, occurred, was made

Notes: This word is the third person singular aorist indicative passive (or deponent middle) form of the verb 'γίνομαι' (ginomai), meaning 'to become,' 'to happen,' 'to come into being,' or 'to be made.' It describes an action that occurred in the past, indicating a change of state or an event taking place. For example, it can be used to say 'he/she/it became' or 'it happened.'

Inflection: Aorist, Indicative, Passive (or Deponent Middle), 3rd Person Singular

Synonyms: ΣΥΜΒΑΙΝΩ, ΥΠΑΡΧΩ

G1884

Part of Speech: Noun

Sounds like: ep-AR-sace

Translations: liftings up, exaltations, swellings, prides, arrogances

Notes: This word is a noun referring to the act of lifting up or raising. Metaphorically, it can denote a swelling, an exaltation, or a sense of pride and arrogance. It is used to describe both physical elevation and a puffed-up, haughty disposition.

Inflection: Plural, Nominative or Accusative, Feminine

Synonyms: ΥΠΕΡΗΦΑΝΙΑ, ΤΥΦΟΣ

Etymology: The word ἔπαρσις (eparsis) comes from the verb ἐπαίρω (epairō), meaning 'to lift up, raise'. It is formed from the prefix ἐπι- (epi-), meaning 'upon, over', and αἴρω (airō), meaning 'to lift, take up'.

G3735

Part of Speech: Adjective

Sounds like: okh-y-RAS

Translations: strong, fortified, a strong, a fortified

Notes: This word describes something that is strong, firm, or fortified, often referring to places like cities or walls that are well-defended. It is used to indicate a secure or impregnable quality.

Inflection: Feminine, Accusative, Plural

Synonyms: ἸΣΧΥΡΟΣ, ΚΡΑΤΑΙΟΣ, ἈΣΦΑΛΗΣ

Etymology: The word 'Ὀχυρός' (ochyros) comes from the Greek verb 'ἔχω' (echō), meaning 'to have' or 'to hold', implying something that holds firm or is held securely.

G1774

Part of Speech: Participle, Noun, Adjective

Sounds like: en-oy-KOON-tes

Translations: dwelling, inhabiting, residing, those dwelling, those inhabiting, those residing

Notes: This word is a present active participle, meaning 'dwelling' or 'inhabiting'. It describes someone or something that is currently residing in a place. It can function as an adjective, modifying a noun, or as a substantive (a noun), referring to 'those who dwell' or 'the inhabitants'. It is a compound word formed from the preposition 'ἐν' (in) and the verb 'οἰκέω' (to dwell).

Inflection: Present, Active, Participle, Nominative, Masculine, Plural

Synonyms: ΚΑΤΟΙΚΟΥΝΤΕΣ, ΟΙΚΟΥΝΤΕΣ

G0770

Part of Speech: Verb

Sounds like: ees-THEH-nay-san

Translations: they were weak, they became weak, they were sick, they became sick, they were ill, they became ill, they were feeble, they became feeble

Notes: This word describes a state of weakness, sickness, or feebleness. It is used to indicate that someone or something has become weak, ill, or has lost strength. It can refer to physical weakness, but also to a lack of power or influence.

Inflection: Third Person Plural, Aorist, Indicative, Passive

Synonyms: ΚΑΚΟΠΑΘΕΩ, ΑΡΡΩΣΤΕΩ, ΝΟΣΕΩ

Etymology: The word ΑΣΘΕΝΕΩ comes from the Greek prefix 'ἀ-' (a-), meaning 'not' or 'without', and 'σθένος' (sthenos), meaning 'strength' or 'vigor'. Thus, it literally means 'to be without strength'.

G4417

Part of Speech: Verb

Sounds like: ep-TAI-san

Translations: they stumbled, they fell, they failed, they sinned

Notes: This word is the third person plural aorist active indicative form of the verb 'πταίω' (ptaiō), meaning 'to stumble' or 'to fall'. It is used to describe an action that occurred in the past, indicating that a group of people stumbled, fell, failed, or sinned. It can refer to a physical fall or a moral failure.

Inflection: Aorist, Active, Indicative, 3rd Person, Plural

Synonyms: ΠΙΠΤΩ, ΟΛΙΣΘΑΝΩ, ΑΜΑΡΤΑΝΩ

Etymology: The root word 'πταίω' (ptaiō) is of uncertain origin, possibly related to 'πίπτω' (piptō), meaning 'to fall'.

G2617

Part of Speech: Verb

Sounds like: kah-tays-khoo-NTHEH-sahn

Translations: they were put to shame, they were disgraced, they were confounded, they were humiliated

Notes: This is a verb meaning 'to put to shame', 'to disgrace', or 'to confound'. In this form, it indicates that a group of people (they) were subjected to shame or disgrace by an external force or circumstance. It describes an action that happened in the past and was completed, with the subjects experiencing the shame.

Inflection: Aorist, Indicative, Passive, 3rd Person, Plural

Synonyms: ΑΙΣΧΥΝΩ, ΕΝΤΡΕΠΩ

Etymology: The word ΚΑΤΑΣΧΥΝΩ is a compound word formed from the preposition ΚΑΤΑ (KATA), meaning 'down' or 'against', and the verb ΑΙΣΧΥΝΩ (AISCHYNO), meaning 'to shame' or 'to disgrace'. The prefix intensifies the action of shaming.

G1096

Part of Speech: Verb

Sounds like: eh-GEH-non-toh

Translations: they became, they were, they came to be, they happened, they arose

Notes: This word is a past tense form of the verb 'to become' or 'to be'. It describes an action that occurred in the past, indicating a change of state, an event happening, or the coming into existence of something. It is often used to describe what happened or what came about.

Inflection: Aorist, Indicative, Middle Voice, 3rd Person Plural

Synonyms: ΕΙΜΙ, ΥΠΑΡΧΩ, ΓΕΝΝΑΩ

Etymology: The word ΓΙΝΟΜΑΙ comes from an ancient Proto-Indo-European root meaning 'to come into being' or 'to be born'. It is related to words in other Indo-European languages that convey similar concepts of becoming or originating.

G0001

Part of Speech: Adverb

Sounds like: Ah-peh-NAN-tee

Translations: opposite, in front of, before, against

Notes: This word is an adverb used to indicate a position directly facing or opposite to something or someone. It can also mean 'in the presence of' or 'before' a person or thing. It is often used with the genitive case to specify what it is opposite to.

Inflection: Does not inflect

Synonyms: ἘΝΑΝΤΙΟΝ, ΚΑΤΕΝΑΝΤΙ, ΠΡΟΣΩΠΟΝ

Etymology: From Ancient Greek ἀπ- (ap-, 'from') and ἔναντι (enanti, 'opposite'). It literally means 'from opposite' or 'from in front of'.

G2476

Part of Speech: Participle

Sounds like: ess-TAY-koh-toss

Translations: (of) standing, (of) having stood, (of) one who stands, (of) one who has stood, (of) established, (of) appointed

Notes: This word is the genitive singular form of the perfect active participle of the verb ἵστημι (histēmi), meaning 'to stand' or 'to cause to stand'. As a participle, it functions like an adjective or adverb, describing someone or something that is in a state of having stood, or having been established or appointed. It can refer to a person or thing that is standing firm, fixed, or has been set in place.

Inflection: Singular, Genitive, Masculine or Neuter, Perfect Active Participle

Synonyms: ΕΝΕΣΤΗΚΟΤΟΣ, ΚΑΘΕΣΤΗΚΟΤΟΣ

Etymology: The verb ἵστημι (histēmi) comes from the Proto-Indo-European root *steh₂-, meaning 'to stand'. It is a common verb in Greek, with various forms and meanings related to standing, placing, or establishing.

G2515

Part of Speech: Noun

Sounds like: kah-THEH-dran

Translations: a chair, a seat, a throne

Notes: This word refers to a chair, seat, or throne. It is used to denote a place where one sits, often implying a position of authority or teaching, such as a teacher's chair or a ruler's throne. It is a feminine noun.

Inflection: Singular, Accusative, Feminine

Synonyms: ΘΡΟΝΟΣ, ΕΔΡΑ

Etymology: The word ΚΑΘΕΔΡΑ (kathedra) comes from the Greek preposition κατά (kata), meaning 'down' or 'against', and the verb ἕδρα (hedra), meaning 'seat' or 'sitting'. Thus, it literally means 'a sitting down' or 'a seat'.

G1841

Part of Speech: Noun

Sounds like: EX-oh-don

Translations: exit, an exit, departure, a departure, exodus, an exodus, way out, a way out

Notes: This word refers to a going out, a departure, or an exit. It can be used for a physical exit from a place, or metaphorically for a departure from life, such as death. It is a compound word formed from 'ἐκ' (out of) and 'ὁδός' (way, road).

Inflection: Singular, Accusative, Feminine

Synonyms: ΑΠΟΔΗΜΙΑ, ΕΚΒΑΣΙΣ, ΑΝΑΧΩΡΗΣΙΣ

Etymology: The word ΕΞΟΔΟΣ is a compound of the preposition 'ἐκ' (ek), meaning 'out of' or 'from', and the noun 'ὁδός' (hodos), meaning 'way' or 'road'. It literally means 'a way out' or 'a going out'.

G1529

Part of Speech: Noun

Sounds like: ICE-oh-don

Translations: entrance, an entrance, entry, way in, access

Notes: This word refers to the act of entering or a place through which one enters. It is a compound word formed from the preposition εἰς (eis), meaning 'into' or 'to', and the noun ὁδός (hodos), meaning 'way' or 'road'. It is used to describe a physical point of entry or a means of access.

Inflection: Singular, Accusative, Feminine

Synonyms: ΕἸΣΟΔΕΥΣΙΣ, ἘΠΙΒΑΣΙΣ

Etymology: The word ΕἸΣΟΔΟΣ is derived from the preposition εἰς (eis), meaning 'into' or 'to', and the noun ὁδός (hodos), meaning 'way' or 'road'. It literally means 'a way into'.

G1223

Part of Speech: Preposition

Sounds like: dee-AH

Translations: through, by, by means of, on account of, because of, for the sake of

Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.

Inflection: Does not inflect

Synonyms: ΕΚ, ΕΝΕΚΑ

Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.

G4764

Part of Speech: Noun

Sounds like: STREH-nos

Translations: insolence, an insolence, wantonness, a wantonness, luxury, a luxury, licentiousness, a licentiousness

Notes: This word refers to excessive indulgence, often leading to arrogance, pride, or a rebellious spirit. It describes a state of being overfed or overly prosperous, which can result in a lack of self-control or a defiant attitude. It can be used to describe a person's behavior or a general condition.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΥΒΡΙΣ, ΤΡΥΦΗ

Etymology: The word ΣΤΡΗΝΟΣ is of uncertain origin, possibly related to a root meaning 'to be strong' or 'to be stiff'. It is thought to describe a state of being overfed or overly prosperous, leading to arrogance.

G3775, G1510

Part of Speech: Noun, Verb

Sounds like: OH-sin

Translations: ears, (in) ears, they may be, they should be, they are

Notes: This word is a homograph, meaning it can represent two different words with distinct meanings and origins. It can be the dative plural of the noun ΟΥΣ (ous), meaning 'ear', often used in phrases like 'in the ears of'. Alternatively, it can be the third person plural present subjunctive of the verb ΕΙΜΙ (eimi), meaning 'to be', typically used in clauses expressing purpose or result, such as 'in order that they may be'.

Inflection: Dative, Plural, Neuter (for 'ears'); Third Person, Plural, Present, Subjunctive (for 'to be')

Synonyms: ΑΚΟΗ, ΓΙΝΟΜΑΙ, ΥΠΑΡΧΩ

G0044

Part of Speech: Noun

Sounds like: ang-KIS-trah

Translations: hook, a hook, fishhook, a fishhook, barb, a barb

Notes: This word refers to a hook, particularly a fishhook or a barb. It is used to describe an instrument with a curved or bent shape, often used for catching fish or as a piercing point. In a broader sense, it can metaphorically refer to something that ensnares or traps.

Inflection: Singular or Plural, Nominative or Accusative, Feminine

Synonyms: ΔΕΛΕΑΡ, ΠΑΓΙΣ

Etymology: The word ἈΓΚΙΣΤΡΑ (ankistra) is derived from the Greek word ἄγκιστρον (ankistron), which itself comes from ἄγκος (ankos), meaning 'bend' or 'hollow'. It is related to words describing things that are bent or hooked.

G3598

Part of Speech: Noun

Sounds like: oh-DOH

Translations: to a way, to a road, to a journey, to a path, to a course, to a manner, to a way of life, to a custom, to a means, to a method, to a direction, to a journey, to a travel, to a passage, to a street, to a highway, to a route, to a track, to a trail

Notes: This word refers to a way, road, or path, and can also metaphorically mean a journey, course of action, or manner of life. It is used to indicate movement along a physical route or to describe a particular custom or method. In this dative form, it often indicates the recipient or direction of an action, or the means by which something is done.

Inflection: Singular, Dative, Feminine

Synonyms: ΤΡΙΒΟΣ, ΚΕΛΕΥΘΟΣ, ΠΟΡΕΙΑ

Part of Speech: Pronoun

Sounds like: ow-TEH

Translations: she, herself, to her, for her, of her, her, it, itself, to it, for it, of it, its, they, them, themselves

Notes: This word is a form of the pronoun 'autos', meaning 'self' or 'same'. It can function as a personal pronoun (he, she, it, they), a reflexive pronoun (himself, herself, itself, themselves), or an intensive pronoun (the very, the same). Its specific meaning depends on its case, number, and gender, and the context of the sentence.

Inflection: Singular, Nominative, Feminine; or Singular, Dative, Feminine; or Singular, Genitive, Feminine; or Plural, Nominative, Neuter

Etymology: The word 'autos' (from which 'autē' is derived) comes from Proto-Indo-European *h₁ew-to-, a pronominal stem. It is related to other pronouns and demonstratives in various Indo-European languages.

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: TOO-toh

Translations: this, that, it, a this, a that

Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ

Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.

G4592

Part of Speech: Noun

Sounds like: say-MAY-on

Translations: sign, a sign, mark, a mark, miracle, a miracle, wonder, a wonder

Notes: This word refers to a sign, a mark, or an indication of something. It can also denote a miracle or a wonder, especially one that serves as a divine sign or attestation. It is used to point to something, to distinguish it, or to signify a future event. In a sentence, it might be used like 'the sign of the times' or 'he performed a great sign'.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΤΕΡΑΣ, ΕΝΔΕΙΞΙΣ, ΣΥΜΒΟΛΟΝ

Etymology: This word comes from the Greek verb σημαίνω (sēmainō), meaning 'to show, signify, or indicate'. It is related to σῆμα (sēma), meaning 'a mark, sign, or token'.

G2068

Part of Speech: Verb

Sounds like: PHA-geh

Translations: Eat!, Devour!

Notes: This is an aorist imperative form of the verb 'to eat' or 'to devour'. It is a command directed at one person, telling them to perform the action of eating. It can be used in various contexts, from a literal command to eat food to a more figurative sense of consuming or destroying something.

Inflection: Aorist, Active, Imperative, Second Person Singular

Synonyms: ΕΣΘΙΩ, ΒΙΒΡΩΣΚΩ

Etymology: The verb φάγω (phagō) is the aorist stem of ἐσθίω (esthíō), meaning 'to eat'. The stem φάγ- is of uncertain origin, possibly related to an ancient root meaning 'to consume' or 'to devour'.

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: TOO-ton

Translations: this, this one, him, it

Notes: This word is a demonstrative pronoun or adjective, used to point out something specific that is near in proximity, time, or thought, or something that has just been mentioned. As a pronoun, it can stand in for a noun, meaning 'this one' or 'him/it'. As an adjective, it modifies a noun, meaning 'this' (e.g., 'this house'). In this form, it is masculine singular and in the accusative case, meaning it functions as the direct object of a verb or the object of certain prepositions.

Inflection: Singular, Accusative, Masculine

Synonyms: ΟΔΕ, ΕΚΕΙΝΟΝ

G0844

Part of Speech: Adjective, Adverb

Sounds like: ow-TOH-mah-tah

Translations: of its own accord, spontaneously, automatically, by itself, naturally, self-grown, things growing of themselves

Notes: This word describes something that happens or grows by itself, without external force or human intervention. It can refer to actions that occur spontaneously or naturally, or to plants that grow without cultivation. It is often used to emphasize the inherent nature or self-sufficiency of an action or object.

Inflection: Neuter, Plural, Nominative or Accusative (as an adjective/noun); or Adverbial form

Synonyms: ΑΥ̓ΘΑΙΡΕΤΟΣ, ΑΥ̓ΤΟΦΥΗΣ

Etymology: The word is a compound of the Greek pronoun ΑΥ̓ΤΟΣ (autos), meaning 'self', and the root of ΜΆΟΜΑΙ (maomai), meaning 'to strive' or 'to desire'. Thus, it literally means 'self-striving' or 'self-moving', leading to the sense of acting or happening by itself.

G0393

Part of Speech: Verb (Participle)

Sounds like: ah-nah-TEL-lon-tah

Translations: rising, appearing, springing up, growing, a rising, an appearing, a springing up, a growing

Notes: This word is a present active participle derived from the verb 'ἀνατέλλω', meaning 'to rise' or 'to cause to rise'. It describes something that is in the process of rising, appearing, or springing up. It can refer to the sun rising, plants growing, or light appearing. It is often used to describe the emergence or beginning of something.

Inflection: Present, Active, Participle, Accusative, Plural, Neuter or Nominative, Plural, Neuter or Accusative, Singular, Masculine or Feminine

Synonyms: ἈΝΑΒΑΙΝΟΝΤΑ, ἘΚΦΥΟΜΕΝΑ, ἈΝΑΤΕΙΛΑΝΤΑ

G5315

Part of Speech: Verb

Sounds like: fah-GESS-theh

Translations: you will eat, you shall eat

Notes: This word means 'you will eat' or 'you shall eat'. It is a future tense form of the verb 'to eat' and is used when referring to a group of people who will perform the action of eating in the future. It indicates a future action or command.

Inflection: Second person, Plural, Future, Indicative, Middle Voice

Synonyms: ΕΣΘΙΩ, ΒΙΒΡΩΣΚΩ

Etymology: The root verb φάγω (phago) is an alternative and more common aorist and future stem for ἐσθίω (esthio), meaning 'to eat'. Its origin is ancient, tracing back to Proto-Indo-European roots related to consumption.

G2590

Part of Speech: Noun

Sounds like: kar-PON

Translations: fruit, a fruit, produce, crop, result, profit

Notes: This word refers to the fruit or produce of plants, trees, or the earth. It can also be used metaphorically to describe the result, outcome, or profit of actions or endeavors. In the provided examples, it refers to the literal fruit of plants.

Inflection: Singular, Masculine, Accusative

Synonyms: ΓΕΝΝΗΜΑ, ΕΚΒΑΣΙΣ, ΑΠΟΒΑΣΙΣ

Etymology: The word ΚΑΡΠΟΣ (karpos) is of uncertain origin, possibly pre-Greek or related to a root meaning 'to pluck' or 'to gather'.

G4369

Part of Speech: Verb

Sounds like: pros-THEH-see

Translations: he will add, she will add, it will add, he will put to, she will put to, it will put to, he will give in addition, she will give in addition, it will give in addition

Notes: This word is a verb meaning 'to add,' 'to put to,' or 'to give in addition.' It is used to describe an action where something is joined to something else, or an increase or continuation of an action or state. In the provided examples, it often conveys the idea of 'continuing' or 'doing again,' especially in negative constructions like 'will no longer add' or 'will not add again.'

Inflection: Future, Indicative, Active, Third Person Singular

Synonyms: ΠΡΟΣΤΙΘΗΜΙ, ΠΡΟΣΑΝΑΒΑΙΝΩ, ΠΡΟΣΑΓΩ

Etymology: The word προστίθημι (prostithēmi) is a compound verb formed from the preposition πρός (pros), meaning 'to, toward, in addition to,' and the verb τίθημι (tithēmi), meaning 'to put, place, set.' Thus, it literally means 'to put to' or 'to place toward,' leading to the sense of adding or increasing.

G1295

Part of Speech: Participle

Sounds like: dee-ah-seh-SO-smeh-non

Translations: that which has been saved through, that which has been preserved, that which has been delivered

Notes: This word is a perfect passive participle, meaning 'that which has been saved through' or 'that which has been preserved'. It is a compound word formed from 'διά' (through, by means of) and 'σῴζω' (to save, preserve). It describes something that has undergone a process of being saved or brought safely through a difficult situation, and the result of that action is ongoing.

Inflection: Perfect, Passive, Participle, Neuter, Singular, Nominative or Accusative

Synonyms: ΣΕΣΩΣΜΕΝΟΝ, ΔΙΑΦΥΛΑΧΘΕΝ

Etymology: The root word 'ΔΙΑΣΩΖΩ' is formed from the preposition 'διά' (through, by means of) and the verb 'σῴζω' (to save, preserve, rescue). The combination emphasizes the idea of saving or preserving something completely or through a difficult process.

G3624

Part of Speech: Noun

Sounds like: OY-koo

Translations: of a house, of a home, of a household, of a temple, of a family, of a dwelling, of a building

Notes: This word is the genitive singular form of 'οἶκος' (oikos), meaning 'house', 'home', 'household', 'family', or 'temple'. It indicates possession or origin, often translated with 'of' or 'belonging to'. For example, 'τοῦ οἴκου' would mean 'of the house'. It can refer to a physical dwelling, a family unit, or even a spiritual dwelling like a temple.

Inflection: Singular, Genitive, Masculine

Synonyms: ΟΙΚΙΑ, ΟΙΚΗΜΑ, ΝΑΟΣ

Etymology: The word 'οἶκος' comes from the Proto-Indo-European root meaning 'dwelling' or 'house'. It is related to words for 'house' in other Indo-European languages.

G5277

Part of Speech: Verb (Participle)

Sounds like: hoo-po-LEF-then

Translations: that which is left, the remainder, the remnant, that which remains, the rest

Notes: This word is a perfect passive participle, meaning 'that which has been left behind' or 'that which remains'. It refers to a portion or group of people or things that are left over after a larger group has been removed, destroyed, or has departed. It is often used to denote a remnant, especially in a theological sense, referring to those who survive or are preserved.

Inflection: Singular, Neuter, Nominative or Accusative, Perfect, Passive, Participle

Synonyms: ΚΑΤΑΛΕΙΦΘΕΝ, ΛΟΙΠΟΝ

G1831

Part of Speech: Verb

Sounds like: eks-el-EW-seh-tai

Translations: he will go out, she will go out, it will go out, he will come out, she will come out, it will come out

Notes: This is a compound verb formed from the preposition ἐκ/ἐξ (out of, from) and the verb ἔρχομαι (to come, to go). It means 'to go out' or 'to come out' and is used to describe movement from an inside place to an outside place, or from a source. It can also refer to something originating from a person or place.

Inflection: Third Person, Singular, Future, Indicative, Middle/Passive Deponent

Synonyms: ΕΞΕΡΧΟΜΑΙ, ΑΠΕΡΧΟΜΑΙ, ΠΡΟΕΡΧΟΜΑΙ

Etymology: The verb ἔρχομαι (erchomai) is of uncertain origin, possibly from a Proto-Indo-European root meaning 'to move'. The prefix ἐξ (ex) is from the Proto-Indo-European *eǵhs, meaning 'out of'.

G2640

Part of Speech: Noun

Sounds like: kah-tah-LEH-ee-mah

Translations: remnant, a remnant, remainder, residue

Notes: This word refers to that which is left behind or preserved, often implying a small portion of a larger group or quantity. It is a compound word formed from 'κατά' (down, according to) and 'λείπω' (to leave, to remain). It is frequently used in a theological context to refer to a surviving group or a faithful remnant.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΥΠΟΛΕΙΜΜΑ, ΛΕΙΜΜΑ

Etymology: The word ΚΑΤΑΛΕΙΜΜΑ is derived from the verb ΚΑΤΑΛΕΙΠΩ (kataleipō), meaning 'to leave behind' or 'to abandon'. This verb is itself formed from the preposition κατά (kata, 'down' or 'according to') and the verb λείπω (leipō, 'to leave').

G3735

Part of Speech: Noun

Sounds like: O-ROOS

Translations: (of) mountain, (of) a mountain, (of) hill, (of) a hill

Notes: ὈΡΟΥΣ is the genitive singular form of the Koine Greek noun ὈΡΟΣ, which means 'mountain' or 'hill'. As a genitive form, it typically indicates possession, origin, or separation, often translated as 'of a mountain' or 'from a mountain'. It can refer to a literal elevated landmass or be used metaphorically.

Inflection: Singular, Genitive, Neuter

Etymology: From an unknown root, possibly pre-Greek. It refers to a natural elevation of the earth's surface.

G2205

Part of Speech: Noun

Sounds like: ZAY-los

Translations: zeal, jealousy, envy, indignation, a zeal, a jealousy, an envy, an indignation

Notes: This word refers to intense passion or fervor, which can manifest in both positive and negative ways. It can mean a strong enthusiasm or devotion (zeal), or a negative emotion like jealousy or envy, often accompanied by indignation or rivalry. Its meaning depends on the context, indicating either a commendable passion for something good or a destructive, resentful feeling towards others.

Inflection: Singular, Nominative, Masculine

Synonyms: ΦΘΟΝΟΣ, ΕΡΙΣ

Etymology: The word ΖΗΛΟΣ comes from an ancient root meaning 'to boil' or 'to ferment,' suggesting an intense, bubbling emotion. It is related to the verb ζέω (zeō), meaning 'to boil' or 'to be hot.'

G4172

Part of Speech: Noun

Sounds like: POH-lin

Translations: city, a city

Notes: The word 'πόλιν' is the accusative singular form of the noun 'πόλις', meaning 'city'. It refers to a populated place, typically larger than a village, with a defined administrative structure. As an accusative case, it functions as the direct object of a verb or the object of certain prepositions, indicating the destination or the object being acted upon. For example, one might 'go into the city' or 'see the city'.

Inflection: Singular, Accusative, Feminine

Etymology: The word 'πόλις' comes from Proto-Indo-European, referring to a fortified place or citadel. It developed to mean a city-state in ancient Greece, encompassing both the physical settlement and its citizens.

G5115

Part of Speech: Verb

Sounds like: tox-YOO-see

Translations: he will shoot, he will shoot an arrow, he will shoot with a bow

Notes: This word describes the action of shooting, specifically with a bow and arrow. It implies the act of propelling an arrow from a bow towards a target. It is used in contexts where an individual or entity is performing an act of archery.

Inflection: Future, Active, Indicative, Third Person, Singular

Synonyms: ΒΑΛΛΩ, ΡΙΠΤΩ

Etymology: From Ancient Greek τόξον (toxon, “bow”) and the suffix -εύω (-euō, “to make, to do”). It refers to the action associated with a bow.

G1632

Part of Speech: Verb

Sounds like: ek-KHEH

Translations: pour out, spill, shed, scatter, give up, utter, speak

Notes: This word means to pour out, spill, or shed. It can be used literally for liquids, but also figuratively for emotions, speech, or even life. In the provided examples, it is used figuratively to mean 'to pour out speech' or 'to utter words'. It implies a free and abundant outpouring.

Inflection: Third Person Singular, Aorist, Active, Subjunctive

Synonyms: ΕΚΧΥΝΩ, ΕΚΧΥΣΙΣ, ΕΚΧΥΣΙΣ

Etymology: From ἐκ (ek), meaning 'out of', and χέω (cheō), meaning 'to pour'. The word literally means 'to pour out from'.

G4338

Part of Speech: Noun

Sounds like: pros-KHO-mah

Translations: mound, siege mound, rampart, embankment, a mound, an embankment

Notes: This word refers to an embankment or mound, often specifically a siege mound used in ancient warfare to approach or breach city walls. It is a compound word formed from the preposition πρός (pros), meaning "to, toward, in addition to," and χῶμα (chōma), meaning "mound, heap of earth." Therefore, it literally means something like "a mound towards" or "an added mound."

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΧΩΜΑ, ΧΑΡΑΞ

Etymology: The word ΠΡΟΣΧΩΜΑ is a compound noun derived from the preposition πρός (pros), meaning "to, toward," and the noun χῶμα (chōma), meaning "mound, heap of earth." It describes a structure built up, often for military purposes.

G5228

Part of Speech: Verb

Sounds like: hoo-per-as-PEE-oh

Translations: I will defend, I will protect, I will shield

Notes: This word is a compound verb formed from the preposition 'ὑπέρ' (hyper), meaning 'over' or 'on behalf of', and the verb 'ἀσπίζω' (aspizo), meaning 'to shield' or 'to defend'. It means to defend or protect someone or something, often implying a strong, active defense. It is used in sentences where one person or entity is providing protection or defense for another.

Inflection: First Person Singular, Future Active Indicative

Synonyms: ΑΜΥΝΩ, ΦΥΛΑΣΣΩ, ΣΩΖΩ

G5228

Part of Speech: Preposition

Sounds like: hoo-PER

Translations: over, above, for, on behalf of, concerning, beyond, more than

Notes: ΥΠΕΡ is a Koine Greek preposition. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it often means 'on behalf of', 'for the sake of', 'concerning', or 'instead of'. When used with the accusative case, it typically means 'over', 'above', 'beyond', or 'more than', often indicating position or motion.

Inflection: Does not inflect

Synonyms: ΕΠΙ, ΠΕΡΙ, ΑΝΤΙ

Etymology: From Proto-Indo-European *uperi, meaning 'over, above'. It is cognate with English 'over' and Latin 'super'.

G1223

Part of Speech: Preposition, Numeral

Sounds like: DEE

Translations: through, by means of, on account of, because of, 14

Notes: This word is most commonly an elided form of the preposition ΔΙΑ (dia), meaning 'through', 'by means of', 'on account of', or 'because of'. It is used to indicate the means by which something is done or the reason for an action. It can also represent the Greek numeral 14, indicated by a keraia (a mark similar to an apostrophe) which is often omitted in transcription.

Inflection: Does not inflect (as a preposition or numeral)

Synonyms: ΕΚ, ΥΠΟ, ΕΝΕΚΕΝ

Etymology: The preposition ΔΙΑ comes from a Proto-Indo-European root meaning 'through' or 'apart'.

G1401

Part of Speech: Noun

Sounds like: DOO-lon

Translations: slave, a slave, servant, a servant

Notes: This word refers to a slave or a servant. In ancient contexts, a 'slave' was someone who was owned by another person and compelled to serve them, often without pay. A 'servant' could be a broader term, sometimes referring to someone who willingly serves another, often in a position of humility or devotion, such as a servant of God. It is often used to describe a person in a position of subservience or obedience.

Inflection: Singular, Masculine, Accusative

Synonyms: ΘΕΡΑΠΩΝ, ΥΠΗΡΕΤΗΣ

G0032

Part of Speech: Noun

Sounds like: ANG-geh-los

Translations: angel, a angel, messenger, a messenger

Notes: This word refers to a messenger, envoy, or one who is sent to deliver a message. In a religious context, it commonly refers to a divine messenger or an angel. It is a masculine noun and is frequently used in the New Testament to describe both human and divine agents.

Inflection: Singular, Nominative, Masculine

Synonyms: ΚΗΡΥΞ, ΔΙΑΚΟΝΟΣ

Etymology: From an assumed primary verb meaning 'to bring tidings'. It is related to the idea of sending or conveying a message.

G3925

Part of Speech: Noun

Sounds like: par-em-bo-LEE

Translations: camp, an army, a barracks, a fortress, a castle, a camp of Israel, a military camp

Notes: This word refers to a military camp, an encampment, or an army itself. It can also denote a barracks, a fortress, or a castle, particularly in the context of a fortified place where soldiers reside. In the New Testament, it is often used to refer to the Roman barracks in Jerusalem or the camp of Israel in the wilderness.

Inflection: Singular, Nominative, Feminine

Synonyms: ΣΤΡΑΤΟΠΕΔΟΝ, ΦΡΟΥΡΙΟΝ

Etymology: This word is a compound of 'παρά' (para), meaning 'beside' or 'alongside', and 'ἐμβολή' (embolē), meaning 'an insertion' or 'a thrusting in'. Together, it refers to a place where something is thrown or placed alongside, hence an encampment or camp.

G4404

Part of Speech: Adverb, Noun

Sounds like: PRO-ee

Translations: early, in the morning, morning, a morning

Notes: This word primarily functions as an adverb meaning 'early' or 'in the morning'. It can also be used as a noun referring to 'the morning' itself. It describes the time of day, specifically the early hours.

Inflection: Does not inflect (as an adverb); Neuter, Singular, Nominative or Accusative (as a noun)

Synonyms: ΟΡΘΡΟΣ, ΠΡΩΙΜΟΣ

Etymology: The word 'πρωί' (prōi) comes from the Proto-Indo-European root *pro-, meaning 'forward' or 'before'. It is related to words indicating precedence or an early time.

G3498

Part of Speech: Adjective

Sounds like: NEK-rah

Translations: dead, a dead (woman), a dead (thing)

Notes: This word is an adjective meaning 'dead' or 'lifeless'. It describes something that has ceased to live, whether a person, animal, or even an inanimate object that is no longer functional. It can also refer to something that is spiritually dead or inert. It is often used to describe a corpse.

Inflection: Singular, Nominative, Feminine

Synonyms: ΑΠΝΟΥΣ, ΑΨΥΧΟΣ

Etymology: The word ΝΕΚΡΟΣ comes from an ancient root meaning 'to die' or 'to be dead'. It is related to words in other Indo-European languages that refer to death or corpses.

G3536

Part of Speech: Proper Noun

Sounds like: NIN-eh-veh

Translations: Nineveh

Notes: Nineveh was an ancient Assyrian city, the capital of the Neo-Assyrian Empire. It was located on the eastern bank of the Tigris River and was one of the greatest cities of the ancient world. In biblical texts, it is often referred to as a great city, notably in the Book of Jonah, where Jonah is sent to preach repentance to its inhabitants.

Inflection: Singular, Nominative or Accusative. This form can function as the subject of a sentence (Nominative) or as the object of a preposition like 'εἰς' (into/to) which takes the Accusative case.

Etymology: The name 'Nineveh' is of Akkadian origin, derived from the name of the goddess 'Ishtar of Nineveh'. It passed into Greek from Semitic languages.

G4352

Part of Speech: Participle

Sounds like: pros-koo-NOON-tos

Translations: of one worshiping, of one bowing down, of one prostrating oneself, of one doing obeisance

Notes: This word is the genitive singular masculine or neuter form of the present active participle of the verb 'proskyneō'. It describes the action of worshiping, bowing down, or prostrating oneself before someone or something, often as an act of reverence, submission, or homage. It can refer to physical acts of bowing or kneeling, as well as an inner attitude of adoration. As a genitive participle, it often functions to describe the subject of an action in a genitive absolute construction, meaning 'while he was worshiping' or 'of him who was worshiping'.

Inflection: Singular, Genitive, Masculine or Neuter, Present, Active, Participle

Synonyms: ΣΕΒΟΜΕΝΟΣ, ΛΑΤΡΕΥΩΝ, ΘΡΗΣΚΕΥΩΝ

G3624

Part of Speech: Noun

Sounds like: OY-koh

Translations: (to) house, (to) household, (to) family, (to) temple, (to) home

Notes: This word refers to a house, a dwelling place, or a building. It can also refer to a household, meaning the family and all who live within the house, or more broadly, a lineage or a family line. In a religious context, it can refer to a temple or the house of God. The form ΟἸΚΩ is the dative singular, indicating the indirect object of an action, often translated with 'to' or 'for'.

Inflection: Singular, Dative, Masculine

Synonyms: ΟΙΚΙΑ, ΟΙΚΗΜΑ, ΟΙΚΟΣ

G0008

Part of Speech: Proper Noun

Sounds like: ah-drah-MEH-lekh

Translations: Adrammelech

Notes: Adrammelech is a proper noun, referring to a specific deity worshipped by the Sepharvites, or to a son of Sennacherib, king of Assyria. It is used as a name for a person or a god. In the provided context, it appears as a name of a deity to whom children were sacrificed, and also as the name of one of Sennacherib's sons.

Inflection: Singular, Nominative or Accusative

Etymology: This word is of Hebrew origin (H0220), meaning 'Adar is prince' or 'glory of the king'. It is a compound name.

G3162

Part of Speech: Noun

Sounds like: ma-KHAIR-ah

Translations: sword, a sword, dagger, a dagger, knife, a knife

Notes: This word refers to a sword, dagger, or knife. It is a general term for a short sword or a large knife, often used for cutting or piercing. It can be used in various contexts, from literal weapons to metaphorical representations of conflict or judgment.

Inflection: Singular, Nominative, Feminine

Synonyms: ΞΙΦΟΣ, ΡΟΜΦΑΙΑ

Etymology: The origin of the word 'machaira' is uncertain, but it is thought to be of pre-Greek or Pelasgian origin, possibly related to a word for 'fight' or 'battle'.