2001 Translation

Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G1722

Part of Speech: Preposition

Sounds like: en

Translations: in, on, among, with, by, at

Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.

Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).

Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.

G4540

Part of Speech: Proper Noun

Sounds like: sah-mah-REH-yah

Translations: Samaria

Notes: Samaria refers to both a city and a region in ancient Palestine, located in the central part of the land of Israel. It was the capital of the northern kingdom of Israel after the division of the united monarchy. The people of Samaria, known as Samaritans, had a complex relationship with the Jews.

Inflection: Singular, Nominative

Etymology: The name 'Samaria' is derived from the Hebrew name 'Shomron', which means 'watch-mountain' or 'watch-tower'. It was named after Shemer, the owner of the hill on which the city was built by King Omri.

G0976

Part of Speech: Noun

Sounds like: BEEB-lee-on

Translations: book, scroll, a book, a scroll

Notes: This word refers to a book or a scroll, which was the common form of written material in ancient times. It is a diminutive of the word βίβλος (biblos), meaning 'papyrus' or 'book'. It is used to denote a written document, a record, or a volume of text. For example, one might read 'the book' or 'the scroll' of a prophet.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΒΙΒΛΟΣ, ΓΡΑΦΗ

Etymology: From Ancient Greek βίβλος (biblos, “papyrus, book”), which is thought to be of Egyptian origin, referring to the city of Byblos, a Phoenician city known for exporting papyrus.

G4314

Part of Speech: Preposition

Sounds like: PROSS

Translations: to, toward, with, against, for, at, near, by, in relation to

Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.

Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).

Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ

Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.

Part of Speech: Definite Article, Demonstrative Pronoun

Sounds like: TOOS

Translations: the, them, those

Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.

Inflection: Plural, Accusative, Masculine

Etymology: From Proto-Indo-European *so- (demonstrative pronoun).

G4540

Part of Speech: Proper Noun

Sounds like: sah-mah-REH-ee-ahs

Translations: of Samaria

Notes: This word refers to Samaria, a historical and biblical region in the ancient Near East, located in the central part of the Land of Israel. It was the capital city of the northern kingdom of Israel. In the New Testament, it is often mentioned in the context of Jesus' interactions with Samaritans. It is used to indicate possession or origin, as in 'the mountain of Samaria' or 'the region of Samaria'.

Inflection: Singular, Genitive, Feminine

Etymology: The name 'Samaria' is derived from the Hebrew word 'Shomron' (שֹׁמְרוֹן), which means 'watch-mountain' or 'watch-tower'. It was named after Shemer, who sold the hill to Omri, King of Israel, who then built the city of Samaria on it.

G4245

Part of Speech: Noun

Sounds like: pres-by-TEH-roos

Translations: elders, old men, presbyters

Notes: This word refers to older men, often those who hold positions of authority, leadership, or respect within a community or religious group. In a Christian context, it can specifically refer to church leaders or presbyters. It is used here in the accusative case, indicating that the elders are the direct object of an action.

Inflection: Plural, Accusative, Masculine

Synonyms: ΓΕΡΟΝΤΕΣ, ΠΡΕΣΒΥΤΑΙ

Etymology: From πρέσβυς (presbys, “old, elder”), which is related to πρό (pro, “before”) and possibly to βῆμα (bēma, “step, pace”). It originally referred to an older person and later to an ambassador or delegate, and then to an elder or leader.

G3004

Part of Speech: Participle

Sounds like: leh-GOHN

Translations: saying, speaking, telling

Notes: ΛΕΓΩΝ is the present active participle of the verb λέγω (legō), meaning 'to say' or 'to speak'. It is commonly used to introduce direct or indirect speech, functioning similarly to 'saying' or 'speaking' in English. For example, it might be translated as 'he came saying...' or 'they decreed, speaking...'. It describes an ongoing action of speaking or declaring.

Inflection: Present, Active, Participle, Masculine, Singular, Nominative

Synonyms: ΛΑΛΩΝ, ΦΩΝΩΝ, ΕΡΩΝ

Etymology: The word λέγω (legō) comes from Proto-Indo-European, meaning 'to collect, gather, pick out'. In Greek, it evolved to mean 'to speak' or 'to say', perhaps from the idea of 'picking out words'.

G5613

Part of Speech: Adverb, Conjunction, Preposition

Sounds like: OHS

Translations: as, like, when, how, about, approximately, that, so that

Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.

Inflection: Does not inflect

Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ

Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.

G1437

Part of Speech: Conjunction

Sounds like: eh-AHN

Translations: if, when, whenever, although

Notes: ἘΑΝ is a conditional conjunction used to introduce a protasis (the 'if' clause) in a conditional sentence. It typically takes the subjunctive mood, indicating a condition that is possible, probable, or hypothetical. It can be translated as 'if', 'when', or 'whenever', depending on the nuance of the condition, and sometimes 'although' in concessive clauses.

Inflection: Does not inflect

Synonyms: ΕΙ, ὍΤΑΝ

Etymology: ἘΑΝ is a contraction of the conditional particle εἰ (ei, 'if') and the modal particle ἄν (an), which adds a sense of contingency or possibility to the condition.

G2064

Part of Speech: Verb

Sounds like: EL-thay

Translations: come, go, arrive, proceed

Notes: This word is a verb meaning 'to come' or 'to go'. It is often used to describe movement towards or away from a place, or the arrival of a person or event. It can also refer to the act of proceeding or happening. In the provided examples, it is used in a subjunctive mood, indicating a potential or hypothetical action, often translated as 'should come' or 'might come'.

Inflection: Third Person, Singular, Aorist, Subjunctive, Middle or Passive Voice

Synonyms: ΒΑΙΝΩ, ΠΟΡΕΥΟΜΑΙ, ΥΠΑΓΩ

Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G3778

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: TOO-toh

Translations: this, that, it, a this, a that

Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ

Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.

G3326

Part of Speech: Preposition

Sounds like: meth

Translations: with, after, among, by, in company with

Notes: This is an elided form of the preposition 'μετά' (meta), which means 'with' or 'after'. The final alpha (α) is dropped when the next word begins with a vowel and a rough breathing mark (indicated by the 'θ' which is the first letter of the following word in the examples, 'θύμου'). It indicates association, accompaniment, or sequence in time or order. When used with the genitive case, it typically means 'with' or 'in company with'. When used with the accusative case, it typically means 'after' or 'behind'.

Inflection: Does not inflect (preposition, but this is an elided form)

Synonyms: ΣΥΝ, ΠΑΡΑ

Etymology: From Proto-Indo-European *met- (among, with, in the middle of).

Part of Speech: Definite Article, Pronoun, Interjection

Sounds like: OY

Translations: the, who, they, oh

Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.

Inflection: Masculine, Plural, Nominative

Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.

G3588, G3778

Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

G2962

Part of Speech: Noun

Sounds like: KOO-ree-OO

Translations: of Lord, of the Lord, of God, of the Master

Notes: This word refers to a lord, master, or owner. In religious contexts, particularly in the Septuagint and New Testament, it is frequently used to refer to God or Jesus Christ, often as a title of reverence and authority. It can be used in sentences like 'the house of the Lord' or 'the word of the Lord'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΘΕΟΣ, ΔΕΣΠΟΤΗΣ

Etymology: The word ΚΥΡΙΟΣ (kyrios) derives from the root κῦρος (kyros), meaning 'power, authority'. It originally referred to someone who possessed authority or control, such as a master or owner, and later evolved to be used as a title for deities or rulers.

Part of Speech: Definite Article

Sounds like: TAH

Translations: the

Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.

G3696

Part of Speech: Noun

Sounds like: OP-lah

Translations: arms, weapons, armor, hoofs

Notes: This word is a plural noun that can refer to military equipment such as arms, weapons, or armor. It can also refer to the hoofs of an animal. Its meaning depends on the context in which it is used.

Inflection: Plural, Nominative or Accusative, Neuter

Synonyms: ΟΠΛΙΣΙΣ, ΟΠΛΙΣΜΟΣ, ΟΝΥΞ

Etymology: The word ὅπλον (hoplon) is believed to be derived from the Proto-Indo-European root *sep-, meaning 'to handle, to grasp'. It originally referred to any tool or implement, and later specialized to mean 'weapon' or 'armor'.

G3708

Part of Speech: Verb

Sounds like: op-SEH-stheh

Translations: you will see, you shall see

Notes: This word means 'you will see' or 'you shall see'. It is a future tense form of the verb 'to see', indicating an action that will happen in the future. It is used when addressing multiple people.

Inflection: Future, Indicative, Middle/Passive, Second Person, Plural

Synonyms: ΒΛΈΨΕΤΕ, ΘΕΆΣΕΣΘΕ

Etymology: From a prolonged form of the primary verb ὉΡΆΩ (horao), meaning 'to see'. The future stem 'ὀψ-' is derived from the aorist stem of ὈΠΤΟΜΑΙ (optomai), which is also related to seeing.

G0018

Part of Speech: Adjective, Noun

Sounds like: ah-gah-THON

Translations: good, a good thing, benefit, advantage, what is good

Notes: This word describes something that is good, beneficial, or morally upright. As an adjective, it modifies a noun, indicating its positive quality. As a neuter noun, it often refers to 'a good thing' or 'what is good' in a general sense, encompassing both moral excellence and practical benefit. It is frequently used to describe actions, outcomes, or qualities that are desirable or virtuous.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΚΑΛΟΣ, ΧΡΗΣΤΟΣ

Etymology: The word originates from Proto-Indo-European, referring to something that is 'good' or 'noble'. It has cognates in various Indo-European languages.

G2117

Part of Speech: Adjective

Sounds like: yoo-THOO

Translations: straight, right, upright, direct, a straight one, a right one

Notes: This word describes something as straight, direct, or upright. It can refer to a physical path or direction, or metaphorically to moral rectitude or correctness. It is used to indicate something that is proper, just, or in accordance with truth.

Inflection: Singular, Nominative, Feminine

Synonyms: ΟΡΘΟΣ, ΔΙΚΑΙΟΣ

Etymology: From a compound of εὖ (eu, "good") and θύω (thyō, "to rush, to move quickly"), suggesting a good or direct course.

G2525

Part of Speech: Verb

Sounds like: kah-tah-STEE-seh-teh

Translations: you will appoint, you will establish, you will set, you will make

Notes: This word is a compound verb formed from the preposition κατά (kata, meaning 'down' or 'against') and the verb ἵστημι (histēmi, meaning 'to stand' or 'to cause to stand'). It generally means to set down, appoint, establish, or constitute. It is used to describe the act of placing someone in a position of authority or responsibility, or to establish something firmly.

Inflection: Future, Active, Indicative, Second Person, Plural

Synonyms: ΤΙΘΗΜΙ, ΠΟΙΕΩ, ΟΡΙΖΩ

G1909

Part of Speech: Preposition, Adverb

Sounds like: eh-PEE

Translations: on, upon, over, to, against, at, in, for, concerning, during, by, beside, near, among, with respect to

Notes: This is a very common and versatile preposition in Koine Greek. Its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'upon, over, on, at, in the time of, during, concerning, in the presence of'. With the dative case, it can mean 'upon, on, at, by, near, beside, in, for, in addition to, on the basis of, because of, in the time of, during, in the presence of, against'. With the accusative case, it typically means 'upon, on, to, against, over, for, with a view to, at, by, during, in the time of'. It can also function as an adverb meaning 'upon, besides, in addition'.

Inflection: Does not inflect

Etymology: The word ἘΠΙ comes from Proto-Indo-European. It is related to similar prepositions in other Indo-European languages, conveying ideas of 'on, upon, over'.

G5228

Part of Speech: Preposition

Sounds like: hoo-PER

Translations: over, above, for, on behalf of, concerning, beyond, more than

Notes: ΥΠΕΡ is a Koine Greek preposition. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it often means 'on behalf of', 'for the sake of', 'concerning', or 'instead of'. When used with the accusative case, it typically means 'over', 'above', 'beyond', or 'more than', often indicating position or motion.

Inflection: Does not inflect

Synonyms: ΕΠΙ, ΠΕΡΙ, ΑΝΤΙ

Etymology: From Proto-Indo-European *uperi, meaning 'over, above'. It is cognate with English 'over' and Latin 'super'.

G3624

Part of Speech: Noun

Sounds like: OY-koo

Translations: of a house, of a home, of a household, of a temple, of a family, of a dwelling, of a building

Notes: This word is the genitive singular form of 'οἶκος' (oikos), meaning 'house', 'home', 'household', 'family', or 'temple'. It indicates possession or origin, often translated with 'of' or 'belonging to'. For example, 'τοῦ οἴκου' would mean 'of the house'. It can refer to a physical dwelling, a family unit, or even a spiritual dwelling like a temple.

Inflection: Singular, Genitive, Masculine

Synonyms: ΟΙΚΙΑ, ΟΙΚΗΜΑ, ΝΑΟΣ

Etymology: The word 'οἶκος' comes from the Proto-Indo-European root meaning 'dwelling' or 'house'. It is related to words for 'house' in other Indo-European languages.

G5399

Part of Speech: Verb

Sounds like: eh-fo-BEE-thay-san

Translations: they feared, they were afraid

Notes: This word means 'they feared' or 'they were afraid'. It describes an action of experiencing fear or being struck with terror, performed by a group of people in the past. It is often used to describe a strong emotional reaction to something awe-inspiring or dangerous.

Inflection: Aorist, Indicative, Passive, 3rd Person Plural

Synonyms: ΔΕΙΔΩ, ΤΡΕΜΩ

Etymology: From Ancient Greek φόβος (phobos, “fear”), from Proto-Indo-European *bʰegʷ- (“to flee”).

G2036

Part of Speech: Verb

Sounds like: EYE-pon

Translations: I said, I spoke, he said, he spoke, they said, they spoke, to say, to speak

Notes: ΕἸΠΟΝ is an aorist form of the verb meaning 'to say' or 'to speak'. It is often used as the aorist tense of the verb λέγω (legō). It describes an action that occurred in the past, without specifying its duration or completion. It can be translated as 'I said', 'he said', or 'they said' depending on the context and the implied subject, as the form itself is ambiguous regarding person and number (it can be 1st singular, 3rd singular, or 3rd plural). It is commonly used to introduce direct or indirect speech.

Inflection: Aorist, Active, Indicative, 1st Person Singular or 3rd Person Singular or 3rd Person Plural

Synonyms: ΛΕΓΩ, ΦΗΜΙ, ΛΑΛΕΩ

G3756

Part of Speech: Adverb, Particle

Sounds like: OOK

Translations: not, no

Notes: This word is a negative particle used to express absolute negation. It typically precedes verbs, adjectives, or adverbs to deny or contradict a statement. It is used when the negation is a statement of fact, as opposed to a hypothetical or willed negation. It has variant forms like οὐ (ou) before a consonant and οὐχ (ouch) before a rough breathing.

Inflection: Does not inflect

Synonyms: ΜΉ

Etymology: From Proto-Indo-European, meaning 'not'. It is an ancient negative particle found in various Indo-European languages.

G2476

Part of Speech: Verb

Sounds like: ES-tay-san

Translations: they stood, they stood still, they set, they appointed, they established

Notes: This word is the third person plural aorist active indicative form of the verb 'histēmi'. It describes an action that occurred in the past, completed at a specific point. It can mean 'they stood' or 'they stood still', indicating a state of being or a cessation of movement. It can also mean 'they set' or 'they appointed', referring to the act of placing something or establishing a rule or person in a position.

Inflection: Third Person, Plural, Aorist, Active, Indicative

Synonyms: ΕΓΕΙΡΩ, ΚΑΘΙΣΤΗΜΙ, ΤΙΘΗΜΙ

G2596

Part of Speech: Preposition

Sounds like: KAH-tah

Translations: down, according to, against, throughout, by, during, concerning, along

Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.

Inflection: Does not inflect

Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ

Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.

G4383

Part of Speech: Noun

Sounds like: pros-OH-pon

Translations: face, a face, presence, person, appearance

Notes: This word refers to the face of a person or animal. It can also denote one's presence or appearance, or even a person themselves, especially in a formal or legal context. It is used to describe physical features as well as the impression or aspect someone presents.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΟΨΙΣ, ΕΙΔΟΣ, ΜΟΡΦΗ

Etymology: From Ancient Greek πρός (pros, "to, towards") and ὤψ (ōps, "eye, face"). It literally means "that which is towards the eye" or "that which is before the eye."

G2476

Part of Speech: Verb

Sounds like: STAY-so-meth-ah

Translations: we will stand, we shall stand, we will be established, we shall be established

Notes: This word is a form of the verb 'to stand' or 'to cause to stand'. In this specific form, it indicates a future action performed by a group, where the action is either done to themselves (middle voice) or done to them (passive voice). It means 'we will stand' or 'we will be established'. It is used to express a future state of standing firm, being set up, or being present.

Inflection: Future, Middle or Passive Voice, Indicative Mood, 1st Person Plural

Synonyms: ΜΕΝΩ, ΕΣΤΗΚΑ, ΕΙΜΙ

Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

G5089

Part of Speech: Noun

Sounds like: tee-THEE-noy

Translations: nurses, foster-fathers, foster-mothers

Notes: This word refers to those who provide care and nourishment, typically for children. It can mean a nurse, a foster-father, or a foster-mother. In the provided examples, it is used in the plural to refer to caregivers alongside mothers, or as a title for rulers who act as protectors and providers.

Inflection: Plural, Nominative or Vocative, Masculine

Synonyms: ΤΡΟΦΟΙ

Etymology: The word ΤΙΘΗΝΟΣ comes from the verb τίθημι (tithēmi), meaning 'to put, place, set', and by extension, 'to nourish' or 'to rear'. It refers to one who places or sets a child in a position of care.

G3745

Part of Speech: Relative Pronoun, Relative Adjective

Sounds like: OH-sah

Translations: as many as, all that, whatever, how many, all things whatsoever, whatever things

Notes: This word is the neuter plural form of the relative pronoun/adjective ὅσος (hosos). It means 'as many as' or 'all that/which' and is used to introduce a relative clause, referring to an indefinite quantity or number of things. It can function as both a pronoun (e.g., 'whatever things') or an adjective (e.g., 'as many things as'). It can be used in both the nominative and accusative cases.

Inflection: Neuter, Plural, Nominative or Accusative

Synonyms: PANTA, HAPAS

Etymology: From Proto-Indo-European. It is related to the demonstrative pronoun ὅδε (hode, 'this') and the interrogative pronoun τίς (tis, 'who? what?').

G0936

Part of Speech: Verb

Sounds like: bah-see-LEH-soo-men

Translations: we will reign, we will rule, we will be king

Notes: This word is a verb meaning 'to reign' or 'to rule as a king'. It is used to describe the act of exercising royal authority or dominion over a territory or people. In a sentence, it would typically follow a subject (e.g., 'we') and might be followed by a direct object indicating what is being ruled, or an adverbial phrase indicating the manner or place of ruling.

Inflection: First Person, Plural, Future, Indicative, Active

Synonyms: ΑΡΧΩ, ΚΥΡΙΕΥΩ

G0435

Part of Speech: Noun

Sounds like: AN-dra

Translations: man, a man, husband, a husband

Notes: This word refers to a male human being, often specifically an adult male, or a husband. It is the accusative singular form of the noun 'ἈΝΗΡ' (anēr), meaning 'man' or 'husband'. It is used when the man or husband is the direct object of a verb or the object of certain prepositions.

Inflection: Accusative, Singular, Masculine

Synonyms: ΑΝΘΡΩΠΟΣ, ΑΝΗΡ

Etymology: The word 'ἈΝΗΡ' (anēr) comes from Proto-Indo-European. It is related to words in other Indo-European languages that also refer to a male human being.

G1519, G1487, G1488

Part of Speech: Preposition, Conjunction, Verb

Sounds like: E

Translations: into, to, for, unto, in, if, you are

Notes: This word is an elided form, indicated by the coronis (the apostrophe-like mark) at the end. It most commonly represents the preposition 'εἰς' (eis), meaning 'into, to, for', especially when followed by a vowel. It can also represent the conjunction 'εἰ' (ei), meaning 'if', or the verb 'εἶ' (ei), meaning 'you are'. In the provided examples, it functions as the preposition 'into' or 'to', indicating motion towards a place or object. It is used with the accusative case.

Inflection: Does not inflect (as an elided form); the original words it represents have their own inflections (e.g., 'εἰς' is a preposition and does not inflect; 'εἰ' is a conjunction and does not inflect; 'εἶ' is a verb, 2nd Person Singular, Present, Indicative, Active).

Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

G3588, G3739, G2228

Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

G5610

Part of Speech: Noun

Sounds like: OH-rah

Translations: hour, an hour, time, season, moment

Notes: This word refers to a specific period of time, which can be an hour, a particular time of day, a season, or a crucial moment. It is often used to denote a fixed or appointed time, such as 'the hour has come' for an event to occur. It can also refer to a specific season of the year.

Inflection: Singular, Nominative, Feminine

Synonyms: ΚΑΙΡΟΣ, ΧΡΟΝΟΣ

Etymology: From Proto-Indo-European, meaning 'year, season'. It refers to a limited period of time, a season, or a specific hour.

G1519

Part of Speech: Preposition

Sounds like: EES

Translations: into, to, for, unto, among, in, toward

Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.

Inflection: Does not inflect

Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.

G2474

Part of Speech: Proper Noun

Sounds like: Iss-rah-AYL

Translations: Israel

Notes: This word refers to Israel, which can denote the patriarch Jacob (who was renamed Israel), the nation descended from him, or the land occupied by that nation. It is used to refer to the people of God, the twelve tribes, or the northern kingdom of Israel as distinct from Judah. It is often used in contexts referring to the history, covenant, and identity of God's chosen people.

Inflection: Indeclinable

Etymology: The word is of Hebrew origin, meaning 'God strives' or 'he strives with God'. It was the new name given to Jacob after he wrestled with God (Genesis 32:28).

G5142

Part of Speech: Verb

Sounds like: ex-ET-re-phon

Translations: I was nourishing, I was bringing up, I was rearing, they were nourishing, they were bringing up, they were rearing

Notes: This is a verb meaning 'to nourish', 'to feed', or 'to bring up'. The prefix 'ἐκ-' (ex-) intensifies the meaning, suggesting a complete or thorough bringing up, often referring to raising children or providing sustenance. It is used to describe an ongoing action in the past.

Inflection: Imperfect, Active, Indicative, 1st Person Singular or 3rd Person Plural

Synonyms: ΒΟΣΚΩ, ΘΡΕΠΤΩ

G1096

Part of Speech: Verb

Sounds like: eh-GEH-neh-toh

Translations: it happened, it came to pass, it became, it was, it came into being

Notes: This word is the third person singular aorist indicative middle/passive of the verb γίνομαι (ginomai). It signifies an event that occurred or a state that came into existence in the past. It is frequently used to introduce a new event or development in a narrative, often translated as 'it happened' or 'it came to pass'. It can also describe something becoming or being made into something else.

Inflection: Aorist, Indicative, Middle or Passive Voice, 3rd Person, Singular

Synonyms: ΕΙΜΙ, ΥΠΑΡΧΩ

G2983

Part of Speech: Verb

Sounds like: eh-LAH-bon

Translations: I took, they took, I received, they received, I seized, they seized

Notes: This word is the aorist active indicative form of the verb 'λαμβάνω' (lambanō), meaning 'to take', 'to receive', or 'to seize'. The ending '-ον' indicates that it can be either the first person singular ('I took/received/seized') or the third person plural ('they took/received/seized'). The aorist tense describes a simple, completed action in the past, without emphasis on its duration or repetition. For example, it could be used in a sentence like 'they took the book' or 'I received the message'.

Inflection: Aorist, Active, Indicative, 1st Person Singular or 3rd Person Plural

Synonyms: ΔΕΧΟΜΑΙ, ΑΙΡΕΩ

Part of Speech: Pronoun

Sounds like: OW-tas

Translations: them, themselves

Notes: This word is a pronoun meaning 'them' or 'themselves'. It is used to refer to a group of feminine nouns or persons in the accusative case, indicating that they are the direct object of a verb or the object of a preposition. It can function as a simple pronoun or as an intensive pronoun, emphasizing the subjects themselves.

Inflection: Accusative, Plural, Feminine

Synonyms: ΣΦΑΣ, ΣΦΕΑΣ

Etymology: The word ΑΥ̓ΤΟΣ comes from Proto-Indo-European. It is an ancient Greek pronoun that has been in use since classical times, referring to 'self' or 'same', and developing into a general third-person pronoun.

Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G0032

Part of Speech: Noun

Sounds like: ANG-geh-los

Translations: angel, a angel, messenger, a messenger

Notes: This word refers to a messenger, envoy, or one who is sent to deliver a message. In a religious context, it commonly refers to a divine messenger or an angel. It is a masculine noun and is frequently used in the New Testament to describe both human and divine agents.

Inflection: Singular, Nominative, Masculine

Synonyms: ΚΗΡΥΞ, ΔΙΑΚΟΝΟΣ

Etymology: From an assumed primary verb meaning 'to bring tidings'. It is related to the idea of sending or conveying a message.

G0518

Part of Speech: Verb

Sounds like: ah-PANG-gei-len

Translations: he announced, he reported, he told, he declared, he brought word

Notes: This word is the third person singular aorist indicative active form of the verb ἀπαγγέλλω (apangellō). It means 'he announced,' 'he reported,' or 'he told.' It is used to describe the action of someone conveying a message or information to others, often with the sense of bringing news from one place to another. It is a compound word, combining the preposition ἀπό (apo, 'from') with the verb ἀγγέλλω (angellō, 'to announce' or 'to report').

Inflection: Aorist, Indicative, Active, 3rd Person, Singular

Synonyms: ΕἸΠΕΝ, ΛΕΓΩ, ΜΗΝΥΩ

Etymology: The root verb ἀπαγγέλλω (apangellō) is a compound of ἀπό (apo), meaning 'from' or 'away from,' and ἀγγέλλω (angellō), meaning 'to announce' or 'to report.' Thus, the word literally means 'to announce from' or 'to report from,' emphasizing the source or origin of the message.

G5342

Part of Speech: Verb

Sounds like: EE-neng-KA

Translations: I brought, I carried, I bore, I endured

Notes: This word is the first person singular aorist active indicative form of the verb 'pherō', meaning 'to bear', 'to carry', 'to bring', or 'to endure'. It describes an action that was completed in the past, often with a focus on the result rather than the duration. It can be used in contexts like 'I brought the gift' or 'I endured the hardship'.

Inflection: Aorist, Active, Indicative, 1st Person, Singular

Etymology: The root verb φέρω (pherō) comes from the Proto-Indo-European root *bʰer-, meaning 'to carry' or 'to bear'. It has cognates in many Indo-European languages.

G3844

Part of Speech: Preposition

Sounds like: pah-RAH

Translations: from, by, with, beside, at, near, alongside, to

Notes: This word is a common preposition in Koine Greek. Its meaning changes depending on the case of the noun it governs. With the genitive case, it typically means 'from' or 'from beside', indicating origin or agency. With the dative case, it means 'with', 'beside', or 'at', indicating proximity or presence. With the accusative case, it means 'alongside', 'to', or 'past', indicating motion towards or along something.

Inflection: Does not inflect

Synonyms: ΠΡΟΣ, ΕΠΙ, ΥΠΟ

Etymology: From Proto-Indo-European, meaning 'beside', 'alongside'. It is cognate with English 'for' and 'from'.

G4404

Part of Speech: Adverb, Noun

Sounds like: PRO-ee

Translations: early, in the morning, morning, a morning

Notes: This word primarily functions as an adverb meaning 'early' or 'in the morning'. It can also be used as a noun referring to 'the morning' itself. It describes the time of day, specifically the early hours.

Inflection: Does not inflect (as an adverb); Neuter, Singular, Nominative or Accusative (as a noun)

Synonyms: ΟΡΘΡΟΣ, ΠΡΩΙΜΟΣ

Etymology: The word 'πρωί' (prōi) comes from the Proto-Indo-European root *pro-, meaning 'forward' or 'before'. It is related to words indicating precedence or an early time.

G1831

Part of Speech: Verb

Sounds like: ex-EHL-then

Translations: he went out, she went out, it went out, he came out, she came out, it came out, he departed, she departed, it departed

Notes: This word is a compound verb formed from the preposition 'ἐκ' (ek), meaning 'out of' or 'from', and the verb 'ἔρχομαι' (erchomai), meaning 'to come' or 'to go'. It describes the action of moving from an inside place to an outside place, or departing from a location. It is used to indicate that a person or thing has exited or left a specific area.

Inflection: 3rd Person Singular, Aorist Indicative, Active Voice

Synonyms: ΑΠΕΡΧΟΜΑΙ, ΕΚΒΑΙΝΩ, ΠΟΡΕΥΟΜΑΙ

G1473

Part of Speech: Pronoun

Sounds like: eh-GOH

Translations: I, me

Notes: ἘΓΩ is the first-person singular personal pronoun in Koine Greek, meaning "I" or "me." It refers to the speaker and functions primarily as the subject of a sentence. While the first-person singular verb ending often makes the pronoun redundant, ἘΓΩ is frequently used for emphasis, similar to saying "I myself" or "even I" in English. It can also be used to clarify the subject when multiple individuals are involved.

Inflection: First Person, Singular, Nominative

Etymology: This word is an ancient pronoun, tracing its origins back to Proto-Indo-European. It has cognates in many Indo-European languages, reflecting a shared linguistic heritage.

G1510

Part of Speech: Verb

Sounds like: ee-MEE

Translations: I am, to be, exist, happen

Notes: This is the Koine Greek verb 'to be', 'to exist', or 'to happen'. It is a fundamental and highly irregular verb, often used as a copula (a linking verb) to connect the subject of a sentence to a predicate noun or adjective, indicating identity or a state of being. It can also indicate existence or occurrence. For example, 'Ἐγὼ εἰμι' translates to 'I am'.

Inflection: First person singular, Present, Indicative, Active

Synonyms: ΥΠΑΡΧΩ, ΓΙΝΟΜΑΙ

Etymology: This verb is one of the oldest and most fundamental verbs in the Greek language, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages.

G4962

Part of Speech: Verb

Sounds like: soon-es-TRAF-een

Translations: was turned, was gathered, was assembled, was turned around, was turned back

Notes: This word is a compound verb, formed from the preposition ΣΥΝ (together with) and the verb ΣΤΡΕΦΩ (to turn). It means to be turned together, to be gathered, or to be assembled. In its passive form, it indicates that the subject was turned or gathered by an external force. It can describe a group of people being assembled or a single entity being turned around or back.

Inflection: Aorist, Indicative, Passive, 1st Person, Singular

Synonyms: ΣΥΝΑΓΩ, ΣΥΝΕΡΧΟΜΑΙ, ΣΥΝΙΣΤΑΜΑΙ

Etymology: The word ΣΥΝΣΤΡΕΦΩ is derived from the prefix ΣΥΝ- (meaning 'with' or 'together') and the verb ΣΤΡΕΦΩ (meaning 'to turn'). It describes the action of turning or gathering things together.

G5101

Part of Speech: Interrogative Pronoun, Indefinite Pronoun, Interrogative Adjective

Sounds like: TEES

Translations: who, what, which, what kind of, someone, something, anyone, anything, a certain one, a certain thing

Notes: ΤΙΣ is a versatile pronoun and adjective in Koine Greek. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', or 'anything', often implying an unspecified person or thing. Its meaning depends heavily on context and whether it has an accent.

Inflection: Singular or Plural, Masculine, Feminine, or Neuter, Nominative, Genitive, Dative, or Accusative. It is a highly inflected word.

Etymology: The word ΤΙΣ is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages, indicating its long history and fundamental role in language.

Part of Speech: Unknown

Sounds like: AF-foh

Translations: unknown

Notes: It's not clear what this word means. It could be garbled or badly misspelled. The double phi (ΦΦ) is highly unusual in standard Koine Greek orthography, suggesting it might be a textual error, a very rare or specialized term, or a transliteration from another language. Given the context provided, it's impossible to determine its meaning or usage without further information or correction.

Inflection: Unknown

Etymology: Cannot find any information about the origin of this word, likely due to its unusual form.

G3754

Part of Speech: Conjunction, Relative Pronoun

Sounds like: OH-tee

Translations: that, because, for, since, how, what, which

Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ

Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.

G1093

Part of Speech: Noun

Sounds like: GAYN

Translations: earth, an earth, land, a land, ground, a ground, country, a country, region, a region

Notes: ΓΗΝ is the accusative singular form of the noun ΓΗ, meaning 'earth', 'land', 'ground', 'country', or 'region'. It is used to indicate the direct object of a verb or the destination of motion, often translated as 'to the earth' or 'into the land' depending on the context and accompanying prepositions. It can refer to the planet, a specific territory, or the soil itself.

Inflection: Singular, Accusative, Feminine

Synonyms: ΧΩΡΑ, ΓΕΑ

G3756, G3757

Part of Speech: Adverb, Relative Adverb, Relative Pronoun

Sounds like: OO

Translations: not, no, where, of whom, of which, when

Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.

Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)

Synonyms: ΜΗ, ΟΠΟΥ

Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.

G2962

Part of Speech: Noun, Adjective

Sounds like: KOO-ree-oss

Translations: Lord, a Lord, master, a master, owner, an owner, sir

Notes: This word refers to a person who has authority, control, or ownership over something or someone. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their supreme authority and sovereignty. It can also be used in a more general sense for a human master or owner.

Inflection: Singular, Nominative, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ, ΑΥΘΕΝΤΗΣ

Etymology: The word ΚΥΡΙΟΣ derives from the Greek word κῦρος (kyros), meaning 'supreme power' or 'authority'. It signifies one who possesses power and authority, thus a lord or master.

G1401

Part of Speech: Noun

Sounds like: DOO-loo

Translations: of a slave, of a servant, of a bondservant

Notes: This word is the genitive singular form of the noun 'δούλος' (doulos), meaning 'slave' or 'servant'. It refers to someone who is in a state of servitude, whether by compulsion or by choice, often implying complete devotion or submission to a master or to God. In the genitive case, it indicates possession or origin, so it translates as 'of a slave' or 'of a servant'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΟΙΚΕΤΗΣ, ΥΠΗΡΕΤΗΣ, ΘΕΡΑΠΩΝ

G3624

Part of Speech: Noun

Sounds like: OY-koh

Translations: (to) house, (to) household, (to) family, (to) temple, (to) home

Notes: This word refers to a house, a dwelling place, or a building. It can also refer to a household, meaning the family and all who live within the house, or more broadly, a lineage or a family line. In a religious context, it can refer to a temple or the house of God. The form ΟἸΚΩ is the dative singular, indicating the indirect object of an action, often translated with 'to' or 'for'.

Inflection: Singular, Dative, Masculine

Synonyms: ΟΙΚΙΑ, ΟΙΚΗΜΑ, ΟΙΚΟΣ

G0086

Part of Speech: Adjective

Sounds like: AD-ross

Translations: strong, mighty, powerful, rich, wealthy, great, a strong one, a mighty one, a great one

Notes: This word describes something or someone as strong, mighty, or great. It can refer to physical strength, power, or even wealth and influence. In the provided examples, it appears to be used as a substantive, referring to 'the mighty ones' or 'the great ones' among a group of people.

Inflection: Masculine, Accusative, Plural

Synonyms: ΙΣΧΥΡΟΣ, ΔΥΝΑΤΟΣ, ΜΕΓΑΣ

Etymology: The word is of uncertain origin, possibly related to words meaning 'thick' or 'stout'.

G1110

Part of Speech: Adjective

Sounds like: gno-STOUS

Translations: known, familiar, acquaintance, a known one, acquaintances, known ones

Notes: This word describes something or someone that is known or familiar. It can refer to a person who is an acquaintance or a friend. It is often used to describe things that are understood or recognized. In the provided examples, it refers to 'acquaintances' or 'known ones'.

Inflection: Plural, Masculine or Feminine, Accusative or Genitive

Synonyms: ΦΙΛΟΙ, ΟΙΚΕΙΟΙ

Etymology: From the Koine Greek verb γινώσκω (ginōskō), meaning 'to know' or 'to come to know'.

G5620

Part of Speech: Conjunction

Sounds like: HOH-steh

Translations: so that, in order that, consequently, therefore, with the result that

Notes: This word is a conjunction used to introduce a clause of result or purpose. It indicates that what follows is a consequence or the intended outcome of what was previously stated. It can also introduce an infinitive clause to express result.

Inflection: Does not inflect

Synonyms: ΩΣ, ΔΙΟ

Etymology: From the adverb ὡς (hōs), meaning 'as' or 'how', combined with the particle τε (te), meaning 'and' or 'also'. It developed to express result or consequence.

G3361

Part of Speech: Particle, Adverb

Sounds like: MAY

Translations: not, lest, no, do not

Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.

Inflection: Does not inflect

Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.

G2641

Part of Speech: Verb

Sounds like: kah-tah-li-PEIN

Translations: to leave behind, to abandon, to forsake, to desert, to depart from, to bequeath

Notes: This word is an aorist active infinitive form of the verb 'καταλείπω'. It is a compound verb formed from 'κατά' (down, against) and 'λείπω' (to leave). It means to leave something or someone behind, to abandon, or to forsake. It can also refer to leaving something as a legacy or inheritance. It is often used in contexts where someone departs from a place, leaves a person, or abandons a practice.

Inflection: Infinitive, Aorist, Active

Synonyms: ΑΦΙΗΜΙ, ΕΚΛΕΙΠΩ, ΑΠΟΛΕΙΠΩ

G2640

Part of Speech: Noun

Sounds like: kah-TAH-lim-mah

Translations: remnant, a remnant, remainder, what is left

Notes: This word refers to that which is left over or remains after a larger part has been removed, destroyed, or passed away. It can denote a surviving group of people, a portion of something, or simply what is left behind. It is often used in a theological context to refer to a faithful remnant of a people.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΥΠΟΛΕΙΜΜΑ, ΛΕΙΜΜΑ

Etymology: From the verb καταλείπω (kataleipō), meaning 'to leave behind' or 'to abandon', combined with the suffix -μα (-ma) which forms nouns of result or object.

G4540

Part of Speech: Proper Noun

Sounds like: sah-mah-REH-ee-an

Translations: Samaria

Notes: This word refers to Samaria, a historical and biblical region in the ancient Near East, located in the central highlands of the Land of Israel. It was the capital city of the northern Kingdom of Israel and later a Roman province. It is used here in the accusative case, indicating motion towards or extension over a place.

Inflection: Singular, Accusative, Feminine

Etymology: The name 'Samaria' is derived from the Hebrew name 'Shomron', which means 'watch-mountain' or 'watch-tower'. It refers to the hill on which the city of Samaria was built.

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOS

Translations: he, she, it, they, him, her, it, them, himself, herself, itself, themselves, same, very

Notes: ΑΥ̓ΤΟΣ is a versatile word in Koine Greek. As a third-person pronoun, it translates to 'he, she, it' or 'they' in the nominative case, and 'him, her, it' or 'them' in other cases. When used intensively, often in the nominative or immediately following the noun, it means 'himself, herself, itself, themselves' or 'even, very'. When used as an adjective with the definite article (e.g., 'ὁ αὐτὸς'), it means 'the same'. Its meaning depends on its grammatical function and position in the sentence.

Inflection: Singular or Plural, Nominative, Genitive, Dative, or Accusative, Masculine, Feminine, or Neuter

Synonyms: ΟΥ̓ΤΟΣ, ἘΚΕΙΝΟΣ

Etymology: The word ΑΥ̓ΤΟΣ is of uncertain origin, possibly from a pronominal stem *au- or *aw-.

Part of Speech: Definite Article, Pronoun

Sounds like: TAY

Translations: to the, for the, by the, with the, in the, who, which

Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.

Inflection: Singular, Dative, Feminine

Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.

G3598

Part of Speech: Noun

Sounds like: oh-DOH

Translations: to a way, to a road, to a journey, to a path, to a course, to a manner, to a way of life, to a custom, to a means, to a method, to a direction, to a journey, to a travel, to a passage, to a street, to a highway, to a route, to a track, to a trail

Notes: This word refers to a way, road, or path, and can also metaphorically mean a journey, course of action, or manner of life. It is used to indicate movement along a physical route or to describe a particular custom or method. In this dative form, it often indicates the recipient or direction of an action, or the means by which something is done.

Inflection: Singular, Dative, Feminine

Synonyms: ΤΡΙΒΟΣ, ΚΕΛΕΥΘΟΣ, ΠΟΡΕΙΑ

G1413

Part of Speech: Verb

Sounds like: doo-nas-TEH-oo-sees

Translations: ruling, reigning, having power, exercising dominion, of ruling, of reigning, of having power, of exercising dominion

Notes: This word is a present active participle of the verb 'δυναστεύω' (dynasteuō), meaning 'to rule, reign, or exercise power'. As a participle, it functions like an adjective or adverb, describing someone or something that is currently ruling or exercising dominion. It can be translated as 'ruling' or 'reigning' and often implies a position of authority or control.

Inflection: Present, Active, Participle, Singular, Genitive, Feminine

Synonyms: ΒΑΣΙΛΕΥΩ, ΚΥΡΙΕΥΩ

Etymology: From Ancient Greek 'δυναστεύω' (dynasteuō), meaning 'to be a lord, to rule, to be powerful'. It is derived from 'δυνάστης' (dynastēs), meaning 'lord, master, ruler', which in turn comes from 'δύναμαι' (dynamai), meaning 'to be able, to be powerful'.

G2198

Part of Speech: Participle

Sounds like: ZOHN-tas

Translations: living, the living, those who are living

Notes: This word is a present active participle of the verb 'to live'. It describes someone or something that is currently alive. It is often used substantively, meaning it functions like a noun, referring to 'the living ones' or 'those who are alive'. It can be used in various contexts to distinguish between the living and the dead.

Inflection: Present, Active, Accusative, Masculine, Plural

Synonyms: ΕΜΨΥΧΟΣ, ΕΝΖΩΟΣ

Etymology: The word ΖΑΩ comes from an ancient Proto-Indo-European root meaning 'to live' or 'to be alive'. It is a fundamental verb in Greek, indicating the state of being alive.

G2641

Part of Speech: Verb

Sounds like: kah-teh-LIH-pen

Translations: he left, he abandoned, he forsook, he remained, he bequeathed

Notes: This word is the third person singular aorist active indicative form of the verb καταλείπω (kataleipō). It means 'he/she/it left behind,' 'abandoned,' 'forsook,' or 'remained.' It can also imply leaving something as an inheritance or legacy. It is used to describe an action completed in the past.

Inflection: Third Person, Singular, Aorist, Active, Indicative

Synonyms: ΑΦΙΗΜΙ, ΕΓΚΑΤΑΛΕΙΠΩ, ΥΠΟΛΕΙΠΩ

Etymology: The word καταλείπω (kataleipō) is a compound verb formed from the preposition κατά (kata), meaning 'down' or 'against,' and the verb λείπω (leipō), meaning 'to leave' or 'to abandon.'

G2983

Part of Speech: Verb

Sounds like: eh-LAH-ben

Translations: he took, she took, it took, he received, she received, it received

Notes: This is the third person singular aorist indicative active form of the verb 'λαμβάνω' (lambanō), meaning 'to take' or 'to receive'. It describes an action that occurred in the past, completed at a specific point in time. It can be used to describe someone taking an object, receiving something, or even grasping an idea.

Inflection: Third Person, Singular, Aorist, Indicative, Active

Synonyms: ΛΑΜΒΑΝΩ, ΔΕΧΟΜΑΙ, ΚΟΜΙΖΩ

H7347

Part of Speech: Proper Noun

Sounds like: RE-khab

Translations: Rechab

Notes: Rechab is a male personal name of Hebrew origin, frequently appearing in the Old Testament. It refers to several different individuals, including the father of Jehonadab, a Kenite, and one of the two captains of Ish-bosheth's army. In the provided examples, it appears as a name associated with various genealogies and individuals.

Inflection: Does not inflect (as a proper noun, it maintains its form)

Etymology: The name Rechab is of Hebrew origin, derived from the word meaning 'rider' or 'charioteer'. It is a common personal name found in ancient Israelite and surrounding cultures.

G0529

Part of Speech: Noun

Sounds like: ah-PAN-teen

Translations: meeting, an encounter, a coming to meet

Notes: This word refers to a meeting or an encounter, often implying a coming face-to-face with someone or something. It is used to describe the act of going out to meet someone, whether in welcome, confrontation, or simply to join them. In the provided context, it describes the king rising to meet someone, indicating a formal or respectful encounter.

Inflection: Singular, Accusative, Feminine

Synonyms: ΣΥΝΑΝΤΗΣΙΣ, ΠΡΟΣΥΠΑΝΤΗΣΙΣ

Etymology: The word ἀπάντησις (apantēsis) is derived from the verb ἀπαντάω (apantaō), meaning 'to meet' or 'to encounter'. It is formed from the prefix ἀπό (apo), meaning 'from' or 'away from', and ἀντάω (antaō), meaning 'to come opposite to' or 'to meet'.

G2127

Part of Speech: Verb

Sounds like: yoo-lo-GAY-sen

Translations: he blessed, she blessed, it blessed, to bless, to praise, to speak well of

Notes: This word is a verb meaning 'to bless,' 'to praise,' or 'to speak well of.' It is often used in contexts of divine blessing or human commendation. It describes an action completed in the past by a single person or entity.

Inflection: Aorist, Active, Indicative, 3rd Person Singular

Synonyms: ΕΥ̓ΧΑΡΙΣΤΕΩ, ΑἸΝΕΩ, ΕΥ̓ΦΗΜΕΩ

Etymology: The word ΕΥ̓ΛΟΓΕΩ is a compound word derived from the Greek prefix ΕΥ̓ (eu), meaning 'good' or 'well,' and the verb ΛΕΓΩ (legō), meaning 'to speak.' Thus, it literally means 'to speak well of' and evolved to mean 'to bless' or 'to praise.'

G3326

Part of Speech: Preposition, Adverb

Sounds like: MEH-tah

Translations: with, among, after, behind, afterward, besides

Notes: ΜΕΤΑ is a versatile word that functions as both a preposition and an adverb. As a preposition, its meaning depends on the case of the noun it governs: when followed by a genitive noun, it means 'with' or 'among', indicating association or presence; when followed by an accusative noun, it means 'after' or 'behind', indicating sequence or pursuit. As an adverb, it typically means 'afterward' or 'besides'. It is a very common word in Koine Greek.

Inflection: Does not inflect

Synonyms: ΣΥΝ, ΟΠΙΣΩ

Etymology: From Proto-Indo-European *met- 'in the middle, among, with'. It is cognate with English 'mid' and 'middle'.

G2588

Part of Speech: Noun

Sounds like: kar-DEE-as

Translations: of heart, of a heart, of mind, of soul, of inner self, of conscience, of courage, of will

Notes: This word refers to the physical heart, but more commonly in Koine Greek, it signifies the center of one's being, including thoughts, emotions, will, and conscience. It is often used to denote the inner person, the seat of spiritual and moral life. For example, it can refer to the core of one's beliefs or the source of one's intentions.

Inflection: Singular, Genitive, Feminine

Synonyms: ΨΥΧΗ, ΝΟΥΣ, ΠΝΕΥΜΑ

G2531

Part of Speech: Adverb, Conjunction

Sounds like: KAH-thohss

Translations: just as, even as, according as, as, exactly as, in proportion as, like, according to, inasmuch as

Notes: This is a compound word formed from the preposition κατά (kata, meaning 'down' or 'according to') and the adverb ὡς (hōs, meaning 'as' or 'how'). It functions as an adverb or conjunction, primarily used to introduce a comparison, indicating that something is done or happens in the same way as something else. It can also express correspondence or proportion, meaning 'inasmuch as' or 'to the extent that'.

Inflection: Does not inflect

Synonyms: ΩΣ, ΚΑΘΑ

Etymology: From the Greek preposition κατά (kata, 'down, according to') and the adverb ὡς (hōs, 'as, how').

G1325

Part of Speech: Verb

Sounds like: doss

Translations: give

Notes: This word is the second person singular, aorist active imperative form of the verb 'δίδωμι' (didomi), meaning 'to give'. It is used to issue a direct command or instruction to a single person, equivalent to saying 'Give!' or 'You give!'.

Inflection: Aorist, Active, Imperative, 2nd Person, Singular

Synonyms: ΠΑΡΕΧΩ, ΧΑΡΙΖΟΜΑΙ

Etymology: The word δίδωμι (didomi) comes from the Proto-Indo-European root *deh₃- meaning 'to give'. It is a reduplicated present stem, a common feature in ancient Greek verbs.

G3326

Part of Speech: Preposition, Adverb

Sounds like: MEH-tah

Translations: with, after, among, behind, by, in company with, in pursuit of, according to

Notes: This word is a preposition that can also function as an adverb. Its meaning varies depending on the case of the noun it governs. When used with the genitive case, it typically means 'with' or 'in company with'. When used with the accusative case, it usually means 'after' or 'behind' (indicating sequence or pursuit). It can also denote a change of state or position.

Inflection: Does not inflect (as a preposition, it governs cases)

Synonyms: ΣΥΝ, ΕΠΙ, ΠΡΟΣ

Etymology: The word 'μετά' (meta) comes from Proto-Indo-European *met- 'in the middle, among, with'. It is related to English 'mid' and 'middle'.

G2206

Part of Speech: Verb

Sounds like: zay-LOH-sah-ee

Translations: to be zealous, to envy, to desire earnestly, to strive for, to covet

Notes: This is the aorist active infinitive form of the verb ΖΗΛΟΩ. It means to be zealous, to have a strong desire or passion for something, or to be envious. It can be used to express a positive zeal for good things or a negative envy towards others. In a sentence, it functions as a verbal noun, often indicating purpose or result, similar to 'to be zealous' or 'to strive'.

Inflection: Aorist, Active, Infinitive

Synonyms: ΕΠΙΘΥΜΕΩ, ΟΡΕΓΟΜΑΙ, ΦΘΟΝΕΩ

G2962

Part of Speech: Noun

Sounds like: KOO-ree-OH

Translations: to the Lord, for the Lord, to the master, for the master, to an owner, for an owner

Notes: This word is the dative singular form of the noun ΚΥΡΙΟΣ, meaning 'Lord,' 'master,' or 'owner.' In the dative case, it typically indicates the indirect object of an action, the recipient, or the beneficiary. It is commonly used in religious contexts to refer to God or Jesus Christ, but can also refer to a human master or owner. For example, it might be used in phrases like 'to give thanks to the Lord' or 'to serve the master.'

Inflection: Singular, Dative, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ

G1525

Part of Speech: Verb

Sounds like: eis-EEL-then

Translations: entered, went in, came in, came into, went into

Notes: This is a verb meaning 'to enter' or 'to go/come in'. It describes the action of moving from an outside location to an inside one. It is often used to indicate arrival or penetration into a place or state.

Inflection: Aorist, Indicative, Active, 3rd Person Singular

Synonyms: ΕΙΣΠΟΡΕΥΟΜΑΙ, ΕΙΣΒΑΙΝΩ, ΕΙΣΕΡΧΟΜΑΙ

Etymology: The word εἰσέρχομαι (eiserchomai) is a compound verb formed from the preposition εἰς (eis), meaning 'into' or 'to', and the verb ἔρχομαι (erchomai), meaning 'to come' or 'to go'.

G2193

Part of Speech: Conjunction, Adverb, Preposition

Sounds like: EH-ohs

Translations: until, while, as long as, up to, even to, as far as

Notes: This word is a particle used to indicate a point in time or extent in space. It is commonly translated as 'until' or 'as long as' when referring to time, and 'up to' or 'as far as' when referring to space. It can also mean 'while' or 'during the time that', often introducing a temporal clause.

Inflection: Does not inflect

Synonyms: ΜΕΧΡΙ, ΑΧΡΙ, ΠΡΙΝ

Etymology: From a prolonged form of a primary particle. It is an ancient Greek word with a long history of use in temporal and spatial contexts.

G0001

Part of Speech: Verb

Sounds like: ah-fah-NEE-sai

Translations: to make unseen, to destroy, to vanish, to disappear, to corrupt, to consume

Notes: This word is a verb meaning to make something unseen, to cause it to disappear, or to destroy it completely. It can also imply causing something to fade away or become corrupt. It is often used in contexts of destruction or removal.

Inflection: Aorist, Active, Infinitive

Synonyms: ἈΠΟΛΛΥΜΙ, ΚΑΤΑΛΥΩ, ἘΞΑΛΕΙΦΩ

Etymology: The word ἀφανίζω (aphanizō) comes from ἀφανής (aphanēs), meaning 'unseen' or 'invisible', which is itself derived from the privative prefix ἀ- (a-) meaning 'not' and φαίνω (phainō) meaning 'to show' or 'to appear'. Thus, it literally means 'to make not appear' or 'to make unseen'.

G4487

Part of Speech: Noun

Sounds like: RHE-ma

Translations: word, a word, saying, a saying, thing, a thing, matter, a matter, utterance, an utterance

Notes: This word refers to something spoken, an utterance, a saying, or a word. It can also refer to a matter or a thing that is spoken about or decided. It is often used in contexts referring to divine pronouncements or significant statements.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΛΟΓΟΣ, ΕΠΟΣ

Etymology: From the verb ῥέω (rheō), meaning 'to speak' or 'to flow'. It refers to that which is spoken or uttered.

G1398

Part of Speech: Verb

Sounds like: eh-doo-LEH-oo-sen

Translations: he served, he was a slave, he worked, he was in bondage

Notes: This word describes the action of serving, working, or being in bondage, often in the sense of being a slave or performing duties for someone. It implies a state of submission or obligation to another, whether a person, a master, or even a deity. It is used to describe someone who performed service or was enslaved in the past.

Inflection: Aorist, Active, Indicative, 3rd Person, Singular

Synonyms: ΥΠΗΡΕΤΕΩ, ΛΑΤΡΕΥΩ

Etymology: The verb ΔΟΥΛΕΥΩ (douleuo) is derived from the noun ΔΟΥΛΟΣ (doulos), meaning 'slave' or 'servant'. It signifies the act of being a slave or rendering service as a slave.

G0896

Part of Speech: Proper Noun

Sounds like: bah-AHL

Translations: Baal, a Baal

Notes: Baal refers to a prominent Canaanite and Phoenician deity, often associated with fertility, storms, and kingship. In the Old Testament, the worship of Baal is frequently depicted as a major rival to the worship of Yahweh, the God of Israel. The term can also be used more generally to refer to a false god or idol.

Inflection: Singular, Nominative

Synonyms: ΕΙΔΩΛΟΝ, ΨΕΥΔΟΘΕΟΣ

Etymology: From Hebrew בַּעַל (baʿal), meaning 'owner,' 'lord,' or 'master.' It was a common Semitic title for a deity.

Part of Speech: Pronoun

Sounds like: ow-TOH

Translations: (to) him, (to) her, (to) it, (to) himself, (to) herself, (to) itself

Notes: This word is the dative singular form of the pronoun 'ΑΥ̓ΤΟΣ'. It functions as a personal pronoun meaning 'him', 'her', or 'it' when used as an indirect object, often translated with 'to' or 'for'. It can also function as an intensive pronoun meaning 'himself', 'herself', or 'itself', emphasizing the subject. In some contexts, especially with the definite article, it can act as a demonstrative pronoun meaning 'the same'. Its usage depends heavily on the surrounding context.

Inflection: Singular, Dative, Masculine or Feminine or Neuter

G4183

Part of Speech: Adjective, Adverb

Sounds like: POL-lah

Translations: much, many, great, abundant, often, greatly, many things

Notes: This word is an inflection of the adjective 'ΠΟΛΥΣ' (polys), meaning 'much' or 'many'. As an adjective, 'ΠΟΛΛΑ' typically functions as the neuter plural nominative or accusative, meaning 'many things' or 'much'. It can also function as an adverb, meaning 'often' or 'greatly'. It is used to indicate a large quantity or frequency.

Inflection: Neuter, Plural, Nominative or Accusative (of the adjective ΠΟΛΥΣ); or Adverb

Synonyms: ΠΛΕΙΩΝ, ΙΚΑΝΟΣ

G4396

Part of Speech: Noun

Sounds like: pro-FEE-tai

Translations: prophets, (to) prophets, (of) prophets

Notes: This word refers to individuals who speak on behalf of God or a deity, often foretelling future events or delivering divine messages. In Koine Greek, it is a masculine noun. The form 'ΠΡΟΦΗΤΑΙ' is the plural form, which can function as nominative (the subject of a sentence), dative (indicating to whom or for whom something is done), or vocative (used for direct address).

Inflection: Plural, Nominative or Dative or Vocative, Masculine

Synonyms: ΜΑΝΤΕΙΣ, ΧΡΗΣΜΟΛΟΓΟΙ

Etymology: The word 'ΠΡΟΦΗΤΗΣ' comes from the Greek prefix 'πρό' (pro), meaning 'before' or 'for', and 'φημί' (phēmi), meaning 'to speak' or 'to say'. Thus, it literally means 'one who speaks before' or 'one who speaks for' (another).

G1980

Part of Speech: Verb

Sounds like: ep-is-KEP-ee-toh

Translations: let him search, let him examine, let him look into, let him inspect, let him visit, let him oversee

Notes: This word is a verb meaning to search, examine, or look into something, often with the implication of careful inspection or oversight. It can also mean to visit someone, especially in a caring or protective capacity. In the provided context, it is used in the sense of searching or examining records or places.

Inflection: Third Person Singular, Aorist, Passive, Imperative

Synonyms: ΕΞΕΤΑΖΕΤΩ, ΕΡΕΥΝΑΤΩ, ΣΚΟΠΕΙΤΩ

Etymology: The word ἐπισκέπτομαι (episkeptomai) is a compound word formed from the preposition ἐπί (epi), meaning 'upon' or 'over', and the verb σκέπτομαι (skeptomai), meaning 'to look at' or 'to examine'.

G2378

Part of Speech: Noun

Sounds like: thoo-SEE-ah

Translations: sacrifice, an offering, a sacrifice, an offering

Notes: This word refers to a sacrifice or an offering, typically something presented to a deity as an act of worship, atonement, or thanksgiving. It often involved the killing of an animal or the presentation of other valuable items. It is used in contexts describing religious rituals and offerings made to God or gods.

Inflection: Singular, Nominative, Feminine

Synonyms: ΠΡΟΣΦΟΡΑ, ΔΩΡΟΝ

Etymology: From θύω (thýō, "to sacrifice"). It refers to the act or result of sacrificing.

G3956

Part of Speech: Adjective

Sounds like: PAS

Translations: all, every, whole, any, a whole

Notes: This word means 'all', 'every', or 'whole'. It is used to indicate totality or completeness. It can refer to every single item in a group, or the entirety of something. For example, 'all people' or 'the whole house'. It often takes on the meaning of 'every' when used with a singular noun, and 'all' when used with a plural noun. It can also mean 'any' in certain contexts.

Inflection: Masculine, Singular, Nominative

Synonyms: ΟΛΟΣ, ΑΠΑΣ

Etymology: From Proto-Indo-European. It is related to words meaning 'all' or 'every' in various Indo-European languages.

G3739

Part of Speech: Relative Pronoun, Conjunction

Sounds like: HOS

Translations: who, which, what, that, as, how, when

Notes: The word 'ΟΣ' is a versatile relative pronoun in Koine Greek, meaning 'who,' 'which,' or 'that,' depending on the context and the gender, number, and case it agrees with. It introduces a relative clause, linking it to a preceding noun or pronoun. It can also function as a conjunction, meaning 'as,' 'how,' or 'when,' indicating manner or time.

Inflection: Masculine, Singular, Nominative

Etymology: The word 'ΟΣ' is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has been a fundamental part of the Greek language's grammatical structure for millennia, serving to connect clauses and introduce relative information.

G1984

Part of Speech: Noun

Sounds like: ep-ee-ske-PEH

Translations: oversight, a visitation, a visit, care, inspection, supervision

Notes: This word refers to the act of looking over, inspecting, or visiting, often with the purpose of providing care, supervision, or oversight. It can imply a divine visitation or a human act of checking on someone or something. It is typically used to describe a protective or administrative oversight.

Inflection: Singular, Nominative, Feminine

Synonyms: ΕΠΙΣΚΟΠΗ, ΕΠΙΜΕΛΕΙΑ, ΦΡΟΝΤΙΣ

Etymology: From the verb ἐπισκέπτομαι (episkeptomai), meaning 'to visit, inspect, look after', which is formed from ἐπί (epi, 'upon, over') and σκέπτομαι (skeptomai, 'to look, examine').

G4414

Part of Speech: Noun

Sounds like: pter-nees-MOH

Translations: (to) a tripping, (to) a supplanting, (to) a heel-striking, (to) a heel-biting

Notes: This word refers to the act of tripping someone up, or more broadly, to supplanting or undermining them. It can also refer to the act of striking or biting with the heel, often implying treachery or a sudden attack from behind. It is used in the dative case, indicating the indirect object or the means by which something is done.

Inflection: Singular, Dative, Masculine

Synonyms: ΥΠΟΚΑΤΑΣΤΑΣΙΣ, ΔΟΛΟΣ

Etymology: The word πτερνισμός (pterismos) is derived from the verb πτερνίζω (pterizo), meaning 'to strike with the heel' or 'to trip up'. This verb, in turn, comes from the noun πτέρνα (pterna), meaning 'heel'.

G2443

Part of Speech: Conjunction

Sounds like: EE-nah

Translations: in order that, that, so that, to

Notes: This word is a conjunction used to introduce a clause expressing purpose, result, or content. It often translates to 'in order that' or simply 'that' when indicating the aim or outcome of an action. It can also be used to express a command or exhortation, especially when followed by the subjunctive mood.

Inflection: Does not inflect

Synonyms: ΟΠΩΣ, ΩΣΤΕ

Etymology: From Proto-Indo-European *en- (in). It is related to the preposition 'in' and developed into a conjunction expressing purpose or result.

G4160

Part of Speech: Verb

Sounds like: poy-OH

Translations: do, make, produce, create, perform, cause, appoint, keep, observe

Notes: This verb means to do, make, or produce something. It can refer to physical creation, performing an action, or causing an event to happen. It is often used in contexts of carrying out commands, observing laws, or bringing about a state of being. Its meaning can vary depending on the context and the object it takes.

Inflection: First Person Singular, Present Indicative, Active Voice

Synonyms: ΕΡΓΑΖΟΜΑΙ, ΠΡΑΤΤΩ, ΤΙΘΗΜΙ

Etymology: From Proto-Indo-European *kʷey- 'to build, make'. It is related to words meaning 'to build' or 'to construct'.

G0302

Part of Speech: Particle

Sounds like: AHN

Translations: if, ever, might, would, should

Notes: This word is a particle used to express contingency, possibility, or potentiality. It does not have a direct English equivalent but modifies the meaning of the verb it accompanies, often indicating that an action is dependent on a condition or is hypothetical. It is frequently used with the subjunctive or optative moods to form conditional clauses or express indefinite temporal or relative clauses.

Inflection: Does not inflect

Etymology: The origin of this particle is uncertain, but it is believed to be an ancient particle in Greek, possibly related to the concept of 'on' or 'up' in some contexts, though its primary function became conditional.

G0620

Part of Speech: Verb

Sounds like: ah-po-LEIF-thay

Translations: be left behind, be left over, remain, be reserved

Notes: This word is the third person singular, aorist passive subjunctive form of the verb 'ἀπολείπω'. It means 'that he/she/it may be left behind' or 'that he/she/it may remain'. It describes an action where someone or something is left behind or remains after others have departed or after a process has occurred. It can also imply being reserved or set aside.

Inflection: Third Person Singular, Aorist, Passive, Subjunctive

Synonyms: ΥΠΟΛΕΙΠΩ, ΚΑΤΑΛΕΙΠΩ

G2064

Part of Speech: Verb

Sounds like: EEL-thon

Translations: they came, I came, he came, she came, it came

Notes: This word is an aorist active indicative form of the verb ἔρχομαι (erchomai), meaning 'to come' or 'to go'. It describes an action that happened in the past, without specifying its duration or completion. It can be used for the 1st person singular ('I came') or the 3rd person plural ('they came'), and sometimes 3rd person singular ('he/she/it came') depending on context and subject agreement.

Inflection: Aorist, Indicative, Active, 1st Person Singular or 3rd Person Plural

Synonyms: ΕΡΧΟΜΑΙ, ΒΑΙΝΩ, ΠΟΡΕΥΟΜΑΙ

G2641

Part of Speech: Verb

Sounds like: kah-teh-LEIF-thay

Translations: was left behind, was forsaken, was abandoned, was left, was remaining

Notes: This word is a compound verb formed from the preposition κατά (kata, meaning 'down' or 'against') and the verb λείπω (leipō, meaning 'to leave'). In its passive form, as seen here, it means 'to be left behind,' 'to be forsaken,' or 'to be abandoned.' It describes a state where someone or something is remaining after others have departed or been removed, often implying a sense of being alone or desolate. It is used to indicate that a person or thing has been left in a particular state or place.

Inflection: Aorist, Indicative, Passive, 3rd Person, Singular

Synonyms: ΑΦΙΗΜΙ, ΕΓΚΑΤΑΛΕΙΠΩ

Etymology: The verb καταλείπω (kataleipō) is formed from the prefix κατά (kata), meaning 'down' or 'against,' and the verb λείπω (leipō), meaning 'to leave' or 'to abandon.' The combination emphasizes the act of leaving something behind, often with a sense of finality or completeness.

G1525

Part of Speech: Verb

Sounds like: eis-EL-thon

Translations: they entered, they came in, they went in

Notes: This word is the aorist form of the verb 'to enter' or 'to come in'. It describes an action of moving into a place or situation that occurred in the past. It is used to indicate that a group of people or things performed the action of entering.

Inflection: Aorist, Indicative, Active, 3rd Person Plural

Synonyms: ΕΡΧΟΜΑΙ, ΥΠΑΓΩ

Etymology: The word ΕἸΣΕΡΧΟΜΑΙ is a compound verb formed from the preposition ΕἸΣ (eis), meaning 'into' or 'to', and the verb ΕΡΧΟΜΑΙ (erchomai), meaning 'to come' or 'to go'. ΕΡΧΟΜΑΙ itself comes from a Proto-Indo-European root meaning 'to move'.

G4750

Part of Speech: Noun

Sounds like: STOH-mah

Translations: mouth, an mouth, opening, edge, speech, utterance

Notes: This word refers to the mouth of a person or animal. It can also metaphorically refer to an opening or entrance, such as the mouth of a river or a cave. Furthermore, it is often used to denote speech, utterance, or the edge of a sword or other sharp object, implying the 'cutting' or 'speaking' part. It is a neuter noun.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΣΤΟΜΑΤΟΣ, ΣΤΟΜΑΤΙ, ΣΤΟΜΑΤΑ

Etymology: From an ancient root meaning 'mouth' or 'opening'. It is related to words in other Indo-European languages with similar meanings.

Part of Speech: Proper Noun

Sounds like: mes-THA-al

Translations: Mesthaal, Mesthal

Notes: This word is a proper noun, likely a personal name. It appears to be a transliteration of a foreign name into Greek. In the provided context, it functions as the name of an individual, possibly an official or a person in charge of a household.

Inflection: Singular, Nominative

Etymology: The etymology of this specific form is not readily available in standard Greek lexicons, suggesting it is likely a transliteration of a foreign (possibly Semitic) name rather than a word of Greek origin.

G1806

Part of Speech: Verb

Sounds like: eks-ah-GAH-geh

Translations: bring out, lead out, take out, draw out

Notes: This word means to bring, lead, or take something or someone out from a place. It is often used in the context of leading people out of captivity or a difficult situation, or simply removing an object from a location. It implies movement from an inside to an outside position.

Inflection: Aorist, Active, Imperative, 2nd Person Singular

Synonyms: ΑΝΑΓΩ, ΕΚΦΕΡΩ, ΕΚΒΑΛΛΩ

Etymology: The word ΕΞΑΓΩ (exagō) is a compound verb formed from the preposition ΕΞ (ex), meaning 'out of' or 'from', and the verb ΑΓΩ (agō), meaning 'to lead' or 'to bring'.

G1742

Part of Speech: Noun

Sounds like: en-DY-ma

Translations: garment, clothing, raiment, a garment, a clothing

Notes: This word refers to an article of clothing or a covering. It is used to describe what someone wears, whether it be a single piece of clothing or a general collection of garments. It can be used in contexts referring to literal clothing or metaphorically for something that covers or adorns.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ἹΜΑΤΙΟΝ, ἘΣΘΗΣ, ΧΙΤΩΝ

Etymology: From the verb ἘΝΔΥΩ (endyō), meaning 'to put on' or 'to clothe oneself'. It describes something that is put on.

G1627

Part of Speech: Verb

Sounds like: eks-AY-nen-ken

Translations: brought out, produced, yielded, bore, carried out

Notes: This is a compound verb, formed from the preposition 'ἐκ' (ek), meaning 'out of', and the verb 'φέρω' (phero), meaning 'to carry' or 'to bear'. Therefore, it means 'to carry out', 'to bring forth', 'to produce', or 'to yield'. It is used to describe the action of bringing something from an inside location to an outside one, or of a plant producing fruit.

Inflection: Aorist, Indicative, Active, 3rd Person, Singular

Synonyms: ΕΞΑΓΩ, ΠΡΟΑΓΩ, ΦΕΡΩ

Part of Speech: Pronoun

Sounds like: ow-TOYS

Translations: (to) them, (to) themselves, (to) it, (to) him, (to) her

Notes: This word is a dative plural form of the personal/demonstrative pronoun 'ΑΥ̓ΤΟΣ'. It typically means 'to/for them' or 'to/for themselves', depending on the context. It can refer to people or things. When used reflexively, it emphasizes the subject performing an action on or for themselves. It can also be used to refer to 'it', 'him', or 'her' in the dative case when the gender and number are clear from context, though 'them' is its primary plural translation.

Inflection: Dative, Plural, Masculine, Feminine, or Neuter

G4749

Part of Speech: Noun

Sounds like: sto-li-STAYS

Translations: dresser, an attendant, a wardrobe keeper, one who dresses

Notes: This word refers to a person whose occupation is to dress others, or to manage and care for clothing, often in a professional capacity. It can be translated as a dresser, an attendant, or a wardrobe keeper. It describes someone who prepares or adorns with garments.

Inflection: Singular, Nominative, Masculine

Synonyms: ΚΟΣΜΗΤΗΣ, ΕΝΔΥΤΗΣ

Etymology: The word ΣΤΟΛΙΣΤΗΣ is derived from the verb ΣΤΟΛΙΖΩ (stolizo), meaning 'to array, adorn, or dress', which in turn comes from ΣΤΟΛΗ (stole), meaning 'garment' or 'equipment'.

G5207

Part of Speech: Noun

Sounds like: HUI-os

Translations: son, a son

Notes: This word refers to a male offspring, a son. It is a masculine noun and is commonly used to denote a direct descendant or, in a broader sense, someone who shares a close relationship or characteristic with another, such as 'sons of God' or 'sons of disobedience'. It can also refer to a young man or a male child.

Inflection: Singular, Nominative, Masculine

Synonyms: ΤΕΚΝΟΝ, ΠΑΙΣ

Etymology: From an unused root, probably meaning 'to beget'. It is related to the concept of generation and lineage.

G0243

Part of Speech: Prefix

Sounds like: ALL

Translations: other, another, different, foreign

Notes: This is a prefix form of the word 'ἄλλος' (allos), meaning 'other' or 'another'. It is used to form compound words that convey the idea of something being different, foreign, or belonging to another group. For example, 'ἀλλογενῶν' means 'of other races', 'ἀλλότριοι' means 'strangers' or 'foreigners', and 'ἀλλόφυλους' means 'foreigners' or 'of another tribe'.

Inflection: Does not inflect (as a prefix)

Synonyms: ΕΤΕΡΟΣ

Etymology: From Proto-Indo-European *alyos, meaning 'other, another'. It is related to Latin alius and English else.

G2228, G3588

Part of Speech: Conjunction, Definite Article, Numeral

Sounds like: AY

Translations: or, the, 8

Notes: This word can function as a conjunction meaning 'or', indicating an alternative or choice between two or more options. It can also be the feminine nominative singular form of the definite article 'the', used to specify a feminine noun that is the subject of a sentence. The '̓' (coronis) indicates that this form is an elision, meaning it's a shortened form of a word like ἤ (e.g., when followed by a vowel). Additionally, the '̓' could be a keraia, indicating the numeral 8.

Inflection: Does not inflect (as conjunction or numeral); Singular, Nominative, Feminine (as definite article)

Etymology: The conjunction ἤ (e.g., from which Ἠ is an elision) is of uncertain origin. The definite article ἡ (from which Ἠ is an elision) comes from Proto-Indo-European. The numeral meaning is derived from the Greek letter eta (Η), which was used to represent the number 8.

G3441

Part of Speech: Adjective

Sounds like: moh-NOH-tah-toy

Translations: most alone, most solitary, most unique, most singular

Notes: This word is the superlative form of the adjective 'μόνος' (monos), meaning 'alone' or 'only'. Therefore, 'μονώτατοι' means 'most alone' or 'most solitary', indicating the highest degree of being alone, unique, or singular among a group. It describes something or someone that is exceptionally isolated or unparalleled.

Inflection: Plural, Nominative or Vocative, Masculine, Superlative Degree

Synonyms: ΜΟΝΟΙ, ΕΞΑΙΡΕΤΟΙ, ΙΔΙΑΙΤΑΤΟΙ

Etymology: The word 'μόνος' (monos), from which 'μονώτατοι' is derived, comes from the Proto-Indo-European root *men- meaning 'to remain, to stay'. It signifies a state of being singular or isolated.

G1438

Part of Speech: Reflexive Pronoun

Sounds like: eh-ah-TOH

Translations: (to) himself, (for) himself, (to) herself, (for) herself, (to) itself, (for) itself, (to) themselves, (for) themselves

Notes: This word is a reflexive pronoun, meaning it refers back to the subject of the clause. It indicates that the action of the verb is directed back to the subject itself. It can be used for singular or plural subjects, and its specific meaning (himself, herself, itself, themselves) depends on the gender and number of the subject it refers to. In this dative form, it often conveys the sense of 'to' or 'for' the subject.

Inflection: Singular, Dative, Masculine or Feminine or Neuter

G1854

Part of Speech: Adverb

Sounds like: EX-oh

Translations: outside, out, without, abroad

Notes: This word is an adverb meaning 'outside' or 'out'. It indicates a position or direction away from an interior or a boundary. It can be used to describe something that is physically located outside, or metaphorically, something that is excluded or beyond a certain limit.

Inflection: Does not inflect

Synonyms: ΕΚΤΟΣ, ΕΞΩΘΕΝ

Etymology: From the preposition ἐκ (ek), meaning 'out of', and the suffix -ω, which forms adverbs of place. It denotes a position or movement from the inside to the outside.

G1295

Part of Speech: Verb

Sounds like: dee-ah-SOH-thay

Translations: be saved, be delivered, be preserved, escape safely, be brought safely through

Notes: This word is a compound verb, formed from the preposition διά (dia), meaning 'through' or 'across', and the verb σῴζω (sōzō), meaning 'to save' or 'to preserve'. Therefore, it means 'to save through' or 'to bring safely through'. In the passive voice, as it appears here, it means 'to be saved through', 'to be delivered', or 'to escape safely'. It describes the act of being brought to safety or preserved from danger.

Inflection: Aorist, Passive, Subjunctive, 3rd Person Singular

Synonyms: ΣΩΖΩ, ΡΥΟΜΑΙ, ΕΚΦΕΥΓΩ

Etymology: The word ΔΙΑΣΩΖΩ is a compound of the preposition διά (dia), meaning 'through' or 'across', and the verb σῴζω (sōzō), meaning 'to save' or 'to preserve'. The root σῴζω comes from the Proto-Indo-European root *sow- 'to save, to protect'.

G0321

Part of Speech: Verb

Sounds like: ah-nah-GO

Translations: lead up, bring up, restore, offer up, put to sea, set sail

Notes: This is a compound verb formed from ἀνά (ana, 'up' or 'again') and ἄγω (ago, 'to lead' or 'to bring'). It generally means to lead or bring something upwards, or to bring something back to a former state. Depending on the context, it can refer to leading people up to a higher place, bringing back a person or thing, offering sacrifices (bringing them up to an altar), or putting out to sea (bringing a ship out from shore).

Inflection: Present, Active, Indicative, 1st Person Singular

Synonyms: ἈΝΑΦΕΡΩ, ἈΝΑΒΑΙΝΩ, ἈΠΟΚΑΘΙΣΤΗΜΙ

Etymology: From Ancient Greek ἀνά (aná, 'up, again') + ἄγω (ágō, 'to lead, to bring').

G5590

Part of Speech: Noun

Sounds like: Ps-oo-KHEE

Translations: soul, life, mind, heart, a soul, a life

Notes: This word refers to the soul, the animating principle of a human or animal, often considered the seat of emotions, desires, and affections. It can also denote life itself, the individual person, or the mind/inner self. It is used in various contexts to refer to the breath of life, the spiritual part of a human being, or simply one's existence.

Inflection: Singular, Nominative, Feminine

Synonyms: ΠΝΕΥΜΑ, ΖΩΗ, ΚΑΡΔΙΑ

Etymology: From the verb ψύχω (psychō), meaning 'to breathe' or 'to blow', referring to the breath as the principle of life. It is related to the concept of breath as the essence of life.

G0473

Part of Speech: Preposition

Sounds like: AN-tee

Translations: instead of, for, in place of, in return for, opposite to, in exchange for

Notes: This word is a preposition that typically takes the genitive case. It indicates substitution, exchange, or opposition. It can mean 'instead of' or 'in place of' something, 'for' or 'in return for' something, or 'opposite to' or 'against' something. It is used to show that one thing is given or done in the stead of another.

Inflection: Does not inflect

Synonyms: ΥΠΕΡ, ΑΝΤΙΠΕΡΑ

Etymology: From Proto-Indo-European *h₂énti, meaning 'face to face, opposite'. It is cognate with Latin ante ('before') and Sanskrit anti ('opposite, in front of').

G5590

Part of Speech: Noun

Sounds like: psy-KHES

Translations: of soul, of a soul, of life, of a life, of mind, of a mind, of self, of a self

Notes: This word refers to the soul, life, mind, or self. It can denote the vital breath, the seat of emotions and intellect, or the individual person. As a genitive form, it typically indicates possession, origin, or relationship, often translated with 'of' in English.

Inflection: Singular, Genitive, Feminine

Synonyms: ΠΝΕΥΜΑ, ΖΩΗ, ΝΟΥΣ

Etymology: The word ΨΥΧΗ (psyche) originates from the verb ψύχω (psycho), meaning 'to breathe' or 'to blow'. This connection highlights its primary meaning related to the breath of life.

G4931

Part of Speech: Verb

Sounds like: soon-eh-TEH-leh-sen

Translations: completed, finished, accomplished, brought to an end

Notes: This word means to bring something to an end, to complete, or to accomplish it. It implies the finalization of an action or process, indicating that a task or event has been fully carried out or concluded. It is often used to describe the completion of a prophecy, a period of time, or a specific work.

Inflection: Aorist, Active, Indicative, 3rd Person Singular

Synonyms: ΤΕΛΕΩ, ΕΚΤΕΛΕΩ, ΠΛΗΡΟΩ

Etymology: The word ΣΥΝΤΕΛΕΩ is a compound word formed from the preposition ΣΥΝ (syn), meaning 'with' or 'together', and the verb ΤΕΛΕΩ (teleō), meaning 'to finish' or 'to complete'. Thus, it signifies bringing something to a complete end or conclusion.

G4160

Part of Speech: Verb, Participle

Sounds like: poy-OHN

Translations: doing, making, creating, producing, performing, a doer, a maker, the one who does, the one who makes

Notes: ΠΟΙΩΝ is the present active participle of the verb ΠΟΙΕΩ, meaning 'to do' or 'to make'. As a participle, it functions like an adjective or a noun, describing someone who is in the act of doing or making something. It can be translated as 'doing' or 'making' when used adjectivally, or as 'the one who does' or 'a doer' when used substantively.

Inflection: Singular, Nominative, Masculine

Synonyms: ΠΡΑΤΤΩΝ, ΕΡΓΑΖΟΜΕΝΟΣ

G3646

Part of Speech: Noun

Sounds like: ho-lo-KOW-toh-sin

Translations: burnt offering, a burnt offering, whole burnt offering, a whole burnt offering

Notes: This word refers to a sacrifice that is completely consumed by fire on an altar, often as an act of worship or atonement. It is a compound word, combining 'holos' (whole) and 'kaustos' (burnt), emphasizing the complete consumption of the offering.

Inflection: Singular, Accusative, Feminine

Synonyms: ΟΛΟΚΑΥΤΩΜΑ, ΘΥΣΙΑ

Etymology: From Ancient Greek ὁλόκαυστος (holókaustos, “burnt whole”), from ὅλος (hólos, “whole”) + καυστός (kaustós, “burnt”).

G5140

Part of Speech: Noun

Sounds like: trees-TAH-tays

Translations: (to) three commanders, (to) three captains, (to) three chief officers

Notes: This word is a compound noun, meaning 'a third man' or 'a commander of three'. It refers to a military officer who commands a unit of three, or perhaps one of three chief officers. In this inflected form, it is used in the dative case, indicating the recipient or indirect object of an action.

Inflection: Plural, Dative, Masculine

Etymology: The word ΤΡΙΣΤΑΤΗΣ (tristatēs) is derived from the Greek words ΤΡΙΣ (tris), meaning 'thrice' or 'three times', and ἵστημι (histēmi), meaning 'to stand' or 'to set'. It literally refers to one who stands third or commands three.

G1525

Part of Speech: Participle

Sounds like: ice-EL-thon-tes

Translations: entering, having entered, going in, coming in

Notes: This word is a participle derived from the verb 'εἰσέρχομαι' (eiserchomai), meaning 'to go in' or 'to enter'. As a participle, it functions like an adjective or adverb, describing an action performed by the subject. It can be translated as 'entering' or 'having entered', indicating an action that is either ongoing or completed relative to the main verb of the sentence. It is often used to describe someone who has come into a place or situation.

Inflection: Aorist, Active, Masculine, Nominative, Plural

Synonyms: ΕΡΧΟΜΑΙ, ΕΙΣΠΟΡΕΥΟΜΑΙ

G3960

Part of Speech: Verb

Sounds like: pa-TA-ksa-teh

Translations: strike, smite, beat, hit, wound, slay

Notes: This word is a verb meaning to strike, smite, or beat. It is often used in the context of physical blows, but can also imply a more general sense of impact or affliction. It is used as a command, instructing multiple people to perform the action.

Inflection: Aorist, Active, Imperative, Second Person, Plural

Synonyms: ΤΥΠΤΩ, ΠΛΗΓΩ, ΚΟΠΤΩ

Etymology: The word πατάσσω (patassō) is of uncertain origin, possibly onomatopoeic or related to a root meaning 'to beat' or 'to strike'.

G1831

Part of Speech: Verb

Sounds like: ex-EL-tha-toh

Translations: let him go out, let him come out, let him depart, he must go out, he must come out, he must depart

Notes: This word is a compound verb meaning 'to go out', 'to come out', or 'to depart'. It is formed from the preposition 'ἐκ' (ek), meaning 'out of', and the verb 'ἔρχομαι' (erchomai), meaning 'to come' or 'to go'. It is used to express a command or an exhortation for someone to exit or leave a place or situation.

Inflection: 3rd Person, Singular, Aorist, Active, Imperative

Synonyms: ΑΠΕΡΧΟΜΑΙ, ΕΚΒΑΙΝΩ, ΕΚΠΟΡΕΥΟΜΑΙ

Etymology: The word ἔρχομαι (erchomai) comes from Proto-Indo-European. The prefix ἐκ (ek) means 'out of' or 'from'.

G4496

Part of Speech: Verb

Sounds like: ER-rip-san

Translations: they threw, they cast, they hurled, they rejected

Notes: This word is the third person plural aorist active indicative form of the verb 'ῥίπτω' (rhiptō), meaning 'to throw' or 'to cast'. It describes an action that was completed in the past by a group of people. It can be used literally to mean throwing an object, or metaphorically to mean casting aside or rejecting something, such as a law or a good portion.

Inflection: Aorist, Indicative, Active, 3rd Person Plural

Synonyms: ΒΑΛΛΩ, ἘΚΒΑΛΛΩ, ἈΠΟΒΑΛΛΩ

G3929

Part of Speech: Verb, Noun

Sounds like: pah-rah-TREH-khon-tes

Translations: running alongside, passing by, those running alongside, those passing by

Notes: This is a compound word formed from 'παρά' (para), meaning 'beside' or 'alongside', and 'τρέχω' (trecho), meaning 'to run'. As a participle, it describes someone or something that is in the act of running alongside or passing by. It can function as a verb describing the action, or as a noun referring to the people performing the action.

Inflection: Present Active Participle, Masculine, Plural, Nominative or Accusative

Synonyms: ΠΑΡΑΒΑΙΝΟΝΤΕΣ, ΠΑΡΕΡΧΟΜΕΝΟΙ

G5151

Part of Speech: Noun

Sounds like: tris-TAH-tai

Translations: third man, third in command, chief officer, captain, charioteer, a charioteer, a chief officer

Notes: This word refers to a 'third man' or a 'third in command', often used in a military context to denote a chief officer or captain, especially one who rides in a chariot with the driver and a warrior. It can also specifically refer to a charioteer. It is a compound word derived from 'τρίς' (thrice) and 'ἵστημι' (to stand).

Inflection: Plural, Nominative or Vocative, Masculine

Synonyms: ΗΓΕΜΩΝ, ΑΡΧΩΝ

G4198

Part of Speech: Verb

Sounds like: eh-por-YOO-thay-san

Translations: they went, they departed, they traveled, they walked

Notes: This is a verb meaning 'to go', 'to depart', 'to travel', or 'to walk'. It describes the act of moving from one place to another. The form 'ἘΠΟΡΕΥΘΗΣΑΝ' indicates that the action was completed in the past by a group of people (third person plural). It is often used to describe a journey or a movement towards a destination.

Inflection: Third Person, Plural, Aorist, Indicative, Passive

Synonyms: ΕΡΧΟΜΑΙ, ΒΑΙΝΩ, ΑΠΕΡΧΟΜΑΙ

Etymology: The word πορεύομαι (poreuomai) comes from the Greek word πόρος (poros), meaning 'a way' or 'a passage'. It signifies movement along a path or route.

G1718

Part of Speech: Verb

Sounds like: eh-NEH-pray-san

Translations: they burned, they set on fire, they consumed by fire

Notes: This word is the third person plural, aorist active indicative form of the verb 'empiprēmi'. It means 'they burned' or 'they set on fire'. It describes an action of causing something to be consumed by fire, often with destructive intent. It can be used in sentences to describe groups of people burning cities, objects, or other things.

Inflection: Third Person, Plural, Aorist, Active, Indicative

Synonyms: ΚΑΤΑΚΑΙΩ, ΠΥΡΟΩ, ΦΛΕΓΩ

Etymology: The word 'ἐμπιπράω' (empipraō) or 'ἐμπρήθω' (emprēthō) is a compound verb formed from the preposition 'ἐν' (en), meaning 'in' or 'on', and the verb 'πίμπρημι' (pimprēmi), meaning 'to burn' or 'to set on fire'. The prefix intensifies the action of burning.

G4769

Part of Speech: Noun

Sounds like: STEE-las

Translations: pillars, columns, monuments, sacred pillars

Notes: This word refers to pillars, columns, or monuments, often those erected for religious or commemorative purposes. In the context of the Old Testament, it frequently refers to idolatrous pillars or sacred stones used in pagan worship, which were forbidden by God. It is used in sentences to denote physical structures.

Inflection: Plural, Accusative, Feminine

Synonyms: ΚΙΩΝ, ΟΡΘΟΣΤΑΤΗΣ

Etymology: The word ΣΤΗΛΗ (stēlē) comes from the Proto-Indo-European root *stel-, meaning 'to stand, to put, to place'. It refers to something that stands upright.

G3086

Part of Speech: Noun

Sounds like: loo-TROH-nas

Translations: redeemers, deliverers, a redeemer, a deliverer

Notes: This word refers to a redeemer or deliverer. It is used to describe someone who pays a ransom or price to set others free, or who brings about salvation or liberation. In the provided example, 'ΕἸΣ ΛΥΤΡΩΝΑΣ' (into redeemers) is an unusual construction, suggesting it might be used adverbially or in a specific idiomatic sense, possibly meaning 'for redemption' or 'as redeemers'. However, the most common usage of the root word is to denote a person who redeems.

Inflection: Masculine, Accusative, Plural

Synonyms: ΣΩΤΗΡ, ΡΥΣΤΗΣ

G0278

Part of Speech: Verb

Sounds like: ee-fah-NEE-sen

Translations: he destroyed, she destroyed, it destroyed, he made disappear, she made disappear, it made disappear, he vanished, she vanished, it vanished

Notes: This word is the third person singular aorist active indicative form of the verb 'ἀφανίζω' (aphanizo). It means to destroy, to make disappear, or to cause to vanish. It can also mean to vanish oneself, to disappear, or to be destroyed. In the provided form, it describes an action that was completed in the past by a single subject (he, she, or it).

Inflection: Aorist, Indicative, Active, 3rd Person, Singular

Synonyms: ΑΠΟΛΛΥΜΙ, ΚΑΤΑΛΥΩ, ΕΞΑΛΕΙΦΩ

G4133

Part of Speech: Adverb, Conjunction, Preposition

Sounds like: PLAYN

Translations: but, nevertheless, except, only, however, save, yet, notwithstanding, (except) for

Notes: This word functions as an adverb, conjunction, or preposition, indicating an exception, contrast, or limitation. As an adverb, it means 'nevertheless' or 'only'. As a conjunction, it means 'but' or 'however', introducing a contrasting statement. As a preposition, it means 'except' or 'save', typically followed by a genitive case, indicating exclusion.

Inflection: Does not inflect

Synonyms: ΑΛΛΑ, ΕΙ ΜΗ, ΧΩΡΙΣ

Etymology: From an obsolete root, possibly related to πλῆθος (plēthos, 'multitude'), suggesting a sense of 'fullness' or 'completeness' from which something is excluded.

G266

Part of Speech: Noun

Sounds like: hah-mar-tee-OHN

Translations: of sins, of a sin

Notes: This word is the genitive plural form of the noun "ΑΜΑΡΤΙΑ" (hamartia), which means "sin" or "missing the mark." It refers to actions, thoughts, or states that fall short of God's standard or will. As a genitive plural, it indicates possession, origin, or relation, often translated as "of sins" or "concerning sins." It is frequently used in contexts discussing forgiveness, repentance, or the consequences of wrongdoing.

Inflection: Genitive, Plural, Feminine

Synonyms: ΑΝΟΜΙΑ, ΑΔΙΚΙΑ, ΠΑΡΑΠΤΩΜΑ

Etymology: The word "ΑΜΑΡΤΙΑ" is a compound word derived from the prefix "α-" (a-), meaning "not" or "without," and "μερος" (meros), meaning "part" or "share," or from "μαρτάνω" (martano), meaning "to miss the mark." It originally referred to an archer missing the target and evolved to mean a moral or spiritual failure.

G2426

Part of Speech: Proper Noun

Sounds like: ee-eh-roh-bo-AM

Translations: Jeroboam

Notes: Jeroboam was the name of two kings of ancient Israel. The first Jeroboam was the first king of the northern Kingdom of Israel after the split from the Kingdom of Judah. He reigned for 22 years and is often depicted negatively in the biblical narrative for introducing idolatry. The second Jeroboam, Jeroboam II, was also a king of Israel who reigned much later and brought a period of prosperity.

Inflection: Singular, Nominative, Genitive, Dative, or Accusative. Proper nouns do not inflect for gender.

Etymology: From Hebrew יָרָבְעָם (Yarob'am), meaning 'the people contend' or 'he contends for the people'.

G1626

Part of Speech: Verb

Sounds like: ex-ay-MAR-ten

Translations: sinned, committed sin, missed the mark

Notes: This word is a verb meaning 'to sin' or 'to miss the mark'. It describes the act of failing to meet a standard or deviating from a path, often with moral or ethical implications. It is used to indicate that someone has committed an offense or made a mistake.

Inflection: Aorist, Indicative, Active, Third Person, Singular

Synonyms: ΑΜΑΡΤΑΝΩ, ΠΛΑΝΑΩ, ΑΠΟΤΥΓΧΑΝΩ

Etymology: The word ΕΞΑΜΑΡΤΑΝΩ is a compound word formed from the prefix ΕΞ- (ex-), meaning 'out of' or 'completely', and the verb ΑΜΑΡΤΑΝΩ (hamartano), meaning 'to miss the mark' or 'to sin'. The prefix intensifies the meaning of the root verb.

G1715

Part of Speech: Adverb, Preposition

Sounds like: em-PROS-then

Translations: before, in front, in front of, in the presence of, ahead, formerly, previously

Notes: This word functions as both an adverb and a preposition. As an adverb, it means 'before' or 'in front,' indicating a position or time. As a preposition, it means 'in front of' or 'in the presence of,' typically taking the genitive case. It can also refer to something that happened 'formerly' or 'previously.'

Inflection: Does not inflect

Synonyms: ΠΡΟ, ΕΝΑΝΤΙΟΝ, ΚΑΤΕΝΑΝΤΙ

Etymology: From the preposition ἐν (en, 'in') and the adverbial form of πρός (pros, 'to, toward'). It literally means 'in front of' or 'in the direction of'.

Part of Speech: Definite Article, Relative Pronoun, Interjection, Prefix, Numeral

Sounds like: AI

Translations: the, who, which, alas, oh, 11

Notes: The word 'ΑΙ' can function in several ways in Koine Greek. Most commonly, it is the feminine nominative plural form of the definite article, meaning 'the' (referring to multiple feminine nouns). It can also be the feminine nominative plural form of the relative pronoun, meaning 'who' or 'which'. Less frequently, it can be an interjection expressing sorrow or pain, similar to 'alas' or 'oh'. It can also appear as a prefix in compound words. Additionally, 'ΑΙ' can represent the number 11 when used as a numerical symbol (alpha-iota). It is also possible for 'ΑΙ' to be an elision or contraction of other words, such as 'ἀεί' (always) or 'ἄγε' (come on!), though this is less common in the New Testament.

Inflection: Feminine, Nominative, Plural (for article and pronoun); Does not inflect (for interjection, prefix, and numeral)

Etymology: The origin of 'ΑΙ' as a definite article and relative pronoun is from Proto-Indo-European. Its use as an interjection is onomatopoeic.

G1151

Part of Speech: Noun

Sounds like: dah-mah-LICE

Translations: heifers, young cows, calves

Notes: This word refers to young cows or heifers, typically those that have not yet calved. It is used to describe female cattle, often in a context related to livestock or sacrifice. In the provided examples, it refers to actual animals, but it can also be used metaphorically, as in the second example from Amos, where it refers to the wealthy women of Samaria who oppress the poor.

Inflection: Plural, Nominative or Accusative, Feminine

Synonyms: ΒΟΕΣ, ΜΟΣΧΟΙ

Etymology: The origin of the word ΔΑΜΑΛΙΣ is uncertain, but it is thought to be related to the verb δαμάζω (damazō), meaning 'to tame' or 'to subdue', suggesting a connection to domesticated animals.

G0444

Part of Speech: Noun

Sounds like: AN-throh-poss (for the full word)

Translations: man, a man, human, a human, person, a person, mankind, humanity

Notes: This word appears to be a truncated or abbreviated form of the Koine Greek word ἈΝΘΡΩΠΟΣ (anthrōpos), meaning 'man,' 'human,' or 'person.' It is not a complete word in itself and would typically be seen as a misspelling or an intentional abbreviation in certain contexts, such as ancient manuscripts where space was limited. It refers to a human being, male or female, and can also refer to humanity in general.

Inflection: Masculine, Singular or Plural (truncated form)

Synonyms: ΒΡΟΤΟΣ, ΑΝΗΡ

G0017

Part of Speech: Verb

Sounds like: ee-gah-THOO-nas

Translations: you have done good, you have made good, you have benefited, you have shown kindness

Notes: This word is a verb meaning 'to do good,' 'to make good,' or 'to benefit.' It describes the act of performing a beneficial action or showing kindness. It is used to indicate that someone has acted in a way that improves a situation or provides a benefit to another.

Inflection: Second Person, Singular, Aorist, Active, Indicative

Synonyms: ΕΥΕΡΓΕΤΕΩ, ΩΦΕΛΕΩ

Etymology: From ἀγαθός (agathos), meaning 'good.' The verb ἀγαθύνω means 'to make good' or 'to do good.'

G2117

Part of Speech: Adjective

Sounds like: YOO-thes

Translations: straight, right, upright, just, proper, a straight thing, a right thing

Notes: This word describes something that is straight, direct, or upright. It can refer to physical straightness, such as a straight path, or to moral rectitude, indicating something that is just, proper, or righteous in the eyes of God or people. It is often used to describe actions or conduct that align with divine will or ethical standards.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΔΙΚΑΙΟΣ, ΟΡΘΟΣ

Etymology: From Proto-Indo-European, meaning 'straight' or 'right'. It is related to words signifying directness and correctness.

G4771

Part of Speech: Pronoun

Sounds like: SOY

Translations: (to) you, (for) you, you

Notes: This is the second-person singular dative pronoun in Koine Greek, meaning 'to you' or 'for you'. It can also simply translate as 'you' when the context implies a dative relationship, such as indirect object or a recipient of an action. It is used to indicate the person to whom something is given, said, or done, or for whom an action is performed. For example, 'I give to you' or 'I do this for you'.

Inflection: Singular, Dative, Second Person

Etymology: From Proto-Indo-European. It is a very ancient pronoun, found across many Indo-European languages.

G1565

Part of Speech: Demonstrative Pronoun, Adjective

Sounds like: eh-KAY-nays

Translations: to those, for those, in those, with those, those

Notes: This word is a demonstrative pronoun or adjective meaning 'that' or 'those'. It points to something distant in time or space from the speaker. As an adjective, it modifies a noun, agreeing with it in gender, number, and case. As a pronoun, it stands in place of a noun.

Inflection: Dative, Plural, Feminine

Etymology: The word 'Ἐκεῖνος' (ekeinos) is formed from the adverb 'ἐκεῖ' (ekei), meaning 'there', combined with the pronominal suffix '-νος' (-nos).

G0756

Part of Speech: Verb

Sounds like: eer-XAH-toh

Translations: began, started

Notes: This is a verb form meaning 'he/she/it began' or 'he/she/it started'. It is used to indicate the commencement of an action or state, often implying that the subject initiated the action themselves (middle voice) or that the action simply began (passive voice).

Inflection: Aorist, Indicative, Middle/Passive, 3rd Person, Singular

Synonyms: ΕΝΑΡΧΟΜΑΙ, ΚΑΤΑΡΧΟΜΑΙ

Etymology: From the Greek word ἄρχω (archō), meaning 'to be first, to rule, to begin'. The middle voice ἄρχομαι means 'to begin' or 'to take the lead'.

G4792

Part of Speech: Verb

Sounds like: soon-KOP-tine

Translations: to cut down, to cut to pieces, to cut off, to destroy

Notes: This word is a compound verb formed from the preposition 'σύν' (syn), meaning 'with' or 'together,' and the verb 'κόπτω' (koptō), meaning 'to cut' or 'to strike.' As an infinitive, it means 'to cut down' or 'to cut to pieces,' often implying a complete destruction or severe defeat. It can be used in contexts of warfare or general destruction.

Inflection: Present, Active, Infinitive

Synonyms: ΚΟΠΤΩ, ΚΑΤΑΚΟΠΤΩ, ΑΠΟΚΟΠΤΩ

Etymology: The word is a compound of the preposition ΣΥΝ (syn), meaning 'with' or 'together,' and the verb ΚΟΠΤΩ (koptō), meaning 'to cut' or 'to strike.' The nu (ν) in ΣΥΝ assimilates to a gamma (γ) before a kappa (κ) for ease of pronunciation.

G3724

Part of Speech: Verb

Sounds like: ho-RI-zo

Translations: I define, I determine, I appoint, I mark out, I set limits, I ordain, I decree

Notes: This verb means to define, determine, or set limits. It can be used to describe the act of establishing boundaries, making a decision, or appointing someone to a specific role. It implies a clear and authoritative act of setting something in place.

Inflection: First Person Singular, Present Indicative, Active Voice

Synonyms: ΔΙΟΡΙΖΩ, ΠΡΟΣΔΙΟΡΙΖΩ, ΤΑΣΣΩ

Etymology: From ὅρος (horos), meaning 'boundary' or 'limit'. The verb literally means 'to put a boundary to'.

G2596

Part of Speech: Prefix, Preposition

Sounds like: KAT

Translations: down, against, according to, throughout, during

Notes: This is an elided form of the Greek preposition 'κατά' (kata), which means 'down', 'against', 'according to', 'throughout', or 'during'. It is frequently used as a prefix in compound verbs and nouns, indicating a downward motion, completion, intensity, or opposition. For example, in 'κατέβη' (katebē), it means 'went down', and in 'καταπιεῖν' (katapiein), it means 'to swallow down'. The final alpha (α) is often dropped when the next word or part of the compound begins with a vowel, or when it's followed by certain consonants.

Inflection: Does not inflect (as a prefix); functions as a preposition that takes the genitive or accusative case.

Synonyms: ΠΡΟΣ, ΕΙΣ, ΕΠΙ

Etymology: From Proto-Indo-European *kmt- 'down, with, against'. It is a common Greek preposition that has been used since ancient times.

G0395

Part of Speech: Noun

Sounds like: ah-nah-to-LAS

Translations: east, the east, sunrise, the risings, the sunrises

Notes: This word refers to the direction where the sun rises, hence 'east' or 'sunrise'. It can also refer to the act of rising itself, such as the rising of the sun or stars. In a broader sense, it can denote the region or lands to the east.

Inflection: Plural, Accusative, Feminine

Synonyms: ἈΝΑΤΟΛΑΙ

Etymology: From the verb ἀνατέλλω (anatellō), meaning 'to rise up' or 'to cause to rise'. It combines ἀνά (ana), meaning 'up', and τέλλω (tellō), meaning 'to accomplish' or 'to rise'.

G1052

Part of Speech: Proper Noun

Sounds like: GAL-ah-ahd

Translations: Gilead

Notes: Gilead is a geographical region in ancient Palestine, located east of the Jordan River. It is frequently mentioned in the Old Testament as a mountainous and fertile area, known for its balm and pastures. It was inhabited by various tribes of Israel.

Inflection: Does not inflect

Etymology: The name Gilead is of Hebrew origin, from the word גִּלְעָד (Gil'ad), meaning 'heap of witness' or 'mound of testimony'. It is associated with the heap of stones set up by Jacob and Laban as a covenant witness.

G0943

Part of Speech: Proper Noun

Sounds like: bah-SAN

Translations: Bashan

Notes: Βασάν (Basan) is a proper noun referring to a fertile region east of the Jordan River, known for its rich pastures and strong cattle. It was part of the territory allotted to the half-tribe of Manasseh. In the provided examples, 'ΒΑΣΑΝΙΤΙΔΟΣ' is the genitive form of 'Βασανῖτις', meaning 'of Bashan' or 'belonging to Bashan'.

Inflection: Does not inflect (as a proper noun in its base form, though it forms adjectives like 'Βασανῖτις' which do inflect)

Etymology: The word 'Βασάν' is of Hebrew origin, derived from the Hebrew word 'בָּשָׁן' (Bashan), which refers to the same geographical region.

G3062

Part of Speech: Adjective, Noun

Sounds like: LOY-pah

Translations: remaining, the rest, the others, what is left, the things that remain

Notes: This word refers to what is left over, remaining, or the rest of something. It can be used as an adjective to describe things that are remaining, or substantively as a noun to refer to the remaining people or things. It is often used in the plural to mean 'the rest' or 'the others'.

Inflection: Nominative or Accusative, Neuter, Plural; or Nominative or Vocative, Feminine, Singular

Synonyms: ΥΠΟΛΟΙΠΟΣ, ΚΑΤΑΛΟΙΠΟΣ

G3056

Part of Speech: Noun

Sounds like: LOH-gohn

Translations: of words, of sayings, of accounts, of reasons, of messages, of speeches, of reports, of doctrines

Notes: ΛΟΓΩΝ is the genitive plural form of the noun ΛΟΓΟΣ (logos). The word ΛΟΓΟΣ is a fundamental term in Koine Greek with a very broad range of meanings, including 'word,' 'speech,' 'account,' 'reason,' 'message,' 'report,' 'doctrine,' or 'principle.' In its genitive plural form, ΛΟΓΩΝ indicates possession, origin, or relation to multiple 'words' or 'concepts.' It is used to express 'of words' or 'belonging to words' in a sentence.

Inflection: Genitive, Plural, Masculine

Synonyms: ΡΗΜΑΤΩΝ, ΜΥΘΩΝ, ΦΩΝΩΝ

G1413

Part of Speech: Noun

Sounds like: doo-nas-TEH-yah

Translations: dominion, a dominion, power, a power, might, a might, authority, an authority, dynasty, a dynasty

Notes: This word refers to power, dominion, or authority, often implying a position of rule or a powerful government. It can also refer to a dynasty or a powerful family. It is used to describe the exercise of power or the sphere over which power is exercised.

Inflection: Singular, Nominative or Accusative, Feminine

Synonyms: ΕΞΟΥΣΙΑ, ΔΥΝΑΜΙΣ, ΚΡΑΤΟΣ

Etymology: The word ΔΥΝΑΣΤΕΙΑ (dynasteia) comes from the Greek word ΔΥΝΑΣΤΗΣ (dynastēs), meaning 'lord, ruler, master', which itself is derived from ΔΥΝΑΜΑΙ (dynamai), 'to be able, to be powerful'.

G4887

Part of Speech: Noun

Sounds like: soo-NAP-sees

Translations: connections, joinings, unions, a connection, a joining, a union

Notes: This word refers to connections, joinings, or unions. It describes the act or result of bringing things together, such as joining parts of a structure, forming alliances, or establishing relationships. In the provided examples, it is used in contexts of joining curtains and referring to the 'connections' or 'acts of joining' made by individuals.

Inflection: Plural, Nominative or Accusative, Feminine

Synonyms: ΣΥΝΔΕΣΜΟΙ, ΕΝΩΣΕΙΣ, ΣΥΖΕΥΞΕΙΣ

Etymology: The word σύναψις (synapsis) is derived from the verb συνάπτω (synaptō), meaning 'to join together' or 'to connect'. It is formed from the prefix σύν (syn), meaning 'with' or 'together', and the verb ἅπτω (haptō), meaning 'to fasten' or 'to touch'.

G4863

Part of Speech: Verb

Sounds like: soon-AP-sen

Translations: he joined, he joined together, he connected, he engaged in, he entered into

Notes: This word is a verb meaning 'to join together,' 'to connect,' or 'to unite.' It can also mean 'to engage in' or 'to enter into' something, such as a battle or an agreement. It describes the action of bringing things or people into a state of union or engagement.

Inflection: Third Person Singular, Aorist Active Indicative

Synonyms: ΣΥΝΔΕΩ, ΣΥΝΕΧΩ, ΣΥΝΙΣΤΗΜΙ

Etymology: The word συνάπτω (synaptō) is a compound word formed from the preposition σύν (syn), meaning 'with' or 'together,' and the verb ἅπτω (haptō), meaning 'to fasten,' 'to join,' or 'to touch.'

G3780

Part of Speech: Adverb

Sounds like: OOKH-ee

Translations: no, not at all, by no means, certainly not

Notes: This word is a strong negative adverb, meaning 'no' or 'not at all'. It is used to express a definite and emphatic denial, often in response to a question or to strongly contradict a statement. It is a more emphatic form of the negative particle οὐ (ou).

Inflection: Does not inflect

Synonyms: ΟΥ̓, ΜΗ

Etymology: From οὐ (ou), meaning 'not', and the enclitic particle -χι (-chi), which adds emphasis. It is a more emphatic form of the simple negative particle.

G1125

Part of Speech: Participle, Noun

Sounds like: ge-GRAH-meh-nah

Translations: written things, things written, what is written, the scriptures

Notes: This word is the perfect passive participle, neuter plural, of the verb 'γράφω' (graphō), meaning 'to write'. As a participle, it describes something that has been written. In its neuter plural form, it often functions as a noun, referring to 'the things that have been written' or 'what is written', commonly used to refer to sacred texts or scriptures.

Inflection: Perfect, Passive, Participle, Neuter, Plural, Nominative or Accusative or Vocative

Synonyms: ΒΙΒΛΙΑ, ΓΡΑΦΑΙ

Etymology: The word 'γράφω' (graphō) comes from a Proto-Indo-European root meaning 'to scratch, to carve, to write'. It is related to words in other Indo-European languages referring to drawing, engraving, or writing.

G0976