Home / Interlinears (Beta) / Swete's Recension of the Greek Septuagint / Numbers / Chapter 30
Numbers, Chapter 30
Interlinear version from Swete's Recension of the Greek Septuagint (Beta)
G2532
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Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G2980
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Part of Speech: Verb
Sounds like: eh-LAH-lay-sen
Translations: he spoke, she spoke, it spoke, he said, she said, it said
Notes: This word is a verb meaning 'to speak' or 'to say'. It describes a completed action in the past, indicating that someone (he, she, or it) performed the act of speaking or saying something.
Inflection: Aorist, Indicative, Active, Third Person, Singular
Synonyms: ΛΕΓΩ, ΦΗΜΙ
G3475
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Part of Speech: Proper Noun
Sounds like: moy-SEES
Translations: Moses
Notes: This is the name of Moses, the great prophet and lawgiver of ancient Israel. In the Bible, he is known for leading the Israelites out of slavery in Egypt and for receiving the Ten Commandments from God on Mount Sinai. It is used as a direct subject in sentences, referring to the person.
Inflection: Singular, Nominative, Masculine
Etymology: From Hebrew מֹשֶׁה (Moshe), possibly meaning "drawn out" (from water).
G3588
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Part of Speech: Definite Article
Sounds like: toys
Translations: to the, for the, the
Notes: ΤΟΙΣ is the dative plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, but specifically indicates the indirect object or the recipient of an action, or location/instrument when used with a dative noun. It can be used with masculine, feminine, or neuter nouns in the plural.
Inflection: Plural, Dative, All genders
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into the definite article in Greek.
G5207
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Part of Speech: Noun
Sounds like: hee-OYSS
Translations: (to) sons, (to) children
Notes: This word refers to sons or children. It is used in the dative case, indicating the indirect object of an action, often translated with 'to' or 'for'. It can refer to male offspring or, more broadly, to descendants or followers.
Inflection: Plural, Dative, Masculine
Synonyms: ΤΕΚΝΟΙΣ, ΠΑΙΣΙΝ
G2474
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Part of Speech: Proper Noun
Sounds like: Iss-rah-AYL
Translations: Israel
Notes: This word refers to Israel, which can denote the patriarch Jacob (who was renamed Israel), the nation descended from him, or the land occupied by that nation. It is used to refer to the people of God, the twelve tribes, or the northern kingdom of Israel as distinct from Judah. It is often used in contexts referring to the history, covenant, and identity of God's chosen people.
Inflection: Indeclinable
Etymology: The word is of Hebrew origin, meaning 'God strives' or 'he strives with God'. It was the new name given to Jacob after he wrestled with God (Genesis 32:28).
G2596
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Part of Speech: Preposition
Sounds like: KAH-tah
Translations: down, according to, against, throughout, by, during, concerning, along
Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.
Inflection: Does not inflect
Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ
Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.
G3956
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Part of Speech: Adjective
Sounds like: PAN-ta
Translations: all, every, everything, all things
Notes: This word means 'all' or 'every'. In its plural neuter form, as seen here, it often translates to 'all things' or 'everything'. It is used to indicate totality or universality, referring to a complete set or collection of items or concepts.
Inflection: Plural, Neuter, Nominative or Accusative or Vocative
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G3745
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Part of Speech: Relative Pronoun, Relative Adjective
Sounds like: OH-sah
Translations: as many as, all that, whatever, how many, all things whatsoever, whatever things
Notes: This word is the neuter plural form of the relative pronoun/adjective ὅσος (hosos). It means 'as many as' or 'all that/which' and is used to introduce a relative clause, referring to an indefinite quantity or number of things. It can function as both a pronoun (e.g., 'whatever things') or an adjective (e.g., 'as many things as'). It can be used in both the nominative and accusative cases.
Inflection: Neuter, Plural, Nominative or Accusative
Synonyms: PANTA, HAPAS
Etymology: From Proto-Indo-European. It is related to the demonstrative pronoun ὅδε (hode, 'this') and the interrogative pronoun τίς (tis, 'who? what?').
G1781
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Part of Speech: Verb
Sounds like: en-TEH-ee-lah-toh
Translations: he commanded, he ordered, he instructed
Notes: This word is a verb in the aorist middle indicative form, third person singular. It means 'he/she/it commanded' or 'he/she/it ordered'. It describes an action of giving a command or instruction that was completed in the past. It is often used in contexts where an authority figure issues a directive.
Inflection: Aorist, Middle Voice, Indicative Mood, Third Person, Singular
Synonyms: ΚΕΛΕΥΩ, ΠΡΟΣΤΑΤΤΩ, ΕΠΙΤΑΤΤΩ
G2962
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Part of Speech: Noun, Adjective
Sounds like: KOO-ree-oss
Translations: Lord, a Lord, master, a master, owner, an owner, sir
Notes: This word refers to a person who has authority, control, or ownership over something or someone. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their supreme authority and sovereignty. It can also be used in a more general sense for a human master or owner.
Inflection: Singular, Nominative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΑΥΘΕΝΤΗΣ
Etymology: The word ΚΥΡΙΟΣ derives from the Greek word κῦρος (kyros), meaning 'supreme power' or 'authority'. It signifies one who possesses power and authority, thus a lord or master.
G3588
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Part of Speech: Definite Article
Sounds like: TOH
Translations: to the, for the, by the, with the, in the
Notes: ΤΩ is the dative singular form of the definite article 'the'. It indicates the indirect object of a verb or the means/instrument by which an action is performed. It can also be used to indicate location or association, often translated with prepositions like 'to', 'for', 'by', 'with', or 'in'.
Inflection: Singular, Dative, Masculine or Neuter
G3475
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Part of Speech: Proper Noun
Sounds like: moy-SEE
Translations: Moses, (to) Moses, (of) Moses
Notes: This is the name of the great prophet and lawgiver Moses, who led the Israelites out of Egypt. In the provided context, it appears in both the dative case, indicating 'to Moses' or 'for Moses', and the genitive case, indicating 'of Moses' or 'Moses''s'.
Inflection: Singular, Dative or Genitive, Masculine
G4314
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Part of Speech: Preposition
Sounds like: PROSS
Translations: to, toward, with, against, for, at, near, by, in relation to
Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.
Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).
Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ
Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.
G3588
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Part of Speech: Definite Article, Demonstrative Pronoun
Sounds like: TOOS
Translations: the, them, those
Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.
Inflection: Plural, Accusative, Masculine
Etymology: From Proto-Indo-European *so- (demonstrative pronoun).
G0758
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Part of Speech: Noun
Sounds like: AR-khon-tas
Translations: ruler, a ruler, prince, a prince, chief, a chief, magistrate, a magistrate, official, an official
Notes: This word refers to a ruler, prince, chief, or magistrate. It is used to describe someone in a position of authority or power, often a leader in a community or government. It can be used in a general sense for any person holding a position of command or influence.
Inflection: Plural, Accusative, Masculine
Synonyms: ΗΓΕΜΩΝ, ΔΥΝΑΣΤΗΣ, ΕΞΟΥΣΙΑΣΤΗΣ
G3588
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Part of Speech: Definite Article
Sounds like: TONE
Translations: of the
Notes: This word is the genitive plural form of the definite article 'the'. It functions to indicate possession, origin, or relationship for plural nouns, similar to 'of the' in English. It can precede nouns of any gender.
Inflection: Genitive, Plural, All Genders (Masculine, Feminine, Neuter)
G5443
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Part of Speech: Noun
Sounds like: FY-lon
Translations: of tribes, tribes
Notes: This word is the genitive plural form of the noun 'φυλή' (phylē), meaning 'tribe' or 'clan'. It refers to a group of people descended from a common ancestor or sharing a common origin, often used in the context of the twelve tribes of Israel or other ethnic divisions. As a genitive plural, it indicates possession or origin, meaning 'belonging to tribes' or 'from tribes'.
Inflection: Plural, Genitive, Feminine
Synonyms: ΔΗΜΩΝ, ΓΕΝΩΝ
Etymology: The word 'φυλή' (phylē) comes from the Proto-Indo-European root *bʰuH- meaning 'to be, to grow'. It originally referred to a growth or shoot, and later evolved to mean a clan or tribe, indicating a group that has grown together or sprung from a common origin.
G3004
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Part of Speech: Participle
Sounds like: leh-GOHN
Translations: saying, speaking, telling
Notes: ΛΕΓΩΝ is the present active participle of the verb λέγω (legō), meaning 'to say' or 'to speak'. It is commonly used to introduce direct or indirect speech, functioning similarly to 'saying' or 'speaking' in English. For example, it might be translated as 'he came saying...' or 'they decreed, speaking...'. It describes an ongoing action of speaking or declaring.
Inflection: Present, Active, Participle, Masculine, Singular, Nominative
Synonyms: ΛΑΛΩΝ, ΦΩΝΩΝ, ΕΡΩΝ
Etymology: The word λέγω (legō) comes from Proto-Indo-European, meaning 'to collect, gather, pick out'. In Greek, it evolved to mean 'to speak' or 'to say', perhaps from the idea of 'picking out words'.
G3778
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Part of Speech: Demonstrative Pronoun, Demonstrative Adjective
Sounds like: TOO-toh
Translations: this, that, it, a this, a that
Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ
Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.
G3588
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Part of Speech: Definite Article
Sounds like: toh
Translations: the
Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.
G4487
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Part of Speech: Noun
Sounds like: RHE-ma
Translations: word, a word, saying, a saying, thing, a thing, matter, a matter, utterance, an utterance
Notes: This word refers to something spoken, an utterance, a saying, or a word. It can also refer to a matter or a thing that is spoken about or decided. It is often used in contexts referring to divine pronouncements or significant statements.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΛΟΓΟΣ, ΕΠΟΣ
Etymology: From the verb ῥέω (rheō), meaning 'to speak' or 'to flow'. It refers to that which is spoken or uttered.
G3588
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Part of Speech: Definite Article, Relative Pronoun, Letter
Sounds like: OH
Translations: the, who, which, O
Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.
Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)
Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.
G4929
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Part of Speech: Verb
Sounds like: soon-EH-tax-en
Translations: arranged, commanded, ordered, appointed, ordained
Notes: This word describes the act of arranging, commanding, or ordering something. It implies a deliberate and authoritative act of setting things in order or giving instructions. It can be used in contexts where someone is giving a command, making an arrangement, or appointing a task.
Inflection: Aorist, Indicative, Active, 3rd Person Singular
Synonyms: ΔΙΑΤΑΣΣΩ, ΠΡΟΣΤΑΣΣΩ, ΤΑΣΣΩ
G0444
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Part of Speech: Noun
Sounds like: AN-throh-poss
Translations: man, a man, human being, a human being, person, a person
Notes: This word refers to a human being, encompassing both male and female individuals. It is used broadly to denote mankind in general, or a specific person, often in contrast to God or animals. It can be used in various contexts to refer to any member of the human race.
Inflection: Singular, Nominative, Masculine
Synonyms: ΑΝΗΡ, ΒΡΟΤΟΣ
Etymology: From Ancient Greek ἀνθρώπος (anthrōpos), its origin is uncertain but possibly related to ἀνήρ (anēr, 'man') and ὤψ (ōps, 'eye, face'), or from a pre-Greek substrate.
G3739
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Part of Speech: Relative Pronoun, Conjunction
Sounds like: HOS
Translations: who, which, what, that, as, how, when
Notes: The word 'ΟΣ' is a versatile relative pronoun in Koine Greek, meaning 'who,' 'which,' or 'that,' depending on the context and the gender, number, and case it agrees with. It introduces a relative clause, linking it to a preceding noun or pronoun. It can also function as a conjunction, meaning 'as,' 'how,' or 'when,' indicating manner or time.
Inflection: Masculine, Singular, Nominative
Etymology: The word 'ΟΣ' is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has been a fundamental part of the Greek language's grammatical structure for millennia, serving to connect clauses and introduce relative information.
G0302
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Part of Speech: Particle
Sounds like: AHN
Translations: if, ever, might, would, should
Notes: This word is a particle used to express contingency, possibility, or potentiality. It does not have a direct English equivalent but modifies the meaning of the verb it accompanies, often indicating that an action is dependent on a condition or is hypothetical. It is frequently used with the subjunctive or optative moods to form conditional clauses or express indefinite temporal or relative clauses.
Inflection: Does not inflect
Etymology: The origin of this particle is uncertain, but it is believed to be an ancient particle in Greek, possibly related to the concept of 'on' or 'up' in some contexts, though its primary function became conditional.
G2172
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Part of Speech: Verb
Sounds like: YOOKH-tay
Translations: he may pray, he may vow, he may wish, he may make a vow
Notes: This is a verb meaning to pray, to vow, or to wish. It is used to describe the act of making a solemn promise or an earnest request, often to a deity. It can also refer to expressing a strong desire for something to happen.
Inflection: Third Person, Singular, Present, Middle Voice, Subjunctive
Synonyms: ΠΡΟΣΕΥΧΟΜΑΙ, ΔΕΟΜΑΙ
G2171
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Part of Speech: Noun
Sounds like: yoo-KHEEN
Translations: vow, a vow, prayer, a prayer, wish, a wish
Notes: This word is a noun referring to a vow, a prayer, or a wish. It signifies a solemn promise made to God or a deity, often in exchange for a favor or as an act of devotion. It can also refer to a general prayer or a strong desire. In a sentence, it would typically function as the object of a verb, indicating what is being vowed, prayed, or wished.
Inflection: Singular, Accusative, Feminine
Synonyms: ΠΡΟΣΕΥΧΗ, ΔΕΗΣΙΣ
Etymology: The word ΕΥ̓ΧΗ (euchē) comes from the verb ΕΥ̓ΧΟΜΑΙ (euchomai), meaning 'to pray' or 'to vow'. Its origin can be traced back to Proto-Indo-European roots related to speaking or wishing.
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-OH
Translations: to the Lord, for the Lord, to the master, for the master, to an owner, for an owner
Notes: This word is the dative singular form of the noun ΚΥΡΙΟΣ, meaning 'Lord,' 'master,' or 'owner.' In the dative case, it typically indicates the indirect object of an action, the recipient, or the beneficiary. It is commonly used in religious contexts to refer to God or Jesus Christ, but can also refer to a human master or owner. For example, it might be used in phrases like 'to give thanks to the Lord' or 'to serve the master.'
Inflection: Singular, Dative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ
G2228, G3588
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Part of Speech: Conjunction, Definite Article, Numeral
Sounds like: AY
Translations: or, the, 8
Notes: This word can function as a conjunction meaning 'or', indicating an alternative or choice between two or more options. It can also be the feminine nominative singular form of the definite article 'the', used to specify a feminine noun that is the subject of a sentence. The '̓' (coronis) indicates that this form is an elision, meaning it's a shortened form of a word like ἤ (e.g., when followed by a vowel). Additionally, the '̓' could be a keraia, indicating the numeral 8.
Inflection: Does not inflect (as conjunction or numeral); Singular, Nominative, Feminine (as definite article)
Etymology: The conjunction ἤ (e.g., from which Ἠ is an elision) is of uncertain origin. The definite article ἡ (from which Ἠ is an elision) comes from Proto-Indo-European. The numeral meaning is derived from the Greek letter eta (Η), which was used to represent the number 8.
G3660
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Part of Speech: Verb
Sounds like: oh-MOH-see
Translations: swear, take an oath
Notes: This word means to swear, to take an oath, or to make a solemn promise, often invoking a divine witness. It is used when someone makes a binding declaration, typically under oath, to affirm the truth of something or to commit to a course of action. It can be used in contexts of legal proceedings, religious vows, or general solemn declarations.
Inflection: Third Person, Singular, Aorist, Active, Subjunctive
Synonyms: ΟΡΚΙΖΩ, ΕΥΧΟΜΑΙ
Etymology: The word ὄμνυμι (omnymi) comes from the Proto-Indo-European root *h₃em- ('to take, to distribute'). It is related to the idea of taking something upon oneself, such as an oath.
G3727
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Part of Speech: Noun
Sounds like: OR-kon
Translations: oath, an oath
Notes: This word refers to a solemn promise or vow, often made with an appeal to a divine being or sacred object as a witness. It signifies a binding declaration that invokes a higher power to guarantee its truthfulness or fulfillment. It is used in sentences to denote the act of swearing or the promise itself.
Inflection: Accusative, Singular, Masculine
Etymology: From Proto-Indo-European, related to the idea of a 'fence' or 'enclosure', suggesting something that binds or confines, thus a binding agreement or oath.
G3729
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Part of Speech: Noun
Sounds like: oh-rees-MOH
Translations: to a decree, to a definition, to a boundary, to a limit, to a decision, to a determination
Notes: This word is a noun referring to a decree, definition, boundary, or limit. In its dative form, as seen here, it indicates the recipient or object of an action, often translated with 'to' or 'for'. It can refer to a formal decision or a set boundary.
Inflection: Singular, Dative, Masculine
Synonyms: ΔΟΓΜΑ, ΠΡΟΣΤΑΓΜΑ, ΔΙΑΤΑΓΜΑ
Etymology: From the verb ὁρίζω (horizō), meaning 'to define, determine, or limit', which itself comes from ὅρος (horos), meaning 'boundary, limit'.
G3724
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Part of Speech: Verb
Sounds like: oh-ree-SEE-tai
Translations: vow, pledge, bind oneself by an oath, determine, appoint, designate
Notes: This word is a verb that means to vow, pledge, or bind oneself by an oath. It can also mean to determine, appoint, or designate something. It is often used in contexts where someone makes a solemn promise or commitment, particularly to God, or when a boundary or limit is set.
Inflection: 3rd Person Singular, Aorist, Subjunctive, Middle Voice
Synonyms: ΕΥΧΟΜΑΙ, ΟΜΝΥΜΙ
G4012
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Part of Speech: Preposition
Sounds like: PEH-ree
Translations: about, concerning, around, for, on behalf of, with respect to, at, near
Notes: This word is a preposition that can take either the genitive or accusative case, and its meaning changes depending on the case of the noun it governs. When used with the genitive case, it typically means 'about', 'concerning', 'for', or 'on behalf of'. When used with the accusative case, it usually indicates spatial 'around', 'about' (in the sense of movement or position), 'at', or 'near'. It can also be used as a prefix in compound words, adding a sense of 'around' or 'excessive'.
Inflection: Governs Genitive or Accusative case; Does not inflect itself
Synonyms: ΥΠΕΡ, ΑΜΦΙ, ΕΠΙ
Etymology: From Proto-Indo-European *peri, meaning 'around, about'. It is cognate with English 'peri-' (as in 'perimeter') and Latin 'per'.
G3588
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Part of Speech: Definite Article
Sounds like: THAYS
Translations: of the
Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.
Inflection: Singular, Genitive, Feminine
Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.
G5590
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Part of Speech: Noun
Sounds like: psy-KHES
Translations: of soul, of a soul, of life, of a life, of mind, of a mind, of self, of a self
Notes: This word refers to the soul, life, mind, or self. It can denote the vital breath, the seat of emotions and intellect, or the individual person. As a genitive form, it typically indicates possession, origin, or relationship, often translated with 'of' in English.
Inflection: Singular, Genitive, Feminine
Synonyms: ΠΝΕΥΜΑ, ΖΩΗ, ΝΟΥΣ
Etymology: The word ΨΥΧΗ (psyche) originates from the verb ψύχω (psycho), meaning 'to breathe' or 'to blow'. This connection highlights its primary meaning related to the breath of life.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOO
Translations: (of) him, his, (of) it, its
Notes: This word is a third-person pronoun. In this genitive singular form, it typically means 'of him,' 'his,' 'of it,' or 'its,' indicating possession or origin. It can refer to a male person or a neuter object/concept.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word ΑΥ̓ΤΟΣ (autos) is of uncertain origin, possibly from a Proto-Indo-European root meaning 'self'. It is an ancient Greek word that has been in continuous use.
G3756
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Part of Speech: Adverb, Particle
Sounds like: OO
Translations: not, no
Notes: ΟΥ̓ is a negative particle used to express a factual negation. It typically negates verbs in the indicative mood, stating that something is not true or does not happen. It can also negate other parts of speech. When combined with ΜΉ (ou mē), it forms a very strong negation, meaning "by no means" or "never."
Inflection: Does not inflect
Synonyms: ΜΉ, ΟΥ̓Κ, ΟΥ̓ΧΊ
Etymology: From Proto-Indo-European. It is a fundamental negative particle in Greek.
G0952
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Part of Speech: Noun
Sounds like: beh-bee-LOH-say
Translations: (to) defilement, (to) profanation, a defilement, a profanation
Notes: This word is a noun that refers to the act of defiling, profaning, or desecrating something, especially something sacred. It describes the state or action of making something unholy or common. It is often used in contexts where religious or moral purity is violated.
Inflection: Singular, Dative, Feminine
Synonyms: ΜΙΑΣΜΟΣ, ΑΚΑΘΑΡΣΙΑ
Etymology: The word ΒΕΒΗΛΩΣΙΣ (bebelōsis) derives from the verb βεβηλόω (bebeloō), meaning 'to profane' or 'to defile', which itself comes from βέβηλος (bebelos), meaning 'profane' or 'unhallowed'. The root βέβηλος literally means 'that which may be trodden on', referring to something accessible to all, hence common or unholy, as opposed to sacred spaces.
G1437
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Part of Speech: Conjunction
Sounds like: eh-AHN
Translations: if, when, whenever, although
Notes: ἘΑΝ is a conditional conjunction used to introduce a protasis (the 'if' clause) in a conditional sentence. It typically takes the subjunctive mood, indicating a condition that is possible, probable, or hypothetical. It can be translated as 'if', 'when', or 'whenever', depending on the nuance of the condition, and sometimes 'although' in concessive clauses.
Inflection: Does not inflect
Synonyms: ΕΙ, ὍΤΑΝ
Etymology: ἘΑΝ is a contraction of the conditional particle εἰ (ei, 'if') and the modal particle ἄν (an), which adds a sense of contingency or possibility to the condition.
G1831
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Part of Speech: Verb
Sounds like: ex-EL-thay
Translations: go out, come out, depart, exit, may go out, should go out
Notes: This word is a compound verb meaning to go out, come out, or depart from a place or state. It is often used to describe physical movement out of an area, but can also refer to something emerging or appearing. It is frequently used in contexts of leaving, exiting, or going forth.
Inflection: Third Person, Singular, Aorist, Subjunctive, Active
Synonyms: ΑΠΕΡΧΟΜΑΙ, ΕΚΒΑΙΝΩ, ΕΚΠΟΡΕΥΟΜΑΙ
Etymology: The word ΕΞΕΡΧΟΜΑΙ is a compound of the preposition ΕΚ (ek), meaning 'out of' or 'from', and the verb ΕΡΧΟΜΑΙ (erchomai), meaning 'to come' or 'to go'.
G1537
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Part of Speech: Preposition
Sounds like: EK
Translations: out of, from, of
Notes: ἘΚ is a preposition meaning 'out of' or 'from,' indicating origin, source, or separation. It always governs the genitive case, meaning the noun or pronoun following it will be in the genitive form. It can also be used to express the cause or means by which something occurs.
Inflection: Does not inflect
Synonyms: ἈΠΌ
Etymology: From a primary preposition, meaning 'out of' or 'from'. It is a fundamental word in Greek, indicating separation or origin.
G3588, G3778
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Part of Speech: Definite Article, Demonstrative Pronoun, Particle
Sounds like: too
Translations: of the, of him, of it, of this, to, in order to
Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.
G4750
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Part of Speech: Noun
Sounds like: STOH-mah-tos
Translations: mouth, a mouth, (of) mouth, (of) a mouth
Notes: This word refers to the mouth, either literally as a part of the body (of humans or animals) or metaphorically as the source of speech, utterance, or command. It is often used in contexts related to speaking, declaring, or consuming.
Inflection: Singular, Genitive, Neuter
Synonyms: ΧΕΙΛΟΣ, ΦΩΝΗ
Etymology: The word ΣΤΟΜΑ comes from the Proto-Indo-European root *stom-n-, meaning 'mouth'. It is related to words for mouth in other Indo-European languages.
G4160
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Part of Speech: Verb
Sounds like: poy-AY-see
Translations: he will make, he will do, it will make, it will do
Notes: This word means 'he/it will make' or 'he/it will do'. It is used to describe an action that will be performed in the future by a single person or thing. For example, 'he will make a house' or 'it will do good'.
Inflection: Future, Indicative, Active, Third Person, Singular
Synonyms: ΠΡΑΞΕΙ, ΕΡΓΑΣΕΤΑΙ
G1161
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Part of Speech: Particle, Conjunction
Sounds like: DEH
Translations: but, and, now, then, moreover, however
Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.
Inflection: Does not inflect
Synonyms: ΚΑΙ, ΑΛΛΑ
Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.
G1135
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Part of Speech: Noun
Sounds like: goo-NAY
Translations: woman, a woman, wife, a wife
Notes: This word refers to a female human being, typically an adult. It can be used generally for 'woman' or specifically for 'wife' in the context of marriage. It is a feminine noun.
Inflection: Singular, Nominative, Feminine
Synonyms: ΘΗΛΥΣ, ΝΥΜΦΗ
Etymology: From Proto-Indo-European, meaning 'woman'. It is related to words for 'woman' in many Indo-European languages.
G3724
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Part of Speech: Noun
Sounds like: ho-ris-MON
Translations: determination, a determination, definition, a definition, decree, a decree, decision, a decision
Notes: This word refers to a fixed boundary, a determination, or a decree. It signifies something that has been definitively established or decided, often with the implication of a clear limit or definition. It can be used to describe a formal decision, a set rule, or a precise definition of something.
Inflection: Singular, Accusative, Masculine
Synonyms: ΔΙΑΤΑΓΜΑ, ΚΡΙΜΑ, ΒΟΥΛΗ
Etymology: From the Greek verb ὁρίζω (horizō), meaning 'to define, determine, or set boundaries,' which itself comes from ὅρος (horos), meaning 'boundary' or 'limit.'
G1722
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Part of Speech: Preposition
Sounds like: en
Translations: in, on, among, with, by, at
Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.
Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).
Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.
G3624
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Part of Speech: Noun
Sounds like: OY-koh
Translations: (to) house, (to) household, (to) family, (to) temple, (to) home
Notes: This word refers to a house, a dwelling place, or a building. It can also refer to a household, meaning the family and all who live within the house, or more broadly, a lineage or a family line. In a religious context, it can refer to a temple or the house of God. The form ΟἸΚΩ is the dative singular, indicating the indirect object of an action, often translated with 'to' or 'for'.
Inflection: Singular, Dative, Masculine
Synonyms: ΟΙΚΙΑ, ΟΙΚΗΜΑ, ΟΙΚΟΣ
G3962
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Part of Speech: Noun
Sounds like: PAH-tros
Translations: of a father, of the father, of a parent, of the parent, of God, of the Lord
Notes: This word refers to a father or parent. It is used to indicate possession or origin, often translated as 'of a father' or 'of the father'. In a theological context, it can refer to God as the Father.
Inflection: Singular, Genitive, Masculine
Synonyms: ΓΕΝΝΗΤΩΡ, ΠΡΟΓΟΝΟΣ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TES
Translations: (of) her, her, (of) it, its
Notes: This word is a form of the third-person pronoun 'autos'. It is used to refer to a singular feminine noun that has already been mentioned or is understood from the context. It indicates possession or is used after prepositions that require the genitive case. For example, it could mean 'her' (as in 'her house') or 'of her'.
Inflection: Singular, Genitive, Feminine
G3588
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Part of Speech: Definite Article, Pronoun
Sounds like: TAY
Translations: to the, for the, by the, with the, in the, who, which
Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.
Inflection: Singular, Dative, Feminine
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.
G3503
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Part of Speech: Noun
Sounds like: neh-OH-tee-tee
Translations: (to) youth, (in) youth, (to) youthfulness, (in) youthfulness
Notes: This word refers to the state or period of being young, or the time of life before adulthood. It is used here in the dative case, often indicating the recipient of an action or the time/place where something occurs, such as 'in youth' or 'to youth'.
Inflection: Singular, Dative, Feminine
Synonyms: ΝΕΟΤΗΣ, ΝΕΟΤΗΤΟΣ
G0191
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Part of Speech: Verb
Sounds like: ah-KOO-see
Translations: you hear, you listen, you obey, you understand
Notes: This word is a form of the verb 'to hear' or 'to listen'. It can also imply understanding or obeying, depending on the context. It is used to describe the act of perceiving sound or giving attention to something spoken.
Inflection: Second Person, Singular, Aorist, Active, Subjunctive
Synonyms: ΥΠΑΚΟΥΩ, ΠΡΟΣΕΧΩ
G3962
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Part of Speech: Noun
Sounds like: pa-TEER
Translations: father, a father, parent, ancestor
Notes: This word refers to a father, a male parent, or an ancestor. It can also be used metaphorically to refer to God as the Father of humanity or of believers. It is typically used in a nominative case when it is the subject of a sentence.
Inflection: Singular, Nominative, Masculine
Synonyms: ΓΕΝΝΗΤΩΡ, ΠΡΟΓΟΝΟΣ
Etymology: From Proto-Indo-European, meaning 'father'. It is a very ancient word found across many Indo-European languages.
G3588
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Part of Speech: Definite Article
Sounds like: TAS
Translations: the
Notes: ΤΑΣ is the definite article 'the' in Koine Greek. It is used to specify a particular noun, similar to 'the' in English. This specific form is used when the noun it modifies is feminine, plural, and in the accusative case, indicating the direct object of a verb or the object of certain prepositions.
Inflection: Feminine, Plural, Accusative
G2171
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Part of Speech: Noun
Sounds like: yoo-KHAS
Translations: vows, prayers, wishes
Notes: This word is a noun referring to a solemn promise made to God or a petition/prayer offered to God. It is used to describe acts of devotion or requests made in a religious context.
Inflection: Accusative, Plural, Feminine
Synonyms: ΠΡΟΣΕΥΧΗ, ΔΕΗΣΙΣ, ΑΙΤΗΜΑ
G3724
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Part of Speech: Noun
Sounds like: oh-rees-MOOS
Translations: definitions, boundaries, limits, decrees, ordinances
Notes: This word refers to established boundaries, limits, or decrees. It can also mean definitions or fixed determinations. It is used to describe something that has been set or appointed, often with a sense of authority or finality.
Inflection: Accusative, Plural, Masculine
Synonyms: ΟΡΙΑ, ΝΟΜΟΙ, ΔΙΑΤΑΓΜΑΤΑ
G3775
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Part of Speech: Noun
Sounds like: OOS
Translations: ear, an ear
Notes: This word refers to the anatomical organ of hearing, the ear. It is used in various contexts to denote the physical ear, but also metaphorically for the act of hearing or understanding, as in 'to lend an ear' or 'to have ears to hear'. It is a singular noun.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΩΤΙΟΝ
Etymology: From Proto-Indo-European *h₂ows- (ear).
G3724
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Part of Speech: Verb
Sounds like: oh-RI-sah-toh
Translations: defined, determined, appointed, marked out, limited, decided
Notes: This word is a verb meaning to define, determine, appoint, or limit. It implies setting boundaries, making a decision, or designating something for a specific purpose. It can be used to describe someone who has made a firm decision or established a clear boundary.
Inflection: Aorist, Indicative, Middle Voice, 3rd Person Singular
Synonyms: ΔΙΟΡΙΖΩ, ΠΡΟΣΔΙΟΡΙΖΩ
Etymology: The word Ὁρίζω (horizo) comes from the Greek word ὅρος (horos), meaning 'boundary' or 'limit'. It is the source of English words like 'horizon' and 'horizontal'.
G3900
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Part of Speech: Noun
Sounds like: pa-ra-see-OH-pay-see
Translations: silence, a silence, passing over in silence, omission, a suppression, a concealment
Notes: This word refers to the act of being silent, or more specifically, passing over something in silence, omitting it, or suppressing information. It implies a deliberate act of not speaking about something, often to conceal or ignore it. It can be used in contexts where someone chooses not to mention a fact or event.
Inflection: Singular, Nominative, Feminine
Synonyms: ΣΙΩΠΗ, ΑΦΩΝΙΑ, ΣΙΓΗ
Etymology: The word "ΠΑΡΑΣΙΩΠΗΣΗ" is derived from the verb "παρασιωπάω" (to pass over in silence), which is formed from "παρά" (beside, by, past) and "σιωπάω" (to be silent).
G2476
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Part of Speech: Verb
Sounds like: STAY-son-tai
Translations: they will stand, they will be set, they will be established, they will take a stand
Notes: This is a verb meaning "to stand" or "to cause to stand." In this form, it indicates a future action, specifically that a group of people or things "will stand" or "will be established." It can be used in various contexts, such as standing firm, standing up, or being set in place.
Inflection: Future, Middle or Passive, Indicative, Third Person, Plural
Synonyms: ΕΓΕΙΡΩ, ΑΝΙΣΤΗΜΙ, ΜΕΝΩ
Etymology: From Proto-Indo-European, meaning 'to stand'. It is related to words for standing in many Indo-European languages.
G3956
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Part of Speech: Adjective
Sounds like: PAH-sai
Translations: all, every, whole, all things, every one, all people, all women
Notes: This word is an adjective meaning 'all', 'every', or 'whole'. It is used to indicate the totality or entirety of something. It can be used with nouns to specify that all members of a group are included, or it can stand alone as a pronoun meaning 'everyone' or 'everything'. In this form, it refers to a plural feminine group.
Inflection: Plural, Nominative, Feminine
Synonyms: ΟΛΟΣ, ΑΠΑΣ
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Part of Speech: Definite Article, Relative Pronoun, Interjection, Prefix, Numeral
Sounds like: AI
Translations: the, who, which, alas, oh, 11
Notes: The word 'ΑΙ' can function in several ways in Koine Greek. Most commonly, it is the feminine nominative plural form of the definite article, meaning 'the' (referring to multiple feminine nouns). It can also be the feminine nominative plural form of the relative pronoun, meaning 'who' or 'which'. Less frequently, it can be an interjection expressing sorrow or pain, similar to 'alas' or 'oh'. It can also appear as a prefix in compound words. Additionally, 'ΑΙ' can represent the number 11 when used as a numerical symbol (alpha-iota). It is also possible for 'ΑΙ' to be an elision or contraction of other words, such as 'ἀεί' (always) or 'ἄγε' (come on!), though this is less common in the New Testament.
Inflection: Feminine, Nominative, Plural (for article and pronoun); Does not inflect (for interjection, prefix, and numeral)
Etymology: The origin of 'ΑΙ' as a definite article and relative pronoun is from Proto-Indo-European. Its use as an interjection is onomatopoeic.
G2171
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Part of Speech: Noun
Sounds like: yoo-KHAH-ee
Translations: prayers, vows, wishes
Notes: This word refers to prayers, vows, or wishes. It is a feminine noun and is used to describe an act of devotion or a solemn promise made to a deity. It can also refer to a strong desire or wish.
Inflection: Nominative, Vocative, Plural, Feminine
Synonyms: ΠΡΟΣΕΥΧΑΙ, ΔΕΗΣΕΙΣ, ΑΙΤΗΜΑΤΑ
G3956
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Part of Speech: Adjective
Sounds like: PAN-tes
Translations: all, every, whole
Notes: This word means 'all' or 'every'. It is used to indicate the totality or completeness of a group or quantity, often referring to 'all' members of a set or 'every' single item. It can also mean 'whole' when referring to a single entity.
Inflection: Nominative, Masculine, Plural
Synonyms: HOLOS
G3588
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Part of Speech: Definite Article, Pronoun, Interjection
Sounds like: OY
Translations: the, who, they, oh
Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.
Inflection: Masculine, Plural, Nominative
Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.
G3724
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Part of Speech: Noun
Sounds like: ho-ris-MOI
Translations: determinations, definitions, ordinances, decrees, boundaries, limits
Notes: This word refers to something that has been determined, defined, or set as a boundary or limit. It can denote a formal decree, an established rule, or a fixed boundary. In a legal or religious context, it often refers to divine or human ordinances and regulations. It is a compound word derived from the verb 'ὁρίζω' (horizo), meaning 'to define' or 'to limit'.
Inflection: Plural, Nominative or Vocative
Synonyms: ΔΙΑΤΑΓΜΑΤΑ, ΝΟΜΟΙ, ΠΡΟΣΤΑΓΜΑΤΑ
Etymology: From the verb 'ὁρίζω' (horizo), meaning 'to define, determine, limit, appoint', which comes from 'ὅρος' (horos), meaning 'boundary, limit'.
G3306
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Part of Speech: Verb
Sounds like: MEH-noo-sin
Translations: they remain, they abide, they endure, they stay, they wait
Notes: This word is a verb meaning to remain, abide, or endure. It describes an action of staying in a place, continuing in a state, or persevering through circumstances. It is often used to describe a continuous or lasting action.
Inflection: 3rd Person, Plural, Present, Active, Indicative
Synonyms: ΥΠΟΜΕΝΩ, ΚΑΘΙΖΩ, ΔΙΑΜΕΝΩ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TEH
Translations: she, herself, to her, for her, of her, her, it, itself, to it, for it, of it, its, they, them, themselves
Notes: This word is a form of the pronoun 'autos', meaning 'self' or 'same'. It can function as a personal pronoun (he, she, it, they), a reflexive pronoun (himself, herself, itself, themselves), or an intensive pronoun (the very, the same). Its specific meaning depends on its case, number, and gender, and the context of the sentence.
Inflection: Singular, Nominative, Feminine; or Singular, Dative, Feminine; or Singular, Genitive, Feminine; or Plural, Nominative, Neuter
Etymology: The word 'autos' (from which 'autē' is derived) comes from Proto-Indo-European *h₁ew-to-, a pronominal stem. It is related to other pronouns and demonstratives in various Indo-European languages.
G0366
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Part of Speech: Verb
Sounds like: ah-nah-NEH-oon
Translations: refusing, rejecting, denying, turning away, shaking the head in refusal
Notes: This word is a present active participle, meaning 'refusing' or 'denying'. It describes an action of turning away or shaking one's head to indicate refusal or rejection. It is often used to describe someone who is actively in the process of denying or rejecting something.
Inflection: Present, Active, Participle, Nominative, Singular, Masculine
Synonyms: ἈΡΝΕΟΜΑΙ, ἈΠΟΔΟΚΙΜΑΖΩ
Etymology: From Ancient Greek ἀνα- (ana-, 'up, back') and νεύω (neuō, 'to nod, to beckon'). It literally means to nod back or up, implying a gesture of refusal or denial.
G0366
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Part of Speech: Verb
Sounds like: ah-nah-NEV-see
Translations: to refuse, to deny, to reject
Notes: This verb means to refuse or deny something, often by a gesture such as shaking the head. It implies a clear and decisive rejection of a proposal, request, or obligation. It can be used in contexts where someone declines to do something or to give consent.
Inflection: Aorist, Active, Subjunctive, Third Person, Singular
Synonyms: ἈΡΝΕΟΜΑΙ, ἈΠΟΔΟΚΙΜΑΖΩ
Etymology: The word ἀνανεύω (ananeuō) is a compound word formed from ἀνά (ana), meaning 'up' or 'back', and νεύω (neuō), meaning 'to nod' or 'to incline'. Thus, it literally means 'to nod back' or 'to nod up', which came to signify a gesture of refusal or denial.
G3588, G3739, G2228
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Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection
Sounds like: AY
Translations: the, who, which, or, oh, ah
Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.
Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)
Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.
G2250
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Part of Speech: Noun
Sounds like: hay-MEH-rah
Translations: day, a day, time, a time, period, a period
Notes: This word refers to a day, which can mean either a 24-hour period or the daylight portion of a day, as opposed to night. It can also be used more broadly to refer to a specific time, season, or period. It is commonly used to mark the passage of time or to refer to a particular point in time.
Inflection: Singular, Nominative, Feminine
Etymology: From Proto-Indo-European. It is related to words meaning 'warm' or 'hot', referring to the warmth of the day.
G3956
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Part of Speech: Adjective
Sounds like: PAH-sas
Translations: all, every, whole
Notes: This word is an adjective meaning 'all', 'every', or 'whole'. It is used to indicate the totality or entirety of something. In the provided examples, it modifies feminine plural nouns, indicating 'all' of those nouns. For instance, 'ΠΑΣΑΣ ΤΑΣ ΑΜΑΡΤΙΑΣ ΥΜΩΝ' means 'all your sins'.
Inflection: Feminine, Accusative, Plural
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G2511
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Part of Speech: Verb
Sounds like: kah-thah-REE-ay
Translations: he will cleanse, it will cleanse, he will purify, it will purify
Notes: This word is a verb meaning to cleanse, purify, or make clean. It is used to describe the act of removing impurities, whether physical, moral, or ceremonial. It can refer to cleansing a person, a place, or an object, and is often used in a spiritual or ritualistic context.
Inflection: Future, Active, Indicative, 3rd Person, Singular
Synonyms: ΑΓΝΙΖΩ, ΚΑΘΑΙΡΩ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TEEN
Translations: her, it, herself
Notes: This is a third-person personal pronoun, specifically the feminine, singular, accusative form of 'ΑΥ̓ΤΟΣ'. It is used to refer to a feminine noun that is the direct object of a verb or the object of certain prepositions. It can be translated as 'her' or 'it' (when referring to a feminine object), and sometimes reflexively as 'herself' or 'itself'.
Inflection: Singular, Accusative, Feminine
G3754
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Part of Speech: Conjunction, Relative Pronoun
Sounds like: OH-tee
Translations: that, because, for, since, how, what, which
Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ
Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.
G0381
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Part of Speech: Verb
Sounds like: ah-neh-NEV-sen
Translations: to nod back, to refuse by nodding, to deny, to reject
Notes: This word is a compound verb formed from the prefix 'ἀνά' (ana), meaning 'up' or 'back', and 'νεύω' (neuo), meaning 'to nod'. Therefore, it literally means 'to nod back' or 'to nod up'. In practice, it signifies refusal or denial by means of a nod, often a backward nod of the head. It is used to express disagreement or rejection.
Inflection: Aorist, Active, Indicative, 3rd Person Singular
Synonyms: ἈΠΟΝΕΥΩ, ἈΡΝΕΟΜΑΙ
Etymology: The word is a compound of the preposition ἀνά (ana), meaning 'up' or 'back', and the verb νεύω (neuo), meaning 'to nod'. The root νεύω is related to the idea of inclining or bending.
G1096
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Part of Speech: Participle
Sounds like: geh-no-MEH-nee
Translations: having become, having happened, having come to pass, being, arising, a woman having become, a thing having happened
Notes: This word is a feminine, singular, aorist middle participle of the verb 'γίνομαι' (ginomai), meaning 'to become,' 'to happen,' 'to come into being,' or 'to be.' As a participle, it describes an action that has already occurred or is occurring, often functioning adjectivally or adverbially. It can describe a female person or a feminine noun that has undergone the action of becoming or happening.
Inflection: Aorist, Middle Voice, Participle, Singular, Feminine, Nominative
Synonyms: ΓΕΝΟΜΕΝΟΣ, ΓΕΝΟΜΕΝΟΝ
G1096
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Part of Speech: Verb
Sounds like: geh-NEE-tai
Translations: may be, might be, become, happen, come to pass, be made, be done
Notes: This word signifies 'to come into being,' 'to happen,' 'to become,' or 'to be made.' It is often used to describe events unfolding or states changing. It can also mean 'to be done' or 'to be performed' in certain contexts.
Inflection: 3rd Person Singular, Aorist, Subjunctive, Middle Voice
Synonyms: ΓΙΝΟΜΑΙ, ΕΙΜΙ, ΠΟΙΕΩ
Etymology: The word ΓΙΝΟΜΑΙ comes from an ancient Proto-Indo-European root meaning 'to come into being' or 'to be born.' It is related to words in other Indo-European languages that convey the idea of generation or becoming.
G0435
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Part of Speech: Noun
Sounds like: AHN-dree
Translations: (to) a man, (to) man, (to) a husband, (to) husband
Notes: This word is the dative singular form of the noun 'ἈΝΗΡ', meaning 'man' or 'husband'. It refers to a male human being, often in contrast to a woman or a child, or specifically to a married male. As a dative case, it indicates the indirect object of an action, often translated with 'to' or 'for'.
Inflection: Singular, Dative, Masculine
Synonyms: ΑΝΘΡΩΠΟΣ, ΑΡΣΗΝ
G1909
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Part of Speech: Preposition
Sounds like: ep
Translations: on, upon, over, to, against, at, in, for, by, before, among, concerning, with
Notes: This word is a preposition, often used as a prefix in compound words. It is a shortened form of the preposition ἘΠΙ (epi), which loses its final vowel when the next word begins with a vowel and a rough breathing mark. Its precise meaning varies significantly depending on the case of the noun it governs: with the genitive, it often means 'on, upon, over' (of place) or 'at, during' (of time); with the dative, it can mean 'on, at, by' (of place), 'in addition to', or 'for, because of'; and with the accusative, it typically means 'to, toward, against' (of motion) or 'over, upon' (of extent).
Inflection: Does not inflect (preposition)
Synonyms: ΠΡΟΣ, ὙΠΕΡ, ΠΑΡΑ
Etymology: The word ἘΠΙ (epi) comes from a Proto-Indo-European root meaning 'on, at, near'.
G3588
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Part of Speech: Definite Article
Sounds like: TANE
Translations: the
Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.
Inflection: Singular, Accusative, Feminine
Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.
G1293
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Part of Speech: Noun
Sounds like: dee-as-toh-LEN
Translations: distinction, difference, separation, interval, a distinction, a difference, a separation, an interval
Notes: This word refers to a distinction, difference, or separation between two things or groups. It can also denote an interval or space. It is used to highlight how one thing is set apart from another, or to describe a period of time or space between events or objects.
Inflection: Singular, Accusative, Feminine
Synonyms: ΔΙΑΦΟΡΑ, ΧΩΡΙΣΜΟΣ, ΔΙΑΚΡΙΣΙΣ
G5491
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Part of Speech: Noun
Sounds like: KHEI-leh-ohn
Translations: of lips, of a lip, of a shore, of a bank
Notes: This word refers to the lips of a person, or metaphorically, the edge or bank of a body of water or land. It is used here in the genitive plural, indicating possession or origin, often translated as 'of lips'.
Inflection: Plural, Genitive, Neuter
G0435
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Part of Speech: Noun
Sounds like: ah-NEER
Translations: man, a man, husband, a husband
Notes: This word refers to a male human being, often specifically an adult male. It can also be used to denote a husband in relation to his wife. It is used in sentences to identify a male individual or a spouse.
Inflection: Singular, Nominative, Masculine
Synonyms: ΑΝΘΡΩΠΟΣ, ΑΝΔΡΑΣ
Etymology: This word comes from Proto-Indo-European, referring to a 'man' or 'human being'. It is related to words for 'man' in various Indo-European languages.
G3779
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Part of Speech: Adverb
Sounds like: OO-tohs
Translations: thus, so, in this way, in such a way
Notes: This adverb indicates manner or degree, meaning 'in this way,' 'thus,' or 'so.' It can refer back to something previously mentioned or forward to something about to be stated. It often introduces a consequence or result, showing how something is done or to what extent.
Inflection: Does not inflect
Synonyms: ΩΣ, ΚΑΘΩΣ
Etymology: From the demonstrative pronoun ΟΥΤΟΣ (OUTOS), meaning 'this' or 'that'.
G0575
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Part of Speech: Preposition, Prefix
Sounds like: AP
Translations: from, away from, of, by, with, after, since
Notes: This is an elided form of the Greek preposition 'ἀπό' (apo), which means 'from' or 'away from'. It is commonly used to indicate separation, origin, or cause. It can also function as a prefix in compound words, carrying a similar sense of separation or completion. When used as a preposition, it typically takes the genitive case. The apostrophe indicates that the final vowel (omicron) has been dropped because the next word begins with a vowel.
Inflection: Does not inflect (preposition); functions as a prefix in compound words
Synonyms: ΕΚ, ΠΑΡΑ
Etymology: The Greek preposition 'ἀπό' (apo) comes from Proto-Indo-European *apo-, meaning 'off, away'.
G2171
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Part of Speech: Noun
Sounds like: EU-khee
Translations: prayer, a prayer, vow, a vow
Notes: This word refers to a prayer, a solemn request, or a vow made to God. It signifies an act of devotion or a binding promise, often made in a religious context. It can be used when someone makes a pledge or an earnest appeal.
Inflection: Singular, Nominative, Feminine
Synonyms: ΠΡΟΣΕΥΧΗ, ΔΕΗΣΙΣ
Etymology: From the verb εὔχομαι (eúchomai), meaning 'to pray' or 'to vow'. It is related to the Proto-Indo-European root *h₁eugʰ- meaning 'to speak solemnly, to vow'.
G5503
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Part of Speech: Noun
Sounds like: KHEE-ras
Translations: of a widow, of the widow, a widow
Notes: This word refers to a woman whose husband has died and who has not remarried. It is used in the genitive case, indicating possession or relationship, often translated as 'of a widow' or 'belonging to a widow'.
Inflection: Singular, Genitive, Feminine
G1544
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Part of Speech: Verb
Sounds like: ek-vev-vlee-MEH-nays
Translations: of one cast out, of one thrown out, of one expelled, of one driven out, of one put out
Notes: This word is the genitive singular feminine perfect passive participle of the verb ἐκβάλλω (ekballō), meaning "to cast out," "to throw out," "to expel," or "to drive out." As a participle, it functions adjectivally, describing someone or something that has been cast out or expelled. It indicates a state of having been removed or rejected.
Inflection: Singular, Genitive, Feminine, Perfect, Passive, Participle
Synonyms: ΕΞΩΘΗΜΕΝΗΣ, ΑΠΟΒΕΒΛΗΜΕΝΗΣ
G0435
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Part of Speech: Noun
Sounds like: AHN-dross
Translations: (of) man, (of) a man, (of) husband, (of) a husband
Notes: This is the genitive singular form of the Koine Greek noun 'ΑΝΗΡ' (anēr), meaning 'man' or 'husband'. It is used to indicate possession, origin, or relationship, often translated with 'of' in English. For example, 'the house of the man' or 'the wife of the husband'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΑΝΘΡΩΠΟΣ, ΑΝΔΡΑΣ
G3729
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Part of Speech: Noun
Sounds like: ho-ris-MOS
Translations: definition, boundary, decree, determination, ordinance, a definition, a boundary, a decree, a determination, an ordinance
Notes: This word refers to a boundary, a limit, a fixed determination, or a decree. It can also mean a definition, as in setting the limits or scope of something. It is used to describe something that has been definitively established or marked out.
Inflection: Singular, Nominative, Masculine
Synonyms: ΟΡΟΣ, ΔΙΑΤΑΓΜΑ, ΠΡΟΣΤΑΓΜΑ
G3326
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Part of Speech: Preposition
Sounds like: meth
Translations: with, after, among, by, in company with
Notes: This is an elided form of the preposition 'μετά' (meta), which means 'with' or 'after'. The final alpha (α) is dropped when the next word begins with a vowel and a rough breathing mark (indicated by the 'θ' which is the first letter of the following word in the examples, 'θύμου'). It indicates association, accompaniment, or sequence in time or order. When used with the genitive case, it typically means 'with' or 'in company with'. When used with the accusative case, it typically means 'after' or 'behind'.
Inflection: Does not inflect (preposition, but this is an elided form)
Synonyms: ΣΥΝ, ΠΑΡΑ
Etymology: From Proto-Indo-European *met- (among, with, in the middle of).
G3727
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Part of Speech: Noun
Sounds like: OR-koo
Translations: of oath, of an oath, of a vow
Notes: This word refers to an oath or a solemn vow, often made to God or a deity, or between people. It signifies a formal declaration or promise, often invoked with a divine witness, and carries significant weight and obligation. In its genitive form, as seen here, it indicates possession or relation, such as 'of an oath' or 'concerning an oath'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΟΜΟΛΟΓΙΑ, ΕΥΧΗ
G3361
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Part of Speech: Particle, Adverb
Sounds like: MAY
Translations: not, lest, no, do not
Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.
Inflection: Does not inflect
Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.
G2596
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Part of Speech: Prefix, Preposition
Sounds like: KAT
Translations: down, against, according to, throughout, during
Notes: This is an elided form of the Greek preposition 'κατά' (kata), which means 'down', 'against', 'according to', 'throughout', or 'during'. It is frequently used as a prefix in compound verbs and nouns, indicating a downward motion, completion, intensity, or opposition. For example, in 'κατέβη' (katebē), it means 'went down', and in 'καταπιεῖν' (katapiein), it means 'to swallow down'. The final alpha (α) is often dropped when the next word or part of the compound begins with a vowel, or when it's followed by certain consonants.
Inflection: Does not inflect (as a prefix); functions as a preposition that takes the genitive or accusative case.
Synonyms: ΠΡΟΣ, ΕΙΣ, ΕΠΙ
Etymology: From Proto-Indo-European *kmt- 'down, with, against'. It is a common Greek preposition that has been used since ancient times.
G4014
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Part of Speech: Verb, Participle
Sounds like: peh-ree-eh-LON
Translations: having taken away, having removed, having cut off, having put away, having abolished
Notes: This word is an aorist active participle of the verb περιαιρέω (periaireō), meaning 'to take away', 'to remove', 'to cut off', or 'to abolish'. As a participle, it describes an action completed in the past, often functioning adverbially to indicate the circumstances or cause of the main verb's action. It implies a decisive and complete removal or separation.
Inflection: Aorist, Active, Participle, Masculine, Singular, Nominative
Synonyms: ΑΦΑΙΡΕΩ, ΕΞΑΙΡΕΩ, ΑΠΟΚΟΠΤΩ
Etymology: The word περιαιρέω is a compound verb formed from περί (peri), meaning 'around' or 'about', and αἱρέω (haireō), meaning 'to take' or 'to seize'. Thus, it literally means 'to take around' or 'to take away from around', leading to the sense of removing or cutting off.
G4014
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Part of Speech: Verb
Sounds like: peh-ree-EH-lee
Translations: take away, remove, cut off, circumcise, abolish
Notes: This word is a compound verb formed from περί (peri, meaning 'around' or 'about') and αἱρέω (haireō, meaning 'to take' or 'to choose'). It generally means to take away, remove, or abolish something. In some contexts, particularly in the Septuagint, it can specifically refer to the act of circumcising. It is used to describe the action of removing something from a place or a person, or to eliminate a condition or practice.
Inflection: Aorist, Active, Subjunctive, Third Person Singular
Synonyms: ΑΙΡΩ, ΑΦΑΙΡΕΩ, ΕΞΑΙΡΕΩ
Etymology: The word περιαιρέω is a compound of the preposition περί (peri), meaning 'around' or 'about', and the verb αἱρέω (haireō), meaning 'to take' or 'to seize'. Its meaning evolved from 'taking around' to 'taking away' or 'removing'.
G3306
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Part of Speech: Verb
Sounds like: MEH-neh-ee
Translations: remains, abides, stays, endures, waits for
Notes: This word describes the action of remaining in a place, continuing in a state, or enduring through time. It can also mean to wait for someone or something. It is used to express persistence, steadfastness, or simply the act of staying put.
Inflection: Third person, Singular, Present, Indicative, Active
Synonyms: ΥΠΟΜΕΝΩ, ΔΙΑΜΕΝΩ, ΠΑΡΑΜΕΝΩ
G4014
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Part of Speech: Verb
Sounds like: peh-ree-EYE-len
Translations: he took away, he removed, he took off, he abolished
Notes: This is a verb meaning 'to take away,' 'to remove,' or 'to abolish.' It is used to describe the action of someone removing something, whether physically or figuratively, such as removing sins, idols, or obstacles. It implies a complete removal or abolition.
Inflection: Aorist, Indicative, Active, Third Person Singular
Synonyms: ΑΙΡΩ, ΑΦΑΙΡΕΩ, ΚΑΤΑΡΓΕΩ
G2511
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Part of Speech: Verb
Sounds like: ka-tha-RI-see
Translations: he will cleanse, he will purify, he will purge
Notes: This is a verb meaning 'to cleanse', 'to purify', or 'to purge'. It describes the act of making something clean, either physically or ceremonially/morally. It is used to indicate a future action of cleansing or purification.
Inflection: Third Person Singular, Future Active Indicative
Synonyms: ΑΓΝΙΖΩ, ΚΑΘΑΙΡΩ
G3956
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Part of Speech: Adjective
Sounds like: PAH-sah
Translations: all, every, a whole
Notes: This word is an adjective meaning 'all', 'every', or 'whole'. It is used to indicate the totality or entirety of something. As an adjective, it modifies a noun and must agree with it in gender, number, and case.
Inflection: Feminine, Singular, Nominative or Vocative
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G3956
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Part of Speech: Adjective
Sounds like: PAS
Translations: all, every, whole, any, a whole
Notes: This word means 'all', 'every', or 'whole'. It is used to indicate totality or completeness. It can refer to every single item in a group, or the entirety of something. For example, 'all people' or 'the whole house'. It often takes on the meaning of 'every' when used with a singular noun, and 'all' when used with a plural noun. It can also mean 'any' in certain contexts.
Inflection: Masculine, Singular, Nominative
Synonyms: ΟΛΟΣ, ΑΠΑΣ
Etymology: From Proto-Indo-European. It is related to words meaning 'all' or 'every' in various Indo-European languages.
G3727
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Part of Speech: Noun
Sounds like: OR-koss
Translations: oath, an oath
Notes: An oath is a solemn declaration or promise, often invoking a divine witness or a sacred object, to confirm the truth of a statement or to bind oneself to a course of action. It is used to add weight and seriousness to a promise or testimony.
Inflection: Singular, Nominative, Masculine
Synonyms: ΟΜΟΛΟΓΙΑ, ΕΠΙΟΡΚΙΑ
Etymology: The word 'ΟΡΚΟΣ' comes from the Proto-Indo-European root *h₁erg-, meaning 'to bind, to restrict'. It refers to something that binds one, especially a solemn promise or vow.
G1199
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Part of Speech: Noun
Sounds like: des-MOO
Translations: of a bond, of a chain, of a prison, of imprisonment
Notes: This word refers to a bond, chain, or anything that binds or holds someone captive. It can denote physical restraints, such as fetters or chains, or metaphorically, the state of imprisonment or captivity. It is typically used to describe a physical restraint or the condition of being bound.
Inflection: Singular, Genitive, Masculine
Synonyms: ΑΛΥΣΙΣ, ΠΕΔΗ
Etymology: The word ΔΕΣΜΟΣ (desmos) comes from the verb ΔΕΩ (deo), meaning "to bind" or "to tie."
G2559
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Part of Speech: Verb
Sounds like: kah-KOH-sai
Translations: to harm, to afflict, to mistreat, to do evil to, to injure
Notes: This word is a verb meaning to cause harm, distress, or suffering to someone or something. It can refer to physical injury, emotional pain, or general mistreatment. It is often used in contexts where one person or group inflicts hardship upon another.
Inflection: Aorist, Active, Infinitive
Synonyms: ΒΛΑΠΤΩ, ΠΟΝΕΩ, ΘΛΙΒΩ
G5590
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Part of Speech: Noun
Sounds like: PSY-khen
Translations: soul, a soul, life, a life, mind, a mind, self, a self
Notes: This word refers to the soul, the principle of life, or the inner self. It can denote a person's life, their mind, or their spiritual essence. It is often used to describe the seat of emotions, desires, and affections, and can also refer to the individual person themselves.
Inflection: Singular, Accusative, Feminine
Synonyms: ΖΩΗ, ΠΝΕΥΜΑ
Etymology: From a root meaning 'to breathe', referring to the breath as the principle of life. It is related to the verb ψύχω (psycho), meaning 'to breathe, to blow'.
G2476
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Part of Speech: Verb
Sounds like: STAY-see
Translations: he will stand, she will stand, it will stand, he will set, she will set, it will set, he will cause to stand, she will cause to stand, it will cause to stand, he will establish, she will establish, it will establish
Notes: This word is a future tense form of the verb 'ἵστημι' (histēmi), meaning 'to stand', 'to set', or 'to cause to stand'. It indicates an action that will happen in the future, often implying the establishment or placement of something or someone. It can be used transitively (to set something up) or intransitively (to stand).
Inflection: Third Person Singular, Future, Indicative, Active
Synonyms: ΕΓΕΙΡΩ, ΟΡΙΖΩ, ΤΙΘΗΜΙ
G4014
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Part of Speech: Verb
Sounds like: peh-ree-EH-lei
Translations: he takes away, he removes, he strips off, he takes off
Notes: This word is a compound verb formed from 'περί' (around, about) and 'αἱρέω' (to take, lift, choose). It means to take away, remove, or strip off something from around or off of something else. It is often used in contexts of removing clothing, fat, or other coverings, or metaphorically removing a burden or a kingdom.
Inflection: Third Person Singular, Present Indicative, Active Voice
Synonyms: ΑΦΑΙΡΕΩ, ΕΞΑΙΡΕΩ, ΑΠΟΚΟΠΤΩ
Etymology: The word ΠΕΡΙΑΙΡΕΩ is a compound of the preposition ΠΕΡΙ (peri), meaning 'around' or 'about', and the verb ΑΙΡΕΩ (haireō), meaning 'to take' or 'to seize'. The combination denotes the action of taking something from around or off of something else.
G4623
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Part of Speech: Participle
Sounds like: see-oh-POHN
Translations: being silent, silent, one who is silent, a silent one
Notes: This word is the present active participle of the verb 'σιωπάω', meaning 'to be silent' or 'to keep silence'. It describes someone who is in the act of being silent or who is characterized by silence. It can function adjectivally, modifying a noun, or substantively, referring to a person who is silent.
Inflection: Masculine, Singular, Nominative, Present Active Participle
Synonyms: ΣΙΓΩΝ, ΗΣΥΧΑΖΩΝ
G2250
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Part of Speech: Noun
Sounds like: HEE-meh-ran
Translations: day, a day
Notes: This is a feminine noun meaning 'day'. It refers to a period of 24 hours, or more generally, a specific point in time or an era. It is used as the direct object of a verb or after certain prepositions that take the accusative case.
Inflection: Singular, Accusative, Feminine
Synonyms: ΚΑΙΡΟΣ, ΧΡΟΝΟΣ
G1537
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Part of Speech: Preposition
Sounds like: ex
Translations: out of, from, of, by, with
Notes: ἘΞ is a preposition that signifies origin, separation, or source. It always governs the genitive case. It can denote movement 'out of' a place, 'from' a point in time or a source, 'of' a material or composition, or 'by' an agent. It often implies a complete separation or a clear point of departure.
Inflection: Does not inflect; always takes the genitive case.
Synonyms: ΑΠΟ, ΕΚ
Etymology: From Proto-Indo-European. It is cognate with Latin ex and English out.
G2250
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Part of Speech: Noun
Sounds like: HEM-eh-ras
Translations: day, a day, of day, of a day, days
Notes: The word refers to a day, a period of 24 hours, or the daylight portion of a day. It is a feminine noun and can be used in various grammatical cases to indicate different relationships in a sentence. For example, it can denote a duration of time (e.g., 'three days') or a point in time (e.g., 'on that day').
Inflection: Feminine, Genitive Singular or Accusative Plural
G4623
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Part of Speech: Verb
Sounds like: eh-see-OH-pay-sen
Translations: was silent, kept silent, became silent
Notes: This word describes the action of becoming or remaining silent. It is often used to indicate that someone stopped speaking or refrained from speaking. It can be used in various contexts where silence is observed, whether intentionally or by circumstance.
Inflection: Aorist, Active, Indicative, 3rd Person, Singular
Synonyms: ΣΙΓΑΩ, ΗΣΥΧΑΖΩ
G1510
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Part of Speech: Verb
Sounds like: ANE
Translations: was, he was, she was, it was, I was
Notes: This word is an inflected form of the verb 'to be'. It is used to describe a state of being or existence in the past, often indicating a continuous or repeated action or condition. For example, it can mean 'he was' or 'it was'.
Inflection: Imperfect Indicative, 1st or 3rd person singular
G191
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Part of Speech: Verb
Sounds like: ee-KOO-sen
Translations: he heard, she heard, it heard
Notes: This is a verb meaning 'to hear' or 'to listen'. It is used to describe the action of perceiving sound with the ears. In this form, it indicates that a single person or thing performed the action of hearing in the past.
Inflection: Aorist, Active, Indicative, 3rd Person Singular
Synonyms: ΠΡΟΣΕΧΩ, ΥΠΑΚΟΥΩ
G3326
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Part of Speech: Preposition, Adverb
Sounds like: MEH-tah
Translations: with, among, after, behind, afterward, besides
Notes: ΜΕΤΑ is a versatile word that functions as both a preposition and an adverb. As a preposition, its meaning depends on the case of the noun it governs: when followed by a genitive noun, it means 'with' or 'among', indicating association or presence; when followed by an accusative noun, it means 'after' or 'behind', indicating sequence or pursuit. As an adverb, it typically means 'afterward' or 'besides'. It is a very common word in Koine Greek.
Inflection: Does not inflect
Synonyms: ΣΥΝ, ΟΠΙΣΩ
Etymology: From Proto-Indo-European *met- 'in the middle, among, with'. It is cognate with English 'mid' and 'middle'.
G2983
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Part of Speech: Verb
Sounds like: LEEM-pseh-tai
Translations: will take, will receive, will get, will obtain
Notes: This word is the third person singular future indicative form of the verb 'λαμβάνω' (lambanō), meaning 'to take' or 'to receive'. It indicates an action that will happen in the future, performed by a single subject. It can be used in contexts such as 'he/she/it will take' or 'he/she/it will receive'.
Inflection: Future, Indicative, Middle or Passive Voice, Third Person, Singular
Synonyms: ΔΕΧΟΜΑΙ, ΚΟΜΙΖΩ, ΑΙΡΕΩ
G0266
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Part of Speech: Noun
Sounds like: ah-mar-TEE-an
Translations: sin, a sin, trespass, offense, guilt
Notes: This word refers to a sin, a trespass, or an offense against God's law or moral principles. It is often used in the context of moral or religious wrongdoing. It can be used to describe an act of sin or the state of being sinful.
Inflection: Singular, Accusative, Feminine
Synonyms: ΑΝΟΜΙΑ, ΠΑΡΑΠΤΩΜΑ, ΑΣΕΒΕΙΑ
G3778
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Part of Speech: Demonstrative Pronoun, Demonstrative Adjective
Sounds like: TOW-tah
Translations: these, these things
Notes: This word is a demonstrative pronoun or adjective, meaning 'these' or 'these things'. It refers to something previously mentioned or understood from the context, pointing it out specifically. As a pronoun, it stands in place of a noun, while as an adjective, it modifies a noun.
Inflection: Plural, Neuter, Nominative or Accusative
Synonyms: ΟΔΕ, ΕΚΕΙΝΟΣ
G3588
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Part of Speech: Definite Article
Sounds like: TAH
Translations: the
Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.
Inflection: Neuter, Plural, Nominative or Accusative
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.
G1345
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Part of Speech: Noun
Sounds like: dee-kah-YOH-mah-tah
Translations: ordinances, righteous acts, requirements, regulations, decrees, statutes
Notes: This word refers to a righteous deed, a requirement, or a decree. It can describe a divine ordinance or a legal statute that is considered just and right. It is often used in the context of God's laws or righteous judgments.
Inflection: Plural, Neuter, Nominative or Accusative
Synonyms: ΕΝΤΟΛΑΙ, ΝΟΜΟΙ, ΠΡΟΣΤΑΓΜΑΤΑ
G0303
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Part of Speech: Preposition, Adverb, Prefix
Sounds like: ah-NAH
Translations: up, upward, again, back, each, per, through, among, by, on, upon
Notes: ἈΝΑ is a versatile Koine Greek word that can function as a preposition, an adverb, or a prefix in compound words. As a preposition, it typically takes the accusative case and signifies movement 'up' or 'upward', or distribution 'each' or 'per'. As an adverb, it can mean 'up' or 'upward'. When used as a prefix, it often conveys meanings such as 'up', 'back', 'again', or 're-'. For example, in 'ἈΝΑΣΤΗΘΙ' (anastethi), it means 'stand up' or 'rise up'.
Inflection: Does not inflect
Synonyms: ΑΝΩ, ΕΠΙ
Etymology: From Proto-Indo-European, meaning 'on, upon, up'.
G3319
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Part of Speech: Adjective, Noun
Sounds like: MEH-son
Translations: middle, midst, between, among, a middle, the middle
Notes: This word refers to the middle point, space, or time. It is often used in phrases with prepositions like "ana" (ἀνά) or "en" (ἐν) to indicate being "in the midst of," "between," or "among" things or people.
Inflection: Neuter, Singular, Nominative or Accusative
Synonyms: ΜΕΣΟΣ, ΕΝΔΟΝ, ΕΝΤΟΣ
G1135
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Part of Speech: Noun
Sounds like: goo-NAI-koss
Translations: of a woman, of the woman, of a wife, of the wife
Notes: This word refers to a woman or a wife. As a genitive noun, it indicates possession, origin, or relationship, often translated with 'of' or 'belonging to'. For example, it could be used in phrases like 'the house of the woman' or 'the son of the wife'.
Inflection: Singular, Genitive, Feminine
Etymology: The word ΓΥΝΗ (gynē) comes from Proto-Indo-European, referring to a woman or wife. It is related to similar words in other Indo-European languages.
G2364
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Part of Speech: Noun
Sounds like: thoo-GAH-tros
Translations: of a daughter, of daughter
Notes: This word is a noun referring to a female offspring, specifically a daughter. It is used here in the genitive case, indicating possession or relationship, often translated with 'of' in English. For example, it could mean 'of the daughter' or 'belonging to a daughter'.
Inflection: Singular, Genitive, Feminine
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