2001 Translation

Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G2962

Part of Speech: Noun, Adjective

Sounds like: KOO-ree-oss

Translations: Lord, a Lord, master, a master, owner, an owner, sir

Notes: This word refers to a person who has authority, control, or ownership over something or someone. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their supreme authority and sovereignty. It can also be used in a more general sense for a human master or owner.

Inflection: Singular, Nominative, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ, ΑΥΘΕΝΤΗΣ

Etymology: The word ΚΥΡΙΟΣ derives from the Greek word κῦρος (kyros), meaning 'supreme power' or 'authority'. It signifies one who possesses power and authority, thus a lord or master.

G4314

Part of Speech: Preposition

Sounds like: PROSS

Translations: to, toward, with, against, for, at, near, by, in relation to

Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.

Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).

Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ

Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.

G3004

Part of Speech: Participle

Sounds like: leh-GOHN

Translations: saying, speaking, telling

Notes: ΛΕΓΩΝ is the present active participle of the verb λέγω (legō), meaning 'to say' or 'to speak'. It is commonly used to introduce direct or indirect speech, functioning similarly to 'saying' or 'speaking' in English. For example, it might be translated as 'he came saying...' or 'they decreed, speaking...'. It describes an ongoing action of speaking or declaring.

Inflection: Present, Active, Participle, Masculine, Singular, Nominative

Synonyms: ΛΑΛΩΝ, ΦΩΝΩΝ, ΕΡΩΝ

Etymology: The word λέγω (legō) comes from Proto-Indo-European, meaning 'to collect, gather, pick out'. In Greek, it evolved to mean 'to speak' or 'to say', perhaps from the idea of 'picking out words'.

G2474

Part of Speech: Proper Noun

Sounds like: Iss-rah-AYL

Translations: Israel

Notes: This word refers to Israel, which can denote the patriarch Jacob (who was renamed Israel), the nation descended from him, or the land occupied by that nation. It is used to refer to the people of God, the twelve tribes, or the northern kingdom of Israel as distinct from Judah. It is often used in contexts referring to the history, covenant, and identity of God's chosen people.

Inflection: Indeclinable

Etymology: The word is of Hebrew origin, meaning 'God strives' or 'he strives with God'. It was the new name given to Jacob after he wrestled with God (Genesis 32:28).

G2046

Part of Speech: Verb

Sounds like: eh-REIS

Translations: you will say, you shall say, you will speak, you shall speak

Notes: This is a verb meaning 'to say' or 'to speak' in the future tense. It is used when referring to an action of speaking that will happen in the future, often in a declarative or prophetic context. For example, 'you will say to them' or 'you shall speak the word'.

Inflection: Second Person, Singular, Future, Indicative, Active

Synonyms: ΛΕΓΕΙΣ, ΦΗΣΕΙΣ

Etymology: The verb ἔρομαι (eromai) 'to ask' and ἐρῶ (erō) 'to say' are related to the Proto-Indo-European root *werh₁- 'to say, speak'.

G3752

Part of Speech: Conjunction, Adverb

Sounds like: OH-tan

Translations: when, whenever, as often as, at the time that

Notes: This word is a conjunction or adverb used to introduce a temporal clause, indicating a point in time or a condition. It means 'when' or 'whenever,' suggesting that something happens at a specific moment or repeatedly under certain circumstances. It is often followed by the subjunctive mood in Koine Greek.

Inflection: Does not inflect

Synonyms: ΟΤΕ, ΗΝΙΚΑ

Etymology: From the conjunction ὅτε (hote, 'when') and the particle ἄν (an, indicating potential or contingency).

G1519

Part of Speech: Preposition

Sounds like: EES

Translations: into, to, for, unto, among, in, toward

Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.

Inflection: Does not inflect

Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.

Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

G1093

Part of Speech: Noun

Sounds like: GAYN

Translations: earth, an earth, land, a land, ground, a ground, country, a country, region, a region

Notes: ΓΗΝ is the accusative singular form of the noun ΓΗ, meaning 'earth', 'land', 'ground', 'country', or 'region'. It is used to indicate the direct object of a verb or the destination of motion, often translated as 'to the earth' or 'into the land' depending on the context and accompanying prepositions. It can refer to the planet, a specific territory, or the soil itself.

Inflection: Singular, Accusative, Feminine

Synonyms: ΧΩΡΑ, ΓΕΑ

Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

G2733

Part of Speech: Noun

Sounds like: kah-toy-KEE-seh-ohs

Translations: of dwelling, of habitation, of residence, of settlement

Notes: This word refers to the act or state of dwelling, inhabiting, or residing in a place. It can also refer to the place itself where one dwells, such as a habitation or a settlement. It is used to describe a permanent or established place of living.

Inflection: Singular, Genitive, Feminine

Synonyms: ΟΙΚΗΣΙΣ, ΚΑΤΟΙΚΙΑ

Etymology: The word ΚΑΤΟΙΚΗΣΙΣ (katoikēsis) is derived from the verb κατοικέω (katoikeō), meaning 'to dwell' or 'to inhabit'. This verb is itself a compound of κατά (kata), meaning 'down' or 'in', and οἰκέω (oikeō), meaning 'to dwell' or 'to live', which comes from οἶκος (oikos), meaning 'house'.

G1473

Part of Speech: Pronoun

Sounds like: eh-GOH

Translations: I, me

Notes: ἘΓΩ is the first-person singular personal pronoun in Koine Greek, meaning "I" or "me." It refers to the speaker and functions primarily as the subject of a sentence. While the first-person singular verb ending often makes the pronoun redundant, ἘΓΩ is frequently used for emphasis, similar to saying "I myself" or "even I" in English. It can also be used to clarify the subject when multiple individuals are involved.

Inflection: First Person, Singular, Nominative

Etymology: This word is an ancient pronoun, tracing its origins back to Proto-Indo-European. It has cognates in many Indo-European languages, reflecting a shared linguistic heritage.

G1325

Part of Speech: Verb

Sounds like: DIH-doh-mee

Translations: give, grant, put, deliver, allow, entrust, offer, provide

Notes: This verb means 'to give' or 'to grant'. It can be used in various contexts, such as giving a gift, granting permission, delivering something, or entrusting a task to someone. It often implies a transfer of possession, authority, or responsibility.

Inflection: Present, Active, Indicative, First Person Singular

Synonyms: ΔΙΔΩ, ΠΑΡΕΧΩ, ΔΩΡΕΩ

Etymology: From Proto-Indo-European *deh₃- 'to give'. It is a reduplicated present form, common in ancient Greek verbs.

G2962

Part of Speech: Noun

Sounds like: KOO-ree-OH

Translations: to the Lord, for the Lord, to the master, for the master, to an owner, for an owner

Notes: This word is the dative singular form of the noun ΚΥΡΙΟΣ, meaning 'Lord,' 'master,' or 'owner.' In the dative case, it typically indicates the indirect object of an action, the recipient, or the beneficiary. It is commonly used in religious contexts to refer to God or Jesus Christ, but can also refer to a human master or owner. For example, it might be used in phrases like 'to give thanks to the Lord' or 'to serve the master.'

Inflection: Singular, Dative, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ

G3646

Part of Speech: Noun

Sounds like: oh-loh-KAR-poh-mah

Translations: burnt offering, a burnt offering, whole burnt offering, a whole burnt offering

Notes: This word refers to a burnt offering, a type of sacrifice in which an animal or other offering was completely consumed by fire on an altar. It signifies a complete dedication or surrender to God. It is a compound word formed from 'holos' (whole) and 'karpos' (fruit, produce, or offering).

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΟΛΟΚΑΥΤΩΜΑ, ΘΥΣΙΑ

Etymology: The word ΟΛΟΚΑΡΠΩΜΑ is a compound noun derived from the Greek words ὅλος (holos), meaning 'whole' or 'complete', and καρπός (karpos), meaning 'fruit', 'produce', or 'offering'. It literally means 'whole burnt offering' or 'complete offering of produce'.

G2228, G3588

Part of Speech: Conjunction, Definite Article, Numeral

Sounds like: AY

Translations: or, the, 8

Notes: This word can function as a conjunction meaning 'or', indicating an alternative or choice between two or more options. It can also be the feminine nominative singular form of the definite article 'the', used to specify a feminine noun that is the subject of a sentence. The '̓' (coronis) indicates that this form is an elision, meaning it's a shortened form of a word like ἤ (e.g., when followed by a vowel). Additionally, the '̓' could be a keraia, indicating the numeral 8.

Inflection: Does not inflect (as conjunction or numeral); Singular, Nominative, Feminine (as definite article)

Etymology: The conjunction ἤ (e.g., from which Ἠ is an elision) is of uncertain origin. The definite article ἡ (from which Ἠ is an elision) comes from Proto-Indo-European. The numeral meaning is derived from the Greek letter eta (Η), which was used to represent the number 8.

G2171

Part of Speech: Noun

Sounds like: yoo-KHEEN

Translations: vow, a vow, prayer, a prayer, wish, a wish

Notes: This word is a noun referring to a vow, a prayer, or a wish. It signifies a solemn promise made to God or a deity, often in exchange for a favor or as an act of devotion. It can also refer to a general prayer or a strong desire. In a sentence, it would typically function as the object of a verb, indicating what is being vowed, prayed, or wished.

Inflection: Singular, Accusative, Feminine

Synonyms: ΠΡΟΣΕΥΧΗ, ΔΕΗΣΙΣ

Etymology: The word ΕΥ̓ΧΗ (euchē) comes from the verb ΕΥ̓ΧΟΜΑΙ (euchomai), meaning 'to pray' or 'to vow'. Its origin can be traced back to Proto-Indo-European roots related to speaking or wishing.

G2596

Part of Speech: Preposition, Prefix

Sounds like: kath

Translations: according to, down, against, throughout, during, by, for, with respect to, concerning

Notes: This word is an elided form of the preposition 'κατά' (kata), which means 'down' or 'according to'. It is commonly used as a prefix in compound words or as a preposition governing various cases. When used as a preposition, it can indicate movement downwards, distribution, opposition, or a standard of comparison. For example, 'καθ' ἕνα' means 'one by one', and 'καθά' means 'just as' or 'according as'. The elision (dropping of the final vowel) occurs before a word beginning with a vowel and a rough breathing mark.

Inflection: Does not inflect (it is an elided form of a preposition)

Synonyms: ΠΡΟΣ, ΕΠΙ, ΔΙΑ

Etymology: The word 'κατά' (kata) comes from the Proto-Indo-European root meaning 'down' or 'against'. It is a common preposition in ancient Greek, indicating various relationships of position, direction, or standard.

G1595

Part of Speech: Adjective

Sounds like: eh-koo-SEE-on

Translations: voluntary, willing, freewill, a freewill offering, a voluntary offering

Notes: This word describes something that is done or given voluntarily, willingly, or of one's own free will, rather than under compulsion or obligation. It is often used in the context of offerings or sacrifices made to God, indicating that they are not forced but are a spontaneous act of devotion. It can also refer to a person who is willing.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΥΘΑΙΡΕΤΟΣ, ΕΘΕΛΟΝΤΗΣ

Etymology: From the Greek word ἔκων (hekōn), meaning 'willing' or 'voluntary'. It describes an action or state that proceeds from one's own will.

G1722

Part of Speech: Preposition

Sounds like: en

Translations: in, on, among, with, by, at

Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.

Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).

Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.

G2175

Part of Speech: Noun

Sounds like: yoo-oh-DEE-as

Translations: (of) fragrance, (of) sweet smell, (of) aroma, a fragrance, an aroma

Notes: This word refers to a pleasant smell or a sweet fragrance. It is often used in a literal sense for a pleasing scent, but can also be used metaphorically to describe something pleasing or acceptable, especially in a spiritual context, such as an offering or prayer that is pleasing to God. It is a compound word formed from 'εὖ' (eu), meaning 'well' or 'good', and 'ὀσμή' (osmē), meaning 'smell' or 'odor'.

Inflection: Singular, Genitive, Feminine

Synonyms: ΟΣΜΗ, ΑΡΩΜΑ

G1519, G1487, G1488

Part of Speech: Preposition, Conjunction, Verb

Sounds like: E

Translations: into, to, for, unto, in, if, you are

Notes: This word is an elided form, indicated by the coronis (the apostrophe-like mark) at the end. It most commonly represents the preposition 'εἰς' (eis), meaning 'into, to, for', especially when followed by a vowel. It can also represent the conjunction 'εἰ' (ei), meaning 'if', or the verb 'εἶ' (ei), meaning 'you are'. In the provided examples, it functions as the preposition 'into' or 'to', indicating motion towards a place or object. It is used with the accusative case.

Inflection: Does not inflect (as an elided form); the original words it represents have their own inflections (e.g., 'εἰς' is a preposition and does not inflect; 'εἰ' is a conjunction and does not inflect; 'εἶ' is a verb, 2nd Person Singular, Present, Indicative, Active).

G3303

Part of Speech: Particle, Conjunction

Sounds like: MEN

Translations: indeed, on the one hand, truly, certainly, but, however

Notes: This word is a particle often used to introduce a clause that is contrasted with a following clause, which is typically introduced by the particle δέ (de). It can indicate a concession, an affirmation, or simply serve to mark a transition in thought. While it often translates as 'indeed' or 'on the one hand,' its precise meaning is highly dependent on context and the presence of a contrasting 'δέ' clause.

Inflection: Does not inflect

Synonyms: ΔΕ, ΓΕ, ΚΑΙ

Etymology: From Proto-Indo-European. It is an ancient particle used to mark emphasis or contrast.

G0994, G1016

Part of Speech: Verb, Noun

Sounds like: boh-OHN

Translations: crying out, shouting, roaring, of oxen, of cattle, of bulls, of cows

Notes: This word has two possible meanings depending on its root. It can be the present active participle (masculine/neuter, genitive plural) of the verb 'ΒΟΑΩ', meaning 'crying out' or 'shouting'. In this sense, it describes the action of making a loud sound. Alternatively, it can be the genitive plural of the noun 'ΒΟῦΣ', meaning 'of oxen', 'of cattle', 'of bulls', or 'of cows'. In this sense, it refers to a group of bovine animals.

Inflection: Present Active Participle, Masculine/Neuter, Genitive Plural (from ΒΟΑΩ); Noun, Genitive Plural (from ΒΟῦΣ)

Synonyms: ΚΡΑΖΟΝΤΕΣ, ΦΩΝΟΥΝΤΕΣ, ΤΑΥΡΩΝ

G4263

Part of Speech: Noun

Sounds like: pro-BAH-tohn

Translations: of sheep

Notes: This word refers to sheep, the common domesticated ruminant animals. As a genitive plural, it indicates possession or origin, often translated as 'of sheep' or 'belonging to sheep'. It is frequently used in contexts related to flocks, herding, or the animals themselves.

Inflection: Genitive, Plural, Neuter

Synonyms: ΑΡΝΙΟΝ, ΠΟΙΜΝΙΟΝ

Etymology: The word "ΠΡΟΒΑΤΟΝ" comes from the Greek verb "προβαίνω" (probainō), meaning "to go forward" or "to advance." It originally referred to any animal that walks forward, but later specifically came to mean a sheep, perhaps because they are driven forward by a shepherd.

Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G4374

Part of Speech: Verb (Participle)

Sounds like: pros-FEH-ron

Translations: offering, bringing to, presenting, sacrificing, a bringer, one who offers

Notes: This word is a present active participle of the verb 'προσφέρω' (prospherō), meaning 'to bring to,' 'to offer,' or 'to present.' It describes an action that is ongoing or habitual. It can function adjectivally, describing someone or something that is offering, or substantively, referring to 'the one who offers' or 'the one who brings.' It is often used in contexts of bringing gifts, sacrifices, or prayers to God or a deity.

Inflection: Singular, Nominative, Masculine, Present Active Participle

Synonyms: ΦΕΡΩΝ, ΔΙΔΟΥΣ, ΠΑΡΕΧΩΝ

Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G4573

Part of Speech: Noun

Sounds like: seh-mee-DAH-leh-ohs

Translations: of fine flour, of semolina, of a fine flour

Notes: This word refers to fine flour or semolina, which is a type of coarsely ground flour made from durum wheat. It is commonly used in baking and cooking, particularly for making bread, pasta, and desserts. In ancient contexts, it would have been a valuable foodstuff.

Inflection: Singular, Genitive, Feminine

Synonyms: ΑΛΕΥΡΟΝ, ΑΛΦΙΤΟΝ

Etymology: The word "Σεμίδαλις" is of uncertain origin, possibly pre-Greek or borrowed from an Eastern language. It refers to the finest quality of flour.

G3588, G3778

Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

G4689

Part of Speech: Noun

Sounds like: spon-DEEN

Translations: libation, a libation, drink offering, a drink offering, treaty, a treaty

Notes: This word refers to a libation, which is a liquid offering, typically wine, poured out as part of a religious ritual or sacrifice. It can also denote a solemn agreement or treaty, often one that is sealed with such an offering.

Inflection: Singular, Accusative, Feminine

Synonyms: ΧΟΗ, ΛΟΙΒΗ

Etymology: The word "ΣΠΟΝΔΗ" comes from the Proto-Indo-European root meaning "to pour out, make a libation." It is related to the verb σπένδω (spendō), meaning "to pour out, make a libation, conclude a treaty."

Part of Speech: Verb

Sounds like: poy-ee-SEH-teh

Translations: you will do, you will make, you will perform, you will produce, you will accomplish

Notes: This word is a verb meaning 'to do,' 'to make,' 'to perform,' or 'to accomplish.' It is used to describe actions or the creation of something. It can refer to a wide range of activities, from simple actions to significant achievements, and often implies bringing something into existence or carrying out a task.

Inflection: Second Person Plural, Future Indicative, Active Voice

Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ, ΤΙΘΗΜΙ

G1909

Part of Speech: Preposition, Adverb

Sounds like: eh-PEE

Translations: on, upon, over, to, against, at, in, for, concerning, during, by, beside, near, among, with respect to

Notes: This is a very common and versatile preposition in Koine Greek. Its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'upon, over, on, at, in the time of, during, concerning, in the presence of'. With the dative case, it can mean 'upon, on, at, by, near, beside, in, for, in addition to, on the basis of, because of, in the time of, during, in the presence of, against'. With the accusative case, it typically means 'upon, on, to, against, over, for, with a view to, at, by, during, in the time of'. It can also function as an adverb meaning 'upon, besides, in addition'.

Inflection: Does not inflect

Etymology: The word ἘΠΙ comes from Proto-Indo-European. It is related to similar prepositions in other Indo-European languages, conveying ideas of 'on, upon, over'.

G1762

Part of Speech: Adverb, Verb

Sounds like: EH-nee

Translations: there is, there are, it is possible, it is lawful, it is present, it is in

Notes: ΕΝΙ is an enclitic adverbial form of the verb εἰμί (eimi), meaning 'to be'. It typically translates to 'there is' or 'there are', indicating existence or presence. It can also convey the meaning 'it is possible' or 'it is lawful'. In some contexts, it functions as an adverb meaning 'in' or 'within', often implying 'it is in' or 'it is present in'. It is a common word in Koine Greek, used to express existence or possibility.

Inflection: Third person singular, present indicative, active, enclitic form of εἰμί (eimi)

Synonyms: ΕΣΤΙΝ, ΥΠΑΡΧΕΙ

G5118

Part of Speech: Adjective

Sounds like: toh-SOO-toh

Translations: so great, so much, so large, so far, to such an extent, a thing so great

Notes: This word is an adjective that indicates a quantity, degree, or extent. It means 'so great' or 'so much' and is used to emphasize the magnitude of something. It can also be used adverbially to mean 'to such an extent' or 'so far'. For example, it might describe how much something has grown or how far a situation has progressed.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΤΟΣΟΣ, ΤΗΛΙΚΟΥΤΟΣ

Etymology: The word ΤΟΣΟΥΤΟΣ is derived from the demonstrative pronoun ΤΟΣΟΣ (meaning 'so much, so great') combined with the suffix -ΟΥΤΟΣ, which intensifies the demonstrative meaning.

G2500

Part of Speech: Noun

Sounds like: kar-POH-mah

Translations: fruit, offering, a fruit, an offering

Notes: This word refers to the fruit or produce of the earth, often used in the context of an offering or sacrifice made from such produce. It can also metaphorically refer to the outcome or result of actions, similar to the 'fruit' of one's labor. In a religious context, it specifically denotes an offering or sacrifice, particularly one that is consumed by fire.

Inflection: Singular, Nominative, Accusative, or Vocative, Neuter

Synonyms: ΚΑΡΠΟΣ, ΘΥΣΙΑ, ΠΡΟΣΦΟΡΑ

Etymology: From the Greek word 'καρπός' (karpos), meaning 'fruit' or 'produce', combined with the suffix '-μα' which forms nouns denoting the result of an action. It refers to that which is 'fruited' or produced, especially as an offering.

Part of Speech: Verb

Sounds like: poy-EH-teh

Translations: you do, you make, you perform, you create, you produce

Notes: This is a very common verb in Koine Greek, meaning 'to do' or 'to make'. It can also mean 'to perform', 'to create', or 'to produce'. Its meaning is broad and depends heavily on the context in which it is used. It is often used to describe actions or the bringing about of something.

Inflection: 2nd Person Plural, Present Active Subjunctive

Synonyms: ΠΡΑΣΣΩ, ΕΡΓΑΖΟΜΑΙ

Etymology: The word ΠΟΙΕΩ comes from Proto-Indo-European *kʷey- meaning 'to build, to make'. It is related to words in other Indo-European languages that convey the sense of creation or action.

G3646

Part of Speech: Noun

Sounds like: oh-loh-KAH-oo-toh-mah

Translations: burnt offering, a burnt offering, whole burnt offering, a whole burnt offering

Notes: This word refers to a sacrifice that is entirely consumed by fire on an altar, with nothing left over for the offerer or priests. It is a compound word derived from 'holos' (whole) and 'kaio' (to burn), emphasizing the complete consumption of the offering. It was a significant type of sacrifice in ancient religious practices, often offered as an act of worship or atonement.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΘΥΣΙΑ, ΠΡΟΣΦΟΡΑ

Etymology: The word ΟΛΟΚΑΥΤΩΜΑ (holokautōma) is a compound of two Greek words: ὅλος (holos), meaning 'whole' or 'complete', and καίω (kaiō), meaning 'to burn'. It literally means 'that which is wholly burnt'.

G1437

Part of Speech: Conjunction

Sounds like: eh-AHN

Translations: if, when, whenever, although

Notes: ἘΑΝ is a conditional conjunction used to introduce a protasis (the 'if' clause) in a conditional sentence. It typically takes the subjunctive mood, indicating a condition that is possible, probable, or hypothetical. It can be translated as 'if', 'when', or 'whenever', depending on the nuance of the condition, and sometimes 'although' in concessive clauses.

Inflection: Does not inflect

Synonyms: ΕΙ, ὍΤΑΝ

Etymology: ἘΑΝ is a contraction of the conditional particle εἰ (ei, 'if') and the modal particle ἄν (an), which adds a sense of contingency or possibility to the condition.

G1161

Part of Speech: Particle, Conjunction

Sounds like: DEH

Translations: but, and, now, then, moreover, however

Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΑΛΛΑ

Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.

G4992

Part of Speech: Adjective, Noun

Sounds like: so-TEE-ree-on

Translations: salvation, deliverance, saving health, a salvation, a deliverance, a saving health

Notes: This word refers to that which brings salvation or deliverance. It is often used to describe God's act of saving or the state of being saved. It can also refer to the means or instrument of salvation. In the New Testament, it frequently denotes the spiritual salvation offered through Christ.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΣΩΤΗΡΙΑ, ΑΠΟΛΥΤΡΩΣΙΣ, ΛΥΤΡΩΣΙΣ

Etymology: The word derives from the Greek verb σῴζω (sōizō), meaning 'to save, preserve, rescue'. From this verb came the noun σωτήρ (sōtēr), meaning 'savior', and then the adjective σωτήριος (sōtērios), meaning 'saving' or 'salvific'. ΣΩΤΗΡΙΟΝ is the neuter form of this adjective, often substantivized to mean 'salvation' or 'that which saves'.

G2596

Part of Speech: Preposition

Sounds like: KAH-tah

Translations: down, according to, against, throughout, by, during, concerning, along

Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.

Inflection: Does not inflect

Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ

Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.

G3779

Part of Speech: Adverb

Sounds like: OO-toh

Translations: thus, so, in this way, in like manner

Notes: This word is an adverb of manner, indicating how something is done or the way in which something occurs. It can also refer to the extent or degree of something. It is often used to introduce a consequence or a comparison, meaning 'in this way' or 'thus'. It is an older form of ΟΥΤΩΣ, and both forms are used interchangeably in Koine Greek.

Inflection: Does not inflect

Synonyms: ΟΥΤΩΣ, ΩΣ

Etymology: From the demonstrative pronoun ΟΥΤΟΣ (houtos, 'this'). It indicates 'in this manner' or 'thus', referring back to something previously mentioned or implied.

G3956

Part of Speech: Adjective

Sounds like: PAS

Translations: all, every, whole, any, a whole

Notes: This word means 'all', 'every', or 'whole'. It is used to indicate totality or completeness. It can refer to every single item in a group, or the entirety of something. For example, 'all people' or 'the whole house'. It often takes on the meaning of 'every' when used with a singular noun, and 'all' when used with a plural noun. It can also mean 'any' in certain contexts.

Inflection: Masculine, Singular, Nominative

Synonyms: ΟΛΟΣ, ΑΠΑΣ

Etymology: From Proto-Indo-European. It is related to words meaning 'all' or 'every' in various Indo-European languages.

Part of Speech: Adjective, Noun

Sounds like: ow-TOKH-thone

Translations: native, an aboriginal, an autochthon, born of the land itself

Notes: This word is a compound word formed from 'αὐτός' (autos, meaning 'self' or 'same') and 'χθών' (chthōn, meaning 'earth' or 'land'). It refers to someone or something that is native to the land, having originated from the land itself rather than having migrated from elsewhere. It can be used to describe people, plants, or animals that are indigenous to a particular region.

Inflection: Masculine or Feminine, Nominative, Singular

Synonyms: ἘΓΧΩΡΙΟΣ, ἘΠΙΧΩΡΙΟΣ

Etymology: The word is derived from the ancient Greek 'αὐτός' (autos), meaning 'self' or 'same', and 'χθών' (chthōn), meaning 'earth' or 'land'. It literally means 'sprung from the earth itself'.

G2500

Part of Speech: Noun

Sounds like: kar-POH-mah-tah

Translations: offerings, produce, fruits, gifts

Notes: This word refers to offerings, particularly those made to God, often consisting of agricultural produce or the results of one's labor. It can also generally mean 'fruits' or 'produce' in a broader sense. It is a compound word derived from 'ΚΑΡΠΟΣ' (fruit) and the suffix '-ωμα' (result of an action).

Inflection: Plural, Nominative or Accusative, Neuter

Synonyms: ΔΩΡΟΝ, ΠΡΟΣΦΟΡΑ, ΘΥΣΙΑ

Etymology: The word ΚΑΡΠΟΣ (karpos) comes from the Proto-Indo-European root *kerp- meaning 'to gather, pluck, harvest'. The suffix -ωμα indicates the result of an action, thus 'that which is harvested' or 'the result of bearing fruit'.

G4339

Part of Speech: Noun

Sounds like: pros-EE-loo-tos

Translations: proselyte, a proselyte, convert, a convert

Notes: This word refers to a person who has come over to another religion, especially a Gentile who has converted to Judaism. It describes someone who has 'come to' or 'approached' a new faith or community. In a sentence, it would be used to identify such a person, for example, 'The proselyte was welcomed into the community.'

Inflection: Singular, Nominative, Masculine

Synonyms: ΕΘΝΙΚΟΣ, ΑΛΛΟΓΕΝΗΣ

Etymology: This word is a compound of the preposition πρός (pros), meaning 'to' or 'towards,' and the verb ἔρχομαι (erchomai), meaning 'to come.' Thus, it literally means 'one who has come to' or 'one who has approached.'

Part of Speech: Definite Article, Pronoun

Sounds like: TAY

Translations: to the, for the, by the, with the, in the, who, which

Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.

Inflection: Singular, Dative, Feminine

Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.

G3739

Part of Speech: Relative Pronoun, Conjunction

Sounds like: HOS

Translations: who, which, what, that, as, how, when

Notes: The word 'ΟΣ' is a versatile relative pronoun in Koine Greek, meaning 'who,' 'which,' or 'that,' depending on the context and the gender, number, and case it agrees with. It introduces a relative clause, linking it to a preceding noun or pronoun. It can also function as a conjunction, meaning 'as,' 'how,' or 'when,' indicating manner or time.

Inflection: Masculine, Singular, Nominative

Etymology: The word 'ΟΣ' is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has been a fundamental part of the Greek language's grammatical structure for millennia, serving to connect clauses and introduce relative information.

G0302

Part of Speech: Particle

Sounds like: AHN

Translations: if, ever, might, would, should

Notes: This word is a particle used to express contingency, possibility, or potentiality. It does not have a direct English equivalent but modifies the meaning of the verb it accompanies, often indicating that an action is dependent on a condition or is hypothetical. It is frequently used with the subjunctive or optative moods to form conditional clauses or express indefinite temporal or relative clauses.

Inflection: Does not inflect

Etymology: The origin of this particle is uncertain, but it is believed to be an ancient particle in Greek, possibly related to the concept of 'on' or 'up' in some contexts, though its primary function became conditional.

G1096

Part of Speech: Verb

Sounds like: geh-NEE-tai

Translations: may be, might be, become, happen, come to pass, be made, be done

Notes: This word signifies 'to come into being,' 'to happen,' 'to become,' or 'to be made.' It is often used to describe events unfolding or states changing. It can also mean 'to be done' or 'to be performed' in certain contexts.

Inflection: 3rd Person Singular, Aorist, Subjunctive, Middle Voice

Synonyms: ΓΙΝΟΜΑΙ, ΕΙΜΙ, ΠΟΙΕΩ

Etymology: The word ΓΙΝΟΜΑΙ comes from an ancient Proto-Indo-European root meaning 'to come into being' or 'to be born.' It is related to words in other Indo-European languages that convey the idea of generation or becoming.

Part of Speech: Verb

Sounds like: poy-EH-ee-teh

Translations: do, make, perform, create, you do, you make

Notes: This word is a common verb meaning to do, make, or perform an action. It can be used in various contexts to describe the act of bringing something into existence, carrying out a task, or behaving in a certain way. It is a versatile verb that can take on different nuances depending on the context.

Inflection: Present Active Indicative, 2nd Person Plural; Present Active Imperative, 2nd Person Plural

Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ, ΤΙΘΗΜΙ

Etymology: The word is derived from an ancient root meaning 'to make' or 'to do'. It is related to other Greek words concerning action and creation.

G3588, G3739, G2228

Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

G4864

Part of Speech: Noun

Sounds like: soon-ah-go-GAY

Translations: assembly, a gathering, congregation, synagogue, a synagogue

Notes: This word refers to a gathering or assembly of people, often for religious purposes. It can also specifically denote a synagogue, which was a place of assembly for Jewish worship and instruction. It is a compound word formed from 'σύν' (together with) and 'ἄγω' (to lead, to bring).

Inflection: Singular, Nominative, Accusative, or Vocative, Feminine

Synonyms: ΕΚΚΛΗΣΙΑ, ΣΥΝΕΔΡΙΟΝ, ΟΧΛΟΣ

Etymology: From the Greek verb 'συνάγω' (synago), meaning 'to bring together' or 'to assemble'. This verb is formed from 'σύν' (syn), meaning 'with' or 'together', and 'ἄγω' (ago), meaning 'to lead' or 'to bring'.

G3551

Part of Speech: Noun

Sounds like: NOH-mos

Translations: law, a law, principle, custom

Notes: This word refers to a law, a principle, or a custom. It can denote a specific legal code, such as the Mosaic Law, or a general principle or rule. It is often used in a religious or ethical context, referring to divine commandments or established norms of conduct.

Inflection: Singular, Nominative, Masculine

Synonyms: ΕΝΤΟΛΗ, ΔΙΚΑΙΩΜΑ, ΚΑΝΩΝ

Etymology: The word ΝΟΜΟΣ (nomos) comes from the Greek verb νέμω (nemō), meaning 'to distribute, to assign, to apportion'. It originally referred to that which is distributed or assigned, and thus came to mean an established custom or law.

G1519, G1520

Part of Speech: Preposition, Numeral

Sounds like: EES

Translations: into, to, for, toward, among, in, a, an, one

Notes: As a preposition, ΕΙΣ (eis) indicates motion or direction towards a place, person, or purpose, often translated as 'into,' 'to,' or 'for.' It always takes the accusative case. For example, 'into the house' or 'to God.' It can also be used to express purpose or result. As a numeral, ΕΙΣ (heis) means 'one' and is the masculine nominative singular form, often translated as 'a,' 'an,' or 'one.'

Inflection: Preposition: Does not inflect. Numeral: Masculine, Nominative, Singular (other forms exist for other genders and cases).

Synonyms: ΠΡΟΣ, ΕΝ

Etymology: From Proto-Indo-European *en-s, an extended form of the preposition *en (in).

G4351

Part of Speech: Participle, Adjective

Sounds like: pros-KEE-meh-noys

Translations: those attached, those joined, those devoted, those belonging, those adhering, those lying near, those lying by

Notes: This word describes individuals who are attached, joined, or devoted to something or someone. It implies a close association or adherence. In the provided examples, it refers to proselytes or foreigners who have joined or are attached to the sons of Israel or to the Lord.

Inflection: Plural, Dative, Masculine

Synonyms: ΣΥΝΗΜΜΕΝΟΙΣ, ΠΡΟΣΚΟΛΛΩΜΕΝΟΙΣ, ΠΡΟΣΕΧΟΝΤΕΣ

Etymology: The word προσκείμαι (proskeimai) is a compound verb formed from the preposition πρός (pros), meaning 'to' or 'towards', and the verb κεῖμαι (keimai), meaning 'to lie' or 'to be laid'. Thus, it literally means 'to lie towards' or 'to be laid near', evolving to mean 'to be attached to' or 'to belong to'.

G0166

Part of Speech: Adjective

Sounds like: ahee-OH-nee-os

Translations: eternal, everlasting, age-long, perpetual

Notes: This word describes something that is without end, existing for an age or forever. It is often used to refer to God's nature or to the duration of future life or punishment. It can also refer to something that pertains to an age or a specific period of time, though its most common usage in Koine Greek is to denote endlessness.

Inflection: Masculine, Nominative, Singular

Synonyms: ΑἸΔΙΟΣ, ΑΚΑΤΑΛΥΤΟΣ

Etymology: Derived from the Koine Greek word ΑἸΩΝ (AIŌN), meaning 'age' or 'eternity'. It refers to that which pertains to an age or to eternity.

G1074

Part of Speech: Noun

Sounds like: ge-ne-AS

Translations: of a generation, of generations, a generation, generations, of a race, of races, a race, races, of a family, of families, a family, families, of a kind, of kinds, a kind, kinds

Notes: This word refers to a generation of people, a race, a family, or a kind/species. It can also denote the time span of a generation. In the provided examples, it is used in the phrase "generations of generations" (ΓΕΝΕΑΣ ΓΕΝΕΩΝ), emphasizing a very long or eternal duration.

Inflection: Singular Genitive or Plural Accusative, Feminine

Synonyms: ΓΕΝΟΣ, ΦΥΛΗ, ΓΕΝΕΣΙΣ

Etymology: From the Greek verb γίνομαι (ginomai), meaning "to come into being" or "to be born."

G5613

Part of Speech: Adverb, Conjunction, Preposition

Sounds like: OHS

Translations: as, like, when, how, about, approximately, that, so that

Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.

Inflection: Does not inflect

Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ

Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.

G1727

Part of Speech: Adverb, Preposition

Sounds like: eh-NAN-tee

Translations: opposite, in front of, before, against, contrary to

Notes: This word functions as an adverb meaning 'opposite' or 'in front', or as a preposition meaning 'before', 'against', or 'contrary to'. It is often used with the genitive case to indicate opposition or presence before something. It can also be part of a phrase like 'ἐξ ἐναντίας' meaning 'from the opposite side' or 'opposite'.

Inflection: Adverbial form, often used with the genitive case. It is derived from the adjective 'ἐναντίος' (enantios).

Synonyms: ΑΝΤΙ, ΚΑΤΕΝΑΝΤΙ, ΠΡΟΣΩΠΟΝ

Etymology: The word 'ἐναντίος' (enantios) is derived from 'ἐν' (en), meaning 'in', and 'ἀντίος' (antios), meaning 'set against' or 'opposite'. It describes something that is in opposition or directly facing something else.

G2962

Part of Speech: Noun

Sounds like: KOO-ree-OO

Translations: of Lord, of the Lord, of God, of the Master

Notes: This word refers to a lord, master, or owner. In religious contexts, particularly in the Septuagint and New Testament, it is frequently used to refer to God or Jesus Christ, often as a title of reverence and authority. It can be used in sentences like 'the house of the Lord' or 'the word of the Lord'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΘΕΟΣ, ΔΕΣΠΟΤΗΣ

Etymology: The word ΚΥΡΙΟΣ (kyrios) derives from the root κῦρος (kyros), meaning 'power, authority'. It originally referred to someone who possessed authority or control, such as a master or owner, and later evolved to be used as a title for deities or rulers.

G1345

Part of Speech: Noun

Sounds like: dee-kah-YOH-mah

Translations: righteous act, a righteous act, righteous requirement, a righteous requirement, ordinance, an ordinance, regulation, a regulation, just decree, a just decree, righteous judgment, a righteous judgment, justification, a justification

Notes: ΔΙΚΑΙΩΜΑ refers to a righteous act, a just requirement, or an ordinance. It can also denote a righteous judgment or a state of justification. It is often used in legal or ethical contexts to describe what is right or decreed as such.

Inflection: Singular, Nominative, Accusative, or Vocative, Neuter

Synonyms: ΕΝΤΟΛΗ, ΝΟΜΟΣ, ΠΡΟΣΤΑΓΜΑ

G1722

Part of Speech: Preposition

Sounds like: EN

Translations: in, on, among, with, by, at, into, to

Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.

Inflection: Does not inflect

Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.

G4350

Part of Speech: Participle

Sounds like: pros-KEE-meh-noh

Translations: belonging to, attached to, associated with, dwelling among, a sojourner, a resident alien

Notes: This word describes someone or something that is closely associated with, attached to, or dwelling among a particular group or place. It often refers to a resident alien or a sojourner who lives within a community but is not necessarily a native member. It is a compound word formed from 'πρός' (pros), meaning 'to' or 'toward', and 'κεῖμαι' (keimai), meaning 'to lie' or 'to be placed'.

Inflection: Singular, Dative, Masculine or Neuter, Present, Middle/Passive

Synonyms: ΠΑΡΟΙΚΟΣ, ΠΡΟΣΗΛΥΤΟΣ, ΕΠΙΔΗΜΟΣ

G1525

Part of Speech: Verb

Sounds like: ice-por-YOO-es-thai

Translations: to enter, to go in, to come in

Notes: This is a compound verb, formed from the preposition ΕἸΣ (eis), meaning 'into' or 'to', and the verb ΠΟΡΕΥΟΜΑΙ (poreuomai), meaning 'to go' or 'to proceed'. Therefore, it literally means 'to go into' or 'to enter'. It is used to describe the act of moving from an outside location to an inside one, or to begin an activity or state.

Inflection: Infinitive, Present Tense, Middle or Passive Voice

Synonyms: ΕἸΣΕΡΧΟΜΑΙ, ΕἸΣΒΑΙΝΩ

Etymology: The word is a compound of the preposition ΕἸΣ (eis), meaning 'into', and the verb ΠΟΡΕΥΟΜΑΙ (poreuomai), meaning 'to go' or 'to proceed'. ΠΟΡΕΥΟΜΑΙ itself comes from ΠΟΡΟΣ (poros), meaning 'a way' or 'a passage'.

G1521

Part of Speech: Verb

Sounds like: ice-ah-GOH

Translations: to bring in, to lead in, to bring into, to lead into

Notes: This is a compound verb formed from the preposition ΕἸΣ (eis), meaning 'into' or 'to', and the verb ἈΓΩ (agō), meaning 'to lead' or 'to bring'. Therefore, ΕἸΣΑΓΩ means 'to lead into' or 'to bring into'. It is used to describe the action of introducing someone or something into a place or situation.

Inflection: Present, Active, Indicative, First Person, Singular

Synonyms: ΕἸΣΦΕΡΩ, ΕἸΣΠΟΡΕΥΟΜΑΙ

Etymology: The word ΕἸΣΑΓΩ is a compound of the Greek preposition ΕἸΣ (eis), meaning 'into' or 'to', and the verb ἈΓΩ (agō), meaning 'to lead' or 'to bring'. The verb ἈΓΩ comes from a Proto-Indo-European root meaning 'to drive, draw, move'.

G1093

Part of Speech: Noun

Sounds like: GAYS

Translations: (of) earth, (of) land, (of) ground, (of) world, (of) country, (of) region

Notes: This word refers to the earth, land, or ground. It can denote the physical soil, a specific territory or country, or the entire planet. As a genitive form, it indicates possession, origin, or the material from which something is made, often translated with 'of' in English.

Inflection: Singular, Genitive, Feminine

Synonyms: ΧΩΡΑ, ΑΓΡΟΣ

Etymology: The word ΓΗ (gē) comes from Proto-Hellenic *gā́, which itself is from Proto-Indo-European *ǵʰeh₁- ('earth').

G0859

Part of Speech: Noun

Sounds like: ah-fah-EE-reh-mah

Translations: that which is taken away, a portion, a deduction, a heave offering, an offering

Notes: This word refers to something that has been taken away, removed, or set aside from a larger whole. It can denote a deduction, a portion, or specifically, a heave offering, which was a part of a sacrifice or gift lifted up and presented to God or given to the priests.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΑΠΑΡΧΗ, ΔΩΡΟΝ, ΠΡΟΣΦΟΡΑ

Etymology: The word ἀφαίρεμα (aphairēma) is derived from the verb ἀφαιρέω (aphairéō), meaning 'to take away' or 'to remove'. It combines the prefix ἀπό (apo), meaning 'from' or 'away from', with the verb αἱρέω (hairéō), meaning 'to take' or 'to seize'.

G0879

Part of Speech: Noun

Sounds like: ah-foh-RIS-mah

Translations: offering, a offering, contribution, a contribution, separation, a separation

Notes: This word refers to something set apart or separated, often as an offering or contribution, especially in a religious context. It can also denote the act of separation itself. In the Septuagint, it frequently translates the Hebrew term for a heave offering or a portion set aside for sacred use.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ἈΠΑΡΧΗ, ΔΩΡΟΝ, ΠΡΟΣΦΟΡΑ

Etymology: The word ἈΦΟΡΙΣΜΑ is derived from the verb ἀφορίζω (aphorizō), meaning 'to set apart, separate, or define'. It combines the prefix ἀπό (apo), meaning 'from' or 'away from', with the verb ὁρίζω (horizō), meaning 'to mark out boundaries, define'.

G0001

Part of Speech: Noun

Sounds like: ah-par-KHEEN

Translations: firstfruit, a firstfruit, first-fruits, an offering of first-fruits

Notes: This word refers to the first portion of a harvest or produce that is offered to God or a deity as a religious duty. It signifies the initial offering, often considered the best part, and can also refer to the first in a series or the beginning of something. It is a compound word formed from 'ἀπό' (apo, 'from') and 'ἀρχή' (arche, 'beginning').

Inflection: Singular, Accusative, Feminine

Synonyms: ΠΡΩΤΟΓΕΝΝΗΜΑ, ΠΡΩΤΟΛΕΙΑ

Etymology: The word ἀπαρχή (aparchē) is a compound of ἀπό (apo), meaning 'from' or 'away from', and ἀρχή (archē), meaning 'beginning' or 'first'. It literally means 'from the beginning' or 'first offering'.

G0873

Part of Speech: Verb

Sounds like: ah-fo-ri-EH-teh

Translations: you will separate, you will set apart, you will divide, you will exclude, you will appoint

Notes: This word means to separate, set apart, or divide something from something else. It can also imply exclusion or the act of appointing someone or something for a specific purpose. It is used to describe the act of physically separating items, or metaphorically setting aside people or things for a particular use or status.

Inflection: Future Indicative, Active, Second Person Plural

Synonyms: ΧΩΡΙΖΩ, ΔΙΑΚΡΙΝΩ, ΔΙΑΙΡΩ

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOH

Translations: it, itself, the same

Notes: This word is a versatile pronoun and adjective. As a pronoun, it typically means 'he,' 'she,' 'it,' or 'they,' depending on its gender and number. When used as an adjective, it can mean 'the same' or serve as an intensive pronoun, emphasizing the noun it modifies, such as 'himself,' 'herself,' 'itself,' or 'themselves.' Its meaning is highly dependent on its grammatical case, number, and gender within a sentence.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: This word is believed to derive from a Proto-Indo-European root meaning 'that, that one.' It developed into the Greek pronoun and adjective 'autos,' retaining its core sense of identity or self.

G0254, G0255

Part of Speech: Verb, Noun

Sounds like: ah-LOH

Translations: I may be caught, I may be captured, I may be taken; of a threshing floor, of a halo, of a disk

Notes: This word has two primary interpretations. It can be the first person singular aorist subjunctive form of the verb 'ἁλίσκομαι' (haliskomai), meaning 'to be caught' or 'to be captured'. In this sense, it expresses a potential or desired action, such as 'I may be caught'. Alternatively, it can be the genitive singular form of the feminine noun 'ἅλως' (halōs), which refers to a 'threshing floor', a 'halo' (like around the sun or moon), or a 'disk'. When used as a noun, it would typically be translated as 'of a threshing floor' or 'of a halo', indicating possession or relation.

Inflection: First Person Singular, Aorist, Subjunctive (Verb); Singular, Genitive, Feminine (Noun)

Synonyms: ΠΙΑΝΩ, ΣΥΛΛΑΜΒΑΝΩ, ΑΛΩΝ

Etymology: The verb 'ἁλίσκομαι' (haliskomai) is of uncertain origin, possibly related to words meaning 'to seize'. The noun 'ἅλως' (halōs) is also of uncertain origin, possibly from a root meaning 'to gather' or 'to revolve'.

G1237

Part of Speech: Verb

Sounds like: dee-ah-mar-TEE-teh

Translations: to miss the mark, to err, to sin, to make a mistake, to fail

Notes: This word describes the act of missing a target or failing to achieve a goal, often implying a moral or spiritual failure, i.e., to sin. It is used to express a complete or thorough failure, emphasizing the extent of the error. It can be used in contexts where someone deviates from a path, makes a significant mistake, or commits a transgression.

Inflection: Second Person Plural, Aorist, Active, Subjunctive

Synonyms: ΑΜΑΡΤΑΝΩ, ΠΛΑΝΑΩ, ΑΠΟΤΥΓΧΑΝΩ

Etymology: The word διαμαρτάνω is a compound word formed from the preposition διά (dia), meaning 'through' or 'completely', and the verb ἁμαρτάνω (hamartanō), meaning 'to miss the mark' or 'to sin'. The prefix διά intensifies the meaning of the verb, indicating a thorough or complete failure.

G3361

Part of Speech: Particle, Adverb

Sounds like: MAY

Translations: not, lest, no, do not

Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.

Inflection: Does not inflect

Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.

G2505

G3588, G3739, G3778, G5101

Part of Speech: Adverb, Conjunction

Sounds like: KAH-thah

Translations: as, just as, according as

Notes: ΚΑΘΑ is an adverb and conjunction meaning 'as' or 'just as'. It is used to introduce a comparison or to indicate the manner in which something is done, similar to 'according as'. It does not change its form based on gender, number, or case.

Inflection: Does not inflect

Synonyms: ΚΑΘΩΣ, ΩΣ

Etymology: ΚΑΘΑ is a contraction of κατά (kata, 'down, according to') and ἅ (ha, 'which things'). It is related to the longer forms καθάπερ (kathaper) and καθώς (kathos).

Part of Speech: Definite Article, Pronoun

Sounds like: HAYS

Translations: (of) the, (of) who, (of) which, (of) this, (of) that, (of) what

Notes: The word "ΗΣ" is a versatile form in Koine Greek, primarily functioning as the genitive singular for masculine and feminine nouns. It can be the genitive singular of the definite article 'the', indicating possession or relationship. It can also be the genitive singular of the relative pronoun 'who/which', connecting clauses, or the demonstrative pronoun 'this/that', pointing to something specific. Additionally, it can be the genitive singular of the interrogative pronoun 'what/who', used in questions.

Inflection: Singular, Genitive, Masculine or Feminine

G1900

Part of Speech: Adverb

Sounds like: ep-EH-kee-nah

Translations: beyond, further, on the other side, from that time forward

Notes: This word is an adverb meaning 'beyond' or 'further'. It can indicate a spatial distance, meaning 'on the other side of' something, or a temporal extent, meaning 'from that time forward' or 'hereafter'. It is often used to denote a point or limit that is surpassed.

Inflection: Does not inflect

Synonyms: ΠΕΡΑΝ, ΕΞΩ

Etymology: This word is a compound of the preposition ἘΠΙ (epi), meaning 'upon' or 'to', and ἘΚΕΙΝΑ (ekeina), the neuter plural of ἘΚΕΙΝΟΣ (ekeinos), meaning 'that' or 'those'.

G1096

Part of Speech: Verb

Sounds like: geh-NAY-thay

Translations: it was, it became, it happened, let it be, let it become, let it happen

Notes: This word is an aorist passive form of the verb 'γίνομαι' (ginomai), which means 'to come into being,' 'to be born,' 'to become,' or 'to happen.' Depending on the context, it can function as an indicative verb, meaning 'it was' or 'it became,' or as an imperative, meaning 'let it be' or 'let it become.' It describes an event or a state of being that has come to pass.

Inflection: Third Person, Singular, Aorist, Passive, Indicative or Imperative

Synonyms: ΓΙΝΟΜΑΙ, ΕΙΜΙ, ΥΠΑΡΧΩ

G0009

Part of Speech: Adverb

Sounds like: ah-koo-SEE-ohs

Translations: unwittingly, unintentionally, involuntarily, unknowingly

Notes: This word describes an action performed without conscious intent or knowledge. It indicates that something was done by accident or without malice aforethought. It is often used in legal or ethical contexts to distinguish between intentional and unintentional acts.

Inflection: Does not inflect

Synonyms: ΑΚΩΝ, ΑΠΡΟΣΔΟΚΗΤΩΣ

Etymology: The word ἈΚΟΥΣΙΩΣ is derived from the adjective ΑΚΟΥΣΙΟΣ (akousios), meaning 'unwilling' or 'unintentional'. This adjective is formed from the negative prefix 'α-' (a-) meaning 'not' and the root 'κουσι-' related to 'willing' or 'hearing', ultimately connected to the concept of consent or knowledge.

G299

Part of Speech: Adjective

Sounds like: ah-MOH-mon

Translations: blameless, without blemish, faultless, unblemished, perfect

Notes: This word describes something or someone that is without fault, defect, or blemish, often used in a moral or sacrificial context. It implies a state of purity or perfection, making it suitable for offerings or describing individuals of high moral character. It can be used to describe an animal fit for sacrifice or a person whose conduct is beyond reproach.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΑΚΑΚΟΣ, ΑΜΙΑΝΤΟΣ, ΚΑΘΑΡΟΣ

Etymology: From the negative prefix 'α-' (a-) meaning 'without' and 'μῶμος' (mōmos) meaning 'blame' or 'blemish'. Thus, it literally means 'without blame' or 'without blemish'.

G4012

Part of Speech: Preposition

Sounds like: PEH-ree

Translations: about, concerning, around, for, on behalf of, with respect to, at, near

Notes: This word is a preposition that can take either the genitive or accusative case, and its meaning changes depending on the case of the noun it governs. When used with the genitive case, it typically means 'about', 'concerning', 'for', or 'on behalf of'. When used with the accusative case, it usually indicates spatial 'around', 'about' (in the sense of movement or position), 'at', or 'near'. It can also be used as a prefix in compound words, adding a sense of 'around' or 'excessive'.

Inflection: Governs Genitive or Accusative case; Does not inflect itself

Synonyms: ΥΠΕΡ, ΑΜΦΙ, ΕΠΙ

Etymology: From Proto-Indo-European *peri, meaning 'around, about'. It is cognate with English 'peri-' (as in 'perimeter') and Latin 'per'.

G1849

Part of Speech: Verb

Sounds like: eks-ee-LA-seh-tai

Translations: will make propitiation, will atone, will reconcile, will appease

Notes: This is a compound verb meaning to make propitiation, to atone, or to reconcile. It is used to describe the act of appeasing divine wrath or making amends for sin, often through a sacrifice or an act of reconciliation. It implies a turning away of anger or a restoration of favor.

Inflection: Future, Middle, Indicative, Third Person, Singular

Synonyms: ΙΛΑΣΚΟΜΑΙ, ΚΑΤΑΛΛΑΣΣΩ

Etymology: The word ἐξιλάσκομαι (exilaskomai) is a compound of ἐκ (ek), meaning 'out of' or 'from', and ἱλάσκομαι (hilaskomai), meaning 'to propitiate' or 'to make atonement'. The prefix ἐκ intensifies the action of propitiation.

G2409

Part of Speech: Noun

Sounds like: ee-eh-REH-oos

Translations: priest, a priest

Notes: This word refers to a priest, a person authorized to perform sacred rites of a religion, especially as a mediatory agent between humans and God or gods. In ancient contexts, priests were often responsible for sacrifices, rituals, and interpreting divine will. It is typically used to refer to a male religious official.

Inflection: Singular, Nominative, Masculine

Synonyms: ΑΡΧΙΕΡΕΥΣ

Etymology: From the Greek word ἱερός (hieros), meaning 'sacred' or 'holy'. The suffix -εύς (-eus) indicates a person associated with or performing a specific function.

Part of Speech: Pronoun

Sounds like: ow-TOYS

Translations: (to) them, (to) themselves, (to) it, (to) him, (to) her

Notes: This word is a dative plural form of the personal/demonstrative pronoun 'ΑΥ̓ΤΟΣ'. It typically means 'to/for them' or 'to/for themselves', depending on the context. It can refer to people or things. When used reflexively, it emphasizes the subject performing an action on or for themselves. It can also be used to refer to 'it', 'him', or 'her' in the dative case when the gender and number are clear from context, though 'them' is its primary plural translation.

Inflection: Dative, Plural, Masculine, Feminine, or Neuter

G3754

Part of Speech: Conjunction, Relative Pronoun

Sounds like: OH-tee

Translations: that, because, for, since, how, what, which

Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ

Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.

G5342

Part of Speech: Verb

Sounds like: ee-NENG-kan

Translations: they brought, they carried, they bore, they endured

Notes: This word is a verb in the aorist active indicative, third person plural form. It means 'they brought,' 'they carried,' 'they bore,' or 'they endured.' It describes an action that was completed in the past, often without emphasis on its duration. For example, it could be used in a sentence like 'They brought the gifts' or 'They endured the hardship.'

Inflection: Aorist, Active, Indicative, Third Person, Plural

Synonyms: ΑΓΩ, ΚΟΜΙΖΩ, ΒΑΣΤΑΖΩ

G4864

Part of Speech: Noun

Sounds like: soo-nah-go-GAYN

Translations: synagogue, a synagogue, assembly, an assembly, gathering, a gathering, congregation, a congregation

Notes: This word refers to a gathering or assembly of people, often for religious purposes. It can also denote the place where such a gathering occurs, specifically a synagogue. It is used to describe both the act of assembling and the assembled group or building.

Inflection: Singular, Accusative, Feminine

Synonyms: ΕΚΚΛΗΣΙΑ, ΣΥΝΑΞΙΣ

Etymology: From the Greek verb συνάγω (synagō), meaning 'to bring together' or 'to assemble', which is itself formed from σύν (syn, 'with' or 'together') and ἄγω (agō, 'to lead' or 'to bring').

G2992

Part of Speech: Noun

Sounds like: lah-OH

Translations: people, a people, nation, a nation

Notes: This word refers to a people, a nation, or a multitude of individuals, often used in the context of a specific group or community, such as the people of Israel or the people of God. It can be used to describe a general populace or a distinct ethnic or national group.

Inflection: Singular, Dative, Masculine

Synonyms: ΕΘΝΟΣ, ΟΧΛΟΣ

Etymology: From an unknown root, possibly related to λᾶς (lās, "stone"), referring to people as "stones" or "foundations." It is also suggested to be from Proto-Indo-European *leh₂w- ("people, army").

G5590

Part of Speech: Noun

Sounds like: Ps-oo-KHEE

Translations: soul, life, mind, heart, a soul, a life

Notes: This word refers to the soul, the animating principle of a human or animal, often considered the seat of emotions, desires, and affections. It can also denote life itself, the individual person, or the mind/inner self. It is used in various contexts to refer to the breath of life, the spiritual part of a human being, or simply one's existence.

Inflection: Singular, Nominative, Feminine

Synonyms: ΠΝΕΥΜΑ, ΖΩΗ, ΚΑΡΔΙΑ

Etymology: From the verb ψύχω (psychō), meaning 'to breathe' or 'to blow', referring to the breath as the principle of life. It is related to the concept of breath as the essence of life.

G4311

Part of Speech: Verb

Sounds like: pros-AX-ei

Translations: he will bring, he will offer, he will present, he will lead to

Notes: This word is a compound verb formed from the preposition ΠΡΟΣ (pros), meaning 'to' or 'towards', and the verb ΑΓΩ (ago), meaning 'to lead' or 'to bring'. Together, it means to bring or lead something towards someone or something, often in the context of offering sacrifices or presenting someone to an authority. In this form, it indicates a future action by a single person or entity.

Inflection: Future Indicative, Active Voice, 3rd Person Singular

Synonyms: ΠΡΟΣΦΕΡΩ, ΠΑΡΕΧΩ

G3392

Part of Speech: Verb

Sounds like: mee-AH-n

Translations: to defile, to pollute, to contaminate, to stain

Notes: This word describes the act of making something unclean, impure, or unholy. It can refer to physical defilement, such as staining or polluting, or to moral and spiritual defilement, such as corrupting or profaning. It is often used in a religious context to describe ritual impurity or sin.

Inflection: Aorist, Active, Infinitive

Synonyms: ΜΟΛΥΝΩ, ΡΥΠΑΙΝΩ, ΒΕΒΗΛΟΩ

Etymology: The word 'μιαίνω' (miainō) is of uncertain origin, possibly pre-Greek. It is related to the concept of defilement and impurity.

G5590

Part of Speech: Noun

Sounds like: psy-KHES

Translations: of soul, of a soul, of life, of a life, of mind, of a mind, of self, of a self

Notes: This word refers to the soul, life, mind, or self. It can denote the vital breath, the seat of emotions and intellect, or the individual person. As a genitive form, it typically indicates possession, origin, or relationship, often translated with 'of' in English.

Inflection: Singular, Genitive, Feminine

Synonyms: ΠΝΕΥΜΑ, ΖΩΗ, ΝΟΥΣ

Etymology: The word ΨΥΧΗ (psyche) originates from the verb ψύχω (psycho), meaning 'to breathe' or 'to blow'. This connection highlights its primary meaning related to the breath of life.

G0204

Part of Speech: Adjective, Participle

Sounds like: ah-koo-see-as-THEY-sees

Translations: of an involuntary (act), of an unintentional (act), of an unwitting (act)

Notes: This word is the genitive singular feminine form of an aorist passive participle derived from the adjective 'ἀκούσιος' (akousios), meaning 'unwilling' or 'involuntary'. It describes something that was done unintentionally or without one's will. It is used to qualify a noun, indicating that the noun's action or state was not deliberate.

Inflection: Singular, Genitive, Feminine, Aorist, Passive, Participle

Etymology: The word 'ἀκούσιος' (akousios) is derived from 'ἀ-' (a-), a privative prefix meaning 'not' or 'without', and 'ἑκών' (hekon), meaning 'willing' or 'voluntary'. Thus, it means 'not willing' or 'involuntary'.

G0264

Part of Speech: Verb (Participle)

Sounds like: hah-mar-TOO-sees

Translations: of sinning, of having sinned, of erring, of having erred

Notes: This word is a participle derived from the verb 'hamartanō', meaning 'to sin' or 'to miss the mark'. As a participle, it functions like an adjective or adverb, describing an action performed by a noun. In this form, it refers to someone (specifically, a female or feminine entity) who has sinned or erred, indicating a completed action. It is often used to describe the state or action of a person who has committed a transgression.

Inflection: Singular, Genitive, Feminine, Aorist, Active, Participle

Synonyms: ΠΛΑΝΩ, ΑΣΤΟΧΕΩ

G1749

Part of Speech: Adjective, Noun

Sounds like: en-KHO-ree-oh

Translations: native, an inhabitant, a native, (to) a native, (of) the natives

Notes: This word refers to someone or something that is 'in the country' or 'native to the land'. It is often used as a noun to mean 'a native' or 'an inhabitant'. It is a compound word formed from 'ἐν' (in) and 'χώρα' (country, land).

Inflection: Singular, Dative, Masculine or Neuter; Plural, Genitive, Masculine or Feminine

Synonyms: ΑΥΤΟΧΘΩΝ, ΕΓΓΕΝΗΣ

Etymology: The word ΕΓΧΩΡΙΟΣ is a compound of the preposition ἐν (en), meaning 'in', and the noun χώρα (chōra), meaning 'land' or 'country'. It describes something or someone belonging to or being 'in the land'.

G3748

Part of Speech: Relative Pronoun

Sounds like: HEE-tis

Translations: who, which, whoever, whichever, whatever

Notes: ΗΤΙΣ is a relative pronoun, used to introduce a clause that describes a preceding noun. It is a compound word formed from the definite article and the indefinite pronoun. It functions similarly to 'who' or 'which' in English, often providing additional information about a person or thing. It is used in a descriptive sense, often emphasizing the quality or characteristic of the antecedent.

Inflection: Singular, Nominative, Feminine

Synonyms: ΟΣ, ΟΣΤΙΣ

Etymology: This word is a compound of the feminine definite article 'ἡ' (he) and the indefinite pronoun 'τις' (tis). It developed in Koine Greek to provide a more emphatic or descriptive relative pronoun than the simple 'ὅς' (hos).

Part of Speech: Noun

Sounds like: ow-TOKH-thoh-nohn

Translations: of natives, of the indigenous people, of the autochthonous

Notes: This word is a compound noun, meaning 'sprung from the land itself' or 'native to the soil'. It refers to people who are indigenous or aboriginal to a particular place, implying they have always lived there. It is used to describe the original inhabitants of a region, as opposed to foreigners or immigrants.

Inflection: Genitive, Plural, Masculine or Feminine

Synonyms: ἘΓΧΩΡΙΩΝ, ΓΗΓΕΝΩΝ

Etymology: The word ΑΥ̓ΤΟΧΘΩΝ (autochthon) is a compound of ΑΥ̓ΤΟΣ (autos), meaning 'self', and ΧΘΩΝ (chthon), meaning 'earth' or 'land'. It literally means 'sprung from the earth itself' or 'native to the land'.

G3778

Part of Speech: Pronoun, Adjective

Sounds like: OO-tos

Translations: this, that, he, she, it, these, those, this one, that one

Notes: This word is a demonstrative pronoun, meaning 'this' or 'that'. It is used to point out something or someone that is near, or has just been mentioned. It can function as a substantive (e.g., 'he', 'she', 'it', 'this one') or as an adjective modifying a noun (e.g., 'this man', 'these things'). It often refers to something immediately present or recently discussed in the discourse.

Inflection: Masculine, Nominative, Singular

Synonyms: ΕΚΕΙΝΟΣ, ΟΔΕ

Etymology: The word ΟΥΤΟΣ is of uncertain origin, but it is thought to be an ancient demonstrative pronoun in Greek, possibly related to other Indo-European demonstratives.

G1842

Part of Speech: Verb

Sounds like: ex-ol-eth-REH-theh-seh-tai

Translations: will be utterly destroyed, will be cut off, will be annihilated

Notes: This word means to be completely destroyed, utterly cut off, or annihilated. It is used to describe a definitive and total destruction or removal, often with a sense of divine judgment or consequence. It is a compound word formed from the prefix ἐξ- (ex-), meaning 'out of' or 'completely', and ὀλεθρεύω (olethreuo), meaning 'to destroy'.

Inflection: Future, Passive, Indicative, Third Person, Singular

Synonyms: ἈΠΟΛΛΥΜΙ, ἈΦΑΝΙΖΩ, ΚΑΤΑΛΥΩ

Etymology: The word ἐξολεθρεύω (exolethreuo) is derived from the prefix ἐξ- (ex-), meaning 'out of' or 'completely', and ὀλεθρεύω (olethreuo), meaning 'to destroy' or 'to kill'. The root ὀλεθρεύω itself comes from ὄλεθρος (olethros), meaning 'ruin' or 'destruction'.

Part of Speech: Definite Article

Sounds like: TAH

Translations: the

Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.

G5354

Part of Speech: Verb

Sounds like: eh-FOW-lee-sen

Translations: despised, scorned, treated with contempt, made light of

Notes: This word means to despise, scorn, or treat with contempt. It implies a strong negative regard or a lack of respect for something or someone, often to the point of making light of it or considering it worthless. It is used to describe an action where someone actively shows disdain.

Inflection: Aorist, Active, Indicative, 3rd Person Singular

Synonyms: ΑΘΕΤΕΩ, ΕΞΟΥΘΕΝΕΩ, ΚΑΤΑΦΡΟΝΕΩ

Etymology: The word ΦΑΥΛΙΖΩ (phaulizō) is derived from the adjective ΦΑΥΛΟΣ (phaulos), meaning 'worthless, bad, base, common'. The verb form thus means to make something worthless or to treat it as such.

G1633

Part of Speech: Verb

Sounds like: ek-tree-BEE-seh-tai

Translations: it will be destroyed, it will be wiped out, it will be blotted out, it will be utterly destroyed

Notes: This word describes an action that will happen in the future, indicating that something will be completely destroyed, wiped out, or blotted out. It is used in a passive sense, meaning the subject of the verb will be the one acted upon, rather than performing the action. It emphasizes complete annihilation or removal.

Inflection: Third Person, Singular, Future, Indicative, Passive

Synonyms: ΑΦΑΝΙΣΘΗΣΕΤΑΙ, ΑΠΟΛΕΙΤΑΙ, ΕΞΟΛΟΘΡΕΥΘΗΣΕΤΑΙ

Etymology: From ἐκ (ek), meaning 'out of' or 'from', and τρίβω (tribō), meaning 'to rub' or 'to wear out'. The compound verb thus means 'to rub out' or 'to wear out completely'.

G0266

Part of Speech: Noun

Sounds like: ah-mar-TEE-ah

Translations: sin, a sin, offense, trespass

Notes: This word refers to a sin, an offense, or a trespass against divine law or moral principles. It describes an act of missing the mark or failing to achieve a goal, particularly in a moral or ethical sense. It is commonly used to denote a transgression or a moral failing.

Inflection: Singular, Nominative, Feminine

Synonyms: ΑΝΟΜΙΑ, ΠΑΡΑΠΤΩΜΑ, ΑΣΕΒΕΙΑ

Etymology: From the verb ἁμαρτάνω (hamartanō), meaning 'to miss the mark, to err, to sin'. It is formed from the privative prefix 'α-' (a-, meaning 'not') and 'μέρος' (meros, meaning 'part' or 'share'), implying a failure to obtain a share or to hit the target.

Part of Speech: Pronoun

Sounds like: ow-TEH

Translations: she, herself, to her, for her, of her, her, it, itself, to it, for it, of it, its, they, them, themselves

Notes: This word is a form of the pronoun 'autos', meaning 'self' or 'same'. It can function as a personal pronoun (he, she, it, they), a reflexive pronoun (himself, herself, itself, themselves), or an intensive pronoun (the very, the same). Its specific meaning depends on its case, number, and gender, and the context of the sentence.

Inflection: Singular, Nominative, Feminine; or Singular, Dative, Feminine; or Singular, Genitive, Feminine; or Plural, Nominative, Neuter

Etymology: The word 'autos' (from which 'autē' is derived) comes from Proto-Indo-European *h₁ew-to-, a pronominal stem. It is related to other pronouns and demonstratives in various Indo-European languages.

Part of Speech: Definite Article, Pronoun, Interjection

Sounds like: OY

Translations: the, who, they, oh

Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.

Inflection: Masculine, Plural, Nominative

Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.

G0435

Part of Speech: Noun

Sounds like: AN-dra

Translations: man, a man, husband, a husband

Notes: This word refers to a male human being, often specifically an adult male, or a husband. It is the accusative singular form of the noun 'ἈΝΗΡ' (anēr), meaning 'man' or 'husband'. It is used when the man or husband is the direct object of a verb or the object of certain prepositions.

Inflection: Accusative, Singular, Masculine

Synonyms: ΑΝΘΡΩΠΟΣ, ΑΝΗΡ

Etymology: The word 'ἈΝΗΡ' (anēr) comes from Proto-Indo-European. It is related to words in other Indo-European languages that also refer to a male human being.

G4863

Part of Speech: Verb (Participle)

Sounds like: soo-LEH-gon-tah

Translations: collecting, gathering, picking up, a collecting, a gathering

Notes: This word is a participle derived from the verb 'to collect' or 'to gather'. It describes someone who is in the act of collecting or gathering something, such as wood or other items. It can function adjectivally, describing a noun, or substantively, referring to the person doing the collecting.

Inflection: Present, Active, Participle, Accusative, Masculine, Singular

Synonyms: ΣΥΝΑΓΟΝΤΑ, ΑΘΡΟΙΖΟΝΤΑ

Etymology: The word συλλέγω (syllegō) is a compound word formed from the preposition σύν (syn), meaning 'with' or 'together', and the verb λέγω (legō), meaning 'to gather' or 'to pick'.

G2147

Part of Speech: Verb, Participle

Sounds like: yoo-RON-tes

Translations: finding, having found, those who found, when they found

Notes: This word is a participle derived from the verb 'to find'. It describes an action of finding that has already occurred or is occurring. It can function adverbially, indicating the circumstances or time of another action, or substantively, referring to the people who performed the action of finding. For example, it can mean 'having found' or 'those who found'.

Inflection: Aorist, Active, Participle, Nominative, Plural, Masculine

Synonyms: ΑΝΕΥΡΙΣΚΩ, ΚΑΤΑΛΑΜΒΑΝΩ

G0659

Part of Speech: Verb

Sounds like: ah-PEH-then-toh

Translations: they put away, they laid aside, they stored up, they deposited

Notes: This is the third person plural, aorist indicative middle/passive form of the verb ἀποτίθημι (apotithēmi), meaning 'to put away,' 'to lay aside,' or 'to store up.' It describes an action completed in the past by a group of people, often with the implication that they did it for themselves (middle voice) or that the action was done to them (passive voice). It is a compound word formed from the preposition ἀπό (apo), meaning 'from' or 'away from,' and the verb τίθημι (tithēmi), meaning 'to put' or 'to place.'

Inflection: Third Person Plural, Aorist Indicative, Middle or Passive Voice

Synonyms: ΤΙΘΗΜΙ, ΑΠΟΚΡΥΠΤΩ, ΑΠΟΘΕΜΑΙ

G5438

Part of Speech: Noun

Sounds like: foo-la-KAYN

Translations: guard, a guard, prison, a prison, watch, a watch, custody, a custody, keeping, a keeping

Notes: This word refers to the act of guarding or keeping, a place of custody like a prison, or a period of watching, such as a night watch. It can be used to describe a literal prison or a state of being held in custody. It can also refer to the act of keeping or observing something, like a command or a law.

Inflection: Singular, Accusative, Feminine

Synonyms: ΔΕΣΜΩΤΗΡΙΟΝ, ΤΗΡΗΣΙΣ, ΚΟΥΣΤΩΔΙΑ

Etymology: The word ΦΥΛΑΚΗ (phylakē) comes from the verb φυλάσσω (phylassō), meaning 'to guard, watch, protect'.

G1063

Part of Speech: Particle

Sounds like: gar

Translations: for, because, indeed, then, therefore

Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ

Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.

G4793

Part of Speech: Verb

Sounds like: soon-EK-ree-nan

Translations: they judged, they decided, they determined, they concluded, they compared, they discerned

Notes: This is a compound verb formed from the preposition 'σύν' (syn), meaning 'with' or 'together', and the verb 'κρίνω' (krino), meaning 'to judge' or 'to decide'. In the aorist indicative active, it means 'they judged together', 'they decided', 'they determined', or 'they concluded'. It can also mean 'to compare' or 'to discern'. It describes the act of making a judgment or decision, often after considering multiple factors or in conjunction with others.

Inflection: Third Person Plural, Aorist, Indicative, Active

Synonyms: ΕΚΡΙΝΑΝ, ΔΙΕΚΡΙΝΑΝ, ΕΓΝΩΣΑΝ

Etymology: The word ΣΥΓΚΡΙΝΩ is a compound of the preposition ΣΥΝ (syn), meaning 'with' or 'together', and the verb ΚΡΙΝΩ (krino), meaning 'to judge', 'to separate', or 'to decide'. The combination implies a judgment or decision made in conjunction with something or someone, or a comparison.

G5101

Part of Speech: Pronoun, Adjective

Sounds like: TEE

Translations: what, why, what kind of, how much, something, anything, a certain thing

Notes: This word is the neuter singular form of the interrogative/indefinite pronoun 'τίς'. It can be used to ask 'what?' or 'why?', or to refer to 'something' or 'anything' in an indefinite sense. When used as an adjective, it means 'what kind of' or 'how much'.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The word 'ΤΙ' originates from Proto-Indo-European, serving as the neuter singular form of the interrogative/indefinite pronoun.

Part of Speech: Verb

Sounds like: poy-ee-SOH-seen

Translations: they may do, they may make, they may produce, they may perform

Notes: This word is a form of the verb 'ποιέω' (poieō), which means 'to do', 'to make', 'to produce', or 'to perform'. It is a very common verb used in a wide range of contexts, from creating something to carrying out an action or fulfilling a command. In this specific form, it indicates a potential or hypothetical action performed by a group.

Inflection: Third Person, Plural, Aorist, Subjunctive, Active

Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ

G0444

Part of Speech: Noun

Sounds like: AN-throh-poss

Translations: man, a man, human being, a human being, person, a person

Notes: This word refers to a human being, encompassing both male and female individuals. It is used broadly to denote mankind in general, or a specific person, often in contrast to God or animals. It can be used in various contexts to refer to any member of the human race.

Inflection: Singular, Nominative, Masculine

Synonyms: ΑΝΗΡ, ΒΡΟΤΟΣ

Etymology: From Ancient Greek ἀνθρώπος (anthrōpos), its origin is uncertain but possibly related to ἀνήρ (anēr, 'man') and ὤψ (ōps, 'eye, face'), or from a pre-Greek substrate.

G1854

Part of Speech: Adverb

Sounds like: EX-oh

Translations: outside, out, without, abroad

Notes: This word is an adverb meaning 'outside' or 'out'. It indicates a position or direction away from an interior or a boundary. It can be used to describe something that is physically located outside, or metaphorically, something that is excluded or beyond a certain limit.

Inflection: Does not inflect

Synonyms: ΕΚΤΟΣ, ΕΞΩΘΕΝ

Etymology: From the preposition ἐκ (ek), meaning 'out of', and the suffix -ω, which forms adverbs of place. It denotes a position or movement from the inside to the outside.

G3925

Part of Speech: Noun

Sounds like: par-em-bo-LEES

Translations: of a camp, of the camp, of barracks, of a fortress, of an army

Notes: This word refers to a military camp, barracks, or a fortified place. It can also refer to an army or a body of troops. It is a compound word formed from 'παρά' (para, meaning 'beside' or 'alongside') and 'ἐμβολή' (embolē, meaning 'a throwing in' or 'an insertion'), suggesting a place where troops are 'thrown in' or stationed alongside each other. It is used to describe the location or the group itself.

Inflection: Singular, Genitive, Feminine

Synonyms: ΣΤΡΑΤΟΠΕΔΟΝ, ΦΡΟΥΡΙΟΝ

Etymology: The word ΠΑΡΕΜΒΟΛΗ (parembolē) is derived from the Greek preposition παρά (para), meaning 'beside' or 'alongside', and the noun ἐμβολή (embolē), meaning 'a throwing in' or 'an insertion', which itself comes from the verb ἐμβάλλω (emballō), 'to throw in'.

G3034

Part of Speech: Verb

Sounds like: eh-lih-thoh-boh-LEE-sen

Translations: he stoned, she stoned, it stoned

Notes: This word is a compound verb, formed from 'λίθος' (lithos), meaning 'stone', and 'βάλλω' (ballo), meaning 'to throw'. Therefore, it literally means 'to throw stones'. In its inflected form, it describes the action of stoning someone or something, typically referring to execution by throwing stones. It is used to indicate a completed action in the past.

Inflection: Aorist, Active, Indicative, 3rd Person Singular

Etymology: The word ΛΙΘΟΒΟΛΕΩ is a compound of the Greek noun ΛΙΘΟΣ (lithos), meaning 'stone', and the Greek verb ΒΑΛΛΩ (ballo), meaning 'to throw'.

G1438

Part of Speech: Reflexive Pronoun

Sounds like: eh-ah-TOYS

Translations: (to) themselves, (for) themselves, themselves, (among) themselves

Notes: This is a reflexive pronoun, meaning 'himself, herself, itself, themselves'. It is used when the action of the verb is directed back to the subject of the sentence. For example, 'they gave to themselves' or 'they saw themselves'. It emphasizes that the subject is both the actor and the recipient of the action.

Inflection: Dative, Plural, All genders (Masculine, Feminine, Neuter)

Etymology: From Ancient Greek, a compound of the reflexive pronoun 'ἑός' (heos, 'his own') and the intensive pronoun 'αὐτός' (autos, 'self').

G2007

Part of Speech: Verb

Sounds like: eh-pee-THEH-seh-teh

Translations: you will place upon, you will lay upon, you will put upon, you will impose, you will inflict

Notes: This word is a compound verb meaning to lay, place, or put upon something. It can be used in various contexts, such as placing an object on a surface, laying hands on someone, or imposing a burden or punishment. It implies an action of applying something onto another.

Inflection: Future, Indicative, Active, Second Person, Plural

Synonyms: ΤΙΘΗΜΙ, ΕΠΙΒΑΛΛΩ, ΕΠΙΦΕΡΩ

Etymology: The word ἘΠΙΤΙΘΗΜΙ is a compound of the preposition ἘΠΙ (epi), meaning 'upon' or 'on', and the verb ΤΙΘΗΜΙ (tithēmi), meaning 'to place' or 'to put'.

G3708

Part of Speech: Verb

Sounds like: op-SEH-stheh

Translations: you will see, you shall see

Notes: This word means 'you will see' or 'you shall see'. It is a future tense form of the verb 'to see', indicating an action that will happen in the future. It is used when addressing multiple people.

Inflection: Future, Indicative, Middle/Passive, Second Person, Plural

Synonyms: ΒΛΈΨΕΤΕ, ΘΕΆΣΕΣΘΕ

Etymology: From a prolonged form of the primary verb ὉΡΆΩ (horao), meaning 'to see'. The future stem 'ὀψ-' is derived from the aorist stem of ὈΠΤΟΜΑΙ (optomai), which is also related to seeing.

G3403

Part of Speech: Verb

Sounds like: mnays-THAY-ses-theh

Translations: you will remember, you will recall, you will be reminded

Notes: This is a verb meaning 'to remember' or 'to recall'. It is used to indicate a future action of remembering something. It is often used in contexts where people are exhorted to remember past events, commands, or their own actions.

Inflection: Second Person, Plural, Future, Indicative, Passive

Synonyms: ΕΠΙΛΑΝΘΑΝΟΜΑΙ, ΑΝΑΜΙΜΝΗΣΚΩ

Etymology: From Proto-Indo-European *men- (to think, remember). It is related to words meaning 'mind' or 'memory'.

Part of Speech: Pronoun

Sounds like: OW-tas

Translations: them, themselves

Notes: This word is a pronoun meaning 'them' or 'themselves'. It is used to refer to a group of feminine nouns or persons in the accusative case, indicating that they are the direct object of a verb or the object of a preposition. It can function as a simple pronoun or as an intensive pronoun, emphasizing the subjects themselves.

Inflection: Accusative, Plural, Feminine

Synonyms: ΣΦΑΣ, ΣΦΕΑΣ

Etymology: The word ΑΥ̓ΤΟΣ comes from Proto-Indo-European. It is an ancient Greek pronoun that has been in use since classical times, referring to 'self' or 'same', and developing into a general third-person pronoun.

G1294

Part of Speech: Verb

Sounds like: dee-as-tra-FEE-ses-theh

Translations: you will be perverted, you will be distorted, you will be turned aside, you will be led astray

Notes: This word means to twist, distort, pervert, or turn aside. In this form, it indicates that a group of people (you all) will be acted upon in the future, meaning they will be perverted or led astray. It describes a state of being turned from the right path or truth.

Inflection: Future, Passive, Indicative, Second Person, Plural

Synonyms: ΕΚΤΡΕΠΩ, ΑΠΟΣΤΡΕΦΩ

Etymology: From G1223 (διά) meaning 'through' or 'apart', and G4762 (στρέφω) meaning 'to turn'. The compound word means to turn thoroughly, or to turn aside.

G3694

Part of Speech: Adverb, Preposition

Sounds like: O-PI-so

Translations: behind, after, back, backward, afterwards

Notes: This word functions as an adverb meaning 'behind' or 'backwards', indicating direction or position. It can also be used as a preposition, typically with the genitive case, to mean 'behind' or 'after' in terms of place or time. For example, it can refer to following someone or something, or to events that occur later.

Inflection: Does not inflect

Synonyms: ΟΠΙΣΘΕΝ, ΚΑΤΟΠΙΣΘΕΝ

Etymology: This word is derived from the Greek root *ὀπίς (opis), meaning 'back' or 'behind'.

G3739

Part of Speech: Pronoun

Sounds like: OYS

Translations: to whom, to which, to what

Notes: This word is a relative pronoun, meaning 'to whom', 'to which', or 'to what'. It is used to introduce a relative clause, connecting it to a noun or pronoun in the main clause. It indicates the indirect object of the verb in the relative clause, showing to whom or to what an action is directed. It can refer to people or things and is used for all genders.

Inflection: Dative, Plural, All genders

Synonyms: ΤΙΣ, ὉΠΟΙΟΣ

Etymology: From Proto-Indo-European. It is related to the demonstrative pronoun and is a common form for relative pronouns across Indo-European languages.

G1608

Part of Speech: Verb

Sounds like: ek-por-NEH-yoo-eh-teh

Translations: you commit fornication, you prostitute yourselves, you are unfaithful, you act immorally

Notes: This is a compound verb formed from the prefix 'ἐκ' (ek), meaning 'out of' or 'from', and 'πορνεύω' (porneuo), meaning 'to commit fornication' or 'to prostitute oneself'. The compound verb intensifies the meaning, implying a complete or thorough act of fornication or spiritual unfaithfulness. It is used to describe engaging in sexual immorality or, metaphorically, being unfaithful to God.

Inflection: Present, Active, Indicative or Imperative, Second Person Plural

Synonyms: ΜΟΙΧΕΥΩ, ΑΣΕΛΓΕΩ

Etymology: The root word ΠΟΡΝΕΥΩ (porneuo) comes from πόρνη (pornē), meaning 'prostitute'. The prefix ἐκ (ek) is a common Greek preposition meaning 'out of' or 'from'.

G3403

Part of Speech: Verb

Sounds like: MNEES-thay-teh

Translations: remember, call to mind, be mindful of, think of

Notes: This word is a verb meaning 'to remember' or 'to call to mind'. It is often used in the imperative mood, commanding someone or a group of people to recall something. It can also mean to be mindful of or to think of something or someone.

Inflection: Aorist, Imperative, Middle/Passive Voice, Second Person, Plural

Synonyms: ΕΝΘΥΜΕΟΜΑΙ, ΜΕΛΕΤΑΩ

Etymology: From the root μνάομαι (mnaomai), meaning 'to remember' or 'to be mindful of'. It is related to the concept of memory and recollection.

G2316

Part of Speech: Noun

Sounds like: THEH-os

Translations: God, a God, Lord

Notes: ΘΕΟΣ (theos) is a singular noun meaning 'God' or 'a god'. In Koine Greek, it is frequently used to refer to the singular, supreme God, often with the definite article. It can also refer to a generic deity or even a human figure considered divine. It functions as a subject or object in sentences, depending on its case.

Inflection: Singular, Nominative, Masculine

Synonyms: ΚΥΡΙΟΣ, ΠΑΤΗΡ

Etymology: The word ΘΕΟΣ is believed to derive from a Proto-Indo-European root, though its precise origin is debated. It has cognates in various Indo-European languages.

G1806