2001 Translation

Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G0903

Part of Speech: Proper Noun

Sounds like: bah-LAH-ahm

Translations: Balaam

Notes: Balaam is a proper noun referring to a prophet or diviner mentioned in the Old Testament, particularly in the Book of Numbers. He is known for being hired by Balak, king of Moab, to curse the Israelites, but instead, he blesses them. The name is also used in the New Testament to refer to his false teachings or actions.

Inflection: Does not inflect

Etymology: The name Balaam is of Hebrew origin (בִּלְעָם, Bilʻam). Its meaning is debated, but it is often associated with 'devourer' or 'foreigner'.

G0905

Part of Speech: Proper Noun

Sounds like: BAH-lak

Translations: Balak

Notes: Balak was a king of Moab mentioned in the Old Testament, particularly in the book of Numbers. He is known for his attempts to have the prophet Balaam curse the Israelites. The name is consistently used to refer to this specific historical figure.

Inflection: Does not inflect in the same way as common nouns; typically used in its nominative form.

Etymology: The name 'Balak' is of Hebrew origin (בָּלָק, Balaq), meaning 'devastator' or 'empty'. It entered Koine Greek as a transliteration of the Hebrew name.

G1759

Part of Speech: Adverb

Sounds like: en-TOW-tha

Translations: here, there, in this place, in that place

Notes: This word is an adverb indicating location, meaning 'here' or 'there'. It refers to a specific place or point in time, often emphasizing the immediate vicinity or the current situation. It can be used to mean 'at this point' or 'at that point' in a narrative.

Inflection: Does not inflect

Synonyms: ὩΔΕ, ἘΚΕΙ, ΑΥ̓ΤΟΥ͂

Etymology: From the Greek preposition 'ἐν' (en, 'in') and the demonstrative pronoun 'οὗτος' (houtos, 'this'). It literally means 'in this very place'.

G3448

Part of Speech: Noun

Sounds like: MOS-khoos

Translations: calf, a calf, young bull, a young bull, bullock, a bullock

Notes: This word refers to a young bovine animal, typically a calf or a young bull. It is often used in the context of sacrifices or livestock. For example, it might be used to describe an animal offered in a religious ceremony or as part of a herd.

Inflection: Masculine, Accusative, Plural

Synonyms: ΤΑΥΡΟΣ, ΒΟΥΣ

Etymology: The word ΜΟΣΧΟΣ is of uncertain origin, possibly pre-Greek. It is related to Latin 'muscus' (musk) but the connection to the animal is not clear.

G0846

Part of Speech: Pronoun

Sounds like: ow-TOH

Translations: (to) him, (to) her, (to) it, (to) himself, (to) herself, (to) itself

Notes: This word is the dative singular form of the pronoun 'ΑΥ̓ΤΟΣ'. It functions as a personal pronoun meaning 'him', 'her', or 'it' when used as an indirect object, often translated with 'to' or 'for'. It can also function as an intensive pronoun meaning 'himself', 'herself', or 'itself', emphasizing the subject. In some contexts, especially with the definite article, it can act as a demonstrative pronoun meaning 'the same'. Its usage depends heavily on the surrounding context.

Inflection: Singular, Dative, Masculine or Feminine or Neuter

G0399

Part of Speech: Verb

Sounds like: an-EEN-eng-ken

Translations: brought up, offered, carried up, bore up

Notes: This word is a compound verb, formed from the preposition ἀνά (aná), meaning 'up' or 'again', and the verb φέρω (pherō), meaning 'to bear' or 'to carry'. In its inflected form, it means 'he/she/it brought up' or 'he/she/it offered'. It is often used in the context of offering sacrifices or carrying something upwards.

Inflection: Aorist, Active, Indicative, 3rd Person, Singular

Synonyms: ΠΡΟΣΦΕΡΩ, ΠΑΡΕΧΩ, ΔΙΔΩΜΙ

Etymology: The word ἀναφέρω (anapherō) is derived from the prefix ἀνά (aná), meaning 'up' or 'back', and the verb φέρω (pherō), meaning 'to carry' or 'to bear'.

G1909

Part of Speech: Preposition, Adverb

Sounds like: eh-PEE

Translations: on, upon, over, to, against, at, in, for, concerning, during, by, beside, near, among, with respect to

Notes: This is a very common and versatile preposition in Koine Greek. Its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'upon, over, on, at, in the time of, during, concerning, in the presence of'. With the dative case, it can mean 'upon, on, at, by, near, beside, in, for, in addition to, on the basis of, because of, in the time of, during, in the presence of, against'. With the accusative case, it typically means 'upon, on, to, against, over, for, with a view to, at, by, during, in the time of'. It can also function as an adverb meaning 'upon, besides, in addition'.

Inflection: Does not inflect

Etymology: The word ἘΠΙ comes from Proto-Indo-European. It is related to similar prepositions in other Indo-European languages, conveying ideas of 'on, upon, over'.

G4314

Part of Speech: Preposition

Sounds like: PROSS

Translations: to, toward, with, against, for, at, near, by, in relation to

Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.

Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).

Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ

Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.

Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

G4198

Part of Speech: Verb

Sounds like: por-YOO-soh-my

Translations: I will go, I will travel, I will depart, I will proceed

Notes: This is a verb meaning 'to go', 'to travel', 'to depart', or 'to proceed'. It is used to describe movement from one place to another, often with a sense of purpose or direction. It can be used in various contexts, such as physically moving, or metaphorically 'going' in a certain direction in life or action. This specific form indicates a future action.

Inflection: First Person, Singular, Future, Indicative, Middle/Passive

Synonyms: ΕΡΧΟΜΑΙ, ΒΑΙΝΩ, ΥΠΑΓΩ

G1519, G1487, G1488

Part of Speech: Preposition, Conjunction, Verb

Sounds like: E

Translations: into, to, for, unto, in, if, you are

Notes: This word is an elided form, indicated by the coronis (the apostrophe-like mark) at the end. It most commonly represents the preposition 'εἰς' (eis), meaning 'into, to, for', especially when followed by a vowel. It can also represent the conjunction 'εἰ' (ei), meaning 'if', or the verb 'εἶ' (ei), meaning 'you are'. In the provided examples, it functions as the preposition 'into' or 'to', indicating motion towards a place or object. It is used with the accusative case.

Inflection: Does not inflect (as an elided form); the original words it represents have their own inflections (e.g., 'εἰς' is a preposition and does not inflect; 'εἰ' is a conjunction and does not inflect; 'εἶ' is a verb, 2nd Person Singular, Present, Indicative, Active).

Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G2316

Part of Speech: Noun

Sounds like: THEH-os

Translations: God, a God, Lord

Notes: ΘΕΟΣ (theos) is a singular noun meaning 'God' or 'a god'. In Koine Greek, it is frequently used to refer to the singular, supreme God, often with the definite article. It can also refer to a generic deity or even a human figure considered divine. It functions as a subject or object in sentences, depending on its case.

Inflection: Singular, Nominative, Masculine

Synonyms: ΚΥΡΙΟΣ, ΠΑΤΗΡ

Etymology: The word ΘΕΟΣ is believed to derive from a Proto-Indo-European root, though its precise origin is debated. It has cognates in various Indo-European languages.

G1722

Part of Speech: Preposition

Sounds like: en

Translations: in, on, among, with, by, at

Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.

Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).

Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.

G4876, G4877

Part of Speech: Noun, Verb

Sounds like: soo-nan-TEE-say

Translations: meeting, encounter, a meeting, an encounter, (to) a meeting, (to) an encounter, will meet, will encounter

Notes: This word can function as both a noun and a verb. As a noun (ΣΥΝΑΝΤΗΣΙΣ), it refers to a meeting or an encounter, often implying a coming together, whether by chance or by appointment. In the dative case, as seen in the example 'ἐν συναντήσει', it means 'in a meeting' or 'at an encounter'. As a verb (ΣΥΝΑΝΤΑΩ), it means 'to meet' or 'to encounter'. The form 'συναντήσει' can be the future active indicative, third person singular, meaning 'he/she/it will meet' or 'he/she/it will encounter'.

Inflection: Noun: Singular, Dative, Feminine; Verb: Future Active Indicative, 3rd Person Singular

Synonyms: ΣΥΝΑΝΤΗΜΑ, ΣΥΝΤΥΧΙΑ

Etymology: The root noun ΣΥΝΑΝΤΗΣΙΣ comes from the verb ΣΥΝΑΝΤΑΩ (synantaō), meaning 'to meet with', which is a compound of ΣΥΝ (syn), meaning 'with' or 'together', and ΑΝΤΑΩ (antaō), meaning 'to meet' or 'to come face to face'.

G4487

Part of Speech: Noun

Sounds like: RHE-ma

Translations: word, a word, saying, a saying, thing, a thing, matter, a matter, utterance, an utterance

Notes: This word refers to something spoken, an utterance, a saying, or a word. It can also refer to a matter or a thing that is spoken about or decided. It is often used in contexts referring to divine pronouncements or significant statements.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΛΟΓΟΣ, ΕΠΟΣ

Etymology: From the verb ῥέω (rheō), meaning 'to speak' or 'to flow'. It refers to that which is spoken or uttered.

G1437

Part of Speech: Conjunction

Sounds like: eh-AHN

Translations: if, when, whenever, although

Notes: ἘΑΝ is a conditional conjunction used to introduce a protasis (the 'if' clause) in a conditional sentence. It typically takes the subjunctive mood, indicating a condition that is possible, probable, or hypothetical. It can be translated as 'if', 'when', or 'whenever', depending on the nuance of the condition, and sometimes 'although' in concessive clauses.

Inflection: Does not inflect

Synonyms: ΕΙ, ὍΤΑΝ

Etymology: ἘΑΝ is a contraction of the conditional particle εἰ (ei, 'if') and the modal particle ἄν (an), which adds a sense of contingency or possibility to the condition.

G1732

Part of Speech: Noun

Sounds like: DEIK-see

Translations: showing, a showing, demonstration, a demonstration, proof, a proof

Notes: This word refers to the act of showing, demonstrating, or proving something. It can be used to describe the presentation of evidence or the act of making something clear or visible. For example, one might speak of the 'showing' of a sign or the 'demonstration' of a truth.

Inflection: Singular, Nominative or Accusative, Feminine

Synonyms: ΑΠΟΔΕΙΞΙΣ, ΕΝΔΕΙΞΙΣ

Etymology: The word ΔΕΙΞΙΣ (deixis) comes from the verb ΔΕΙΚΝΥΜΙ (deiknymi), meaning 'to show, to point out, to make known'. It is related to the concept of making something visible or evident.

G0312

Part of Speech: Verb

Sounds like: ah-nang-GEL-loh

Translations: announce, report, declare, tell, proclaim, bring back word

Notes: This verb means to announce, report, declare, or proclaim something. It implies bringing a message back or making something known, often with the sense of a formal or official declaration. It can be used in contexts where information is conveyed from one person or group to another.

Inflection: Future, Active, Indicative, First Person Singular

Synonyms: ἈΓΓΕΛΛΩ, ΚΑΤΑΓΓΕΛΛΩ, ΔΙΑΓΓΕΛΛΩ

Etymology: This word is a compound of the prefix ἀνά (ana), meaning 'up' or 'back', and the verb ἀγγέλλω (angellō), meaning 'to announce' or 'to report'. The combination suggests the idea of bringing a message back or announcing something fully.

G4771

Part of Speech: Pronoun

Sounds like: SOY

Translations: (to) you, (for) you, you

Notes: This is the second-person singular dative pronoun in Koine Greek, meaning 'to you' or 'for you'. It can also simply translate as 'you' when the context implies a dative relationship, such as indirect object or a recipient of an action. It is used to indicate the person to whom something is given, said, or done, or for whom an action is performed. For example, 'I give to you' or 'I do this for you'.

Inflection: Singular, Dative, Second Person

Etymology: From Proto-Indo-European. It is a very ancient pronoun, found across many Indo-European languages.

G3936

Part of Speech: Verb

Sounds like: par-ES-tee

Translations: stood by, presented, appeared, assisted, stood near, stood ready, offered, showed

Notes: This word is the third person singular aorist active indicative form of the verb 'παρίστημι' (paristēmi). It is a compound word formed from 'παρά' (para), meaning 'beside' or 'near', and 'ἵστημι' (histēmi), meaning 'to stand'. Therefore, it generally means 'to stand beside', 'to present oneself', 'to appear', 'to assist', or 'to offer'. It describes an action that occurred in the past, indicating someone or something stood by, presented themselves, or appeared in a specific situation.

Inflection: Third Person, Singular, Aorist, Active, Indicative

Synonyms: ΙΣΤΗΜΙ, ΕΦΙΣΤΗΜΙ, ΠΑΡΕΙΜΙ

G1905

Part of Speech: Verb

Sounds like: eh-peh-roh-TEE-sai

Translations: to ask, to inquire, to question, to consult

Notes: This word is the aorist active infinitive form of the verb 'eperōtaō'. It means to ask a question, to inquire, or to consult someone, often with the implication of seeking information, advice, or a divine oracle. It is used to express the action of asking or questioning in a general sense.

Inflection: Aorist, Active, Infinitive

Synonyms: ΑΙΤΕΩ, ΕΡΩΤΑΩ, ΖΗΤΕΩ

Etymology: The word 'eperōtaō' is a compound verb formed from the preposition 'epi' (upon, to, in addition) and the verb 'erōtaō' (to ask, to question). The 'epi' intensifies the action of asking, suggesting a more direct or specific inquiry.

Part of Speech: Definite Article, Demonstrative Pronoun

Sounds like: TOOS

Translations: the, them, those

Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.

Inflection: Plural, Accusative, Masculine

Etymology: From Proto-Indo-European *so- (demonstrative pronoun).

G0308

Part of Speech: Verb

Sounds like: ah-neh-bi-BAH-sah

Translations: they brought up, they led up, they caused to ascend, they made to go up

Notes: This word is a verb meaning 'to bring up,' 'to lead up,' or 'to cause to ascend.' It is a compound word formed from 'ἀνά' (ana), meaning 'up' or 'again,' and 'βιβάζω' (bibazō), meaning 'to cause to go' or 'to make to step.' It describes the action of moving something or someone from a lower position to a higher one, or bringing them to a specific place.

Inflection: Aorist, Active, Indicative, 3rd Person, Plural

Synonyms: ΑΝΑΓΩ, ΑΝΕΡΧΟΜΑΙ, ΑΝΑΦΕΡΩ

G1688

Part of Speech: Verb

Sounds like: en-EH-bal-en

Translations: he threw in, he cast in, he put in, he poured in, he inserted

Notes: This is a verb meaning 'to throw in', 'to cast in', or 'to put in'. It describes the action of placing something inside another thing, often with force or intention. It is typically used in a past tense context, indicating an action that was completed.

Inflection: Third Person Singular, Aorist Indicative, Active Voice

Synonyms: ΕΙΣΒΑΛΛΩ, ΕΜΠΙΠΤΩ, ΕΙΣΕΡΧΟΜΑΙ

Etymology: The word ἘΜΒΑΛΛΩ is a compound verb formed from the preposition ἘΝ (en), meaning 'in' or 'into', and the verb ΒΑΛΛΩ (ballō), meaning 'to throw' or 'to cast'.

G1519

Part of Speech: Preposition

Sounds like: EES

Translations: into, to, for, unto, among, in, toward

Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.

Inflection: Does not inflect

Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.

G4750

Part of Speech: Noun

Sounds like: STOH-mah

Translations: mouth, an mouth, opening, edge, speech, utterance

Notes: This word refers to the mouth of a person or animal. It can also metaphorically refer to an opening or entrance, such as the mouth of a river or a cave. Furthermore, it is often used to denote speech, utterance, or the edge of a sword or other sharp object, implying the 'cutting' or 'speaking' part. It is a neuter noun.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΣΤΟΜΑΤΟΣ, ΣΤΟΜΑΤΙ, ΣΤΟΜΑΤΑ

Etymology: From an ancient root meaning 'mouth' or 'opening'. It is related to words in other Indo-European languages with similar meanings.

G1994

Part of Speech: Participle, Verb

Sounds like: ep-is-traf-EES

Translations: having turned back, having returned, having been converted, having been restored

Notes: This word is an aorist passive participle, meaning 'having turned back' or 'having returned'. It describes an action that has been completed prior to the main verb of the sentence. It can also carry the sense of being converted or restored, especially in a spiritual context. It is often used to describe someone changing direction, either physically or metaphorically.

Inflection: Aorist, Passive, Participle, Nominative, Singular, Masculine

Synonyms: ἈΠΟΣΤΡΕΦΩ, ἘΠΙΣΤΡΕΦΩ

G0654

Part of Speech: Verb

Sounds like: ah-pes-tra-FEE

Translations: was turned away, was turned back, was returned, turned away, returned

Notes: This word is the third person singular aorist passive indicative form of the verb ἀποστρέφω. It means 'to be turned away' or 'to be returned'. It is a compound verb formed from the preposition ἀπό (away from) and the verb στρέφω (to turn). It describes an action that was completed in the past, where the subject was the recipient of the action of being turned away or returned.

Inflection: Third Person, Singular, Aorist, Passive, Indicative

Synonyms: ΕΠΙΣΤΡΕΦΩ, ΑΝΑΚΑΜΠΤΩ

Etymology: The verb ἀποστρέφω is a compound of the preposition ἀπό (apo), meaning 'from' or 'away from', and the verb στρέφω (strephō), meaning 'to turn'. Its etymology reflects the action of turning something away or back from a point of origin.

G3592

Part of Speech: Demonstrative Pronoun

Sounds like: HOH-deh

Translations: this, here, these

Notes: This word is a demonstrative pronoun, meaning 'this' or 'these'. It is used to point out something that is near the speaker or is being referred to immediately. It can function as an adjective modifying a noun or as a pronoun standing in place of a noun. It often emphasizes proximity or immediate relevance.

Inflection: Singular, Nominative, Masculine

Synonyms: ΟΥΤΟΣ, ΕΚΕΙΝΟΣ

Etymology: From the demonstrative stem *ho- (the definite article) and the particle -δε, which indicates proximity or direction 'to here'.

G2186

Part of Speech: Verb

Sounds like: eh-phis-TEE-kay

Translations: he had stood by, he had stood over, he had been present, he had appeared, he had come upon

Notes: This is a verb in the pluperfect active indicative, third person singular, derived from the root verb ἘΦΙΣΤΗΜΙ. It describes an action that was completed in the past before another past action. It means to stand over, stand by, be present, or come upon someone or something, often with the implication of suddenness or authority. For example, 'he had stood by' or 'he had appeared'.

Inflection: Pluperfect, Active, Indicative, Third Person, Singular

Synonyms: ΠΑΡΙΣΤΗΜΙ, ΠΑΡΕΙΜΙ, ΠΡΟΣΕΡΧΟΜΑΙ

Part of Speech: Definite Article, Pronoun, Interjection

Sounds like: OY

Translations: the, who, they, oh

Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.

Inflection: Masculine, Plural, Nominative

Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.

G3326

Part of Speech: Preposition, Adverb

Sounds like: MEH-tah

Translations: with, after, among, behind, by, in company with, in pursuit of, according to

Notes: This word is a preposition that can also function as an adverb. Its meaning varies depending on the case of the noun it governs. When used with the genitive case, it typically means 'with' or 'in company with'. When used with the accusative case, it usually means 'after' or 'behind' (indicating sequence or pursuit). It can also denote a change of state or position.

Inflection: Does not inflect (as a preposition, it governs cases)

Synonyms: ΣΥΝ, ΕΠΙ, ΠΡΟΣ

Etymology: The word 'μετά' (meta) comes from Proto-Indo-European *met- 'in the middle, among, with'. It is related to English 'mid' and 'middle'.

G1096

Part of Speech: Verb

Sounds like: eh-geh-NEE-thay

Translations: was, became, happened, came to pass, occurred, was made

Notes: This word is the third person singular aorist indicative passive (or deponent middle) form of the verb 'γίνομαι' (ginomai), meaning 'to become,' 'to happen,' 'to come into being,' or 'to be made.' It describes an action that occurred in the past, indicating a change of state or an event taking place. For example, it can be used to say 'he/she/it became' or 'it happened.'

Inflection: Aorist, Indicative, Passive (or Deponent Middle), 3rd Person Singular

Synonyms: ΣΥΜΒΑΙΝΩ, ΥΠΑΡΧΩ

G4151

Part of Speech: Noun

Sounds like: PNEV-mah

Translations: spirit, a spirit, wind, a wind, breath, a breath

Notes: This word refers to 'spirit,' 'wind,' or 'breath.' In a physical sense, it can mean a gust of wind or the act of breathing. Theologically, it often refers to the Holy Spirit, a spiritual being, or the human spirit. It is a neuter noun and its meaning can vary depending on the context, from a literal breeze to a divine essence.

Inflection: Singular, Nominative, Accusative, or Vocative, Neuter

Synonyms: ΑΝΕΜΟΣ, ΠΝΟΗ

Etymology: The word ΠΝΕΥΜΑ derives from the verb πνέω (pneō), meaning 'to breathe,' 'to blow,' or 'to gasp.' It refers to something that is breathed or blown.

G1909

Part of Speech: Preposition

Sounds like: ep

Translations: on, upon, over, to, against, at, in, for, by, before, among, concerning, with

Notes: This word is a preposition, often used as a prefix in compound words. It is a shortened form of the preposition ἘΠΙ (epi), which loses its final vowel when the next word begins with a vowel and a rough breathing mark. Its precise meaning varies significantly depending on the case of the noun it governs: with the genitive, it often means 'on, upon, over' (of place) or 'at, during' (of time); with the dative, it can mean 'on, at, by' (of place), 'in addition to', or 'for, because of'; and with the accusative, it typically means 'to, toward, against' (of motion) or 'over, upon' (of extent).

Inflection: Does not inflect (preposition)

Synonyms: ΠΡΟΣ, ὙΠΕΡ, ΠΑΡΑ

Etymology: The word ἘΠΙ (epi) comes from a Proto-Indo-European root meaning 'on, at, near'.

G0353

Part of Speech: Verb (Participle)

Sounds like: ah-nah-lah-BOHN

Translations: taking up, having taken up, receiving, assuming, picking up, restoring

Notes: This word is the aorist active participle of the verb ἀναλαμβάνω. It is a compound word formed from ἀνά (ana, meaning 'up' or 'again') and λαμβάνω (lambanō, meaning 'to take' or 'to receive'). It generally means to take up, pick up, or receive something, often implying an action of lifting or resuming. It can also mean to assume a role or to restore something.

Inflection: Aorist, Active, Participle, Masculine, Singular, Nominative

Synonyms: ΛΑΜΒΑΝΩ, ΔΕΧΟΜΑΙ, ΑΙΡΩ

Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

G3850

Part of Speech: Noun

Sounds like: pa-ra-bo-LEN

Translations: a parable, parable, a proverb, proverb, an allegory, allegory, a figure, figure, a comparison, comparison

Notes: This word refers to a parable, proverb, or a figure of speech used for comparison or illustration. It is a narrative or saying that conveys a deeper spiritual or moral lesson. It is often used in the New Testament to describe the teaching method of Jesus, where he would use earthly stories to explain heavenly truths. It can also refer to a riddle or a dark saying.

Inflection: Singular, Accusative, Feminine

Synonyms: ΠΑΡΟΙΜΙΑ, ΑΙΝΙΓΜΑ

G3318

Part of Speech: Proper Noun

Sounds like: meh-so-po-ta-MEE-as

Translations: of Mesopotamia

Notes: This word refers to Mesopotamia, a historical region in Western Asia situated within the Tigris–Euphrates river system. It is used to indicate origin or possession, such as 'from Mesopotamia' or 'belonging to Mesopotamia'.

Inflection: Singular, Genitive, Feminine

Etymology: The word "Mesopotamia" is a compound word derived from the Greek words ΜΕΣΟΣ (MESOS), meaning 'middle', and ΠΟΤΑΜΟΣ (POTAMOS), meaning 'river'. Thus, it literally means 'land between the rivers'.

G3343

Part of Speech: Verb

Sounds like: meh-tep-EM-psah-toh

Translations: he sent for, he summoned, he called for

Notes: This word is a compound verb, formed from the preposition μετά (meta, 'with, after') and the verb πέμπω (pempo, 'to send'). It means 'to send for' or 'to summon' someone. It is used to describe the action of calling someone to come to oneself, often with authority or urgency. For example, 'he sent for the physician' or 'he summoned the elders'.

Inflection: Aorist, Indicative, Middle, Third Person Singular

Synonyms: ΚΑΛΕΩ, ΠΡΟΣΚΑΛΕΩ

Etymology: The word ΜΕΤΑΠΕΜΠΩ is a compound of the preposition ΜΕΤΑ (meta), meaning 'with' or 'after', and the verb ΠΕΜΠΩ (pempo), meaning 'to send'. The combination conveys the idea of sending for someone to come to oneself.

G0935

Part of Speech: Noun

Sounds like: bah-see-LEHFS

Translations: king, a king, ruler, sovereign

Notes: This word refers to a king or a ruler, someone who holds supreme authority over a territory or people. It is commonly used to denote a monarch or sovereign. In a sentence, it would function as a noun, often as the subject or object, indicating the person in power.

Inflection: Singular, Nominative, Masculine

Synonyms: ΑΡΧΩΝ, ΗΓΕΜΩΝ, ΚΥΡΙΟΣ

Etymology: From an uncertain root, possibly related to a word meaning 'base' or 'foundation', suggesting one who stands at the foundation of power or authority. It has been used since ancient Greek times to refer to a monarch.

G0575

Part of Speech: Preposition, Prefix

Sounds like: AP

Translations: from, away from, of, by, with, after, since

Notes: This is an elided form of the Greek preposition 'ἀπό' (apo), which means 'from' or 'away from'. It is commonly used to indicate separation, origin, or cause. It can also function as a prefix in compound words, carrying a similar sense of separation or completion. When used as a preposition, it typically takes the genitive case. The apostrophe indicates that the final vowel (omicron) has been dropped because the next word begins with a vowel.

Inflection: Does not inflect (preposition); functions as a prefix in compound words

Synonyms: ΕΚ, ΠΑΡΑ

Etymology: The Greek preposition 'ἀπό' (apo) comes from Proto-Indo-European *apo-, meaning 'off, away'.

G0395

Part of Speech: Noun

Sounds like: ah-nah-toh-LOHN

Translations: of the east, of the risings, of the sunrise

Notes: This word refers to the direction of the east, or more literally, the place where the sun rises. It can also denote the act of rising itself, particularly the rising of the sun or stars. In a sentence, it is often used with prepositions like 'from' or 'to' to indicate movement or location relative to the east.

Inflection: Genitive, Plural, Feminine

Synonyms: ἈΝΑΤΟΛΑΙ

Etymology: From the Greek verb ἀνατέλλω (anatellō), meaning 'to rise up' or 'to cause to rise'. It combines ἀνά (ana), meaning 'up', and τέλλω (tellō), meaning 'to accomplish' or 'to rise'.

G3004

Part of Speech: Participle

Sounds like: leh-GOHN

Translations: saying, speaking, telling

Notes: ΛΕΓΩΝ is the present active participle of the verb λέγω (legō), meaning 'to say' or 'to speak'. It is commonly used to introduce direct or indirect speech, functioning similarly to 'saying' or 'speaking' in English. For example, it might be translated as 'he came saying...' or 'they decreed, speaking...'. It describes an ongoing action of speaking or declaring.

Inflection: Present, Active, Participle, Masculine, Singular, Nominative

Synonyms: ΛΑΛΩΝ, ΦΩΝΩΝ, ΕΡΩΝ

Etymology: The word λέγω (legō) comes from Proto-Indo-European, meaning 'to collect, gather, pick out'. In Greek, it evolved to mean 'to speak' or 'to say', perhaps from the idea of 'picking out words'.

G2474

Part of Speech: Proper Noun

Sounds like: Iss-rah-AYL

Translations: Israel

Notes: This word refers to Israel, which can denote the patriarch Jacob (who was renamed Israel), the nation descended from him, or the land occupied by that nation. It is used to refer to the people of God, the twelve tribes, or the northern kingdom of Israel as distinct from Judah. It is often used in contexts referring to the history, covenant, and identity of God's chosen people.

Inflection: Indeclinable

Etymology: The word is of Hebrew origin, meaning 'God strives' or 'he strives with God'. It was the new name given to Jacob after he wrestled with God (Genesis 32:28).

G5101

Part of Speech: Pronoun, Adjective

Sounds like: TEE

Translations: what, why, what kind of, how much, something, anything, a certain thing

Notes: This word is the neuter singular form of the interrogative/indefinite pronoun 'τίς'. It can be used to ask 'what?' or 'why?', or to refer to 'something' or 'anything' in an indefinite sense. When used as an adjective, it means 'what kind of' or 'how much'.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The word 'ΤΙ' originates from Proto-Indo-European, serving as the neuter singular form of the interrogative/indefinite pronoun.

G3361

Part of Speech: Particle, Adverb

Sounds like: MAY

Translations: not, lest, no, do not

Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.

Inflection: Does not inflect

Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.

Part of Speech: Verb

Sounds like: kah-tah-RAH-tai

Translations: curses, he curses, she curses, it curses, is cursed, he is cursed, she is cursed, it is cursed

Notes: This verb means to curse, to invoke evil upon someone or something, or to be cursed. It is often used in a religious or moral context, indicating a strong denunciation or a state of being under a curse. It can be used transitively, taking an object that is being cursed.

Inflection: Present, Indicative, Middle or Passive Voice, Third Person Singular

Synonyms: ΑΝΑΘΕΜΑΤΙΖΩ, ΕΠΙΚΑΤΑΡΑΤΟΣ

Etymology: The word ΚΑΤΑΡΑΟΜΑΙ is a compound verb formed from the preposition ΚΑΤΑ (kata), meaning 'down' or 'against', and the verb ΑΡΑΟΜΑΙ (araomai), meaning 'to pray' or 'to invoke'. Thus, it literally means 'to pray down evil upon' or 'to invoke against'.

G2962

Part of Speech: Noun, Adjective

Sounds like: KOO-ree-oss

Translations: Lord, a Lord, master, a master, owner, an owner, sir

Notes: This word refers to a person who has authority, control, or ownership over something or someone. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their supreme authority and sovereignty. It can also be used in a more general sense for a human master or owner.

Inflection: Singular, Nominative, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ, ΑΥΘΕΝΤΗΣ

Etymology: The word ΚΥΡΙΟΣ derives from the Greek word κῦρος (kyros), meaning 'supreme power' or 'authority'. It signifies one who possesses power and authority, thus a lord or master.

G2228, G3588

Part of Speech: Conjunction, Definite Article, Numeral

Sounds like: AY

Translations: or, the, 8

Notes: This word can function as a conjunction meaning 'or', indicating an alternative or choice between two or more options. It can also be the feminine nominative singular form of the definite article 'the', used to specify a feminine noun that is the subject of a sentence. The '̓' (coronis) indicates that this form is an elision, meaning it's a shortened form of a word like ἤ (e.g., when followed by a vowel). Additionally, the '̓' could be a keraia, indicating the numeral 8.

Inflection: Does not inflect (as conjunction or numeral); Singular, Nominative, Feminine (as definite article)

Etymology: The conjunction ἤ (e.g., from which Ἠ is an elision) is of uncertain origin. The definite article ἡ (from which Ἠ is an elision) comes from Proto-Indo-European. The numeral meaning is derived from the Greek letter eta (Η), which was used to represent the number 8.

Part of Speech: Verb

Sounds like: kah-tah-RAH-soh-mai

Translations: I will curse, I will execrate, I will imprecate evil upon

Notes: This word is a future middle indicative form of the verb 'καταράομαι'. It means to curse, to execrate, or to call down evil upon someone or something. In the middle voice, it often carries an active sense, meaning 'I will curse' rather than 'I will curse myself' or 'I will be cursed'. It is used to express a strong denunciation or a wish for harm to befall someone.

Inflection: First Person, Singular, Future, Middle, Indicative

Synonyms: ΑΡΑΟΜΑΙ, ΕΠΙΚΑΤΑΡΑΟΜΑΙ

Etymology: From 'κατά' (down, against) and 'ἀράομαι' (to curse, pray). The prefix 'κατά' intensifies the meaning of the verb 'ἀράομαι', emphasizing the act of calling down a curse upon someone.

G3754

Part of Speech: Conjunction, Relative Pronoun

Sounds like: OH-tee

Translations: that, because, for, since, how, what, which

Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ

Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.

G3708

Part of Speech: Verb

Sounds like: OP-soh-mai

Translations: I will see, I will look, I will behold

Notes: This word is the first person singular future middle/passive indicative form of the verb 'horao', meaning 'to see'. It indicates an action of seeing or perceiving that will happen in the future, with the subject being the one who will perform the action (middle voice) or the one to whom the action is done (passive voice), though in this specific form, it often functions with an active meaning. It is used to express future observation or perception.

Inflection: Future, Middle/Passive, Indicative, First Person, Singular

Synonyms: ΒΛΈΨΩ, ΘΕΆΣΟΜΑΙ

Etymology: The verb Ὁράω (horao) comes from a Proto-Indo-European root meaning 'to see'. The future form ὄψομαι is derived from the aorist stem ὀπ-.

G4327

Part of Speech: Verb

Sounds like: pros-no-EE-soh

Translations: I will perceive, I will consider, I will understand, I will observe

Notes: This is a compound verb formed from the preposition ΠΡΟΣ (pros), meaning 'to' or 'towards', and the verb ΝΟΕΩ (noeo), meaning 'to perceive' or 'to understand'. Therefore, ΠΡΟΣΝΟΗΣΩ means 'to perceive towards' or 'to consider closely'. It implies a focused act of understanding or observation, often with a sense of direction or intention. It is used to describe the act of mentally grasping something or paying close attention to it.

Inflection: First Person, Singular, Future, Active, Indicative

Synonyms: ΣΥΝΙΗΜΙ, ΚΑΤΑΝΟΕΩ

G3441

Part of Speech: Adjective

Sounds like: MOH-nos

Translations: only, alone, single, a single one

Notes: This word describes something as being unique, solitary, or singular. It emphasizes exclusivity, meaning 'one and no other'. It can be used to describe a person, object, or concept that stands by itself or is the sole instance of something. For example, it can refer to someone being 'alone' or 'the only one' of a kind.

Inflection: Masculine, Nominative, Singular. This word inflects for gender, number, and case (e.g., feminine ΜΟΝΗ, neuter ΜΟΝΟΝ, plural ΜΟΝΟΙ).

Synonyms: ΜΟΝΟΓΕΝΗΣ, ΕΙΣ

Etymology: From Proto-Indo-European *mon- (to remain, stay). It is related to the idea of being fixed or standing alone.

G5101

Part of Speech: Interrogative Pronoun, Indefinite Pronoun, Interrogative Adjective

Sounds like: TEES

Translations: who, what, which, what kind of, someone, something, anyone, anything, a certain one, a certain thing

Notes: ΤΙΣ is a versatile pronoun and adjective in Koine Greek. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', or 'anything', often implying an unspecified person or thing. Its meaning depends heavily on context and whether it has an accent.

Inflection: Singular or Plural, Masculine, Feminine, or Neuter, Nominative, Genitive, Dative, or Accusative. It is a highly inflected word.

Etymology: The word ΤΙΣ is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages, indicating its long history and fundamental role in language.

G1826

Part of Speech: Verb

Sounds like: eks-ay-kree-BAH-sah-toh

Translations: ascertained, inquired carefully, learned exactly, found out precisely

Notes: This word is a compound verb meaning 'to ascertain exactly,' 'to inquire carefully,' or 'to learn precisely.' It implies a thorough and diligent investigation to determine the truth or exact details of something. It is used to describe the action of someone who has made a precise and accurate determination.

Inflection: Aorist, Middle Voice, Indicative, 3rd Person Singular

Synonyms: ΕΞΕΤΑΖΩ, ΑΝΑΚΡΙΝΩ, ΕΠΙΓΙΝΩΣΚΩ

Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G4690

Part of Speech: Noun

Sounds like: SPER-mah

Translations: seed, a seed, offspring, descendants, children, posterity

Notes: This word refers to 'seed' in a literal sense, like the seed from which a plant grows. It is also commonly used metaphorically to mean 'offspring' or 'descendants', referring to a lineage or posterity. It can be used in contexts like 'the seed of Abraham' to mean Abraham's descendants.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΓΕΝΟΣ, ΓΕΝΝΗΜΑ

Etymology: The word 'σπέρμα' comes from the Proto-Indo-European root *sper- meaning 'to strew, sow'. It is related to the verb 'σπείρω' (speirō), meaning 'to sow'.

G1218

Part of Speech: Noun

Sounds like: DEE-moos

Translations: people, a people, district, a district, community, a community

Notes: This word refers to a people, a district, or a community. It is often used to describe a specific group of people or a geographical area inhabited by them. In the provided context, it is used to describe the organization of people into groups or divisions.

Inflection: Accusative, Plural, Masculine

Synonyms: ΛΑΟΣ, ΕΘΝΟΣ, ΦΥΛΗ

Etymology: The word "ΔΗΜΟΣ" (dēmos) comes from Proto-Indo-European, referring to a division of society, a district, or a people. It is the root of English words like 'democracy' and 'demography'.

G3588, G3739, G2228

Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

G5590

Part of Speech: Noun

Sounds like: Ps-oo-KHEE

Translations: soul, life, mind, heart, a soul, a life

Notes: This word refers to the soul, the animating principle of a human or animal, often considered the seat of emotions, desires, and affections. It can also denote life itself, the individual person, or the mind/inner self. It is used in various contexts to refer to the breath of life, the spiritual part of a human being, or simply one's existence.

Inflection: Singular, Nominative, Feminine

Synonyms: ΠΝΕΥΜΑ, ΖΩΗ, ΚΑΡΔΙΑ

Etymology: From the verb ψύχω (psychō), meaning 'to breathe' or 'to blow', referring to the breath as the principle of life. It is related to the concept of breath as the essence of life.

G1096

Part of Speech: Verb

Sounds like: GEH-noi-toh

Translations: let it be, may it be, so be it, amen

Notes: This word is a form of the verb 'to become' or 'to happen'. In this specific form, it is in the optative mood, which expresses a wish, a prayer, or a strong desire. It is often translated as 'let it be' or 'may it happen', similar to the English 'amen' when used to affirm a statement or prayer.

Inflection: Aorist, Middle, Optative, 3rd Person, Singular

Synonyms: ἘΙΗ, ΓΕΝΗΘΗΤΩ

Etymology: The word ΓΙΝΟΜΑΙ comes from an ancient Proto-Indo-European root meaning 'to come into being' or 'to be born'.

G5613

Part of Speech: Adverb, Conjunction, Preposition

Sounds like: OHS

Translations: as, like, when, how, about, approximately, that, so that

Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.

Inflection: Does not inflect

Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ

Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.

G3780

Part of Speech: Adverb

Sounds like: OOKH-ee

Translations: no, not at all, by no means, certainly not

Notes: This word is a strong negative adverb, meaning 'no' or 'not at all'. It is used to express a definite and emphatic denial, often in response to a question or to strongly contradict a statement. It is a more emphatic form of the negative particle οὐ (ou).

Inflection: Does not inflect

Synonyms: ΟΥ̓, ΜΗ

Etymology: From οὐ (ou), meaning 'not', and the enclitic particle -χι (-chi), which adds emphasis. It is a more emphatic form of the simple negative particle.

G3745

Part of Speech: Relative Pronoun, Relative Adjective

Sounds like: OH-sah

Translations: as many as, all that, whatever, how many, all things whatsoever, whatever things

Notes: This word is the neuter plural form of the relative pronoun/adjective ὅσος (hosos). It means 'as many as' or 'all that/which' and is used to introduce a relative clause, referring to an indefinite quantity or number of things. It can function as both a pronoun (e.g., 'whatever things') or an adjective (e.g., 'as many things as'). It can be used in both the nominative and accusative cases.

Inflection: Neuter, Plural, Nominative or Accusative

Synonyms: PANTA, HAPAS

Etymology: From Proto-Indo-European. It is related to the demonstrative pronoun ὅδε (hode, 'this') and the interrogative pronoun τίς (tis, 'who? what?').

G1688

Part of Speech: Verb

Sounds like: em-BAH-lee

Translations: cast in, put in, throw in, bring into, enter, insert

Notes: This word is a compound verb formed from the preposition 'ἐν' (in, into) and the verb 'βάλλω' (to throw, cast). It generally means to throw or cast something into something else, or to put or bring something into a place or state. It can be used in various contexts, such as casting a net into the sea, putting money into a treasury, or bringing someone into a difficult situation.

Inflection: Aorist, Subjunctive, Active, Third Person, Singular

Synonyms: ΕΙΣΕΡΧΟΜΑΙ, ΕΙΣΒΑΛΛΩ, ΕΜΠΙΠΤΩ

G3778

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: TOO-toh

Translations: this, that, it, a this, a that

Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ

Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.

G3756

Part of Speech: Adverb, Particle

Sounds like: OOK

Translations: not, no

Notes: This word is a negative particle used to express absolute negation. It typically precedes verbs, adjectives, or adverbs to deny or contradict a statement. It is used when the negation is a statement of fact, as opposed to a hypothetical or willed negation. It has variant forms like οὐ (ou) before a consonant and οὐχ (ouch) before a rough breathing.

Inflection: Does not inflect

Synonyms: ΜΉ

Etymology: From Proto-Indo-European, meaning 'not'. It is an ancient negative particle found in various Indo-European languages.

G3700

Part of Speech: Verb

Sounds like: OP-see

Translations: you will see, you shall see

Notes: This word is a form of the verb meaning 'to see' or 'to look'. Specifically, it is the second person singular future indicative middle voice of the verb. It is used to express that 'you' (singular) will perform the action of seeing in the future. It can refer to physical sight or to understanding and perceiving something.

Inflection: Second Person, Singular, Future, Indicative, Middle Voice

Synonyms: ΒΛΕΠΩ, ΘΕΩΡΕΩ

Etymology: The root verb ὉΡΑΩ (horao) comes from a Proto-Indo-European root meaning 'to see'. The future forms like ὈΨΗ are often derived from the aorist stem ὈΠ- (op-), which is related to the eye and sight.

G0243

Part of Speech: Prefix

Sounds like: ALL

Translations: other, another, different, foreign

Notes: This is a prefix form of the word 'ἄλλος' (allos), meaning 'other' or 'another'. It is used to form compound words that convey the idea of something being different, foreign, or belonging to another group. For example, 'ἀλλογενῶν' means 'of other races', 'ἀλλότριοι' means 'strangers' or 'foreigners', and 'ἀλλόφυλους' means 'foreigners' or 'of another tribe'.

Inflection: Does not inflect (as a prefix)

Synonyms: ΕΤΕΡΟΣ

Etymology: From Proto-Indo-European *alyos, meaning 'other, another'. It is related to Latin alius and English else.

G3313

Part of Speech: Noun

Sounds like: MEH-ross

Translations: part, a part, share, a share, portion, a portion, region, a region, side, a side

Notes: This word refers to a part, share, or portion of something. It can also denote a region or a side. It is commonly used to indicate a division or segment of a whole, or a specific area or direction.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΜΟΙΡΑ, ΚΛΗΡΟΣ, ΤΜΗΜΑ

Etymology: From Proto-Indo-European *smer- 'to allot, assign'. It is related to the verb μείρομαι (meiromai), meaning 'to receive one's share'.

G1161

Part of Speech: Particle, Conjunction

Sounds like: DEH

Translations: but, and, now, then, moreover, however

Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΑΛΛΑ

Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.

G1492

Part of Speech: Verb

Sounds like: ee-DEHS

Translations: you may see, you might see, you may know, you might know, you may perceive, you might perceive

Notes: This word is a form of the verb 'to see' or 'to know'. It is used to express a potential or hypothetical action of seeing or perceiving. It often implies a condition or a future possibility, such as 'if you see' or 'that you may see'. It is a common verb used in various contexts to describe visual perception or understanding.

Inflection: Second Person, Singular, Aorist, Active, Subjunctive

Synonyms: ΒΛΈΠΗΣ, ὉΡΆΗΣ

Part of Speech: Verb

Sounds like: kah-tah-RAH-sai

Translations: curse, to curse, to execrate, to invoke evil upon

Notes: This word means to curse, to execrate, or to invoke evil upon someone or something. It is often used in the context of pronouncing a divine curse or a strong imprecation. It can be used transitively, taking a direct object that is being cursed.

Inflection: Aorist, Middle Voice, Imperative, Second Person Singular OR Aorist, Middle Voice, Infinitive

Synonyms: ΑΝΑΘΕΜΑΤΙΖΩ, ΕΠΙΚΑΤΑΡΑΟΜΑΙ

Etymology: The word καταράομαι is a compound word formed from the preposition κατά (kata), meaning 'down' or 'against', and the verb ἀράομαι (araomai), meaning 'to pray' or 'to invoke'. Thus, it literally means 'to pray down evil upon' or 'to invoke against'.

G3880

Part of Speech: Verb

Sounds like: par-EL-ab-en

Translations: received, took, took along, took over, took into possession, took control of

Notes: This verb means to receive something, to take something along with oneself, or to take possession or control of something. It often implies taking something from another person or taking something into one's care or possession. It can be used in contexts of receiving traditions, taking someone with you on a journey, or a ruler taking over a kingdom.

Inflection: Aorist, Indicative, Active, Third Person, Singular

Synonyms: ΛΑΜΒΑΝΩ, ΔΕΧΟΜΑΙ, ΚΑΤΕΧΩ

G4643

Part of Speech: Noun

Sounds like: sko-pee-AN

Translations: watchtower, a watchtower, lookout place, a lookout place, observation post, an observation post

Notes: This word refers to a place from which one can observe or watch, such as a watchtower, a lookout post, or a high place used for observation. It is used to describe a physical location that provides a vantage point for seeing things from a distance, often for security or strategic purposes. In a sentence, it would typically function as the object of a verb or a preposition, indicating the place being observed or moved towards.

Inflection: Singular, Accusative, Feminine

Synonyms: ΠΥΡΓΟΣ, ΦΥΛΑΚΗ

Etymology: The word ΣΚΟΠΙΑ (skopia) comes from the verb σκοπέω (skopeō), meaning 'to look at, observe, examine'. It refers to a place for looking or observing.

G2999

Part of Speech: Participle, Adjective

Sounds like: leh-lak-se-VMEH-noo

Translations: hewn, cut, carved, a hewn thing, a cut thing, a carved thing, of a hewn thing, of a cut thing, of a carved thing

Notes: This word is the perfect passive participle of the verb 'λαξεύω', meaning 'to hew', 'to cut', or 'to carve'. As a participle, it describes something that has been subjected to the action of hewing or cutting. In the genitive case, as seen here, it often indicates possession or origin, so it can mean 'of something hewn' or refer to 'a hewn thing' itself, as in 'the summit of the hewn (place/thing)'.

Inflection: Perfect, Passive, Participle, Singular, Genitive, Masculine or Neuter

Synonyms: ΚΕΚΟΜΜΕΝΟΥ, ΤΕΤΜΗΜΕΝΟΥ

Etymology: The verb 'λαξεύω' (laxeuō) comes from 'λᾶς' (las), meaning 'stone', and 'ξέω' (xeō), meaning 'to scrape' or 'to smooth'. Thus, it literally means 'to work stone' or 'to cut stone'.

G3618

Part of Speech: Verb

Sounds like: oh-koh-DOH-may-sen

Translations: built, constructed, erected

Notes: This word is the third person singular aorist active indicative form of the verb 'οἰκοδομέω' (oikodomeō), meaning 'to build' or 'to construct'. It describes an action that was completed in the past by a single subject. For example, 'he built' or 'she constructed'. It is a compound word formed from 'οἶκος' (oikos), meaning 'house', and 'δέμω' (demō), meaning 'to build'.

Inflection: Aorist, Active, Indicative, 3rd Person, Singular

Synonyms: ΚΤΙΖΩ, ΕΓΕΙΡΩ, ΑΝΟΙΚΟΔΟΜΕΩ

Etymology: The word 'οἰκοδομέω' (oikodomeō) is a compound verb derived from 'οἶκος' (oikos), meaning 'house', and 'δέμω' (demō), meaning 'to build'. It literally means 'to build a house' and by extension, 'to build' or 'construct' in general.

G1473

Part of Speech: Pronoun

Sounds like: eh-GOH

Translations: I, me

Notes: ἘΓΩ is the first-person singular personal pronoun in Koine Greek, meaning "I" or "me." It refers to the speaker and functions primarily as the subject of a sentence. While the first-person singular verb ending often makes the pronoun redundant, ἘΓΩ is frequently used for emphasis, similar to saying "I myself" or "even I" in English. It can also be used to clarify the subject when multiple individuals are involved.

Inflection: First Person, Singular, Nominative

Etymology: This word is an ancient pronoun, tracing its origins back to Proto-Indo-European. It has cognates in many Indo-European languages, reflecting a shared linguistic heritage.

G3778

Part of Speech: Demonstrative Pronoun

Sounds like: TA-deh

Translations: these things, thus, as follows

Notes: ΤΑΔΕ is the neuter plural form of the demonstrative pronoun ὅδε (hode), meaning 'this' or 'these'. It is often used to introduce a statement, a list of items, or direct speech, functioning like 'thus' or 'as follows'. For example, 'thus says the Lord'. It can refer to things that are about to be said or have just been mentioned.

Inflection: Neuter, Plural, Nominative or Accusative

Synonyms: ΟΥΤΟΣ, ΤΟΙΟΥΤΟΣ

Etymology: The word ὅδε (hode) is formed from the demonstrative pronoun ὁ (ho, 'this, that') and the deictic particle -δε (-de), which emphasizes proximity or immediate reference.

G0450

Part of Speech: Verb

Sounds like: Ah-nas-TAY-thee

Translations: Rise up!, Stand up!, Arise!

Notes: This word is a command, specifically telling one person to 'rise up' or 'stand up'. It can be used literally, such as rising from a seated or prone position, or metaphorically, such as rising to action or from a state of inactivity or death. It functions as a direct order or exhortation.

Inflection: 2nd Person, Singular, Aorist, Active, Imperative

Synonyms: ΕΓΕΙΡΟ, ΣΤΗΘΙ

Etymology: The word ἀνίστημι (anistēmi), from which ἈΝΑΣΤΗΘΙ is derived, is formed from the prefix ἀνά (ana), meaning 'up' or 'again', and the verb ἵστημι (histēmi), meaning 'to stand' or 'to set'. Thus, it literally means 'to stand up' or 'to cause to stand up again'.

G1795

Part of Speech: Verb

Sounds like: eh-noh-TEE-sah-ee

Translations: listen, give ear, pay attention

Notes: This verb means to listen attentively or to give ear to something. It emphasizes a focused and intentional act of hearing, often implying a command or an earnest request for someone to pay close attention to what is being said. It is frequently used in contexts where a speaker wants to ensure their message is received and understood.

Inflection: Aorist, Imperative, Middle Voice, 2nd Person Singular

Synonyms: ΑΚΟΥΩ, ΠΡΟΣΕΧΩ

Etymology: The word ΕΝΩΤΙΖΩ is derived from the Greek preposition ἐν (en, meaning 'in') and the noun οὖς (ous, meaning 'ear'). Thus, it literally means 'to be in the ear' or 'to put into the ear', conveying the idea of giving close attention.

G3144

Part of Speech: Noun

Sounds like: MAR-toos

Translations: witness, a witness, martyr, a martyr

Notes: This word refers to a witness, someone who gives testimony or evidence, often in a legal or judicial context. In later Christian usage, it also came to mean a 'martyr,' someone who bears witness to their faith by suffering death. It can be used to describe a person who has seen or heard something and can provide an account of it, or someone who attests to the truth of something.

Inflection: Singular, Nominative, Masculine or Feminine

Synonyms: ΜΑΡΤΥΡΙΟΝ, ΜΑΡΤΥΡΙΑ

Etymology: The word ΜΑΡΤΥΣ comes from an ancient root meaning 'to remember' or 'to be mindful of,' which evolved to mean 'to bear witness' or 'to testify.'

G5207

Part of Speech: Noun

Sounds like: HUI-os

Translations: son, a son

Notes: This word refers to a male offspring, a son. It is a masculine noun and is commonly used to denote a direct descendant or, in a broader sense, someone who shares a close relationship or characteristic with another, such as 'sons of God' or 'sons of disobedience'. It can also refer to a young man or a male child.

Inflection: Singular, Nominative, Masculine

Synonyms: ΤΕΚΝΟΝ, ΠΑΙΣ

Etymology: From an unused root, probably meaning 'to beget'. It is related to the concept of generation and lineage.

G0444

Part of Speech: Noun

Sounds like: AN-throh-poss

Translations: man, a man, human being, a human being, person, a person

Notes: This word refers to a human being, encompassing both male and female individuals. It is used broadly to denote mankind in general, or a specific person, often in contrast to God or animals. It can be used in various contexts to refer to any member of the human race.

Inflection: Singular, Nominative, Masculine

Synonyms: ΑΝΗΡ, ΒΡΟΤΟΣ

Etymology: From Ancient Greek ἀνθρώπος (anthrōpos), its origin is uncertain but possibly related to ἀνήρ (anēr, 'man') and ὤψ (ōps, 'eye, face'), or from a pre-Greek substrate.

Part of Speech: Verb

Sounds like: dee-ar-TAY-thay-nai

Translations: to be thoroughly prepared, to be completely arranged, to be fully equipped

Notes: This word is the aorist passive infinitive form of the verb 'διαρτάω' (diartao), which means 'to prepare thoroughly' or 'to arrange completely'. It describes an action of being fully made ready or put in order. As an infinitive, it functions like a verbal noun, often used after verbs like 'to be able' or 'it is necessary'.

Inflection: Aorist, Passive, Infinitive

Etymology: The word 'διαρτάω' is a compound verb formed from the prefix 'διά' (dia), meaning 'through' or 'thoroughly', and the verb 'ἀρτάω' (artao), which means 'to prepare' or 'to arrange'.

G3761

Part of Speech: Adverb, Conjunction

Sounds like: oo-DEH

Translations: not even, neither, nor, and not

Notes: This is a compound word formed from the negative particle 'οὐ' (not) and the conjunction 'δέ' (but, and). It is used to emphasize a negation, meaning 'not even' or 'neither/nor'. It can connect clauses or phrases, indicating that something is also not true or not happening. For example, it can be used in a sentence like 'He did not go, nor did he send anyone.'

Inflection: Does not inflect

Synonyms: ΟΥ̓, ΜΗΔΕ, ΜΗ

Etymology: From the negative particle 'οὐ' (not) and the postpositive conjunction 'δέ' (but, and).

G0540

Part of Speech: Verb

Sounds like: ah-pee-lay-THEE-nai

Translations: to be threatened, to be menaced

Notes: This word is the aorist passive infinitive form of the verb 'ἀπειλέω' (apeileō). It means 'to be threatened' or 'to be menaced'. It describes the state of being subjected to threats or intimidation by someone else. As an infinitive, it often functions like a noun, expressing the action of being threatened without specifying a subject or tense, and can be used in various grammatical constructions, such as after verbs of wanting or needing.

Inflection: Aorist, Passive, Infinitive

Synonyms: ΦΟΒΕΩ, ἘΚΦΟΒΕΩ

G0846

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOS

Translations: he, she, it, they, him, her, it, them, himself, herself, itself, themselves, same, very

Notes: ΑΥ̓ΤΟΣ is a versatile word in Koine Greek. As a third-person pronoun, it translates to 'he, she, it' or 'they' in the nominative case, and 'him, her, it' or 'them' in other cases. When used intensively, often in the nominative or immediately following the noun, it means 'himself, herself, itself, themselves' or 'even, very'. When used as an adjective with the definite article (e.g., 'ὁ αὐτὸς'), it means 'the same'. Its meaning depends on its grammatical function and position in the sentence.

Inflection: Singular or Plural, Nominative, Genitive, Dative, or Accusative, Masculine, Feminine, or Neuter

Synonyms: ΟΥ̓ΤΟΣ, ἘΚΕΙΝΟΣ

Etymology: The word ΑΥ̓ΤΟΣ is of uncertain origin, possibly from a pronominal stem *au- or *aw-.

G2127

Part of Speech: Verb

Sounds like: yoo-lo-GEH-in

Translations: to bless, to praise, to speak well of, to invoke a blessing upon

Notes: This is a compound verb formed from the Greek words ΕΥ̓ (eu), meaning 'well' or 'good', and ΛΟΓΟΣ (logos), meaning 'word' or 'speech'. Therefore, it literally means 'to speak well of'. It is used to express the act of bestowing a blessing, praising someone or something, or invoking divine favor. It can also refer to speaking well of someone in a general sense.

Inflection: Infinitive, Present, Active

Synonyms: ΑἸΝΕΩ, ἘΠΑΙΝΕΩ, ΔΟΞΑΖΩ

Etymology: The word ΕΥ̓ΛΟΓΕΩ is derived from the Greek prefix ΕΥ̓ (eu), meaning 'good' or 'well', and the verb ΛΕΓΩ (legō), meaning 'to speak' or 'to say'. It originally meant 'to speak well of' and later acquired the sense of 'to bless' in a religious context, particularly in the Septuagint and New Testament.

G3880

Part of Speech: Verb

Sounds like: par-ay-LEEM-mahee

Translations: I have received, I have taken along, I have been taught, I have been handed down

Notes: This word is a verb meaning 'I have received' or 'I have been taught'. It is the perfect passive indicative form of the verb 'παραλαμβάνω' (paralambanō), which means 'to take alongside', 'to receive', or 'to take over'. In the passive voice, it indicates that the subject has been the recipient of an action, often implying something handed down or transmitted, such as traditions or teachings.

Inflection: First Person, Singular, Perfect, Passive, Indicative

Synonyms: ΔΕΧΟΜΑΙ, ΛΑΜΒΑΝΩ, ΚΟΜΙΖΩ

G2127

Part of Speech: Verb

Sounds like: yoo-loh-GEH-soh

Translations: I will bless, I will praise, I will speak well of

Notes: This word means to bless, praise, or speak well of someone or something. It is often used in a religious context, referring to God blessing people or people blessing/praising God. It can also mean to invoke divine favor upon someone or something. In its future tense form, it indicates an action that will happen.

Inflection: Future Active Indicative, 1st Person Singular

Synonyms: ΑἸΝΕΩ, ΕΥ̓ΧΑΡΙΣΤΕΩ

Etymology: The word ΕΥ̓ΛΟΓΕΩ is a compound word formed from the Greek prefix ΕΥ̓ (eu), meaning 'good' or 'well', and the verb ΛΕΓΩ (legō), meaning 'to speak'. Thus, it literally means 'to speak well of'.

G3449

Part of Speech: Noun

Sounds like: MOKH-thos

Translations: toil, labor, hard work, trouble, distress, a toil, a labor, a hard work, a trouble, a distress

Notes: This word refers to strenuous physical or mental effort, often implying difficulty, hardship, or distress. It describes the act of working hard or the result of such effort, which can be burdensome or troublesome. It is typically used to describe the struggles and difficulties encountered in daily life or in specific tasks.

Inflection: Singular, Nominative, Masculine

Synonyms: ΚΟΠΟΣ, ΠΟΝΟΣ, ΚΑΜΑΤΟΣ

Etymology: The word 'ΜΟΧΘΟΣ' is of uncertain origin, possibly related to 'μόγις' (mogis), meaning 'with difficulty' or 'scarcely'. It refers to the effort and hardship involved in labor.

G3557

Part of Speech: Noun

Sounds like: POH-nos

Translations: toil, labor, pain, suffering, distress, a toil, a labor, a pain, a suffering, a distress

Notes: This word refers to physical exertion, hard work, or the effort involved in an activity. It can also denote the resulting pain, suffering, or distress that comes from such labor or from a difficult situation. It is often used in contexts describing the hardships or afflictions one might endure.

Inflection: Singular, Nominative, Masculine

Synonyms: ΚΟΠΟΣ, ΟΔΥΝΗ, ΘΛΙΨΙΣ

Etymology: From the root *pen-, meaning 'to toil, labor'. It is related to the verb πονέω (poneō), meaning 'to work hard, suffer'.

Part of Speech: Definite Article

Sounds like: TAH

Translations: the

Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.

G1741

Part of Speech: Adjective

Sounds like: en-DOX-ah

Translations: glorious, splendid, honorable, notable, a glorious, a splendid, an honorable, a notable

Notes: This word describes something or someone as glorious, splendid, or honorable. It can refer to things that are highly esteemed, magnificent, or worthy of praise. It is often used to describe divine attributes or things associated with God's glory, but can also describe people or objects that are distinguished or renowned. In the provided examples, it describes mountains as 'glorious' or 'splendid'.

Inflection: Plural, Nominative, Accusative, or Vocative, Neuter; or Plural, Nominative or Vocative, Feminine

Synonyms: ἘΝΤΙΜΟΣ, ΕΥ̓ΚΛΕΗΣ, ΛΑΜΠΡΟΣ

G1806

Part of Speech: Participle

Sounds like: eks-ah-ga-GOHN

Translations: leading out, bringing out, who led out, who brought out

Notes: This word is an aorist active participle, meaning 'having led out' or 'who led out'. It is a compound word formed from the preposition 'ἐκ' (out of) and the verb 'ἀγω' (to lead or bring). It describes someone or something that performs the action of leading or bringing out, often functioning like a relative clause in English.

Inflection: Aorist, Active, Participle, Masculine, Nominative, Singular

Synonyms: ἈΝΑΓΩ, ἘΚΦΕΡΩ

Etymology: The word ἘΞΑΓΩ is a compound verb formed from the preposition ἐκ (ek), meaning 'out of' or 'from', and the verb ἀγω (ago), meaning 'to lead', 'to bring', or 'to carry'.

G1391

Part of Speech: Noun

Sounds like: DOK-sah

Translations: glory, a glory, splendor, honor, praise, reputation, dignity, majesty

Notes: This word refers to glory, splendor, or honor. It can describe the inherent majesty of God, the praise given to someone, or a person's reputation. It is often used in a theological context to refer to the divine nature or manifestation of God's presence.

Inflection: Singular, Nominative, Feminine

Synonyms: ΤΙΜΗ, ΚΛΕΟΣ, ΕΥΚΛΕΙΑ

Etymology: From the Greek verb δοκέω (dokeō), meaning 'to seem, to appear, to think'. The noun originally referred to an opinion or expectation, then evolved to mean 'reputation' and eventually 'glory' or 'splendor'.

G3439

Part of Speech: Noun

Sounds like: moh-noh-KEH-roh-tohs

Translations: of a unicorn, of a wild ox

Notes: This word refers to a creature with a single horn, commonly translated as 'unicorn'. In some contexts, it can also refer to a wild ox, particularly in the Septuagint, where it translates the Hebrew 're'em'. It is a compound word formed from 'μόνος' (monos), meaning 'alone' or 'single', and 'κέρας' (keras), meaning 'horn'. It is used to describe something belonging to or characteristic of such a creature.

Inflection: Singular, Genitive, Masculine

Etymology: The word ΜΟΝΟΚΕΡΩΣ is a compound of the Greek words μόνος (monos), meaning 'alone' or 'single', and κέρας (keras), meaning 'horn'. It literally means 'single-horned'.

G1063

Part of Speech: Particle

Sounds like: gar

Translations: for, because, indeed, then, therefore

Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ

Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.

G3620

Part of Speech: Noun

Sounds like: oh-ee-oh-niz-MOS

Translations: divination, augury, omen, a divination, an augury, an omen

Notes: This word refers to the practice of interpreting omens or signs, often associated with pagan or forbidden practices. It describes the act of seeking knowledge of the future or the unknown through the observation of birds or other natural phenomena, or by other superstitious means. It is typically used in contexts where such practices are condemned.

Inflection: Singular, Nominative, Masculine

Synonyms: ΜΑΝΤΕΙΑ, ΚΛΗΡΟΜΑΝΤΕΙΑ

Etymology: From οἰωνίζομαι (oiōnizomai, "to practice divination by birds"), from οἰωνός (oiōnos, "a large bird of prey, an omen"). It refers to the ancient practice of augury, particularly by observing the flight or cries of birds.

G3132

Part of Speech: Noun

Sounds like: man-TEH-yah

Translations: divination, soothsaying, oracle, a divination

Notes: This word refers to the act or practice of divination, which is the attempt to gain insight into a question or situation by way of an occultic, standardized process or ritual. It can also refer to the oracle or prophecy itself that is received through such means. It is typically used in contexts related to pagan or non-biblical prophetic practices.

Inflection: Singular, Nominative, Accusative, or Vocative, Feminine

Synonyms: ΠΡΟΦΗΤΕΙΑ, ΧΡΗΣΜΟΣ

Etymology: From the verb μαντεύομαι (manteuomai), meaning 'to prophesy' or 'to divine', which is related to μάντις (mantis), meaning 'prophet' or 'seer'.

G2596

Part of Speech: Preposition

Sounds like: KAH-tah

Translations: down, according to, against, throughout, by, during, concerning, along

Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.

Inflection: Does not inflect

Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ

Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.

G2540

Part of Speech: Noun

Sounds like: kai-RON

Translations: time, a time, season, a season, opportune time, a opportune time, proper time, a proper time

Notes: This word refers to a specific, appointed, or opportune time, a critical moment, or a season, rather than general chronological time (which is 'χρόνος'). It often implies a qualitative aspect of time, emphasizing the right or fitting moment for something. In the provided examples, it is used in the accusative case, indicating the object of an action or a duration.

Inflection: Singular, Accusative, Masculine

Synonyms: ΧΡΟΝΟΣ, ΩΡΑ, ΕΠΟΧΗ

Etymology: The etymology of 'καιρός' is uncertain, but it is thought to be related to the idea of 'fitting' or 'proper'.

G2005

Part of Speech: Verb

Sounds like: eh-pee-teh-LEH-see

Translations: will complete, will finish, will accomplish, will perform, will bring to pass

Notes: This word means to bring to an end, to complete, or to accomplish something. It implies the successful execution or fulfillment of a task, promise, or prophecy. It is often used in the context of God or a person bringing a work or plan to its intended conclusion.

Inflection: Future, Active, Indicative, Third Person, Singular

Synonyms: ΤΕΛΕΩ, ΕΚΤΕΛΕΩ, ΠΛΗΡΟΩ

Etymology: The word ΕΠΙΤΕΛΕΩ is a compound word formed from the preposition ΕΠΙ (epi), meaning 'upon' or 'in addition to', and the verb ΤΕΛΕΩ (teleo), meaning 'to finish' or 'to bring to an end'.

G0450

Part of Speech: Verb

Sounds like: ah-nah-STAY-seh-tai

Translations: will rise, will stand up, will be raised, will appear, will come into existence

Notes: This word is a future tense form of the verb 'ἀνίστημι'. It means 'he/she/it will rise' or 'he/she/it will stand up'. It can refer to rising from a seated or lying position, being raised from the dead, or a kingdom or person appearing or coming into existence.

Inflection: Third Person, Singular, Future, Indicative, Middle or Passive Voice

Synonyms: ΕΓΕΙΡΩ, ΟΡΘΟΩ

Etymology: From Ancient Greek ἀνά (aná, “up, again”) + ἵστημι (hístēmi, “to stand, to set up”).

G1183

Part of Speech: Verb

Sounds like: gah-vree-oh-THEE-seh-tai

Translations: will be exalted, will be lifted up, will be made proud, will exult, will be made to exult

Notes: This word describes the action of being lifted up, becoming proud, or exulting in triumph. It implies a sense of boasting or showing off one's strength or success. It is used to describe someone who will be made to feel or act proudly.

Inflection: Future, Passive, Indicative, Third Person Singular

Synonyms: ΥΨΩΘΗΣΕΤΑΙ, ΚΑΥΧΗΣΕΤΑΙ

Etymology: The word ΓΑΥΡΙΑΩ (gauriaō) is derived from γάυρος (gauros), meaning 'proud' or 'haughty'.

G2837

Part of Speech: Verb

Sounds like: koy-may-THEH-seh-tay

Translations: he will sleep, he will fall asleep, he will die, he will be laid to rest

Notes: This word describes the action of sleeping, falling asleep, or, metaphorically, dying. It is often used in the context of someone 'resting' or 'falling asleep' in death, particularly in a peaceful sense. It is a future tense form, indicating an action that will happen.

Inflection: Third Person, Singular, Future, Passive, Indicative

Synonyms: ΥΠΝΟΩ, ΑΠΟΘΝΗΣΚΩ

Etymology: From the root κοιμάω, meaning 'to put to sleep' or 'to lull'. It is related to the concept of lying down or resting.

G2193

Part of Speech: Conjunction, Adverb, Preposition

Sounds like: EH-ohs

Translations: until, while, as long as, up to, even to, as far as

Notes: This word is a particle used to indicate a point in time or extent in space. It is commonly translated as 'until' or 'as long as' when referring to time, and 'up to' or 'as far as' when referring to space. It can also mean 'while' or 'during the time that', often introducing a temporal clause.

Inflection: Does not inflect

Synonyms: ΜΕΧΡΙ, ΑΧΡΙ, ΠΡΙΝ

Etymology: From a prolonged form of a primary particle. It is an ancient Greek word with a long history of use in temporal and spatial contexts.

Part of Speech: Verb

Sounds like: kah-tah-RAH-see

Translations: curse, to curse, to pronounce a curse upon

Notes: This word is a verb meaning 'to curse' or 'to pronounce a curse upon'. It implies invoking divine wrath or evil upon someone or something. It is used when someone speaks ill of another, wishing them harm or misfortune, often with a religious or spiritual connotation.

Inflection: Aorist, Subjunctive, Active, Second Person Singular

Synonyms: ΑΝΑΘΕΜΑΤΙΖΩ, ΒΛΑΣΦΗΜΕΩ

Etymology: From κατά (kata, 'down, against') and ἀράομαι (araomai, 'to pray, to curse'). It literally means 'to pray against' or 'to call down a curse upon'.

G2127

Part of Speech: Participle, Verb

Sounds like: yoo-lo-GOHN

Translations: blessing, praising, speaking well of, commending

Notes: This word is a present active participle of the verb 'eulogeō'. It describes an ongoing action of blessing, praising, or speaking well of someone or something. It can function adjectivally, modifying a noun, or adverbially, describing how an action is performed. For example, 'he was blessing God' or 'blessing, he went on his way'.

Inflection: Present, Active, Participle, Masculine, Singular, Nominative or Accusative; or Neuter, Singular, Nominative or Accusative

Synonyms: ΑΙΝΕΩ, ΕΠΑΙΝΕΩ, ΜΑΚΑΡΙΖΩ

G0611

Part of Speech: Verb

Sounds like: ah-po-kree-THEIS

Translations: having answered, answering, replied, having replied

Notes: This word is an aorist passive participle of the verb 'to answer' or 'to reply'. It describes an action that has already occurred, often translated as 'having answered' or 'having replied'. It is typically used to introduce a statement or action that is a response to something previously said or done, functioning adverbially to describe the manner or timing of the main verb.

Inflection: Aorist, Passive, Participle, Nominative, Singular, Masculine

Synonyms: ΕἸΠΩΝ, ΛΕΓΩΝ

G3880

Part of Speech: Verb

Sounds like: pa-ra-la-BOH

Translations: I may receive, I may take, I may take along, I may take over, I may take up, I may accept, I may inherit

Notes: This is a compound verb formed from the preposition παρά (para), meaning 'from beside' or 'alongside', and the verb λαμβάνω (lambanō), meaning 'to take' or 'to receive'. It generally means to take or receive something from someone or something, often implying a transfer of possession, knowledge, or responsibility. It can also mean to take someone along with oneself, or to take over a position or task. In a sentence, it would be used to describe an action of receiving or taking.

Inflection: 1st Person Singular, Aorist, Active, Subjunctive

Synonyms: ΛΑΜΒΑΝΩ, ΔΕΧΟΜΑΙ, ΚΟΜΙΖΩ

G3588, G3778

Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

G3900

Part of Speech: Verb, Participle

Sounds like: pa-ra-TEY-non

Translations: extending, stretching out, prolonging, reaching, continuing

Notes: This word is a compound verb formed from the preposition παρά (para, meaning 'beside, along') and the verb τείνω (teinō, meaning 'to stretch'). As a participle, it describes an action that is ongoing or continuous, often functioning adjectivally or adverbially. It signifies the act of stretching something out, extending it in space or time, or prolonging its duration. It can be used to describe something that reaches or extends towards a certain point or area.

Inflection: Present, Active, Participle, Neuter, Singular, Nominative or Accusative

Synonyms: ΕΚΤΕΙΝΩ, ΕΠΕΚΤΕΙΝΩ

G5602

Part of Speech: Adverb

Sounds like: OH-deh

Translations: here, hither, in this place, to this place

Notes: This word is an adverb indicating location or direction, meaning 'here' or 'to this place'. It is used to point to a specific location or to indicate movement towards the speaker or a particular spot. For example, it can be used in commands like 'Come here!' or to state that something is located 'here'.

Inflection: Does not inflect

Synonyms: ΕΝΘΑΔΕ, ΕΝΤΑΥΘΑ

Etymology: From the demonstrative stem *ho- (this) and the locative suffix -de. It indicates proximity to the speaker.

G2509