2001 Translation

Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G0903

Part of Speech: Proper Noun

Sounds like: bah-LAH-ahm

Translations: Balaam

Notes: Balaam is a proper noun referring to a prophet or diviner mentioned in the Old Testament, particularly in the Book of Numbers. He is known for being hired by Balak, king of Moab, to curse the Israelites, but instead, he blesses them. The name is also used in the New Testament to refer to his false teachings or actions.

Inflection: Does not inflect

Etymology: The name Balaam is of Hebrew origin (בִּלְעָם, Bilʻam). Its meaning is debated, but it is often associated with 'devourer' or 'foreigner'.

G3754

Part of Speech: Conjunction, Relative Pronoun

Sounds like: OH-tee

Translations: that, because, for, since, how, what, which

Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ

Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.

G1727

Part of Speech: Adverb, Preposition

Sounds like: eh-NAN-tee

Translations: opposite, in front of, before, against, contrary to

Notes: This word functions as an adverb meaning 'opposite' or 'in front', or as a preposition meaning 'before', 'against', or 'contrary to'. It is often used with the genitive case to indicate opposition or presence before something. It can also be part of a phrase like 'ἐξ ἐναντίας' meaning 'from the opposite side' or 'opposite'.

Inflection: Adverbial form, often used with the genitive case. It is derived from the adjective 'ἐναντίος' (enantios).

Synonyms: ΑΝΤΙ, ΚΑΤΕΝΑΝΤΙ, ΠΡΟΣΩΠΟΝ

Etymology: The word 'ἐναντίος' (enantios) is derived from 'ἐν' (en), meaning 'in', and 'ἀντίος' (antios), meaning 'set against' or 'opposite'. It describes something that is in opposition or directly facing something else.

G2962

Part of Speech: Noun

Sounds like: KOO-ree-OO

Translations: of Lord, of the Lord, of God, of the Master

Notes: This word refers to a lord, master, or owner. In religious contexts, particularly in the Septuagint and New Testament, it is frequently used to refer to God or Jesus Christ, often as a title of reverence and authority. It can be used in sentences like 'the house of the Lord' or 'the word of the Lord'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΘΕΟΣ, ΔΕΣΠΟΤΗΣ

Etymology: The word ΚΥΡΙΟΣ (kyrios) derives from the root κῦρος (kyros), meaning 'power, authority'. It originally referred to someone who possessed authority or control, such as a master or owner, and later evolved to be used as a title for deities or rulers.

Part of Speech: Verb

Sounds like: yoo-lo-GEH-in

Translations: to bless, to praise, to speak well of, to invoke a blessing upon

Notes: This is a compound verb formed from the Greek words ΕΥ̓ (eu), meaning 'well' or 'good', and ΛΟΓΟΣ (logos), meaning 'word' or 'speech'. Therefore, it literally means 'to speak well of'. It is used to express the act of bestowing a blessing, praising someone or something, or invoking divine favor. It can also refer to speaking well of someone in a general sense.

Inflection: Infinitive, Present, Active

Synonyms: ΑἸΝΕΩ, ἘΠΑΙΝΕΩ, ΔΟΞΑΖΩ

Etymology: The word ΕΥ̓ΛΟΓΕΩ is derived from the Greek prefix ΕΥ̓ (eu), meaning 'good' or 'well', and the verb ΛΕΓΩ (legō), meaning 'to speak' or 'to say'. It originally meant 'to speak well of' and later acquired the sense of 'to bless' in a religious context, particularly in the Septuagint and New Testament.

G2474

Part of Speech: Proper Noun

Sounds like: Iss-rah-AYL

Translations: Israel

Notes: This word refers to Israel, which can denote the patriarch Jacob (who was renamed Israel), the nation descended from him, or the land occupied by that nation. It is used to refer to the people of God, the twelve tribes, or the northern kingdom of Israel as distinct from Judah. It is often used in contexts referring to the history, covenant, and identity of God's chosen people.

Inflection: Indeclinable

Etymology: The word is of Hebrew origin, meaning 'God strives' or 'he strives with God'. It was the new name given to Jacob after he wrestled with God (Genesis 32:28).

G3756

Part of Speech: Adverb, Particle

Sounds like: OOK

Translations: not, no

Notes: This word is a negative particle used to express absolute negation. It typically precedes verbs, adjectives, or adverbs to deny or contradict a statement. It is used when the negation is a statement of fact, as opposed to a hypothetical or willed negation. It has variant forms like οὐ (ou) before a consonant and οὐχ (ouch) before a rough breathing.

Inflection: Does not inflect

Synonyms: ΜΉ

Etymology: From Proto-Indo-European, meaning 'not'. It is an ancient negative particle found in various Indo-European languages.

G2596

Part of Speech: Preposition

Sounds like: KAH-tah

Translations: down, according to, against, throughout, by, during, concerning, along

Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.

Inflection: Does not inflect

Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ

Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.

Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G1486

Part of Speech: Adjective, Noun

Sounds like: ee-OH-thos

Translations: customary, usual, accustomed, the custom, the usual, a custom, what is customary

Notes: This word is a perfect active participle derived from the verb 'ἔθω' (ethō), meaning 'to be accustomed' or 'to be in the habit of'. It is often used substantively, meaning 'the custom' or 'the usual practice'. It describes something that is habitual, customary, or done according to established practice. For example, it can refer to a traditional way of doing things or a person's regular habit.

Inflection: Singular, Neuter, Nominative or Accusative, Perfect Active Participle

Synonyms: ΣΥΝΗΘΕΣ, ΝΟΜΙΜΟΝ

Etymology: The word derives from the ancient Greek verb ἔθω (ethō), meaning 'to be accustomed' or 'to be in the habit of'. It is related to the noun ἔθος (ethos), meaning 'custom' or 'habit'.

G1519

Part of Speech: Preposition

Sounds like: EES

Translations: into, to, for, unto, among, in, toward

Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.

Inflection: Does not inflect

Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.

G4383

Part of Speech: Noun

Sounds like: pros-OH-pon

Translations: face, a face, presence, person, appearance

Notes: This word refers to the face of a person or animal. It can also denote one's presence or appearance, or even a person themselves, especially in a formal or legal context. It is used to describe physical features as well as the impression or aspect someone presents.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΟΨΙΣ, ΕΙΔΟΣ, ΜΟΡΦΗ

Etymology: From Ancient Greek πρός (pros, "to, towards") and ὤψ (ōps, "eye, face"). It literally means "that which is towards the eye" or "that which is before the eye."

Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

G1807

Part of Speech: Verb

Sounds like: eks-A-ras

Translations: having lifted up, having raised, having taken away, having removed

Notes: This word is a compound verb formed from the preposition 'ἐκ' (out of) and the verb 'αἴρω' (to lift, take up). It means to lift up, raise, or take away. As a participle, it describes an action that has already occurred, often indicating the cause or circumstance of the main verb in a sentence. It can be used to describe physically lifting something, or metaphorically removing something.

Inflection: Aorist, Active, Participle, Nominative, Masculine, Singular

Synonyms: ΑΙΡΩ, ΑΝΑΙΡΩ, ΥΨΟΩ

Etymology: The word is a compound of the preposition 'ἐκ' (out, from) and the verb 'αἴρω' (to lift, raise, take up). 'Αἴρω' comes from a Proto-Indo-European root meaning 'to lift, to raise'.

Part of Speech: Definite Article, Demonstrative Pronoun

Sounds like: TOOS

Translations: the, them, those

Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.

Inflection: Plural, Accusative, Masculine

Etymology: From Proto-Indo-European *so- (demonstrative pronoun).

G4754

Part of Speech: Participle

Sounds like: es-trah-toh-peh-DEH-ko-tah

Translations: encamped, having encamped, having pitched a camp, having taken up a position

Notes: This word describes someone or something that has set up a military camp or taken up a position, often in a strategic sense. It is a perfect participle, indicating a completed action with ongoing results. It can be used to describe an army or a group of people who have settled in a particular place.

Inflection: Perfect Active Participle, Accusative, Masculine, Plural

Synonyms: ΠΑΡΕΜΒΑΛΛΩ, ΚΑΘΙΣΤΗΜΙ

Etymology: From Ancient Greek στρατοπεδεύω (stratopedeúō), meaning 'to encamp', which is a compound of στρατός (stratos, 'army') and πεδίον (pedíon, 'plain' or 'field').

G1096

Part of Speech: Verb

Sounds like: eh-GEH-neh-toh

Translations: it happened, it came to pass, it became, it was, it came into being

Notes: This word is the third person singular aorist indicative middle/passive of the verb γίνομαι (ginomai). It signifies an event that occurred or a state that came into existence in the past. It is frequently used to introduce a new event or development in a narrative, often translated as 'it happened' or 'it came to pass'. It can also describe something becoming or being made into something else.

Inflection: Aorist, Indicative, Middle or Passive Voice, 3rd Person, Singular

Synonyms: ΕΙΜΙ, ΥΠΑΡΧΩ

G4151

Part of Speech: Noun

Sounds like: PNEV-mah

Translations: spirit, a spirit, wind, a wind, breath, a breath

Notes: This word refers to 'spirit,' 'wind,' or 'breath.' In a physical sense, it can mean a gust of wind or the act of breathing. Theologically, it often refers to the Holy Spirit, a spiritual being, or the human spirit. It is a neuter noun and its meaning can vary depending on the context, from a literal breeze to a divine essence.

Inflection: Singular, Nominative, Accusative, or Vocative, Neuter

Synonyms: ΑΝΕΜΟΣ, ΠΝΟΗ

Etymology: The word ΠΝΕΥΜΑ derives from the verb πνέω (pneō), meaning 'to breathe,' 'to blow,' or 'to gasp.' It refers to something that is breathed or blown.

G1722

Part of Speech: Preposition

Sounds like: en

Translations: in, on, among, with, by, at

Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.

Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).

Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.

G0846

Part of Speech: Pronoun

Sounds like: ow-TOH

Translations: (to) him, (to) her, (to) it, (to) himself, (to) herself, (to) itself

Notes: This word is the dative singular form of the pronoun 'ΑΥ̓ΤΟΣ'. It functions as a personal pronoun meaning 'him', 'her', or 'it' when used as an indirect object, often translated with 'to' or 'for'. It can also function as an intensive pronoun meaning 'himself', 'herself', or 'itself', emphasizing the subject. In some contexts, especially with the definite article, it can act as a demonstrative pronoun meaning 'the same'. Its usage depends heavily on the surrounding context.

Inflection: Singular, Dative, Masculine or Feminine or Neuter

G0353

Part of Speech: Verb (Participle)

Sounds like: ah-nah-lah-BOHN

Translations: taking up, having taken up, receiving, assuming, picking up, restoring

Notes: This word is the aorist active participle of the verb ἀναλαμβάνω. It is a compound word formed from ἀνά (ana, meaning 'up' or 'again') and λαμβάνω (lambanō, meaning 'to take' or 'to receive'). It generally means to take up, pick up, or receive something, often implying an action of lifting or resuming. It can also mean to assume a role or to restore something.

Inflection: Aorist, Active, Participle, Masculine, Singular, Nominative

Synonyms: ΛΑΜΒΑΝΩ, ΔΕΧΟΜΑΙ, ΑΙΡΩ

G3850

Part of Speech: Noun

Sounds like: pa-ra-bo-LEN

Translations: a parable, parable, a proverb, proverb, an allegory, allegory, a figure, figure, a comparison, comparison

Notes: This word refers to a parable, proverb, or a figure of speech used for comparison or illustration. It is a narrative or saying that conveys a deeper spiritual or moral lesson. It is often used in the New Testament to describe the teaching method of Jesus, where he would use earthly stories to explain heavenly truths. It can also refer to a riddle or a dark saying.

Inflection: Singular, Accusative, Feminine

Synonyms: ΠΑΡΟΙΜΙΑ, ΑΙΝΙΓΜΑ

G5346

Part of Speech: Verb

Sounds like: PHAY-sin

Translations: he says, she says, it says, he said, she said, it said

Notes: This word is a common verb meaning 'to say' or 'to speak'. It is used to report what someone else has said or to introduce a direct quote. It can be translated as 'he says', 'she says', or 'it says', and often implies 'he/she/it said' in narrative contexts.

Inflection: Third Person, Singular, Present, Indicative, Active

Synonyms: ΛΕΓΩ, ΕΡΩ

Etymology: The word ΦΗΜΙ (phēmi) comes from a Proto-Indo-European root meaning 'to speak' or 'to show'. It is related to words in other Indo-European languages that convey the idea of speaking or declaring.

G5207

Part of Speech: Noun

Sounds like: HUI-os

Translations: son, a son

Notes: This word refers to a male offspring, a son. It is a masculine noun and is commonly used to denote a direct descendant or, in a broader sense, someone who shares a close relationship or characteristic with another, such as 'sons of God' or 'sons of disobedience'. It can also refer to a young man or a male child.

Inflection: Singular, Nominative, Masculine

Synonyms: ΤΕΚΝΟΝ, ΠΑΙΣ

Etymology: From an unused root, probably meaning 'to beget'. It is related to the concept of generation and lineage.

Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G0444

Part of Speech: Noun

Sounds like: AN-throh-poss

Translations: man, a man, human being, a human being, person, a person

Notes: This word refers to a human being, encompassing both male and female individuals. It is used broadly to denote mankind in general, or a specific person, often in contrast to God or animals. It can be used in various contexts to refer to any member of the human race.

Inflection: Singular, Nominative, Masculine

Synonyms: ΑΝΗΡ, ΒΡΟΤΟΣ

Etymology: From Ancient Greek ἀνθρώπος (anthrōpos), its origin is uncertain but possibly related to ἀνήρ (anēr, 'man') and ὤψ (ōps, 'eye, face'), or from a pre-Greek substrate.

G0191

Part of Speech: Participle

Sounds like: ah-KOO-ohn

Translations: hearing, listening, obeying, understanding, one who hears, a hearer

Notes: This word is a present active participle, meaning 'hearing' or 'listening'. It describes an ongoing action of perceiving sound. It can function as an adjective, modifying a noun, or as a substantive, referring to 'one who hears' or 'a hearer'. It can also be used adverbially to describe the manner of an action.

Inflection: Present, Active, Participle, Nominative, Singular, Masculine

Synonyms: ΠΡΟΣΕΧΩΝ, ἘΝΩΤΙΖΟΜΕΝΟΣ, ὙΠΑΚΟΥΩΝ

G3748

Part of Speech: Relative Pronoun

Sounds like: HOS-tis

Translations: whoever, whatever, whichever, anyone who, anything which, everyone who, everything which

Notes: This is a compound relative pronoun, formed from the relative pronoun ὅς (who, which) and the indefinite pronoun τις (anyone, someone). It is used to introduce a relative clause and conveys a sense of indefiniteness or generality, meaning 'whoever' or 'whatever'. It can refer to persons or things and is used when the antecedent is not specific or is unknown.

Inflection: Singular or Plural, Nominative, Genitive, Dative, or Accusative, Masculine, Feminine, or Neuter

Synonyms: ΟΣ, ΟΣΠΕΡ

G5258

Part of Speech: Noun

Sounds like: HYP-noh

Translations: (to) sleep, (to) a sleep, (of) sleep

Notes: This word refers to the state of sleep or slumber. It is often used in a literal sense to describe the act of sleeping, but can also be used metaphorically to refer to a state of spiritual unawareness or even death. In the provided examples, it is used in the dative case to mean 'to sleep' or 'for sleep', and in the genitive case to mean 'of sleep'.

Inflection: Singular, Dative or Genitive, Masculine

Synonyms: ΚΟΙΜΗΣΙΣ, ΝΥΣΤΑΓΜΟΣ

Etymology: From Proto-Indo-European *sup-no- (sleep), from root *swep- (to sleep).

Part of Speech: Definite Article, Pronoun, Interjection

Sounds like: OY

Translations: the, who, they, oh

Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.

Inflection: Masculine, Plural, Nominative

Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.

G5613

Part of Speech: Adverb, Conjunction, Preposition

Sounds like: OHS

Translations: as, like, when, how, about, approximately, that, so that

Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.

Inflection: Does not inflect

Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ

Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.

G3624

Part of Speech: Noun, Adverb

Sounds like: OY-koy

Translations: houses, homes, (to) houses, (to) homes, at home, in the house, in the home

Notes: This word is an inflected form of the noun 'οἶκος' (oikos), meaning 'house', 'home', or 'household'. As a noun, 'οἶκοι' can be the nominative plural (meaning 'houses' or 'homes') or the dative plural (meaning 'to houses' or 'to homes'). It can also function adverbially as a locative, meaning 'at home' or 'in the house/home'. It refers to a dwelling place, a family unit, or even a temple.

Inflection: Plural, Nominative or Dative; or Locative (adverbial)

Synonyms: ΟΙΚΙΑ, ΟΙΚΗΜΑ, ΔΩΜΑ

Part of Speech: Definite Article, Relative Pronoun, Interjection, Prefix, Numeral

Sounds like: AI

Translations: the, who, which, alas, oh, 11

Notes: The word 'ΑΙ' can function in several ways in Koine Greek. Most commonly, it is the feminine nominative plural form of the definite article, meaning 'the' (referring to multiple feminine nouns). It can also be the feminine nominative plural form of the relative pronoun, meaning 'who' or 'which'. Less frequently, it can be an interjection expressing sorrow or pain, similar to 'alas' or 'oh'. It can also appear as a prefix in compound words. Additionally, 'ΑΙ' can represent the number 11 when used as a numerical symbol (alpha-iota). It is also possible for 'ΑΙ' to be an elision or contraction of other words, such as 'ἀεί' (always) or 'ἄγε' (come on!), though this is less common in the New Testament.

Inflection: Feminine, Nominative, Plural (for article and pronoun); Does not inflect (for interjection, prefix, and numeral)

Etymology: The origin of 'ΑΙ' as a definite article and relative pronoun is from Proto-Indo-European. Its use as an interjection is onomatopoeic.

G5616

Part of Speech: Adverb, Conjunction

Sounds like: OH-say

Translations: as if, as, like, about, approximately, some, nearly

Notes: ΩΣΕΙ is an adverb or conjunction used to indicate comparison, approximation, or similarity. It can mean "as if," "like," "about," or "approximately." It is often used to describe a quantity or duration that is not exact, or to introduce a hypothetical situation.

Inflection: Does not inflect

Synonyms: ΩΣ, ΚΑΘΩΣ, ΠΕΡΙΠΟΥ

Etymology: From the Greek word ὡς (hōs), meaning "as" or "like," combined with the particle εἰ (ei), meaning "if."

G3857

Part of Speech: Noun

Sounds like: pah-rah-DEH-ee-soss

Translations: paradise, a paradise, garden, a garden, park, a park

Notes: This word refers to a garden, an enclosed park, or a pleasure ground. It is often used to describe the Garden of Eden or, in a broader sense, the abode of the righteous after death, a place of bliss. It can be used in sentences to refer to a literal garden or a metaphorical paradise.

Inflection: Singular, Nominative, Masculine

Synonyms: ΚΗΠΟΣ, ΚΗΠΙΟΝ

Etymology: The word is a loanword from Old Iranian, specifically from Avestan 'pairi-daēza-' meaning 'enclosure, park'. It passed into Greek through Persian and was used to describe the walled hunting parks of Persian kings.

G1909

Part of Speech: Preposition, Adverb

Sounds like: eh-PEE

Translations: on, upon, over, to, against, at, in, for, concerning, during, by, beside, near, among, with respect to

Notes: This is a very common and versatile preposition in Koine Greek. Its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'upon, over, on, at, in the time of, during, concerning, in the presence of'. With the dative case, it can mean 'upon, on, at, by, near, beside, in, for, in addition to, on the basis of, because of, in the time of, during, in the presence of, against'. With the accusative case, it typically means 'upon, on, to, against, over, for, with a view to, at, by, during, in the time of'. It can also function as an adverb meaning 'upon, besides, in addition'.

Inflection: Does not inflect

Etymology: The word ἘΠΙ comes from Proto-Indo-European. It is related to similar prepositions in other Indo-European languages, conveying ideas of 'on, upon, over'.

G4078

Part of Speech: Verb

Sounds like: eh-PAY-xen

Translations: fixed, fastened, pitched, set up

Notes: This word is a verb meaning to fix, fasten, or set up. It is commonly used in the context of pitching a tent, setting up stakes, or making something firm and stable. It describes the action of making something stationary or secure.

Inflection: Aorist, Indicative, Active, Third Person Singular

Synonyms: ΣΤΗΡΙΖΩ, ΙΣΤΗΜΙ, ΘΕΜΕΛΙΟΩ

Etymology: From the root *pag- meaning 'to fasten, make firm'. It is related to words like Latin 'pangere' (to fix, drive in) and English 'pact'.

G2962

Part of Speech: Noun, Adjective

Sounds like: KOO-ree-oss

Translations: Lord, a Lord, master, a master, owner, an owner, sir

Notes: This word refers to a person who has authority, control, or ownership over something or someone. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their supreme authority and sovereignty. It can also be used in a more general sense for a human master or owner.

Inflection: Singular, Nominative, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ, ΑΥΘΕΝΤΗΣ

Etymology: The word ΚΥΡΙΟΣ derives from the Greek word κῦρος (kyros), meaning 'supreme power' or 'authority'. It signifies one who possesses power and authority, thus a lord or master.

G3844

Part of Speech: Preposition, Prefix

Sounds like: pa-RAH

Translations: beside, by, near, from, with, at, along, beyond, against, through, in the presence of, alongside, a

Notes: This word functions primarily as a preposition, indicating proximity, origin, or comparison. It can mean 'beside,' 'from,' 'with,' 'at,' or 'alongside,' depending on the case of the noun it governs. When used as a prefix in compound words, it often conveys ideas of proximity, deviation, or intensity, such as 'alongside,' 'beyond,' 'contrary to,' or 'through.'

Inflection: Does not inflect (as a preposition); as a prefix, it modifies the meaning of the verb or noun it attaches to.

Synonyms: ΠΡΟΣ, ΕΠΙ, ΣΥΝ

Etymology: From Proto-Indo-European *per- (meaning 'forward, through'). It is cognate with English 'for' and 'through'.

G1831

Part of Speech: Verb

Sounds like: eks-el-EW-seh-tai

Translations: he will go out, she will go out, it will go out, he will come out, she will come out, it will come out

Notes: This is a compound verb formed from the preposition ἐκ/ἐξ (out of, from) and the verb ἔρχομαι (to come, to go). It means 'to go out' or 'to come out' and is used to describe movement from an inside place to an outside place, or from a source. It can also refer to something originating from a person or place.

Inflection: Third Person, Singular, Future, Indicative, Middle/Passive Deponent

Synonyms: ΕΞΕΡΧΟΜΑΙ, ΑΠΕΡΧΟΜΑΙ, ΠΡΟΕΡΧΟΜΑΙ

Etymology: The verb ἔρχομαι (erchomai) is of uncertain origin, possibly from a Proto-Indo-European root meaning 'to move'. The prefix ἐξ (ex) is from the Proto-Indo-European *eǵhs, meaning 'out of'.

G3588, G3778

Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

G5312

Part of Speech: Verb

Sounds like: hyp-so-THEH-seh-tai

Translations: will be exalted, will be lifted up, will be raised high

Notes: This word means to be exalted, lifted up, or raised high. It is used to describe someone or something being elevated in status, position, or literally in height. It often implies a sense of honor, prominence, or even arrogance, depending on the context. For example, a person's heart might be exalted in pride, or a king might be exalted to a high position.

Inflection: Future, Passive, Indicative, Third Person Singular

Synonyms: ΑΙΡΩ, ΕΠΑΙΡΩ, ΑΝΑΒΑΙΝΩ

Etymology: The word ΥΨΟΩ (hypsóō) comes from the Greek word ὕψος (hypsos), meaning 'height' or 'summit'. It refers to the act of making something high or elevating it.

G2228, G3588

Part of Speech: Conjunction, Definite Article, Numeral

Sounds like: AY

Translations: or, the, 8

Notes: This word can function as a conjunction meaning 'or', indicating an alternative or choice between two or more options. It can also be the feminine nominative singular form of the definite article 'the', used to specify a feminine noun that is the subject of a sentence. The '̓' (coronis) indicates that this form is an elision, meaning it's a shortened form of a word like ἤ (e.g., when followed by a vowel). Additionally, the '̓' could be a keraia, indicating the numeral 8.

Inflection: Does not inflect (as conjunction or numeral); Singular, Nominative, Feminine (as definite article)

Etymology: The conjunction ἤ (e.g., from which Ἠ is an elision) is of uncertain origin. The definite article ἡ (from which Ἠ is an elision) comes from Proto-Indo-European. The numeral meaning is derived from the Greek letter eta (Η), which was used to represent the number 8.

G0932

Part of Speech: Noun

Sounds like: bah-see-LEH-ah

Translations: kingdom, reign, royal power, a kingdom

Notes: This word refers to a kingdom, royal rule, or sovereignty. It can denote the territory ruled by a king, the act of reigning, or the abstract concept of kingship or royal authority. It is often used in the New Testament to refer to the 'kingdom of God' or 'kingdom of heaven'.

Inflection: Singular, Nominative, Feminine

Synonyms: ΒΑΣΙΛΕΙΟΝ, ΒΑΣΙΛΕΥΣΙΣ

Etymology: From the Greek word βασιλεύς (basileus), meaning 'king'. It refers to the domain or authority of a king.

G3588, G3739, G2228

Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

G2316

Part of Speech: Noun

Sounds like: THEH-os

Translations: God, a God, Lord

Notes: ΘΕΟΣ (theos) is a singular noun meaning 'God' or 'a god'. In Koine Greek, it is frequently used to refer to the singular, supreme God, often with the definite article. It can also refer to a generic deity or even a human figure considered divine. It functions as a subject or object in sentences, depending on its case.

Inflection: Singular, Nominative, Masculine

Synonyms: ΚΥΡΙΟΣ, ΠΑΤΗΡ

Etymology: The word ΘΕΟΣ is believed to derive from a Proto-Indo-European root, though its precise origin is debated. It has cognates in various Indo-European languages.

G3594

Part of Speech: Verb

Sounds like: oh-dee-GAY-sen

Translations: he led, he guided, he conducted

Notes: This word is a verb meaning 'to lead' or 'to guide'. It describes the action of showing the way or directing someone or something. It is used in the past tense, indicating that the action of leading or guiding has already occurred.

Inflection: Aorist, Indicative, Active, 3rd Person Singular

Synonyms: ΑΓΩ, ΚΑΘΟΔΗΓΕΩ, ΠΡΟΑΓΩ

Etymology: The word Ὁδηγέω (hodēgeō) is a compound word derived from Ὁδός (hodos), meaning 'way' or 'road', and ἄγω (agō), meaning 'to lead'. Thus, it literally means 'to lead on a way' or 'to guide along a road'.

G1391

Part of Speech: Noun

Sounds like: DOK-sah

Translations: glory, a glory, splendor, honor, praise, reputation, dignity, majesty

Notes: This word refers to glory, splendor, or honor. It can describe the inherent majesty of God, the praise given to someone, or a person's reputation. It is often used in a theological context to refer to the divine nature or manifestation of God's presence.

Inflection: Singular, Nominative, Feminine

Synonyms: ΤΙΜΗ, ΚΛΕΟΣ, ΕΥΚΛΕΙΑ

Etymology: From the Greek verb δοκέω (dokeō), meaning 'to seem, to appear, to think'. The noun originally referred to an opinion or expectation, then evolved to mean 'reputation' and eventually 'glory' or 'splendor'.

G3439

Part of Speech: Noun

Sounds like: moh-noh-KEH-roh-tohs

Translations: of a unicorn, of a wild ox

Notes: This word refers to a creature with a single horn, commonly translated as 'unicorn'. In some contexts, it can also refer to a wild ox, particularly in the Septuagint, where it translates the Hebrew 're'em'. It is a compound word formed from 'μόνος' (monos), meaning 'alone' or 'single', and 'κέρας' (keras), meaning 'horn'. It is used to describe something belonging to or characteristic of such a creature.

Inflection: Singular, Genitive, Masculine

Etymology: The word ΜΟΝΟΚΕΡΩΣ is a compound of the Greek words μόνος (monos), meaning 'alone' or 'single', and κέρας (keras), meaning 'horn'. It literally means 'single-horned'.

Part of Speech: Definite Article

Sounds like: TAH

Translations: the

Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.

Part of Speech: Verb

Sounds like: ek-myoo-eh-lee-EH

Translations: to extract marrow, to suck out the marrow, to crush, to utterly destroy

Notes: This verb describes the action of extracting or sucking out marrow, often used metaphorically to mean to utterly crush, destroy, or exhaust something or someone. It implies a complete and devastating action, leaving nothing behind. It is a compound word formed from the preposition ἐκ (ek), meaning 'out of' or 'from', and μυελίζω (myelizo), which is derived from μυελός (myelos), meaning 'marrow'.

Inflection: Third Person, Singular, Future, Indicative, Active

Synonyms: ΣΥΝΤΡΙΒΩ, ΚΑΤΑΛΥΩ, ΕΞΑΝΤΛΩ

Etymology: The word is a compound of the preposition ἐκ (ek), meaning 'out of, from', and the verb μυελίζω (myelizo), which is derived from the noun μυελός (myelos), meaning 'marrow'. The verb literally means 'to take out the marrow'.

G2692

Part of Speech: Verb

Sounds like: kah-tah-tox-YOO-see

Translations: will shoot down, will pierce with arrows, will strike down with arrows

Notes: This is a compound verb formed from the preposition κατά (kata), meaning 'down' or 'against', and the verb τοξεύω (toxeyō), meaning 'to shoot with a bow and arrow'. Therefore, it means to shoot down or pierce with arrows. It describes an action of striking something or someone with arrows, often implying a forceful or decisive action.

Inflection: Future Active Indicative, 3rd Person Singular

Synonyms: ΤΟΞΕΥΩ, ΒΑΛΛΩ

Etymology: The word is a compound of κατά (kata), meaning 'down' or 'against', and τοξεύω (toxeyō), meaning 'to shoot with a bow'. Τοξεύω itself comes from τόξον (toxon), meaning 'bow' or 'arrow'.

G373

Part of Speech: Verb

Sounds like: ah-neh-PAH-sah-toh

Translations: he rested, he refreshed himself, he ceased, he took rest

Notes: This word means to rest, to give rest, to refresh, or to cease from an activity. It is often used in the context of physical rest after labor or a period of activity, or to describe someone finding repose. It can also imply a cessation of effort or a state of tranquility.

Inflection: Aorist, Indicative, Middle Voice, 3rd Person Singular

Synonyms: KOIMAI, PAUO, HESYCHAZO

Etymology: From Ancient Greek ἀνά (aná, 'up, again') + παύω (paúō, 'to make to cease, to stop'). The combination implies a cessation or rest, often after an effort.

G5101

Part of Speech: Interrogative Pronoun, Indefinite Pronoun, Interrogative Adjective

Sounds like: TEES

Translations: who, what, which, what kind of, someone, something, anyone, anything, a certain one, a certain thing

Notes: ΤΙΣ is a versatile pronoun and adjective in Koine Greek. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', or 'anything', often implying an unspecified person or thing. Its meaning depends heavily on context and whether it has an accent.

Inflection: Singular or Plural, Masculine, Feminine, or Neuter, Nominative, Genitive, Dative, or Accusative. It is a highly inflected word.

Etymology: The word ΤΙΣ is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages, indicating its long history and fundamental role in language.

G0450

Part of Speech: Verb

Sounds like: ah-nah-STEE-say

Translations: he will raise up, she will raise up, it will raise up, he will cause to stand, she will cause to stand, it will cause to stand, he will restore, she will restore, it will restore

Notes: This word is a verb in the future tense, meaning "he/she/it will raise up" or "will cause to stand." It can refer to raising someone from a prone position, raising the dead, or causing something to stand or be established. It can also imply restoration or setting something up again.

Inflection: Third Person, Singular, Future, Indicative, Active

Synonyms: ἘΓΕΙΡΩ, ὈΡΘΟΩ

Part of Speech: Verb, Participle

Sounds like: yoo-lo-GOON-tes

Translations: blessing, praising, speaking well of, those who bless, those who praise

Notes: This word is a present active participle derived from the verb 'eulogeō'. It means to speak well of, to praise, or to bless. As a participle, it describes an ongoing action and can function adjectivally or adverbially, often translated as 'blessing' or 'while blessing', or referring to 'those who are blessing'.

Inflection: Present Active Participle, Nominative or Accusative, Masculine or Feminine, Plural

Synonyms: ΑἸΝΟΥΝΤΕΣ, ὙΜΝΟΥΝΤΕΣ

G2672

Part of Speech: Verb

Sounds like: keh-kah-TEE-rahn-tai

Translations: they have been cursed, they are cursed

Notes: This word is the perfect passive indicative, third person plural form of the verb καταράομαι (kataráomai), meaning 'to curse' or 'to imprecate evil upon'. The perfect tense indicates an action completed in the past with ongoing results in the present. In this passive form, it means that the subjects have received the action of being cursed.

Inflection: Perfect, Passive, Indicative, 3rd Person, Plural

Synonyms: ΑΝΑΘΕΜΑΤΙΖΩ, ΕΠΙΚΑΤΑΡΑΤΟΣ

Etymology: The word καταράομαι (kataráomai) is a compound verb formed from the preposition κατά (katá), meaning 'down' or 'against', and the verb ἀράομαι (aráomai), meaning 'to pray' or 'to invoke'. Thus, it literally means 'to invoke evil down upon' someone.

G2371

Part of Speech: Verb

Sounds like: eh-thoo-MOH-thay

Translations: was enraged, became angry, was furious

Notes: This word describes the state of being filled with strong anger or wrath. It is used to express a powerful emotional reaction, often indicating a deep sense of indignation or fury. It is typically used in the passive voice, meaning the subject is the one experiencing the anger, rather than actively causing it.

Inflection: Aorist, Indicative, Passive, Third Person, Singular

Synonyms: ΟΡΓΙΖΟΜΑΙ, ΧΟΛΑΩ

Etymology: From θυμός (thymos), meaning 'passion, anger, spirit'. The verb θυμόω means 'to make angry' or 'to be angry'.

G0905

Part of Speech: Proper Noun

Sounds like: BAH-lak

Translations: Balak

Notes: Balak was a king of Moab mentioned in the Old Testament, particularly in the book of Numbers. He is known for his attempts to have the prophet Balaam curse the Israelites. The name is consistently used to refer to this specific historical figure.

Inflection: Does not inflect in the same way as common nouns; typically used in its nominative form.

Etymology: The name 'Balak' is of Hebrew origin (בָּלָק, Balaq), meaning 'devastator' or 'empty'. It entered Koine Greek as a transliteration of the Hebrew name.

G4314

Part of Speech: Preposition

Sounds like: PROSS

Translations: to, toward, with, against, for, at, near, by, in relation to

Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.

Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).

Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ

Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.

G2672

Part of Speech: Verb

Sounds like: kah-tah-RAH-sthai

Translations: to curse, to execrate, to invoke evil upon

Notes: This word is a verb meaning 'to curse' or 'to invoke evil upon someone'. It implies a strong denunciation or a wish for harm to befall another. It is often used in contexts where someone is speaking ill of another or calling down divine judgment.

Inflection: Present, Middle/Passive, Infinitive

Synonyms: ΑΝΑΘΕΜΑΤΙΖΩ, ΕΠΙΚΑΤΑΡΑΟΜΑΙ

Etymology: From κατά (kata), meaning 'down, against', and ἀράομαι (aráomai), meaning 'to pray, to curse'. The combination suggests calling down a curse upon someone.

Part of Speech: Participle, Verb

Sounds like: yoo-lo-GOHN

Translations: blessing, praising, speaking well of, commending

Notes: This word is a present active participle of the verb 'eulogeō'. It describes an ongoing action of blessing, praising, or speaking well of someone or something. It can function adjectivally, modifying a noun, or adverbially, describing how an action is performed. For example, 'he was blessing God' or 'blessing, he went on his way'.

Inflection: Present, Active, Participle, Masculine, Singular, Nominative or Accusative; or Neuter, Singular, Nominative or Accusative

Synonyms: ΑΙΝΕΩ, ΕΠΑΙΝΕΩ, ΜΑΚΑΡΙΖΩ

Part of Speech: Verb, Participle

Sounds like: yoo-loh-GAY-sas

Translations: having blessed, blessed, having praised, praised

Notes: This word is an aorist active participle of the verb 'eulogeō', meaning 'to bless' or 'to praise'. As a participle, it functions like an adjective or adverb, describing an action that has already occurred. It indicates that the subject has performed the action of blessing or praising. For example, it could be used in a phrase like 'he, having blessed them, sent them away'.

Inflection: Aorist, Active, Participle, Nominative, Masculine, Singular

Synonyms: ΑἸΝΕΩ, ΕΥ̓ΧΑΡΙΣΤΕΩ

G3778

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: TOO-toh

Translations: this, that, it, a this, a that

Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ

Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.

G3767

Part of Speech: Particle, Conjunction, Adverb

Sounds like: OON

Translations: therefore, then, so, consequently, accordingly, now, indeed

Notes: This word is a particle used to indicate a logical consequence, transition, or emphasis. It often connects a statement to what precedes it, meaning 'therefore' or 'consequently'. It can also be used to introduce a new point or a summary, translated as 'then' or 'now'. In some contexts, it adds emphasis, meaning 'indeed' or 'certainly'.

Inflection: Does not inflect

Synonyms: ἈΡΑ, ΔΕ, ΤΟΙΓΑΡΟΥ͂Ν

Etymology: From Proto-Indo-European *nu, meaning 'now' or 'then'. It is related to Latin 'nunc' (now) and English 'now'.

Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

G3780

Part of Speech: Adverb

Sounds like: OOKH-ee

Translations: no, not at all, by no means, certainly not

Notes: This word is a strong negative adverb, meaning 'no' or 'not at all'. It is used to express a definite and emphatic denial, often in response to a question or to strongly contradict a statement. It is a more emphatic form of the negative particle οὐ (ou).

Inflection: Does not inflect

Synonyms: ΟΥ̓, ΜΗ

Etymology: From οὐ (ou), meaning 'not', and the enclitic particle -χι (-chi), which adds emphasis. It is a more emphatic form of the simple negative particle.

G3004

Part of Speech: Participle

Sounds like: leh-GOHN

Translations: saying, speaking, telling

Notes: ΛΕΓΩΝ is the present active participle of the verb λέγω (legō), meaning 'to say' or 'to speak'. It is commonly used to introduce direct or indirect speech, functioning similarly to 'saying' or 'speaking' in English. For example, it might be translated as 'he came saying...' or 'they decreed, speaking...'. It describes an ongoing action of speaking or declaring.

Inflection: Present, Active, Participle, Masculine, Singular, Nominative

Synonyms: ΛΑΛΩΝ, ΦΩΝΩΝ, ΕΡΩΝ

Etymology: The word λέγω (legō) comes from Proto-Indo-European, meaning 'to collect, gather, pick out'. In Greek, it evolved to mean 'to speak' or 'to say', perhaps from the idea of 'picking out words'.

G1437

Part of Speech: Conjunction

Sounds like: eh-AHN

Translations: if, when, whenever, although

Notes: ἘΑΝ is a conditional conjunction used to introduce a protasis (the 'if' clause) in a conditional sentence. It typically takes the subjunctive mood, indicating a condition that is possible, probable, or hypothetical. It can be translated as 'if', 'when', or 'whenever', depending on the nuance of the condition, and sometimes 'although' in concessive clauses.

Inflection: Does not inflect

Synonyms: ΕΙ, ὍΤΑΝ

Etymology: ἘΑΝ is a contraction of the conditional particle εἰ (ei, 'if') and the modal particle ἄν (an), which adds a sense of contingency or possibility to the condition.

G3845

Part of Speech: Verb

Sounds like: pa-ra-BEE-nai

Translations: to transgress, to violate, to go beyond, to pass over, to step aside

Notes: This word is the aorist active infinitive form of the verb 'παραβαίνω' (parabainō). It means 'to transgress,' 'to violate,' or 'to go beyond' a boundary, rule, or command. It is often used in contexts of breaking laws or commandments, or stepping outside of what is permitted or proper. For example, one might 'παραβῆναι' a law or a covenant.

Inflection: Aorist, Active, Infinitive

Synonyms: ΑΘΕΤΕΩ, ΠΑΡΑΠΙΠΤΩ, ΠΑΡΑΚΟΥΩ

G4487

Part of Speech: Noun

Sounds like: RHE-ma

Translations: word, a word, saying, a saying, thing, a thing, matter, a matter, utterance, an utterance

Notes: This word refers to something spoken, an utterance, a saying, or a word. It can also refer to a matter or a thing that is spoken about or decided. It is often used in contexts referring to divine pronouncements or significant statements.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΛΟΓΟΣ, ΕΠΟΣ

Etymology: From the verb ῥέω (rheō), meaning 'to speak' or 'to flow'. It refers to that which is spoken or uttered.

G0846

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOH

Translations: it, itself, the same

Notes: This word is a versatile pronoun and adjective. As a pronoun, it typically means 'he,' 'she,' 'it,' or 'they,' depending on its gender and number. When used as an adjective, it can mean 'the same' or serve as an intensive pronoun, emphasizing the noun it modifies, such as 'himself,' 'herself,' 'itself,' or 'themselves.' Its meaning is highly dependent on its grammatical case, number, and gender within a sentence.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: This word is believed to derive from a Proto-Indo-European root meaning 'that, that one.' It developed into the Greek pronoun and adjective 'autos,' retaining its core sense of identity or self.

G4190

Part of Speech: Adjective, Noun

Sounds like: po-nee-RON

Translations: evil, wicked, bad, harmful, a wicked thing, an evil thing

Notes: This word describes something as evil, wicked, or bad. It can be used as an adjective to modify a noun, or it can function as a noun itself, referring to an evil or wicked thing. It often implies something that is morally corrupt, harmful, or causing distress.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΚΑΚΟΣ, ΦΑΥΛΟΣ, ΑΝΟΜΟΣ

Etymology: The word comes from the Greek word πόνος (ponos), meaning 'toil, labor, distress, pain', suggesting something that causes pain or is the result of painful effort, thus leading to the meaning of 'evil' or 'wicked'.

G1683

Part of Speech: Reflexive Pronoun

Sounds like: eh-MOW-too

Translations: of myself, my own, for myself, to myself

Notes: This word is a first-person singular reflexive pronoun, meaning 'of myself' or 'my own'. It is used to refer back to the subject of the sentence, indicating that the action or state relates to the speaker themselves. It is a compound word formed from the genitive of the first-person pronoun (ἐμοῦ) and the genitive of the intensive pronoun (αὐτοῦ). It is typically used in the genitive, dative, or accusative cases, as the nominative form is not commonly found.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: This word is a compound of the genitive form of the first-person pronoun (ἐμοῦ, 'of me') and the genitive form of the intensive pronoun (αὐτοῦ, 'of self'). It developed to emphasize the reflexive action back to the subject.

G3745

Part of Speech: Relative Pronoun, Relative Adjective

Sounds like: OH-sah

Translations: as many as, all that, whatever, how many, all things whatsoever, whatever things

Notes: This word is the neuter plural form of the relative pronoun/adjective ὅσος (hosos). It means 'as many as' or 'all that/which' and is used to introduce a relative clause, referring to an indefinite quantity or number of things. It can function as both a pronoun (e.g., 'whatever things') or an adjective (e.g., 'as many things as'). It can be used in both the nominative and accusative cases.

Inflection: Neuter, Plural, Nominative or Accusative

Synonyms: PANTA, HAPAS

Etymology: From Proto-Indo-European. It is related to the demonstrative pronoun ὅδε (hode, 'this') and the interrogative pronoun τίς (tis, 'who? what?').

G2046

Part of Speech: Verb

Sounds like: eh-ROH

Translations: I will say, I will speak

Notes: This is a verb meaning 'I will say' or 'I will speak'. It is the first person singular future active indicative form of the verb 'ἐρῶ' (erō), which means 'to say' or 'to speak'. It indicates an action that will take place in the future, performed by the speaker.

Inflection: Future, Active, Indicative, 1st Person, Singular

Synonyms: ΛΕΓΩ, ΛΑΛΕΩ

Etymology: The verb 'ἐρῶ' (erō) is a future form of the verb 'εἴρω' (eirō), which means 'to say' or 'to speak'. It is related to the root of words concerning speech and communication.

G0659

Part of Speech: Verb

Sounds like: ah-po-TREH-kho

Translations: run away, flee, depart, escape

Notes: This is a compound verb formed from the preposition ἀπό (apo), meaning 'from' or 'away from', and the verb τρέχω (trechō), meaning 'to run'. Therefore, it literally means 'to run away from' or 'to run off'. It is used to describe the act of fleeing, escaping, or departing quickly from a place or situation.

Inflection: Present, Active, Indicative, First Person Singular

Synonyms: ΦΕΥΓΩ, ΔΙΩΚΩ

Etymology: The word ἈΠΟΤΡΕΧΩ is a compound verb derived from the prefix ἀπό (apo), meaning 'from' or 'away from', and the verb τρέχω (trechō), meaning 'to run'.

G4823

Part of Speech: Verb

Sounds like: soom-boo-LEH-oo-soh

Translations: I will advise, I will counsel, I will consult

Notes: This word means to advise, counsel, or consult. It is a compound word formed from the preposition ΣΥΝ (together with) and the verb ΒΟΥΛΕΥΩ (to take counsel, to deliberate). In this specific form, it indicates an action that will happen in the future, performed by the speaker. It is used when someone offers guidance or seeks advice.

Inflection: Future, Active, Indicative, 1st Person Singular

Synonyms: ΒΟΥΛΕΥΩ, ΠΑΡΑΙΝΕΩ, ΝΟΥΘΕΤΕΩ

Etymology: The word ΣΥΜΒΟΥΛΕΥΩ is a compound of the prefix ΣΥΝ- (syn-, meaning 'with' or 'together') and the verb ΒΟΥΛΕΥΩ (bouleuo, meaning 'to take counsel' or 'to deliberate'). ΒΟΥΛΕΥΩ itself comes from ΒΟΥΛΗ (boule), meaning 'counsel' or 'plan'.

G4771

Part of Speech: Pronoun

Sounds like: SOY

Translations: (to) you, (for) you, you

Notes: This is the second-person singular dative pronoun in Koine Greek, meaning 'to you' or 'for you'. It can also simply translate as 'you' when the context implies a dative relationship, such as indirect object or a recipient of an action. It is used to indicate the person to whom something is given, said, or done, or for whom an action is performed. For example, 'I give to you' or 'I do this for you'.

Inflection: Singular, Dative, Second Person

Etymology: From Proto-Indo-European. It is a very ancient pronoun, found across many Indo-European languages.

G5101

Part of Speech: Pronoun, Adjective

Sounds like: TEE

Translations: what, why, what kind of, how much, something, anything, a certain thing

Notes: This word is the neuter singular form of the interrogative/indefinite pronoun 'τίς'. It can be used to ask 'what?' or 'why?', or to refer to 'something' or 'anything' in an indefinite sense. When used as an adjective, it means 'what kind of' or 'how much'.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The word 'ΤΙ' originates from Proto-Indo-European, serving as the neuter singular form of the interrogative/indefinite pronoun.

G3778

Part of Speech: Pronoun, Adjective

Sounds like: OO-tos

Translations: this, that, he, she, it, these, those, this one, that one

Notes: This word is a demonstrative pronoun, meaning 'this' or 'that'. It is used to point out something or someone that is near, or has just been mentioned. It can function as a substantive (e.g., 'he', 'she', 'it', 'this one') or as an adjective modifying a noun (e.g., 'this man', 'these things'). It often refers to something immediately present or recently discussed in the discourse.

Inflection: Masculine, Nominative, Singular

Synonyms: ΕΚΕΙΝΟΣ, ΟΔΕ

Etymology: The word ΟΥΤΟΣ is of uncertain origin, but it is thought to be an ancient demonstrative pronoun in Greek, possibly related to other Indo-European demonstratives.

G1909

Part of Speech: Preposition

Sounds like: ep

Translations: on, upon, over, to, against, at, in, for, by, before, among, concerning, with

Notes: This word is a preposition, often used as a prefix in compound words. It is a shortened form of the preposition ἘΠΙ (epi), which loses its final vowel when the next word begins with a vowel and a rough breathing mark. Its precise meaning varies significantly depending on the case of the noun it governs: with the genitive, it often means 'on, upon, over' (of place) or 'at, during' (of time); with the dative, it can mean 'on, at, by' (of place), 'in addition to', or 'for, because of'; and with the accusative, it typically means 'to, toward, against' (of motion) or 'over, upon' (of extent).

Inflection: Does not inflect (preposition)

Synonyms: ΠΡΟΣ, ὙΠΕΡ, ΠΑΡΑ

Etymology: The word ἘΠΙ (epi) comes from a Proto-Indo-European root meaning 'on, at, near'.

G0228

Part of Speech: Adjective

Sounds like: ah-lay-thee-NOS

Translations: true, real, genuine, authentic

Notes: This word describes something as true, real, or genuine, in contrast to what is false, counterfeit, or merely apparent. It emphasizes the inherent nature or quality of something, indicating that it is exactly what it purports to be. It is used to qualify nouns, much like the English word 'true' or 'real'.

Inflection: Nominative, Singular, Masculine

Synonyms: ἈΛΗΘΗΣ, ΓΝΗΣΙΟΣ, ΒΕΒΑΙΟΣ

Etymology: From Ancient Greek ἀληθής (alēthḗs, “true”) + -ινος (-inos, adjectival suffix).

G1987

Part of Speech: Verb, Participle

Sounds like: ep-is-TAH-men-os

Translations: knowing, understanding, being acquainted with, being skilled in, being experienced in

Notes: This word is a present participle derived from the verb 'epistamai', meaning 'to know' or 'to understand'. It describes someone who possesses knowledge, skill, or understanding in a particular area. It can be used to describe a person who is knowledgeable, skilled, or experienced.

Inflection: Present, Middle/Passive, Participle, Nominative, Masculine, Singular

Synonyms: ΓΙΝΩΣΚΩΝ, ΕΙΔΩΣ, ΣΥΝΙΩΝ

G3844

Part of Speech: Preposition

Sounds like: pah-RAH

Translations: from, by, with, beside, at, near, alongside, to

Notes: This word is a common preposition in Koine Greek. Its meaning changes depending on the case of the noun it governs. With the genitive case, it typically means 'from' or 'from beside', indicating origin or agency. With the dative case, it means 'with', 'beside', or 'at', indicating proximity or presence. With the accusative case, it means 'alongside', 'to', or 'past', indicating motion towards or along something.

Inflection: Does not inflect

Synonyms: ΠΡΟΣ, ΕΠΙ, ΥΠΟ

Etymology: From Proto-Indo-European, meaning 'beside', 'alongside'. It is cognate with English 'for' and 'from'.

G5310

Part of Speech: Adjective, Noun

Sounds like: YP-see-STOO

Translations: (of) the Most High, (of) the Highest, (of) God Most High

Notes: This word means 'highest' or 'most high'. It is often used as a substantive, referring to God as 'the Most High'. It describes something or someone that is supreme in position, rank, or quality. When used in a sentence, it typically functions as an adjective modifying a noun, or as a noun itself referring to God.

Inflection: Singular, Genitive, Masculine

Synonyms: ΑΝΩΤΑΤΟΣ, ΥΠΕΡΤΑΤΟΣ

Etymology: The word ΥΨΙΣΤΟΣ (hypsistos) is derived from the Greek word ὕψος (hypsos), meaning 'height' or 'summit'. It is the superlative form of the adjective ὑψηλός (hypsēlos), meaning 'high'.

G3106

Part of Speech: Verb

Sounds like: mah-kah-REE-zoh

Translations: bless, call blessed, deem blessed, pronounce blessed

Notes: This verb means to bless someone, to call them blessed, or to consider them fortunate and happy. It is used to express a declaration of happiness or divine favor upon an individual. For example, one might say 'I bless you' or 'I consider you blessed'.

Inflection: Present, Active, Indicative, First Person Singular

Synonyms: ΕΥΛΟΓΕΩ, ΜΑΚΑΡΙΟΣ

Etymology: The word ΜΑΚΑΡΙΖΩ is derived from the adjective ΜΑΚΑΡΙΟΣ (makarios), meaning 'blessed' or 'happy'. It signifies the act of declaring or making someone blessed.

G0450

Part of Speech: Verb

Sounds like: ah-nah-STAY-seh-tai

Translations: will rise, will stand up, will be raised, will appear, will come into existence

Notes: This word is a future tense form of the verb 'ἀνίστημι'. It means 'he/she/it will rise' or 'he/she/it will stand up'. It can refer to rising from a seated or lying position, being raised from the dead, or a kingdom or person appearing or coming into existence.

Inflection: Third Person, Singular, Future, Indicative, Middle or Passive Voice

Synonyms: ΕΓΕΙΡΩ, ΟΡΘΟΩ

Etymology: From Ancient Greek ἀνά (aná, “up, again”) + ἵστημι (hístēmi, “to stand, to set up”).

G2817

Part of Speech: Noun

Sounds like: klay-roh-noh-MEE-ah

Translations: inheritance, a inheritance, heritage, a heritage, possession, a possession

Notes: This word refers to an inheritance, heritage, or possession. It denotes something received by lot or by succession, often property or a legacy passed down from an ancestor or predecessor. It can also refer to the portion or share one receives.

Inflection: Singular, Nominative, Accusative or Vocative, Feminine

Synonyms: ΚΛΗΡΟΣ, ΚΤΗΣΙΣ, ΠΕΡΙΟΥΣΙΑ

Etymology: The word ΚΛΗΡΟΝΟΜΙΑ (klēronomia) is derived from the Greek word κληρονόμος (klēronomos), meaning 'heir', which itself comes from κλῆρος (klēros), meaning 'lot' or 'portion', and νέμω (nemō), meaning 'to distribute' or 'to possess'. Thus, it literally refers to a portion distributed or possessed by lot or inheritance.

G2190

Part of Speech: Noun, Adjective

Sounds like: EKH-thros

Translations: enemy, an enemy, hostile, hateful

Notes: This word refers to an adversary or opponent, someone who is hostile or an enemy. It can be used as both a noun to describe a person who is an enemy, or as an adjective to describe something as hostile or hateful. It is often used in a personal sense, referring to someone who is actively opposed to another.

Inflection: Masculine, Singular, Nominative

Synonyms: ἈΝΤΙΚΕΙΜΕΝΟΣ, ΠΟΛΕΜΙΟΣ

Etymology: From a primary word ἔχθω (echthō, to hate). It describes someone who is an object of hatred or who harbors hatred.

G2479

Part of Speech: Noun

Sounds like: is-KHOO-ee

Translations: to strength, to power, to might, to ability, by strength, by power, by might, by ability

Notes: This word refers to strength, power, or might. It can denote physical strength, moral power, or inherent ability. It is often used to describe the capacity to do something or to overcome obstacles. In the dative case, as seen here, it indicates the means by which something is done, or the recipient of an action related to strength.

Inflection: Singular, Dative, Feminine

Synonyms: ΔΥΝΑΜΙΣ, ΚΡΑΤΟΣ, ΕΞΟΥΣΙΑ

G1825

Part of Speech: Verb

Sounds like: eks-eh-ger-THEH-seh-tai

Translations: will be raised up, will be awakened, will be stirred up, will be roused

Notes: This is a compound verb meaning to be roused, awakened, or stirred up. It implies a state of being called to action or emerging from inactivity. It is often used in contexts where someone or something is brought forth or caused to rise. It is a compound of the preposition 'ἐκ' (out of) and the verb 'ἐγείρω' (to raise, awaken).

Inflection: Future, Indicative, Passive, Third Person Singular

Synonyms: ΑΝΙΣΤΗΜΙ, ΕΓΕΙΡΩ, ΔΙΕΓΕΙΡΩ

G0257

Part of Speech: Proper Noun

Sounds like: ah-mah-LEK

Translations: Amalek

Notes: Amalek refers to a nomadic people or nation, traditionally considered descendants of Esau through his grandson Amalek. They were known as a persistent enemy of the Israelites in the Old Testament. The name can refer to the individual, the people, or the land they inhabited.

Inflection: Singular, Nominative or Accusative or Vocative

Etymology: The word is of Hebrew origin (H6002, עֲמָלֵק - 'Amaleq), referring to a descendant of Esau and the nation descended from him. Its precise etymology is uncertain, but it is a tribal name.

G0746

Part of Speech: Noun

Sounds like: ar-KHEE

Translations: beginning, a beginning, rule, a rule, ruler, a ruler, first, origin, a first, a ruler, dominion, a dominion, principality, a principality

Notes: This word refers to the beginning of something, the first in a series, or the origin. It can also denote a position of authority, rule, or dominion, and by extension, the person holding such authority (a ruler or magistrate). It is used to describe the starting point of time, a sequence, or a source of power.

Inflection: Singular, Nominative or Accusative, Feminine

Synonyms: ΑΠΑΡΧΗ, ΚΕΦΑΛΗ, ΕΞΟΥΣΙΑ

Etymology: From the Proto-Indo-European root *h₂ergʰ-, meaning 'to begin, rule'. It is related to words signifying 'first' or 'chief'.

G4690

Part of Speech: Noun

Sounds like: SPER-mah

Translations: seed, a seed, offspring, descendants, children, posterity

Notes: This word refers to 'seed' in a literal sense, like the seed from which a plant grows. It is also commonly used metaphorically to mean 'offspring' or 'descendants', referring to a lineage or posterity. It can be used in contexts like 'the seed of Abraham' to mean Abraham's descendants.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΓΕΝΟΣ, ΓΕΝΝΗΜΑ

Etymology: The word 'σπέρμα' comes from the Proto-Indo-European root *sper- meaning 'to strew, sow'. It is related to the verb 'σπείρω' (speirō), meaning 'to sow'.

G2756

Part of Speech: Adjective

Sounds like: keh-NAI-on

Translations: empty, vain, futile, an empty thing, a vain thing

Notes: This word is an adjective meaning 'empty', 'vain', or 'futile'. It describes something that lacks substance, purpose, or value. It can refer to a physical emptiness, like an empty vessel, or a metaphorical emptiness, such as a vain hope or a futile effort. In a sentence, it would modify a noun, describing its quality of being empty or without effect.

Inflection: Neuter, Singular, Nominative or Accusative

Synonyms: ΜΑΤΑΙΟΣ, ΑΡΓΟΣ

Etymology: From a root meaning 'to be empty'. It is related to the idea of being 'void' or 'unoccupied'.

G2733

Part of Speech: Noun

Sounds like: kah-toy-KEE-ah

Translations: dwelling, a dwelling, habitation, a habitation, home, a home, residence, a residence

Notes: This word refers to a place where someone lives or dwells, such as a house, home, or residence. It denotes a permanent or settled place of abode. It is commonly used to describe a physical dwelling place.

Inflection: Singular, Nominative or Accusative, Feminine

Synonyms: ΟΙΚΙΑ, ΟΙΚΟΣ, ΣΚΗΝΗ

Etymology: From the verb κατοικέω (katoikeō), meaning 'to dwell' or 'to inhabit', which is itself formed from κατά (kata, 'down, against') and οἰκέω (oikeō, 'to dwell, to inhabit').

G4073

Part of Speech: Noun

Sounds like: PEH-trah

Translations: rock, a rock, stone, a stone

Notes: This word refers to a large mass of stone, a rock, or a cliff. It is a feminine noun and can be used to describe a literal geological formation or metaphorically as a foundation or source of strength. It is often used in contexts referring to solid ground or a place of refuge.

Inflection: Singular, Nominative, Feminine

Synonyms: ΛΙΘΟΣ, ΒΡΑΧΟΣ

Etymology: From an uncertain root, possibly related to πίσος (písos, 'pea, pebble'). It refers to a large stone or rock, distinct from λίθος (líthos) which can refer to a smaller stone or pebble.

G1096

Part of Speech: Verb

Sounds like: geh-NEE-tai

Translations: may be, might be, become, happen, come to pass, be made, be done

Notes: This word signifies 'to come into being,' 'to happen,' 'to become,' or 'to be made.' It is often used to describe events unfolding or states changing. It can also mean 'to be done' or 'to be performed' in certain contexts.

Inflection: 3rd Person Singular, Aorist, Subjunctive, Middle Voice

Synonyms: ΓΙΝΟΜΑΙ, ΕΙΜΙ, ΠΟΙΕΩ

Etymology: The word ΓΙΝΟΜΑΙ comes from an ancient Proto-Indo-European root meaning 'to come into being' or 'to be born.' It is related to words in other Indo-European languages that convey the idea of generation or becoming.

G3561

Part of Speech: Noun

Sounds like: neh-ohs-SEE-ah

Translations: nest, a nest, brood

Notes: This word refers to a bird's nest, the structure built by birds for laying eggs and raising their young. It can also refer to the young birds themselves, a brood, within the nest. It is typically used to describe the dwelling place of birds.

Inflection: Singular, Nominative or Accusative, Feminine

Synonyms: ΚΑΤΑΦΥΓΗ, ΦΩΛΕΑ

Etymology: From the Greek word 'νεοσσός' (neossos), meaning 'young bird' or 'chick', which itself comes from 'νέος' (neos), meaning 'new' or 'young'.

G3877

Part of Speech: Proper Noun

Sounds like: OG

Translations: Og

Notes: This is a proper noun referring to Og, the Amorite king of Bashan, who was defeated by Moses and the Israelites. He is mentioned several times in the Old Testament, particularly in Deuteronomy and Numbers, as one of the two kings east of the Jordan whose territory was conquered.

Inflection: Singular, indeclinable (or appears in a form that functions across cases)

Etymology: The name 'Og' is of Hebrew origin, referring to the giant king of Bashan. Its precise etymological root beyond Hebrew is not clearly established.

G3752

Part of Speech: Conjunction, Adverb

Sounds like: OH-tan

Translations: when, whenever, as often as, at the time that

Notes: This word is a conjunction or adverb used to introduce a temporal clause, indicating a point in time or a condition. It means 'when' or 'whenever,' suggesting that something happens at a specific moment or repeatedly under certain circumstances. It is often followed by the subjunctive mood in Koine Greek.

Inflection: Does not inflect

Synonyms: ΟΤΕ, ΗΝΙΚΑ

Etymology: From the conjunction ὅτε (hote, 'when') and the particle ἄν (an, indicating potential or contingency).

Part of Speech: Morpheme

Sounds like: THAY

Translations: passive voice marker, aorist tense marker

Notes: This is not a standalone word but a morpheme, specifically a common suffix used in Koine Greek verbs. It primarily indicates the aorist tense and the passive voice. For example, in verbs like 'ἐφοβήθησαν' (they were afraid), the '-θη-' part signifies the aorist passive. It is a crucial component for forming many passive verb conjugations.

Inflection: Aorist, Passive voice marker

Etymology: This morpheme is derived from the Proto-Indo-European suffix *-tʰeh₁-, which was used to form aorist passive verbs. It evolved into the characteristic -θη- ending in Ancient Greek.

G5495

Part of Speech: Noun

Sounds like: KHEI-ross

Translations: of hand, of a hand, of the hand, of power, of authority, of control

Notes: This is the genitive singular form of the noun 'χείρ' (cheir), meaning 'hand'. In Koine Greek, 'hand' can refer not only to the physical limb but also metaphorically to power, authority, control, or agency. When used in the genitive case, it often indicates possession, origin, or the agent by which something is done, thus translating to 'of hand' or 'by the hand of'.

Inflection: Singular, Genitive, Feminine

Synonyms: ΔΥΝΑΜΙΣ, ΕΞΟΥΣΙΑ

Etymology: The word 'χείρ' (cheir) comes from Proto-Indo-European *ǵʰesr-, meaning 'hand'. It is related to words for hand in other Indo-European languages.

G2772

Part of Speech: Proper Noun

Sounds like: ki-tee-AH-ee-ohn

Translations: of Citium, of the Kittim, of the Cypriots

Notes: This word refers to the inhabitants of Citium (modern Larnaca) on the island of Cyprus, or more broadly, to the people of Cyprus. In some contexts, it can refer to the 'Kittim' mentioned in the Old Testament, who were descendants of Javan and are often associated with Cyprus or other Mediterranean islands. It is used to indicate possession or origin, similar to 'from the land of the Kittim' or 'belonging to the people of Citium'.

Inflection: Plural, Genitive, Masculine

Etymology: The word is derived from Κίτιον (Kition), an ancient city-kingdom on the southern coast of Cyprus. The name is of Semitic origin, likely related to the Hebrew 'Kittim'.

G0810

Part of Speech: Proper Noun

Sounds like: ass-SOOR

Translations: Asshur, Assyria, an Assyrian

Notes: This word refers to Asshur, the land of Assyria, or an Assyrian person. It is often used to denote the powerful ancient empire located in Mesopotamia, known for its military strength and influence in the ancient Near East. It can be used to refer to the geographical region, the people inhabiting it, or the empire itself.

Inflection: Singular, Nominative or Dative, Masculine or Neuter (referring to the land/empire)

Etymology: The word is of Hebrew origin, derived from the Hebrew name 'Ashshur' (H0804), which refers to the son of Shem, and subsequently the land and people descended from him.

G3661

Part of Speech: Adverb

Sounds like: oh-moh-thoo-MAH-don

Translations: with one accord, unanimously, with one mind, together

Notes: This word describes an action performed by a group of people who are in complete agreement or have a single purpose. It emphasizes unity and harmony in their actions, meaning they act as if they have one shared spirit or intention. It is often used to describe a collective action where there is no dissent.

Inflection: Does not inflect

Synonyms: ΠΑΝΤΕΣ, ΟΜΟΥ

Etymology: The word ΟΜΟΘΥΜΑΔΟΝ is derived from the adjective ΟΜΟΘΥΜΑΔΟΣ, which is a compound of ΟΜΟΣ (homos), meaning 'same' or 'one', and ΘΥΜΟΣ (thymos), meaning 'spirit', 'mind', or 'passion'. Thus, it literally means 'with the same spirit' or 'with one mind'.

G0622

Part of Speech: Verb

Sounds like: ah-po-LOO-n-tai

Translations: they will perish, they will be destroyed, they will be lost, they will die

Notes: This word is a compound verb formed from the preposition ἀπό (apo), meaning 'from' or 'away from', and the verb ὄλλυμι (ollymi), meaning 'to destroy' or 'to lose'. In the middle or passive voice, it means 'to perish', 'to be destroyed', or 'to be lost'. It describes an action where something or someone ceases to exist or is brought to ruin.

Inflection: Future, Middle or Passive Voice, Indicative Mood, 3rd Person, Plural

Synonyms: ΟΛΛΥΜΙ, ΑΦΑΝΙΖΩ, ΔΙΑΦΘΕΙΡΩ

G0450

Part of Speech: Participle

Sounds like: ah-na-STAS

Translations: having risen, having stood up, rising, standing up, getting up

Notes: This word is a masculine, singular, nominative participle derived from the verb ἀνίστημι (anistēmi), meaning 'to rise' or 'to stand up'. As a participle, it describes an action performed by the subject of the main verb, often indicating an action that has already occurred or is occurring concurrently. It can be translated as 'having risen' or 'standing up', depending on the context.

Inflection: Singular, Nominative, Masculine, Aorist Active Participle

Synonyms: ΕΓΕΙΡΩ, ΟΡΘΟΣ

G0565

Part of Speech: Verb

Sounds like: ap-EEL-then

Translations: he went away, he departed, he left

Notes: This is a compound verb meaning 'to go away' or 'to depart'. It is formed from the preposition ἀπό (apo), meaning 'from' or 'away from', and the verb ἔρχομαι (erchomai), meaning 'to come' or 'to go'. It describes an action of moving from one place to another, specifically moving away from a point of reference. It is often used to indicate a final departure or a permanent leaving.

Inflection: Aorist, Indicative, Active, 3rd Person, Singular

Synonyms: ΕΞΕΡΧΟΜΑΙ, ΥΠΑΓΩ, ΠΟΡΕΥΟΜΑΙ

G0654