2001 Translation

Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G2962

Part of Speech: Noun, Adjective

Sounds like: KOO-ree-oss

Translations: Lord, a Lord, master, a master, owner, an owner, sir

Notes: This word refers to a person who has authority, control, or ownership over something or someone. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their supreme authority and sovereignty. It can also be used in a more general sense for a human master or owner.

Inflection: Singular, Nominative, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ, ΑΥΘΕΝΤΗΣ

Etymology: The word ΚΥΡΙΟΣ derives from the Greek word κῦρος (kyros), meaning 'supreme power' or 'authority'. It signifies one who possesses power and authority, thus a lord or master.

G4314

Part of Speech: Preposition

Sounds like: PROSS

Translations: to, toward, with, against, for, at, near, by, in relation to

Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.

Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).

Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ

Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.

G3004

Part of Speech: Participle

Sounds like: leh-GOHN

Translations: saying, speaking, telling

Notes: ΛΕΓΩΝ is the present active participle of the verb λέγω (legō), meaning 'to say' or 'to speak'. It is commonly used to introduce direct or indirect speech, functioning similarly to 'saying' or 'speaking' in English. For example, it might be translated as 'he came saying...' or 'they decreed, speaking...'. It describes an ongoing action of speaking or declaring.

Inflection: Present, Active, Participle, Masculine, Singular, Nominative

Synonyms: ΛΑΛΩΝ, ΦΩΝΩΝ, ΕΡΩΝ

Etymology: The word λέγω (legō) comes from Proto-Indo-European, meaning 'to collect, gather, pick out'. In Greek, it evolved to mean 'to speak' or 'to say', perhaps from the idea of 'picking out words'.

G4367

Part of Speech: Verb

Sounds like: pros-TA-xon

Translations: command, order, enjoin, give orders, instruct

Notes: This word means to command, order, or give instructions. It is used when someone in authority issues a directive or an order to another person or group. It implies a clear and authoritative instruction that is expected to be followed.

Inflection: Aorist, Active, Imperative, 2nd Person Singular

Synonyms: ΕΝΤΕΛΛΟΜΑΙ, ΚΕΛΕΥΩ

Etymology: The word προστάσσω is a compound word formed from the preposition πρός (pros), meaning 'to' or 'towards', and the verb τάσσω (tassō), meaning 'to arrange' or 'to put in order'. Thus, it literally means 'to arrange towards' or 'to put in order for someone', evolving into the sense of commanding or ordering.

G2474

Part of Speech: Proper Noun

Sounds like: Iss-rah-AYL

Translations: Israel

Notes: This word refers to Israel, which can denote the patriarch Jacob (who was renamed Israel), the nation descended from him, or the land occupied by that nation. It is used to refer to the people of God, the twelve tribes, or the northern kingdom of Israel as distinct from Judah. It is often used in contexts referring to the history, covenant, and identity of God's chosen people.

Inflection: Indeclinable

Etymology: The word is of Hebrew origin, meaning 'God strives' or 'he strives with God'. It was the new name given to Jacob after he wrestled with God (Genesis 32:28).

G1821

Part of Speech: Verb

Sounds like: eks-ap-os-TEI-la-toh-san

Translations: let them send out, they must send out, let them dispatch, they must dispatch

Notes: This word is a compound verb formed from the prefix 'ἐξ-' (ex-, meaning 'out of' or 'from') and the verb 'ἀποστέλλω' (apostellō, meaning 'to send away' or 'to dispatch'). It means 'to send out' or 'to dispatch from a place'. It is used to command or permit a group of people to send someone or something out.

Inflection: Aorist, Active, Imperative, Third Person, Plural

Synonyms: ΠΕΜΠΩ, ΕΞΑΠΟΣΤΕΛΛΩ, ΑΠΟΣΤΕΛΛΩ

Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

G3925

Part of Speech: Noun

Sounds like: par-em-bo-LEES

Translations: of a camp, of the camp, of barracks, of a fortress, of an army

Notes: This word refers to a military camp, barracks, or a fortified place. It can also refer to an army or a body of troops. It is a compound word formed from 'παρά' (para, meaning 'beside' or 'alongside') and 'ἐμβολή' (embolē, meaning 'a throwing in' or 'an insertion'), suggesting a place where troops are 'thrown in' or stationed alongside each other. It is used to describe the location or the group itself.

Inflection: Singular, Genitive, Feminine

Synonyms: ΣΤΡΑΤΟΠΕΔΟΝ, ΦΡΟΥΡΙΟΝ

Etymology: The word ΠΑΡΕΜΒΟΛΗ (parembolē) is derived from the Greek preposition παρά (para), meaning 'beside' or 'alongside', and the noun ἐμβολή (embolē), meaning 'a throwing in' or 'an insertion', which itself comes from the verb ἐμβάλλω (emballō), 'to throw in'.

G1122

Part of Speech: Noun

Sounds like: go-nor-RHOO-ay

Translations: gonorrhea, a discharge, a flow

Notes: This is a compound word referring to a bodily discharge, specifically a flow of semen or a venereal discharge. In ancient contexts, it often refers to a persistent or abnormal bodily fluid discharge, particularly from the genitals, which was considered a state of ritual impurity according to Mosaic Law. It is used to describe a person suffering from such a condition or the condition itself.

Inflection: Singular, Nominative, Feminine

Etymology: The word is a compound of two Greek words: γόνος (gonos), meaning 'seed' or 'that which is begotten', and ῥύσις (rhysis), meaning 'a flowing' or 'a flux', derived from ῥέω (rheō), 'to flow'. Thus, it literally means 'a flow of seed'.

G0169

Part of Speech: Adjective

Sounds like: ah-ka-THAR-ton

Translations: unclean, impure, defiled, an unclean thing, an impure thing

Notes: This word describes something that is ritually or morally impure, defiled, or unfit for sacred use. It can refer to things that are ceremonially unclean according to Jewish law, or to spiritual impurity. It is often used to describe animals, food, or spirits that are considered unholy.

Inflection: Singular, Neuter, Nominative or Accusative or Vocative

Synonyms: ΑΚΟΙΝΩΣ, ΜΙΑΣΜΑ

Etymology: The word is a compound of the negative prefix 'α-' (a-, meaning 'not' or 'un-') and 'καθαρτός' (kathartos), which means 'cleansed' or 'purified'. Thus, it literally means 'not cleansed' or 'unpurified'.

G1909

Part of Speech: Preposition, Adverb

Sounds like: eh-PEE

Translations: on, upon, over, to, against, at, in, for, concerning, during, by, beside, near, among, with respect to

Notes: This is a very common and versatile preposition in Koine Greek. Its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'upon, over, on, at, in the time of, during, concerning, in the presence of'. With the dative case, it can mean 'upon, on, at, by, near, beside, in, for, in addition to, on the basis of, because of, in the time of, during, in the presence of, against'. With the accusative case, it typically means 'upon, on, to, against, over, for, with a view to, at, by, during, in the time of'. It can also function as an adverb meaning 'upon, besides, in addition'.

Inflection: Does not inflect

Etymology: The word ἘΠΙ comes from Proto-Indo-European. It is related to similar prepositions in other Indo-European languages, conveying ideas of 'on, upon, over'.

G5590

Part of Speech: Noun

Sounds like: Ps-oo-KHEE

Translations: soul, life, mind, heart, a soul, a life

Notes: This word refers to the soul, the animating principle of a human or animal, often considered the seat of emotions, desires, and affections. It can also denote life itself, the individual person, or the mind/inner self. It is used in various contexts to refer to the breath of life, the spiritual part of a human being, or simply one's existence.

Inflection: Singular, Nominative, Feminine

Synonyms: ΠΝΕΥΜΑ, ΖΩΗ, ΚΑΡΔΙΑ

Etymology: From the verb ψύχω (psychō), meaning 'to breathe' or 'to blow', referring to the breath as the principle of life. It is related to the concept of breath as the essence of life.

G0737

Part of Speech: Adjective, Noun

Sounds like: ar-se-ni-KOO

Translations: of a male, of a man, of a male animal, of a male, a male

Notes: This word refers to something that is male or masculine. It can be used as an adjective to describe a male person or animal, or as a noun meaning 'a male'. In its genitive form, as seen here, it indicates possession or origin, meaning 'of a male' or 'belonging to a male'.

Inflection: Singular, Genitive, Masculine or Neuter

Synonyms: ΑΝΗΡ, ΑΝΔΡΟΣ

Etymology: From the Greek word ἄρσην (arsēn), meaning 'male' or 'masculine'.

G2193

Part of Speech: Conjunction, Adverb, Preposition

Sounds like: EH-ohs

Translations: until, while, as long as, up to, even to, as far as

Notes: This word is a particle used to indicate a point in time or extent in space. It is commonly translated as 'until' or 'as long as' when referring to time, and 'up to' or 'as far as' when referring to space. It can also mean 'while' or 'during the time that', often introducing a temporal clause.

Inflection: Does not inflect

Synonyms: ΜΕΧΡΙ, ΑΧΡΙ, ΠΡΙΝ

Etymology: From a prolonged form of a primary particle. It is an ancient Greek word with a long history of use in temporal and spatial contexts.

G1854

Part of Speech: Adverb

Sounds like: EX-oh

Translations: outside, out, without, abroad

Notes: This word is an adverb meaning 'outside' or 'out'. It indicates a position or direction away from an interior or a boundary. It can be used to describe something that is physically located outside, or metaphorically, something that is excluded or beyond a certain limit.

Inflection: Does not inflect

Synonyms: ΕΚΤΟΣ, ΕΞΩΘΕΝ

Etymology: From the preposition ἐκ (ek), meaning 'out of', and the suffix -ω, which forms adverbs of place. It denotes a position or movement from the inside to the outside.

G3361

Part of Speech: Particle, Adverb

Sounds like: MAY

Translations: not, lest, no, do not

Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.

Inflection: Does not inflect

Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.

Part of Speech: Verb

Sounds like: mee-AH-noo-sin

Translations: they defile, they pollute, they stain, they contaminate

Notes: This is a verb meaning 'to defile,' 'to pollute,' 'to stain,' or 'to contaminate.' It is used to describe the act of making something unclean, either physically or morally. For example, it can refer to defiling a temple, a person, or a covenant.

Inflection: Third Person, Plural, Present, Indicative, Active

Synonyms: ΜΟΛΥΝΩ, ΒΕΒΗΛΟΩ, ΚΟΙΝΟΩ

Etymology: The word μιάνω is of uncertain origin, possibly related to a root meaning 'to stain' or 'to dye.'

G1722

Part of Speech: Preposition

Sounds like: en

Translations: in, on, among, with, by, at

Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.

Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).

Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.

G3739

Part of Speech: Pronoun

Sounds like: OYS

Translations: to whom, to which, to what

Notes: This word is a relative pronoun, meaning 'to whom', 'to which', or 'to what'. It is used to introduce a relative clause, connecting it to a noun or pronoun in the main clause. It indicates the indirect object of the verb in the relative clause, showing to whom or to what an action is directed. It can refer to people or things and is used for all genders.

Inflection: Dative, Plural, All genders

Synonyms: ΤΙΣ, ὉΠΟΙΟΣ

Etymology: From Proto-Indo-European. It is related to the demonstrative pronoun and is a common form for relative pronouns across Indo-European languages.

G1473

Part of Speech: Pronoun

Sounds like: eh-GOH

Translations: I, me

Notes: ἘΓΩ is the first-person singular personal pronoun in Koine Greek, meaning "I" or "me." It refers to the speaker and functions primarily as the subject of a sentence. While the first-person singular verb ending often makes the pronoun redundant, ἘΓΩ is frequently used for emphasis, similar to saying "I myself" or "even I" in English. It can also be used to clarify the subject when multiple individuals are involved.

Inflection: First Person, Singular, Nominative

Etymology: This word is an ancient pronoun, tracing its origins back to Proto-Indo-European. It has cognates in many Indo-European languages, reflecting a shared linguistic heritage.

G2664

Part of Speech: Verb

Sounds like: kah-tah-GHEE-noh-my

Translations: to be occupied with, to be engaged in, to spend time on, to devote oneself to

Notes: This is a compound verb formed from 'κατά' (down, against, according to) and 'γίνομαι' (to become, to be, to happen). It means to be occupied with something, to be engaged in an activity, or to spend one's time on a particular task or pursuit. It implies a continuous or sustained involvement in an action or state.

Inflection: Present, Middle/Passive, Indicative, First Person, Singular

Synonyms: ΕΝΕΡΓΕΩ, ΠΟΙΕΩ, ΠΡΑΤΤΩ

Etymology: From Ancient Greek κατά (katá, 'down, against') + γίνομαι (gínomai, 'to become, to be'). The compound verb signifies a state of being engaged or occupied with something.

Part of Speech: Pronoun

Sounds like: ow-TOYS

Translations: (to) them, (to) themselves, (to) it, (to) him, (to) her

Notes: This word is a dative plural form of the personal/demonstrative pronoun 'ΑΥ̓ΤΟΣ'. It typically means 'to/for them' or 'to/for themselves', depending on the context. It can refer to people or things. When used reflexively, it emphasizes the subject performing an action on or for themselves. It can also be used to refer to 'it', 'him', or 'her' in the dative case when the gender and number are clear from context, though 'them' is its primary plural translation.

Inflection: Dative, Plural, Masculine, Feminine, or Neuter

Part of Speech: Definite Article, Pronoun, Interjection

Sounds like: OY

Translations: the, who, they, oh

Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.

Inflection: Masculine, Plural, Nominative

Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.

G1821

Part of Speech: Verb

Sounds like: ex-ap-es-TEH-lan

Translations: they sent out, they sent forth, they dispatched, they sent away

Notes: This word means to send someone or something out, away, or forth, often with a specific purpose or mission. It implies a sending from a particular place or source, emphasizing the act of dispatching. It is used to describe actions where individuals or things are commissioned or directed to go somewhere.

Inflection: Aorist, Indicative, Active, 3rd Person Plural

Synonyms: ΑΠΟΣΤΕΛΛΩ, ΠΕΜΠΩ

Etymology: The word ἘΞΑΠΕΣΤΕΙΛΑΝ comes from the verb ἐξαποστέλλω (exapostellō), which is a compound of ἐκ (ek, meaning 'out of' or 'from') and ἀποστέλλω (apostellō, meaning 'to send away' or 'to dispatch'). The prefix ἐξ- intensifies or specifies the direction of sending as 'out from'.

G2505

Part of Speech: Adverb, Conjunction

Sounds like: KAH-thah

Translations: as, just as, according as

Notes: ΚΑΘΑ is an adverb and conjunction meaning 'as' or 'just as'. It is used to introduce a comparison or to indicate the manner in which something is done, similar to 'according as'. It does not change its form based on gender, number, or case.

Inflection: Does not inflect

Synonyms: ΚΑΘΩΣ, ΩΣ

Etymology: ΚΑΘΑ is a contraction of κατά (kata, 'down, according to') and ἅ (ha, 'which things'). It is related to the longer forms καθάπερ (kathaper) and καθώς (kathos).

G2228, G3588

Part of Speech: Conjunction, Definite Article, Numeral

Sounds like: AY

Translations: or, the, 8

Notes: This word can function as a conjunction meaning 'or', indicating an alternative or choice between two or more options. It can also be the feminine nominative singular form of the definite article 'the', used to specify a feminine noun that is the subject of a sentence. The '̓' (coronis) indicates that this form is an elision, meaning it's a shortened form of a word like ἤ (e.g., when followed by a vowel). Additionally, the '̓' could be a keraia, indicating the numeral 8.

Inflection: Does not inflect (as conjunction or numeral); Singular, Nominative, Feminine (as definite article)

Etymology: The conjunction ἤ (e.g., from which Ἠ is an elision) is of uncertain origin. The definite article ἡ (from which Ἠ is an elision) comes from Proto-Indo-European. The numeral meaning is derived from the Greek letter eta (Η), which was used to represent the number 8.

G3748

Part of Speech: Relative Pronoun

Sounds like: HOS-tis

Translations: whoever, whatever, whichever, anyone who, anything which, everyone who, everything which

Notes: This is a compound relative pronoun, formed from the relative pronoun ὅς (who, which) and the indefinite pronoun τις (anyone, someone). It is used to introduce a relative clause and conveys a sense of indefiniteness or generality, meaning 'whoever' or 'whatever'. It can refer to persons or things and is used when the antecedent is not specific or is unknown.

Inflection: Singular or Plural, Nominative, Genitive, Dative, or Accusative, Masculine, Feminine, or Neuter

Synonyms: ΟΣ, ΟΣΠΕΡ

G1437

Part of Speech: Conjunction

Sounds like: eh-AHN

Translations: if, when, whenever, although

Notes: ἘΑΝ is a conditional conjunction used to introduce a protasis (the 'if' clause) in a conditional sentence. It typically takes the subjunctive mood, indicating a condition that is possible, probable, or hypothetical. It can be translated as 'if', 'when', or 'whenever', depending on the nuance of the condition, and sometimes 'although' in concessive clauses.

Inflection: Does not inflect

Synonyms: ΕΙ, ὍΤΑΝ

Etymology: ἘΑΝ is a contraction of the conditional particle εἰ (ei, 'if') and the modal particle ἄν (an), which adds a sense of contingency or possibility to the condition.

G266

Part of Speech: Noun

Sounds like: hah-mar-tee-OHN

Translations: of sins, of a sin

Notes: This word is the genitive plural form of the noun "ΑΜΑΡΤΙΑ" (hamartia), which means "sin" or "missing the mark." It refers to actions, thoughts, or states that fall short of God's standard or will. As a genitive plural, it indicates possession, origin, or relation, often translated as "of sins" or "concerning sins." It is frequently used in contexts discussing forgiveness, repentance, or the consequences of wrongdoing.

Inflection: Genitive, Plural, Feminine

Synonyms: ΑΝΟΜΙΑ, ΑΔΙΚΙΑ, ΠΑΡΑΠΤΩΜΑ

Etymology: The word "ΑΜΑΡΤΙΑ" is a compound word derived from the prefix "α-" (a-), meaning "not" or "without," and "μερος" (meros), meaning "part" or "share," or from "μαρτάνω" (martano), meaning "to miss the mark." It originally referred to an archer missing the target and evolved to mean a moral or spiritual failure.

G0442

Part of Speech: Adjective

Sounds like: an-THRO-pee-non

Translations: of human, of human beings, human, humanly

Notes: This word is an adjective meaning 'human' or 'of human beings'. It describes something that pertains to or originates from humans, as opposed to divine or animal. It is often used to qualify nouns, indicating their human nature or origin. In the provided examples, it modifies 'things' (πραγματων) and 'flesh' (σαρκων), indicating 'human things' and 'human flesh' respectively.

Inflection: Plural, Genitive, All genders

Synonyms: ΒΡΟΤΕΙΟΣ, ΘΝΗΤΟΣ

G3902

Part of Speech: Verb (Participle)

Sounds like: pah-ree-DON

Translations: overlooking, disregarding, neglecting, passing over, having overlooked, having disregarded

Notes: This word is a participle derived from the verb 'παροράω' (paroraō), meaning to overlook, disregard, or neglect. It describes an action of intentionally or unintentionally failing to notice, consider, or care for something. It can be used to describe someone who has overlooked a command, a person, or a situation, often implying a failure to act or a deliberate omission.

Inflection: Masculine, Singular, Nominative, Aorist, Active, Participle

Synonyms: ΑΜΕΛΕΩ, ΠΑΡΟΨΟΜΑΙ

Etymology: The word 'παροράω' (paroraō) is a compound word formed from the preposition 'παρά' (para), meaning 'beside' or 'by', and the verb 'ὁράω' (horaō), meaning 'to see'. Thus, it literally means 'to see beside' or 'to see past', leading to the sense of overlooking or disregarding.

G4134

Part of Speech: Verb, Participle

Sounds like: play-MMEH-lone

Translations: doing wrong, committing an offense, sinning, erring, transgressing

Notes: This word describes the act of doing something wrong, committing an offense, or making a mistake. It implies a deviation from what is right or proper, often in a moral or ethical sense. As a participle, it functions like an adjective or adverb, describing someone who is in the act of doing wrong or the manner in which an action is performed.

Inflection: Present, Active, Masculine, Singular, Nominative

Synonyms: ΑΜΑΡΤΑΝΩ, ΑΣΕΒΕΩ, ΠΑΡΑΒΑΙΝΩ

G4139

Part of Speech: Noun

Sounds like: play-MMEH-lay-see

Translations: error, fault, transgression, sin, a transgression

Notes: This word refers to an error, a fault, or a transgression, particularly one that is unintentional or committed out of ignorance. It signifies a deviation from what is right or proper, often implying a mistake rather than a deliberate act of wickedness. It can be used in contexts describing a failure to adhere to a command or standard.

Inflection: Singular, Nominative or Accusative, Feminine

Synonyms: ΑΜΑΡΤΙΑ, ΠΑΡΑΠΤΩΜΑ, ΑΓΝΟΗΜΑ

Etymology: The word ΠΛΗΜΜΕΛΗΣΗ (plēmmelēsē) is derived from the adjective ΠΛΗΜΜΕΛΗΣ (plēmmelēs), meaning 'out of tune, discordant, faulty'. It is related to the verb ΠΛΗΜΜΕΛΕΩ (plēmmelēō), meaning 'to be out of tune, to err, to transgress'.

G3588, G3739, G2228

Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

G1843

Part of Speech: Verb

Sounds like: eks-ah-go-ROO-say

Translations: confess, declare, tell, make known, proclaim

Notes: This word means to confess, declare, or make known. It is often used in the context of revealing sins or proclaiming something publicly. It is a compound word formed from the preposition ἐκ (ek), meaning 'out of' or 'from', and ἀγορεύω (agoreuō), meaning 'to speak' or 'to proclaim'. Thus, it literally means 'to speak out' or 'to declare fully'.

Inflection: Future, Active, Indicative, 3rd Person, Singular

Synonyms: ὉΜΟΛΟΓΕΩ, ἈΝΑΓΓΕΛΛΩ, ΚΑΤΑΓΓΕΛΛΩ

Etymology: The word ἘΞΑΓΟΡΕΥΩ is formed from the prefix ἐκ (ek), meaning 'out of' or 'from', and the verb ἀγορεύω (agoreuō), meaning 'to speak' or 'to proclaim'. The verb ἀγορεύω itself comes from ἀγορά (agora), referring to a public assembly or marketplace, where public speaking would occur.

Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

G0591

Part of Speech: Verb

Sounds like: ah-po-DOH-see

Translations: he will give back, he will pay back, he will render, he will restore, he will repay

Notes: This word describes the action of giving something back, paying a debt, or rendering what is due. It often implies a return or restoration, whether of an object, a payment, or a consequence. It can be used in contexts of repayment, retribution, or fulfilling an obligation.

Inflection: Third Person Singular, Future Indicative, Active Voice

Synonyms: ἈΠΟΤΙΝΩ, ἈΝΤΑΠΟΔΙΔΩΜΙ, ἈΠΟΚΑΘΙΣΤΗΜΙ

G4139

Part of Speech: Noun

Sounds like: play-MEL-lee-ahn

Translations: transgression, an offense, a trespass, a sin, a fault

Notes: This word refers to a transgression, an offense, or a sin, particularly one that is a deviation from what is right or proper. It implies a false step or a discord, often used in a moral or legal context to describe a violation of a law or a moral principle. It is a compound word derived from 'πλήμμη' (plemme), meaning 'full tide' or 'overflow', and 'μέλος' (melos), meaning 'limb' or 'melody', suggesting a 'false note' or 'out of tune'.

Inflection: Singular, Accusative, Feminine

Synonyms: ΑΜΑΡΤΙΑ, ΠΑΡΑΠΤΩΜΑ, ΑΔΙΚΙΑ

Etymology: The word ΠΛΗΜΜΕΛΕΙΑ (plemmeleia) is derived from the Greek adjective πλημμελής (plemmelēs), meaning 'out of tune, discordant, faulty'. This adjective is a compound of πλήμμη (plemme), meaning 'full tide, overflow', and μέλος (melos), meaning 'limb, melody'. The original sense relates to a musical discord or a false note, which then extended to moral or legal faults and transgressions.

Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G1945

Part of Speech: Adjective

Sounds like: eh-pee-PEM-p-ton

Translations: one-fifth, a fifth, the fifth part, an additional fifth

Notes: This word refers to a fifth part or an additional fifth. It is often used in contexts where a penalty or a redemption price requires an additional one-fifth of the value to be added. It functions as a numerical adjective.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The word is a compound of the preposition ἘΠΊ (epi), meaning 'upon' or 'in addition to', and ΠΈΜΠΤΟΣ (pemptos), meaning 'fifth'. Thus, it literally means 'upon the fifth' or 'an additional fifth'.

G4369

Part of Speech: Verb

Sounds like: pros-THEH-see

Translations: he will add, she will add, it will add, he will put to, she will put to, it will put to, he will give in addition, she will give in addition, it will give in addition

Notes: This word is a verb meaning 'to add,' 'to put to,' or 'to give in addition.' It is used to describe an action where something is joined to something else, or an increase or continuation of an action or state. In the provided examples, it often conveys the idea of 'continuing' or 'doing again,' especially in negative constructions like 'will no longer add' or 'will not add again.'

Inflection: Future, Indicative, Active, Third Person Singular

Synonyms: ΠΡΟΣΤΙΘΗΜΙ, ΠΡΟΣΑΝΑΒΑΙΝΩ, ΠΡΟΣΑΓΩ

Etymology: The word προστίθημι (prostithēmi) is a compound verb formed from the preposition πρός (pros), meaning 'to, toward, in addition to,' and the verb τίθημι (tithēmi), meaning 'to put, place, set.' Thus, it literally means 'to put to' or 'to place toward,' leading to the sense of adding or increasing.

G1909

Part of Speech: Preposition

Sounds like: ep

Translations: on, upon, over, to, against, at, in, for, by, before, among, concerning, with

Notes: This word is a preposition, often used as a prefix in compound words. It is a shortened form of the preposition ἘΠΙ (epi), which loses its final vowel when the next word begins with a vowel and a rough breathing mark. Its precise meaning varies significantly depending on the case of the noun it governs: with the genitive, it often means 'on, upon, over' (of place) or 'at, during' (of time); with the dative, it can mean 'on, at, by' (of place), 'in addition to', or 'for, because of'; and with the accusative, it typically means 'to, toward, against' (of motion) or 'over, upon' (of extent).

Inflection: Does not inflect (preposition)

Synonyms: ΠΡΟΣ, ὙΠΕΡ, ΠΑΡΑ

Etymology: The word ἘΠΙ (epi) comes from a Proto-Indo-European root meaning 'on, at, near'.

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOH

Translations: it, itself, the same

Notes: This word is a versatile pronoun and adjective. As a pronoun, it typically means 'he,' 'she,' 'it,' or 'they,' depending on its gender and number. When used as an adjective, it can mean 'the same' or serve as an intensive pronoun, emphasizing the noun it modifies, such as 'himself,' 'herself,' 'itself,' or 'themselves.' Its meaning is highly dependent on its grammatical case, number, and gender within a sentence.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: This word is believed to derive from a Proto-Indo-European root meaning 'that, that one.' It developed into the Greek pronoun and adjective 'autos,' retaining its core sense of identity or self.

G5100

Part of Speech: Pronoun

Sounds like: TEE-nee

Translations: to/for someone, to/for something, by someone, by something, with someone, with something, in what, to what, by what, a certain one, a certain thing, (to) what, (to) whom, (to) which

Notes: ΤΙΝΙ is the dative singular form of the indefinite and interrogative pronoun ΤΙΣ. As an indefinite pronoun, it means 'someone,' 'something,' 'a certain one,' or 'a certain thing,' indicating an unspecified person or object. As an interrogative pronoun, it means 'to whom,' 'to what,' 'by whom,' or 'by what,' asking about the recipient or agent of an action. Its meaning depends on the context, often indicating an indirect object or an instrument.

Inflection: Singular, Dative, All genders

Synonyms: ΤΙΣ, ΟΣΤΙΣ

Part of Speech: Pronoun

Sounds like: ow-TOH

Translations: (to) him, (to) her, (to) it, (to) himself, (to) herself, (to) itself

Notes: This word is the dative singular form of the pronoun 'ΑΥ̓ΤΟΣ'. It functions as a personal pronoun meaning 'him', 'her', or 'it' when used as an indirect object, often translated with 'to' or 'for'. It can also function as an intensive pronoun meaning 'himself', 'herself', or 'itself', emphasizing the subject. In some contexts, especially with the definite article, it can act as a demonstrative pronoun meaning 'the same'. Its usage depends heavily on the surrounding context.

Inflection: Singular, Dative, Masculine or Feminine or Neuter

G1161

Part of Speech: Particle, Conjunction

Sounds like: DEH

Translations: but, and, now, then, moreover, however

Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΑΛΛΑ

Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.

Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G0059

Part of Speech: Verb, Participle

Sounds like: ang-khis-TEH-oon

Translations: kinsman redeemer, next of kin, avenger of blood, a kinsman redeemer, a next of kin, an avenger of blood

Notes: This word is a present active participle of the verb 'ἀγχιστεύω' (anchisteuō), meaning 'to be a kinsman' or 'to act as a kinsman'. It refers to the closest male relative who had specific legal and social obligations in ancient Israelite society, such as redeeming family property, marrying a deceased brother's widow (levirate marriage), or avenging the blood of a murdered relative. It is often translated as 'kinsman redeemer' or 'avenger of blood' depending on the context.

Inflection: Participle, Present, Active, Nominative, Singular, Masculine

Synonyms: ΓΟΕΛ, ἘΓΓΥΣ

Etymology: The word ἀγχιστεύω (anchisteuō) is derived from the Greek word ἄγχιστος (anchistos), meaning 'nearest' or 'closest', which itself comes from ἄγχι (anchi), meaning 'near'. The suffix -εύω indicates a verb of action or state, thus 'to be the nearest kinsman' or 'to act as the nearest kinsman'.

G5620

Part of Speech: Conjunction

Sounds like: HOH-steh

Translations: so that, in order that, consequently, therefore, with the result that

Notes: This word is a conjunction used to introduce a clause of result or purpose. It indicates that what follows is a consequence or the intended outcome of what was previously stated. It can also introduce an infinitive clause to express result.

Inflection: Does not inflect

Synonyms: ΩΣ, ΔΙΟ

Etymology: From the adverb ὡς (hōs), meaning 'as' or 'how', combined with the particle τε (te), meaning 'and' or 'also'. It developed to express result or consequence.

G0591

Part of Speech: Verb

Sounds like: ah-po-doo-NAI

Translations: to give back, to pay back, to render, to restore, to repay, to return

Notes: This word is the aorist active infinitive form of the verb ἀποδίδωμι (apodidōmi). It is a compound verb formed from the preposition ἀπό (apo), meaning 'from' or 'back', and the verb δίδωμι (didōmi), meaning 'to give'. Therefore, it literally means 'to give back' or 'to give away from oneself'. It is used to express the action of returning something, paying a debt, rendering what is due, or restoring something to its original state or owner. It can be used in contexts of financial transactions, fulfilling obligations, or divine retribution.

Inflection: Infinitive, Aorist, Active

Synonyms: ἈΠΟΔΙΔΟΝΑΙ, ἈΠΟΤΙΝΕΙΝ, ἈΠΟΚΑΘΙΣΤΑΝ

G4131

Part of Speech: Noun

Sounds like: play-MEL-ay-mah

Translations: transgression, a transgression, trespass, offense, sin, error

Notes: This word refers to a transgression, trespass, or offense, particularly against a divine or moral law. It denotes an act that deviates from what is right or proper, often implying a fault or error. It can be used in contexts where someone has committed a wrong deed or made a mistake.

Inflection: Singular, Nominative, Accusative, or Vocative, Neuter

Synonyms: ΑΜΑΡΤΙΑ, ΠΑΡΑΠΤΩΜΑ, ΑΔΙΚΙΑ

Etymology: The word is derived from the verb πλημμελέω (plēmmeléō), meaning 'to be out of tune, to make a false note, to err'. It is a compound word formed from πλήν (plēn, 'except, besides') and μέλος (melos, 'a limb, a song, a tune'), originally referring to a musical discord or a false note, and then extended to moral errors or transgressions.

G0591

Part of Speech: Participle

Sounds like: ah-po-DI-doh-meh-non

Translations: being rendered, being paid, being given back, being delivered, being restored

Notes: This word is a present middle/passive participle of the verb ἀποδίδωμι (apodidomi), meaning 'to give back, pay, render, deliver, restore'. As a participle, it functions like an adjective, describing something that is in the process of being given back, paid, or delivered. It can also function substantively as a noun, referring to 'that which is being rendered' or 'the thing being paid'.

Inflection: Present, Middle/Passive, Nominative/Accusative, Singular, Neuter

Synonyms: ΑΠΟΔΙΔΟΥΣ, ΑΠΟΔΟΘΕΙΣ

G2962

Part of Speech: Noun

Sounds like: KOO-ree-OH

Translations: to the Lord, for the Lord, to the master, for the master, to an owner, for an owner

Notes: This word is the dative singular form of the noun ΚΥΡΙΟΣ, meaning 'Lord,' 'master,' or 'owner.' In the dative case, it typically indicates the indirect object of an action, the recipient, or the beneficiary. It is commonly used in religious contexts to refer to God or Jesus Christ, but can also refer to a human master or owner. For example, it might be used in phrases like 'to give thanks to the Lord' or 'to serve the master.'

Inflection: Singular, Dative, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ

G2409

Part of Speech: Noun

Sounds like: hee-EH-ree

Translations: to a priest, to the priest, a priest, the priest, priests, the priests, O priests

Notes: This word refers to a priest, a person who performs religious rites and sacrifices. It is an inflected form of the noun 'ΙΕΡΕΥΣ' (hiereus). It can be used in various contexts, such as referring to a single priest in the dative case (indicating 'to' or 'for' a priest), or to multiple priests in the nominative, vocative, or accusative cases.

Inflection: Singular, Dative, Masculine; or Plural, Nominative, Vocative, or Accusative, Masculine

Synonyms: ΑΡΧΙΕΡΕΥΣ, ΛΕΙΤΟΥΡΓΟΣ

G4133

Part of Speech: Adverb, Conjunction, Preposition

Sounds like: PLAYN

Translations: but, nevertheless, except, only, however, save, yet, notwithstanding, (except) for

Notes: This word functions as an adverb, conjunction, or preposition, indicating an exception, contrast, or limitation. As an adverb, it means 'nevertheless' or 'only'. As a conjunction, it means 'but' or 'however', introducing a contrasting statement. As a preposition, it means 'except' or 'save', typically followed by a genitive case, indicating exclusion.

Inflection: Does not inflect

Synonyms: ΑΛΛΑ, ΕΙ ΜΗ, ΧΩΡΙΣ

Etymology: From an obsolete root, possibly related to πλῆθος (plēthos, 'multitude'), suggesting a sense of 'fullness' or 'completeness' from which something is excluded.

G3588, G3778

Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

G1223

Part of Speech: Preposition, Numeral

Sounds like: DEE

Translations: through, by means of, on account of, because of, 14

Notes: This word is most commonly an elided form of the preposition ΔΙΑ (dia), meaning 'through', 'by means of', 'on account of', or 'because of'. It is used to indicate the means by which something is done or the reason for an action. It can also represent the Greek numeral 14, indicated by a keraia (a mark similar to an apostrophe) which is often omitted in transcription.

Inflection: Does not inflect (as a preposition or numeral)

Synonyms: ΕΚ, ΥΠΟ, ΕΝΕΚΕΝ

Etymology: The preposition ΔΙΑ comes from a Proto-Indo-European root meaning 'through' or 'apart'.

G3756, G3757

Part of Speech: Adverb, Relative Adverb, Relative Pronoun

Sounds like: OO

Translations: not, no, where, of whom, of which, when

Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.

Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)

Synonyms: ΜΗ, ΟΠΟΥ

Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.

G1849

Part of Speech: Verb

Sounds like: eks-ee-LA-seh-tai

Translations: will make propitiation, will atone, will reconcile, will appease

Notes: This is a compound verb meaning to make propitiation, to atone, or to reconcile. It is used to describe the act of appeasing divine wrath or making amends for sin, often through a sacrifice or an act of reconciliation. It implies a turning away of anger or a restoration of favor.

Inflection: Future, Middle, Indicative, Third Person, Singular

Synonyms: ΙΛΑΣΚΟΜΑΙ, ΚΑΤΑΛΛΑΣΣΩ

Etymology: The word ἐξιλάσκομαι (exilaskomai) is a compound of ἐκ (ek), meaning 'out of' or 'from', and ἱλάσκομαι (hilaskomai), meaning 'to propitiate' or 'to make atonement'. The prefix ἐκ intensifies the action of propitiation.

G4012

Part of Speech: Preposition

Sounds like: PEH-ree

Translations: about, concerning, around, for, on behalf of, with respect to, at, near

Notes: This word is a preposition that can take either the genitive or accusative case, and its meaning changes depending on the case of the noun it governs. When used with the genitive case, it typically means 'about', 'concerning', 'for', or 'on behalf of'. When used with the accusative case, it usually indicates spatial 'around', 'about' (in the sense of movement or position), 'at', or 'near'. It can also be used as a prefix in compound words, adding a sense of 'around' or 'excessive'.

Inflection: Governs Genitive or Accusative case; Does not inflect itself

Synonyms: ΥΠΕΡ, ΑΜΦΙ, ΕΠΙ

Etymology: From Proto-Indo-European *peri, meaning 'around, about'. It is cognate with English 'peri-' (as in 'perimeter') and Latin 'per'.

G0536

Part of Speech: Noun

Sounds like: ah-PAR-khee

Translations: firstfruits, a firstfruit, first portion, first offering

Notes: This word refers to the first portion of a harvest or offering, which was typically dedicated to God or a deity as a sign of gratitude and consecration. It signifies the initial part of something, often implying a dedication or a promise of more to come. It can be used in both a literal sense for agricultural produce and metaphorically for the first of a group or a spiritual offering.

Inflection: Singular, Nominative, Feminine

Synonyms: ΠΡΩΤΟΓΕΝΝΗΜΑ, ΠΡΩΤΟΤΟΚΙΑ

Etymology: From ἀπό (apo, 'from') and ἀρχή (archē, 'beginning'). It literally means 'from the beginning' or 'first beginning', referring to the initial part of something.

G2596

Part of Speech: Preposition

Sounds like: KAH-tah

Translations: down, according to, against, throughout, by, during, concerning, along

Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.

Inflection: Does not inflect

Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ

Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.

Part of Speech: Definite Article

Sounds like: TAH

Translations: the

Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.

G3745

Part of Speech: Relative Pronoun, Relative Adjective

Sounds like: OH-sah

Translations: as many as, all that, whatever, how many, all things whatsoever, whatever things

Notes: This word is the neuter plural form of the relative pronoun/adjective ὅσος (hosos). It means 'as many as' or 'all that/which' and is used to introduce a relative clause, referring to an indefinite quantity or number of things. It can function as both a pronoun (e.g., 'whatever things') or an adjective (e.g., 'as many things as'). It can be used in both the nominative and accusative cases.

Inflection: Neuter, Plural, Nominative or Accusative

Synonyms: PANTA, HAPAS

Etymology: From Proto-Indo-European. It is related to the demonstrative pronoun ὅδε (hode, 'this') and the interrogative pronoun τίς (tis, 'who? what?').

G0302

Part of Speech: Particle

Sounds like: AHN

Translations: if, ever, might, would, should

Notes: This word is a particle used to express contingency, possibility, or potentiality. It does not have a direct English equivalent but modifies the meaning of the verb it accompanies, often indicating that an action is dependent on a condition or is hypothetical. It is frequently used with the subjunctive or optative moods to form conditional clauses or express indefinite temporal or relative clauses.

Inflection: Does not inflect

Etymology: The origin of this particle is uncertain, but it is believed to be an ancient particle in Greek, possibly related to the concept of 'on' or 'up' in some contexts, though its primary function became conditional.

G4374

Part of Speech: Verb

Sounds like: pros-FEH-roh-sin

Translations: they offer, they bring to, they present

Notes: This is a compound verb formed from the preposition πρός (pros), meaning "to" or "towards," and the verb φέρω (pherō), meaning "to bear" or "to carry." Together, it means "to bring to," "to offer," or "to present." It is used to describe the act of bringing something to someone, often in the context of an offering or a gift, or presenting oneself or something for a specific purpose.

Inflection: Third Person, Plural, Present, Subjunctive, Active

Synonyms: ΔΙΔΩΜΙ, ΠΑΡΕΧΩ, ΑΝΑΦΕΡΩ

Etymology: The verb προσφέρω (prospherō) is a compound of the preposition πρός (pros), meaning "to, toward, with," and the verb φέρω (pherō), meaning "to bear, carry, bring." The root φέρω comes from an ancient Proto-Indo-European root meaning "to carry."

G0037

Part of Speech: Verb, Adjective

Sounds like: hee-gee-AS-meh-nah

Translations: sanctified, holy, consecrated, set apart, a sanctified thing, holy things

Notes: This word is the perfect passive participle of the verb 'to sanctify' or 'to make holy'. It describes something that has been sanctified, made holy, or set apart for a sacred purpose. It can function as an adjective, describing a noun, or as a substantive (a noun formed from an adjective or participle), referring to 'that which has been sanctified' or 'holy things'. For example, it might refer to objects, places, or people that have been dedicated to God.

Inflection: Plural, Neuter, Nominative or Accusative, Perfect Passive Participle

Synonyms: ΙΕΡΑ, ΚΑΘΑΡΑ, ΟΣΙΑ

G3739

Part of Speech: Relative Pronoun, Conjunction

Sounds like: HOS

Translations: who, which, what, that, as, how, when

Notes: The word 'ΟΣ' is a versatile relative pronoun in Koine Greek, meaning 'who,' 'which,' or 'that,' depending on the context and the gender, number, and case it agrees with. It introduces a relative clause, linking it to a preceding noun or pronoun. It can also function as a conjunction, meaning 'as,' 'how,' or 'when,' indicating manner or time.

Inflection: Masculine, Singular, Nominative

Etymology: The word 'ΟΣ' is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has been a fundamental part of the Greek language's grammatical structure for millennia, serving to connect clauses and introduce relative information.

G2046

Part of Speech: Verb

Sounds like: eh-REIS

Translations: you will say, you shall say, you will speak, you shall speak

Notes: This is a verb meaning 'to say' or 'to speak' in the future tense. It is used when referring to an action of speaking that will happen in the future, often in a declarative or prophetic context. For example, 'you will say to them' or 'you shall speak the word'.

Inflection: Second Person, Singular, Future, Indicative, Active

Synonyms: ΛΕΓΕΙΣ, ΦΗΣΕΙΣ

Etymology: The verb ἔρομαι (eromai) 'to ask' and ἐρῶ (erō) 'to say' are related to the Proto-Indo-European root *werh₁- 'to say, speak'.

G3845

Part of Speech: Verb

Sounds like: pah-rah-BEE

Translations: transgress, violate, go beyond, pass by, step over

Notes: This word means to step over, go beyond, or transgress a boundary, rule, or law. It implies an action of crossing a line, either literally or figuratively, often resulting in a violation or disobedience. It can be used in contexts where someone disobeys a command, breaks a covenant, or exceeds a limit.

Inflection: Aorist, Subjunctive, Active, Third Person, Singular (he/she/it may transgress); or Aorist, Imperative, Active, Second Person, Singular (transgress!).

Synonyms: ΑΘΕΤΕΩ, ΠΑΡΑΠΙΠΤΩ, ΠΑΡΑΚΟΥΩ

G5237

Part of Speech: Verb

Sounds like: hoo-per-ee-DOO-sah

Translations: overlooking, despising, disregarding, having overlooked, having despised, having disregarded

Notes: This word is a participle derived from the verb 'hyperorao', meaning 'to overlook', 'to despise', or 'to disregard'. It describes an action of looking over or beyond something, often implying a sense of neglect, disdain, or intentional disregard. It is used to describe someone who has performed this action.

Inflection: Aorist, Active, Participle, Nominative, Singular, Feminine

Synonyms: ΚΑΤΑΦΡΟΝΕΩ, ΑΘΕΤΕΩ, ΠΑΡΟΡΑΩ

G2837

Part of Speech: Verb

Sounds like: koy-mee-THEH

Translations: to sleep, to fall asleep, to die, to rest

Notes: This word is the third person singular aorist passive subjunctive form of the verb 'κοιμάω' (koimaō), meaning 'to sleep' or 'to fall asleep'. In a broader sense, especially in the New Testament, it is often used euphemistically to refer to death, implying a peaceful rest or 'falling asleep' in the Lord. As a subjunctive, it expresses a potential or desired action, often found in clauses dependent on verbs of wishing, commanding, or in conditional or purpose clauses.

Inflection: Third Person, Singular, Aorist, Passive, Subjunctive

Synonyms: ΥΠΝΟΩ, ΚΑΘΕΥΔΩ

Etymology: From the root 'κοιμάω' (koimaō), meaning 'to put to sleep'. It is related to 'κεῖμαι' (keimai), meaning 'to lie down'.

G5101

Part of Speech: Interrogative Pronoun, Indefinite Pronoun, Interrogative Adjective

Sounds like: TEES

Translations: who, what, which, what kind of, someone, something, anyone, anything, a certain one, a certain thing

Notes: ΤΙΣ is a versatile pronoun and adjective in Koine Greek. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', or 'anything', often implying an unspecified person or thing. Its meaning depends heavily on context and whether it has an accent.

Inflection: Singular or Plural, Masculine, Feminine, or Neuter, Nominative, Genitive, Dative, or Accusative. It is a highly inflected word.

Etymology: The word ΤΙΣ is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages, indicating its long history and fundamental role in language.

G3326

Part of Speech: Preposition, Adverb

Sounds like: MEH-tah

Translations: with, after, among, behind, by, in company with, in pursuit of, according to

Notes: This word is a preposition that can also function as an adverb. Its meaning varies depending on the case of the noun it governs. When used with the genitive case, it typically means 'with' or 'in company with'. When used with the accusative case, it usually means 'after' or 'behind' (indicating sequence or pursuit). It can also denote a change of state or position.

Inflection: Does not inflect (as a preposition, it governs cases)

Synonyms: ΣΥΝ, ΕΠΙ, ΠΡΟΣ

Etymology: The word 'μετά' (meta) comes from Proto-Indo-European *met- 'in the middle, among, with'. It is related to English 'mid' and 'middle'.

G2990

Part of Speech: Verb

Sounds like: LA-thay

Translations: you forget, you escape notice, you are hidden

Notes: This word is an inflected form of the verb 'λανθάνω' (lanthanō), meaning 'to escape notice,' 'to be hidden,' or 'to forget.' It is often used in contexts where something is done without someone's knowledge or where someone forgets something. For example, 'μὴ ἐπιλάθῃ' means 'do not forget.'

Inflection: Second Person, Singular, Aorist, Subjunctive or Imperative, Middle Voice

Synonyms: ΕΠΙΛΑΝΘΑΝΩ, ΛΗΘΩ

Etymology: The word 'λανθάνω' comes from the Proto-Indo-European root meaning 'to be hidden' or 'to escape notice.' It is related to words in other Indo-European languages that convey a sense of concealment or forgetting.

Part of Speech: Pronoun

Sounds like: ow-TEH

Translations: she, herself, to her, for her, of her, her, it, itself, to it, for it, of it, its, they, them, themselves

Notes: This word is a form of the pronoun 'autos', meaning 'self' or 'same'. It can function as a personal pronoun (he, she, it, they), a reflexive pronoun (himself, herself, itself, themselves), or an intensive pronoun (the very, the same). Its specific meaning depends on its case, number, and gender, and the context of the sentence.

Inflection: Singular, Nominative, Feminine; or Singular, Dative, Feminine; or Singular, Genitive, Feminine; or Plural, Nominative, Neuter

Etymology: The word 'autos' (from which 'autē' is derived) comes from Proto-Indo-European *h₁ew-to-, a pronominal stem. It is related to other pronouns and demonstratives in various Indo-European languages.

Part of Speech: Adjective

Sounds like: meh-mee-AM-meh-nee

Translations: defiled, polluted, stained, contaminated, a defiled one, a polluted one

Notes: This word is a perfect passive participle of the verb 'miainō', meaning 'to defile' or 'to pollute'. It describes something or someone that has been defiled, made unclean, or stained. It is often used in a moral or ritual sense, referring to a state of impurity.

Inflection: Singular, Nominative, Feminine, Perfect Passive Participle

Synonyms: ΑΚΑΘΑΡΤΟΣ, ΒΕΒΗΛΟΣ

Etymology: The word 'miainō' is of uncertain origin, possibly pre-Greek. It is related to the concept of ritual or moral impurity.

G3144

Part of Speech: Noun

Sounds like: MAR-toos

Translations: witness, a witness, martyr, a martyr

Notes: This word refers to a witness, someone who gives testimony or evidence, often in a legal or judicial context. In later Christian usage, it also came to mean a 'martyr,' someone who bears witness to their faith by suffering death. It can be used to describe a person who has seen or heard something and can provide an account of it, or someone who attests to the truth of something.

Inflection: Singular, Nominative, Masculine or Feminine

Synonyms: ΜΑΡΤΥΡΙΟΝ, ΜΑΡΤΥΡΙΑ

Etymology: The word ΜΑΡΤΥΣ comes from an ancient root meaning 'to remember' or 'to be mindful of,' which evolved to mean 'to bear witness' or 'to testify.'

G4846

Part of Speech: Participle, Adjective

Sounds like: soon-ee-leel-MEH-neh

Translations: conceived, taken with, caught, helped, a conceived, a taken with, a caught, a helped

Notes: This word is a perfect passive participle, feminine, singular, and can be Nominative, Vocative, or Accusative. It comes from the verb meaning 'to take together,' 'to seize,' 'to conceive,' or 'to help.' In its passive form, it describes something that has been taken, seized, conceived, or helped. For example, it can refer to a woman who has conceived a child, or someone who has been caught or apprehended.

Inflection: Singular, Feminine, Perfect Passive Participle, Nominative or Vocative or Accusative

Synonyms: ΛΑΜΒΑΝΩ, ΠΙΑΖΩ, ΣΥΝΕΡΓΕΩ

Etymology: The word ΣΥΛΛΑΜΒΑΝΩ is a compound verb formed from the preposition ΣΥΝ (syn), meaning 'with' or 'together,' and the verb ΛΑΜΒΑΝΩ (lambanō), meaning 'to take' or 'to receive.'

G1904

Part of Speech: Verb

Sounds like: ep-EL-thay

Translations: come upon, come over, come against, approach, arrive, overtake

Notes: This is a compound verb formed from the preposition ἐπί (epi, meaning 'upon' or 'against') and the verb ἔρχομαι (erchomai, meaning 'to come' or 'to go'). It signifies the act of coming upon, over, or against something or someone, often with an implication of arrival, attack, or influence. It can describe an event or person approaching or an action being taken against someone.

Inflection: Aorist, Subjunctive, Active, Third Person, Singular

Synonyms: ΕΡΧΟΜΑΙ, ΠΡΟΣΕΡΧΟΜΑΙ, ΕΠΙΒΑΙΝΩ

Etymology: The word ἐπέρχομαι (eperchomai) is derived from the prefix ἐπί (epi), meaning 'upon' or 'against', and the verb ἔρχομαι (erchomai), meaning 'to come' or 'to go'.

G4151

Part of Speech: Noun

Sounds like: PNEV-mah

Translations: spirit, a spirit, wind, a wind, breath, a breath

Notes: This word refers to 'spirit,' 'wind,' or 'breath.' In a physical sense, it can mean a gust of wind or the act of breathing. Theologically, it often refers to the Holy Spirit, a spiritual being, or the human spirit. It is a neuter noun and its meaning can vary depending on the context, from a literal breeze to a divine essence.

Inflection: Singular, Nominative, Accusative, or Vocative, Neuter

Synonyms: ΑΝΕΜΟΣ, ΠΝΟΗ

Etymology: The word ΠΝΕΥΜΑ derives from the verb πνέω (pneō), meaning 'to breathe,' 'to blow,' or 'to gasp.' It refers to something that is breathed or blown.

G2205

Part of Speech: Noun

Sounds like: ZAY-loh-see

Translations: zeal, a zeal, jealousy, a jealousy, envy, an envy, emulation, an emulation

Notes: This word refers to an intense passion or fervor. It can have both positive and negative connotations. Positively, it can mean zeal or ardent devotion, a strong desire to achieve something good. Negatively, it can mean jealousy or envy, a resentful longing for something possessed by another, or a contentious rivalry. Its meaning often depends on the context in which it is used.

Inflection: Singular, Nominative or Accusative, Feminine

Synonyms: ΖΗΛΟΣ, ΦΘΟΝΟΣ, ΕΡΙΘΕΙΑ

Etymology: The word ΖΗΛΩΣΗ (zēlōsē) comes from the verb ζηλόω (zēloō), meaning 'to be zealous, to envy, to emulate', which in turn derives from ζῆλος (zēlos), meaning 'zeal, rivalry, jealousy'.

Part of Speech: Verb

Sounds like: meh-mee-AN-tai

Translations: have been defiled, have been polluted, have been stained, have been corrupted

Notes: This word describes a state of having been made unclean, defiled, or polluted, often in a moral or ritual sense. It implies that an action has occurred in the past, and the result of that action (the defilement) continues into the present. It is used to describe something that has become impure or corrupted.

Inflection: Third Person Plural, Perfect, Indicative, Passive

Synonyms: ΜΟΛΥΝΩ, ΑΚΑΘΑΡΙΖΩ

Etymology: The word μιαίνω (miainō) is of uncertain origin, possibly related to a root meaning 'to stain' or 'to pollute'.

G0444

Part of Speech: Noun

Sounds like: AN-throh-poss

Translations: man, a man, human being, a human being, person, a person

Notes: This word refers to a human being, encompassing both male and female individuals. It is used broadly to denote mankind in general, or a specific person, often in contrast to God or animals. It can be used in various contexts to refer to any member of the human race.

Inflection: Singular, Nominative, Masculine

Synonyms: ΑΝΗΡ, ΒΡΟΤΟΣ

Etymology: From Ancient Greek ἀνθρώπος (anthrōpos), its origin is uncertain but possibly related to ἀνήρ (anēr, 'man') and ὤψ (ōps, 'eye, face'), or from a pre-Greek substrate.

G25

Part of Speech: Noun

Sounds like: ah-LEH-oo-ron

Translations: flour, meal, a flour, a meal

Notes: This word refers to flour or meal, which is ground grain, typically wheat or barley. It is commonly used in contexts related to food preparation, baking, or as a staple food item. It can be used in sentences to describe the ingredient itself, such as 'they brought flour' or 'they made bread from flour'.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΛΦΙΤΟΝ, ΣΙΤΟΣ

Etymology: The word ἈΛΕΥΡΟΝ is of uncertain origin, possibly related to the verb ἀλέω (aleō), meaning 'to grind' or 'to mill'.

G3756

Part of Speech: Adverb, Particle

Sounds like: OOK

Translations: not, no

Notes: This word is a negative particle used to express absolute negation. It typically precedes verbs, adjectives, or adverbs to deny or contradict a statement. It is used when the negation is a statement of fact, as opposed to a hypothetical or willed negation. It has variant forms like οὐ (ou) before a consonant and οὐχ (ouch) before a rough breathing.

Inflection: Does not inflect

Synonyms: ΜΉ

Etymology: From Proto-Indo-European, meaning 'not'. It is an ancient negative particle found in various Indo-European languages.

G1637

Part of Speech: Noun

Sounds like: eh-LAH-ee-on

Translations: oil, an oil, olive oil, an olive oil

Notes: This word refers to oil, most commonly olive oil, which was a staple in ancient Mediterranean cultures. It was used for food, fuel for lamps, anointing, and medicinal purposes. It can be used in sentences to refer to the substance itself, such as 'they brought the oil' or 'the oil was scarce'.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: From an assumed root related to the olive tree. It is connected to the word for olive, 'ἘΛΑΙΑ' (ELAIA).

G3761

Part of Speech: Adverb, Conjunction

Sounds like: oo-DEH

Translations: not even, neither, nor, and not

Notes: This is a compound word formed from the negative particle 'οὐ' (not) and the conjunction 'δέ' (but, and). It is used to emphasize a negation, meaning 'not even' or 'neither/nor'. It can connect clauses or phrases, indicating that something is also not true or not happening. For example, it can be used in a sentence like 'He did not go, nor did he send anyone.'

Inflection: Does not inflect

Synonyms: ΟΥ̓, ΜΗΔΕ, ΜΗ

Etymology: From the negative particle 'οὐ' (not) and the postpositive conjunction 'δέ' (but, and).

G2007

Part of Speech: Verb

Sounds like: eh-pee-THEE-say

Translations: he will lay upon, he will place upon, he will put upon, he will impose, he will add, he will inflict

Notes: This word is a verb meaning 'to lay upon,' 'to place upon,' 'to put upon,' 'to impose,' 'to add,' or 'to inflict.' It is often used in contexts where something is physically placed on top of something else, or when a burden, a name, or a punishment is imposed. It can also mean to add to something, or to inflict something upon someone.

Inflection: Third Person Singular, Future Indicative, Active Voice

Synonyms: ΤΙΘΗΜΙ, ΠΡΟΣΤΙΘΗΜΙ, ΕΠΙΒΑΛΛΩ

G1063

Part of Speech: Particle

Sounds like: gar

Translations: for, because, indeed, then, therefore

Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ

Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.

G2378

Part of Speech: Noun

Sounds like: thoo-SEE-ah

Translations: sacrifice, an offering, a sacrifice, an offering

Notes: This word refers to a sacrifice or an offering, typically something presented to a deity as an act of worship, atonement, or thanksgiving. It often involved the killing of an animal or the presentation of other valuable items. It is used in contexts describing religious rituals and offerings made to God or gods.

Inflection: Singular, Nominative, Feminine

Synonyms: ΠΡΟΣΦΟΡΑ, ΔΩΡΟΝ

Etymology: From θύω (thýō, "to sacrifice"). It refers to the act or result of sacrificing.

G4311

Part of Speech: Verb

Sounds like: pros-AX-ei

Translations: he will bring, he will offer, he will present, he will lead to

Notes: This word is a compound verb formed from the preposition ΠΡΟΣ (pros), meaning 'to' or 'towards', and the verb ΑΓΩ (ago), meaning 'to lead' or 'to bring'. Together, it means to bring or lead something towards someone or something, often in the context of offering sacrifices or presenting someone to an authority. In this form, it indicates a future action by a single person or entity.

Inflection: Future Indicative, Active Voice, 3rd Person Singular

Synonyms: ΠΡΟΣΦΕΡΩ, ΠΑΡΕΧΩ

G2409

Part of Speech: Noun

Sounds like: ee-eh-REH-oos

Translations: priest, a priest

Notes: This word refers to a priest, a person authorized to perform sacred rites of a religion, especially as a mediatory agent between humans and God or gods. In ancient contexts, priests were often responsible for sacrifices, rituals, and interpreting divine will. It is typically used to refer to a male religious official.

Inflection: Singular, Nominative, Masculine

Synonyms: ΑΡΧΙΕΡΕΥΣ

Etymology: From the Greek word ἱερός (hieros), meaning 'sacred' or 'holy'. The suffix -εύς (-eus) indicates a person associated with or performing a specific function.

G2476

Part of Speech: Verb

Sounds like: STAY-see

Translations: he will stand, she will stand, it will stand, he will set, she will set, it will set, he will cause to stand, she will cause to stand, it will cause to stand, he will establish, she will establish, it will establish

Notes: This word is a future tense form of the verb 'ἵστημι' (histēmi), meaning 'to stand', 'to set', or 'to cause to stand'. It indicates an action that will happen in the future, often implying the establishment or placement of something or someone. It can be used transitively (to set something up) or intransitively (to stand).

Inflection: Third Person Singular, Future, Indicative, Active

Synonyms: ΕΓΕΙΡΩ, ΟΡΙΖΩ, ΤΙΘΗΜΙ

G1727

Part of Speech: Adverb, Preposition

Sounds like: eh-NAN-tee

Translations: opposite, in front of, before, against, contrary to

Notes: This word functions as an adverb meaning 'opposite' or 'in front', or as a preposition meaning 'before', 'against', or 'contrary to'. It is often used with the genitive case to indicate opposition or presence before something. It can also be part of a phrase like 'ἐξ ἐναντίας' meaning 'from the opposite side' or 'opposite'.

Inflection: Adverbial form, often used with the genitive case. It is derived from the adjective 'ἐναντίος' (enantios).

Synonyms: ΑΝΤΙ, ΚΑΤΕΝΑΝΤΙ, ΠΡΟΣΩΠΟΝ

Etymology: The word 'ἐναντίος' (enantios) is derived from 'ἐν' (en), meaning 'in', and 'ἀντίος' (antios), meaning 'set against' or 'opposite'. It describes something that is in opposition or directly facing something else.

G2962

Part of Speech: Noun

Sounds like: KOO-ree-OO

Translations: of Lord, of the Lord, of God, of the Master

Notes: This word refers to a lord, master, or owner. In religious contexts, particularly in the Septuagint and New Testament, it is frequently used to refer to God or Jesus Christ, often as a title of reverence and authority. It can be used in sentences like 'the house of the Lord' or 'the word of the Lord'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΘΕΟΣ, ΔΕΣΠΟΤΗΣ

Etymology: The word ΚΥΡΙΟΣ (kyrios) derives from the root κῦρος (kyros), meaning 'power, authority'. It originally referred to someone who possessed authority or control, such as a master or owner, and later evolved to be used as a title for deities or rulers.

G2513

Part of Speech: Adjective

Sounds like: ka-tha-RON

Translations: clean, pure, innocent, a clean thing, a pure thing

Notes: This word describes something that is free from dirt, defilement, or moral impurity. It can refer to physical cleanliness, ritual purity, or moral blamelessness. It is often used to describe things that are unmixed or unadulterated. In a sentence, it would modify a noun, indicating its state of purity or cleanliness.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΓΝΟΣ, ΑΜΙΑΝΤΟΣ, ΑΜΩΜΟΣ

Etymology: The word ΚΑΘΑΡΟΣ is of uncertain origin, possibly related to the verb καθαίρω (kathairō), meaning 'to cleanse' or 'to purify'.

G2198

Part of Speech: Verb, Adjective, Noun

Sounds like: ZOHN

Translations: living, alive, a living one, the living one

Notes: This word is the present active participle of the verb 'ζάω' (zaō), meaning 'to live'. It describes someone or something that is currently living or alive. It can function as an adjective, modifying a noun (e.g., 'the living God'), or as a noun itself, referring to 'a living one' or 'the living one'.

Inflection: Singular, Nominative, Masculine, Present Active Participle

Synonyms: ΕΜΨΥΧΟΣ, ΕΝΕΡΓΗΣ

Etymology: The word 'ζάω' (zaō) comes from a Proto-Indo-European root meaning 'to live'. It is related to words in other Indo-European languages that also refer to life or living.

G0030

Part of Speech: Noun

Sounds like: ang-GHEE-oh

Translations: vessel, a vessel, container, a container, jar, a jar, pot, a pot, (in) a vessel, (in) a container, (in) a jar, (in) a pot

Notes: This word refers to a vessel, container, jar, or pot. It is used to describe any kind of receptacle for holding liquids or other substances. In the provided examples, it is used in the dative case, indicating location or instrument, such as 'in a vessel' or 'in a jar'.

Inflection: Singular, Dative, Neuter

Synonyms: ΣΚΕΥΟΣ, ΑΓΓΟΣ

Etymology: The word ἀγγεῖον (aggeion) is derived from the word ἀγγος (angos), meaning 'vessel' or 'container'.

G1093

Part of Speech: Noun

Sounds like: GAYS

Translations: (of) earth, (of) land, (of) ground, (of) world, (of) country, (of) region

Notes: This word refers to the earth, land, or ground. It can denote the physical soil, a specific territory or country, or the entire planet. As a genitive form, it indicates possession, origin, or the material from which something is made, often translated with 'of' in English.

Inflection: Singular, Genitive, Feminine

Synonyms: ΧΩΡΑ, ΑΓΡΟΣ

Etymology: The word ΓΗ (gē) comes from Proto-Hellenic *gā́, which itself is from Proto-Indo-European *ǵʰeh₁- ('earth').

G3149

Part of Speech: Noun

Sounds like: mar-ty-REE-oo

Translations: of testimony, of witness, of witness-bearing, of evidence, of a testimony

Notes: This word refers to a testimony, witness, or evidence. It is often used in a legal or religious context to denote a declaration of truth or a statement given as proof. In the provided examples, it refers to the 'tabernacle of testimony' or 'house of testimony', indicating a place where God's presence and commands were manifested as a witness to His people.

Inflection: Singular, Genitive, Neuter

Synonyms: ΜΑΡΤΥΣ, ΜΑΡΤΥΡΙΑ

G2983

Part of Speech: Verb, Participle

Sounds like: lah-BOHN

Translations: taking, having taken, receiving, having received, seizing, having seized

Notes: This word is an aorist active participle derived from the verb 'λαμβάνω' (lambanō), meaning 'to take,' 'to receive,' or 'to seize.' As a participle, it functions like an adjective or adverb, describing an action that has already occurred. It often indicates the means or circumstance by which another action takes place. For example, 'having taken the book, he read it' or 'receiving the gift, she smiled.'

Inflection: Aorist, Active, Participle, Singular, Masculine, Nominative

Synonyms: ΚΟΜΙΣΑΜΕΝΟΣ, ΔΕΞΑΜΕΝΟΣ, ΕΙΛΗΦΩΣ

G1707

Part of Speech: Verb

Sounds like: em-bal-EH

Translations: to cast into, to throw into, to put into, to bring into, to fall into

Notes: This word is the aorist active infinitive form of the verb meaning 'to cast into' or 'to throw into'. It describes the action of placing something forcefully or suddenly into a container, a situation, or a state. It can also mean to fall into something, such as a trap or a difficult situation.

Inflection: Aorist, Active, Infinitive

Synonyms: ΒΆΛΛΩ, ῬΊΠΤΩ, ΕἸΣΦΈΡΩ

Etymology: From Ancient Greek ἐν (en, "in") and βάλλω (ballō, "to throw").

G1519

Part of Speech: Preposition

Sounds like: EES

Translations: into, to, for, unto, among, in, toward

Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.

Inflection: Does not inflect

Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.

Part of Speech: Definite Article, Pronoun

Sounds like: TAY

Translations: to the, for the, by the, with the, in the, who, which

Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.

Inflection: Singular, Dative, Feminine

Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.

G1944

Part of Speech: Participle

Sounds like: eh-pee-kah-tah-ROH-meh-noo

Translations: of the one being cursed, of the accursed one, of the one under a curse

Notes: This word is a participle derived from the verb 'epikataraomai', meaning 'to curse' or 'to call down a curse upon'. As a participle, it describes someone or something that is in the state of being cursed or under a curse. It is a compound word, formed from 'epi' (upon), 'kata' (down), and 'araomai' (to curse).

Inflection: Genitive, Singular, Masculine or Neuter

Synonyms: ΚΑΤΑΡΆΟΜΑΙ, ἈΝΑΘΕΜΑΤΊΖΩ

G1519, G1487, G1488

Part of Speech: Preposition, Conjunction, Verb

Sounds like: E

Translations: into, to, for, unto, in, if, you are

Notes: This word is an elided form, indicated by the coronis (the apostrophe-like mark) at the end. It most commonly represents the preposition 'εἰς' (eis), meaning 'into, to, for', especially when followed by a vowel. It can also represent the conjunction 'εἰ' (ei), meaning 'if', or the verb 'εἶ' (ei), meaning 'you are'. In the provided examples, it functions as the preposition 'into' or 'to', indicating motion towards a place or object. It is used with the accusative case.

Inflection: Does not inflect (as an elided form); the original words it represents have their own inflections (e.g., 'εἰς' is a preposition and does not inflect; 'εἰ' is a conjunction and does not inflect; 'εἶ' is a verb, 2nd Person Singular, Present, Indicative, Active).

G2837

Part of Speech: Verb

Sounds like: keh-koy-MEE-tai

Translations: has fallen asleep, is sleeping, has died, is dead

Notes: This word is the perfect tense, middle or passive voice, third person singular form of the verb 'κοιμάω' (koimaō). It literally means 'to have fallen asleep' or 'to be sleeping'. In many contexts, especially in the New Testament, it is used as a euphemism for 'to have died' or 'to be dead', particularly referring to the death of believers, implying a temporary state before resurrection. It describes a completed action with ongoing results.

Inflection: Perfect, Indicative, Middle or Passive, 3rd Person Singular

Synonyms: ΑΠΟΘΝΗΣΚΩ, ΤΕΘΝΗΚΑ

Etymology: The word κοιμάω (koimaō) comes from the Proto-Indo-European root meaning 'to lie down' or 'to rest'. It is related to words for 'bed' or 'sleeping place'.

G3326

Part of Speech: Preposition, Adverb

Sounds like: MEH-tah

Translations: with, among, after, behind, afterward, besides

Notes: ΜΕΤΑ is a versatile word that functions as both a preposition and an adverb. As a preposition, its meaning depends on the case of the noun it governs: when followed by a genitive noun, it means 'with' or 'among', indicating association or presence; when followed by an accusative noun, it means 'after' or 'behind', indicating sequence or pursuit. As an adverb, it typically means 'afterward' or 'besides'. It is a very common word in Koine Greek.

Inflection: Does not inflect

Synonyms: ΣΥΝ, ΟΠΙΣΩ

Etymology: From Proto-Indo-European *met- 'in the middle, among, with'. It is cognate with English 'mid' and 'middle'.

G5259

Part of Speech: Preposition

Sounds like: hoo-POH

Translations: under, by, from, with, subject to, at the hand of

Notes: This word is a common preposition in Koine Greek. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it typically indicates the agent or cause ('by', 'from'). With the dative case, it denotes a static position 'under' something. When used with the accusative case, it signifies motion 'under' or 'into subjection to'.

Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.

Etymology: From Proto-Indo-European, meaning 'under'. It is cognate with English 'up' and 'over', showing a shared root related to position.

G0435

Part of Speech: Noun

Sounds like: AN-dra

Translations: man, a man, husband, a husband

Notes: This word refers to a male human being, often specifically an adult male, or a husband. It is the accusative singular form of the noun 'ἈΝΗΡ' (anēr), meaning 'man' or 'husband'. It is used when the man or husband is the direct object of a verb or the object of certain prepositions.

Inflection: Accusative, Singular, Masculine

Synonyms: ΑΝΘΡΩΠΟΣ, ΑΝΗΡ

Etymology: The word 'ἈΝΗΡ' (anēr) comes from Proto-Indo-European. It is related to words in other Indo-European languages that also refer to a male human being.

G0884

Part of Speech: Adjective

Sounds like: ah-THOH-ah

Translations: innocent, guiltless, unpunished, free from guilt, blameless

Notes: This word describes someone or something as innocent, guiltless, or unpunished. It is used to indicate a state of being free from blame or responsibility for a wrongdoing. For example, it can describe a person who is found not guilty of a crime, or a situation where no penalty is incurred.

Inflection: Singular, Nominative, Feminine

Synonyms: ΑΘΩΟΣ, ΑΝΑΙΤΙΟΣ, ΑΜΕΜΠΤΟΣ

Etymology: From the prefix 'α-' (a-, 'not') and a root related to 'θωή' (thōē, 'penalty' or 'punishment'). Thus, it literally means 'without penalty' or 'unpunished'.

G5227

Part of Speech: Adjective

Sounds like: hoo-PAN-dros

Translations: under a husband, married, a married woman

Notes: This is a compound adjective meaning "under a man" or "under a husband." It is used to describe a woman who is married or subject to her husband. It emphasizes the legal or social status of a woman in relation to her husband.

Inflection: Singular, Nominative, Feminine

Synonyms: ΕΝΓΑΜΟΣ, ΓΑΜΕΤΗ

Etymology: From the preposition ΥΠΟ (hypo), meaning "under," and the noun ΑΝΗΡ (anēr), meaning "man" or "husband." It literally means "under a man."

G5607

Part of Speech: Participle

Sounds like: OO-sah

Translations: being, existing, that is, who is, a being, the one being

Notes: This word is the present active participle of the verb 'to be' (εἰμί). It describes something that is in a state of being or existence. It is used to qualify a noun, often translated as 'being', 'existing', or 'that is/who is'. In this form, it is feminine, singular, and can be either nominative or accusative, depending on its role in the sentence.

Inflection: Feminine, Singular, Nominative or Accusative

Synonyms: ὙΠΑΡΧΟΥΣΑ, ΓΙΝΟΜΕΝΗ

Part of Speech: Verb

Sounds like: meh-mee-AN-sai

Translations: you have been defiled, you have been polluted, to have been defiled, to have defiled oneself

Notes: This word is a form of the verb 'miainō', meaning 'to defile' or 'to pollute'. It can be interpreted as a perfect passive indicative, second person singular, meaning 'you have been defiled' or 'you have been polluted'. Alternatively, it could be a perfect middle or passive infinitive, meaning 'to have been defiled' or 'to have defiled oneself'. It describes a state of having become ceremonially or morally unclean.

Inflection: Perfect, Passive, Indicative, 2nd Person, Singular OR Perfect, Middle/Passive, Infinitive

Synonyms: ΜΟΛΥΝΩ, ΒΕΒΗΛΟΩ

Etymology: The word 'miainō' is of uncertain origin, possibly related to a root meaning 'to stain' or 'to soil'.

G4771

Part of Speech: Pronoun

Sounds like: SOY

Translations: (to) you, (for) you, you

Notes: This is the second-person singular dative pronoun in Koine Greek, meaning 'to you' or 'for you'. It can also simply translate as 'you' when the context implies a dative relationship, such as indirect object or a recipient of an action. It is used to indicate the person to whom something is given, said, or done, or for whom an action is performed. For example, 'I give to you' or 'I do this for you'.

Inflection: Singular, Dative, Second Person

Etymology: From Proto-Indo-European. It is a very ancient pronoun, found across many Indo-European languages.

G0142

Part of Speech: Verb

Sounds like: ah-RAS

Translations: lifting, having lifted, taking up, carrying, removing, taking away

Notes: This word is a participle derived from the verb 'αἴρω' (airō), meaning 'to lift,' 'to take up,' 'to carry,' or 'to remove.' As a participle, it describes an action that is happening or has happened, often functioning like an adjective or adverb. It indicates the subject is performing the action of lifting or taking something. For example, 'lifting his face' or 'having taken the rod.'

Inflection: Aorist Active Participle, Nominative, Masculine, Singular

Synonyms: ΛΑΜΒΑΝΩ, ΒΑΣΤΑΖΩ, ΑΙΡΩ

G0686, G0685

Part of Speech: Particle, Noun

Sounds like: AH-rah

Translations: then, therefore, so, consequently, perhaps, indeed, is it that?, curse, an imprecation

Notes: The word 'ἈΡΑ' can function as a particle or a noun. As a particle, it is used to introduce a question, often expecting a negative answer, or to draw an inference, meaning 'then' or 'therefore'. It can also express a degree of uncertainty or possibility, translating to 'perhaps' or 'indeed'. As a noun, 'ἈΡΑ' refers to a curse or an imprecation, a solemn utterance intended to invoke a supernatural power to inflict harm or punishment on someone or something.

Inflection: As a particle, it does not inflect. As a noun, it is Feminine, Singular, Nominative.

Synonyms: ΟΥ̓Ν, ΤΟΙΓΑΡΟΥΝ, ΚΑΤΑΡΑ

Etymology: The particle 'ἈΡΑ' is of uncertain origin, possibly an onomatopoeic exclamation. The noun 'ἈΡΑ' (curse) is also of uncertain origin, possibly related to the verb 'ἀράομαι' (araomai) meaning 'to pray, to curse'.

G1229

Part of Speech: Verb

Sounds like: dee-ah-pep-TOH-koh-tah

Translations: fallen, having fallen, having failed, having been lost, having been ruined, having been destroyed, having been scattered, having been dispersed

Notes: This word is a perfect active participle, neuter plural, which can function as a noun or an adjective. It describes something that has fallen through, failed, been lost, ruined, or destroyed. It can refer to things that have been scattered or dispersed. In a sentence, it would describe the state of something that has undergone such a process.

Inflection: Perfect Active Participle, Neuter, Plural, Nominative or Accusative

Synonyms: ΑΠΟΛΩΛΟΤΑ, ΕΚΠΕΠΤΩΚΟΤΑ, ΔΙΕΣΚΟΡΠΙΣΜΕΝΑ

Etymology: The word is a compound of διά (dia), meaning 'through' or 'apart', and πίπτω (piptō), meaning 'to fall'. Thus, it literally means 'to fall through' or 'to fall apart'.

G4248

Part of Speech: Participle, Adjective

Sounds like: pep-rees-MEH-neen

Translations: burnt, swollen, inflamed, a burnt one, a swollen one, an inflamed one

Notes: This word is a perfect passive participle, meaning 'having been burnt', 'having been swollen', or 'having been inflamed'. It describes a state resulting from a past action. It can function as an adjective modifying a noun, or as a substantive (acting as a noun itself). For example, it might describe a part of the body that has become swollen or inflamed due to injury or disease, or something that has been consumed by fire.

Inflection: Singular, Accusative, Feminine, Perfect Passive Participle

Etymology: The verb πιμπράω (pimpraō) is of uncertain origin, possibly related to πρήθω (prēthō), meaning 'to blow, to swell'.

G1944

Part of Speech: Verb

Sounds like: eh-pee-kah-tah-ROH-meh-non

Translations: cursed, accursed, a cursed one

Notes: This word is a perfect passive participle, meaning 'having been cursed' or 'accursed'. It describes something or someone that is under a curse or has been made an object of a curse. It is often used to emphasize a state of being condemned or divinely disfavored.

Inflection: Perfect, Passive, Participle, Singular, Neuter, Nominative or Accusative

Synonyms: ΚΑΤΑΡΑΤΟΣ, ΚΑΤΗΡΑΜΕΝΟΣ

Etymology: From the prefix ἘΠΙ (epi), meaning 'upon' or 'against', and ΚΑΤΑΡΆΟΜΑΙ (kataraomai), meaning 'to curse'. The compound verb intensifies the act of cursing, implying a curse laid upon someone or something.

G3778

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: TOO-toh

Translations: this, that, it, a this, a that

Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ

Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.

G4248

Part of Speech: Verb

Sounds like: PREE-sai

Translations: to swell, to burn, to set on fire, to inflame

Notes: This word is an aorist active infinitive, meaning 'to swell' or 'to burn/set on fire'. It can refer to physical swelling, as in a body part, or to the act of burning something down. The meaning often depends on the context, with 'to swell' being a more literal sense and 'to burn' often used in a destructive sense.

Inflection: Aorist, Active, Infinitive

Synonyms: ΦΥΣΑΩ, ΚΑΙΩ, ΕΜΠΡΗΣΩ

Etymology: From an imitative root meaning 'to blow', hence 'to inflate, to swell'. The sense of 'to burn' likely developed from the idea of something swelling up with heat or fire.

G1227

Part of Speech: Verb

Sounds like: dee-ah-peh-SEIN

Translations: to fall away, to fail, to miscarry, to fall through, to waste away

Notes: This is the aorist active infinitive form of the verb διαπίπτω (diapiptō). It means 'to fall away' or 'to fail'. It can be used to describe something that falls through or does not come to fruition, or physically wasting away.

Inflection: Aorist, Active, Infinitive

Synonyms: ΕΚΠΙΠΤΩ, ΑΠΟΠΙΠΤΩ

Etymology: The word διαπίπτω (diapiptō) is a compound word formed from διά (dia), meaning 'through' or 'apart', and πίπτω (piptō), meaning 'to fall'.

G1096

Part of Speech: Verb

Sounds like: GEH-noi-toh

Translations: let it be, may it be, so be it, amen

Notes: This word is a form of the verb 'to become' or 'to happen'. In this specific form, it is in the optative mood, which expresses a wish, a prayer, or a strong desire. It is often translated as 'let it be' or 'may it happen', similar to the English 'amen' when used to affirm a statement or prayer.

Inflection: Aorist, Middle, Optative, 3rd Person, Singular

Synonyms: ἘΙΗ, ΓΕΝΗΘΗΤΩ

Etymology: The word ΓΙΝΟΜΑΙ comes from an ancient Proto-Indo-European root meaning 'to come into being' or 'to be born'.

G0976

Part of Speech: Noun

Sounds like: BEEB-lee-on

Translations: book, scroll, a book, a scroll

Notes: This word refers to a book or a scroll, which was the common form of written material in ancient times. It is a diminutive of the word βίβλος (biblos), meaning 'papyrus' or 'book'. It is used to denote a written document, a record, or a volume of text. For example, one might read 'the book' or 'the scroll' of a prophet.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΒΙΒΛΟΣ, ΓΡΑΦΗ

Etymology: From Ancient Greek βίβλος (biblos, “papyrus, book”), which is thought to be of Egyptian origin, referring to the city of Byblos, a Phoenician city known for exporting papyrus.

G5495

Part of Speech: Noun

Sounds like: KHEI-ross

Translations: of hand, of a hand, of the hand, of power, of authority, of control

Notes: This is the genitive singular form of the noun 'χείρ' (cheir), meaning 'hand'. In Koine Greek, 'hand' can refer not only to the physical limb but also metaphorically to power, authority, control, or agency. When used in the genitive case, it often indicates possession, origin, or the agent by which something is done, thus translating to 'of hand' or 'by the hand of'.

Inflection: Singular, Genitive, Feminine

Synonyms: ΔΥΝΑΜΙΣ, ΕΞΟΥΣΙΑ

Etymology: The word 'χείρ' (cheir) comes from Proto-Indo-European *ǵʰesr-, meaning 'hand'. It is related to words for hand in other Indo-European languages.

G2379

Part of Speech: Noun

Sounds like: thoo-see-as-TEE-ree-on

Translations: altar, an altar

Notes: This word refers to an altar, a raised structure or place on which sacrifices or offerings are made to a deity. It is typically used in religious contexts to denote the sacred place where rituals involving offerings take place.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The word "ΘΥΣΙΑΣΤΗΡΙΟΝ" (thysiastērion) is derived from "θυσιάζω" (thysiazō), meaning 'to sacrifice', which in turn comes from "θυσία" (thysia), meaning 'sacrifice' or 'offering'. It literally means 'place of sacrifice'.

G3422

Part of Speech: Noun

Sounds like: mnee-MO-sy-non

Translations: memorial, remembrance, a memorial, a remembrance

Notes: This word refers to something that serves as a reminder or a monument, often commemorating a person, event, or covenant. It can be used to describe an act of remembrance, a physical object, or a lasting legacy.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΜΝΗΜΗ, ΥΠΟΜΝΗΣΙΣ

Etymology: From the Greek word μνήμη (mnēmē), meaning 'memory' or 'remembrance'. It refers to something that brings to mind or preserves the memory of a person or event.

G0399

Part of Speech: Verb

Sounds like: ah-NOY-say

Translations: will offer up, will bring up, will carry up, will present

Notes: This word means to bring up, carry up, or offer up. It is often used in the context of presenting sacrifices or offerings to God, but can also refer to bringing something to a higher place or presenting a report. It implies an action of moving something upwards or presenting it formally.

Inflection: Future, Active, Indicative, Third Person Singular

Synonyms: ΠΡΟΣΦΕΡΩ, ΦΕΡΩ, ἈΝΑΓΩ

Etymology: The word ἀναφέρω (anapherō) is a compound word formed from ἀνά (ana), meaning 'up' or 'again', and φέρω (pherō), meaning 'to bear' or 'to carry'.

G3024

Part of Speech: Noun

Sounds like: LAY-thay

Translations: forgetfulness, oblivion, a forgetfulness, an oblivion

Notes: This word refers to the state of forgetting or being forgotten, a condition of oblivion. It can be used to describe the act of losing memory or the state of being unremembered. In ancient Greek mythology, Lethe was also the name of a river in the underworld, whose waters caused forgetfulness in those who drank from them.

Inflection: Singular, Nominative, Feminine

Synonyms: ΑΜΝΗΣΙΑ

Etymology: From the Greek verb λανθάνω (lanthanō), meaning 'to escape notice, to be hidden, to forget'.

G1227

Part of Speech: Verb

Sounds like: dee-ah-peh-SEH-tai

Translations: will fall through, will fail, will perish, will fall away, will come to nothing

Notes: This word is a compound verb formed from 'διά' (through, apart) and 'πίπτω' (to fall). It means to fall through, to fail, or to perish. It is used to describe something that does not come to pass, or something that falls apart or becomes ineffective. For example, a promise might 'fall through' or 'fail'.

Inflection: Future Indicative, Middle Voice, Third Person Singular

Synonyms: ΑΠΟΛΛΥΜΙ, ΚΑΤΑΠΙΠΤΩ, ΠΙΠΤΩ

G0685, G0731

Part of Speech: Noun, Verb

Sounds like: ah-RAN

Translations: curse, a curse, an imprecation, to lift, to take up, to carry away, to remove

Notes: This word can be either a noun meaning 'curse' or 'imprecation', or a form of the verb 'αἴρω' (airō) meaning 'to lift' or 'to take up'. The meaning depends on the context. As a noun, it refers to a solemn prayer or wish that evil may befall someone. As a verb, it describes the action of raising something or removing it.

Inflection: Singular, Accusative, Feminine (for the noun); Aorist, Active, Participle, Nominative, Plural, Masculine (for the verb)

Synonyms: ΚΑΤΑΡΑ, ΑΙΡΩ

G2992

Part of Speech: Noun

Sounds like: lah-OH

Translations: people, a people, nation, a nation

Notes: This word refers to a people, a nation, or a multitude of individuals, often used in the context of a specific group or community, such as the people of Israel or the people of God. It can be used to describe a general populace or a distinct ethnic or national group.

Inflection: Singular, Dative, Masculine

Synonyms: ΕΘΝΟΣ, ΟΧΛΟΣ

Etymology: From an unknown root, possibly related to λᾶς (lās, "stone"), referring to people as "stones" or "foundations." It is also suggested to be from Proto-Indo-European *leh₂w- ("people, army").

Part of Speech: Verb

Sounds like: mee-AN-thay

Translations: be defiled, be polluted, be stained, be corrupted

Notes: This verb describes the state of being defiled, polluted, or stained, often in a moral or ritual sense. It refers to something becoming unclean or impure, whether physically or spiritually. It is used to indicate that an action or state has caused something to become ritually or morally impure.

Inflection: Aorist, Passive, Indicative, 3rd Person Singular

Synonyms: ΜΟΛΥΝΩ, ΒΕΒΗΛΟΩ

Etymology: The word 'μιαινω' (miainō) is of uncertain origin, possibly pre-Greek.

G2513

Part of Speech: Adjective

Sounds like: ka-tha-RAH

Translations: clean, pure, clear, innocent, holy

Notes: This word describes something that is clean, pure, or free from defilement, whether physical, moral, or ritual. It can refer to a person who is innocent or blameless, or an object that is ceremonially pure. It is often used to describe a state of being unmixed or uncorrupted. In the provided examples, it describes a person as innocent of sin and a turban as clean or pure.

Inflection: Singular, Nominative, Feminine

Synonyms: ΑΓΝΟΣ, ΑΜΙΑΝΤΟΣ, ΑΜΟΛΥΝΤΟΣ

G1620

Part of Speech: Verb

Sounds like: ek-sper-ma-tee-EH-ee

Translations: will produce seed, will conceive seed, will sow seed

Notes: This word is a verb meaning 'to produce seed' or 'to conceive seed'. It is used in contexts related to procreation or the act of sowing. It implies the successful generation or reception of seed, often in a biological sense.

Inflection: Future Indicative, Active Voice, Third Person Singular

Synonyms: ΣΠΕΙΡΩ, ΓΕΝΝΑΩ

Etymology: The word is a compound of the preposition ἐκ (ek), meaning 'out of' or 'from', and σπερματίζω (spermatizō), meaning 'to sow seed' or 'to produce seed'. The latter part derives from σπέρμα (sperma), meaning 'seed'.

G4690

Part of Speech: Noun

Sounds like: SPER-mah

Translations: seed, a seed, offspring, descendants, children, posterity

Notes: This word refers to 'seed' in a literal sense, like the seed from which a plant grows. It is also commonly used metaphorically to mean 'offspring' or 'descendants', referring to a lineage or posterity. It can be used in contexts like 'the seed of Abraham' to mean Abraham's descendants.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΓΕΝΟΣ, ΓΕΝΝΗΜΑ

Etymology: The word 'σπέρμα' comes from the Proto-Indo-European root *sper- meaning 'to strew, sow'. It is related to the verb 'σπείρω' (speirō), meaning 'to sow'.

G3778

Part of Speech: Pronoun, Adjective

Sounds like: OO-tos

Translations: this, that, he, she, it, these, those, this one, that one

Notes: This word is a demonstrative pronoun, meaning 'this' or 'that'. It is used to point out something or someone that is near, or has just been mentioned. It can function as a substantive (e.g., 'he', 'she', 'it', 'this one') or as an adjective modifying a noun (e.g., 'this man', 'these things'). It often refers to something immediately present or recently discussed in the discourse.

Inflection: Masculine, Nominative, Singular

Synonyms: ΕΚΕΙΝΟΣ, ΟΔΕ

Etymology: The word ΟΥΤΟΣ is of uncertain origin, but it is thought to be an ancient demonstrative pronoun in Greek, possibly related to other Indo-European demonstratives.

G3551

Part of Speech: Noun

Sounds like: NOH-mos

Translations: law, a law, principle, custom

Notes: This word refers to a law, a principle, or a custom. It can denote a specific legal code, such as the Mosaic Law, or a general principle or rule. It is often used in a religious or ethical context, referring to divine commandments or established norms of conduct.

Inflection: Singular, Nominative, Masculine

Synonyms: ΕΝΤΟΛΗ, ΔΙΚΑΙΩΜΑ, ΚΑΝΩΝ

Etymology: The word ΝΟΜΟΣ (nomos) comes from the Greek verb νέμω (nemō), meaning 'to distribute, to assign, to apportion'. It originally referred to that which is distributed or assigned, and thus came to mean an established custom or law.

G5599, G3739

Part of Speech: Letter, Interjection, Relative Pronoun

Sounds like: OH-meh-gah (as a letter); OH (as an interjection); OH (as a pronoun)

Translations: Omega, O, Oh, the end, the last, (to) whom, (to) which, (to) what, (to) that, (to) who, (to) those, (to) whomsoever, (to) whatsoever

Notes: This character, Omega, is the twenty-fourth and final letter of the Greek alphabet. As a letter, it represents the long 'o' sound. It can also function as an interjection, similar to 'O' or 'Oh' in English, used for direct address or exclamation. Furthermore, without diacritics, 'Ω' can represent the dative singular form of the relative pronoun 'ὅς, ἥ, ὅ', meaning 'to whom', 'to which', or 'to what', depending on context and gender. It can refer to a person or thing that is the indirect object of an action.

Inflection: Does not inflect (as a letter or interjection); Dative, Singular, All genders (as a relative pronoun)

Etymology: The letter Omega is derived from the Phoenician letter 'ayin'. Its name literally means 'great O' (ō mega), distinguishing it from Omicron ('small O'). As a relative pronoun, it originates from Proto-Indo-European roots.

G3551

Part of Speech: Noun

Sounds like: NOH-mon

Translations: law, a law, rule, principle

Notes: The word refers to a law, rule, or principle. In the context of the Bible, it often refers to the Mosaic Law or the Law of God, but it can also refer to a general principle or custom. It is used to denote a standard of conduct or a governing regulation.

Inflection: Singular, Masculine, Accusative

Synonyms: ΚΑΝΩΝ, ΔΙΚΑΙΩΜΑ, ΕΝΤΟΛΗ

Etymology: From a root meaning "to parcel out, distribute." It originally referred to anything assigned or apportioned, and later came to mean a custom, usage, or law.

G3778

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: TOO-ton

Translations: this, this one, him, it

Notes: This word is a demonstrative pronoun or adjective, used to point out something specific that is near in proximity, time, or thought, or something that has just been mentioned. As a pronoun, it can stand in for a noun, meaning 'this one' or 'him/it'. As an adjective, it modifies a noun, meaning 'this' (e.g., 'this house'). In this form, it is masculine singular and in the accusative case, meaning it functions as the direct object of a verb or the object of certain prepositions.

Inflection: Singular, Accusative, Masculine

Synonyms: ΟΔΕ, ΕΚΕΙΝΟΝ

G0000