2001 Translation

Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G0846

Part of Speech: Pronoun

Sounds like: ow-TOH

Translations: (to) him, (to) her, (to) it, (to) himself, (to) herself, (to) itself

Notes: This word is the dative singular form of the pronoun 'ΑΥ̓ΤΟΣ'. It functions as a personal pronoun meaning 'him', 'her', or 'it' when used as an indirect object, often translated with 'to' or 'for'. It can also function as an intensive pronoun meaning 'himself', 'herself', or 'itself', emphasizing the subject. In some contexts, especially with the definite article, it can act as a demonstrative pronoun meaning 'the same'. Its usage depends heavily on the surrounding context.

Inflection: Singular, Dative, Masculine or Feminine or Neuter

G3708

Part of Speech: Verb

Sounds like: ho-RA

Translations: see!, look!, behold!, beware!, take heed!

Notes: This is a verb in the imperative mood, meaning 'see!' or 'look!'. It is used to command or urge someone to observe something, to pay attention, or to be careful. It can also be used to draw attention to something, similar to 'behold!' or 'lo!'. In some contexts, it can convey a warning, meaning 'beware!' or 'take heed!'.

Inflection: Present, Active, Imperative, Second Person, Singular

Synonyms: ΒΛΕΠΩ, ΕΙΔΩ

Etymology: From Proto-Indo-European *wer- 'to perceive, watch'.

G5043

Part of Speech: Noun

Sounds like: TEK-non

Translations: child, a child, son, a son, daughter, a daughter

Notes: This word refers to a child, offspring, or descendant. It can be used broadly to refer to a son or daughter, or more generally to a young person. It is often used in a tender or affectionate way, similar to how 'my child' or 'dear child' might be used in English. It can also be used metaphorically to refer to someone who is a spiritual 'child' or follower of another.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΠΑΙΣ, ΥΙΟΣ, ΘΥΓΑΤΗΡ

Etymology: From the root τίκτω (tiktō), meaning 'to beget' or 'to bear'. It refers to that which is born or produced.

G4905

Part of Speech: Participle, Verb

Sounds like: soon-el-THON-tee

Translations: to the one who came together, to the one who accompanied, to the one who met, to the one who assembled

Notes: This word is a dative singular masculine or neuter participle derived from the verb 'συνέρχομαι' (synerchomai), meaning 'to come together,' 'to assemble,' 'to accompany,' or 'to meet.' It describes someone or something that has performed the action of coming together or accompanying. As a dative case, it indicates the indirect object of an action, often translated with 'to' or 'for' the person or thing.

Inflection: Aorist, Active, Participle, Singular, Dative, Masculine or Neuter

Synonyms: ΣΥΝΑΓΟΜΕΝΩ, ΣΥΜΒΑΙΝΟΝΤΙ

G4771

Part of Speech: Pronoun

Sounds like: SOY

Translations: (to) you, (for) you, you

Notes: This is the second-person singular dative pronoun in Koine Greek, meaning 'to you' or 'for you'. It can also simply translate as 'you' when the context implies a dative relationship, such as indirect object or a recipient of an action. It is used to indicate the person to whom something is given, said, or done, or for whom an action is performed. For example, 'I give to you' or 'I do this for you'.

Inflection: Singular, Dative, Second Person

Etymology: From Proto-Indo-European. It is a very ancient pronoun, found across many Indo-European languages.

G1163

Part of Speech: Impersonal Verb

Sounds like: DEH-ee

Translations: it is necessary, one must, it is proper, it behooves

Notes: This is an impersonal verb meaning 'it is necessary' or 'one must'. It expresses a strong sense of obligation, necessity, or inevitability. It is often used with an infinitive to indicate what must be done or what is destined to happen.

Inflection: Impersonal, 3rd person singular, Present, Indicative, Active

Synonyms: ΧΡΗ, ΑΝΑΓΚΗ ΕΣΤΙΝ

Etymology: From Proto-Indo-European *deyh₂- (to shine, to gleam), which developed into the sense of 'to be visible, to appear', and then 'to be proper, to be necessary'.

G3753

Part of Speech: Adverb

Sounds like: OH-teh

Translations: when, whenever, at which time

Notes: This word functions as a temporal adverb or conjunction, indicating a point or period in time. It is used to introduce a clause that specifies when an action occurs or occurred, similar to 'when' or 'whenever' in English. It can refer to a specific past event or a general, recurring condition.

Inflection: Does not inflect

Synonyms: ΗΝΙΚΑ, ΟΠΟΤΕ

Etymology: From the demonstrative pronoun 'ho' (the) and the particle 'te' (then, at that time). It originally meant 'at that time when'.

Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

Part of Speech: Proper Noun

Sounds like: TOH-bayth

Translations: Tobit

Notes: This is a proper noun, the name of a man. It refers to the main character of the deuterocanonical Book of Tobit, a righteous Israelite living in exile in Nineveh. It is a transliteration of the Hebrew name Toviyah, meaning 'my good is Yahweh' or 'Yahweh is good'.

Inflection: Singular, Masculine

Etymology: This word is a transliteration of the Hebrew name 'Toviyah' (טוביה), which means 'my good is Yahweh' or 'Yahweh is good'. It entered Koine Greek through the Septuagint translation of the Old Testament.

G3813

Part of Speech: Noun

Sounds like: pai-DEE-on

Translations: child, a child, infant, an infant, little child, a little child

Notes: This word refers to a young child or an infant. It is a diminutive form of the word 'παῖς' (pais), meaning 'child' or 'servant', emphasizing the smallness or tenderness of the child. It can be used generally to refer to any young person, often implying innocence or youth.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΤΕΚΝΟΝ, ΒΡΕΦΟΣ

Etymology: From Ancient Greek 'παιδίον' (paidíon), a diminutive of 'παῖς' (paîs, “child, boy, servant”).

G4198

Part of Speech: Participle

Sounds like: por-yoo-THEN-tee

Translations: to one having gone, to one having traveled, to one having departed, to one having proceeded

Notes: This word is an aorist passive participle, meaning 'having gone' or 'having traveled'. It describes someone who has completed the action of going or traveling. As a dative form, it indicates the recipient or indirect object of an action, often translated with 'to' or 'for' someone.

Inflection: Singular, Dative, Masculine or Neuter, Aorist, Passive, Participle

Synonyms: ΕΡΧΟΜΑΙ, ΒΑΙΝΩ, ΑΠΕΡΧΟΜΑΙ

Etymology: From Ancient Greek πορεύω (poreúō, “to make to go, carry, convey”), from πόρος (póros, “a way, a passage”).

G3326

Part of Speech: Preposition, Adverb

Sounds like: MEH-tah

Translations: with, among, after, behind, afterward, besides

Notes: ΜΕΤΑ is a versatile word that functions as both a preposition and an adverb. As a preposition, its meaning depends on the case of the noun it governs: when followed by a genitive noun, it means 'with' or 'among', indicating association or presence; when followed by an accusative noun, it means 'after' or 'behind', indicating sequence or pursuit. As an adverb, it typically means 'afterward' or 'besides'. It is a very common word in Koine Greek.

Inflection: Does not inflect

Synonyms: ΣΥΝ, ΟΠΙΣΩ

Etymology: From Proto-Indo-European *met- 'in the middle, among, with'. It is cognate with English 'mid' and 'middle'.

G1519

Part of Speech: Preposition

Sounds like: EES

Translations: into, to, for, unto, among, in, toward

Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.

Inflection: Does not inflect

Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.

G1325

Part of Speech: Participle

Sounds like: DOOS

Translations: giving, having given, a giver, one who gives

Notes: This word is a participle derived from the verb 'to give'. It describes someone or something that is in the act of giving, or has already given. It can function like an adjective, modifying a noun, or like an adverb, describing the manner of an action. For example, it could be used in a phrase like 'the man giving the gift' or 'he spoke, giving a warning'.

Inflection: Singular, Nominative, Masculine, Aorist, Active

Synonyms: ΠΑΡΕΧΩΝ, ΧΑΡΙΖΟΜΕΝΟΣ

Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G4214

Part of Speech: Adjective, Noun

Sounds like: PO-son

Translations: how much, how great, what quantity, a quantity, a sum

Notes: This word is an interrogative or relative adjective and noun, meaning 'how much' or 'what quantity'. It refers to an amount, size, or degree. As an adjective, it modifies a noun to ask about its quantity (e.g., 'how much money?'). As a noun, it refers to a specific quantity or sum (e.g., 'a certain amount').

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΟΣΟΣ, ΗΛΙΚΟΣ

Etymology: From Proto-Indo-European, related to demonstrative pronouns and indicating quantity or degree.

G1325

Part of Speech: Verb

Sounds like: DOH-soh

Translations: I will give, I will grant, I will bestow, I will put, I will place

Notes: This word is the first person singular future active indicative form of the verb 'δίδωμι' (didomi), meaning 'to give'. It indicates an action that the speaker will perform in the future, such as 'I will give' or 'I will grant'. It is commonly used to express promises, intentions, or future actions of giving or providing something.

Inflection: Future Active Indicative, 1st Person Singular

Synonyms: ΔΩΣΕΙ, ΔΩΣΟΜΕΝ

Etymology: The word 'δίδωμι' (didomi) comes from the Proto-Indo-European root *deh₃- meaning 'to give'. It is a reduplicated present stem, a common feature in ancient Greek verbs.

G1325

Part of Speech: Participle

Sounds like: DI-doos

Translations: giving, who gives, one who gives

Notes: This word is a present active participle derived from the verb 'δίδωμι' (didōmi), meaning 'to give'. As a participle, it functions like an adjective or adverb, describing an action or state of 'giving' in relation to another part of the sentence. It can be translated as 'giving' or 'one who gives', indicating someone who is currently in the act of giving.

Inflection: Present, Active, Participle, Masculine, Singular, Nominative

Synonyms: ΠΑΡΕΧΩΝ, ΧΑΡΙΖΟΜΕΝΟΣ

Etymology: The word 'δίδωμι' (didōmi) comes from the Proto-Indo-European root meaning 'to give'. It is a reduplicated verb, a common feature in ancient Greek verbs, where the initial syllable is repeated.

G5225

Part of Speech: Participle

Sounds like: hoo-PAR-khon-tohn

Translations: possessions, goods, property, resources, wealth, what one has, of existing things

Notes: This word is a present active participle of the verb 'υπάρχω' (hyparchō), meaning 'to exist,' 'to be,' or 'to be available.' In its genitive plural form, as seen here, it often functions as a substantive, referring to 'one's possessions,' 'goods,' or 'property.' It describes things that are currently existing or available to someone.

Inflection: Present, Active, Participle, Genitive, Plural, Neuter

Synonyms: ΚΤΗΜΑΤΩΝ, ΟΥΣΙΑΣ, ΠΛΟΥΤΟΥ

G5342

Part of Speech: Verb

Sounds like: en-AY-no-khen

Translations: has brought, has carried, has borne, has led, has endured

Notes: This word is the third person singular, perfect active indicative form of the verb 'pherō' (φέρω). It means 'he/she/it has brought,' 'has carried,' 'has borne,' or 'has endured.' It describes an action that was completed in the past and has ongoing results or relevance in the present. It can be used in contexts like 'he has brought a gift' or 'it has borne fruit.'

Inflection: Perfect, Active, Indicative, 3rd Person Singular

Synonyms: ΑΓΩ, ΚΟΜΙΖΩ, ΒΑΣΤΑΖΩ

Etymology: The root verb φέρω (pherō) comes from the Proto-Indo-European root *bʰer-, meaning 'to carry' or 'to bear.' It is a very ancient and widely attested verb across Indo-European languages.

G3326

Part of Speech: Preposition, Adverb

Sounds like: MEH-tah

Translations: with, after, among, behind, by, in company with, in pursuit of, according to

Notes: This word is a preposition that can also function as an adverb. Its meaning varies depending on the case of the noun it governs. When used with the genitive case, it typically means 'with' or 'in company with'. When used with the accusative case, it usually means 'after' or 'behind' (indicating sequence or pursuit). It can also denote a change of state or position.

Inflection: Does not inflect (as a preposition, it governs cases)

Synonyms: ΣΥΝ, ΕΠΙ, ΠΡΟΣ

Etymology: The word 'μετά' (meta) comes from Proto-Indo-European *met- 'in the middle, among, with'. It is related to English 'mid' and 'middle'.

G3754

Part of Speech: Conjunction, Relative Pronoun

Sounds like: OH-tee

Translations: that, because, for, since, how, what, which

Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ

Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.

G5198

Part of Speech: Adjective

Sounds like: yoo-GEE-ay

Translations: healthy, sound, whole, well

Notes: This word describes something or someone as being in a state of good health, soundness, or wholeness. It can refer to physical health, but also to something being complete or unimpaired. It is used to qualify nouns, indicating their healthy or sound condition.

Inflection: Singular, Accusative, Masculine or Feminine; or Plural, Nominative, Accusative, or Vocative, Neuter

Synonyms: ΑΚΕΡΑΙΟΣ, ΑΣΙΝΗΣ, ΑΡΤΙΟΣ

Etymology: From the Proto-Indo-European root *h₂yug- meaning 'to join, unite, be healthy'. It is related to words meaning 'life' or 'vigor'.

Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

G0694

Part of Speech: Noun

Sounds like: ar-GY-ree-on

Translations: silver, a silver coin, money, a piece of money

Notes: This word refers to silver, either as the metal itself or, more commonly in the New Testament, as silver coins or money in general. It is often used to denote wealth or payment. For example, it can refer to the thirty pieces of silver Judas received for betraying Jesus.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΑΡΓΥΡΟΣ, ΧΡΗΜΑΤΑ

Etymology: From the Greek word ἀργύριον (argyriōn), which is a diminutive of ἄργυρος (argyros), meaning 'silver'. It refers to something made of silver or a small piece of silver.

G5342

Part of Speech: Verb

Sounds like: EE-neng-ken

Translations: he brought, he carried, he bore, he led, he produced

Notes: This word is a verb meaning 'he brought,' 'he carried,' or 'he bore.' It is the third person singular aorist active indicative form of the verb φέρω (pherō), which means 'to bear,' 'to carry,' 'to bring,' or 'to lead.' It describes a completed action in the past, performed by a single male or neuter subject.

Inflection: Third Person, Singular, Aorist, Active, Indicative

Synonyms: ΑΓΩ, ΚΟΜΙΖΩ, ΒΑΣΤΑΖΩ

Etymology: The verb φέρω (pherō) comes from a Proto-Indo-European root meaning 'to carry' or 'to bear.' It is a very ancient and common verb in Greek, with many derivatives.

G5198

Part of Speech: Verb, Participle

Sounds like: hy-GY-noh-n-tah

Translations: healthy, sound, well, being healthy, those who are healthy

Notes: This word is a participle derived from the verb 'to be healthy' or 'to be sound'. It describes someone or something that is in a state of good health or soundness. It can be used to refer to people who are healthy or things that are in good condition.

Inflection: Present, Active, Participle, Accusative, Plural, Masculine or Neuter

Synonyms: ΕΥΕΚΤΩΝ, ΕΥΡΩΣΤΟΣ

Etymology: The word originates from the Greek word 'ὑγιής' (hygiēs), meaning 'healthy' or 'sound', which is also the root of the English word 'hygiene'.

G4245

Part of Speech: Noun

Sounds like: pres-BY-tays

Translations: old man, an old man, elder, an elder

Notes: This word refers to an old man, or more generally, an elder. It is often used to denote someone who is advanced in age or holds a position of authority or respect due to their age and experience, such as a leader in a community or church. It can be used in a general sense to describe an elderly person.

Inflection: Singular, Nominative, Masculine

Synonyms: ΓΕΡΩΝ, ΠΡΕΣΒΥΣ

Etymology: The word "πρεσβύτης" (presbytēs) comes from "πρέσβυς" (presbys), meaning 'old, elder'. It is related to the idea of being 'first' or 'foremost' in age or rank.

G2983

Part of Speech: Verb

Sounds like: lah-BANE

Translations: to take, to receive, to get, to seize, to grasp, to obtain

Notes: This word is the aorist active infinitive form of the verb 'λαμβάνω' (lambanō), meaning 'to take' or 'to receive'. As an infinitive, it functions like the English 'to take' or 'to receive', indicating the action itself without specifying a subject or tense, often used after other verbs or prepositions. It can refer to physically taking something, receiving a gift or information, or grasping a concept.

Inflection: Aorist, Active, Infinitive

Synonyms: ΔΕΧΟΜΑΙ, ΚΟΜΙΖΩ, ΑΙΡΕΩ

Etymology: From Proto-Indo-European *slegh- ('to seize, to take'). In Greek, it developed into 'λαμβάνω', meaning 'to take, to grasp, to receive'.

G2192

Part of Speech: Participle

Sounds like: EKH-ohn

Translations: having, holding, possessing, being in possession of

Notes: This word is a present active participle derived from the verb 'ἔχω' (echō), meaning 'to have' or 'to hold'. As a participle, it functions like a verbal adjective, describing someone or something that is in the act of having or holding something. It can be translated as 'having' or 'one who has', and often introduces a clause explaining what someone possesses or is doing.

Inflection: Present, Active, Participle, Masculine, Singular, Nominative

Synonyms: ΚΕΚΤΗΜΕΝΟΣ, ΚΑΤΕΧΩΝ

Etymology: The verb ἔχω (echō) comes from Proto-Indo-European *seǵʰ- ('to hold, to have'). It is a common verb in ancient Greek, with a wide range of meanings related to possession, state, and action.

G5342

Part of Speech: Verb

Sounds like: en-AY-no-kha-te

Translations: you have brought, you have borne, you have carried

Notes: This is a verb meaning 'to bring', 'to bear', or 'to carry'. It is in the perfect active indicative mood, indicating a completed action with ongoing results. It is used for the second person plural, meaning 'you all' or 'ye'.

Inflection: Perfect, Active, Indicative, Second Person Plural

Synonyms: ΑΓΩ, ΚΟΜΙΖΩ

Etymology: From Proto-Indo-European *bʰer- meaning 'to carry, to bear'. It is a very common and ancient verb in Greek, with many derivatives and compounds.

G5198

Part of Speech: Participle

Sounds like: hy-GY-ny-nohn

Translations: being healthy, being well, in good health, sound

Notes: This word is a present active participle derived from the verb 'ΥΓΙΑΙΝΩ' (hygiainō), meaning 'to be healthy' or 'to be sound'. As a participle, it functions like an adjective or adverb, describing someone or something as being in a state of good health or soundness. It can be used to describe a person who is well or has returned in good health.

Inflection: Present, Active, Participle, Masculine, Singular, Nominative

Synonyms: ΕΥΕΚΤΩΝ, ΕΥΡΩΣΤΟΣ

Etymology: The word 'ΥΓΙΑΙΝΩ' (hygiainō) comes from 'ΥΓΙΗΣ' (hygiēs), meaning 'healthy' or 'sound'. This root is also the origin of the English word 'hygiene'.

Part of Speech: Definite Article, Demonstrative Pronoun

Sounds like: TOOS

Translations: the, them, those

Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.

Inflection: Plural, Accusative, Masculine

Etymology: From Proto-Indo-European *so- (demonstrative pronoun).

G0846

Part of Speech: Pronoun

Sounds like: ow-TOYS

Translations: (to) them, (to) themselves, (to) it, (to) him, (to) her

Notes: This word is a dative plural form of the personal/demonstrative pronoun 'ΑΥ̓ΤΟΣ'. It typically means 'to/for them' or 'to/for themselves', depending on the context. It can refer to people or things. When used reflexively, it emphasizes the subject performing an action on or for themselves. It can also be used to refer to 'it', 'him', or 'her' in the dative case when the gender and number are clear from context, though 'them' is its primary plural translation.

Inflection: Dative, Plural, Masculine, Feminine, or Neuter

Part of Speech: Verb

Sounds like: ex-oh-moh-loh-GEH-ee-stheh

Translations: confess, acknowledge, give thanks, praise, profess, agree

Notes: This word is a compound verb meaning to confess, acknowledge, or give thanks. It implies an open and public declaration, often involving an admission of truth, a profession of faith, or an expression of gratitude. It can be used in contexts of confessing sins, acknowledging God's power, or giving praise.

Inflection: Present, Middle/Passive, Imperative, Second Person Plural

Synonyms: ΟΜΟΛΟΓΕΩ, ΕΥ̓ΧΑΡΙΣΤΕΩ, ΑἸΝΕΩ

G1799

Part of Speech: Adverb, Preposition

Sounds like: en-OH-pee-on

Translations: before, in the presence of, in the sight of, (of) before, (of) in the presence of, (of) in the sight of

Notes: This word functions as an adverb meaning 'before' or 'in the presence of'. It can also be used as a preposition with the genitive case, meaning 'in the presence of' or 'in the sight of' someone or something. It often conveys the idea of being directly in front of, or under the observation of, another.

Inflection: Does not inflect (as an adverb); functions as a preposition with the genitive case.

Synonyms: ἘΜΠΡΟΣΘΕΝ, ΚΑΤΕΝΩΠΙΟΝ

Etymology: This word is a compound formed from the preposition ἘΝ (en, meaning 'in') and the noun ὬΨ (ōps, meaning 'face' or 'eye'). It literally means 'in the face of' or 'in the sight of'.

G4012

Part of Speech: Preposition

Sounds like: PEH-ree

Translations: about, concerning, around, for, on behalf of, with respect to, at, near

Notes: This word is a preposition that can take either the genitive or accusative case, and its meaning changes depending on the case of the noun it governs. When used with the genitive case, it typically means 'about', 'concerning', 'for', or 'on behalf of'. When used with the accusative case, it usually indicates spatial 'around', 'about' (in the sense of movement or position), 'at', or 'near'. It can also be used as a prefix in compound words, adding a sense of 'around' or 'excessive'.

Inflection: Governs Genitive or Accusative case; Does not inflect itself

Synonyms: ΥΠΕΡ, ΑΜΦΙ, ΕΠΙ

Etymology: From Proto-Indo-European *peri, meaning 'around, about'. It is cognate with English 'peri-' (as in 'perimeter') and Latin 'per'.

G3326

Part of Speech: Preposition

Sounds like: meth

Translations: with, after, among, by, in company with

Notes: This is an elided form of the preposition 'μετά' (meta), which means 'with' or 'after'. The final alpha (α) is dropped when the next word begins with a vowel and a rough breathing mark (indicated by the 'θ' which is the first letter of the following word in the examples, 'θύμου'). It indicates association, accompaniment, or sequence in time or order. When used with the genitive case, it typically means 'with' or 'in company with'. When used with the accusative case, it typically means 'after' or 'behind'.

Inflection: Does not inflect (preposition, but this is an elided form)

Synonyms: ΣΥΝ, ΠΑΡΑ

Etymology: From Proto-Indo-European *met- (among, with, in the middle of).

G0018

Part of Speech: Adjective, Noun

Sounds like: ah-gah-THON

Translations: good, a good thing, benefit, advantage, what is good

Notes: This word describes something that is good, beneficial, or morally upright. As an adjective, it modifies a noun, indicating its positive quality. As a neuter noun, it often refers to 'a good thing' or 'what is good' in a general sense, encompassing both moral excellence and practical benefit. It is frequently used to describe actions, outcomes, or qualities that are desirable or virtuous.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΚΑΛΟΣ, ΧΡΗΣΤΟΣ

Etymology: The word originates from Proto-Indo-European, referring to something that is 'good' or 'noble'. It has cognates in various Indo-European languages.

G2127

Part of Speech: Verb

Sounds like: yoo-lo-GEH-in

Translations: to bless, to praise, to speak well of, to invoke a blessing upon

Notes: This is a compound verb formed from the Greek words ΕΥ̓ (eu), meaning 'well' or 'good', and ΛΟΓΟΣ (logos), meaning 'word' or 'speech'. Therefore, it literally means 'to speak well of'. It is used to express the act of bestowing a blessing, praising someone or something, or invoking divine favor. It can also refer to speaking well of someone in a general sense.

Inflection: Infinitive, Present, Active

Synonyms: ΑἸΝΕΩ, ἘΠΑΙΝΕΩ, ΔΟΞΑΖΩ

Etymology: The word ΕΥ̓ΛΟΓΕΩ is derived from the Greek prefix ΕΥ̓ (eu), meaning 'good' or 'well', and the verb ΛΕΓΩ (legō), meaning 'to speak' or 'to say'. It originally meant 'to speak well of' and later acquired the sense of 'to bless' in a religious context, particularly in the Septuagint and New Testament.

G3686

Part of Speech: Noun

Sounds like: O-no-MA

Translations: name, a name, reputation, character, authority

Notes: This word refers to a name, whether of a person, place, or thing. It can also signify one's reputation, character, or even authority, as a name often represents the person or entity itself. It is commonly used in phrases like 'in the name of' to denote authority or representation.

Inflection: Singular, Nominative, Accusative, or Genitive; Neuter

Synonyms: ΚΛΕΟΣ, ΦΗΜΗ

Etymology: From Proto-Indo-European *h₁nómn̥. It is cognate with Latin nōmen and English name.

G3588, G3778

Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

G5263

Part of Speech: Participle, Verb

Sounds like: hoo-po-DEIK-noo-on-tes

Translations: showing, pointing out, demonstrating, indicating, those showing, those pointing out, those demonstrating, those indicating

Notes: This word is a present active participle, meaning 'showing' or 'pointing out'. It describes an action that is ongoing or habitual. As a participle, it functions like an adjective or adverb, modifying a noun or verb, often indicating the manner or circumstance of an action. For example, it could be translated as 'those who are showing' or 'by showing'. It is a compound word formed from 'ὑπό' (under, by) and 'δείκνυμι' (to show, to point out).

Inflection: Present Active Participle, Masculine or Neuter, Nominative or Accusative, Plural

Synonyms: ΔΕΙΚΝΥΜΙ, ΕΝΔΕΙΚΝΥΜΙ, ΦΑΙΝΩ

G3361

Part of Speech: Particle, Adverb

Sounds like: MAY

Translations: not, lest, no, do not

Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.

Inflection: Does not inflect

Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.

Part of Speech: Verb

Sounds like: eks-oh-moh-loh-GEH-ee-sthahee

Translations: to confess, to acknowledge, to praise, to give thanks

Notes: This word is a compound verb formed from 'ἐκ' (out of, from) and 'ὁμολογέω' (to agree, to confess). It means to confess or acknowledge something, often publicly or openly. It can also carry the sense of giving thanks or praising, especially God, by acknowledging His works or character. It is used to express agreement, admission of guilt, or open declaration of faith or praise.

Inflection: Present, Middle/Passive, Infinitive

Synonyms: ΟΜΟΛΟΓΕΩ, ΑΙΝΕΩ, ΕΥΧΑΡΙΣΤΕΩ

Etymology: From Ancient Greek ἐκ (ek, "out of, from") and ὁμολογέω (homologeō, "to agree, to confess").

G5119

Part of Speech: Adverb

Sounds like: TOH-teh

Translations: then, at that time, at that moment, thereupon, therefore

Notes: This word is an adverb meaning 'then' or 'at that time'. It is used to indicate a point in time, often referring to a past or future event that follows another. It can also be used to introduce a consequence or result, similar to 'therefore' or 'in that case'.

Inflection: Does not inflect

Synonyms: ΕΠΕΙΤΑ, ΕΙΤΑ, ΟΥΝ

Etymology: The word ΤΟΤΕ is a primary adverb, meaning it is not derived from another word in Greek. It is related to the demonstrative pronoun 'το' (this/that).

Part of Speech: Letter, Numeral, Prefix

Sounds like: AL-fah (as the letter name), ah (as the sound)

Translations: Alpha, A, one, un-, a-

Notes: This is the first letter of the Greek alphabet, equivalent to the English 'A'. It can also function as the numeral '1'. Furthermore, it is commonly used as a prefix (known as the 'alpha privative') when placed before a word, indicating negation, absence, or the opposite of the word's meaning, similar to the English prefixes 'un-' or 'a-'. For example, 'atheist' (without God) comes from 'a-' (without) and 'theos' (God).

Inflection: Does not inflect as a letter or numeral. As a prefix, it modifies the meaning of the word it precedes.

Etymology: The letter 'Alpha' is derived from the Phoenician letter 'aleph', which meant 'ox'. It was adopted by the Greeks and became the first letter of their alphabet.

G5263

Part of Speech: Verb

Sounds like: hoo-poh-DEEK-noo-teh

Translations: show, point out, make known, demonstrate, teach, warn

Notes: This is a compound verb formed from the preposition ΥΠΟ (hypo, meaning 'under' or 'from below') and the verb ΔΕΙΚΝΥΜΙ (deiknymi, meaning 'to show' or 'to point out'). It means to show, point out, or make known, often with the nuance of showing something from below, or revealing something that was hidden, or giving a warning. It can be used in contexts of teaching, demonstrating, or giving instruction.

Inflection: Second Person, Plural, Present, Active, Imperative

Synonyms: ΔΕΙΚΝΥΜΙ, ΦΑΙΝΩ, ΔΗΛΟΩ

G3466

Part of Speech: Noun

Sounds like: moo-STAY-ree-on

Translations: mystery, a mystery, secret, a secret

Notes: This word refers to something hidden or secret, which is not yet revealed or understood. In a religious context, it often refers to a divine truth or purpose that is revealed only to those who are initiated or enlightened. It can also refer to a secret rite or doctrine.

Inflection: Singular, Nominative, Accusative, or Vocative, Neuter

Synonyms: ΑΠΟΚΡΥΦΟΝ, ΚΡΥΠΤΟΝ, ΑΠΟΚΑΛΥΨΙΣ

Etymology: The word ΜΥΣΤΗΡΙΟΝ comes from the Greek verb μύω (myō), meaning 'to close the eyes or mouth', referring to the secrecy or silence associated with mysteries or secret rites. It is related to the 'mysteries' of ancient Greek religions.

G2928

Part of Speech: Verb

Sounds like: KRYP-sai

Translations: to hide, to conceal, to keep secret

Notes: This word means to hide or conceal something, or to keep it secret. It can be used in various contexts where something is being kept out of sight or knowledge. As an aorist active infinitive, it functions like 'to hide' or 'to conceal' in English, often used after verbs like 'it is good' or 'it is necessary'. As an aorist active imperative, it would mean 'hide!' or 'conceal!'.

Inflection: Aorist, Active, Infinitive or Aorist, Active, Imperative, 2nd Person Plural

Synonyms: ΑΠΟΚΡΥΠΤΩ, ΚΑΛΥΠΤΩ, ΛΑΝΘΑΝΩ

Part of Speech: Definite Article

Sounds like: TAH

Translations: the

Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.

G1161

Part of Speech: Particle, Conjunction

Sounds like: DEH

Translations: but, and, now, then, moreover, however

Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΑΛΛΑ

Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.

G0343

Part of Speech: Verb

Sounds like: ah-nah-kah-LYP-tin

Translations: to uncover, to reveal, to disclose, to unveil

Notes: This word means to remove a covering or veil from something, thereby making it visible or known. It is used to describe the act of revealing something that was previously hidden, secret, or unknown. It can refer to physical uncovering or the disclosure of information or truth.

Inflection: Present, Active, Infinitive

Synonyms: ἈΠΟΚΑΛΥΠΤΩ, ΦΑΝΕΡΟΩ, ΔΗΛΟΩ

Etymology: The word is a compound of the prefix ἈΝΑ- (ana-), meaning 'up' or 'back', and the verb ΚΑΛΥΠΤΩ (kalyptō), meaning 'to cover' or 'to conceal'. Thus, it literally means 'to uncover' or 'to un-cover'.

G2556

Part of Speech: Adjective, Noun

Sounds like: KAH-kon

Translations: evil, bad, harmful, wicked, a bad thing, an evil thing, a wrong, a misfortune, a disaster

Notes: This word describes something that is bad, evil, or harmful. It can refer to moral wickedness, physical harm, or general poor quality. When used as a substantive (like a noun), it refers to an evil thing, a wrong, or a misfortune. It can be used to describe actions, intentions, or conditions.

Inflection: Neuter, Singular, Nominative or Accusative

Synonyms: ΠΟΝΗΡΟΣ, ΦΑΥΛΟΣ, ΑΣΕΒΗΣ

Etymology: The origin of this word is uncertain, but it is thought to be pre-Greek or from an unknown root.

G2147

Part of Speech: Verb

Sounds like: yoo-REE-say

Translations: he will find, she will find, it will find, you will find (singular)

Notes: This word is a verb meaning 'to find' or 'to discover'. It is used to indicate that someone or something will locate or come across something in the future. It can also imply a discovery or an invention. It is a compound word, formed from the prefix 'ευ-' (eu-), meaning 'well' or 'good', and the root 'ρισκω' (riskō), which relates to finding or searching.

Inflection: Future Indicative, Active Voice, Third Person Singular, or Second Person Singular

Synonyms: ΑΝΕΥΡΙΣΚΩ, ΚΑΤΑΛΑΜΒΑΝΩ

G2928

Part of Speech: Verb

Sounds like: kroop-TEIN

Translations: to hide, to conceal, to keep secret

Notes: This word is the present active infinitive form of the verb 'κρύπτω' (krypto), meaning 'to hide' or 'to conceal'. It is used to express the action of hiding something or someone, or keeping information secret. For example, it can be used in phrases like 'to hide a sin' or 'to keep a mystery secret'.

Inflection: Present, Active, Infinitive

Synonyms: ΑΠΟΚΡΥΠΤΩ, ΚΑΛΥΠΤΩ, ΛΑΝΘΑΝΩ

Etymology: From Proto-Indo-European *krewp- ('to cover, to hide'). It is related to words meaning 'to cover' or 'to conceal' in other Indo-European languages.

G4160

Part of Speech: Verb

Sounds like: poy-EH-ee-teh

Translations: do, make, perform, create, you do, you make

Notes: This word is a common verb meaning to do, make, or perform an action. It can be used in various contexts to describe the act of bringing something into existence, carrying out a task, or behaving in a certain way. It is a versatile verb that can take on different nuances depending on the context.

Inflection: Present Active Indicative, 2nd Person Plural; Present Active Imperative, 2nd Person Plural

Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ, ΤΙΘΗΜΙ

Etymology: The word is derived from an ancient root meaning 'to make' or 'to do'. It is related to other Greek words concerning action and creation.

G4335

Part of Speech: Noun

Sounds like: pros-YOO-khee

Translations: prayer, a prayer, supplication

Notes: This word refers to an act of prayer or supplication, a communication with God or a deity. It is commonly used to describe the act of worship or a specific request made in prayer. It can be used in contexts ranging from personal devotion to public worship.

Inflection: Singular, Nominative, Feminine

Synonyms: ΔΕΗΣΙΣ, ΕΥΧΗ

Etymology: From Ancient Greek προσεύχομαι (proseúkhomai, “to pray”), from πρός (prós, “to, toward”) + εὔχομαι (eúkhomai, “to pray, to wish”). It literally means 'a prayer directed towards'.

G1343

Part of Speech: Noun

Sounds like: dee-kah-yoh-SOO-nays

Translations: of righteousness, of justice, of a righteousness, of a justice

Notes: This word refers to the quality of being morally right, just, or righteous. It encompasses both the state of being right with God and the act of doing what is right. It is often used in a theological context to describe divine justice or human uprightness.

Inflection: Singular, Genitive, Feminine

Synonyms: ΑΛΗΘΕΙΑ, ΕΥΘΥΤΗΣ

Etymology: From the Greek word δίκαιος (dikaios), meaning 'just' or 'righteous', combined with the suffix -σύνη (-synē), which forms abstract nouns, indicating a state or quality.

G3641

Part of Speech: Adjective, Adverb

Sounds like: o-LI-gon

Translations: little, a little, few, a few, small, a small amount, short, a short time, briefly

Notes: This word can function as an adjective meaning 'little' or 'few', or as an adverb meaning 'a little' or 'briefly'. As an adjective, it describes a small quantity or number of something. As an adverb, it indicates a small degree or duration of an action. It is often used to denote scarcity or brevity.

Inflection: Singular, Neuter, Nominative or Accusative (as an adjective); Does not inflect (as an adverb)

Synonyms: ΜΙΚΡΟΣ, ΒΡΑΧΥΣ

Etymology: The word ὈΛΙΓΟΣ (oligos) is of uncertain origin, but it is thought to be related to words meaning 'small' or 'scanty'.

G2228, G3588

Part of Speech: Conjunction, Definite Article, Numeral

Sounds like: AY

Translations: or, the, 8

Notes: This word can function as a conjunction meaning 'or', indicating an alternative or choice between two or more options. It can also be the feminine nominative singular form of the definite article 'the', used to specify a feminine noun that is the subject of a sentence. The '̓' (coronis) indicates that this form is an elision, meaning it's a shortened form of a word like ἤ (e.g., when followed by a vowel). Additionally, the '̓' could be a keraia, indicating the numeral 8.

Inflection: Does not inflect (as conjunction or numeral); Singular, Nominative, Feminine (as definite article)

Etymology: The conjunction ἤ (e.g., from which Ἠ is an elision) is of uncertain origin. The definite article ἡ (from which Ἠ is an elision) comes from Proto-Indo-European. The numeral meaning is derived from the Greek letter eta (Η), which was used to represent the number 8.

G4183

Part of Speech: Adverb, Adjective

Sounds like: PO-loo

Translations: much, many, great, greatly, often, a lot

Notes: This word is commonly used to indicate a large quantity, degree, or frequency. As an adverb, it means 'much,' 'greatly,' or 'often,' modifying verbs or adjectives. As an adjective, it means 'much' (for singular nouns) or 'many' (for plural nouns), describing the quantity of something. It can also mean 'great' in terms of size or importance.

Inflection: Neuter, Singular (as adjective); Does not inflect (as adverb)

Synonyms: ΠΟΛΛΑ, ΠΛΕΙΟΝ

Etymology: From Proto-Indo-European, meaning 'much' or 'many'. It is a very common word across various Indo-European languages.

G5553

Part of Speech: Noun

Sounds like: KHROO-see-on

Translations: gold, a gold, money, a money

Notes: This word refers to gold, either as the precious metal itself or, by extension, as money or wealth. It is commonly used in contexts discussing valuable possessions or currency. It is a neuter noun.

Inflection: Singular, Nominative, Accusative, or Vocative, Neuter

Synonyms: ΧΡΥΣΟΣ, ΧΡΗΜΑΤΑ

Etymology: From the Greek word χρυσός (chrysos), meaning 'gold'. The suffix -ιον (-ion) is a diminutive suffix, but in this case, it often refers to a piece of gold or gold as a substance, rather than a small piece of gold.

G1654

Part of Speech: Noun

Sounds like: eh-leh-ay-mo-SOO-nay

Translations: mercy, compassion, pity, alms, a charitable deed

Notes: This word refers to the quality of showing compassion or pity, often leading to acts of charity or giving alms. It can describe both the feeling of mercy and the practical expression of it through charitable deeds. It is frequently used in a religious context to describe God's mercy or the charitable acts of believers.

Inflection: Singular, Nominative, Feminine

Synonyms: ΕΛΕΟΣ, ΟΙΚΤΙΡΜΟΣ, ΧΑΡΙΣ

Etymology: From the Greek word ἔλεος (eleos), meaning 'mercy' or 'pity', combined with the suffix -μοσύνη (-mosynē), which forms abstract nouns, indicating a state or quality. Thus, it literally means 'the quality of being merciful' or 'an act of mercy'.

G3123

Part of Speech: Adverb

Sounds like: MAHL-lon

Translations: more, rather, much more, especially

Notes: This word is a comparative adverb meaning 'more' or 'rather'. It is used to indicate a preference, a greater degree, or an intensification of something. It often appears in contexts where a comparison is being made, suggesting that one thing is true to a greater extent than another, or that one action is preferred over another. For example, it can mean 'more' in terms of quantity or intensity, or 'rather' when expressing a choice or preference.

Inflection: Does not inflect

Synonyms: ΠΛΕΟΝ, ΜΑΛΙΣΤΑ

Etymology: ΜΑΛΛΟΝ is a comparative adverb derived from an obsolete positive form related to the concept of 'much' or 'very'. It functions as the comparative degree of this implied positive.

G4149

Part of Speech: Noun

Sounds like: PLOO-tos

Translations: wealth, riches, abundance, a wealth, a richness, an abundance

Notes: This word refers to material wealth, riches, or abundance. It is often used in a general sense to describe possessions or prosperity. It can be used in sentences like 'He had great wealth' or 'The abundance of the harvest was evident'.

Inflection: Singular, Nominative, Masculine

Synonyms: ΧΡΗΜΑΤΑ, ΠΕΡΙΣΣΕΙΑ, ΕΥΠΟΡΙΑ

Etymology: From πλέω (pleō, "to sail"), referring to the wealth gained through sea trade, or from Proto-Indo-European *pleh₁- ("to fill").

G4506

Part of Speech: Verb

Sounds like: RHOO-eh-tai

Translations: is delivered, is rescued, is saved

Notes: This verb means to deliver, rescue, or save someone or something from danger, evil, or an undesirable situation. It is often used to describe divine intervention or protection. In a sentence, it would typically be used to indicate that a subject is being delivered or saved by an action or entity.

Inflection: 3rd Person, Singular, Present Tense, Indicative Mood, Middle or Passive Voice

Synonyms: ΣΩΖΩ, ΕΞΑΙΡΕΩ, ΔΙΑΣΩΖΩ

Etymology: The word ῥύομαι (rhyomai) comes from the Proto-Indo-European root *srew- meaning 'to flow, gush'. Its meaning evolved to 'draw, drag, pull' and then to 'draw to oneself, rescue, protect'.

Part of Speech: Definite Article, Pronoun, Interjection

Sounds like: OY

Translations: the, who, they, oh

Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.

Inflection: Masculine, Plural, Nominative

Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.

G4160

Part of Speech: Verb

Sounds like: poy-OON-tes

Translations: doing, making, performing, practicing, those who do, those who make

Notes: This word is a present active participle derived from the verb 'ποιέω' (poieō), meaning 'to do' or 'to make'. As a participle, it functions like an adjective or adverb, describing an ongoing action. In the provided context, it refers to 'those who are doing' or 'those who are making' something, often implying a continuous or habitual action.

Inflection: Present Active Participle, Nominative, Masculine, Plural

Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ

G2288

Part of Speech: Noun

Sounds like: tha-NA-too

Translations: of death

Notes: This word is the genitive singular form of the noun 'θάνατος' (thanatos), meaning 'death'. It is used to indicate possession, origin, or separation, often translated with 'of' or 'from'. For example, it could be used in phrases like 'the fear of death' or 'delivered from death'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΤΕΛΟΣ, ΑΠΩΛΕΙΑ

Etymology: From the root θαν- (than-), related to the verb θνῄσκω (thnēiskō, 'to die'). It refers to the cessation of life.

G0846

Part of Speech: Pronoun

Sounds like: ow-TEH

Translations: she, herself, to her, for her, of her, her, it, itself, to it, for it, of it, its, they, them, themselves

Notes: This word is a form of the pronoun 'autos', meaning 'self' or 'same'. It can function as a personal pronoun (he, she, it, they), a reflexive pronoun (himself, herself, itself, themselves), or an intensive pronoun (the very, the same). Its specific meaning depends on its case, number, and gender, and the context of the sentence.

Inflection: Singular, Nominative, Feminine; or Singular, Dative, Feminine; or Singular, Genitive, Feminine; or Plural, Nominative, Neuter

Etymology: The word 'autos' (from which 'autē' is derived) comes from Proto-Indo-European *h₁ew-to-, a pronominal stem. It is related to other pronouns and demonstratives in various Indo-European languages.

G0684

Part of Speech: Verb

Sounds like: ah-po-ka-THAI-rei

Translations: cleanses, purifies, purges, washes away

Notes: This word means to cleanse thoroughly, purify, or purge. It is a compound verb formed from the preposition ἀπό (apo), meaning 'from' or 'away from', and the verb καθαίρω (kathairō), meaning 'to cleanse' or 'to purify'. It implies a complete removal of impurity or defilement, often in a moral or spiritual sense. It is used to describe the act of making something entirely clean or free from sin.

Inflection: Third Person, Singular, Present, Indicative, Active

Synonyms: ΚΑΘΑΙΡΩ, ΚΑΘΑΡΙΖΩ, ΕΚΚΑΘΑΙΡΩ

Etymology: The word ἀποκαθαίρω (apokathairō) is derived from the prefix ἀπό (apo), meaning 'from' or 'away from', and the verb καθαίρω (kathairō), meaning 'to cleanse' or 'to purify'. The prefix intensifies the action of cleansing, implying a complete or thorough purification.

G5526

Part of Speech: Verb

Sounds like: khor-tas-the-SON-tai

Translations: they will be satisfied, they will be filled, they will be fed, they will be sated

Notes: This is a verb indicating that a group of people will be satisfied, filled, or fed. It is often used in the context of being satisfied with food or drink, but can also refer to being satisfied in a broader sense, such as with righteousness or good things. It is a compound word, but its root is a single verb.

Inflection: Future, Passive, Indicative, Third Person, Plural

Synonyms: ΠΛΗΡΩΘΗΣΟΝΤΑΙ, ΕΜΠΛΗΣΘΗΣΟΝΤΑΙ

G264

Part of Speech: Participle, Verb

Sounds like: ah-mar-TAH-non-tes

Translations: sinning, erring, missing the mark, those who sin, sinners

Notes: This word is a present active participle, meaning 'sinning' or 'erring'. It describes an ongoing action of missing the mark, failing to achieve a goal, or committing a moral offense. It can be used to describe individuals who are in the act of sinning or as a substantive noun referring to 'those who sin' or 'sinners'.

Inflection: Present, Active, Participle, Nominative, Masculine, Plural

Synonyms: ΑΔΙΚΟΥΝΤΕΣ, ΠΑΡΑΒΑΙΝΟΝΤΕΣ

Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

G0093

Part of Speech: Noun

Sounds like: ah-dee-KEE-an

Translations: injustice, unrighteousness, wrong, a wrong, (to) injustice, (to) unrighteousness, (to) wrong

Notes: This word refers to the concept of injustice, unrighteousness, or a specific wrong act. It describes a state or action that is contrary to what is right or just, often implying a violation of law or moral principle. It can be used to describe both the abstract concept of injustice and concrete acts of wrongdoing.

Inflection: Singular, Accusative, Feminine

Synonyms: ΑΝΟΜΙΑ, ΑΣΕΒΕΙΑ, ΠΟΝΗΡΙΑ

Etymology: From the Greek word ἄδικος (adikos, "unjust"), which is formed from ἀ- (a-, "not") and δίκη (dikē, "justice"). Thus, it literally means "not justice" or "lack of justice."

G5590

Part of Speech: Noun

Sounds like: psy-KHES

Translations: of soul, of a soul, of life, of a life, of mind, of a mind, of self, of a self

Notes: This word refers to the soul, life, mind, or self. It can denote the vital breath, the seat of emotions and intellect, or the individual person. As a genitive form, it typically indicates possession, origin, or relationship, often translated with 'of' in English.

Inflection: Singular, Genitive, Feminine

Synonyms: ΠΝΕΥΜΑ, ΖΩΗ, ΝΟΥΣ

Etymology: The word ΨΥΧΗ (psyche) originates from the verb ψύχω (psycho), meaning 'to breathe' or 'to blow'. This connection highlights its primary meaning related to the breath of life.

G0575

Part of Speech: Preposition

Sounds like: AF

Translations: from, away from, by, of

Notes: This word is an elided form of the preposition ΑΠΟ (APO), which means 'from' or 'away from'. The final vowel of ΑΠΟ is dropped (elided) when it precedes a word that begins with a vowel and a rough breathing mark (indicated by the apostrophe-like symbol over the vowel). It indicates separation, origin, or cause, often translated as 'from' or 'away from'. It can also denote the agent 'by' or the source 'of'.

Inflection: Does not inflect (preposition)

Synonyms: ΕΚ, ΠΑΡΑ

Etymology: From Proto-Indo-European *apo- 'off, away'. It is cognate with Latin ab, English off, and German ab.

G3956

Part of Speech: Adjective, Pronoun

Sounds like: PAN

Translations: all, every, whole, everything, a whole

Notes: This word is the neuter nominative or accusative singular form of the adjective/pronoun ΠΑΣ (pas), meaning 'all' or 'every'. It is used to indicate totality or universality. For example, it can mean 'all things' or 'everything' when used substantively, or 'the whole' when modifying a singular noun. It can also be used to mean 'every' when referring to individual items within a group.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΟΛΟΣ, ΑΠΑΣ

Etymology: The word ΠΑΣ (pas) comes from the Proto-Indo-European root *peh₂- meaning 'to protect, feed'. Its meaning evolved to 'all' or 'whole' in Greek.

G4487

Part of Speech: Noun

Sounds like: RHE-ma

Translations: word, a word, saying, a saying, thing, a thing, matter, a matter, utterance, an utterance

Notes: This word refers to something spoken, an utterance, a saying, or a word. It can also refer to a matter or a thing that is spoken about or decided. It is often used in contexts referring to divine pronouncements or significant statements.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΛΟΓΟΣ, ΕΠΟΣ

Etymology: From the verb ῥέω (rheō), meaning 'to speak' or 'to flow'. It refers to that which is spoken or uttered.

G2046

Part of Speech: Verb

Sounds like: ee-RAY-kah

Translations: I have said, I have spoken, I have told

Notes: This is the first person singular, perfect active indicative form of the verb 'to say' or 'to speak'. It indicates an action that was completed in the past and has ongoing results or relevance in the present. It is used to express that the speaker has completed the act of saying something.

Inflection: First Person, Singular, Perfect, Active, Indicative

Synonyms: ΛΕΛΑΛΗΚΑ, ΕΙΠΟΝ

Etymology: From the verb ἐρέω (eréō), meaning 'to ask, say, speak'. The perfect stem εἴρηκα (eírēka) is used for the perfect tense of this verb.

G5260

Part of Speech: Verb

Sounds like: hoo-po-DEIK-soh

Translations: I will show, I will point out, I will make known, I will teach, I will warn

Notes: This word means to show, point out, or make known, often with the implication of teaching or warning. It is used to indicate that something will be revealed or demonstrated in the future. For example, one might say 'I will show you the way' or 'I will point out the danger'.

Inflection: First Person Singular, Future Active Indicative

Synonyms: ΔΕΙΞΩ, ΦΑΝΕΡΩΣΩ, ΔΙΔΑΞΩ

Etymology: The word ΥΠΟΔΕΙΚΝΥΜΙ is a compound word formed from the preposition ΥΠΟ (hypo), meaning 'under' or 'from under', and the verb ΔΕΙΚΝΥΜΙ (deiknymi), meaning 'to show' or 'to point out'. The combination suggests showing from beneath or showing clearly.

G2235

Part of Speech: Adverb

Sounds like: AY-day

Translations: already, now, by this time, forthwith, even now

Notes: This word is an adverb used to indicate that something has happened or is happening at the present moment, or has happened prior to the present moment. It can convey a sense of immediacy or completion. For example, it can mean 'already' when referring to something that has taken place, or 'now' when emphasizing the current time.

Inflection: Does not inflect

Synonyms: ΝΥΝ, ΑΥΤΙΚΑ, ΕΥΘΕΩΣ

Etymology: From Proto-Indo-European *h₁eh₂dʰ- (to be present, to be here). It is related to the demonstrative pronoun 'ho' (this) and the particle 'de' (now, indeed).

G5263

Part of Speech: Verb

Sounds like: hoo-peh-DEIK-sah

Translations: showed, pointed out, indicated, warned, instructed

Notes: This word is an inflected form of the verb 'hypodeiknymi', meaning 'to show' or 'to point out'. It is a compound word formed from 'hypo' (under, by) and 'deiknymi' (to show, to point). It can be used to describe the act of showing something to someone, indicating a direction, or even warning or instructing someone about something.

Inflection: Aorist, Active, Indicative, 1st Person Singular or 3rd Person Plural

Synonyms: ΔΕΙΚΝΥΜΙ, ΦΑΙΝΩ, ΔΙΔΑΣΚΩ

G2036

Part of Speech: Verb

Sounds like: EYE-pon

Translations: I said, I spoke, he said, he spoke, they said, they spoke, to say, to speak

Notes: ΕἸΠΟΝ is an aorist form of the verb meaning 'to say' or 'to speak'. It is often used as the aorist tense of the verb λέγω (legō). It describes an action that occurred in the past, without specifying its duration or completion. It can be translated as 'I said', 'he said', or 'they said' depending on the context and the implied subject, as the form itself is ambiguous regarding person and number (it can be 1st singular, 3rd singular, or 3rd plural). It is commonly used to introduce direct or indirect speech.

Inflection: Aorist, Active, Indicative, 1st Person Singular or 3rd Person Singular or 3rd Person Plural

Synonyms: ΛΕΓΩ, ΦΗΜΙ, ΛΑΛΕΩ

G4336

Part of Speech: Verb

Sounds like: pros-AY-oo-xoh

Translations: you prayed, you did pray

Notes: This word means 'you prayed' or 'you did pray'. It is a compound verb formed from 'πρός' (pros), meaning 'to' or 'towards', and 'εὔχομαι' (euchomai), meaning 'to pray' or 'to wish'. It describes the action of directing a prayer towards someone or something, typically God. It is used to indicate a completed action of praying in the past.

Inflection: Second Person, Singular, Aorist, Middle, Indicative

Synonyms: ΔΕΟΜΑΙ, ΕΥΧΟΜΑΙ

Etymology: The word ΠΡΟΣΕΥΧΟΜΑΙ is a compound of the preposition ΠΡΟΣ (pros), meaning 'to' or 'towards', and the verb ΕΥΧΟΜΑΙ (euchomai), meaning 'to pray' or 'to wish'.

G3588, G3739, G2228

Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

G3565

Part of Speech: Noun

Sounds like: NOOM-fay

Translations: bride, a bride, young woman, a young woman, daughter-in-law, a daughter-in-law, nymph, a nymph

Notes: This word refers to a young woman, especially one who is newly married or about to be married, hence 'bride'. It can also refer to a daughter-in-law or, in a broader sense, any young woman. In ancient Greek mythology, it could also refer to a divine female spirit associated with nature, a 'nymph'. Its usage depends on the context.

Inflection: Singular, Nominative

Synonyms: ΠΑΡΘΕΝΟΣ, ΓΥΝΗ

Etymology: The word ΝΥΜΦΗ comes from Proto-Indo-European, referring to a young woman or bride. It is related to Latin 'nūbere' (to marry) and 'nupta' (bride).

G1473

Part of Speech: Pronoun

Sounds like: eh-GOH

Translations: I, me

Notes: ἘΓΩ is the first-person singular personal pronoun in Koine Greek, meaning "I" or "me." It refers to the speaker and functions primarily as the subject of a sentence. While the first-person singular verb ending often makes the pronoun redundant, ἘΓΩ is frequently used for emphasis, similar to saying "I myself" or "even I" in English. It can also be used to clarify the subject when multiple individuals are involved.

Inflection: First Person, Singular, Nominative

Etymology: This word is an ancient pronoun, tracing its origins back to Proto-Indo-European. It has cognates in many Indo-European languages, reflecting a shared linguistic heritage.

G3422

Part of Speech: Noun

Sounds like: mnee-MO-sy-non

Translations: memorial, remembrance, a memorial, a remembrance

Notes: This word refers to something that serves as a reminder or a monument, often commemorating a person, event, or covenant. It can be used to describe an act of remembrance, a physical object, or a lasting legacy.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΜΝΗΜΗ, ΥΠΟΜΝΗΣΙΣ

Etymology: From the Greek word μνήμη (mnēmē), meaning 'memory' or 'remembrance'. It refers to something that brings to mind or preserves the memory of a person or event.

G5615

Part of Speech: Adverb

Sounds like: oh-SAH-tooce

Translations: likewise, in like manner, similarly, even so

Notes: This word is an adverb meaning 'likewise' or 'in the same way'. It is used to indicate that something is done or happens in a similar manner to what has just been mentioned. It can connect ideas or actions that share a common characteristic or method.

Inflection: Does not inflect

Synonyms: ΟΜΟΙΩΣ, ΠΑΡΑΠΛΗΣΙΩΣ

Etymology: From the conjunction ΩΣ (as) and the pronoun ΑΥΤΟΣ (self, same). It literally means 'as the same' or 'in the same way'.

G2962

Part of Speech: Noun

Sounds like: KOO-ree-OO

Translations: of Lord, of the Lord, of God, of the Master

Notes: This word refers to a lord, master, or owner. In religious contexts, particularly in the Septuagint and New Testament, it is frequently used to refer to God or Jesus Christ, often as a title of reverence and authority. It can be used in sentences like 'the house of the Lord' or 'the word of the Lord'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΘΕΟΣ, ΔΕΣΠΟΤΗΣ

Etymology: The word ΚΥΡΙΟΣ (kyrios) derives from the root κῦρος (kyros), meaning 'power, authority'. It originally referred to someone who possessed authority or control, such as a master or owner, and later evolved to be used as a title for deities or rulers.

G3756

Part of Speech: Adverb, Particle

Sounds like: OOK

Translations: not, no

Notes: This word is a negative particle used to express absolute negation. It typically precedes verbs, adjectives, or adverbs to deny or contradict a statement. It is used when the negation is a statement of fact, as opposed to a hypothetical or willed negation. It has variant forms like οὐ (ou) before a consonant and οὐχ (ouch) before a rough breathing.

Inflection: Does not inflect

Synonyms: ΜΉ

Etymology: From Proto-Indo-European, meaning 'not'. It is an ancient negative particle found in various Indo-European languages.

G3635

Part of Speech: Verb

Sounds like: oh-KNEE-sas

Translations: hesitated, did hesitate, shrank, did shrink, was afraid, was reluctant

Notes: This word describes the act of hesitating, shrinking back, or being reluctant to do something. It implies a sense of fear, timidity, or unwillingness to proceed with an action. It is often used in contexts where someone is urged to act but holds back due to apprehension.

Inflection: Aorist, Indicative, Active, 2nd Person Singular

Synonyms: ΔΙΣΤΑΖΩ, ΦΟΒΕΟΜΑΙ

Etymology: The word ὀκνέω (okneō) is derived from ὄκνος (oknos), meaning 'hesitation' or 'shrinking'. Its origin is uncertain, but it is thought to be related to the idea of being slow or delaying.

G0450

Part of Speech: Verb

Sounds like: ah-nas-TAY-nai

Translations: to rise, to stand up, to raise, to be raised, to appear, to come forth

Notes: This word is the aorist active infinitive form of the verb 'anistēmi'. It means 'to rise' or 'to stand up', often implying a movement from a lower position to an upright one, or from inactivity to activity. It can also mean 'to be raised' or 'to cause to rise', especially in the context of resurrection. In some contexts, it can mean 'to appear' or 'to come forth'.

Inflection: Aorist, Active, Infinitive

Synonyms: ἘΓΕΙΡΩ, ὈΡΘΟΩ, ἈΝΙΣΤΑΝΩ

G2641

Part of Speech: Verb

Sounds like: kah-tah-li-PEIN

Translations: to leave behind, to abandon, to forsake, to desert, to depart from, to bequeath

Notes: This word is an aorist active infinitive form of the verb 'καταλείπω'. It is a compound verb formed from 'κατά' (down, against) and 'λείπω' (to leave). It means to leave something or someone behind, to abandon, or to forsake. It can also refer to leaving something as a legacy or inheritance. It is often used in contexts where someone departs from a place, leaves a person, or abandons a practice.

Inflection: Infinitive, Aorist, Active

Synonyms: ΑΦΙΗΜΙ, ΕΚΛΕΙΠΩ, ΑΠΟΛΕΙΠΩ

G0712

Part of Speech: Noun, Adjective

Sounds like: ah-RIS-ton

Translations: breakfast, dinner, a breakfast, a dinner, best, excellent

Notes: This word can function as a noun meaning 'breakfast' or 'dinner', referring to the first or main meal of the day. It can also be an adjective meaning 'best' or 'most excellent'. As a noun, it is often used in the neuter form to refer to 'the best thing' or 'the meal'.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΔΕΙΠΝΟΝ, ΠΡΩΙΝΟΝ

Etymology: From the root ἀρετή (aretē), meaning 'excellence' or 'virtue'. It originally referred to the best or most excellent, and later came to denote the best meal.

G0565

Part of Speech: Verb, Participle

Sounds like: ap-el-THOHN

Translations: having gone away, having departed, having gone, having left

Notes: This word is a participle derived from the verb 'aperchomai', meaning 'to go away' or 'to depart'. As a participle, it describes an action that has already occurred or is completed, often functioning adverbially to modify the main verb in a sentence. It indicates that the subject has performed the action of going away before or concurrently with the action of the main verb.

Inflection: Aorist, Active, Masculine, Nominative, Singular

Synonyms: ΕΞΕΛΘΩΝ, ΥΠΑΓΩΝ

G2990

Part of Speech: Verb

Sounds like: eh-LA-thess

Translations: you escaped notice, you were hidden from, you forgot

Notes: This word is the second person singular, active, indicative, aorist form of the verb λανθάνω (lanthanō). It means 'to escape notice,' 'to be hidden from,' or 'to forget.' It describes an action that occurred in the past, where someone or something was not perceived or remembered by another.

Inflection: Second Person, Singular, Active, Indicative, Aorist

Synonyms: ΕΠΙΛΑΝΘΑΝΟΜΑΙ, ΚΡΥΠΤΩ

Etymology: The word λανθάνω (lanthanō) comes from the Proto-Indo-European root *leh₂dʰ- ('to be hidden'). It is related to Latin 'lateo' (to lie hidden) and English 'latent'.

G0015

Part of Speech: Participle

Sounds like: ah-gah-thoh-poy-OHN

Translations: doing good, doing what is good, well-doing, a well-doer

Notes: This word is a present active participle, meaning 'doing good' or 'one who does good'. It describes someone who performs good deeds or acts righteously. It can function as an adjective modifying a noun or as a substantive (a noun formed from a participle) referring to a person who does good.

Inflection: Present, Active, Participle, Masculine, Singular, Nominative; or Neuter, Singular, Nominative or Accusative; or Masculine, Plural, Genitive

Synonyms: ΕΥΠΟΙΩΝ, ΚΑΛΟΠΟΙΩΝ

G0235

Part of Speech: Conjunction

Sounds like: AL-lah

Translations: but, yet, however, nevertheless, on the contrary, rather, moreover, indeed

Notes: This word is a strong adversative conjunction, used to introduce a statement that contrasts with or opposes a preceding statement. It often implies a stronger contrast than 'δέ' (de). It can also be used to introduce an emphatic statement, sometimes translated as 'indeed' or 'moreover'. It is frequently found at the beginning of a clause.

Inflection: Does not inflect

Synonyms: ΔΕ, ΠΛΗΝ, ΟΜΩΣ

Etymology: From Proto-Indo-European *h₂el- (other). It is related to other words meaning 'other' or 'different'.

G4862

Part of Speech: Preposition, Prefix

Sounds like: soon

Translations: with, together with, along with

Notes: ΣΥΝ is a preposition that typically takes the dative case, meaning 'with' or 'together with', indicating association, accompaniment, or union. It is also very commonly used as a prefix in compound words, where it conveys the idea of 'togetherness', 'union', 'completion', or 'joint action'. For example, 'συντρίβω' (syntribo) means 'to break together' or 'to crush', and 'συνκαίω' (synkaio) means 'to burn together'.

Inflection: Does not inflect (as a preposition); as a prefix, it modifies the meaning of the verb or noun it attaches to.

Synonyms: ΜΕΤΑ, ΟΜΟΥ

Etymology: From Proto-Indo-European *kom, meaning 'with' or 'beside'. It is cognate with Latin 'cum' and English 'co-' or 'con-'.

G5217

Part of Speech: Verb

Sounds like: OH-khoo

Translations: you went, you departed, go, depart

Notes: This word is an inflected form of the verb 'ochomai' or 'ocheō', meaning 'to go' or 'to depart'. In this specific form, it can be either a second person singular aorist middle indicative, meaning 'you went' or 'you departed', or a second person singular aorist middle imperative, meaning 'go!' or 'depart!'. Its usage implies movement from one place to another.

Inflection: Second Person, Singular, Aorist, Middle, Indicative or Imperative

Synonyms: ΕΡΧΟΜΑΙ, ΥΠΑΓΩ, ΑΠΕΡΧΟΜΑΙ

G4016

Part of Speech: Verb

Sounds like: peh-ree-es-TEH-lees

Translations: you wrapped around, you buried, you prepared for burial, you avoided, you protected

Notes: This word is a verb meaning to wrap around, to prepare for burial, to bury, to avoid, or to protect. It describes an action of surrounding or covering something, often with the implication of care or concealment. In the context of a dead body, it specifically refers to the act of wrapping or preparing the body for burial.

Inflection: Aorist, Indicative, Active, 2nd Person Singular

Synonyms: ΕΝΤΑΦΙΑΖΩ, ΘΑΠΤΩ, ΚΑΛΥΠΤΩ

Etymology: From Ancient Greek περί (peri, "around") and στέλλω (stellō, "to arrange, to send"). The combination implies arranging or sending around, leading to meanings like wrapping or preparing.

G2316

Part of Speech: Noun

Sounds like: THEH-os

Translations: God, a God, Lord

Notes: ΘΕΟΣ (theos) is a singular noun meaning 'God' or 'a god'. In Koine Greek, it is frequently used to refer to the singular, supreme God, often with the definite article. It can also refer to a generic deity or even a human figure considered divine. It functions as a subject or object in sentences, depending on its case.

Inflection: Singular, Nominative, Masculine

Synonyms: ΚΥΡΙΟΣ, ΠΑΤΗΡ

Etymology: The word ΘΕΟΣ is believed to derive from a Proto-Indo-European root, though its precise origin is debated. It has cognates in various Indo-European languages.

G0649

Part of Speech: Verb

Sounds like: ah-pes-TAL-mai

Translations: I have been sent, I was sent

Notes: This is the first person singular, perfect passive indicative form of the verb ἀποστέλλω (apostellō), meaning 'to send away' or 'to send forth'. In this perfect passive form, it indicates an action that was completed in the past and has ongoing results in the present. It describes the state of having been sent or dispatched.

Inflection: First Person, Singular, Perfect, Passive, Indicative

Synonyms: ΠΕΜΠΩ, ΕΞΑΠΟΣΤΕΛΛΩ

Etymology: The word ἀποστέλλω (apostellō) is a compound word formed from the preposition ἀπό (apo), meaning 'from' or 'away from', and the verb στέλλω (stellō), meaning 'to send' or 'to prepare'.

G1909

Part of Speech: Preposition, Adverb

Sounds like: eh-PEE

Translations: on, upon, over, to, against, at, in, for, concerning, during, by, beside, near, among, with respect to

Notes: This is a very common and versatile preposition in Koine Greek. Its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'upon, over, on, at, in the time of, during, concerning, in the presence of'. With the dative case, it can mean 'upon, on, at, by, near, beside, in, for, in addition to, on the basis of, because of, in the time of, during, in the presence of, against'. With the accusative case, it typically means 'upon, on, to, against, over, for, with a view to, at, by, during, in the time of'. It can also function as an adverb meaning 'upon, besides, in addition'.

Inflection: Does not inflect

Etymology: The word ἘΠΙ comes from Proto-Indo-European. It is related to similar prepositions in other Indo-European languages, conveying ideas of 'on, upon, over'.

G1510

Part of Speech: Verb

Sounds like: ee-MEE

Translations: I am, to be, exist, happen

Notes: This is the Koine Greek verb 'to be', 'to exist', or 'to happen'. It is a fundamental and highly irregular verb, often used as a copula (a linking verb) to connect the subject of a sentence to a predicate noun or adjective, indicating identity or a state of being. It can also indicate existence or occurrence. For example, 'Ἐγὼ εἰμι' translates to 'I am'.

Inflection: First person singular, Present, Indicative, Active

Synonyms: ΥΠΑΡΧΩ, ΓΙΝΟΜΑΙ

Etymology: This verb is one of the oldest and most fundamental verbs in the Greek language, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages.

G1519, G1520

Part of Speech: Preposition, Numeral

Sounds like: EES

Translations: into, to, for, toward, among, in, a, an, one

Notes: As a preposition, ΕΙΣ (eis) indicates motion or direction towards a place, person, or purpose, often translated as 'into,' 'to,' or 'for.' It always takes the accusative case. For example, 'into the house' or 'to God.' It can also be used to express purpose or result. As a numeral, ΕΙΣ (heis) means 'one' and is the masculine nominative singular form, often translated as 'a,' 'an,' or 'one.'

Inflection: Preposition: Does not inflect. Numeral: Masculine, Nominative, Singular (other forms exist for other genders and cases).

Synonyms: ΠΡΟΣ, ΕΝ

Etymology: From Proto-Indo-European *en-s, an extended form of the preposition *en (in).

G0040

Part of Speech: Adjective, Noun

Sounds like: hah-GHEE-ohn

Translations: of holy ones, of saints, of holy things

Notes: This word is the genitive plural form of the adjective 'hagios', meaning 'holy' or 'sacred'. When used substantively, it refers to 'holy ones' or 'saints'. It describes something belonging to or associated with those who are set apart for God or dedicated to a sacred purpose. In a sentence, it would indicate possession or origin, such as 'the words of the holy ones' or 'the temple of holy things'.

Inflection: Plural, Genitive, Masculine, Feminine or Neuter

Synonyms: ΕΥΣΕΒΩΝ, ΟΣΙΩΝ, ΚΑΘΑΡΩΝ

G0032

Part of Speech: Noun

Sounds like: ang-GEH-lohn

Translations: of angels, of messengers

Notes: This word is the genitive plural form of the noun 'ἈΓΓΕΛΟΣ' (angelos), which means 'messenger' or 'angel'. In Koine Greek, the genitive case often indicates possession, origin, or relationship, similar to using 'of' in English. Therefore, 'ἈΓΓΕΛΩΝ' typically translates to 'of angels' or 'of messengers', indicating something belonging to or related to multiple angels or messengers.

Inflection: Genitive, Plural, Masculine

Synonyms: ΚΗΡΥΚΩΝ, ΔΙΑΚΟΝΩΝ

G4374

Part of Speech: Verb

Sounds like: pros-an-a-FEH-roo-sin

Translations: they offer up, they bring up, they present

Notes: This is a compound verb formed from the prepositions πρός (pros, 'to, toward'), ἀνά (ana, 'up'), and the verb φέρω (phero, 'to bear, carry, bring'). It means to bring or carry something up to someone or something, often with the nuance of offering or presenting it. It is used to describe the act of presenting something, such as prayers or sacrifices, to a higher authority.

Inflection: Present, Active, Indicative, Third Person Plural

Synonyms: ΑΝΑΦΕΡΩ, ΠΡΟΣΑΓΩ, ΠΡΟΣΚΟΜΙΖΩ

G1525

Part of Speech: Verb

Sounds like: eis-por-YOO-on-tai

Translations: enter, go in, come in

Notes: This word means to enter, go in, or come into a place. It is a compound word formed from the preposition 'εἰς' (eis), meaning 'into' or 'to', and the verb 'πορεύομαι' (poreuomai), meaning 'to go' or 'to proceed'. Therefore, it literally means 'to go into' or 'to proceed into'. It is often used to describe movement into a building, a region, or even a state or condition.

Inflection: Present, Indicative, Middle or Passive Voice, 3rd Person Plural

Synonyms: ΕΙΣΕΡΧΟΜΑΙ, ΕΜΒΑΙΝΩ

Etymology: The word ΕΙΣΠΟΡΕΥΟΜΑΙ is a compound of the preposition ΕΙΣ (eis), meaning 'into' or 'to', and the verb ΠΟΡΕΥΟΜΑΙ (poreuomai), meaning 'to go' or 'to proceed'. ΠΟΡΕΥΟΜΑΙ itself derives from the noun ΠΟΡΟΣ (poros), meaning 'a way' or 'a passage'.

G3936

Part of Speech: Verb

Sounds like: par-es-TAY-ka-sin

Translations: they have stood by, they are present, they have presented themselves, they have appeared, they have assisted

Notes: This is a compound verb formed from the preposition παρά (para), meaning "beside" or "alongside," and the verb ἵστημι (histēmi), meaning "to stand." The perfect tense indicates a completed action with ongoing results. Thus, it means to have taken a stand beside someone or something, implying presence, assistance, or presentation. It can be used to describe people standing by a person, a place, or even a concept like a throne.

Inflection: 3rd Person, Plural, Perfect, Active, Indicative

Synonyms: ΕΙΣΤΗΚΑΣΙΝ, ΠΑΡΕΙΣΤΗΚΑΣΙΝ

Etymology: The word is a compound of the preposition παρά (para), meaning "beside, alongside," and the verb ἵστημι (histēmi), meaning "to stand." The combination conveys the sense of standing near or presenting oneself.

G4383

Part of Speech: Noun

Sounds like: pros-OH-pon

Translations: face, a face, presence, person, appearance

Notes: This word refers to the face of a person or animal. It can also denote one's presence or appearance, or even a person themselves, especially in a formal or legal context. It is used to describe physical features as well as the impression or aspect someone presents.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΟΨΙΣ, ΕΙΔΟΣ, ΜΟΡΦΗ

Etymology: From Ancient Greek πρός (pros, "to, towards") and ὤψ (ōps, "eye, face"). It literally means "that which is towards the eye" or "that which is before the eye."

G5399

Part of Speech: Verb

Sounds like: eh-fo-BEE-thay-san

Translations: they feared, they were afraid

Notes: This word means 'they feared' or 'they were afraid'. It describes an action of experiencing fear or being struck with terror, performed by a group of people in the past. It is often used to describe a strong emotional reaction to something awe-inspiring or dangerous.

Inflection: Aorist, Indicative, Passive, 3rd Person Plural

Synonyms: ΔΕΙΔΩ, ΤΡΕΜΩ

Etymology: From Ancient Greek φόβος (phobos, “fear”), from Proto-Indo-European *bʰegʷ- (“to flee”).

G1515

Part of Speech: Noun

Sounds like: i-RAY-nay

Translations: peace, a peace

Notes: This word refers to a state of tranquility, harmony, and well-being. It can denote an absence of conflict, a sense of inner calm, or a state of reconciliation. It is often used in contexts of spiritual peace or a peaceful relationship between individuals or nations.

Inflection: Singular, Nominative, Feminine

Synonyms: ΓΑΛΗΝΗ, ΗΣΥΧΙΑ

Etymology: From a primary verb εἴρω (eirō), meaning 'to join'. The word originally conveyed the idea of binding together or joining, leading to the concept of unity and harmony, and thus peace.

Part of Speech: Definite Article, Pronoun

Sounds like: TAY

Translations: to the, for the, by the, with the, in the, who, which

Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.

Inflection: Singular, Dative, Feminine

Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.

G1683

Part of Speech: Reflexive Pronoun

Sounds like: eh-MOW-too

Translations: of myself, my own, for myself, to myself

Notes: This word is a first-person singular reflexive pronoun, meaning 'of myself' or 'my own'. It is used to refer back to the subject of the sentence, indicating that the action or state relates to the speaker themselves. It is a compound word formed from the genitive of the first-person pronoun (ἐμοῦ) and the genitive of the intensive pronoun (αὐτοῦ). It is typically used in the genitive, dative, or accusative cases, as the nominative form is not commonly found.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: This word is a compound of the genitive form of the first-person pronoun (ἐμοῦ, 'of me') and the genitive form of the intensive pronoun (αὐτοῦ, 'of self'). It developed to emphasize the reflexive action back to the subject.

G3606

Part of Speech: Adverb

Sounds like: O-THEN

Translations: from where, whence, wherefore, therefore, for which reason

Notes: This word is an adverb that can indicate either origin or consequence. It is used to ask or state 'from where' something comes or originates. It can also be used to mean 'therefore' or 'for which reason', indicating a logical conclusion or cause.

Inflection: Does not inflect

Synonyms: ΔΙΟ, ΔΙΑ ΤΟΥΤΟ, ΟΠΟΥ

Etymology: From the demonstrative stem *ho- (meaning 'this' or 'that') combined with the suffix -θεν, which indicates origin or source. It is related to other adverbs of place and origin in Greek.

G3780

Part of Speech: Adverb

Sounds like: OOKH-ee

Translations: no, not at all, by no means, certainly not

Notes: This word is a strong negative adverb, meaning 'no' or 'not at all'. It is used to express a definite and emphatic denial, often in response to a question or to strongly contradict a statement. It is a more emphatic form of the negative particle οὐ (ou).

Inflection: Does not inflect

Synonyms: ΟΥ̓, ΜΗ

Etymology: From οὐ (ou), meaning 'not', and the enclitic particle -χι (-chi), which adds emphasis. It is a more emphatic form of the simple negative particle.

G2596

Part of Speech: Preposition

Sounds like: KAH-tah

Translations: down, according to, against, throughout, by, during, concerning, along

Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.

Inflection: Does not inflect

Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ

Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.

G3700

Part of Speech: Verb

Sounds like: oh-pTAH-noh-meen

Translations: I appeared, I was seen

Notes: This is a form of the deponent verb 'optanomai', meaning 'to appear' or 'to be seen'. As a deponent verb, it has a passive form but an active meaning. It describes an action where someone or something becomes visible or presents itself to view. In this specific form, it indicates a past action performed by the speaker.

Inflection: First Person, Singular, Imperfect, Indicative, Middle/Passive

Synonyms: ΦΑΙΝΟΜΑΙ, ΔΟΚΕΩ

Etymology: The verb ὀπτάνομαι (optanomai) is derived from the root ὀπ- (op-), which is related to seeing. It is often considered a future/passive form of the verb ὁράω (horao), meaning 'to see'.

G2068

Part of Speech: Verb

Sounds like: eh-PHA-gon

Translations: ate, did eat, have eaten

Notes: This word is an aorist form of the verb 'to eat'. It describes an action of eating that occurred in the past, without specifying whether it was a continuous or repeated action. It can mean 'I ate', 'they ate', or 'we ate' depending on the context, as the form is ambiguous between first person singular and third person plural in the aorist indicative active.

Inflection: Aorist, Indicative, Active, First Person Singular or Third Person Plural

Synonyms: ΒΙΒΡΩΣΚΩ, ΤΡΩΓΩ

Etymology: The verb 'ἐσθίω' (esthiō), from which 'ἐφαγον' is derived, comes from a Proto-Indo-European root meaning 'to eat'.

G3761

Part of Speech: Adverb, Conjunction

Sounds like: oo-DEH

Translations: not even, neither, nor, and not

Notes: This is a compound word formed from the negative particle 'οὐ' (not) and the conjunction 'δέ' (but, and). It is used to emphasize a negation, meaning 'not even' or 'neither/nor'. It can connect clauses or phrases, indicating that something is also not true or not happening. For example, it can be used in a sentence like 'He did not go, nor did he send anyone.'

Inflection: Does not inflect

Synonyms: ΟΥ̓, ΜΗΔΕ, ΜΗ

Etymology: From the negative particle 'οὐ' (not) and the postpositive conjunction 'δέ' (but, and).

G1904

Part of Speech: Participle, Adjective

Sounds like: eh-PI-on

Translations: coming, approaching, following, next, future

Notes: This word is a participle meaning 'coming upon' or 'approaching'. It is often used to describe something that is next in time or sequence, such as 'the coming time' or 'the next day'. It can also refer to something that is about to happen or is imminent.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ἘΡΧΟΜΕΝΟΝ, ΜΕΛΛΟΝ

Etymology: From the preposition ἘΠΙ (epi), meaning 'upon' or 'to', and the verb ΕἸΜΙ (eimi), meaning 'to go' or 'to come'. Thus, it literally means 'to go upon' or 'to come upon'.

G3762

Part of Speech: Pronoun, Adjective, Adverb

Sounds like: oo-THEN

Translations: nothing, no one, none, not at all, in no way

Notes: This word is an indeclinable form of the indefinite pronoun/adjective meaning 'no one' or 'nothing'. It is used to express absolute negation. When used as an adjective, it modifies a noun, meaning 'no' or 'not any'. When used as an adverb, it means 'not at all' or 'in no way'. It emphasizes the complete absence or non-existence of something.

Inflection: Indeclinable

Synonyms: ΟΥ̓ΔΕΝ, ΜΗΔΕΝ

Etymology: The word ΟΥ̓ΔΕΙΣ (from which ΟΥ̓ΘΕΝ is derived) is a compound of the negative particle ΟΥ̓ (ou, 'not') and ΕἸΣ (heis, 'one'). It literally means 'not one'.

G2334

Part of Speech: Verb

Sounds like: eh-theh-oh-REH-toh

Translations: was being seen, was being observed, was being beheld, was being looked at

Notes: This word is the imperfect indicative passive third person singular form of the verb 'θεωρέω' (theōreō). It describes an action that was continuously happening or being done to the subject in the past. It means 'it was being seen' or 'he/she/it was being observed'. It implies a sustained act of looking or perceiving.

Inflection: Imperfect, Indicative, Passive, 3rd Person, Singular

Synonyms: ΒΛΕΠΩ, ΟΡΑΩ, ΣΚΟΠΕΩ

G0305

Part of Speech: Verb

Sounds like: ah-na-BAH-ee-noh

Translations: go up, ascend, come up, climb, mount, rise

Notes: This verb means to go up, ascend, or come up. It is used to describe movement upwards, whether literally, such as climbing a mountain or going up to a city, or figuratively, such as rising in status or coming up in one's mind. It can also refer to things growing or appearing, like plants or springs.

Inflection: Present Active Indicative, 1st Person Singular (lexical form)

Synonyms: ΑΝΕΡΧΟΜΑΙ, ΑΝΙΣΤΗΜΙ, ΑΝΕΒΗΝ

Etymology: This word is a compound of the prefix ἀνά (ana), meaning 'up' or 'upwards', and the verb βαίνω (bainō), meaning 'to go' or 'to step'.

G4314

Part of Speech: Preposition

Sounds like: PROSS

Translations: to, toward, with, against, for, at, near, by, in relation to

Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.

Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).

Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ

Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.

G0649

Part of Speech: Participle

Sounds like: ap-os-TEI-lan-ta

Translations: one who sent, the one who sent, a sender, the sender

Notes: This word is a participle derived from the verb 'apostellō', meaning 'to send' or 'to send away'. As a participle, it functions like an adjective or a noun, describing someone who has performed the action of sending. In this form, it refers to 'the one who sent' or 'a sender'. It is often used to refer to God or Christ as the one who sends people or messages.

Inflection: Singular, Accusative, Masculine, Aorist, Active

Synonyms: ΠΕΜΨΑΝΤΑ, ΕΞΑΠΕΣΤΕΙΛΑΝΤΑ

G4931

Part of Speech: Verb, Participle

Sounds like: soon-teh-les-THEN-tah

Translations: completed, finished, accomplished, brought to an end, fulfilled, perfected, brought about

Notes: This word is a participle derived from the verb 'συντελέω', meaning 'to complete' or 'to bring to an end'. As a participle, it functions like an adjective or an adverb, describing something that has been completed or brought to pass. It refers to actions or events that have reached their conclusion or fulfillment.

Inflection: Aorist, Passive, Participle, Neuter, Plural, Nominative or Accusative

Synonyms: ΤΕΛΕΩ, ΠΛΗΡΟΩ, ΕΠΙΤΕΛΕΩ

G0976

Part of Speech: Noun

Sounds like: BEEB-lee-on

Translations: book, scroll, a book, a scroll

Notes: This word refers to a book or a scroll, which was the common form of written material in ancient times. It is a diminutive of the word βίβλος (biblos), meaning 'papyrus' or 'book'. It is used to denote a written document, a record, or a volume of text. For example, one might read 'the book' or 'the scroll' of a prophet.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΒΙΒΛΟΣ, ΓΡΑΦΗ

Etymology: From Ancient Greek βίβλος (biblos, “papyrus, book”), which is thought to be of Egyptian origin, referring to the city of Byblos, a Phoenician city known for exporting papyrus.

G1093

Part of Speech: Noun

Sounds like: GAYS

Translations: (of) earth, (of) land, (of) ground, (of) world, (of) country, (of) region

Notes: This word refers to the earth, land, or ground. It can denote the physical soil, a specific territory or country, or the entire planet. As a genitive form, it indicates possession, origin, or the material from which something is made, often translated with 'of' in English.

Inflection: Singular, Genitive, Feminine

Synonyms: ΧΩΡΑ, ΑΓΡΟΣ

Etymology: The word ΓΗ (gē) comes from Proto-Hellenic *gā́, which itself is from Proto-Indo-European *ǵʰeh₁- ('earth').

G4819

Part of Speech: Participle, Noun

Sounds like: soom-BAHN-tah

Translations: events, things that happened, occurrences, incidents

Notes: This word refers to things that have happened or occurred, often translated as 'events' or 'incidents'. It is the neuter plural form of the participle of the verb 'symbainō', meaning 'to happen' or 'to come to pass'. It is commonly used to describe a series of circumstances or a particular occurrence.

Inflection: Neuter, Plural, Nominative or Accusative

Synonyms: ΓΕΓΟΝΟΤΑ, ΠΡΑΓΜΑΤΑ, ΕΡΓΑ

Etymology: The word ΣΥΜΒΑΙΝΩ is a compound word formed from the preposition ΣΥΝ (syn), meaning 'with' or 'together', and the verb ΒΑΙΝΩ (bainō), meaning 'to go' or 'to step'. Thus, it literally means 'to go together' or 'to come together', leading to the sense of 'to happen' or 'to occur'.

G3765

Part of Speech: Adverb

Sounds like: ook-EH-tee

Translations: no longer, no more, not yet, not still

Notes: This is a compound adverb formed from the negative particle 'οὐκ' (not) and the adverb 'ἔτι' (yet, still). It signifies the cessation of a state or action, meaning 'no longer' or 'no more'. It can also mean 'not yet' in certain contexts, indicating that something has not happened up to the present time. It is used to express that something that was true or happening is no longer the case.

Inflection: Does not inflect

Synonyms: ΟΥ̓ΚΕΤΙ, ΟΥ̓Κ, ἜΤΙ

Etymology: The word ΟΥ̓ΚΕΤΙ is a compound of the negative particle ΟΥ̓Κ (not) and the adverb ἜΤΙ (yet, still).

G3708

Part of Speech: Verb

Sounds like: ee-DEIN

Translations: to see, to perceive, to behold, to look, to know, to understand

Notes: This word is the aorist active infinitive form of the verb 'ὁράω' (horao), meaning 'to see'. It is used to express the action of seeing or perceiving in a general sense, often without a specific time frame. It can also imply understanding or knowing something through observation. For example, it might be used in a sentence like 'He desired to see the truth' or 'It is good to see the light'.

Inflection: Aorist, Active, Infinitive

Synonyms: ΒΛΕΠΩ, ΘΕΩΡΕΩ, ΕΠΙΒΛΕΠΩ

Etymology: The verb 'ὁράω' (horao) comes from a Proto-Indo-European root meaning 'to see'. The aorist stem 'ἰδ-' (id-) is derived from a different, but related, Proto-Indo-European root, which also means 'to see' or 'to know'.

Part of Speech: Verb

Sounds like: ex-oh-moh-loh-GOON-toh

Translations: they were confessing, they were acknowledging, they were praising, they were giving thanks

Notes: This word is the third person plural, imperfect tense, middle or passive voice of the verb 'exomologeo'. It describes an ongoing action in the past where a group of people were confessing, acknowledging, praising, or giving thanks. The specific nuance depends on the context, often implying an open or public declaration.

Inflection: Imperfect, Indicative, Middle or Passive, Third Person, Plural

Synonyms: ὉΜΟΛΟΓΈΩ, ΑἸΝΈΩ, ΕΥ̓ΧΑΡΙΣΤΈΩ

Etymology: The word is a compound of the preposition 'ἐκ' (ek), meaning 'out of' or 'from', and 'ὁμολογέω' (homologeo), meaning 'to agree' or 'to confess'. The prefix 'ἐκ' intensifies the action, suggesting a full or open confession/acknowledgment.

G2298

Part of Speech: Adjective

Sounds like: thav-mas-TAH

Translations: wonderful, marvelous, amazing, wonderful things, marvelous things, amazing things

Notes: This word describes something that is wonderful, marvelous, or amazing, something that causes wonder or astonishment. It is often used to describe God's works or deeds, emphasizing their extraordinary and awe-inspiring nature. It can be used to describe events, actions, or qualities that are beyond ordinary expectation.

Inflection: Neuter, Plural, Nominative or Accusative

Synonyms: ΕΚΠΛΗΚΤΙΚΟΣ, ΘΑΥΜΑΣΙΟΣ

G5613

Part of Speech: Adverb, Conjunction, Preposition

Sounds like: OHS

Translations: as, like, when, how, about, approximately, that, so that

Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.

Inflection: Does not inflect

Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ

Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.

G0032

Part of Speech: Noun

Sounds like: ANG-geh-los

Translations: angel, a angel, messenger, a messenger

Notes: This word refers to a messenger, envoy, or one who is sent to deliver a message. In a religious context, it commonly refers to a divine messenger or an angel. It is a masculine noun and is frequently used in the New Testament to describe both human and divine agents.

Inflection: Singular, Nominative, Masculine

Synonyms: ΚΗΡΥΞ, ΔΙΑΚΟΝΟΣ

Etymology: From an assumed primary verb meaning 'to bring tidings'. It is related to the idea of sending or conveying a message.

G2127

Part of Speech: Verb

Sounds like: ee-oo-lo-GOON

Translations: they were blessing, they were praising, they were speaking well of, they were consecrating

Notes: This word describes the action of blessing, praising, or speaking well of someone or something. It can also refer to the act of consecrating or invoking divine favor upon something. In a sentence, it would be used to describe a group of people performing these actions in the past.

Inflection: Third Person, Plural, Imperfect, Indicative, Active

Synonyms: ΑἸΝΈΩ, ὙΜΝΈΩ

Etymology: The word ΕΥ̓ΛΟΓΈΩ is a compound word formed from the Greek prefix ΕΥ̓ (eu), meaning 'good' or 'well', and the verb ΛΈΓΩ (legō), meaning 'to speak'. Thus, it literally means 'to speak well of'.