2001 Translation

Part of Speech: Adverb

Sounds like: OH-teh

Translations: when, whenever, at which time

Notes: This word functions as a temporal adverb or conjunction, indicating a point or period in time. It is used to introduce a clause that specifies when an action occurs or occurred, similar to 'when' or 'whenever' in English. It can refer to a specific past event or a general, recurring condition.

Inflection: Does not inflect

Synonyms: ΗΝΙΚΑ, ΟΠΟΤΕ

Etymology: From the demonstrative pronoun 'ho' (the) and the particle 'te' (then, at that time). It originally meant 'at that time when'.

G1161

Part of Speech: Particle, Conjunction

Sounds like: DEH

Translations: but, and, now, then, moreover, however

Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΑΛΛΑ

Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.

G4931

Part of Speech: Verb

Sounds like: soon-teh-LEH-san

Translations: they finished, they completed, they accomplished, they brought to an end

Notes: This is a compound verb formed from the preposition ΣΥΝ (SYN), meaning 'with' or 'together', and the verb ΤΕΛΕΩ (TELEO), meaning 'to finish' or 'to complete'. The combined meaning is to bring something to a complete end or conclusion, often implying a thorough or final completion of a task, event, or process. It is used to describe actions that have been fully carried out or brought to their intended outcome.

Inflection: Aorist, Indicative, Active, Third Person Plural

Synonyms: ΕΠΙΤΕΛΕΩ, ΠΛΗΡΟΩ, ΠΕΡΑΙΝΩ

Etymology: The word ΣΥΝΤΕΛΕΩ is derived from the prefix ΣΥΝ (SYN), meaning 'with' or 'together', and the verb ΤΕΛΕΩ (TELEO), meaning 'to finish' or 'to complete'. ΤΕΛΕΩ itself comes from ΤΕΛΟΣ (TELOS), meaning 'end' or 'goal'.

G1521

Part of Speech: Verb

Sounds like: eis-ay-GAH-gon

Translations: brought in, led in, introduced

Notes: This word means to bring or lead someone or something into a place. It is often used to describe the action of escorting a person or an object into a building, room, or specific location. It implies an entry from an outside point to an inside one.

Inflection: Aorist, Indicative, Active, 3rd Person, Plural

Synonyms: ΕἸΣΦΕΡΩ, ΕἸΣΠΟΡΕΥΟΜΑΙ, ΕἸΣΕΡΧΟΜΑΙ

Etymology: From Ancient Greek εἰς (eis, “into”) + ἄγω (agō, “to lead, to bring”).

G4314

Part of Speech: Preposition

Sounds like: PROSS

Translations: to, toward, with, against, for, at, near, by, in relation to

Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.

Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).

Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ

Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.

G2532

Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G2309

Part of Speech: Verb

Sounds like: ee-THEL-ee-san

Translations: they wished, they wanted, they desired, they intended

Notes: This word is a verb that expresses a strong desire, wish, or intention. It indicates that a group of people had a will or purpose to do something. It is often used to describe what someone wanted to happen or what they were determined to do.

Inflection: Aorist, Active, Indicative, 3rd Person Plural

Synonyms: ΒΟΥΛΟΜΑΙ, ΕΠΙΘΥΜΩ

Etymology: The word 'ΘΕΛΩ' (thelo) is of uncertain origin, possibly related to an Indo-European root meaning 'to wish' or 'to will'. It has been present in Greek from ancient times.

G2837

Part of Speech: Verb

Sounds like: koy-may-THEE-nay

Translations: to sleep, to fall asleep, to rest, to die

Notes: This word is an aorist passive infinitive form of the verb 'κοιμάω' (koimaō), meaning 'to put to sleep' or 'to cause to sleep'. In the passive voice, it means 'to be put to sleep' or 'to fall asleep'. It is commonly used to refer to the act of sleeping or resting. In a euphemistic sense, especially in the New Testament, it is also used to refer to death, implying a peaceful 'falling asleep' rather than a harsh end.

Inflection: Aorist, Passive, Infinitive

Synonyms: ΚΑΘΕΥΔΩ, ΑΝΑΠΑΥΩ

Etymology: The word κοιμάω (koimaō) comes from the Proto-Indo-European root *kei- meaning 'to lie down' or 'to settle'. It is related to words signifying rest or sleep across various Indo-European languages.

G3495

Part of Speech: Noun

Sounds like: neh-ah-NIS-kon

Translations: young man, a young man, youth

Notes: This word refers to a young man or a youth. It is often used to describe someone who is in the prime of their life, typically between adolescence and early adulthood. It can be used in a general sense to refer to any young male.

Inflection: Singular, Accusative, Masculine

Synonyms: ΝΕΟΣ, ΝΕΑΝΙΑΣ

Etymology: The word ΝΕΑΝΙΣΚΟΣ (neaniskos) is a diminutive of ΝΕΑΝΙΑΣ (neanias), which means 'young man', derived from ΝΕΟΣ (neos), meaning 'new' or 'young'.

G1519

Part of Speech: Preposition

Sounds like: EES

Translations: into, to, for, unto, among, in, toward

Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.

Inflection: Does not inflect

Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.

G5009

Part of Speech: Noun

Sounds like: TA-mee-on

Translations: storehouse, a storehouse, treasury, a treasury, inner room, a inner room, chamber, a chamber, secret chamber, a secret chamber

Notes: This word refers to a storage place, such as a storehouse or treasury, where valuables or provisions are kept. It can also denote a private or inner room, a secluded chamber within a house, often used for privacy or for storing things. It is used in contexts where one might go to be alone or to access stored items.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΘΗΣΑΥΡΟΣ, ΟΙΚΟΣ, ΚΟΙΤΩΝ

Etymology: The word ΤΑΜΕΙΟΝ (tameion) is derived from the verb ΤΑΜΙΕΥΩ (tamieúō), meaning 'to manage a household, to dispense, to store'. It refers to a place where things are managed or stored.

Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G4198

Part of Speech: Verb, Participle

Sounds like: por-YOO-oh-men-os

Translations: going, walking, traveling, proceeding, a traveler, one who goes

Notes: This word is a present participle, meaning 'going' or 'walking'. It describes an action that is currently happening or ongoing. It can function adjectivally, modifying a noun, or substantively, acting as a noun itself (e.g., 'the one who is going'). It is often used to describe someone moving from one place to another, or metaphorically, to describe a course of action or way of life.

Inflection: Present, Middle/Passive Voice, Masculine, Singular, Nominative

Synonyms: ΒΑΙΝΩ, ΕΡΧΟΜΑΙ, ΟΔΕΥΩ

Etymology: The word πορεύομαι (poreuomai) is derived from πόρος (poros), meaning 'a way, a passage, a ford'. It signifies movement along a path or journey.

G3403

Part of Speech: Verb

Sounds like: em-NEES-thay

Translations: remembered, was reminded, called to mind

Notes: This verb means to remember, to recall, or to be reminded of something. It is often used in the context of God remembering His covenant or people, or people remembering God's works or commands. It can also mean to make mention of something.

Inflection: Aorist, Indicative, Passive, Third Person, Singular

Synonyms: ΜΝΗΜΟΝΕΥΩ, ΕΝΘΥΜΕΟΜΑΙ

Etymology: From μνάομαι (mnaomai), meaning 'to remember', which is related to μνήμη (mnēmē), 'memory'.

G3056

Part of Speech: Noun

Sounds like: LOH-gohn

Translations: of words, of sayings, of accounts, of reasons, of messages, of speeches, of reports, of doctrines

Notes: ΛΟΓΩΝ is the genitive plural form of the noun ΛΟΓΟΣ (logos). The word ΛΟΓΟΣ is a fundamental term in Koine Greek with a very broad range of meanings, including 'word,' 'speech,' 'account,' 'reason,' 'message,' 'report,' 'doctrine,' or 'principle.' In its genitive plural form, ΛΟΓΩΝ indicates possession, origin, or relation to multiple 'words' or 'concepts.' It is used to express 'of words' or 'belonging to words' in a sentence.

Inflection: Genitive, Plural, Masculine

Synonyms: ΡΗΜΑΤΩΝ, ΜΥΘΩΝ, ΦΩΝΩΝ

Part of Speech: Verb

Sounds like: eh-LAH-ben

Translations: he took, she took, it took, he received, she received, it received

Notes: This is the third person singular aorist indicative active form of the verb 'λαμβάνω' (lambanō), meaning 'to take' or 'to receive'. It describes an action that occurred in the past, completed at a specific point in time. It can be used to describe someone taking an object, receiving something, or even grasping an idea.

Inflection: Third Person, Singular, Aorist, Indicative, Active

Synonyms: ΛΑΜΒΑΝΩ, ΔΕΧΟΜΑΙ, ΚΟΜΙΖΩ

Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

G2007

Part of Speech: Verb

Sounds like: eh-peh-THEE-ken

Translations: he put on, he laid upon, he added, he imposed

Notes: This is a compound verb formed from the preposition ΕΠΙ (upon, over) and the verb ΤΙΘΗΜΙ (to put, place). It means to put or lay something upon or over something else, to add something, or to impose something. It is often used in contexts where an action is directed towards a surface or a person, such as laying hands on someone, placing a burden, or adding a name.

Inflection: Aorist, Active, Indicative, 3rd Person, Singular

Synonyms: ΤΙΘΗΜΙ, ΠΡΟΣΤΙΘΗΜΙ, ΕΠΙΒΑΛΛΩ

G3588, G3778

Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

G0905

Part of Speech: Noun

Sounds like: bah-LAN-tee-oo

Translations: of a purse, of a money bag, a purse, a money bag

Notes: This word refers to a purse or a money bag, typically used for carrying coins or other small valuables. It is often used in contexts describing financial transactions or possessions. For example, one might speak of taking something out of a purse or putting something into a money bag.

Inflection: Singular, Genitive, Neuter

Synonyms: ΘΗΣΑΥΡΟΣ, ΓΛΩΣΣΟΚΟΜΟΝ

Etymology: The word is derived from the Greek word βαλάντιον (balantion), which means 'purse' or 'money bag'. Its origin is uncertain, but it is thought to be related to the idea of something that is 'thrown in' or 'put in'.

G3756, G3757

Part of Speech: Adverb, Relative Adverb, Relative Pronoun

Sounds like: OO

Translations: not, no, where, of whom, of which, when

Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.

Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)

Synonyms: ΜΗ, ΟΠΟΥ

Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.

G1909

Part of Speech: Preposition, Adverb

Sounds like: eh-PEE

Translations: on, upon, over, to, against, at, in, for, concerning, during, by, beside, near, among, with respect to

Notes: This is a very common and versatile preposition in Koine Greek. Its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'upon, over, on, at, in the time of, during, concerning, in the presence of'. With the dative case, it can mean 'upon, on, at, by, near, beside, in, for, in addition to, on the basis of, because of, in the time of, during, in the presence of, against'. With the accusative case, it typically means 'upon, on, to, against, over, for, with a view to, at, by, during, in the time of'. It can also function as an adverb meaning 'upon, besides, in addition'.

Inflection: Does not inflect

Etymology: The word ἘΠΙ comes from Proto-Indo-European. It is related to similar prepositions in other Indo-European languages, conveying ideas of 'on, upon, over'.

G1140

Part of Speech: Noun

Sounds like: dai-MO-nee-on

Translations: demon, evil spirit, a demon, an evil spirit

Notes: This word refers to a divine being, often a lesser deity or spirit. In the New Testament and later Koine Greek, it predominantly refers to an evil spirit or demon, often associated with causing illness or torment. It is used in sentences to describe the source of affliction or supernatural evil.

Inflection: Singular, Nominative, Accusative, or Vocative, Neuter

Synonyms: ΠΝΕΥΜΑ, ΔΙΑΒΟΛΟΣ

Etymology: The word originates from the Greek word δαίμων (daimōn), which originally referred to a divine power, fate, or a god. Over time, its meaning evolved, particularly in the Septuagint and New Testament, to denote an evil spirit.

Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

Part of Speech: Definite Article

Sounds like: TAH

Translations: the

Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.

G1210

Part of Speech: Verb

Sounds like: eh-DEH-sen

Translations: he bound, he tied, he imprisoned, he put in chains

Notes: This word is the third person singular aorist active indicative form of the verb 'δέω' (deō), meaning 'to bind,' 'to tie,' or 'to imprison.' It describes an action completed in the past by a single subject, indicating that 'he' or 'she' bound, tied, or imprisoned something or someone.

Inflection: Aorist, Active, Indicative, 3rd Person, Singular

Synonyms: ΣΥΝΔΕΩ, ΚΑΤΑΔΕΩ, ΔΕΣΜΕΥΩ

Etymology: The word 'δέω' (deō) comes from a Proto-Indo-European root meaning 'to tie' or 'to bind.' It is related to words in other Indo-European languages with similar meanings.

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOH

Translations: it, itself, the same

Notes: This word is a versatile pronoun and adjective. As a pronoun, it typically means 'he,' 'she,' 'it,' or 'they,' depending on its gender and number. When used as an adjective, it can mean 'the same' or serve as an intensive pronoun, emphasizing the noun it modifies, such as 'himself,' 'herself,' 'itself,' or 'themselves.' Its meaning is highly dependent on its grammatical case, number, and gender within a sentence.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: This word is believed to derive from a Proto-Indo-European root meaning 'that, that one.' It developed into the Greek pronoun and adjective 'autos,' retaining its core sense of identity or self.

G0032

Part of Speech: Noun

Sounds like: ANG-geh-los

Translations: angel, a angel, messenger, a messenger

Notes: This word refers to a messenger, envoy, or one who is sent to deliver a message. In a religious context, it commonly refers to a divine messenger or an angel. It is a masculine noun and is frequently used in the New Testament to describe both human and divine agents.

Inflection: Singular, Nominative, Masculine

Synonyms: ΚΗΡΥΞ, ΔΙΑΚΟΝΟΣ

Etymology: From an assumed primary verb meaning 'to bring tidings'. It is related to the idea of sending or conveying a message.

G3588, G3739, G2228

Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

G2967

Part of Speech: Verb

Sounds like: ek-OH-loo-sen

Translations: he hindered, he prevented, he forbade, he restrained

Notes: This word is a verb meaning 'to hinder,' 'to prevent,' 'to forbid,' or 'to restrain.' It describes an action of stopping or prohibiting something or someone from doing something. It is used in the past tense, indicating that the action of hindering or preventing has already occurred.

Inflection: Aorist, Active, Indicative, 3rd Person Singular

Synonyms: ΕΜΠΟΔΙΖΩ, ΚΑΤΕΧΩ, ΑΠΟΚΩΛΥΩ

Etymology: The word κωλύω (kōlyō) is of uncertain origin, possibly related to a root meaning 'to cut off' or 'to check.'

G0658

Part of Speech: Verb

Sounds like: ah-peh-DRAH-men

Translations: ran away, fled, escaped

Notes: This word is a verb meaning 'to run away', 'to flee', or 'to escape'. It describes the action of moving quickly away from a place or situation, often to avoid danger or capture. It is typically used in the past tense to describe an event that has already occurred.

Inflection: Third Person, Singular, Aorist, Indicative, Active

Synonyms: ΦΕΥΓΩ, ΔΙΔΡΑΣΚΩ

Etymology: The word ἀποδιδράσκω (apodidraskō) is a compound verb formed from the preposition ἀπό (apo), meaning 'from' or 'away from', and the verb διδράσκω (didraskō), meaning 'to run' or 'to flee'.

G0939

Part of Speech: Participle

Sounds like: bah-DEE-sas

Translations: having gone, having walked, going, walking

Notes: This word is an aorist active participle, meaning it describes an action of walking or going that has been completed or occurred prior to the main verb in the sentence. It functions like an adjective, modifying a noun or pronoun, and indicates the subject has performed the action of going or walking.

Inflection: Singular, Nominative, Masculine, Aorist Active Participle

Synonyms: ΠΟΡΕΥΘΕΙΣ, ΕΛΘΩΝ

Etymology: From the Greek verb βᾰδίζω (badízō, “I walk, go”), which is derived from βᾰ́δην (bádēn, “on foot, walking”).

G4856

Part of Speech: Verb

Sounds like: soon-eh-po-DEE-sen

Translations: hindered, impeded, restrained, tripped up, entangled

Notes: This word describes the action of hindering, impeding, or tripping someone or something. It implies putting an obstacle in the way or causing a delay or difficulty. It is often used to describe an action that prevents progress or movement.

Inflection: Third Person, Singular, Aorist, Active, Indicative

Synonyms: ΚΩΛΥΩ, ΕΜΠΟΔΙΖΩ, ΠΡΟΣΚΟΠΤΩ

Etymology: The word is a compound of the preposition ΣΥΝ (SYN), meaning 'with' or 'together', and ΕΜΠΟΔΙΖΩ (EMPODIZO), meaning 'to hinder' or 'to impede'. ΕΜΠΟΔΙΖΩ itself comes from ΕΝ (EN), meaning 'in', and ΠΟΥΣ (POUS), meaning 'foot', literally 'to put a foot in the way'.

G3916

Part of Speech: Adverb

Sounds like: pa-ra-KHRAY-ma

Translations: immediately, at once, forthwith, straightway, instantly

Notes: This word is an adverb meaning 'immediately' or 'at once'. It emphasizes the suddenness or instantaneous nature of an action, indicating that something happens without delay. It is often used to describe events that occur right after something else.

Inflection: Does not inflect

Synonyms: ΕΥΘΕΩΣ, ΑΥΤΙΚΑ, ΤΑΧΕΩΣ

Etymology: This word is a compound of the preposition παρά (para), meaning 'beside' or 'by', and χρῆμα (chrēma), meaning 'thing' or 'matter', which in this context refers to 'the present moment'. The combination conveys the sense of 'right by the thing/moment', hence 'immediately'.

G5613

Part of Speech: Adverb, Conjunction, Preposition

Sounds like: OHS

Translations: as, like, when, how, about, approximately, that, so that

Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.

Inflection: Does not inflect

Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ

Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.

G4788

Part of Speech: Verb

Sounds like: soon-ek-LAY-sthay-san

Translations: they were shut up together, they were enclosed together, they were confined together

Notes: This word is a compound verb, formed from the prefix 'συν-' (together with) and the verb 'κλείω' (to shut, to close). It means to be shut up or enclosed together with others, or to be confined in a group. It describes a state where multiple individuals or entities are brought into a closed or restricted space collectively. It is often used in contexts of imprisonment, confinement, or being hemmed in.

Inflection: Aorist, Indicative, Passive, 3rd Person Plural

Synonyms: ΚΛΕΙΩ, ΚΑΤΑΚΛΕΙΩ, ΦΥΛΑΚΙΖΩ

G0297

Part of Speech: Adjective

Sounds like: am-foh-TEH-roy

Translations: both

Notes: This word means 'both' and is used to refer to two people or things collectively. It emphasizes that two distinct entities are included in a statement or action.

Inflection: Nominative, Masculine, Plural. This word inflects for gender, number, and case (e.g., masculine, feminine, neuter; singular, plural; nominative, genitive, dative, accusative).

Etymology: The word 'ἀμφότεροι' is derived from the prefix 'ἀμφί' (amphi), meaning 'on both sides' or 'around', combined with a form related to 'ἕτερος' (heteros), meaning 'other' or 'one of two'.

G0450

Part of Speech: Verb

Sounds like: Ah-nas-TAY-thee

Translations: Rise up!, Stand up!, Arise!

Notes: This word is a command, specifically telling one person to 'rise up' or 'stand up'. It can be used literally, such as rising from a seated or prone position, or metaphorically, such as rising to action or from a state of inactivity or death. It functions as a direct order or exhortation.

Inflection: 2nd Person, Singular, Aorist, Active, Imperative

Synonyms: ΕΓΕΙΡΟ, ΣΤΗΘΙ

Etymology: The word ἀνίστημι (anistēmi), from which ἈΝΑΣΤΗΘΙ is derived, is formed from the prefix ἀνά (ana), meaning 'up' or 'again', and the verb ἵστημι (histēmi), meaning 'to stand' or 'to set'. Thus, it literally means 'to stand up' or 'to cause to stand up again'.

G4336

Part of Speech: Verb

Sounds like: pros-YOOK-so-meth-ah

Translations: let us pray, we may pray, we should pray

Notes: This word is a compound verb meaning 'to pray' or 'to offer prayer'. It is formed from the preposition 'πρός' (pros), meaning 'to' or 'towards', and the verb 'εὔχομαι' (euchomai), meaning 'to pray' or 'to wish'. In this form, it expresses a hortatory or deliberative action, suggesting 'let us pray' or 'we should pray'. It is used to encourage or propose a collective act of prayer.

Inflection: First Person, Plural, Aorist, Subjunctive, Middle Voice

Synonyms: ΔΕΟΜΑΙ, ΑΙΤΕΩ

G2443

Part of Speech: Conjunction

Sounds like: EE-nah

Translations: in order that, that, so that, to

Notes: This word is a conjunction used to introduce a clause expressing purpose, result, or content. It often translates to 'in order that' or simply 'that' when indicating the aim or outcome of an action. It can also be used to express a command or exhortation, especially when followed by the subjunctive mood.

Inflection: Does not inflect

Synonyms: ΟΠΩΣ, ΩΣΤΕ

Etymology: From Proto-Indo-European *en- (in). It is related to the preposition 'in' and developed into a conjunction expressing purpose or result.

G1653

Part of Speech: Verb

Sounds like: eh-leh-EH-see

Translations: he may have mercy, he will have mercy, he might show pity, he will show pity

Notes: This verb means to have mercy, to show pity, or to feel compassion for someone. It is often used in a religious context, referring to God's mercy towards humanity. It describes an action of showing kindness or clemency, especially to those in distress or who are deserving of punishment.

Inflection: Third Person, Singular, Aorist, Subjunctive, Active

Synonyms: ΟἸΚΤΕΊΡΩ, ΣΠΛΑΓΧΝΊΖΟΜΑΙ

Etymology: The word ἘΛΕΈΩ (eleeō) is derived from the noun ἔλεος (eleos), meaning 'mercy' or 'pity'. It signifies the act of showing compassion or kindness.

G2962

Part of Speech: Noun, Adjective

Sounds like: KOO-ree-oss

Translations: Lord, a Lord, master, a master, owner, an owner, sir

Notes: This word refers to a person who has authority, control, or ownership over something or someone. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their supreme authority and sovereignty. It can also be used in a more general sense for a human master or owner.

Inflection: Singular, Nominative, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ, ΑΥΘΕΝΤΗΣ

Etymology: The word ΚΥΡΙΟΣ derives from the Greek word κῦρος (kyros), meaning 'supreme power' or 'authority'. It signifies one who possesses power and authority, thus a lord or master.

G1831

Part of Speech: Verb

Sounds like: ex-EHL-thon

Translations: they went out, they came out, they departed, they went forth, they came forth

Notes: This word is the third person plural, aorist indicative active form of the verb "exerchomai," meaning "to go out" or "to come out." It describes an action of moving from an inside location to an outside one, or departing from a place. It can refer to people, animals, or even abstract concepts like spirits or words emerging.

Inflection: Third Person, Plural, Aorist, Indicative, Active

Synonyms: ΑΠΕΡΧΟΜΑΙ, ΕΚΒΑΙΝΩ, ΕΚΠΟΡΕΥΟΜΑΙ

Etymology: The word ΕΞΕΡΧΟΜΑΙ (exerchomai) is a compound verb formed from the preposition ΕΚ (ek), meaning "out of" or "from," and the verb ΕΡΧΟΜΑΙ (erchomai), meaning "to come" or "to go." Thus, its etymological meaning is literally "to come/go out from."

Part of Speech: Pronoun

Sounds like: ow-TEH

Translations: she, herself, to her, for her, of her, her, it, itself, to it, for it, of it, its, they, them, themselves

Notes: This word is a form of the pronoun 'autos', meaning 'self' or 'same'. It can function as a personal pronoun (he, she, it, they), a reflexive pronoun (himself, herself, itself, themselves), or an intensive pronoun (the very, the same). Its specific meaning depends on its case, number, and gender, and the context of the sentence.

Inflection: Singular, Nominative, Feminine; or Singular, Dative, Feminine; or Singular, Genitive, Feminine; or Plural, Nominative, Neuter

Etymology: The word 'autos' (from which 'autē' is derived) comes from Proto-Indo-European *h₁ew-to-, a pronominal stem. It is related to other pronouns and demonstratives in various Indo-European languages.

G1189

Part of Speech: Verb

Sounds like: deh-THOH-men

Translations: let us pray, let us ask, let us entreat, let us beg

Notes: This word is a verb meaning 'to pray' or 'to ask'. The form 'ΔΕΗΘΩΜΕΝ' is a first-person plural aorist subjunctive, which is often used to express an exhortation or a proposal, meaning 'let us pray' or 'let us ask'. It implies a collective action of seeking something from a higher power or making a request together.

Inflection: First Person Plural, Aorist, Subjunctive, Active

Synonyms: ΠΡΟΣΕΥΞΩΜΕΝ, ΑΙΤΗΣΩΜΕΝ

Etymology: The word ΔΕΟΜΑΙ comes from the Proto-Indo-European root *deh₂- meaning 'to give, distribute'. It originally referred to a lack or need, and then developed into the sense of asking for something due to that need.

G2962

Part of Speech: Noun

Sounds like: KOO-ree-OO

Translations: of Lord, of the Lord, of God, of the Master

Notes: This word refers to a lord, master, or owner. In religious contexts, particularly in the Septuagint and New Testament, it is frequently used to refer to God or Jesus Christ, often as a title of reverence and authority. It can be used in sentences like 'the house of the Lord' or 'the word of the Lord'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΘΕΟΣ, ΔΕΣΠΟΤΗΣ

Etymology: The word ΚΥΡΙΟΣ (kyrios) derives from the root κῦρος (kyros), meaning 'power, authority'. It originally referred to someone who possessed authority or control, such as a master or owner, and later evolved to be used as a title for deities or rulers.

G1909

Part of Speech: Preposition, Prefix

Sounds like: EHF

Translations: on, upon, over, to, against, at, in, for, because of, with, by

Notes: This word is an elided form of the Greek preposition ἘΠΊ (epi), which means 'on,' 'upon,' or 'over.' The final vowel of ἘΠΊ is dropped before a word beginning with a vowel, especially a rough breathing mark, resulting in ἘΦ. Its precise meaning depends on the case of the noun it governs: with the genitive, it means 'on' or 'upon' (of place or time); with the dative, it means 'on,' 'at,' 'by,' or 'for' (of position or cause); and with the accusative, it means 'on,' 'to,' 'against,' or 'over' (of motion or purpose). It is also commonly used as a prefix in compound words.

Inflection: Does not inflect; it is an elided form of the preposition ἘΠΊ. Its meaning varies depending on the case of the noun it governs (Genitive, Dative, or Accusative).

Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.

G1656

Part of Speech: Noun

Sounds like: EH-leh-os

Translations: mercy, a mercy, compassion, pity

Notes: ἘΛΕΟΣ refers to active compassion, pity, or mercy, often extended by a superior to an inferior, or by God to humanity. It implies a deep feeling of sympathy that leads to practical help or forgiveness. It is frequently used in the context of God's benevolent actions towards His people.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΟΙΚΤΙΡΜΟΣ, ΣΠΛΑΓΧΝΑ

Etymology: The etymology of ἘΛΕΟΣ is uncertain, but it is thought to be related to a root meaning 'to feel pity' or 'to be moved by compassion'.

G0756

Part of Speech: Verb

Sounds like: eer-XAH-toh

Translations: began, started

Notes: This is a verb form meaning 'he/she/it began' or 'he/she/it started'. It is used to indicate the commencement of an action or state, often implying that the subject initiated the action themselves (middle voice) or that the action simply began (passive voice).

Inflection: Aorist, Indicative, Middle/Passive, 3rd Person, Singular

Synonyms: ΕΝΑΡΧΟΜΑΙ, ΚΑΤΑΡΧΟΜΑΙ

Etymology: From the Greek word ἄρχω (archō), meaning 'to be first, to rule, to begin'. The middle voice ἄρχομαι means 'to begin' or 'to take the lead'.

G2129

Part of Speech: Adjective

Sounds like: yoo-loh-gee-TOS

Translations: blessed, praised, worthy of praise

Notes: This word is an adjective meaning 'blessed' or 'praised'. It is often used to describe God, indicating that He is worthy of all praise and adoration. It can also be used to describe someone who is fortunate or favored by God.

Inflection: Singular, Nominative, Masculine

Synonyms: ΜΑΚΑΡΙΟΣ, ΑἸΝΕΤΟΣ

Etymology: The word ΕΥ̓ΛΟΓΈΩ is a compound word formed from the Greek prefix ΕΥ̓ (eu), meaning 'good' or 'well,' and ΛΌΓΟΣ (logos), meaning 'word' or 'speech.' Thus, it literally means 'to speak well of' or 'to praise.'

G1519, G1487, G1488

Part of Speech: Preposition, Conjunction, Verb

Sounds like: E

Translations: into, to, for, unto, in, if, you are

Notes: This word is an elided form, indicated by the coronis (the apostrophe-like mark) at the end. It most commonly represents the preposition 'εἰς' (eis), meaning 'into, to, for', especially when followed by a vowel. It can also represent the conjunction 'εἰ' (ei), meaning 'if', or the verb 'εἶ' (ei), meaning 'you are'. In the provided examples, it functions as the preposition 'into' or 'to', indicating motion towards a place or object. It is used with the accusative case.

Inflection: Does not inflect (as an elided form); the original words it represents have their own inflections (e.g., 'εἰς' is a preposition and does not inflect; 'εἰ' is a conjunction and does not inflect; 'εἶ' is a verb, 2nd Person Singular, Present, Indicative, Active).

G2316

Part of Speech: Noun

Sounds like: THEH-os

Translations: God, a God, Lord

Notes: ΘΕΟΣ (theos) is a singular noun meaning 'God' or 'a god'. In Koine Greek, it is frequently used to refer to the singular, supreme God, often with the definite article. It can also refer to a generic deity or even a human figure considered divine. It functions as a subject or object in sentences, depending on its case.

Inflection: Singular, Nominative, Masculine

Synonyms: ΚΥΡΙΟΣ, ΠΑΤΗΡ

Etymology: The word ΘΕΟΣ is believed to derive from a Proto-Indo-European root, though its precise origin is debated. It has cognates in various Indo-European languages.

G2127

Part of Speech: Adjective

Sounds like: yoo-loh-gee-TON

Translations: blessed, praised, a blessed one, a praised one, a blessed thing, a praised thing

Notes: This word is a verbal adjective meaning 'blessed' or 'praised'. It describes someone or something that is worthy of blessing or praise, often in a religious context, referring to God or something associated with God. It can be used predicatively, as in 'God is blessed,' or attributively, as in 'the blessed name.'

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑἸΝΕΤΟΣ, ΜΑΚΑΡΙΟΣ

Etymology: The word ΕΥ̓ΛΟΓΗΤΟΣ (eulogētos) comes from the verb ΕΥ̓ΛΟΓΕΩ (eulogeō), meaning 'to bless' or 'to speak well of'. It is a compound of ΕΥ̓ (eu), meaning 'good' or 'well', and ΛΟΓΟΣ (logos), meaning 'word' or 'speech'.

G3686

Part of Speech: Noun

Sounds like: O-no-MA

Translations: name, a name, reputation, character, authority

Notes: This word refers to a name, whether of a person, place, or thing. It can also signify one's reputation, character, or even authority, as a name often represents the person or entity itself. It is commonly used in phrases like 'in the name of' to denote authority or representation.

Inflection: Singular, Nominative, Accusative, or Genitive; Neuter

Synonyms: ΚΛΕΟΣ, ΦΗΜΗ

Etymology: From Proto-Indo-European *h₁nómn̥. It is cognate with Latin nōmen and English name.

G0040

Part of Speech: Adjective

Sounds like: AH-gee-on

Translations: holy, sacred, a holy thing, a sacred thing, set apart

Notes: This word is an adjective meaning 'holy,' 'sacred,' or 'set apart.' It describes something that is consecrated to God, pure, or morally blameless. It can refer to places, objects, or people that are dedicated to divine service or possess a divine quality. In its neuter form, it can also refer to a 'holy thing' or 'sacred place.'

Inflection: Nominative, Accusative, or Vocative; Singular; Neuter

Synonyms: ΟΣΙΟΣ, ΙΕΡΟΣ

Etymology: From Proto-Indo-European, meaning 'to venerate' or 'to dread'. It refers to that which inspires awe and reverence, particularly in a religious context.

G1741

Part of Speech: Adjective

Sounds like: en-DOX-on

Translations: glorious, honorable, distinguished, splendid, noble, renowned

Notes: This word describes something or someone that is glorious, honorable, or distinguished. It refers to that which possesses high esteem, renown, or splendor. It can be used to describe a person, a name, or an object that is held in high regard.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΕΝΤΙΜΟΣ, ΕΠΙΣΗΜΟΣ, ΕΥΚΛΕΗΣ

Etymology: The word is a compound of the preposition ἘΝ (en), meaning 'in' or 'among', and ΔΟΞΑ (doxa), meaning 'glory' or 'opinion'. Thus, it literally means 'in glory' or 'held in high opinion'.

Part of Speech: Definite Article, Demonstrative Pronoun

Sounds like: TOOS

Translations: the, them, those

Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.

Inflection: Plural, Accusative, Masculine

Etymology: From Proto-Indo-European *so- (demonstrative pronoun).

G2127

Part of Speech: Verb

Sounds like: yoo-loh-gay-SAH-toh-sahn

Translations: let them bless, may they bless, let them speak well of, may they speak well of, let them praise, may they praise

Notes: This word is a verb meaning to bless, to speak well of, or to praise. It is used here as an imperative, indicating a command or strong request for a group of people to perform the action of blessing or praising. For example, it could be used in a sentence like 'Let them bless the Lord'.

Inflection: Third person, Plural, Aorist, Active, Imperative

Synonyms: ΑἸΝΕΩ, ἘΠΑΙΝΕΩ

Part of Speech: Definite Article, Pronoun, Interjection

Sounds like: OY

Translations: the, who, they, oh

Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.

Inflection: Masculine, Plural, Nominative

Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.

Part of Speech: Definite Article, Relative Pronoun, Interjection, Prefix, Numeral

Sounds like: AI

Translations: the, who, which, alas, oh, 11

Notes: The word 'ΑΙ' can function in several ways in Koine Greek. Most commonly, it is the feminine nominative plural form of the definite article, meaning 'the' (referring to multiple feminine nouns). It can also be the feminine nominative plural form of the relative pronoun, meaning 'who' or 'which'. Less frequently, it can be an interjection expressing sorrow or pain, similar to 'alas' or 'oh'. It can also appear as a prefix in compound words. Additionally, 'ΑΙ' can represent the number 11 when used as a numerical symbol (alpha-iota). It is also possible for 'ΑΙ' to be an elision or contraction of other words, such as 'ἀεί' (always) or 'ἄγε' (come on!), though this is less common in the New Testament.

Inflection: Feminine, Nominative, Plural (for article and pronoun); Does not inflect (for interjection, prefix, and numeral)

Etymology: The origin of 'ΑΙ' as a definite article and relative pronoun is from Proto-Indo-European. Its use as an interjection is onomatopoeic.

G4336

Part of Speech: Verb

Sounds like: pros-yoo-KHES-thai

Translations: to pray, to make supplication, to offer prayer

Notes: This word means 'to pray' or 'to make supplication'. It is a compound verb formed from 'πρός' (towards, to) and 'εὔχομαι' (to pray, to wish). It is commonly used to describe the act of communicating with God or a deity, expressing desires, thanks, or worship. It can be used in various tenses and moods to indicate when and how the prayer is being offered.

Inflection: Present, Middle/Passive, Infinitive

Synonyms: ΔΕΟΜΑΙ, ΑΙΤΕΩ

Etymology: The word ΠΡΟΣΕΥΧΟΜΑΙ is a compound of the preposition ΠΡΟΣ (pros), meaning 'to' or 'towards', and the verb ΕΥΧΟΜΑΙ (euchomai), meaning 'to pray' or 'to wish'. It signifies directing one's prayer or wish towards a specific entity, typically God.

G1189

Part of Speech: Verb

Sounds like: deh-theh-NAI

Translations: to pray, to entreat, to beg, to make supplication

Notes: This word is an infinitive form of the verb 'δέομαι' (deomai), meaning 'to pray' or 'to make supplication'. It is used to express the act of earnestly requesting something, often from a higher power or a person in authority. It can be translated as 'to pray', 'to entreat', or 'to beg'.

Inflection: Aorist, Passive, Infinitive

Synonyms: ΠΡΟΣΕΥΧΕΣΘΑΙ, ΑΙΤΕΙΝ, ΠΑΡΑΚΑΛΕΙΝ

Etymology: The root word 'δέομαι' (deomai) is of uncertain origin, possibly related to 'δέω' (deō), meaning 'to bind' or 'to lack'. It conveys the sense of needing or lacking something, which leads to the act of requesting or praying for it.

Part of Speech: Verb

Sounds like: geh-NEE-tai

Translations: may be, might be, become, happen, come to pass, be made, be done

Notes: This word signifies 'to come into being,' 'to happen,' 'to become,' or 'to be made.' It is often used to describe events unfolding or states changing. It can also mean 'to be done' or 'to be performed' in certain contexts.

Inflection: 3rd Person Singular, Aorist, Subjunctive, Middle Voice

Synonyms: ΓΙΝΟΜΑΙ, ΕΙΜΙ, ΠΟΙΕΩ

Etymology: The word ΓΙΝΟΜΑΙ comes from an ancient Proto-Indo-European root meaning 'to come into being' or 'to be born.' It is related to words in other Indo-European languages that convey the idea of generation or becoming.

Part of Speech: Pronoun

Sounds like: ow-TOYS

Translations: (to) them, (to) themselves, (to) it, (to) him, (to) her

Notes: This word is a dative plural form of the personal/demonstrative pronoun 'ΑΥ̓ΤΟΣ'. It typically means 'to/for them' or 'to/for themselves', depending on the context. It can refer to people or things. When used reflexively, it emphasizes the subject performing an action on or for themselves. It can also be used to refer to 'it', 'him', or 'her' in the dative case when the gender and number are clear from context, though 'them' is its primary plural translation.

Inflection: Dative, Plural, Masculine, Feminine, or Neuter

G4991

Part of Speech: Noun

Sounds like: soh-tee-REE-ah

Translations: salvation, a salvation, deliverance, preservation, safety

Notes: This word refers to the act of saving or being saved from danger, destruction, or sin. In a theological context, it often refers to spiritual deliverance from sin and its consequences, leading to eternal life. It can also refer to physical rescue or preservation from harm.

Inflection: Singular, Nominative, Feminine

Synonyms: ΑΠΟΛΥΤΡΩΣΙΣ, ΛΥΤΡΩΣΙΣ, ΔΙΑΣΩΣΙΣ

Etymology: From the verb σώζω (sōzō, "to save, deliver, preserve"), related to σωτήρ (sōtēr, "savior").

G1074

Part of Speech: Noun

Sounds like: ge-ne-AS

Translations: of a generation, of generations, a generation, generations, of a race, of races, a race, races, of a family, of families, a family, families, of a kind, of kinds, a kind, kinds

Notes: This word refers to a generation of people, a race, a family, or a kind/species. It can also denote the time span of a generation. In the provided examples, it is used in the phrase "generations of generations" (ΓΕΝΕΑΣ ΓΕΝΕΩΝ), emphasizing a very long or eternal duration.

Inflection: Singular Genitive or Plural Accusative, Feminine

Synonyms: ΓΕΝΟΣ, ΦΥΛΗ, ΓΕΝΕΣΙΣ

Etymology: From the Greek verb γίνομαι (ginomai), meaning "to come into being" or "to be born."

G2937

Part of Speech: Noun

Sounds like: KTEE-sees

Translations: creation, a creation, creature, a creature, ordinance, foundation

Notes: This word is a noun that refers to the act of creating or the result of that act, meaning 'creation' or 'creature'. It can also refer to an established order or institution, an 'ordinance' or 'foundation'. It is used to describe the entire created universe or individual created beings.

Inflection: Singular, Nominative, Feminine

Synonyms: ΔΗΜΙΟΥΡΓΙΑ, ΓΕΝΕΣΙΣ, ΚΟΣΜΟΣ

Etymology: From the verb κτίζω (ktizō), meaning 'to create' or 'to found'. It refers to the act of bringing something into existence or establishing something.

G1325

Part of Speech: Verb

Sounds like: eh-DOH-kas

Translations: you gave, you have given

Notes: This word is an inflected form of the verb 'δίδωμι' (didomi), meaning 'to give' or 'to grant'. 'ἘΔΩΚΑΣ' specifically means 'you gave' or 'you have given', indicating an action completed in the past by a single person addressed directly. It is used to describe a past action of giving or bestowing something.

Inflection: 2nd Person, Singular, Aorist, Active, Indicative

Synonyms: ΠΑΡΕΔΩΚΑΣ, ΕΔΩΚΕΝ

Etymology: The word 'δίδωμι' (didomi) comes from the Proto-Indo-European root meaning 'to give'. It is a reduplicated present stem, characteristic of many ancient verbs.

Part of Speech: Pronoun

Sounds like: ow-TOH

Translations: (to) him, (to) her, (to) it, (to) himself, (to) herself, (to) itself

Notes: This word is the dative singular form of the pronoun 'ΑΥ̓ΤΟΣ'. It functions as a personal pronoun meaning 'him', 'her', or 'it' when used as an indirect object, often translated with 'to' or 'for'. It can also function as an intensive pronoun meaning 'himself', 'herself', or 'itself', emphasizing the subject. In some contexts, especially with the definite article, it can act as a demonstrative pronoun meaning 'the same'. Its usage depends heavily on the surrounding context.

Inflection: Singular, Dative, Masculine or Feminine or Neuter

G4743

Part of Speech: Noun

Sounds like: stee-RIG-ma

Translations: support, a support, prop, a prop, stay, a stay, pillar, a pillar, foundation, a foundation

Notes: This word refers to something that provides stability, holds something up, or acts as a foundation. It can be used literally for a physical support or figuratively for something that provides strength, comfort, or a basis for belief.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΒΑΣΙΣ, ΕΔΡΑΙΩΜΑ, ΥΠΟΣΤΗΡΙΓΜΑ

Etymology: The word ΣΤΗΡΙΓΜΑ (stērigmas) is derived from the verb ΣΤΗΡΙΖΩ (stērizō), meaning 'to make firm, establish, support'. It refers to that which provides support or stability.

Part of Speech: Verb

Sounds like: eh-geh-NEE-thay

Translations: was, became, happened, came to pass, occurred, was made

Notes: This word is the third person singular aorist indicative passive (or deponent middle) form of the verb 'γίνομαι' (ginomai), meaning 'to become,' 'to happen,' 'to come into being,' or 'to be made.' It describes an action that occurred in the past, indicating a change of state or an event taking place. For example, it can be used to say 'he/she/it became' or 'it happened.'

Inflection: Aorist, Indicative, Passive (or Deponent Middle), 3rd Person Singular

Synonyms: ΣΥΜΒΑΙΝΩ, ΥΠΑΡΧΩ

G0444

Part of Speech: Noun

Sounds like: ahn-throh-POHN

Translations: (of) men, (of) people, (of) humankind

Notes: ἈΝΘΡΩΠΩΝ is the genitive plural form of the noun ΑΝΘΡΩΠΟΣ, which means 'man', 'human being', or 'person'. This form is used to indicate possession, origin, or relationship, translating to 'of men' or 'of people'. It refers to human beings in general, often distinguishing them from God or other creatures.

Inflection: Genitive, Plural, Masculine

Synonyms: ΒΡΟΤΟΣ, ΛΑΟΣ

Etymology: From Ancient Greek, likely a compound of ἀνήρ (anēr, 'man') and ὤψ (ōps, 'face, eye'), possibly meaning 'one who looks up' or 'one with a human face'.

G4690

Part of Speech: Noun

Sounds like: SPER-mah

Translations: seed, a seed, offspring, descendants, children, posterity

Notes: This word refers to 'seed' in a literal sense, like the seed from which a plant grows. It is also commonly used metaphorically to mean 'offspring' or 'descendants', referring to a lineage or posterity. It can be used in contexts like 'the seed of Abraham' to mean Abraham's descendants.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΓΕΝΟΣ, ΓΕΝΝΗΜΑ

Etymology: The word 'σπέρμα' comes from the Proto-Indo-European root *sper- meaning 'to strew, sow'. It is related to the verb 'σπείρω' (speirō), meaning 'to sow'.

G3440

Part of Speech: Adverb, Adjective

Sounds like: MO-non

Translations: only, alone, merely, a single, a solitary

Notes: This word can function as an adverb meaning 'only' or 'merely', indicating exclusivity or limitation. It can also be the neuter singular form of the adjective 'ΜΟΝΟΣ', meaning 'alone' or 'solitary', describing something as being by itself or unique. In its adverbial use, it often modifies verbs or clauses to emphasize that something is done exclusively or that a condition applies solely to one thing.

Inflection: Neuter, Singular, Nominative or Accusative (as adjective); Does not inflect (as adverb)

Synonyms: ΜΟΝΩΣ, ΜΟΝΟΓΕΝΗΣ

G3754

Part of Speech: Conjunction, Relative Pronoun

Sounds like: OH-tee

Translations: that, because, for, since, how, what, which

Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ

Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.

G1223

Part of Speech: Preposition

Sounds like: dee-AH

Translations: through, by, by means of, on account of, because of, for the sake of

Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.

Inflection: Does not inflect

Synonyms: ΕΚ, ΕΝΕΚΑ

Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.

G4202

Part of Speech: Noun

Sounds like: por-NEH-ee-an

Translations: fornication, sexual immorality, prostitution, a fornication, a sexual immorality, a prostitution

Notes: This word refers to illicit sexual intercourse, often translated as 'fornication' or 'sexual immorality'. It can also refer to prostitution or idolatry, especially when used metaphorically in a religious context. It is a feminine noun.

Inflection: Singular, Accusative, Feminine

Synonyms: ΜΟΙΧΕΙΑ, ΑΣΕΛΓΕΙΑ

Etymology: The word ΠΟΡΝΕΙΑ (porneia) derives from the Greek verb πέρνημι (pernēmi), meaning 'to sell', particularly referring to selling women into prostitution. It is related to πόρνη (pornē), meaning 'prostitute'.

G1473

Part of Speech: Pronoun

Sounds like: eh-GOH

Translations: I, me

Notes: ἘΓΩ is the first-person singular personal pronoun in Koine Greek, meaning "I" or "me." It refers to the speaker and functions primarily as the subject of a sentence. While the first-person singular verb ending often makes the pronoun redundant, ἘΓΩ is frequently used for emphasis, similar to saying "I myself" or "even I" in English. It can also be used to clarify the subject when multiple individuals are involved.

Inflection: First Person, Singular, Nominative

Etymology: This word is an ancient pronoun, tracing its origins back to Proto-Indo-European. It has cognates in many Indo-European languages, reflecting a shared linguistic heritage.

Part of Speech: Verb

Sounds like: lam-BAH-noh

Translations: take, receive, get, seize, obtain, accept

Notes: This verb means to take, receive, or get something. It can refer to physically taking an object, receiving a gift or instruction, or obtaining a position or outcome. It is a common verb used in various contexts, often implying an action of acquiring or accepting.

Inflection: Present Active Indicative, First Person Singular; or Present Active Infinitive

Synonyms: ΔΕΧΟΜΑΙ, ΚΟΜΙΖΩ, ΑΙΡΕΩ

Etymology: From an assumed root *lab-, which is related to the Proto-Indo-European root *sleh₂g- meaning 'to seize, take'.

G0080

Part of Speech: Noun

Sounds like: ah-del-FEN

Translations: sister, a sister

Notes: This word refers to a female sibling. It is a compound word formed from the prefix 'ἀ-' (a-, meaning 'together' or 'same') and 'δελφύς' (delphys, meaning 'womb'), literally meaning 'from the same womb'. It is used to denote a biological sister, or metaphorically, a fellow believer or a close female companion.

Inflection: Singular, Accusative, Feminine

Etymology: The word ἀδελφή (adelphē) is derived from ἀδελφός (adelphos), which is a compound of the copulative prefix ἀ- (a-, 'together' or 'same') and δελφύς (delphys, 'womb'). Thus, it literally means 'from the same womb'.

G0243

Part of Speech: Prefix

Sounds like: ALL

Translations: other, another, different, foreign

Notes: This is a prefix form of the word 'ἄλλος' (allos), meaning 'other' or 'another'. It is used to form compound words that convey the idea of something being different, foreign, or belonging to another group. For example, 'ἀλλογενῶν' means 'of other races', 'ἀλλότριοι' means 'strangers' or 'foreigners', and 'ἀλλόφυλους' means 'foreigners' or 'of another tribe'.

Inflection: Does not inflect (as a prefix)

Synonyms: ΕΤΕΡΟΣ

Etymology: From Proto-Indo-European *alyos, meaning 'other, another'. It is related to Latin alius and English else.

G1909

Part of Speech: Preposition

Sounds like: ep

Translations: on, upon, over, to, against, at, in, for, by, before, among, concerning, with

Notes: This word is a preposition, often used as a prefix in compound words. It is a shortened form of the preposition ἘΠΙ (epi), which loses its final vowel when the next word begins with a vowel and a rough breathing mark. Its precise meaning varies significantly depending on the case of the noun it governs: with the genitive, it often means 'on, upon, over' (of place) or 'at, during' (of time); with the dative, it can mean 'on, at, by' (of place), 'in addition to', or 'for, because of'; and with the accusative, it typically means 'to, toward, against' (of motion) or 'over, upon' (of extent).

Inflection: Does not inflect (preposition)

Synonyms: ΠΡΟΣ, ὙΠΕΡ, ΠΑΡΑ

Etymology: The word ἘΠΙ (epi) comes from a Proto-Indo-European root meaning 'on, at, near'.

G1653

Part of Speech: Verb

Sounds like: eh-leh-AY-sai

Translations: to have mercy, to show pity, to be merciful

Notes: This word is an aorist active infinitive form of the verb 'ἐλεέω' (eleeō), meaning 'to have mercy' or 'to show pity'. It describes the act of extending compassion or kindness to someone in need or distress. As an infinitive, it often functions as a verbal noun, indicating the purpose or result of an action, or as the object of another verb.

Inflection: Aorist, Active, Infinitive

Synonyms: ΟΙΚΤΕΙΡΩ, ΣΠΛΑΓΧΝΙΖΟΜΑΙ

Etymology: The verb 'ἐλεέω' (eleeō) is derived from the noun 'ἔλεος' (eleos), meaning 'mercy' or 'pity'. It is related to the concept of compassion felt for another's suffering.

G3780

Part of Speech: Adverb

Sounds like: OOKH-ee

Translations: no, not at all, by no means, certainly not

Notes: This word is a strong negative adverb, meaning 'no' or 'not at all'. It is used to express a definite and emphatic denial, often in response to a question or to strongly contradict a statement. It is a more emphatic form of the negative particle οὐ (ou).

Inflection: Does not inflect

Synonyms: ΟΥ̓, ΜΗ

Etymology: From οὐ (ou), meaning 'not', and the enclitic particle -χι (-chi), which adds emphasis. It is a more emphatic form of the simple negative particle.

G3326

Part of Speech: Preposition, Adverb

Sounds like: MEH-tah

Translations: with, after, among, behind, by, in company with, in pursuit of, according to

Notes: This word is a preposition that can also function as an adverb. Its meaning varies depending on the case of the noun it governs. When used with the genitive case, it typically means 'with' or 'in company with'. When used with the accusative case, it usually means 'after' or 'behind' (indicating sequence or pursuit). It can also denote a change of state or position.

Inflection: Does not inflect (as a preposition, it governs cases)

Synonyms: ΣΥΝ, ΕΠΙ, ΠΡΟΣ

Etymology: The word 'μετά' (meta) comes from Proto-Indo-European *met- 'in the middle, among, with'. It is related to English 'mid' and 'middle'.

G0281

Part of Speech: Adverb, Interjection

Sounds like: ah-MEN

Translations: Amen, truly, verily, so be it

Notes: This word is used to express affirmation, agreement, or a solemn declaration. It can be translated as 'truly' or 'verily' when used to emphasize a statement, or as 'Amen' at the end of prayers, hymns, or declarations to signify 'so be it' or 'let it be so'. It conveys a sense of certainty and truth.

Inflection: Does not inflect

Synonyms: ΑΛΗΘΩΣ, ΝΑΙ

Etymology: The word is a transliteration of the Hebrew word 'āmēn' (אָמֵן), meaning 'certainly', 'truly', or 'so be it'. It is derived from a root meaning 'to be firm' or 'to be reliable'.

G2036

Part of Speech: Verb

Sounds like: AY-pahn

Translations: they said, they spoke

Notes: This word is the third person plural aorist active indicative form of the verb 'εἶπον' (eîpon), which functions as the aorist tense for 'λέγω' (legō), meaning 'to say' or 'to speak'. It describes a completed action in the past, indicating that a group of people 'said' or 'spoke' something. It is used to report direct speech or to state what was communicated by multiple individuals.

Inflection: Aorist, Indicative, Active, 3rd Person, Plural

Synonyms: ΕΛΑΛΗΣΑΝ, ΕΦΑΣΑΝ

G3326

Part of Speech: Preposition

Sounds like: meth

Translations: with, after, among, by, in company with

Notes: This is an elided form of the preposition 'μετά' (meta), which means 'with' or 'after'. The final alpha (α) is dropped when the next word begins with a vowel and a rough breathing mark (indicated by the 'θ' which is the first letter of the following word in the examples, 'θύμου'). It indicates association, accompaniment, or sequence in time or order. When used with the genitive case, it typically means 'with' or 'in company with'. When used with the accusative case, it typically means 'after' or 'behind'.

Inflection: Does not inflect (preposition, but this is an elided form)

Synonyms: ΣΥΝ, ΠΑΡΑ

Etymology: From Proto-Indo-European *met- (among, with, in the middle of).

G0450

Part of Speech: Participle

Sounds like: ah-na-STAS

Translations: having risen, having stood up, rising, standing up, getting up

Notes: This word is a masculine, singular, nominative participle derived from the verb ἀνίστημι (anistēmi), meaning 'to rise' or 'to stand up'. As a participle, it describes an action performed by the subject of the main verb, often indicating an action that has already occurred or is occurring concurrently. It can be translated as 'having risen' or 'standing up', depending on the context.

Inflection: Singular, Nominative, Masculine, Aorist Active Participle

Synonyms: ΕΓΕΙΡΩ, ΟΡΘΟΣ

G1438

Part of Speech: Reflexive Pronoun

Sounds like: eh-ah-TOO

Translations: (of) himself, (of) herself, (of) itself, (of) themselves

Notes: This word is a reflexive pronoun, meaning it refers back to the subject of the sentence. It indicates that the action of the verb is directed back to the one performing it. For example, 'he washed himself'. It is a compound word formed from the personal pronoun 'αὐτός' (autos) and the reflexive pronoun 'ἑαυτοῦ' (heautou).

Inflection: Genitive, Singular, Masculine or Neuter. It can also be used for Feminine or Plural contexts, though the specific form 'ΕΑΥΤΟΥ' is genitive singular masculine/neuter.

Etymology: From the combination of the personal pronoun 'αὐτός' (autos, 'self') and the reflexive pronoun 'ἑαυτοῦ' (heautou, 'of self').

G3736

Part of Speech: Verb

Sounds like: OH-roo-xan

Translations: they dug, they excavated

Notes: This word is the third person plural aorist active indicative form of the verb 'to dig' or 'to excavate'. It describes an action of digging or excavating that was completed in the past by a group of people ('they'). It can be used in contexts where a hole, a well, or a trench is being made in the ground.

Inflection: Third Person Plural, Aorist Indicative, Active Voice

Synonyms: ΣΚΑΠΤΩ, ΛΑΚΚΕΥΩ

Etymology: The word ὀρύσσω (orussō) comes from an ancient root meaning 'to dig' or 'to delve'.

G3004

Part of Speech: Participle

Sounds like: leh-GOHN

Translations: saying, speaking, telling

Notes: ΛΕΓΩΝ is the present active participle of the verb λέγω (legō), meaning 'to say' or 'to speak'. It is commonly used to introduce direct or indirect speech, functioning similarly to 'saying' or 'speaking' in English. For example, it might be translated as 'he came saying...' or 'they decreed, speaking...'. It describes an ongoing action of speaking or declaring.

Inflection: Present, Active, Participle, Masculine, Singular, Nominative

Synonyms: ΛΑΛΩΝ, ΦΩΝΩΝ, ΕΡΩΝ

Etymology: The word λέγω (legō) comes from Proto-Indo-European, meaning 'to collect, gather, pick out'. In Greek, it evolved to mean 'to speak' or 'to say', perhaps from the idea of 'picking out words'.

G3361

Part of Speech: Particle, Adverb

Sounds like: MAY

Translations: not, lest, no, do not

Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.

Inflection: Does not inflect

Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.

G3778

Part of Speech: Pronoun, Adjective

Sounds like: OO-tos

Translations: this, that, he, she, it, these, those, this one, that one

Notes: This word is a demonstrative pronoun, meaning 'this' or 'that'. It is used to point out something or someone that is near, or has just been mentioned. It can function as a substantive (e.g., 'he', 'she', 'it', 'this one') or as an adjective modifying a noun (e.g., 'this man', 'these things'). It often refers to something immediately present or recently discussed in the discourse.

Inflection: Masculine, Nominative, Singular

Synonyms: ΕΚΕΙΝΟΣ, ΟΔΕ

Etymology: The word ΟΥΤΟΣ is of uncertain origin, but it is thought to be an ancient demonstrative pronoun in Greek, possibly related to other Indo-European demonstratives.

G1063

Part of Speech: Particle

Sounds like: gar

Translations: for, because, indeed, then, therefore

Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ

Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.

G4218

Part of Speech: Adverb

Sounds like: PO-teh

Translations: at some time, ever, once, formerly, when, at any time, sometime

Notes: This word is an adverb that indicates a point in time, often indefinite. It can mean 'at some time' or 'ever,' referring to an unspecified past or future moment. It can also mean 'once' or 'formerly' when referring to a past event. In interrogative contexts, it means 'when?'. It is used to ask about or state the timing of an action or event.

Inflection: Does not inflect

Synonyms: ΠΟΤΕΡΟΝ, ΠΟΤΕΡΟΣ

Etymology: From the interrogative stem *po- (related to 'who,' 'what') combined with the temporal suffix -te. It refers to an indefinite point in time.

G2693

Part of Speech: Noun

Sounds like: kah-tah-GEL-ohss

Translations: derision, mockery, a derision, a mockery

Notes: This word is a compound noun formed from 'κατά' (down, against) and 'γέλως' (laughter). It refers to the act of derision or mockery, often implying laughter directed at someone in a scornful or contemptuous way. It describes the state of being an object of ridicule or scorn.

Inflection: Singular, Nominative, Masculine

Synonyms: ΕΜΠΑΙΓΜΟΣ, ΧΛΕΥΗ

Etymology: This word is a compound of the preposition κατά (kata), meaning 'down' or 'against', and the noun γέλως (gelōs), meaning 'laughter'. It literally means 'laughter against' or 'laughter down upon', conveying the sense of mockery or derision.

G3680

Part of Speech: Noun

Sounds like: oh-NEH-dee-SMOSS

Translations: reproach, a reproach, disgrace, a disgrace, insult, an insult, shame, a shame

Notes: This word refers to the act or state of being reproached, insulted, or disgraced. It signifies the shame or dishonor that comes from being criticized or condemned, often publicly. It can be used to describe the object of scorn or the state of being subjected to contempt.

Inflection: Singular, Nominative or Accusative, Masculine

Synonyms: ΚΑΤΑΓΕΛΩΣ, ἘΜΠΑΙΓΜΟΣ, ἈΤΙΜΙΑ

Etymology: The word ὈΝΕΙΔΙΣΜΟΣ is derived from the verb ὈΝΕΙΔΙΖΩ (oneidizo), meaning 'to reproach' or 'to revile'. This verb itself is related to ὈΝΕΙΔΟΣ (oneidos), meaning 'reproach' or 'blame'.

G3736

Part of Speech: Participle

Sounds like: oh-ROOS-son-tes

Translations: digging, those who dig, while digging

Notes: This word is a present active participle derived from the verb 'ὈΡΥΣΣΩ', meaning 'to dig'. As a participle, it describes an ongoing action and can function adjectivally, meaning 'digging' or 'who are digging', or adverbially, meaning 'while digging' or 'as they were digging'. It indicates that the subject is actively performing the action of digging.

Inflection: Present, Active, Participle, Nominative, Masculine, Plural

Synonyms: ΣΚΑΠΤΩ, ΒΟΘΡΕΥΩ

Part of Speech: Definite Article, Pronoun

Sounds like: TAY

Translations: to the, for the, by the, with the, in the, who, which

Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.

Inflection: Singular, Dative, Feminine

Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.

G3392

Part of Speech: Verb

Sounds like: mee-AH-n

Translations: to defile, to pollute, to contaminate, to stain

Notes: This word describes the act of making something unclean, impure, or unholy. It can refer to physical defilement, such as staining or polluting, or to moral and spiritual defilement, such as corrupting or profaning. It is often used in a religious context to describe ritual impurity or sin.

Inflection: Aorist, Active, Infinitive

Synonyms: ΜΟΛΥΝΩ, ΡΥΠΑΙΝΩ, ΒΕΒΗΛΟΩ

Etymology: The word 'μιαίνω' (miainō) is of uncertain origin, possibly pre-Greek. It is related to the concept of defilement and impurity.

G1097

Part of Speech: Verb

Sounds like: GNO

Translations: know, perceive, understand, learn, recognize

Notes: This is the root or stem of the verb 'to know' in Koine Greek. It signifies the act of gaining knowledge, understanding, or becoming acquainted with something or someone. It is used to form various tenses and moods of the verb, such as 'I know,' 'he knew,' or 'they will know.'

Inflection: Verb stem; does not inflect on its own but forms the basis for inflected forms.

Synonyms: ΟΙΔΑ, ΕΠΙΓΙΝΩΣΚΩ, ΓΙΝΩΣΚΩ

Etymology: From Proto-Indo-European *ǵneh₃- ('to know'). It is related to English 'know' and Latin 'gnoscere'.

G1525

Part of Speech: Participle

Sounds like: ice-el-THOO-sah

Translations: having entered, entering, went in, came in, she having entered

Notes: This word is an aorist active participle, meaning 'having entered' or 'entering'. It describes an action that occurred prior to or concurrently with the main verb of the sentence. As a compound word, it combines 'εἰς' (eis), meaning 'into' or 'to', and 'ἔρχομαι' (erchomai), meaning 'to come' or 'to go'. Therefore, it literally means 'to come into' or 'to go into'. It is used to indicate movement into a place or state.

Inflection: Aorist, Active, Participle, Nominative, Singular, Feminine

Synonyms: ΕἸΣΠΟΡΕΥΟΜΑΙ, ΕἸΣΒΑΙΝΩ

G0302

Part of Speech: Particle

Sounds like: AHN

Translations: if, ever, might, would, should

Notes: This word is a particle used to express contingency, possibility, or potentiality. It does not have a direct English equivalent but modifies the meaning of the verb it accompanies, often indicating that an action is dependent on a condition or is hypothetical. It is frequently used with the subjunctive or optative moods to form conditional clauses or express indefinite temporal or relative clauses.

Inflection: Does not inflect

Etymology: The origin of this particle is uncertain, but it is believed to be an ancient particle in Greek, possibly related to the concept of 'on' or 'up' in some contexts, though its primary function became conditional.

G1525

Part of Speech: Verb

Sounds like: eis-EEL-then

Translations: entered, went in, came in, came into, went into

Notes: This is a verb meaning 'to enter' or 'to go/come in'. It describes the action of moving from an outside location to an inside one. It is often used to indicate arrival or penetration into a place or state.

Inflection: Aorist, Indicative, Active, 3rd Person Singular

Synonyms: ΕΙΣΠΟΡΕΥΟΜΑΙ, ΕΙΣΒΑΙΝΩ, ΕΙΣΕΡΧΟΜΑΙ

Etymology: The word εἰσέρχομαι (eiserchomai) is a compound verb formed from the preposition εἰς (eis), meaning 'into' or 'to', and the verb ἔρχομαι (erchomai), meaning 'to come' or 'to go'.

G3814

Part of Speech: Noun

Sounds like: py-DEES-kay

Translations: maid, a maid, servant girl, a servant girl, young woman, a young woman, slave girl, a slave girl

Notes: This word refers to a young female servant or slave, often a domestic worker. It can also simply mean a young woman or girl, especially one who is unmarried. It is used to describe a female attendant or a bondservant.

Inflection: Singular, Nominative, Feminine

Synonyms: ΔΟΥΛΗ, ΘΕΡΑΠΑΙΝΑ

Etymology: From PAIS (child, servant) and the diminutive suffix -ISKE. It originally referred to a young girl or child, and later came to mean a young female servant or slave.

G0455

Part of Speech: Participle

Sounds like: ah-NOY-xah-sah

Translations: having opened, opening, she having opened, she who opened

Notes: This word is an aorist active participle derived from the verb 'ἀνοίγω', meaning 'to open'. As a participle, it functions like an adjective or adverb, describing an action that has been completed or is in the process of being completed by the subject. In this form, it specifically refers to a singular feminine subject who has performed the action of opening.

Inflection: Aorist, Active, Participle, Nominative, Singular, Feminine

Synonyms: ἈΝΟΙΞΑΣ, ἈΝΟΙΞΑΝ

G0680

Part of Speech: Verb

Sounds like: HEEP-san

Translations: they touched, they kindled, they lit, they fastened, they attached

Notes: This is the third person plural, aorist active indicative form of the verb ἅπτω (haptō). It means 'they touched' or 'they kindled/lit'. In the context of touching, it implies a physical contact, often with the sense of laying hold of or grasping. In the context of kindling, it refers to setting something on fire or lighting it.

Inflection: Third Person, Plural, Aorist, Active, Indicative

Synonyms: ΘΙΓΓΑΝΩ, ΚΑΙΩ, ΑΝΑΠΤΩ

G1831

Part of Speech: Participle

Sounds like: ex-el-THOO-sa

Translations: having gone out, going out, came out, went out

Notes: This word is a participle derived from the verb 'ΕΞΕΡΧΟΜΑΙ', meaning 'to go out' or 'to come out'. As a participle, it functions like an adjective or adverb, describing an action that has already occurred or is occurring. It often indicates the subject's departure from a place or state, and can be translated in various ways depending on the context, such as 'having gone out' or 'when she went out'.

Inflection: Aorist, Active, Feminine, Singular, Nominative

Synonyms: ΑΠΕΡΧΟΜΑΙ, ΕΚΒΑΙΝΩ

G0518

Part of Speech: Verb

Sounds like: ah-PANG-gei-len

Translations: he announced, he reported, he told, he declared, he brought word

Notes: This word is the third person singular aorist indicative active form of the verb ἀπαγγέλλω (apangellō). It means 'he announced,' 'he reported,' or 'he told.' It is used to describe the action of someone conveying a message or information to others, often with the sense of bringing news from one place to another. It is a compound word, combining the preposition ἀπό (apo, 'from') with the verb ἀγγέλλω (angellō, 'to announce' or 'to report').

Inflection: Aorist, Indicative, Active, 3rd Person, Singular

Synonyms: ΕἸΠΕΝ, ΛΕΓΩ, ΜΗΝΥΩ

Etymology: The root verb ἀπαγγέλλω (apangellō) is a compound of ἀπό (apo), meaning 'from' or 'away from,' and ἀγγέλλω (angellō), meaning 'to announce' or 'to report.' Thus, the word literally means 'to announce from' or 'to report from,' emphasizing the source or origin of the message.

G5263

Part of Speech: Verb

Sounds like: hoo-peh-DEIK-sen

Translations: he showed, she showed, it showed, he pointed out, she pointed out, it pointed out, he demonstrated, she demonstrated, it demonstrated, he instructed, she instructed, it instructed

Notes: This word is a compound verb, formed from the preposition ΥΠΟ (under) and the verb ΔΕΙΚΝΥΜΙ (to show). It means to show, point out, demonstrate, or instruct, often with the nuance of showing something from beneath or revealing something that was hidden. It is used to describe an action where someone reveals or explains something to another person.

Inflection: Aorist, Active, Indicative, 3rd Person Singular

Synonyms: ΔΕΙΚΝΥΜΙ, ΕΝΔΕΙΚΝΥΜΙ, ΔΙΔΑΣΚΩ

Etymology: The word ΥΠΟΔΕΙΚΝΥΜΙ is a compound of the preposition ΥΠΟ (hypo), meaning 'under' or 'from beneath', and the verb ΔΕΙΚΝΥΜΙ (deiknymi), meaning 'to show' or 'to point out'. The combination suggests showing something from a hidden position or bringing it to light.

G2556

Part of Speech: Adjective, Noun

Sounds like: KAH-kon

Translations: evil, bad, harmful, wicked, a bad thing, an evil thing, a wrong, a misfortune, a disaster

Notes: This word describes something that is bad, evil, or harmful. It can refer to moral wickedness, physical harm, or general poor quality. When used as a substantive (like a noun), it refers to an evil thing, a wrong, or a misfortune. It can be used to describe actions, intentions, or conditions.

Inflection: Neuter, Singular, Nominative or Accusative

Synonyms: ΠΟΝΗΡΟΣ, ΦΑΥΛΟΣ, ΑΣΕΒΗΣ

Etymology: The origin of this word is uncertain, but it is thought to be pre-Greek or from an unknown root.

G2127

Part of Speech: Verb

Sounds like: yoo-lo-GAY-sen

Translations: he blessed, she blessed, it blessed, to bless, to praise, to speak well of

Notes: This word is a verb meaning 'to bless,' 'to praise,' or 'to speak well of.' It is often used in contexts of divine blessing or human commendation. It describes an action completed in the past by a single person or entity.

Inflection: Aorist, Active, Indicative, 3rd Person Singular

Synonyms: ΕΥ̓ΧΑΡΙΣΤΕΩ, ΑἸΝΕΩ, ΕΥ̓ΦΗΜΕΩ

Etymology: The word ΕΥ̓ΛΟΓΕΩ is a compound word derived from the Greek prefix ΕΥ̓ (eu), meaning 'good' or 'well,' and the verb ΛΕΓΩ (legō), meaning 'to speak.' Thus, it literally means 'to speak well of' and evolved to mean 'to bless' or 'to praise.'

G1722

Part of Speech: Preposition

Sounds like: en

Translations: in, on, among, with, by, at

Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.

Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).

Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.

G3956

Part of Speech: Adjective

Sounds like: PAH-see

Translations: (to) all, (to) every, (to) whole, (to) any, (of) all, (of) every, (of) whole, (of) any

Notes: This word is an adjective meaning 'all,' 'every,' 'whole,' or 'any.' It is used to describe a quantity or entirety. For example, it can be used with a noun to mean 'all the people' or 'every house.' In the provided examples, 'ΠΑΣΗ ΧΩΡΑ' means 'in every land' or 'in all the land,' indicating its use to modify a feminine singular noun.

Inflection: Singular, Dative, Feminine; or Singular, Genitive, Feminine; or Plural, Nominative, Neuter; or Plural, Accusative, Neuter; or Plural, Vocative, Neuter

Synonyms: ΟΛΟΣ, ΑΠΑΣ

Etymology: From Proto-Indo-European, meaning 'all' or 'every.'

G2129

Part of Speech: Noun

Sounds like: yoo-lo-GEE-ah

Translations: blessing, a blessing, praise, benediction, good word, eulogy

Notes: This word refers to a blessing, either spoken or bestowed. It can also mean praise or a good word spoken about someone or something. It is a compound word formed from 'eu' (good) and 'logos' (word/speech), literally meaning 'good word' or 'good speech'. It is used to describe divine favor, a beneficial gift, or an act of speaking well of someone.

Inflection: Singular, Nominative, Accusative, or Vocative, Feminine

Synonyms: ΕΥ̓ΧΑΡΙΣΤΙΑ, ΔΩΡΕΑ, ΕΠΑΙΝΟΣ

Etymology: The word ΕΥ̓ΛΟΓΙΑ is derived from the Greek words εὖ (eu), meaning 'good' or 'well', and λόγος (logos), meaning 'word' or 'speech'. It originally referred to speaking well of someone or something, which evolved into the sense of praise, and then to a blessing or a beneficial gift.

G2513

Part of Speech: Adjective

Sounds like: ka-tha-RAH

Translations: clean, pure, clear, innocent, holy

Notes: This word describes something that is clean, pure, or free from defilement, whether physical, moral, or ritual. It can refer to a person who is innocent or blameless, or an object that is ceremonially pure. It is often used to describe a state of being unmixed or uncorrupted. In the provided examples, it describes a person as innocent of sin and a turban as clean or pure.

Inflection: Singular, Nominative, Feminine

Synonyms: ΑΓΝΟΣ, ΑΜΙΑΝΤΟΣ, ΑΜΟΛΥΝΤΟΣ

G2165

Part of Speech: Verb

Sounds like: yoo-PHRAH-nas

Translations: you made glad, you cheered, you rejoiced

Notes: This is an inflected form of the verb ΕΥ̓ΦΡΑΙΝΩ, which means to make glad, to cheer, or to rejoice. It is often used to describe the act of bringing joy or happiness to someone, or to express one's own joy. It can be used transitively (to make someone glad) or intransitively (to be glad).

Inflection: Aorist, Active, Indicative, 2nd Person Singular

Synonyms: ἈΓΑΛΛΙΑΩ, ΧΑΙΡΩ

Etymology: The word ΕΥ̓ΦΡΑΙΝΩ comes from the Greek prefix ΕΥ̓- (eu-), meaning 'well' or 'good', and the verb ΦΡΑΙΝΩ (phrainō), which is related to the mind or understanding. Thus, it originally conveyed the idea of being 'well-minded' or 'well-disposed', leading to the sense of being glad or causing gladness.

G3756

Part of Speech: Adverb, Particle

Sounds like: OOK

Translations: not, no

Notes: This word is a negative particle used to express absolute negation. It typically precedes verbs, adjectives, or adverbs to deny or contradict a statement. It is used when the negation is a statement of fact, as opposed to a hypothetical or willed negation. It has variant forms like οὐ (ou) before a consonant and οὐχ (ouch) before a rough breathing.

Inflection: Does not inflect

Synonyms: ΜΉ

Etymology: From Proto-Indo-European, meaning 'not'. It is an ancient negative particle found in various Indo-European languages.

Part of Speech: Verb

Sounds like: eh-GEH-neh-toh

Translations: it happened, it came to pass, it became, it was, it came into being

Notes: This word is the third person singular aorist indicative middle/passive of the verb γίνομαι (ginomai). It signifies an event that occurred or a state that came into existence in the past. It is frequently used to introduce a new event or development in a narrative, often translated as 'it happened' or 'it came to pass'. It can also describe something becoming or being made into something else.

Inflection: Aorist, Indicative, Middle or Passive Voice, 3rd Person, Singular

Synonyms: ΕΙΜΙ, ΥΠΑΡΧΩ

G2531

Part of Speech: Adverb, Conjunction

Sounds like: KAH-thohss

Translations: just as, even as, according as, as, exactly as, in proportion as, like, according to, inasmuch as

Notes: This is a compound word formed from the preposition κατά (kata, meaning 'down' or 'according to') and the adverb ὡς (hōs, meaning 'as' or 'how'). It functions as an adverb or conjunction, primarily used to introduce a comparison, indicating that something is done or happens in the same way as something else. It can also express correspondence or proportion, meaning 'inasmuch as' or 'to the extent that'.

Inflection: Does not inflect

Synonyms: ΩΣ, ΚΑΘΑ

Etymology: From the Greek preposition κατά (kata, 'down, according to') and the adverb ὡς (hōs, 'as, how').

G5282

Part of Speech: Verb

Sounds like: hoo-peh-NO-oon

Translations: they supposed, they suspected, they surmised, they thought, they imagined

Notes: This word is a verb meaning to suppose, suspect, surmise, or imagine. It describes the act of forming an opinion or belief based on incomplete evidence or intuition. It is often used to express what someone thought or believed, especially when that thought or belief might be incorrect or unconfirmed.

Inflection: Third Person, Plural, Imperfect, Indicative, Active

Synonyms: ΔΟΚΕΩ, ΟΙΟΜΑΙ, ΝΟΜΙΖΩ

Etymology: The word ὑπονοέω (hyponeoeō) is a compound word formed from the preposition ὑπό (hypo), meaning 'under' or 'secretly', and νοέω (noeō), meaning 'to perceive, think, or understand'. Thus, it literally means 'to think secretly' or 'to think under the surface'.

G0235

Part of Speech: Conjunction

Sounds like: AL-lah

Translations: but, yet, however, nevertheless, on the contrary, rather, moreover, indeed

Notes: This word is a strong adversative conjunction, used to introduce a statement that contrasts with or opposes a preceding statement. It often implies a stronger contrast than 'δέ' (de). It can also be used to introduce an emphatic statement, sometimes translated as 'indeed' or 'moreover'. It is frequently found at the beginning of a clause.

Inflection: Does not inflect

Synonyms: ΔΕ, ΠΛΗΝ, ΟΜΩΣ

Etymology: From Proto-Indo-European *h₂el- (other). It is related to other words meaning 'other' or 'different'.

G2596

Part of Speech: Preposition

Sounds like: KAH-tah

Translations: down, according to, against, throughout, by, during, concerning, along

Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.

Inflection: Does not inflect

Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ

Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.

G4183

Part of Speech: Adverb, Adjective

Sounds like: PO-loo

Translations: much, many, great, greatly, often, a lot

Notes: This word is commonly used to indicate a large quantity, degree, or frequency. As an adverb, it means 'much,' 'greatly,' or 'often,' modifying verbs or adjectives. As an adjective, it means 'much' (for singular nouns) or 'many' (for plural nouns), describing the quantity of something. It can also mean 'great' in terms of size or importance.

Inflection: Neuter, Singular (as adjective); Does not inflect (as adverb)

Synonyms: ΠΟΛΛΑ, ΠΛΕΙΟΝ

Etymology: From Proto-Indo-European, meaning 'much' or 'many'. It is a very common word across various Indo-European languages.

G1653

Part of Speech: Verb

Sounds like: ee-leh-AY-sas

Translations: you had mercy, you showed pity, you had compassion

Notes: This word is a verb meaning 'to have mercy,' 'to show pity,' or 'to have compassion.' It describes an act of kindness or clemency shown towards someone in need or distress. In this form, it indicates a completed action in the past, specifically that 'you' (singular) performed this act of mercy.

Inflection: Aorist, Active, Indicative, 2nd Person Singular

Synonyms: ΟἸΚΤΕΊΡΩ, ΣΠΛΑΓΧΝΊΖΟΜΑΙ

Etymology: The word ἘΛΕΈΩ (eleeō) comes from the noun ἔλεος (eleos), meaning 'mercy' or 'pity'. It signifies the act of showing compassion or kindness.

G1203

Part of Speech: Noun

Sounds like: DES-po-tah

Translations: O Master, O Lord, O Sovereign

Notes: ΔΕΣΠΟΤΑ is a Koine Greek noun meaning 'master' or 'lord'. It is used as a respectful form of direct address, particularly when speaking to God or a powerful ruler, emphasizing their authority and ownership over others.

Inflection: Singular, Masculine, Vocative

Synonyms: ΚΥΡΙΟΣ, ΑΡΧΩΝ

Etymology: The word ΔΕΣΠΟΤΗΣ is a compound word derived from the Greek words δόμος (domos), meaning 'house', and πόσις (posis), meaning 'husband' or 'master'. Thus, it originally referred to the 'master of the house'.

G5198

Part of Speech: Noun

Sounds like: hoo-GEH-ee-ah

Translations: health, a health, soundness, welfare

Notes: This word refers to the state of being in good health, soundness, or well-being. It can be used in various contexts to describe physical health, but also general welfare or prosperity. It is often used in expressions wishing someone good health or a safe journey.

Inflection: Singular, Nominative, Feminine

Synonyms: ΕΥΕΞΙΑ, ΣΩΤΗΡΙΑ

Etymology: From the Greek adjective ὑγιής (hygiēs), meaning 'healthy, sound'. It is related to the concept of wholeness and well-being.

G3326

Part of Speech: Preposition, Adverb

Sounds like: MEH-tah

Translations: with, among, after, behind, afterward, besides

Notes: ΜΕΤΑ is a versatile word that functions as both a preposition and an adverb. As a preposition, its meaning depends on the case of the noun it governs: when followed by a genitive noun, it means 'with' or 'among', indicating association or presence; when followed by an accusative noun, it means 'after' or 'behind', indicating sequence or pursuit. As an adverb, it typically means 'afterward' or 'besides'. It is a very common word in Koine Greek.

Inflection: Does not inflect

Synonyms: ΣΥΝ, ΟΠΙΣΩ

Etymology: From Proto-Indo-European *met- 'in the middle, among, with'. It is cognate with English 'mid' and 'middle'.

G2167

Part of Speech: Noun

Sounds like: yoo-fro-SOO-nays

Translations: of joy, of gladness, of merriment, of cheerfulness

Notes: This word refers to a state of joy, gladness, or merriment. It describes a feeling of cheerfulness and delight. It is often used to express the positive emotional state of a person or a group.

Inflection: Singular, Genitive, Feminine

Synonyms: ΧΑΡΑ, ΑΓΑΛΛΙΑΣΙΣ

Etymology: From ΕΥ̓ΦΡΩΝ (euphrōn, 'cheerful, joyful'), which is from ΕΥ̓ (eu, 'well') and ΦΡΗΝ (phrēn, 'mind, heart'). It literally means 'well-minded' or 'well-hearted'.

G5119

Part of Speech: Adverb

Sounds like: TOH-teh

Translations: then, at that time, at that moment, thereupon, therefore

Notes: This word is an adverb meaning 'then' or 'at that time'. It is used to indicate a point in time, often referring to a past or future event that follows another. It can also be used to introduce a consequence or result, similar to 'therefore' or 'in that case'.

Inflection: Does not inflect

Synonyms: ΕΠΕΙΤΑ, ΕΙΤΑ, ΟΥΝ

Etymology: The word ΤΟΤΕ is a primary adverb, meaning it is not derived from another word in Greek. It is related to the demonstrative pronoun 'το' (this/that).

G4253

Part of Speech: Preposition

Sounds like: PRO

Translations: before, in front of, for, on behalf of, in the presence of, prior to, instead of

Notes: This word is a preposition that typically takes the genitive case. It can indicate a spatial relationship, meaning 'before' or 'in front of' something or someone. It can also denote a temporal relationship, meaning 'before' in time, or a causal relationship, meaning 'for' or 'on behalf of' someone or something. In some contexts, it can also mean 'instead of' or 'in the presence of'.

Inflection: Does not inflect

Synonyms: ΕΜΠΡΟΣΘΕΝ, ΑΝΤΙ

Etymology: From Proto-Indo-European, meaning 'before, in front of'. It is cognate with English 'for' and Latin 'pro'.

Part of Speech: Verb

Sounds like: ge-NEH-sthai

Translations: to become, to be, to happen, to come to pass, to arise, to be made, to be born

Notes: This word is the aorist middle infinitive form of the verb 'γίνομαι' (ginomai). It signifies the action of coming into being, happening, or being made. It can also mean to be born or to arise. As an infinitive, it often functions like 'to become' or 'to happen' in English, frequently used after verbs that express desire, ability, or necessity.

Inflection: Aorist, Middle, Infinitive

Synonyms: ΕΙΜΙ, ΥΠΑΡΧΩ, ΠΟΙΕΩ

G1006

Part of Speech: Noun

Sounds like: boo-KO-lee-on

Translations: herd of cattle, a herd of cattle, herd, a herd

Notes: This word refers to a herd of cattle or a drove of oxen. It is a collective noun, used to describe a group of bovine animals. It can be used in sentences to refer to a collection of cattle, such as 'he led the herd to the pasture'.

Inflection: Singular, Nominative, Accusative, or Vocative, Neuter

Synonyms: ΑΓΕΛΗ, ΠΟΙΜΝΙΟΝ

Etymology: From the Greek word βουκόλος (boukolos), meaning 'herdsman' or 'cowherd', which combines βοῦς (bous, 'ox, cow') and the root of κολεῖν (kolein, 'to tend, to herd').

G0071

Part of Speech: Verb

Sounds like: ee-GAH-gen

Translations: he led, he brought, he carried, he took, he went

Notes: This word is a verb meaning 'to lead,' 'to bring,' 'to carry,' or 'to take.' It is used to describe the action of guiding someone or something from one place to another, or simply moving oneself. It can also imply a journey or a course of action. In the provided examples, it describes someone being led or brought.

Inflection: Aorist, Indicative, Active, Third Person Singular

Synonyms: ΦΕΡΩ, ΕΡΧΟΜΑΙ, ΑΝΑΓΩ

Etymology: The word ΑΓΩ comes from Proto-Indo-European, meaning 'to lead' or 'to drive.' It is a very ancient and fundamental verb in the Greek language.

G4931

Part of Speech: Verb

Sounds like: soon-teh-LEH-in

Translations: to complete, to finish, to accomplish, to bring to an end, to fulfill, to perform, to conclude, to make an end

Notes: This word means to bring something to completion or to finish an action. It is often used in the context of fulfilling a prophecy, accomplishing a task, or bringing an event to its conclusion. It is a compound word formed from 'σύν' (together with) and 'τελέω' (to complete, to finish).

Inflection: Present Active Infinitive

Synonyms: ΤΕΛΕΩ, ΠΛΗΡΟΩ, ΕΠΙΤΕΛΕΩ

Etymology: The word 'συντελέω' is derived from the prefix 'σύν' (meaning 'with' or 'together') and the verb 'τελέω' (meaning 'to complete' or 'to finish'). It implies bringing something to a full and complete end, often in cooperation or conjunction with something else.

G4250

Part of Speech: Adverb, Conjunction

Sounds like: PRIN

Translations: before, sooner, until, ere

Notes: This word functions as an adverb or a conjunction, indicating a point in time prior to another event or action. As an adverb, it means 'before' or 'sooner'. As a conjunction, it means 'before' or 'until', often introducing a clause that describes an event that has not yet happened. It is frequently used with an infinitive or a subjunctive verb.

Inflection: Does not inflect

Synonyms: ΠΡΟ, ΠΡΟΤΕΡΟΝ

Etymology: From Proto-Indo-European *per- (forward, through). It is related to the preposition πρό (pro, before).

G2228, G3588

Part of Speech: Conjunction, Definite Article, Numeral

Sounds like: AY

Translations: or, the, 8

Notes: This word can function as a conjunction meaning 'or', indicating an alternative or choice between two or more options. It can also be the feminine nominative singular form of the definite article 'the', used to specify a feminine noun that is the subject of a sentence. The '̓' (coronis) indicates that this form is an elision, meaning it's a shortened form of a word like ἤ (e.g., when followed by a vowel). Additionally, the '̓' could be a keraia, indicating the numeral 8.

Inflection: Does not inflect (as conjunction or numeral); Singular, Nominative, Feminine (as definite article)

Etymology: The conjunction ἤ (e.g., from which Ἠ is an elision) is of uncertain origin. The definite article ἡ (from which Ἠ is an elision) comes from Proto-Indo-European. The numeral meaning is derived from the Greek letter eta (Η), which was used to represent the number 8.

G4931

Part of Speech: Verb

Sounds like: soon-teh-les-THEE-nai

Translations: to be completed, to be finished, to be fulfilled, to be brought to an end, to be accomplished

Notes: This word is the aorist passive infinitive form of the verb 'synteléo'. It means 'to be completed' or 'to be finished'. It describes an action that is brought to an end or fully accomplished, often implying a finality or a definitive conclusion. It can be used in contexts where a prophecy is fulfilled, a period of time comes to an end, or a task is brought to completion.

Inflection: Aorist, Passive, Infinitive

Synonyms: ΤΕΛΕΩ, ΠΛΗΡΟΩ, ΠΕΡΑΙΝΩ

G1831

Part of Speech: Verb

Sounds like: ex-EL-thain

Translations: to go out, to come out, to depart, to exit

Notes: This word is an aorist active infinitive form of the verb 'exerchomai', meaning 'to go out' or 'to come out'. It is a compound verb formed from 'ek' (out of) and 'erchomai' (to come/go). It describes the action of moving from an inside place to an outside place, or from one state to another. It can be used in contexts like leaving a house, departing from a city, or emerging from a situation.

Inflection: Infinitive, Aorist, Active

Synonyms: ΑΠΟΒΑΙΝΩ, ΕΚΒΑΙΝΩ, ΑΠΕΡΧΟΜΑΙ

G1437

Part of Speech: Conjunction

Sounds like: eh-AHN

Translations: if, when, whenever, although

Notes: ἘΑΝ is a conditional conjunction used to introduce a protasis (the 'if' clause) in a conditional sentence. It typically takes the subjunctive mood, indicating a condition that is possible, probable, or hypothetical. It can be translated as 'if', 'when', or 'whenever', depending on the nuance of the condition, and sometimes 'although' in concessive clauses.

Inflection: Does not inflect

Synonyms: ΕΙ, ὍΤΑΝ

Etymology: ἘΑΝ is a contraction of the conditional particle εἰ (ei, 'if') and the modal particle ἄν (an), which adds a sense of contingency or possibility to the condition.

G2795

Part of Speech: Verb

Sounds like: kee-NEE-thees

Translations: may be moved, should be moved, may be shaken, should be shaken, may be stirred, should be stirred

Notes: This word means 'to be moved,' 'to be shaken,' or 'to be stirred.' It is used in a passive sense, indicating that the subject is acted upon rather than performing the action. As a subjunctive verb, it often expresses a possibility, a command, or a condition, such as 'that you may be moved' or 'you should be moved.'

Inflection: Aorist, Passive, Subjunctive, 2nd Person, Singular

Synonyms: ΣΑΛΕΥΩ, ΤΑΡΑΣΣΩ

Etymology: The word κινέω (kineō) comes from an ancient root meaning 'to move' or 'to set in motion.'

G1782

Part of Speech: Adverb

Sounds like: en-TEF-then

Translations: from here, hence, thence, from this place, from this time, from that time, from this point

Notes: This word is an adverb indicating origin or sequence. It means 'from this place' or 'from this time/point onward'. It can be used to denote physical departure from a location or a logical progression from a previous statement or event.

Inflection: Does not inflect

Synonyms: ΕΚΕΙΘΕΝ, ΕΝΘΑΔΕ

Etymology: This word is formed from the preposition 'ἐν' (in) and the demonstrative stem 'τεῦθεν', indicating origin or direction from a place.

G3844

Part of Speech: Preposition, Prefix

Sounds like: pa-RAH

Translations: beside, by, near, from, with, at, along, beyond, against, through, in the presence of, alongside, a

Notes: This word functions primarily as a preposition, indicating proximity, origin, or comparison. It can mean 'beside,' 'from,' 'with,' 'at,' or 'alongside,' depending on the case of the noun it governs. When used as a prefix in compound words, it often conveys ideas of proximity, deviation, or intensity, such as 'alongside,' 'beyond,' 'contrary to,' or 'through.'

Inflection: Does not inflect (as a preposition); as a prefix, it modifies the meaning of the verb or noun it attaches to.

Synonyms: ΠΡΟΣ, ΕΠΙ, ΣΥΝ

Etymology: From Proto-Indo-European *per- (meaning 'forward, through'). It is cognate with English 'for' and 'through'.

G5590

Part of Speech: Noun

Sounds like: PSY-khen

Translations: soul, a soul, life, a life, mind, a mind, self, a self

Notes: This word refers to the soul, the principle of life, or the inner self. It can denote a person's life, their mind, or their spiritual essence. It is often used to describe the seat of emotions, desires, and affections, and can also refer to the individual person themselves.

Inflection: Singular, Accusative, Feminine

Synonyms: ΖΩΗ, ΠΝΕΥΜΑ

Etymology: From a root meaning 'to breathe', referring to the breath as the principle of life. It is related to the verb ψύχω (psycho), meaning 'to breathe, to blow'.

G2701

Part of Speech: Verb

Sounds like: kah-toh-dy-noh-MEH-neen

Translations: pained, distressed, afflicted, suffering, in pain, suffering pain, being in pain, being distressed, being afflicted

Notes: This word is a perfect passive participle, indicating a state of having been pained or distressed. It describes someone who is currently suffering or experiencing pain, often deeply. It is used to describe a person or thing that has been subjected to pain or affliction and remains in that state.

Inflection: Perfect, Passive, Participle, Singular, Accusative, Feminine

Synonyms: ΟΔΥΝΑΩ, ΘΛΙΒΩ, ΠΑΣΧΩ

Etymology: From G2596 (κατά, 'down, against') and G3601 (ὀδυνάω, 'to cause pain, to be in pain'). It literally means 'to pain down' or 'to cause intense pain'.

Part of Speech: Participle

Sounds like: lah-BON-tah

Translations: taking, having taken, receiving, having received, seizing, having seized

Notes: This word is an aorist active participle derived from the verb 'λαμβάνω' (lambanō), meaning 'to take,' 'to receive,' or 'to seize.' As a participle, it functions like a verbal adjective, describing an action that has already occurred or is completed in relation to the main verb of the sentence. It can be translated as 'having taken,' 'having received,' or 'having seized,' indicating the completion of the action.

Inflection: Aorist, Active, Participle, Accusative, Masculine, Singular

Synonyms: ΔΕΧΟΜΑΙ, ΚΑΤΑΛΑΜΒΑΝΩ, ΛΑΜΒΑΝΩ

G5225

Part of Speech: Participle

Sounds like: hoo-PAR-khon-tohn

Translations: possessions, goods, property, resources, wealth, what one has, of existing things

Notes: This word is a present active participle of the verb 'υπάρχω' (hyparchō), meaning 'to exist,' 'to be,' or 'to be available.' In its genitive plural form, as seen here, it often functions as a substantive, referring to 'one's possessions,' 'goods,' or 'property.' It describes things that are currently existing or available to someone.

Inflection: Present, Active, Participle, Genitive, Plural, Neuter

Synonyms: ΚΤΗΜΑΤΩΝ, ΟΥΣΙΑΣ, ΠΛΟΥΤΟΥ

G3062

Part of Speech: Adjective, Noun

Sounds like: LOY-pah

Translations: remaining, the rest, the others, what is left, the things that remain

Notes: This word refers to what is left over, remaining, or the rest of something. It can be used as an adjective to describe things that are remaining, or substantively as a noun to refer to the remaining people or things. It is often used in the plural to mean 'the rest' or 'the others'.

Inflection: Nominative or Accusative, Neuter, Plural; or Nominative or Vocative, Feminine, Singular

Synonyms: ΥΠΟΛΟΙΠΟΣ, ΚΑΤΑΛΟΙΠΟΣ

G3752

Part of Speech: Conjunction, Adverb

Sounds like: OH-tan

Translations: when, whenever, as often as, at the time that

Notes: This word is a conjunction or adverb used to introduce a temporal clause, indicating a point in time or a condition. It means 'when' or 'whenever,' suggesting that something happens at a specific moment or repeatedly under certain circumstances. It is often followed by the subjunctive mood in Koine Greek.

Inflection: Does not inflect

Synonyms: ΟΤΕ, ΗΝΙΚΑ

Etymology: From the conjunction ὅτε (hote, 'when') and the particle ἄν (an, indicating potential or contingency).

G0599

Part of Speech: Verb

Sounds like: ah-poh-THA-noh

Translations: die, perish, be dead, pass away

Notes: This verb means 'to die' or 'to perish'. It describes the cessation of life, whether physically or spiritually. It can be used in various contexts to indicate the end of existence or a state of being dead.

Inflection: First Person Singular, Aorist Active Subjunctive or Future Active Indicative

Synonyms: ΤΕΛΕΥΤΑΩ, ΚΟΙΜΑΩ

Etymology: From Ancient Greek ἀπό (apo, 'from, away from') and θνῄσκω (thnēiskō, 'to die'). It literally means 'to die off' or 'to die away from'.

G3745

Part of Speech: Relative Pronoun, Relative Adjective

Sounds like: OH-sah

Translations: as many as, all that, whatever, how many, all things whatsoever, whatever things

Notes: This word is the neuter plural form of the relative pronoun/adjective ὅσος (hosos). It means 'as many as' or 'all that/which' and is used to introduce a relative clause, referring to an indefinite quantity or number of things. It can function as both a pronoun (e.g., 'whatever things') or an adjective (e.g., 'as many things as'). It can be used in both the nominative and accusative cases.

Inflection: Neuter, Plural, Nominative or Accusative

Synonyms: PANTA, HAPAS

Etymology: From Proto-Indo-European. It is related to the demonstrative pronoun ὅδε (hode, 'this') and the interrogative pronoun τίς (tis, 'who? what?').

Part of Speech: Verb

Sounds like: lam-BAH-neh

Translations: take, receive, get, seize, lay hold of, accept

Notes: This word means to take, receive, or get something. It can refer to physically taking an object, receiving a gift or instruction, or seizing an opportunity. It is often used in the sense of acquiring or obtaining. The form ΛΑΜΒΑΝΕ is an imperative, meaning it is a command or instruction to 'take' or 'receive'.

Inflection: Present, Active, Imperative, Second Person, Singular

Synonyms: ΔΕΧΟΜΑΙ, ΚΟΜΙΖΩ, ΑΙΡΩ

Etymology: The word ΛΑΜΒΑΝΩ comes from the Proto-Indo-European root meaning 'to grasp' or 'to take'. It is related to words in other Indo-European languages with similar meanings.

G0844

Part of Speech: Adverb

Sounds like: ow-TOH-then

Translations: from himself, from itself, from themselves, from the very place, spontaneously, of one's own accord, by itself, of itself

Notes: This adverb indicates origin or source, meaning 'from the very place' or 'from the person/thing itself'. It can also convey the idea of spontaneity, meaning 'of one's own accord' or 'by itself', without external influence. It is used to emphasize that an action or state originates from within the subject or from the immediate location.

Inflection: Does not inflect

Synonyms: ΑΥ̓ΤΟΜΑΤΩΣ, ΑΥ̓ΤΟΣ

Etymology: This word is a compound formed from the pronoun ΑΥ̓ΤΟΣ (autos), meaning 'self' or 'same', and the suffix -ΘΕΝ (-then), which indicates origin or source 'from'.

G5198

Part of Speech: Participle

Sounds like: hy-GY-ny-nohn

Translations: being healthy, being well, in good health, sound

Notes: This word is a present active participle derived from the verb 'ΥΓΙΑΙΝΩ' (hygiainō), meaning 'to be healthy' or 'to be sound'. As a participle, it functions like an adjective or adverb, describing someone or something as being in a state of good health or soundness. It can be used to describe a person who is well or has returned in good health.

Inflection: Present, Active, Participle, Masculine, Singular, Nominative

Synonyms: ΕΥΕΚΤΩΝ, ΕΥΡΩΣΤΟΣ

Etymology: The word 'ΥΓΙΑΙΝΩ' (hygiainō) comes from 'ΥΓΙΗΣ' (hygiēs), meaning 'healthy' or 'sound'. This root is also the origin of the English word 'hygiene'.

G0243

Part of Speech: Adjective, Pronoun, Adverb

Sounds like: AL-lo

Translations: other, another, different, an other, another thing

Notes: This word refers to something distinct or different from what has already been mentioned or is currently under consideration. It can be used to describe a different person, thing, or concept. It often functions as an adjective modifying a noun, but can also stand alone as a pronoun meaning 'another one' or 'another thing'. When used adverbially, it can mean 'otherwise' or 'in another way'.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ἙΤΕΡΟΣ, ἈΛΛΟΤΡΙΟΣ

Etymology: The word ἈΛΛΟΣ comes from Proto-Indo-European *alyos, meaning 'other, another'. It is related to Latin alius and English 'else'.

G5037

Part of Speech: Conjunction, Particle

Sounds like: TEH

Translations: and, both, also, even, then, so, indeed

Notes: This word is a postpositive particle, meaning it typically appears after the word it modifies or connects. It functions as a conjunction, often translated as 'and' or 'both...and', connecting words, phrases, or clauses. It can also add emphasis or indicate a consequence, sometimes translated as 'also' or 'even'. When used in pairs (τε...τε or τε...καί), it means 'both...and'. It is less emphatic than 'καί' (kai) and often implies a closer connection or a more natural pairing between the elements it joins.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΔΕ, ΑΛΛΑ

Etymology: From Proto-Indo-European *kʷe, a clitic particle meaning 'and'. It is cognate with Latin -que and Sanskrit ca.

G3813

Part of Speech: Noun

Sounds like: pai-DEE-on

Translations: child, a child, infant, an infant, little child, a little child

Notes: This word refers to a young child or an infant. It is a diminutive form of the word 'παῖς' (pais), meaning 'child' or 'servant', emphasizing the smallness or tenderness of the child. It can be used generally to refer to any young person, often implying innocence or youth.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΤΕΚΝΟΝ, ΒΡΕΦΟΣ

Etymology: From Ancient Greek 'παιδίον' (paidíon), a diminutive of 'παῖς' (paîs, “child, boy, servant”).

G3844