2001 Translation

Part of Speech: Noun

Sounds like: BEE-blos

Translations: book, a book, scroll, a scroll, volume, a volume

Notes: This word refers to a book, scroll, or volume, typically made from papyrus. It is used to denote a written record or collection of writings, such as a legal document, a letter, or a literary work. In the New Testament, it often refers to a sacred writing or a register.

Inflection: Singular, Nominative, Feminine

Synonyms: ΒΙΒΛΙΟΝ, ΤΟΜΟΣ, ΓΡΑΦΗ

Etymology: From βύβλος (byblos), referring to the papyrus plant, from which writing material was made. The word evolved to mean the writing material itself, and then the written work.

G3056

Part of Speech: Noun

Sounds like: LOH-gohn

Translations: of words, of sayings, of accounts, of reasons, of messages, of speeches, of reports, of doctrines

Notes: ΛΟΓΩΝ is the genitive plural form of the noun ΛΟΓΟΣ (logos). The word ΛΟΓΟΣ is a fundamental term in Koine Greek with a very broad range of meanings, including 'word,' 'speech,' 'account,' 'reason,' 'message,' 'report,' 'doctrine,' or 'principle.' In its genitive plural form, ΛΟΓΩΝ indicates possession, origin, or relation to multiple 'words' or 'concepts.' It is used to express 'of words' or 'belonging to words' in a sentence.

Inflection: Genitive, Plural, Masculine

Synonyms: ΡΗΜΑΤΩΝ, ΜΥΘΩΝ, ΦΩΝΩΝ

G3588, G3778

Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

G5185

Part of Speech: Proper Noun

Sounds like: toh-bee-EHL

Translations: Tobiel

Notes: Tobiel is a proper name of Hebrew origin, meaning 'God is my good' or 'my good is God'. It refers to a specific individual, often found in ancient texts like the Book of Tobit, where it is the name of Tobit's father. It is used to identify a person.

Inflection: Singular, Genitive, Masculine

Etymology: The name Τωβιήλ (Tobiel) is derived from the Hebrew name טוֹבִיָּה (Toviyyah), meaning 'my good is Yahweh' or 'Yahweh is my good'. It combines the Hebrew word 'tov' (good) and 'El' (God).

Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

Part of Speech: Proper Noun

Sounds like: TOH-bayth

Translations: Tobit

Notes: This is a proper noun, the name of a man. It refers to the main character of the deuterocanonical Book of Tobit, a righteous Israelite living in exile in Nineveh. It is a transliteration of the Hebrew name Toviyah, meaning 'my good is Yahweh' or 'Yahweh is good'.

Inflection: Singular, Masculine

Etymology: This word is a transliteration of the Hebrew name 'Toviyah' (טוביה), which means 'my good is Yahweh' or 'Yahweh is good'. It entered Koine Greek through the Septuagint translation of the Old Testament.

G3739

Part of Speech: Relative Pronoun, Conjunction

Sounds like: HOS

Translations: who, which, what, that, as, how, when

Notes: The word 'ΟΣ' is a versatile relative pronoun in Koine Greek, meaning 'who,' 'which,' or 'that,' depending on the context and the gender, number, and case it agrees with. It introduces a relative clause, linking it to a preceding noun or pronoun. It can also function as a conjunction, meaning 'as,' 'how,' or 'when,' indicating manner or time.

Inflection: Masculine, Singular, Nominative

Etymology: The word 'ΟΣ' is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has been a fundamental part of the Greek language's grammatical structure for millennia, serving to connect clauses and introduce relative information.

G1722

Part of Speech: Preposition

Sounds like: en

Translations: in, on, among, with, by, at

Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.

Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).

Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.

G0784

Part of Speech: Adjective

Sounds like: ass-SYR-ee-ohn

Translations: of Assyria, of the Assyrians, Assyrian

Notes: This word refers to something or someone belonging to Assyria or the Assyrian people. It is used to describe things originating from or associated with the ancient kingdom of Assyria, or to refer to the people themselves. In a sentence, it would typically modify a noun, indicating its origin or association, or be used substantively to refer to the people.

Inflection: Plural, Genitive, Masculine

Etymology: From the Hebrew word 'Ashshur' (H0804), referring to Assyria or an Assyrian.

G3588, G3739, G2228

Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

Part of Speech: Definite Article, Pronoun

Sounds like: TAY

Translations: to the, for the, by the, with the, in the, who, which

Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.

Inflection: Singular, Dative, Feminine

Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.

G1056

Part of Speech: Proper Noun

Sounds like: gah-lee-LAI-ah

Translations: Galilee

Notes: Galilee is a region in northern ancient Israel, known for its fertile land and significant role in biblical history, particularly as the primary setting for the ministry of Jesus Christ. It is often referred to as 'Galilee of the Gentiles' due to its mixed population.

Inflection: Singular, Nominative

Etymology: The name 'Galilee' comes from the Hebrew word 'galil' (גָּלִיל), meaning 'circle' or 'district'. It referred to the region's circular shape or its status as a distinct district.

G5231

Part of Speech: Adverb

Sounds like: hoo-per-AH-noh

Translations: above, over, beyond, higher than

Notes: This is a compound adverb meaning 'above' or 'over'. It is used to indicate a position or state of being physically higher than something else, or to denote superiority, transcendence, or a level beyond a certain point. It can be used in contexts referring to physical location, authority, or degree.

Inflection: Does not inflect

Synonyms: ΕΠΑΝΩ, ΑΝΩ

Etymology: A compound word formed from the preposition ΥΠΕΡ (hyper), meaning 'over, above, beyond', and the adverb ΑΝΩ (anō), meaning 'up, upward, above'.

G3694

Part of Speech: Adverb, Preposition

Sounds like: O-PI-so

Translations: behind, after, back, backward, afterwards

Notes: This word functions as an adverb meaning 'behind' or 'backwards', indicating direction or position. It can also be used as a preposition, typically with the genitive case, to mean 'behind' or 'after' in terms of place or time. For example, it can refer to following someone or something, or to events that occur later.

Inflection: Does not inflect

Synonyms: ΟΠΙΣΘΕΝ, ΚΑΤΟΠΙΣΘΕΝ

Etymology: This word is derived from the Greek root *ὀπίς (opis), meaning 'back' or 'behind'.

G0710

Part of Speech: Adjective

Sounds like: ah-ris-teh-RON

Translations: of left, of the left, of the left side

Notes: This word refers to something located on the left side or pertaining to the left. It is used to describe direction or position, often in contrast to the right side. For example, one might turn to the left or refer to things on the left hand.

Inflection: Genitive, Plural, Masculine, Feminine, Neuter

Etymology: From an uncertain root, possibly related to the idea of being 'better' or 'stronger' (as the left hand was often considered stronger in some ancient cultures, or perhaps as a euphemism for the less favored side).

G1473

Part of Speech: Pronoun

Sounds like: eh-GOH

Translations: I, me

Notes: ἘΓΩ is the first-person singular personal pronoun in Koine Greek, meaning "I" or "me." It refers to the speaker and functions primarily as the subject of a sentence. While the first-person singular verb ending often makes the pronoun redundant, ἘΓΩ is frequently used for emphasis, similar to saying "I myself" or "even I" in English. It can also be used to clarify the subject when multiple individuals are involved.

Inflection: First Person, Singular, Nominative

Etymology: This word is an ancient pronoun, tracing its origins back to Proto-Indo-European. It has cognates in many Indo-European languages, reflecting a shared linguistic heritage.

G2532

Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G1343

Part of Speech: Noun

Sounds like: dee-kah-yoh-SOO-nay

Translations: righteousness, justice, a righteousness, a justice

Notes: This word refers to the quality of being morally right or just. It encompasses concepts of uprightness, integrity, and conformity to divine or moral law. It is often used in a theological context to describe God's character or the state of being right with God.

Inflection: Singular, Nominative, Accusative, or Vocative, Feminine

Synonyms: ΕΥΘΥΤΗΣ, ΑΡΕΤΗ, ΟΣΙΟΤΗΣ

Etymology: From the Greek word δίκαιος (dikaios), meaning 'just' or 'righteous', combined with the suffix -σύνη (-synē), which forms abstract nouns.

G4160

Part of Speech: Verb

Sounds like: eh-POY-ay-sah

Translations: I made, I did, I created, I produced

Notes: This is a common verb meaning 'to make', 'to do', 'to create', or 'to produce'. It describes the act of bringing something into existence or performing an action. The form 'ἘΠΟΙΗΣΑ' specifically indicates a completed action in the past, performed by the speaker ('I'). It is often used in contexts of creation, performance of deeds, or the execution of commands.

Inflection: First Person, Singular, Aorist, Active, Indicative

Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ, ΤΙΘΗΜΙ

G0080

Part of Speech: Noun

Sounds like: ah-del-FOYS

Translations: to brothers, to brethren, to fellow countrymen, to fellow believers

Notes: This word refers to brothers, both literal siblings and, more broadly, fellow members of a community, nation, or faith. It is often used in a figurative sense to denote close associates or fellow believers, emphasizing a bond of kinship or shared identity. In this dative plural form, it indicates the indirect object of an action, meaning 'to or for brothers/brethren'.

Inflection: Plural, Dative, Masculine

Synonyms: ΣΥΝΤΕΚΝΟΙΣ, ΟΜΟΓΕΝΕΣΙΝ

G1484

Part of Speech: Noun

Sounds like: ETH-nay

Translations: (to) nation, (to) people, (to) Gentiles, (to) a nation, (to) a people

Notes: This word refers to a nation, a people group, or a race. In the New Testament, it often refers specifically to the Gentiles, meaning non-Jewish people. It is used here in the dative case, indicating the indirect object of an action, often translated with 'to' or 'for'.

Inflection: Singular, Dative, Neuter

Synonyms: ΛΑΟΣ, ΓΕΝΟΣ

Etymology: The word ἔθνος (ethnos) comes from a Proto-Indo-European root meaning 'custom, habit'. It refers to a group of people living together, sharing common customs or characteristics, and thus forming a nation or people.

G4313

Part of Speech: Verb (Participle)

Sounds like: pro-por-ef-THEY-sin

Translations: to those who went before, to those who preceded, to those who led the way

Notes: This word is a compound participle, combining 'πρό' (before, in front of) and 'πορεύομαι' (to go, to journey). It describes those who have gone ahead or preceded others, often implying leadership or pioneering. It is used to refer to individuals or groups who have taken the lead or moved forward in advance.

Inflection: Aorist, Passive, Participle, Dative, Plural, Masculine or Neuter

Synonyms: ΠΡΟΑΓΩ, ΠΡΟΕΡΧΟΜΑΙ

G3326

Part of Speech: Preposition, Adverb

Sounds like: MEH-tah

Translations: with, after, among, behind, by, in company with, in pursuit of, according to

Notes: This word is a preposition that can also function as an adverb. Its meaning varies depending on the case of the noun it governs. When used with the genitive case, it typically means 'with' or 'in company with'. When used with the accusative case, it usually means 'after' or 'behind' (indicating sequence or pursuit). It can also denote a change of state or position.

Inflection: Does not inflect (as a preposition, it governs cases)

Synonyms: ΣΥΝ, ΕΠΙ, ΠΡΟΣ

Etymology: The word 'μετά' (meta) comes from Proto-Indo-European *met- 'in the middle, among, with'. It is related to English 'mid' and 'middle'.

G1519

Part of Speech: Preposition

Sounds like: EES

Translations: into, to, for, unto, among, in, toward

Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.

Inflection: Does not inflect

Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.

G3536

Part of Speech: Proper Noun

Sounds like: NIN-eh-veh

Translations: Nineveh

Notes: Nineveh was an ancient Assyrian city, the capital of the Neo-Assyrian Empire. It was located on the eastern bank of the Tigris River and was one of the greatest cities of the ancient world. In biblical texts, it is often referred to as a great city, notably in the Book of Jonah, where Jonah is sent to preach repentance to its inhabitants.

Inflection: Singular, Nominative or Accusative. This form can function as the subject of a sentence (Nominative) or as the object of a preposition like 'εἰς' (into/to) which takes the Accusative case.

Etymology: The name 'Nineveh' is of Akkadian origin, derived from the name of the goddess 'Ishtar of Nineveh'. It passed into Greek from Semitic languages.

G1343

Part of Speech: Noun

Sounds like: dee-kah-yoh-SY-nais

Translations: righteousness, justice, a righteousness, of righteousness, to righteousness

Notes: This word refers to the quality of being morally right or just. It encompasses both the concept of justice and the state of being righteous in character or action. It is often used in a religious or ethical context to describe conformity to divine or moral law. In a sentence, it might describe someone's actions or character as being in accordance with what is right.

Inflection: Plural, Dative, Feminine

Synonyms: ΔΙΚΑΙΩΜΑ, ΔΙΚΑΙΩΣΙΣ

G4198

Part of Speech: Verb, Participle

Sounds like: por-yoo-THEY-sin

Translations: (to) those who have gone, (to) those who went, (to) those who are going, (to) those who go

Notes: This word is a participle derived from the verb 'poreuō', meaning 'to go' or 'to travel'. As a participle, it functions like an adjective or adverb, describing someone who is performing the action of going. In this form, it refers to a group of people who have gone or are going, and it is in the dative case, indicating that they are the indirect object or recipient of an action.

Inflection: Aorist, Passive, Dative, Plural, Masculine or Neuter

Synonyms: ΕΡΧΟΜΑΙ, ΒΑΙΝΩ, ΟΔΕΥΩ

G0005

Part of Speech: Noun

Sounds like: ahee-khma-loh-SEE-ah

Translations: captivity, a captivity, exile, a state of being captive

Notes: This word refers to the state of being held captive, often in war, or the condition of exile. It describes the act of being taken prisoner or the period of time spent in such a state. It is a compound word derived from 'αἰχμή' (spear) and 'ἁλίσκομαι' (to be captured), literally meaning 'captured by the spear'.

Inflection: Singular, Nominative, Feminine

Synonyms: ΑἸΧΜΑΛΩΤΕΙΑ, ΔΟΥΛΕΙΑ, ἈΠΟΙΚΙΑ

Etymology: The word ΑἸΧΜΑΛΩΣΙΑ is a compound noun formed from αἰχμή (aichmē), meaning 'spear' or 'point of a spear', and the verbal root ἁλίσκομαι (haliskomai), meaning 'to be captured' or 'to be taken'. Thus, it literally means 'capture by spear' or 'capture in war'.

Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

G3753

Part of Speech: Adverb

Sounds like: OH-teh

Translations: when, whenever, at which time

Notes: This word functions as a temporal adverb or conjunction, indicating a point or period in time. It is used to introduce a clause that specifies when an action occurs or occurred, similar to 'when' or 'whenever' in English. It can refer to a specific past event or a general, recurring condition.

Inflection: Does not inflect

Synonyms: ΗΝΙΚΑ, ΟΠΟΤΕ

Etymology: From the demonstrative pronoun 'ho' (the) and the particle 'te' (then, at that time). It originally meant 'at that time when'.

G2474

Part of Speech: Proper Noun

Sounds like: Iss-rah-AYL

Translations: Israel

Notes: This word refers to Israel, which can denote the patriarch Jacob (who was renamed Israel), the nation descended from him, or the land occupied by that nation. It is used to refer to the people of God, the twelve tribes, or the northern kingdom of Israel as distinct from Judah. It is often used in contexts referring to the history, covenant, and identity of God's chosen people.

Inflection: Indeclinable

Etymology: The word is of Hebrew origin, meaning 'God strives' or 'he strives with God'. It was the new name given to Jacob after he wrestled with God (Genesis 32:28).

G3501

Part of Speech: Adjective

Sounds like: neh-oh-TEH-roo

Translations: of younger, of newer, of later, of a younger, of a newer, of a later

Notes: This word is the genitive singular form of the comparative adjective 'νεώτερος' (neōteros), meaning 'younger' or 'newer'. It is used to describe something that is more recent in time or less in age compared to something else. It can be used in contexts referring to a younger person or a more recent event or thing.

Inflection: Singular, Genitive, Masculine or Neuter, Comparative

Synonyms: ΝΕΟΣ, ΝΕΑΝΙΑΣ, ΝΕΟΣ

G1510

Part of Speech: Participle

Sounds like: ON-tos

Translations: (of) being, (of) existing, (of) a being, (of) an existing one

Notes: ὈΝΤΟΣ is the genitive singular present active participle of the verb 'to be'. It means 'being' or 'existing'. It is often used in genitive absolute constructions, which function like a subordinate clause, indicating time, cause, or circumstance, such as 'while it was being' or 'because it was being'.

Inflection: Present Active Participle, Singular, Genitive, Masculine or Neuter

Etymology: From Proto-Indo-European, meaning 'to be' or 'to exist'.

G5443

Part of Speech: Noun

Sounds like: foo-LEE

Translations: tribe, a tribe, race, a race, nation, a nation, people, a people

Notes: This word refers to a tribe, a race, or a nation, often denoting a group of people descended from a common ancestor or sharing a common origin. It is frequently used in the context of the twelve tribes of Israel in the Bible. It can also refer more broadly to a people or a nation.

Inflection: Singular, Nominative, Feminine

Synonyms: ΕΘΝΟΣ, ΓΕΝΟΣ

Etymology: From an assumed root meaning 'to grow, produce'. It refers to a group of people descended from a common ancestor, hence a tribe or race.

G3624

Part of Speech: Noun

Sounds like: OY-koo

Translations: of a house, of a home, of a household, of a temple, of a family, of a dwelling, of a building

Notes: This word is the genitive singular form of 'οἶκος' (oikos), meaning 'house', 'home', 'household', 'family', or 'temple'. It indicates possession or origin, often translated with 'of' or 'belonging to'. For example, 'τοῦ οἴκου' would mean 'of the house'. It can refer to a physical dwelling, a family unit, or even a spiritual dwelling like a temple.

Inflection: Singular, Genitive, Masculine

Synonyms: ΟΙΚΙΑ, ΟΙΚΗΜΑ, ΝΑΟΣ

Etymology: The word 'οἶκος' comes from the Proto-Indo-European root meaning 'dwelling' or 'house'. It is related to words for 'house' in other Indo-European languages.

G1586

Part of Speech: Verb

Sounds like: ek-le-GAY-sees

Translations: chosen, having chosen, having been chosen, selected, having selected, having been selected

Notes: This word is a form of the verb 'eklegō', meaning 'to pick out, choose, or select'. As a participle, it describes an action that has already occurred, indicating someone or something that has been chosen or has done the choosing. It functions like an adjective, modifying a noun or pronoun, and can be translated as 'chosen' or 'having chosen/been chosen' depending on the voice.

Inflection: Aorist, Active or Middle Voice, Participle, Singular, Genitive, Feminine

Synonyms: ΑΙΡΕΩ, ΕΠΙΛΕΓΩ, ΕΚΛΕΚΤΟΣ

G5443

Part of Speech: Noun

Sounds like: FY-lon

Translations: of tribes, tribes

Notes: This word is the genitive plural form of the noun 'φυλή' (phylē), meaning 'tribe' or 'clan'. It refers to a group of people descended from a common ancestor or sharing a common origin, often used in the context of the twelve tribes of Israel or other ethnic divisions. As a genitive plural, it indicates possession or origin, meaning 'belonging to tribes' or 'from tribes'.

Inflection: Plural, Genitive, Feminine

Synonyms: ΔΗΜΩΝ, ΓΕΝΩΝ

Etymology: The word 'φυλή' (phylē) comes from the Proto-Indo-European root *bʰuH- meaning 'to be, to grow'. It originally referred to a growth or shoot, and later evolved to mean a clan or tribe, indicating a group that has grown together or sprung from a common origin.

Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G0037

Part of Speech: Verb

Sounds like: hee-gee-AS-thay

Translations: was sanctified, was made holy, was consecrated, was set apart

Notes: This word is a verb in the passive voice, indicating that the subject of the verb was acted upon, specifically being made holy, consecrated, or set apart for a sacred purpose. It describes a state of being made sacred or purified. For example, it could be used to say 'the temple was sanctified' or 'he was made holy'.

Inflection: Aorist, Indicative, Passive, 3rd Person Singular

Synonyms: ΚΑΘΑΡΙΖΩ, ΑΦΟΡΙΖΩ

Etymology: From ἅγιος (hagios, 'holy') and the suffix -άζω (-azō, 'to make, to do'). It means to make holy or to treat as holy.

Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G3485

Part of Speech: Noun

Sounds like: NAH-oss

Translations: temple, a temple, sanctuary, shrine

Notes: This word refers to a temple or sanctuary, specifically the inner sanctuary or holy place within a larger temple complex where the deity was believed to reside. It is often used to distinguish the sacred inner chamber from the outer courts or the entire temple precinct. In a sentence, it would be used like 'They entered the temple' or 'The priest served in the temple.'

Inflection: Singular, Nominative, Masculine

Synonyms: ΙΕΡΟΝ, ΝΑΟΣ

Etymology: The word ΝΑΟΣ (naos) is of uncertain origin, but it is thought to be related to the verb ναίω (naiō), meaning 'to dwell' or 'to inhabit,' suggesting a place where a deity dwells.

G2683

Part of Speech: Noun

Sounds like: kah-tah-skee-NO-seh-ohs

Translations: of dwelling, of encampment, of habitation, of a dwelling place, of a habitation

Notes: This word refers to a dwelling place, a habitation, or a place where one encamps. It describes a temporary or permanent residence, often implying a settled place of abode. It is used to speak of a place where someone or something resides.

Inflection: Singular, Genitive, Feminine

Synonyms: ΟΙΚΗΣΕΩΣ, ΚΑΤΟΙΚΙΑΣ, ΣΚΗΝΩΜΑΤΟΣ

Etymology: The word κατασκήνωσις (kataskēnōsis) is derived from the verb κατασκηνόω (kataskēnoō), meaning 'to encamp, to dwell,' which itself comes from κατά (kata), meaning 'down, against,' and σκηνόω (skēnoō), meaning 'to pitch a tent, to dwell.'

G5310

Part of Speech: Adjective, Noun

Sounds like: YP-see-STOO

Translations: (of) the Most High, (of) the Highest, (of) God Most High

Notes: This word means 'highest' or 'most high'. It is often used as a substantive, referring to God as 'the Most High'. It describes something or someone that is supreme in position, rank, or quality. When used in a sentence, it typically functions as an adjective modifying a noun, or as a noun itself referring to God.

Inflection: Singular, Genitive, Masculine

Synonyms: ΑΝΩΤΑΤΟΣ, ΥΠΕΡΤΑΤΟΣ

Etymology: The word ΥΨΙΣΤΟΣ (hypsistos) is derived from the Greek word ὕψος (hypsos), meaning 'height' or 'summit'. It is the superlative form of the adjective ὑψηλός (hypsēlos), meaning 'high'.

G1074

Part of Speech: Noun

Sounds like: ge-ne-AS

Translations: of a generation, of generations, a generation, generations, of a race, of races, a race, races, of a family, of families, a family, families, of a kind, of kinds, a kind, kinds

Notes: This word refers to a generation of people, a race, a family, or a kind/species. It can also denote the time span of a generation. In the provided examples, it is used in the phrase "generations of generations" (ΓΕΝΕΑΣ ΓΕΝΕΩΝ), emphasizing a very long or eternal duration.

Inflection: Singular Genitive or Plural Accusative, Feminine

Synonyms: ΓΕΝΟΣ, ΦΥΛΗ, ΓΕΝΕΣΙΣ

Etymology: From the Greek verb γίνομαι (ginomai), meaning "to come into being" or "to be born."

G0868

Part of Speech: Verb

Sounds like: ah-pes-TAY-san

Translations: they departed, they withdrew, they stood away, they revolted, they fell away

Notes: This word is the third person plural aorist active indicative form of the verb meaning 'to stand off from', 'to depart', 'to withdraw', or 'to revolt'. It describes an action of separation or defection that occurred in the past. It can be used to describe physical departure or a spiritual or political falling away.

Inflection: Third Person, Plural, Aorist, Active, Indicative

Synonyms: ἈΠΟΧΩΡΕΩ, ἈΝΑΧΩΡΕΩ, ἈΠΟΔΙΔΡΑΣΚΩ

Etymology: From Ancient Greek ἀπό (apo, "from") and ἵστημι (histēmi, "to stand"), literally meaning "to stand from" or "to stand off".

G3956

Part of Speech: Adjective

Sounds like: pa-SAIS

Translations: to all, for all, with all, by all, all

Notes: This word means 'all', 'every', or 'whole'. It is used to indicate the totality or entirety of something. As an adjective, it agrees in gender, number, and case with the noun it modifies. In this form, it is used with feminine plural nouns in the dative case, often indicating the means, instrument, or indirect object.

Inflection: Dative, Plural, Feminine

Synonyms: ΟΛΟΣ, ΑΠΑΣ

Etymology: The word ΠΑΣ (pas) comes from Proto-Indo-European *peh₂- (to protect, pasture, feed). It developed into the sense of 'all' or 'every' in Greek.

Part of Speech: Pronoun

Sounds like: ow-TEH

Translations: she, herself, to her, for her, of her, her, it, itself, to it, for it, of it, its, they, them, themselves

Notes: This word is a form of the pronoun 'autos', meaning 'self' or 'same'. It can function as a personal pronoun (he, she, it, they), a reflexive pronoun (himself, herself, itself, themselves), or an intensive pronoun (the very, the same). Its specific meaning depends on its case, number, and gender, and the context of the sentence.

Inflection: Singular, Nominative, Feminine; or Singular, Dative, Feminine; or Singular, Genitive, Feminine; or Plural, Nominative, Neuter

Etymology: The word 'autos' (from which 'autē' is derived) comes from Proto-Indo-European *h₁ew-to-, a pronominal stem. It is related to other pronouns and demonstratives in various Indo-European languages.

Part of Speech: Definite Article, Relative Pronoun, Interjection, Prefix, Numeral

Sounds like: AI

Translations: the, who, which, alas, oh, 11

Notes: The word 'ΑΙ' can function in several ways in Koine Greek. Most commonly, it is the feminine nominative plural form of the definite article, meaning 'the' (referring to multiple feminine nouns). It can also be the feminine nominative plural form of the relative pronoun, meaning 'who' or 'which'. Less frequently, it can be an interjection expressing sorrow or pain, similar to 'alas' or 'oh'. It can also appear as a prefix in compound words. Additionally, 'ΑΙ' can represent the number 11 when used as a numerical symbol (alpha-iota). It is also possible for 'ΑΙ' to be an elision or contraction of other words, such as 'ἀεί' (always) or 'ἄγε' (come on!), though this is less common in the New Testament.

Inflection: Feminine, Nominative, Plural (for article and pronoun); Does not inflect (for interjection, prefix, and numeral)

Etymology: The origin of 'ΑΙ' as a definite article and relative pronoun is from Proto-Indo-European. Its use as an interjection is onomatopoeic.

G4887

Part of Speech: Verb

Sounds like: soon-ah-pos-TAH-sai

Translations: having revolted with, having apostatized with, having stood away with

Notes: This word is a compound verb, formed from 'σύν' (with), 'ἀπό' (from, away from), and 'ἵστημι' (to stand). It describes the action of revolting or apostatizing together with others, or standing away from something in concert with others. It implies a shared act of rebellion or defection.

Inflection: Aorist Active Participle, Nominative Plural, Feminine

Synonyms: ΑΦΙΣΤΗΜΙ, ΑΠΟΣΤΑΤΕΩ

Etymology: The word ΣΥΝΑΦΙΣΤΗΜΙ is derived from the prefix ΣΥΝ- (syn-), meaning 'with' or 'together', and the verb ΑΦΙΣΤΗΜΙ (aphistēmi), which means 'to stand away from' or 'to revolt'. ΑΦΙΣΤΗΜΙ itself comes from ΑΠΟ- (apo-), meaning 'from' or 'away from', and ἵστημι (histēmi), meaning 'to stand'.

G2380

Part of Speech: Verb

Sounds like: EH-thoo-on

Translations: they sacrificed, they offered, they slew

Notes: This word is the third person plural imperfect active indicative form of the verb 'θύω' (thyo), meaning 'to sacrifice' or 'to offer'. It describes an action that was ongoing or repeated in the past, indicating that 'they were sacrificing' or 'they used to sacrifice'. It is commonly used in contexts related to religious offerings or the killing of animals for ritual purposes.

Inflection: Imperfect, Indicative, Active, 3rd Person Plural

Synonyms: ΠΡΟΣΦΕΡΩ, ΑΝΑΦΕΡΩ

Etymology: The word θύω (thyo) comes from a Proto-Indo-European root meaning 'to rush, to rage, to smoke'. It developed in Greek to refer to the act of offering sacrifices, often involving smoke or fire.

G0896

Part of Speech: Proper Noun

Sounds like: bah-AHL

Translations: Baal, a Baal

Notes: Baal refers to a prominent Canaanite and Phoenician deity, often associated with fertility, storms, and kingship. In the Old Testament, the worship of Baal is frequently depicted as a major rival to the worship of Yahweh, the God of Israel. The term can also be used more generally to refer to a false god or idol.

Inflection: Singular, Nominative

Synonyms: ΕΙΔΩΛΟΝ, ΨΕΥΔΟΘΕΟΣ

Etymology: From Hebrew בַּעַל (baʿal), meaning 'owner,' 'lord,' or 'master.' It was a common Semitic title for a deity.

Part of Speech: Definite Article, Pronoun, Interjection

Sounds like: OY

Translations: the, who, they, oh

Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.

Inflection: Masculine, Plural, Nominative

Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.

G2378

Part of Speech: Verb

Sounds like: eh-thoo-see-AH-zohn

Translations: were sacrificing, used to sacrifice, offered sacrifice

Notes: This word is a verb meaning 'to sacrifice' or 'to offer sacrifice'. It describes the act of presenting an offering to a deity. The form 'ἘΘΥΣΙΑΖΟΝ' is in the imperfect tense, indicating an action that was ongoing, repeated, or habitual in the past.

Inflection: Imperfect, Indicative, Active, 3rd Person Plural

Synonyms: ΘΥΩ, ΠΡΟΣΦΕΡΩ

Etymology: The word ΘΥΣΙΑΖΩ is derived from the noun ΘΥΣΙΑ (THYSIA), meaning 'sacrifice', which itself comes from the verb ΘΥΩ (THYŌ), meaning 'to sacrifice' or 'to slay'.

G2426

Part of Speech: Proper Noun

Sounds like: ee-eh-roh-beh-AM

Translations: Jeroboam

Notes: This is a proper noun referring to Jeroboam, the name of two kings of ancient Israel. The most prominent is Jeroboam I, who was the first king of the northern Kingdom of Israel after the split from the Kingdom of Judah. He is often mentioned in the Old Testament in relation to his religious reforms, particularly the establishment of golden calves for worship in Dan and Bethel.

Inflection: Singular, Nominative, Masculine

Etymology: The name Jeroboam is of Hebrew origin, meaning 'he whose people are many' or 'he will contend for the people'. It is derived from the Hebrew words 'rav' (many, great) and 'am' (people), with the prefix 'yareb' (he will contend).

G0935

Part of Speech: Noun

Sounds like: bah-see-LEHFS

Translations: king, a king, ruler, sovereign

Notes: This word refers to a king or a ruler, someone who holds supreme authority over a territory or people. It is commonly used to denote a monarch or sovereign. In a sentence, it would function as a noun, often as the subject or object, indicating the person in power.

Inflection: Singular, Nominative, Masculine

Synonyms: ΑΡΧΩΝ, ΗΓΕΜΩΝ, ΚΥΡΙΟΣ

Etymology: From an uncertain root, possibly related to a word meaning 'base' or 'foundation', suggesting one who stands at the foundation of power or authority. It has been used since ancient Greek times to refer to a monarch.

G1909

Part of Speech: Preposition, Adverb

Sounds like: eh-PEE

Translations: on, upon, over, to, against, at, in, for, concerning, during, by, beside, near, among, with respect to

Notes: This is a very common and versatile preposition in Koine Greek. Its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'upon, over, on, at, in the time of, during, concerning, in the presence of'. With the dative case, it can mean 'upon, on, at, by, near, beside, in, for, in addition to, on the basis of, because of, in the time of, during, in the presence of, against'. With the accusative case, it typically means 'upon, on, to, against, over, for, with a view to, at, by, during, in the time of'. It can also function as an adverb meaning 'upon, besides, in addition'.

Inflection: Does not inflect

Etymology: The word ἘΠΙ comes from Proto-Indo-European. It is related to similar prepositions in other Indo-European languages, conveying ideas of 'on, upon, over'.

G1056

Part of Speech: Proper Noun

Sounds like: gah-lee-LAI-ahs

Translations: of Galilee

Notes: This is the genitive form of 'Galilee', a region in northern ancient Israel. It was a significant area in the New Testament, particularly known as the primary setting for much of Jesus's ministry. It refers to the land or people belonging to Galilee.

Inflection: Singular, Genitive, Feminine

Etymology: From Hebrew גָּלִיל (galil), meaning 'circle' or 'district', referring to the circular region of northern Israel. It was a region inhabited by Gentiles, hence its name 'Galilee of the Gentiles' in Isaiah 9:1.

G3441

Part of Speech: Adjective

Sounds like: MOH-nos

Translations: only, alone, single, a single one

Notes: This word describes something as being unique, solitary, or singular. It emphasizes exclusivity, meaning 'one and no other'. It can be used to describe a person, object, or concept that stands by itself or is the sole instance of something. For example, it can refer to someone being 'alone' or 'the only one' of a kind.

Inflection: Masculine, Nominative, Singular. This word inflects for gender, number, and case (e.g., feminine ΜΟΝΗ, neuter ΜΟΝΟΝ, plural ΜΟΝΟΙ).

Synonyms: ΜΟΝΟΓΕΝΗΣ, ΕΙΣ

Etymology: From Proto-Indo-European *mon- (to remain, stay). It is related to the idea of being fixed or standing alone.

G2531

Part of Speech: Adverb, Conjunction

Sounds like: KAH-thohss

Translations: just as, even as, according as, as, exactly as, in proportion as, like, according to, inasmuch as

Notes: This is a compound word formed from the preposition κατά (kata, meaning 'down' or 'according to') and the adverb ὡς (hōs, meaning 'as' or 'how'). It functions as an adverb or conjunction, primarily used to introduce a comparison, indicating that something is done or happens in the same way as something else. It can also express correspondence or proportion, meaning 'inasmuch as' or 'to the extent that'.

Inflection: Does not inflect

Synonyms: ΩΣ, ΚΑΘΑ

Etymology: From the Greek preposition κατά (kata, 'down, according to') and the adverb ὡς (hōs, 'as, how').

G1081

Part of Speech: Noun

Sounds like: ge-NAY-ma-ton

Translations: of produce, of fruit, of offspring, of children, of descendants, of products, of crops

Notes: This word refers to something that is produced or generated, such as the fruit of a tree, the produce of the ground, or the offspring of living beings. It can also refer to the result or outcome of an action or process. In a sentence, it would typically be used to describe the source or origin of something, often in a possessive sense.

Inflection: Plural, Genitive, Neuter

Synonyms: ΚΑΡΠΩΝ, ΕΚΓΟΝΩΝ, ΠΡΟΙΟΝΤΩΝ

G2192

Part of Speech: Participle

Sounds like: EKH-ohn

Translations: having, holding, possessing, being in possession of

Notes: This word is a present active participle derived from the verb 'ἔχω' (echō), meaning 'to have' or 'to hold'. As a participle, it functions like a verbal adjective, describing someone or something that is in the act of having or holding something. It can be translated as 'having' or 'one who has', and often introduces a clause explaining what someone possesses or is doing.

Inflection: Present, Active, Participle, Masculine, Singular, Nominative

Synonyms: ΚΕΚΤΗΜΕΝΟΣ, ΚΑΤΕΧΩΝ

Etymology: The verb ἔχω (echō) comes from Proto-Indo-European *seǵʰ- ('to hold, to have'). It is a common verb in ancient Greek, with a wide range of meanings related to possession, state, and action.

G3441

Part of Speech: Adjective

Sounds like: moh-no-TAH-toss

Translations: most alone, most solitary, utterly alone, only one

Notes: This word is the superlative form of the adjective 'ΜΟΝΟΣ' (monos), meaning 'alone' or 'only'. Therefore, 'ΜΟΝΩΤΑΤΟΣ' means 'most alone' or 'utterly solitary'. It emphasizes an extreme degree of aloneness or uniqueness, indicating that someone or something is the only one of its kind or is completely by themselves.

Inflection: Superlative, Masculine, Nominative, Singular

Synonyms: ΜΟΝΟΣ, ΕΡΗΜΟΣ

Etymology: The word ΜΟΝΟΣ (monos) comes from the Proto-Indo-European root *men- meaning 'to remain, to stay'.

G4178

Part of Speech: Adverb

Sounds like: pol-LAK-is

Translations: often, many times, frequently

Notes: This word is an adverb meaning 'often' or 'frequently'. It is used to indicate that an action or event occurs on numerous occasions. For example, one might say 'he often visits' or 'it frequently happens'.

Inflection: Does not inflect

Synonyms: ΣΥΧΝΩΣ, ΠΟΛΛΑ

Etymology: The word 'ΠΟΛΛΑΚΙΣ' is derived from the adjective 'ΠΟΛΥΣ' (polys), meaning 'much' or 'many', combined with the adverbial suffix '-κις' (-kis), which denotes 'times' or 'on occasions'.

Part of Speech: Definite Article

Sounds like: TAH

Translations: the

Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.

Part of Speech: Proper Noun

Sounds like: PRO-toh-koo-ras

Translations: Protocouras

Notes: This word appears to be a proper noun, likely a name or a specific title. It is a compound word, combining 'πρωτο-' (proto-), meaning 'first', and '-κουρας' (kouras), which might relate to 'κείρω' (keirō), meaning 'to cut' or 'to shear'. Without further context, its precise meaning as a proper noun is not clear, but it could refer to someone who was 'first shorn' or 'first cut', perhaps in a ritualistic or symbolic sense.

Inflection: Singular, Nominative or Accusative, Masculine

Etymology: It's not clear what this word means. It could be garbled or badly misspelled. If the word is made up of more than one parts (is a compound word), you should mention that it's a compound word and explain each part.

G4263

Part of Speech: Noun

Sounds like: pro-BAH-tohn

Translations: of sheep

Notes: This word refers to sheep, the common domesticated ruminant animals. As a genitive plural, it indicates possession or origin, often translated as 'of sheep' or 'belonging to sheep'. It is frequently used in contexts related to flocks, herding, or the animals themselves.

Inflection: Genitive, Plural, Neuter

Synonyms: ΑΡΝΙΟΝ, ΠΟΙΜΝΙΟΝ

Etymology: The word "ΠΡΟΒΑΤΟΝ" comes from the Greek verb "προβαίνω" (probainō), meaning "to go forward" or "to advance." It originally referred to any animal that walks forward, but later specifically came to mean a sheep, perhaps because they are driven forward by a shepherd.

G0659

Part of Speech: Verb

Sounds like: ah-pe-TREH-khon

Translations: I was running away, they were running away, he was running away, she was running away, it was running away

Notes: This is a compound verb formed from 'ἀπό' (away from) and 'τρέχω' (to run). It means to run away, flee, or escape. It describes an action of moving quickly away from a place or person, often implying a sense of urgency or flight. It is used to describe an ongoing or repeated action in the past.

Inflection: Imperfect, Active, Indicative, First Person Singular or Third Person Plural

Synonyms: ΦΕΥΓΩ, ΑΠΟΔΙΔΡΑΣΚΩ

G1325

Part of Speech: Verb

Sounds like: eh-DIH-doon

Translations: I was giving, I used to give, they were giving, they used to give, I gave, they gave

Notes: This is the imperfect active indicative form of the verb 'δίδωμι' (didomi), meaning 'to give'. The imperfect tense describes an action that was ongoing, repeated, or habitual in the past. It can also describe an action that was attempted or begun in the past. Depending on the context, it can mean 'I was giving' or 'they were giving'.

Inflection: Imperfect, Indicative, Active, 1st Person Singular or 3rd Person Plural

Synonyms: ΠΑΡΕΧΩ, ΔΩΡΕΩ

Etymology: The word δίδωμι (didomi) comes from the Proto-Indo-European root *deh₃- meaning 'to give'. It is a reduplicated verb, a common feature in ancient Greek verbs.

Part of Speech: Pronoun

Sounds like: OW-tas

Translations: them, themselves

Notes: This word is a pronoun meaning 'them' or 'themselves'. It is used to refer to a group of feminine nouns or persons in the accusative case, indicating that they are the direct object of a verb or the object of a preposition. It can function as a simple pronoun or as an intensive pronoun, emphasizing the subjects themselves.

Inflection: Accusative, Plural, Feminine

Synonyms: ΣΦΑΣ, ΣΦΕΑΣ

Etymology: The word ΑΥ̓ΤΟΣ comes from Proto-Indo-European. It is an ancient Greek pronoun that has been in use since classical times, referring to 'self' or 'same', and developing into a general third-person pronoun.

G4314

Part of Speech: Preposition

Sounds like: PROSS

Translations: to, toward, with, against, for, at, near, by, in relation to

Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.

Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).

Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ

Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.

G2379

Part of Speech: Noun

Sounds like: thoo-see-as-TEE-ree-on

Translations: altar, an altar

Notes: This word refers to an altar, a raised structure or place on which sacrifices or offerings are made to a deity. It is typically used in religious contexts to denote the sacred place where rituals involving offerings take place.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The word "ΘΥΣΙΑΣΤΗΡΙΟΝ" (thysiastērion) is derived from "θυσιάζω" (thysiazō), meaning 'to sacrifice', which in turn comes from "θυσία" (thysia), meaning 'sacrifice' or 'offering'. It literally means 'place of sacrifice'.

G2323

Part of Speech: Verb

Sounds like: theh-rah-PEH-oo-sin

Translations: they heal, they cure, they serve, they worship, they attend to, they treat

Notes: This word is a verb meaning to heal, cure, or restore to health. It can also mean to serve, attend to, or worship, especially in a religious context. It describes the action of providing care or service, whether physical, spiritual, or general. In the provided example, it refers to people attending to or seeking favor from kings.

Inflection: Present, Active, Indicative, Third Person Plural

Synonyms: ΙΑΟΜΑΙ, ΣΩΖΩ, ΛΑΤΡΕΥΩ

G2596

Part of Speech: Preposition, Prefix

Sounds like: kath

Translations: according to, down, against, throughout, during, by, for, with respect to, concerning

Notes: This word is an elided form of the preposition 'κατά' (kata), which means 'down' or 'according to'. It is commonly used as a prefix in compound words or as a preposition governing various cases. When used as a preposition, it can indicate movement downwards, distribution, opposition, or a standard of comparison. For example, 'καθ' ἕνα' means 'one by one', and 'καθά' means 'just as' or 'according as'. The elision (dropping of the final vowel) occurs before a word beginning with a vowel and a rough breathing mark.

Inflection: Does not inflect (it is an elided form of a preposition)

Synonyms: ΠΡΟΣ, ΕΠΙ, ΔΙΑ

Etymology: The word 'κατά' (kata) comes from the Proto-Indo-European root meaning 'down' or 'against'. It is a common preposition in ancient Greek, indicating various relationships of position, direction, or standard.

G1538

Part of Speech: Adjective, Pronoun

Sounds like: eh-KAS-ton

Translations: each, every, each one, every one, each thing, every thing

Notes: This word means 'each' or 'every', referring to individual items or persons within a group. It is used to emphasize the distinctness of each member. It can function as an adjective modifying a noun, or as a pronoun standing in for 'each one' or 'each thing'.

Inflection: Neuter, Singular, Nominative or Accusative

Synonyms: ΕΚΑΣΤΟΣ, ΠΑΣ

Etymology: The word comes from an intensive form of the demonstrative pronoun 'he' or 'that', emphasizing individuality.

G3631

Part of Speech: Noun

Sounds like: OY-noo

Translations: of wine, wine

Notes: This word refers to wine, the fermented juice of grapes. It is commonly used in ancient Greek texts to denote the beverage itself, often in contexts of consumption, production, or as a symbol. As a genitive form, it typically indicates possession or origin, such as 'of wine' or 'from wine'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΑΜΠΕΛΩΝ, ΓΛΕΥΚΟΣ

Etymology: The word ΟἸΝΟΣ (oinos) comes from Proto-Indo-European *woyh₁no-, referring to 'wine' or 'vine'. It has cognates in many other Indo-European languages, indicating its ancient origin and widespread use.

G1636

Part of Speech: Noun

Sounds like: eh-lah-EE-ohn

Translations: of olives, of olive trees, of an olive grove

Notes: This word refers to something belonging to or consisting of olives or olive trees. It is often used in the genitive case to describe a place, such as the Mount of Olives, or to refer to the produce of olive trees. It is a masculine noun.

Inflection: Plural, Genitive, Masculine

Synonyms: ἘΛΑΙΑΣ, ἘΛΑΙΩΝΑΣ

Etymology: This word is derived from the Greek word ἘΛΑΙΑ (ELAIA), meaning 'olive tree' or 'olive'. The suffix -ων (-on) often denotes a place or collection of something, thus forming 'olive grove' or 'place of olives'.

G4482

Part of Speech: Verb, Participle

Sounds like: roh-OHN

Translations: flowing, a flowing one, stream, a stream

Notes: This word is a present active participle derived from the verb 'to flow'. It describes something that is in the process of flowing, streaming, or gushing, like water or tears. It can function as an adjective modifying a noun, or as a substantive (a noun) referring to that which flows, such as a stream or a river.

Inflection: Present, Active, Participle, Masculine or Neuter, Nominative or Accusative, Singular

Synonyms: ΡΕΥΜΑ, ΠΟΤΑΜΟΣ

Etymology: The word ῥέω (rheō) comes from a Proto-Indo-European root meaning 'to flow' or 'to run'.

G3062

Part of Speech: Adjective, Noun, Adverb

Sounds like: loy-PON

Translations: of the remaining, of the rest, of the others, furthermore, finally, as for the rest

Notes: This word refers to what is left over or remaining. As an adjective, it describes things or people that are left. It is often used substantively, meaning 'the rest' or 'the others'. When used adverbially, it can mean 'furthermore', 'finally', or 'as for the rest', indicating a transition or conclusion in discourse.

Inflection: Genitive, Plural, Masculine or Neuter

Synonyms: ΥΠΟΛΟΙΠΟΣ, ΕΠΙΛΟΙΠΟΣ

Etymology: From the verb λείπω (leípō), meaning 'to leave' or 'to remain'.

Part of Speech: Noun

Sounds like: ak-roh-DRY-ohn

Translations: first fruits, tree fruit, fruit of trees, a tree fruit

Notes: This is a compound word derived from 'akros' (highest, outermost) and 'dryon' (tree, especially an oak, but here referring to fruit-bearing trees). It refers to the fruit of trees, especially the first or choicest fruits. It is used to describe produce from trees, often in the context of offerings or harvests.

Inflection: Singular, Genitive, Neuter

Synonyms: ΚΑΡΠΟΣ, ΟΠΩΡΑ

Etymology: This word is a compound of two Greek words: 'akros' (ἄκρος), meaning 'highest' or 'outermost,' and 'dryon' (δρῦον), meaning 'tree' or 'wood,' often specifically referring to an oak tree, but here used more broadly for fruit-bearing trees. The combination signifies the fruit that grows on the highest or outermost parts of trees.

Part of Speech: Verb

Sounds like: ah-peh-deh-KAH-tee-zon

Translations: they were tithing, they were collecting tithes, they were paying tithes

Notes: This word is a compound verb, formed from the preposition ἀπό (apo, meaning 'from' or 'away from') and the verb δεκατίζω (dekatizo, meaning 'to tithe' or 'to collect a tenth'). It describes the action of tithing, which involves giving a tenth part of one's produce or income, often as a religious offering or tax. In this form, it indicates a continuous or repeated action in the past.

Inflection: Imperfect Indicative, Active Voice, Third Person Plural

Synonyms: ΔΕΚΑΤΕΥΩ, ΔΕΚΑΤΩ

Etymology: The verb ἀποδεκατίζω (apodekatizo) is formed from the prefix ἀπό (apo), meaning 'from' or 'away from,' and the verb δεκατίζω (dekatizo), which itself comes from δέκα (deka), meaning 'ten.' The word thus literally means 'to take a tenth from.'

G0694

Part of Speech: Noun

Sounds like: ar-GYOO-ree-oh

Translations: (to) silver, (with) silver, (by) silver, (for) silver, (to) money, (with) money, (by) money, (for) money, a silver, a money

Notes: This word refers to silver, either as the metal itself or, more commonly, as currency or money made of silver. It is used to indicate the means by which something is done or the recipient of an action, often translated with prepositions like 'with', 'by', 'to', or 'for'.

Inflection: Singular, Dative, Neuter

Synonyms: ΑΡΓΥΡΟΣ, ΚΕΡΜΑ

Etymology: The word ἈΡΓΥΡΙΟΝ (argyrios) is derived from the adjective ἀργύρεος (argyrios), meaning 'of silver', which in turn comes from ἄργυρος (argyros), meaning 'silver'.

G1537, G1803

Part of Speech: Preposition, Numeral

Sounds like: eks

Translations: out of, from, by, of, six

Notes: This word can function in two main ways. As a preposition, it means 'out of' or 'from', indicating origin, source, or separation. It is always used with the genitive case. It can also denote the agent or cause of something. As a numeral, it means 'six'.

Inflection: Does not inflect

Synonyms: ΑΠΟ, ΕΚ, ΕΞΑ

Etymology: As a preposition, it comes from a Proto-Indo-European root meaning 'out'. As a numeral, it comes from a Proto-Indo-European root meaning 'six'.

G3739

Part of Speech: Pronoun

Sounds like: OYS

Translations: to whom, to which, to what

Notes: This word is a relative pronoun, meaning 'to whom', 'to which', or 'to what'. It is used to introduce a relative clause, connecting it to a noun or pronoun in the main clause. It indicates the indirect object of the verb in the relative clause, showing to whom or to what an action is directed. It can refer to people or things and is used for all genders.

Inflection: Dative, Plural, All genders

Synonyms: ΤΙΣ, ὉΠΟΙΟΣ

Etymology: From Proto-Indo-European. It is related to the demonstrative pronoun and is a common form for relative pronouns across Indo-European languages.

G2520

Part of Speech: Verb

Sounds like: ka-THEE-kee

Translations: it is proper, it is fitting, it is right, it is due, it is appropriate

Notes: This word means 'it is proper' or 'it is fitting'. It is an impersonal verb, meaning it is typically used in the third person singular and refers to what is appropriate or due. It describes what ought to be done or what is suitable in a given situation.

Inflection: Present, Active, Indicative, Third Person Singular, Impersonal

Synonyms: ΠΡΕΠΕΙ, ΕΞΕΣΤΙ

Etymology: The word καθήκω (kathēkō) is a compound word formed from the preposition κατά (kata), meaning 'down' or 'according to', and the verb ἥκω (hēkō), meaning 'to have come' or 'to have arrived'. Together, they convey the sense of something having come down to a proper or fitting state.

G1187

Part of Speech: Proper Noun

Sounds like: DEB-bo-rah

Translations: Deborah

Notes: This is a proper noun referring to Deborah, a prophetess and judge of Israel mentioned in the Old Testament. She is known for her leadership and for helping to deliver Israel from the Canaanites. As a proper noun, it identifies a specific person.

Inflection: Singular, Nominative. Proper nouns typically do not inflect in the same way as common nouns, but they can take case endings.

Etymology: The name Deborah is of Hebrew origin, meaning 'bee'. It is a transliteration of the Hebrew name דְּבוֹרָה (Devorah).

G3737

Part of Speech: Adjective, Noun

Sounds like: or-fah-NOS

Translations: orphan, an orphan, fatherless, desolate, comfortless

Notes: This word describes someone who is without parents, particularly a father, or who is otherwise desolate and lacking support. It can be used as an adjective to describe a person or as a noun referring to an orphan. In a broader sense, it can also mean comfortless or destitute.

Inflection: Singular, Nominative, Masculine

Synonyms: ΑΠΡΟΣΤΑΤΕΥΤΟΣ, ΕΡΗΜΟΣ, ΑΠΟΡΟΣ

Etymology: The word ὈΡΦΑΝΟΣ comes from a Proto-Indo-European root meaning 'to be deprived of, to be without'. It is related to Latin 'orbus' (bereaved, orphaned) and English 'orphan'.

G5259

Part of Speech: Preposition

Sounds like: hoo-POH

Translations: under, by, from, with, subject to, at the hand of

Notes: This word is a common preposition in Koine Greek. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it typically indicates the agent or cause ('by', 'from'). With the dative case, it denotes a static position 'under' something. When used with the accusative case, it signifies motion 'under' or 'into subjection to'.

Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.

Etymology: From Proto-Indo-European, meaning 'under'. It is cognate with English 'up' and 'over', showing a shared root related to position.

G3737

Part of Speech: Noun

Sounds like: or-fa-NOYS

Translations: (to) orphans, (to) fatherless, (to) desolate

Notes: This word refers to those who have lost their parents, particularly their father, or are otherwise without protection or support. It is often used in a compassionate sense to describe vulnerable individuals. In the provided context, it is used in the dative case, indicating that something is being given or directed 'to' orphans.

Inflection: Plural, Dative, Masculine

Synonyms: ΑΠΡΟΣΤΑΤΕΥΤΟΙΣ, ΕΡΗΜΟΙΣ

Etymology: The word "orphanos" comes from the Proto-Indo-European root *orbʰ-, meaning "to change ownership, to be deprived." It is related to Latin "orbus" (bereaved, orphaned) and English "orphan."

G4351

Part of Speech: Participle, Adjective

Sounds like: pros-KEE-meh-noys

Translations: those attached, those joined, those devoted, those belonging, those adhering, those lying near, those lying by

Notes: This word describes individuals who are attached, joined, or devoted to something or someone. It implies a close association or adherence. In the provided examples, it refers to proselytes or foreigners who have joined or are attached to the sons of Israel or to the Lord.

Inflection: Plural, Dative, Masculine

Synonyms: ΣΥΝΗΜΜΕΝΟΙΣ, ΠΡΟΣΚΟΛΛΩΜΕΝΟΙΣ, ΠΡΟΣΕΧΟΝΤΕΣ

Etymology: The word προσκείμαι (proskeimai) is a compound verb formed from the preposition πρός (pros), meaning 'to' or 'towards', and the verb κεῖμαι (keimai), meaning 'to lie' or 'to be laid'. Thus, it literally means 'to lie towards' or 'to be laid near', evolving to mean 'to be attached to' or 'to belong to'.

Part of Speech: Pronoun

Sounds like: ow-TOYS

Translations: (to) them, (to) themselves, (to) it, (to) him, (to) her

Notes: This word is a dative plural form of the personal/demonstrative pronoun 'ΑΥ̓ΤΟΣ'. It typically means 'to/for them' or 'to/for themselves', depending on the context. It can refer to people or things. When used reflexively, it emphasizes the subject performing an action on or for themselves. It can also be used to refer to 'it', 'him', or 'her' in the dative case when the gender and number are clear from context, though 'them' is its primary plural translation.

Inflection: Dative, Plural, Masculine, Feminine, or Neuter

G2596

Part of Speech: Preposition

Sounds like: KAH-tah

Translations: down, according to, against, throughout, by, during, concerning, along

Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.

Inflection: Does not inflect

Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ

Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.

G4368

Part of Speech: Noun

Sounds like: pros-TAG-ma

Translations: commandment, command, ordinance, decree, a commandment, an ordinance

Notes: This word refers to a command, order, or decree, often issued by an authority. It signifies something that has been enjoined or prescribed. It is typically used to refer to divine or human laws and regulations.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΕΝΤΟΛΗ, ΔΙΚΑΙΩΜΑ, ΝΟΜΟΣ

Etymology: From the verb προστάσσω (prostassō), meaning 'to order, command, appoint', which is formed from πρός (pros, 'to, toward') and τάσσω (tassō, 'to arrange, order').

G4367

Part of Speech: Participle, Adjective

Sounds like: pros-tet-ag-MEH-non

Translations: commanded, ordered, appointed, prescribed, a commanded thing, an ordered thing

Notes: This word is a perfect passive participle, meaning 'having been commanded' or 'that which has been commanded'. It describes something that has been authoritatively ordered or appointed. It is often used to refer to a specific command, instruction, or regulation that has been given.

Inflection: Singular, Neuter, Nominative or Accusative, Perfect, Passive

Synonyms: ΕΝΤΕΤΑΛΜΕΝΟΝ, ΚΕΛΕΥΣΘΕΝ

Etymology: The word προστάσσω (prostassō) is a compound verb formed from the preposition πρός (pros), meaning 'to' or 'towards', and the verb τάσσω (tassō), meaning 'to arrange' or 'to order'. Thus, it literally means 'to arrange towards' or 'to order in relation to something', leading to the meaning 'to command' or 'to appoint'.

G4012

Part of Speech: Preposition

Sounds like: PEH-ree

Translations: about, concerning, around, for, on behalf of, with respect to, at, near

Notes: This word is a preposition that can take either the genitive or accusative case, and its meaning changes depending on the case of the noun it governs. When used with the genitive case, it typically means 'about', 'concerning', 'for', or 'on behalf of'. When used with the accusative case, it usually indicates spatial 'around', 'about' (in the sense of movement or position), 'at', or 'near'. It can also be used as a prefix in compound words, adding a sense of 'around' or 'excessive'.

Inflection: Governs Genitive or Accusative case; Does not inflect itself

Synonyms: ΥΠΕΡ, ΑΜΦΙ, ΕΠΙ

Etymology: From Proto-Indo-European *peri, meaning 'around, about'. It is cognate with English 'peri-' (as in 'perimeter') and Latin 'per'.

G3754

Part of Speech: Conjunction, Relative Pronoun

Sounds like: OH-tee

Translations: that, because, for, since, how, what, which

Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ

Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.

G3737

Part of Speech: Noun, Adjective

Sounds like: or-PHA-non

Translations: orphan, an orphan, fatherless, bereaved, desolate

Notes: This word refers to someone who has lost their parents, particularly their father, or is otherwise without protection or support. It can be used as a noun to mean 'an orphan' or as an adjective to describe someone as 'fatherless' or 'bereaved'. It is often used in contexts referring to vulnerable individuals.

Inflection: Singular, Nominative or Accusative, Neuter

Etymology: The word ΟΡΦΑΝΟΣ comes from the Proto-Indo-European root *orbʰ-, meaning 'to change ownership, to be separated from'. It is related to Latin 'orbus' (bereaved, orphaned) and English 'orphan'.

G2641

Part of Speech: Verb

Sounds like: kah-teh-LIH-pen

Translations: he left, he abandoned, he forsook, he remained, he bequeathed

Notes: This word is the third person singular aorist active indicative form of the verb καταλείπω (kataleipō). It means 'he/she/it left behind,' 'abandoned,' 'forsook,' or 'remained.' It can also imply leaving something as an inheritance or legacy. It is used to describe an action completed in the past.

Inflection: Third Person, Singular, Aorist, Active, Indicative

Synonyms: ΑΦΙΗΜΙ, ΕΓΚΑΤΑΛΕΙΠΩ, ΥΠΟΛΕΙΠΩ

Etymology: The word καταλείπω (kataleipō) is a compound verb formed from the preposition κατά (kata), meaning 'down' or 'against,' and the verb λείπω (leipō), meaning 'to leave' or 'to abandon.'

G1096

Part of Speech: Verb

Sounds like: eh-geh-NOH-meen

Translations: I became, I was, I came to be, I happened, I arose

Notes: This word is the first person singular aorist middle indicative form of the verb 'γίνομαι' (ginomai). It means 'I became,' 'I was,' 'I came to be,' or 'I happened.' It describes an action that occurred in the past, emphasizing the result or the state achieved. It can be used to indicate a change of state or condition, or simply to state that something came into existence or occurred.

Inflection: Aorist, Indicative, Middle, 1st Person Singular

Synonyms: ΕΙΜΙ, ΓΕΝΝΑΩ, ΕΡΧΟΜΑΙ

G2983

Part of Speech: Verb

Sounds like: eh-LAH-bon

Translations: I took, they took, I received, they received, I seized, they seized

Notes: This word is the aorist active indicative form of the verb 'λαμβάνω' (lambanō), meaning 'to take', 'to receive', or 'to seize'. The ending '-ον' indicates that it can be either the first person singular ('I took/received/seized') or the third person plural ('they took/received/seized'). The aorist tense describes a simple, completed action in the past, without emphasis on its duration or repetition. For example, it could be used in a sentence like 'they took the book' or 'I received the message'.

Inflection: Aorist, Active, Indicative, 1st Person Singular or 3rd Person Plural

Synonyms: ΔΕΧΟΜΑΙ, ΑΙΡΕΩ

G3965

Part of Speech: Noun

Sounds like: pa-tree-AS

Translations: of a family, of a lineage, of a clan, of a tribe, of a nation, family, lineage, clan, tribe, nation

Notes: This word refers to a family, lineage, clan, or tribe, emphasizing a group of people descended from a common ancestor. It can also extend to mean a nation or people group. In the provided examples, it is used in the genitive case, indicating possession or origin, such as 'of their family' or 'of our lineage'.

Inflection: Singular, Genitive, Feminine

Synonyms: ΓΕΝΟΣ, ΦΥΛΗ, ΔΗΜΟΣ

Etymology: From G3962 (ΠΑΤΗΡ), meaning 'father'. It refers to a group descended from a common father or ancestor.

G1080

Part of Speech: Verb

Sounds like: eh-GEN-nay-sah

Translations: I begot, I bore, I gave birth to, I produced

Notes: This word is a verb meaning 'to beget,' 'to give birth to,' or 'to produce.' It describes the act of bringing something or someone into existence. It is used to indicate a completed action in the past, often referring to the act of procreation or creation.

Inflection: Aorist, Active, Indicative, 1st Person, Singular

Synonyms: ΤΙΚΤΩ, ΦΥΩ

Etymology: The word γεννάω (gennaō) comes from the Greek word γένος (genos), meaning 'race, stock, kin,' which is related to the idea of origin or birth.

G1096

Part of Speech: Verb

Sounds like: eh-geh-NEE-theen

Translations: I became, I was born, I came to be, I happened, I was made

Notes: This verb means 'to become,' 'to be born,' 'to come into existence,' or 'to happen.' It describes a transition from one state to another, or an event coming into being. It can also mean 'to be made' or 'to be produced.'

Inflection: Aorist, Indicative, Passive, 1st Person Singular

Synonyms: ΓΕΝΝΑΩ, ΓΙΓΝΟΜΑΙ, ΕΙΜΙ

Etymology: The word ΓΙΝΟΜΑΙ comes from an ancient Proto-Indo-European root meaning 'to be born' or 'to come into being.' It is related to words in other Indo-European languages that convey similar concepts of origin or becoming.

G3686

Part of Speech: Noun

Sounds like: O-no-MA

Translations: name, a name, reputation, character, authority

Notes: This word refers to a name, whether of a person, place, or thing. It can also signify one's reputation, character, or even authority, as a name often represents the person or entity itself. It is commonly used in phrases like 'in the name of' to denote authority or representation.

Inflection: Singular, Nominative, Accusative, or Genitive; Neuter

Synonyms: ΚΛΕΟΣ, ΦΗΜΗ

Etymology: From Proto-Indo-European *h₁nómn̥. It is cognate with Latin nōmen and English name.

G3326

Part of Speech: Preposition, Adverb

Sounds like: MEH-tah

Translations: with, among, after, behind, afterward, besides

Notes: ΜΕΤΑ is a versatile word that functions as both a preposition and an adverb. As a preposition, its meaning depends on the case of the noun it governs: when followed by a genitive noun, it means 'with' or 'among', indicating association or presence; when followed by an accusative noun, it means 'after' or 'behind', indicating sequence or pursuit. As an adverb, it typically means 'afterward' or 'besides'. It is a very common word in Koine Greek.

Inflection: Does not inflect

Synonyms: ΣΥΝ, ΟΠΙΣΩ

Etymology: From Proto-Indo-European *met- 'in the middle, among, with'. It is cognate with English 'mid' and 'middle'.

Part of Speech: Verb

Sounds like: ahee-khma-loh-tis-THEE-nahee

Translations: to be taken captive, to be led captive, to be made captive

Notes: This word is an aorist passive infinitive form of the verb αἰχμαλωτίζω (aichmalōtizō), meaning 'to take captive' or 'to lead captive'. As an infinitive, it functions like a verbal noun, often translated with 'to be' followed by the past participle, indicating the action of being captured or taken prisoner. It is used to describe the state or event of someone or something being made a prisoner of war or being enslaved.

Inflection: Aorist, Passive, Infinitive

Synonyms: ΔΟΥΛΕΥΕΙΝ, ΣΥΛΛΑΜΒΑΝΕΙΝ

Etymology: The verb αἰχμαλωτίζω (aichmalōtizō) is a compound word derived from αἰχμή (aichmē), meaning 'spear' or 'point', and ἁλωτός (halōtos), meaning 'captured' or 'conquered'. Thus, it literally means 'captured by the spear', referring to being taken captive in war.

Part of Speech: Verb

Sounds like: eekh-ma-loh-TIS-thayn

Translations: I was taken captive, I was led captive, I was made prisoner

Notes: This word describes the action of being captured or taken prisoner, often in a military context. It is used to indicate that the subject of the verb was seized and held by an enemy or opposing force. For example, one might say 'I was taken captive by the soldiers.'

Inflection: First Person, Singular, Aorist, Indicative, Passive

Synonyms: ΑἸΧΜΑΛΩΤΕΥΩ, ΣΥΛΛΑΜΒΑΝΩ

Etymology: The word ΑἸΧΜΑΛΩΤΙΖΩ is derived from the noun ΑἸΧΜΑΛΩΤΟΣ (aichmalōtos), meaning 'captive' or 'prisoner of war'. This noun itself is a compound of ΑἸΧΜΗ (aichmē), meaning 'spear' or 'point of a spear', and the root ΜΑΛ- (mal-), related to taking or seizing. Thus, it literally means 'taken by the spear'.

G1161

Part of Speech: Particle, Conjunction

Sounds like: DEH

Translations: but, and, now, then, moreover, however

Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΑΛΛΑ

Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.

G4933

Part of Speech: Verb

Sounds like: soon-tay-RAY-sah

Translations: I kept, I preserved, I guarded, I observed, I saved

Notes: This word means to keep, preserve, or guard something carefully. It implies a diligent and watchful keeping, often to protect from harm or loss, or to observe something closely. It is a compound word formed from the preposition ΣΥΝ (together with) and the verb ΤΗΡΕΩ (to keep, guard).

Inflection: First Person, Singular, Aorist, Active, Indicative

Synonyms: ΤΗΡΕΩ, ΦΥΛΑΣΣΩ, ΔΙΑΤΗΡΕΩ

Etymology: The word ΣΥΝΤΗΡΕΩ is a compound verb derived from the prefix ΣΥΝ- (meaning 'with' or 'together') and the verb ΤΗΡΕΩ (meaning 'to keep', 'to guard', 'to observe'). The combination emphasizes the idea of keeping something carefully or completely.

G5590

Part of Speech: Noun

Sounds like: PSY-khen

Translations: soul, a soul, life, a life, mind, a mind, self, a self

Notes: This word refers to the soul, the principle of life, or the inner self. It can denote a person's life, their mind, or their spiritual essence. It is often used to describe the seat of emotions, desires, and affections, and can also refer to the individual person themselves.

Inflection: Singular, Accusative, Feminine

Synonyms: ΖΩΗ, ΠΝΕΥΜΑ

Etymology: From a root meaning 'to breathe', referring to the breath as the principle of life. It is related to the verb ψύχω (psycho), meaning 'to breathe, to blow'.

G3361

Part of Speech: Particle, Adverb

Sounds like: MAY

Translations: not, lest, no, do not

Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.

Inflection: Does not inflect

Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.

G2526

Part of Speech: Conjunction, Adverb

Sounds like: kah-THO-tee

Translations: inasmuch as, according as, because, since, as, just as

Notes: This word is a compound conjunction or adverb meaning 'inasmuch as' or 'because'. It is used to introduce a clause that explains the reason or manner of something, similar to 'since' or 'as'. It can also mean 'according as' or 'just as', indicating conformity or correspondence.

Inflection: Does not inflect

Synonyms: ΕΠΕΙ, ΔΙΟΤΙ, ΩΣΠΕΡ

Etymology: ΚΑΘΟΤΙ is a compound word formed from the preposition ΚΑΤΑ (kata), meaning 'down, according to', and the conjunction ΟΤΙ (hoti), meaning 'that, because'.

G3403

Part of Speech: Verb

Sounds like: eh-MEM-nee-meen

Translations: I remembered, I was remembering

Notes: This word means 'I remembered' or 'I was remembering'. It is an imperfect tense verb, indicating an action that was ongoing or repeated in the past. It is in the middle or passive voice, suggesting the subject is acting upon itself or being acted upon, though in this context, it functions reflexively (remembering for oneself). It is typically used to describe the act of recalling something to mind.

Inflection: First Person, Singular, Imperfect, Indicative, Middle or Passive

Synonyms: ΜΝΑΟΜΑΙ

Etymology: The root ΜΙΜΝΗΣΚΩ comes from the Proto-Indo-European root *men-, meaning 'to think, remember'. It is related to words concerning memory and mental activity.

G5590

Part of Speech: Noun

Sounds like: Ps-oo-KHEE

Translations: soul, life, mind, heart, a soul, a life

Notes: This word refers to the soul, the animating principle of a human or animal, often considered the seat of emotions, desires, and affections. It can also denote life itself, the individual person, or the mind/inner self. It is used in various contexts to refer to the breath of life, the spiritual part of a human being, or simply one's existence.

Inflection: Singular, Nominative, Feminine

Synonyms: ΠΝΕΥΜΑ, ΖΩΗ, ΚΑΡΔΙΑ

Etymology: From the verb ψύχω (psychō), meaning 'to breathe' or 'to blow', referring to the breath as the principle of life. It is related to the concept of breath as the essence of life.

G5310

Part of Speech: Adjective, Noun

Sounds like: HYP-sis-tos

Translations: highest, most high, Most High, a Most High

Notes: This word means 'highest' or 'most high'. It is often used as a title for God, referring to Him as 'the Most High'. When used as an adjective, it describes something as being at the greatest height or having the highest rank. When used as a noun, it refers to the one who is supreme, typically God.

Inflection: Singular, Nominative, Masculine

Synonyms: ΑΝΩΤΑΤΟΣ, ΥΠΕΡΤΑΤΟΣ

Etymology: Derived from the Greek word ὕψος (hypsos), meaning 'height' or 'summit'. ΥΨΙΣΤΟΣ is the superlative form, indicating the highest degree of height.

G5485

Part of Speech: Noun

Sounds like: KHA-rin

Translations: grace, favor, kindness, thanks, a grace, a favor, a kindness, a thanks

Notes: This word refers to grace, favor, or kindness, often implying a divine or unmerited gift. It can also mean thanks or gratitude. In its accusative form, as seen in ΧΑΡΙΝ, it often functions as the direct object of a verb, such as 'to find favor' or 'to give thanks'. It can also be used in adverbial phrases meaning 'for the sake of' or 'on account of'.

Inflection: Singular, Accusative, Feminine

Synonyms: ΕΥΝΟΙΑ, ΔΩΡΟΝ, ΕΥΧΑΡΙΣΤΙΑ

Etymology: The word ΧΑΡΙΣ (charis) comes from the Proto-Indo-European root *ǵʰer- meaning 'to desire, to like'. It is related to words signifying joy, delight, and goodwill.

G3444

Part of Speech: Noun

Sounds like: mor-FEN

Translations: form, a form, shape, a shape, appearance, an appearance, nature, a nature

Notes: This word refers to the external appearance or outward shape of something. It can also denote the inherent nature or character of a person or thing, emphasizing what makes it distinct. It is used to describe both physical attributes and essential qualities.

Inflection: Singular, Accusative, Feminine

Synonyms: ΣΧΗΜΑ, ΕΙΔΟΣ, ΟΨΙΣ

Etymology: The etymology of ΜΟΡΦΗ is uncertain, but it is thought to be of pre-Greek origin.

G1799

Part of Speech: Adverb, Preposition

Sounds like: en-OH-pee-on

Translations: before, in the presence of, in the sight of, (of) before, (of) in the presence of, (of) in the sight of

Notes: This word functions as an adverb meaning 'before' or 'in the presence of'. It can also be used as a preposition with the genitive case, meaning 'in the presence of' or 'in the sight of' someone or something. It often conveys the idea of being directly in front of, or under the observation of, another.

Inflection: Does not inflect (as an adverb); functions as a preposition with the genitive case.

Synonyms: ἘΜΠΡΟΣΘΕΝ, ΚΑΤΕΝΩΠΙΟΝ

Etymology: This word is a compound formed from the preposition ἘΝ (en, meaning 'in') and the noun ὬΨ (ōps, meaning 'face' or 'eye'). It literally means 'in the face of' or 'in the sight of'.

Part of Speech: Pronoun

Sounds like: ow-TOH

Translations: (to) him, (to) her, (to) it, (to) himself, (to) herself, (to) itself

Notes: This word is the dative singular form of the pronoun 'ΑΥ̓ΤΟΣ'. It functions as a personal pronoun meaning 'him', 'her', or 'it' when used as an indirect object, often translated with 'to' or 'for'. It can also function as an intensive pronoun meaning 'himself', 'herself', or 'itself', emphasizing the subject. In some contexts, especially with the definite article, it can act as a demonstrative pronoun meaning 'the same'. Its usage depends heavily on the surrounding context.

Inflection: Singular, Dative, Masculine or Feminine or Neuter

G3908

Part of Speech: Verb

Sounds like: par-eh-THEM-een

Translations: I entrusted, I committed, I deposited, I laid beside

Notes: This is a compound verb formed from παρά (para, "beside, with") and τίθημι (tithēmi, "to place, to put"). In the middle voice, it means "to place beside oneself," which often implies entrusting something to someone, committing something into their care, or depositing something for safekeeping. It describes an action where one places something with another person for a specific purpose, often involving trust or responsibility.

Inflection: Aorist, Indicative, Middle, First Person, Singular

Synonyms: ΕΠΙΤΡΕΠΩ, ΑΝΑΤΙΘΗΜΙ, ΕΓΧΕΙΡΙΖΩ

G1043

Part of Speech: Proper Noun

Sounds like: gah-bah-AY-loh

Translations: Gabael, to Gabael

Notes: This is a proper name, specifically the name of a person. In the book of Tobit, Gabael is a man from Rages in Media with whom Tobit deposited ten talents of silver. The form "ΓΑΒΑΗΛΩ" is the dative case of the name, indicating the recipient of an action.

Inflection: Singular, Dative, Masculine

Etymology: The name Gabael is of Hebrew origin, derived from the Hebrew name Gavri'el (Gabriel), meaning "God is my strength" or "man of God." It is a common name found in various ancient texts.

G0080

Part of Speech: Noun

Sounds like: ah-del-PHO

Translations: to brother, to a brother, to fellow believer, to a fellow believer, to countryman, to a countryman

Notes: This word refers to a brother by birth, but it is also commonly used in a broader sense to refer to a fellow countryman, a fellow human being, or, especially in a religious context, a fellow believer or disciple. It is a dative form, indicating the indirect object of an action, often translated with 'to' or 'for'.

Inflection: Dative, Singular, Masculine

Synonyms: ἈΔΕΛΦΟΤΗΣ, ΣΥΝΕΡΓΟΣ

Etymology: The word ἈΔΕΛΦΟΣ is a compound word formed from the prefix ἀ- (a-), meaning 'together' or 'same', and δελφύς (delphys), meaning 'womb'. Thus, it literally means 'from the same womb'.

G2193

Part of Speech: Conjunction, Adverb, Preposition

Sounds like: EH-ohs

Translations: until, while, as long as, up to, even to, as far as

Notes: This word is a particle used to indicate a point in time or extent in space. It is commonly translated as 'until' or 'as long as' when referring to time, and 'up to' or 'as far as' when referring to space. It can also mean 'while' or 'during the time that', often introducing a temporal clause.

Inflection: Does not inflect

Synonyms: ΜΕΧΡΙ, ΑΧΡΙ, ΠΡΙΝ

Etymology: From a prolonged form of a primary particle. It is an ancient Greek word with a long history of use in temporal and spatial contexts.

G0905

Part of Speech: Noun

Sounds like: bal-lan-TEE-ah

Translations: purses, money bags, wallets, a purse, a money bag, a wallet

Notes: This word refers to a purse, money bag, or wallet, typically used for carrying money. It is a common term found in ancient Greek texts, including the New Testament, where it often appears in contexts related to finances or possessions. It is a compound word, though its etymology is debated.

Inflection: Plural, Nominative or Accusative, Neuter

Synonyms: ΘΗΣΑΥΡΟΣ, ΚΙΒΩΤΟΣ, ΓΛΩΣΣΟΚΟΜΟΝ

Etymology: The origin of this word is uncertain, but it is thought to be derived from a root meaning 'to throw' or 'to cast', possibly referring to the act of throwing money into a bag. Another theory suggests a connection to a word for 'ball' or 'lump', referring to the shape of a full purse.

G5207

Part of Speech: Noun

Sounds like: HUI-os

Translations: son, a son

Notes: This word refers to a male offspring, a son. It is a masculine noun and is commonly used to denote a direct descendant or, in a broader sense, someone who shares a close relationship or characteristic with another, such as 'sons of God' or 'sons of disobedience'. It can also refer to a young man or a male child.

Inflection: Singular, Nominative, Masculine

Synonyms: ΤΕΚΝΟΝ, ΠΑΙΣ

Etymology: From an unused root, probably meaning 'to beget'. It is related to the concept of generation and lineage.

G2686

Part of Speech: Verb

Sounds like: ee-ka-tas-TA-tay-san

Translations: were unsettled, were in disorder, were in confusion, were in disarray

Notes: This word describes a state of being unsettled, disorderly, or in confusion. It is often used to describe a situation where things are not stable or are in disarray. It is a compound word formed from κατά (kata, meaning 'down' or 'against') and στατέω (stateō, meaning 'to stand' or 'to be placed').

Inflection: 3rd Person Plural, Aorist, Indicative, Active

Synonyms: ΤΑΡΑΣΣΩ, ΣΥΓΧΕΩ, ΑΚΑΤΑΣΤΑΤΩ

Etymology: The verb καταστατέω (katastateō) is derived from the prefix κατά (kata), meaning 'down' or 'against', and the verb στατέω (stateō), which is related to ἵστημι (histēmi), meaning 'to stand' or 'to cause to stand'. The combination implies a state of being 'down-standing' or 'un-standing', leading to the meaning of being unsettled or in disorder.

G3765

Part of Speech: Adverb

Sounds like: ook-EH-tee

Translations: no longer, no more, not yet, not still

Notes: This is a compound adverb formed from the negative particle 'οὐκ' (not) and the adverb 'ἔτι' (yet, still). It signifies the cessation of a state or action, meaning 'no longer' or 'no more'. It can also mean 'not yet' in certain contexts, indicating that something has not happened up to the present time. It is used to express that something that was true or happening is no longer the case.

Inflection: Does not inflect

Synonyms: ΟΥ̓ΚΕΤΙ, ΟΥ̓Κ, ἜΤΙ

Etymology: The word ΟΥ̓ΚΕΤΙ is a compound of the negative particle ΟΥ̓Κ (not) and the adverb ἜΤΙ (yet, still).

G3370

Part of Speech: Proper Noun

Sounds like: may-DEH-ee-as

Translations: of Media

Notes: This is a proper noun referring to Media, an ancient country in Asia, located in the northwestern part of present-day Iran. It was a significant region in ancient history, known for its powerful empire and its role in various biblical narratives. The word is used here in the genitive case, indicating possession or origin, such as 'the Media's' or 'of Media'.

Inflection: Singular, Genitive, Feminine

Etymology: From an ancient Persian word, referring to the land of the Medes. It is the name of a historical region in the northwestern part of modern-day Iran.

Part of Speech: Definite Article, Demonstrative Pronoun

Sounds like: TOOS

Translations: the, them, those

Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.

Inflection: Plural, Accusative, Masculine

Etymology: From Proto-Indo-European *so- (demonstrative pronoun).

G2440

Part of Speech: Noun

Sounds like: ee-MA-tee-ah

Translations: garments, clothes, raiment

Notes: This word refers to clothing in general, specifically outer garments or cloaks. It is commonly used to denote the attire worn by people. In ancient contexts, it could refer to a single piece of clothing that served as both a cloak and a blanket.

Inflection: Plural, Neuter, Nominative or Accusative

Synonyms: ΕΝΔΥΜΑΤΑ, ΕΣΘΗΣ

Etymology: The word ἱμάτιον (himátion) is a diminutive of ἱμάς (himás), meaning 'leather strap' or 'thong', which later came to refer to a garment. It is related to the verb ἵημι (híēmi), 'to send, throw', possibly referring to something thrown over the body.

G1519, G1487, G1488

Part of Speech: Preposition, Conjunction, Verb

Sounds like: E

Translations: into, to, for, unto, in, if, you are

Notes: This word is an elided form, indicated by the coronis (the apostrophe-like mark) at the end. It most commonly represents the preposition 'εἰς' (eis), meaning 'into, to, for', especially when followed by a vowel. It can also represent the conjunction 'εἰ' (ei), meaning 'if', or the verb 'εἶ' (ei), meaning 'you are'. In the provided examples, it functions as the preposition 'into' or 'to', indicating motion towards a place or object. It is used with the accusative case.

Inflection: Does not inflect (as an elided form); the original words it represents have their own inflections (e.g., 'εἰς' is a preposition and does not inflect; 'εἰ' is a conjunction and does not inflect; 'εἶ' is a verb, 2nd Person Singular, Present, Indicative, Active).

G5100

Part of Speech: Pronoun, Adjective

Sounds like: TEE-nah

Translations: who, what, which, some, any, a certain one, something, anything

Notes: ΤΙΝΑ is an inflected form of the pronoun/adjective ΤΙΣ. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', 'anything', 'a certain one', or 'some'. Its meaning depends heavily on context and whether it is used in a question or a statement. It can function as both a pronoun standing alone or an adjective modifying a noun.

Inflection: Accusative Singular Masculine or Feminine, or Nominative/Accusative Plural Neuter

G2334

Part of Speech: Verb

Sounds like: eh-theh-OH-roon

Translations: I was observing, I was looking at, I was beholding, they were observing, they were looking at, they were beholding

Notes: This word is the imperfect active indicative form of the verb 'θεωρέω' (theōreō). It describes an action of observing, looking at, or beholding that was ongoing or repeated in the past. It can be translated as 'I was observing' (first person singular) or 'they were observing' (third person plural), depending on the context. It implies a sustained or continuous gaze, often with a sense of contemplation or careful consideration.

Inflection: Imperfect, Active, Indicative, 1st Person Singular or 3rd Person Plural

Synonyms: ΒΛΕΠΩ, ΟΡΑΩ, ΣΚΟΠΕΩ

G4496

Part of Speech: Participle, Adjective

Sounds like: reh-RIP-meh-non

Translations: cast out, thrown away, abandoned, discarded, a cast out thing

Notes: This word is a perfect passive participle, meaning 'having been cast out' or 'having been thrown away'. It describes something that has been discarded or abandoned. It can function as an adjective modifying a noun, or as a substantive (acting like a noun) referring to 'that which has been cast out'.

Inflection: Singular, Neuter, Nominative or Accusative, Perfect, Passive

Synonyms: ΕΚΒΕΒΛΗΜΕΝΟΝ, ΑΠΟΡΡΙΦΕΝ

G2290

Part of Speech: Verb

Sounds like: EH-thap-ton

Translations: was burying, were burying, used to bury, buried

Notes: This is a verb meaning 'to bury' or 'to inter'. It describes an ongoing or repeated action in the past, indicating that someone was in the process of burying or habitually buried something or someone. It can be used in sentences like 'They were burying the dead' or 'He used to bury his treasures'.

Inflection: Imperfect Indicative, Active Voice, Third Person, Singular or Plural

Etymology: From an unstated root, possibly related to the idea of 'covering' or 'hiding'.

G1484

Part of Speech: Noun

Sounds like: ETH-noos

Translations: of a nation, of the nation, of a people, of the people, of a Gentile, of the Gentile, of a heathen, of the heathen

Notes: This word refers to a nation, a people, or a race, often used in the context of non-Israelite peoples or Gentiles. It can also refer to a group of people united by common descent, language, or culture. In the New Testament, it frequently distinguishes between Jews and non-Jews (Gentiles).

Inflection: Singular, Genitive, Neuter

Synonyms: ΛΑΟΣ, ΦΥΛΗ, ΓΕΝΟΣ

Etymology: From an unknown root, possibly related to ἔθος (ethos, 'custom, habit'), suggesting a group united by common customs.

G4496

Part of Speech: Participle, Adjective

Sounds like: ehr-RHEEM-meh-non

Translations: thrown down, cast away, lying prostrate, abandoned, a thrown down thing

Notes: This word is the perfect passive participle (neuter singular) of the verb 'ῥίπτω' (rhiptō), meaning 'to throw' or 'to cast'. As a participle, it describes something that has undergone the action of being thrown or cast. It often implies a state of being left, abandoned, or lying prostrate as a result of being thrown down. It can function adjectivally, describing a noun, or substantively, referring to 'that which has been thrown down'.

Inflection: Perfect, Passive, Participle, Neuter, Singular, Nominative or Accusative

Synonyms: ΚΕΙΜΕΝΟΝ, ἈΦΗΜΕΝΟΝ

G0615

Part of Speech: Verb

Sounds like: ah-pek-TEI-nen

Translations: he killed, she killed, it killed, he slew, she slew, it slew

Notes: This word is the third person singular, aorist active indicative form of the verb ἀποκτείνω (apokteinō), meaning 'to kill' or 'to slay'. It describes a completed action of killing or slaying, typically referring to a single instance in the past. It is a compound verb formed from the preposition ἀπό (apo), meaning 'from' or 'away from', and the verb κτείνω (kteinō), meaning 'to kill'.

Inflection: Aorist, Active, Indicative, 3rd Person, Singular

Synonyms: ΑΝΑΙΡΕΩ, ΦΟΝΕΥΩ

G5343

Part of Speech: Participle

Sounds like: PHEV-gohn

Translations: fleeing, running away, escaping, a fugitive, one who flees

Notes: This word is a present active participle of the verb 'φεύγω' (pheugō), meaning 'to flee' or 'to run away'. As a participle, it describes an ongoing action and can function adjectivally (describing a noun, e.g., 'the fleeing man') or substantively (acting as a noun, e.g., 'the one who is fleeing' or 'a fugitive'). It indicates someone currently in the act of fleeing or escaping.

Inflection: Present, Active, Participle, Masculine or Feminine, Nominative, Singular; or Neuter, Nominative or Accusative, Singular

Synonyms: ΔΙΔΡΑΣΚΩ, ΑΠΟΔΙΔΡΑΣΚΩ

G2813

Part of Speech: Participle, Noun

Sounds like: KLEP-ton

Translations: stealing, a thief, of thieves, of those who steal

Notes: This word is the genitive plural form of the present active participle of the verb 'κλέπτω' (kleptō), meaning 'to steal'. It can function as a participle, describing an action, or as a noun, referring to the people performing the action. In the genitive plural, it typically means 'of thieves' or 'of those who are stealing'. It describes individuals who engage in the act of theft.

Inflection: Present, Active, Participle, Genitive, Plural, Masculine or Feminine or Neuter

Synonyms: ΛΗΣΤΗΣ, ΑΡΠΑΞ

G1063

Part of Speech: Particle

Sounds like: gar

Translations: for, because, indeed, then, therefore

Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ

Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.

G2372

Part of Speech: Noun

Sounds like: thoo-MOH

Translations: (to) passion, (to) anger, (to) wrath, (to) indignation, (to) rage, (to) fury, (to) spirit, (to) soul

Notes: This word refers to a strong emotion, often negative, such as anger, wrath, or indignation. It can also refer to the seat of emotions, like the spirit or soul. In this dative form, it indicates the recipient or instrument of an action, often translated with 'to' or 'with'.

Inflection: Singular, Dative, Masculine

Synonyms: ΟΡΓΗ, ΠΑΘΟΣ, ΖΗΛΟΣ

Etymology: From an assumed root meaning 'to rush, breathe hard'. It originally referred to the soul or spirit as the principle of life, and later came to denote strong feelings or passions.

G2212

Part of Speech: Verb

Sounds like: eh-zay-TAY-thay

Translations: he was sought, she was sought, it was sought, a search was made for him, a search was made for her, a search was made for it

Notes: This word is the third person singular, aorist passive indicative form of the verb 'ζητέω' (zēteō), meaning 'to seek' or 'to search for'. In this passive form, it indicates that someone or something was the object of a search or was sought after. It describes an action that was completed in the past, where the subject received the action of seeking.

Inflection: Aorist, Indicative, Passive, 3rd Person, Singular

Synonyms: ἘΠΙΖΗΤΕΩ, ἈΝΑΖΗΤΕΩ

Etymology: The word ζητέω (zēteō) is of uncertain origin, but it is an ancient Greek verb meaning 'to seek' or 'to search'.

G0565

G3588, G3739, G3778, G5101

Part of Speech: Verb

Sounds like: ap-EEL-then

Translations: he went away, he departed, he left

Notes: This is a compound verb meaning 'to go away' or 'to depart'. It is formed from the preposition ἀπό (apo), meaning 'from' or 'away from', and the verb ἔρχομαι (erchomai), meaning 'to come' or 'to go'. It describes an action of moving from one place to another, specifically moving away from a point of reference. It is often used to indicate a final departure or a permanent leaving.

Inflection: Aorist, Indicative, Active, 3rd Person, Singular

Synonyms: ΕΞΕΡΧΟΜΑΙ, ΥΠΑΓΩ, ΠΟΡΕΥΟΜΑΙ

Part of Speech: Definite Article, Pronoun

Sounds like: HAYS

Translations: (of) the, (of) who, (of) which, (of) this, (of) that, (of) what

Notes: The word "ΗΣ" is a versatile form in Koine Greek, primarily functioning as the genitive singular for masculine and feminine nouns. It can be the genitive singular of the definite article 'the', indicating possession or relationship. It can also be the genitive singular of the relative pronoun 'who/which', connecting clauses, or the demonstrative pronoun 'this/that', pointing to something specific. Additionally, it can be the genitive singular of the interrogative pronoun 'what/who', used in questions.

Inflection: Singular, Genitive, Masculine or Feminine

G4198

Part of Speech: Participle

Sounds like: por-yoo-THEYS

Translations: having gone, going, departing, proceeding

Notes: This word is an aorist passive participle derived from the verb 'poreuō', meaning 'to go' or 'to depart'. As a participle, it functions like an adjective or adverb, describing an action that has already occurred or is in the process of occurring. It often indicates the manner or circumstance of the main verb's action, such as 'having gone, he did X' or 'going, he did X'.

Inflection: Aorist, Passive, Participle, Masculine, Nominative, Singular

Synonyms: ΕΡΧΟΜΑΙ, ΒΑΙΝΩ, ΑΠΕΡΧΟΜΑΙ

G1519, G1520

Part of Speech: Preposition, Numeral

Sounds like: EES

Translations: into, to, for, toward, among, in, a, an, one

Notes: As a preposition, ΕΙΣ (eis) indicates motion or direction towards a place, person, or purpose, often translated as 'into,' 'to,' or 'for.' It always takes the accusative case. For example, 'into the house' or 'to God.' It can also be used to express purpose or result. As a numeral, ΕΙΣ (heis) means 'one' and is the masculine nominative singular form, often translated as 'a,' 'an,' or 'one.'

Inflection: Preposition: Does not inflect. Numeral: Masculine, Nominative, Singular (other forms exist for other genders and cases).

Synonyms: ΠΡΟΣ, ΕΝ

Etymology: From Proto-Indo-European *en-s, an extended form of the preposition *en (in).

G5263

Part of Speech: Verb

Sounds like: hoo-peh-DEIK-seh

Translations: he showed, he pointed out, he explained, he indicated, he taught, he instructed

Notes: This is the third person singular, aorist active indicative form of the verb 'hypodeiknymi'. It means 'he/she/it showed' or 'he/she/it pointed out'. It describes an action of revealing, demonstrating, or making something known, often with the implication of teaching or instructing. It can be used in contexts where someone is giving directions, explaining a concept, or showing an example.

Inflection: Aorist, Active, Indicative, 3rd Person, Singular

Synonyms: ΕΔΕΙΞΕ, ΕΦΑΝΕΡΩΣΕ, ΕΔΙΔΑΞΕ

G1921

Part of Speech: Verb, Participle

Sounds like: eh-pee-GNOOS

Translations: having known, knowing, recognizing, understanding, perceiving, having perceived, having recognized, having understood

Notes: This word is a participle derived from the verb 'epiginōskō', meaning 'to know fully, to recognize, to understand completely'. As a participle, it functions like an adjective or adverb, describing an action that has already occurred or is ongoing, often indicating the cause or circumstance of another action. It implies a deeper, more complete knowledge than simple 'ginōskō' (to know). It can be translated as 'having known' or 'knowing' depending on the context, often implying a realization or full recognition.

Inflection: Aorist, Active, Masculine, Singular, Nominative

Synonyms: ΓΙΝΩΣΚΩ, ΣΥΝΙΗΜΙ

G5399

Part of Speech: Verb, Participle

Sounds like: foh-bee-THAYS

Translations: having feared, being afraid, fearing, because he feared, when he feared

Notes: This word is an aorist passive participle of the verb ΦΟΒΕΩ (phobeō), meaning 'to fear' or 'to be afraid'. As a participle, it describes an action that has already occurred relative to the main verb of the sentence. It can function adjectivally, modifying a noun, or adverbially, indicating cause, time, or concession. For example, it could mean 'the one who feared' or 'because he feared'.

Inflection: Singular, Nominative, Masculine, Aorist, Passive, Participle

Synonyms: ΔΕΙΣΑΣ, ΤΡΕΜΩΝ

G5101

Part of Speech: Interrogative Pronoun, Indefinite Pronoun, Interrogative Adjective

Sounds like: TEES

Translations: who, what, which, what kind of, someone, something, anyone, anything, a certain one, a certain thing

Notes: ΤΙΣ is a versatile pronoun and adjective in Koine Greek. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', or 'anything', often implying an unspecified person or thing. Its meaning depends heavily on context and whether it has an accent.

Inflection: Singular or Plural, Masculine, Feminine, or Neuter, Nominative, Genitive, Dative, or Accusative. It is a highly inflected word.

Etymology: The word ΤΙΣ is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages, indicating its long history and fundamental role in language.

G5263

Part of Speech: Verb

Sounds like: hoo-peh-DEIK-sen

Translations: he showed, she showed, it showed, he pointed out, she pointed out, it pointed out, he demonstrated, she demonstrated, it demonstrated, he instructed, she instructed, it instructed

Notes: This word is a compound verb, formed from the preposition ΥΠΟ (under) and the verb ΔΕΙΚΝΥΜΙ (to show). It means to show, point out, demonstrate, or instruct, often with the nuance of showing something from beneath or revealing something that was hidden. It is used to describe an action where someone reveals or explains something to another person.

Inflection: Aorist, Active, Indicative, 3rd Person Singular

Synonyms: ΔΕΙΚΝΥΜΙ, ΕΝΔΕΙΚΝΥΜΙ, ΔΙΔΑΣΚΩ

Etymology: The word ΥΠΟΔΕΙΚΝΥΜΙ is a compound of the preposition ΥΠΟ (hypo), meaning 'under' or 'from beneath', and the verb ΔΕΙΚΝΥΜΙ (deiknymi), meaning 'to show' or 'to point out'. The combination suggests showing something from a hidden position or bringing it to light.

G1097

Part of Speech: Verb

Sounds like: eg-NOH

Translations: knew, recognized, understood, perceived

Notes: This word is the third person singular aorist active indicative form of the verb 'γινώσκω' (ginōskō), meaning 'to know' or 'to come to know'. It describes an action of knowing or recognizing that occurred in the past, often implying a completed or definite act of gaining knowledge or understanding. It can be used in sentences like 'he knew' or 'she recognized'.

Inflection: Aorist, Indicative, Active, 3rd Person, Singular

Synonyms: ΟΙΔΑ, ΕΠΙΓΙΝΩΣΚΩ

G5399

Part of Speech: Verb

Sounds like: eh-foh-BEE-thayn

Translations: I feared, I was afraid

Notes: This word is a verb meaning 'to fear' or 'to be afraid'. It is used to express a state of apprehension, dread, or reverence. In this specific form, it indicates an action of fearing that occurred in the past, completed at a specific point in time, and is spoken by the first person singular subject (I).

Inflection: Aorist, Indicative, Passive, 1st Person Singular

Synonyms: ΔΕΙΔΩ, ΤΡΕΜΩ

Etymology: The word ΦΟΒΕΩ comes from φόβος (phobos), meaning 'fear' or 'panic'. This root is found in various Greek words related to fear and flight.

G1283

Part of Speech: Verb

Sounds like: dee-eer-PAH-gee

Translations: was plundered, was carried off as spoil, was robbed, was seized as booty

Notes: This word is the aorist passive indicative, third person singular form of the verb 'διαρπάζω' (diarpazo). It is a compound verb formed from 'διά' (dia), meaning 'through' or 'completely', and 'ἁρπάζω' (harpazo), meaning 'to seize' or 'to snatch'. Therefore, it means to be completely plundered, to be carried off as spoil, or to be thoroughly robbed. It describes an action where something or someone is violently taken away or stripped of possessions.

Inflection: Aorist, Indicative, Passive, 3rd Person Singular

Synonyms: ΣΥΛΑΩ, ΛΗΙΖΟΜΑΙ, ΑΡΠΑΖΩ

Etymology: The root verb ΔΙΑΡΠΑΖΩ (diarpazo) is a compound of the preposition ΔΙΑ (dia), meaning 'through' or 'completely', and the verb ΑΡΠΑΖΩ (harpazo), meaning 'to seize', 'to snatch', or 'to carry off'. The combination emphasizes the thoroughness or completeness of the act of seizing or plundering.

G5225

Part of Speech: Participle, Noun

Sounds like: hoo-PAR-khon-tah

Translations: possessions, goods, property, a possession, existing things, things that exist

Notes: This word is a present active participle of the verb 'υπάρχω' (hyparchō), meaning 'to exist' or 'to be'. When used as a noun, it refers to one's existing things, possessions, or property. It describes what someone has or owns, often in a material sense. It can also refer to things that are currently in existence or are present.

Inflection: Plural, Neuter, Nominative or Accusative

Synonyms: ΚΤΗΜΑΤΑ, ΟΥΣΙΑ, ΠΛΟΥΤΟΣ

G2641

Part of Speech: Verb

Sounds like: kah-teh-LEIF-thay

Translations: was left behind, was forsaken, was abandoned, was left, was remaining

Notes: This word is a compound verb formed from the preposition κατά (kata, meaning 'down' or 'against') and the verb λείπω (leipō, meaning 'to leave'). In its passive form, as seen here, it means 'to be left behind,' 'to be forsaken,' or 'to be abandoned.' It describes a state where someone or something is remaining after others have departed or been removed, often implying a sense of being alone or desolate. It is used to indicate that a person or thing has been left in a particular state or place.

Inflection: Aorist, Indicative, Passive, 3rd Person, Singular

Synonyms: ΑΦΙΗΜΙ, ΕΓΚΑΤΑΛΕΙΠΩ

Etymology: The verb καταλείπω (kataleipō) is formed from the prefix κατά (kata), meaning 'down' or 'against,' and the verb λείπω (leipō), meaning 'to leave' or 'to abandon.' The combination emphasizes the act of leaving something behind, often with a sense of finality or completeness.

G4133

Part of Speech: Adverb, Conjunction, Preposition

Sounds like: PLAYN

Translations: but, nevertheless, except, only, however, save, yet, notwithstanding, (except) for

Notes: This word functions as an adverb, conjunction, or preposition, indicating an exception, contrast, or limitation. As an adverb, it means 'nevertheless' or 'only'. As a conjunction, it means 'but' or 'however', introducing a contrasting statement. As a preposition, it means 'except' or 'save', typically followed by a genitive case, indicating exclusion.

Inflection: Does not inflect

Synonyms: ΑΛΛΑ, ΕΙ ΜΗ, ΧΩΡΙΣ

Etymology: From an obsolete root, possibly related to πλῆθος (plēthos, 'multitude'), suggesting a sense of 'fullness' or 'completeness' from which something is excluded.

G726

Part of Speech: Verb

Sounds like: heer-PAH-gee

Translations: was snatched away, was seized, was caught up, was plundered

Notes: This word describes an action where something or someone was taken away suddenly and by force, often implying violence or a swift, decisive act. It is the third-person singular aorist passive indicative form of the verb 'harpazō', meaning 'to snatch' or 'to seize'. It indicates that the subject of the verb was the recipient of this forceful action.

Inflection: Aorist, Indicative, Passive, 3rd Person, Singular

Synonyms: ΣΥΛΑΩ, ΔΙΑΡΠΑΖΩ, ΑΙΡΕΩ

G3745

Part of Speech: Relative Pronoun, Relative Adjective

Sounds like: OH-sah

Translations: as many as, all that, whatever, how many, all things whatsoever, whatever things

Notes: This word is the neuter plural form of the relative pronoun/adjective ὅσος (hosos). It means 'as many as' or 'all that/which' and is used to introduce a relative clause, referring to an indefinite quantity or number of things. It can function as both a pronoun (e.g., 'whatever things') or an adjective (e.g., 'as many things as'). It can be used in both the nominative and accusative cases.

Inflection: Neuter, Plural, Nominative or Accusative

Synonyms: PANTA, HAPAS

Etymology: From Proto-Indo-European. It is related to the demonstrative pronoun ὅδε (hode, 'this') and the interrogative pronoun τίς (tis, 'who? what?').

G5225

Part of Speech: Verb

Sounds like: hoo-PEER-khen

Translations: was, existed, there was, there existed, had, possessed

Notes: This word is the imperfect active indicative form of the verb 'to be' or 'to exist', often implying a state of being or possession that continued over a period in the past. It can mean 'was', 'existed', or 'there was/existed'. It can also mean 'to have' or 'to possess', indicating what someone had or what was available to them. It describes a continuous or repeated action or state in the past.

Inflection: Third Person, Singular, Imperfect, Active, Indicative

Synonyms: ΗΝ, ΕΓΕΝΕΤΟ

G3756

Part of Speech: Adverb, Particle

Sounds like: OOK

Translations: not, no

Notes: This word is a negative particle used to express absolute negation. It typically precedes verbs, adjectives, or adverbs to deny or contradict a statement. It is used when the negation is a statement of fact, as opposed to a hypothetical or willed negation. It has variant forms like οὐ (ou) before a consonant and οὐχ (ouch) before a rough breathing.

Inflection: Does not inflect

Synonyms: ΜΉ

Etymology: From Proto-Indo-European, meaning 'not'. It is an ancient negative particle found in various Indo-European languages.

G0353

Part of Speech: Verb

Sounds like: ah-neh-LEEMF-thay

Translations: was taken up, was received up, was assumed

Notes: This word is a compound verb, formed from ἀνά (ana, 'up') and λαμβάνω (lambanō, 'to take' or 'to receive'). It means 'to take up,' 'to receive up,' or 'to assume.' In the passive voice, as seen here, it describes something or someone being taken up, often implying an ascent or elevation, particularly into heaven or to a higher place. It is frequently used in contexts describing ascension.

Inflection: Aorist, Indicative, Passive, 3rd Person Singular

Synonyms: ΑΙΡΩ, ΛΑΜΒΑΝΩ, ΥΠΟΔΕΧΟΜΑΙ

G0937

Part of Speech: Adjective

Sounds like: bah-see-lee-KON

Translations: royal, kingly, a royal thing, a royal palace, a royal court, a royal edict, a royal command, a royal decree, a royal law, a royal building

Notes: This word is an adjective meaning 'royal' or 'kingly'. It describes something belonging to, characteristic of, or associated with a king or royalty. When used as a substantive (like 'the royal thing'), it can refer to a royal palace, a royal court, a royal edict, or anything that is specifically royal in nature, depending on the context. It is derived from the word for 'king'.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΒΑΣΙΛΕΙΟΣ, ΒΑΣΙΛΙΚΟΣ

G3756, G3757

Part of Speech: Adverb, Relative Adverb, Relative Pronoun

Sounds like: OO

Translations: not, no, where, of whom, of which, when

Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.

Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)

Synonyms: ΜΗ, ΟΠΟΥ

Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.

Part of Speech: Proper Noun

Sounds like: sah-kher-DOH-nos

Translations: Esarhaddon

Notes: This is a proper noun, referring to Esarhaddon, an Assyrian king who reigned from 681 to 669 BC. He was the son of Sennacherib and father of Ashurbanipal. The name is a transliteration of the Akkadian name Aššur-aḫa-iddina, meaning 'Ashur has given a brother'. It is used in sentences to refer to this specific historical figure.

Inflection: Singular, Masculine, Nominative

Etymology: This word is a transliteration of the Akkadian name Aššur-aḫa-iddina, which means 'Ashur has given a brother'. It refers to the Assyrian king Esarhaddon.

Part of Speech: Unknown

Sounds like: ah-khee-AH-kha-ron

Translations: unknown

Notes: It's not clear what this word means. It appears to be a proper noun, possibly a name or a place, given the context of the example usage. However, it is not a recognized word in standard Koine Greek lexicons or biblical texts. It could be a garbled or badly misspelled word, or it might originate from a non-standard or apocryphal text where its meaning is specific to that context. Without further information, its precise meaning and usage remain unknown.

Inflection: Unknown

Etymology: The etymology of this word is unknown as it does not appear to be a standard Koine Greek word.

G0080

Part of Speech: Noun

Sounds like: ah-del-FOO

Translations: (of) a brother, (of) the brother, (of) a fellow believer, (of) the fellow believer, (of) a kinsman

Notes: This word refers to a brother by birth, or more broadly, a fellow human being, a kinsman, or a fellow believer in a religious context. It is used here in the genitive case, indicating possession, origin, or relationship.

Inflection: Singular, Genitive, Masculine

Synonyms: ἈΝΗΡ, ΣΥΝΔΟΥΛΟΣ

Etymology: The word ἈΔΕΛΦΟΣ is a compound word derived from the prefix ἀ- (a-), meaning 'together' or 'same', and δελφύς (delphys), meaning 'womb'. Thus, it literally means 'from the same womb'.

Part of Speech: Proper Noun

Sounds like: Ah-KHEI-kha-ron

Translations: Acheicharon

Notes: This word appears to be a proper noun, likely a name. It is not found in standard Koine Greek lexicons or biblical texts. Given the context of the example usage, it could refer to a person or a place, possibly a variant spelling or a less common name from a specific historical or literary source. It is not clear what this word means. It could be garbled or badly misspelled.

Inflection: Singular, Nominative or Accusative, Neuter

Etymology: The etymology of this word is unknown as it does not appear in standard Koine Greek lexicons.

Part of Speech: Noun

Sounds like: ek-loh-gis-TEE-an

Translations: reckoning, calculation, a reckoning, a calculation

Notes: This word refers to a reckoning or calculation, the act of counting or summing up. It is a compound word formed from the prefix 'ἐκ-' (out of, from) and a root related to 'λογίζομαι' (to reckon, calculate). It describes the process or result of a careful consideration or computation.

Inflection: Singular, Accusative, Feminine

Synonyms: ΛΟΓΙΣΜΟΣ, ΑΡΙΘΜΟΣ

Etymology: This word is derived from the Greek verb 'λογίζομαι' (logizomai), meaning 'to reckon' or 'to calculate', combined with the prefix 'ἐκ-' (ek-), meaning 'out of' or 'from'. The suffix '-ιστία' forms a noun indicating an action or state.

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOS

Translations: he, she, it, they, him, her, it, them, himself, herself, itself, themselves, same, very

Notes: ΑΥ̓ΤΟΣ is a versatile word in Koine Greek. As a third-person pronoun, it translates to 'he, she, it' or 'they' in the nominative case, and 'him, her, it' or 'them' in other cases. When used intensively, often in the nominative or immediately following the noun, it means 'himself, herself, itself, themselves' or 'even, very'. When used as an adjective with the definite article (e.g., 'ὁ αὐτὸς'), it means 'the same'. Its meaning depends on its grammatical function and position in the sentence.

Inflection: Singular or Plural, Nominative, Genitive, Dative, or Accusative, Masculine, Feminine, or Neuter

Synonyms: ΟΥ̓ΤΟΣ, ἘΚΕΙΝΟΣ

Etymology: The word ΑΥ̓ΤΟΣ is of uncertain origin, possibly from a pronominal stem *au- or *aw-.

G1849

Part of Speech: Noun

Sounds like: ex-oo-SEE-an

Translations: authority, power, right, a right, jurisdiction, a jurisdiction, liberty, a liberty

Notes: This word refers to the right or power to do something, often implying delegated authority or freedom to act. It can describe official power, the ability to act, or even the freedom to choose.

Inflection: Singular, Feminine, Accusative

Synonyms: ΔΥΝΑΜΙΣ, ΚΡΑΤΟΣ, ΙΣΧΥΣ

Etymology: From the Greek verb ἔξεστι (exesti), meaning 'it is lawful' or 'it is permitted'. It denotes the state of being free to act, hence authority or power.

G0515

Part of Speech: Verb

Sounds like: ee-ksee-O-sen

Translations: he deemed worthy, she deemed worthy, it deemed worthy, he thought worthy, she thought worthy, it thought worthy, he asked, she asked, it asked, he requested, she requested, it requested, he claimed, she claimed, it claimed

Notes: This word is a verb meaning 'to deem worthy,' 'to think worthy,' 'to ask,' 'to request,' or 'to claim.' It implies that someone considered something or someone to be deserving of a particular action or status, or that they made a request based on a sense of entitlement or appropriateness. It is used in sentences to describe an action performed by a third person in the past.

Inflection: Aorist Indicative, Active Voice, Third Person Singular

Synonyms: ΑἸΤΈΩ, ΔΈΟΜΑΙ, ἘΠΙΖΗΤΈΩ

Etymology: From the Greek word ἄξιος (axios), meaning 'worthy' or 'deserving.' The verb form means 'to consider worthy' or 'to deem worthy.'

Part of Speech: Proper Noun

Sounds like: Ah-khee-AH-khar-os

Translations: Achiacharus

Notes: Achiacharus is a proper noun, referring to a specific individual. In the Book of Tobit, Achiacharus is a prominent figure, described as Tobit's nephew and a wise and influential man in the court of the Assyrian king. He is known for his wisdom and administrative skills.

Inflection: Singular, Nominative, Masculine

Etymology: The name Achiacharus is of Aramaic origin, derived from 'Ahiqar', meaning 'my brother is precious' or 'my brother is glorious'. It is known from the ancient Aramaic story of Ahiqar, which influenced various literary traditions.

G2064

Part of Speech: Verb

Sounds like: EEL-thon

Translations: they came, I came, he came, she came, it came

Notes: This word is an aorist active indicative form of the verb ἔρχομαι (erchomai), meaning 'to come' or 'to go'. It describes an action that happened in the past, without specifying its duration or completion. It can be used for the 1st person singular ('I came') or the 3rd person plural ('they came'), and sometimes 3rd person singular ('he/she/it came') depending on context and subject agreement.

Inflection: Aorist, Indicative, Active, 1st Person Singular or 3rd Person Plural

Synonyms: ΕΡΧΟΜΑΙ, ΒΑΙΝΩ, ΠΟΡΕΥΟΜΑΙ

G3631

Part of Speech: Noun

Sounds like: oy-NO-kho-os

Translations: cupbearer, a cupbearer, butler, a butler

Notes: This is a compound noun formed from 'οἶνος' (wine) and 'χέω' (to pour). It refers to a person whose duty it is to pour and serve wine, especially at a royal or noble table. In ancient courts, a cupbearer often held a position of trust and importance, sometimes even acting as an advisor or confidant to the ruler.

Inflection: Singular, Nominative, Masculine

Synonyms: ΟἸΝΟΦΟΡΟΣ, ΟἸΝΟΠΩΛΗΣ

Etymology: The word is a compound of the Greek noun 'οἶνος' (oinos), meaning 'wine', and the verb 'χέω' (cheō), meaning 'to pour'. It literally means 'wine-pourer'.

G1340

Part of Speech: Noun

Sounds like: dee-oy-kee-TAYS

Translations: administrator, a administrator, manager, a manager, steward, a steward, governor, a governor

Notes: This word refers to an administrator, manager, or steward, someone who is responsible for the management or oversight of affairs, often in a household, estate, or government. It describes a person entrusted with the direction and control of something.

Inflection: Singular, Nominative, Masculine

Synonyms: ΟΙΚΟΝΟΜΟΣ, ΕΠΙΤΡΟΠΟΣ, ΚΥΒΕΡΝΗΤΗΣ

Etymology: The word ΔΙΟΙΚΗΤΗΣ (dioikētēs) is derived from the verb ΔΙΟΙΚΕΩ (dioikeō), meaning 'to manage a house, administer, govern'. It is formed from the prefix διά (dia), meaning 'through, thoroughly', and οἰκέω (oikeō), meaning 'to dwell, manage a house', which comes from οἶκος (oikos), meaning 'house'.

Part of Speech: Noun

Sounds like: ek-loh-gis-TES

Translations: auditor, accountant, a treasurer

Notes: This word refers to an auditor or accountant, someone responsible for examining and verifying financial accounts. It describes a person who manages or oversees financial records, ensuring accuracy and proper administration. It is a compound word derived from 'ἐκλογίζομαι' (eklogizomai), meaning 'to reckon up' or 'to calculate'.

Inflection: Singular, Nominative, Masculine

Synonyms: ΛΟΓΙΣΤΗΣ, ΤΑΜΙΑΣ, ΔΙΟΙΚΗΤΗΣ

Etymology: The word ἘΚΛΟΓΙΣΤΗΣ is derived from the Greek verb ἐκλογίζομαι (eklogizomai), meaning 'to reckon up' or 'to calculate', which itself comes from ἐκ (ek, 'out of') and λογίζομαι (logizomai, 'to count, reckon').

G1815

Part of Speech: Noun

Sounds like: ex-AH-del-phos

Translations: cousin, a cousin

Notes: This word refers to a cousin, specifically a male cousin. It is a compound word formed from 'ἐξ' (ex), meaning 'from' or 'out of', and 'ἀδελφός' (adelphos), meaning 'brother'. It is used to denote a relative who is not a direct sibling but shares a common grandparent.

Inflection: Singular, Nominative, Masculine

Etymology: From the preposition 'ἐξ' (ex), meaning 'from' or 'out of', and 'ἀδελφός' (adelphos), meaning 'brother'. The combination indicates a relationship 'from' or 'out of' the 'brother' (or sibling) lineage, hence a cousin.

G5119

Part of Speech: Adverb

Sounds like: TOH-teh

Translations: then, at that time, at that moment, thereupon, therefore

Notes: This word is an adverb meaning 'then' or 'at that time'. It is used to indicate a point in time, often referring to a past or future event that follows another. It can also be used to introduce a consequence or result, similar to 'therefore' or 'in that case'.

Inflection: Does not inflect

Synonyms: ΕΠΕΙΤΑ, ΕΙΤΑ, ΟΥΝ

Etymology: The word ΤΟΤΕ is a primary adverb, meaning it is not derived from another word in Greek. It is related to the demonstrative pronoun 'το' (this/that).

G0070

Part of Speech: Proper Noun

Sounds like: ah-KHEI-khar-os

Translations: Acheicharos

Notes: This is a proper noun, referring to a specific individual named Acheicharos. He is mentioned in the Book of Tobit as a nephew of Tobit and a high official in the court of the Assyrian king. Proper nouns like this are used to identify unique persons, places, or things.

Inflection: Singular, Nominative, Masculine

Etymology: The name Acheicharos is of Aramaic origin, derived from the Aramaic name Ahiqar, meaning 'my brother is precious' or 'my brother is glorious'. It is known from the ancient wisdom text 'The Story of Ahiqar'.

G2718

Part of Speech: Verb

Sounds like: kah-TEEL-thon

Translations: I came down, I went down, they came down, they went down

Notes: This word is the aorist indicative form of the verb 'κατέρχομαι' (katerchomai), meaning 'to come down' or 'to go down'. It describes an action of descending or arriving at a lower place, completed in the past. It can refer to a single person (first person singular) or multiple people (third person plural) performing the action.

Inflection: Aorist, Indicative, Active, First Person Singular or Third Person Plural

Synonyms: ΚΑΤΑΒΑΙΝΩ, ΚΑΤΕΒΗΝ

G0750

Part of Speech: Noun

Sounds like: ar-khee-OY-no-kho-os

Translations: chief cupbearer, a chief cupbearer, chief butler, a chief butler

Notes: This is a compound word meaning 'chief cupbearer' or 'chief butler'. It refers to the head servant responsible for serving wine to a king or high-ranking official. This person would often hold a position of trust and importance within the royal court. It is used as a singular noun.

Inflection: Singular, Nominative, Masculine

Etymology: The word is a compound of two Greek words: ἈΡΧΙ- (archi-), derived from ἈΡΧΩΝ (archon), meaning 'chief' or 'first', and ΟΙΝΟΧΟΟΣ (oinochoos), meaning 'wine-pourer' or 'cupbearer'.

G4772