2001 Translation

Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G1519

Part of Speech: Preposition

Sounds like: EES

Translations: into, to, for, unto, among, in, toward

Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.

Inflection: Does not inflect

Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.

G2129

Part of Speech: Adjective

Sounds like: yoo-loh-gee-TOS

Translations: blessed, praised, worthy of praise

Notes: This word is an adjective meaning 'blessed' or 'praised'. It is often used to describe God, indicating that He is worthy of all praise and adoration. It can also be used to describe someone who is fortunate or favored by God.

Inflection: Singular, Nominative, Masculine

Synonyms: ΜΑΚΑΡΙΟΣ, ΑἸΝΕΤΟΣ

Etymology: The word ΕΥ̓ΛΟΓΈΩ is a compound word formed from the Greek prefix ΕΥ̓ (eu), meaning 'good' or 'well,' and ΛΌΓΟΣ (logos), meaning 'word' or 'speech.' Thus, it literally means 'to speak well of' or 'to praise.'

Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G2316

Part of Speech: Noun

Sounds like: THEH-os

Translations: God, a God, Lord

Notes: ΘΕΟΣ (theos) is a singular noun meaning 'God' or 'a god'. In Koine Greek, it is frequently used to refer to the singular, supreme God, often with the definite article. It can also refer to a generic deity or even a human figure considered divine. It functions as a subject or object in sentences, depending on its case.

Inflection: Singular, Nominative, Masculine

Synonyms: ΚΥΡΙΟΣ, ΠΑΤΗΡ

Etymology: The word ΘΕΟΣ is believed to derive from a Proto-Indo-European root, though its precise origin is debated. It has cognates in various Indo-European languages.

G2198

Part of Speech: Verb, Adjective, Noun

Sounds like: ZOHN

Translations: living, alive, a living one, the living one

Notes: This word is the present active participle of the verb 'ζάω' (zaō), meaning 'to live'. It describes someone or something that is currently living or alive. It can function as an adjective, modifying a noun (e.g., 'the living God'), or as a noun itself, referring to 'a living one' or 'the living one'.

Inflection: Singular, Nominative, Masculine, Present Active Participle

Synonyms: ΕΜΨΥΧΟΣ, ΕΝΕΡΓΗΣ

Etymology: The word 'ζάω' (zaō) comes from a Proto-Indo-European root meaning 'to live'. It is related to words in other Indo-European languages that also refer to life or living.

Part of Speech: Definite Article, Demonstrative Pronoun

Sounds like: TOOS

Translations: the, them, those

Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.

Inflection: Plural, Accusative, Masculine

Etymology: From Proto-Indo-European *so- (demonstrative pronoun).

G3588, G3739, G2228

Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

G0932

Part of Speech: Noun

Sounds like: bah-see-LEH-ah

Translations: kingdom, reign, royal power, a kingdom

Notes: This word refers to a kingdom, royal rule, or sovereignty. It can denote the territory ruled by a king, the act of reigning, or the abstract concept of kingship or royal authority. It is often used in the New Testament to refer to the 'kingdom of God' or 'kingdom of heaven'.

Inflection: Singular, Nominative, Feminine

Synonyms: ΒΑΣΙΛΕΙΟΝ, ΒΑΣΙΛΕΥΣΙΣ

Etymology: From the Greek word βασιλεύς (basileus), meaning 'king'. It refers to the domain or authority of a king.

G3754

Part of Speech: Conjunction, Relative Pronoun

Sounds like: OH-tee

Translations: that, because, for, since, how, what, which

Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ

Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.

G0846

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOS

Translations: he, she, it, they, him, her, it, them, himself, herself, itself, themselves, same, very

Notes: ΑΥ̓ΤΟΣ is a versatile word in Koine Greek. As a third-person pronoun, it translates to 'he, she, it' or 'they' in the nominative case, and 'him, her, it' or 'them' in other cases. When used intensively, often in the nominative or immediately following the noun, it means 'himself, herself, itself, themselves' or 'even, very'. When used as an adjective with the definite article (e.g., 'ὁ αὐτὸς'), it means 'the same'. Its meaning depends on its grammatical function and position in the sentence.

Inflection: Singular or Plural, Nominative, Genitive, Dative, or Accusative, Masculine, Feminine, or Neuter

Synonyms: ΟΥ̓ΤΟΣ, ἘΚΕΙΝΟΣ

Etymology: The word ΑΥ̓ΤΟΣ is of uncertain origin, possibly from a pronominal stem *au- or *aw-.

G1648

Part of Speech: Proper Noun

Sounds like: eh-leh-AH

Translations: Eleazar

Notes: This word, "ἘΛΕΑ", appears to be a truncated or abbreviated form of the proper name "Eleazar" (ἘΛΕΑΖΑΡ). Eleazar is a Hebrew name meaning "God has helped" or "God is my helper." It is a common name in the Old Testament, borne by several prominent figures, including the third son of Aaron, who succeeded him as High Priest. In Koine Greek texts, it refers to individuals bearing this name.

Inflection: Singular, Nominative or Genitive (truncated form)

Etymology: The name Eleazar is of Hebrew origin, derived from the elements 'el' (God) and 'azar' (to help).

G2609

Part of Speech: Verb

Sounds like: kah-tah-GAY

Translations: bring down, lead down, take down, bring, lead

Notes: This word is a compound verb formed from the preposition κατά (kata), meaning 'down' or 'against', and the verb ἄγω (ago), meaning 'to lead' or 'to bring'. Therefore, it means 'to lead down' or 'to bring down'. It is often used in contexts referring to bringing someone or something down to a lower place, such as into a pit, to the sea, or metaphorically, to Hades or Sheol.

Inflection: Third Person, Singular, Present, Indicative, Active

Synonyms: ΑΓΩ, ΚΑΘΕΛΚΩ, ΚΑΘΙΣΤΗΜΙ

G86

Part of Speech: Proper Noun

Sounds like: HAH-den

Translations: Hades, (to) Hades, (into) Hades, (to) the grave, (into) the grave, (to) death, (into) death, (to) the underworld, (into) the underworld

Notes: This word refers to the realm of the dead, often personified as a god. In ancient Greek thought, it was the place where all souls went after death, not necessarily a place of punishment like 'hell' in later Christian theology, but simply the abode of the departed. It can also refer to the grave or death itself.

Inflection: Singular, Accusative, Masculine

Synonyms: ΤΑΡΤΑΡΟΣ, ΓΕΕΝΝΑ

Etymology: The word 'ᾍδης' (Hades) is of uncertain origin, but it is traditionally understood to mean 'the unseen one' or 'the invisible place', possibly from a- ('not') and idein ('to see').

G0321

Part of Speech: Verb

Sounds like: ah-nah-GAY

Translations: brings up, leads up, restores, raises, brings back, carries up

Notes: This is a compound verb formed from the preposition ἈΝΑ (ANA), meaning 'up' or 'again', and the verb ἈΓΩ (AGO), meaning 'to lead' or 'to bring'. It generally means to lead or bring something or someone up, back, or into a higher position or state. It can refer to bringing someone up from a lower place, restoring them to health or life, or leading them back to a previous state.

Inflection: Third person singular, Present, Active, Indicative

Synonyms: ἈΝΕΡΧΟΜΑΙ, ἈΝΙΣΤΗΜΙ, ἈΝΕΓΕΙΡΩ

G3756

Part of Speech: Adverb, Particle

Sounds like: OOK

Translations: not, no

Notes: This word is a negative particle used to express absolute negation. It typically precedes verbs, adjectives, or adverbs to deny or contradict a statement. It is used when the negation is a statement of fact, as opposed to a hypothetical or willed negation. It has variant forms like οὐ (ou) before a consonant and οὐχ (ouch) before a rough breathing.

Inflection: Does not inflect

Synonyms: ΜΉ

Etymology: From Proto-Indo-European, meaning 'not'. It is an ancient negative particle found in various Indo-European languages.

G3739

Part of Speech: Relative Pronoun, Conjunction

Sounds like: HOS

Translations: who, which, what, that, as, how, when

Notes: The word 'ΟΣ' is a versatile relative pronoun in Koine Greek, meaning 'who,' 'which,' or 'that,' depending on the context and the gender, number, and case it agrees with. It introduces a relative clause, linking it to a preceding noun or pronoun. It can also function as a conjunction, meaning 'as,' 'how,' or 'when,' indicating manner or time.

Inflection: Masculine, Singular, Nominative

Etymology: The word 'ΟΣ' is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has been a fundamental part of the Greek language's grammatical structure for millennia, serving to connect clauses and introduce relative information.

Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

G2193

Part of Speech: Conjunction, Adverb, Preposition

Sounds like: EH-ohs

Translations: until, while, as long as, up to, even to, as far as

Notes: This word is a particle used to indicate a point in time or extent in space. It is commonly translated as 'until' or 'as long as' when referring to time, and 'up to' or 'as far as' when referring to space. It can also mean 'while' or 'during the time that', often introducing a temporal clause.

Inflection: Does not inflect

Synonyms: ΜΕΧΡΙ, ΑΧΡΙ, ΠΡΙΝ

Etymology: From a prolonged form of a primary particle. It is an ancient Greek word with a long history of use in temporal and spatial contexts.

G2736

Part of Speech: Adverb

Sounds like: kah-TOH-tah-TOH

Translations: lowest, to the lowest, at the very bottom, to the very bottom, uttermost depths

Notes: This word is a superlative adverb meaning 'lowest' or 'to the very bottom'. It indicates the absolute lowest point or deepest place. It is the superlative form of the adverb ΚΑΤΩ (kato), which means 'down' or 'below'. It is used to emphasize the extreme depth or lowness of something.

Inflection: Superlative Adverb, Does not inflect

Synonyms: ΒΑΘΥΤΑΤΑ, ΕΣΧΑΤΑ

Etymology: The word ΚΑΤΩ (kato) comes from the preposition ΚΑΤΑ (kata), meaning 'down' or 'against'. ΚΑΤΩΤΑΤΩ is the superlative form of ΚΑΤΩ.

Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

G1093

Part of Speech: Noun

Sounds like: GAYS

Translations: (of) earth, (of) land, (of) ground, (of) world, (of) country, (of) region

Notes: This word refers to the earth, land, or ground. It can denote the physical soil, a specific territory or country, or the entire planet. As a genitive form, it indicates possession, origin, or the material from which something is made, often translated with 'of' in English.

Inflection: Singular, Genitive, Feminine

Synonyms: ΧΩΡΑ, ΑΓΡΟΣ

Etymology: The word ΓΗ (gē) comes from Proto-Hellenic *gā́, which itself is from Proto-Indo-European *ǵʰeh₁- ('earth').

Part of Speech: Verb

Sounds like: ex-oh-moh-loh-GEH-ee-stheh

Translations: confess, acknowledge, give thanks, praise, profess, agree

Notes: This word is a compound verb meaning to confess, acknowledge, or give thanks. It implies an open and public declaration, often involving an admission of truth, a profession of faith, or an expression of gratitude. It can be used in contexts of confessing sins, acknowledging God's power, or giving praise.

Inflection: Present, Middle/Passive, Imperative, Second Person Plural

Synonyms: ΟΜΟΛΟΓΕΩ, ΕΥ̓ΧΑΡΙΣΤΕΩ, ΑἸΝΕΩ

G0846

Part of Speech: Pronoun

Sounds like: ow-TOH

Translations: (to) him, (to) her, (to) it, (to) himself, (to) herself, (to) itself

Notes: This word is the dative singular form of the pronoun 'ΑΥ̓ΤΟΣ'. It functions as a personal pronoun meaning 'him', 'her', or 'it' when used as an indirect object, often translated with 'to' or 'for'. It can also function as an intensive pronoun meaning 'himself', 'herself', or 'itself', emphasizing the subject. In some contexts, especially with the definite article, it can act as a demonstrative pronoun meaning 'the same'. Its usage depends heavily on the surrounding context.

Inflection: Singular, Dative, Masculine or Feminine or Neuter

Part of Speech: Definite Article, Pronoun, Interjection

Sounds like: OY

Translations: the, who, they, oh

Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.

Inflection: Masculine, Plural, Nominative

Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.

G2474

Part of Speech: Proper Noun

Sounds like: Iss-rah-AYL

Translations: Israel

Notes: This word refers to Israel, which can denote the patriarch Jacob (who was renamed Israel), the nation descended from him, or the land occupied by that nation. It is used to refer to the people of God, the twelve tribes, or the northern kingdom of Israel as distinct from Judah. It is often used in contexts referring to the history, covenant, and identity of God's chosen people.

Inflection: Indeclinable

Etymology: The word is of Hebrew origin, meaning 'God strives' or 'he strives with God'. It was the new name given to Jacob after he wrestled with God (Genesis 32:28).

G1799

Part of Speech: Adverb, Preposition

Sounds like: en-OH-pee-on

Translations: before, in the presence of, in the sight of, (of) before, (of) in the presence of, (of) in the sight of

Notes: This word functions as an adverb meaning 'before' or 'in the presence of'. It can also be used as a preposition with the genitive case, meaning 'in the presence of' or 'in the sight of' someone or something. It often conveys the idea of being directly in front of, or under the observation of, another.

Inflection: Does not inflect (as an adverb); functions as a preposition with the genitive case.

Synonyms: ἘΜΠΡΟΣΘΕΝ, ΚΑΤΕΝΩΠΙΟΝ

Etymology: This word is a compound formed from the preposition ἘΝ (en, meaning 'in') and the noun ὬΨ (ōps, meaning 'face' or 'eye'). It literally means 'in the face of' or 'in the sight of'.

G1287

Part of Speech: Verb

Sounds like: dee-es-PEI-ren

Translations: scattered, dispersed

Notes: This is a compound verb formed from the preposition διά (dia), meaning 'through' or 'apart', and the verb σπείρω (speirō), meaning 'to sow' or 'to scatter'. Together, it means 'to scatter abroad', 'to disperse', or 'to spread out'. It describes an action where something is spread widely over an area, often implying a separation or distribution of people or things.

Inflection: Aorist, Active, Indicative, 3rd Person Singular

Synonyms: ΣΚΟΡΠΙΖΩ, ΔΙΑΣΚΟΡΠΙΖΩ

G1722

Part of Speech: Preposition

Sounds like: en

Translations: in, on, among, with, by, at

Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.

Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).

Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.

G0846

Part of Speech: Pronoun

Sounds like: ow-TOYS

Translations: (to) them, (to) themselves, (to) it, (to) him, (to) her

Notes: This word is a dative plural form of the personal/demonstrative pronoun 'ΑΥ̓ΤΟΣ'. It typically means 'to/for them' or 'to/for themselves', depending on the context. It can refer to people or things. When used reflexively, it emphasizes the subject performing an action on or for themselves. It can also be used to refer to 'it', 'him', or 'her' in the dative case when the gender and number are clear from context, though 'them' is its primary plural translation.

Inflection: Dative, Plural, Masculine, Feminine, or Neuter

G2526

Part of Speech: Conjunction, Adverb

Sounds like: kah-THO-tee

Translations: inasmuch as, according as, because, since, as, just as

Notes: This word is a compound conjunction or adverb meaning 'inasmuch as' or 'because'. It is used to introduce a clause that explains the reason or manner of something, similar to 'since' or 'as'. It can also mean 'according as' or 'just as', indicating conformity or correspondence.

Inflection: Does not inflect

Synonyms: ΕΠΕΙ, ΔΙΟΤΙ, ΩΣΠΕΡ

Etymology: ΚΑΘΟΤΙ is a compound word formed from the preposition ΚΑΤΑ (kata), meaning 'down, according to', and the conjunction ΟΤΙ (hoti), meaning 'that, because'.

G2962

Part of Speech: Noun, Adjective

Sounds like: KOO-ree-oss

Translations: Lord, a Lord, master, a master, owner, an owner, sir

Notes: This word refers to a person who has authority, control, or ownership over something or someone. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their supreme authority and sovereignty. It can also be used in a more general sense for a human master or owner.

Inflection: Singular, Nominative, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ, ΑΥΘΕΝΤΗΣ

Etymology: The word ΚΥΡΙΟΣ derives from the Greek word κῦρος (kyros), meaning 'supreme power' or 'authority'. It signifies one who possesses power and authority, thus a lord or master.

G5263

Part of Speech: Verb

Sounds like: hoo-peh-DEIK-sen

Translations: he showed, she showed, it showed, he pointed out, she pointed out, it pointed out, he demonstrated, she demonstrated, it demonstrated, he instructed, she instructed, it instructed

Notes: This word is a compound verb, formed from the preposition ΥΠΟ (under) and the verb ΔΕΙΚΝΥΜΙ (to show). It means to show, point out, demonstrate, or instruct, often with the nuance of showing something from beneath or revealing something that was hidden. It is used to describe an action where someone reveals or explains something to another person.

Inflection: Aorist, Active, Indicative, 3rd Person Singular

Synonyms: ΔΕΙΚΝΥΜΙ, ΕΝΔΕΙΚΝΥΜΙ, ΔΙΔΑΣΚΩ

Etymology: The word ΥΠΟΔΕΙΚΝΥΜΙ is a compound of the preposition ΥΠΟ (hypo), meaning 'under' or 'from beneath', and the verb ΔΕΙΚΝΥΜΙ (deiknymi), meaning 'to show' or 'to point out'. The combination suggests showing something from a hidden position or bringing it to light.

G1653

Part of Speech: Verb

Sounds like: eh-leh-EH-see

Translations: he will have mercy, he will show mercy, he will pity

Notes: This word is a verb meaning 'to have mercy,' 'to show mercy,' or 'to pity.' It describes an action of compassion or clemency towards someone. It is used to indicate that someone will perform an act of mercy in the future.

Inflection: Future, Indicative, Active, 3rd Person, Singular

Synonyms: ΟἸΚΤΕΊΡΩ, ΣΠΛΑΓΧΝΊΖΟΜΑΙ

Etymology: The word ἘΛΕΈΩ (eleeō) is derived from the noun ἜΛΕΟΣ (eleos), meaning 'mercy' or 'pity.'

G3756, G3757

Part of Speech: Adverb, Relative Adverb, Relative Pronoun

Sounds like: OO

Translations: not, no, where, of whom, of which, when

Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.

Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)

Synonyms: ΜΗ, ΟΠΟΥ

Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.

G1437

Part of Speech: Conjunction

Sounds like: eh-AHN

Translations: if, when, whenever, although

Notes: ἘΑΝ is a conditional conjunction used to introduce a protasis (the 'if' clause) in a conditional sentence. It typically takes the subjunctive mood, indicating a condition that is possible, probable, or hypothetical. It can be translated as 'if', 'when', or 'whenever', depending on the nuance of the condition, and sometimes 'although' in concessive clauses.

Inflection: Does not inflect

Synonyms: ΕΙ, ὍΤΑΝ

Etymology: ἘΑΝ is a contraction of the conditional particle εἰ (ei, 'if') and the modal particle ἄν (an), which adds a sense of contingency or possibility to the condition.

G1909

Part of Speech: Preposition, Adverb

Sounds like: eh-PEE

Translations: on, upon, over, to, against, at, in, for, concerning, during, by, beside, near, among, with respect to

Notes: This is a very common and versatile preposition in Koine Greek. Its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'upon, over, on, at, in the time of, during, concerning, in the presence of'. With the dative case, it can mean 'upon, on, at, by, near, beside, in, for, in addition to, on the basis of, because of, in the time of, during, in the presence of, against'. With the accusative case, it typically means 'upon, on, to, against, over, for, with a view to, at, by, during, in the time of'. It can also function as an adverb meaning 'upon, besides, in addition'.

Inflection: Does not inflect

Etymology: The word ἘΠΙ comes from Proto-Indo-European. It is related to similar prepositions in other Indo-European languages, conveying ideas of 'on, upon, over'.

G0302

Part of Speech: Particle

Sounds like: AHN

Translations: if, ever, might, would, should

Notes: This word is a particle used to express contingency, possibility, or potentiality. It does not have a direct English equivalent but modifies the meaning of the verb it accompanies, often indicating that an action is dependent on a condition or is hypothetical. It is frequently used with the subjunctive or optative moods to form conditional clauses or express indefinite temporal or relative clauses.

Inflection: Does not inflect

Etymology: The origin of this particle is uncertain, but it is believed to be an ancient particle in Greek, possibly related to the concept of 'on' or 'up' in some contexts, though its primary function became conditional.

G1287

Part of Speech: Verb

Sounds like: dee-as-kor-PEES-thay-teh

Translations: be scattered, be dispersed, be scattered abroad, be dispersed abroad

Notes: This word describes the action of being scattered or dispersed, often implying a wide distribution or separation. It is a compound word formed from διά (dia), meaning 'through' or 'apart', and σκορπίζω (skorpizo), meaning 'to scatter'. It is used to describe people or things being spread out over an area, often involuntarily or as a result of an external force.

Inflection: Aorist, Passive, Subjunctive, Second Person, Plural

Synonyms: ΣΚΟΡΠΙΖΩ, ΔΙΑΣΠΕΙΡΩ

G4314

Part of Speech: Preposition

Sounds like: PROSS

Translations: to, toward, with, against, for, at, near, by, in relation to

Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.

Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).

Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ

Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.

Part of Speech: Definite Article, Pronoun

Sounds like: TAY

Translations: to the, for the, by the, with the, in the, who, which

Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.

Inflection: Singular, Dative, Feminine

Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.

G5590

Part of Speech: Noun

Sounds like: Ps-oo-KHEE

Translations: soul, life, mind, heart, a soul, a life

Notes: This word refers to the soul, the animating principle of a human or animal, often considered the seat of emotions, desires, and affections. It can also denote life itself, the individual person, or the mind/inner self. It is used in various contexts to refer to the breath of life, the spiritual part of a human being, or simply one's existence.

Inflection: Singular, Nominative, Feminine

Synonyms: ΠΝΕΥΜΑ, ΖΩΗ, ΚΑΡΔΙΑ

Etymology: From the verb ψύχω (psychō), meaning 'to breathe' or 'to blow', referring to the breath as the principle of life. It is related to the concept of breath as the essence of life.

G5119

Part of Speech: Adverb

Sounds like: TOH-teh

Translations: then, at that time, at that moment, thereupon, therefore

Notes: This word is an adverb meaning 'then' or 'at that time'. It is used to indicate a point in time, often referring to a past or future event that follows another. It can also be used to introduce a consequence or result, similar to 'therefore' or 'in that case'.

Inflection: Does not inflect

Synonyms: ΕΠΕΙΤΑ, ΕΙΤΑ, ΟΥΝ

Etymology: The word ΤΟΤΕ is a primary adverb, meaning it is not derived from another word in Greek. It is related to the demonstrative pronoun 'το' (this/that).

G1994

Part of Speech: Verb

Sounds like: ep-ee-STREF-see

Translations: he will turn, he will return, he will turn back, he will convert

Notes: This word is a verb meaning 'to turn,' 'to return,' or 'to convert.' It is often used to describe a physical turning or a spiritual turning (conversion) towards God or away from sin. It can also imply a change of mind or direction. It is a compound word formed from the preposition ἘΠΙ (upon, to, against) and the verb ΣΤΡΕΦΩ (to turn).

Inflection: Future Indicative, Active Voice, Third Person Singular

Synonyms: ΣΤΡΕΦΩ, ΜΕΤΑΝΟΕΩ, ἈΠΟΣΤΡΕΦΩ

G3361

Part of Speech: Particle, Adverb

Sounds like: MAY

Translations: not, lest, no, do not

Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.

Inflection: Does not inflect

Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.

Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G4383

Part of Speech: Noun

Sounds like: pros-OH-pon

Translations: face, a face, presence, person, appearance

Notes: This word refers to the face of a person or animal. It can also denote one's presence or appearance, or even a person themselves, especially in a formal or legal context. It is used to describe physical features as well as the impression or aspect someone presents.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΟΨΙΣ, ΕΙΔΟΣ, ΜΟΡΦΗ

Etymology: From Ancient Greek πρός (pros, "to, towards") and ὤψ (ōps, "eye, face"). It literally means "that which is towards the eye" or "that which is before the eye."

G0575

Part of Speech: Preposition

Sounds like: AF

Translations: from, away from, by, of

Notes: This word is an elided form of the preposition ΑΠΟ (APO), which means 'from' or 'away from'. The final vowel of ΑΠΟ is dropped (elided) when it precedes a word that begins with a vowel and a rough breathing mark (indicated by the apostrophe-like symbol over the vowel). It indicates separation, origin, or cause, often translated as 'from' or 'away from'. It can also denote the agent 'by' or the source 'of'.

Inflection: Does not inflect (preposition)

Synonyms: ΕΚ, ΠΑΡΑ

Etymology: From Proto-Indo-European *apo- 'off, away'. It is cognate with Latin ab, English off, and German ab.

Part of Speech: Letter, Numeral, Prefix

Sounds like: AL-fah (as the letter name), ah (as the sound)

Translations: Alpha, A, one, un-, a-

Notes: This is the first letter of the Greek alphabet, equivalent to the English 'A'. It can also function as the numeral '1'. Furthermore, it is commonly used as a prefix (known as the 'alpha privative') when placed before a word, indicating negation, absence, or the opposite of the word's meaning, similar to the English prefixes 'un-' or 'a-'. For example, 'atheist' (without God) comes from 'a-' (without) and 'theos' (God).

Inflection: Does not inflect as a letter or numeral. As a prefix, it modifies the meaning of the word it precedes.

Etymology: The letter 'Alpha' is derived from the Phoenician letter 'aleph', which meant 'ox'. It was adopted by the Greeks and became the first letter of their alphabet.

G3326

Part of Speech: Preposition

Sounds like: meth

Translations: with, after, among, by, in company with

Notes: This is an elided form of the preposition 'μετά' (meta), which means 'with' or 'after'. The final alpha (α) is dropped when the next word begins with a vowel and a rough breathing mark (indicated by the 'θ' which is the first letter of the following word in the examples, 'θύμου'). It indicates association, accompaniment, or sequence in time or order. When used with the genitive case, it typically means 'with' or 'in company with'. When used with the accusative case, it typically means 'after' or 'behind'.

Inflection: Does not inflect (preposition, but this is an elided form)

Synonyms: ΣΥΝ, ΠΑΡΑ

Etymology: From Proto-Indo-European *met- (among, with, in the middle of).

G1343

Part of Speech: Noun

Sounds like: dee-kah-yoh-SOO-nays

Translations: of righteousness, of justice, of a righteousness, of a justice

Notes: This word refers to the quality of being morally right, just, or righteous. It encompasses both the state of being right with God and the act of doing what is right. It is often used in a theological context to describe divine justice or human uprightness.

Inflection: Singular, Genitive, Feminine

Synonyms: ΑΛΗΘΕΙΑ, ΕΥΘΥΤΗΣ

Etymology: From the Greek word δίκαιος (dikaios), meaning 'just' or 'righteous', combined with the suffix -σύνη (-synē), which forms abstract nouns, indicating a state or quality.

G5312

Part of Speech: Verb

Sounds like: oop-SO-sah-teh

Translations: lift up, exalt, raise high, elevate

Notes: This verb means to lift something or someone up, to raise it high, or to elevate it. It can be used literally, such as lifting an object, or metaphorically, such as exalting or praising someone, or raising someone to a position of honor. It is often used in the imperative to command someone to lift or exalt.

Inflection: Aorist, Active, Imperative, 2nd Person Plural

Synonyms: ΑΙΡΩ, ΕΠΑΙΡΩ, ΑΝΙΣΤΗΜΙ

Etymology: From Ancient Greek 'ὕψος' (hypsos), meaning 'height' or 'summit'.

G1473

Part of Speech: Pronoun

Sounds like: eh-GOH

Translations: I, me

Notes: ἘΓΩ is the first-person singular personal pronoun in Koine Greek, meaning "I" or "me." It refers to the speaker and functions primarily as the subject of a sentence. While the first-person singular verb ending often makes the pronoun redundant, ἘΓΩ is frequently used for emphasis, similar to saying "I myself" or "even I" in English. It can also be used to clarify the subject when multiple individuals are involved.

Inflection: First Person, Singular, Nominative

Etymology: This word is an ancient pronoun, tracing its origins back to Proto-Indo-European. It has cognates in many Indo-European languages, reflecting a shared linguistic heritage.

Part of Speech: Verb

Sounds like: eks-oh-moh-lo-GOO-mai

Translations: I confess, I acknowledge, I give thanks, I praise

Notes: This is a compound verb formed from the preposition 'ἐκ' (out of) and 'ὁμολογέω' (to agree, confess). It means to confess or acknowledge, often publicly or formally. It can also mean to give thanks or praise, especially to God, acknowledging His goodness or truth. It implies an open declaration or admission.

Inflection: First Person, Singular, Present Tense, Indicative Mood, Middle or Passive Voice

Synonyms: ΟΜΟΛΟΓΕΩ, ΑΙΝΕΩ, ΕΥΧΑΡΙΣΤΕΩ

Etymology: The word ΕΞΟΜΟΛΟΓΕΩ is a compound of the preposition ΕΚ (ek), meaning 'out of' or 'from', and ΟΜΟΛΟΓΕΩ (homologeo), meaning 'to agree' or 'to confess'. ΟΜΟΛΟΓΕΩ itself comes from ΟΜΟΣ (homos), meaning 'same', and ΛΟΓΟΣ (logos), meaning 'word' or 'speech', thus 'to speak the same thing' or 'to agree'.

G1166

Part of Speech: Verb

Sounds like: DIKE-noo-oh

Translations: show, point out, make known, declare, explain, prove, teach

Notes: This verb means to show, point out, or make something known. It can be used to display something physically, to reveal information, to explain a concept, or to prove a point. For example, one might 'show' a path, 'point out' a mistake, or 'make known' a truth.

Inflection: Present, Active, Indicative, First Person Singular

Synonyms: ΕΝΔΕΙΚΝΥΜΙ, ΑΠΟΔΕΙΚΝΥΜΙ, ΕΠΙΔΕΙΚΝΥΜΙ

Etymology: This word comes from the Proto-Indo-European root meaning 'to show, to point out'. It is related to words in other Indo-European languages that convey the idea of showing or demonstrating.

G1994

Part of Speech: Verb

Sounds like: ep-ee-STREF-sah-teh

Translations: return, turn back, turn around, convert

Notes: This word means to turn around, to return, or to convert. It can be used literally to describe a physical turning or returning to a place or person. It is also frequently used metaphorically to describe a spiritual turning or conversion, often implying repentance and a change of direction in one's life towards God.

Inflection: Aorist, Active, Imperative, Second Person, Plural

Synonyms: ΑΝΑΣΤΡΕΦΩ, ΜΕΤΑΝΟΕΩ

Etymology: The word ΕΠΙΣΤΡΕΦΩ is a compound word formed from the preposition ΕΠΙ (epi), meaning 'upon' or 'to', and the verb ΣΤΡΕΦΩ (strephō), meaning 'to turn'.

G0268

Part of Speech: Noun

Sounds like: hah-mar-TOH-loy

Translations: sinners, the sinners

Notes: This word refers to people who are sinners, those who miss the mark or fail to meet a standard, especially in a moral or religious sense. It is often used to describe individuals who are morally corrupt or estranged from God due to their actions.

Inflection: Plural, Nominative, Masculine

Synonyms: ΑΝΟΜΟΙ, ΑΣΕΒΕΙΣ, ΠΑΡΑΒΑΤΑΙ

Etymology: The word is derived from the Greek word 'ἁμαρτάνω' (hamartanō), meaning 'to miss the mark, to err, to sin', combined with the suffix '-ωλός' (-ōlos), which indicates a person characterized by the action of the verb. Thus, it literally means 'one who sins' or 'sinful'.

G1343

Part of Speech: Noun

Sounds like: dih-kah-yoh-SOO-neen

Translations: righteousness, justice, a righteousness

Notes: This word refers to the quality of being righteous or just. It describes a state of moral uprightness, integrity, and conformity to divine or moral law. It is often used in the context of God's character or the standard of conduct expected of believers.

Inflection: Singular, Accusative, Feminine

Synonyms: ΕΥΘΥΤΗΣ, ΑΡΕΤΗ, ΑΓΙΟΣΥΝΗ

Etymology: The word δικαιοσύνη (dikaiosynē) is derived from the adjective δίκαιος (dikaios), meaning 'righteous' or 'just'. It is formed by adding the suffix -σύνη (-synē), which denotes a state, condition, or quality.

G5101

Part of Speech: Interrogative Pronoun, Indefinite Pronoun, Interrogative Adjective

Sounds like: TEES

Translations: who, what, which, what kind of, someone, something, anyone, anything, a certain one, a certain thing

Notes: ΤΙΣ is a versatile pronoun and adjective in Koine Greek. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', or 'anything', often implying an unspecified person or thing. Its meaning depends heavily on context and whether it has an accent.

Inflection: Singular or Plural, Masculine, Feminine, or Neuter, Nominative, Genitive, Dative, or Accusative. It is a highly inflected word.

Etymology: The word ΤΙΣ is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages, indicating its long history and fundamental role in language.

G1097

Part of Speech: Verb

Sounds like: ghee-NOH-skay

Translations: knows, understands, perceives

Notes: This word means 'to know' or 'to understand'. It refers to gaining knowledge through experience or observation, or having an intimate understanding of something or someone. It is often used to describe a deep, personal knowledge rather than just factual information. In a sentence, it would function as the main verb, indicating that someone 'knows' or 'understands' something.

Inflection: Third person singular, Present tense, Active voice, Indicative mood

Synonyms: ΟΙΔΑ, ΕΠΙΓΙΝΩΣΚΩ, ΣΥΝΙΗΜΙ

G1519, G1487, G1488

Part of Speech: Preposition, Conjunction, Verb

Sounds like: E

Translations: into, to, for, unto, in, if, you are

Notes: This word is an elided form, indicated by the coronis (the apostrophe-like mark) at the end. It most commonly represents the preposition 'εἰς' (eis), meaning 'into, to, for', especially when followed by a vowel. It can also represent the conjunction 'εἰ' (ei), meaning 'if', or the verb 'εἶ' (ei), meaning 'you are'. In the provided examples, it functions as the preposition 'into' or 'to', indicating motion towards a place or object. It is used with the accusative case.

Inflection: Does not inflect (as an elided form); the original words it represents have their own inflections (e.g., 'εἰς' is a preposition and does not inflect; 'εἰ' is a conjunction and does not inflect; 'εἶ' is a verb, 2nd Person Singular, Present, Indicative, Active).

G3752

Part of Speech: Conjunction, Adverb

Sounds like: OH-tan

Translations: when, whenever, as often as, at the time that

Notes: This word is a conjunction or adverb used to introduce a temporal clause, indicating a point in time or a condition. It means 'when' or 'whenever,' suggesting that something happens at a specific moment or repeatedly under certain circumstances. It is often followed by the subjunctive mood in Koine Greek.

Inflection: Does not inflect

Synonyms: ΟΤΕ, ΗΝΙΚΑ

Etymology: From the conjunction ὅτε (hote, 'when') and the particle ἄν (an, indicating potential or contingency).

G3765

Part of Speech: Adverb

Sounds like: ook-EH-tee

Translations: no longer, no more, not yet, not still

Notes: This is a compound adverb formed from the negative particle 'οὐκ' (not) and the adverb 'ἔτι' (yet, still). It signifies the cessation of a state or action, meaning 'no longer' or 'no more'. It can also mean 'not yet' in certain contexts, indicating that something has not happened up to the present time. It is used to express that something that was true or happening is no longer the case.

Inflection: Does not inflect

Synonyms: ΟΥ̓ΚΕΤΙ, ΟΥ̓Κ, ἜΤΙ

Etymology: The word ΟΥ̓ΚΕΤΙ is a compound of the negative particle ΟΥ̓Κ (not) and the adverb ἜΤΙ (yet, still).

G5312

Part of Speech: Verb

Sounds like: yp-SOH

Translations: I lift up, I exalt, I raise high, I elevate

Notes: This verb means to lift something up, to raise it to a higher position, or to elevate it. It can be used literally for physical objects or metaphorically to mean to exalt, honor, or promote someone or something to a position of greater importance or dignity. For example, one might lift up a banner or exalt a king.

Inflection: First person singular, Present, Active, Indicative

Synonyms: ΑΙΡΩ, ΕΠΑΙΡΩ, ΑΝΙΣΤΗΜΙ

Etymology: The word ὑψόω (hypsóō) comes from the Greek adjective ὕψος (hypsos), meaning 'height' or 'high'. It is related to the concept of being high or elevated.

G3588, G3778

Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

Part of Speech: Verb

Sounds like: eks-oh-moh-loh-GEH-thoh-san

Translations: let them confess, they should confess, they must confess, let them acknowledge, they should acknowledge, they must acknowledge, let them praise, they should praise, they must praise

Notes: This word is a compound verb formed from the preposition 'ἐκ' (ek), meaning 'out of' or 'from', and 'ὁμολογέω' (homologeo), meaning 'to agree' or 'to confess'. It means to confess fully, to acknowledge openly, or to praise. It is often used in the context of confessing sins, acknowledging truth, or giving praise to God. In this form, it is a command or exhortation directed at a group of people.

Inflection: Third Person, Plural, Present, Imperative, Middle or Passive Voice

Synonyms: ΟΜΟΛΟΓΕΩ, ΕΠΙΓΙΝΩΣΚΩ, ΑΙΝΕΩ

Etymology: The word ΕΞΟΜΟΛΟΓΕΩ is a compound of the preposition 'ἐκ' (ek), meaning 'out of' or 'from', and 'ὁμολογέω' (homologeo), which comes from 'ὁμός' (homos), meaning 'same', and 'λέγω' (lego), meaning 'to say' or 'to speak'. Thus, it literally means 'to say the same thing out of' or 'to agree fully'.

G4172

Part of Speech: Noun

Sounds like: POH-lis

Translations: city, a city, town, a town

Notes: The word 'polis' refers to a city or town, a populated center where people live and gather. In ancient contexts, it often implied a self-governing city-state, but in Koine Greek, it frequently refers simply to any significant urban settlement. It is used to denote the physical location and its inhabitants.

Inflection: Singular, Feminine, Nominative or Vocative

Synonyms: ΚΩΜΗ, ΧΩΡΑ

Etymology: From Proto-Indo-European *pleh₁- (to fill) or *pel- (to build, to enclose). It refers to a fortified place or a populated area.

Part of Speech: Definite Article

Sounds like: TAH

Translations: the

Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.

Part of Speech: Verb

Sounds like: eks-oh-mo-lo-GOH-oo

Translations: confess, acknowledge, praise, give thanks

Notes: This is a compound verb formed from the preposition ἘΚ (out of) and the verb ὉΜΟΛΟΓΈΩ (to agree, confess). It means to confess, acknowledge, or give thanks, often publicly or openly. It can also mean to praise or celebrate. The specific nuance depends on the context, but it generally implies an open declaration or agreement.

Inflection: 2nd Person Singular, Present Tense, Middle/Passive Voice, Imperative Mood OR 2nd Person Singular, Present Tense, Middle/Passive Voice, Indicative Mood

Synonyms: ὉΜΟΛΟΓΈΩ, ΑἸΝΈΩ, ΕΥ̓ΧΑΡΙΣΤΈΩ

Etymology: The word is a compound of the preposition ἘΚ (ek), meaning 'out of' or 'from', and the verb ὉΜΟΛΟΓΈΩ (homologeo), meaning 'to agree' or 'to confess'. The root ὉΜΟΛΟΓΈΩ itself comes from ὉΜΌΣ (homos), meaning 'same', and ΛΌΓΟΣ (logos), meaning 'word' or 'speech', thus 'to speak the same word' or 'to agree'.

G2962

Part of Speech: Noun

Sounds like: KOO-ree-OH

Translations: to the Lord, for the Lord, to the master, for the master, to an owner, for an owner

Notes: This word is the dative singular form of the noun ΚΥΡΙΟΣ, meaning 'Lord,' 'master,' or 'owner.' In the dative case, it typically indicates the indirect object of an action, the recipient, or the beneficiary. It is commonly used in religious contexts to refer to God or Jesus Christ, but can also refer to a human master or owner. For example, it might be used in phrases like 'to give thanks to the Lord' or 'to serve the master.'

Inflection: Singular, Dative, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ

G2443

Part of Speech: Conjunction

Sounds like: EE-nah

Translations: in order that, that, so that, to

Notes: This word is a conjunction used to introduce a clause expressing purpose, result, or content. It often translates to 'in order that' or simply 'that' when indicating the aim or outcome of an action. It can also be used to express a command or exhortation, especially when followed by the subjunctive mood.

Inflection: Does not inflect

Synonyms: ΟΠΩΣ, ΩΣΤΕ

Etymology: From Proto-Indo-European *en- (in). It is related to the preposition 'in' and developed into a conjunction expressing purpose or result.

G4636

Part of Speech: Noun

Sounds like: skay-NAY

Translations: tent, a tent, tabernacle, a tabernacle, dwelling, a dwelling, booth, a booth

Notes: This word refers to a temporary dwelling or shelter, such as a tent or a booth. It can also refer to a more permanent, sacred structure like the Tabernacle in the Old Testament. It is used to describe a place of habitation, whether literal or figurative.

Inflection: Singular, Nominative, Feminine

Synonyms: ΟΙΚΙΑ, ΟΙΚΗΤΗΡΙΟΝ, ΚΑΤΑΛΥΜΑ

Etymology: The word "skēnē" is of uncertain origin, possibly pre-Greek. It is related to the verb "skēnoō" (to dwell in a tent).

G3618

Part of Speech: Verb

Sounds like: oy-ko-do-MAY-thay

Translations: be built, be constructed, be edified

Notes: This is a verb meaning 'to build a house' or 'to construct'. It is a compound word formed from 'οἶκος' (oikos), meaning 'house', and 'δέμω' (demō), meaning 'to build'. In the passive voice, as seen here, it means 'to be built' or 'to be constructed'. It can also metaphorically mean 'to be edified' or 'to be built up' in a spiritual sense.

Inflection: Aorist, Passive, Subjunctive, 3rd Person, Singular

Synonyms: ΚΤΙΖΩ, ΑΝΟΙΚΟΔΟΜΕΩ, ΕΓΕΙΡΩ

Etymology: The word ΟΙΚΟΔΟΜΕΩ is a compound of two Greek words: ΟΙΚΟΣ (oikos), meaning 'house' or 'dwelling', and ΔΕΜΩ (demō), meaning 'to build' or 'to construct'. Thus, its literal meaning is 'to build a house'.

G4771

Part of Speech: Pronoun

Sounds like: SOY

Translations: (to) you, (for) you, you

Notes: This is the second-person singular dative pronoun in Koine Greek, meaning 'to you' or 'for you'. It can also simply translate as 'you' when the context implies a dative relationship, such as indirect object or a recipient of an action. It is used to indicate the person to whom something is given, said, or done, or for whom an action is performed. For example, 'I give to you' or 'I do this for you'.

Inflection: Singular, Dative, Second Person

Etymology: From Proto-Indo-European. It is a very ancient pronoun, found across many Indo-European languages.

G3326

Part of Speech: Preposition, Adverb

Sounds like: MEH-tah

Translations: with, among, after, behind, afterward, besides

Notes: ΜΕΤΑ is a versatile word that functions as both a preposition and an adverb. As a preposition, its meaning depends on the case of the noun it governs: when followed by a genitive noun, it means 'with' or 'among', indicating association or presence; when followed by an accusative noun, it means 'after' or 'behind', indicating sequence or pursuit. As an adverb, it typically means 'afterward' or 'besides'. It is a very common word in Koine Greek.

Inflection: Does not inflect

Synonyms: ΣΥΝ, ΟΠΙΣΩ

Etymology: From Proto-Indo-European *met- 'in the middle, among, with'. It is cognate with English 'mid' and 'middle'.

G5005

Part of Speech: Adjective

Sounds like: tah-lah-EE-poh-roos

Translations: wretched, miserable, distressed, afflicted, suffering hardship

Notes: This word describes someone who is in a state of hardship, distress, or misery. It refers to a person who is suffering or enduring difficulties. It can be used to describe individuals or groups experiencing unfortunate circumstances.

Inflection: Masculine or Feminine, Accusative, Plural

Synonyms: ΔΥΣΤΥΧΗΣ, ΠΟΝΗΡΟΣ, ΚΑΚΟΣ

Etymology: The word ΤΑΛΑΙΠΩΡΟΣ is a compound word derived from ΤΑΛΑΣ (talas), meaning 'suffering, wretched', and ΠΩΡΟΣ (pōros), meaning 'callus, hard skin', metaphorically referring to hardship or toil. It literally means 'suffering hardship' or 'enduring toil'.

G1074

Part of Speech: Noun

Sounds like: ge-ne-AS

Translations: of a generation, of generations, a generation, generations, of a race, of races, a race, races, of a family, of families, a family, families, of a kind, of kinds, a kind, kinds

Notes: This word refers to a generation of people, a race, a family, or a kind/species. It can also denote the time span of a generation. In the provided examples, it is used in the phrase "generations of generations" (ΓΕΝΕΑΣ ΓΕΝΕΩΝ), emphasizing a very long or eternal duration.

Inflection: Singular Genitive or Plural Accusative, Feminine

Synonyms: ΓΕΝΟΣ, ΦΥΛΗ, ΓΕΝΕΣΙΣ

Etymology: From the Greek verb γίνομαι (ginomai), meaning "to come into being" or "to be born."

G3618

Part of Speech: Verb

Sounds like: oy-ko-do-mee-THEH-seh-teh

Translations: will be built, will be constructed, will be edified

Notes: This word describes the action of building or constructing something, such as a house, a city, or a wall. It can also be used metaphorically to mean 'to edify' or 'to build up' someone spiritually or morally. The form given indicates that the subject of the verb will be built or constructed by someone or something else in the future.

Inflection: Future, Passive, Indicative, 3rd Person, Singular

Synonyms: ΚΤΙΖΩ, ΑΝΟΙΚΟΔΟΜΕΩ, ΕΓΕΙΡΩ

Etymology: The word ΟΙΚΟΔΟΜΕΩ is a compound word derived from ΟΙΚΟΣ (oikos), meaning 'house', and ΔΕΜΩ (demō), meaning 'to build'. Thus, it literally means 'to build a house'.

G4183

Part of Speech: Adjective, Adverb

Sounds like: POL-lah

Translations: much, many, great, abundant, often, greatly, many things

Notes: This word is an inflection of the adjective 'ΠΟΛΥΣ' (polys), meaning 'much' or 'many'. As an adjective, 'ΠΟΛΛΑ' typically functions as the neuter plural nominative or accusative, meaning 'many things' or 'much'. It can also function as an adverb, meaning 'often' or 'greatly'. It is used to indicate a large quantity or frequency.

Inflection: Neuter, Plural, Nominative or Accusative (of the adjective ΠΟΛΥΣ); or Adverb

Synonyms: ΠΛΕΙΩΝ, ΙΚΑΝΟΣ

G3113

Part of Speech: Adverb

Sounds like: MA-kro-THEN

Translations: from afar, from a distance, far off

Notes: This word is an adverb indicating distance, meaning 'from afar' or 'from a distance'. It describes an action or state that originates from a distant point or occurs at a significant remove. It can be used to describe someone seeing something from far away, or an event happening at a distance.

Inflection: Does not inflect

Synonyms: ΠΟΡΡΩ, ΤΗΛΕ

Etymology: Derived from the adjective ΜΑΚΡΟΣ (makros), meaning 'long' or 'far'. The suffix -θεν indicates origin or direction 'from'.

G3686

Part of Speech: Noun

Sounds like: O-no-MA

Translations: name, a name, reputation, character, authority

Notes: This word refers to a name, whether of a person, place, or thing. It can also signify one's reputation, character, or even authority, as a name often represents the person or entity itself. It is commonly used in phrases like 'in the name of' to denote authority or representation.

Inflection: Singular, Nominative, Accusative, or Genitive; Neuter

Synonyms: ΚΛΕΟΣ, ΦΗΜΗ

Etymology: From Proto-Indo-European *h₁nómn̥. It is cognate with Latin nōmen and English name.

G2962

Part of Speech: Noun

Sounds like: KOO-ree-OO

Translations: of Lord, of the Lord, of God, of the Master

Notes: This word refers to a lord, master, or owner. In religious contexts, particularly in the Septuagint and New Testament, it is frequently used to refer to God or Jesus Christ, often as a title of reverence and authority. It can be used in sentences like 'the house of the Lord' or 'the word of the Lord'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΘΕΟΣ, ΔΕΣΠΟΤΗΣ

Etymology: The word ΚΥΡΙΟΣ (kyrios) derives from the root κῦρος (kyros), meaning 'power, authority'. It originally referred to someone who possessed authority or control, such as a master or owner, and later evolved to be used as a title for deities or rulers.

G2192

Part of Speech: Verb (Participle)

Sounds like: EKH-on-tes

Translations: having, holding, possessing, those who have, while having

Notes: This word is a present active participle derived from the verb 'ἔχω' (echō), meaning 'to have' or 'to hold'. It describes someone or something that is in the act of having, holding, or possessing something. It functions like an adjective or adverb, providing additional information about the subject of a sentence, often translated as 'having' or 'those who have'.

Inflection: Present, Active, Participle, Nominative or Accusative, Plural, Masculine or Neuter

Synonyms: ΚΕΚΤΗΜΕΝΟΙ, ΚΑΤΕΧΟΝΤΕΣ, ΛΑΜΒΑΝΟΝΤΕΣ

G2986

Part of Speech: Adjective

Sounds like: LAM-pron

Translations: bright, shining, brilliant, splendid, clear, white, a bright thing

Notes: This word describes something that is bright, shining, or splendid. It can refer to light, color, or even a person's character or status. It is often used to describe something that is visually striking or magnificent. For example, it can describe a bright light, a splendid garment, or a clear sound.

Inflection: Neuter, Singular, Nominative or Accusative

Synonyms: ΦΩΤΕΙΝΟΣ, ΛΕΥΚΟΣ, ΕΝΔΟΞΟΣ

Etymology: The word ΛΑΜΠΡΟΣ (lampros) comes from the verb λάμπω (lampō), meaning 'to shine' or 'to give light'. It is related to the concept of light and brilliance.

G2989

Part of Speech: Verb

Sounds like: LAM-pseh

Translations: will shine, will give light, will appear, will be resplendent

Notes: This word is a verb meaning 'to shine' or 'to give light'. It describes something that emits brightness or becomes visible through light. It can be used to describe the sun, a lamp, or even a person's face shining with joy or glory. In the provided examples, it refers to a bright light shining across the earth or the Lord illuminating darkness.

Inflection: Future, Indicative, Active, Third Person, Singular

Synonyms: ΦΑΙΝΩ, ΕΚΛΑΜΠΩ

Etymology: The word λάμπω (lampō) is of uncertain origin, possibly pre-Greek. It is related to words meaning 'to be bright' or 'to gleam'.

G4009

Part of Speech: Noun

Sounds like: peh-RAH-tah

Translations: ends, boundaries, limits, extremities

Notes: This word refers to the outermost points, boundaries, or limits of something. It is often used to describe the 'ends of the earth' or the 'ends of the heavens,' indicating the furthest reaches or extremities of a place or concept.

Inflection: Plural, Nominative or Accusative, Neuter

Synonyms: ΟΡΙΑ, ΤΕΛΗ, ΕΣΧΑΤΑ

Etymology: The word 'ΠΕΡΑΣ' comes from the Proto-Indo-European root meaning 'to pass through, to cross over.' It is related to words signifying passage or completion.

G2078

Part of Speech: Adjective

Sounds like: es-KHA-ton

Translations: last, last things, last days, outermost, extreme

Notes: This word is the genitive plural form of the adjective 'ἔσχατος' (eschatos), meaning 'last' or 'outermost'. When used substantively, especially in the genitive plural, it often refers to 'the last things' or 'the last days', particularly in an eschatological context. It describes something that is at the end of a sequence or at the furthest point.

Inflection: Plural, Genitive, Masculine or Neuter

Synonyms: ΤΕΛΕΥΤΑΙΟΣ, ΕΣΧΑΤΟΣ

Etymology: The word ἔσχατος (eschatos) is of uncertain origin, possibly related to ἔξω (exō, 'out, outside'). It refers to the furthest or last point in space or time.

G0040

Part of Speech: Adjective

Sounds like: AH-gee-on

Translations: holy, sacred, a holy thing, a sacred thing, set apart

Notes: This word is an adjective meaning 'holy,' 'sacred,' or 'set apart.' It describes something that is consecrated to God, pure, or morally blameless. It can refer to places, objects, or people that are dedicated to divine service or possess a divine quality. In its neuter form, it can also refer to a 'holy thing' or 'sacred place.'

Inflection: Nominative, Accusative, or Vocative; Singular; Neuter

Synonyms: ΟΣΙΟΣ, ΙΕΡΟΣ

Etymology: From Proto-Indo-European, meaning 'to venerate' or 'to dread'. It refers to that which inspires awe and reverence, particularly in a religious context.

G1944

Part of Speech: Adjective

Sounds like: ep-ee-kah-TAH-rah-toy

Translations: cursed, accursed, a cursed one

Notes: This word describes someone or something that is under a curse or has been cursed. It is used to denote a state of being condemned or subject to divine disfavor. It can be used to describe people, objects, or even actions that are considered anathema or deserving of a curse.

Inflection: Plural, Nominative, Masculine

Synonyms: ΚΑΤΑΡΑΤΟΣ, ΑΝΑΘΕΜΑ

Etymology: The word is a compound of the preposition ἘΠΙ (epi, meaning 'upon' or 'over') and ΚΑΤΑΡΑΤΟΣ (kataratos, meaning 'cursed'). ΚΑΤΑΡΑΤΟΣ itself comes from the verb ΚΑΤΑΡΑΟΜΑΙ (kataraomai), meaning 'to curse'.

G3404

Part of Speech: Verb, Participle

Sounds like: mee-SOON-tes

Translations: hating, those who hate, a hater

Notes: This word is a present active participle, meaning 'hating' or 'those who hate'. It describes an ongoing action of strong dislike or enmity towards someone or something. It can function adjectivally to describe people who hate, or substantively as 'those who hate'. For example, it might be used in a sentence like 'those who hate the good'.

Inflection: Present, Active, Participle, Nominative, Plural, Masculine

Synonyms: ΕΧΘΡΑΙΝΟΝΤΕΣ, ΑΠΟΣΤΥΓΟΥΝΤΕΣ

G1510

Part of Speech: Verb

Sounds like: eh-SON-tai

Translations: they will be, they shall be

Notes: This word is the third person plural future indicative form of the verb 'to be'. It signifies that a group of subjects will exist or will be in a particular state or condition at some point in the future. It is used to express future existence, identity, or a future state of being for multiple entities.

Inflection: Future, Indicative, Third Person, Plural

Synonyms: ΓΙΝΟΜΑΙ

Etymology: From Proto-Indo-European. It is a very ancient and fundamental verb in the Greek language, tracing its origins back to the earliest stages of the Indo-European language family.

G0025

Part of Speech: Verb, Participle

Sounds like: ah-gah-PON-tes

Translations: loving, those who love, a lover, the ones loving

Notes: This word is a present active participle, meaning 'loving' or 'those who love'. It describes an ongoing action of loving. It can function as an adjective, modifying a noun, or as a substantive, standing in for a noun (e.g., 'the ones who love').

Inflection: Present, Active, Participle, Nominative, Masculine, Plural

Synonyms: ΦΙΛΟΥΝΤΕΣ, ΕΡΩΝΤΕΣ

Etymology: From ἀγάπη (agapē), meaning 'love'. The origin of ἀγάπη is uncertain, but it is thought to be a pre-Greek word or of unknown derivation.

G4642

Part of Speech: Adjective

Sounds like: SKLEE-ron

Translations: hard, harsh, difficult, severe, stubborn, a hard thing, a harsh thing

Notes: This word describes something that is hard, harsh, or difficult. It can refer to physical hardness, but more often it describes something that is severe, unyielding, or stubborn, such as a harsh saying, a difficult task, or a stubborn heart. It is used to qualify nouns, indicating their quality of being hard or difficult.

Inflection: Neuter, Singular, Nominative or Accusative

Synonyms: ΔΥΣΚΟΛΟΣ, ΒΑΡΥΣ, ΑΠΟΤΟΜΟΣ

G2507

Part of Speech: Verb, Participle

Sounds like: kah-thigh-ROON-tes

Translations: tearing down, pulling down, destroying, overthrowing, casting down, abolishing, bringing down, taking down

Notes: This word is a present active participle, meaning 'those who are tearing down' or 'while tearing down'. It describes the action of bringing something down from a higher position, whether physically (like tearing down walls) or metaphorically (like overthrowing arguments or high-minded thoughts). It implies an ongoing or continuous action.

Inflection: Present, Active, Participle, Nominative, Masculine, Plural

Synonyms: ΚΑΤΑΛΥΩ, ΑΝΑΙΡΕΩ, ΚΑΤΑΣΤΡΕΦΩ

G2697

Part of Speech: Verb, Participle

Sounds like: kah-tah-SPOHN-tes

Translations: pulling down, tearing down, demolishing, overthrowing

Notes: This word is a compound verb formed from κατά (kata, 'down') and σπάω (spaō, 'to draw, to pull'). It means to pull down, tear down, or demolish something, often referring to structures or walls. It describes the action of actively bringing something to ruin or destruction by pulling it apart.

Inflection: Present, Active, Participle, Masculine Plural Nominative/Vocative, or Neuter Plural Nominative/Accusative

Synonyms: ΚΑΘΑΙΡΟΥΝΤΕΣ, ΑΝΑΣΤΡΕΦΟΝΤΕΣ, ΚΑΤΑΛΥΟΝΤΕΣ

Etymology: The word κατασπάω is a compound of the preposition κατά (kata), meaning 'down' or 'against', and the verb σπάω (spaō), meaning 'to draw' or 'to pull'.

G0396

Part of Speech: Participle

Sounds like: ah-nah-TREH-pon-tes

Translations: overthrowing, subverting, ruining, destroying, upsetting, turning over

Notes: This word is a present active participle derived from the verb 'ανατρέπω'. It describes the action of overturning, subverting, or destroying something. It can refer to physical structures being torn down or to abstract concepts like faith or order being undermined. It is used to describe those who are actively engaged in such an action.

Inflection: Present Active Participle, Nominative or Accusative Plural, Masculine or Neuter

Synonyms: ΚΑΘΑΙΡΟΥΝΤΕΣ, ΚΑΤΑΣΠΩΝΤΕΣ, ΚΑΤΑΛΥΟΝΤΕΣ

G1709

Part of Speech: Verb, Participle

Sounds like: em-py-RI-zon-tes

Translations: setting on fire, burning, kindling, igniting

Notes: This word is a present active participle, meaning 'setting on fire' or 'burning'. It describes an action that is ongoing or habitual. It is a compound word formed from the preposition 'ἐν' (en), meaning 'in' or 'on', and 'πυρίζω' (pyrizō), meaning 'to set on fire' or 'to burn'. It can be used to describe people or things that are causing something to burn.

Inflection: Present, Active, Participle, Nominative, Masculine, Plural

Synonyms: ΚΑΙΩ, ΦΛΕΓΩ

G4863

Part of Speech: Verb

Sounds like: soon-akh-thee-SOHN-tai

Translations: they will be gathered, they will be assembled, they will be collected

Notes: This word means 'they will be gathered together' or 'they will be assembled'. It is used to describe a group of people or things coming together in one place, often implying a deliberate act of bringing them together. It is a compound word formed from 'σύν' (together with) and 'ἄγω' (to lead, to bring).

Inflection: Third Person, Plural, Future, Passive, Indicative

Synonyms: ΣΥΝΕΡΧΟΜΑΙ, ΣΥΛΛΕΓΩ, ΑΘΡΟΙΖΩ

G4198

Part of Speech: Verb

Sounds like: por-YOO-thee-tee

Translations: Go, Depart, Travel, Proceed

Notes: This word is a command meaning 'go' or 'depart'. It is used to instruct a single person to move from one place to another, to begin a journey, or to proceed with an action. It often implies a purposeful movement or a setting out.

Inflection: Second Person, Singular, Aorist, Passive/Deponent, Imperative

Synonyms: ΕΡΧΟΥ, ΥΠΑΓΕ, ΑΠΕΛΘΕ

Etymology: The root ΠΟΡΕΥ (poreu) comes from the Greek word πόρος (poros), meaning 'passage' or 'ford'. It signifies movement or a way through.

G1997

Part of Speech: Verb

Sounds like: eh-pee-soon-akh-thee-SOH-n-tie

Translations: will be gathered together, will be assembled, will be collected

Notes: This is a compound verb formed from 'ἐπί' (upon, to) and 'συνάγω' (to gather, to bring together). It means to gather together upon or to assemble in a specific place. It describes an action where multiple individuals or things are brought together into one location or group.

Inflection: Future, Passive, Indicative, 3rd Person, Plural

Synonyms: ΣΥΝΑΓΩ, ΑΘΡΟΙΖΩ, ΣΥΛΛΕΓΩ

Etymology: The word ΕΠΙΣΥΝΑΓΩ is a compound verb derived from the preposition 'ἐπί' (epi), meaning 'upon' or 'to', and the verb 'συνάγω' (synagō), meaning 'to gather' or 'to bring together'. The verb 'συνάγω' itself comes from 'σύν' (syn), meaning 'with' or 'together', and 'ἄγω' (agō), meaning 'to lead' or 'to bring'.

G1515

Part of Speech: Noun

Sounds like: i-RAY-nay

Translations: peace, a peace

Notes: This word refers to a state of tranquility, harmony, and well-being. It can denote an absence of conflict, a sense of inner calm, or a state of reconciliation. It is often used in contexts of spiritual peace or a peaceful relationship between individuals or nations.

Inflection: Singular, Nominative, Feminine

Synonyms: ΓΑΛΗΝΗ, ΗΣΥΧΙΑ

Etymology: From a primary verb εἴρω (eirō), meaning 'to join'. The word originally conveyed the idea of binding together or joining, leading to the concept of unity and harmony, and thus peace.

G3745

Part of Speech: Relative Pronoun, Relative Adjective

Sounds like: OH-soy

Translations: as many as, all who, whoever, how many

Notes: This word functions as a relative pronoun or adjective, meaning 'as many as' or 'all who'. It introduces a relative clause and refers to a quantity or number of people or things. It is used to connect a dependent clause to a main clause, specifying the extent or number of the antecedent.

Inflection: Nominative, Plural, Masculine

Synonyms: ΠΑΣ, ΟΣΤΙΣ

Etymology: From the demonstrative pronoun ὅς (hos, 'this, that') and the suffix -σος (-sos), indicating quantity or degree. It is related to other words indicating quantity or extent.

G3076

Part of Speech: Verb

Sounds like: eh-loo-PEE-thay-san

Translations: they were grieved, they were saddened, they became sorrowful, they were distressed

Notes: This word describes a state of being grieved, saddened, or distressed. It is used to indicate that a group of people experienced sorrow or pain, often due to an external event or circumstance. It is the passive voice, meaning the subjects are acted upon, experiencing the grief rather than causing it.

Inflection: Aorist, Indicative, Passive, 3rd Person, Plural

Synonyms: ΠΕΝΘΕΩ, ΣΤΕΝΑΖΩ, ὈΔΥΡΟΜΑΙ

G2300

Part of Speech: Verb, Participle

Sounds like: theh-AH-sah-meh-noy

Translations: having seen, seeing, beholding, observing, looking at

Notes: This word is a participle derived from the verb 'theaomai', meaning 'to behold' or 'to gaze upon'. It describes an action of seeing or observing that has already occurred or is ongoing, often with a sense of wonder, attention, or contemplation. It is used to describe someone who has seen something and is now in a state resulting from that observation. It is a compound word, but its parts are not easily separable into distinct meanings.

Inflection: Aorist, Middle Voice, Masculine, Nominative, Plural

Synonyms: ΒΛΕΠΩ, ΟΡΑΩ, ΕΙΔΟΝ

G3956

Part of Speech: Adjective

Sounds like: pa-SAIS

Translations: to all, for all, with all, by all, all

Notes: This word means 'all', 'every', or 'whole'. It is used to indicate the totality or entirety of something. As an adjective, it agrees in gender, number, and case with the noun it modifies. In this form, it is used with feminine plural nouns in the dative case, often indicating the means, instrument, or indirect object.

Inflection: Dative, Plural, Feminine

Synonyms: ΟΛΟΣ, ΑΠΑΣ

Etymology: The word ΠΑΣ (pas) comes from Proto-Indo-European *peh₂- (to protect, pasture, feed). It developed into the sense of 'all' or 'every' in Greek.

G3708

Part of Speech: Verb

Sounds like: op-SON-tai

Translations: they will see, they shall see, they will look, they shall look

Notes: This is a verb meaning 'to see' or 'to look'. It is used to describe an action that will happen in the future, indicating that a group of people (they) will perform the act of seeing or perceiving something. It can be used in various contexts where observation or understanding is implied.

Inflection: Third Person, Plural, Future, Indicative, Middle or Passive Voice

Synonyms: ΒΛΕΠΩ, ΘΕΩΡΕΩ

Etymology: From a prolonged form of primary verb, probably akin to the root of G1492 (εἴδω, eido), meaning 'to see'.

G1784

Part of Speech: Adjective

Sounds like: EN-tee-moh

Translations: precious, valuable, honorable, esteemed, (to) precious, (to) valuable, (to) honorable, (to) esteemed

Notes: This word describes something or someone as being precious, valuable, honorable, or highly esteemed. It is used to indicate worth or high regard. In the provided context, it is used with 'stone' (λίθῳ), indicating a 'precious stone'.

Inflection: Singular, Dative, Masculine or Neuter

Synonyms: ΤΙΜΙΟΣ, ΠΟΛΥΤΙΜΟΣ

Etymology: From the prefix ἐν (en), meaning 'in' or 'among', and τιμή (timē), meaning 'honor' or 'value'. Thus, it literally means 'in honor' or 'of value'.

G4295

Part of Speech: Noun

Sounds like: pro-MA-kho-nes

Translations: ramparts, bulwarks, defenses, fortifications

Notes: This word refers to defensive structures, such as ramparts or bulwarks, which are typically built as part of a city wall or fortress to provide protection against attack. It is a compound word formed from 'πρό' (pro), meaning 'before' or 'in front of', and 'μάχη' (machē), meaning 'battle' or 'fight', literally meaning 'that which is before the battle' or 'for fighting in front'.

Inflection: Plural, Nominative or Accusative, Masculine

Synonyms: ΤΕΙΧΗ, ΠΥΡΓΟΙ, ΟΧΥΡΩΜΑΤΑ

G2513

Part of Speech: Adjective

Sounds like: ka-tha-ROH

Translations: clean, pure, innocent, undefiled, holy

Notes: This word describes something as clean, pure, or free from defilement, whether physical, moral, or ritual. It can refer to a person's character, a physical object, or a state of being. In the provided examples, it is used to describe a 'clean' person in contrast to an 'unclean' one, and also in an adverbial sense (ΚΑΘΑΡΩΣ) meaning 'purely' or 'completely'.

Inflection: Singular, Dative, Masculine or Neuter

Synonyms: ΑΓΝΟΣ, ΑΜΙΑΝΤΟΣ, ΑΜΟΛΥΝΤΟΣ

G3107

Part of Speech: Adjective

Sounds like: mah-KAH-ree-os

Translations: blessed, happy, fortunate, a blessed one, a happy one, a fortunate one

Notes: This word describes someone who is blessed, happy, or fortunate. It often refers to a state of inner well-being and contentment, particularly a happiness that comes from divine favor or a favorable condition. It can be used to describe individuals who are divinely favored or those who experience a deep sense of joy and fulfillment.

Inflection: Nominative, Singular, Masculine

Synonyms: ΕΥΛΟΓΗΤΟΣ, ΕΥΔΑΙΜΩΝ, ΟΛΒΙΟΣ

Etymology: The word 'μακάριος' (makarios) is of uncertain origin, but it is thought to be related to 'μάκαρ' (makar), meaning 'blessed' or 'happy'. It describes a state of blessedness or happiness, often associated with the gods or those favored by them.

G1096

Part of Speech: Verb

Sounds like: geh-NEE-tai

Translations: may be, might be, become, happen, come to pass, be made, be done

Notes: This word signifies 'to come into being,' 'to happen,' 'to become,' or 'to be made.' It is often used to describe events unfolding or states changing. It can also mean 'to be done' or 'to be performed' in certain contexts.

Inflection: 3rd Person Singular, Aorist, Subjunctive, Middle Voice

Synonyms: ΓΙΝΟΜΑΙ, ΕΙΜΙ, ΠΟΙΕΩ

Etymology: The word ΓΙΝΟΜΑΙ comes from an ancient Proto-Indo-European root meaning 'to come into being' or 'to be born.' It is related to words in other Indo-European languages that convey the idea of generation or becoming.

G2640

Part of Speech: Noun

Sounds like: kah-TAH-lim-mah

Translations: remnant, a remnant, remainder, what is left

Notes: This word refers to that which is left over or remains after a larger part has been removed, destroyed, or passed away. It can denote a surviving group of people, a portion of something, or simply what is left behind. It is often used in a theological context to refer to a faithful remnant of a people.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΥΠΟΛΕΙΜΜΑ, ΛΕΙΜΜΑ

Etymology: From the verb καταλείπω (kataleipō), meaning 'to leave behind' or 'to abandon', combined with the suffix -μα (-ma) which forms nouns of result or object.

G3708

Part of Speech: Verb

Sounds like: ee-DEIN

Translations: to see, to perceive, to behold, to look, to know, to understand

Notes: This word is the aorist active infinitive form of the verb 'ὁράω' (horao), meaning 'to see'. It is used to express the action of seeing or perceiving in a general sense, often without a specific time frame. It can also imply understanding or knowing something through observation. For example, it might be used in a sentence like 'He desired to see the truth' or 'It is good to see the light'.

Inflection: Aorist, Active, Infinitive

Synonyms: ΒΛΕΠΩ, ΘΕΩΡΕΩ, ΕΠΙΒΛΕΠΩ

Etymology: The verb 'ὁράω' (horao) comes from a Proto-Indo-European root meaning 'to see'. The aorist stem 'ἰδ-' (id-) is derived from a different, but related, Proto-Indo-European root, which also means 'to see' or 'to know'.

Part of Speech: Verb

Sounds like: eks-oh-moh-loh-GAY-sas-thai

Translations: to confess, to acknowledge, to give thanks, to praise, to profess

Notes: This word is a compound verb meaning to confess, acknowledge, or give thanks. It implies a full and open declaration, often with a sense of agreement or praise. It can be used in contexts of confessing sins, acknowledging truth, or giving thanks to God.

Inflection: Aorist, Middle Voice, Infinitive

Synonyms: ΟΜΟΛΟΓΕΩ, ΕΥΧΑΡΙΣΤΕΩ, ΑΙΝΕΩ

Etymology: The word is a compound of the preposition ἐκ (ek), meaning 'out of' or 'from', and ὁμολογέω (homologeo), meaning 'to agree' or 'to confess'. The root ὁμολογέω itself comes from ὅμος (homos), meaning 'same', and λέγω (lego), meaning 'to speak'. Thus, it literally means 'to speak the same thing' or 'to speak out in agreement'.

Part of Speech: Definite Article, Relative Pronoun, Interjection, Prefix, Numeral

Sounds like: AI

Translations: the, who, which, alas, oh, 11

Notes: The word 'ΑΙ' can function in several ways in Koine Greek. Most commonly, it is the feminine nominative plural form of the definite article, meaning 'the' (referring to multiple feminine nouns). It can also be the feminine nominative plural form of the relative pronoun, meaning 'who' or 'which'. Less frequently, it can be an interjection expressing sorrow or pain, similar to 'alas' or 'oh'. It can also appear as a prefix in compound words. Additionally, 'ΑΙ' can represent the number 11 when used as a numerical symbol (alpha-iota). It is also possible for 'ΑΙ' to be an elision or contraction of other words, such as 'ἀεί' (always) or 'ἄγε' (come on!), though this is less common in the New Testament.

Inflection: Feminine, Nominative, Plural (for article and pronoun); Does not inflect (for interjection, prefix, and numeral)

Etymology: The origin of 'ΑΙ' as a definite article and relative pronoun is from Proto-Indo-European. Its use as an interjection is onomatopoeic.

G2374

Part of Speech: Noun

Sounds like: THOO-rai

Translations: doors, gates, a door, a gate

Notes: This word refers to a door or a gate, serving as an entrance or exit to a building, room, or enclosed area. It is often used in the plural to refer to multiple doors or a set of gates. It can also metaphorically represent an opportunity or access.

Inflection: Plural, Nominative or Accusative, Feminine

Synonyms: ΠΥΛΗ, ΕΙΣΟΔΟΣ

Etymology: From an uncertain root, possibly related to the Proto-Indo-European root *dhwer- meaning 'door, doorway'. It is cognate with English 'door'.

G3618

Part of Speech: Verb

Sounds like: oy-ko-do-mee-THEH-son-tai

Translations: they will be built, they will be constructed, they will be edified

Notes: This word is a verb meaning "to build" or "to construct." It can also be used metaphorically to mean "to edify" or "to strengthen" someone spiritually or morally. In this form, it indicates that a group of things or people will be built or edified in the future.

Inflection: Future, Passive, Indicative, 3rd Person, Plural

Synonyms: ΑΝΟΙΚΟΔΟΜΕΩ, ΚΑΤΑΣΚΕΥΑΖΩ, ΕΓΕΙΡΩ

Etymology: The word ΟΙΚΟΔΟΜΕΩ is a compound word derived from ΟΙΚΟΣ (oikos), meaning "house," and ΔΟΜΕΩ (domeō), meaning "to build." Thus, it literally means "to build a house."

G5457

Part of Speech: Proper Noun

Sounds like: soo-FEIR

Translations: Ophir

Notes: ΣΟΥΦΕΙΡ (Soufeir) is a proper noun referring to Ophir, a place mentioned in the Old Testament known for its gold, precious stones, and almug wood. It is often used in the genitive case (preceded by 'εκ' meaning 'from') to indicate the origin of valuable materials, such as 'gold from Ophir' or 'stones from Ophir'. Its exact location is debated among scholars.

Inflection: Does not inflect

Etymology: The word ΣΟΥΦΕΙΡ (Soufeir) is a transliteration of the Hebrew word אוֹפִיר (ʾŌp̄îr), which refers to a biblical land or region. Its ultimate origin is uncertain.

G0239