2001 Translation

Part of Speech: Preposition

Sounds like: en

Translations: in, on, among, with, by, at

Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.

Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).

Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.

Part of Speech: Definite Article, Pronoun

Sounds like: TAY

Translations: to the, for the, by the, with the, in the, who, which

Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.

Inflection: Singular, Dative, Feminine

Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.

G3403

Part of Speech: Verb

Sounds like: em-NEES-thay

Translations: remembered, was reminded, called to mind

Notes: This verb means to remember, to recall, or to be reminded of something. It is often used in the context of God remembering His covenant or people, or people remembering God's works or commands. It can also mean to make mention of something.

Inflection: Aorist, Indicative, Passive, Third Person, Singular

Synonyms: ΜΝΗΜΟΝΕΥΩ, ΕΝΘΥΜΕΟΜΑΙ

Etymology: From μνάομαι (mnaomai), meaning 'to remember', which is related to μνήμη (mnēmē), 'memory'.

G4012

Part of Speech: Preposition

Sounds like: PEH-ree

Translations: about, concerning, around, for, on behalf of, with respect to, at, near

Notes: This word is a preposition that can take either the genitive or accusative case, and its meaning changes depending on the case of the noun it governs. When used with the genitive case, it typically means 'about', 'concerning', 'for', or 'on behalf of'. When used with the accusative case, it usually indicates spatial 'around', 'about' (in the sense of movement or position), 'at', or 'near'. It can also be used as a prefix in compound words, adding a sense of 'around' or 'excessive'.

Inflection: Governs Genitive or Accusative case; Does not inflect itself

Synonyms: ΥΠΕΡ, ΑΜΦΙ, ΕΠΙ

Etymology: From Proto-Indo-European *peri, meaning 'around, about'. It is cognate with English 'peri-' (as in 'perimeter') and Latin 'per'.

G3588, G3778

Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

G3756, G3757

Part of Speech: Adverb, Relative Adverb, Relative Pronoun

Sounds like: OO

Translations: not, no, where, of whom, of which, when

Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.

Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)

Synonyms: ΜΗ, ΟΠΟΥ

Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.

G3908

Part of Speech: Verb

Sounds like: par-EH-theh-toh

Translations: he deposited, she deposited, it deposited, he entrusted, she entrusted, it entrusted, he set before, she set before, it set before, he laid before, she laid before, it laid before, he committed, she committed, it committed

Notes: This word is the third person singular, aorist indicative middle/passive form of the verb 'παρατίθημι'. It means to place beside, to set before (as food), to deposit, or to entrust something to someone. In the middle voice, it often implies an action done for oneself or with a personal interest, such as entrusting one's own possessions. In the passive voice, it means to be deposited or entrusted.

Inflection: Third Person, Singular, Aorist, Indicative, Middle or Passive

Synonyms: ΤΙΘΗΜΙ, ΕΠΙΤΙΘΗΜΙ, ΑΠΟΤΙΘΗΜΙ

Etymology: The word 'παρατίθημι' is a compound verb formed from the preposition 'παρά' (para), meaning 'beside' or 'alongside', and the verb 'τίθημι' (tithēmi), meaning 'to put' or 'to place'.

Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

Part of Speech: Proper Noun

Sounds like: TOH-bayth

Translations: Tobit

Notes: This is a proper noun, the name of a man. It refers to the main character of the deuterocanonical Book of Tobit, a righteous Israelite living in exile in Nineveh. It is a transliteration of the Hebrew name Toviyah, meaning 'my good is Yahweh' or 'Yahweh is good'.

Inflection: Singular, Masculine

Etymology: This word is a transliteration of the Hebrew name 'Toviyah' (טוביה), which means 'my good is Yahweh' or 'Yahweh is good'. It entered Koine Greek through the Septuagint translation of the Old Testament.

Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G1043

Part of Speech: Proper Noun

Sounds like: gah-bah-AY-loh

Translations: Gabael, to Gabael

Notes: This is a proper name, specifically the name of a person. In the book of Tobit, Gabael is a man from Rages in Media with whom Tobit deposited ten talents of silver. The form "ΓΑΒΑΗΛΩ" is the dative case of the name, indicating the recipient of an action.

Inflection: Singular, Dative, Masculine

Etymology: The name Gabael is of Hebrew origin, derived from the Hebrew name Gavri'el (Gabriel), meaning "God is my strength" or "man of God." It is a common name found in various ancient texts.

G2532

Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G1438

Part of Speech: Reflexive Pronoun

Sounds like: eh-ah-TOH

Translations: (to) himself, (for) himself, (to) herself, (for) herself, (to) itself, (for) itself, (to) themselves, (for) themselves

Notes: This word is a reflexive pronoun, meaning it refers back to the subject of the clause. It indicates that the action of the verb is directed back to the subject itself. It can be used for singular or plural subjects, and its specific meaning (himself, herself, itself, themselves) depends on the gender and number of the subject it refers to. In this dative form, it often conveys the sense of 'to' or 'for' the subject.

Inflection: Singular, Dative, Masculine or Feminine or Neuter

G1473

Part of Speech: Pronoun

Sounds like: eh-GOH

Translations: I, me

Notes: ἘΓΩ is the first-person singular personal pronoun in Koine Greek, meaning "I" or "me." It refers to the speaker and functions primarily as the subject of a sentence. While the first-person singular verb ending often makes the pronoun redundant, ἘΓΩ is frequently used for emphasis, similar to saying "I myself" or "even I" in English. It can also be used to clarify the subject when multiple individuals are involved.

Inflection: First Person, Singular, Nominative

Etymology: This word is an ancient pronoun, tracing its origins back to Proto-Indo-European. It has cognates in many Indo-European languages, reflecting a shared linguistic heritage.

G0154

Part of Speech: Verb

Sounds like: ee-TAY-sah-mehn

Translations: I asked, I requested, I begged

Notes: This word is a verb meaning 'to ask' or 'to request'. It is used when someone makes a petition or seeks something from another. The form 'ἨΤΗΣΑΜΗΝ' specifically indicates that the action of asking or requesting was performed by 'I' (the first person singular subject) in the past, and the action was completed (aorist tense). The middle voice suggests the action was done for oneself or with a personal interest.

Inflection: Aorist, Indicative, Middle, 1st Person Singular

Synonyms: ΕΡΩΤΑΩ, ΖΗΤΕΩ

Etymology: The word ΑΙΤΕΩ is of uncertain origin, but it is an ancient Greek verb meaning 'to ask, beg, demand'.

G5101

Part of Speech: Pronoun, Adjective

Sounds like: TEE

Translations: what, why, what kind of, how much, something, anything, a certain thing

Notes: This word is the neuter singular form of the interrogative/indefinite pronoun 'τίς'. It can be used to ask 'what?' or 'why?', or to refer to 'something' or 'anything' in an indefinite sense. When used as an adjective, it means 'what kind of' or 'how much'.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The word 'ΤΙ' originates from Proto-Indo-European, serving as the neuter singular form of the interrogative/indefinite pronoun.

G2443

Part of Speech: Conjunction

Sounds like: EE-nah

Translations: in order that, that, so that, to

Notes: This word is a conjunction used to introduce a clause expressing purpose, result, or content. It often translates to 'in order that' or simply 'that' when indicating the aim or outcome of an action. It can also be used to express a command or exhortation, especially when followed by the subjunctive mood.

Inflection: Does not inflect

Synonyms: ΟΠΩΣ, ΩΣΤΕ

Etymology: From Proto-Indo-European *en- (in). It is related to the preposition 'in' and developed into a conjunction expressing purpose or result.

Part of Speech: Pronoun

Sounds like: ow-TOH

Translations: (to) him, (to) her, (to) it, (to) himself, (to) herself, (to) itself

Notes: This word is the dative singular form of the pronoun 'ΑΥ̓ΤΟΣ'. It functions as a personal pronoun meaning 'him', 'her', or 'it' when used as an indirect object, often translated with 'to' or 'for'. It can also function as an intensive pronoun meaning 'himself', 'herself', or 'itself', emphasizing the subject. In some contexts, especially with the definite article, it can act as a demonstrative pronoun meaning 'the same'. Its usage depends heavily on the surrounding context.

Inflection: Singular, Dative, Masculine or Feminine or Neuter

G5260

Part of Speech: Verb

Sounds like: hoo-po-DEIK-soh

Translations: I will show, I will point out, I will make known, I will teach, I will warn

Notes: This word means to show, point out, or make known, often with the implication of teaching or warning. It is used to indicate that something will be revealed or demonstrated in the future. For example, one might say 'I will show you the way' or 'I will point out the danger'.

Inflection: First Person Singular, Future Active Indicative

Synonyms: ΔΕΙΞΩ, ΦΑΝΕΡΩΣΩ, ΔΙΔΑΞΩ

Etymology: The word ΥΠΟΔΕΙΚΝΥΜΙ is a compound word formed from the preposition ΥΠΟ (hypo), meaning 'under' or 'from under', and the verb ΔΕΙΚΝΥΜΙ (deiknymi), meaning 'to show' or 'to point out'. The combination suggests showing from beneath or showing clearly.

G4250

Part of Speech: Adverb, Conjunction

Sounds like: PRIN

Translations: before, sooner, until, ere

Notes: This word functions as an adverb or a conjunction, indicating a point in time prior to another event or action. As an adverb, it means 'before' or 'sooner'. As a conjunction, it means 'before' or 'until', often introducing a clause that describes an event that has not yet happened. It is frequently used with an infinitive or a subjunctive verb.

Inflection: Does not inflect

Synonyms: ΠΡΟ, ΠΡΟΤΕΡΟΝ

Etymology: From Proto-Indo-European *per- (forward, through). It is related to the preposition πρό (pro, before).

G3780

Part of Speech: Adverb

Sounds like: OOKH-ee

Translations: no, not at all, by no means, certainly not

Notes: This word is a strong negative adverb, meaning 'no' or 'not at all'. It is used to express a definite and emphatic denial, often in response to a question or to strongly contradict a statement. It is a more emphatic form of the negative particle οὐ (ou).

Inflection: Does not inflect

Synonyms: ΟΥ̓, ΜΗ

Etymology: From οὐ (ou), meaning 'not', and the enclitic particle -χι (-chi), which adds emphasis. It is a more emphatic form of the simple negative particle.

G3813

Part of Speech: Noun

Sounds like: pai-DEE-on

Translations: child, a child, infant, an infant, little child, a little child

Notes: This word refers to a young child or an infant. It is a diminutive form of the word 'παῖς' (pais), meaning 'child' or 'servant', emphasizing the smallness or tenderness of the child. It can be used generally to refer to any young person, often implying innocence or youth.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΤΕΚΝΟΝ, ΒΡΕΦΟΣ

Etymology: From Ancient Greek 'παιδίον' (paidíon), a diminutive of 'παῖς' (paîs, “child, boy, servant”).

G1437

Part of Speech: Conjunction

Sounds like: eh-AHN

Translations: if, when, whenever, although

Notes: ἘΑΝ is a conditional conjunction used to introduce a protasis (the 'if' clause) in a conditional sentence. It typically takes the subjunctive mood, indicating a condition that is possible, probable, or hypothetical. It can be translated as 'if', 'when', or 'whenever', depending on the nuance of the condition, and sometimes 'although' in concessive clauses.

Inflection: Does not inflect

Synonyms: ΕΙ, ὍΤΑΝ

Etymology: ἘΑΝ is a contraction of the conditional particle εἰ (ei, 'if') and the modal particle ἄν (an), which adds a sense of contingency or possibility to the condition.

G0599

Part of Speech: Verb

Sounds like: ah-poh-THA-noh

Translations: die, perish, be dead, pass away

Notes: This verb means 'to die' or 'to perish'. It describes the cessation of life, whether physically or spiritually. It can be used in various contexts to indicate the end of existence or a state of being dead.

Inflection: First Person Singular, Aorist Active Subjunctive or Future Active Indicative

Synonyms: ΤΕΛΕΥΤΑΩ, ΚΟΙΜΑΩ

Etymology: From Ancient Greek ἀπό (apo, 'from, away from') and θνῄσκω (thnēiskō, 'to die'). It literally means 'to die off' or 'to die away from'.

G3361

Part of Speech: Particle, Adverb

Sounds like: MAY

Translations: not, lest, no, do not

Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.

Inflection: Does not inflect

Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.

Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G0701

Part of Speech: Adjective

Sounds like: ah-RES-ton

Translations: pleasing, acceptable, agreeable, a pleasing thing, what is pleasing

Notes: This word describes something that is pleasing, agreeable, or acceptable. It is often used to refer to actions or things that are pleasing in the sight of God or people. It can function as an adjective modifying a noun, or as a substantive (acting like a noun) meaning 'what is pleasing' or 'a pleasing thing'.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΕΥΑΡΕΣΤΟΣ, ΚΑΛΟΣ, ΔΟΚΙΜΟΣ

Etymology: The word ἈΡΕΣΤΟΣ comes from the verb ἀρέσκω (areskō), meaning 'to please' or 'to be agreeable'.

Part of Speech: Pronoun

Sounds like: ow-TEH

Translations: she, herself, to her, for her, of her, her, it, itself, to it, for it, of it, its, they, them, themselves

Notes: This word is a form of the pronoun 'autos', meaning 'self' or 'same'. It can function as a personal pronoun (he, she, it, they), a reflexive pronoun (himself, herself, itself, themselves), or an intensive pronoun (the very, the same). Its specific meaning depends on its case, number, and gender, and the context of the sentence.

Inflection: Singular, Nominative, Feminine; or Singular, Dative, Feminine; or Singular, Genitive, Feminine; or Plural, Nominative, Neuter

Etymology: The word 'autos' (from which 'autē' is derived) comes from Proto-Indo-European *h₁ew-to-, a pronominal stem. It is related to other pronouns and demonstratives in various Indo-European languages.

G4314

Part of Speech: Preposition

Sounds like: PROSS

Translations: to, toward, with, against, for, at, near, by, in relation to

Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.

Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).

Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ

Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.

G1799

Part of Speech: Adverb, Preposition

Sounds like: en-OH-pee-on

Translations: before, in the presence of, in the sight of, (of) before, (of) in the presence of, (of) in the sight of

Notes: This word functions as an adverb meaning 'before' or 'in the presence of'. It can also be used as a preposition with the genitive case, meaning 'in the presence of' or 'in the sight of' someone or something. It often conveys the idea of being directly in front of, or under the observation of, another.

Inflection: Does not inflect (as an adverb); functions as a preposition with the genitive case.

Synonyms: ἘΜΠΡΟΣΘΕΝ, ΚΑΤΕΝΩΠΙΟΝ

Etymology: This word is a compound formed from the preposition ἘΝ (en, meaning 'in') and the noun ὬΨ (ōps, meaning 'face' or 'eye'). It literally means 'in the face of' or 'in the sight of'.

G4151

Part of Speech: Noun

Sounds like: PNEV-mah

Translations: spirit, a spirit, wind, a wind, breath, a breath

Notes: This word refers to 'spirit,' 'wind,' or 'breath.' In a physical sense, it can mean a gust of wind or the act of breathing. Theologically, it often refers to the Holy Spirit, a spiritual being, or the human spirit. It is a neuter noun and its meaning can vary depending on the context, from a literal breeze to a divine essence.

Inflection: Singular, Nominative, Accusative, or Vocative, Neuter

Synonyms: ΑΝΕΜΟΣ, ΠΝΟΗ

Etymology: The word ΠΝΕΥΜΑ derives from the verb πνέω (pneō), meaning 'to breathe,' 'to blow,' or 'to gasp.' It refers to something that is breathed or blown.

G3403

Part of Speech: Verb

Sounds like: mnays-THEE-tee

Translations: remember, be mindful of, recall

Notes: This word is an imperative verb, meaning 'remember!' or 'be mindful of!'. It is a command or an entreaty to recall something to mind or to keep something in memory. It is often used in prayers or direct addresses, urging someone to not forget a person, an event, or a covenant.

Inflection: Aorist, Imperative, Middle/Passive, Second Person Singular

Synonyms: ΜΕΜΝΗΜΑΙ, ΕΝΘΥΜΕΟΜΑΙ

Etymology: From the root μνάομαι (mnaomai), meaning 'to remember' or 'to call to mind'. It is related to the concept of memory and recollection.

G3754

Part of Speech: Conjunction, Relative Pronoun

Sounds like: OH-tee

Translations: that, because, for, since, how, what, which

Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ

Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.

G3708

Part of Speech: Verb

Sounds like: eh-O-rah-ken

Translations: has seen, has beheld, has perceived

Notes: This is the third person singular, perfect active indicative form of the verb 'ὁράω' (horao), meaning 'to see' or 'to perceive'. The perfect tense indicates an action completed in the past with continuing results in the present. Therefore, 'εόρακεν' means 'he/she/it has seen' or 'he/she/it has perceived'. It describes a state of having seen something, the effects of which are still relevant.

Inflection: Perfect Active Indicative, 3rd Person Singular

Synonyms: ΒΛΕΠΩ, ΙΔΟΥ, ΘΕΩΡΕΩ

G1909

Part of Speech: Preposition, Adverb

Sounds like: eh-PEE

Translations: on, upon, over, to, against, at, in, for, concerning, during, by, beside, near, among, with respect to

Notes: This is a very common and versatile preposition in Koine Greek. Its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'upon, over, on, at, in the time of, during, concerning, in the presence of'. With the dative case, it can mean 'upon, on, at, by, near, beside, in, for, in addition to, on the basis of, because of, in the time of, during, in the presence of, against'. With the accusative case, it typically means 'upon, on, to, against, over, for, with a view to, at, by, during, in the time of'. It can also function as an adverb meaning 'upon, besides, in addition'.

Inflection: Does not inflect

Etymology: The word ἘΠΙ comes from Proto-Indo-European. It is related to similar prepositions in other Indo-European languages, conveying ideas of 'on, upon, over'.

G4771

Part of Speech: Pronoun

Sounds like: SOY

Translations: (to) you, (for) you, you

Notes: This is the second-person singular dative pronoun in Koine Greek, meaning 'to you' or 'for you'. It can also simply translate as 'you' when the context implies a dative relationship, such as indirect object or a recipient of an action. It is used to indicate the person to whom something is given, said, or done, or for whom an action is performed. For example, 'I give to you' or 'I do this for you'.

Inflection: Singular, Dative, Second Person

Etymology: From Proto-Indo-European. It is a very ancient pronoun, found across many Indo-European languages.

G2836

Part of Speech: Noun

Sounds like: koy-LEE-ah

Translations: belly, a belly, womb, a womb, stomach, intestines, inner being, of the belly, to the belly

Notes: This word refers to the belly, abdomen, or stomach. It can also refer to the womb, especially in the context of birth or conception. Metaphorically, it can denote the inner being, the seat of emotions or thoughts, or the innermost part of something. It is used in various contexts, from literal anatomical references to figurative expressions of one's deepest self.

Inflection: Singular, Nominative, Feminine

Synonyms: ΓΑΣΤΗΡ, ΣΠΛΑΓΧΝΑ

Etymology: From Koine Greek, likely related to κοῖλος (koilos), meaning 'hollow' or 'concave', referring to the hollow part of the body.

G3752

Part of Speech: Conjunction, Adverb

Sounds like: OH-tan

Translations: when, whenever, as often as, at the time that

Notes: This word is a conjunction or adverb used to introduce a temporal clause, indicating a point in time or a condition. It means 'when' or 'whenever,' suggesting that something happens at a specific moment or repeatedly under certain circumstances. It is often followed by the subjunctive mood in Koine Greek.

Inflection: Does not inflect

Synonyms: ΟΤΕ, ΗΝΙΚΑ

Etymology: From the conjunction ὅτε (hote, 'when') and the particle ἄν (an, indicating potential or contingency).

G3844

Part of Speech: Preposition, Prefix

Sounds like: pa-RAH

Translations: beside, by, near, from, with, at, along, beyond, against, through, in the presence of, alongside, a

Notes: This word functions primarily as a preposition, indicating proximity, origin, or comparison. It can mean 'beside,' 'from,' 'with,' 'at,' or 'alongside,' depending on the case of the noun it governs. When used as a prefix in compound words, it often conveys ideas of proximity, deviation, or intensity, such as 'alongside,' 'beyond,' 'contrary to,' or 'through.'

Inflection: Does not inflect (as a preposition); as a prefix, it modifies the meaning of the verb or noun it attaches to.

Synonyms: ΠΡΟΣ, ΕΠΙ, ΣΥΝ

Etymology: From Proto-Indo-European *per- (meaning 'forward, through'). It is cognate with English 'for' and 'through'.

G1762

Part of Speech: Adverb, Verb

Sounds like: EH-nee

Translations: there is, there are, it is possible, it is lawful, it is present, it is in

Notes: ΕΝΙ is an enclitic adverbial form of the verb εἰμί (eimi), meaning 'to be'. It typically translates to 'there is' or 'there are', indicating existence or presence. It can also convey the meaning 'it is possible' or 'it is lawful'. In some contexts, it functions as an adverb meaning 'in' or 'within', often implying 'it is in' or 'it is present in'. It is a common word in Koine Greek, used to express existence or possibility.

Inflection: Third person singular, present indicative, active, enclitic form of εἰμί (eimi)

Synonyms: ΕΣΤΙΝ, ΥΠΑΡΧΕΙ

G2962

Part of Speech: Noun

Sounds like: KOO-ree-OO

Translations: of Lord, of the Lord, of God, of the Master

Notes: This word refers to a lord, master, or owner. In religious contexts, particularly in the Septuagint and New Testament, it is frequently used to refer to God or Jesus Christ, often as a title of reverence and authority. It can be used in sentences like 'the house of the Lord' or 'the word of the Lord'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΘΕΟΣ, ΔΕΣΠΟΤΗΣ

Etymology: The word ΚΥΡΙΟΣ (kyrios) derives from the root κῦρος (kyros), meaning 'power, authority'. It originally referred to someone who possessed authority or control, such as a master or owner, and later evolved to be used as a title for deities or rulers.

G3421

Part of Speech: Verb

Sounds like: mnee-mo-NEH-veh

Translations: remember, call to mind, be mindful of, make mention of

Notes: This word means to remember, to call to mind, or to be mindful of something or someone. It is often used in the imperative to command someone to remember, as in 'Remember the Lord' or 'Be mindful of His commands.' It can also mean to make mention of something, bringing it up in conversation or prayer.

Inflection: Present, Active, Imperative, Second Person, Singular

Synonyms: ΜΙΜΝΗΣΚΩ, ΕΝΘΥΜΕΟΜΑΙ

Etymology: The word μνημονεύω (mnēmoneuō) is derived from μνήμων (mnēmōn), meaning 'mindful' or 'remembering', which itself comes from μνάομαι (mnaomai), meaning 'to remember'.

G3845

Part of Speech: Verb

Sounds like: pa-ra-BEE-nai

Translations: to transgress, to violate, to go beyond, to pass over, to step aside

Notes: This word is the aorist active infinitive form of the verb 'παραβαίνω' (parabainō). It means 'to transgress,' 'to violate,' or 'to go beyond' a boundary, rule, or command. It is often used in contexts of breaking laws or commandments, or stepping outside of what is permitted or proper. For example, one might 'παραβῆναι' a law or a covenant.

Inflection: Aorist, Active, Infinitive

Synonyms: ΑΘΕΤΕΩ, ΠΑΡΑΠΙΠΤΩ, ΠΑΡΑΚΟΥΩ

G1343

Part of Speech: Noun

Sounds like: dih-kah-yoh-SOO-neen

Translations: righteousness, justice, a righteousness

Notes: This word refers to the quality of being righteous or just. It describes a state of moral uprightness, integrity, and conformity to divine or moral law. It is often used in the context of God's character or the standard of conduct expected of believers.

Inflection: Singular, Accusative, Feminine

Synonyms: ΕΥΘΥΤΗΣ, ΑΡΕΤΗ, ΑΓΙΟΣΥΝΗ

Etymology: The word δικαιοσύνη (dikaiosynē) is derived from the adjective δίκαιος (dikaios), meaning 'righteous' or 'just'. It is formed by adding the suffix -σύνη (-synē), which denotes a state, condition, or quality.

G0264

Part of Speech: Verb

Sounds like: hah-mar-TEIN

Translations: to sin, to miss the mark, to err, to do wrong

Notes: This word is the aorist active infinitive form of the verb 'hamartanō'. It means 'to sin' or 'to miss the mark'. It describes the act of failing to meet a standard, whether moral, ethical, or a target. It is often used in a religious context to refer to transgressions against God's law or will. It can be used in sentences like 'He desired to sin' or 'It is better not to sin'.

Inflection: Aorist, Active, Infinitive

Synonyms: ΠΑΡΑΒΑΙΝΩ, ΑΣΕΒΕΩ, ΠΛΑΝΑΩ

G4160

Part of Speech: Verb (Participle)

Sounds like: poy-OON-tos

Translations: (of) doing, (of) making, (of) producing, (of) performing, (of) creating

Notes: This word is the genitive singular form of the present active participle of the verb ΠΟΙΕΩ (poieō), meaning 'to do' or 'to make'. It refers to 'of one who is doing', 'of one who is making', or 'of him who does/makes'. It describes the action of someone or something in the process of doing or making something, often indicating the source or agent of an action.

Inflection: Present, Active, Participle, Genitive, Singular, Masculine or Neuter

Synonyms: ΕΡΓΑΖΟΜΑΙ, ΠΡΑΤΤΩ, ΤΙΘΗΜΙ

G2137

Part of Speech: Noun

Sounds like: YOO-oh-dee-ai

Translations: prosperity, success, a prosperous journey, a good journey

Notes: This word refers to prosperity, success, or a good journey. It is often used in the context of a favorable outcome or a successful undertaking. It can describe a journey that goes well or a general state of well-being and success. It is a compound word formed from 'εὖ' (eu), meaning 'well' or 'good', and 'ὁδός' (hodos), meaning 'way' or 'journey'.

Inflection: Plural, Nominative or Accusative, Feminine

Synonyms: ΕΥ̓ΠΡΑΓΙΑ, ΕΥ̓ΤΥΧΙΑ

G1510

Part of Speech: Verb

Sounds like: eh-SON-tai

Translations: they will be, they shall be

Notes: This word is the third person plural future indicative form of the verb 'to be'. It signifies that a group of subjects will exist or will be in a particular state or condition at some point in the future. It is used to express future existence, identity, or a future state of being for multiple entities.

Inflection: Future, Indicative, Third Person, Plural

Synonyms: ΓΙΝΟΜΑΙ

Etymology: From Proto-Indo-European. It is a very ancient and fundamental verb in the Greek language, tracing its origins back to the earliest stages of the Indo-European language family.

Part of Speech: Definite Article, Pronoun, Interjection

Sounds like: OY

Translations: the, who, they, oh

Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.

Inflection: Masculine, Plural, Nominative

Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.

G4160

Part of Speech: Verb

Sounds like: poy-OON-tes

Translations: doing, making, performing, practicing, those who do, those who make

Notes: This word is a present active participle derived from the verb 'ποιέω' (poieō), meaning 'to do' or 'to make'. As a participle, it functions like an adjective or adverb, describing an ongoing action. In the provided context, it refers to 'those who are doing' or 'those who are making' something, often implying a continuous or habitual action.

Inflection: Present Active Participle, Nominative, Masculine, Plural

Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ

G2137

Part of Speech: Verb

Sounds like: yoo-oh-doh-THEH-son-tai

Translations: they will prosper, they will succeed, they will be prospered, they will be successful

Notes: This word is a compound verb meaning to have a prosperous journey, to succeed, or to be led on a good path. It is often used in the passive voice to indicate that someone will be made prosperous or successful by divine favor. It describes a state of being blessed with good fortune or favorable outcomes in one's endeavors.

Inflection: Third Person Plural, Future, Passive, Indicative

Synonyms: ΕΥ̓ΤΥΧΕΩ, ΚΑΤΕΥΟΔΟΩ

Etymology: From Ancient Greek εὐοδόω (euodóō, “to prosper”), from εὔοδος (eúodos, “easy, good, or prosperous journey”), from εὖ (eu, “good”) + ὁδός (hodós, “way, road”).

G5225

Part of Speech: Participle

Sounds like: hoo-PAR-khon-tohn

Translations: possessions, goods, property, resources, wealth, what one has, of existing things

Notes: This word is a present active participle of the verb 'υπάρχω' (hyparchō), meaning 'to exist,' 'to be,' or 'to be available.' In its genitive plural form, as seen here, it often functions as a substantive, referring to 'one's possessions,' 'goods,' or 'property.' It describes things that are currently existing or available to someone.

Inflection: Present, Active, Participle, Genitive, Plural, Neuter

Synonyms: ΚΤΗΜΑΤΩΝ, ΟΥΣΙΑΣ, ΠΛΟΥΤΟΥ

G5354

Part of Speech: Verb

Sounds like: ftho-NEH-sa-toh

Translations: let him envy, let him begrudge, let him be jealous, let him grudge

Notes: This word means to envy, begrudge, or be jealous. It describes the act of feeling resentment or discontent over another's possessions, qualities, or success, or the reluctance to give or allow something to another. It is used in a command or exhortation, indicating that someone should not harbor such feelings.

Inflection: Third Person, Singular, Aorist, Active, Imperative

Synonyms: ΖΗΛΟΩ, ΒΑΣΚΑΙΝΩ

Etymology: The word ΦΘΟΝΕΩ (phthoneō) comes from the noun φθόνος (phthonos), meaning 'envy' or 'grudge'. Its origin is uncertain, but it is an ancient Greek word related to feelings of ill-will or resentment.

G4160

Part of Speech: Verb

Sounds like: poy-EH-in

Translations: to do, to make, to produce, to create, to perform, to accomplish, to bring about

Notes: This word is the present active infinitive form of the verb 'ποιέω' (poieō), meaning 'to do' or 'to make'. It is a very common verb in Koine Greek and can be used in a wide range of contexts, from physical actions like making something, to abstract actions like performing a deed or bringing something about. It often indicates the execution of an action or the creation of an object.

Inflection: Infinitive, Present, Active

Synonyms: ΕΡΓΑΖΟΜΑΙ, ΠΡΑΤΤΩ, ΤΙΘΗΜΙ

Etymology: The word 'ποιέω' (poieō) is of uncertain origin, possibly related to an old root meaning 'to make' or 'to create'.

G0654

Part of Speech: Verb

Sounds like: ap-os-TREP-sees

Translations: turn away, avert, reject, return, turn back

Notes: This is a compound verb formed from the preposition ἀπό (apo), meaning 'from' or 'away from', and the verb στρέφω (strephō), meaning 'to turn'. Together, it means to turn away from something or someone, to avert, or to reject. It can also mean to turn back or return. It is often used in a moral sense, referring to turning away from evil or turning back to God.

Inflection: 2nd Person, Singular, Aorist, Active, Subjunctive

Synonyms: ἈΠΟΚΛΙΝΩ, ἈΠΟΤΡΕΠΩ

G4383

Part of Speech: Noun

Sounds like: pros-OH-pon

Translations: face, a face, presence, person, appearance

Notes: This word refers to the face of a person or animal. It can also denote one's presence or appearance, or even a person themselves, especially in a formal or legal context. It is used to describe physical features as well as the impression or aspect someone presents.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΟΨΙΣ, ΕΙΔΟΣ, ΜΟΡΦΗ

Etymology: From Ancient Greek πρός (pros, "to, towards") and ὤψ (ōps, "eye, face"). It literally means "that which is towards the eye" or "that which is before the eye."

G0654

Part of Speech: Verb

Sounds like: ah-pos-tra-FEE

Translations: turn away, be turned away, return, avert, be averted

Notes: This word is a compound verb, formed from the preposition ἀπό (apo), meaning 'from' or 'away from', and the verb στρέφω (strephō), meaning 'to turn'. Together, it means 'to turn away' or 'to cause to turn away'. It can be used transitively, meaning to turn something or someone away, or intransitively, meaning to turn oneself away or to return. In the passive voice, it means to be turned away or to be averted. It often implies a turning away from something or someone, either physically or metaphorically, such as turning away from sin or turning back to a place.

Inflection: Aorist, Passive, Subjunctive, 3rd Person Singular

Synonyms: ἘΠΙΣΤΡΕΦΩ, ΣΤΡΕΦΩ

Etymology: The word ἀποστρέφω (apostrephō) is derived from the prefix ἀπό (apo), meaning 'from' or 'away from', and the verb στρέφω (strephō), meaning 'to turn'. It has been used in Greek literature since ancient times to denote turning away or returning.

G5613

Part of Speech: Adverb, Conjunction, Preposition

Sounds like: OHS

Translations: as, like, when, how, about, approximately, that, so that

Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.

Inflection: Does not inflect

Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ

Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.

G2596

Part of Speech: Preposition

Sounds like: KAH-tah

Translations: down, according to, against, throughout, by, during, concerning, along

Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.

Inflection: Does not inflect

Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ

Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.

G4128

Part of Speech: Noun

Sounds like: PLAY-thoss

Translations: multitude, a multitude, crowd, a crowd, great number, abundance, a great number

Notes: This word refers to a large number or quantity of people or things. It can be used to describe a crowd of people, a large amount of something, or a general abundance. For example, it might refer to a large gathering of disciples or a great quantity of fish.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΟΧΛΟΣ, ΠΟΛΥΣ, ΑΓΕΛΗ

Etymology: From the Greek root *pleth-* meaning 'to be full' or 'to fill'. It is related to words indicating fullness or abundance.

G3641

Part of Speech: Adjective, Adverb

Sounds like: o-LI-gon

Translations: little, a little, few, a few, small, a small amount, short, a short time, briefly

Notes: This word can function as an adjective meaning 'little' or 'few', or as an adverb meaning 'a little' or 'briefly'. As an adjective, it describes a small quantity or number of something. As an adverb, it indicates a small degree or duration of an action. It is often used to denote scarcity or brevity.

Inflection: Singular, Neuter, Nominative or Accusative (as an adjective); Does not inflect (as an adverb)

Synonyms: ΜΙΚΡΟΣ, ΒΡΑΧΥΣ

Etymology: The word ὈΛΙΓΟΣ (oligos) is of uncertain origin, but it is thought to be related to words meaning 'small' or 'scanty'.

G2300

Part of Speech: Noun

Sounds like: THEH-mah

Translations: deposit, a deposit, thing laid down, foundation, a foundation, theme, a theme, subject, a subject, proposition, a proposition

Notes: This word refers to something laid down or deposited, serving as a foundation or basis. It can also refer to a subject or topic of discussion, a proposition, or a theme. In a financial context, it could mean a deposit or something entrusted.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΥΠΟΘΕΣΙΣ, ΒΑΣΙΣ, ΘΕΜΕΛΙΟΝ

Etymology: From the Greek verb τίθημι (tithēmi), meaning 'to place, put, set'. It refers to something that has been placed or laid down.

G1063

Part of Speech: Particle

Sounds like: gar

Translations: for, because, indeed, then, therefore

Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ

Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.

G0018

Part of Speech: Adjective, Noun

Sounds like: ah-gah-THON

Translations: good, a good thing, benefit, advantage, what is good

Notes: This word describes something that is good, beneficial, or morally upright. As an adjective, it modifies a noun, indicating its positive quality. As a neuter noun, it often refers to 'a good thing' or 'what is good' in a general sense, encompassing both moral excellence and practical benefit. It is frequently used to describe actions, outcomes, or qualities that are desirable or virtuous.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΚΑΛΟΣ, ΧΡΗΣΤΟΣ

Etymology: The word originates from Proto-Indo-European, referring to something that is 'good' or 'noble'. It has cognates in various Indo-European languages.

G2343

Part of Speech: Verb

Sounds like: thay-sow-REE-zace

Translations: you are storing up, you are laying up, you are hoarding, you are treasuring up

Notes: This word means to store up, lay up, or hoard something, often with the implication of accumulating wealth or resources. It can be used in both a literal sense of gathering physical treasures and a figurative sense of accumulating something intangible, like wrath or good deeds, for the future. It is used here in the second person singular, indicating 'you' (singular) are performing the action.

Inflection: Present, Active, Indicative, Second Person Singular

Synonyms: ΑΠΟΘΗΣΑΥΡΙΖΩ, ΣΥΝΑΓΩ, ΣΥΛΛΕΓΩ

Etymology: The word "θησαυρίζω" (thēsaurozō) comes from "θησαυρός" (thēsauros), meaning "treasure" or "storehouse." It describes the act of putting something into a treasure house or accumulating it.

G4572

Part of Speech: Pronoun

Sounds like: seh-ahf-TOH

Translations: (to) yourself, (to) thyself

Notes: This is a reflexive pronoun meaning 'yourself' or 'thyself'. It is used when the action of the verb is directed back to the subject of the sentence. For example, 'you give to yourself'. It is a compound word formed from the second person pronoun 'σύ' (you) and the intensive pronoun 'αὐτοῦ' (himself, herself, itself).

Inflection: Singular, Dative, Masculine or Feminine

Etymology: The word ΣΕΑΥΤΟΥ is a compound of the second person pronoun ΣΥ (you) and the intensive pronoun ΑΥΤΟΣ (self). It developed from the earlier form ΣΕΑΥΤΟΥ, which itself is a contraction of ΣΟΙ ΑΥΤΟΥ.

G1519

Part of Speech: Preposition

Sounds like: EES

Translations: into, to, for, unto, among, in, toward

Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.

Inflection: Does not inflect

Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.

G318

Part of Speech: Noun

Sounds like: ah-nang-KAYS

Translations: of necessity, of distress, of compulsion, of trouble, of constraint

Notes: This word refers to a state of necessity, compulsion, or distress. It can describe an unavoidable obligation or a difficult situation. In its genitive form, as seen here, it indicates possession or origin, often translated as 'of necessity' or 'of distress', showing that something belongs to or arises from a state of necessity or trouble.

Inflection: Singular, Genitive, Feminine

Synonyms: ΘΛΙΨΕΩΣ, ΣΤΕΝΟΧΩΡΙΑΣ, ΠΙΕΣΕΩΣ

G1654

Part of Speech: Noun

Sounds like: eh-leh-ay-mo-SOO-nay

Translations: mercy, compassion, pity, alms, a charitable deed

Notes: This word refers to the quality of showing compassion or pity, often leading to acts of charity or giving alms. It can describe both the feeling of mercy and the practical expression of it through charitable deeds. It is frequently used in a religious context to describe God's mercy or the charitable acts of believers.

Inflection: Singular, Nominative, Feminine

Synonyms: ΕΛΕΟΣ, ΟΙΚΤΙΡΜΟΣ, ΧΑΡΙΣ

Etymology: From the Greek word ἔλεος (eleos), meaning 'mercy' or 'pity', combined with the suffix -μοσύνη (-mosynē), which forms abstract nouns, indicating a state or quality. Thus, it literally means 'the quality of being merciful' or 'an act of mercy'.

G4506

Part of Speech: Verb

Sounds like: RHOO-eh-tai

Translations: is delivered, is rescued, is saved

Notes: This verb means to deliver, rescue, or save someone or something from danger, evil, or an undesirable situation. It is often used to describe divine intervention or protection. In a sentence, it would typically be used to indicate that a subject is being delivered or saved by an action or entity.

Inflection: 3rd Person, Singular, Present Tense, Indicative Mood, Middle or Passive Voice

Synonyms: ΣΩΖΩ, ΕΞΑΙΡΕΩ, ΔΙΑΣΩΖΩ

Etymology: The word ῥύομαι (rhyomai) comes from the Proto-Indo-European root *srew- meaning 'to flow, gush'. Its meaning evolved to 'draw, drag, pull' and then to 'draw to oneself, rescue, protect'.

G3756

Part of Speech: Adverb, Particle

Sounds like: OOK

Translations: not, no

Notes: This word is a negative particle used to express absolute negation. It typically precedes verbs, adjectives, or adverbs to deny or contradict a statement. It is used when the negation is a statement of fact, as opposed to a hypothetical or willed negation. It has variant forms like οὐ (ou) before a consonant and οὐχ (ouch) before a rough breathing.

Inflection: Does not inflect

Synonyms: ΜΉ

Etymology: From Proto-Indo-European, meaning 'not'. It is an ancient negative particle found in various Indo-European languages.

G5310

Part of Speech: Adjective, Noun

Sounds like: YP-see-STOO

Translations: (of) the Most High, (of) the Highest, (of) God Most High

Notes: This word means 'highest' or 'most high'. It is often used as a substantive, referring to God as 'the Most High'. It describes something or someone that is supreme in position, rank, or quality. When used in a sentence, it typically functions as an adjective modifying a noun, or as a noun itself referring to God.

Inflection: Singular, Genitive, Masculine

Synonyms: ΑΝΩΤΑΤΟΣ, ΥΠΕΡΤΑΤΟΣ

Etymology: The word ΥΨΙΣΤΟΣ (hypsistos) is derived from the Greek word ὕψος (hypsos), meaning 'height' or 'summit'. It is the superlative form of the adjective ὑψηλός (hypsēlos), meaning 'high'.

G4337

Part of Speech: Verb

Sounds like: pros-EKH-e

Translations: pay attention, give heed, beware, take care, attend, apply oneself, devote oneself

Notes: This verb means to pay attention, give heed, or be careful. It is often used as a command or exhortation to be mindful of something, to guard against something, or to apply oneself diligently to a task. It can also mean to devote oneself to something or someone.

Inflection: Present, Active, Imperative, Second Person, Singular

Synonyms: ΠΡΟΣΕΧΩ, ΠΡΟΣΕΧΟΜΑΙ, ΕΠΕΧΩ

Etymology: From πρός (pros, 'to, toward') and ἔχω (echō, 'to have, to hold'). The compound word literally means 'to hold toward' or 'to direct one's attention toward'.

G4413

Part of Speech: Adjective, Adverb

Sounds like: PRO-ton

Translations: first, foremost, chief, principal, a first thing, before, at the first, in the first place

Notes: This word means 'first' in terms of order, time, importance, or rank. As an adjective, it describes something as being the first of its kind or in a sequence. As an adverb, it indicates something happening initially or in the first instance. It can also refer to the chief or most important person or thing.

Inflection: Neuter, Singular, Nominative or Accusative

Synonyms: ΑΡΧΗ, ΠΡΩΤΙΣΤΟΣ, ΠΡΟΤΕΡΟΣ

Etymology: The word 'πρῶτος' (prōtos) is a superlative form derived from the Proto-Indo-European root *pro- meaning 'forward, before'. It is related to the Greek preposition 'πρό' (pro), meaning 'before' or 'in front of'.

G245

Part of Speech: Adjective

Sounds like: al-lo-TREE-an

Translations: foreign, a foreign, another's, an alien, strange, a strange

Notes: This word describes something or someone that belongs to another, is foreign, or is alien. It is used to refer to things or people that are not one's own, or that come from a different place or group. For example, it can refer to a foreign land, a strange woman, or property belonging to someone else.

Inflection: Singular, Accusative, Feminine

Synonyms: ΞΕΝΟΣ, ΕΤΕΡΟΣ

Etymology: The word ἈΛΛΟΤΡΙΟΣ is derived from the Greek word ἈΛΛΟΣ (allos), meaning 'other' or 'another'. It describes something pertaining to another.

G3588, G3739, G2228

Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

G4396

Part of Speech: Noun

Sounds like: pro-fay-TON

Translations: of prophets

Notes: This word refers to those who speak for God or interpret His will, often foretelling future events. It is a compound word, combining 'pro' (before, forth) and 'phemi' (to speak). It is used to describe individuals who deliver divine messages or act as spokespersons for God.

Inflection: Genitive, Plural, Masculine

Synonyms: ΜΑΝΤΙΣ, ΘΕΟΛΟΓΟΣ

Etymology: The word 'ΠΡΟΦΗΤΗΣ' (prophetes) comes from the Greek prefix 'πρό' (pro), meaning 'before' or 'forth', and the verb 'φημί' (phēmi), meaning 'to speak'. Thus, it literally means 'one who speaks forth' or 'one who speaks before' (either in time or on behalf of someone).

G0011

Part of Speech: Proper Noun

Sounds like: ah-brah-AHM

Translations: Abraham, (to) Abraham, (of) Abraham

Notes: This is the proper name Abraham, a pivotal figure in the Abrahamic religions (Judaism, Christianity, and Islam). He is considered the patriarch through whom God established a covenant, promising him numerous descendants and a land. The name means 'father of a multitude'. It is used in sentences to refer directly to the person Abraham.

Inflection: Does not inflect (indeclinable)

Etymology: The name Ἀβραάμ (Abraham) is of Hebrew origin, derived from the Hebrew name אַבְרָהָם ('Avraham), which means 'father of a multitude' or 'father of many nations'. It was originally Abram, meaning 'exalted father', before God changed it.

G3962

Part of Speech: Noun

Sounds like: PAH-teh-res

Translations: fathers, parents, ancestors

Notes: This word refers to male parents, or more broadly, to ancestors or forefathers. It can also be used in a spiritual sense to refer to spiritual leaders or founders. In a sentence, it would typically function as the subject or direct address.

Inflection: Plural, Nominative or Vocative, Masculine

Synonyms: ΠΡΟΓΟΝΟΙ, ΓΟΝΕΙΣ

Etymology: The word 'ΠΑΤΗΡ' comes from the Proto-Indo-European root meaning 'father'. It is a very ancient word found across many Indo-European languages.

G2983

Part of Speech: Verb

Sounds like: eh-LAH-bon

Translations: I took, they took, I received, they received, I seized, they seized

Notes: This word is the aorist active indicative form of the verb 'λαμβάνω' (lambanō), meaning 'to take', 'to receive', or 'to seize'. The ending '-ον' indicates that it can be either the first person singular ('I took/received/seized') or the third person plural ('they took/received/seized'). The aorist tense describes a simple, completed action in the past, without emphasis on its duration or repetition. For example, it could be used in a sentence like 'they took the book' or 'I received the message'.

Inflection: Aorist, Active, Indicative, 1st Person Singular or 3rd Person Plural

Synonyms: ΔΕΧΟΜΑΙ, ΑΙΡΕΩ

G2127

Part of Speech: Verb

Sounds like: yoo-loh-GAY-thay-san

Translations: they were blessed, they have been blessed

Notes: This is a compound verb formed from the Greek words 'εὖ' (eu), meaning 'well' or 'good', and 'λόγος' (logos), meaning 'word' or 'speech'. The verb 'εὐλογέω' means 'to speak well of', 'to praise', or 'to bless'. In this specific form, 'εὐλογήθησαν', it indicates that a group of people 'were blessed' or 'have been blessed' by someone or something.

Inflection: Aorist, Indicative, Passive, 3rd Person, Plural

Synonyms: ΜΑΚΑΡΙΖΩ, ΕΠΑΙΝΕΩ

G4690

Part of Speech: Noun

Sounds like: SPER-mah

Translations: seed, a seed, offspring, descendants, children, posterity

Notes: This word refers to 'seed' in a literal sense, like the seed from which a plant grows. It is also commonly used metaphorically to mean 'offspring' or 'descendants', referring to a lineage or posterity. It can be used in contexts like 'the seed of Abraham' to mean Abraham's descendants.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΓΕΝΟΣ, ΓΕΝΝΗΜΑ

Etymology: The word 'σπέρμα' comes from the Proto-Indo-European root *sper- meaning 'to strew, sow'. It is related to the verb 'σπείρω' (speirō), meaning 'to sow'.

G2816

Part of Speech: Verb

Sounds like: klay-roh-noh-MEH-see

Translations: will inherit, shall inherit

Notes: This word means 'will inherit' or 'shall inherit'. It refers to the act of receiving an inheritance or possessing something as an heir. It is used to describe a future action where someone will come into possession of property, a legacy, or a spiritual blessing.

Inflection: Future, Indicative, Active, 3rd Person Singular

Synonyms: ΚΑΤΕΧΩ, ΛΑΜΒΑΝΩ, ΕΧΩ

Etymology: The word ΚΛΗΡΟΝΟΜΕΩ is a compound word derived from ΚΛΗΡΟΣ (kleros), meaning 'lot' or 'inheritance', and ΝΕΜΩ (nemo), meaning 'to distribute' or 'to possess'. Thus, it literally means 'to distribute by lot' or 'to receive by lot', evolving to mean 'to inherit'.

G1093

Part of Speech: Noun

Sounds like: GAYN

Translations: earth, an earth, land, a land, ground, a ground, country, a country, region, a region

Notes: ΓΗΝ is the accusative singular form of the noun ΓΗ, meaning 'earth', 'land', 'ground', 'country', or 'region'. It is used to indicate the direct object of a verb or the destination of motion, often translated as 'to the earth' or 'into the land' depending on the context and accompanying prepositions. It can refer to the planet, a specific territory, or the soil itself.

Inflection: Singular, Accusative, Feminine

Synonyms: ΧΩΡΑ, ΓΕΑ

Part of Speech: Definite Article, Demonstrative Pronoun

Sounds like: TOOS

Translations: the, them, those

Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.

Inflection: Plural, Accusative, Masculine

Etymology: From Proto-Indo-European *so- (demonstrative pronoun).

G2983

Part of Speech: Verb

Sounds like: lah-BANE

Translations: to take, to receive, to get, to seize, to grasp, to obtain

Notes: This word is the aorist active infinitive form of the verb 'λαμβάνω' (lambanō), meaning 'to take' or 'to receive'. As an infinitive, it functions like the English 'to take' or 'to receive', indicating the action itself without specifying a subject or tense, often used after other verbs or prepositions. It can refer to physically taking something, receiving a gift or information, or grasping a concept.

Inflection: Aorist, Active, Infinitive

Synonyms: ΔΕΧΟΜΑΙ, ΚΟΜΙΖΩ, ΑΙΡΕΩ

Etymology: From Proto-Indo-European *slegh- ('to seize, to take'). In Greek, it developed into 'λαμβάνω', meaning 'to take, to grasp, to receive'.

G5243

Part of Speech: Noun

Sounds like: hoo-per-ee-fah-NEE-ah

Translations: pride, arrogance, haughtiness, a pride, an arrogance, a haughtiness

Notes: This word refers to an excessive sense of one's own importance or superiority, often leading to contempt for others. It describes a state of being overly proud or arrogant, and is generally used in a negative sense to denote a sinful or undesirable attitude. It can be used in sentences to describe the characteristic of a person or an action stemming from such a characteristic.

Inflection: Singular, Nominative, Genitive, Dative, Accusative, Feminine

Synonyms: ΑΛΑΖΟΝΕΙΑ, ΚΑΥΧΗΣΙΣ

Etymology: From the Greek words 'ὑπέρ' (hyper), meaning 'over' or 'above', and 'φαίνω' (phainō), meaning 'to appear' or 'to show'. Thus, it literally means 'appearing above' or 'showing oneself superior', leading to the sense of pride or arrogance.

G0684

Part of Speech: Noun

Sounds like: ap-oh-LEE-ah

Translations: destruction, ruin, perishing, waste, loss, a destruction, a ruin, a perishing, a waste, a loss

Notes: This word refers to the state of being destroyed, ruined, or lost. It can also denote the act of causing destruction or the process of perishing. It is often used in contexts referring to physical or spiritual ruin, or the squandering of resources.

Inflection: Singular, Nominative or Accusative or Vocative, Feminine

Synonyms: ὈΛΕΘΡΟΣ, ΦΘΟΡΑ, ΚΑΤΑΒΟΛΗ

Etymology: From the verb ἀπόλλυμι (apollymi), meaning 'to destroy, to lose'. It combines the prefix ἀπό (apo), meaning 'from' or 'away from', with the root ὄλλυμι (ollymi), meaning 'to destroy' or 'to perish'.

G0181

Part of Speech: Noun

Sounds like: ah-kah-tah-STA-see-ah

Translations: disorder, a disorder, instability, a disturbance, confusion, a confusion, tumult, a tumult

Notes: This word refers to a state of disorder, instability, or confusion. It describes a lack of settled order or a condition of unrest and disturbance. It is a compound word formed from the negative prefix 'α-' (a-, meaning 'not'), 'κατά' (kata, meaning 'down' or 'against'), and 'στάσις' (stasis, meaning 'standing' or 'state'). It can be used to describe social unrest, political instability, or even a state of mental or spiritual confusion.

Inflection: Singular, Nominative, Accusative, or Vocative, Feminine

Synonyms: ΤΑΡΑΧΗ, ΑΣΤΑΘΕΙΑ, ΑΤΑΞΙΑ

Etymology: The word ἈΚΑΤΑΣΤΑΣΙΑ is derived from the negative prefix 'α-' (not), combined with 'κατά' (down, against) and 'στάσις' (a standing, a state). It literally means 'not standing down' or 'not being in a settled state', thus conveying the idea of instability or disorder.

G1642

Part of Speech: Noun

Sounds like: eh-LAT-toh-sis

Translations: diminution, decrease, lessening, deficiency, loss, a diminution, a decrease

Notes: This word refers to a reduction in size, quantity, or degree. It signifies a state of becoming less or smaller, or a deficiency in something. It can be used to describe a decline or a loss.

Inflection: Singular, Nominative, Feminine

Synonyms: ΜΕΙΩΣΙΣ, ΕΛΑΤΤΩΜΑ

Etymology: From the Koine Greek word ἘΛΑΤΤΩΝ (elattōn), meaning 'lesser' or 'smaller', which is the comparative form of ἘΛΑΧΥΣ (elachys), meaning 'small'.

G1759

Part of Speech: Noun

Sounds like: en-DEH-ee-ah

Translations: lack, want, need, poverty, destitution, a lack, a want, a need, a poverty, a destitution

Notes: This noun refers to a state of lacking something, especially necessities, indicating want, need, or poverty. It describes a condition of destitution or insufficiency. It can be used in sentences to describe a general state of scarcity or a specific deficiency.

Inflection: Singular, Nominative, Feminine

Synonyms: ΠΕΝΙΑ, ΕΛΑΤΤΩΣΙΣ, ΕΛΛΕΙΨΙΣ

Etymology: The word ἘΝΔΕΙΑ (endeia) is derived from the verb ἐνδέω (endeo), meaning 'to lack' or 'to be in want of'. It is formed from the prefix ἐν- (en-), meaning 'in', and δέω (deo), meaning 'to bind' or 'to lack'.

G0888

Part of Speech: Noun

Sounds like: akh-REH-oh-tays

Translations: uselessness, unprofitableness, worthlessness

Notes: This word refers to the state or quality of being useless, unprofitable, or worthless. It describes something that lacks value, purpose, or benefit. It can be used to describe a person's character or actions that are unproductive or without merit.

Inflection: Singular, Nominative, Feminine

Synonyms: ΑΧΡΗΣΤΙΑ, ΑΧΡΕΙΟΝ

Etymology: From G0887 (ἀχρεῖος, achreios), meaning 'useless' or 'unprofitable', which is itself derived from G0001 (ἀ, a), a negative particle, and G5530 (χρεῖος, chreios), meaning 'useful' or 'necessary'. Thus, it signifies a lack of usefulness or necessity.

G3406

Part of Speech: Noun

Sounds like: MISTH-os

Translations: wages, reward, pay, a reward, a wage

Notes: This word refers to payment for work or service, often translated as 'wages' or 'pay'. It can also signify a 'reward' or recompense for actions, whether good or bad. It is typically used in the singular or plural to denote the compensation received.

Inflection: Singular, Nominative, Masculine

Synonyms: ΑΠΟΔΟΣΙΣ, ΜΙΣΘΑΠΟΔΟΣΙΑ, ΕΠΑΘΛΟΝ

Etymology: The origin of this word is uncertain, but it is thought to be pre-Greek or from a root meaning 'to hire'.

G3739

Part of Speech: Relative Pronoun, Conjunction

Sounds like: HOS

Translations: who, which, what, that, as, how, when

Notes: The word 'ΟΣ' is a versatile relative pronoun in Koine Greek, meaning 'who,' 'which,' or 'that,' depending on the context and the gender, number, and case it agrees with. It introduces a relative clause, linking it to a preceding noun or pronoun. It can also function as a conjunction, meaning 'as,' 'how,' or 'when,' indicating manner or time.

Inflection: Masculine, Singular, Nominative

Etymology: The word 'ΟΣ' is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has been a fundamental part of the Greek language's grammatical structure for millennia, serving to connect clauses and introduce relative information.

G3844

Part of Speech: Preposition

Sounds like: pah-RAH

Translations: from, by, with, beside, at, near, alongside, to

Notes: This word is a common preposition in Koine Greek. Its meaning changes depending on the case of the noun it governs. With the genitive case, it typically means 'from' or 'from beside', indicating origin or agency. With the dative case, it means 'with', 'beside', or 'at', indicating proximity or presence. With the accusative case, it means 'alongside', 'to', or 'past', indicating motion towards or along something.

Inflection: Does not inflect

Synonyms: ΠΡΟΣ, ΕΠΙ, ΥΠΟ

Etymology: From Proto-Indo-European, meaning 'beside', 'alongside'. It is cognate with English 'for' and 'from'.

G0235

Part of Speech: Conjunction

Sounds like: AL-lah

Translations: but, yet, however, nevertheless, on the contrary, rather, moreover, indeed

Notes: This word is a strong adversative conjunction, used to introduce a statement that contrasts with or opposes a preceding statement. It often implies a stronger contrast than 'δέ' (de). It can also be used to introduce an emphatic statement, sometimes translated as 'indeed' or 'moreover'. It is frequently found at the beginning of a clause.

Inflection: Does not inflect

Synonyms: ΔΕ, ΠΛΗΝ, ΟΜΩΣ

Etymology: From Proto-Indo-European *h₂el- (other). It is related to other words meaning 'other' or 'different'.

G0591

Part of Speech: Verb

Sounds like: ah-POH-doss

Translations: give back, pay back, render, restore, fulfill

Notes: This word is an imperative form of the verb 'apodidomi', meaning 'to give back', 'to pay back', 'to render', 'to restore', or 'to fulfill'. It is used to command someone to return something, pay a debt, or fulfill a vow or obligation. For example, it could be used in a sentence like 'Give back the money!' or 'Fulfill your vows!'.

Inflection: Aorist, Active, Imperative, Second Person, Singular

Synonyms: ἈΠΟΤΙΝΩ, ἈΠΟΔΙΔΩΜΙ, ἈΠΟΠΛΗΡΟΩ

Etymology: The word ἀποδίδωμι (apodidomi) is a compound word formed from the preposition ἀπό (apo), meaning 'from' or 'away from', and the verb δίδωμι (didomi), meaning 'to give'. Thus, its core meaning is 'to give away' or 'to give back'.

G3916

Part of Speech: Adverb

Sounds like: pah-rah-OO-tee-kah

Translations: immediately, at once, forthwith, straightway

Notes: This word is an adverb meaning 'immediately' or 'at once'. It is used to indicate that an action happens without delay, right after something else, or without any intervening time. It emphasizes the suddenness or promptness of an event.

Inflection: Does not inflect

Synonyms: ΕΥΘΕΩΣ, ΑΥΤΙΚΑ, ΤΑΧΕΩΣ

Etymology: The word is a compound of παρά (para, 'beside, by') and αὐτίκα (autika, 'at once, immediately'). The combination emphasizes the sense of immediate proximity in time.

G1398

Part of Speech: Verb

Sounds like: doo-LEH-oo-sees

Translations: you may serve, you might serve, you will serve, you shall serve

Notes: This word means to serve, to be a slave, or to be in bondage. It implies rendering service or obedience, often in a context of submission or duty. It can be used to describe serving a person, a deity, or even a concept like sin or righteousness. It is a compound word derived from the noun for 'slave' (ΔΟΥΛΟΣ).

Inflection: Second Person, Singular, Aorist, Active, Subjunctive

Synonyms: ΥΠΗΡΕΤΕΩ, ΛΑΤΡΕΥΩ, ΔΙΑΚΟΝΕΩ

G591

Part of Speech: Verb

Sounds like: ah-po-doh-thee-SEH-tai

Translations: will be given back, will be paid, will be restored, will be rendered

Notes: This is a compound verb, formed from the preposition 'ἀπό' (apo), meaning 'from' or 'away from', and the verb 'δίδωμι' (didomi), meaning 'to give'. The word means 'to be given back', 'to be paid', or 'to be restored'. It is used to describe an action that will happen in the future, where something is returned or rendered to someone.

Inflection: Future, Passive, Indicative, 3rd Person Singular

Synonyms: ἈΠΟΔΙΔΩΜΙ, ἈΠΟΔΙΔΟΜΑΙ, ἈΠΟΔΙΔΟΝΤΑΙ

Etymology: The word ἀποδίδωμι (apodidomi) is formed from the prefix ἀπό (apo), meaning 'from' or 'away from', and the verb δίδωμι (didomi), meaning 'to give'. It has roots in Proto-Indo-European, reflecting the concept of giving or placing.

G3811

Part of Speech: Participle, Adjective

Sounds like: peh-peh-DEH-oo-meh-nos

Translations: educated, instructed, disciplined, trained, learned, a disciplined person, an educated person

Notes: This word is a perfect passive participle derived from the verb 'paideuo', meaning 'to educate' or 'to discipline'. As a participle, it functions like an adjective, describing someone who has been educated, instructed, or disciplined. It refers to a person who has undergone a process of training or learning, resulting in a state of being well-taught or well-behaved.

Inflection: Singular, Masculine, Nominative

Synonyms: ΔΙΔΑΚΤΟΣ, ΣΟΦΟΣ, ΕΜΠΕΙΡΟΣ

G3956

Part of Speech: Adjective

Sounds like: PAH-see

Translations: (to) all, (to) every, (to) whole, (to) any, (of) all, (of) every, (of) whole, (of) any

Notes: This word is an adjective meaning 'all,' 'every,' 'whole,' or 'any.' It is used to describe a quantity or entirety. For example, it can be used with a noun to mean 'all the people' or 'every house.' In the provided examples, 'ΠΑΣΗ ΧΩΡΑ' means 'in every land' or 'in all the land,' indicating its use to modify a feminine singular noun.

Inflection: Singular, Dative, Feminine; or Singular, Genitive, Feminine; or Plural, Nominative, Neuter; or Plural, Accusative, Neuter; or Plural, Vocative, Neuter

Synonyms: ΟΛΟΣ, ΑΠΑΣ

Etymology: From Proto-Indo-European, meaning 'all' or 'every.'

G0394

Part of Speech: Noun

Sounds like: ah-nas-tro-FEE

Translations: conduct, behavior, way of life, a way of life

Notes: This word refers to one's manner of life, conduct, or behavior. It describes the way a person lives and interacts with the world, encompassing their actions, habits, and moral character. It is often used in a moral or ethical sense.

Inflection: Singular, Nominative, Feminine

Synonyms: ΠΟΛΙΤΕΙΑ, ΔΙΑΓΩΓΗ, ΒΙΟΣ

Etymology: The word ἈΝΑΣΤΡΟΦΗ is derived from the verb ἀναστρέφω (anastrephō), meaning 'to turn back, to return, to overturn, to conduct oneself'. It combines the prefix ἀνά (ana), meaning 'up, again, back', and στρέφω (strephō), meaning 'to turn'.

G3367

Part of Speech: Pronoun, Adjective

Sounds like: may-DEH-nee

Translations: to no one, to nothing, for no one, for nothing, by no one, by nothing, with no one, with nothing, in no one, in nothing

Notes: This word is an indefinite negative pronoun or adjective, meaning 'no one' or 'nothing'. It is used to express a complete absence or negation of something or someone. It is often used in prohibitions or to state that something is not done by anyone or to anything. As a pronoun, it stands in place of a noun, and as an adjective, it modifies a noun. It is a compound word formed from the negative particle ΜΗ (mē, 'not') and ΕΙΣ (heis, 'one').

Inflection: Singular, Dative, Masculine or Neuter

Synonyms: ΟΥΔΕΙΣ, ΟΥΔΕΝΙ

G3182

Part of Speech: Noun

Sounds like: MEH-thayn

Translations: drunkenness, a drunkenness, intoxication

Notes: This word refers to the state of being drunk or intoxicated, often implying excessive consumption of alcohol. It describes the condition of being under the influence of strong drink. It is typically used in contexts discussing the effects or consequences of overindulgence.

Inflection: Singular, Accusative, Feminine

Synonyms: ΟΙΝΟΠΟΤΙΑ, ΜΕΘΥΣΜΑ

Etymology: The word 'μέθη' (methē) is of uncertain origin, possibly related to 'μέθυ' (methy), meaning 'wine'.

G3326

Part of Speech: Preposition, Adverb

Sounds like: MEH-tah

Translations: with, among, after, behind, afterward, besides

Notes: ΜΕΤΑ is a versatile word that functions as both a preposition and an adverb. As a preposition, its meaning depends on the case of the noun it governs: when followed by a genitive noun, it means 'with' or 'among', indicating association or presence; when followed by an accusative noun, it means 'after' or 'behind', indicating sequence or pursuit. As an adverb, it typically means 'afterward' or 'besides'. It is a very common word in Koine Greek.

Inflection: Does not inflect

Synonyms: ΣΥΝ, ΟΠΙΣΩ

Etymology: From Proto-Indo-European *met- 'in the middle, among, with'. It is cognate with English 'mid' and 'middle'.

G3184

Part of Speech: Noun

Sounds like: MEH-thay

Translations: drunkenness, intoxication, a drunkenness, a state of being drunk

Notes: This word refers to the state of being drunk or intoxicated, often implying excess or revelry. It describes the condition resulting from drinking too much alcohol. It is typically used in contexts discussing the effects or consequences of excessive drinking.

Inflection: Singular, Nominative or Accusative, Feminine

Synonyms: ΟΙΝΟΦΛΥΓΙΑ, ΚΩΜΟΣ

Etymology: The origin of this word is uncertain, but it is thought to be related to the verb μέθω (methō), meaning 'to be drunk'.

G3598

Part of Speech: Noun

Sounds like: oh-DOH

Translations: to a way, to a road, to a journey, to a path, to a course, to a manner, to a way of life, to a custom, to a means, to a method, to a direction, to a journey, to a travel, to a passage, to a street, to a highway, to a route, to a track, to a trail

Notes: This word refers to a way, road, or path, and can also metaphorically mean a journey, course of action, or manner of life. It is used to indicate movement along a physical route or to describe a particular custom or method. In this dative form, it often indicates the recipient or direction of an action, or the means by which something is done.

Inflection: Singular, Dative, Feminine

Synonyms: ΤΡΙΒΟΣ, ΚΕΛΕΥΘΟΣ, ΠΟΡΕΙΑ

G1325

Part of Speech: Verb

Sounds like: DI-doo

Translations: Give, grant, bestow

Notes: This word is a verb meaning 'to give,' 'to grant,' or 'to bestow.' It is used to command or request someone to hand over something, to provide, or to allow. For example, it could be used in a sentence like 'Give me the book' or 'Grant us peace.'

Inflection: Present, Active, Imperative, 2nd Person Singular

Synonyms: ΔΙΔΩ, ΠΑΡΕΧΩ, ΧΑΡΙΖΟΜΑΙ

Etymology: The word δίδωμι (didōmi) comes from the Proto-Indo-European root *deh₃- meaning 'to give.' It is a reduplicated present form, characteristic of many ancient Greek verbs.

G3983

Part of Speech: Participle

Sounds like: pay-NOHN-tee

Translations: (to) the one hungering, (to) the hungry one, (to) him who hungers

Notes: This word is a participle derived from the verb 'to hunger'. It describes someone who is experiencing hunger. In this dative form, it indicates the recipient of an action, meaning 'to the one who is hungry' or 'to the hungry person'. It functions like a noun in this context, referring to a specific individual.

Inflection: Singular, Dative, Masculine or Neuter

Synonyms: ΠΤΩΧΩ

Etymology: The word ΠΕΙΝΑΩ (peinaō) comes from the Proto-Indo-European root *peh₂- meaning 'to feed, to graze'.

G3956

Part of Speech: Adjective, Pronoun

Sounds like: PAN

Translations: all, every, whole, everything, a whole

Notes: This word is the neuter nominative or accusative singular form of the adjective/pronoun ΠΑΣ (pas), meaning 'all' or 'every'. It is used to indicate totality or universality. For example, it can mean 'all things' or 'everything' when used substantively, or 'the whole' when modifying a singular noun. It can also be used to mean 'every' when referring to individual items within a group.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΟΛΟΣ, ΑΠΑΣ

Etymology: The word ΠΑΣ (pas) comes from the Proto-Indo-European root *peh₂- meaning 'to protect, feed'. Its meaning evolved to 'all' or 'whole' in Greek.

G1632

Part of Speech: Verb, Participle

Sounds like: ek-KHEH-on

Translations: pouring out, shedding, spilling, to pour out, to shed, to spill

Notes: This word is a present active participle of the verb 'ἐκχέω', meaning 'to pour out' or 'to shed'. It describes an ongoing action of pouring or spilling. It can be used to describe someone or something that is actively engaged in the act of pouring or shedding, such as 'the one pouring out' or 'that which is being poured out'. It is often used in contexts of liquids, such as water or blood, being poured or spilled.

Inflection: Present, Active, Participle, Nominative or Accusative, Singular, Neuter; or Genitive, Plural, All genders

Synonyms: ΧΕΩ, ΕΚΧΥΝΩ

Etymology: The word 'ἐκχέω' is a compound verb formed from the preposition 'ἐκ' (ek), meaning 'out of' or 'from', and the verb 'χέω' (cheō), meaning 'to pour'. Thus, it literally means 'to pour out'.

G2540

Part of Speech: Noun

Sounds like: kahee-ROH

Translations: to time, to season, to opportunity, to a proper time, to a fixed time, to a due season, to a critical time

Notes: This word refers to a specific, opportune, or appointed time, often implying a critical or decisive moment. It is distinct from 'chronos' (χρόνος), which refers to chronological or sequential time. 'Kairos' emphasizes the qualitative aspect of time, focusing on the right or fitting moment for something to happen. It is used in contexts where a particular event or action is expected or appropriate.

Inflection: Singular, Dative, Masculine

Synonyms: ΩΡΑ, ΧΡΟΝΟΣ

G0154

Part of Speech: Verb

Sounds like: ai-TEE-son

Translations: ask, request, demand, beg, pray

Notes: This word means to ask, request, or demand something. It implies a direct and often earnest appeal, whether to a person, a deity, or for a specific object or outcome. It can be used in various contexts, such as asking for a favor, requesting an item, or praying for guidance.

Inflection: Aorist, Active, Imperative, Second Person, Singular

Synonyms: ΕΡΩΤΑΩ, ΖΗΤΕΩ, ΔΕΟΜΑΙ

Etymology: The word ΑΙΤΕΩ is of uncertain origin, possibly pre-Greek. It is related to the Latin 'aemulus' (rival) and 'aemulor' (to emulate), suggesting a connection to striving or seeking.

Part of Speech: Definite Article, Relative Pronoun, Interjection, Prefix, Numeral

Sounds like: AI

Translations: the, who, which, alas, oh, 11

Notes: The word 'ΑΙ' can function in several ways in Koine Greek. Most commonly, it is the feminine nominative plural form of the definite article, meaning 'the' (referring to multiple feminine nouns). It can also be the feminine nominative plural form of the relative pronoun, meaning 'who' or 'which'. Less frequently, it can be an interjection expressing sorrow or pain, similar to 'alas' or 'oh'. It can also appear as a prefix in compound words. Additionally, 'ΑΙ' can represent the number 11 when used as a numerical symbol (alpha-iota). It is also possible for 'ΑΙ' to be an elision or contraction of other words, such as 'ἀεί' (always) or 'ἄγε' (come on!), though this is less common in the New Testament.

Inflection: Feminine, Nominative, Plural (for article and pronoun); Does not inflect (for interjection, prefix, and numeral)

Etymology: The origin of 'ΑΙ' as a definite article and relative pronoun is from Proto-Indo-European. Its use as an interjection is onomatopoeic.

G1012

Part of Speech: Noun

Sounds like: BOO-lai

Translations: counsels, plans, purposes, advice, a counsel, a plan, a purpose, an advice

Notes: This word refers to a counsel, plan, or purpose. It denotes a deliberate decision or intention, often implying careful consideration. It can be used to describe human plans or divine purposes, and is frequently found in contexts relating to advice or strategic decisions.

Inflection: Plural, Nominative or Accusative, Feminine

Synonyms: ΣΥΜΒΟΥΛΙΑ, ΓΝΩΜΗ, ΠΡΟΘΕΣΙΣ

Etymology: The word ΒΟΥΛΗ (boulē) comes from the verb βούλομαι (boulomai), meaning 'to will, to wish, to intend'. It is related to the idea of deliberate choice and intention.

G2137

Part of Speech: Verb

Sounds like: yoo-oh-DOH-thoh-sin

Translations: prosper, succeed, have a prosperous journey, be made prosperous

Notes: This word is a verb meaning to prosper, succeed, or have a good journey. It is often used in the passive voice to indicate that someone is being made prosperous or is having success bestowed upon them. It is a compound word formed from the Greek prefix ΕΥ̓ (eu), meaning 'good' or 'well', and ΟΔΌΣ (hodos), meaning 'way' or 'journey', literally meaning 'to have a good journey' or 'to go well'.

Inflection: Aorist, Passive, Subjunctive, 3rd Person, Plural

Synonyms: ΠΡΟΚΌΠΤΩ, ΚΑΤΕΥΘΎΝΩ

G1484

Part of Speech: Noun

Sounds like: ETH-nos

Translations: nation, a nation, people, a people, Gentiles, a Gentile

Notes: This word refers to a nation, a people group, or a race. In the New Testament, it often refers specifically to the Gentiles, meaning non-Jewish people. It can be used to describe a large group of people united by common descent, culture, or language.

Inflection: Singular, Nominative, Accusative, Neuter

Synonyms: ΛΑΟΣ, ΦΥΛΗ

Etymology: From an unknown root, possibly related to ἔθος (ethos, 'custom, habit'). It refers to a group of people sharing common customs or characteristics.

G1012

Part of Speech: Noun

Sounds like: BOO-layn

Translations: counsel, a counsel, plan, a plan, purpose, a purpose, will, a will

Notes: This word refers to a counsel, plan, or purpose, often implying a deliberate decision or intention. It can be used to describe human plans or, frequently in the New Testament, the divine will or purpose of God. It is used in sentences to indicate the object of an action, such as 'to know the counsel' or 'to understand the plan'.

Inflection: Singular, Accusative, Feminine

Synonyms: ΓΝΩΜΗ, ΣΥΜΒΟΥΛΙΑ, ΠΡΟΘΕΣΙΣ

Etymology: The word ΒΟΥΛΗ (boulē) comes from the verb βούλομαι (boulomai), meaning 'to will, to wish, to intend'. It refers to the act or result of willing or planning.

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOS

Translations: he, she, it, they, him, her, it, them, himself, herself, itself, themselves, same, very

Notes: ΑΥ̓ΤΟΣ is a versatile word in Koine Greek. As a third-person pronoun, it translates to 'he, she, it' or 'they' in the nominative case, and 'him, her, it' or 'them' in other cases. When used intensively, often in the nominative or immediately following the noun, it means 'himself, herself, itself, themselves' or 'even, very'. When used as an adjective with the definite article (e.g., 'ὁ αὐτὸς'), it means 'the same'. Its meaning depends on its grammatical function and position in the sentence.

Inflection: Singular or Plural, Nominative, Genitive, Dative, or Accusative, Masculine, Feminine, or Neuter

Synonyms: ΟΥ̓ΤΟΣ, ἘΚΕΙΝΟΣ

Etymology: The word ΑΥ̓ΤΟΣ is of uncertain origin, possibly from a pronominal stem *au- or *aw-.

G2962

Part of Speech: Noun, Adjective

Sounds like: KOO-ree-oss

Translations: Lord, a Lord, master, a master, owner, an owner, sir

Notes: This word refers to a person who has authority, control, or ownership over something or someone. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their supreme authority and sovereignty. It can also be used in a more general sense for a human master or owner.

Inflection: Singular, Nominative, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ, ΑΥΘΕΝΤΗΣ

Etymology: The word ΚΥΡΙΟΣ derives from the Greek word κῦρος (kyros), meaning 'supreme power' or 'authority'. It signifies one who possesses power and authority, thus a lord or master.

Part of Speech: Definite Article

Sounds like: TAH

Translations: the

Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.

G2309, G2307

Part of Speech: Verb, Noun

Sounds like: THEH-lee

Translations: to wish, to desire, to will, to want, will, desire, purpose

Notes: The word "ΘΕΛΗ" is not a standard standalone word in Koine Greek. It appears to be a truncated or inflected form, most likely related to the verb "ΘΕΛΩ" (to wish, to desire, to will) or the noun "ΘΕΛΗΜΑ" (will, desire, purpose). In the provided context, it seems to function as a noun meaning 'will' or 'desire', or as part of a verb form. It is possible it is a misspelling or an unusual inflection.

Inflection: Uncertain, potentially a truncated form of a noun or verb, or a misspelling. If a noun, it would be Feminine, Singular, Nominative or Accusative. If a verb, it would be a form of the verb 'to will'.

Synonyms: ΒΟΥΛΟΜΑΙ, ΕΠΙΘΥΜΙΑ

G2531

Part of Speech: Adverb, Conjunction

Sounds like: KAH-thohss

Translations: just as, even as, according as, as, exactly as, in proportion as, like, according to, inasmuch as

Notes: This is a compound word formed from the preposition κατά (kata, meaning 'down' or 'according to') and the adverb ὡς (hōs, meaning 'as' or 'how'). It functions as an adverb or conjunction, primarily used to introduce a comparison, indicating that something is done or happens in the same way as something else. It can also express correspondence or proportion, meaning 'inasmuch as' or 'to the extent that'.

Inflection: Does not inflect

Synonyms: ΩΣ, ΚΑΘΑ

Etymology: From the Greek preposition κατά (kata, 'down, according to') and the adverb ὡς (hōs, 'as, how').

G1813

Part of Speech: Verb

Sounds like: eks-ah-lee-FTHAY-toh-sahn

Translations: let them be blotted out, may they be blotted out, let them be wiped away, may they be wiped away

Notes: This word is a compound verb, formed from 'ἐκ' (ek), meaning 'out of' or 'from', and 'ἀλείφω' (aleiphō), meaning 'to anoint' or 'to wipe'. In this form, it means to completely wipe out, blot out, erase, or obliterate. It is used in a command or strong wish for something or someone to be utterly removed or forgotten, often from a record or a list.

Inflection: Aorist, Passive, Imperative, 3rd Person Plural

Synonyms: ΑΦΑΝΙΖΩ, ΕΞΟΛΟΘΡΕΥΩ

Etymology: The word ἐξαλείφω (exaleiphō) is derived from the preposition ἐκ (ek), meaning 'out of' or 'from', and the verb ἀλείφω (aleiphō), meaning 'to anoint' or 'to wipe'. The combination signifies a complete wiping away or obliteration.

G2588

Part of Speech: Noun

Sounds like: kar-DEE-as

Translations: of heart, of a heart, of mind, of soul, of inner self, of conscience, of courage, of will

Notes: This word refers to the physical heart, but more commonly in Koine Greek, it signifies the center of one's being, including thoughts, emotions, will, and conscience. It is often used to denote the inner person, the seat of spiritual and moral life. For example, it can refer to the core of one's beliefs or the source of one's intentions.

Inflection: Singular, Genitive, Feminine

Synonyms: ΨΥΧΗ, ΝΟΥΣ, ΠΝΕΥΜΑ

Part of Speech: Pronoun

Sounds like: ow-TOYS

Translations: (to) them, (to) themselves, (to) it, (to) him, (to) her

Notes: This word is a dative plural form of the personal/demonstrative pronoun 'ΑΥ̓ΤΟΣ'. It typically means 'to/for them' or 'to/for themselves', depending on the context. It can refer to people or things. When used reflexively, it emphasizes the subject performing an action on or for themselves. It can also be used to refer to 'it', 'him', or 'her' in the dative case when the gender and number are clear from context, though 'them' is its primary plural translation.

Inflection: Dative, Plural, Masculine, Feminine, or Neuter

G0302

Part of Speech: Particle

Sounds like: AHN

Translations: if, ever, might, would, should

Notes: This word is a particle used to express contingency, possibility, or potentiality. It does not have a direct English equivalent but modifies the meaning of the verb it accompanies, often indicating that an action is dependent on a condition or is hypothetical. It is frequently used with the subjunctive or optative moods to form conditional clauses or express indefinite temporal or relative clauses.

Inflection: Does not inflect

Etymology: The origin of this particle is uncertain, but it is believed to be an ancient particle in Greek, possibly related to the concept of 'on' or 'up' in some contexts, though its primary function became conditional.

G2193

Part of Speech: Conjunction, Adverb, Preposition

Sounds like: EH-ohs

Translations: until, while, as long as, up to, even to, as far as

Notes: This word is a particle used to indicate a point in time or extent in space. It is commonly translated as 'until' or 'as long as' when referring to time, and 'up to' or 'as far as' when referring to space. It can also mean 'while' or 'during the time that', often introducing a temporal clause.

Inflection: Does not inflect

Synonyms: ΜΕΧΡΙ, ΑΧΡΙ, ΠΡΙΝ

Etymology: From a prolonged form of a primary particle. It is an ancient Greek word with a long history of use in temporal and spatial contexts.

G2736

Part of Speech: Adverb

Sounds like: kah-TOH-tah-TOH

Translations: lowest, to the lowest, at the very bottom, to the very bottom, uttermost depths

Notes: This word is a superlative adverb meaning 'lowest' or 'to the very bottom'. It indicates the absolute lowest point or deepest place. It is the superlative form of the adverb ΚΑΤΩ (kato), which means 'down' or 'below'. It is used to emphasize the extreme depth or lowness of something.

Inflection: Superlative Adverb, Does not inflect

Synonyms: ΒΑΘΥΤΑΤΑ, ΕΣΧΑΤΑ

Etymology: The word ΚΑΤΩ (kato) comes from the preposition ΚΑΤΑ (kata), meaning 'down' or 'against'. ΚΑΤΩΤΑΤΩ is the superlative form of ΚΑΤΩ.

G1925

Part of Speech: Verb

Sounds like: ep-ee-DEIK-noo-oh

Translations: show, display, point out, demonstrate, prove, exhibit

Notes: This verb means to show, display, or point out something. It can also mean to demonstrate or prove a point. It is a compound word formed from the preposition ἐπί (epi), meaning 'upon' or 'to', and the verb δεικνύω (deiknyo), meaning 'to show' or 'to point out'. It is used to indicate the act of making something visible or evident to others.

Inflection: Present, Active, Indicative, First Person Singular

Synonyms: ΔΕΙΚΝΥΩ, ΦΑΝΕΡΟΩ, ἈΠΟΔΕΙΚΝΥΜΙ

Etymology: From Ancient Greek ἐπιδείκνυμι (epideíknymi), a compound of ἐπί (epí, 'upon, to') and δείκνυμι (deíknymai, 'to show, to point out').

Part of Speech: Letter, Numeral, Prefix

Sounds like: AL-fah (as the letter name), ah (as the sound)

Translations: Alpha, A, one, un-, a-

Notes: This is the first letter of the Greek alphabet, equivalent to the English 'A'. It can also function as the numeral '1'. Furthermore, it is commonly used as a prefix (known as the 'alpha privative') when placed before a word, indicating negation, absence, or the opposite of the word's meaning, similar to the English prefixes 'un-' or 'a-'. For example, 'atheist' (without God) comes from 'a-' (without) and 'theos' (God).

Inflection: Does not inflect as a letter or numeral. As a prefix, it modifies the meaning of the word it precedes.

Etymology: The letter 'Alpha' is derived from the Phoenician letter 'aleph', which meant 'ox'. It was adopted by the Greeks and became the first letter of their alphabet.

G3908

Part of Speech: Verb

Sounds like: par-eh-THEM-een

Translations: I entrusted, I committed, I deposited, I laid beside

Notes: This is a compound verb formed from παρά (para, "beside, with") and τίθημι (tithēmi, "to place, to put"). In the middle voice, it means "to place beside oneself," which often implies entrusting something to someone, committing something into their care, or depositing something for safekeeping. It describes an action where one places something with another person for a specific purpose, often involving trust or responsibility.

Inflection: Aorist, Indicative, Middle, First Person, Singular

Synonyms: ΕΠΙΤΡΕΠΩ, ΑΝΑΤΙΘΗΜΙ, ΕΓΧΕΙΡΙΖΩ

G3370

Part of Speech: Proper Noun

Sounds like: may-DEH-ee-as

Translations: of Media

Notes: This is a proper noun referring to Media, an ancient country in Asia, located in the northwestern part of present-day Iran. It was a significant region in ancient history, known for its powerful empire and its role in various biblical narratives. The word is used here in the genitive case, indicating possession or origin, such as 'the Media's' or 'of Media'.

Inflection: Singular, Genitive, Feminine

Etymology: From an ancient Persian word, referring to the land of the Medes. It is the name of a historical region in the northwestern part of modern-day Iran.

G5263

Part of Speech: Verb

Sounds like: hoo-po-DEIK-noo-oh

Translations: show, point out, make known, teach, a show, a point out, a make known, a teach

Notes: This verb means to show, point out, or make known. It implies revealing something that was hidden or not obvious, often with the intention of instructing or demonstrating. It can be used in contexts where someone is teaching or giving an example.

Inflection: Present, Active, Indicative, First Person Singular

Synonyms: ΔΕΙΚΝΥΩ, ΦΑΙΝΩ, ΔΗΛΟΩ

Etymology: From Ancient Greek ὑπό (hypó, “under, by”) and δείκνυμι (deíknumi, “to show, to point out”).

G0692

Part of Speech: Adjective

Sounds like: AR-goys

Translations: idle, inactive, useless, barren, unfruitful, unemployed, lazy, a lazy, a useless

Notes: This word describes something or someone as idle, inactive, or useless. It can refer to a person who is lazy or unemployed, or to something that is barren or unfruitful, like land. In a broader sense, it can describe anything that is not serving its intended purpose or is unproductive.

Inflection: Plural, Dative, Masculine, Feminine or Neuter

Synonyms: ΑΚΑΡΠΟΣ, ΑΡΓΟΣ

Etymology: From the negative prefix 'α-' (a-) meaning 'not' and 'ἔργον' (ergon) meaning 'work'. Thus, it literally means 'without work' or 'inactive'.

G4433

Part of Speech: Verb

Sounds like: ep-TOH-khe-oo-SAH-men

Translations: we became poor, we were made poor, we were impoverished, we begged

Notes: This word describes the action of becoming poor or being reduced to poverty. It is used to indicate a state of having been impoverished or having had to beg. It implies a past action that resulted in a state of poverty.

Inflection: First Person Plural, Aorist Active Indicative

Synonyms: ΠΕΝΕΥΟΜΑΙ, ΠΤΩΧΕΥΩ

Etymology: From πτωχός (ptōchos, "poor"), which is of uncertain origin, possibly from πτήσσω (ptēssō, "to cower, crouch"), referring to someone who cringes or cowers due to poverty.

G4183