2001 Translation

Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G2799

Part of Speech: Participle, Adjective

Sounds like: KLAI-oo-sa

Translations: weeping, crying, lamenting

Notes: This word is a present active participle, meaning 'weeping' or 'crying'. It describes someone who is in the act of weeping or lamenting. As a participle, it can function adjectivally, describing a noun (e.g., 'the weeping woman'), or adverbially, indicating the manner or circumstance of an action (e.g., 'she spoke, weeping').

Inflection: Singular, Nominative, Feminine, Present Active Participle

Synonyms: ΟΔΥΡΟΜΕΝΗ, ΘΡΗΝΟΥΣΑ

Etymology: The word ΚΛΑΙΩ (klaiō) comes from an uncertain origin, possibly onomatopoeic, imitating the sound of weeping. It is related to the idea of a loud cry or lament.

G4601

Part of Speech: Verb

Sounds like: eh-see-GAY-sen

Translations: he was silent, she was silent, it was silent, he became silent, she became silent, it became silent

Notes: This word is a verb meaning 'to be silent' or 'to become silent'. It describes the action of someone or something ceasing to speak or make noise. It is used to indicate a state of quietness or a deliberate act of refraining from speech.

Inflection: Aorist, Active, Indicative, 3rd Person, Singular

Synonyms: ΣΙΩΠΑΩ, ΗΣΥΧΑΖΩ

Etymology: The word ΣΙΓΑΩ (sigaō) is derived from σιγή (sigē), meaning 'silence'.

Part of Speech: Definite Article, Pronoun, Interjection

Sounds like: OY

Translations: the, who, they, oh

Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.

Inflection: Masculine, Plural, Nominative

Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.

G1161

Part of Speech: Particle, Conjunction

Sounds like: DEH

Translations: but, and, now, then, moreover, however

Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΑΛΛΑ

Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.

G4198

Part of Speech: Verb, Participle

Sounds like: por-YOO-meh-noy

Translations: going, walking, traveling, journeying, those who are going, those who are walking

Notes: This word is a present middle/passive participle, meaning 'going' or 'walking'. It describes an ongoing action of movement. It can be used to refer to individuals who are in the process of moving from one place to another, often implying a journey or a specific direction. For example, it might describe 'those who are going' or 'people who are walking'.

Inflection: Present, Middle/Passive, Participle, Nominative, Masculine, Plural

Synonyms: ΒΑΙΝΩ, ΟΔΕΥΩ, ΕΡΧΟΜΑΙ

Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

G2064

Part of Speech: Verb

Sounds like: EEL-thon

Translations: they came, I came, he came, she came, it came

Notes: This word is an aorist active indicative form of the verb ἔρχομαι (erchomai), meaning 'to come' or 'to go'. It describes an action that happened in the past, without specifying its duration or completion. It can be used for the 1st person singular ('I came') or the 3rd person plural ('they came'), and sometimes 3rd person singular ('he/she/it came') depending on context and subject agreement.

Inflection: Aorist, Indicative, Active, 1st Person Singular or 3rd Person Plural

Synonyms: ΕΡΧΟΜΑΙ, ΒΑΙΝΩ, ΠΟΡΕΥΟΜΑΙ

G1909

Part of Speech: Preposition, Adverb

Sounds like: eh-PEE

Translations: on, upon, over, to, against, at, in, for, concerning, during, by, beside, near, among, with respect to

Notes: This is a very common and versatile preposition in Koine Greek. Its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'upon, over, on, at, in the time of, during, concerning, in the presence of'. With the dative case, it can mean 'upon, on, at, by, near, beside, in, for, in addition to, on the basis of, because of, in the time of, during, in the presence of, against'. With the accusative case, it typically means 'upon, on, to, against, over, for, with a view to, at, by, during, in the time of'. It can also function as an adverb meaning 'upon, besides, in addition'.

Inflection: Does not inflect

Etymology: The word ἘΠΙ comes from Proto-Indo-European. It is related to similar prepositions in other Indo-European languages, conveying ideas of 'on, upon, over'.

G0835

Part of Speech: Verb

Sounds like: ee-OO-li-zon-toh

Translations: they were lodging, they were passing the night, they were abiding

Notes: This word is a verb meaning to lodge, to pass the night, or to abide. It is used to describe the action of staying overnight, often in a temporary dwelling or in the open. The form indicates a continuous or repeated action in the past, specifically that 'they' were doing this.

Inflection: Third Person, Plural, Imperfect, Indicative, Middle/Passive

Synonyms: ΚΑΤΑΛΥΩ, ΜΕΝΩ, ΣΚΗΝΟΩ

Etymology: From the Greek word αὖλις (aulis), meaning 'a dwelling, a tent, a sheepfold', which itself is related to αὔλιον (aulion), 'a courtyard'. The verb implies taking shelter or lodging as in a temporary dwelling or courtyard.

G1831

Part of Speech: Verb

Sounds like: ex-EHL-then

Translations: he went out, she went out, it went out, he came out, she came out, it came out, he departed, she departed, it departed

Notes: This word is a compound verb formed from the preposition 'ἐκ' (ek), meaning 'out of' or 'from', and the verb 'ἔρχομαι' (erchomai), meaning 'to come' or 'to go'. It describes the action of moving from an inside place to an outside place, or departing from a location. It is used to indicate that a person or thing has exited or left a specific area.

Inflection: 3rd Person Singular, Aorist Indicative, Active Voice

Synonyms: ΑΠΕΡΧΟΜΑΙ, ΕΚΒΑΙΝΩ, ΠΟΡΕΥΟΜΑΙ

Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G3813

Part of Speech: Noun

Sounds like: pai-DEE-on

Translations: child, a child, infant, an infant, little child, a little child

Notes: This word refers to a young child or an infant. It is a diminutive form of the word 'παῖς' (pais), meaning 'child' or 'servant', emphasizing the smallness or tenderness of the child. It can be used generally to refer to any young person, often implying innocence or youth.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΤΕΚΝΟΝ, ΒΡΕΦΟΣ

Etymology: From Ancient Greek 'παιδίον' (paidíon), a diminutive of 'παῖς' (paîs, “child, boy, servant”).

Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G0032

Part of Speech: Noun

Sounds like: ANG-geh-los

Translations: angel, a angel, messenger, a messenger

Notes: This word refers to a messenger, envoy, or one who is sent to deliver a message. In a religious context, it commonly refers to a divine messenger or an angel. It is a masculine noun and is frequently used in the New Testament to describe both human and divine agents.

Inflection: Singular, Nominative, Masculine

Synonyms: ΚΗΡΥΞ, ΔΙΑΚΟΝΟΣ

Etymology: From an assumed primary verb meaning 'to bring tidings'. It is related to the idea of sending or conveying a message.

G3326

Part of Speech: Preposition, Adverb

Sounds like: MEH-tah

Translations: with, after, among, behind, by, in company with, in pursuit of, according to

Notes: This word is a preposition that can also function as an adverb. Its meaning varies depending on the case of the noun it governs. When used with the genitive case, it typically means 'with' or 'in company with'. When used with the accusative case, it usually means 'after' or 'behind' (indicating sequence or pursuit). It can also denote a change of state or position.

Inflection: Does not inflect (as a preposition, it governs cases)

Synonyms: ΣΥΝ, ΕΠΙ, ΠΡΟΣ

Etymology: The word 'μετά' (meta) comes from Proto-Indo-European *met- 'in the middle, among, with'. It is related to English 'mid' and 'middle'.

G4198

Part of Speech: Verb

Sounds like: eh-por-YOO-thay-san

Translations: they went, they departed, they traveled, they walked

Notes: This is a verb meaning 'to go', 'to depart', 'to travel', or 'to walk'. It describes the act of moving from one place to another. The form 'ἘΠΟΡΕΥΘΗΣΑΝ' indicates that the action was completed in the past by a group of people (third person plural). It is often used to describe a journey or a movement towards a destination.

Inflection: Third Person, Plural, Aorist, Indicative, Passive

Synonyms: ΕΡΧΟΜΑΙ, ΒΑΙΝΩ, ΑΠΕΡΧΟΜΑΙ

Etymology: The word πορεύομαι (poreuomai) comes from the Greek word πόρος (poros), meaning 'a way' or 'a passage'. It signifies movement along a path or route.

G0297

Part of Speech: Adjective

Sounds like: am-foh-TEH-roy

Translations: both

Notes: This word means 'both' and is used to refer to two people or things collectively. It emphasizes that two distinct entities are included in a statement or action.

Inflection: Nominative, Masculine, Plural. This word inflects for gender, number, and case (e.g., masculine, feminine, neuter; singular, plural; nominative, genitive, dative, accusative).

Etymology: The word 'ἀμφότεροι' is derived from the prefix 'ἀμφί' (amphi), meaning 'on both sides' or 'around', combined with a form related to 'ἕτερος' (heteros), meaning 'other' or 'one of two'.

G5177

Part of Speech: Verb

Sounds like: eh-TOO-khen

Translations: he happened, it happened, he obtained, it obtained, he received, it received, he met, it met

Notes: This word is the aorist active indicative third person singular form of the verb 'τυγχάνω' (tynchanō). It means 'he/she/it happened' or 'he/she/it obtained/received/met'. It is often used to describe an event that occurred by chance or to indicate that someone came into possession of something or encountered someone/something.

Inflection: Aorist, Active, Indicative, Third Person Singular

Synonyms: ΓΙΝΟΜΑΙ, ΛΑΜΒΑΝΩ, ΕΥΡΙΣΚΩ

Part of Speech: Pronoun

Sounds like: ow-TOYS

Translations: (to) them, (to) themselves, (to) it, (to) him, (to) her

Notes: This word is a dative plural form of the personal/demonstrative pronoun 'ΑΥ̓ΤΟΣ'. It typically means 'to/for them' or 'to/for themselves', depending on the context. It can refer to people or things. When used reflexively, it emphasizes the subject performing an action on or for themselves. It can also be used to refer to 'it', 'him', or 'her' in the dative case when the gender and number are clear from context, though 'them' is its primary plural translation.

Inflection: Dative, Plural, Masculine, Feminine, or Neuter

G3571

Part of Speech: Noun

Sounds like: NYX

Translations: night, a night

Notes: This word refers to the period of darkness between sunset and sunrise. It is commonly used to denote the time when the sun is not visible, often associated with sleep, darkness, or the absence of light. It can also be used metaphorically to describe a period of obscurity or trouble.

Inflection: Singular, Nominative, Feminine

Synonyms: ΣΚΟΤΟΣ, ΕΣΠΕΡΑ

Etymology: This word comes from Proto-Indo-European, meaning 'night'. It is cognate with words for 'night' in many other Indo-European languages, such as Latin 'nox' and English 'night'.

G3588, G3778

Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

G2597

Part of Speech: Verb

Sounds like: ka-TE-bee

Translations: he went down, he descended

Notes: This word means 'he went down' or 'he descended'. It describes the action of moving from a higher place to a lower one. It is typically used in past tense contexts to indicate that someone or something completed the action of descending.

Inflection: Aorist, Indicative, Active, 3rd Person, Singular

Synonyms: ΚΑΤΕΡΧΟΜΑΙ, ΚΑΤΑΠΙΠΤΩ

Etymology: The word ΚΑΤΑΒΑΙΝΩ is a compound of the prefix ΚΑΤΑ (kata), meaning 'down' or 'against', and the verb ΒΑΙΝΩ (bainō), meaning 'to go' or 'to step'.

G4025

Part of Speech: Verb

Sounds like: peh-ree-kloo-SAH-sthai

Translations: to wash all over, to wash around, to rinse thoroughly

Notes: This word is a compound verb formed from the prefix 'περί-' (around, about) and the verb 'κλύζω' (to wash, to rinse). It means to wash or rinse something completely or all around. It describes an action of thorough cleansing, often implying that the object is surrounded by the washing agent.

Inflection: Aorist, Middle Voice, Infinitive

Synonyms: ΛΟΥΩ, ΝΙΠΤΩ

Etymology: The word is a compound of the prefix περί- (peri-), meaning 'around' or 'about', and the verb κλύζω (klyzō), meaning 'to wash' or 'to rinse'. The root κλύζω is related to the idea of a surging or washing motion.

G1014

Part of Speech: Verb

Sounds like: eh-boo-LEE-thay

Translations: wished, desired, intended, purposed, wanted

Notes: This word is a verb meaning 'to wish', 'to desire', 'to intend', or 'to purpose'. It describes a deliberate act of the will, often implying a decision or a settled intention. It is used to express someone's past desire or intention to do something.

Inflection: Aorist, Indicative, Passive, Third Person Singular

Synonyms: ΘΕΛΩ, ΕΠΙΘΥΜΩ

Etymology: The word ΒΟΥΛΟΜΑΙ comes from the Proto-Indo-European root meaning 'to wish' or 'to will'. It is related to the noun βουλή (boulē), meaning 'will' or 'council'.

G2666

Part of Speech: Verb

Sounds like: kah-tah-PEEN

Translations: to swallow down, to gulp down, to devour

Notes: This word is an aorist active infinitive form of the verb 'καταπίνω' (katapinō). It is a compound verb formed from 'κατά' (kata), meaning 'down', and 'πίνω' (pinō), meaning 'to drink'. Therefore, it literally means 'to drink down' or 'to swallow down'. It is used to describe the action of consuming something entirely, often quickly or forcefully, such as swallowing food or being engulfed by something.

Inflection: Infinitive, Aorist, Active

Synonyms: ΚΑΤΑΠΙΝΩ, ΚΑΤΕΣΘΙΩ, ΚΑΤΑΒΙΒΡΩΣΚΩ

G3538

Part of Speech: Verb

Sounds like: peh-ree-NIP-sas-thai

Translations: to wash, to wash around, to wash thoroughly, to wash oneself

Notes: This word is a compound verb formed from the prefix 'περί' (peri), meaning 'around' or 'thoroughly', and the verb 'νίπτω' (niptō), meaning 'to wash'. As an infinitive, it expresses the action of washing, often implying a thorough or complete washing, or washing all around something. It is used to describe the act of cleansing, whether of a person's body parts or objects.

Inflection: Aorist, Middle Voice, Infinitive

Synonyms: ΛΟΥΩ, ΠΛΥΝΩ

Part of Speech: Definite Article, Demonstrative Pronoun

Sounds like: TOOS

Translations: the, them, those

Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.

Inflection: Plural, Accusative, Masculine

Etymology: From Proto-Indo-European *so- (demonstrative pronoun).

G1519

Part of Speech: Preposition

Sounds like: EES

Translations: into, to, for, unto, among, in, toward

Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.

Inflection: Does not inflect

Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.

G0380

Part of Speech: Verb, Participle

Sounds like: ah-nah-pee-DAY-sas

Translations: leaping up, jumping up, springing up

Notes: This word describes the action of suddenly leaping, jumping, or springing upwards. It is often used to convey a quick, energetic movement, such as someone jumping to their feet or an animal leaping. It implies a sudden, upward motion.

Inflection: Aorist, Active, Participle, Masculine, Singular, Nominative

Synonyms: ἈΝΑΠΗΔΑΝ, ἘΞΑΛΛΟΜΑΙ, ΣΚΙΡΤΑΩ

Etymology: From ἀνά (aná, 'up, again') and πηδάω (pēdáō, 'to leap, spring'). It literally means 'to leap up'.

G3173

Part of Speech: Adjective

Sounds like: MEH-gas

Translations: great, large, mighty, important, significant, powerful

Notes: ΜΕΓΑΣ is an adjective meaning "great" or "large." It is used to describe the size, intensity, or importance of something or someone. For example, it can refer to a large storm, a great priest, or a significant event. As an adjective, it changes its form to match the gender, number, and case of the noun it describes.

Inflection: Masculine, Singular, Nominative. As an adjective, it inflects for gender, number, and case to agree with the noun it modifies.

Synonyms: ΠΟΛΥΣ, ΙΣΧΥΡΟΣ, ΜΕΓΑΛΟΣ

Etymology: From Proto-Indo-European *meǵh₂- (great). It is a primary adjective in Greek.

G1014

Part of Speech: Verb

Sounds like: eh-BOO-leh-toh

Translations: he was wishing, he wanted, he intended, he purposed, he desired

Notes: This word is a verb that expresses a strong desire, intention, or purpose. It describes someone's will or resolve to do something. It is often used to indicate a deliberate choice or a settled intention, rather than a fleeting wish.

Inflection: Imperfect, Indicative, Middle/Passive, 3rd Person Singular

Synonyms: ΘΕΛΩ, ΕΠΙΘΥΜΩ

Etymology: From the root ΒΟΥΛ-, related to will or counsel. It is connected to the concept of deliberate choice or decision.

Part of Speech: Pronoun

Sounds like: ow-TOH

Translations: (to) him, (to) her, (to) it, (to) himself, (to) herself, (to) itself

Notes: This word is the dative singular form of the pronoun 'ΑΥ̓ΤΟΣ'. It functions as a personal pronoun meaning 'him', 'her', or 'it' when used as an indirect object, often translated with 'to' or 'for'. It can also function as an intensive pronoun meaning 'himself', 'herself', or 'itself', emphasizing the subject. In some contexts, especially with the definite article, it can act as a demonstrative pronoun meaning 'the same'. Its usage depends heavily on the surrounding context.

Inflection: Singular, Dative, Masculine or Feminine or Neuter

G1949

Part of Speech: Verb

Sounds like: eh-pee-LAH-boo

Translations: take hold of, lay hold of, seize, grasp, catch, help, assist, take part in

Notes: This is a compound verb formed from the preposition 'ἐπί' (upon, on) and the verb 'λαμβάνομαι' (to take, receive). It means to take hold of something, often with the implication of seizing it firmly, grasping it, or even taking possession. It can also be used in the sense of helping or assisting someone by taking hold of them or their situation. In some contexts, it can mean to take part in something.

Inflection: Aorist, Middle Voice, Imperative, Second Person Singular

Synonyms: ΚΡΑΤΕΩ, ΣΥΛΛΑΜΒΑΝΩ, ΒΟΗΘΕΩ

G1093

Part of Speech: Noun

Sounds like: GAYN

Translations: earth, an earth, land, a land, ground, a ground, country, a country, region, a region

Notes: ΓΗΝ is the accusative singular form of the noun ΓΗ, meaning 'earth', 'land', 'ground', 'country', or 'region'. It is used to indicate the direct object of a verb or the destination of motion, often translated as 'to the earth' or 'into the land' depending on the context and accompanying prepositions. It can refer to the planet, a specific territory, or the soil itself.

Inflection: Singular, Accusative, Feminine

Synonyms: ΧΩΡΑ, ΓΕΑ

G1468

Part of Speech: Adjective

Sounds like: eng-KRAH-tays

Translations: self-controlled, temperate, continent, master of, in possession of, a self-controlled person

Notes: This word describes someone who has mastery over themselves, particularly their desires, passions, or appetites. It implies self-control, temperance, or continence. It can also be used to mean being 'in possession of' or 'master of' something, indicating a firm grasp or control over an object or situation.

Inflection: Nominative, Singular, Masculine or Feminine

Synonyms: ΣΩΦΡΩΝ, ἘΓΚΡΑΤΕΥΟΜΑΙ

Etymology: From the Greek preposition 'ἐν' (en), meaning 'in' or 'within', and 'κράτος' (kratos), meaning 'strength' or 'power'. Thus, it literally means 'having power within' or 'having power over oneself'.

G0399

Part of Speech: Verb

Sounds like: an-EEN-eng-ken

Translations: brought up, offered, carried up, bore up

Notes: This word is a compound verb, formed from the preposition ἀνά (aná), meaning 'up' or 'again', and the verb φέρω (pherō), meaning 'to bear' or 'to carry'. In its inflected form, it means 'he/she/it brought up' or 'he/she/it offered'. It is often used in the context of offering sacrifices or carrying something upwards.

Inflection: Aorist, Active, Indicative, 3rd Person, Singular

Synonyms: ΠΡΟΣΦΕΡΩ, ΠΑΡΕΧΩ, ΔΙΔΩΜΙ

Etymology: The word ἀναφέρω (anapherō) is derived from the prefix ἀνά (aná), meaning 'up' or 'back', and the verb φέρω (pherō), meaning 'to carry' or 'to bear'.

G2983

Part of Speech: Verb, Participle

Sounds like: lah-BOHN

Translations: taking, having taken, receiving, having received, seizing, having seized

Notes: This word is an aorist active participle derived from the verb 'λαμβάνω' (lambanō), meaning 'to take,' 'to receive,' or 'to seize.' As a participle, it functions like an adjective or adverb, describing an action that has already occurred. It often indicates the means or circumstance by which another action takes place. For example, 'having taken the book, he read it' or 'receiving the gift, she smiled.'

Inflection: Aorist, Active, Participle, Singular, Masculine, Nominative

Synonyms: ΚΟΜΙΣΑΜΕΝΟΣ, ΔΕΞΑΜΕΝΟΣ, ΕΙΛΗΦΩΣ

G5514

Part of Speech: Noun

Sounds like: kho-LAYN

Translations: gall, bile, poison, a gall, a bile, a poison

Notes: This word refers to gall or bile, a bitter fluid produced by the liver. It can also refer to something extremely bitter or poisonous. In ancient medicine, it was one of the four humors. It is used in sentences to describe the physical substance or metaphorically to describe something bitter or harmful.

Inflection: Singular, Accusative, Feminine

Synonyms: ΠΙΚΡΙΑ, ΙΟΣ

Etymology: The word ΧΟΛΗ (cholē) comes from Proto-Indo-European, related to words meaning 'green' or 'yellow', referring to the color of bile.

G5087

Part of Speech: Verb

Sounds like: THES

Translations: put, place, set, lay, make, appoint

Notes: This word is the second person singular aorist active imperative form of the verb τίθημι (tithēmi), meaning 'to put,' 'to place,' or 'to set.' It is a command directed at a single person, instructing them to perform the action of placing or setting something. It can be used in various contexts, such as 'put down your burdens' or 'set your heart on something.'

Inflection: Aorist, Active, Imperative, Second Person, Singular

Synonyms: ΒΑΛΕ, ΕΠΙΘΕΣ, ΚΑΤΑΘΕΣ

G1831

Part of Speech: Verb

Sounds like: ex-EH-leh

Translations: go out, come out, depart, proceed, escape, be delivered

Notes: This is an inflected form of the verb 'ἐξέρχομαι' (exerchomai), meaning 'to go out' or 'to come out'. It is often used to describe movement from one place to another, or to indicate the origin or source of something. It can also imply escaping or being delivered from a situation. The form 'ἐξέλε' itself is likely an aorist imperative, meaning 'go out!' or 'come out!', or potentially a truncated form of another inflection.

Inflection: Aorist, Active, Imperative, Second Person, Singular (or truncated form of another inflection)

Synonyms: ΑΠΕΡΧΟΜΑΙ, ΕΚΒΑΙΝΩ, ΕΚΠΟΡΕΥΟΜΑΙ

G0659

Part of Speech: Verb

Sounds like: ah-po-THES

Translations: put away, lay aside, remove, store, deposit

Notes: This word is an imperative form of the verb 'apotithēmi', meaning to put something away, lay it aside, or remove it. It can be used literally for placing an object somewhere for storage or figuratively for discarding or abandoning something, such as old habits or ways of life. It functions as a command or instruction.

Inflection: Aorist, Active, Imperative, 2nd Person, Singular

Synonyms: ΑΦΑΙΡΕΩ, ΕΚΒΑΛΛΩ, ΚΑΤΑΤΙΘΗΜΙ

Etymology: The word ἀποτίθημι (apotithēmi) is a compound word formed from the preposition ἀπό (apo), meaning 'from' or 'away from', and the verb τίθημι (tithēmi), meaning 'to place' or 'to put'. Thus, its meaning is literally 'to put away from'.

G3326

Part of Speech: Preposition, Adverb

Sounds like: MEH-tah

Translations: with, among, after, behind, afterward, besides

Notes: ΜΕΤΑ is a versatile word that functions as both a preposition and an adverb. As a preposition, its meaning depends on the case of the noun it governs: when followed by a genitive noun, it means 'with' or 'among', indicating association or presence; when followed by an accusative noun, it means 'after' or 'behind', indicating sequence or pursuit. As an adverb, it typically means 'afterward' or 'besides'. It is a very common word in Koine Greek.

Inflection: Does not inflect

Synonyms: ΣΥΝ, ΟΠΙΣΩ

Etymology: From Proto-Indo-European *met- 'in the middle, among, with'. It is cognate with English 'mid' and 'middle'.

Part of Speech: Definite Article

Sounds like: TAH

Translations: the

Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.

Part of Speech: Prefix

Sounds like: eng-KAH-tah

Translations: in, down, against, among, within

Notes: This is a compound prefix formed from 'ἐν' (en, meaning 'in' or 'among') and 'κατά' (kata, meaning 'down' or 'against'). It is used to intensify or specify the meaning of verbs, often conveying a sense of being 'in' or 'down' within something, or 'against' something. For example, in 'ἐγκαταλείπω' (enkatalipō), it means 'to leave behind' or 'to abandon', emphasizing the 'leaving down' or 'leaving in' a place.

Inflection: Does not inflect

Etymology: This compound prefix is formed from the Greek preposition 'ἐν' (en), meaning 'in, on, among', and the Greek preposition 'κατά' (kata), meaning 'down, against'.

G1544

Part of Speech: Verb

Sounds like: ek-BAH-leh

Translations: cast out, throw out, drive out, send out, bring forth, expel, remove, divorce

Notes: This word describes the action of forcefully removing something or someone from a place or state. It can refer to physical expulsion, like casting out demons or throwing something away, or to a more figurative removal, such as divorcing a spouse or bringing forth fruit. Its meaning often implies a decisive and complete separation.

Inflection: Aorist, Active, Imperative, Second Person Singular

Synonyms: ΑΠΟΒΑΛΛΩ, ΕΞΩΘΕΩ, ΕΞΕΡΧΟΜΑΙ

G1063

Part of Speech: Particle

Sounds like: gar

Translations: for, because, indeed, then, therefore

Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ

Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.

G5331

Part of Speech: Noun

Sounds like: phar-MA-kon

Translations: drug, medicine, remedy, a drug, a medicine, a remedy, poison, a poison, charm, a charm, sorcery, a sorcery

Notes: This word refers to a drug, medicine, or remedy, often with the connotation of something that can be beneficial or harmful. It can also refer to poison, a magical charm, or even sorcery, depending on the context. It is used to describe substances prepared for various purposes, including healing or causing harm.

Inflection: Singular, Nominative, Accusative, or Vocative, Neuter

Synonyms: ΙΑΜΑ, ΘΕΡΑΠΕΙΑ

Etymology: The word "pharmakon" comes from an ancient Greek root referring to drugs, medicines, or charms. It is the source of English words like "pharmacy" and "pharmacology."

G5540

Part of Speech: Adjective

Sounds like: KHREE-see-mon

Translations: useful, profitable, advantageous, serviceable, a useful thing, what is useful

Notes: This word is an adjective meaning useful, profitable, or advantageous. It describes something that is beneficial or serves a good purpose. It can be used to describe objects, actions, or qualities that are helpful or valuable.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΩΦΕΛΙΜΟΣ, ΕΥΧΡΗΣΤΟΣ

Etymology: The word ΧΡΗΣΙΜΟΣ (chrēsimos) comes from the verb χράομαι (chraomai), meaning 'to use, employ, make use of'.

G3588, G3739, G2228

Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

G5514

Part of Speech: Noun

Sounds like: KHO-lay

Translations: gall, bile, bitterness, a gall, a bile, a bitterness

Notes: This word refers literally to 'gall' or 'bile', a bitter fluid produced by the liver. Figuratively, it is used to denote extreme bitterness, poison, or something highly unpleasant. It can be used in contexts describing physical substances or abstract feelings of intense bitterness or malice.

Inflection: Singular, Nominative, Feminine

Synonyms: ΠΙΚΡΙΑ, ΙΟΣ

Etymology: The word ΧΟΛΗ comes from Proto-Indo-European, referring to a yellowish-green fluid. It is related to words for 'green' or 'yellow' in other Indo-European languages.

G5613

Part of Speech: Adverb, Conjunction, Preposition

Sounds like: OHS

Translations: as, like, when, how, about, approximately, that, so that

Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.

Inflection: Does not inflect

Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ

Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.

G3700

Part of Speech: Verb, Participle

Sounds like: op-TEE-san-tes

Translations: having roasted, having broiled, having cooked

Notes: This word is an aorist active participle, meaning 'having roasted' or 'having broiled'. It describes an action completed in the past, often functioning adverbially to indicate the circumstances or time of another action. For example, it could be translated as 'when they had roasted' or 'after they roasted'.

Inflection: Aorist, Active, Participle, Nominative, Masculine, Plural

Synonyms: ΕΨΩ, ΤΗΓΑΝΙΖΩ

Etymology: The word ΟΠΤΑΩ comes from the root *op-, meaning 'to see' or 'to look', but in this context, it refers to the act of roasting or cooking by fire, perhaps implying 'to look at' or 'to watch' something being cooked.

G2068

Part of Speech: Verb

Sounds like: eh-PHA-gon

Translations: ate, did eat, have eaten

Notes: This word is an aorist form of the verb 'to eat'. It describes an action of eating that occurred in the past, without specifying whether it was a continuous or repeated action. It can mean 'I ate', 'they ate', or 'we ate' depending on the context, as the form is ambiguous between first person singular and third person plural in the aorist indicative active.

Inflection: Aorist, Indicative, Active, First Person Singular or Third Person Plural

Synonyms: ΒΙΒΡΩΣΚΩ, ΤΡΩΓΩ

Etymology: The verb 'ἐσθίω' (esthiō), from which 'ἐφαγον' is derived, comes from a Proto-Indo-European root meaning 'to eat'.

G2193

Part of Speech: Conjunction, Adverb, Preposition

Sounds like: EH-ohs

Translations: until, while, as long as, up to, even to, as far as

Notes: This word is a particle used to indicate a point in time or extent in space. It is commonly translated as 'until' or 'as long as' when referring to time, and 'up to' or 'as far as' when referring to space. It can also mean 'while' or 'during the time that', often introducing a temporal clause.

Inflection: Does not inflect

Synonyms: ΜΕΧΡΙ, ΑΧΡΙ, ΠΡΙΝ

Etymology: From a prolonged form of a primary particle. It is an ancient Greek word with a long history of use in temporal and spatial contexts.

G1722

Part of Speech: Preposition

Sounds like: en

Translations: in, on, among, with, by, at

Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.

Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).

Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.

G0380

Part of Speech: Participle

Sounds like: ah-nah-SKHEE-sas

Translations: having split open, having torn open, having ripped open

Notes: This word is an aorist active participle derived from the verb ἀνασχίζω (anaschizō). It describes an action that has been completed in the past, often functioning like an adverb to describe how another action was performed, or like an adjective modifying a noun. The verb itself is a compound word formed from ἀνά (ana), meaning 'up' or 'again,' and σχίζω (schizō), meaning 'to split' or 'to tear.' Thus, it means to split or tear something open, often with force or completely.

Inflection: Aorist, Active, Participle, Masculine, Singular, Nominative

Synonyms: ΣΧΙΖΩ, ΔΙΑΣΧΙΖΩ

G4863

Part of Speech: Verb

Sounds like: soon-ay-GAH-gen

Translations: gathered, collected, assembled

Notes: This word is the third person singular aorist active indicative form of the verb συναγω (synago). It means to gather together, collect, or assemble. It is a compound word formed from the preposition συν (syn), meaning 'with' or 'together', and the verb αγω (ago), meaning 'to lead' or 'to bring'. Thus, it literally means 'to lead or bring together'. It is used to describe the action of bringing people or things into one place.

Inflection: Third person, Singular, Aorist, Active, Indicative

Synonyms: ΑΘΡΟΙΖΩ, ΣΥΛΛΕΓΩ, ΣΥΝΕΡΧΟΜΑΙ

G3700, G3708

Part of Speech: Verb

Sounds like: OHP-tay-sen

Translations: he roasted, he baked, he cooked

Notes: This is a verb in the aorist active indicative, third person singular. It means 'he roasted' or 'he cooked'. It describes the action of preparing food by applying heat, such as roasting meat or baking bread. It is used to indicate a completed action in the past.

Inflection: Aorist, Active, Indicative, Third Person, Singular

Synonyms: ΨΗΩ, ΕΨΩ

Etymology: The verb ΟΠΤΑΩ (optáō) comes from the Proto-Indo-European root *op- meaning 'to cook, to roast'. It is related to other Greek words concerning sight, but in this context, it specifically refers to cooking.

G2068

Part of Speech: Verb

Sounds like: eh-PHA-gen

Translations: ate, did eat, consumed

Notes: This word is a verb meaning 'ate' or 'did eat'. It is the third person singular aorist active indicative form of the verb 'to eat'. It describes a completed action of eating by a single subject in the past. For example, 'he ate' or 'she ate'.

Inflection: Third Person, Singular, Aorist, Active, Indicative

Etymology: The verb ΕΣΘΙΩ (esthiō) comes from a Proto-Indo-European root meaning 'to eat'. The aorist stem, from which ἘΦΑΓΕΝ is formed, is related to the root ΦΑΓ- (phag-), which also means 'to eat' and is found in other Greek words related to consumption.

G0863

Part of Speech: Verb

Sounds like: ah-FEE-ken

Translations: he sent away, he let go, he left, he forgave, he permitted

Notes: This word is a verb meaning 'to send away,' 'to let go,' 'to leave,' 'to forgive,' or 'to permit.' It describes an action of releasing, abandoning, or granting permission. Its specific meaning often depends on the context in which it is used.

Inflection: Third Person Singular, Aorist Indicative, Active Voice

Synonyms: ΑΠΟΛΥΩ, ΕΑΩ, ΣΥΓΧΩΡΕΩ

Etymology: The word ἀφίημι is a compound word formed from the preposition ἀπό (apo), meaning 'from' or 'away from,' and the verb ἵημι (hiēmi), meaning 'to send' or 'to throw.' Thus, its core meaning is 'to send away' or 'to let go from.'

G0001

Part of Speech: Participle, Adjective

Sounds like: hay-lees-MEH-non

Translations: captured, taken, caught, a captured thing, that which has been captured

Notes: This word is the perfect passive participle of the verb ἁλίσκω (haliskō), meaning 'to be captured' or 'to be taken'. As a participle, it functions like an adjective, describing something that has undergone the action of being captured or taken. It can be used to describe a state or condition resulting from a past action.

Inflection: Perfect Passive Participle, Neuter, Singular, Nominative or Accusative

Synonyms: ΛΗΦΘΕΝ, ΚΑΤΕΙΛΗΜΜΕΝΟΝ

Etymology: The verb ἁλίσκω (haliskō) comes from a Proto-Indo-European root meaning 'to seize' or 'to take'. It is related to other Greek words concerning capture or acquisition.

G2777

Part of Speech: Proper Noun

Sounds like: ah-zah-REE-ah

Translations: Azariah

Notes: Azariah is a Hebrew proper name meaning 'Yahweh has helped' or 'whom Yahweh helps'. It is a common name in the Old Testament, borne by several individuals, including a king of Judah, a prophet, and one of Daniel's companions (also known as Abednego). In Koine Greek, it refers to these biblical figures.

Inflection: Singular, Nominative or Vocative, Masculine

Etymology: The name Azariah is of Hebrew origin, derived from the elements 'azar' (to help) and 'Yah' (a shortened form of Yahweh, the name of God).

G80

Part of Speech: Noun

Sounds like: ah-del-FEH

Translations: brother, O brother

Notes: This word refers to a male sibling or a close kinsman. In a broader sense, it can also refer to a fellow countryman, a fellow believer, or a close associate. It is used here in the vocative case, which is used for direct address, similar to calling out to someone.

Inflection: Singular, Vocative, Masculine

Synonyms: ἈΝΗΡ, ΣΥΝΕΡΓΟΣ

Etymology: The word ἈΔΕΛΦΟΣ (adelphos) comes from the Greek prefix ἀ- (a-), meaning 'together' or 'same', and δελφύς (delphys), meaning 'womb'. Thus, it literally means 'from the same womb'.

G5101

Part of Speech: Pronoun, Adjective

Sounds like: TEE

Translations: what, why, what kind of, how much, something, anything, a certain thing

Notes: This word is the neuter singular form of the interrogative/indefinite pronoun 'τίς'. It can be used to ask 'what?' or 'why?', or to refer to 'something' or 'anything' in an indefinite sense. When used as an adjective, it means 'what kind of' or 'how much'.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The word 'ΤΙ' originates from Proto-Indo-European, serving as the neuter singular form of the interrogative/indefinite pronoun.

G5119

Part of Speech: Adverb

Sounds like: TOH-teh

Translations: then, at that time, at that moment, thereupon, therefore

Notes: This word is an adverb meaning 'then' or 'at that time'. It is used to indicate a point in time, often referring to a past or future event that follows another. It can also be used to introduce a consequence or result, similar to 'therefore' or 'in that case'.

Inflection: Does not inflect

Synonyms: ΕΠΕΙΤΑ, ΕΙΤΑ, ΟΥΝ

Etymology: The word ΤΟΤΕ is a primary adverb, meaning it is not derived from another word in Greek. It is related to the demonstrative pronoun 'το' (this/that).

Part of Speech: Definite Article, Pronoun

Sounds like: TAY

Translations: to the, for the, by the, with the, in the, who, which

Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.

Inflection: Singular, Dative, Feminine

Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.

G1437

Part of Speech: Conjunction

Sounds like: eh-AHN

Translations: if, when, whenever, although

Notes: ἘΑΝ is a conditional conjunction used to introduce a protasis (the 'if' clause) in a conditional sentence. It typically takes the subjunctive mood, indicating a condition that is possible, probable, or hypothetical. It can be translated as 'if', 'when', or 'whenever', depending on the nuance of the condition, and sometimes 'although' in concessive clauses.

Inflection: Does not inflect

Synonyms: ΕΙ, ὍΤΑΝ

Etymology: ἘΑΝ is a contraction of the conditional particle εἰ (ei, 'if') and the modal particle ἄν (an), which adds a sense of contingency or possibility to the condition.

G5100

Part of Speech: Pronoun, Adjective

Sounds like: TEE-nah

Translations: who, what, which, some, any, a certain one, something, anything

Notes: ΤΙΝΑ is an inflected form of the pronoun/adjective ΤΙΣ. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', 'anything', 'a certain one', or 'some'. Its meaning depends heavily on context and whether it is used in a question or a statement. It can function as both a pronoun standing alone or an adjective modifying a noun.

Inflection: Accusative Singular Masculine or Feminine, or Nominative/Accusative Plural Neuter

G1140

Part of Speech: Noun

Sounds like: dai-MO-nee-on

Translations: demon, evil spirit, a demon, an evil spirit

Notes: This word refers to a divine being, often a lesser deity or spirit. In the New Testament and later Koine Greek, it predominantly refers to an evil spirit or demon, often associated with causing illness or torment. It is used in sentences to describe the source of affliction or supernatural evil.

Inflection: Singular, Nominative, Accusative, or Vocative, Neuter

Synonyms: ΠΝΕΥΜΑ, ΔΙΑΒΟΛΟΣ

Etymology: The word originates from the Greek word δαίμων (daimōn), which originally referred to a divine power, fate, or a god. Over time, its meaning evolved, particularly in the Septuagint and New Testament, to denote an evil spirit.

G2228, G3588

Part of Speech: Conjunction, Definite Article, Numeral

Sounds like: AY

Translations: or, the, 8

Notes: This word can function as a conjunction meaning 'or', indicating an alternative or choice between two or more options. It can also be the feminine nominative singular form of the definite article 'the', used to specify a feminine noun that is the subject of a sentence. The '̓' (coronis) indicates that this form is an elision, meaning it's a shortened form of a word like ἤ (e.g., when followed by a vowel). Additionally, the '̓' could be a keraia, indicating the numeral 8.

Inflection: Does not inflect (as conjunction or numeral); Singular, Nominative, Feminine (as definite article)

Etymology: The conjunction ἤ (e.g., from which Ἠ is an elision) is of uncertain origin. The definite article ἡ (from which Ἠ is an elision) comes from Proto-Indo-European. The numeral meaning is derived from the Greek letter eta (Η), which was used to represent the number 8.

G4151

Part of Speech: Noun

Sounds like: PNEV-mah

Translations: spirit, a spirit, wind, a wind, breath, a breath

Notes: This word refers to 'spirit,' 'wind,' or 'breath.' In a physical sense, it can mean a gust of wind or the act of breathing. Theologically, it often refers to the Holy Spirit, a spiritual being, or the human spirit. It is a neuter noun and its meaning can vary depending on the context, from a literal breeze to a divine essence.

Inflection: Singular, Nominative, Accusative, or Vocative, Neuter

Synonyms: ΑΝΕΜΟΣ, ΠΝΟΗ

Etymology: The word ΠΝΕΥΜΑ derives from the verb πνέω (pneō), meaning 'to breathe,' 'to blow,' or 'to gasp.' It refers to something that is breathed or blown.

G4190

Part of Speech: Adjective, Noun

Sounds like: po-nee-RON

Translations: evil, wicked, bad, harmful, a wicked thing, an evil thing

Notes: This word describes something as evil, wicked, or bad. It can be used as an adjective to modify a noun, or it can function as a noun itself, referring to an evil or wicked thing. It often implies something that is morally corrupt, harmful, or causing distress.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΚΑΚΟΣ, ΦΑΥΛΟΣ, ΑΝΟΜΟΣ

Etymology: The word comes from the Greek word πόνος (ponos), meaning 'toil, labor, distress, pain', suggesting something that causes pain or is the result of painful effort, thus leading to the meaning of 'evil' or 'wicked'.

G1799

Part of Speech: Adverb, Preposition

Sounds like: en-OH-pee-on

Translations: before, in the presence of, in the sight of, (of) before, (of) in the presence of, (of) in the sight of

Notes: This word functions as an adverb meaning 'before' or 'in the presence of'. It can also be used as a preposition with the genitive case, meaning 'in the presence of' or 'in the sight of' someone or something. It often conveys the idea of being directly in front of, or under the observation of, another.

Inflection: Does not inflect (as an adverb); functions as a preposition with the genitive case.

Synonyms: ἘΜΠΡΟΣΘΕΝ, ΚΑΤΕΝΩΠΙΟΝ

Etymology: This word is a compound formed from the preposition ἘΝ (en, meaning 'in') and the noun ὬΨ (ōps, meaning 'face' or 'eye'). It literally means 'in the face of' or 'in the sight of'.

G3791

Part of Speech: Verb

Sounds like: okh-lay-THEE

Translations: to be troubled, to be annoyed, to be harassed, to be bothered, to be vexed

Notes: This word describes the state of being troubled, annoyed, or harassed, often by external forces or circumstances. It is used to express the passive experience of being bothered or vexed by something or someone.

Inflection: Aorist, Passive, Subjunctive, 3rd Person Singular

Synonyms: ΕΝΟΧΛΕΩ, ΠΑΡΕΝΟΧΛΕΩ

Etymology: The word ΟΧΛΕΩ comes from the Greek word ΟΧΛΟΣ (ochlos), meaning 'crowd' or 'mob'. The verb form implies being pressed upon or troubled by a crowd, or by a multitude of difficulties.

G5599, G3739

Part of Speech: Letter, Interjection, Relative Pronoun

Sounds like: OH-meh-gah (as a letter); OH (as an interjection); OH (as a pronoun)

Translations: Omega, O, Oh, the end, the last, (to) whom, (to) which, (to) what, (to) that, (to) who, (to) those, (to) whomsoever, (to) whatsoever

Notes: This character, Omega, is the twenty-fourth and final letter of the Greek alphabet. As a letter, it represents the long 'o' sound. It can also function as an interjection, similar to 'O' or 'Oh' in English, used for direct address or exclamation. Furthermore, without diacritics, 'Ω' can represent the dative singular form of the relative pronoun 'ὅς, ἥ, ὅ', meaning 'to whom', 'to which', or 'to what', depending on context and gender. It can refer to a person or thing that is the indirect object of an action.

Inflection: Does not inflect (as a letter or interjection); Dative, Singular, All genders (as a relative pronoun)

Etymology: The letter Omega is derived from the Phoenician letter 'ayin'. Its name literally means 'great O' (ō mega), distinguishing it from Omicron ('small O'). As a relative pronoun, it originates from Proto-Indo-European roots.

G0529

Part of Speech: Noun

Sounds like: ah-PAN-tay-mah

Translations: meeting, encounter, event, occurrence, a meeting, an encounter, an event, an occurrence

Notes: This word refers to a meeting, encounter, or an event that occurs, often implying something that happens unexpectedly or by chance. It can describe a literal meeting between people or an occurrence in a broader sense.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΣΥΝΑΝΤΗΣΙΣ, ΓΕΝΗΜΑ, ΣΥΜΒΕΒΗΚΟΣ

Etymology: ἈΠΑΝΤΗΜΑ is derived from the verb ἀπαντάω (apantaō), meaning 'to meet' or 'to encounter'. It describes the result or outcome of such an action.

G1140

Part of Speech: Noun

Sounds like: dah-ee-MO-nee-oo

Translations: of a demon, of an evil spirit, of a divine being

Notes: This word refers to a demon or an evil spirit, often associated with supernatural entities that cause harm or possess individuals. In ancient Greek thought, it could also refer to a divine being or a lesser deity, but in the Koine context, especially in the New Testament, it predominantly signifies an evil spirit. It is used to describe the source of afflictions or the nature of supernatural opposition.

Inflection: Genitive, Singular, Neuter

Synonyms: ΠΝΕΥΜΑ, ΔΑΙΜΩΝ

Etymology: The word ΔΑΙΜΟΝΙΟΝ (daimonion) is derived from the Greek word δαίμων (daimōn), which originally referred to a divine power, fate, or a lesser deity. Over time, its meaning evolved, particularly in the Septuagint and New Testament, to primarily denote an evil spirit or demon.

G0575

Part of Speech: Preposition, Prefix

Sounds like: AP

Translations: from, away from, of, by, with, after, since

Notes: This is an elided form of the Greek preposition 'ἀπό' (apo), which means 'from' or 'away from'. It is commonly used to indicate separation, origin, or cause. It can also function as a prefix in compound words, carrying a similar sense of separation or completion. When used as a preposition, it typically takes the genitive case. The apostrophe indicates that the final vowel (omicron) has been dropped because the next word begins with a vowel.

Inflection: Does not inflect (preposition); functions as a prefix in compound words

Synonyms: ΕΚ, ΠΑΡΑ

Etymology: The Greek preposition 'ἀπό' (apo) comes from Proto-Indo-European *apo-, meaning 'off, away'.

G3956

Part of Speech: Adjective, Pronoun

Sounds like: PAN

Translations: all, every, whole, everything, a whole

Notes: This word is the neuter nominative or accusative singular form of the adjective/pronoun ΠΑΣ (pas), meaning 'all' or 'every'. It is used to indicate totality or universality. For example, it can mean 'all things' or 'everything' when used substantively, or 'the whole' when modifying a singular noun. It can also be used to mean 'every' when referring to individual items within a group.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΟΛΟΣ, ΑΠΑΣ

Etymology: The word ΠΑΣ (pas) comes from the Proto-Indo-European root *peh₂- meaning 'to protect, feed'. Its meaning evolved to 'all' or 'whole' in Greek.

G3361

Part of Speech: Particle, Adverb

Sounds like: MAY

Translations: not, lest, no, do not

Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.

Inflection: Does not inflect

Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.

G3306

Part of Speech: Verb

Sounds like: meh-NOH-sin

Translations: they may remain, they may abide, they may stay, they may endure

Notes: This word is an inflected form of the verb 'menō', meaning 'to remain', 'to abide', 'to stay', or 'to endure'. It describes an action that a group of people or things might do, such as staying in a place or continuing in a state. It is often used in contexts where there is a condition or possibility.

Inflection: Aorist, Active, Subjunctive, 3rd Person, Plural

Synonyms: ΥΠΟΜΕΝΩ, ΔΙΑΜΕΝΩ

Etymology: The word 'menō' comes from the Proto-Indo-European root *men- meaning 'to remain, to stay'. It is related to words in other Indo-European languages that convey the idea of stability or remaining in place.

G3739

Part of Speech: Relative Pronoun, Conjunction

Sounds like: HOS

Translations: who, which, what, that, as, how, when

Notes: The word 'ΟΣ' is a versatile relative pronoun in Koine Greek, meaning 'who,' 'which,' or 'that,' depending on the context and the gender, number, and case it agrees with. It introduces a relative clause, linking it to a preceding noun or pronoun. It can also function as a conjunction, meaning 'as,' 'how,' or 'when,' indicating manner or time.

Inflection: Masculine, Singular, Nominative

Etymology: The word 'ΟΣ' is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has been a fundamental part of the Greek language's grammatical structure for millennia, serving to connect clauses and introduce relative information.

G2390

Part of Speech: Verb

Sounds like: ee-ath-ay-SEH-tai

Translations: will be healed, will be cured, will be restored

Notes: This word is a verb meaning 'will be healed' or 'will be cured'. It is used to describe a future action where someone or something will receive healing or restoration. It is often used in contexts of physical or spiritual recovery.

Inflection: Future, Indicative, Passive, Third Person Singular

Synonyms: ΘΕΡΑΠΕΥΩ, ΣΩΖΩ

Etymology: From ἰάομαι (iaomai), meaning 'to heal, cure'. Its origin is uncertain, but it is an ancient Greek verb related to healing.

G3756, G3757

Part of Speech: Adverb, Relative Adverb, Relative Pronoun

Sounds like: OO

Translations: not, no, where, of whom, of which, when

Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.

Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)

Synonyms: ΜΗ, ΟΠΟΥ

Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.

G1909

Part of Speech: Preposition

Sounds like: ep

Translations: on, upon, over, to, against, at, in, for, by, before, among, concerning, with

Notes: This word is a preposition, often used as a prefix in compound words. It is a shortened form of the preposition ἘΠΙ (epi), which loses its final vowel when the next word begins with a vowel and a rough breathing mark. Its precise meaning varies significantly depending on the case of the noun it governs: with the genitive, it often means 'on, upon, over' (of place) or 'at, during' (of time); with the dative, it can mean 'on, at, by' (of place), 'in addition to', or 'for, because of'; and with the accusative, it typically means 'to, toward, against' (of motion) or 'over, upon' (of extent).

Inflection: Does not inflect (preposition)

Synonyms: ΠΡΟΣ, ὙΠΕΡ, ΠΑΡΑ

Etymology: The word ἘΠΙ (epi) comes from a Proto-Indo-European root meaning 'on, at, near'.

G1720

Part of Speech: Verb

Sounds like: em-fy-SEE-say

Translations: to breathe into, to blow upon

Notes: This word is an infinitive form of the verb meaning 'to breathe into' or 'to blow upon'. It describes the action of exhaling air onto or into something or someone. It is often used in contexts where a divine or life-giving breath is imparted.

Inflection: Aorist, Active, Infinitive

Synonyms: ΦΥΣΑΩ, ΠΝΕΩ

Etymology: The word ἐμφυσάω (emphusao) is a compound word formed from the preposition ἐν (en), meaning 'in' or 'into', and the verb φυσάω (phusao), meaning 'to blow' or 'to breathe'.

G4486

Part of Speech: Noun

Sounds like: rah-GAY

Translations: rent, a rent, tear, a tear, fissure, a fissure, breach, a breach

Notes: This word refers to a rent, tear, or a breach, often implying a violent tearing or breaking apart. It can describe a physical tear in fabric or a fissure in the ground, or more broadly, a division or rupture.

Inflection: Singular, Nominative, Feminine

Synonyms: ΣΧΙΣΜΑ, ΔΙΑΡΡΗΞΙΣ

Etymology: The word ῥαγή (rhagē) comes from the verb ῥήγνυμι (rhēgnymi), meaning 'to break, tear, or burst'. It describes the result of such an action.

G3753

Part of Speech: Adverb

Sounds like: OH-teh

Translations: when, whenever, at which time

Notes: This word functions as a temporal adverb or conjunction, indicating a point or period in time. It is used to introduce a clause that specifies when an action occurs or occurred, similar to 'when' or 'whenever' in English. It can refer to a specific past event or a general, recurring condition.

Inflection: Does not inflect

Synonyms: ΗΝΙΚΑ, ΟΠΟΤΕ

Etymology: From the demonstrative pronoun 'ho' (the) and the particle 'te' (then, at that time). It originally meant 'at that time when'.

G1525

Part of Speech: Verb

Sounds like: eis-EEL-then

Translations: entered, went in, came in, came into, went into

Notes: This is a verb meaning 'to enter' or 'to go/come in'. It describes the action of moving from an outside location to an inside one. It is often used to indicate arrival or penetration into a place or state.

Inflection: Aorist, Indicative, Active, 3rd Person Singular

Synonyms: ΕΙΣΠΟΡΕΥΟΜΑΙ, ΕΙΣΒΑΙΝΩ, ΕΙΣΕΡΧΟΜΑΙ

Etymology: The word εἰσέρχομαι (eiserchomai) is a compound verb formed from the preposition εἰς (eis), meaning 'into' or 'to', and the verb ἔρχομαι (erchomai), meaning 'to come' or 'to go'.

G2235

Part of Speech: Adverb

Sounds like: AY-day

Translations: already, now, by this time, forthwith, even now

Notes: This word is an adverb used to indicate that something has happened or is happening at the present moment, or has happened prior to the present moment. It can convey a sense of immediacy or completion. For example, it can mean 'already' when referring to something that has taken place, or 'now' when emphasizing the current time.

Inflection: Does not inflect

Synonyms: ΝΥΝ, ΑΥΤΙΚΑ, ΕΥΘΕΩΣ

Etymology: From Proto-Indo-European *h₁eh₂dʰ- (to be present, to be here). It is related to the demonstrative pronoun 'ho' (this) and the particle 'de' (now, indeed).

G1587

Part of Speech: Proper Noun

Sounds like: ek-BAH-tah-nah

Translations: Ecbatana

Notes: Ecbatana was an ancient city in Media, known as the capital of the Median Empire and later a summer residence for the Achaemenid Persian kings. It is mentioned in the Old Testament and Apocrypha, particularly in the books of Ezra, Tobit, and Judith. It is used to refer to the city itself.

Inflection: Singular, Nominative or Accusative or Genitive

Etymology: The name Ecbatana is derived from Old Persian 'Hagmatāna', meaning 'place of gathering'. It was a significant city in ancient Media and Persia.

G0835

Part of Speech: Verb

Sounds like: ow-lee-STHAY-so-meh-thah

Translations: we will lodge, we will spend the night, we will abide, we will encamp

Notes: This word means to lodge, to spend the night, or to encamp. It is used to describe the action of staying overnight in a place, often in the open or in a temporary shelter. It is a compound word, combining 'αὐλή' (aulē), meaning 'courtyard' or 'fold', with a verbal ending, suggesting the idea of being in a dwelling or enclosure for the night.

Inflection: First Person Plural, Future, Indicative, Middle/Passive

Synonyms: ΚΑΤΑΛΥΩ, ΜΕΝΩ, ΣΚΗΝΟΩ

G3844

Part of Speech: Preposition

Sounds like: pah-RAH

Translations: from, by, with, beside, at, near, alongside, to

Notes: This word is a common preposition in Koine Greek. Its meaning changes depending on the case of the noun it governs. With the genitive case, it typically means 'from' or 'from beside', indicating origin or agency. With the dative case, it means 'with', 'beside', or 'at', indicating proximity or presence. With the accusative case, it means 'alongside', 'to', or 'past', indicating motion towards or along something.

Inflection: Does not inflect

Synonyms: ΠΡΟΣ, ΕΠΙ, ΥΠΟ

Etymology: From Proto-Indo-European, meaning 'beside', 'alongside'. It is cognate with English 'for' and 'from'.

G4466

Part of Speech: Proper Noun

Sounds like: rah-goo-AY-loh

Translations: to Raguel, to Reuel

Notes: This is the dative singular form of the proper noun ΡΑΓΟΥΗΛ (Raguel or Reuel), a personal name. It is used to indicate the recipient of an action or the location 'with' or 'to' someone, as seen in phrases like 'to Raguel' or 'with Raguel'. In the Old Testament, Reuel is the name of Moses' father-in-law, also known as Jethro.

Inflection: Singular, Dative, Masculine

Etymology: The name ΡΑΓΟΥΗΛ (Raguel/Reuel) is of Hebrew origin, meaning 'friend of God' or 'shepherd of God'. It is transliterated into Greek from the Hebrew רְעוּאֵל (Re'u'el).

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOS

Translations: he, she, it, they, him, her, it, them, himself, herself, itself, themselves, same, very

Notes: ΑΥ̓ΤΟΣ is a versatile word in Koine Greek. As a third-person pronoun, it translates to 'he, she, it' or 'they' in the nominative case, and 'him, her, it' or 'them' in other cases. When used intensively, often in the nominative or immediately following the noun, it means 'himself, herself, itself, themselves' or 'even, very'. When used as an adjective with the definite article (e.g., 'ὁ αὐτὸς'), it means 'the same'. Its meaning depends on its grammatical function and position in the sentence.

Inflection: Singular or Plural, Nominative, Genitive, Dative, or Accusative, Masculine, Feminine, or Neuter

Synonyms: ΟΥ̓ΤΟΣ, ἘΚΕΙΝΟΣ

Etymology: The word ΑΥ̓ΤΟΣ is of uncertain origin, possibly from a pronominal stem *au- or *aw-.

G4773

Part of Speech: Adjective, Noun

Sounds like: syng-geh-NES

Translations: related, kindred, kinsman, kinswoman, a kinsman, a kinswoman

Notes: This word describes someone who is related by birth or family, a kinsman or kinswoman. It can be used as an adjective to describe someone as 'related' or as a noun referring to a 'relative' or 'kinsman'. It is a compound word formed from 'σύν' (syn), meaning 'with' or 'together', and 'γένος' (genos), meaning 'race, family, or kin'.

Inflection: Singular, Nominative, Masculine or Feminine

Synonyms: ΣΥΓΓΕΝΙΚΟΣ, ΟΙΚΕΙΟΣ, ΑΔΕΛΦΟΣ

Etymology: The word ΣΥΓΓΕΝΗΣ is a compound of the preposition ΣΥΝ (syn), meaning 'with' or 'together', and the noun ΓΕΝΟΣ (genos), meaning 'race, family, or kin'. It refers to those who share a common origin or family line.

G2364

Part of Speech: Noun

Sounds like: thoo-GAH-teer

Translations: daughter, a daughter

Notes: This word refers to a female offspring, a daughter. It is a common noun used to denote a familial relationship. It can be used in various contexts to refer to someone's child who is female, or metaphorically to refer to a female descendant or inhabitant of a place.

Inflection: Singular, Nominative, Feminine

Synonyms: ΚΟΡΗ, ΠΑΙΣ

Etymology: The word ΘΥΓΑΤΗΡ comes from the Proto-Indo-European root *dʰugʰ₂tḗr, meaning 'daughter'. It has cognates in many Indo-European languages.

Part of Speech: Proper Noun

Sounds like: toh-BEY-ah

Translations: Tobiah, Tobias

Notes: This word is a proper noun, likely a transliteration of the Hebrew name 'Tobiah' or 'Tobias'. It refers to a male individual. In the provided context, it appears to be used as a name for a person, as seen in phrases like 'sons of Tobiah' or 'Tobiah said'. It is a common name found in various ancient texts.

Inflection: Singular, Nominative or Vocative

Etymology: This word is a transliteration of the Hebrew name 'Toviyah' (טוֹבִיָּה), meaning 'Yahweh is good' or 'my good is Yahweh'. It is derived from the Hebrew root 'tov' (good) and a shortened form of the divine name Yahweh.

G1473

Part of Speech: Pronoun

Sounds like: eh-GOH

Translations: I, me

Notes: ἘΓΩ is the first-person singular personal pronoun in Koine Greek, meaning "I" or "me." It refers to the speaker and functions primarily as the subject of a sentence. While the first-person singular verb ending often makes the pronoun redundant, ἘΓΩ is frequently used for emphasis, similar to saying "I myself" or "even I" in English. It can also be used to clarify the subject when multiple individuals are involved.

Inflection: First Person, Singular, Nominative

Etymology: This word is an ancient pronoun, tracing its origins back to Proto-Indo-European. It has cognates in many Indo-European languages, reflecting a shared linguistic heritage.

G1163

Part of Speech: Impersonal Verb

Sounds like: DEH-ee

Translations: it is necessary, one must, it is proper, it behooves

Notes: This is an impersonal verb meaning 'it is necessary' or 'one must'. It expresses a strong sense of obligation, necessity, or inevitability. It is often used with an infinitive to indicate what must be done or what is destined to happen.

Inflection: Impersonal, 3rd person singular, Present, Indicative, Active

Synonyms: ΧΡΗ, ΑΝΑΓΚΗ ΕΣΤΙΝ

Etymology: From Proto-Indo-European *deyh₂- (to shine, to gleam), which developed into the sense of 'to be visible, to appear', and then 'to be proper, to be necessary'.

G0444

Part of Speech: Noun

Sounds like: AN-throh-poss

Translations: man, a man, human being, a human being, person, a person

Notes: This word refers to a human being, encompassing both male and female individuals. It is used broadly to denote mankind in general, or a specific person, often in contrast to God or animals. It can be used in various contexts to refer to any member of the human race.

Inflection: Singular, Nominative, Masculine

Synonyms: ΑΝΗΡ, ΒΡΟΤΟΣ

Etymology: From Ancient Greek ἀνθρώπος (anthrōpos), its origin is uncertain but possibly related to ἀνήρ (anēr, 'man') and ὤψ (ōps, 'eye, face'), or from a pre-Greek substrate.

G3686

Part of Speech: Noun

Sounds like: O-no-MA

Translations: name, a name, reputation, character, authority

Notes: This word refers to a name, whether of a person, place, or thing. It can also signify one's reputation, character, or even authority, as a name often represents the person or entity itself. It is commonly used in phrases like 'in the name of' to denote authority or representation.

Inflection: Singular, Nominative, Accusative, or Genitive; Neuter

Synonyms: ΚΛΕΟΣ, ΦΗΜΗ

Etymology: From Proto-Indo-European *h₁nómn̥. It is cognate with Latin nōmen and English name.

G2980

Part of Speech: Verb

Sounds like: lah-LEE-soh

Translations: I will speak, I will say, I will talk

Notes: This is the first person singular future active indicative form of the verb 'λαλέω' (laleō), meaning 'to speak' or 'to talk'. It indicates an action that the speaker will perform in the future, such as 'I will speak' or 'I will say'. It is commonly used to express future communication or declaration.

Inflection: Future, Active, Indicative, 1st Person, Singular

Synonyms: ΕΡΩ, ΛΕΓΩ, ΦΗΜΙ

Etymology: From an onomatopoeic root, imitating the sound of babbling or chattering. It originally referred to incoherent speech or babbling, but in Koine Greek, it evolved to mean speaking in general, often with a focus on the act of speaking rather than the content.

G4012

Part of Speech: Preposition

Sounds like: PEH-ree

Translations: about, concerning, around, for, on behalf of, with respect to, at, near

Notes: This word is a preposition that can take either the genitive or accusative case, and its meaning changes depending on the case of the noun it governs. When used with the genitive case, it typically means 'about', 'concerning', 'for', or 'on behalf of'. When used with the accusative case, it usually indicates spatial 'around', 'about' (in the sense of movement or position), 'at', or 'near'. It can also be used as a prefix in compound words, adding a sense of 'around' or 'excessive'.

Inflection: Governs Genitive or Accusative case; Does not inflect itself

Synonyms: ΥΠΕΡ, ΑΜΦΙ, ΕΠΙ

Etymology: From Proto-Indo-European *peri, meaning 'around, about'. It is cognate with English 'peri-' (as in 'perimeter') and Latin 'per'.

G1325

Part of Speech: Verb

Sounds like: doh-THEE-nai

Translations: to be given, to be granted, to be bestowed

Notes: This word is the aorist passive infinitive form of the verb 'δίδωμι' (didomi), meaning 'to give'. Therefore, 'δοθῆναι' means 'to be given' or 'to be granted'. It describes an action of receiving something without specifying who is doing the giving. It is often used in constructions where the subject of the main verb is the recipient of the action.

Inflection: Aorist, Passive, Infinitive

Synonyms: ΛΑΜΒΑΝΕΙΝ, ΠΑΡΕΧΕΣΘΑΙ

Etymology: The word 'δίδωμι' comes from the Proto-Indo-European root meaning 'to give'. It is a reduplicated present tense verb, characteristic of many ancient Indo-European languages.

G4771

Part of Speech: Pronoun

Sounds like: SOY

Translations: (to) you, (for) you, you

Notes: This is the second-person singular dative pronoun in Koine Greek, meaning 'to you' or 'for you'. It can also simply translate as 'you' when the context implies a dative relationship, such as indirect object or a recipient of an action. It is used to indicate the person to whom something is given, said, or done, or for whom an action is performed. For example, 'I give to you' or 'I do this for you'.

Inflection: Singular, Dative, Second Person

Etymology: From Proto-Indo-European. It is a very ancient pronoun, found across many Indo-European languages.

G3754

Part of Speech: Conjunction, Relative Pronoun

Sounds like: OH-tee

Translations: that, because, for, since, how, what, which

Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ

Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.

G1911

Part of Speech: Verb

Sounds like: eh-pee-BAL-lee

Translations: it belongs to, it falls to, it is fitting, it is proper, it is due, it is appropriate, it is laid upon

Notes: This word is a compound verb formed from the preposition ΕΠΙ (upon, over) and the verb ΒΑΛΛΩ (to throw, to cast). It generally means to throw or cast something upon or over something else. In a figurative sense, it can mean to impose, to apply, or to belong to someone, indicating that something is due or fitting for them. It is often used impersonally, as in 'it belongs to' or 'it is fitting'.

Inflection: 3rd Person Singular, Present Tense, Active Voice, Indicative Mood

Synonyms: ΠΡΟΣΗΚΕΙ, ΑΝΗΚΕΙ

Etymology: The word ΕΠΙΒΑΛΛΩ is a compound of the preposition ΕΠΙ (epi), meaning 'upon' or 'over', and the verb ΒΑΛΛΩ (ballō), meaning 'to throw' or 'to cast'. Its meaning developed from the literal act of throwing something upon to the figurative sense of something being imposed, belonging, or being fitting.

G2817

Part of Speech: Noun

Sounds like: klay-roh-noh-MEE-ah

Translations: inheritance, a inheritance, heritage, a heritage, possession, a possession

Notes: This word refers to an inheritance, heritage, or possession. It denotes something received by lot or by succession, often property or a legacy passed down from an ancestor or predecessor. It can also refer to the portion or share one receives.

Inflection: Singular, Nominative, Accusative or Vocative, Feminine

Synonyms: ΚΛΗΡΟΣ, ΚΤΗΣΙΣ, ΠΕΡΙΟΥΣΙΑ

Etymology: The word ΚΛΗΡΟΝΟΜΙΑ (klēronomia) is derived from the Greek word κληρονόμος (klēronomos), meaning 'heir', which itself comes from κλῆρος (klēros), meaning 'lot' or 'portion', and νέμω (nemō), meaning 'to distribute' or 'to possess'. Thus, it literally refers to a portion distributed or possessed by lot or inheritance.

G3441

Part of Speech: Adjective

Sounds like: MOH-nos

Translations: only, alone, single, a single one

Notes: This word describes something as being unique, solitary, or singular. It emphasizes exclusivity, meaning 'one and no other'. It can be used to describe a person, object, or concept that stands by itself or is the sole instance of something. For example, it can refer to someone being 'alone' or 'the only one' of a kind.

Inflection: Masculine, Nominative, Singular. This word inflects for gender, number, and case (e.g., feminine ΜΟΝΗ, neuter ΜΟΝΟΝ, plural ΜΟΝΟΙ).

Synonyms: ΜΟΝΟΓΕΝΗΣ, ΕΙΣ

Etymology: From Proto-Indo-European *mon- (to remain, stay). It is related to the idea of being fixed or standing alone.

G1519, G1487, G1488

Part of Speech: Preposition, Conjunction, Verb

Sounds like: E

Translations: into, to, for, unto, in, if, you are

Notes: This word is an elided form, indicated by the coronis (the apostrophe-like mark) at the end. It most commonly represents the preposition 'εἰς' (eis), meaning 'into, to, for', especially when followed by a vowel. It can also represent the conjunction 'εἰ' (ei), meaning 'if', or the verb 'εἶ' (ei), meaning 'you are'. In the provided examples, it functions as the preposition 'into' or 'to', indicating motion towards a place or object. It is used with the accusative case.

Inflection: Does not inflect (as an elided form); the original words it represents have their own inflections (e.g., 'εἰς' is a preposition and does not inflect; 'εἰ' is a conjunction and does not inflect; 'εἶ' is a verb, 2nd Person Singular, Present, Indicative, Active).

G5429

Part of Speech: Adjective

Sounds like: froh-NEE-mon

Translations: prudent, wise, sensible, intelligent, discreet, a prudent thing, a wise thing

Notes: This word describes someone or something as having practical wisdom, good judgment, or being sensible. It implies a shrewdness or discretion in practical matters, often in contrast to theoretical knowledge. It can be used to describe a person who acts with foresight and caution.

Inflection: Neuter, Singular, Nominative or Accusative

Synonyms: ΣΟΦΟΣ, ΣΥΝΕΤΟΣ, ΝΟΥΝΕΧΗΣ

Etymology: The word ΦΡΟΝΙΜΟΣ (phronimos) derives from the Greek verb φρονέω (phroneō), meaning 'to think, to be minded, to be prudent'. This verb itself comes from φρήν (phrēn), which refers to the mind, intellect, or understanding.

G5207

Part of Speech: Noun

Sounds like: HUI-os

Translations: son, a son

Notes: This word refers to a male offspring, a son. It is a masculine noun and is commonly used to denote a direct descendant or, in a broader sense, someone who shares a close relationship or characteristic with another, such as 'sons of God' or 'sons of disobedience'. It can also refer to a young man or a male child.

Inflection: Singular, Nominative, Masculine

Synonyms: ΤΕΚΝΟΝ, ΠΑΙΣ

Etymology: From an unused root, probably meaning 'to beget'. It is related to the concept of generation and lineage.

G3761

Part of Speech: Adverb, Conjunction

Sounds like: oo-DEH

Translations: not even, neither, nor, and not

Notes: This is a compound word formed from the negative particle 'οὐ' (not) and the conjunction 'δέ' (but, and). It is used to emphasize a negation, meaning 'not even' or 'neither/nor'. It can connect clauses or phrases, indicating that something is also not true or not happening. For example, it can be used in a sentence like 'He did not go, nor did he send anyone.'

Inflection: Does not inflect

Synonyms: ΟΥ̓, ΜΗΔΕ, ΜΗ

Etymology: From the negative particle 'οὐ' (not) and the postpositive conjunction 'δέ' (but, and).

G4133

Part of Speech: Adverb, Conjunction, Preposition

Sounds like: PLAYN

Translations: but, nevertheless, except, only, however, save, yet, notwithstanding, (except) for

Notes: This word functions as an adverb, conjunction, or preposition, indicating an exception, contrast, or limitation. As an adverb, it means 'nevertheless' or 'only'. As a conjunction, it means 'but' or 'however', introducing a contrasting statement. As a preposition, it means 'except' or 'save', typically followed by a genitive case, indicating exclusion.

Inflection: Does not inflect

Synonyms: ΑΛΛΑ, ΕΙ ΜΗ, ΧΩΡΙΣ

Etymology: From an obsolete root, possibly related to πλῆθος (plēthos, 'multitude'), suggesting a sense of 'fullness' or 'completeness' from which something is excluded.

G5607

Part of Speech: Participle

Sounds like: ON-tah

Translations: being, existing, things that are, beings, real things

Notes: This word is the present active participle of the verb 'to be' (εἰμί). It describes something that is or exists. As a participle, it functions like an adjective or a noun, indicating a state of being or existence. It can refer to 'those who are' or 'things that are', depending on the context and gender.

Inflection: Present, Active, Participle, Nominative or Accusative, Neuter Plural; or Accusative, Masculine or Feminine, Plural

Synonyms: ὙΠΑΡΧΟΝΤΑ, ΓΙΝΟΜΕΝΑ

Etymology: The word εἰμί (eimi) comes from the Proto-Indo-European root *h₁es- meaning 'to be'. It is a fundamental verb in many Indo-European languages.

G0040

Part of Speech: Adjective, Noun

Sounds like: an-DREH-on

Translations: brave, manly, courageous, a brave thing, bravery, courage

Notes: This word is an adjective meaning 'manly' or 'brave'. When used in the neuter form, as it is here, it can function as a noun meaning 'bravery' or 'a brave act'. It describes qualities associated with strength, courage, and fortitude.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΓΑΘΟΣ, ΓΕΝΝΑΙΟΣ, ΘΑΡΣΑΛΕΟΣ

Etymology: The word ἀνδρεῖος (andreios) is derived from ἀνήρ (anēr), meaning 'man' or 'male person'. It refers to qualities traditionally associated with men, such as courage and strength.

G3029

Part of Speech: Adverb

Sounds like: LEE-ahn

Translations: very, exceedingly, greatly, much, extremely

Notes: This word is an adverb that means 'very' or 'exceedingly'. It is used to intensify the meaning of an adjective, another adverb, or a verb, indicating a high degree or extent of something. For example, it can be used to say 'very good' or 'greatly rejoice'.

Inflection: Does not inflect

Synonyms: ΣΦΟΔΡΑ, ΠΟΛΥ, ΜΑΛΑ

Etymology: The origin of this word is uncertain, but it is thought to be related to the idea of 'smoothness' or 'plainness', which then developed into the meaning of 'very' or 'exceedingly'.

G2570

Part of Speech: Adjective

Sounds like: KAH-los

Translations: good, beautiful, noble, excellent, right, proper, a good, a beautiful, a noble, an excellent, a right, a proper

Notes: This word is an adjective meaning good, beautiful, noble, excellent, right, or proper. It describes the quality or nature of something or someone, often implying moral goodness, aesthetic beauty, or functional excellence. It can be used to describe people, actions, or things.

Inflection: Masculine, Nominative, Singular; or Neuter, Nominative or Accusative, Singular

Synonyms: ΑΓΑΘΟΣ, ΩΡΑΙΟΣ, ΕΥΓΕΝΗΣ

Etymology: The origin of this word is uncertain, but it is thought to be related to the verb 'καλέω' (kaleō), meaning 'to call', perhaps implying something that is 'called forth' or 'called good'.

G3752

Part of Speech: Conjunction, Adverb

Sounds like: OH-tan

Translations: when, whenever, as often as, at the time that

Notes: This word is a conjunction or adverb used to introduce a temporal clause, indicating a point in time or a condition. It means 'when' or 'whenever,' suggesting that something happens at a specific moment or repeatedly under certain circumstances. It is often followed by the subjunctive mood in Koine Greek.

Inflection: Does not inflect

Synonyms: ΟΤΕ, ΗΝΙΚΑ

Etymology: From the conjunction ὅτε (hote, 'when') and the particle ἄν (an, indicating potential or contingency).

G1987

Part of Speech: Verb

Sounds like: ep-ee-STA-mahee

Translations: know, understand, be acquainted with, be skilled in

Notes: This verb means to know, understand, or be acquainted with something. It often implies a deep or practical knowledge, a skill, or an understanding gained through experience. It can be used to express knowing facts, understanding concepts, or being skilled in a particular area.

Inflection: Present, Indicative, Middle/Passive, First Person Singular

Synonyms: ΓΙΝΩΣΚΩ, ΟΙΔΑ, ΕΙΔΩ

Etymology: From Ancient Greek ἐπίσταμαι (epístamai), a compound of ἐπί (epí, 'upon, over') and ἵστημι (hístēmi, 'to stand'). The original sense was 'to stand upon, to be set over', which evolved to 'to be skilled in, to understand, to know'.

G2087

Part of Speech: Adjective

Sounds like: EH-teh-roh

Translations: (to) another, (for) another, (to) a different one, (for) a different one, (to) other, (for) other, (to) a different, (for) a different

Notes: This word means 'another' or 'different', emphasizing a qualitative distinction from something else. It is used to refer to something of a different kind or nature, as opposed to 'ἄλλος' (ALLOS), which refers to another of the same kind. It can be used to describe a person, object, or concept that is distinct in character.

Inflection: Singular, Dative, Masculine or Neuter

Etymology: The word ἝΤΕΡΟΣ comes from Proto-Indo-European, meaning 'one of two' or 'the other'.

G2596

Part of Speech: Preposition

Sounds like: KAH-tah

Translations: down, according to, against, throughout, by, during, concerning, along

Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.

Inflection: Does not inflect

Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ

Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.

G3551

Part of Speech: Noun

Sounds like: NOH-mon

Translations: law, a law, rule, principle

Notes: The word refers to a law, rule, or principle. In the context of the Bible, it often refers to the Mosaic Law or the Law of God, but it can also refer to a general principle or custom. It is used to denote a standard of conduct or a governing regulation.

Inflection: Singular, Masculine, Accusative

Synonyms: ΚΑΝΩΝ, ΔΙΚΑΙΩΜΑ, ΕΝΤΟΛΗ

Etymology: From a root meaning "to parcel out, distribute." It originally referred to anything assigned or apportioned, and later came to mean a custom, usage, or law.

G2817

Part of Speech: Noun

Sounds like: klay-roh-noh-MEE-ahn

Translations: inheritance, an inheritance, heritage, a heritage, possession, a possession

Notes: This word refers to an inheritance, a heritage, or a possession. It denotes something received by lot or as a legacy, often property or a spiritual blessing. It is used in sentences to describe what is passed down or acquired.

Inflection: Singular, Accusative, Feminine

Synonyms: ΚΛΗΡΟΣ, ΚΑΤΑΚΛΗΡΟΝΟΜΙΑ

Etymology: The word ΚΛΗΡΟΝΟΜΙΑ (klēronomia) comes from the combination of κλῆρος (klēros), meaning 'lot' or 'portion', and νέμω (nemō), meaning 'to distribute' or 'to assign'. It refers to that which is distributed by lot or assigned as a portion.

G2520

Part of Speech: Verb

Sounds like: ka-THEE-kee

Translations: it is proper, it is fitting, it is right, it is due, it is appropriate

Notes: This word means 'it is proper' or 'it is fitting'. It is an impersonal verb, meaning it is typically used in the third person singular and refers to what is appropriate or due. It describes what ought to be done or what is suitable in a given situation.

Inflection: Present, Active, Indicative, Third Person Singular, Impersonal

Synonyms: ΠΡΕΠΕΙ, ΕΞΕΣΤΙ

Etymology: The word καθήκω (kathēkō) is a compound word formed from the preposition κατά (kata), meaning 'down' or 'according to', and the verb ἥκω (hēkō), meaning 'to have come' or 'to have arrived'. Together, they convey the sense of something having come down to a proper or fitting state.

G2983

Part of Speech: Verb

Sounds like: lah-BANE

Translations: to take, to receive, to get, to seize, to grasp, to obtain

Notes: This word is the aorist active infinitive form of the verb 'λαμβάνω' (lambanō), meaning 'to take' or 'to receive'. As an infinitive, it functions like the English 'to take' or 'to receive', indicating the action itself without specifying a subject or tense, often used after other verbs or prepositions. It can refer to physically taking something, receiving a gift or information, or grasping a concept.

Inflection: Aorist, Active, Infinitive

Synonyms: ΔΕΧΟΜΑΙ, ΚΟΜΙΖΩ, ΑΙΡΕΩ

Etymology: From Proto-Indo-European *slegh- ('to seize, to take'). In Greek, it developed into 'λαμβάνω', meaning 'to take, to grasp, to receive'.

G1344

Part of Speech: Verb

Sounds like: deh-dee-kah-YOH-tai

Translations: has been justified, has been declared righteous, is justified, has been acquitted

Notes: This word is a verb meaning 'to be declared righteous' or 'to be justified'. It signifies that a person or action has been deemed just or right, often in a legal or moral sense, and that this state of being justified is a completed action with ongoing results. It can be used to describe someone who has been acquitted of charges or whose actions have been vindicated.

Inflection: Perfect, Passive, Indicative, 3rd Person, Singular

Synonyms: ΑΠΟΛΥΩ, ΑΘΩΟΩ

G2877

Part of Speech: Noun

Sounds like: koh-RAH-see-oo

Translations: of a girl, of a maiden, of a young woman

Notes: This word refers to a young girl or maiden. It is the genitive singular form of the noun 'κοράσιον' (korasion), indicating possession or relationship, often translated with 'of' in English. It is used to describe something belonging to or related to a young female.

Inflection: Singular, Genitive, Neuter

Synonyms: ΠΑΙΔΙΟΥ, ΚΟΡΗΣ

Etymology: The word κοράσιον (korasion) is a diminutive of κόρη (korē), meaning 'girl' or 'maiden'. The suffix -ιον (-ion) indicates a diminutive form, suggesting a 'little girl' or 'young girl'.

G2443

Part of Speech: Conjunction

Sounds like: EE-nah

Translations: in order that, that, so that, to

Notes: This word is a conjunction used to introduce a clause expressing purpose, result, or content. It often translates to 'in order that' or simply 'that' when indicating the aim or outcome of an action. It can also be used to express a command or exhortation, especially when followed by the subjunctive mood.

Inflection: Does not inflect

Synonyms: ΟΠΩΣ, ΩΣΤΕ

Etymology: From Proto-Indo-European *en- (in). It is related to the preposition 'in' and developed into a conjunction expressing purpose or result.

G2983

Part of Speech: Verb

Sounds like: LEEM-pso-me-tha

Translations: we will take, we will receive, we will get, we will obtain

Notes: This word means 'we will take' or 'we will receive'. It is the first person plural future indicative form of the verb 'λαμβάνω' (lambanō), meaning 'to take' or 'to receive'. It indicates an action that will be performed by a group of people (us) in the future. It can be used in contexts such as 'we will take food' or 'we will receive a reward'.

Inflection: Future, Indicative, Middle or Passive Voice, First Person, Plural

Synonyms: ΚΟΜΙΖΟΜΑΙ, ΔΕΧΟΜΑΙ, ΛΑΓΧΑΝΩ

G1994

Part of Speech: Verb

Sounds like: ep-ee-STREF-so-men

Translations: let us return, let us turn, let us turn back, let us convert

Notes: This is a compound verb formed from the preposition ἘΠΙ (upon, to) and the verb ΣΤΡΕΦΩ (to turn). It means to turn around, turn back, return, or convert. It is often used in a literal sense of physical movement, but also frequently in a spiritual sense, referring to a turning back to God or a change of heart and direction in life. It can be used transitively (to turn something) or intransitively (to turn oneself).

Inflection: First Person Plural, Aorist, Active, Subjunctive

Synonyms: ἈΝΑΚΑΜΠΤΩ, ὙΠΟΣΤΡΕΦΩ, ΜΕΤΑΝΟΕΩ

G1458

Part of Speech: Verb

Sounds like: eng-gy-A-sthai

Translations: to give security, to guarantee, to pledge, to become surety for

Notes: This word is a verb meaning to give security, to guarantee, or to pledge oneself for someone or something. It is often used in a legal or financial context, indicating that one is taking responsibility for another's debt or obligation. It can also mean to become surety for someone, ensuring their good behavior or appearance.

Inflection: Present, Middle/Passive, Infinitive

Synonyms: ἘΓΓΥΆΖΩ, ἘΓΓΥΟΜΑΙ

Etymology: The word ἐγγυάω (engyáō) comes from ἐγγύς (engýs), meaning 'near' or 'at hand', combined with a verbal suffix. It implies bringing something close or putting it into one's hand as a pledge.

G3784

Part of Speech: Verb

Sounds like: oh-fee-LAY-sane

Translations: to owe, to be indebted, to be under obligation, to be bound

Notes: This word is the future active infinitive form of the verb 'ὈΦΕΙΛΩ'. It means 'to be going to owe' or 'to be going to be obligated'. It indicates a future state of indebtedness or obligation. It can be used in constructions where one person is expected or required to do something for another, or when a debt is due in the future.

Inflection: Future, Active, Infinitive

Synonyms: ΔΕΙ, ΧΡΗ

Etymology: The word ὈΦΕΙΛΩ comes from an ancient root meaning 'to be bound' or 'to be under obligation'. It is related to the concept of debt and duty.

Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

G1223

Part of Speech: Preposition

Sounds like: dee-AH

Translations: through, by, by means of, on account of, because of, for the sake of

Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.

Inflection: Does not inflect

Synonyms: ΕΚ, ΕΝΕΚΑ

Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.

G0520

Part of Speech: Verb

Sounds like: ah-PAX-oh-men

Translations: we will lead away, we will bring away, we will take away, we may lead away, we may bring away, we may take away

Notes: This word is a compound verb formed from 'ἀπό' (away from) and 'ἄγω' (to lead, bring). It means to lead away, bring away, or take away, often implying a removal from a place or a person. It can be used in contexts of leading someone to prison, or simply taking something from one place to another.

Inflection: First Person, Plural, Future, Active, Indicative or Subjunctive

Synonyms: ΑΓΩ, ΦΕΡΩ, ΕΞΑΓΩ

Etymology: The word ἀπάγω is formed from the prefix ἀπό (apo), meaning 'from' or 'away from', and the verb ἄγω (agō), meaning 'to lead' or 'to bring'.

G3326

Part of Speech: Preposition

Sounds like: meth

Translations: with, after, among, by, in company with

Notes: This is an elided form of the preposition 'μετά' (meta), which means 'with' or 'after'. The final alpha (α) is dropped when the next word begins with a vowel and a rough breathing mark (indicated by the 'θ' which is the first letter of the following word in the examples, 'θύμου'). It indicates association, accompaniment, or sequence in time or order. When used with the genitive case, it typically means 'with' or 'in company with'. When used with the accusative case, it typically means 'after' or 'behind'.

Inflection: Does not inflect (preposition, but this is an elided form)

Synonyms: ΣΥΝ, ΠΑΡΑ

Etymology: From Proto-Indo-European *met- (among, with, in the middle of).

G1325

Part of Speech: Verb

Sounds like: deh-DOS-thai

Translations: to have been given, to be given, to have been granted, to be granted

Notes: This word is the perfect infinitive passive form of the verb 'δίδωμι' (didōmi), which means 'to give'. As a perfect infinitive passive, it describes an action that has been completed in the past and whose subject is the recipient of the action. It is used to express the state of having received something or having had something given to one. For example, it might be used in a sentence like 'He believed the money to have been given to him'.

Inflection: Perfect, Infinitive, Passive

Synonyms: ΔΟΘΗΝΑΙ, ΠΑΡΑΔΟΘΗΝΑΙ

G0622

Part of Speech: Participle, Adjective, Noun

Sounds like: ah-po-LOH-lo-tas

Translations: lost, perished, destroyed, those who are lost, those who have perished, the lost ones

Notes: This word is a perfect active participle derived from the verb ἀπόλλυμι, meaning 'to destroy, to lose, to perish'. As a participle, it describes someone or something that has undergone the action of being lost or destroyed. It can function adjectivally, modifying a noun, or substantively, acting as a noun itself, referring to 'those who are lost' or 'the lost ones'.

Inflection: Perfect Active Participle, Masculine, Plural, Accusative

Synonyms: ἈΠΩΛΕΣΜΕΝΟΥΣ, ἘΞΩΛΕΣΜΕΝΟΥΣ

Etymology: The verb ἀπόλλυμι is a compound word formed from the preposition ἀπό (apo), meaning 'from' or 'away from', and the verb ὄλλυμι (ollymi), meaning 'to destroy' or 'to perish'.

G0611

Part of Speech: Verb

Sounds like: ah-po-kree-THEIS

Translations: having answered, answering, replied, having replied

Notes: This word is an aorist passive participle of the verb 'to answer' or 'to reply'. It describes an action that has already occurred, often translated as 'having answered' or 'having replied'. It is typically used to introduce a statement or action that is a response to something previously said or done, functioning adverbially to describe the manner or timing of the main verb.

Inflection: Aorist, Passive, Participle, Nominative, Singular, Masculine

Synonyms: ΕἸΠΩΝ, ΛΕΓΩΝ

G0599

Part of Speech: Verb

Sounds like: ah-peh-THA-non

Translations: I died, they died, he died, she died, it died

Notes: This word means 'to die' or 'to be dead'. It is the aorist active indicative form, which describes a past action completed at a specific point in time. It can be either first person singular ('I died') or third person plural ('they died'). In some contexts, it can also be used for third person singular ('he/she/it died').

Inflection: Aorist, Active, Indicative, 1st Person Singular or 3rd Person Plural

Synonyms: ΤΕΛΕΥΤΑΩ, ΕΚΠΝΕΩ

Etymology: The word ΑΠΟΘΝῌΣΚΩ is a compound verb formed from the preposition ΑΠΟ (apo), meaning 'from' or 'away from', and the verb ΘΝῌΣΚΩ (thnēskō), meaning 'to die'. The prefix emphasizes the separation from life.

G3567

Part of Speech: Noun

Sounds like: nym-FOH-sin

Translations: bridal chamber, wedding chamber, wedding hall, a bridal chamber, a wedding chamber, a wedding hall

Notes: This word refers to a bridal chamber or a wedding hall, the place where a marriage ceremony or celebration takes place. It is typically used in contexts related to weddings and marriage.

Inflection: Singular, Accusative, Masculine

Synonyms: ΓΑΜΟΣ, ΠΑΣΤΑΣ

Etymology: The word ΝΥΜΦΩΝ (NYMPHON) is derived from the Greek word ΝΥΜΦΗ (NYMPHE), meaning 'bride' or 'young woman'. It refers to a place associated with the bride or a wedding.

G3753

Part of Speech: Adverb, Conjunction

Sounds like: oh-POH-teh

Translations: whenever, when, as often as

Notes: This word functions as an adverb or conjunction, indicating a temporal relationship. It means 'whenever' or 'as often as' and is used to introduce a clause that describes an action or event that occurs at any time or repeatedly. It emphasizes the indefinite or repeated nature of the action.

Inflection: Does not inflect

Synonyms: ΟΤΕ, ΗΝΙΚΑ

Etymology: From the Greek adverb ΟΠΩΣ (hopos, 'how, in what way') and the particle ΤΕ (te, 'and, also'). It originally conveyed the sense of 'in whatever way' or 'at whatever time'.

G4314

Part of Speech: Preposition

Sounds like: PROSS

Translations: to, toward, with, against, for, at, near, by, in relation to

Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.

Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).

Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ

Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.

G3004

Part of Speech: Verb

Sounds like: leh-GON-tohn

Translations: (of) saying, (of) speaking, (of) telling, (of) relating, (of) calling, (of) naming

Notes: This word is the genitive plural form of the present active participle of the verb 'λέγω' (legō), meaning 'to say' or 'to speak'. It refers to 'those who are saying' or 'of those who are speaking'. It is often used to introduce direct or indirect speech, or to describe the action of a group of people who are speaking.

Inflection: Present Active Participle, Genitive, Plural, Masculine or Neuter

Synonyms: ΛΑΛΟΥΝΤΩΝ, ΦΩΝΟΥΝΤΩΝ

G1510

Part of Speech: Verb

Sounds like: ee-MEE

Translations: I am, to be, exist, happen

Notes: This is the Koine Greek verb 'to be', 'to exist', or 'to happen'. It is a fundamental and highly irregular verb, often used as a copula (a linking verb) to connect the subject of a sentence to a predicate noun or adjective, indicating identity or a state of being. It can also indicate existence or occurrence. For example, 'Ἐγὼ εἰμι' translates to 'I am'.

Inflection: First person singular, Present, Indicative, Active

Synonyms: ΥΠΑΡΧΩ, ΓΙΝΟΜΑΙ

Etymology: This verb is one of the oldest and most fundamental verbs in the Greek language, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages.

G1525

Part of Speech: Verb

Sounds like: ice-EL-thone

Translations: having entered, having gone in, having come in, entering, going in, coming in

Notes: This word is an aorist active participle of the verb 'eiserchomai', meaning 'to enter' or 'to go/come in'. As a participle, it describes an action that has been completed before or at the same time as the main verb of the sentence, and it functions like an adjective, modifying a noun or pronoun. It indicates someone who has performed the action of entering.

Inflection: Aorist, Active, Participle, Masculine, Singular, Nominative

Synonyms: ΕΙΣΠΟΡΕΥΟΜΑΙ, ΕΙΣΒΑΙΝΩ

G0599

Part of Speech: Verb

Sounds like: ah-poh-THA-noh

Translations: die, perish, be dead, pass away

Notes: This verb means 'to die' or 'to perish'. It describes the cessation of life, whether physically or spiritually. It can be used in various contexts to indicate the end of existence or a state of being dead.

Inflection: First Person Singular, Aorist Active Subjunctive or Future Active Indicative

Synonyms: ΤΕΛΕΥΤΑΩ, ΚΟΙΜΑΩ

Etymology: From Ancient Greek ἀπό (apo, 'from, away from') and θνῄσκω (thnēiskō, 'to die'). It literally means 'to die off' or 'to die away from'.

G2531

Part of Speech: Adverb, Conjunction

Sounds like: KAH-thohss

Translations: just as, even as, according as, as, exactly as, in proportion as, like, according to, inasmuch as

Notes: This is a compound word formed from the preposition κατά (kata, meaning 'down' or 'according to') and the adverb ὡς (hōs, meaning 'as' or 'how'). It functions as an adverb or conjunction, primarily used to introduce a comparison, indicating that something is done or happens in the same way as something else. It can also express correspondence or proportion, meaning 'inasmuch as' or 'to the extent that'.

Inflection: Does not inflect

Synonyms: ΩΣ, ΚΑΘΑ

Etymology: From the Greek preposition κατά (kata, 'down, according to') and the adverb ὡς (hōs, 'as, how').

G5368

Part of Speech: Verb

Sounds like: fee-LEH-ee

Translations: loves, likes, is fond of, is accustomed to, is in the habit of

Notes: This verb expresses affection, fondness, or friendship. It can also indicate a strong liking for something or a habitual action, meaning 'to be accustomed to' or 'to be in the habit of'. It is used to describe a personal attachment or preference.

Inflection: Third Person, Singular, Present, Indicative, Active

Synonyms: ΑΓΑΠΑΩ, ΕΡΑΩ

Etymology: The word ΦΙΛΕΩ (phileō) comes from φίλος (philos), meaning 'dear, beloved, friend'. It signifies a deep personal affection or friendship.

G3756

Part of Speech: Adverb, Particle

Sounds like: OOK

Translations: not, no

Notes: This word is a negative particle used to express absolute negation. It typically precedes verbs, adjectives, or adverbs to deny or contradict a statement. It is used when the negation is a statement of fact, as opposed to a hypothetical or willed negation. It has variant forms like οὐ (ou) before a consonant and οὐχ (ouch) before a rough breathing.

Inflection: Does not inflect

Synonyms: ΜΉ

Etymology: From Proto-Indo-European, meaning 'not'. It is an ancient negative particle found in various Indo-European languages.

G3762

Part of Speech: Pronoun, Adjective

Sounds like: oo-DEH-nah

Translations: no one, nobody, none, nothing

Notes: This word is the accusative singular form of the negative pronoun/adjective "οὐδείς" (oudeis), meaning "no one," "nobody," or "nothing." It is a compound word formed from "οὐ" (ou, "not") and "εἷς" (heis, "one"). It is used to negate a person or thing, functioning as the direct object in a sentence. For example, it could mean "(I saw) no one" or "(I have) nothing."

Inflection: Singular, Accusative, Masculine or Feminine

Synonyms: ΜΗΔΕΙΣ, ΟΥ̓ΔΕΝ

G4317

Part of Speech: Verb, Participle

Sounds like: pros-ah-GON-ton

Translations: of those bringing near, of those offering, of those presenting, of those approaching

Notes: This word is a participle derived from the verb 'προσάγω' (prosago), meaning 'to bring near,' 'to offer,' or 'to approach.' As a participle, it functions like an adjective or adverb, describing an action performed by someone or something. In this form, it refers to 'those who are bringing near' or 'those who are offering.' It is often used in contexts of presenting sacrifices or offerings, or of people drawing near to someone or something.

Inflection: Present, Active, Participle, Genitive, Plural, Masculine or Neuter

Synonyms: ΠΡΟΣΦΕΡΟΝΤΩΝ, ΠΑΡΑΓΟΝΤΩΝ

Etymology: The word προσάγω (prosago) is a compound word formed from the preposition πρός (pros), meaning 'to, toward, with,' and the verb ἄγω (ago), meaning 'to lead, to bring.' Thus, its core meaning is 'to lead or bring towards.'

Part of Speech: Pronoun

Sounds like: ow-TEH

Translations: she, herself, to her, for her, of her, her, it, itself, to it, for it, of it, its, they, them, themselves

Notes: This word is a form of the pronoun 'autos', meaning 'self' or 'same'. It can function as a personal pronoun (he, she, it, they), a reflexive pronoun (himself, herself, itself, themselves), or an intensive pronoun (the very, the same). Its specific meaning depends on its case, number, and gender, and the context of the sentence.

Inflection: Singular, Nominative, Feminine; or Singular, Dative, Feminine; or Singular, Genitive, Feminine; or Plural, Nominative, Neuter

Etymology: The word 'autos' (from which 'autē' is derived) comes from Proto-Indo-European *h₁ew-to-, a pronominal stem. It is related to other pronouns and demonstratives in various Indo-European languages.

G2087

Part of Speech: Adjective

Sounds like: EH-teh-ross

Translations: other, another, different, a different

Notes: This word means 'other' or 'another', specifically implying a qualitative difference or a different kind, as opposed to 'allos' which means 'another of the same kind'. It is used to distinguish one thing from another that is distinct in nature or type. For example, 'a different man' or 'another kind of thing'.

Inflection: Masculine, Nominative, Singular. This word inflects for gender, number, and case.

Synonyms: ΑΛΛΟΣ

Etymology: From Proto-Indo-European, meaning 'other' or 'different'. It is related to Latin 'alter' and English 'other'.

G0243

Part of Speech: Prefix

Sounds like: ALL

Translations: other, another, different, foreign

Notes: This is a prefix form of the word 'ἄλλος' (allos), meaning 'other' or 'another'. It is used to form compound words that convey the idea of something being different, foreign, or belonging to another group. For example, 'ἀλλογενῶν' means 'of other races', 'ἀλλότριοι' means 'strangers' or 'foreigners', and 'ἀλλόφυλους' means 'foreigners' or 'of another tribe'.

Inflection: Does not inflect (as a prefix)

Synonyms: ΕΤΕΡΟΣ

Etymology: From Proto-Indo-European *alyos, meaning 'other, another'. It is related to Latin alius and English else.

G0302

Part of Speech: Particle

Sounds like: AHN

Translations: if, ever, might, would, should

Notes: This word is a particle used to express contingency, possibility, or potentiality. It does not have a direct English equivalent but modifies the meaning of the verb it accompanies, often indicating that an action is dependent on a condition or is hypothetical. It is frequently used with the subjunctive or optative moods to form conditional clauses or express indefinite temporal or relative clauses.

Inflection: Does not inflect

Etymology: The origin of this particle is uncertain, but it is believed to be an ancient particle in Greek, possibly related to the concept of 'on' or 'up' in some contexts, though its primary function became conditional.

G3439

Part of Speech: Adjective

Sounds like: moh-no-geh-NES

Translations: only begotten, only, unique, one and only

Notes: This is a compound word formed from 'monos' (only, alone) and 'genos' (race, kind, offspring). It describes something that is the only one of its kind, unique, or singularly born. It is often used in a theological context to refer to Jesus Christ as the 'only begotten' Son of God, emphasizing His unique relationship with the Father. It can also describe an only child or something that is unique in its category.

Inflection: Singular, Nominative, Masculine or Feminine

Synonyms: ΜΟΝΟΣ, ΙΔΙΟΣ

Etymology: This word is a compound of the Greek words ΜΟΝΟΣ (monos), meaning 'only' or 'alone', and ΓΕΝΟΣ (genos), meaning 'race', 'kind', or 'offspring'. It literally means 'only-born' or 'of a unique kind'.

G2290

Part of Speech: Verb

Sounds like: THAP-see

Translations: you may bury, you might bury, you should bury, you bury

Notes: This word is a form of the verb 'thaptō', meaning 'to bury' or 'to inter'. It refers to the act of placing a deceased person or object into the ground or a tomb. In this form, it indicates a potential or hypothetical action of burying, often used in contexts like 'if you bury' or 'when you bury'.

Inflection: Aorist, Active, Subjunctive, 2nd Person, Singular

Synonyms: ΕΝΤΑΦΙΑΖΩ, ΚΗΔΕΥΩ

Etymology: The word ΘΑΠΤΩ (thaptō) comes from an ancient root meaning 'to bury' or 'to inter'.

G3403

Part of Speech: Verb

Sounds like: mem-NEE-sai

Translations: you remember, you recall, you are mindful, you mention

Notes: This word is a verb meaning 'to remember' or 'to recall'. It is often used to ask if someone remembers something or to state that they are mindful of a past event or instruction. It can also mean to make mention of something.

Inflection: Second Person, Singular, Middle Voice, Perfect Indicative or Imperative

Synonyms: ΕΝΘΥΜΕΟΜΑΙ, ΑΝΑΜΙΜΝΗΣΚΩ, ΜΝΗΜΟΝΕΥΩ

Etymology: The verb ΜΙΜΝΗΣΚΩ comes from the Proto-Indo-European root *men- meaning 'to think, remember'. It is related to words concerning memory and thought.

G3056

Part of Speech: Noun

Sounds like: LOH-gohn

Translations: of words, of sayings, of accounts, of reasons, of messages, of speeches, of reports, of doctrines

Notes: ΛΟΓΩΝ is the genitive plural form of the noun ΛΟΓΟΣ (logos). The word ΛΟΓΟΣ is a fundamental term in Koine Greek with a very broad range of meanings, including 'word,' 'speech,' 'account,' 'reason,' 'message,' 'report,' 'doctrine,' or 'principle.' In its genitive plural form, ΛΟΓΩΝ indicates possession, origin, or relation to multiple 'words' or 'concepts.' It is used to express 'of words' or 'belonging to words' in a sentence.

Inflection: Genitive, Plural, Masculine

Synonyms: ΡΗΜΑΤΩΝ, ΜΥΘΩΝ, ΦΩΝΩΝ

G5228

Part of Speech: Preposition

Sounds like: hoo-PER

Translations: over, above, for, on behalf of, concerning, beyond, more than

Notes: ΥΠΕΡ is a Koine Greek preposition. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it often means 'on behalf of', 'for the sake of', 'concerning', or 'instead of'. When used with the accusative case, it typically means 'over', 'above', 'beyond', or 'more than', often indicating position or motion.

Inflection: Does not inflect

Synonyms: ΕΠΙ, ΠΕΡΙ, ΑΝΤΙ

Etymology: From Proto-Indo-European *uperi, meaning 'over, above'. It is cognate with English 'over' and Latin 'super'.

G3367

Part of Speech: Pronoun, Adjective

Sounds like: may-THEH-nah

Translations: no one, nobody, nothing, any, not any, none

Notes: This word is a negative indefinite pronoun or adjective, meaning 'no one', 'nobody', 'nothing', or 'not any'. It is used to express a complete absence or negation of something or someone. As an adjective, it modifies a noun, indicating that there is 'not any' of that noun. As a pronoun, it stands in for 'no one' or 'nothing'. It is often used in prohibitions or commands, especially with the subjunctive mood, to forbid an action.

Inflection: Singular, Masculine or Feminine, Accusative

Synonyms: ΟΥΔΕΙΣ, ΟΥΔΕΝ

G2192

Part of Speech: Verb

Sounds like: EH-kheh

Translations: have, hold, possess, keep, occupy, obtain, get, be able, be in a state, consider

Notes: This word is a common Koine Greek verb meaning 'to have' or 'to hold'. It can also convey the sense of possessing something, being in a certain state, or even being able to do something. It is used broadly to describe ownership, condition, or capability.

Inflection: Present, Active, Indicative, 2nd Person Singular OR Present, Active, Imperative, 2nd Person Singular

Synonyms: ΚΡΑΤΈΩ, ΚΈΚΤΗΜΑΙ

Etymology: The word ἘΧΩ (echō) comes from the Proto-Indo-European root *seǵʰ-, meaning 'to hold, to have'. It is a fundamental verb in Greek and other Indo-European languages.

G3624

Part of Speech: Noun

Sounds like: OY-koo

Translations: of a house, of a home, of a household, of a temple, of a family, of a dwelling, of a building

Notes: This word is the genitive singular form of 'οἶκος' (oikos), meaning 'house', 'home', 'household', 'family', or 'temple'. It indicates possession or origin, often translated with 'of' or 'belonging to'. For example, 'τοῦ οἴκου' would mean 'of the house'. It can refer to a physical dwelling, a family unit, or even a spiritual dwelling like a temple.

Inflection: Singular, Genitive, Masculine

Synonyms: ΟΙΚΙΑ, ΟΙΚΗΜΑ, ΝΑΟΣ

Etymology: The word 'οἶκος' comes from the Proto-Indo-European root meaning 'dwelling' or 'house'. It is related to words for 'house' in other Indo-European languages.

G1097

Part of Speech: Verb

Sounds like: ghee-NOH-skoh

Translations: know, understand, perceive, learn, recognize, be aware of

Notes: This verb means to know, understand, perceive, or learn. It can refer to knowing a fact, understanding a concept, or becoming acquainted with a person or thing. It implies a process of coming to know or a state of knowing. It is often used to describe a deep, personal knowledge rather than just intellectual assent.

Inflection: Present, Active, Indicative, 1st Person Singular. This verb inflects for tense, voice, mood, person, and number.

Synonyms: ΟΙΔΑ, ΕΠΙΓΙΝΩΣΚΩ, ΜΑΝΘΑΝΩ

Etymology: From Proto-Indo-European *ǵneh₃- (to know). It is cognate with English 'know' and Latin 'gnosco'.

G3567

Part of Speech: Noun

Sounds like: nim-FOH-nah

Translations: bridal chamber, bridechamber, wedding chamber, a bridal chamber

Notes: This word refers to a bridal chamber or a room where a wedding takes place. It specifically denotes the apartment or room prepared for the bride and groom, often associated with the wedding feast or celebration. It is used in contexts describing entry into such a room.

Inflection: Singular, Accusative, Masculine

Synonyms: ΓΑΜΟΣ, ΠΑΣΤΑΣ

Etymology: The word ΝΥΜΦΩΝ (nymphōn) comes from ΝΥΜΦΗ (nymphē), meaning 'bride' or 'young woman'. The suffix -ων (-ōn) indicates a place or building.

G2588

Part of Speech: Noun

Sounds like: kar-DEE-as

Translations: of heart, of a heart, of mind, of soul, of inner self, of conscience, of courage, of will

Notes: This word refers to the physical heart, but more commonly in Koine Greek, it signifies the center of one's being, including thoughts, emotions, will, and conscience. It is often used to denote the inner person, the seat of spiritual and moral life. For example, it can refer to the core of one's beliefs or the source of one's intentions.

Inflection: Singular, Genitive, Feminine

Synonyms: ΨΥΧΗ, ΝΟΥΣ, ΠΝΕΥΜΑ

G4198

Part of Speech: Verb

Sounds like: por-YOO-seh-tai

Translations: he will go, she will go, it will go, he will travel, she will travel, it will travel, he will depart, she will depart, it will depart

Notes: This word is the third person singular future indicative middle/passive form of the verb 'poreuō'. It means 'to go', 'to travel', or 'to depart'. It describes an action of movement that will happen in the future, often implying a journey or a progression from one place to another. It can be used in contexts like 'he will go to the city' or 'the word will proceed'.

Inflection: Future, Indicative, Middle or Passive Voice, Third Person, Singular

Synonyms: ΕΡΧΟΜΑΙ, ΥΠΑΓΩ, ΒΑΙΝΩ

G3744

Part of Speech: Verb

Sounds like: oss-fran-THEH-seh-tai

Translations: will smell, will perceive by smell

Notes: This word is a verb meaning 'to smell' or 'to perceive by smell'. It is used to describe the action of detecting an odor. In this form, it indicates an action that will happen in the future, and the subject of the verb will be the one experiencing the smelling, rather than performing it actively.

Inflection: Future, Passive, Indicative, Third Person, Singular

Etymology: The word comes from the Greek root 'osphra', related to smell, and the suffix '-inomai' indicating a middle or passive voice verb. It is related to the sense of smell.

G1877

Part of Speech: Verb

Sounds like: ep-an-el-EU-se-tai

Translations: will return, will come back, will go back

Notes: This is a compound verb meaning 'to return' or 'to come back'. It is formed from the prepositions 'ἐπί' (upon, to), 'ἀνά' (up, again), and the verb 'ἔρχομαι' (to come, to go). It describes an action of moving back to a previous place or state, often implying a re-arrival or re-entry. It is used to indicate a future action of returning.

Inflection: Future, Indicative, Middle/Passive, 3rd Person Singular

Synonyms: ΥΠΟΝΟΣΤΕΩ, ΑΝΑΚΑΜΠΤΩ, ΕΠΙΣΤΡΕΦΩ

G1653

Part of Speech: Verb

Sounds like: eh-leh-EH-see

Translations: he will have mercy, he will show mercy, he will pity

Notes: This word is a verb meaning 'to have mercy,' 'to show mercy,' or 'to pity.' It describes an action of compassion or clemency towards someone. It is used to indicate that someone will perform an act of mercy in the future.

Inflection: Future, Indicative, Active, 3rd Person, Singular

Synonyms: ΟἸΚΤΕΊΡΩ, ΣΠΛΑΓΧΝΊΖΟΜΑΙ

Etymology: The word ἘΛΕΈΩ (eleeō) is derived from the noun ἜΛΕΟΣ (eleos), meaning 'mercy' or 'pity.'

G2090

Part of Speech: Participle, Adjective

Sounds like: eh-toy-mas-MEH-nee

Translations: prepared, made ready, having been prepared, a prepared one

Notes: This word is a perfect passive participle, meaning 'having been prepared' or 'made ready'. It describes something that has undergone a process of preparation and is now in a state of readiness. As a participle, it functions adjectivally, modifying a noun, and can also be used substantively (as a noun) to refer to 'the one who has been prepared' or 'that which has been made ready'.

Inflection: Singular, Nominative, Feminine, Perfect Passive Participle

Synonyms: ΕΥΤΡΕΠΙΣΜΕΝΗ, ΠΑΡΑΣΚΕΥΑΣΜΕΝΗ

G5274

Part of Speech: Verb

Sounds like: hoo-po-lam-BAH-no

Translations: to take up, to receive, to suppose, to assume, to answer, to interrupt

Notes: This is a compound verb formed from the preposition ΥΠΟ (under, below) and the verb ΛΑΜΒΑΝΩ (to take, to receive). Its meaning varies depending on context, ranging from physically taking something up or receiving it, to mentally supposing or assuming something. It can also mean to answer someone or to interrupt a conversation.

Inflection: Present, Active, Indicative, First Person, Singular

Synonyms: ΝΟΜΙΖΩ, ΟΙΟΜΑΙ, ΑΠΟΚΡΙΝΟΜΑΙ

G3816, G3809

Part of Speech: Noun

Sounds like: pai-DEE-ah

Translations: children, a child, discipline, instruction, training, correction, punishment, play, childishness

Notes: This word is a compound form that can refer to several related concepts. It can be the nominative/accusative plural of 'παιδίον' (paidion), meaning 'children' or 'little children'. It can also be the nominative singular of 'παιδεία' (paideia), which refers to the upbringing, training, or instruction of children, often implying discipline or correction. In some contexts, it can also refer to 'play' or 'childishness'. The specific meaning depends on the grammatical context and surrounding words.

Inflection: Neuter Plural (children), Feminine Singular Nominative (discipline/play), Feminine Singular Accusative (discipline/play), Feminine Singular Genitive (discipline/play)

Synonyms: ΤΕΚΝΑ, ΝΗΠΙΑ, ΔΙΔΑΣΚΑΛΙΑ

G5590

Part of Speech: Noun

Sounds like: Ps-oo-KHEE

Translations: soul, life, mind, heart, a soul, a life

Notes: This word refers to the soul, the animating principle of a human or animal, often considered the seat of emotions, desires, and affections. It can also denote life itself, the individual person, or the mind/inner self. It is used in various contexts to refer to the breath of life, the spiritual part of a human being, or simply one's existence.

Inflection: Singular, Nominative, Feminine

Synonyms: ΠΝΕΥΜΑ, ΖΩΗ, ΚΑΡΔΙΑ

Etymology: From the verb ψύχω (psychō), meaning 'to breathe' or 'to blow', referring to the breath as the principle of life. It is related to the concept of breath as the essence of life.

G2853

Part of Speech: Verb

Sounds like: eh-kol-LAY-thay

Translations: was joined, was glued, cleaved, clung, stuck, was united

Notes: This word is the third person singular, aorist indicative passive form of the verb κολλάω (kolláō). It means to be joined, glued, or cemented together. It can also mean to cleave to, cling to, or be united with someone or something, often implying a close and lasting bond. It is used to describe both physical adhesion and metaphorical union.

Inflection: Third Person Singular, Aorist, Indicative, Passive

Synonyms: ΣΥΝΑΠΤΩ, ΠΡΟΣΚΟΛΛΑΩ

Etymology: The word κολλάω (kolláō) comes from κόλλα (kólla), meaning 'glue' or 'gum'.

G3765

Part of Speech: Adverb

Sounds like: ook-EH-tee

Translations: no longer, no more, not yet, not still

Notes: This is a compound adverb formed from the negative particle 'οὐκ' (not) and the adverb 'ἔτι' (yet, still). It signifies the cessation of a state or action, meaning 'no longer' or 'no more'. It can also mean 'not yet' in certain contexts, indicating that something has not happened up to the present time. It is used to express that something that was true or happening is no longer the case.

Inflection: Does not inflect

Synonyms: ΟΥ̓ΚΕΤΙ, ΟΥ̓Κ, ἜΤΙ

Etymology: The word ΟΥ̓ΚΕΤΙ is a compound of the negative particle ΟΥ̓Κ (not) and the adverb ἜΤΙ (yet, still).

G1096

Part of Speech: Verb

Sounds like: ghee-NES-thai

Translations: to become, to happen, to be, to come into being, to be born, to arise, to come to pass

Notes: This verb is very common in Koine Greek and has a broad range of meanings, primarily related to something coming into existence, happening, or changing state. It can describe a process of becoming, an event taking place, or a person being born. It is often used impersonally to mean 'it happened' or 'it came to pass'.

Inflection: Present, Middle/Passive, Infinitive

Synonyms: ΓΕΝΝΑΩ, ΕΡΧΟΜΑΙ, ΣΥΜΒΑΙΝΩ

Etymology: The word ΓΙΝΟΜΑΙ comes from the Proto-Indo-European root *ǵenh₁-, meaning 'to produce, beget, give birth'. It is related to words like 'genesis' and 'generate' in English.

G1453

Part of Speech: Verb

Sounds like: eks-eh-GER-thee-teh

Translations: rise up, wake up, arise, be raised, be awakened

Notes: This word is a compound verb formed from the prefix 'ἐκ' (ek), meaning 'out of' or 'from', and the verb 'ἐγείρω' (egeirō), meaning 'to raise' or 'to awaken'. Together, it means 'to raise up out of' or 'to awaken fully'. It is used to command someone or a group to stand up, awaken, or be roused from a state of inactivity or sleep. It can also refer to being raised from the dead.

Inflection: Aorist, Passive, Imperative, Second Person, Plural

Synonyms: ΑΝΙΣΤΗΜΙ, ΔΙΕΓΕΙΡΩ

Etymology: The root verb 'ἐγείρω' (egeirō) comes from a Proto-Indo-European root meaning 'to awaken' or 'to rouse'. The prefix 'ἐκ' (ek) is from a Proto-Indo-European root meaning 'out'.

G4413

Part of Speech: Adjective, Adverb

Sounds like: PRO-ton

Translations: first, foremost, chief, principal, a first thing, before, at the first, in the first place

Notes: This word means 'first' in terms of order, time, importance, or rank. As an adjective, it describes something as being the first of its kind or in a sequence. As an adverb, it indicates something happening initially or in the first instance. It can also refer to the chief or most important person or thing.

Inflection: Neuter, Singular, Nominative or Accusative

Synonyms: ΑΡΧΗ, ΠΡΩΤΙΣΤΟΣ, ΠΡΟΤΕΡΟΣ

Etymology: The word 'πρῶτος' (prōtos) is a superlative form derived from the Proto-Indo-European root *pro- meaning 'forward, before'. It is related to the Greek preposition 'πρό' (pro), meaning 'before' or 'in front of'.

G1189

Part of Speech: Verb

Sounds like: deh-THEE-teh

Translations: pray, entreat, beg, ask, implore

Notes: This word is a verb meaning to pray, entreat, or beg. It is often used in the context of making a request to God or a person in authority, indicating a humble and earnest appeal. It can be used to ask for something specific or to plead for mercy or intervention. The form provided is an aorist imperative, meaning it is a command to perform the action of praying or entreating.

Inflection: Aorist, Imperative, Middle/Passive, Second Person Plural

Synonyms: ΠΡΟΣΕΥΧΟΜΑΙ, ΑΙΤΕΩ, ΕΝΤΥΓΧΑΝΩ

G2962

Part of Speech: Noun

Sounds like: KOO-ree-OO

Translations: of Lord, of the Lord, of God, of the Master

Notes: This word refers to a lord, master, or owner. In religious contexts, particularly in the Septuagint and New Testament, it is frequently used to refer to God or Jesus Christ, often as a title of reverence and authority. It can be used in sentences like 'the house of the Lord' or 'the word of the Lord'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΘΕΟΣ, ΔΕΣΠΟΤΗΣ

Etymology: The word ΚΥΡΙΟΣ (kyrios) derives from the root κῦρος (kyros), meaning 'power, authority'. It originally referred to someone who possessed authority or control, such as a master or owner, and later evolved to be used as a title for deities or rulers.

G1656

Part of Speech: Noun

Sounds like: EH-leh-os

Translations: mercy, a mercy, compassion, pity

Notes: ἘΛΕΟΣ refers to active compassion, pity, or mercy, often extended by a superior to an inferior, or by God to humanity. It implies a deep feeling of sympathy that leads to practical help or forgiveness. It is frequently used in the context of God's benevolent actions towards His people.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΟΙΚΤΙΡΜΟΣ, ΣΠΛΑΓΧΝΑ

Etymology: The etymology of ἘΛΕΟΣ is uncertain, but it is thought to be related to a root meaning 'to feel pity' or 'to be moved by compassion'.

G1096

Part of Speech: Verb

Sounds like: geh-NEE-tai

Translations: may be, might be, become, happen, come to pass, be made, be done

Notes: This word signifies 'to come into being,' 'to happen,' 'to become,' or 'to be made.' It is often used to describe events unfolding or states changing. It can also mean 'to be done' or 'to be performed' in certain contexts.

Inflection: 3rd Person Singular, Aorist, Subjunctive, Middle Voice

Synonyms: ΓΙΝΟΜΑΙ, ΕΙΜΙ, ΠΟΙΕΩ

Etymology: The word ΓΙΝΟΜΑΙ comes from an ancient Proto-Indo-European root meaning 'to come into being' or 'to be born.' It is related to words in other Indo-European languages that convey the idea of generation or becoming.

G4991

Part of Speech: Noun

Sounds like: soh-tee-REE-ah

Translations: salvation, a salvation, deliverance, preservation, safety

Notes: This word refers to the act of saving or being saved from danger, destruction, or sin. In a theological context, it often refers to spiritual deliverance from sin and its consequences, leading to eternal life. It can also refer to physical rescue or preservation from harm.

Inflection: Singular, Nominative, Feminine

Synonyms: ΑΠΟΛΥΤΡΩΣΙΣ, ΛΥΤΡΩΣΙΣ, ΔΙΑΣΩΣΙΣ

Etymology: From the verb σώζω (sōzō, "to save, deliver, preserve"), related to σωτήρ (sōtēr, "savior").

G1909

Part of Speech: Preposition, Prefix

Sounds like: EHF

Translations: on, upon, over, to, against, at, in, for, because of, with, by

Notes: This word is an elided form of the Greek preposition ἘΠΊ (epi), which means 'on,' 'upon,' or 'over.' The final vowel of ἘΠΊ is dropped before a word beginning with a vowel, especially a rough breathing mark, resulting in ἘΦ. Its precise meaning depends on the case of the noun it governs: with the genitive, it means 'on' or 'upon' (of place or time); with the dative, it means 'on,' 'at,' 'by,' or 'for' (of position or cause); and with the accusative, it means 'on,' 'to,' 'against,' or 'over' (of motion or purpose). It is also commonly used as a prefix in compound words.

Inflection: Does not inflect; it is an elided form of the preposition ἘΠΊ. Its meaning varies depending on the case of the noun it governs (Genitive, Dative, or Accusative).

Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.

G3307

Part of Speech: Participle, Adjective

Sounds like: meh-meh-rees-MEH-nee

Translations: divided, separated, distributed, a divided one, a separated one

Notes: This word is a perfect passive participle, meaning 'having been divided' or 'that which has been divided'. It describes something that has undergone a process of division or separation and remains in that state. It can function adjectivally, modifying a noun, or substantively, referring to a divided entity.

Inflection: Perfect Passive Participle, Singular, Feminine, Nominative or Accusative

Synonyms: ΔΙΑΙΡΕΩ, ΣΧΙΖΩ

G4253

Part of Speech: Preposition

Sounds like: PRO

Translations: before, in front of, for, on behalf of, in the presence of, prior to, instead of

Notes: This word is a preposition that typically takes the genitive case. It can indicate a spatial relationship, meaning 'before' or 'in front of' something or someone. It can also denote a temporal relationship, meaning 'before' in time, or a causal relationship, meaning 'for' or 'on behalf of' someone or something. In some contexts, it can also mean 'instead of' or 'in the presence of'.

Inflection: Does not inflect

Synonyms: ΕΜΠΡΟΣΘΕΝ, ΑΝΤΙ

Etymology: From Proto-Indo-European, meaning 'before, in front of'. It is cognate with English 'for' and Latin 'pro'.

G1510