2001 Translation

Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

Part of Speech: Verb

Sounds like: eks-oh-mo-lo-GOO-meh-nos

Translations: confessing, acknowledging, giving thanks, praising, professing, admitting

Notes: This word is a present middle/passive participle of the verb 'exomologeo'. It describes someone who is in the act of confessing, acknowledging, or giving thanks. It can be used to express an admission of guilt or sin, or to express praise and gratitude, often publicly. It implies an open declaration or agreement.

Inflection: Present, Middle or Passive Voice, Participle, Masculine, Singular, Nominative

Synonyms: ΟΜΟΛΟΓΕΩ, ΕΥΧΑΡΙΣΤΕΩ, ΑΙΝΕΩ

Etymology: The word is a compound of the preposition ἐκ (ek), meaning 'out of' or 'from', and the verb ὁμολογέω (homologeo), meaning 'to agree' or 'to confess'. Thus, it literally means 'to agree out of' or 'to confess openly'.

G4931

Part of Speech: Verb

Sounds like: soon-teh-LES-theh-san

Translations: they were completed, they were finished, they were accomplished, they were brought to an end, they were fulfilled

Notes: This word is a compound verb meaning "to complete," "to finish," "to accomplish," or "to bring to an end." It is used to describe actions or processes that have reached their conclusion or fulfillment. The prefix "συν-" (syn-) means "with" or "together," emphasizing the thoroughness or collective nature of the completion. The word is in the aorist tense, indicating a past action that was completed at a specific point in time, and in the passive voice, meaning the subjects were acted upon.

Inflection: Aorist, Indicative, Passive, Third Person Plural

Synonyms: ΤΕΛΕΩ, ΠΛΗΡΟΩ, ΕΚΤΕΛΕΩ

Etymology: The word "συντελέω" (synteleō) is a compound of "σύν" (syn), meaning "with" or "together," and "τελέω" (teleō), meaning "to complete" or "to finish." The root "τελέω" comes from "τέλος" (telos), meaning "end" or "goal."

Part of Speech: Definite Article, Pronoun, Interjection

Sounds like: OY

Translations: the, who, they, oh

Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.

Inflection: Masculine, Plural, Nominative

Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.

Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

Part of Speech: Proper Noun

Sounds like: TOH-bayth

Translations: Tobit

Notes: This is a proper noun, the name of a man. It refers to the main character of the deuterocanonical Book of Tobit, a righteous Israelite living in exile in Nineveh. It is a transliteration of the Hebrew name Toviyah, meaning 'my good is Yahweh' or 'Yahweh is good'.

Inflection: Singular, Masculine

Etymology: This word is a transliteration of the Hebrew name 'Toviyah' (טוביה), which means 'my good is Yahweh' or 'Yahweh is good'. It entered Koine Greek through the Septuagint translation of the Old Testament.

G1722

Part of Speech: Preposition

Sounds like: en

Translations: in, on, among, with, by, at

Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.

Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).

Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.

G1515

Part of Speech: Noun

Sounds like: i-RAY-nay

Translations: peace, a peace

Notes: This word refers to a state of tranquility, harmony, and well-being. It can denote an absence of conflict, a sense of inner calm, or a state of reconciliation. It is often used in contexts of spiritual peace or a peaceful relationship between individuals or nations.

Inflection: Singular, Nominative, Feminine

Synonyms: ΓΑΛΗΝΗ, ΗΣΥΧΙΑ

Etymology: From a primary verb εἴρω (eirō), meaning 'to join'. The word originally conveyed the idea of binding together or joining, leading to the concept of unity and harmony, and thus peace.

G3536

Part of Speech: Proper Noun

Sounds like: NIN-eh-veh

Translations: Nineveh

Notes: Nineveh was an ancient Assyrian city, the capital of the Neo-Assyrian Empire. It was located on the eastern bank of the Tigris River and was one of the greatest cities of the ancient world. In biblical texts, it is often referred to as a great city, notably in the Book of Jonah, where Jonah is sent to preach repentance to its inhabitants.

Inflection: Singular, Nominative or Accusative. This form can function as the subject of a sentence (Nominative) or as the object of a preposition like 'εἰς' (into/to) which takes the Accusative case.

Etymology: The name 'Nineveh' is of Akkadian origin, derived from the name of the goddess 'Ishtar of Nineveh'. It passed into Greek from Semitic languages.

G3753

Part of Speech: Adverb

Sounds like: OH-teh

Translations: when, whenever, at which time

Notes: This word functions as a temporal adverb or conjunction, indicating a point or period in time. It is used to introduce a clause that specifies when an action occurs or occurred, similar to 'when' or 'whenever' in English. It can refer to a specific past event or a general, recurring condition.

Inflection: Does not inflect

Synonyms: ΗΝΙΚΑ, ΟΠΟΤΕ

Etymology: From the demonstrative pronoun 'ho' (the) and the particle 'te' (then, at that time). It originally meant 'at that time when'.

G3326

Part of Speech: Preposition, Adverb

Sounds like: MEH-tah

Translations: with, among, after, behind, afterward, besides

Notes: ΜΕΤΑ is a versatile word that functions as both a preposition and an adverb. As a preposition, its meaning depends on the case of the noun it governs: when followed by a genitive noun, it means 'with' or 'among', indicating association or presence; when followed by an accusative noun, it means 'after' or 'behind', indicating sequence or pursuit. As an adverb, it typically means 'afterward' or 'besides'. It is a very common word in Koine Greek.

Inflection: Does not inflect

Synonyms: ΣΥΝ, ΟΠΙΣΩ

Etymology: From Proto-Indo-European *met- 'in the middle, among, with'. It is cognate with English 'mid' and 'middle'.

G0308

Part of Speech: Verb

Sounds like: an-EB-lep-sen

Translations: looked up, he looked up, she looked up, it looked up, regained sight, he regained sight, she regained sight, it regained sight

Notes: This word is a compound verb formed from 'ἀνά' (ana), meaning 'up' or 'again', and 'βλέπω' (blepō), meaning 'to see' or 'to look'. In its most common usage, it means 'to look up', often in a literal sense towards the sky or a higher place. It can also mean 'to regain one's sight', particularly in contexts where someone was previously blind. It is used to describe an action completed in the past.

Inflection: Aorist, Active, Indicative, 3rd Person Singular

Synonyms: ΑΝΑΚΥΠΤΩ, ΑΝΑΒΛΕΠΩ

G4369

Part of Speech: Verb

Sounds like: pros-E-the-toh

Translations: he added, he put to, he continued, he proceeded

Notes: This is a compound verb formed from the preposition πρός (pros, 'to, toward') and the verb τίθημι (tithēmi, 'to put, place'). It means to add something to what is already present, to put something to something else, or to continue doing something, often implying a repetition or continuation of an action. It can be used in contexts where someone adds to a quantity, or when they continue an action or narrative.

Inflection: Aorist, Indicative, Middle or Passive Voice, 3rd Person Singular

Synonyms: ΠΡΟΣΤΙΘΗΜΙ, ΠΡΟΣΤΙΘΕΜΑΙ, ΠΡΟΣΤΙΘΕΩ

G5399

Part of Speech: Verb

Sounds like: foh-BEY-sthai

Translations: to fear, to be afraid, to reverence, to respect

Notes: This word is the present middle/passive infinitive form of the verb 'φοβέω'. It means 'to fear' or 'to be afraid', often implying a sense of dread or terror. However, in a religious context, especially when referring to God, it can also mean 'to reverence' or 'to respect', indicating a profound awe and submission rather than mere terror. It is used to express the action of fearing or showing reverence.

Inflection: Infinitive, Present Tense, Middle or Passive Voice

Synonyms: ΔΕΙΔΩ, ΤΡΕΜΩ

Etymology: The verb 'φοβέω' comes from the noun 'φόβος' (phobos), meaning 'fear' or 'panic'. This noun is related to the Proto-Indo-European root meaning 'to flee' or 'to be afraid'.

Part of Speech: Verb

Sounds like: ex-oh-mo-lo-GAY-toh

Translations: confessed, acknowledged, gave thanks, praised

Notes: This is a compound verb formed from the prefix ἐκ (ek), meaning 'out of' or 'from', and the verb ὁμολογέω (homologeo), meaning 'to agree' or 'to confess'. The combined meaning often implies a full or public confession, acknowledgment, or giving of thanks. It describes an action that was ongoing or repeated in the past.

Inflection: Imperfect, Indicative, Middle or Passive Voice, 3rd Person, Singular

Synonyms: ΕΥΧΑΡΙΣΤΕΩ, ΑΙΝΕΩ, ΟΜΟΛΟΓΕΩ

Etymology: The word ΟΜΟΛΟΓΕΩ is derived from the Greek words ὁμός (homos), meaning 'same', and λόγος (logos), meaning 'word' or 'speech'. Thus, it literally means 'to speak the same word' or 'to agree'.

Part of Speech: Pronoun

Sounds like: ow-TOH

Translations: (to) him, (to) her, (to) it, (to) himself, (to) herself, (to) itself

Notes: This word is the dative singular form of the pronoun 'ΑΥ̓ΤΟΣ'. It functions as a personal pronoun meaning 'him', 'her', or 'it' when used as an indirect object, often translated with 'to' or 'for'. It can also function as an intensive pronoun meaning 'himself', 'herself', or 'itself', emphasizing the subject. In some contexts, especially with the definite article, it can act as a demonstrative pronoun meaning 'the same'. Its usage depends heavily on the surrounding context.

Inflection: Singular, Dative, Masculine or Feminine or Neuter

Part of Speech: Numeral

Sounds like: KSEE-beh

Translations: sixty-two

Notes: This is a numeral in Koine Greek, representing the number 62. It is formed by combining the letter Ξ (Xi), which stands for 60, and Β (Beta), which stands for 2. In ancient Greek texts, numbers were often written using letters, sometimes with a keraia (a small stroke, like an apostrophe) or an overline to indicate their numerical value, as seen in the examples provided. It functions as an adjective modifying a noun, typically indicating a quantity.

Inflection: Does not inflect

Etymology: The numeral ΞΒ is formed from the Greek letters Ξ (Xi) and Β (Beta), which were adopted from the Phoenician alphabet. The use of letters as numerals (alphabetic numeration) was a common practice in ancient Greece, with each letter assigned a specific numerical value.

G1096

Part of Speech: Verb

Sounds like: eh-GEH-neh-toh

Translations: it happened, it came to pass, it became, it was, it came into being

Notes: This word is the third person singular aorist indicative middle/passive of the verb γίνομαι (ginomai). It signifies an event that occurred or a state that came into existence in the past. It is frequently used to introduce a new event or development in a narrative, often translated as 'it happened' or 'it came to pass'. It can also describe something becoming or being made into something else.

Inflection: Aorist, Indicative, Middle or Passive Voice, 3rd Person, Singular

Synonyms: ΕΙΜΙ, ΥΠΑΡΧΩ

G0389

Part of Speech: Adjective

Sounds like: ah-nah-PEH-ross

Translations: maimed, crippled, disabled, a maimed person, a crippled person, a disabled person

Notes: This word describes someone who is physically disabled, often due to an injury or defect, rendering them unable to use a limb or body part properly. It is a compound word formed from 'ἀνά' (ana), meaning 'up' or 'again', and 'πηρός' (pēros), meaning 'maimed' or 'disabled'. It is used to describe individuals who are lame, crippled, or otherwise incapacitated.

Inflection: Masculine, Nominative, Singular

Synonyms: ΧΩΛΟΣ, ΚΥΛΛΟΣ

Etymology: The word ἈΝΑΠΕΙΡΟΣ is a compound of the prefix ἀνά (ana), meaning 'up' or 'again', and πηρός (pēros), meaning 'maimed' or 'disabled'. It describes a state of being thoroughly or completely disabled.

Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G0308

Part of Speech: Verb

Sounds like: ah-nah-BLEP-sai

Translations: to look up, to regain sight, to see again

Notes: This is a compound verb formed from the preposition ἀνά (ana, meaning 'up' or 'again') and the verb βλέπω (blepō, meaning 'to see' or 'to look'). It means to look upwards, or to regain one's sight after being blind. It is often used in contexts of physical sight being restored, or metaphorically looking up to God or heaven.

Inflection: Aorist, Active, Infinitive

Synonyms: ΒΛΕΠΩ, ὉΡΑΩ

Etymology: The word ἀναβλέπω is a compound of ἀνά (ana, 'up', 'again') and βλέπω (blepō, 'to see'). The prefix ἀνά often indicates upward motion or repetition/restoration.

G0018

Part of Speech: Adjective

Sounds like: ah-ga-THOYS

Translations: (to) good, (for) good, (with) good, (by) good, (to) beneficial, (for) beneficial, (with) beneficial, (by) beneficial, (to) virtuous, (for) virtuous, (with) virtuous, (by) virtuous

Notes: This word is an adjective meaning 'good', 'beneficial', or 'virtuous'. It can refer to things that are good in quality, morally good, or beneficial in effect. In its dative plural form, as seen here, it indicates the indirect object or means, often translated with prepositions like 'to', 'for', 'with', or 'by', referring to multiple good things or people.

Inflection: Dative, Plural, Masculine, Feminine, or Neuter

Synonyms: ΚΑΛΟΙΣ, ΧΡΗΣΤΟΙΣ

G2127

Part of Speech: Verb

Sounds like: yoo-lo-GEH-in

Translations: to bless, to praise, to speak well of, to invoke a blessing upon

Notes: This is a compound verb formed from the Greek words ΕΥ̓ (eu), meaning 'well' or 'good', and ΛΟΓΟΣ (logos), meaning 'word' or 'speech'. Therefore, it literally means 'to speak well of'. It is used to express the act of bestowing a blessing, praising someone or something, or invoking divine favor. It can also refer to speaking well of someone in a general sense.

Inflection: Infinitive, Present, Active

Synonyms: ΑἸΝΕΩ, ἘΠΑΙΝΕΩ, ΔΟΞΑΖΩ

Etymology: The word ΕΥ̓ΛΟΓΕΩ is derived from the Greek prefix ΕΥ̓ (eu), meaning 'good' or 'well', and the verb ΛΕΓΩ (legō), meaning 'to speak' or 'to say'. It originally meant 'to speak well of' and later acquired the sense of 'to bless' in a religious context, particularly in the Septuagint and New Testament.

Part of Speech: Verb

Sounds like: eks-oh-moh-loh-GEH-ee-sthahee

Translations: to confess, to acknowledge, to praise, to give thanks

Notes: This word is a compound verb formed from 'ἐκ' (out of, from) and 'ὁμολογέω' (to agree, to confess). It means to confess or acknowledge something, often publicly or openly. It can also carry the sense of giving thanks or praising, especially God, by acknowledging His works or character. It is used to express agreement, admission of guilt, or open declaration of faith or praise.

Inflection: Present, Middle/Passive, Infinitive

Synonyms: ΟΜΟΛΟΓΕΩ, ΑΙΝΕΩ, ΕΥΧΑΡΙΣΤΕΩ

Etymology: From Ancient Greek ἐκ (ek, "out of, from") and ὁμολογέω (homologeō, "to agree, to confess").

Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

G3588, G3778

Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

G1161

Part of Speech: Particle, Conjunction

Sounds like: DEH

Translations: but, and, now, then, moreover, however

Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΑΛΛΑ

Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.

Part of Speech: Definite Article, Demonstrative Pronoun

Sounds like: TOOS

Translations: the, them, those

Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.

Inflection: Plural, Accusative, Masculine

Etymology: From Proto-Indo-European *so- (demonstrative pronoun).

G5043

Part of Speech: Noun

Sounds like: TEK-non

Translations: child, a child, son, a son, daughter, a daughter

Notes: This word refers to a child, offspring, or descendant. It can be used broadly to refer to a son or daughter, or more generally to a young person. It is often used in a tender or affectionate way, similar to how 'my child' or 'dear child' might be used in English. It can also be used metaphorically to refer to someone who is a spiritual 'child' or follower of another.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΠΑΙΣ, ΥΙΟΣ, ΘΥΓΑΤΗΡ

Etymology: From the root τίκτω (tiktō), meaning 'to beget' or 'to bear'. It refers to that which is born or produced.

G4314

Part of Speech: Preposition

Sounds like: PROSS

Translations: to, toward, with, against, for, at, near, by, in relation to

Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.

Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).

Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ

Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.

G0659

Part of Speech: Verb

Sounds like: ah-poh-TREH-khein

Translations: to run away, to flee, to run off

Notes: This is a compound verb formed from the preposition ἀπό (apo), meaning 'from' or 'away from', and the verb τρέχω (trechō), meaning 'to run'. Therefore, it means 'to run away' or 'to flee'. It describes the action of moving quickly away from a place or person.

Inflection: Present, Active, Infinitive

Synonyms: ΦΕΥΓΩ, ἈΝΑΧΩΡΕΩ

Etymology: The word ἀποτρέχω (apotrechō) is formed from ἀπό (apo), meaning 'from' or 'away from', and τρέχω (trechō), meaning 'to run'. The prefix ἀπό indicates separation or departure.

G1510

Part of Speech: Verb

Sounds like: ee-MEE

Translations: I am, to be, exist, happen

Notes: This is the Koine Greek verb 'to be', 'to exist', or 'to happen'. It is a fundamental and highly irregular verb, often used as a copula (a linking verb) to connect the subject of a sentence to a predicate noun or adjective, indicating identity or a state of being. It can also indicate existence or occurrence. For example, 'Ἐγὼ εἰμι' translates to 'I am'.

Inflection: First person singular, Present, Indicative, Active

Synonyms: ΥΠΑΡΧΩ, ΓΙΝΟΜΑΙ

Etymology: This verb is one of the oldest and most fundamental verbs in the Greek language, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages.

G3004

Part of Speech: Participle

Sounds like: leh-GOHN

Translations: saying, speaking, telling

Notes: ΛΕΓΩΝ is the present active participle of the verb λέγω (legō), meaning 'to say' or 'to speak'. It is commonly used to introduce direct or indirect speech, functioning similarly to 'saying' or 'speaking' in English. For example, it might be translated as 'he came saying...' or 'they decreed, speaking...'. It describes an ongoing action of speaking or declaring.

Inflection: Present, Active, Participle, Masculine, Singular, Nominative

Synonyms: ΛΑΛΩΝ, ΦΩΝΩΝ, ΕΡΩΝ

Etymology: The word λέγω (legō) comes from Proto-Indo-European, meaning 'to collect, gather, pick out'. In Greek, it evolved to mean 'to speak' or 'to say', perhaps from the idea of 'picking out words'.

G3813

Part of Speech: Noun

Sounds like: pai-DEE-on

Translations: child, a child, infant, an infant, little child, a little child

Notes: This word refers to a young child or an infant. It is a diminutive form of the word 'παῖς' (pais), meaning 'child' or 'servant', emphasizing the smallness or tenderness of the child. It can be used generally to refer to any young person, often implying innocence or youth.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΤΕΚΝΟΝ, ΒΡΕΦΟΣ

Etymology: From Ancient Greek 'παιδίον' (paidíon), a diminutive of 'παῖς' (paîs, “child, boy, servant”).

Part of Speech: Definite Article

Sounds like: TAH

Translations: the

Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.

G3816, G3809

Part of Speech: Noun

Sounds like: pai-DEE-ah

Translations: children, a child, discipline, instruction, training, correction, punishment, play, childishness

Notes: This word is a compound form that can refer to several related concepts. It can be the nominative/accusative plural of 'παιδίον' (paidion), meaning 'children' or 'little children'. It can also be the nominative singular of 'παιδεία' (paideia), which refers to the upbringing, training, or instruction of children, often implying discipline or correction. In some contexts, it can also refer to 'play' or 'childishness'. The specific meaning depends on the grammatical context and surrounding words.

Inflection: Neuter Plural (children), Feminine Singular Nominative (discipline/play), Feminine Singular Accusative (discipline/play), Feminine Singular Genitive (discipline/play)

Synonyms: ΤΕΚΝΑ, ΝΗΠΙΑ, ΔΙΔΑΣΚΑΛΙΑ

G1519

Part of Speech: Preposition

Sounds like: EES

Translations: into, to, for, unto, among, in, toward

Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.

Inflection: Does not inflect

Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.

G3754

Part of Speech: Conjunction, Relative Pronoun

Sounds like: OH-tee

Translations: that, because, for, since, how, what, which

Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ

Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.

G3982

Part of Speech: Verb

Sounds like: peh-PEES-my

Translations: I have been persuaded, I am convinced, I am sure, I am confident

Notes: This word is the perfect indicative middle/passive form of the verb 'ΠΕΙΘΩ' (peithō), meaning 'to persuade' or 'to trust'. In the perfect passive, it means 'I have been persuaded' or 'I am convinced/confident'. It describes a state of having been persuaded and now holding a firm belief or conviction. It is often used to express a strong inner certainty about something.

Inflection: Perfect, Indicative, Middle/Passive, 1st Person, Singular

Synonyms: ΠΙΣΤΕΥΩ, ΕΛΠΙΖΩ

G3745

Part of Speech: Relative Pronoun, Relative Adjective

Sounds like: OH-sah

Translations: as many as, all that, whatever, how many, all things whatsoever, whatever things

Notes: This word is the neuter plural form of the relative pronoun/adjective ὅσος (hosos). It means 'as many as' or 'all that/which' and is used to introduce a relative clause, referring to an indefinite quantity or number of things. It can function as both a pronoun (e.g., 'whatever things') or an adjective (e.g., 'as many things as'). It can be used in both the nominative and accusative cases.

Inflection: Neuter, Plural, Nominative or Accusative

Synonyms: PANTA, HAPAS

Etymology: From Proto-Indo-European. It is related to the demonstrative pronoun ὅδε (hode, 'this') and the interrogative pronoun τίς (tis, 'who? what?').

Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G4396

Part of Speech: Noun

Sounds like: pro-FEE-tays

Translations: prophet, a prophet

Notes: A prophet is a person who speaks for God, often delivering divine messages, interpreting God's will, or foretelling future events. They are seen as inspired by God to communicate His word to humanity.

Inflection: Singular, Nominative, Masculine

Synonyms: ΜΑΝΤΙΣ, ΘΕΟΠΝΕΥΣΤΟΣ

Etymology: From Ancient Greek προφήτης (prophḗtēs), from πρό (pró, “before”) + φημί (phēmí, “to speak”). It literally means 'one who speaks forth' or 'one who speaks for'.

G4012

Part of Speech: Preposition

Sounds like: PEH-ree

Translations: about, concerning, around, for, on behalf of, with respect to, at, near

Notes: This word is a preposition that can take either the genitive or accusative case, and its meaning changes depending on the case of the noun it governs. When used with the genitive case, it typically means 'about', 'concerning', 'for', or 'on behalf of'. When used with the accusative case, it usually indicates spatial 'around', 'about' (in the sense of movement or position), 'at', or 'near'. It can also be used as a prefix in compound words, adding a sense of 'around' or 'excessive'.

Inflection: Governs Genitive or Accusative case; Does not inflect itself

Synonyms: ΥΠΕΡ, ΑΜΦΙ, ΕΠΙ

Etymology: From Proto-Indo-European *peri, meaning 'around, about'. It is cognate with English 'peri-' (as in 'perimeter') and Latin 'per'.

Part of Speech: Definite Article, Pronoun

Sounds like: TAY

Translations: to the, for the, by the, with the, in the, who, which

Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.

Inflection: Singular, Dative, Feminine

Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.

G3370

Part of Speech: Proper Noun

Sounds like: may-DEH-yah

Translations: Media, of Media

Notes: This is a proper noun referring to Media, an ancient region in northwestern Iran, south of the Caspian Sea. It was the homeland of the Medes. In the provided context, it is used to indicate a geographical location, often in the genitive case to mean 'of Media' or 'belonging to Media'.

Inflection: Singular, Genitive, Feminine

Etymology: The name 'Media' is derived from the Old Persian 'Māda', which refers to the land of the Medes. It was a significant region in ancient history, particularly known for the Median Empire.

G3123

Part of Speech: Adverb

Sounds like: MAHL-lon

Translations: more, rather, much more, especially

Notes: This word is a comparative adverb meaning 'more' or 'rather'. It is used to indicate a preference, a greater degree, or an intensification of something. It often appears in contexts where a comparison is being made, suggesting that one thing is true to a greater extent than another, or that one action is preferred over another. For example, it can mean 'more' in terms of quantity or intensity, or 'rather' when expressing a choice or preference.

Inflection: Does not inflect

Synonyms: ΠΛΕΟΝ, ΜΑΛΙΣΤΑ

Etymology: ΜΑΛΛΟΝ is a comparative adverb derived from an obsolete positive form related to the concept of 'much' or 'very'. It functions as the comparative degree of this implied positive.

G2193

Part of Speech: Conjunction, Adverb, Preposition

Sounds like: EH-ohs

Translations: until, while, as long as, up to, even to, as far as

Notes: This word is a particle used to indicate a point in time or extent in space. It is commonly translated as 'until' or 'as long as' when referring to time, and 'up to' or 'as far as' when referring to space. It can also mean 'while' or 'during the time that', often introducing a temporal clause.

Inflection: Does not inflect

Synonyms: ΜΕΧΡΙ, ΑΧΡΙ, ΠΡΙΝ

Etymology: From a prolonged form of a primary particle. It is an ancient Greek word with a long history of use in temporal and spatial contexts.

Part of Speech: Noun

Sounds like: kahee-ROO

Translations: of time, of a season, of the right time, of an opportune time, of a period

Notes: This word refers to a specific, opportune, or appointed time, a season, or a period. It emphasizes the quality or nature of a moment rather than its chronological duration. It is often used to denote a critical or decisive moment, or a suitable occasion for something to happen. As a genitive form, it typically indicates possession or relationship, often translated with 'of'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΧΡΟΝΟΥ, ΩΡΑΣ

G4650

Part of Speech: Verb

Sounds like: skor-pis-theh-SOHN-tai

Translations: they will be scattered, they will be dispersed

Notes: This word is a verb indicating an action that will happen in the future. It means 'they will be scattered' or 'they will be dispersed'. It is used to describe a group of people or things being spread out or separated from each other, often involuntarily or as a result of an external force. The passive voice indicates that the subjects are acted upon, rather than performing the action themselves.

Inflection: Future, Passive, Indicative, 3rd Person, Plural

Synonyms: ΔΙΑΣΚΟΡΠΙΖΩ, ΔΙΑΣΠΕΙΡΩ

G1093

Part of Speech: Noun

Sounds like: GAYS

Translations: (of) earth, (of) land, (of) ground, (of) world, (of) country, (of) region

Notes: This word refers to the earth, land, or ground. It can denote the physical soil, a specific territory or country, or the entire planet. As a genitive form, it indicates possession, origin, or the material from which something is made, often translated with 'of' in English.

Inflection: Singular, Genitive, Feminine

Synonyms: ΧΩΡΑ, ΑΓΡΟΣ

Etymology: The word ΓΗ (gē) comes from Proto-Hellenic *gā́, which itself is from Proto-Indo-European *ǵʰeh₁- ('earth').

G2048

Part of Speech: Adjective, Noun

Sounds like: EH-ray-mos

Translations: desolate, deserted, solitary, lonely, uninhabited, wilderness, desert, a wilderness, a desert

Notes: This word describes something as desolate, deserted, or uninhabited. It can refer to a place, like a wilderness or a desert, or it can describe a person as lonely or solitary. As an adjective, it modifies a noun, indicating its state of emptiness or isolation. As a noun, it refers to a desolate place itself.

Inflection: Masculine, Feminine, or Neuter; Nominative, Genitive, Dative, Accusative, or Vocative; Singular or Plural

Synonyms: ΕΡΗΜΙΑ, ΑΝΥΔΡΟΣ, ΕΡΗΜΟΝ

Etymology: The word comes from a pre-Greek word, likely related to a sense of 'empty' or 'deserted'.

Part of Speech: Pronoun

Sounds like: ow-TEH

Translations: she, herself, to her, for her, of her, her, it, itself, to it, for it, of it, its, they, them, themselves

Notes: This word is a form of the pronoun 'autos', meaning 'self' or 'same'. It can function as a personal pronoun (he, she, it, they), a reflexive pronoun (himself, herself, itself, themselves), or an intensive pronoun (the very, the same). Its specific meaning depends on its case, number, and gender, and the context of the sentence.

Inflection: Singular, Nominative, Feminine; or Singular, Dative, Feminine; or Singular, Genitive, Feminine; or Plural, Nominative, Neuter

Etymology: The word 'autos' (from which 'autē' is derived) comes from Proto-Indo-European *h₁ew-to-, a pronominal stem. It is related to other pronouns and demonstratives in various Indo-European languages.

G2618

Part of Speech: Verb

Sounds like: kah-tah-KAH-ee-seh-tai

Translations: it will be burned down, it will be completely consumed by fire

Notes: This word is a compound verb formed from κατά (kata), meaning 'down' or 'completely,' and καίω (kaiō), meaning 'to burn.' Thus, it means 'to burn down completely' or 'to consume by fire.' It describes an action where something is utterly destroyed by burning.

Inflection: Future, Indicative, Middle/Passive, Third Person Singular

Synonyms: ΚΑΙΩ, ΠΥΡΟΩ, ΦΛΕΓΩ

Etymology: The word κατακαίω is a compound of the preposition κατά (kata), meaning 'down' or 'completely,' and the verb καίω (kaiō), meaning 'to burn.' The prefix κατά intensifies the meaning of the verb, indicating a complete or thorough action.

G3360

Part of Speech: Preposition, Adverb, Conjunction

Sounds like: MEKH-ree

Translations: until, up to, as far as, even to, while, during

Notes: This word indicates a point in time or space that is reached, meaning 'until' or 'up to'. As a preposition, it takes the genitive case and specifies the limit of an action or state. As an adverb, it can modify verbs or clauses, indicating duration or extent. As a conjunction, it introduces a temporal clause, meaning 'while' or 'until'.

Inflection: Does not inflect

Synonyms: ΕΩΣ, ΑΧΡΙ

Etymology: From an assumed base *mekh-, perhaps related to μέγας (megas, “great”) or μήκος (mēkos, “length”). It denotes a limit or extent.

G5550

Part of Speech: Noun

Sounds like: KHRO-noo

Translations: (of) time, time

Notes: This word refers to time, a period, or a season. It is a masculine noun and is used to denote a duration or a specific point in time. In this genitive form, it often indicates possession or a relationship of origin, such as 'of time' or 'belonging to time'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΚΑΙΡΟΣ, ΑΙΩΝ

Etymology: The word ΧΡΟΝΟΣ (chronos) is of uncertain origin, but it is an ancient Greek word that has been in use since Homeric times. It refers to sequential, measurable time.

G1473

Part of Speech: Pronoun

Sounds like: eh-GOH

Translations: I, me

Notes: ἘΓΩ is the first-person singular personal pronoun in Koine Greek, meaning "I" or "me." It refers to the speaker and functions primarily as the subject of a sentence. While the first-person singular verb ending often makes the pronoun redundant, ἘΓΩ is frequently used for emphasis, similar to saying "I myself" or "even I" in English. It can also be used to clarify the subject when multiple individuals are involved.

Inflection: First Person, Singular, Nominative

Etymology: This word is an ancient pronoun, tracing its origins back to Proto-Indo-European. It has cognates in many Indo-European languages, reflecting a shared linguistic heritage.

G1909

Part of Speech: Preposition, Adverb

Sounds like: eh-PEE

Translations: on, upon, over, to, against, at, in, for, concerning, during, by, beside, near, among, with respect to

Notes: This is a very common and versatile preposition in Koine Greek. Its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'upon, over, on, at, in the time of, during, concerning, in the presence of'. With the dative case, it can mean 'upon, on, at, by, near, beside, in, for, in addition to, on the basis of, because of, in the time of, during, in the presence of, against'. With the accusative case, it typically means 'upon, on, to, against, over, for, with a view to, at, by, during, in the time of'. It can also function as an adverb meaning 'upon, besides, in addition'.

Inflection: Does not inflect

Etymology: The word ἘΠΙ comes from Proto-Indo-European. It is related to similar prepositions in other Indo-European languages, conveying ideas of 'on, upon, over'.

Part of Speech: Letter, Numeral, Prefix

Sounds like: AL-fah (as the letter name), ah (as the sound)

Translations: Alpha, A, one, un-, a-

Notes: This is the first letter of the Greek alphabet, equivalent to the English 'A'. It can also function as the numeral '1'. Furthermore, it is commonly used as a prefix (known as the 'alpha privative') when placed before a word, indicating negation, absence, or the opposite of the word's meaning, similar to the English prefixes 'un-' or 'a-'. For example, 'atheist' (without God) comes from 'a-' (without) and 'theos' (God).

Inflection: Does not inflect as a letter or numeral. As a prefix, it modifies the meaning of the word it precedes.

Etymology: The letter 'Alpha' is derived from the Phoenician letter 'aleph', which meant 'ox'. It was adopted by the Greeks and became the first letter of their alphabet.

G522

Part of Speech: Verb

Sounds like: ah-PAN-tay-see

Translations: will meet, will encounter, will happen, will come to pass

Notes: This word is a verb meaning 'to meet', 'to encounter', or 'to happen'. It is used to describe an event or person coming into contact with another. In the provided context, it signifies something that will come to pass or occur in the future.

Inflection: Future Indicative Active, 3rd Person Singular

Synonyms: ΣΥΝΑΝΤΑΩ, ΠΡΟΣΕΡΧΟΜΑΙ

Etymology: The word ἈΠΑΝΤΑΩ is a compound word formed from the preposition ἈΠΟ (APO), meaning 'from' or 'away from', and ἈΝΤΑΩ (ANTAO), meaning 'to meet' or 'to come face to face'.

G4396

Part of Speech: Noun

Sounds like: pro-FEE-tai

Translations: prophets, (to) prophets, (of) prophets

Notes: This word refers to individuals who speak on behalf of God or a deity, often foretelling future events or delivering divine messages. In Koine Greek, it is a masculine noun. The form 'ΠΡΟΦΗΤΑΙ' is the plural form, which can function as nominative (the subject of a sentence), dative (indicating to whom or for whom something is done), or vocative (used for direct address).

Inflection: Plural, Nominative or Dative or Vocative, Masculine

Synonyms: ΜΑΝΤΕΙΣ, ΧΡΗΣΜΟΛΟΓΟΙ

Etymology: The word 'ΠΡΟΦΗΤΗΣ' comes from the Greek prefix 'πρό' (pro), meaning 'before' or 'for', and 'φημί' (phēmi), meaning 'to speak' or 'to say'. Thus, it literally means 'one who speaks before' or 'one who speaks for' (another).

G2474

Part of Speech: Proper Noun

Sounds like: Iss-rah-AYL

Translations: Israel

Notes: This word refers to Israel, which can denote the patriarch Jacob (who was renamed Israel), the nation descended from him, or the land occupied by that nation. It is used to refer to the people of God, the twelve tribes, or the northern kingdom of Israel as distinct from Judah. It is often used in contexts referring to the history, covenant, and identity of God's chosen people.

Inflection: Indeclinable

Etymology: The word is of Hebrew origin, meaning 'God strives' or 'he strives with God'. It was the new name given to Jacob after he wrestled with God (Genesis 32:28).

G2316

Part of Speech: Noun

Sounds like: THEH-os

Translations: God, a God, Lord

Notes: ΘΕΟΣ (theos) is a singular noun meaning 'God' or 'a god'. In Koine Greek, it is frequently used to refer to the singular, supreme God, often with the definite article. It can also refer to a generic deity or even a human figure considered divine. It functions as a subject or object in sentences, depending on its case.

Inflection: Singular, Nominative, Masculine

Synonyms: ΚΥΡΙΟΣ, ΠΑΤΗΡ

Etymology: The word ΘΕΟΣ is believed to derive from a Proto-Indo-European root, though its precise origin is debated. It has cognates in various Indo-European languages.

G4487

Part of Speech: Noun

Sounds like: HRAY-mah-tohn

Translations: of words, of sayings, of things, of matters, of utterances

Notes: This is a noun referring to a word, a saying, an utterance, or a thing/matter. It is often used to denote something spoken or declared, or a specific item or concept. In the provided context, it appears to be used in reference to 'money' or 'funds', which is an unusual but attested meaning for the plural form, referring to 'matters' or 'things' (in this case, financial matters/things).

Inflection: Plural, Genitive, Neuter

Synonyms: ΛΟΓΩΝ, ΕΠΩΝ, ΠΡΑΓΜΑΤΩΝ

Etymology: The word ῥῆμα (rhēma) comes from the verb ἐρέω (ereō), meaning 'to say' or 'to speak'. It refers to that which is spoken or said.

Part of Speech: Noun

Sounds like: kah-ee-ROYS

Translations: to times, in times, for times, of times, seasons, opportunities

Notes: This word refers to a specific, opportune, or appointed time, a season, or a critical moment. It is often used in contrast to 'chronos' (χρόνος), which refers to general, sequential time. 'Kairos' emphasizes the qualitative aspect of time, highlighting a suitable or fitting moment for something to happen. It can be used to indicate a period of time, a season, or a favorable opportunity.

Inflection: Plural, Dative, Masculine

Synonyms: ΧΡΟΝΟΙΣ, ΩΡΑΙΣ, ΕΥΚΑΙΡΙΑΙΣ

G4991

Part of Speech: Noun

Sounds like: soh-tee-REE-ah

Translations: salvation, a salvation, deliverance, preservation, safety

Notes: This word refers to the act of saving or being saved from danger, destruction, or sin. In a theological context, it often refers to spiritual deliverance from sin and its consequences, leading to eternal life. It can also refer to physical rescue or preservation from harm.

Inflection: Singular, Nominative, Feminine

Synonyms: ΑΠΟΛΥΤΡΩΣΙΣ, ΛΥΤΡΩΣΙΣ, ΔΙΑΣΩΣΙΣ

Etymology: From the verb σώζω (sōzō, "to save, deliver, preserve"), related to σωτήρ (sōtēr, "savior").

G1352

Part of Speech: Conjunction

Sounds like: DEE-oh

Translations: therefore, wherefore, for this reason, on account of which

Notes: This is a compound conjunction formed from the preposition διά (dia), meaning 'through' or 'on account of', and the relative pronoun ὅ (ho), meaning 'which'. It is used to introduce a consequence or conclusion, indicating that what follows is a result of what has just been stated. It functions similarly to 'therefore' or 'for this reason' in English.

Inflection: Does not inflect

Synonyms: ΔΙΑ ΤΟΥΤΟ, ΟΥΝ, ΑΡΑ

Etymology: The word is a compound of the preposition διά (dia), meaning 'through' or 'on account of', and the neuter accusative singular of the relative pronoun ὅ (ho), meaning 'which'.

G1097

Part of Speech: Verb

Sounds like: ghee-NOH-skoh

Translations: know, understand, perceive, learn, recognize, be aware of

Notes: This verb means to know, understand, perceive, or learn. It can refer to knowing a fact, understanding a concept, or becoming acquainted with a person or thing. It implies a process of coming to know or a state of knowing. It is often used to describe a deep, personal knowledge rather than just intellectual assent.

Inflection: Present, Active, Indicative, 1st Person Singular. This verb inflects for tense, voice, mood, person, and number.

Synonyms: ΟΙΔΑ, ΕΠΙΓΙΝΩΣΚΩ, ΜΑΝΘΑΝΩ

Etymology: From Proto-Indo-European *ǵneh₃- (to know). It is cognate with English 'know' and Latin 'gnosco'.

G4931

Part of Speech: Verb

Sounds like: soon-teh-les-THEE-seh-tai

Translations: will be completed, will be finished, will be accomplished, will be brought to an end

Notes: This word is a compound verb meaning to bring to an end, to complete, or to accomplish. It is used to describe an action that will be finished or brought to its conclusion in the future. It implies a finality or a full execution of something.

Inflection: Future, Passive, Indicative, 3rd Person, Singular

Synonyms: ΤΕΛΕΩ, ΠΛΗΡΟΩ, ΕΚΤΕΛΕΩ

Etymology: The word ΣΥΝΤΕΛΕΩ is a compound of the preposition σύν (syn), meaning 'with' or 'together', and the verb τελέω (teleō), meaning 'to finish', 'to complete', or 'to bring to an end'.

G3361

Part of Speech: Particle, Adverb

Sounds like: MAY

Translations: not, lest, no, do not

Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.

Inflection: Does not inflect

Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.

G4487

Part of Speech: Noun

Sounds like: RHE-ma

Translations: word, a word, saying, a saying, thing, a thing, matter, a matter, utterance, an utterance

Notes: This word refers to something spoken, an utterance, a saying, or a word. It can also refer to a matter or a thing that is spoken about or decided. It is often used in contexts referring to divine pronouncements or significant statements.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΛΟΓΟΣ, ΕΠΟΣ

Etymology: From the verb ῥέω (rheō), meaning 'to speak' or 'to flow'. It refers to that which is spoken or uttered.

G3056

Part of Speech: Noun

Sounds like: LOH-gohn

Translations: of words, of sayings, of accounts, of reasons, of messages, of speeches, of reports, of doctrines

Notes: ΛΟΓΩΝ is the genitive plural form of the noun ΛΟΓΟΣ (logos). The word ΛΟΓΟΣ is a fundamental term in Koine Greek with a very broad range of meanings, including 'word,' 'speech,' 'account,' 'reason,' 'message,' 'report,' 'doctrine,' or 'principle.' In its genitive plural form, ΛΟΓΩΝ indicates possession, origin, or relation to multiple 'words' or 'concepts.' It is used to express 'of words' or 'belonging to words' in a sentence.

Inflection: Genitive, Plural, Masculine

Synonyms: ΡΗΜΑΤΩΝ, ΜΥΘΩΝ, ΦΩΝΩΝ

G2730

Part of Speech: Participle, Noun

Sounds like: kah-toy-KOON-tes

Translations: dwelling, inhabiting, residing, living, those who dwell, those who inhabit, those who reside, those who live

Notes: This word is a present active participle derived from the verb 'katoikeō', meaning 'to dwell' or 'to inhabit'. It describes someone or something that is currently dwelling or residing in a place. When used as a noun, it refers to 'those who dwell' or 'the inhabitants' of a particular area. It is often used to describe people living in a specific region or on the earth.

Inflection: Plural, Nominative, Masculine, Present Active Participle

Synonyms: ΟΙΚΟΥΝΤΕΣ, ΕΝΟΙΚΟΥΝΤΕΣ

G3049

Part of Speech: Verb

Sounds like: loh-gee-STHEH-sohn-tai

Translations: they will be reckoned, they will be accounted, they will be considered, they will be imputed

Notes: This word means to reckon, account, or consider. It is used to describe the act of calculating or thinking about something, often in a way that leads to a conclusion or a judgment. In a sentence, it would indicate that a group of people or things will be thought of, counted, or credited in a certain way.

Inflection: Future, Passive, Indicative, 3rd Person Plural

Synonyms: ΗΓΕΟΜΑΙ, ΝΟΜΙΖΩ, ΚΡΙΝΩ

G163

Part of Speech: Verb

Sounds like: ahee-khma-loh-tis-THEE-son-tahee

Translations: they will be taken captive, they will be led captive

Notes: This word is a compound verb meaning "they will be taken captive" or "they will be led captive." It describes the act of being captured and made a prisoner, often in war. It is formed from αἰχμή (a spear-point) and ἁλίσκομαι (to be captured), literally meaning "to be captured by the spear." It is used to describe people being seized and held as prisoners by an enemy.

Inflection: Future, Passive, Indicative, 3rd Person Plural

Synonyms: ΣΥΛΛΑΜΒΑΝΩ, ΠΙΑΖΩ, ΚΑΤΑΛΑΜΒΑΝΩ

G3588, G3739, G2228

Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

G4540

Part of Speech: Proper Noun

Sounds like: sah-mah-REE-ah

Translations: Samaria

Notes: Samaria refers to a region in ancient Palestine, located between Galilee to the north and Judea to the south. It was also the name of the capital city of the northern kingdom of Israel. The term can refer to either the geographical region or the city itself, and is often used in historical and biblical contexts.

Inflection: Singular, Nominative

Etymology: The name Samaria is of Hebrew origin, derived from the Hebrew word 'Shomron', which means 'watch-mountain' or 'watch-tower'. It was named after Shemer, the owner of the hill on which the city was built.

G3077

Part of Speech: Noun

Sounds like: LOO-pay

Translations: sorrow, grief, pain, sadness, a sorrow, a grief, a pain, a sadness

Notes: This word refers to a state of emotional distress, sadness, or grief. It can also denote physical pain or affliction. It is commonly used to describe deep emotional suffering or sorrow caused by loss, disappointment, or adverse circumstances.

Inflection: Singular, Nominative, Feminine

Synonyms: ΠΕΝΘΟΣ, ΟΔΥΝΗ, ΣΤΕΝΑΓΜΟΣ

Etymology: From the root λύπη (lupē), meaning 'pain, grief'. It is related to the verb λύω (luō), 'to loosen, release', possibly implying a loosening or breaking of the spirit.

G2545

Part of Speech: Verb

Sounds like: kow-THEE-seh-tai

Translations: it will be burned, it will be consumed by fire

Notes: This word describes something being burned or consumed by fire. It is used to indicate a future action where an object or entity will undergo the process of burning, often implying complete destruction or consumption by flames. It is a passive form, meaning the subject is receiving the action of burning.

Inflection: Future, Indicative, Passive, Third Person Singular

Synonyms: ΦΛΕΓΩ, ΠΥΡΟΩ

Etymology: From an assumed primary verb, probably of imitative origin. It is related to words describing heat and fire.

G1653

Part of Speech: Verb

Sounds like: eh-leh-EH-see

Translations: he will have mercy, he will show mercy, he will pity

Notes: This word is a verb meaning 'to have mercy,' 'to show mercy,' or 'to pity.' It describes an action of compassion or clemency towards someone. It is used to indicate that someone will perform an act of mercy in the future.

Inflection: Future, Indicative, Active, 3rd Person, Singular

Synonyms: ΟἸΚΤΕΊΡΩ, ΣΠΛΑΓΧΝΊΖΟΜΑΙ

Etymology: The word ἘΛΕΈΩ (eleeō) is derived from the noun ἜΛΕΟΣ (eleos), meaning 'mercy' or 'pity.'

G1994

Part of Speech: Verb

Sounds like: ep-ee-STREF-see

Translations: he will turn, he will return, he will turn back, he will convert

Notes: This word is a verb meaning 'to turn,' 'to return,' or 'to convert.' It is often used to describe a physical turning or a spiritual turning (conversion) towards God or away from sin. It can also imply a change of mind or direction. It is a compound word formed from the preposition ἘΠΙ (upon, to, against) and the verb ΣΤΡΕΦΩ (to turn).

Inflection: Future Indicative, Active Voice, Third Person Singular

Synonyms: ΣΤΡΕΦΩ, ΜΕΤΑΝΟΕΩ, ἈΠΟΣΤΡΕΦΩ

G1093

Part of Speech: Noun

Sounds like: GAYN

Translations: earth, an earth, land, a land, ground, a ground, country, a country, region, a region

Notes: ΓΗΝ is the accusative singular form of the noun ΓΗ, meaning 'earth', 'land', 'ground', 'country', or 'region'. It is used to indicate the direct object of a verb or the destination of motion, often translated as 'to the earth' or 'into the land' depending on the context and accompanying prepositions. It can refer to the planet, a specific territory, or the soil itself.

Inflection: Singular, Accusative, Feminine

Synonyms: ΧΩΡΑ, ΓΕΑ

G3618

Part of Speech: Verb

Sounds like: oy-ko-do-may-SOO-sin

Translations: they will build, they will construct, they will erect, they will edify

Notes: This word is a compound verb meaning 'to build a house' or, more generally, 'to build' or 'to construct'. It can also be used metaphorically to mean 'to edify' or 'to strengthen' someone spiritually. It describes the action of creating or establishing something, often a physical structure like a house or city, but also abstract concepts like faith or character.

Inflection: Future, Active, Indicative, 3rd Person Plural

Synonyms: ΚΤΙΖΩ, ΑΝΟΙΚΟΔΟΜΕΩ, ΕΓΕΙΡΩ

G3634

Part of Speech: Adjective, Pronoun

Sounds like: OY-oss

Translations: such as, of what sort, what kind of, as, like, a such as

Notes: This word is an adjective or pronoun used to describe the quality or kind of something. It often functions as a relative pronoun, meaning 'such as' or 'of what sort', introducing a clause that specifies the nature of a preceding noun. It can also be used interrogatively, meaning 'what kind of?' or 'how great?'. It is used to draw comparisons or indicate similarity.

Inflection: Masculine, Nominative, Singular

Synonyms: ΟΜΟΙΟΣ, ΤΟΙΟΥΤΟΣ

Etymology: This word is derived from the demonstrative stem *ho- (meaning 'this') and the relative pronominal stem *yo- (meaning 'who, which'). It indicates a quality or kind, often in a comparative sense.

G4387

Part of Speech: Adjective

Sounds like: PRO-teh-ross

Translations: former, earlier, first, prior, a former, an earlier, a first, a prior

Notes: This word describes something that comes before another in time, order, or importance. It can refer to something that existed previously or happened earlier. It is often used to distinguish between an earlier state or event and a later one.

Inflection: Masculine, Nominative, Singular; or Neuter, Nominative or Accusative, Singular

Synonyms: ΠΡΩΤΟΣ, ΠΑΛΑΙΟΣ, ΑΡΧΑΙΟΣ

Etymology: From the comparative form of the adverb πρό (pro), meaning 'before'. It indicates a position or time that is prior to something else.

Part of Speech: Noun

Sounds like: kai-ROY

Translations: times, seasons, opportune times, appointed times, proper times

Notes: This word refers to specific, appointed, or opportune times, as opposed to general chronological time. It denotes a season or a critical moment when something is to be done or is happening. It is often used in contexts referring to a divinely appointed time or a period of significant events.

Inflection: Plural, Nominative or Vocative

Synonyms: ΧΡΟΝΟΙ, ΩΡΑΙ

Etymology: The etymology of ΚΑΙΡΟΣ is uncertain, but it is thought to be related to the idea of 'fitting' or 'proper'.

G1994

Part of Speech: Verb

Sounds like: ep-ee-STREF-soo-sin

Translations: they will return, they will turn back, they will convert, they will turn around

Notes: This word is a compound verb meaning to turn back, return, or convert. It describes an action of changing direction, either physically or metaphorically, such as turning back to a place or turning to God. It is used to indicate a future action performed by a group of people.

Inflection: Future, Active, Indicative, Third Person Plural

Synonyms: ΑΝΑΚΑΜΠΤΩ, ΥΠΟΝΟΣΤΕΩ, ΕΠΙΣΤΡΕΦΩ

Etymology: The word ΕΠΙΣΤΡΕΦΩ is a compound of the preposition ΕΠΙ (epi), meaning 'upon' or 'to', and the verb ΣΤΡΕΦΩ (strephō), meaning 'to turn'. Thus, it literally means 'to turn upon' or 'to turn to'.

G3618

Part of Speech: Verb

Sounds like: oy-ko-do-mee-THEH-seh-teh

Translations: will be built, will be constructed, will be edified

Notes: This word describes the action of building or constructing something, such as a house, a city, or a wall. It can also be used metaphorically to mean 'to edify' or 'to build up' someone spiritually or morally. The form given indicates that the subject of the verb will be built or constructed by someone or something else in the future.

Inflection: Future, Passive, Indicative, 3rd Person, Singular

Synonyms: ΚΤΙΖΩ, ΑΝΟΙΚΟΔΟΜΕΩ, ΕΓΕΙΡΩ

Etymology: The word ΟΙΚΟΔΟΜΕΩ is a compound word derived from ΟΙΚΟΣ (oikos), meaning 'house', and ΔΕΜΩ (demō), meaning 'to build'. Thus, it literally means 'to build a house'.

G2531

Part of Speech: Adverb, Conjunction

Sounds like: KAH-thohss

Translations: just as, even as, according as, as, exactly as, in proportion as, like, according to, inasmuch as

Notes: This is a compound word formed from the preposition κατά (kata, meaning 'down' or 'according to') and the adverb ὡς (hōs, meaning 'as' or 'how'). It functions as an adverb or conjunction, primarily used to introduce a comparison, indicating that something is done or happens in the same way as something else. It can also express correspondence or proportion, meaning 'inasmuch as' or 'to the extent that'.

Inflection: Does not inflect

Synonyms: ΩΣ, ΚΑΘΑ

Etymology: From the Greek preposition κατά (kata, 'down, according to') and the adverb ὡς (hōs, 'as, how').

G5613

Part of Speech: Adverb, Conjunction, Preposition

Sounds like: OHS

Translations: as, like, when, how, about, approximately, that, so that

Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.

Inflection: Does not inflect

Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ

Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.

G4413

Part of Speech: Adjective, Adverb

Sounds like: PRO-ton

Translations: first, foremost, chief, principal, a first thing, before, at the first, in the first place

Notes: This word means 'first' in terms of order, time, importance, or rank. As an adjective, it describes something as being the first of its kind or in a sequence. As an adverb, it indicates something happening initially or in the first instance. It can also refer to the chief or most important person or thing.

Inflection: Neuter, Singular, Nominative or Accusative

Synonyms: ΑΡΧΗ, ΠΡΩΤΙΣΤΟΣ, ΠΡΟΤΕΡΟΣ

Etymology: The word 'πρῶτος' (prōtos) is a superlative form derived from the Proto-Indo-European root *pro- meaning 'forward, before'. It is related to the Greek preposition 'πρό' (pro), meaning 'before' or 'in front of'.

G3756, G3757

Part of Speech: Adverb, Relative Adverb, Relative Pronoun

Sounds like: OO

Translations: not, no, where, of whom, of which, when

Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.

Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)

Synonyms: ΜΗ, ΟΠΟΥ

Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.

G0302

Part of Speech: Particle

Sounds like: AHN

Translations: if, ever, might, would, should

Notes: This word is a particle used to express contingency, possibility, or potentiality. It does not have a direct English equivalent but modifies the meaning of the verb it accompanies, often indicating that an action is dependent on a condition or is hypothetical. It is frequently used with the subjunctive or optative moods to form conditional clauses or express indefinite temporal or relative clauses.

Inflection: Does not inflect

Etymology: The origin of this particle is uncertain, but it is believed to be an ancient particle in Greek, possibly related to the concept of 'on' or 'up' in some contexts, though its primary function became conditional.

G4137

Part of Speech: Verb

Sounds like: play-roh-THEE

Translations: be fulfilled, be completed, be filled, be made full

Notes: This word is a verb meaning to be filled, to be completed, or to be fulfilled. It is often used in the context of prophecies being fulfilled, time being completed, or a vessel being filled. It describes a state of being brought to fullness or completion.

Inflection: Aorist, Passive, Subjunctive, Third Person, Singular

Synonyms: ΤΕΛΕΩ, ΓΕΝΟΜΑΙ, ΠΛΗΘΩ

Etymology: The word Πληρόω (plēroō) comes from πλῆρες (plēres), meaning 'full'. It is related to the concept of fullness or completion.

G4105

Part of Speech: Verb (Participle)

Sounds like: plah-NOHN-tas

Translations: leading astray, deceiving, misleading, causing to wander, wandering

Notes: This word describes the action of causing someone or something to go astray, to wander, or to be deceived. It can also refer to someone who is wandering or being led astray themselves. As a participle, it functions like an adjective or adverb, describing the subject performing the action of leading astray or being led astray.

Inflection: Present, Active, Participle, Masculine or Feminine, Accusative, Plural

Synonyms: ΑΠΑΤΑΩ, ΠΛΑΝΗΤΗΣ

Etymology: The word originates from the Greek root 'πλάνη' (planē), meaning 'a wandering' or 'error'.

Part of Speech: Verb

Sounds like: eks-oh-moh-loh-GAY-seh-tai

Translations: will confess, will acknowledge, will praise, will give thanks

Notes: This word means to confess, acknowledge, or give thanks, often in a public or formal manner. It implies an open declaration or admission, or an expression of gratitude. It is used to describe someone who will make such a declaration or give thanks.

Inflection: Future, Indicative, Middle or Passive Voice, 3rd Person Singular

Synonyms: ΟΜΟΛΟΓΕΩ, ΑΙΝΕΩ, ΕΥΧΑΡΙΣΤΕΩ

Etymology: The word ΕΞΟΜΟΛΟΓΕΩ is a compound word formed from the preposition ΕΚ (ek), meaning 'out of' or 'from', and ΟΜΟΛΟΓΕΩ (homologeo), meaning 'to agree' or 'to confess'. Thus, it literally means 'to agree out of' or 'to confess fully/openly'.

G2962

Part of Speech: Noun, Adjective

Sounds like: KOO-ree-oss

Translations: Lord, a Lord, master, a master, owner, an owner, sir

Notes: This word refers to a person who has authority, control, or ownership over something or someone. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their supreme authority and sovereignty. It can also be used in a more general sense for a human master or owner.

Inflection: Singular, Nominative, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ, ΑΥΘΕΝΤΗΣ

Etymology: The word ΚΥΡΙΟΣ derives from the Greek word κῦρος (kyros), meaning 'supreme power' or 'authority'. It signifies one who possesses power and authority, thus a lord or master.

G0025

Part of Speech: Verb, Participle

Sounds like: ah-gah-PON-tes

Translations: loving, those who love, a lover, the ones loving

Notes: This word is a present active participle, meaning 'loving' or 'those who love'. It describes an ongoing action of loving. It can function as an adjective, modifying a noun, or as a substantive, standing in for a noun (e.g., 'the ones who love').

Inflection: Present, Active, Participle, Nominative, Masculine, Plural

Synonyms: ΦΙΛΟΥΝΤΕΣ, ΕΡΩΝΤΕΣ

Etymology: From ἀγάπη (agapē), meaning 'love'. The origin of ἀγάπη is uncertain, but it is thought to be a pre-Greek word or of unknown derivation.

G225

Part of Speech: Noun

Sounds like: ah-lay-THEY-ah

Translations: truth, a truth, reality, veracity, faithfulness

Notes: This word refers to truth, not merely as an abstract concept, but often as a quality of being or action, indicating sincerity, reality, or faithfulness. It can be used to describe something that is factual, genuine, or reliable. For example, one might speak of 'the truth of God' or 'walking in truth'.

Inflection: Singular, Nominative, Feminine

Synonyms: ΑΛΗΘΗΣ, ΑΛΗΘΙΝΟΣ, ΓΝΩΣΙΣ

Etymology: From ἀληθής (alēthḗs, “true”), from ἀ- (a-, “un-”) + λήθη (lḗthē, “forgetfulness, oblivion”). Thus, literally 'un-forgetfulness' or 'that which is not hidden'.

G1343

Part of Speech: Noun

Sounds like: dee-kah-yoh-SOO-nay

Translations: righteousness, justice, a righteousness, a justice

Notes: This word refers to the quality of being morally right or just. It encompasses concepts of uprightness, integrity, and conformity to divine or moral law. It is often used in a theological context to describe God's character or the state of being right with God.

Inflection: Singular, Nominative, Accusative, or Vocative, Feminine

Synonyms: ΕΥΘΥΤΗΣ, ΑΡΕΤΗ, ΟΣΙΟΤΗΣ

Etymology: From the Greek word δίκαιος (dikaios), meaning 'just' or 'righteous', combined with the suffix -σύνη (-synē), which forms abstract nouns.

G4160

Part of Speech: Verb

Sounds like: poy-OON-tes

Translations: doing, making, performing, practicing, those who do, those who make

Notes: This word is a present active participle derived from the verb 'ποιέω' (poieō), meaning 'to do' or 'to make'. As a participle, it functions like an adjective or adverb, describing an ongoing action. In the provided context, it refers to 'those who are doing' or 'those who are making' something, often implying a continuous or habitual action.

Inflection: Present Active Participle, Nominative, Masculine, Plural

Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ

G1656

Part of Speech: Noun

Sounds like: EH-leh-os

Translations: mercy, a mercy, compassion, pity

Notes: ἘΛΕΟΣ refers to active compassion, pity, or mercy, often extended by a superior to an inferior, or by God to humanity. It implies a deep feeling of sympathy that leads to practical help or forgiveness. It is frequently used in the context of God's benevolent actions towards His people.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΟΙΚΤΙΡΜΟΣ, ΣΠΛΑΓΧΝΑ

Etymology: The etymology of ἘΛΕΟΣ is uncertain, but it is thought to be related to a root meaning 'to feel pity' or 'to be moved by compassion'.

G0080

Part of Speech: Noun

Sounds like: ah-del-FOYS

Translations: to brothers, to brethren, to fellow countrymen, to fellow believers

Notes: This word refers to brothers, both literal siblings and, more broadly, fellow members of a community, nation, or faith. It is often used in a figurative sense to denote close associates or fellow believers, emphasizing a bond of kinship or shared identity. In this dative plural form, it indicates the indirect object of an action, meaning 'to or for brothers/brethren'.

Inflection: Plural, Dative, Masculine

Synonyms: ΣΥΝΤΕΚΝΟΙΣ, ΟΜΟΓΕΝΕΣΙΝ

G4982

Part of Speech: Participle

Sounds like: soh-ZOH-meh-noy

Translations: being saved, those who are being saved, delivered, preserved

Notes: This word is a present middle/passive participle, meaning 'being saved' or 'those who are being saved'. It describes an ongoing action of being rescued, delivered, or preserved. It can function as an adjective modifying a noun, or as a substantive (a noun formed from a participle) referring to the people who are in the process of being saved.

Inflection: Present, Middle/Passive, Participle, Nominative, Plural, Masculine

Synonyms: ΡΥΟΜΑΙ, ΔΙΑΣΩΖΩ, ΣΩΤΗΡΙΑ

G1565

Part of Speech: Demonstrative Pronoun, Adjective

Sounds like: eh-KAY-nays

Translations: to those, for those, in those, with those, those

Notes: This word is a demonstrative pronoun or adjective meaning 'that' or 'those'. It points to something distant in time or space from the speaker. As an adjective, it modifies a noun, agreeing with it in gender, number, and case. As a pronoun, it stands in place of a noun.

Inflection: Dative, Plural, Feminine

Etymology: The word 'Ἐκεῖνος' (ekeinos) is formed from the adverb 'ἐκεῖ' (ekei), meaning 'there', combined with the pronominal suffix '-νος' (-nos).

G1997

Part of Speech: Verb

Sounds like: eh-pee-soon-akh-thee-SOH-n-tie

Translations: will be gathered together, will be assembled, will be collected

Notes: This is a compound verb formed from 'ἐπί' (upon, to) and 'συνάγω' (to gather, to bring together). It means to gather together upon or to assemble in a specific place. It describes an action where multiple individuals or things are brought together into one location or group.

Inflection: Future, Passive, Indicative, 3rd Person, Plural

Synonyms: ΣΥΝΑΓΩ, ΑΘΡΟΙΖΩ, ΣΥΛΛΕΓΩ

Etymology: The word ΕΠΙΣΥΝΑΓΩ is a compound verb derived from the preposition 'ἐπί' (epi), meaning 'upon' or 'to', and the verb 'συνάγω' (synagō), meaning 'to gather' or 'to bring together'. The verb 'συνάγω' itself comes from 'σύν' (syn), meaning 'with' or 'together', and 'ἄγω' (agō), meaning 'to lead' or 'to bring'.

G2240

Part of Speech: Verb

Sounds like: HEK-soo-sin

Translations: they will come, they will arrive, they will be present

Notes: This word is a verb indicating future action. It means 'they will come' or 'they will arrive' and is used to describe a group of people or things that will arrive at a certain place or time. It implies a future presence or arrival.

Inflection: Third Person, Plural, Future, Indicative, Active

Synonyms: ΕΛΕΥΣΟΝΤΑΙ, ΠΑΡΑΓΕΝΗΣΟΝΤΑΙ

Etymology: The word ΗΚΩ (heko) is of uncertain origin, possibly related to the concept of 'being present' or 'having come'.

G0011

Part of Speech: Proper Noun

Sounds like: ah-brah-AHM

Translations: Abraham, (to) Abraham, (of) Abraham

Notes: This is the proper name Abraham, a pivotal figure in the Abrahamic religions (Judaism, Christianity, and Islam). He is considered the patriarch through whom God established a covenant, promising him numerous descendants and a land. The name means 'father of a multitude'. It is used in sentences to refer directly to the person Abraham.

Inflection: Does not inflect (indeclinable)

Etymology: The name Ἀβραάμ (Abraham) is of Hebrew origin, derived from the Hebrew name אַבְרָהָם ('Avraham), which means 'father of a multitude' or 'father of many nations'. It was originally Abram, meaning 'exalted father', before God changed it.

G3860

Part of Speech: Verb

Sounds like: pa-ra-doh-thee-SEH-tai

Translations: he will be delivered, it will be delivered, he will be handed over, it will be handed over, he will be betrayed, it will be betrayed

Notes: This word means 'he/it will be delivered,' 'he/it will be handed over,' or 'he/it will be betrayed.' It is a compound verb formed from 'para' (alongside, by) and 'didomi' (to give). It is used to describe an action where someone or something is given over, handed over, or even betrayed to another party, often with a sense of transfer of authority or control. It is often used in contexts of legal proceedings, military actions, or personal betrayal.

Inflection: Third Person, Singular, Future, Passive, Indicative

Synonyms: ΔΟΘΗΣΕΤΑΙ, ΕΠΙΔΟΘΗΣΕΤΑΙ

Part of Speech: Pronoun

Sounds like: ow-TOYS

Translations: (to) them, (to) themselves, (to) it, (to) him, (to) her

Notes: This word is a dative plural form of the personal/demonstrative pronoun 'ΑΥ̓ΤΟΣ'. It typically means 'to/for them' or 'to/for themselves', depending on the context. It can refer to people or things. When used reflexively, it emphasizes the subject performing an action on or for themselves. It can also be used to refer to 'it', 'him', or 'her' in the dative case when the gender and number are clear from context, though 'them' is its primary plural translation.

Inflection: Dative, Plural, Masculine, Feminine, or Neuter

G1909

Part of Speech: Preposition

Sounds like: ep

Translations: on, upon, over, to, against, at, in, for, by, before, among, concerning, with

Notes: This word is a preposition, often used as a prefix in compound words. It is a shortened form of the preposition ἘΠΙ (epi), which loses its final vowel when the next word begins with a vowel and a rough breathing mark. Its precise meaning varies significantly depending on the case of the noun it governs: with the genitive, it often means 'on, upon, over' (of place) or 'at, during' (of time); with the dative, it can mean 'on, at, by' (of place), 'in addition to', or 'for, because of'; and with the accusative, it typically means 'to, toward, against' (of motion) or 'over, upon' (of extent).

Inflection: Does not inflect (preposition)

Synonyms: ΠΡΟΣ, ὙΠΕΡ, ΠΑΡΑ

Etymology: The word ἘΠΙ (epi) comes from a Proto-Indo-European root meaning 'on, at, near'.

G0093

Part of Speech: Noun

Sounds like: ah-dee-KEE-an

Translations: injustice, unrighteousness, wrong, a wrong, (to) injustice, (to) unrighteousness, (to) wrong

Notes: This word refers to the concept of injustice, unrighteousness, or a specific wrong act. It describes a state or action that is contrary to what is right or just, often implying a violation of law or moral principle. It can be used to describe both the abstract concept of injustice and concrete acts of wrongdoing.

Inflection: Singular, Accusative, Feminine

Synonyms: ΑΝΟΜΙΑ, ΑΣΕΒΕΙΑ, ΠΟΝΗΡΙΑ

Etymology: From the Greek word ἄδικος (adikos, "unjust"), which is formed from ἀ- (a-, "not") and δίκη (dikē, "justice"). Thus, it literally means "not justice" or "lack of justice."

G1631

Part of Speech: Verb

Sounds like: ek-LI-psoo-sin

Translations: they will fail, they will cease, they will come to an end, they will faint, they will be eclipsed

Notes: This word describes the act of failing, ceasing to exist, or coming to an end. It can also refer to a physical weakening or fainting, or to a celestial body being eclipsed. It is used to indicate that something will no longer be present or effective in the future.

Inflection: Third Person, Plural, Future, Active, Indicative

Synonyms: ΠΑΥΣΟΝΤΑΙ, ΛΗΞΟΥΣΙΝ, ΑΠΟΛΟΥΝΤΑΙ

Etymology: From Ancient Greek ἐκ (ek, "out of") and λείπω (leipō, "to leave, to abandon"). It literally means "to leave out" or "to leave off."

G3843

Part of Speech: Adverb

Sounds like: PAN-tohs

Translations: certainly, by all means, altogether, surely, doubtless, absolutely, entirely, at any rate

Notes: This word is an adverb derived from the adjective 'πᾶς' (pas), meaning 'all' or 'every'. It is used to emphasize certainty, totality, or necessity. It can be translated as 'certainly,' 'surely,' 'by all means,' or 'altogether,' indicating that something is definitely true or will definitely happen. It can also mean 'at any rate' or 'in any case,' suggesting a minimum level of certainty or action.

Inflection: Does not inflect

Synonyms: ΠΑΣΗ, ΠΑΝΤΗ

G5602

Part of Speech: Adverb

Sounds like: OH-deh

Translations: here, hither, in this place, to this place

Notes: This word is an adverb indicating location or direction, meaning 'here' or 'to this place'. It is used to point to a specific location or to indicate movement towards the speaker or a particular spot. For example, it can be used in commands like 'Come here!' or to state that something is located 'here'.

Inflection: Does not inflect

Synonyms: ΕΝΘΑΔΕ, ΕΝΤΑΥΘΑ

Etymology: From the demonstrative stem *ho- (this) and the locative suffix -de. It indicates proximity to the speaker.

G5083

Part of Speech: Verb

Sounds like: TAY-ray-son

Translations: keep, observe, guard, preserve, watch, a keep, an observe, a guard, a preserve, a watch

Notes: This word means to keep, observe, guard, or preserve something. It implies maintaining something in its current state, or adhering to a command or law. It is often used in the imperative to command someone to keep or obey something, such as a law or a teaching. It can also refer to guarding a person or thing from harm, or preserving something for the future.

Inflection: Aorist, Active, Imperative, Second Person, Singular

Synonyms: ΦΥΛΑΣΣΩ, ΔΙΑΤΗΡΕΩ, ΕΧΩ

G3551

Part of Speech: Noun

Sounds like: NOH-mon

Translations: law, a law, rule, principle

Notes: The word refers to a law, rule, or principle. In the context of the Bible, it often refers to the Mosaic Law or the Law of God, but it can also refer to a general principle or custom. It is used to denote a standard of conduct or a governing regulation.

Inflection: Singular, Masculine, Accusative

Synonyms: ΚΑΝΩΝ, ΔΙΚΑΙΩΜΑ, ΕΝΤΟΛΗ

Etymology: From a root meaning "to parcel out, distribute." It originally referred to anything assigned or apportioned, and later came to mean a custom, usage, or law.

G4368

Part of Speech: Noun

Sounds like: pros-TAG-ma-ta

Translations: commandments, ordinances, decrees, statutes

Notes: This word refers to a command, ordinance, or decree, often one issued by an authority. It is a compound word derived from the preposition ΠΡΟΣ (pros), meaning 'to' or 'towards', and the verb ΤΑΣΣΩ (tassō), meaning 'to arrange' or 'to order'. In its plural form, it typically refers to a set of rules or laws, such as divine commandments or legal statutes.

Inflection: Plural, Neuter, Nominative or Accusative

Synonyms: ΕΝΤΟΛΑΙ, ΔΙΚΑΙΩΜΑΤΑ, ΝΟΜΟΙ

Etymology: The word ΠΡΟΣΤΑΓΜΑ is derived from the verb προστάσσω (prostassō), meaning 'to command' or 'to order'. This verb itself is formed from the preposition πρός (pros), meaning 'to' or 'towards', and τάσσω (tassō), meaning 'to arrange' or 'to order'.

G5363

Part of Speech: Adjective

Sounds like: fee-leh-leh-EE-mohn

Translations: merciful, compassionate, loving mercy

Notes: This is a compound adjective formed from 'philos' (loving) and 'eleemon' (merciful). It describes someone who is fond of mercy or compassion, or who is merciful and compassionate by nature. It is used to describe a person's character or disposition.

Inflection: Masculine, Feminine, Nominative, Singular

Synonyms: ΕΥΣΠΛΑΓΧΝΟΣ, ΕΛΕΗΜΩΝ

Etymology: This word is a compound of two Greek words: ΦΙΛΟΣ (philos), meaning 'loving' or 'dear', and ΕΛΕΗΜΩΝ (eleemon), meaning 'merciful' or 'compassionate'.

G1342

Part of Speech: Adjective, Noun

Sounds like: dee-KAH-ee-oss

Translations: righteous, just, upright, fair, a righteous one, a just one

Notes: This word describes someone or something that is righteous, just, or in conformity with divine or human law. It can refer to a person who acts morally and ethically, or to an action that is considered fair and equitable. When used as a noun, it refers to a righteous person.

Inflection: Masculine, Nominative, Singular (can also be used substantively as a noun)

Synonyms: ΑΓΑΘΟΣ, ΟΣΙΟΣ, ΕΥΘΥΣ

Etymology: This word comes from the Greek word δίκη (dikē), meaning 'justice' or 'right'. It describes that which is in accordance with justice or right.

G2443

Part of Speech: Conjunction

Sounds like: EE-nah

Translations: in order that, that, so that, to

Notes: This word is a conjunction used to introduce a clause expressing purpose, result, or content. It often translates to 'in order that' or simply 'that' when indicating the aim or outcome of an action. It can also be used to express a command or exhortation, especially when followed by the subjunctive mood.

Inflection: Does not inflect

Synonyms: ΟΠΩΣ, ΩΣΤΕ

Etymology: From Proto-Indo-European *en- (in). It is related to the preposition 'in' and developed into a conjunction expressing purpose or result.

G4771

Part of Speech: Pronoun

Sounds like: SOY

Translations: (to) you, (for) you, you

Notes: This is the second-person singular dative pronoun in Koine Greek, meaning 'to you' or 'for you'. It can also simply translate as 'you' when the context implies a dative relationship, such as indirect object or a recipient of an action. It is used to indicate the person to whom something is given, said, or done, or for whom an action is performed. For example, 'I give to you' or 'I do this for you'.

Inflection: Singular, Dative, Second Person

Etymology: From Proto-Indo-European. It is a very ancient pronoun, found across many Indo-European languages.

G1781

Part of Speech: Verb

Sounds like: en-TEL-loh-my

Translations: command, order, charge, instruct, enjoin

Notes: This verb means to give a command, order, or instruction. It implies a directive from a position of authority, often with the expectation of obedience. It can be used to describe God commanding people, or a person giving orders to another.

Inflection: Present, Middle/Passive, Indicative, First Person Singular

Synonyms: ΚΕΛΕΥΩ, ΠΡΟΣΤΑΤΤΩ, ἘΠΙΤΑΤΤΩ

Etymology: From Ancient Greek ἐντέλλομαι (entéllomai), from ἐν (en, “in”) + τέλλω (téllō, “to accomplish, perform”). It literally means 'to put a charge upon' or 'to lay a command upon'.

G1398

Part of Speech: Verb

Sounds like: doo-LEH-oo-sah-teh

Translations: serve, be a slave, obey, be subject to, serve!

Notes: This word means to serve, to be a slave, or to obey. It implies a state of servitude or submission, often in a religious or moral sense, but can also refer to literal slavery. It is frequently used in the New Testament to describe serving God or Christ, or conversely, serving sin or other masters. In this form, it is an imperative, commanding someone to serve.

Inflection: Aorist, Active, Imperative, Second Person, Plural

Synonyms: ΥΠΗΡΕΤΕΩ, ΛΑΤΡΕΥΩ

G0701

Part of Speech: Adjective

Sounds like: ah-RES-ton

Translations: pleasing, acceptable, agreeable, a pleasing thing, what is pleasing

Notes: This word describes something that is pleasing, agreeable, or acceptable. It is often used to refer to actions or things that are pleasing in the sight of God or people. It can function as an adjective modifying a noun, or as a substantive (acting like a noun) meaning 'what is pleasing' or 'a pleasing thing'.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΕΥΑΡΕΣΤΟΣ, ΚΑΛΟΣ, ΔΟΚΙΜΟΣ

Etymology: The word ἈΡΕΣΤΟΣ comes from the verb ἀρέσκω (areskō), meaning 'to please' or 'to be agreeable'.

G1799

Part of Speech: Adverb, Preposition

Sounds like: en-OH-pee-on

Translations: before, in the presence of, in the sight of, (of) before, (of) in the presence of, (of) in the sight of

Notes: This word functions as an adverb meaning 'before' or 'in the presence of'. It can also be used as a preposition with the genitive case, meaning 'in the presence of' or 'in the sight of' someone or something. It often conveys the idea of being directly in front of, or under the observation of, another.

Inflection: Does not inflect (as an adverb); functions as a preposition with the genitive case.

Synonyms: ἘΜΠΡΟΣΘΕΝ, ΚΑΤΕΝΩΠΙΟΝ

Etymology: This word is a compound formed from the preposition ἘΝ (en, meaning 'in') and the noun ὬΨ (ōps, meaning 'face' or 'eye'). It literally means 'in the face of' or 'in the sight of'.

G4160

Part of Speech: Verb

Sounds like: poy-EH-in

Translations: to do, to make, to produce, to create, to perform, to accomplish, to bring about

Notes: This word is the present active infinitive form of the verb 'ποιέω' (poieō), meaning 'to do' or 'to make'. It is a very common verb in Koine Greek and can be used in a wide range of contexts, from physical actions like making something, to abstract actions like performing a deed or bringing something about. It often indicates the execution of an action or the creation of an object.

Inflection: Infinitive, Present, Active

Synonyms: ΕΡΓΑΖΟΜΑΙ, ΠΡΑΤΤΩ, ΤΙΘΗΜΙ

Etymology: The word 'ποιέω' (poieō) is of uncertain origin, possibly related to an old root meaning 'to make' or 'to create'.

G1343

Part of Speech: Noun

Sounds like: dih-kah-yoh-SOO-neen

Translations: righteousness, justice, a righteousness

Notes: This word refers to the quality of being righteous or just. It describes a state of moral uprightness, integrity, and conformity to divine or moral law. It is often used in the context of God's character or the standard of conduct expected of believers.

Inflection: Singular, Accusative, Feminine

Synonyms: ΕΥΘΥΤΗΣ, ΑΡΕΤΗ, ΑΓΙΟΣΥΝΗ

Etymology: The word δικαιοσύνη (dikaiosynē) is derived from the adjective δίκαιος (dikaios), meaning 'righteous' or 'just'. It is formed by adding the suffix -σύνη (-synē), which denotes a state, condition, or quality.

G3775, G1510

Part of Speech: Noun, Verb

Sounds like: OH-sin

Translations: ears, (in) ears, they may be, they should be, they are

Notes: This word is a homograph, meaning it can represent two different words with distinct meanings and origins. It can be the dative plural of the noun ΟΥΣ (ous), meaning 'ear', often used in phrases like 'in the ears of'. Alternatively, it can be the third person plural present subjunctive of the verb ΕΙΜΙ (eimi), meaning 'to be', typically used in clauses expressing purpose or result, such as 'in order that they may be'.

Inflection: Dative, Plural, Neuter (for 'ears'); Third Person, Plural, Present, Subjunctive (for 'to be')

Synonyms: ΑΚΟΗ, ΓΙΝΟΜΑΙ, ΥΠΑΡΧΩ

G3686

Part of Speech: Noun

Sounds like: O-no-MA

Translations: name, a name, reputation, character, authority

Notes: This word refers to a name, whether of a person, place, or thing. It can also signify one's reputation, character, or even authority, as a name often represents the person or entity itself. It is commonly used in phrases like 'in the name of' to denote authority or representation.

Inflection: Singular, Nominative, Accusative, or Genitive; Neuter

Synonyms: ΚΛΕΟΣ, ΦΗΜΗ

Etymology: From Proto-Indo-European *h₁nómn̥. It is cognate with Latin nōmen and English name.

Part of Speech: Noun

Sounds like: kahee-ROH

Translations: to time, to season, to opportunity, to a proper time, to a fixed time, to a due season, to a critical time

Notes: This word refers to a specific, opportune, or appointed time, often implying a critical or decisive moment. It is distinct from 'chronos' (χρόνος), which refers to chronological or sequential time. 'Kairos' emphasizes the qualitative aspect of time, focusing on the right or fitting moment for something to happen. It is used in contexts where a particular event or action is expected or appropriate.

Inflection: Singular, Dative, Masculine

Synonyms: ΩΡΑ, ΧΡΟΝΟΣ

G2479

Part of Speech: Noun

Sounds like: is-KHOO-ee

Translations: to strength, to power, to might, to ability, by strength, by power, by might, by ability

Notes: This word refers to strength, power, or might. It can denote physical strength, moral power, or inherent ability. It is often used to describe the capacity to do something or to overcome obstacles. In the dative case, as seen here, it indicates the means by which something is done, or the recipient of an action related to strength.

Inflection: Singular, Dative, Feminine

Synonyms: ΔΥΝΑΜΙΣ, ΚΡΑΤΟΣ, ΕΞΟΥΣΙΑ

G3326

Part of Speech: Preposition, Adverb

Sounds like: MEH-tah

Translations: with, after, among, behind, by, in company with, in pursuit of, according to

Notes: This word is a preposition that can also function as an adverb. Its meaning varies depending on the case of the noun it governs. When used with the genitive case, it typically means 'with' or 'in company with'. When used with the accusative case, it usually means 'after' or 'behind' (indicating sequence or pursuit). It can also denote a change of state or position.

Inflection: Does not inflect (as a preposition, it governs cases)

Synonyms: ΣΥΝ, ΕΠΙ, ΠΡΟΣ

Etymology: The word 'μετά' (meta) comes from Proto-Indo-European *met- 'in the middle, among, with'. It is related to English 'mid' and 'middle'.

G5101

Part of Speech: Pronoun, Adjective

Sounds like: TEE

Translations: what, why, what kind of, how much, something, anything, a certain thing

Notes: This word is the neuter singular form of the interrogative/indefinite pronoun 'τίς'. It can be used to ask 'what?' or 'why?', or to refer to 'something' or 'anything' in an indefinite sense. When used as an adjective, it means 'what kind of' or 'how much'.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The word 'ΤΙ' originates from Proto-Indo-European, serving as the neuter singular form of the interrogative/indefinite pronoun.

Part of Speech: Proper Noun

Sounds like: ah-khee-AH-khar-oh

Translations: Ahiqar, Ahikar

Notes: This word refers to Ahiqar (also spelled Ahikar), a wise and influential figure in ancient Near Eastern literature, particularly known from the 'Story of Ahiqar'. He is often depicted as a sage advisor to Assyrian kings. The form 'ἈΧΙΑΧΑΡΩ' is likely a transliteration of his name into Greek, possibly in a specific case like the genitive or dative, or even a vocative, depending on the context.

Inflection: Singular, Masculine, Genitive or Dative or Vocative

Etymology: The name 'Ahiqar' is of Aramaic origin, meaning 'my brother is precious' or 'my brother has become precious'. It is a compound name combining 'ahi' (brother) and 'yaqar' (precious).

G5142

Part of Speech: Verb

Sounds like: thre-PSAN-tee

Translations: to nourish, to feed, to bring up, to rear, to support

Notes: This word is the dative singular masculine or neuter active participle of the verb 'τρεφω'. It describes someone or something that is doing the action of nourishing, feeding, or bringing up. It is used to indicate the recipient or beneficiary of an action, or the means by which something is done, often translated with 'to' or 'for'.

Inflection: Dative, Singular, Masculine or Neuter, Aorist Active Participle

Synonyms: ΒΟΣΚΩ, ΣΙΤΙΖΩ, ΑΝΑΤΡΕΦΩ

G0071

Part of Speech: Verb

Sounds like: ee-GAH-gen

Translations: he led, he brought, he carried, he took, he went

Notes: This word is a verb meaning 'to lead,' 'to bring,' 'to carry,' or 'to take.' It is used to describe the action of guiding someone or something from one place to another, or simply moving oneself. It can also imply a journey or a course of action. In the provided examples, it describes someone being led or brought.

Inflection: Aorist, Indicative, Active, Third Person Singular

Synonyms: ΦΕΡΩ, ΕΡΧΟΜΑΙ, ΑΝΑΓΩ

Etymology: The word ΑΓΩ comes from Proto-Indo-European, meaning 'to lead' or 'to drive.' It is a very ancient and fundamental verb in the Greek language.

G0467

Part of Speech: Verb

Sounds like: an-tah-peh-DOH-ken

Translations: he repaid, he rendered back, he recompensed, he restored, he gave back

Notes: This word is the third person singular aorist active indicative form of the verb 'ἀνταποδίδωμι' (antapodidōmi). It is a compound verb meaning 'to give back in return', 'to repay', or 'to recompense'. It implies a reciprocal action, often in the sense of returning a favor or a debt, or rendering a reward or punishment. It can be used in contexts of both positive and negative repayment.

Inflection: Aorist, Active, Indicative, 3rd Person Singular

Synonyms: ΑΠΟΔΙΔΩΜΙ, ΑΜΕΙΒΟΜΑΙ, ΑΝΤΙΔΙΔΩΜΙ

Etymology: The word ἀνταποδίδωμι (antapodidōmi) is a compound verb formed from three parts: ἀντί (anti), meaning 'in return for' or 'opposite to'; ἀπό (apo), meaning 'from' or 'back'; and δίδωμι (didōmi), meaning 'to give'. Thus, it literally means 'to give back in return'.

Part of Speech: Unknown

Sounds like: ah-khee-AH-kha-ron

Translations: unknown

Notes: It's not clear what this word means. It appears to be a proper noun, possibly a name or a place, given the context of the example usage. However, it is not a recognized word in standard Koine Greek lexicons or biblical texts. It could be a garbled or badly misspelled word, or it might originate from a non-standard or apocryphal text where its meaning is specific to that context. Without further information, its precise meaning and usage remain unknown.

Inflection: Unknown

Etymology: The etymology of this word is unknown as it does not appear to be a standard Koine Greek word.

G3303

Part of Speech: Particle, Conjunction

Sounds like: MEN

Translations: indeed, on the one hand, truly, certainly, but, however

Notes: This word is a particle often used to introduce a clause that is contrasted with a following clause, which is typically introduced by the particle δέ (de). It can indicate a concession, an affirmation, or simply serve to mark a transition in thought. While it often translates as 'indeed' or 'on the one hand,' its precise meaning is highly dependent on context and the presence of a contrasting 'δέ' clause.

Inflection: Does not inflect

Synonyms: ΔΕ, ΓΕ, ΚΑΙ

Etymology: From Proto-Indo-European. It is an ancient particle used to mark emphasis or contrast.

G1565

Part of Speech: Demonstrative Pronoun, Adjective

Sounds like: eh-KAY-noh

Translations: to that, for that, with that, by that, that one

Notes: This word is a demonstrative pronoun or adjective, meaning 'that' or 'that one'. It is used to point out something or someone that is distant in space or time, or to refer back to something previously mentioned. In this form, it is in the dative case, indicating the indirect object or the means/instrument by which something is done. It often translates as 'to that', 'for that', or 'with that', depending on the context.

Inflection: Singular, Dative, Masculine or Neuter

Synonyms: ΟΥΤΟΣ, ΟΔΕ

G0467

Part of Speech: Noun

Sounds like: an-tah-POH-doh-mah

Translations: recompense, a recompense, repayment, a repayment, retribution, a retribution, reward, a reward

Notes: This word refers to a return or requital for actions, whether good or bad. It signifies something given back in response to what has been done, often implying a just or deserved outcome. It can be used to describe a reward for good deeds or a punishment/retribution for bad ones.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΜΙΣΘΑΠΟΔΟΣΙΑ, ἈΝΤΙΜΙΣΘΙΑ

Etymology: This is a compound word formed from three Greek elements: ἀντί (anti, 'in return for'), ἀπό (apo, 'from'), and δίδωμι (didomi, 'to give'). It literally means 'a giving back in return'.

G0591

Part of Speech: Verb

Sounds like: ah-peh-DOH-thee

Translations: was given back, was restored, was paid back, was rendered, was delivered

Notes: This word is a compound verb, formed from ἀπό (apo, 'from, back') and δίδωμι (didōmi, 'to give'). It means 'to give back,' 'to restore,' 'to pay back,' or 'to render.' In the provided context, it signifies something being returned or restored to someone, often implying a rightful return or a payment being made. It is used in the passive voice, indicating that the subject is receiving the action.

Inflection: Aorist, Indicative, Passive, Third Person, Singular

Synonyms: ΑΠΟΚΑΘΙΣΤΗΜΙ, ΑΠΟΛΑΜΒΑΝΩ, ΑΠΟΔΙΔΩ

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOS

Translations: he, she, it, they, him, her, it, them, himself, herself, itself, themselves, same, very

Notes: ΑΥ̓ΤΟΣ is a versatile word in Koine Greek. As a third-person pronoun, it translates to 'he, she, it' or 'they' in the nominative case, and 'him, her, it' or 'them' in other cases. When used intensively, often in the nominative or immediately following the noun, it means 'himself, herself, itself, themselves' or 'even, very'. When used as an adjective with the definite article (e.g., 'ὁ αὐτὸς'), it means 'the same'. Its meaning depends on its grammatical function and position in the sentence.

Inflection: Singular or Plural, Nominative, Genitive, Dative, or Accusative, Masculine, Feminine, or Neuter

Synonyms: ΟΥ̓ΤΟΣ, ἘΚΕΙΝΟΣ

Etymology: The word ΑΥ̓ΤΟΣ is of uncertain origin, possibly from a pronominal stem *au- or *aw-.

G2597

Part of Speech: Verb

Sounds like: ka-TE-bee

Translations: he went down, he descended

Notes: This word means 'he went down' or 'he descended'. It describes the action of moving from a higher place to a lower one. It is typically used in past tense contexts to indicate that someone or something completed the action of descending.

Inflection: Aorist, Indicative, Active, 3rd Person, Singular

Synonyms: ΚΑΤΕΡΧΟΜΑΙ, ΚΑΤΑΠΙΠΤΩ

Etymology: The word ΚΑΤΑΒΑΙΝΩ is a compound of the prefix ΚΑΤΑ (kata), meaning 'down' or 'against', and the verb ΒΑΙΝΩ (bainō), meaning 'to go' or 'to step'.

G3803

G3588, G3739, G3778, G5101

Part of Speech: Noun

Sounds like: pa-GHEE-doss

Translations: of a trap, of a snare, a trap, a snare, trap, snare

Notes: This word refers to a trap or snare, a device used for catching animals or birds. It is often used metaphorically in the New Testament to describe a dangerous situation, temptation, or spiritual pitfall that can lead to destruction or capture. It implies something that entangles or entraps.

Inflection: Singular, Genitive, Feminine

Synonyms: ΒΡΟΧΟΣ, ΘΗΡΑ

Etymology: The word comes from the Greek verb πήγνυμι (pēgnymi), meaning "to fix, to fasten, to make firm." Thus, a trap is something that is fixed or set to catch something.

Part of Speech: Definite Article, Pronoun

Sounds like: HAYS

Translations: (of) the, (of) who, (of) which, (of) this, (of) that, (of) what

Notes: The word "ΗΣ" is a versatile form in Koine Greek, primarily functioning as the genitive singular for masculine and feminine nouns. It can be the genitive singular of the definite article 'the', indicating possession or relationship. It can also be the genitive singular of the relative pronoun 'who/which', connecting clauses, or the demonstrative pronoun 'this/that', pointing to something specific. Additionally, it can be the genitive singular of the interrogative pronoun 'what/who', used in questions.

Inflection: Singular, Genitive, Masculine or Feminine

G4078

Part of Speech: Verb

Sounds like: eh-PAY-xen

Translations: fixed, fastened, pitched, set up

Notes: This word is a verb meaning to fix, fasten, or set up. It is commonly used in the context of pitching a tent, setting up stakes, or making something firm and stable. It describes the action of making something stationary or secure.

Inflection: Aorist, Indicative, Active, Third Person Singular

Synonyms: ΣΤΗΡΙΖΩ, ΙΣΤΗΜΙ, ΘΕΜΕΛΙΟΩ

Etymology: From the root *pag- meaning 'to fasten, make firm'. It is related to words like Latin 'pangere' (to fix, drive in) and English 'pact'.

G1706

Part of Speech: Verb

Sounds like: eh-NEH-peh-sen

Translations: fell into, fell upon, rushed upon, attacked, encountered, fell, was cast

Notes: This word is the aorist active indicative third person singular form of the verb ἐμπίπτω (empiptō), which means 'to fall into' or 'to fall upon'. It describes an action of falling or rushing into something or someone, often with an implication of suddenness or force. It can be used literally for falling, or metaphorically for encountering a situation or attacking an enemy. It is a compound word formed from the preposition ἐν (en, 'in' or 'into') and the verb πίπτω (piptō, 'to fall').

Inflection: Aorist, Active, Indicative, Third Person, Singular

Synonyms: ΠΙΠΤΩ, ΕΠΙΠΤΩ, ΕΙΣΠΙΠΤΩ

G3708

Part of Speech: Verb

Sounds like: o-ROH

Translations: I see, I look, I perceive, I behold, I experience

Notes: This word means to see, look at, perceive, or behold. It can refer to physical sight, but also to mental perception, understanding, or experiencing something. It is used to describe the act of observing or taking notice of something or someone.

Inflection: First Person Singular, Present, Active, Indicative

Synonyms: ΒΛΕΠΩ, ΘΕΩΡΕΩ, ΕΙΔΩ

Etymology: From a prolonged form of a primary verb, probably of Hebrew origin. It is related to the concept of seeing or perceiving.

G1063

Part of Speech: Particle

Sounds like: gar

Translations: for, because, indeed, then, therefore

Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ

Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.

G0093

Part of Speech: Noun

Sounds like: ah-dee-KEE-ah

Translations: unrighteousness, injustice, wrong, wrongdoing, wickedness, an unrighteousness, an injustice, a wrong, a wrongdoing, a wickedness

Notes: This word refers to the quality or state of being unrighteous or unjust. It can also denote an act of unrighteousness, injustice, or wrongdoing. It is often used in contrast to righteousness (δικαιοσύνη) and implies a violation of divine or human law, or a failure to act justly.

Inflection: Singular, Nominative, Feminine

Synonyms: ἈΝΟΜΙΑ, ἈΣΕΒΕΙΑ, ΠΟΝΗΡΙΑ

Etymology: From the Greek word ἄδικος (adikos), meaning 'unjust', which is formed from the negative prefix ἀ- (a-) and δίκη (dikē), meaning 'justice' or 'right'. Thus, it literally means 'not justice' or 'without justice'.

G1388

Part of Speech: Noun

Sounds like: DO-los

Translations: guile, deceit, craft, treachery, a guile, a deceit

Notes: This word refers to cunning, deceit, or treachery. It describes a deceptive scheme or a malicious trick. It can be used to describe the character of a person who acts with deceit, or the deceptive nature of an action or plan.

Inflection: Singular, Nominative, Masculine

Synonyms: ΑΠΑΤΗ, ΠΑΝΟΥΡΓΙΑ, ΔΟΛΙΟΣ

Etymology: The origin of this word is uncertain, but it is thought to be related to a root meaning 'to ensnare' or 'to bait'. It has cognates in other Indo-European languages.

G4183

Part of Speech: Adjective

Sounds like: PO-loos

Translations: much, many, great, a great deal, a great many

Notes: This word is an adjective meaning 'much' or 'many'. It is used to describe a large quantity or number of something. For example, it can refer to a large crowd of people or a significant amount of something. It can also be used to describe something as 'great' in terms of size or importance.

Inflection: Masculine, Nominative, Singular

Synonyms: ΙΚΑΝΟΣ, ΠΛΗΘΟΣ

Etymology: From Proto-Indo-European, meaning 'much' or 'many'. It is related to words in other Indo-European languages with similar meanings.

G4931

Part of Speech: Verb

Sounds like: soon-teh-LEH-tai

Translations: is completed, is finished, is brought to an end, is accomplished, is fulfilled, is performed, is carried out

Notes: This word is a compound verb formed from the preposition ΣΥΝ (SYN), meaning 'with' or 'together', and the verb ΤΕΛΕΩ (TELEO), meaning 'to complete' or 'to finish'. It describes an action that is being brought to completion, finished, or accomplished. It is often used in a passive sense, indicating that something is being completed or fulfilled by an external agent or by itself.

Inflection: Present, Passive, Indicative, 3rd Person Singular

Synonyms: ΤΕΛΕΙΤΑΙ, ΠΛΗΡΟΥΤΑΙ, ΓΙΝΕΤΑΙ

G3756

Part of Speech: Adverb, Particle

Sounds like: OOK

Translations: not, no

Notes: This word is a negative particle used to express absolute negation. It typically precedes verbs, adjectives, or adverbs to deny or contradict a statement. It is used when the negation is a statement of fact, as opposed to a hypothetical or willed negation. It has variant forms like οὐ (ou) before a consonant and οὐχ (ouch) before a rough breathing.

Inflection: Does not inflect

Synonyms: ΜΉ

Etymology: From Proto-Indo-European, meaning 'not'. It is an ancient negative particle found in various Indo-European languages.

Part of Speech: Proper Noun

Sounds like: ah-khi-KAH-roh

Translations: Ahiqar, Acheikaros

Notes: This word is a proper noun, likely referring to the name 'Ahiqar' (also spelled 'Ahikar' or 'Acheikaros'). Ahiqar is a legendary wise man, known from an ancient Aramaic story that was popular in the Near East. The story of Ahiqar involves his wisdom, his betrayal by his nephew, and his eventual restoration. The name itself is of Aramaic origin.

Inflection: Singular, Nominative

Etymology: The name 'Acheikaros' is a Greek transliteration of the Aramaic name 'Ahiqar', meaning 'my brother is precious' or 'my brother has become precious'. It is associated with a legendary figure from ancient Near Eastern literature.

G1625

Part of Speech: Verb

Sounds like: ek-THREP-san-tee

Translations: to nourish, to bring up, to rear, to educate, to foster

Notes: This word is the dative singular masculine or neuter form of the aorist active participle of the verb 'ἐκτρέφω'. It means 'to nourish', 'to bring up', 'to rear', or 'to educate'. As a participle, it functions like an adjective or adverb, describing an action performed by someone or something, often translated as 'to the one who nourished' or 'for the one who brought up'. It can refer to physical sustenance or to the broader act of raising and educating a child.

Inflection: Aorist Active Participle, Singular, Dative, Masculine or Neuter

Synonyms: ΤΡΕΦΩ, ΑΝΑΤΡΕΦΩ, ΠΑΙΔΕΥΩ

Etymology: The word 'ἐκτρέφω' is a compound verb formed from 'ἐκ' (ek), meaning 'out of' or 'from', and 'τρέφω' (trephō), meaning 'to nourish' or 'to feed'. The compound implies bringing up or rearing from infancy to maturity.

G3780

Part of Speech: Adverb

Sounds like: OOKH-ee

Translations: no, not at all, by no means, certainly not

Notes: This word is a strong negative adverb, meaning 'no' or 'not at all'. It is used to express a definite and emphatic denial, often in response to a question or to strongly contradict a statement. It is a more emphatic form of the negative particle οὐ (ou).

Inflection: Does not inflect

Synonyms: ΟΥ̓, ΜΗ

Etymology: From οὐ (ou), meaning 'not', and the enclitic particle -χι (-chi), which adds emphasis. It is a more emphatic form of the simple negative particle.

G2198

Part of Speech: Verb, Adjective, Noun

Sounds like: ZOHN

Translations: living, alive, a living one, the living one

Notes: This word is the present active participle of the verb 'ζάω' (zaō), meaning 'to live'. It describes someone or something that is currently living or alive. It can function as an adjective, modifying a noun (e.g., 'the living God'), or as a noun itself, referring to 'a living one' or 'the living one'.

Inflection: Singular, Nominative, Masculine, Present Active Participle

Synonyms: ΕΜΨΥΧΟΣ, ΕΝΕΡΓΗΣ

Etymology: The word 'ζάω' (zaō) comes from a Proto-Indo-European root meaning 'to live'. It is related to words in other Indo-European languages that also refer to life or living.

G2602

Part of Speech: Verb

Sounds like: kah-tee-NEKH-thay

Translations: was brought down, was cast down, was carried down, was overthrown, was deposed

Notes: This word describes an action of being brought down, cast down, or carried downwards. It is often used in contexts of being overthrown from a position of power or being deposed. It is a compound word formed from the preposition κατά (kata), meaning 'down' or 'against', and the verb φέρω (pherō), meaning 'to bear' or 'to carry'.

Inflection: Aorist, Indicative, Passive, Third Person, Singular

Synonyms: ΚΑΘΑΙΡΕΩ, ΕΚΒΑΛΛΩ, ΚΑΤΑΒΑΛΛΩ

Etymology: The word καταφέρω (katapherō) is derived from the prefix κατά (kata), meaning 'down' or 'against', and the verb φέρω (pherō), meaning 'to bear' or 'to carry'.

G2596

Part of Speech: Preposition

Sounds like: KAH-tah

Translations: down, according to, against, throughout, by, during, concerning, along

Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.

Inflection: Does not inflect

Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ

Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.

G4383

Part of Speech: Noun

Sounds like: pros-OH-pon

Translations: face, a face, presence, person, appearance

Notes: This word refers to the face of a person or animal. It can also denote one's presence or appearance, or even a person themselves, especially in a formal or legal context. It is used to describe physical features as well as the impression or aspect someone presents.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΟΨΙΣ, ΕΙΔΟΣ, ΜΟΡΦΗ

Etymology: From Ancient Greek πρός (pros, "to, towards") and ὤψ (ōps, "eye, face"). It literally means "that which is towards the eye" or "that which is before the eye."

G1831

Part of Speech: Verb

Sounds like: ex-EHL-then

Translations: he went out, she went out, it went out, he came out, she came out, it came out, he departed, she departed, it departed

Notes: This word is a compound verb formed from the preposition 'ἐκ' (ek), meaning 'out of' or 'from', and the verb 'ἔρχομαι' (erchomai), meaning 'to come' or 'to go'. It describes the action of moving from an inside place to an outside place, or departing from a location. It is used to indicate that a person or thing has exited or left a specific area.

Inflection: 3rd Person Singular, Aorist Indicative, Active Voice

Synonyms: ΑΠΕΡΧΟΜΑΙ, ΕΚΒΑΙΝΩ, ΠΟΡΕΥΟΜΑΙ

Part of Speech: Proper Noun

Sounds like: ah-KHEE-kah-ros

Translations: Achikar, Ahiqar

Notes: This is a proper noun, referring to Achikar (also spelled Ahiqar), a wise and influential figure in ancient Near Eastern literature. He is known from the 'Story of Ahiqar', an ancient Aramaic text that recounts his wisdom, his betrayal by his nephew, and his eventual restoration. The name is used to identify this specific individual.

Inflection: Singular, Nominative, Masculine

Etymology: The name Achikar is of Aramaic origin, meaning 'my brother is precious' or 'my brother is glorious'. It is derived from the Aramaic elements 'aḥ' (brother) and 'īqar' (precious, glorious).

G1525

Part of Speech: Verb

Sounds like: eis-EEL-then

Translations: entered, went in, came in, came into, went into

Notes: This is a verb meaning 'to enter' or 'to go/come in'. It describes the action of moving from an outside location to an inside one. It is often used to indicate arrival or penetration into a place or state.

Inflection: Aorist, Indicative, Active, 3rd Person Singular

Synonyms: ΕΙΣΠΟΡΕΥΟΜΑΙ, ΕΙΣΒΑΙΝΩ, ΕΙΣΕΡΧΟΜΑΙ

Etymology: The word εἰσέρχομαι (eiserchomai) is a compound verb formed from the preposition εἰς (eis), meaning 'into' or 'to', and the verb ἔρχομαι (erchomai), meaning 'to come' or 'to go'.

G0615

Part of Speech: Verb

Sounds like: ap-ok-TEI-nai

Translations: to kill, to slay, to put to death

Notes: This word is the aorist active infinitive form of the verb 'ἀποκτείνω'. It means 'to kill' or 'to slay'. As an infinitive, it functions like a verbal noun, often used to express purpose, result, or as the object of another verb. For example, it can be translated as 'to kill' in a sentence like 'he came to kill'.

Inflection: Aorist, Active, Infinitive

Synonyms: ἈΝΑΙΡΕΩ, ΦΟΝΕΥΩ

Etymology: From ἀπό (apo, 'from, off') and κτείνω (kteinō, 'to kill'). The prefix ἀπό intensifies the meaning of the verb 'to kill'.

G1654

Part of Speech: Noun

Sounds like: eh-leh-ay-mo-SOO-nay

Translations: mercy, compassion, pity, alms, a charitable deed

Notes: This word refers to the quality of showing compassion or pity, often leading to acts of charity or giving alms. It can describe both the feeling of mercy and the practical expression of it through charitable deeds. It is frequently used in a religious context to describe God's mercy or the charitable acts of believers.

Inflection: Singular, Nominative, Feminine

Synonyms: ΕΛΕΟΣ, ΟΙΚΤΙΡΜΟΣ, ΧΑΡΙΣ

Etymology: From the Greek word ἔλεος (eleos), meaning 'mercy' or 'pity', combined with the suffix -μοσύνη (-mosynē), which forms abstract nouns, indicating a state or quality. Thus, it literally means 'the quality of being merciful' or 'an act of mercy'.

G4506

Part of Speech: Verb

Sounds like: RHOO-eh-tai

Translations: is delivered, is rescued, is saved

Notes: This verb means to deliver, rescue, or save someone or something from danger, evil, or an undesirable situation. It is often used to describe divine intervention or protection. In a sentence, it would typically be used to indicate that a subject is being delivered or saved by an action or entity.

Inflection: 3rd Person, Singular, Present Tense, Indicative Mood, Middle or Passive Voice

Synonyms: ΣΩΖΩ, ΕΞΑΙΡΕΩ, ΔΙΑΣΩΖΩ

Etymology: The word ῥύομαι (rhyomai) comes from the Proto-Indo-European root *srew- meaning 'to flow, gush'. Its meaning evolved to 'draw, drag, pull' and then to 'draw to oneself, rescue, protect'.

G3004

Part of Speech: Verb, Participle

Sounds like: leh-GON-tos

Translations: of saying, of speaking, of telling, of calling, of meaning

Notes: This word is a participle derived from the verb 'ΛΕΓΩ', meaning 'to say' or 'to speak'. As a genitive participle, it often functions adverbially, indicating the time or circumstance of an action, such as 'while saying' or 'when he was speaking'. It can also function adjectivally, modifying a noun in the genitive case, meaning 'of the one saying'.

Inflection: Singular, Genitive, Masculine or Neuter, Present, Active, Participle

Synonyms: ΕΡΩ, ΦΗΜΙ, ΛΑΛΕΩ

G1578

Part of Speech: Verb

Sounds like: eks-EH-lee-pen

Translations: failed, ceased, came to an end, fainted, died, vanished, was wanting

Notes: This word describes something that has failed, ceased to exist, come to an end, or vanished. It can also mean to faint or die. It implies a complete cessation or disappearance of something, often due to a lack or exhaustion.

Inflection: Aorist, Indicative, Active, 3rd Person Singular

Synonyms: ΑΠΟΛΛΥΜΙ, ΠΑΥΩ, ΤΕΛΕΩ

Etymology: The word ΕΚΛΕΙΠΩ (ekleipō) is a compound word formed from the preposition ἐκ (ek), meaning 'out of' or 'from', and the verb λείπω (leipō), meaning 'to leave' or 'to abandon'. Thus, it literally means 'to leave out' or 'to leave off', leading to the sense of failing or ceasing.

G5590

Part of Speech: Noun

Sounds like: Ps-oo-KHEE

Translations: soul, life, mind, heart, a soul, a life

Notes: This word refers to the soul, the animating principle of a human or animal, often considered the seat of emotions, desires, and affections. It can also denote life itself, the individual person, or the mind/inner self. It is used in various contexts to refer to the breath of life, the spiritual part of a human being, or simply one's existence.

Inflection: Singular, Nominative, Feminine

Synonyms: ΠΝΕΥΜΑ, ΖΩΗ, ΚΑΡΔΙΑ

Etymology: From the verb ψύχω (psychō), meaning 'to breathe' or 'to blow', referring to the breath as the principle of life. It is related to the concept of breath as the essence of life.

G1578

Part of Speech: Verb

Sounds like: ek-LI-pee

Translations: to fail, to cease, to faint, to die, to be wanting, to be lacking, to come to an end

Notes: This verb describes something coming to an end, failing, or ceasing to exist. It can refer to a physical decline, like fainting or dying, or to a resource or supply running out. It can also mean to be lacking or deficient in something. In a broader sense, it signifies the termination or disappearance of something.

Inflection: Present, Active, Indicative, Third Person Singular

Synonyms: ΠΑΥΩ, ΛΗΓΩ, ΑΠΟΛΛΥΜΙ

G5087, G0846

Part of Speech: Verb, Pronoun

Sounds like: eh-THEH-kan-OW-ton

Translations: they placed him, they put him, they laid him, they set him

Notes: This is a compound word formed from the verb 'ἐθῆκαν' (ethēkan), meaning 'they placed' or 'they put', and the pronoun 'αὐτόν' (auton), meaning 'him'. Together, it means 'they placed him' or 'they put him'. It describes an action performed by a group of people upon a male individual or object.

Inflection: Third Person Plural, Aorist Active Indicative (for the verb); Singular, Accusative, Masculine (for the pronoun)

G0565

Part of Speech: Verb

Sounds like: ap-EEL-then

Translations: he went away, he departed, he left

Notes: This is a compound verb meaning 'to go away' or 'to depart'. It is formed from the preposition ἀπό (apo), meaning 'from' or 'away from', and the verb ἔρχομαι (erchomai), meaning 'to come' or 'to go'. It describes an action of moving from one place to another, specifically moving away from a point of reference. It is often used to indicate a final departure or a permanent leaving.

Inflection: Aorist, Indicative, Active, 3rd Person, Singular

Synonyms: ΕΞΕΡΧΟΜΑΙ, ΥΠΑΓΩ, ΠΟΡΕΥΟΜΑΙ

G1587

Part of Speech: Proper Noun

Sounds like: ek-BAH-tah-nah

Translations: Ecbatana

Notes: Ecbatana was an ancient city in Media, known as the capital of the Median Empire and later a summer residence for the Achaemenid Persian kings. It is mentioned in the Old Testament and Apocrypha, particularly in the books of Ezra, Tobit, and Judith. It is used to refer to the city itself.

Inflection: Singular, Nominative or Accusative or Genitive

Etymology: The name Ecbatana is derived from Old Persian 'Hagmatāna', meaning 'place of gathering'. It was a significant city in ancient Media and Persia.

G3995

Part of Speech: Noun

Sounds like: pen-THEH-roos

Translations: fathers-in-law, parents-in-law

Notes: This word refers to a father-in-law or, more generally, parents-in-law. In the provided form, it is in the accusative plural, meaning it would be the direct object of a verb or the object of certain prepositions. It is a compound word.

Inflection: Plural, Accusative, Masculine

Etymology: The word "πενθερός" (pentheros) is derived from the root "πένθος" (penthos), meaning 'grief' or 'mourning', possibly referring to the sorrow of leaving one's own family to join another, or the solemnity of the marriage bond. It is related to the idea of being bound or connected.

G3370

Part of Speech: Proper Noun

Sounds like: may-DEH-ee-as

Translations: of Media

Notes: This is a proper noun referring to Media, an ancient country in Asia, located in the northwestern part of present-day Iran. It was a significant region in ancient history, known for its powerful empire and its role in various biblical narratives. The word is used here in the genitive case, indicating possession or origin, such as 'the Media's' or 'of Media'.

Inflection: Singular, Genitive, Feminine

Etymology: From an ancient Persian word, referring to the land of the Medes. It is the name of a historical region in the northwestern part of modern-day Iran.

G4250

Part of Speech: Adverb, Conjunction

Sounds like: PRIN

Translations: before, sooner, until, ere

Notes: This word functions as an adverb or a conjunction, indicating a point in time prior to another event or action. As an adverb, it means 'before' or 'sooner'. As a conjunction, it means 'before' or 'until', often introducing a clause that describes an event that has not yet happened. It is frequently used with an infinitive or a subjunctive verb.

Inflection: Does not inflect

Synonyms: ΠΡΟ, ΠΡΟΤΕΡΟΝ

Etymology: From Proto-Indo-European *per- (forward, through). It is related to the preposition πρό (pro, before).

G2228, G3588

Part of Speech: Conjunction, Definite Article, Numeral

Sounds like: AY

Translations: or, the, 8

Notes: This word can function as a conjunction meaning 'or', indicating an alternative or choice between two or more options. It can also be the feminine nominative singular form of the definite article 'the', used to specify a feminine noun that is the subject of a sentence. The '̓' (coronis) indicates that this form is an elision, meaning it's a shortened form of a word like ἤ (e.g., when followed by a vowel). Additionally, the '̓' could be a keraia, indicating the numeral 8.

Inflection: Does not inflect (as conjunction or numeral); Singular, Nominative, Feminine (as definite article)

Etymology: The conjunction ἤ (e.g., from which Ἠ is an elision) is of uncertain origin. The definite article ἡ (from which Ἠ is an elision) comes from Proto-Indo-European. The numeral meaning is derived from the Greek letter eta (Η), which was used to represent the number 8.

G0684

Part of Speech: Noun

Sounds like: ap-oh-LEE-an

Translations: destruction, a destruction, ruin, a ruin, perdition, a perdition, waste, a waste

Notes: This word refers to destruction, ruin, or perdition. It signifies a state of utter loss, devastation, or being wasted. It is often used in contexts of physical destruction or spiritual ruin.

Inflection: Singular, Accusative, Feminine

Synonyms: ΟΛΕΘΡΟΣ, ΦΘΟΡΑ, ΑΦΑΝΙΣΜΟΣ

Etymology: The word ἈΠΩΛΙΑ (apōlia) comes from the verb ἀπόλλυμι (apollymi), meaning 'to destroy' or 'to lose'. It is formed from the prefix ἀπό (apo), meaning 'from' or 'away from', and the root ὄλλυμι (ollymi), meaning 'to destroy' or 'to perish'.

G0001

Part of Speech: Verb

Sounds like: eekh-ma-loh-TEE-sen

Translations: he took captive, he led captive, he made captive, he captured

Notes: This word means to take or lead captive, often in the context of war or conquest. It describes the act of making someone a prisoner or slave. It is used here in the aorist tense, indicating a completed action in the past.

Inflection: Third Person, Singular, Aorist, Active, Indicative

Synonyms: ΣΥΛΛΑΜΒΑΝΩ, ΚΑΤΑΛΑΜΒΑΝΩ, ΑΓΩ

Etymology: The word αἰχμαλωτίζω (aichmalōtizō) is a compound word derived from αἰχμάλωτος (aichmalōtos), meaning 'captive', which itself comes from αἰχμή (aichmē), meaning 'spear' or 'point', and ἁλίσκομαι (haliskomai), meaning 'to be captured' or 'to be taken'. Thus, it literally means 'to be taken by the spear'.

G3474

Part of Speech: Proper Noun

Sounds like: nah-boo-kho-do-NO-sor

Translations: Nebuchadnezzar

Notes: This is the name of a famous king of Babylon, Nebuchadnezzar II, who reigned from approximately 605 to 562 BC. He is known for his military conquests, including the destruction of Jerusalem and the Babylonian captivity of the Jews, as well as for building the Hanging Gardens of Babylon.

Inflection: Singular, Masculine. This proper noun can inflect for case (e.g., Nominative, Genitive, Accusative).

Etymology: This name is of Babylonian origin, derived from Akkadian 'Nabu-kudurri-usur', meaning 'Nabu, protect my firstborn son' or 'Nabu, protect the boundary'. Nabu was the Babylonian god of wisdom and writing.

G0769

Part of Speech: Proper Noun

Sounds like: ah-soo-EE-ros

Translations: Ahasuerus

Notes: This is a proper noun, referring to Ahasuerus, a Persian king mentioned in the Old Testament, particularly in the Book of Esther. He is also identified with Xerxes I. As a proper noun, it functions as the name of a specific person.

Inflection: Singular, Nominative, Masculine

Etymology: The name Ahasuerus is of Persian origin, derived from the Old Persian name Xšayāršā, which is the same name as Xerxes. It entered Greek as Xerxes and was transliterated into Hebrew as Ahashverosh, from which the Greek form Ahasuerus was derived.

G4253

Part of Speech: Preposition

Sounds like: PRO

Translations: before, in front of, for, on behalf of, in the presence of, prior to, instead of

Notes: This word is a preposition that typically takes the genitive case. It can indicate a spatial relationship, meaning 'before' or 'in front of' something or someone. It can also denote a temporal relationship, meaning 'before' in time, or a causal relationship, meaning 'for' or 'on behalf of' someone or something. In some contexts, it can also mean 'instead of' or 'in the presence of'.

Inflection: Does not inflect

Synonyms: ΕΜΠΡΟΣΘΕΝ, ΑΝΤΙ

Etymology: From Proto-Indo-European, meaning 'before, in front of'. It is cognate with English 'for' and Latin 'pro'.

G0281

Part of Speech: Adverb, Interjection

Sounds like: ah-MEN

Translations: Amen, truly, verily, so be it

Notes: This word is used to express affirmation, agreement, or a solemn declaration. It can be translated as 'truly' or 'verily' when used to emphasize a statement, or as 'Amen' at the end of prayers, hymns, or declarations to signify 'so be it' or 'let it be so'. It conveys a sense of certainty and truth.

Inflection: Does not inflect

Synonyms: ΑΛΗΘΩΣ, ΝΑΙ

Etymology: The word is a transliteration of the Hebrew word 'āmēn' (אָמֵן), meaning 'certainly', 'truly', or 'so be it'. It is derived from a root meaning 'to be firm' or 'to be reliable'.

G0001

Part of Speech: Proper Noun

Sounds like: Ah-khee-AH-khar-os

Translations: Achiacharus

Notes: Achiacharus is a proper noun, referring to a specific individual. In the Book of Tobit, Achiacharus is a prominent figure, described as Tobit's nephew and a wise and influential man in the court of the Assyrian king. He is known for his wisdom and administrative skills.

Inflection: Singular, Nominative, Masculine

Etymology: The name Achiacharus is of Aramaic origin, derived from 'Ahiqar', meaning 'my brother is precious' or 'my brother is glorious'. It is known from the ancient Aramaic story of Ahiqar, which influenced various literary traditions.

G0935

Part of Speech: Noun

Sounds like: bah-see-LEHFS

Translations: king, a king, ruler, sovereign

Notes: This word refers to a king or a ruler, someone who holds supreme authority over a territory or people. It is commonly used to denote a monarch or sovereign. In a sentence, it would function as a noun, often as the subject or object, indicating the person in power.

Inflection: Singular, Nominative, Masculine

Synonyms: ΑΡΧΩΝ, ΗΓΕΜΩΝ, ΚΥΡΙΟΣ

Etymology: From an uncertain root, possibly related to a word meaning 'base' or 'foundation', suggesting one who stands at the foundation of power or authority. It has been used since ancient Greek times to refer to a monarch.

G2127

Part of Speech: Verb

Sounds like: yoo-lo-GAY-sen

Translations: he blessed, she blessed, it blessed, to bless, to praise, to speak well of

Notes: This word is a verb meaning 'to bless,' 'to praise,' or 'to speak well of.' It is often used in contexts of divine blessing or human commendation. It describes an action completed in the past by a single person or entity.

Inflection: Aorist, Active, Indicative, 3rd Person Singular

Synonyms: ΕΥ̓ΧΑΡΙΣΤΕΩ, ΑἸΝΕΩ, ΕΥ̓ΦΗΜΕΩ

Etymology: The word ΕΥ̓ΛΟΓΕΩ is a compound word derived from the Greek prefix ΕΥ̓ (eu), meaning 'good' or 'well,' and the verb ΛΕΓΩ (legō), meaning 'to speak.' Thus, it literally means 'to speak well of' and evolved to mean 'to bless' or 'to praise.'

G3739