Home / Interlinears (Beta) / The Shepherd of Hermas — Commandments / Mandate 8 / Chapter 1Mandate 8, Chapter 1
Interlinear version from The Shepherd of Hermas — Commandments (Beta)
G2036
Open in Concordance
Part of Speech: Verb
Sounds like: EYE-pon
Translations: I said, I spoke, he said, he spoke, they said, they spoke, to say, to speak
Notes: ΕἸΠΟΝ is an aorist form of the verb meaning 'to say' or 'to speak'. It is often used as the aorist tense of the verb λέγω (legō). It describes an action that occurred in the past, without specifying its duration or completion. It can be translated as 'I said', 'he said', or 'they said' depending on the context and the implied subject, as the form itself is ambiguous regarding person and number (it can be 1st singular, 3rd singular, or 3rd plural). It is commonly used to introduce direct or indirect speech.
Inflection: Aorist, Active, Indicative, 1st Person Singular or 3rd Person Singular or 3rd Person Plural
Synonyms: ΛΕΓΩ, ΦΗΜΙ, ΛΑΛΕΩ
G4771
Open in Concordance
Part of Speech: Pronoun
Sounds like: SOY
Translations: (to) you, (for) you, you
Notes: This is the second-person singular dative pronoun in Koine Greek, meaning 'to you' or 'for you'. It can also simply translate as 'you' when the context implies a dative relationship, such as indirect object or a recipient of an action. It is used to indicate the person to whom something is given, said, or done, or for whom an action is performed. For example, 'I give to you' or 'I do this for you'.
Inflection: Singular, Dative, Second Person
Etymology: From Proto-Indo-European. It is a very ancient pronoun, found across many Indo-European languages.
G5346
Open in Concordance
Part of Speech: Verb
Sounds like: PHAY-sin
Translations: he says, she says, it says, he said, she said, it said
Notes: This word is a common verb meaning 'to say' or 'to speak'. It is used to report what someone else has said or to introduce a direct quote. It can be translated as 'he says', 'she says', or 'it says', and often implies 'he/she/it said' in narrative contexts.
Inflection: Third Person, Singular, Present, Indicative, Active
Synonyms: ΛΕΓΩ, ΕΡΩ
Etymology: The word ΦΗΜΙ (phēmi) comes from a Proto-Indo-European root meaning 'to speak' or 'to show'. It is related to words in other Indo-European languages that convey the idea of speaking or declaring.
G3754
Open in Concordance
Part of Speech: Conjunction, Relative Pronoun
Sounds like: OH-tee
Translations: that, because, for, since, how, what, which
Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ
Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.
G2938
Open in Concordance
Part of Speech: Noun
Sounds like: KTIS-mah-tah
Translations: creations, created things, creatures
Notes: This word refers to things that have been created or formed, often by a divine being. It is used to describe anything that has come into existence through an act of creation, such as the universe, living beings, or specific objects. It is the plural form of the noun 'κτίσμα'.
Inflection: Plural, Nominative or Accusative, Neuter
Synonyms: ΔΗΜΙΟΥΡΓΗΜΑΤΑ, ΠΟΙΗΜΑΤΑ
G3588, G3778
Open in Concordance
Part of Speech: Definite Article, Demonstrative Pronoun, Particle
Sounds like: too
Translations: of the, of him, of it, of this, to, in order to
Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.
G2316
Open in Concordance
Part of Speech: Noun
Sounds like: THAY-oo
Translations: of God, of a God
Notes: This word is the genitive singular form of the noun 'ΘΕΟΣ' (theos), meaning 'God' or 'a god'. In Koine Greek, the genitive case often indicates possession, origin, or relationship, similar to the English 'of' or the possessive apostrophe 's'. Therefore, 'ΘΕΟΥ' typically translates to 'of God' or 'of a god', depending on the context. It can refer to the one true God or to a pagan deity.
Inflection: Singular, Genitive, Masculine
G1362
Open in Concordance
Part of Speech: Adverb, Noun
Sounds like: DIP-lah
Translations: double, twice, a double portion, twice as much
Notes: This word means 'double' or 'twice'. As an adverb, it indicates something happening two times or in a twofold manner. As a noun, it can refer to a 'double portion' or 'double amount' of something. It is used to emphasize an increase or repetition by a factor of two.
Inflection: Does not inflect (as an adverb); Singular, Neuter (as a noun)
Synonyms: ΔΙΣ, ΔΙΠΛΟΥΣ
Etymology: From δίς (dis, "twice") and -πλάσιος (-plasios, "-fold"). It refers to a doubling or twofold nature.
G2076
Open in Concordance
Part of Speech: Verb
Sounds like: ES-tee
Translations: is, he is, she is, it is, there is
Notes: This word is the third person singular present indicative form of the verb 'to be'. It is used to express existence, identity, or a state of being. For example, it can mean 'he is', 'she is', 'it is', or simply 'is' in a sentence.
Inflection: Third person, Singular, Present, Indicative, Active
Etymology: From Proto-Indo-European. It is cognate with the English word 'is' and Latin 'est'.
G2532
Open in Concordance
Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G1063
Open in Concordance
Part of Speech: Particle
Sounds like: gar
Translations: for, because, indeed, then, therefore
Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ
Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.
G3588, G3739, G2228
Open in Concordance
Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection
Sounds like: AY
Translations: the, who, which, or, oh, ah
Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.
Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)
Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.
G1466
Open in Concordance
Part of Speech: Noun
Sounds like: eng-KRAH-teh-yah
Translations: self-control, temperance, a self-control, a temperance
Notes: This word refers to the virtue of self-control or temperance, particularly in relation to one's desires and passions. It implies the ability to restrain oneself from indulging in excessive pleasure or harmful impulses. It is often used in ethical and moral contexts to describe a disciplined and moderate way of life.
Inflection: Singular, Nominative, Feminine
Synonyms: ΣΩΦΡΟΣΥΝΗ, ΕΓΚΡΑΤΗΣ
Etymology: From the Greek adjective ἐγκρατής (enkratēs), meaning 'having power over, master of', which is a compound of ἐν (en, 'in') and κράτος (kratos, 'strength, power'). Thus, it literally means 'having power within oneself' or 'mastery over oneself'.
G1362
Open in Concordance
Part of Speech: Adjective
Sounds like: dip-LEE
Translations: double, twofold, a double
Notes: This word is an adjective meaning 'double' or 'twofold'. It describes something that is twice as much or consists of two parts. It is used to modify nouns, indicating a quantity or characteristic of being double.
Inflection: Singular, Feminine, Nominative, Accusative, or Vocative
Synonyms: ΔΙΣΣΟΣ, ΔΙΠΛΟΥΣ
Etymology: From the Greek prefix 'δι-' (di-), meaning 'two' or 'twice', combined with a root related to folding or intertwining. It signifies a doubling or two-fold nature.
G1510
Open in Concordance
Part of Speech: Verb
Sounds like: ES-tin
Translations: is, a is
Notes: This word is the third person singular present indicative form of the verb 'to be' (εἰμί). It means 'he is', 'she is', 'it is', or 'there is'. It is used to express existence, identity, or a state of being, often linking a subject to a predicate. It can also imply 'exists' or 'happens'.
Inflection: Third Person, Singular, Present, Indicative, Active
G1909
Open in Concordance
Part of Speech: Preposition, Adverb
Sounds like: eh-PEE
Translations: on, upon, over, to, against, at, in, for, concerning, during, by, beside, near, among, with respect to
Notes: This is a very common and versatile preposition in Koine Greek. Its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'upon, over, on, at, in the time of, during, concerning, in the presence of'. With the dative case, it can mean 'upon, on, at, by, near, beside, in, for, in addition to, on the basis of, because of, in the time of, during, in the presence of, against'. With the accusative case, it typically means 'upon, on, to, against, over, for, with a view to, at, by, during, in the time of'. It can also function as an adverb meaning 'upon, besides, in addition'.
Inflection: Does not inflect
Etymology: The word ἘΠΙ comes from Proto-Indo-European. It is related to similar prepositions in other Indo-European languages, conveying ideas of 'on, upon, over'.
G5100
Open in Concordance
Part of Speech: Pronoun
Sounds like: TEE-nohn
Translations: of some, of certain, of any, of some one, of a certain one
Notes: This word is the genitive plural form of the indefinite pronoun 'τις' (tis), meaning 'some,' 'any,' or 'certain.' It is used to refer to an unspecified number of people or things, often implying an unknown or unmentioned group. It can be translated as 'of some,' 'of certain ones,' or 'of any.'
Inflection: Genitive, Plural, All genders
Synonyms: ΕΝΙΩΝ, ΤΙΝΕΣ
G1163
Open in Concordance
Part of Speech: Impersonal Verb
Sounds like: DEH-ee
Translations: it is necessary, one must, it is proper, it behooves
Notes: This is an impersonal verb meaning 'it is necessary' or 'one must'. It expresses a strong sense of obligation, necessity, or inevitability. It is often used with an infinitive to indicate what must be done or what is destined to happen.
Inflection: Impersonal, 3rd person singular, Present, Indicative, Active
Synonyms: ΧΡΗ, ΑΝΑΓΚΗ ΕΣΤΙΝ
Etymology: From Proto-Indo-European *deyh₂- (to shine, to gleam), which developed into the sense of 'to be visible, to appear', and then 'to be proper, to be necessary'.
G1467
Open in Concordance
Part of Speech: Verb
Sounds like: eng-krah-TEH-oo-seh-oo-sthai
Translations: to exercise self-control, to be temperate, to be continent, to abstain
Notes: This word describes the act of exercising self-control or self-restraint, particularly in matters of desire, appetite, or passion. It implies a disciplined and temperate lifestyle, often involving abstinence from certain things. It is used to describe someone who has mastery over their own impulses.
Inflection: Aorist, Middle Voice, Infinitive
Synonyms: ΣΩΦΡΟΝΕΩ, ΝΗΦΩ
G1909, G5100
Open in Concordance
Part of Speech: Preposition, Indefinite Pronoun
Sounds like: eh-pee-tee-NOHN
Translations: upon some, over some, in some, among some, for some
Notes: This is a compound phrase formed by the preposition 'ἐπί' (epi) and the genitive plural of the indefinite pronoun 'τις' (tis). It means 'upon some' or 'over some', indicating a relationship of position, direction, or reference concerning an unspecified group or things. It can also mean 'in some' or 'among some' depending on the context, often implying a selection or a specific subset within a larger group. It functions as an adverbial phrase.
Inflection: Preposition with Indefinite Pronoun, Genitive, Plural, All genders
G1161
Open in Concordance
Part of Speech: Particle, Conjunction
Sounds like: DEH
Translations: but, and, now, then, moreover, however
Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.
Inflection: Does not inflect
Synonyms: ΚΑΙ, ΑΛΛΑ
Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.
G3756
Open in Concordance
Part of Speech: Adverb, Particle
Sounds like: OO
Translations: not, no
Notes: ΟΥ̓ is a negative particle used to express a factual negation. It typically negates verbs in the indicative mood, stating that something is not true or does not happen. It can also negate other parts of speech. When combined with ΜΉ (ou mē), it forms a very strong negation, meaning "by no means" or "never."
Inflection: Does not inflect
Synonyms: ΜΉ, ΟΥ̓Κ, ΟΥ̓ΧΊ
Etymology: From Proto-Indo-European. It is a fundamental negative particle in Greek.
G1107
Open in Concordance
Part of Speech: Verb
Sounds like: gno-REE-son
Translations: make known, reveal, declare, cause to know
Notes: This word is an imperative verb, meaning it is a command. It instructs someone to make something known, to reveal it, or to declare it. It implies bringing information or a fact into someone's awareness.
Inflection: Aorist, Active, Imperative, 2nd Person, Singular
Synonyms: ΔΗΛΟΩ, ΦΑΝΕΡΟΩ
G1473
Open in Concordance
Part of Speech: Pronoun
Sounds like: MOY
Translations: (to) me, (for) me
Notes: ΜΟΙ is the dative form of the first-person singular pronoun 'I'. It is used to indicate the indirect object of a verb, showing to whom or for whom an action is performed. It can also express possession or benefit.
Inflection: Singular, Dative, First Person
Synonyms: ΕΜΟΙ
Etymology: From Proto-Indo-European. It is a very ancient word, found across many Indo-European languages.
G5346
Open in Concordance
Part of Speech: Verb
Sounds like: FEE-mee
Translations: say, speak, declare, affirm, assert
Notes: This verb means 'to say,' 'to speak,' or 'to declare.' It is often used to introduce direct speech or to affirm a statement. It can be used in various tenses and moods to express an action of speaking or stating something.
Inflection: Present Active Indicative, 1st Person Singular; or Present Active Infinitive
Synonyms: ΛΕΓΩ, ΛΑΛΕΩ, ΕΡΩ
Etymology: From a Proto-Indo-European root meaning 'to speak, tell, say.' It is related to Latin 'fari' (to speak) and English 'fame'.
G2962
Open in Concordance
Part of Speech: Noun
Sounds like: KOO-ree-eh
Translations: Lord, O Lord, Master, Sir
Notes: This word is the vocative singular form of the noun ΚΥΡΙΟΣ (KYRIOS), meaning 'Lord,' 'Master,' or 'Sir.' It is used for direct address, similar to saying 'O Lord' or 'My Lord' in English. It is commonly used when speaking directly to God, a respected authority figure, or a master.
Inflection: Singular, Vocative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΚΥΡΙΟΣ
G1467
Open in Concordance
Part of Speech: Verb
Sounds like: eng-krah-TEH-oo-es-thai
Translations: to exercise self-control, to be temperate, to abstain, to be continent
Notes: This word means to practice self-control, temperance, or continence. It implies restraining oneself from certain desires, actions, or indulgences. It is often used in contexts where one needs to master their passions or appetites.
Inflection: Present, Middle/Passive, Infinitive
Synonyms: ΣΩΦΡΟΝΕΙΝ, ΑΠΕΧΕΣΘΑΙ
G5100
Open in Concordance
Part of Speech: Adjective, Pronoun
Sounds like: TI-non
Translations: some, any, a certain, a, an, what, which, who
Notes: ΤΙΝΟΝ is an inflected form of the indefinite pronoun or adjective ΤΙΣ. As an indefinite pronoun, it means 'someone' or 'something'. As an indefinite adjective, it means 'some' or 'any' and is used to refer to an unspecified person or thing. It can also function as an interrogative pronoun or adjective, meaning 'who', 'what', 'which', or 'what kind of'. The meaning depends heavily on context and whether it has an accent.
Inflection: Singular, Genitive, Masculine or Neuter
Synonyms: ΤΙΣ, ΤΙΝΟΣ
G0191
Open in Concordance
Part of Speech: Verb
Sounds like: ah-KOO-eh
Translations: Hear!, Listen!, Obey!
Notes: This word means to hear, to listen, or to give attention to. It can also imply understanding or obeying what is heard. As an imperative, it is a command to a single person to perform the action of hearing or listening.
Inflection: Present, Active, Imperative, Second Person, Singular
Synonyms: ΠΡΟΣΕΧΕ, ΥΠΑΚΟΥΕ
G5346
Open in Concordance
Part of Speech: Verb
Sounds like: FEE-see
Translations: he says, she says, it says
Notes: This word is an inflected form of the verb 'φημί' (phēmi), meaning 'to say' or 'to speak'. It is used to report what someone or something is saying in the present tense. For example, 'he says that...' or 'it says in the book...'.
Inflection: Third person singular, Present, Indicative, Active
Synonyms: ΛΕΓΩ, ΕΡΩ
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: toh
Translations: the
Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.
G4190
Open in Concordance
Part of Speech: Adjective, Noun
Sounds like: po-nee-RON
Translations: evil, wicked, bad, harmful, a wicked thing, an evil thing
Notes: This word describes something as evil, wicked, or bad. It can be used as an adjective to modify a noun, or it can function as a noun itself, referring to an evil or wicked thing. It often implies something that is morally corrupt, harmful, or causing distress.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΚΑΚΟΣ, ΦΑΥΛΟΣ, ΑΝΟΜΟΣ
Etymology: The word comes from the Greek word πόνος (ponos), meaning 'toil, labor, distress, pain', suggesting something that causes pain or is the result of painful effort, thus leading to the meaning of 'evil' or 'wicked'.
G1464
Open in Concordance
Part of Speech: Verb
Sounds like: eng-KRA-teh-oo
Translations: exercise self-control, be temperate, abstain, restrain oneself
Notes: This word describes the act of exercising self-control, being temperate, or abstaining from something. It implies a conscious effort to restrain one's desires or actions. It can be used in contexts where one is urged to control their impulses or to practice moderation.
Inflection: Present, Middle/Passive, Imperative, Second Person Singular
Synonyms: ΣΩΦΡΟΝΕΩ, ΝΗΦΩ
Etymology: From the Greek word ἐγκρατής (egkratēs), meaning 'having power over, master of, self-controlled', which is a compound of ἐν (en, 'in') and κράτος (kratos, 'strength, power'). The verb form means to exercise this self-control.
G3361
Open in Concordance
Part of Speech: Particle, Adverb
Sounds like: MAY
Translations: not, lest, no, do not
Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.
Inflection: Does not inflect
Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.
G4160
Open in Concordance
Part of Speech: Verb
Sounds like: poy-EH-ee
Translations: makes, does, creates, performs, produces, brings about, carries out
Notes: This verb signifies to make, do, or create something. It is used broadly to describe actions, accomplishments, or the bringing into existence of something. It can refer to physical creation, the performance of an action, or the production of a result.
Inflection: Third Person Singular, Present Tense, Active Voice, Indicative Mood
Synonyms: ΕΡΓΑΖΟΜΑΙ, ΠΡΑΤΤΩ, ΤΙΘΗΜΙ
G0846
Open in Concordance
Part of Speech: Pronoun, Adjective
Sounds like: ow-TOH
Translations: it, itself, the same
Notes: This word is a versatile pronoun and adjective. As a pronoun, it typically means 'he,' 'she,' 'it,' or 'they,' depending on its gender and number. When used as an adjective, it can mean 'the same' or serve as an intensive pronoun, emphasizing the noun it modifies, such as 'himself,' 'herself,' 'itself,' or 'themselves.' Its meaning is highly dependent on its grammatical case, number, and gender within a sentence.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: This word is believed to derive from a Proto-Indo-European root meaning 'that, that one.' It developed into the Greek pronoun and adjective 'autos,' retaining its core sense of identity or self.
G0018
Open in Concordance
Part of Speech: Adjective, Noun
Sounds like: ah-gah-THON
Translations: good, a good thing, benefit, advantage, what is good
Notes: This word describes something that is good, beneficial, or morally upright. As an adjective, it modifies a noun, indicating its positive quality. As a neuter noun, it often refers to 'a good thing' or 'what is good' in a general sense, encompassing both moral excellence and practical benefit. It is frequently used to describe actions, outcomes, or qualities that are desirable or virtuous.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΚΑΛΟΣ, ΧΡΗΣΤΟΣ
Etymology: The word originates from Proto-Indo-European, referring to something that is 'good' or 'noble'. It has cognates in various Indo-European languages.
G0235
Open in Concordance
Part of Speech: Conjunction
Sounds like: AL-lah
Translations: but, yet, however, nevertheless, on the contrary, rather, moreover, indeed
Notes: This word is a strong adversative conjunction, used to introduce a statement that contrasts with or opposes a preceding statement. It often implies a stronger contrast than 'δέ' (de). It can also be used to introduce an emphatic statement, sometimes translated as 'indeed' or 'moreover'. It is frequently found at the beginning of a clause.
Inflection: Does not inflect
Synonyms: ΔΕ, ΠΛΗΝ, ΟΜΩΣ
Etymology: From Proto-Indo-European *h₂el- (other). It is related to other words meaning 'other' or 'different'.
G1437
Open in Concordance
Part of Speech: Conjunction
Sounds like: eh-AHN
Translations: if, when, whenever, although
Notes: ἘΑΝ is a conditional conjunction used to introduce a protasis (the 'if' clause) in a conditional sentence. It typically takes the subjunctive mood, indicating a condition that is possible, probable, or hypothetical. It can be translated as 'if', 'when', or 'whenever', depending on the nuance of the condition, and sometimes 'although' in concessive clauses.
Inflection: Does not inflect
Synonyms: ΕΙ, ὍΤΑΝ
Etymology: ἘΑΝ is a contraction of the conditional particle εἰ (ei, 'if') and the modal particle ἄν (an), which adds a sense of contingency or possibility to the condition.
G1467
Open in Concordance
Part of Speech: Verb
Sounds like: eng-kra-TEV-see
Translations: you will exercise self-control, you will be temperate, you will abstain, you will be continent
Notes: This word means to exercise self-control, to be temperate, or to abstain from something. It is often used in a moral or ethical sense, referring to the discipline of one's desires or passions. In a sentence, it would describe someone who practices self-restraint.
Inflection: Second Person, Singular, Future, Indicative, Middle Voice
Synonyms: ΣΩΦΡΟΝΕΩ, ΑΠΕΧΟΜΑΙ
Etymology: The root word ἘΓΚΡΑΤΕΎΟΜΑΙ (enkrateuomai) is derived from ἘΓΚΡΑΤΗΣ (enkratēs), meaning 'self-controlled' or 'master of oneself', which in turn comes from the preposition ἘΝ (en, 'in') and ΚΡΑΤΟΣ (kratos, 'strength', 'power'). Thus, it literally means 'to be strong in oneself' or 'to have power over oneself'.
G4160
Open in Concordance
Part of Speech: Verb
Sounds like: poy-EH-in
Translations: to do, to make, to produce, to create, to perform, to accomplish, to bring about
Notes: This word is the present active infinitive form of the verb 'ποιέω' (poieō), meaning 'to do' or 'to make'. It is a very common verb in Koine Greek and can be used in a wide range of contexts, from physical actions like making something, to abstract actions like performing a deed or bringing something about. It often indicates the execution of an action or the creation of an object.
Inflection: Infinitive, Present, Active
Synonyms: ΕΡΓΑΖΟΜΑΙ, ΠΡΑΤΤΩ, ΤΙΘΗΜΙ
Etymology: The word 'ποιέω' (poieō) is of uncertain origin, possibly related to an old root meaning 'to make' or 'to create'.
G0266
Open in Concordance
Part of Speech: Noun
Sounds like: ah-mar-TEE-an
Translations: sin, a sin, trespass, offense, guilt
Notes: This word refers to a sin, a trespass, or an offense against God's law or moral principles. It is often used in the context of moral or religious wrongdoing. It can be used to describe an act of sin or the state of being sinful.
Inflection: Singular, Accusative, Feminine
Synonyms: ΑΝΟΜΙΑ, ΠΑΡΑΠΤΩΜΑ, ΑΣΕΒΕΙΑ
G3173
Open in Concordance
Part of Speech: Adjective
Sounds like: meh-GAH-len
Translations: great, large, mighty, a great, a large, a mighty
Notes: This word describes something as being great in size, importance, or intensity. It is used to qualify nouns, indicating that the noun possesses the quality of greatness. For example, it can refer to a large city, a significant event, or a powerful emotion.
Inflection: Singular, Accusative, Feminine
Synonyms: ΠΟΛΥΣ, ΙΣΧΥΡΟΣ
G2038
Open in Concordance
Part of Speech: Verb
Sounds like: er-GAH-zee
Translations: you work, you do, you perform, you make
Notes: This word means to work, to do, to perform, or to make. It describes the act of engaging in labor or carrying out an action. It can be used in various contexts to describe physical or mental effort, or the production of something.
Inflection: Second Person, Singular, Present, Indicative, Middle/Passive Voice
Synonyms: ΠΟΙΕΩ, ΠΡΑΤΤΩ, ΔΡΑΩ
G1343
Open in Concordance
Part of Speech: Noun
Sounds like: dih-kah-yoh-SOO-neen
Translations: righteousness, justice, a righteousness
Notes: This word refers to the quality of being righteous or just. It describes a state of moral uprightness, integrity, and conformity to divine or moral law. It is often used in the context of God's character or the standard of conduct expected of believers.
Inflection: Singular, Accusative, Feminine
Synonyms: ΕΥΘΥΤΗΣ, ΑΡΕΤΗ, ΑΓΙΟΣΥΝΗ
Etymology: The word δικαιοσύνη (dikaiosynē) is derived from the adjective δίκαιος (dikaios), meaning 'righteous' or 'just'. It is formed by adding the suffix -σύνη (-synē), which denotes a state, condition, or quality.
G1467
Open in Concordance
Part of Speech: Verb
Sounds like: eng-krah-TEH-oo-sai
Translations: to exercise self-control, to be temperate, to abstain, to master oneself
Notes: This word means to exercise self-control, to be temperate, or to abstain from something. It implies a mastery over one's desires or passions. It is often used in contexts of moral discipline or self-restraint.
Inflection: Aorist, Active, Infinitive OR Aorist, Middle, Imperative, Second Person Singular
Synonyms: ΣΩΦΡΟΝΕΩ, ΝΗΦΩ
G3767
Open in Concordance
Part of Speech: Particle, Conjunction, Adverb
Sounds like: OON
Translations: therefore, then, so, consequently, accordingly, now, indeed
Notes: This word is a particle used to indicate a logical consequence, transition, or emphasis. It often connects a statement to what precedes it, meaning 'therefore' or 'consequently'. It can also be used to introduce a new point or a summary, translated as 'then' or 'now'. In some contexts, it adds emphasis, meaning 'indeed' or 'certainly'.
Inflection: Does not inflect
Synonyms: ἈΡΑ, ΔΕ, ΤΟΙΓΑΡΟΥ͂Ν
Etymology: From Proto-Indo-European *nu, meaning 'now' or 'then'. It is related to Latin 'nunc' (now) and English 'now'.
G0575
Open in Concordance
Part of Speech: Preposition
Sounds like: AH-po
Translations: from, away from, out of, off, (of), by, since, after
Notes: ἈΠΟ is a common Koine Greek preposition that primarily indicates separation, origin, or source. It is always used with the genitive case. It can mean 'from' or 'away from' a place or person, indicating movement away. It can also denote the cause or agent ('by'), or a temporal starting point ('since', 'after').
Inflection: Does not inflect
Synonyms: ἘΚ, ΠΑΡΑ
Etymology: From Proto-Indo-European. It is cognate with English 'off' and 'of'.
G4189
Open in Concordance
Part of Speech: Noun
Sounds like: po-nee-REE-as
Translations: of wickedness, of evil, of malice, of depravity, of mischief
Notes: This word refers to wickedness, evil, malice, or depravity. It describes a state of moral badness or harmfulness. It is often used to describe actions or intentions that are morally corrupt or harmful to others.
Inflection: Singular, Genitive, Feminine
Synonyms: ΚΑΚΙΑ, ΦΑΥΛΟΤΗΣ
G3956
Open in Concordance
Part of Speech: Adjective
Sounds like: PAH-sees
Translations: of all, of every, of the whole
Notes: This word is an adjective meaning 'all', 'every', or 'the whole'. It is used to describe a noun, indicating that the noun refers to the entirety of something or every instance of it. It agrees with the noun it modifies in gender, number, and case. In this form, it is used when referring to a singular feminine noun in the genitive case, often indicating possession or origin.
Inflection: Singular, Genitive, Feminine
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G2038
Open in Concordance
Part of Speech: Verb, Participle
Sounds like: er-ga-ZO-me-nos
Translations: working, laboring, doing, performing, practicing, a worker, one who works
Notes: This word is a present participle of the verb 'εργάζομαι' (ergazomai), meaning 'to work' or 'to labor'. It describes someone who is actively engaged in work or performing an action. It can function as an adjective, describing a person who is working, or as a noun, referring to 'one who works' or 'a worker'. It is often used to describe someone who is engaged in a particular trade or activity.
Inflection: Present, Middle/Passive Voice, Masculine, Singular, Nominative
Synonyms: ΠΟΙΕΩ, ΠΡΑΤΤΩ, ΔΡΑΩ
Etymology: The verb 'εργάζομαι' (ergazomai) is derived from the noun 'ἔργον' (ergon), meaning 'work' or 'deed'. It signifies the act of performing work or labor.
G4217
Open in Concordance
Part of Speech: Adjective
Sounds like: poh-TAH-pai
Translations: what kind of, what sort of, what manner of
Notes: This word is an interrogative adjective used to ask about the nature, quality, or character of something. It functions similarly to "what kind of" or "what sort of" in English, often implying a sense of wonder or surprise about the unexpected or remarkable nature of the thing being described. It is used to inquire about the specific type or quality of a noun.
Inflection: Feminine, Plural, Nominative
Synonyms: ΟΙΟΣ, ΟΠΟΣΟΣ
Etymology: The word is likely a compound of an interrogative stem (related to πότε, "when") and a suffix related to πᾶς ("all") or a root meaning "to tread" or "to be". It asks about the nature or origin of something.
G1510
Open in Concordance
Part of Speech: Verb
Sounds like: EYE-sin
Translations: are
Notes: This word is the third person plural form of the verb 'to be'. It means 'they are' or 'there are'. It is used to describe the state or existence of multiple subjects, similar to how 'are' is used in English. For example, 'The men are here' or 'There are many books'.
Inflection: Third person, Plural, Present, Indicative, Active
Synonyms: ΥΠΑΡΧΟΥΣΙΝ, ΓΙΝΟΝΤΑΙ
Open in Concordance
Part of Speech: Definite Article, Relative Pronoun, Interjection, Prefix, Numeral
Sounds like: AI
Translations: the, who, which, alas, oh, 11
Notes: The word 'ΑΙ' can function in several ways in Koine Greek. Most commonly, it is the feminine nominative plural form of the definite article, meaning 'the' (referring to multiple feminine nouns). It can also be the feminine nominative plural form of the relative pronoun, meaning 'who' or 'which'. Less frequently, it can be an interjection expressing sorrow or pain, similar to 'alas' or 'oh'. It can also appear as a prefix in compound words. Additionally, 'ΑΙ' can represent the number 11 when used as a numerical symbol (alpha-iota). It is also possible for 'ΑΙ' to be an elision or contraction of other words, such as 'ἀεί' (always) or 'ἄγε' (come on!), though this is less common in the New Testament.
Inflection: Feminine, Nominative, Plural (for article and pronoun); Does not inflect (for interjection, prefix, and numeral)
Etymology: The origin of 'ΑΙ' as a definite article and relative pronoun is from Proto-Indo-European. Its use as an interjection is onomatopoeic.
G4189
Open in Concordance
Part of Speech: Noun
Sounds like: po-nee-REE-ai
Translations: wickedness, evil, malice, mischief, a wickedness, an evil
Notes: This word refers to wickedness, evil, or malice. It describes a state of moral badness or an act that is morally wrong. It can be used to refer to general evil or specific acts of wickedness. In the provided examples, it refers to multiple instances or forms of wickedness.
Inflection: Plural, Nominative or Accusative, Feminine
Synonyms: ΚΑΚΙΑ, ΑΔΙΚΙΑ, ΦΑΥΛΟΤΗΣ
G0575
Open in Concordance
Part of Speech: Preposition
Sounds like: AF
Translations: from, away from, by, of
Notes: This word is an elided form of the preposition ΑΠΟ (APO), which means 'from' or 'away from'. The final vowel of ΑΠΟ is dropped (elided) when it precedes a word that begins with a vowel and a rough breathing mark (indicated by the apostrophe-like symbol over the vowel). It indicates separation, origin, or cause, often translated as 'from' or 'away from'. It can also denote the agent 'by' or the source 'of'.
Inflection: Does not inflect (preposition)
Synonyms: ΕΚ, ΠΑΡΑ
Etymology: From Proto-Indo-European *apo- 'off, away'. It is cognate with Latin ab, English off, and German ab.
G5607
Open in Concordance
Part of Speech: Participle, Verb
Sounds like: OHN
Translations: being, who is, which is, he who is, they who are
Notes: This word is the present active participle of the verb 'to be'. It describes a state of being or existence, often functioning like an adjective or a noun. It can be translated as 'being' or 'who is/are' depending on the context, referring to someone or something that is in a particular state or performing an action of being.
Inflection: Present, Active, Participle, Masculine, Singular, Nominative
G2249
Open in Concordance
Part of Speech: Pronoun
Sounds like: HAY-mas
Translations: us
Notes: This word is the first-person plural pronoun 'we' in the accusative case. It is used to indicate the direct object of a verb or the object of certain prepositions, meaning 'us'. For example, 'He saw us' or 'They spoke to us'.
Inflection: First-person, Plural, Accusative
G3431
Open in Concordance
Part of Speech: Noun
Sounds like: moy-KHEI-as
Translations: of adultery, of fornication, of sexual immorality
Notes: This word refers to the act of adultery or sexual immorality. It is used to describe illicit sexual relations, particularly those involving a married person. It can also broadly refer to any form of unfaithfulness or spiritual idolatry.
Inflection: Singular, Genitive, Feminine
Synonyms: ΠΟΡΝΕΙΑΣ, ΑΣΕΛΓΕΙΑΣ
G4202
Open in Concordance
Part of Speech: Noun
Sounds like: por-NI-as
Translations: of sexual immorality, of fornication, of prostitution, of harlotry
Notes: This word refers to sexual immorality of any kind, including fornication, prostitution, and harlotry. It is often used in a broad sense to describe illicit sexual activity.
Inflection: Singular, Genitive, Feminine
Synonyms: ΜΟΙΧΕΙΑ, ΑΣΕΛΓΕΙΑ
Etymology: From Ancient Greek πορνεία (porneía), from πόρνη (pórnē, “prostitute”).
G3180
Open in Concordance
Part of Speech: Noun
Sounds like: meh-THOO-sma-tos
Translations: of drunkenness, of intoxication, of a strong drink
Notes: This word refers to the state of drunkenness or intoxication, or to the strong drink that causes it. It is often used in contexts discussing moral conduct and self-control, particularly in relation to avoiding excess.
Inflection: Singular, Genitive, Neuter
Synonyms: ΟΙΝΟΠΟΤΙΑ, ΜΕΘΗ
G0458
Open in Concordance
Part of Speech: Noun
Sounds like: ah-no-MEE-as
Translations: of lawlessness, of iniquity, of transgression, of wickedness, a lawlessness, an iniquity, a transgression, a wickedness
Notes: This word refers to the state of being without law, or a violation of law. It often implies moral wickedness, unrighteousness, or rebellion against divine law. It can describe a general condition of lawlessness or a specific act of transgression.
Inflection: Singular, Genitive, Feminine
Synonyms: ΑΔΙΚΙΑ, ΑΜΑΡΤΙΑ, ΠΑΡΑΒΑΣΙΣ
G1035
Open in Concordance
Part of Speech: Noun
Sounds like: eh-DES-mah-tohn
Translations: of food, of meats, of dishes, of delicacies
Notes: This word refers to food, especially prepared dishes, meats, or delicacies. It is used in a general sense to describe things that are eaten. In the provided examples, it appears in the genitive plural, indicating possession or origin, such as 'of the foods' or 'of the delicacies'.
Inflection: Plural, Genitive, Neuter
Synonyms: ΒΡΩΜΑ, ΣΙΤΙΟΝ, ΤΡΟΦΗ
G4183
Open in Concordance
Part of Speech: Adjective
Sounds like: pol-LOHN
Translations: of many, of much
Notes: This word is the genitive plural form of the adjective 'πολύς' (polys), meaning 'many' or 'much'. It is used to describe a large quantity or number of something. As a genitive form, it often indicates possession, origin, or the object of certain prepositions, translating to 'of many' or 'of much' depending on the context.
Inflection: Genitive, Plural, Masculine, Feminine, or Neuter
Synonyms: ΠΛΕΙΩΝ, ΙΚΑΝΟΣ
G5309
Open in Concordance
Part of Speech: Noun
Sounds like: eep-see-loh-froh-soo-NEES
Translations: (of) haughtiness, (of) pride, (of) high-mindedness, a haughtiness, a pride
Notes: This word refers to the quality or state of being high-minded, proud, or haughty. It is often used in a negative sense to describe an inflated sense of self-importance or arrogance. It is a compound word formed from 'ὑψηλός' (high, lofty) and 'φρόνησις' (mind, thought).
Inflection: Singular, Genitive, Feminine
Synonyms: ΥΠΕΡΗΦΑΝΙΑ, ΑΛΑΖΟΝΕΙΑ
Etymology: The word ΥΨΗΛΟΦΡΟΣΥΝΗ is a compound noun derived from the adjective ὑψηλός (hypsēlos), meaning 'high' or 'lofty', and the noun φρόνησις (phronēsis), meaning 'mind', 'thought', or 'understanding'. It literally means 'high-mindedness' and developed to signify pride or haughtiness.
G5243
Open in Concordance
Part of Speech: Noun
Sounds like: hoo-per-ay-pha-NEE-as
Translations: of arrogance, of pride, of haughtiness
Notes: This word refers to the quality of being arrogant, proud, or haughty. It describes an attitude of superiority or disdain towards others, often stemming from an inflated sense of self-importance. It is typically used to describe a negative character trait.
Inflection: Singular, Genitive, Feminine
Synonyms: ΑΛΑΖΟΝΕΙΑ, ΚΑΥΧΗΣΙΣ, ΤΥΦΟΣ
G0575
Open in Concordance
Part of Speech: Preposition
Sounds like: AH-po
Translations: from, away from, by, of, out of, because of, by means of
Notes: This word is a preposition that primarily indicates separation, origin, or cause. It is always followed by a noun or pronoun in the genitive case. It can mean 'from' in the sense of moving away from a place, 'from' in the sense of origin or source, or 'by' when indicating the agent or cause of an action.
Inflection: Does not inflect
Synonyms: ΕΚ, ΠΑΡΑ
Etymology: From Proto-Indo-European *apo- 'off, away'. It is cognate with Latin ab and English off.
G5579
Open in Concordance
Part of Speech: Noun
Sounds like: PSEV-mah-tos
Translations: (of) a lie, (of) lies, (of) falsehood, (of) a falsehood
Notes: This word refers to a lie, a falsehood, or anything that is untrue. It is used to describe something that is deceptive or misleading. For example, one might speak of 'the spirit of falsehood' or 'speaking lies'.
Inflection: Singular, Genitive, Neuter
Synonyms: ΨΕΥΔΟΣ, ΑΠΑΤΗ
G2636
Open in Concordance
Part of Speech: Noun
Sounds like: kah-tah-lah-LEE-ahs
Translations: slander, evil speaking, backbiting, a slander, an evil speaking, a backbiting
Notes: This word refers to slander, evil speaking, or backbiting. It describes the act of speaking ill of someone, often behind their back, with the intent to harm their reputation or character. It is a compound word formed from 'κατά' (down, against) and 'λαλέω' (to speak).
Inflection: Singular, Genitive, Feminine
Synonyms: ΔΙΑΒΟΛΗ, ΨΙΘΥΡΙΣΜΟΣ, ΒΛΑΣΦΗΜΙΑ
Etymology: The word ΚΑΤΑΛΑΛΙΑ (katalalia) is derived from the preposition κατά (kata), meaning 'down' or 'against', and the verb λαλέω (laleō), meaning 'to speak'. It literally means 'speaking against'.
G5272
Open in Concordance
Part of Speech: Noun
Sounds like: hoo-po-KREE-seh-ohs
Translations: of hypocrisy, of pretense, of dissimulation, of acting, of play-acting
Notes: This word refers to the act of hypocrisy, pretense, or dissimulation. It can also refer to the act of playing a part on a stage, hence 'acting' or 'play-acting'. In a moral sense, it describes a feigned or false appearance of virtue or goodness, often to deceive others. It is used to describe actions or attitudes that are not genuine.
Inflection: Singular, Genitive, Feminine
Synonyms: ΔΟΛΟΣ, ΑΠΑΤΗ, ΠΛΑΝΗ
G3411
Open in Concordance
Part of Speech: Noun
Sounds like: mnee-see-ka-KEE-as
Translations: of malice, of resentment, of ill will, of holding a grudge
Notes: This word refers to the act of remembering and holding onto past wrongs or injuries, leading to resentment or ill will. It describes a state of mind where one harbors a grudge and is unwilling to forgive. It is often used in contexts discussing negative emotions or sins.
Inflection: Singular, Genitive, Feminine
Synonyms: ΜΝΗΣΙΚΑΚΙΑ, ΚΑΚΙΑ, ΠΙΚΡΙΑ
G988
Open in Concordance
Part of Speech: Noun
Sounds like: blas-fay-MEE-as
Translations: of blasphemy, of slander, of reviling, of evil speaking
Notes: This word refers to blasphemy, which is speech that disrespects God or sacred things. It can also mean slander or reviling, which is speaking evil of others. It is used in a genitive context, indicating possession or origin.
Inflection: Singular, Genitive, Feminine
Synonyms: ΚΑΚΟΛΟΓΙΑ, ΛΟΙΔΟΡΙΑ
G3778
Open in Concordance
Part of Speech: Demonstrative Pronoun, Demonstrative Adjective
Sounds like: TOW-tah
Translations: these, these things
Notes: This word is a demonstrative pronoun or adjective, meaning 'these' or 'these things'. It refers to something previously mentioned or understood from the context, pointing it out specifically. As a pronoun, it stands in place of a noun, while as an adjective, it modifies a noun.
Inflection: Plural, Neuter, Nominative or Accusative
Synonyms: ΟΔΕ, ΕΚΕΙΝΟΣ
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: TAH
Translations: the
Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.
Inflection: Neuter, Plural, Nominative or Accusative
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.
G2041
Open in Concordance
Part of Speech: Noun
Sounds like: ER-gah
Translations: works, deeds, actions
Notes: This word refers to actions, accomplishments, or things done. It can encompass both good and bad deeds depending on the context, describing the outcome or result of an effort. It is often used to describe the actions of people or God.
Inflection: Neuter, Plural, Nominative or Accusative or Vocative
Synonyms: ΠΡΑΞΕΙΣ, ΔΕΔΟΜΕΝΑ
G3956
Open in Concordance
Part of Speech: Adjective
Sounds like: PAN-tone
Translations: (of) all, (of) every, (of) everyone, (of) everything, (of) the whole
Notes: This word is the genitive plural form of the adjective 'πᾶς' (pas), meaning 'all', 'every', or 'the whole'. It is used to indicate possession, origin, or relationship for a plural group, signifying 'of all' or 'belonging to all'. It can refer to people, things, or concepts, encompassing a complete set or totality.
Inflection: Genitive, Plural, All genders
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G4190
Open in Concordance
Part of Speech: Adjective
Sounds like: po-nee-RO-ta-ta
Translations: most evil, most wicked, very evil, very wicked, most evil things, most wicked things
Notes: This word is the superlative form of the adjective 'πονηρός' (ponēros), meaning 'evil' or 'wicked'. As a superlative, it indicates the highest degree of evil or wickedness, translating to 'most evil' or 'very wicked'. It can describe actions, things, or people that are exceedingly bad or harmful.
Inflection: Superlative, Neuter, Plural, Nominative or Accusative
Synonyms: ΚΑΚΙΣΤΑ, ΦΑΥΛΟΤΑΤΑ
G1722
Open in Concordance
Part of Speech: Preposition
Sounds like: en
Translations: in, on, among, with, by, at
Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.
Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).
Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.
G3588
Open in Concordance
Part of Speech: Definite Article, Pronoun
Sounds like: TAY
Translations: to the, for the, by the, with the, in the, who, which
Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.
Inflection: Singular, Dative, Feminine
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.
G2222
Open in Concordance
Part of Speech: Noun
Sounds like: DZOH-ay
Translations: life, a life
Notes: This word refers to life in its broadest sense, encompassing both physical and spiritual existence. It can denote the principle of life, the period of life, or the way of life. It is often used to describe the state of being alive, as well as the quality of that existence, particularly in a spiritual or eternal context.
Inflection: Singular, Nominative, Feminine
Synonyms: ΒΙΟΣ, ΨΥΧΗ
Etymology: From the verb ζάω (zaō), meaning 'to live'. It is related to the concept of vital breath and existence.
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: TONE
Translations: of the
Notes: This word is the genitive plural form of the definite article 'the'. It functions to indicate possession, origin, or relationship for plural nouns, similar to 'of the' in English. It can precede nouns of any gender.
Inflection: Genitive, Plural, All Genders (Masculine, Feminine, Neuter)
G0444
Open in Concordance
Part of Speech: Noun
Sounds like: ahn-throh-POHN
Translations: (of) men, (of) people, (of) humankind
Notes: ἈΝΘΡΩΠΩΝ is the genitive plural form of the noun ΑΝΘΡΩΠΟΣ, which means 'man', 'human being', or 'person'. This form is used to indicate possession, origin, or relationship, translating to 'of men' or 'of people'. It refers to human beings in general, often distinguishing them from God or other creatures.
Inflection: Genitive, Plural, Masculine
Synonyms: ΒΡΟΤΟΣ, ΛΑΟΣ
Etymology: From Ancient Greek, likely a compound of ἀνήρ (anēr, 'man') and ὤψ (ōps, 'face, eye'), possibly meaning 'one who looks up' or 'one with a human face'.
G3778
Open in Concordance
Part of Speech: Pronoun
Sounds like: TOO-tone
Translations: of these, of them
Notes: This word is the genitive plural form of the demonstrative pronoun 'οὗτος' (houtos), meaning 'this' or 'these'. It is used to indicate possession or relationship, often translated as 'of these' or 'of them', referring to things or people previously mentioned or understood from context. It can refer to masculine, feminine, or neuter nouns.
Inflection: Plural, Genitive, All genders
Synonyms: ΕΚΕΙΝΩΝ
G2041
Open in Concordance
Part of Speech: Noun
Sounds like: ER-gohn
Translations: of works, of deeds, of actions, of tasks
Notes: This word refers to actions, accomplishments, or tasks. It is often used in a broad sense to describe anything that is done or produced, whether good or bad. It can refer to physical labor, moral conduct, or the results of an activity.
Inflection: Plural, Genitive, Neuter
Synonyms: ΠΡΑΞΕΩΝ, ΠΟΙΗΜΑΤΩΝ
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: TON
Translations: the
Notes: This word is the masculine singular accusative form of the definite article 'the'. It is used to specify a particular masculine noun that is the direct object of a verb or preposition. For example, it would be used in phrases like 'he saw the man' or 'towards the God'.
Inflection: Masculine, Singular, Accusative
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed to function as a marker of definiteness in Greek.
G1401
Open in Concordance
Part of Speech: Noun
Sounds like: DOO-lon
Translations: slave, a slave, servant, a servant
Notes: This word refers to a slave or a servant. In ancient contexts, a 'slave' was someone who was owned by another person and compelled to serve them, often without pay. A 'servant' could be a broader term, sometimes referring to someone who willingly serves another, often in a position of humility or devotion, such as a servant of God. It is often used to describe a person in a position of subservience or obedience.
Inflection: Singular, Masculine, Accusative
Synonyms: ΘΕΡΑΠΩΝ, ΥΠΗΡΕΤΗΣ
G3588
Open in Concordance
Part of Speech: Definite Article, Relative Pronoun, Letter
Sounds like: OH
Translations: the, who, which, O
Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.
Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)
Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.
G1467
Open in Concordance
Part of Speech: Participle
Sounds like: eng-krah-TEH-oo-oh-meh-nos
Translations: exercising self-control, being temperate, practicing self-restraint, one who exercises self-control
Notes: This word describes someone who is exercising self-control or practicing self-restraint. It implies a disciplined and temperate lifestyle, often in relation to desires, passions, or appetites. It is used to describe the act of mastering oneself.
Inflection: Present, Middle/Passive, Masculine, Singular, Nominative
Synonyms: ΣΩΦΡΟΝΕΩ, ΝΗΦΩ
G1410
Open in Concordance
Part of Speech: Verb
Sounds like: doo-NAH-tai
Translations: is able, can, is powerful, has power
Notes: This word means 'to be able', 'to have power', or 'to be strong enough'. It is often used to express capability or possibility, indicating that someone or something possesses the capacity to perform an action or achieve a state. It can be used with an infinitive to mean 'can do something'.
Inflection: Third person, Singular, Present, Indicative, Middle or Passive Voice
Synonyms: ΙΣΧΥΩ, ΕΞΟΥΣΙΑΖΩ, ΚΡΑΤΕΩ
G2198
Open in Concordance
Part of Speech: Verb
Sounds like: ZAY-sai
Translations: to live, to be alive, to have life
Notes: This word is the aorist active infinitive form of the verb 'to live'. It signifies the act of living or being alive, often in a general sense or referring to the commencement or continuation of life. It can be used in various contexts to express existence, vitality, or the experience of life.
Inflection: Aorist, Active, Infinitive
Synonyms: ΒΙΟΩ, ΥΠΑΡΧΩ
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: TOH
Translations: to the, for the, by the, with the, in the
Notes: ΤΩ is the dative singular form of the definite article 'the'. It indicates the indirect object of a verb or the means/instrument by which an action is performed. It can also be used to indicate location or association, often translated with prepositions like 'to', 'for', 'by', 'with', or 'in'.
Inflection: Singular, Dative, Masculine or Neuter
G2316
Open in Concordance
Part of Speech: Noun
Sounds like: THAY-oh
Translations: (to) God, (for) God, a God
Notes: This is the dative singular form of the noun 'ΘΕΟΣ' (theos), meaning 'God' or 'a god'. It refers to the supreme being in a monotheistic context, or to a deity in a polytheistic context. When used in the dative case, it typically indicates the recipient of an action or the one for whom something is done, hence 'to God' or 'for God'.
Inflection: Singular, Dative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΠΑΤΗΡ
G0191
Open in Concordance
Part of Speech: Adjective
Sounds like: ah-ko-LOO-thah
Translations: following, accompanying, consistent, suitable, appropriate, things that follow, things that accompany, things that are suitable, things that are appropriate
Notes: This word describes something that follows, accompanies, or is consistent with something else. It can refer to things that are suitable or appropriate in a given context. In the provided examples, it appears to be used in the neuter plural, referring to 'things that follow' or 'things that are appropriate' in a general sense.
Inflection: Neuter, Plural, Nominative or Accusative
Synonyms: ΣΥΜΦΩΝΟΣ, ΠΡΟΣΗΚΩΝ, ΕΠΙΤΗΔΕΙΟΣ
Etymology: The word ἀκόλουθος (akolouthos) comes from the prefix ἀ- (a-), meaning 'together' or 'with', and κέλευθος (keleuthos), meaning 'path' or 'way'. Thus, it literally means 'one who is on the same path' or 'following the same way'.
G2089
Open in Concordance
Part of Speech: Adverb
Sounds like: eh-TEE
Translations: still, yet, further, more
Notes: This word is an adverb indicating continuation in time or degree. It can mean 'still' or 'yet' when referring to something that is ongoing or has not happened yet. It can also mean 'further' or 'more' when adding to something or indicating an additional quantity or action.
Inflection: Does not inflect
Synonyms: ΠΡΟΣΕΤΙ, ἘΤΙΔΕ
Etymology: From Proto-Indo-European *eti 'beyond, further'. It is related to Latin et 'and, also'.
G4190
Open in Concordance
Part of Speech: Adjective
Sounds like: po-NEE-rah
Translations: evil, wicked, bad, harmful, malicious, an evil thing
Notes: This word describes something or someone as evil, wicked, or harmful. It can refer to moral depravity, physical badness, or something that causes trouble or pain. As an adjective, it modifies a noun, agreeing with it in gender, number, and case. In the provided examples, it describes 'counsel' (βουλευομενος) as evil and 'things' (implied) that one should not see as evil.
Inflection: Feminine, Singular, Nominative or Vocative; or Neuter, Plural, Nominative, Accusative, or Vocative
Synonyms: ΚΑΚΟΣ, ΦΑΥΛΟΣ, ΑΣΕΒΗΣ
Etymology: The word 'ΠΟΝΗΡΟΣ' comes from 'πόνος' (ponos), meaning 'toil, labor, pain'. It originally referred to something that caused toil or pain, and later evolved to mean 'evil' or 'wicked' in a moral sense.
G1065
Open in Concordance
Part of Speech: Particle
Sounds like: GEH
Translations: indeed, at least, even, certainly, truly
Notes: This word is an emphatic particle used to add emphasis or certainty to a statement. It can highlight a particular word or phrase, often conveying a sense of 'at least,' 'even,' or 'certainly.' It is frequently used to strengthen an assertion or to draw attention to a specific detail.
Inflection: Does not inflect
Synonyms: ΔΗ, ΚΑΙ, ΜΕΝ
Etymology: The particle ΓΕ is of uncertain origin, possibly an ancient demonstrative particle.
G4183
Open in Concordance
Part of Speech: Adjective, Adverb
Sounds like: POL-lah
Translations: much, many, great, abundant, often, greatly, many things
Notes: This word is an inflection of the adjective 'ΠΟΛΥΣ' (polys), meaning 'much' or 'many'. As an adjective, 'ΠΟΛΛΑ' typically functions as the neuter plural nominative or accusative, meaning 'many things' or 'much'. It can also function as an adverb, meaning 'often' or 'greatly'. It is used to indicate a large quantity or frequency.
Inflection: Neuter, Plural, Nominative or Accusative (of the adjective ΠΟΛΥΣ); or Adverb
Synonyms: ΠΛΕΙΩΝ, ΙΚΑΝΟΣ
G2812
Open in Concordance
Part of Speech: Noun
Sounds like: KLEM-ma
Translations: theft, a theft, stolen thing, a stolen thing
Notes: This word refers to the act of stealing, or more commonly, to the item or property that has been stolen. It is used to describe the result or object of a thieving act.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΚΛΟΠΗ
Etymology: The word ΚΛΕΜΜΑ is derived from the verb κλέπτω (kleptō), meaning 'to steal'. It refers to the result or object of the action of stealing.
G5579
Open in Concordance
Part of Speech: Noun
Sounds like: PSEV-dos
Translations: lie, a lie, falsehood, a falsehood, untruth, an untruth
Notes: This word refers to something that is not true, a deception, or an untruth. It is often used to describe a statement or belief that is intentionally false, or a state of being that is contrary to truth. It can be used in contexts referring to moral failings or the opposite of truth.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΑΠΑΤΗ, ΠΛΑΝΗ
Etymology: From ψεύδω (pseudō, "to lie").
G0650
Open in Concordance
Part of Speech: Noun
Sounds like: ah-pos-treh-REH-sees
Translations: deprivation, defrauding, withholding, taking away
Notes: This word refers to the act of depriving someone of something, or defrauding them. It implies the forceful or unjust withholding or taking away of what is due or belongs to another. It can be used in contexts where someone is being cheated or robbed of their rights or possessions.
Inflection: Singular, Nominative, Feminine
Synonyms: ἈΠΟΒΟΛΗ, ΣΤΕΡΗΣΙΣ
Etymology: This word is derived from the verb ἀποστερέω (apostereō), meaning 'to defraud' or 'to deprive'. It combines the prefix ἀπό (apo), meaning 'from' or 'away from', with στερέω (stereō), meaning 'to deprive' or 'to rob'.
G5577
Open in Concordance
Part of Speech: Noun
Sounds like: psyoo-doh-mar-too-REE-ah
Translations: false testimony, a false testimony, false witness, perjury
Notes: This is a compound word formed from 'ψευδής' (false) and 'μαρτυρία' (testimony). It refers to the act of giving untrue evidence or making a false statement under oath, often in a legal or formal context. It is commonly translated as false testimony or perjury.
Inflection: Singular, Nominative, Accusative, or Vocative, Feminine
Synonyms: ΨΕΥΔΟΜΑΡΤΥΣ, ΨΕΥΔΟΛΟΓΙΑ
Etymology: This word is a compound of two Greek words: ψεῦδος (pseudos), meaning 'falsehood' or 'lie', and μαρτυρία (martyria), meaning 'testimony' or 'witness'. It literally means 'false testimony'.
G4124
Open in Concordance
Part of Speech: Noun
Sounds like: pleh-oh-nex-EE-ah
Translations: greed, covetousness, avarice, a desire for more, a grasping spirit
Notes: This word refers to an insatiable desire for more, especially for material possessions or power, often at the expense of others. It describes a grasping, selfish spirit that is never content with what it has. It can be used in sentences to describe a person's character or a specific act driven by such a desire.
Inflection: Singular, Nominative, Feminine
Synonyms: ΦΙΛΑΡΓΥΡΙΑ, ΑΡΠΑΓΗ
Etymology: The word ΠΛΕΟΝΕΞΙΑ (pleonexia) is a compound word derived from ΠΛΕΟΝ (pleon), meaning 'more', and ΕΧΩ (echō), meaning 'to have' or 'to hold'. Thus, it literally means 'having more' or 'desiring to have more'.
G1939
Open in Concordance
Part of Speech: Noun
Sounds like: eh-pee-thoo-MEE-ah
Translations: desire, a desire, longing, lust, craving
Notes: This word refers to a strong desire or longing, which can be either good or bad depending on the context. It can denote a legitimate and positive desire, such as a longing for something good, or it can refer to an evil and sinful craving, often translated as 'lust'. It is a compound word formed from 'ἐπί' (upon, toward) and 'θυμός' (passion, spirit).
Inflection: Singular, Nominative, Feminine
Synonyms: ΟΡΕΞΙΣ, ΒΟΥΛΗ, ΘΕΛΗΜΑ
Etymology: The word ἘΠΙΘΥΜΙΑ is derived from the preposition ἐπί (epi), meaning 'upon' or 'toward', and the noun θυμός (thymos), meaning 'passion', 'spirit', or 'soul'. It thus conveys the idea of a strong inclination or passion directed towards something.
G0539
Open in Concordance
Part of Speech: Noun
Sounds like: ah-PAH-tay
Translations: deceit, a deceit, deception, a deception, delusion, a delusion, error, an error
Notes: This word refers to deceit, deception, or delusion. It describes the act of misleading someone or the state of being misled. It can be used to refer to a trick, a lie, or a false belief that causes someone to err.
Inflection: Singular, Nominative, Accusative, Dative, or Genitive, Feminine
Synonyms: ΠΛΑΝΗ, ΔΟΛΟΣ, ΨΕΥΔΟΣ
Etymology: From ἀπατάω (apatáō, “to deceive”).
G2756
Open in Concordance
Part of Speech: Noun
Sounds like: keh-no-dox-EE-ah
Translations: vainglory, empty glory, conceit, boasting, a vainglory
Notes: This is a compound word formed from 'κενός' (empty) and 'δόξα' (glory, opinion). It refers to the state of having empty or vain glory, meaning excessive pride in one's own abilities or achievements, often seeking praise for trivial or superficial things. It describes a person who is conceited or boastful.
Inflection: Singular, Nominative, Feminine
Synonyms: ΑΛΑΖΟΝΕΙΑ, ΚΑΥΧΗΣΙΣ, ΥΠΕΡΗΦΑΝΙΑ
Etymology: The word ΚΕΝΟΔΟΞΙΑ is a compound of two Greek words: ΚΕΝΟΣ (kenos), meaning 'empty, vain, hollow', and ΔΟΞΑ (doxa), meaning 'glory, opinion, reputation'. It literally translates to 'empty glory' or 'vain opinion'.
G212
Open in Concordance
Part of Speech: Noun
Sounds like: ah-lah-zo-NEH-yah
Translations: boasting, arrogance, presumption, ostentation, pride, a boasting, an arrogance
Notes: This word refers to empty boasting, arrogance, or pretentious display. It describes the behavior of someone who makes a show of their possessions, knowledge, or status, often without genuine substance. It is generally used in a negative sense, implying a conceited and self-important attitude.
Inflection: Singular, Nominative or Accusative, Feminine
Synonyms: ὙΠΕΡΗΦΑΝΙΑ, ΚΑΥΧΗΣΙΣ, ΤΥΦΟΣ
Etymology: From ἀλαζών (alazōn, "boaster"), which is related to ἀλάομαι (alaomai, "to wander, to roam"), suggesting a wandering or aimless talker.
G3745
Open in Concordance
Part of Speech: Relative Pronoun, Relative Adjective
Sounds like: OH-sah
Translations: as many as, all that, whatever, how many, all things whatsoever, whatever things
Notes: This word is the neuter plural form of the relative pronoun/adjective ὅσος (hosos). It means 'as many as' or 'all that/which' and is used to introduce a relative clause, referring to an indefinite quantity or number of things. It can function as both a pronoun (e.g., 'whatever things') or an adjective (e.g., 'as many things as'). It can be used in both the nominative and accusative cases.
Inflection: Neuter, Plural, Nominative or Accusative
Synonyms: PANTA, HAPAS
Etymology: From Proto-Indo-European. It is related to the demonstrative pronoun ὅδε (hode, 'this') and the interrogative pronoun τίς (tis, 'who? what?').
G5124
Open in Concordance
Part of Speech: Pronoun, Adjective
Sounds like: TOO-toys
Translations: (to) these, (for) these, (with) these, (by) these
Notes: This word is the dative plural form of the demonstrative pronoun/adjective meaning 'this' or 'that'. It points to something specific, indicating 'these things' or 'these people'. As a dative case, it often indicates the indirect object of a verb, the recipient of an action, or the means/instrument by which something is done. It can be translated as 'to these', 'for these', 'with these', or 'by these', depending on the context.
Inflection: Dative, Plural, All genders (Masculine, Feminine, Neuter)
Synonyms: ΟΥ͂ΤΟΙ, ἘΚΕΊΝΟΙΣ
G3664
Open in Concordance
Part of Speech: Adjective
Sounds like: oh-MOY-ah
Translations: like, similar, resembling, a like thing, similar things
Notes: This word is an adjective meaning 'like', 'similar', or 'resembling'. It is used to describe something that shares characteristics with another thing, often followed by a dative case noun to indicate what it is similar to. For example, 'ΟΜΟΙΑ τῷ θεῷ' would mean 'like God'.
Inflection: Feminine, Singular, Nominative or Neuter, Plural, Nominative/Accusative
Synonyms: ΠΑΡΑΠΛΗΣΙΟΣ, ΙΣΟΣ
G1380
Open in Concordance
Part of Speech: Verb
Sounds like: doh-KEI
Translations: it seems, it appears, it is thought, it is decided, it is good, it pleases
Notes: This word is a verb meaning 'to seem', 'to appear', 'to think', 'to suppose', or 'to be thought good'. It is often used impersonally, meaning 'it seems' or 'it appears'. It can also convey the idea of something being decided or pleasing.
Inflection: Third person singular, Present, Indicative, Active
Synonyms: ΦΑΙΝΕΤΑΙ, ΕΟΙΚΕΝ
G1510
Open in Concordance
Part of Speech: Verb
Sounds like: EYE-nah-ee
Translations: to be, to exist, to happen, to become
Notes: This is the present active infinitive form of the verb 'to be'. It expresses existence, identity, or a state of being. It can also be used to indicate purpose or result, especially when preceded by the genitive article 'τοῦ' (tou), in which case it can be translated as 'in order to be' or 'for the purpose of being'.
Inflection: Infinitive, Present, Active. Does not inflect for person, number, gender, or case.
Synonyms: ΥΠΑΡΧΩ
G3029
Open in Concordance
Part of Speech: Adverb
Sounds like: LEE-ahn
Translations: very, exceedingly, greatly, much, extremely
Notes: This word is an adverb that means 'very' or 'exceedingly'. It is used to intensify the meaning of an adjective, another adverb, or a verb, indicating a high degree or extent of something. For example, it can be used to say 'very good' or 'greatly rejoice'.
Inflection: Does not inflect
Synonyms: ΣΦΟΔΡΑ, ΠΟΛΥ, ΜΑΛΑ
Etymology: The origin of this word is uncertain, but it is thought to be related to the idea of 'smoothness' or 'plainness', which then developed into the meaning of 'very' or 'exceedingly'.
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: toys
Translations: to the, for the, the
Notes: ΤΟΙΣ is the dative plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, but specifically indicates the indirect object or the recipient of an action, or location/instrument when used with a dative noun. It can be used with masculine, feminine, or neuter nouns in the plural.
Inflection: Plural, Dative, All genders
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into the definite article in Greek.
G1401
Open in Concordance
Part of Speech: Noun
Sounds like: DOO-loys
Translations: to a slave, to a servant, to a bondservant, to slaves, to servants, to bondservants
Notes: This word refers to a slave, servant, or bondservant. It is used in the dative case, indicating the recipient or indirect object of an action. For example, it might be used in a sentence like 'He gave a gift to the servants.'
Inflection: Plural, Dative, Masculine
Synonyms: ΘΕΡΑΠΩΝ, ΥΠΗΡΕΤΗΣ
G1398
Open in Concordance
Part of Speech: Verb (Participle)
Sounds like: doo-LEH-oo-on-tah
Translations: serving, being a slave, enslaving, those serving, those enslaved
Notes: This word is a present active participle, meaning 'serving' or 'being a slave'. It describes someone who is actively engaged in service or servitude. It can be used adjectivally to describe a person or group, or substantively to refer to 'those who are serving' or 'those who are enslaved'. It implies a state of submission or devotion, often in the context of a master-slave relationship, but also in the sense of serving God or a cause.
Inflection: Present, Active, Participle, Accusative, Plural, Masculine or Neuter
Synonyms: ΥΠΗΡΕΤΟΥΝΤΑ, ΛΑΤΡΕΥΟΝΤΑ
G4571
Open in Concordance
Part of Speech: Pronoun
Sounds like: SEH
Translations: you
Notes: ΣΕ is the accusative singular form of the second-person pronoun, meaning 'you' when it is the direct object of a verb or the object of a preposition. It indicates the person to whom an action is done or directed.
Inflection: Second Person, Singular, Accusative
Etymology: From Proto-Indo-European. It is the accusative form of the second-person singular pronoun.
Open in Concordance
Part of Speech: Letter, Numeral, Prefix
Sounds like: AL-fah (as the letter name), ah (as the sound)
Translations: Alpha, A, one, un-, a-
Notes: This is the first letter of the Greek alphabet, equivalent to the English 'A'. It can also function as the numeral '1'. Furthermore, it is commonly used as a prefix (known as the 'alpha privative') when placed before a word, indicating negation, absence, or the opposite of the word's meaning, similar to the English prefixes 'un-' or 'a-'. For example, 'atheist' (without God) comes from 'a-' (without) and 'theos' (God).
Inflection: Does not inflect as a letter or numeral. As a prefix, it modifies the meaning of the word it precedes.
Etymology: The letter 'Alpha' is derived from the Phoenician letter 'aleph', which meant 'ox'. It was adopted by the Greeks and became the first letter of their alphabet.
G0018
Open in Concordance
Part of Speech: Adjective, Noun
Sounds like: ah-ga-THON
Translations: of good, of good things, of good people, of benefits
Notes: This word is the genitive plural form of the adjective 'ἈΓΑΘΟΣ', meaning 'good'. When used in the plural and genitive case, it often refers to 'good things', 'benefits', or 'good people'. It describes the quality of something or someone being inherently good, beneficial, or virtuous. For example, it can be used to speak of the source or possession of good things.
Inflection: Plural, Genitive, Masculine, Feminine, Neuter
Synonyms: ΚΑΛΩΝ, ΧΡΗΣΤΩΝ
Etymology: The word 'ἈΓΑΘΟΣ' is of uncertain origin, possibly pre-Greek. It is a common term in ancient Greek for 'good' in various senses.
G1213
Open in Concordance
Part of Speech: Verb
Sounds like: day-LOH-son
Translations: make clear, show, declare, reveal, explain, make known
Notes: This word means to make something clear, evident, or known. It is often used in the sense of revealing information, explaining a concept, or demonstrating something. As an imperative, it functions as a command or instruction to perform this action, such as 'make it clear!' or 'show!'
Inflection: Aorist, Imperative, Active, Second Person, Singular
Synonyms: ΦΑΝΕΡΟΩ, ΑΠΟΚΑΛΥΠΤΩ, ΓΝΩΡΙΖΩ
Etymology: From δῆλος (dēlos), meaning 'clear, evident, visible'. The verb form means to make something clear or manifest.
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: TANE
Translations: the
Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.
Inflection: Singular, Accusative, Feminine
Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.
G1411
Open in Concordance
Part of Speech: Noun
Sounds like: DY-na-min
Translations: power, might, strength, ability, miracle
Notes: This word refers to inherent power, ability, or strength. It can also denote miraculous power or a mighty work. It is used to describe the capacity to perform something, whether physical, moral, or spiritual.
Inflection: Singular, Accusative, Feminine
Synonyms: ΙΣΧΥΣ, ΚΡΑΤΟΣ, ΕΞΟΥΣΙΑ
Open in Concordance
Part of Speech: Unknown
Sounds like: It's difficult to approximate the sound of an unknown word. If it is a misspelling of 'ἵνα', it would sound like EE-nah.
Translations: unknown
Notes: It's not clear what this word means. It appears to be a misspelling or garbled form of a known Koine Greek word, or possibly a transcription error. It does not correspond to any recognized word in Koine Greek lexicons. Given the context, it is highly probable that it is a misspelling of 'ἵνα' (hina), which means 'in order that' or 'so that', or 'that'.
Inflection: Unknown
G4198
Open in Concordance
Part of Speech: Verb
Sounds like: por-YOO-thoh
Translations: I will go, I will travel, I will depart, I will proceed, let me go, let us go
Notes: This word is a verb meaning 'to go,' 'to travel,' or 'to depart.' It is often used to describe movement from one place to another, whether physically or metaphorically. It can also imply a course of action or a way of life. The form 'ΠΟΡΕΥΘΩ' is typically a future passive indicative or an aorist subjunctive form, often translated as 'I will go' or 'let me go/let us go' depending on context and person.
Inflection: First Person, Singular or Plural, Future Passive Indicative or Aorist Subjunctive
Synonyms: ΕΡΧΟΜΑΙ, ΒΑΙΝΩ, ΑΠΕΡΧΟΜΑΙ
Etymology: The word ΠΟΡΕΥΟΜΑΙ (poreuomai) is derived from the noun πόρος (poros), meaning 'a way, a passage, a ford.' It signifies movement along a path or through a passage.
G0846
Open in Concordance
Part of Speech: Pronoun
Sounds like: ow-TOYS
Translations: (to) them, (to) themselves, (to) it, (to) him, (to) her
Notes: This word is a dative plural form of the personal/demonstrative pronoun 'ΑΥ̓ΤΟΣ'. It typically means 'to/for them' or 'to/for themselves', depending on the context. It can refer to people or things. When used reflexively, it emphasizes the subject performing an action on or for themselves. It can also be used to refer to 'it', 'him', or 'her' in the dative case when the gender and number are clear from context, though 'them' is its primary plural translation.
Inflection: Dative, Plural, Masculine, Feminine, or Neuter
G1398
Open in Concordance
Part of Speech: Verb
Sounds like: doo-LEH-oo-soh
Translations: I will serve, I will be a slave, I will obey
Notes: This word means to serve, to be a slave, or to obey. It implies a state of subjection or servitude, often in a religious or moral sense, indicating devotion or obedience to a master, lord, or God. It is used to describe actions of service or submission.
Inflection: First Person, Singular, Future, Active, Indicative
Synonyms: ΥΠΗΡΕΤΕΩ, ΛΑΤΡΕΥΩ
G2443
Open in Concordance
Part of Speech: Conjunction
Sounds like: EE-nah
Translations: in order that, that, so that, to
Notes: This word is a conjunction used to introduce a clause expressing purpose, result, or content. It often translates to 'in order that' or simply 'that' when indicating the aim or outcome of an action. It can also be used to express a command or exhortation, especially when followed by the subjunctive mood.
Inflection: Does not inflect
Synonyms: ΟΠΩΣ, ΩΣΤΕ
Etymology: From Proto-Indo-European *en- (in). It is related to the preposition 'in' and developed into a conjunction expressing purpose or result.
G2038
Open in Concordance
Part of Speech: Verb, Participle
Sounds like: er-ga-SAH-meh-nos
Translations: having worked, having done, having performed, having labored, having accomplished, having traded
Notes: This word is an aorist middle participle derived from the verb 'ergazomai', meaning 'to work' or 'to do'. As a participle, it describes an action completed in the past by the subject, often functioning adjectivally or adverbially. It implies that the subject performed the action for themselves or was actively involved in the process.
Inflection: Aorist, Middle Voice, Participle, Nominative, Masculine, Singular
Synonyms: ΠΟΙΕΩ, ΠΡΑΤΤΩ, ΔΡΑΩ
G0846
Open in Concordance
Part of Speech: Pronoun, Adjective
Sounds like: ow-TAH
Translations: them, these things, it, the same
Notes: This word is an inflection of the pronoun/adjective 'ΑΥ̓ΤΟΣ' (autos). In this form, it functions as a neuter plural pronoun, meaning 'them' or 'these things', referring to inanimate objects or concepts. It can also be used as an adjective meaning 'the same'. It typically serves as the subject or direct object of a verb.
Inflection: Neuter, Plural, Nominative or Accusative
Synonyms: ΟΥ̓ΤΟΙ, ἘΚΕΙΝΑ
G1410
Open in Concordance
Part of Speech: Verb
Sounds like: doo-nee-THOH
Translations: I may be able, I might be able, I can, I may, I might
Notes: This word is a verb meaning 'to be able' or 'to have power'. It is often used in conjunction with an infinitive to express capability or possibility. As a subjunctive form, it typically conveys potential, permission, or a hypothetical action, often translated with 'may' or 'might'.
Inflection: Aorist, Subjunctive, Active, First Person, Singular
Synonyms: ΙΣΧΥΩ, ΕΞΟΥΣΙΑΖΩ
Etymology: From δύναμις (dynamis), meaning 'power' or 'ability'. It is related to the concept of inherent strength or capacity.
G4982
Open in Concordance
Part of Speech: Verb
Sounds like: so-THEE-nai
Translations: to be saved, to be delivered, to be preserved, to be made whole
Notes: This word is the aorist passive infinitive form of the verb 'σῴζω' (sōzō). It means 'to be saved,' 'to be delivered,' 'to be preserved,' or 'to be made whole.' It is used to express the action of being rescued or brought to safety, whether physically, spiritually, or from danger or destruction. For example, it can refer to being saved from sin, illness, or death.
Inflection: Aorist, Passive, Infinitive
Synonyms: ΡΥΟΜΑΙ, ΔΙΑΣΩΖΩ, ΣΩΤΗΡΙΑ
G2038
Open in Concordance
Part of Speech: Verb
Sounds like: er-GAH-zes-thai
Translations: to work, to do, to perform, to labor, to trade, to earn, to accomplish
Notes: This verb means to work, to do, or to perform an action. It can refer to physical labor, mental effort, or the act of accomplishing something. It is often used in a general sense to describe engaging in an activity or carrying out a task.
Inflection: Present, Middle or Passive Voice, Infinitive
Synonyms: ΠΟΙΕΩ, ΠΡΑΤΤΩ, ΔΡΑΩ
Etymology: From ἔργον (ergon), meaning 'work' or 'deed'.
G4413
Open in Concordance
Part of Speech: Adjective, Adverb
Sounds like: PRO-ton
Translations: first, foremost, chief, principal, a first thing, before, at the first, in the first place
Notes: This word means 'first' in terms of order, time, importance, or rank. As an adjective, it describes something as being the first of its kind or in a sequence. As an adverb, it indicates something happening initially or in the first instance. It can also refer to the chief or most important person or thing.
Inflection: Neuter, Singular, Nominative or Accusative
Synonyms: ΑΡΧΗ, ΠΡΩΤΙΣΤΟΣ, ΠΡΟΤΕΡΟΣ
Etymology: The word 'πρῶτος' (prōtos) is a superlative form derived from the Proto-Indo-European root *pro- meaning 'forward, before'. It is related to the Greek preposition 'πρό' (pro), meaning 'before' or 'in front of'.
G4102
Open in Concordance
Part of Speech: Noun
Sounds like: PIS-tis
Translations: faith, belief, trust, a faith, a belief, a trust, faithfulness, conviction
Notes: This word refers to faith, belief, or trust, particularly in a religious or moral sense. It signifies a firm conviction or persuasion concerning the truth of something, often implying a corresponding reliance upon it. It can also refer to faithfulness or trustworthiness. It is commonly used in contexts of believing in God or Christ, or demonstrating loyalty and fidelity.
Inflection: Singular, Nominative, Feminine
Synonyms: ΠΕΠΟΙΘΗΣΙΣ, ΕΛΠΙΣ, ΑΛΗΘΕΙΑ
Etymology: From the verb πείθω (peithō), meaning 'to persuade, to trust'. It refers to the state of being persuaded or convinced, leading to trust or belief.
G5401
Open in Concordance
Part of Speech: Noun
Sounds like: FOH-bos
Translations: fear, a fear, terror, dread, reverence, respect
Notes: This word refers to the emotion of fear, dread, or terror. It can also denote reverence or respect, especially in a religious context, such as the 'fear of God'. It is a masculine noun and can be used in various grammatical cases depending on its role in a sentence.
Inflection: Singular, Nominative, Masculine
Synonyms: ΔΕΟΣ, ΤΡΟΜΟΣ, ΕΥΛΑΒΕΙΑ
Etymology: From the Proto-Indo-European root *bhegʷ- meaning 'to flee, to run away'. In Greek, it evolved to refer to the emotion that causes one to flee or be afraid.
G2962
Open in Concordance
Part of Speech: Noun
Sounds like: KOO-ree-OO
Translations: of Lord, of the Lord, of God, of the Master
Notes: This word refers to a lord, master, or owner. In religious contexts, particularly in the Septuagint and New Testament, it is frequently used to refer to God or Jesus Christ, often as a title of reverence and authority. It can be used in sentences like 'the house of the Lord' or 'the word of the Lord'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΘΕΟΣ, ΔΕΣΠΟΤΗΣ
Etymology: The word ΚΥΡΙΟΣ (kyrios) derives from the root κῦρος (kyros), meaning 'power, authority'. It originally referred to someone who possessed authority or control, such as a master or owner, and later evolved to be used as a title for deities or rulers.
G0026
Open in Concordance
Part of Speech: Noun
Sounds like: ah-GAH-pay
Translations: love, a love, charity
Notes: This word refers to a deep, unconditional, and benevolent love, often used in a spiritual or divine sense. It is a selfless and sacrificial love, distinct from other forms of love like eros (romantic love) or philia (friendship love). It can be used to describe God's love for humanity, or the love that believers should have for God and for one another.
Inflection: Singular, Nominative, Feminine
Synonyms: ΦΙΛΙΑ, ΕΡΩΣ
Etymology: The origin of this word is uncertain, but it is thought to be pre-Greek. It gained prominence in Koine Greek, particularly in the Septuagint and New Testament, where it was chosen to translate the Hebrew word 'ahavah' and to describe a specific kind of divine and selfless love.
G3671
Open in Concordance
Part of Speech: Noun
Sounds like: oh-moh-NOY-ah
Translations: concord, agreement, unanimity, unity, a concord, an agreement, a unanimity, a unity
Notes: This word refers to a state of agreement, harmony, or unity among people. It describes a shared mindset or purpose, often implying a lack of conflict or division. It is a compound word derived from 'ὁμός' (homos), meaning 'same' or 'common', and 'νοῦς' (nous), meaning 'mind' or 'understanding'.
Inflection: Singular, Nominative, Feminine
Synonyms: ΣΥΜΦΩΝΙΑ, ΕΙΡΗΝΗ, ΕΝΟΤΗΣ
Etymology: From the Greek adjective ὁμόνοος (homonoos), meaning 'of one mind' or 'agreeing'. It is formed from ὁμός (homos, 'same') and νοῦς (nous, 'mind').
G4487
Open in Concordance
Part of Speech: Noun
Sounds like: RHE-ma-ta
Translations: words, sayings, things, matters, deeds
Notes: This word refers to spoken or written words, sayings, or utterances. It can also refer to the 'things' or 'matters' that are spoken about, or even the 'deeds' that result from words. It is used broadly to encompass both the linguistic expression and the content or subject matter of that expression.
Inflection: Plural, Nominative or Accusative, Neuter
Synonyms: ΛΟΓΟΙ, ΕΠΗ, ΦΩΝΑΙ
G1343
Open in Concordance
Part of Speech: Noun
Sounds like: dee-kah-yoh-SOO-nays
Translations: of righteousness, of justice, of a righteousness, of a justice
Notes: This word refers to the quality of being morally right, just, or righteous. It encompasses both the state of being right with God and the act of doing what is right. It is often used in a theological context to describe divine justice or human uprightness.
Inflection: Singular, Genitive, Feminine
Synonyms: ΑΛΗΘΕΙΑ, ΕΥΘΥΤΗΣ
Etymology: From the Greek word δίκαιος (dikaios), meaning 'just' or 'righteous', combined with the suffix -σύνη (-synē), which forms abstract nouns, indicating a state or quality.
G225
Open in Concordance
Part of Speech: Noun
Sounds like: ah-lay-THEY-ah
Translations: truth, a truth, reality, veracity, faithfulness
Notes: This word refers to truth, not merely as an abstract concept, but often as a quality of being or action, indicating sincerity, reality, or faithfulness. It can be used to describe something that is factual, genuine, or reliable. For example, one might speak of 'the truth of God' or 'walking in truth'.
Inflection: Singular, Nominative, Feminine
Synonyms: ΑΛΗΘΗΣ, ΑΛΗΘΙΝΟΣ, ΓΝΩΣΙΣ
Etymology: From ἀληθής (alēthḗs, “true”), from ἀ- (a-, “un-”) + λήθη (lḗthē, “forgetfulness, oblivion”). Thus, literally 'un-forgetfulness' or 'that which is not hidden'.
G5281
Open in Concordance
Part of Speech: Noun
Sounds like: hoo-po-mo-NEE
Translations: endurance, patience, perseverance, steadfastness, a patience, an endurance, a perseverance, a steadfastness
Notes: This word refers to the capacity to endure or bear up under difficult circumstances, often with a sense of steadfastness or patient waiting. It is a compound word formed from the preposition ΥΠΟ (HYPO), meaning 'under', and the verb ΜΕΝΩ (MENO), meaning 'to remain' or 'to abide'. Thus, it literally means 'a remaining under' or 'a bearing up under'. It describes the quality of not giving in to adversity or suffering, but rather maintaining one's resolve and hope.
Inflection: Singular, Nominative, Accusative, or Dative, Feminine
Synonyms: ΚΑΡΤΕΡΙΑ, ΑΝΔΡΙΑ, ΜΑΚΡΟΘΥΜΙΑ
Etymology: From the Greek preposition ΥΠΟ (HYPO), meaning 'under', and the verb ΜΕΝΩ (MENO), meaning 'to remain' or 'to abide'. It describes the act of remaining steadfast under pressure or difficulty.
G0018
Open in Concordance
Part of Speech: Adjective
Sounds like: ah-gah-THOH-teh-ron
Translations: better, more good, a better thing
Notes: This word is the comparative form of the adjective 'good', meaning 'better' or 'more good'. It is used to compare two or more things, indicating that one is superior in quality. As a neuter singular form, it can often be translated as 'a better thing' or 'that which is better'.
Inflection: Comparative, Singular, Neuter, Nominative or Accusative
Synonyms: ΚΡΕΙΤΤΩΝ, ΒΕΛΤΙΩΝ
G3762
Open in Concordance
Part of Speech: Pronoun, Adjective
Sounds like: oo-DEN
Translations: nothing, none, not any, no one
Notes: This word is a negative pronoun or adjective, meaning 'nothing' or 'no one' when used as a pronoun, and 'not any' or 'no' when used as an adjective. It is a compound word formed from the negative particle οὐ (ou, 'not') and the indefinite pronoun εἷς (heis, 'one'). It is used to express absolute negation.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΜΗΔΕΝ, ΟΥ̓ΔΕΝΟΣ
G5101
Open in Concordance
Part of Speech: Interrogative Pronoun, Indefinite Pronoun, Interrogative Adjective
Sounds like: TEES
Translations: who, what, which, what kind of, someone, something, anyone, anything, a certain one, a certain thing
Notes: ΤΙΣ is a versatile pronoun and adjective in Koine Greek. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', or 'anything', often implying an unspecified person or thing. Its meaning depends heavily on context and whether it has an accent.
Inflection: Singular or Plural, Masculine, Feminine, or Neuter, Nominative, Genitive, Dative, or Accusative. It is a highly inflected word.
Etymology: The word ΤΙΣ is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages, indicating its long history and fundamental role in language.
G5442
Open in Concordance
Part of Speech: Verb
Sounds like: foo-LAS-see
Translations: keep, guard, observe, protect, preserve, watch
Notes: This word is a verb meaning to keep, guard, observe, or protect. It implies a careful watching over something or someone, or the diligent adherence to commands or laws. It can be used in contexts of physical protection, or of maintaining a practice or tradition.
Inflection: Present Active Subjunctive, 2nd Person Singular; or Present Middle/Passive Indicative, 3rd Person Singular
Synonyms: ΤΗΡΕΩ, ΦΡΟΥΡΕΩ
G1467
Open in Concordance
Part of Speech: Verb
Sounds like: eng-krah-TEV-ee-tai
Translations: he may exercise self-control, he may be temperate, he may abstain
Notes: This word describes the act of exercising self-control, being temperate, or abstaining from something. It implies a disciplined mastery over one's desires, passions, or actions. It is often used in contexts related to moral discipline or physical training, where one refrains from indulgence.
Inflection: Third Person, Singular, Present, Middle Voice, Subjunctive
Synonyms: ΣΩΦΡΟΝΕΩ, ΝΗΦΩ
Etymology: The word ἐγκρατεύομαι (enkrateuomai) is derived from ἐγκρατής (enkratēs), meaning 'having power over, master of, self-controlled'. This in turn comes from ἐν (en), meaning 'in', and κράτος (kratos), meaning 'strength, power'. Thus, it literally means 'to be strong in oneself' or 'to have power within oneself'.
G0575
Open in Concordance
Part of Speech: Preposition, Prefix
Sounds like: AP
Translations: from, away from, of, by, with, after, since
Notes: This is an elided form of the Greek preposition 'ἀπό' (apo), which means 'from' or 'away from'. It is commonly used to indicate separation, origin, or cause. It can also function as a prefix in compound words, carrying a similar sense of separation or completion. When used as a preposition, it typically takes the genitive case. The apostrophe indicates that the final vowel (omicron) has been dropped because the next word begins with a vowel.
Inflection: Does not inflect (preposition); functions as a prefix in compound words
Synonyms: ΕΚ, ΠΑΡΑ
Etymology: The Greek preposition 'ἀπό' (apo) comes from Proto-Indo-European *apo-, meaning 'off, away'.
G0846
Open in Concordance
Part of Speech: Pronoun
Sounds like: ow-TON
Translations: of them, their, of themselves
Notes: This word is a pronoun indicating possession or relation, specifically for a group of people or things. It is used to mean 'of them' or 'their', often referring back to a previously mentioned plural noun or pronoun.
Inflection: Plural, Genitive, All genders
G3107
Open in Concordance
Part of Speech: Adjective
Sounds like: mah-KAH-ree-os
Translations: blessed, happy, fortunate, a blessed one, a happy one, a fortunate one
Notes: This word describes someone who is blessed, happy, or fortunate. It often refers to a state of inner well-being and contentment, particularly a happiness that comes from divine favor or a favorable condition. It can be used to describe individuals who are divinely favored or those who experience a deep sense of joy and fulfillment.
Inflection: Nominative, Singular, Masculine
Synonyms: ΕΥΛΟΓΗΤΟΣ, ΕΥΔΑΙΜΩΝ, ΟΛΒΙΟΣ
Etymology: The word 'μακάριος' (makarios) is of uncertain origin, but it is thought to be related to 'μάκαρ' (makar), meaning 'blessed' or 'happy'. It describes a state of blessedness or happiness, often associated with the gods or those favored by them.
G1096
Open in Concordance
Part of Speech: Verb
Sounds like: GHI-neh-tai
Translations: becomes, happens, is, is born, comes into being, takes place, arises
Notes: This verb is very common and versatile, meaning 'to become,' 'to happen,' 'to be born,' or 'to come into being.' It describes a state of transition or occurrence, indicating that something is coming into existence or changing its state. It can be used in various contexts to describe events, transformations, or the origin of something.
Inflection: 3rd Person Singular, Present Tense, Indicative Mood, Middle or Passive Voice
Synonyms: ΕΙΜΙ, ΕΡΧΟΜΑΙ, ΤΙΚΤΩ
G0846
Open in Concordance
Part of Speech: Pronoun
Sounds like: ow-TOO
Translations: (of) him, his, (of) it, its
Notes: This word is a third-person pronoun. In this genitive singular form, it typically means 'of him,' 'his,' 'of it,' or 'its,' indicating possession or origin. It can refer to a male person or a neuter object/concept.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word ΑΥ̓ΤΟΣ (autos) is of uncertain origin, possibly from a Proto-Indo-European root meaning 'self'. It is an ancient Greek word that has been in continuous use.
G1899
Open in Concordance
Part of Speech: Adverb
Sounds like: EYE-tah
Translations: then, next, afterward, moreover, besides, also
Notes: This word is an adverb used to indicate sequence in time or logic. It can mean 'then' or 'next' when referring to a subsequent event or action. It can also be used to introduce an additional point, meaning 'furthermore' or 'besides'.
Inflection: Does not inflect
Synonyms: ἘΠΕΙΤΑ, ἘΠΕΙ
Etymology: From the Koine Greek word ἘΠΕΙ (epei), meaning 'when, since'.
G0191
Open in Concordance
Part of Speech: Verb
Sounds like: ah-KOO-son
Translations: hear, listen, obey, understand, give heed
Notes: This word is a verb meaning 'to hear' or 'to listen'. It is often used in the imperative form to command someone to pay attention or to obey. It can also imply understanding or giving heed to something said.
Inflection: Aorist, Active, Imperative, Second Person, Singular
Synonyms: ΠΡΟΣΕΧΩ, ΕΝΩΤΙΖΟΜΑΙ
G5503
Open in Concordance
Part of Speech: Noun
Sounds like: KHE-raiss
Translations: to widows, for widows
Notes: This word refers to women whose husbands have died. In ancient societies, widows often faced significant social and economic challenges, making them a vulnerable group. The dative case indicates that something is being given to them or done for them.
Inflection: Plural, Dative, Feminine
G5256
Open in Concordance
Part of Speech: Verb
Sounds like: hoo-pee-reh-TEH-in
Translations: to serve, to minister, to attend, to assist, to wait on
Notes: This word describes the act of serving, ministering, or attending to someone or something. It implies a subordinate role, often in a helpful or supportive capacity, such as a servant, assistant, or helper. It can be used in various contexts, from serving at a table to ministering in a religious or official capacity.
Inflection: Present, Active, Infinitive
Synonyms: ΔΙΑΚΟΝΕΩ, ΛΕΙΤΟΥΡΓΕΩ, ΔΟΥΛΕΥΩ
Etymology: From the noun ὑπηρέτης (hypēretēs), meaning 'an under-rower, servant, assistant'. It is a compound of ὑπό (hypo, 'under') and ἐρέτης (eretēs, 'rower'), literally 'one who rows under' (i.e., on a lower bank of oars in a trireme), hence a subordinate or assistant.
G3737
Open in Concordance
Part of Speech: Noun, Adjective
Sounds like: or-fa-NOOS
Translations: orphans, fatherless, a fatherless person, desolate, an orphan
Notes: This word refers to someone who is fatherless, an orphan, or desolate. It can be used as a noun to mean 'an orphan' or 'a fatherless person', or as an adjective to describe someone as 'orphaned' or 'desolate'. In the provided examples, it is used in the plural accusative case, referring to 'orphans' as objects of an action.
Inflection: Plural, Accusative, Masculine
Synonyms: ΑΠΡΟΣΤΑΤΕΥΤΟΣ, ΕΡΗΜΟΣ
Etymology: The word ΟΡΦΑΝΟΣ comes from the Proto-Indo-European root *orbh-, meaning 'to change ownership, to be deprived'. It is related to Latin 'orbus' (bereaved, orphaned) and English 'orphan'.
G5302
Open in Concordance
Part of Speech: Verb (Participle)
Sounds like: hoos-teh-roo-MEH-noos
Translations: lacking, being in need, suffering want, being deficient, falling short
Notes: This word describes someone who is in a state of lacking or being deficient in something, often referring to material needs or resources. It can also mean to fall short of a goal or standard. As a participle, it functions like an adjective, describing a noun that is experiencing this state of lack or deficiency.
Inflection: Present, Middle/Passive, Masculine, Plural, Accusative
Synonyms: ΠΤΩΧΟΣ, ΕΝΔΕΗΣ, ΠΕΝΗΣ
G1980
Open in Concordance
Part of Speech: Verb
Sounds like: ep-ee-SKEP-thes-thigh
Translations: to visit, to look after, to care for, to inspect, to examine, to provide for
Notes: This word is a verb meaning 'to visit' or 'to look after'. It implies a purposeful visit, often with the intention of caring for, inspecting, or providing for someone or something. It can also mean to examine or investigate.
Inflection: Present, Middle/Passive, Infinitive
Synonyms: ΕΠΙΣΚΟΠΕΩ, ΕΠΙΜΕΛΕΟΜΑΙ
G1537
Open in Concordance
Part of Speech: Preposition
Sounds like: ex
Translations: out of, from, of, by, with
Notes: ἘΞ is a preposition that signifies origin, separation, or source. It always governs the genitive case. It can denote movement 'out of' a place, 'from' a point in time or a source, 'of' a material or composition, or 'by' an agent. It often implies a complete separation or a clear point of departure.
Inflection: Does not inflect; always takes the genitive case.
Synonyms: ΑΠΟ, ΕΚ
Etymology: From Proto-Indo-European. It is cognate with Latin ex and English out.
G318
Open in Concordance
Part of Speech: Noun
Sounds like: ah-nang-KOHN
Translations: of necessities, of distresses, of constraints, of troubles, of compulsions
Notes: This word is a noun referring to a state of necessity, compulsion, distress, or trouble. It denotes something that is unavoidable or a situation that causes hardship. As a genitive plural, it indicates possession or origin, often translated as 'of necessities' or 'of distresses'. It can be used to describe the source or nature of a difficult situation.
Inflection: Genitive, Plural, Feminine
Synonyms: ΘΛΙΨΕΩΝ, ΣΤΕΝΟΧΩΡΙΩΝ, ΔΥΣΚΟΛΙΩΝ
Etymology: The word ἀνάγκη (anankē) comes from ἀνά (ana, 'up, back') and ἄγκη (ankē, 'a bend, a curve, a constraint'), suggesting a bending or forcing back, hence 'compulsion' or 'necessity'.
G3086
Open in Concordance
Part of Speech: Verb
Sounds like: loo-TROO-sthai
Translations: to redeem, to ransom, to deliver, to set free
Notes: This word is a verb meaning to redeem, ransom, or deliver someone or something, often by paying a price. It implies liberation from bondage, captivity, or distress through an act of payment or intervention. It is used in contexts of setting someone free from a difficult situation or obligation.
Inflection: Present, Middle/Passive, Infinitive
Synonyms: ΑΠΟΛΥΤΡΟΩ, ΕΞΑΓΟΡΑΖΩ, ΡΥΟΜΑΙ
Etymology: The word λυτρόομαι (lytroomai) is derived from λύτρον (lytron), meaning 'a ransom price' or 'redemption'. It is related to λύω (lyō), meaning 'to loose' or 'to set free'.
G3588
Open in Concordance
Part of Speech: Definite Article, Demonstrative Pronoun
Sounds like: TOOS
Translations: the, them, those
Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.
Inflection: Plural, Accusative, Masculine
Etymology: From Proto-Indo-European *so- (demonstrative pronoun).
G1401
Open in Concordance
Part of Speech: Noun
Sounds like: DOO-loos
Translations: slaves, servants
Notes: This word refers to individuals who are in a state of servitude or bondage, often translated as 'slaves' or 'servants'. It is the accusative plural form of the noun 'δούλος', indicating the direct object of an action. It can be used in both a literal sense for bondservants and metaphorically for those who are devoted to or subject to someone or something.
Inflection: Accusative, Plural, Masculine
Synonyms: ΟΙΚΕΤΗΣ, ΥΠΗΡΕΤΗΣ, ΘΕΡΑΠΩΝ
G5382
Open in Concordance
Part of Speech: Adjective
Sounds like: fee-LOX-eh-non
Translations: hospitable, a hospitable one
Notes: This word describes someone who is friendly and generous to guests or strangers. It is a compound word derived from 'φίλος' (philos), meaning 'friend' or 'loving', and 'ξένος' (xenos), meaning 'stranger' or 'guest'. Therefore, it literally means 'loving strangers' or 'loving guests'. It is used to characterize individuals who show hospitality.
Inflection: Singular, Accusative, Masculine or Neuter; or Singular, Nominative, Neuter
Synonyms: ΦΙΛΑΓΑΘΟΣ, ΕΥΣΠΛΑΓΧΝΟΣ
G5381
Open in Concordance
Part of Speech: Noun
Sounds like: fee-lox-eh-NEE-ah
Translations: hospitality, love of strangers
Notes: This word is a compound noun formed from 'φίλος' (philos), meaning 'loving' or 'friend', and 'ξένος' (xenos), meaning 'stranger' or 'guest'. It refers to the act of showing kindness, generosity, and welcome to strangers or guests. It emphasizes the virtue of treating those who are not part of one's immediate community with warmth and care, often involving providing food, shelter, or assistance.
Inflection: Singular, Nominative, Feminine
Synonyms: ΦΙΛΑΔΕΛΦΙΑ, ΕΥΣΕΒΕΙΑ
Etymology: The word ΦΙΛΟΞΕΝΙΑ is a compound of two Greek words: ΦΙΛΟΣ (philos), meaning 'loving' or 'friend', and ΞΕΝΟΣ (xenos), meaning 'stranger' or 'guest'. It literally means 'love of strangers'.
G2147
Open in Concordance
Part of Speech: Verb
Sounds like: ew-RIS-keh-tai
Translations: is found, is discovered, is met with, is obtained
Notes: This verb means 'to be found', 'to be discovered', or 'to be met with'. It describes something that exists or is located in a particular place or situation, or something that is obtained. It is often used impersonally, indicating that something is found or exists.
Inflection: Present, Indicative, Passive, 3rd Person Singular
Synonyms: ΓΙΝΟΜΑΙ, ΥΠΑΡΧΩ
G0017
Open in Concordance
Part of Speech: Noun
Sounds like: ah-gah-thoh-poy-EE-sis
Translations: well-doing, doing good, beneficence
Notes: This word is a compound noun meaning the act of doing good or performing good deeds. It refers to the practice of beneficence or well-doing, often in a moral or ethical sense.
Inflection: Singular, Nominative, Feminine
Synonyms: ΕΥΠΟΙΙΑ, ΕΥΕΡΓΕΣΙΑ
Etymology: This word is a compound of two Greek words: ἀγαθός (agathos), meaning 'good', and ποίησις (poiesis), meaning 'a doing' or 'a making'. It literally means 'a good doing'.
G4218
Open in Concordance
Part of Speech: Adverb
Sounds like: PO-teh
Translations: at some time, ever, once, formerly, when, at any time, sometime
Notes: This word is an adverb that indicates a point in time, often indefinite. It can mean 'at some time' or 'ever,' referring to an unspecified past or future moment. It can also mean 'once' or 'formerly' when referring to a past event. In interrogative contexts, it means 'when?'. It is used to ask about or state the timing of an action or event.
Inflection: Does not inflect
Synonyms: ΠΟΤΕΡΟΝ, ΠΟΤΕΡΟΣ
Etymology: From the interrogative stem *po- (related to 'who,' 'what') combined with the temporal suffix -te. It refers to an indefinite point in time.
G3367
Open in Concordance
Part of Speech: Pronoun, Adjective
Sounds like: may-DEH-nee
Translations: to no one, to nothing, for no one, for nothing, by no one, by nothing, with no one, with nothing, in no one, in nothing
Notes: This word is an indefinite negative pronoun or adjective, meaning 'no one' or 'nothing'. It is used to express a complete absence or negation of something or someone. It is often used in prohibitions or to state that something is not done by anyone or to anything. As a pronoun, it stands in place of a noun, and as an adjective, it modifies a noun. It is a compound word formed from the negative particle ΜΗ (mē, 'not') and ΕΙΣ (heis, 'one').
Inflection: Singular, Dative, Masculine or Neuter
Synonyms: ΟΥΔΕΙΣ, ΟΥΔΕΝΙ
G4964
Open in Concordance
Part of Speech: Verb
Sounds like: an-tee-TAS-ses-thai
Translations: to oppose, to resist, to set oneself against, to array oneself against
Notes: This word is a compound verb formed from 'ἀντί' (against) and 'τάσσω' (to arrange, to appoint). It means to arrange oneself against someone or something, to oppose, or to resist. It is often used in a context of active opposition or defiance.
Inflection: Present, Middle/Passive, Infinitive
Synonyms: ἈΝΘΙΣΤΗΜΙ, ἈΝΤΙΛΕΓΩ, ἈΝΤΙΠΙΠΤΩ
Etymology: The word is a compound of the preposition ἀντί (anti), meaning 'against' or 'opposite to', and the verb τάσσω (tassō), meaning 'to arrange', 'to order', or 'to appoint'.
G2272
Open in Concordance
Part of Speech: Adjective
Sounds like: hay-soo-KHEE-on
Translations: quiet, peaceful, tranquil, still, a quiet, a peaceful, a tranquil, a still
Notes: This word describes something or someone as quiet, peaceful, or tranquil. It can refer to a calm state of mind, a peaceful environment, or a person who is gentle and undisturbed. It is often used to describe a disposition that is free from agitation or disturbance.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΗΡΕΜΟΣ, ΓΑΛΗΝΟΣ, ΠΡΑΥΣ
Etymology: The word ἥσυχος (hēsychos) is of uncertain origin, possibly related to the root *sed- meaning 'to sit', implying a state of being settled or at rest.
G1729
Open in Concordance
Part of Speech: Adjective
Sounds like: en-deh-ES-teh-ron
Translations: more lacking, more deficient, more needy, more inferior, a more lacking thing
Notes: This word is the comparative form of the adjective 'endeēs', meaning 'lacking' or 'deficient'. As a comparative, it indicates a greater degree of lacking or deficiency. It describes something that is more in need or more inferior compared to something else. It can be used to describe a state of being less sufficient or less adequate.
Inflection: Neuter, Singular, Nominative or Accusative, Comparative
Synonyms: ἘΛΑΤΤΩΝ, ΧΕΙΡΩΝ
Etymology: The word ἘΝΔΕΗΣ (endeēs) is a compound word formed from the preposition ἘΝ (en), meaning 'in', and ΔΕΩ (deō), meaning 'to lack' or 'to need'. Thus, it literally means 'in need' or 'lacking in'.
G1096
Open in Concordance
Part of Speech: Verb
Sounds like: ghee-NES-thai
Translations: to become, to happen, to be, to come into being, to be born, to arise, to come to pass
Notes: This verb is very common in Koine Greek and has a broad range of meanings, primarily related to something coming into existence, happening, or changing state. It can describe a process of becoming, an event taking place, or a person being born. It is often used impersonally to mean 'it happened' or 'it came to pass'.
Inflection: Present, Middle/Passive, Infinitive
Synonyms: ΓΕΝΝΑΩ, ΕΡΧΟΜΑΙ, ΣΥΜΒΑΙΝΩ
Etymology: The word ΓΙΝΟΜΑΙ comes from the Proto-Indo-European root *ǵenh₁-, meaning 'to produce, beget, give birth'. It is related to words like 'genesis' and 'generate' in English.
G4245
Open in Concordance
Part of Speech: Noun
Sounds like: pres-BY-tas
Translations: old men, elders, ambassadors, envoys
Notes: This word refers to an old man, or more generally, an elder, someone advanced in age. In a more specific context, it can also refer to an ambassador or an envoy, someone sent on a mission, often implying a person of experience or authority. It is used to describe individuals who are older or hold a position of respect due to their age or delegated authority.
Inflection: Accusative, Plural, Masculine
Synonyms: ΓΕΡΩΝ, ΠΡΕΣΒΕΥΤΗΣ
G4576
Open in Concordance
Part of Speech: Verb
Sounds like: seh-BEH-sthai
Translations: to worship, to revere, to venerate, to fear
Notes: This word is a verb meaning to worship, revere, or venerate. It implies a deep respect and awe, often directed towards a deity or a person of high authority. It can also carry the sense of fearing or being afraid of someone or something, especially in a reverential way. It is used to describe the act of showing devotion or honor.
Inflection: Present, Middle/Passive, Infinitive
Synonyms: ΠΡΟΣΚΥΝΕΩ, ΦΟΒΕΟΜΑΙ
Etymology: The word ΣΕΒΟΜΑΙ is of uncertain origin, possibly related to an ancient root meaning 'to be in awe' or 'to shrink from'.
G0796
Open in Concordance
Part of Speech: Verb
Sounds like: as-KEH-in
Translations: to practice, to exercise, to train, to observe, to keep, to perform, to cultivate, to devote oneself to
Notes: This word is the present active infinitive form of the verb 'ἀσκέω'. It means to practice, exercise, or train oneself in something, often with a sense of discipline or devotion. It can also mean to observe or keep a custom or rule, or to cultivate a particular quality. It describes the act of diligently applying oneself to a task or way of life.
Inflection: Present, Active, Infinitive
Synonyms: ΜΕΛΕΤΑΩ, ΓΥΜΝΑΖΩ, ἘΡΓΑΖΟΜΑΙ
G0081
Open in Concordance
Part of Speech: Noun
Sounds like: ah-del-FOH-tay-tah
Translations: brotherhood, a brotherhood, fellowship, community, a community
Notes: This word refers to a brotherhood, a community, or a fellowship, often implying a close bond among members, similar to that of siblings. It can describe a group of people united by common interests, beliefs, or a shared purpose. It is used to denote the collective body of believers or a spiritual family.
Inflection: Singular, Accusative, Feminine
Synonyms: ΚΟΙΝΩΝΙΑ, ΣΥΝΟΔΙΑ
G4933
Open in Concordance
Part of Speech: Verb
Sounds like: soon-tee-REIN
Translations: to preserve, to keep, to maintain, to guard, to keep safe
Notes: This word is a compound verb meaning "to preserve" or "to keep safe." It implies holding something together or keeping it intact, often with care or vigilance. It can be used in contexts of maintaining a state, guarding a person or thing, or preserving a relationship or agreement.
Inflection: Present, Active, Infinitive
Synonyms: ΤΗΡΕΩ, ΦΥΛΑΣΣΩ, ΔΙΑΤΗΡΕΩ
Etymology: The word ΣΥΝΤΗΡΕΩ is a compound of the preposition ΣΥΝ (syn), meaning "with" or "together," and the verb ΤΗΡΕΩ (tereo), meaning "to keep" or "to guard." Thus, it literally means "to keep together" or "to guard carefully."
G5196
Open in Concordance
Part of Speech: Noun
Sounds like: HY-brin
Translations: insolence, outrage, injury, abuse, violence, shame, an outrage, an injury
Notes: This word refers to arrogant and abusive behavior, often stemming from excessive pride or contempt for others. It can denote an act of violence, an insult, or a harmful deed. It is used to describe actions that are offensive, injurious, or shameful.
Inflection: Singular, Accusative, Feminine
Synonyms: ΥΒΡΙΣΜΑ, ΥΒΡΙΣΤΗΣ, ΥΒΡΙΖΩ
G5297
Open in Concordance
Part of Speech: Verb
Sounds like: hoo-po-FEH-een
Translations: to bear, to bear up under, to endure, to suffer, to sustain
Notes: This is a compound verb formed from the preposition 'ὑπό' (hypo, meaning under) and the verb 'φέρω' (phero, meaning to bear or carry). It means to bear up under a burden, to endure something difficult, or to sustain oneself through hardship. It implies carrying a weight or responsibility with resilience.
Inflection: Present, Active, Infinitive
Synonyms: ΑΝΕΧΩ, ΥΠΟΜΕΝΩ, ΚΑΡΤΕΡΩ
G3116
Open in Concordance
Part of Speech: Adjective
Sounds like: mah-kroh-THOO-mon
Translations: longsuffering, patient, forbearing, a longsuffering one, a patient one
Notes: This word describes someone who is patient, enduring, or slow to anger. It signifies a disposition that is not quick to retaliate or punish, but rather shows forbearance and steadfastness in the face of provocation or difficulty. It can be used to describe a person's character or a specific action demonstrating patience.
Inflection: Singular, Neuter, Nominative or Accusative; or Singular, Masculine, Accusative
Synonyms: ΑΝΕΞΙΚΑΚΟΣ, ΥΠΟΜΟΝΗΤΙΚΟΣ
Etymology: The word is a compound of two Greek words: ΜΑΚΡΟΣ (MAKROS), meaning 'long' or 'large', and ΘΥΜΟΣ (THYMOS), meaning 'temper', 'spirit', or 'passion'. Thus, it literally means 'long-tempered' or 'having a long spirit', referring to patience and endurance.
G3411
Open in Concordance
Part of Speech: Noun
Sounds like: mnee-see-ka-KEE-an
Translations: resentment, a resentment, malice, a malice, unforgiveness, a unforgiveness
Notes: This word refers to the act of remembering wrongs or injuries, holding a grudge, or bearing ill will. It describes a state of mind where past offenses are not forgotten or forgiven, leading to bitterness or malice. It is a compound word derived from 'μνήμη' (memory) and 'κακός' (evil/bad).
Inflection: Singular, Accusative, Feminine
Synonyms: ΚΑΚΙΑ, ΜΙΣΟΣ
Etymology: The word ΜΝΗΣΙΚΑΚΙΑ (mnēsikakia) is a compound noun formed from μνήμη (mnēmē), meaning 'memory' or 'remembrance', and κακός (kakos), meaning 'bad' or 'evil'. Thus, it literally means 'memory of evil' or 'remembering evil'.
G2192
Open in Concordance
Part of Speech: Verb
Sounds like: EKH-ayn
Translations: to have, to hold, to possess, to be able, to keep, to get
Notes: This word is the present active infinitive form of the verb 'ἔχω' (echō), meaning 'to have' or 'to hold'. It is used to express possession, a state of being, or ability. As an infinitive, it often functions like a noun, serving as the subject or object of another verb, or it can complete the meaning of another verb.
Inflection: Present, Active, Infinitive
Synonyms: ΚΑΤΕΧΩ, ΚΕΚΤΗΜΑΙ, ΚΡΑΤΕΩ
G2577
Open in Concordance
Part of Speech: Verb
Sounds like: KAHM-non-tahs
Translations: sick, ill, weary, suffering, afflicted, toiling, laboring, exhausted
Notes: This word is a present active participle of the verb 'κάμνω', meaning 'to be weary, sick, or afflicted'. It describes someone who is in a state of suffering, illness, or exhaustion due to toil or hardship. It can be used to describe people who are physically unwell or those who are struggling under difficult circumstances.
Inflection: Present, Active, Participle, Masculine or Feminine or Neuter, Accusative, Plural
Synonyms: ΑΣΘΕΝΩ, ΚΟΠΙΑΩ, ΤΑΛΑΙΠΩΡΩ
G5590
Open in Concordance
Part of Speech: Noun
Sounds like: Ps-oo-KHEE
Translations: soul, life, mind, heart, a soul, a life
Notes: This word refers to the soul, the animating principle of a human or animal, often considered the seat of emotions, desires, and affections. It can also denote life itself, the individual person, or the mind/inner self. It is used in various contexts to refer to the breath of life, the spiritual part of a human being, or simply one's existence.
Inflection: Singular, Nominative, Feminine
Synonyms: ΠΝΕΥΜΑ, ΖΩΗ, ΚΑΡΔΙΑ
Etymology: From the verb ψύχω (psychō), meaning 'to breathe' or 'to blow', referring to the breath as the principle of life. It is related to the concept of breath as the essence of life.
G3870
Open in Concordance
Part of Speech: Infinitive Verb
Sounds like: pah-rah-kah-LEH-in
Translations: to call to one's side, to exhort, to comfort, to encourage, to appeal, to beseech, to implore
Notes: This is a compound verb formed from 'παρά' (para, 'beside, alongside') and 'καλέω' (kaleo, 'to call'). It means to call someone to one's side, often with the intention of offering comfort, encouragement, or exhortation. It can also mean to appeal to someone, to beg, or to implore them. Its usage varies depending on the context, ranging from gentle encouragement to urgent pleading.
Inflection: Present Active Infinitive
Synonyms: ΠΡΟΤΡΕΠΕΙΝ, ΠΑΡΑΜΥΘΕΙΣΘΑΙ, ΔΕΕΣΘΑΙ
Etymology: From Ancient Greek 'παρά' (para, 'beside, alongside') and 'καλέω' (kaleo, 'to call'). The combination implies calling someone to one's side for a specific purpose, such as help, comfort, or instruction.
G4624
Open in Concordance
Part of Speech: Participle
Sounds like: es-kan-da-LIS-me-noos
Translations: scandalized, offended, caused to stumble, those who have been scandalized, those who have been offended, those who have been caused to stumble
Notes: This word is a perfect passive participle, meaning 'having been scandalized' or 'those who have been caused to stumble'. It describes individuals who have been made to stumble, fall into sin, or be offended. It is used to refer to people who have experienced a moral or spiritual downfall due to an external cause.
Inflection: Plural, Accusative, Masculine, Perfect, Passive
Synonyms: ΠΡΟΣΚΟΜΜΑ, ΠΤΩΜΑ
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: THAYS
Translations: of the
Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.
Inflection: Singular, Genitive, Feminine
Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.
G4102
Open in Concordance
Part of Speech: Noun
Sounds like: pis-TEH-ohs
Translations: of faith, of belief, of trust, of conviction
Notes: This is the genitive singular form of the noun 'πίστις' (pistis), meaning 'faith', 'belief', or 'trust'. It is used to indicate possession, origin, or relationship, often translated with 'of' in English. For example, 'the work of faith' or 'by means of faith'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΠΕΠΟΙΘΗΣΙΣ, ΕΜΠΙΣΤΟΣΥΝΗ
G0654
Open in Concordance
Part of Speech: Verb
Sounds like: ah-po-BAL-les-thai
Translations: to throw away, to cast off, to lose, to reject, to abandon
Notes: This is a compound verb formed from the preposition ἀπό (APO), meaning 'from' or 'away from', and the verb βάλλω (BALLO), meaning 'to throw' or 'to cast'. Therefore, it literally means 'to throw away' or 'to cast off'. It is used to describe the act of discarding something, losing something, or rejecting someone or something. It can also imply abandoning a position or a belief.
Inflection: Present, Middle/Passive, Infinitive
Synonyms: ΑΠΟΡΡΙΠΤΩ, ΑΦΙΗΜΙ, ΑΠΟΤΙΘΗΜΙ
Etymology: The word is a compound of the Greek preposition ἀπό (apo), meaning 'from' or 'away from', and the verb βάλλω (ballo), meaning 'to throw' or 'to cast'.
G0243
Open in Concordance
Part of Speech: Prefix
Sounds like: ALL
Translations: other, another, different, foreign
Notes: This is a prefix form of the word 'ἄλλος' (allos), meaning 'other' or 'another'. It is used to form compound words that convey the idea of something being different, foreign, or belonging to another group. For example, 'ἀλλογενῶν' means 'of other races', 'ἀλλότριοι' means 'strangers' or 'foreigners', and 'ἀλλόφυλους' means 'foreigners' or 'of another tribe'.
Inflection: Does not inflect (as a prefix)
Synonyms: ΕΤΕΡΟΣ
Etymology: From Proto-Indo-European *alyos, meaning 'other, another'. It is related to Latin alius and English else.
G1994
Open in Concordance
Part of Speech: Verb
Sounds like: ep-ee-STREF-fain
Translations: to turn, to return, to turn back, to convert, to restore
Notes: This is a compound verb formed from the preposition ἘΠΙ (upon, to) and the verb ΣΤΡΕΦΩ (to turn). It means to turn around, to turn back, or to return. It can be used literally to describe physical movement, or figuratively to describe a change in direction, attitude, or allegiance, often implying a conversion or restoration.
Inflection: Present, Active, Infinitive
Synonyms: ΣΤΡΕΦΩ, ἈΠΟΣΤΡΕΦΩ
Etymology: The word is a compound of the preposition ἘΠΙ (epi), meaning 'upon' or 'to', and the verb ΣΤΡΕΦΩ (strephō), meaning 'to turn'.
G2115
Open in Concordance
Part of Speech: Adjective
Sounds like: yoo-THY-moos
Translations: cheerful, courageous, of good courage, joyful, a cheerful one, a courageous one
Notes: This word describes someone who is cheerful, courageous, or of good courage. It is used to indicate a state of mind characterized by joy, hope, and bravery, often in the face of adversity. It can be used to describe people who are not easily disheartened.
Inflection: Masculine or Feminine, Accusative, Plural
Synonyms: ΧΑΙΡΩΝ, ΕΥ̓ΦΡΑΙΝΟΜΕΝΟΣ
Etymology: The word ΕΥ̓ΘΥΜΟΣ (euthymos) is a compound word derived from ΕΥ̓ (eu), meaning 'well' or 'good', and ΘΥΜΟΣ (thymos), meaning 'spirit', 'temper', or 'passion'. Thus, it literally means 'well-spirited' or 'good-spirited'.
G0264
Open in Concordance
Part of Speech: Verb, Participle
Sounds like: hah-mar-TAH-non-tas
Translations: sinning, those sinning, a sinning one, committing sin, doing wrong
Notes: This word is a present active participle, meaning 'sinning' or 'one who sins'. It describes an ongoing action of sinning or refers to individuals who are in the act of sinning. It can function adjectivally to describe a noun or substantively as a noun itself, meaning 'those who are sinning' or 'a sinner'.
Inflection: Present, Active, Participle, Masculine, Accusative, Plural
Synonyms: ΑΝΟΜΟΥΝΤΑΣ, ΑΣΕΒΟΥΝΤΑΣ
G3560
Open in Concordance
Part of Speech: Verb
Sounds like: noo-theh-TEIN
Translations: to admonish, to warn, to instruct, to counsel, to exhort
Notes: This word means to give counsel, warning, or instruction, often with the aim of correcting behavior or encouraging good conduct. It implies a gentle but firm guidance, focusing on the mind and understanding. It is used to describe the act of advising someone for their benefit.
Inflection: Infinitive, Present, Active
Synonyms: ΠΑΡΑΚΑΛΕΩ, ΔΙΔΑΣΚΩ
G5533
Open in Concordance
Part of Speech: Noun
Sounds like: khreh-OH-stahs
Translations: debtor, a debtor, one who owes, one who is obligated
Notes: This word refers to a person who owes money or is under an obligation to someone else. It can be used in a literal sense for financial debt or in a figurative sense for moral or spiritual obligation.
Inflection: Masculine, Plural, Accusative
Synonyms: ΟΦΕΙΛΕΤΗΣ
G2346
Open in Concordance
Part of Speech: Verb
Sounds like: THLEE-bain
Translations: to afflict, to trouble, to oppress, to distress, to press, to squeeze, to crush
Notes: This word describes the action of putting pressure on something or someone, leading to distress, affliction, or oppression. It can refer to physical pressure, like squeezing or crushing, or to emotional or spiritual pressure, such as causing trouble or distress. It is often used in contexts of persecution or hardship.
Inflection: Present, Active, Infinitive
Synonyms: ΣΤΕΝΟΧΩΡΕΩ, ΠΙΕΖΩ, ΘΛΙΨΙΣ
Etymology: The word 'θλίβω' (thlibō) is of uncertain origin, but it is thought to be an ancient Greek word related to the idea of pressing or squeezing.
G1759
Open in Concordance
Part of Speech: Adjective
Sounds like: en-DEH-ees
Translations: needy, poor, lacking, deficient, in want
Notes: This word describes someone or something that is in need, lacking, or deficient in some way. It is often used to refer to those who are poor or destitute, but can also describe a general state of insufficiency. For example, it might be used to say 'the poor' or 'those who are lacking'.
Inflection: Plural, Nominative or Accusative, Masculine or Feminine
Synonyms: ΠΤΩΧΟΣ, ΠΕΝΗΣ, ΕΛΑΤΤΩΝ
G1519, G1487, G1488
Open in Concordance
Part of Speech: Preposition, Conjunction, Verb
Sounds like: E
Translations: into, to, for, unto, in, if, you are
Notes: This word is an elided form, indicated by the coronis (the apostrophe-like mark) at the end. It most commonly represents the preposition 'εἰς' (eis), meaning 'into, to, for', especially when followed by a vowel. It can also represent the conjunction 'εἰ' (ei), meaning 'if', or the verb 'εἶ' (ei), meaning 'you are'. In the provided examples, it functions as the preposition 'into' or 'to', indicating motion towards a place or object. It is used with the accusative case.
Inflection: Does not inflect (as an elided form); the original words it represents have their own inflections (e.g., 'εἰς' is a preposition and does not inflect; 'εἰ' is a conjunction and does not inflect; 'εἶ' is a verb, 2nd Person Singular, Present, Indicative, Active).
G5100
Open in Concordance
Part of Speech: Pronoun, Adjective
Sounds like: TEE-nah
Translations: who, what, which, some, any, a certain one, something, anything
Notes: ΤΙΝΑ is an inflected form of the pronoun/adjective ΤΙΣ. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', 'anything', 'a certain one', or 'some'. Its meaning depends heavily on context and whether it is used in a question or a statement. It can function as both a pronoun standing alone or an adjective modifying a noun.
Inflection: Accusative Singular Masculine or Feminine, or Nominative/Accusative Plural Neuter
G0018
Open in Concordance
Part of Speech: Adjective
Sounds like: ah-gah-THA
Translations: good things, goods, benefits, blessings, advantages
Notes: This word is the plural form of the adjective 'ἈΓΑΘΟΣ', meaning 'good'. It refers to things that are good, beneficial, or advantageous. It is often used to describe possessions, blessings, or positive outcomes.
Inflection: Plural, Neuter, Nominative or Accusative
Synonyms: ΚΑΛΑ
G5101
Open in Concordance
Part of Speech: Pronoun, Adjective
Sounds like: TEE
Translations: what, why, what kind of, how much, something, anything, a certain thing
Notes: This word is the neuter singular form of the interrogative/indefinite pronoun 'τίς'. It can be used to ask 'what?' or 'why?', or to refer to 'something' or 'anything' in an indefinite sense. When used as an adjective, it means 'what kind of' or 'how much'.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The word 'ΤΙ' originates from Proto-Indo-European, serving as the neuter singular form of the interrogative/indefinite pronoun.
G4198
Open in Concordance
Part of Speech: Verb
Sounds like: por-EH-oo
Translations: go, depart, travel, proceed, walk
Notes: This word means to go, to depart, or to travel. It is often used as an imperative, commanding someone to go or proceed. It can also describe the act of walking or journeying.
Inflection: Present, Middle/Passive, Imperative, Second Person, Singular
Synonyms: ΕΡΧΟΜΑΙ, ΥΠΑΓΩ, ΒΑΙΝΩ
G2198
Open in Concordance
Part of Speech: Verb
Sounds like: ZAY-see
Translations: he may live, she may live, it may live, that he may live, that she may live, that it may live
Notes: This word is an inflected form of the verb 'ζάω' (zaō), which means 'to live' or 'to be alive'. It is used to express a potential or desired action, often following conjunctions like 'ἵνα' (hina) or 'ὅπως' (hopōs) meaning 'in order that' or 'so that'. It indicates a purpose or result.
Inflection: Third Person, Singular, Aorist, Active, Subjunctive
Synonyms: ΒΙΟΩ, ΥΠΑΡΧΩ
G5442
Open in Concordance
Part of Speech: Verb
Sounds like: foo-LAS-seh
Translations: guard, keep, observe, protect, watch
Notes: This verb means to guard, keep, observe, or protect. It is often used in the context of keeping commands or laws, or guarding something valuable. It can also mean to watch over or preserve.
Inflection: Present, Active, Imperative, Second Person, Singular
Synonyms: ΤΗΡΕΩ, ΠΡΟΣΕΧΩ
Etymology: From φύλαξ (phylax, "a guard").
G1785
Open in Concordance
Part of Speech: Noun
Sounds like: en-to-LEN
Translations: commandment, a commandment, instruction, a instruction, precept, a precept, order, an order
Notes: This word refers to a command, instruction, or precept given by an authority. It is often used in a religious context to refer to God's commandments or laws. It can be used in sentences like 'He kept the commandment' or 'They received an instruction.'
Inflection: Singular, Accusative, Feminine
Synonyms: ΠΡΟΣΤΑΓΜΑ, ΔΙΑΤΑΓΗ, ΝΟΜΟΣ
G3778
Open in Concordance
Part of Speech: Demonstrative Pronoun
Sounds like: TOW-teen
Translations: this, that, this one, that one
Notes: ΤΑΥΤΗΝ is the feminine singular accusative form of the demonstrative pronoun ΟΥ͂ΤΟΣ. It is used to point out something specific, often something near the speaker or something that has just been mentioned. It functions like 'this' or 'that' in English, and as an accusative, it typically serves as the direct object of a verb or the object of a preposition.
Inflection: Accusative, Singular, Feminine
Synonyms: ΟΔΕ, ΕΚΕΙΝΟΣ
G4160
Open in Concordance
Part of Speech: Verb
Sounds like: poy-EES
Translations: may do, may make, may create, may perform
Notes: This word is an inflected form of the verb 'poieō', meaning 'to do', 'to make', 'to create', or 'to perform'. It is often used in contexts where an action is being carried out or brought into existence. As a subjunctive mood, it expresses possibility, desire, or purpose, often translated with 'may' or 'might', or as part of a clause indicating purpose ('in order that he may do').
Inflection: Aorist, Active, Subjunctive, Third Person, Singular
Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ, ΤΙΘΗΜΙ
G3956
Open in Concordance
Part of Speech: Adjective
Sounds like: PAN-tes
Translations: all, every, whole
Notes: This word means 'all' or 'every'. It is used to indicate the totality or completeness of a group or quantity, often referring to 'all' members of a set or 'every' single item. It can also mean 'whole' when referring to a single entity.
Inflection: Nominative, Masculine, Plural
Synonyms: HOLOS
G2198
Open in Concordance
Part of Speech: Verb
Sounds like: zay-SON-tai
Translations: they will live, they shall live
Notes: This word is a verb meaning 'they will live' or 'they shall live'. It describes a future action of living or being alive, often in the context of experiencing life or continuing to exist.
Inflection: Future, Indicative, Middle or Passive Voice, Third Person Plural
Synonyms: ΒΙΩΣΟΝΤΑΙ, ΥΠΑΡΞΟΥΣΙΝ
G3588
Open in Concordance
Part of Speech: Definite Article, Pronoun, Interjection
Sounds like: OY
Translations: the, who, they, oh
Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.
Inflection: Masculine, Plural, Nominative
Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.
G3779
Open in Concordance
Part of Speech: Adverb
Sounds like: OO-toh
Translations: thus, so, in this way, in like manner
Notes: This word is an adverb of manner, indicating how something is done or the way in which something occurs. It can also refer to the extent or degree of something. It is often used to introduce a consequence or a comparison, meaning 'in this way' or 'thus'. It is an older form of ΟΥΤΩΣ, and both forms are used interchangeably in Koine Greek.
Inflection: Does not inflect
Synonyms: ΟΥΤΩΣ, ΩΣ
Etymology: From the demonstrative pronoun ΟΥΤΟΣ (houtos, 'this'). It indicates 'in this manner' or 'thus', referring back to something previously mentioned or implied.
G4160
Open in Concordance
Part of Speech: Verb
Sounds like: poy-OON-tes
Translations: doing, making, performing, practicing, those who do, those who make
Notes: This word is a present active participle derived from the verb 'ποιέω' (poieō), meaning 'to do' or 'to make'. As a participle, it functions like an adjective or adverb, describing an ongoing action. In the provided context, it refers to 'those who are doing' or 'those who are making' something, often implying a continuous or habitual action.
Inflection: Present Active Participle, Nominative, Masculine, Plural
Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ
G3825
Open in Concordance
Part of Speech: Adverb
Sounds like: PAH-lin
Translations: again, back, anew, once more, on the other hand, moreover, in turn
Notes: This word is an adverb meaning 'again' or 'back'. It is used to indicate a repetition of an action or a return to a previous state or place. It can also be used to introduce a contrasting idea, similar to 'on the other hand' or 'moreover'.
Inflection: Does not inflect
Synonyms: ΑΥΘΙΣ, ΕΤΙ
Etymology: From Proto-Indo-European *kwel- (to turn, revolve). It refers to a turning back or repetition.
G3745
Open in Concordance
Part of Speech: Relative Pronoun, Relative Adjective
Sounds like: OH-soy
Translations: as many as, all who, whoever, how many
Notes: This word functions as a relative pronoun or adjective, meaning 'as many as' or 'all who'. It introduces a relative clause and refers to a quantity or number of people or things. It is used to connect a dependent clause to a main clause, specifying the extent or number of the antecedent.
Inflection: Nominative, Plural, Masculine
Synonyms: ΠΑΣ, ΟΣΤΙΣ
Etymology: From the demonstrative pronoun ὅς (hos, 'this, that') and the suffix -σος (-sos), indicating quantity or degree. It is related to other words indicating quantity or extent.
G5129
Open in Concordance
Part of Speech: Demonstrative Pronoun, Adjective
Sounds like: TAH-oo-tas
Translations: these
Notes: This word is an inflected form of the demonstrative pronoun/adjective meaning "this" or "these." It is used to point out something specific, similar to how "this" or "these" are used in English. As an adjective, it modifies a noun, agreeing with it in gender, number, and case. As a pronoun, it stands in place of a noun.
Inflection: Accusative, Plural, Feminine
Synonyms: ΟΥ͂ΤΟΙ, ΟΥ͂ΤΟΣ
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: TAS
Translations: the
Notes: ΤΑΣ is the definite article 'the' in Koine Greek. It is used to specify a particular noun, similar to 'the' in English. This specific form is used when the noun it modifies is feminine, plural, and in the accusative case, indicating the direct object of a verb or the object of certain prepositions.
Inflection: Feminine, Plural, Accusative
G1785
Open in Concordance
Part of Speech: Noun
Sounds like: en-to-LAS
Translations: commandment, command, instruction, precept
Notes: This word refers to a command, instruction, or precept, often implying a divine or authoritative directive. It is frequently used in the context of God's laws or moral injunctions. It can be used in sentences to refer to a specific order or a general body of rules.
Inflection: Plural, Accusative, Feminine
Synonyms: ΠΡΟΣΤΑΓΜΑ, ΔΙΚΑΙΩΜΑ, ΝΟΜΟΣ
G5442
Open in Concordance
Part of Speech: Verb
Sounds like: foo-LAK-soh-see
Translations: they may keep, they may guard, they may observe, they may protect
Notes: This word means to keep, guard, observe, or protect. It is used to describe the act of maintaining something, whether it be a command, a person, or a place. In the subjunctive mood, as seen here, it often expresses a possibility, a condition, or a purpose, such as 'if they keep' or 'in order that they may keep'.
Inflection: Aorist, Active, Subjunctive, 3rd Person, Plural
Synonyms: ΤΗΡΕΩ, ΦΥΛΑΤΤΩ, ΠΡΟΣΕΧΩ
G4198
Open in Concordance
Part of Speech: Verb
Sounds like: por-yoo-THOH-sin
Translations: go, depart, travel, walk
Notes: This word is a verb meaning to go, depart, travel, or walk. It often implies setting out on a journey or following a particular path or course of action. It can be used in various contexts, such as physically moving from one place to another, or metaphorically, to describe one's conduct or way of life.
Inflection: Third Person, Plural, Aorist, Subjunctive, Passive or Middle Voice
Synonyms: ΕΡΧΟΜΑΙ, ΒΑΙΝΩ, ΑΠΕΡΧΟΜΑΙ
Etymology: The word πορεύομαι (poreuomai) is derived from the noun πόρος (poros), meaning 'a way, a passage, a ford'. It signifies movement along a path or through a passage.
G0846
Open in Concordance
Part of Speech: Pronoun
Sounds like: ow-TAIS
Translations: (to) them, (for) them, (with) them, (by) them
Notes: This word is a third-person personal pronoun, specifically the dative plural feminine form. It means 'to them,' 'for them,' 'with them,' or 'by them,' referring to a group of feminine nouns or persons. It indicates the indirect object or the means/instrument of an action.
Inflection: Dative, Plural, Feminine
That means it's a preview of what we're still building, and it will contain mistakes. The green text translations were initially generated from Google Gemini 2.5, and are undergoing manual editing and correction over time.
If you're using it for anything important, it is your responsibility to double-check the accuracy.
Please report any errors .