Home / Interlinears (Beta) / Polycarp of Smyrna / Martyrdom of Polycarp / Chapter 16Martyrdom of Polycarp, Chapter 16
Interlinear version from Polycarp of Smyrna (Beta)
G4009
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Part of Speech: Noun
Sounds like: PEH-ras
Translations: end, a limit, a boundary, a goal, a conclusion
Notes: This word refers to an end, a limit, or a boundary. It can denote the termination of something, a physical border, or the ultimate goal or conclusion of an action or process. It is often used to indicate that something is without limit or endless when combined with a negative.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΤΕΛΟΣ, ΟΡΙΟΝ, ΣΥΝΤΕΛΕΙΑ
Etymology: From the root *per-, meaning 'to pass through, to go beyond'. It refers to the point where one passes through or reaches the limit.
G1161
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Part of Speech: Particle
Sounds like: goon
Translations: then, therefore, accordingly, at least, at any rate
Notes: This word is an inferential particle used to draw a conclusion or consequence from what has just been said. It often introduces a statement that follows logically from the preceding one, indicating a result or a summary. It can also be used to emphasize a point, meaning 'at least' or 'at any rate'.
Inflection: Does not inflect
Synonyms: ΑΡΑ, ΟΥΝ
Etymology: The origin of this word is uncertain, but it is thought to be a strengthened form of the particle 'γε' (ge).
G1492
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Part of Speech: Participle
Sounds like: ee-DON-tes
Translations: seeing, having seen, when they saw, as they saw
Notes: This is an aorist active participle, meaning 'having seen' or 'seeing' in a completed sense. It describes an action that occurred prior to or at the same time as the main verb of the sentence. It functions like an adjective, modifying a noun or pronoun, and can often be translated as a temporal clause (e.g., 'when they saw').
Inflection: Plural, Nominative, Masculine
Synonyms: ΒΛΕΠΟΝΤΕΣ, ΘΕΩΡΟΥΝΤΕΣ
G3588
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Part of Speech: Article
Sounds like: OY
Translations: the
Notes: This word is the masculine plural nominative form of the definite article 'the'. It is used to specify a noun that is already known or has been previously mentioned. For example, it would be used before a masculine plural noun in the nominative case, such as 'the men' or 'the words'.
Inflection: Masculine, Plural, Nominative
Etymology: The word 'οἱ' comes from the Proto-Indo-European root *so-, which is the demonstrative pronoun 'this' or 'that'. In Ancient Greek, it developed into the definite article.
G0459
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Part of Speech: Adjective, Noun
Sounds like: ah-NO-moy
Translations: lawless, unlawful, wicked, transgressors, lawless ones
Notes: This word describes someone or something that is without law, or that violates the law. It can refer to people who are lawless or wicked, or to actions that are unlawful. It is often used to describe those who disregard God's law or moral principles.
Inflection: Plural, Masculine, Nominative or Vocative
Synonyms: ἈΣΕΒΕΙΣ, ἈΔΙΚΟΙ, ΠΟΝΗΡΟΙ
G3361
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Part of Speech: Particle, Adverb
Sounds like: MAY
Translations: not, lest, no, do not
Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.
Inflection: Does not inflect
Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.
G1410
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Part of Speech: Participle
Sounds like: doo-NA-meh-non
Translations: being able, able, capable, powerful
Notes: This word is a present participle derived from the verb 'δύναμαι' (dynamai), meaning 'to be able' or 'to have power'. As a participle, it functions like an adjective, describing someone or something that is currently able or capable of doing something. It can be used to describe a person or thing that possesses power or ability.
Inflection: Singular, Nominative or Accusative, Neuter, Present, Middle/Passive
Synonyms: ΙΣΧΥΡΟΝ, ΔΥΝΑΤΟΝ, ΕΞΟΥΣΙΑΖΟΝ
Etymology: The word 'δύναμαι' (dynamai) comes from the Greek root 'δύνα-' (dyna-), which relates to power, strength, and ability. It is connected to words like 'δύναμις' (dynamis, power) and 'δυνατός' (dynatos, powerful).
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOO
Translations: (of) him, his, (of) it, its
Notes: This word is a third-person pronoun. In this genitive singular form, it typically means 'of him,' 'his,' 'of it,' or 'its,' indicating possession or origin. It can refer to a male person or a neuter object/concept.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word ΑΥ̓ΤΟΣ (autos) is of uncertain origin, possibly from a Proto-Indo-European root meaning 'self'. It is an ancient Greek word that has been in continuous use.
G3588
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Part of Speech: Definite Article
Sounds like: toh
Translations: the
Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.
G4983
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Part of Speech: Noun
Sounds like: SOH-mah
Translations: body, a body, flesh, a slave
Notes: This word refers to the physical body of a human or animal, or a physical object. It can also metaphorically refer to a group of people or a community, or even to the substance of something. In some contexts, it can refer to a slave or servant, as a 'body' belonging to another.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΣΑΡΞ, ΧΡΩΣ
Etymology: The origin of this word is uncertain. It is possibly derived from the verb σῴζω (sōizō), meaning 'to save' or 'to preserve', implying something that is kept or preserved.
G5259
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Part of Speech: Preposition
Sounds like: hoo-POH
Translations: under, by, from, with, subject to, at the hand of
Notes: This word is a common preposition in Koine Greek. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it typically indicates the agent or cause ('by', 'from'). With the dative case, it denotes a static position 'under' something. When used with the accusative case, it signifies motion 'under' or 'into subjection to'.
Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.
Etymology: From Proto-Indo-European, meaning 'under'. It is cognate with English 'up' and 'over', showing a shared root related to position.
G3588, G3778
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Part of Speech: Definite Article, Demonstrative Pronoun, Particle
Sounds like: too
Translations: of the, of him, of it, of this, to, in order to
Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.
G4442
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Part of Speech: Noun
Sounds like: PY-ros
Translations: of fire, fire, a fire
Notes: This word refers to fire, a fundamental element. It can be used literally to describe a burning flame or figuratively to represent judgment, purification, or divine presence. As a noun, it functions as the subject or object in a sentence, or in this genitive form, it indicates possession or origin.
Inflection: Singular, Genitive, Neuter
Synonyms: ΦΛΟΞ, ΚΑΥΣΙΣ
Etymology: The word 'πῦρ' (pyr) comes from Proto-Indo-European *peh₂wr̥, meaning 'fire'. It is a very ancient word found across many Indo-European languages.
G1159
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Part of Speech: Verb
Sounds like: dah-pah-nee-THEE-nai
Translations: to be spent, to be consumed, to be wasted, to be expended
Notes: This word is the aorist passive infinitive form of the verb 'dapanaō'. It means 'to be spent' or 'to be consumed', often referring to resources, money, or even life. It describes something undergoing the action of being used up or destroyed.
Inflection: Aorist, Passive, Infinitive
Synonyms: ΑΝΑΛΙΣΚΩ, ΚΑΤΑΝΑΛΙΣΚΩ
Etymology: The verb ΔΑΠΑΝΑΩ (dapanaō) comes from the noun δαπάνη (dapanē), meaning 'expense' or 'cost'.
G2753
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Part of Speech: Verb
Sounds like: eh-keh-LEW-san
Translations: they commanded, they ordered, they urged, they bade
Notes: This word is a verb meaning 'to command,' 'to order,' or 'to urge.' It is used to describe an action where a group of people issued an instruction or gave a directive. It implies a position of authority or a strong request.
Inflection: Aorist, Active, Indicative, 3rd Person Plural
Synonyms: ἘΠΙΤΑΤΤΩ, ΠΡΟΣΤΑΤΤΩ, ΚΕΛΕΥΣΤΗΣ
G4334
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Part of Speech: Verb, Participle
Sounds like: pros-el-THON-tah
Translations: approaching, having approached, coming to, having come to, drawing near, having drawn near
Notes: This word is an aorist active participle, meaning 'having approached' or 'having come to'. It describes an action that has been completed before the main action of the sentence. It is often used to describe someone who has drawn near to a person or place, or who has come forward to do something. It is a compound word formed from the preposition ΠΡΟΣ (pros), meaning 'to' or 'towards', and the verb ΕΡΧΟΜΑΙ (erchomai), meaning 'to come' or 'to go'.
Inflection: Singular, Accusative, Masculine
Synonyms: ΕΡΧΟΜΑΙ, ΠΑΡΑΓΙΝΟΜΑΙ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOH
Translations: (to) him, (to) her, (to) it, (to) himself, (to) herself, (to) itself
Notes: This word is the dative singular form of the pronoun 'ΑΥ̓ΤΟΣ'. It functions as a personal pronoun meaning 'him', 'her', or 'it' when used as an indirect object, often translated with 'to' or 'for'. It can also function as an intensive pronoun meaning 'himself', 'herself', or 'itself', emphasizing the subject. In some contexts, especially with the definite article, it can act as a demonstrative pronoun meaning 'the same'. Its usage depends heavily on the surrounding context.
Inflection: Singular, Dative, Masculine or Feminine or Neuter
Open in Concordance
Part of Speech: Noun
Sounds like: kom-FEK-toh-ra
Translations: confectioner, a confectioner, poisoner, a poisoner, sorcerer, a sorcerer
Notes: This word is a Koine Greek transliteration of the Latin word 'confector'. It refers to someone who prepares or makes things, often in the sense of a confectioner or a compounder. In some contexts, particularly in later Greek, it could also refer to someone who prepares poisons or magical potions, thus a poisoner or sorcerer. It is used here in the accusative case, indicating it is the direct object of an action.
Inflection: Singular, Accusative, Masculine
Etymology: This word is a direct transliteration of the Latin word 'confector', which means 'one who prepares or accomplishes'. It is derived from the Latin verb 'conficere', meaning 'to make, prepare, or accomplish'.
G3865
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Part of Speech: Verb
Sounds like: pa-ra-BOO-sai
Translations: to stop up, to plug, to block, to close
Notes: This word is an aorist active infinitive verb meaning 'to stop up' or 'to plug'. It describes the action of blocking or closing something, often with an obstruction. For example, one might 'stop up' one's ears to avoid hearing something, or 'plug' a hole.
Inflection: Aorist, Active, Infinitive
Synonyms: ΕΜΦΡΑΤΤΩ, ΦΡΑΤΤΩ
Etymology: The word παραβύω is a compound word formed from the preposition παρά (para), meaning 'beside' or 'alongside', and the verb βύω (byō), meaning 'to stop up' or 'to plug'.
G3500
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Part of Speech: Noun
Sounds like: xee-FEE-dee-on
Translations: dagger, a dagger, short sword, a short sword, knife, a knife
Notes: This word refers to a small sword, a dagger, or a knife. It is a diminutive form of the word 'ξίφος' (xiphos), which means 'sword'. It is typically used to describe a weapon that is shorter and more easily concealed than a full-sized sword, often used for close combat or as a tool.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΜΑΧΑΙΡΑ, ΣΠΑΘΗ
G2532
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Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G3778
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Part of Speech: Demonstrative Pronoun, Demonstrative Adjective
Sounds like: TOO-toh
Translations: this, that, it, a this, a that
Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ
Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.
G4160
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Part of Speech: Participle
Sounds like: poy-ay-SAN-tos
Translations: of having made, of having done, of having produced, of having created
Notes: This word is a participle derived from the verb 'poieō', meaning 'to make' or 'to do'. As a genitive singular masculine/neuter participle, it describes the one who has performed an action, often translated as 'of the one who made' or 'of him who did'. It indicates a completed action by a specific agent, functioning like an adjective modifying a noun in the genitive case, or as a substantive noun itself.
Inflection: Aorist Active Participle, Singular, Genitive, Masculine or Neuter
Synonyms: ΕΡΓΑΣΑΜΕΝΟΥ, ΠΡΑΞΑΝΤΟΣ
G1831
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Part of Speech: Verb
Sounds like: ex-EHL-then
Translations: he went out, she went out, it went out, he came out, she came out, it came out, he departed, she departed, it departed
Notes: This word is a compound verb formed from the preposition 'ἐκ' (ek), meaning 'out of' or 'from', and the verb 'ἔρχομαι' (erchomai), meaning 'to come' or 'to go'. It describes the action of moving from an inside place to an outside place, or departing from a location. It is used to indicate that a person or thing has exited or left a specific area.
Inflection: 3rd Person Singular, Aorist Indicative, Active Voice
Synonyms: ΑΠΕΡΧΟΜΑΙ, ΕΚΒΑΙΝΩ, ΠΟΡΕΥΟΜΑΙ
G4058
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Part of Speech: Noun
Sounds like: peh-ris-teh-RAH
Translations: dove, a dove, pigeon, a pigeon
Notes: This word refers to a dove or pigeon. In ancient contexts, doves were often associated with purity, peace, and the Holy Spirit. They are frequently mentioned in biblical texts, sometimes as sacrificial offerings or as symbols. It is a feminine noun.
Inflection: Singular, Nominative, Feminine
Etymology: The word "περιστερά" (peristera) is of uncertain origin, possibly pre-Greek or from a Semitic source, referring to the bird.
G4128
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Part of Speech: Noun
Sounds like: PLAY-thoss
Translations: multitude, a multitude, crowd, a crowd, great number, abundance, a great number
Notes: This word refers to a large number or quantity of people or things. It can be used to describe a crowd of people, a large amount of something, or a general abundance. For example, it might refer to a large gathering of disciples or a great quantity of fish.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΟΧΛΟΣ, ΠΟΛΥΣ, ΑΓΕΛΗ
Etymology: From the Greek root *pleth-* meaning 'to be full' or 'to fill'. It is related to words indicating fullness or abundance.
G0129
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Part of Speech: Noun
Sounds like: AI-mah-tos
Translations: of blood
Notes: This word refers to blood, the fluid that circulates in the vascular system of humans and other vertebrates. In Koine Greek, it is often used literally to refer to physical blood, but can also be used metaphorically to denote lineage, sacrifice, or violent death. As a genitive form, it typically indicates possession, origin, or material, often translated as 'of blood'.
Inflection: Singular, Genitive, Neuter
Etymology: The word ΑΙΜΑ (haima) comes from Proto-Indo-European. It is an ancient Greek word that has maintained its core meaning of 'blood' throughout its history.
G5620
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Part of Speech: Conjunction
Sounds like: HOH-steh
Translations: so that, in order that, consequently, therefore, with the result that
Notes: This word is a conjunction used to introduce a clause of result or purpose. It indicates that what follows is a consequence or the intended outcome of what was previously stated. It can also introduce an infinitive clause to express result.
Inflection: Does not inflect
Synonyms: ΩΣ, ΔΙΟ
Etymology: From the adverb ὡς (hōs), meaning 'as' or 'how', combined with the particle τε (te), meaning 'and' or 'also'. It developed to express result or consequence.
G2602
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Part of Speech: Verb
Sounds like: kah-tah-SBEH-sai
Translations: to extinguish, to quench, to put out, to suppress
Notes: This word means to put out or extinguish something, typically a fire. It can also be used metaphorically to mean to suppress or quench something, such as a feeling, a desire, or a movement. It implies bringing something to an end by overpowering it.
Inflection: Aorist, Active, Infinitive
Synonyms: ΣΒΕΝΝΥΜΙ, ΚΑΤΑΛΥΩ, ΠΑΥΩ
Etymology: The word ΚΑΤΑΣΒΕΝΝΥΜΙ is a compound verb formed from the preposition κατά (kata), meaning 'down' or 'against', and the verb σβέννυμι (sbennymi), meaning 'to quench' or 'to extinguish'.
G4442
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Part of Speech: Noun
Sounds like: poor
Translations: fire, a fire
Notes: This word refers to the element of fire. It is commonly used in a literal sense to denote burning, heat, or light. Metaphorically, it can represent divine judgment, purification, testing, or the presence of God.
Inflection: Singular, Nominative or Accusative, Neuter
Etymology: From Proto-Indo-European. It is an ancient word with cognates in many Indo-European languages.
G2296
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Part of Speech: Verb
Sounds like: thav-MAH-sai
Translations: to wonder, to marvel, to be amazed, to admire
Notes: This word means to be filled with wonder, astonishment, or admiration. It can be used to describe a strong emotional reaction to something surprising, impressive, or extraordinary. It can also imply showing respect or admiration for someone or something.
Inflection: Aorist, Active, Infinitive
Synonyms: ΕΚΠΛΗΣΣΩ, ΕΚΘΑΜΒΕΩ
Etymology: From THAUMA (G2295), meaning 'a wonder, a marvel'.
G3956
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Part of Speech: Adjective
Sounds like: PAN-ta
Translations: all, every, everything, all things
Notes: This word means 'all' or 'every'. In its plural neuter form, as seen here, it often translates to 'all things' or 'everything'. It is used to indicate totality or universality, referring to a complete set or collection of items or concepts.
Inflection: Plural, Neuter, Nominative or Accusative or Vocative
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G3588
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Part of Speech: Definite Article
Sounds like: TON
Translations: the
Notes: This word is the masculine singular accusative form of the definite article 'the'. It is used to specify a particular masculine noun that is the direct object of a verb or preposition. For example, it would be used in phrases like 'he saw the man' or 'towards the God'.
Inflection: Masculine, Singular, Accusative
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed to function as a marker of definiteness in Greek.
G3793
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Part of Speech: Noun
Sounds like: OKH-lon
Translations: crowd, a crowd, multitude, a multitude, throng, a throng
Notes: This word refers to a large gathering of people, a crowd, or a multitude. It can also denote a throng or a mob. It is commonly used in the New Testament to describe the large groups of people who followed Jesus or gathered to hear him speak.
Inflection: Singular, Accusative, Masculine
Synonyms: ΠΛΗΘΟΣ, ΑΓΕΛΗ
Etymology: The origin of the word is uncertain, but it is thought to be related to a word meaning 'to disturb' or 'to trouble', perhaps referring to the commotion a crowd can cause.
G1519, G1487, G1488
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Part of Speech: Preposition, Conjunction, Verb
Sounds like: E
Translations: into, to, for, unto, in, if, you are
Notes: This word is an elided form, indicated by the coronis (the apostrophe-like mark) at the end. It most commonly represents the preposition 'εἰς' (eis), meaning 'into, to, for', especially when followed by a vowel. It can also represent the conjunction 'εἰ' (ei), meaning 'if', or the verb 'εἶ' (ei), meaning 'you are'. In the provided examples, it functions as the preposition 'into' or 'to', indicating motion towards a place or object. It is used with the accusative case.
Inflection: Does not inflect (as an elided form); the original words it represents have their own inflections (e.g., 'εἰς' is a preposition and does not inflect; 'εἰ' is a conjunction and does not inflect; 'εἶ' is a verb, 2nd Person Singular, Present, Indicative, Active).
G5118
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Part of Speech: Adjective
Sounds like: toh-SAW-tee
Translations: so great, so much, such, so large, so many
Notes: This word is an adjective meaning 'so great,' 'so much,' or 'such.' It is used to describe the extent or quantity of something, often emphasizing its magnitude. It can be used with both countable and uncountable nouns.
Inflection: Singular, Nominative, Feminine
Synonyms: ΜΕΓΑΣ, ΠΟΛΥΣ, ΤΗΛΙΚΟΥΤΟΣ
G5101
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Part of Speech: Interrogative Pronoun, Indefinite Pronoun, Interrogative Adjective
Sounds like: TEES
Translations: who, what, which, what kind of, someone, something, anyone, anything, a certain one, a certain thing
Notes: ΤΙΣ is a versatile pronoun and adjective in Koine Greek. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', or 'anything', often implying an unspecified person or thing. Its meaning depends heavily on context and whether it has an accent.
Inflection: Singular or Plural, Masculine, Feminine, or Neuter, Nominative, Genitive, Dative, or Accusative. It is a highly inflected word.
Etymology: The word ΤΙΣ is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages, indicating its long history and fundamental role in language.
G1290
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Part of Speech: Noun
Sounds like: dee-ah-foh-RAH
Translations: difference, a difference, distinction, diversity, value, advantage, a value, an advantage, contribution, a contribution
Notes: This word refers to a difference, distinction, or diversity between things. It can also denote value, advantage, or a contribution. In some contexts, it refers to the amount or sum of something, especially in a financial sense, like a contribution or a sum of money. It is a compound word formed from διά (dia, 'through, apart') and φορέω (phoreo, 'to carry, bear').
Inflection: Singular, Nominative, Accusative, or Vocative, Feminine
Synonyms: ΔΙΑΣΤΟΛΗ, ΔΙΑΚΡΙΣΙΣ, ΚΕΡΔΟΣ
Etymology: From the verb διαφέρω (diaphero), meaning 'to carry through, to differ, to be superior'. It is formed from διά (dia, 'through, apart') and φορέω (phoreo, 'to carry, bear').
G3342
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Part of Speech: Preposition, Adverb
Sounds like: meh-TAHK-soo
Translations: between, among, while, meanwhile
Notes: This word functions as a preposition or an adverb. As a preposition, it means 'between' or 'among', indicating a position or relationship between two or more things or people. It can also be used adverbially to mean 'in the meantime' or 'while'. For example, it can describe something located spatially between two points, or an event occurring temporally between two other events.
Inflection: Does not inflect
Synonyms: ΕΝ ΜΕΣΩ, ΜΕΣΟΣ
Etymology: The word ΜΕΤΑΞΥ is of uncertain origin, possibly related to μέσος (mesos, 'middle') or a compound involving μετά (meta, 'with, among').
G3588
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Part of Speech: Definite Article
Sounds like: TONE
Translations: of the
Notes: This word is the genitive plural form of the definite article 'the'. It functions to indicate possession, origin, or relationship for plural nouns, similar to 'of the' in English. It can precede nouns of any gender.
Inflection: Genitive, Plural, All Genders (Masculine, Feminine, Neuter)
G5037
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Part of Speech: Conjunction, Particle
Sounds like: TEH
Translations: and, both, also, even, then, so, indeed
Notes: This word is a postpositive particle, meaning it typically appears after the word it modifies or connects. It functions as a conjunction, often translated as 'and' or 'both...and', connecting words, phrases, or clauses. It can also add emphasis or indicate a consequence, sometimes translated as 'also' or 'even'. When used in pairs (τε...τε or τε...καί), it means 'both...and'. It is less emphatic than 'καί' (kai) and often implies a closer connection or a more natural pairing between the elements it joins.
Inflection: Does not inflect
Synonyms: ΚΑΙ, ΔΕ, ΑΛΛΑ
Etymology: From Proto-Indo-European *kʷe, a clitic particle meaning 'and'. It is cognate with Latin -que and Sanskrit ca.
G0571
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Part of Speech: Adjective, Noun
Sounds like: ah-PIS-tohn
Translations: of unbelievers, of the unbelieving, of faithless ones
Notes: This word is the genitive plural form of the adjective 'ἄπιστος' (apistos), meaning 'unbelieving' or 'faithless'. When used as a noun, it refers to 'unbelievers' or 'faithless ones'. It describes individuals who lack faith or are untrustworthy. In a sentence, it would typically indicate possession or origin, such as 'the actions of unbelievers' or 'belonging to the faithless'.
Inflection: Plural, Genitive, Masculine or Feminine
Synonyms: APITHEIS, APEITHONTES
Etymology: The word ἄπιστος (apistos) is a compound word formed from the privative alpha (ἀ-) meaning 'not' or 'without', and the word πίστος (pistos), meaning 'faithful' or 'trustworthy'. Thus, it literally means 'not faithful' or 'without faith'.
G1588
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Part of Speech: Adjective
Sounds like: ek-lek-TON
Translations: (of) chosen, (of) elect, (of) selected
Notes: This word describes something or someone that has been chosen or selected, often implying a special status or purpose. It is used to refer to a group of people who are set apart or favored. In a sentence, it would typically modify a noun, indicating that the noun possesses the quality of being chosen or elect.
Inflection: Plural, Genitive, Masculine or Feminine or Neuter
Synonyms: ΕΚΛΟΓΗ, ΕΚΛΕΓΩ
Etymology: The word ΕΚΛΕΚΤΟΣ (eklektos) comes from the verb ΕΚΛΕΓΩ (eklegō), meaning 'to pick out, choose, select'. It is formed from the prefix ΕΚ (ek), meaning 'out of', and the verb ΛΕΓΩ (legō), meaning 'to gather, pick, say'.
G5607
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Part of Speech: Participle, Verb
Sounds like: OHN
Translations: being, who is, which is, he who is, they who are
Notes: This word is the present active participle of the verb 'to be'. It describes a state of being or existence, often functioning like an adjective or a noun. It can be translated as 'being' or 'who is/are' depending on the context, referring to someone or something that is in a particular state or performing an action of being.
Inflection: Present, Active, Participle, Masculine, Singular, Nominative
G1519, G1520
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Part of Speech: Preposition, Numeral
Sounds like: EES
Translations: into, to, for, toward, among, in, a, an, one
Notes: As a preposition, ΕΙΣ (eis) indicates motion or direction towards a place, person, or purpose, often translated as 'into,' 'to,' or 'for.' It always takes the accusative case. For example, 'into the house' or 'to God.' It can also be used to express purpose or result. As a numeral, ΕΙΣ (heis) means 'one' and is the masculine nominative singular form, often translated as 'a,' 'an,' or 'one.'
Inflection: Preposition: Does not inflect. Numeral: Masculine, Nominative, Singular (other forms exist for other genders and cases).
Synonyms: ΠΡΟΣ, ΕΝ
Etymology: From Proto-Indo-European *en-s, an extended form of the preposition *en (in).
G3778
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Part of Speech: Pronoun, Adjective
Sounds like: OO-tos
Translations: this, that, he, she, it, these, those, this one, that one
Notes: This word is a demonstrative pronoun, meaning 'this' or 'that'. It is used to point out something or someone that is near, or has just been mentioned. It can function as a substantive (e.g., 'he', 'she', 'it', 'this one') or as an adjective modifying a noun (e.g., 'this man', 'these things'). It often refers to something immediately present or recently discussed in the discourse.
Inflection: Masculine, Nominative, Singular
Synonyms: ΕΚΕΙΝΟΣ, ΟΔΕ
Etymology: The word ΟΥΤΟΣ is of uncertain origin, but it is thought to be an ancient demonstrative pronoun in Greek, possibly related to other Indo-European demonstratives.
G1096
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Part of Speech: Verb
Sounds like: geh-GOH-nay
Translations: had become, had happened, had come to pass, had been, had arisen
Notes: ΓΕΓΟΝΕΙ is an inflected form of the verb ΓΙΝΟΜΑΙ, meaning 'to become,' 'to happen,' or 'to come into being.' This specific form is the third person singular pluperfect active indicative, indicating an action that was completed in the past before another past action. It describes something that 'had become' or 'had happened' at a prior point in time.
Inflection: Third Person, Singular, Pluperfect, Active, Indicative
Synonyms: ΕΓΕΝΕΤΟ, ΕΓΕΝΗΘΗ
Etymology: The word ΓΙΝΟΜΑΙ comes from the Proto-Indo-European root meaning 'to come into being' or 'to be born.' It is related to words in other Indo-European languages that convey similar concepts of becoming or generation.
G3588
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Part of Speech: Definite Article, Relative Pronoun, Letter
Sounds like: OH
Translations: the, who, which, O
Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.
Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)
Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.
G2297
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Part of Speech: Adjective
Sounds like: thav-mah-see-OH-tah-tos
Translations: most wonderful, most marvelous, most amazing, most admirable, most excellent
Notes: This word is a superlative adjective, meaning 'most wonderful' or 'most admirable'. It is used to describe something or someone that evokes great wonder, admiration, or astonishment, indicating the highest degree of these qualities. It often appears in formal or respectful contexts, similar to saying 'His Excellency' or 'the most esteemed'.
Inflection: Singular, Nominative, Masculine, Superlative
Synonyms: ΕΞΟΧΩΤΑΤΟΣ, ΑΡΙΣΤΟΣ, ΕΝΔΟΞΟΤΑΤΟΣ
Etymology: The word ΘΑΥΜΑΣΙΟΣ (thaumasios) comes from the noun ΘΑΥΜΑ (thauma), meaning 'a wonder, a marvel, a spectacle'. The suffix -σιωτατος indicates the superlative degree.
G3144
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Part of Speech: Noun
Sounds like: MAR-toos
Translations: witness, a witness, martyr, a martyr
Notes: This word refers to a witness, someone who gives testimony or evidence, often in a legal or judicial context. In later Christian usage, it also came to mean a 'martyr,' someone who bears witness to their faith by suffering death. It can be used to describe a person who has seen or heard something and can provide an account of it, or someone who attests to the truth of something.
Inflection: Singular, Nominative, Masculine or Feminine
Synonyms: ΜΑΡΤΥΡΙΟΝ, ΜΑΡΤΥΡΙΑ
Etymology: The word ΜΑΡΤΥΣ comes from an ancient root meaning 'to remember' or 'to be mindful of,' which evolved to mean 'to bear witness' or 'to testify.'
G4181
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Part of Speech: Proper Noun
Sounds like: po-LY-kar-poss
Translations: Polycarp
Notes: Polycarp is a proper noun, referring to a specific individual. It is a compound word derived from 'πολύς' (polys), meaning 'much' or 'many', and 'καρπός' (karpos), meaning 'fruit'. Thus, the name literally means 'much fruit' or 'fruitful'. In historical and religious contexts, it refers to Polycarp of Smyrna, an early Christian bishop and martyr.
Inflection: Singular, Nominative, Masculine
Etymology: The name Polycarp is of Greek origin, formed from the words 'πολύς' (polys), meaning 'much' or 'many', and 'καρπός' (karpos), meaning 'fruit'. It was a common name in antiquity.
G1722
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Part of Speech: Preposition
Sounds like: en
Translations: in, on, among, with, by, at
Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.
Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).
Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.
G3588
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Part of Speech: Definite Article
Sounds like: toys
Translations: to the, for the, the
Notes: ΤΟΙΣ is the dative plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, but specifically indicates the indirect object or the recipient of an action, or location/instrument when used with a dative noun. It can be used with masculine, feminine, or neuter nouns in the plural.
Inflection: Plural, Dative, All genders
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into the definite article in Greek.
G2596
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Part of Speech: Preposition, Prefix
Sounds like: kath
Translations: according to, down, against, throughout, during, by, for, with respect to, concerning
Notes: This word is an elided form of the preposition 'κατά' (kata), which means 'down' or 'according to'. It is commonly used as a prefix in compound words or as a preposition governing various cases. When used as a preposition, it can indicate movement downwards, distribution, opposition, or a standard of comparison. For example, 'καθ' ἕνα' means 'one by one', and 'καθά' means 'just as' or 'according as'. The elision (dropping of the final vowel) occurs before a word beginning with a vowel and a rough breathing mark.
Inflection: Does not inflect (it is an elided form of a preposition)
Synonyms: ΠΡΟΣ, ΕΠΙ, ΔΙΑ
Etymology: The word 'κατά' (kata) comes from the Proto-Indo-European root meaning 'down' or 'against'. It is a common preposition in ancient Greek, indicating various relationships of position, direction, or standard.
G2249
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Part of Speech: Pronoun
Sounds like: HAY-mas
Translations: us
Notes: This word is the first-person plural pronoun 'we' in the accusative case. It is used to indicate the direct object of a verb or the object of certain prepositions, meaning 'us'. For example, 'He saw us' or 'They spoke to us'.
Inflection: First-person, Plural, Accusative
G5550
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Part of Speech: Noun
Sounds like: KHRO-noys
Translations: to times, in times, at times, to seasons, in seasons, at seasons
Notes: This word refers to a period of time, a season, or an appointed time. It is used to indicate when something occurs or during what duration. In the provided examples, it is used in the dative plural, often translated as 'in times' or 'during the times of'.
Inflection: Plural, Dative, Masculine
Synonyms: ΚΑΙΡΟΙΣ, ΑΙΩΝΕΣ
G1320
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Part of Speech: Noun
Sounds like: di-DAS-ka-los
Translations: teacher, a teacher, master, instructor
Notes: This word refers to a teacher, instructor, or master. It is used to denote someone who imparts knowledge or provides instruction, often in a formal or authoritative capacity. It can be used in various contexts, from a general educator to a religious or philosophical leader.
Inflection: Singular, Nominative, Masculine
Synonyms: ΚΑΘΗΓΗΤΗΣ, ΡΑΒΒΙ
Etymology: From the Greek verb διδάσκω (didaskō), meaning 'to teach', combined with the suffix -καλος (-kalos), which forms nouns indicating a person who performs the action of the verb. Thus, it literally means 'one who teaches'.
Open in Concordance
Part of Speech: Adjective
Sounds like: ah-pos-toh-LEE-dos
Translations: apostolic, of an apostle, of the apostles
Notes: This word is an adjective meaning 'apostolic' or 'pertaining to an apostle'. It describes something that is characteristic of or related to an apostle or the apostles. It is derived from the noun 'apostolos' (apostle).
Inflection: Singular, Genitive, Feminine
G4397
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Part of Speech: Adjective
Sounds like: pro-fay-tee-KOS
Translations: prophetic, of a prophet, pertaining to a prophet
Notes: This word is an adjective meaning 'prophetic' or 'pertaining to a prophet'. It describes something that relates to prophecy or a prophet, such as a prophetic word or spirit. It is used to qualify nouns, indicating their connection to the act or office of prophecy.
Inflection: Masculine, Nominative, Singular (as seen in examples). This word inflects for gender, number, and case.
Etymology: From the Koine Greek word ΠΡΟΦΗΤΗΣ (PROPHĒTĒS), meaning 'prophet', and the suffix -ΙΚΟΣ (-IKOS), which forms adjectives indicating relation or belonging.
G1096
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Part of Speech: Participle
Sounds like: geh-NO-meh-nos
Translations: having become, being, happened, arisen, a having become, a being
Notes: This word is an aorist middle participle of the verb 'γίνομαι' (ginomai), meaning 'to become', 'to happen', or 'to come into being'. As a participle, it functions like an adjective or adverb, describing an action that has already occurred or is completed in relation to the main verb of the sentence. It can be translated as 'having become', 'being', or 'when he/it became'. It often indicates a state or condition resulting from a past action.
Inflection: Aorist, Middle, Participle, Nominative, Masculine, Singular
Synonyms: ΕΓΕΝΕΤΟ, ΕΓΕΝΗΘΗ
G1985
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Part of Speech: Noun
Sounds like: ep-is-KOP-os
Translations: overseer, a bishop, superintendent, guardian
Notes: This word refers to an overseer, a superintendent, or a guardian. In a religious context, it often denotes a bishop or an elder who has oversight of a church or community. It is a compound word formed from 'ἐπί' (epi), meaning 'over' or 'upon,' and 'σκοπέω' (skopeō), meaning 'to look' or 'to watch.' Thus, it literally means 'one who looks over' or 'one who watches over.'
Inflection: Singular, Nominative, Masculine
Synonyms: ΠΡΕΣΒΥΤΕΡΟΣ, ΠΟΙΜΗΝ, ΗΓΟΥΜΕΝΟΣ
Etymology: The word ἘΠΙΣΚΟΠΟΣ is derived from the Greek preposition ἐπί (epi), meaning 'over' or 'upon,' and the verb σκοπέω (skopeō), meaning 'to look,' 'to watch,' or 'to observe.' It describes someone who has the function of looking over or watching over something or someone.
G0658
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Part of Speech: Adjective
Sounds like: ah-pos-toh-lee-KOS
Translations: apostolic, pertaining to an apostle
Notes: This word describes something that is characteristic of, related to, or derived from an apostle. It refers to the qualities, teachings, or authority associated with the apostles. For example, it can describe a teaching as 'apostolic' if it aligns with the apostles' original message.
Inflection: Masculine, Nominative, Singular
Etymology: From Ancient Greek ἀπόστολος (apostolos, “apostle”), meaning 'one who is sent forth'. The suffix -ικός (-ikos) forms adjectives meaning 'pertaining to' or 'like'.
G3588
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Part of Speech: Definite Article
Sounds like: THAYS
Translations: of the
Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.
Inflection: Singular, Genitive, Feminine
Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.
G4667
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Part of Speech: Proper Noun
Sounds like: SMY-nah
Translations: Smyrna
Notes: Smyrna was an ancient Greek city located on the Aegean coast of Anatolia (modern-day Turkey). It was one of the seven churches of Asia mentioned in the Book of Revelation in the New Testament. The city was known for its wealth, beauty, and loyalty to Rome. It is now the modern city of Izmir.
Inflection: Singular, Nominative, Feminine
Etymology: The name 'Smyrna' is believed to be derived from the ancient Greek word for myrrh, a fragrant resin, as the city was a major producer and exporter of myrrh.
G2519
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Part of Speech: Adjective
Sounds like: kah-tho-lee-KEES
Translations: of universal, of general, of catholic
Notes: This word describes something that is universal, general, or pertaining to the whole. It is often used in the context of the 'universal church' or 'general epistles'. It indicates something that applies to all or is comprehensive in scope.
Inflection: Singular, Genitive, Feminine
Synonyms: ΚΟΙΝΟΣ, ΟΛΟΣ, ΠΑΣ
G1577
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Part of Speech: Noun
Sounds like: ek-klee-SEE-as
Translations: of church, of assembly, of congregation
Notes: This word refers to a gathering or assembly of people, often with a religious or political purpose. In the New Testament, it commonly refers to the Christian church or a local congregation of believers. It is a compound word formed from 'ἐκ' (out of) and 'καλέω' (to call), meaning 'a calling out' or 'an assembly of those called out'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΣΥΝΑΓΩΓΗ, ΟΜΙΛΙΑ, ΠΛΗΘΟΣ
Etymology: The word ἘΚΚΛΗΣΙΑ is derived from the Greek preposition ἐκ (ek), meaning 'out of' or 'from', and the verb καλέω (kaleō), meaning 'to call'. It originally referred to an assembly of citizens called out from their homes for public business.
G3956
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Part of Speech: Adjective, Pronoun
Sounds like: PAN
Translations: all, every, whole, everything, a whole
Notes: This word is the neuter nominative or accusative singular form of the adjective/pronoun ΠΑΣ (pas), meaning 'all' or 'every'. It is used to indicate totality or universality. For example, it can mean 'all things' or 'everything' when used substantively, or 'the whole' when modifying a singular noun. It can also be used to mean 'every' when referring to individual items within a group.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΟΛΟΣ, ΑΠΑΣ
Etymology: The word ΠΑΣ (pas) comes from the Proto-Indo-European root *peh₂- meaning 'to protect, feed'. Its meaning evolved to 'all' or 'whole' in Greek.
G1063
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Part of Speech: Particle
Sounds like: gar
Translations: for, because, indeed, then, therefore
Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ
Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.
G4487
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Part of Speech: Noun
Sounds like: RHE-ma
Translations: word, a word, saying, a saying, thing, a thing, matter, a matter, utterance, an utterance
Notes: This word refers to something spoken, an utterance, a saying, or a word. It can also refer to a matter or a thing that is spoken about or decided. It is often used in contexts referring to divine pronouncements or significant statements.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΛΟΓΟΣ, ΕΠΟΣ
Etymology: From the verb ῥέω (rheō), meaning 'to speak' or 'to flow'. It refers to that which is spoken or uttered.
G0863
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Part of Speech: Verb
Sounds like: ah-FEE-ken
Translations: he sent away, he let go, he left, he forgave, he permitted
Notes: This word is a verb meaning 'to send away,' 'to let go,' 'to leave,' 'to forgive,' or 'to permit.' It describes an action of releasing, abandoning, or granting permission. Its specific meaning often depends on the context in which it is used.
Inflection: Third Person Singular, Aorist Indicative, Active Voice
Synonyms: ΑΠΟΛΥΩ, ΕΑΩ, ΣΥΓΧΩΡΕΩ
Etymology: The word ἀφίημι is a compound word formed from the preposition ἀπό (apo), meaning 'from' or 'away from,' and the verb ἵημι (hiēmi), meaning 'to send' or 'to throw.' Thus, its core meaning is 'to send away' or 'to let go from.'
G1537
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Part of Speech: Preposition
Sounds like: EK
Translations: out of, from, of
Notes: ἘΚ is a preposition meaning 'out of' or 'from,' indicating origin, source, or separation. It always governs the genitive case, meaning the noun or pronoun following it will be in the genitive form. It can also be used to express the cause or means by which something occurs.
Inflection: Does not inflect
Synonyms: ἈΠΌ
Etymology: From a primary preposition, meaning 'out of' or 'from'. It is a fundamental word in Greek, indicating separation or origin.
G4750
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Part of Speech: Noun
Sounds like: STOH-mah-tos
Translations: mouth, a mouth, (of) mouth, (of) a mouth
Notes: This word refers to the mouth, either literally as a part of the body (of humans or animals) or metaphorically as the source of speech, utterance, or command. It is often used in contexts related to speaking, declaring, or consuming.
Inflection: Singular, Genitive, Neuter
Synonyms: ΧΕΙΛΟΣ, ΦΩΝΗ
Etymology: The word ΣΤΟΜΑ comes from the Proto-Indo-European root *stom-n-, meaning 'mouth'. It is related to words for mouth in other Indo-European languages.
G5048
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Part of Speech: Verb
Sounds like: eh-teh-LEH-yoh-thee
Translations: was completed, was finished, was perfected, was brought to an end
Notes: This word is the aorist passive indicative form of the verb 'teleioō'. It means 'to be completed,' 'to be finished,' or 'to be perfected.' It describes an action that was brought to a full and final conclusion in the past, often implying a process reaching its intended goal or a state of perfection being achieved. It can be used to describe a task being finished, a person being made perfect, or a prophecy being fulfilled.
Inflection: Aorist, Indicative, Passive, Third Person, Singular
Synonyms: ἘΠΛΗΡΩΘΗ, ἘΞΕΤΕΛΕΣΘΗ
G5048
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Part of Speech: Verb
Sounds like: teh-lei-oh-THEE-seh-tai
Translations: will be completed, will be perfected, will be finished, will be brought to an end
Notes: This word is the future passive indicative form of the verb 'teleioō'. It means 'will be completed' or 'will be perfected'. It describes an action that will be brought to its full and intended conclusion, often implying a state of perfection or fulfillment. It is used to indicate that something will reach its ultimate goal or final state.
Inflection: Future, Passive, Indicative, 3rd Person, Singular
Synonyms: ΠΛΗΡΟΩ, ΣΥΝΤΕΛΕΩ, ΑΠΟΤΕΛΕΩ
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