Home / Interlinears (Beta) / Polycarp of Smyrna / Martyrdom of Polycarp / Chapter 17Martyrdom of Polycarp, Chapter 17
Interlinear version from Polycarp of Smyrna (Beta)
G3588
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Part of Speech: Definite Article, Relative Pronoun, Letter
Sounds like: OH
Translations: the, who, which, O
Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.
Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)
Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.
G1161
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Part of Speech: Particle, Conjunction
Sounds like: DEH
Translations: but, and, now, then, moreover, however
Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.
Inflection: Does not inflect
Synonyms: ΚΑΙ, ΑΛΛΑ
Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.
G0489
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Part of Speech: Adjective, Noun
Sounds like: an-TEE-zay-los
Translations: rival, a rival, opponent, an opponent, adversary, an adversary, jealous
Notes: This word describes someone who is a rival or an opponent, often implying a sense of jealousy or zealous opposition. It is a compound word formed from 'anti' (against) and 'zelos' (zeal or jealousy). It can be used to describe a person who is in opposition to another, or to characterize an action as being driven by rivalry.
Inflection: Singular, Nominative, Masculine or Feminine
Synonyms: ἈΝΤΙΚΕΙΜΕΝΟΣ, ἘΧΘΡΟΣ, ἈΝΤΙΔΙΚΟΣ
Etymology: This word is a compound of the Greek preposition ἀντί (anti), meaning 'against' or 'instead of', and the noun ζῆλος (zelos), meaning 'zeal', 'jealousy', or 'rivalry'. It describes someone who is zealous against another.
G2532
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Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
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Part of Speech: Adjective
Sounds like: bah-KAH-nos
Translations: envious, jealous, malicious, evil
Notes: This word is not commonly found in standard Koine Greek lexicons or the New Testament. Based on its context in some ancient texts, it appears to describe someone who is envious, jealous, or malicious. It functions as an adjective, describing a quality of a person or thing.
Inflection: Masculine, Nominative, Singular
Synonyms: ΦΘΟΝΕΡΟΣ, ΖΗΛΩΤΗΣ, ΠΟΝΗΡΟΣ
Etymology: The etymology of ΒΑΚΑΝΟΣ is uncertain and not well-documented in standard Greek etymological dictionaries. It may be a rare or specialized term.
G4190
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Part of Speech: Adjective
Sounds like: po-NEE-ros
Translations: evil, wicked, bad, malicious, harmful, worthless, a wicked person, the evil one
Notes: This word describes something or someone as evil, wicked, or bad. It can refer to moral depravity, harmfulness, or worthlessness. It is often used to describe people who are morally corrupt or actions that are harmful. When used substantively, it can refer to 'the evil one,' often understood as the devil.
Inflection: Masculine, Nominative, Singular
Synonyms: ΚΑΚΟΣ, ΦΑΥΛΟΣ, ΑΣΕΒΗΣ
Etymology: The word is derived from πονέω (poneō), meaning 'to toil, labor, suffer,' suggesting something that causes toil or suffering, hence 'evil' or 'painful.'
G0476
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Part of Speech: Participle, Adjective
Sounds like: an-ee-KEE-meh-nos
Translations: opposing, adversary, opponent, an adversary, an opponent
Notes: This word describes someone or something that is set in opposition to another, or that is an adversary. It is often used to refer to an enemy or an opponent. It is a present middle/passive participle, meaning it describes an ongoing state of being opposed or an active opposer.
Inflection: Singular, Nominative, Masculine
Synonyms: ΕΧΘΡΟΣ, ΑΝΤΙΔΙΚΟΣ
G3588
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Part of Speech: Definite Article
Sounds like: TOH
Translations: to the, for the, by the, with the, in the
Notes: ΤΩ is the dative singular form of the definite article 'the'. It indicates the indirect object of a verb or the means/instrument by which an action is performed. It can also be used to indicate location or association, often translated with prepositions like 'to', 'for', 'by', 'with', or 'in'.
Inflection: Singular, Dative, Masculine or Neuter
G1085
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Part of Speech: Noun
Sounds like: GEH-nei
Translations: (to) a race, (to) a kind, (to) a family, (to) offspring, (to) a nation, in kind, in respect to kind
Notes: This word is the dative singular form of the noun 'ΓΕΝΟΣ'. It refers to a race, kind, family, or nation. In its dative form, it indicates the recipient or indirect object of an action, or it can denote the means, manner, or respect in which something is done, often translated with 'to' or 'in respect to'.
Inflection: Singular, Dative, Neuter
Synonyms: ΦΥΛΗ, ΕΘΝΟΣ, ΣΠΕΡΜΑ
G3588
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Part of Speech: Definite Article
Sounds like: TONE
Translations: of the
Notes: This word is the genitive plural form of the definite article 'the'. It functions to indicate possession, origin, or relationship for plural nouns, similar to 'of the' in English. It can precede nouns of any gender.
Inflection: Genitive, Plural, All Genders (Masculine, Feminine, Neuter)
G1342
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Part of Speech: Adjective
Sounds like: dee-KAH-ee-ohn
Translations: of the righteous, of the just, of the upright
Notes: This word is an adjective meaning 'righteous' or 'just'. In this form, it is the genitive plural, meaning 'of the righteous ones' or 'of the just people'. It is used to describe a quality of a group of people, indicating that something belongs to them or is associated with them.
Inflection: Plural, Genitive, Masculine or Feminine or Neuter
Synonyms: ΕΥΘΥΣ, ΑΓΙΟΣ, ΟΣΙΟΣ
G1492
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Part of Speech: Participle, Verb
Sounds like: ee-DON
Translations: seeing, having seen, when he saw, after seeing, when he had seen
Notes: This is an aorist active participle, meaning 'having seen' or 'when one saw'. It describes an action that occurred prior to or concurrently with the main verb of the sentence. It can function adverbially, indicating the circumstances or time of the main action, or adjectivally, modifying a noun.
Inflection: Aorist, Active, Participle, Nominative, Singular, Masculine
Synonyms: ΒΛΈΠΩΝ, ὉΡΩ͂Ν
G3588
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Part of Speech: Definite Article
Sounds like: toh
Translations: the
Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.
G5037
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Part of Speech: Conjunction, Particle
Sounds like: TEH
Translations: and, both, also, even, then, so, indeed
Notes: This word is a postpositive particle, meaning it typically appears after the word it modifies or connects. It functions as a conjunction, often translated as 'and' or 'both...and', connecting words, phrases, or clauses. It can also add emphasis or indicate a consequence, sometimes translated as 'also' or 'even'. When used in pairs (τε...τε or τε...καί), it means 'both...and'. It is less emphatic than 'καί' (kai) and often implies a closer connection or a more natural pairing between the elements it joins.
Inflection: Does not inflect
Synonyms: ΚΑΙ, ΔΕ, ΑΛΛΑ
Etymology: From Proto-Indo-European *kʷe, a clitic particle meaning 'and'. It is cognate with Latin -que and Sanskrit ca.
G3172
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Part of Speech: Noun
Sounds like: MEG-eh-thos
Translations: greatness, magnitude, size, a greatness, a magnitude, a size
Notes: This word refers to the quality of being great in size, extent, or importance. It can describe physical dimensions, as in the size of an object, or abstract concepts like the greatness of a person or an event. It is typically used to denote a significant scale or degree.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΜΕΓΑΛΕΙΟΤΗΣ, ΜΕΓΑΛΟΣΥΝΗ
Etymology: The word "ΜΕΓΕΘΟΣ" comes from the adjective "μέγας" (megas), meaning "great" or "large." It is formed with the suffix "-θος" which is used to create nouns denoting a quality or state.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOO
Translations: (of) him, his, (of) it, its
Notes: This word is a third-person pronoun. In this genitive singular form, it typically means 'of him,' 'his,' 'of it,' or 'its,' indicating possession or origin. It can refer to a male person or a neuter object/concept.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word ΑΥ̓ΤΟΣ (autos) is of uncertain origin, possibly from a Proto-Indo-European root meaning 'self'. It is an ancient Greek word that has been in continuous use.
G3588
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Part of Speech: Definite Article
Sounds like: THAYS
Translations: of the
Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.
Inflection: Singular, Genitive, Feminine
Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.
G3141
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Part of Speech: Noun
Sounds like: mar-ty-REE-as
Translations: of testimony, of witness, of evidence, of a testimony, of a witness, of an evidence
Notes: This word refers to a testimony, witness, or evidence. It is used to describe a statement or declaration given by someone, often in a legal or formal context, to confirm a fact or event. It can also refer to the act of bearing witness or providing proof. In a religious context, it often refers to the witness given by martyrs or the testimony of God.
Inflection: Singular, Genitive, Feminine
Synonyms: ΜΑΡΤΥΡΙΟΝ, ΜΑΡΤΥΣ
G3588
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Part of Speech: Definite Article
Sounds like: TANE
Translations: the
Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.
Inflection: Singular, Accusative, Feminine
Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.
G0575
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Part of Speech: Preposition, Prefix
Sounds like: AP
Translations: from, away from, of, by, with, after, since
Notes: This is an elided form of the Greek preposition 'ἀπό' (apo), which means 'from' or 'away from'. It is commonly used to indicate separation, origin, or cause. It can also function as a prefix in compound words, carrying a similar sense of separation or completion. When used as a preposition, it typically takes the genitive case. The apostrophe indicates that the final vowel (omicron) has been dropped because the next word begins with a vowel.
Inflection: Does not inflect (preposition); functions as a prefix in compound words
Synonyms: ΕΚ, ΠΑΡΑ
Etymology: The Greek preposition 'ἀπό' (apo) comes from Proto-Indo-European *apo-, meaning 'off, away'.
G0746
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Part of Speech: Noun
Sounds like: ar-KHEES
Translations: of beginning, of rule, of origin, of first place, of first principle, of chief, of ruler
Notes: This word refers to a beginning, origin, or the first in a series. It can also denote a position of authority, rule, or a ruler. In a sentence, it often indicates the source or starting point of something, or the person/thing in charge. It is the genitive singular form of the noun 'ἀρχή'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΠΡΩΤΟΣ, ΚΕΦΑΛΗ, ΗΓΕΜΩΝ
G0423
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Part of Speech: Adjective
Sounds like: ah-neh-pi-LEEP-ton
Translations: blameless, irreproachable, above reproach, a blameless thing
Notes: This word describes someone or something that cannot be found fault with, meaning they are unassailable or irreproachable. It is used to indicate a person or quality that is beyond criticism or accusation, often in a moral or ethical sense.
Inflection: Neuter, Singular, Nominative or Accusative
Synonyms: ΑΜΩΜΟΣ, ΑΝΕΓΚΛΗΤΟΣ
Etymology: The word is a compound of three parts: the negative prefix ἀν- (an-), meaning 'not'; ἐπι- (epi-), meaning 'upon' or 'against'; and ληπτός (lēptos), meaning 'seizable' or 'able to be taken'. Thus, it literally means 'not able to be laid hold of' or 'not able to be seized upon'.
G4174
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Part of Speech: Noun
Sounds like: po-li-TEI-an
Translations: citizenship, a citizenship, commonwealth, a commonwealth, conduct, a conduct, way of life, a way of life
Notes: This word refers to the rights and duties of a citizen, the administration of a state or commonwealth, or one's manner of life and conduct. It can describe the political system of a community or an individual's behavior within that community. In the provided form, it is the accusative singular, indicating it is the direct object of a verb or the object of a preposition.
Inflection: Singular, Accusative, Feminine
Synonyms: ΠΟΛΙΤΕΥΜΑ, ΒΙΟΣ, ΑΓΩΓΗ
G4737
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Part of Speech: Participle
Sounds like: es-teh-fah-NOH-meh-non
Translations: crowned, having been crowned
Notes: This word is a perfect passive participle, meaning 'crowned' or 'having been crowned'. It describes someone or something that has received a crown or garland, indicating a state of having been honored or victorious. It functions adjectivally in a sentence.
Inflection: Singular, Accusative, Neuter, Perfect, Passive, Participle
G3588
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Part of Speech: Definite Article
Sounds like: TON
Translations: the
Notes: This word is the masculine singular accusative form of the definite article 'the'. It is used to specify a particular masculine noun that is the direct object of a verb or preposition. For example, it would be used in phrases like 'he saw the man' or 'towards the God'.
Inflection: Masculine, Singular, Accusative
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed to function as a marker of definiteness in Greek.
G861
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Part of Speech: Noun
Sounds like: af-thar-SEE-as
Translations: of incorruption, of immortality, of imperishability
Notes: This word refers to the state of being incorruptible, immortal, or imperishable. It is often used in a theological context to describe the eternal nature of God or the resurrected body, which is no longer subject to decay or death. It is a compound word formed from the negative prefix 'α-' (not) and 'φθαρσία' (corruption, decay).
Inflection: Singular, Genitive, Feminine
Synonyms: ΑΘΑΝΑΣΙΑ, ΑΦΘΟΡΙΑ
Etymology: The word ΑΦΘΑΡΣΙΑ (aphtharsia) is derived from the negative prefix ἀ- (a-, 'not') and φθαρσία (phtharsia, 'corruption' or 'decay'), which itself comes from φθείρω (phtheirō, 'to corrupt' or 'to destroy'). Thus, it literally means 'non-corruption' or 'indestructibility'.
G4735
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Part of Speech: Noun
Sounds like: steh-FAH-non
Translations: crown, a crown, wreath, a wreath, garland, a garland
Notes: This word refers to a crown, wreath, or garland, typically worn on the head as a symbol of royalty, victory, honor, or festive adornment. It can be made of various materials, such as gold, leaves, or flowers. In a sentence, it would function as a direct object when in the accusative case, indicating the thing being given, worn, or possessed.
Inflection: Singular, Accusative, Masculine
Synonyms: ΔΙΑΔΗΜΑ, ΚΟΡΩΝΙΣ
G1017
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Part of Speech: Noun
Sounds like: brah-BEY-on
Translations: prize, reward, a prize, a reward
Notes: This word refers to a prize awarded to the victor in public games or contests, or more generally, a reward for an achievement or effort. It signifies the goal or object of a struggle or race, often implying a valuable recompense for perseverance.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΜΙΣΘΟΣ, ΑΠΟΔΟΣΙΣ, ΑΝΤΙΜΙΣΘΙΑ
Etymology: The word 'brabeion' comes from 'brabeus', meaning 'umpire' or 'judge' in games, who awarded the prize. It is related to the idea of a decision or judgment.
G0369
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Part of Speech: Adjective
Sounds like: ah-nan-TIR-ray-ton
Translations: undeniable, unquestionable, irrefutable, an undeniable thing, that which is undeniable
Notes: This word describes something that cannot be contradicted, disputed, or gainsaid. It refers to a fact, statement, or situation that is beyond all argument and must be accepted as true or valid. It is used to emphasize the absolute certainty or truth of something.
Inflection: Neuter, Singular, Nominative or Accusative
Synonyms: ἈΝΑΝΤΙΡΡΗΤΟΣ, ἈΝΕΝΔΕΗΣ, ἈΔΙΑΦΘΟΡΟΣ
Etymology: The word is a compound of the negative prefix ἀ- (a-), meaning 'not' or 'un-', and ἀντιρρητός (antirrhetos), meaning 'gainsayable' or 'contradictable'. Thus, it literally means 'not gainsayable' or 'uncontradictable'.
G667
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Part of Speech: Participle, Adjective
Sounds like: ah-peh-NEEN-ehg-meh-non
Translations: carried away, borne away, brought back, returned, a thing carried away, a thing borne away, a thing brought back, a thing returned
Notes: This word is a perfect passive participle, meaning 'having been carried away' or 'having been brought back'. It describes something that has been removed from a place or returned to a place, indicating a completed action where the subject is the recipient of the action. It can function adjectivally, modifying a noun, or substantively, referring to 'that which has been carried away/brought back'.
Inflection: Perfect Passive Participle, Neuter, Singular, Nominative or Accusative
Synonyms: ΑΠΟΚΟΜΙΣΘΕΝ, ΑΠΟΚΟΜΙΣΘΕΝΤΟΣ
Etymology: The word ἀποφέρω (apopherō) is a compound of ἀπό (apo), meaning 'from' or 'away from', and φέρω (pherō), meaning 'to bear' or 'to carry'.
G1953
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Part of Speech: Verb
Sounds like: eh-peh-TAY-deu-sen
Translations: he practiced, he pursued, he devoted himself to, he engaged in
Notes: This word describes the act of practicing, pursuing, or devoting oneself to something. It implies a deliberate and consistent engagement in an activity, habit, or way of life. It can also mean to engage in or to busy oneself with something.
Inflection: Aorist, Indicative, Active, Third Person Singular
Synonyms: ΠΡΑΤΤΩ, ΠΟΙΕΩ, ΕΡΓΑΖΟΜΑΙ
G5613
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Part of Speech: Adverb, Conjunction, Preposition
Sounds like: OHS
Translations: as, like, when, how, about, approximately, that, so that
Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.
Inflection: Does not inflect
Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ
Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.
G3366
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Part of Speech: Conjunction, Adverb
Sounds like: MEE-deh
Translations: neither, nor, not even, and not
Notes: ΜΗΔΕ is a compound word formed from the negative particle μή (mē, 'not') and the conjunction δέ (de, 'but, and'). It is used to introduce a negative clause, often following another negative clause, conveying the sense of 'neither...nor' or 'not even'. It is primarily used with non-indicative moods, such as the imperative or subjunctive, to express prohibitions or negative conditions.
Inflection: Does not inflect
Synonyms: ΟΥΔΕ
Etymology: ΜΗΔΕ is a compound word derived from the negative particle μή (mē), meaning 'not', and the postpositive conjunction δέ (de), meaning 'but' or 'and'.
G4983
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Part of Speech: Noun
Sounds like: soh-AH-tee-on
Translations: little body, a little body, body, a body
Notes: This word is a diminutive form of the Greek word 'σῶμα' (soma), meaning 'body'. It literally translates to 'little body' or 'small body'. While it can emphasize smallness, sometimes diminutives in Koine Greek are used without a strong diminutive sense, simply referring to a 'body' in a general or affectionate way. It would be used in a sentence similarly to how 'body' is used in English.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΣΩΜΑ
G5259
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Part of Speech: Preposition
Sounds like: OOF
Translations: under, by, with, from, at the hand of, by means of, through
Notes: This word is an elided form of the preposition 'ΥΠΟ' (hypo), meaning 'under' or 'by'. The final vowel of 'ΥΠΟ' is dropped when the following word begins with a vowel and a rough breathing mark. It indicates a position beneath something, or agency (by means of someone/something), or cause. It can also denote the instrument or agent by which something is done. It is a very common preposition in Koine Greek.
Inflection: Does not inflect; governs the genitive and accusative cases.
Etymology: The word 'ΥΠΟ' (hypo) comes from the Proto-Indo-European root meaning 'under'. It is related to English words like 'hypodermic' and 'hypothermia'.
G2249
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Part of Speech: Pronoun
Sounds like: hay-MOHN
Translations: of us, our
Notes: This word is the genitive plural form of the first-person personal pronoun, meaning 'of us' or 'our'. It indicates possession or origin related to a group of speakers. For example, it might be used in phrases like 'the house of us' or 'our house'.
Inflection: Plural, Genitive, First Person
G2983
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Part of Speech: Infinitive Verb
Sounds like: leef-THEE-nai
Translations: to be taken, to be received, to be seized, to be caught
Notes: This word is the aorist passive infinitive form of the verb 'λαμβάνω' (lambanō), meaning 'to take' or 'to receive'. As an infinitive, it functions like 'to take' or 'to be taken' in English, indicating the action itself without specifying a subject or tense, but in this case, it specifically means 'to be taken' because it is in the passive voice. It can be used in various constructions where the action of being taken or received is the focus.
Inflection: Aorist, Passive, Infinitive
Synonyms: ΚΑΤΑΛΑΜΒΑΝΩ, ΣΥΛΛΑΜΒΑΝΩ
G2539
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Part of Speech: Conjunction, Adverb
Sounds like: KAI-per
Translations: although, though, even though, even if, notwithstanding
Notes: This word is a compound particle used to introduce a concessive clause, meaning 'although' or 'even though'. It indicates that something is true despite a contrary condition or circumstance. It often appears with a participle, expressing a concession.
Inflection: Does not inflect
Synonyms: ΕΙ ΚΑΙ, ΚΑΙ
Etymology: ΚΑΙΠΕΡ is a compound word formed from the conjunction ΚΑΙ (kai), meaning 'and' or 'even', and the particle ΠΕΡ (per), which is an intensive particle. Together, they form a strong concessive meaning.
G4183
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Part of Speech: Adjective
Sounds like: pol-LOHN
Translations: of many, of much
Notes: This word is the genitive plural form of the adjective 'πολύς' (polys), meaning 'many' or 'much'. It is used to describe a large quantity or number of something. As a genitive form, it often indicates possession, origin, or the object of certain prepositions, translating to 'of many' or 'of much' depending on the context.
Inflection: Genitive, Plural, Masculine, Feminine, or Neuter
Synonyms: ΠΛΕΙΩΝ, ΙΚΑΝΟΣ
G1937
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Part of Speech: Participle
Sounds like: eh-pee-thoo-MOON-tone
Translations: desiring, lusting, longing, craving, coveting, wishing, wanting
Notes: This word is a participle derived from the verb 'epithymeō', meaning to desire or long for something. It describes someone who is in the act of desiring or has a strong desire. It can be used to describe a general longing or a more intense, often negative, craving or lust.
Inflection: Present, Active, Masculine, Genitive, Plural
Synonyms: ΒΟΥΛΟΜΕΝΩΝ, ΘΕΛΟΝΤΩΝ, ΟΡΕΓΟΜΕΝΩΝ
G3778
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Part of Speech: Demonstrative Pronoun, Demonstrative Adjective
Sounds like: TOO-toh
Translations: this, that, it, a this, a that
Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ
Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.
G4160
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Part of Speech: Verb
Sounds like: poy-AY-sah-ee
Translations: to make, to do, to create, to perform, to produce, to bring about
Notes: This word is the aorist active infinitive form of the verb 'to make' or 'to do'. It expresses the action of making, doing, creating, or performing something. As an infinitive, it functions like a verbal noun, often used after other verbs or prepositions to indicate purpose or result.
Inflection: Aorist, Active, Infinitive
Synonyms: ΕΡΓΑΖΟΜΑΙ, ΠΡΑΤΤΩ
G2841
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Part of Speech: Verb
Sounds like: koy-noh-NAY-sahy
Translations: to share, to participate, to have fellowship, to communicate, to be a partner
Notes: This word means to share in something, to participate with others, or to have fellowship. It implies a joint involvement or partnership in an activity, experience, or resource. It can be used to describe sharing material possessions, spiritual blessings, or even suffering with someone.
Inflection: Aorist, Active, Infinitive
Synonyms: ΜΕΤΕΧΩ, ΣΥΜΜΕΤΕΧΩ
G0040
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Part of Speech: Adjective
Sounds like: ah-GEE-oh
Translations: (to) holy, (to) sacred
Notes: This word means 'holy' or 'sacred'. It is used to describe something that is set apart for God, consecrated, or pure. It often refers to places, objects, or people that are dedicated to divine service or possess a divine quality. In this form, it is typically used in the dative case, indicating 'to' or 'for' something holy, or 'in' a holy place.
Inflection: Singular, Dative, Masculine or Neuter
Synonyms: ΙΕΡΟΣ, ΟΣΙΟΣ
G4560
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Part of Speech: Verb
Sounds like: sar-KEE-oh
Translations: to make fleshy, to become flesh, to be made flesh, to be embodied
Notes: This word is a verb meaning 'to make fleshy' or 'to become flesh'. It describes the process of something taking on a physical, fleshly form, or being embodied. It can also refer to the act of putting on flesh or becoming corporeal.
Inflection: First Person Singular, Present Indicative, Active Voice
Synonyms: ΣΑΡΚΟΩ, ΕΝΣΑΡΚΟΩ
G5260
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Part of Speech: Verb
Sounds like: hoo-peh-BAH-len
Translations: to instigate, to suborn, to suggest, to put under, to lay under
Notes: This word is a compound verb formed from the preposition ὑπό (hypo, meaning 'under') and the verb βάλλω (ballō, meaning 'to throw' or 'to put'). It generally means to put something under, but often takes on the figurative sense of secretly putting something forward, suggesting, or instigating. In a legal or political context, it can mean to suborn or incite someone to do something, often illicitly.
Inflection: Aorist, Active, Indicative, 3rd Person, Singular
Synonyms: ΕΓΚΑΛΕΩ, ΠΑΡΑΚΑΛΕΩ, ΠΡΟΤΡΕΠΩ
G1161
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Part of Speech: Particle
Sounds like: goon
Translations: then, therefore, accordingly, at least, at any rate
Notes: This word is an inferential particle used to draw a conclusion or consequence from what has just been said. It often introduces a statement that follows logically from the preceding one, indicating a result or a summary. It can also be used to emphasize a point, meaning 'at least' or 'at any rate'.
Inflection: Does not inflect
Synonyms: ΑΡΑ, ΟΥΝ
Etymology: The origin of this word is uncertain, but it is thought to be a strengthened form of the particle 'γε' (ge).
G3534
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Part of Speech: Noun
Sounds like: nee-KAY-tayn
Translations: victor, a victor, conqueror, a conqueror
Notes: This word refers to a victor or conqueror, someone who has achieved victory or overcome an opponent. It is a masculine noun and is used to describe a person who triumphs.
Inflection: Singular, Accusative, Masculine
Synonyms: ΝΙΚΩΝ, ΝΙΚΟΠΟΙΟΣ
G3588, G3778
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Part of Speech: Definite Article, Demonstrative Pronoun, Particle
Sounds like: too
Translations: of the, of him, of it, of this, to, in order to
Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.
G2264
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Part of Speech: Proper Noun
Sounds like: hay-RO-doo
Translations: of Herod
Notes: This is the genitive singular form of the proper noun Herod. It refers to various rulers of Judea mentioned in the New Testament, most notably Herod the Great, who was king at the time of Jesus' birth, and his son Herod Antipas, who ruled during Jesus' ministry and ordered the execution of John the Baptist. It is used to indicate possession or origin, such as 'the house of Herod' or 'the time of Herod'.
Inflection: Singular, Genitive, Masculine
G3962
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Part of Speech: Noun
Sounds like: pa-TEH-ra
Translations: father, a father
Notes: This word refers to a father or a male parent. It is used in a general sense to denote a biological father, an ancestor, or even a spiritual father figure. In this form, it functions as the direct object of a verb or preposition.
Inflection: Singular, Accusative, Masculine
G80
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Part of Speech: Noun
Sounds like: ah-del-FON
Translations: brother, a brother, fellowman, countryman, kinsman
Notes: This word refers to a brother by birth, but it can also be used more broadly to refer to a fellow countryman, a kinsman, or a spiritual brother (such as a fellow believer in a religious community). It is often used in the New Testament to address members of the Christian community. In a sentence, it would function as the direct object of a verb or the object of a preposition when in the accusative case.
Inflection: Masculine, Singular, Accusative
Synonyms: ΣΥΓΓΕΝΗΣ, ΟΜΟΙΟΣ
Etymology: The word ἈΔΕΛΦΟΣ is a compound word derived from the prefix ἀ- (a-), meaning 'together' or 'same', and δελφύς (delphys), meaning 'womb'. Thus, it literally means 'from the same womb'.
G0002
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Part of Speech: Noun
Sounds like: AL-kays
Translations: strength, might, power, prowess, courage, a strength, a might
Notes: This word refers to physical strength, might, or prowess, often implying courage or valor in battle. It describes the inherent power or ability to overcome challenges or enemies.
Inflection: Singular, Genitive, Feminine
Synonyms: ΔΥΝΑΜΙΣ, ΚΡΑΤΟΣ, ΙΣΧΥΣ
G1793
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Part of Speech: Verb
Sounds like: en-TY-khein
Translations: to meet, to appeal, to intercede, to entreat, to make petition, to plead
Notes: This word means to meet with someone, often with the purpose of making a request, an appeal, or to intercede on behalf of another. It can also mean to entreat or plead with someone. It implies a direct encounter or communication.
Inflection: Infinitive, Aorist, Active
Synonyms: ΔΕΟΜΑΙ, ΠΑΡΑΚΑΛΕΩ, ΑΙΤΕΩ
G0758
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Part of Speech: Noun
Sounds like: AR-khon-tee
Translations: to a ruler, to the ruler, to a chief, to the chief, to a leader, to the leader, to a prince, to the prince, to a magistrate, to the magistrate
Notes: This word refers to a ruler, chief, leader, prince, or magistrate. It is used in the dative case, indicating the indirect object of an action, often translated with 'to' or 'for' someone. It signifies a person in a position of authority or power.
Inflection: Singular, Dative, Masculine
Synonyms: ΗΓΕΜΩΝ, ΚΥΡΙΟΣ, ΒΑΣΙΛΕΥΣ
Etymology: The word ἈΡΧΩΝ comes from the verb ἄρχω (archo), meaning 'to rule' or 'to begin'. It refers to one who rules or is first in rank.
G5620
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Part of Speech: Conjunction
Sounds like: HOH-steh
Translations: so that, in order that, consequently, therefore, with the result that
Notes: This word is a conjunction used to introduce a clause of result or purpose. It indicates that what follows is a consequence or the intended outcome of what was previously stated. It can also introduce an infinitive clause to express result.
Inflection: Does not inflect
Synonyms: ΩΣ, ΔΙΟ
Etymology: From the adverb ὡς (hōs), meaning 'as' or 'how', combined with the particle τε (te), meaning 'and' or 'also'. It developed to express result or consequence.
G3361
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Part of Speech: Particle, Adverb
Sounds like: MAY
Translations: not, lest, no, do not
Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.
Inflection: Does not inflect
Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.
G1325
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Part of Speech: Verb
Sounds like: DOO-nye
Translations: to give, to grant, to bestow
Notes: ΔΟΥΝΑΙ is the aorist active infinitive form of the verb δίδωμι, meaning 'to give'. It is used to express the action of giving, granting, or bestowing something. As an infinitive, it often functions similarly to 'to give' in English, indicating purpose, result, or as the object of another verb.
Inflection: Aorist, Active, Infinitive
Synonyms: ΠΑΡΕΧΕΙΝ, ΧΑΡΙΖΕΣΘΑΙ, ΑΠΟΔΙΔΟΝΑΙ
G4983
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Part of Speech: Noun
Sounds like: SOH-mah
Translations: body, a body, flesh, a slave
Notes: This word refers to the physical body of a human or animal, or a physical object. It can also metaphorically refer to a group of people or a community, or even to the substance of something. In some contexts, it can refer to a slave or servant, as a 'body' belonging to another.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΣΑΡΞ, ΧΡΩΣ
Etymology: The origin of this word is uncertain. It is possibly derived from the verb σῴζω (sōizō), meaning 'to save' or 'to preserve', implying something that is kept or preserved.
G5346
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Part of Speech: Verb
Sounds like: PHAY-sin
Translations: he says, she says, it says, he said, she said, it said
Notes: This word is a common verb meaning 'to say' or 'to speak'. It is used to report what someone else has said or to introduce a direct quote. It can be translated as 'he says', 'she says', or 'it says', and often implies 'he/she/it said' in narrative contexts.
Inflection: Third Person, Singular, Present, Indicative, Active
Synonyms: ΛΕΓΩ, ΕΡΩ
Etymology: The word ΦΗΜΙ (phēmi) comes from a Proto-Indo-European root meaning 'to speak' or 'to show'. It is related to words in other Indo-European languages that convey the idea of speaking or declaring.
G0863
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Part of Speech: Verb, Participle
Sounds like: ah-FEN-tes
Translations: having sent away, having let go, having left, having forgiven, having allowed, having abandoned
Notes: This word is a participle derived from the verb 'aphiēmi'. It describes an action that has been completed, often translated as 'having sent away,' 'having let go,' 'having left,' 'having forgiven,' or 'having allowed.' It indicates that the subject has performed the action of sending, letting, leaving, or forgiving something or someone. For example, it could be used in a phrase like 'having left their nets,' referring to fishermen who have abandoned their equipment.
Inflection: Aorist, Active, Participle, Nominative, Masculine, Plural
Synonyms: ἈΠΟΛΥΣΑΝΤΕΣ, ἘΚΒΑΛΟΝΤΕΣ, ΠΑΡΑΛΙΠΟΝΤΕΣ
G4717
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Part of Speech: Participle, Adjective, Noun
Sounds like: ess-tah-vroh-MEH-non
Translations: crucified, having been crucified, a crucified one, a crucified thing
Notes: This word is a perfect passive participle, meaning 'crucified' or 'having been crucified'. It describes someone or something that has undergone the act of crucifixion. It can function as an adjective modifying a noun, or as a substantive (a noun) referring to the one who was crucified.
Inflection: Singular, Neuter, Nominative or Accusative, Perfect, Passive
G3778
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Part of Speech: Demonstrative Pronoun, Demonstrative Adjective
Sounds like: TOO-ton
Translations: this, this one, him, it
Notes: This word is a demonstrative pronoun or adjective, used to point out something specific that is near in proximity, time, or thought, or something that has just been mentioned. As a pronoun, it can stand in for a noun, meaning 'this one' or 'him/it'. As an adjective, it modifies a noun, meaning 'this' (e.g., 'this house'). In this form, it is masculine singular and in the accusative case, meaning it functions as the direct object of a verb or the object of certain prepositions.
Inflection: Singular, Accusative, Masculine
Synonyms: ΟΔΕ, ΕΚΕΙΝΟΝ
G0756
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Part of Speech: Verb
Sounds like: AR-xon-tai
Translations: they will begin, they will rule, they will lead
Notes: This word is a verb meaning 'to begin' or 'to rule/lead'. In the provided context, it signifies the start of an action. It is often used to indicate the commencement of an activity or the exercise of authority.
Inflection: Future, Middle/Passive, Indicative, Third Person Plural
Synonyms: ΑΡΧΟΜΑΙ, ΕΝΑΡΧΟΜΑΙ, ΚΑΤΑΡΧΩ
G4576
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Part of Speech: Verb
Sounds like: seh-BEH-sthai
Translations: to worship, to revere, to venerate, to fear
Notes: This word is a verb meaning to worship, revere, or venerate. It implies a deep respect and awe, often directed towards a deity or a person of high authority. It can also carry the sense of fearing or being afraid of someone or something, especially in a reverential way. It is used to describe the act of showing devotion or honor.
Inflection: Present, Middle/Passive, Infinitive
Synonyms: ΠΡΟΣΚΥΝΕΩ, ΦΟΒΕΟΜΑΙ
Etymology: The word ΣΕΒΟΜΑΙ is of uncertain origin, possibly related to an ancient root meaning 'to be in awe' or 'to shrink from'.
G3778
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Part of Speech: Demonstrative Pronoun, Demonstrative Adjective
Sounds like: TOW-tah
Translations: these, these things
Notes: This word is a demonstrative pronoun or adjective, meaning 'these' or 'these things'. It refers to something previously mentioned or understood from the context, pointing it out specifically. As a pronoun, it stands in place of a noun, while as an adjective, it modifies a noun.
Inflection: Plural, Neuter, Nominative or Accusative
Synonyms: ΟΔΕ, ΕΚΕΙΝΟΣ
G2036
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Part of Speech: Verb
Sounds like: EYE-pon
Translations: I said, I spoke, he said, he spoke, they said, they spoke, to say, to speak
Notes: ΕἸΠΟΝ is an aorist form of the verb meaning 'to say' or 'to speak'. It is often used as the aorist tense of the verb λέγω (legō). It describes an action that occurred in the past, without specifying its duration or completion. It can be translated as 'I said', 'he said', or 'they said' depending on the context and the implied subject, as the form itself is ambiguous regarding person and number (it can be 1st singular, 3rd singular, or 3rd plural). It is commonly used to introduce direct or indirect speech.
Inflection: Aorist, Active, Indicative, 1st Person Singular or 3rd Person Singular or 3rd Person Plural
Synonyms: ΛΕΓΩ, ΦΗΜΙ, ΛΑΛΕΩ
G5260
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Part of Speech: Participle
Sounds like: hoo-po-BAL-lon-ton
Translations: of those who throw under, of those who suggest, of those who prompt, of those who put under, of those who submit
Notes: This word is a compound participle derived from the verb ΥΠΟΒΑΛΛΩ (hypoballō), which means 'to throw under,' 'to put under,' 'to suggest,' 'to prompt,' or 'to submit.' As a participle, it describes an action being performed by someone or something, functioning like an adjective or adverb. In this genitive plural form, it refers to 'of those who are throwing under,' 'of those who are suggesting,' or 'of those who are submitting,' indicating possession or origin related to a group performing the action.
Inflection: Plural, Genitive, Masculine, Neuter, Present, Active
Synonyms: ΥΠΟΤΙΘΗΜΙ, ΠΡΟΤΕΙΝΩ, ΕΙΣΦΕΡΩ
G1743
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Part of Speech: Participle
Sounds like: en-is-KHOO-on-ton
Translations: of those strengthening, of those empowering, of those making strong, of those enabling
Notes: This word is a present active participle, meaning 'of those who are strengthening' or 'of those who are empowering'. It describes an ongoing action of providing strength or ability. It is a compound word formed from the preposition 'ἐν' (in, among) and the verb 'ἰσχύω' (to be strong, to be able). It is used to refer to the people or things that are actively engaged in the process of strengthening or enabling others.
Inflection: Present Active Participle, Genitive Plural, Masculine, Feminine or Neuter
Synonyms: ΔΥΝΑΜΟΥΝΤΩΝ, ΚΡΑΤΥΝΟΝΤΩΝ
G2453
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Part of Speech: Noun
Sounds like: ee-oo-DAH-ee-ohn
Translations: of Jews, of the Jews
Notes: This word refers to people from Judea or those who are adherents of Judaism. It is a plural noun in the genitive case, indicating possession or origin, often translated as 'of Jews' or 'belonging to Jews'. It can be used to describe the people, their customs, or their land.
Inflection: Plural, Genitive, Masculine
G3588
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Part of Speech: Definite Article, Pronoun, Interjection
Sounds like: OY
Translations: the, who, they, oh
Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.
Inflection: Masculine, Plural, Nominative
Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.
G5083
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Part of Speech: Verb
Sounds like: eh-TAY-ray-san
Translations: they kept, they observed, they guarded, they preserved, they watched
Notes: This word is the third person plural, aorist active indicative form of the verb 'τηρέω' (tēreō). It means 'they kept' or 'they observed' something in the past. It can refer to keeping a command, observing a custom, guarding a person or place, or preserving something from harm. It describes a completed action in the past.
Inflection: Third Person, Plural, Aorist, Active, Indicative
Synonyms: ΦΥΛΑΣΣΩ, ΠΑΡΑΤΗΡΕΩ, ΔΙΑΤΗΡΕΩ
G3195
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Part of Speech: Verb, Participle
Sounds like: MEL-lon-TON
Translations: (of) those about to, (of) future (things/people), (of) those going to, (of) those intending to
Notes: This word is a participle derived from the verb 'μέλλω' (mellō), which means 'to be about to', 'to intend to', or 'to be destined to'. As a participle, it describes someone or something that is on the verge of doing something or that pertains to the future. It often indicates an imminent action or a future state.
Inflection: Present, Active, Participle, Genitive, Plural, Masculine or Neuter
Synonyms: ΕΤΟΙΜΩΝ, ΜΕΛΛΟΝΤΕΣ, ΜΕΛΛΟΥΣΩΝ
G1537
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Part of Speech: Preposition
Sounds like: EK
Translations: out of, from, of
Notes: ἘΚ is a preposition meaning 'out of' or 'from,' indicating origin, source, or separation. It always governs the genitive case, meaning the noun or pronoun following it will be in the genitive form. It can also be used to express the cause or means by which something occurs.
Inflection: Does not inflect
Synonyms: ἈΠΌ
Etymology: From a primary preposition, meaning 'out of' or 'from'. It is a fundamental word in Greek, indicating separation or origin.
G4442
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Part of Speech: Noun
Sounds like: PY-ros
Translations: of fire, fire, a fire
Notes: This word refers to fire, a fundamental element. It can be used literally to describe a burning flame or figuratively to represent judgment, purification, or divine presence. As a noun, it functions as the subject or object in a sentence, or in this genitive form, it indicates possession or origin.
Inflection: Singular, Genitive, Neuter
Synonyms: ΦΛΟΞ, ΚΑΥΣΙΣ
Etymology: The word 'πῦρ' (pyr) comes from Proto-Indo-European *peh₂wr̥, meaning 'fire'. It is a very ancient word found across many Indo-European languages.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TON
Translations: him, it, himself, itself
Notes: This word is a third-person pronoun, typically meaning 'him' or 'it' when used as a personal pronoun. It can also be used intensively to mean 'himself' or 'itself', emphasizing the subject or object. It refers to a previously mentioned male person or a neuter object.
Inflection: Singular, Accusative, Masculine or Neuter
G2983
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Part of Speech: Verb
Sounds like: lam-BAH-neen
Translations: to take, to receive, to get, to seize, to grasp, to apprehend
Notes: This word is the present active infinitive form of the verb 'λαμβάνω'. It generally means to take, receive, or get something. It can also imply seizing, grasping, or apprehending, depending on the context. It is used to express the action of acquiring or coming into possession of something.
Inflection: Infinitive, Present, Active
Synonyms: ΔΕΧΟΜΑΙ, ΚΟΜΙΖΩ
Etymology: From Proto-Indo-European. It is related to words meaning 'to grasp' or 'to seize'.
G0050
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Part of Speech: Verb, Participle
Sounds like: ag-no-OON-tes
Translations: ignorant, not knowing, unaware, being ignorant, being unaware
Notes: This word is a present active participle, meaning 'being ignorant' or 'not knowing'. It describes someone who is in a state of not having knowledge or information about something. It is often used to indicate a lack of understanding or awareness, and can imply a state of being uninformed or mistaken.
Inflection: Present, Active, Participle, Nominative, Masculine, Plural
Synonyms: ΑΓΝΩΣΤΟΣ, ΑΠΕΙΡΟΣ
G3754
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Part of Speech: Conjunction, Relative Pronoun
Sounds like: OH-tee
Translations: that, because, for, since, how, what, which
Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ
Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.
G3777
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Part of Speech: Conjunction
Sounds like: OO-teh
Translations: neither, nor, and not
Notes: This word is a conjunction used to connect two or more negative clauses or phrases. It often appears in a correlative construction, meaning 'neither... nor'. For example, 'neither this nor that'. It emphasizes the complete absence or negation of all listed items.
Inflection: Does not inflect
Synonyms: ΟΥ̓ΔΕ
Etymology: From the negative particle οὐ (ou, 'not') and the enclitic conjunction τέ (te, 'and'). It literally means 'and not'.
G5547
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Part of Speech: Noun
Sounds like: KHRIS-ton
Translations: Christ, the Christ, Anointed One, the Anointed One
Notes: This word refers to the 'Anointed One' or 'Messiah'. In the New Testament, it is primarily used as a title for Jesus, signifying his role as the promised deliverer. It is often used with the definite article 'the' (the Christ) or as a proper name (Christ). As an accusative form, it would typically function as the direct object of a verb or the object of certain prepositions.
Inflection: Singular, Accusative, Masculine
Synonyms: ΜΕΣΣΙΑΣ, ΚΥΡΙΟΣ
G4218
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Part of Speech: Adverb
Sounds like: PO-teh
Translations: at some time, ever, once, formerly, when, at any time, sometime
Notes: This word is an adverb that indicates a point in time, often indefinite. It can mean 'at some time' or 'ever,' referring to an unspecified past or future moment. It can also mean 'once' or 'formerly' when referring to a past event. In interrogative contexts, it means 'when?'. It is used to ask about or state the timing of an action or event.
Inflection: Does not inflect
Synonyms: ΠΟΤΕΡΟΝ, ΠΟΤΕΡΟΣ
Etymology: From the interrogative stem *po- (related to 'who,' 'what') combined with the temporal suffix -te. It refers to an indefinite point in time.
G2641
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Part of Speech: Verb
Sounds like: kah-tah-li-PEIN
Translations: to leave behind, to abandon, to forsake, to desert, to depart from, to bequeath
Notes: This word is an aorist active infinitive form of the verb 'καταλείπω'. It is a compound verb formed from 'κατά' (down, against) and 'λείπω' (to leave). It means to leave something or someone behind, to abandon, or to forsake. It can also refer to leaving something as a legacy or inheritance. It is often used in contexts where someone departs from a place, leaves a person, or abandons a practice.
Inflection: Infinitive, Aorist, Active
Synonyms: ΑΦΙΗΜΙ, ΕΚΛΕΙΠΩ, ΑΠΟΛΕΙΠΩ
G1410
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Part of Speech: Verb
Sounds like: doo-NEE-so-me-tha
Translations: we will be able, we shall be able, we can
Notes: This word is a verb meaning 'we will be able' or 'we shall be able'. It is used to express future capability or possibility for a group of people (us). For example, 'We will be able to go' or 'We can do this'.
Inflection: Future, Indicative, Middle, First Person Plural
Synonyms: ΙΣΧΥΩ, ΕΞΕΣΤΙ
G5228
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Part of Speech: Preposition
Sounds like: hoo-PER
Translations: over, above, for, on behalf of, concerning, beyond, more than
Notes: ΥΠΕΡ is a Koine Greek preposition. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it often means 'on behalf of', 'for the sake of', 'concerning', or 'instead of'. When used with the accusative case, it typically means 'over', 'above', 'beyond', or 'more than', often indicating position or motion.
Inflection: Does not inflect
Synonyms: ΕΠΙ, ΠΕΡΙ, ΑΝΤΙ
Etymology: From Proto-Indo-European *uperi, meaning 'over, above'. It is cognate with English 'over' and Latin 'super'.
G3956
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Part of Speech: Adjective
Sounds like: PAN-tos
Translations: (of) all, (of) every, (of) whole, (of) each
Notes: This word is an inflected form of the adjective 'ΠΑΣ' (pas), meaning 'all' or 'every'. As a genitive form, it indicates possession or relationship, often translated with 'of'. It can refer to a part of a whole, or to the entirety of something. For example, 'of all things' or 'of every person'.
Inflection: Singular, Genitive, Masculine or Neuter
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G2889
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Part of Speech: Noun
Sounds like: KOS-moo
Translations: (of) world, (of) universe, (of) adornment, (of) order, (of) a world, (of) an adornment
Notes: This word is the genitive singular form of the noun 'ΚΟΣΜΟΣ' (kosmos). It refers to the world, the universe, or the created order. It can also mean an adornment, decoration, or arrangement. In a sentence, it often indicates possession or origin, such as 'of the world' or 'belonging to the world'.
Inflection: Genitive, Singular, Masculine
Synonyms: ΟΙΚΟΥΜΕΝΗΣ, ΑΙΩΝΟΣ, ΚΟΣΜΗΜΑΤΟΣ
Etymology: The word 'ΚΟΣΜΟΣ' comes from the Greek verb 'κοσμέω' (kosmeō), meaning 'to arrange' or 'to put in order'. From this, it developed the sense of an orderly arrangement, then an adornment, and finally the ordered universe or world.
G4982
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Part of Speech: Participle
Sounds like: SOH-zoh-MEH-nohn
Translations: of those being saved, of those being delivered, of those being preserved, of those being healed
Notes: This word is a present passive participle, meaning 'of those who are being saved' or 'of those who are being delivered/preserved/healed'. It describes a group of people who are currently undergoing the action of being saved or delivered. It is used in a genitive context, indicating possession or relationship, often translated with 'of'.
Inflection: Plural, Genitive, Masculine, Feminine or Neuter, Present, Passive
Synonyms: ΔΙΑΣΩΖΟΜΕΝΩΝ, ΑΝΑΣΩΖΟΜΕΝΩΝ
G4991
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Part of Speech: Noun
Sounds like: so-tay-REE-as
Translations: of salvation, of deliverance, of preservation, of safety
Notes: This word refers to the act or state of being saved, delivered, or preserved from danger, destruction, or evil. It can also mean safety or well-being. In a religious context, it often refers to spiritual salvation. It is used here in the genitive case, indicating possession or origin, often translated with 'of'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΑΠΟΛΥΤΡΩΣΙΣ, ΛΥΤΡΩΣΙΣ, ΔΙΑΣΩΣΙΣ
G3958
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Part of Speech: Verb, Participle
Sounds like: pa-THON-tah
Translations: having suffered, suffered, endured, undergone, experienced
Notes: This word is an aorist active participle derived from the verb 'πάσχω' (paschō), meaning 'to suffer' or 'to experience'. As a participle, it functions like an adjective or adverb, describing an action that has already occurred. It can be translated as 'having suffered' or simply 'suffered' depending on the context. It describes someone or something that has undergone a particular experience, often one involving hardship or pain.
Inflection: Aorist, Active, Participle, Accusative, Masculine, Plural
Synonyms: ΥΠΟΜΕΝΩ, ΚΑΚΟΠΑΘΕΩ
G299
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Part of Speech: Adjective
Sounds like: ah-MOH-mon
Translations: blameless, without blemish, faultless, unblemished, perfect
Notes: This word describes something or someone that is without fault, defect, or blemish, often used in a moral or sacrificial context. It implies a state of purity or perfection, making it suitable for offerings or describing individuals of high moral character. It can be used to describe an animal fit for sacrifice or a person whose conduct is beyond reproach.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΑΚΑΚΟΣ, ΑΜΙΑΝΤΟΣ, ΚΑΘΑΡΟΣ
Etymology: From the negative prefix 'α-' (a-) meaning 'without' and 'μῶμος' (mōmos) meaning 'blame' or 'blemish'. Thus, it literally means 'without blame' or 'without blemish'.
G0268
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Part of Speech: Noun
Sounds like: ah-mar-TOH-lohn
Translations: of sinners, of the sinful
Notes: This word refers to those who commit sin or are characterized by sin. It is used to describe individuals or groups who deviate from divine or moral law. In a sentence, it would typically function as a possessive or descriptive element, indicating something belonging to or related to sinners.
Inflection: Genitive, Plural, Masculine
Synonyms: ΑΝΟΜΩΝ, ΑΣΕΒΩΝ
G2087
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Part of Speech: Adjective
Sounds like: EH-teh-ron
Translations: another, other, different, a different thing, an other thing
Notes: This word means 'another' or 'other', emphasizing a difference in kind or quality from something else. It is used to refer to something distinct or different from what has been previously mentioned or implied. For example, it might be used to say 'another person' or 'a different kind of thing'.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΑΛΛΟΣ
Etymology: The word ΕΤΕΡΟΣ comes from Proto-Indo-European, meaning 'one of two' or 'the other'. It is related to the English word 'other'.
G5100
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Part of Speech: Pronoun, Adjective
Sounds like: TEE-nah
Translations: who, what, which, some, any, a certain one, something, anything
Notes: ΤΙΝΑ is an inflected form of the pronoun/adjective ΤΙΣ. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', 'anything', 'a certain one', or 'some'. Its meaning depends heavily on context and whether it is used in a question or a statement. It can function as both a pronoun standing alone or an adjective modifying a noun.
Inflection: Accusative Singular Masculine or Feminine, or Nominative/Accusative Plural Neuter
G3303
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Part of Speech: Particle, Conjunction
Sounds like: MEN
Translations: indeed, on the one hand, truly, certainly, but, however
Notes: This word is a particle often used to introduce a clause that is contrasted with a following clause, which is typically introduced by the particle δέ (de). It can indicate a concession, an affirmation, or simply serve to mark a transition in thought. While it often translates as 'indeed' or 'on the one hand,' its precise meaning is highly dependent on context and the presence of a contrasting 'δέ' clause.
Inflection: Does not inflect
Synonyms: ΔΕ, ΓΕ, ΚΑΙ
Etymology: From Proto-Indo-European. It is an ancient particle used to mark emphasis or contrast.
G1063
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Part of Speech: Particle
Sounds like: gar
Translations: for, because, indeed, then, therefore
Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ
Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.
G5207
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Part of Speech: Noun
Sounds like: wee-ON
Translations: son, a son
Notes: This word refers to a male offspring or descendant. It can be used literally for a biological son, or more broadly for someone who is a descendant or follower. It is often used in the context of family relationships or lineage.
Inflection: Singular, Accusative, Masculine
Synonyms: ΤΕΚΝΟΝ, ΠΑΙΣ
G5607
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Part of Speech: Participle
Sounds like: ON-tah
Translations: being, existing, things that are, beings, real things
Notes: This word is the present active participle of the verb 'to be' (εἰμί). It describes something that is or exists. As a participle, it functions like an adjective or a noun, indicating a state of being or existence. It can refer to 'those who are' or 'things that are', depending on the context and gender.
Inflection: Present, Active, Participle, Nominative or Accusative, Neuter Plural; or Accusative, Masculine or Feminine, Plural
Synonyms: ὙΠΑΡΧΟΝΤΑ, ΓΙΝΟΜΕΝΑ
Etymology: The word εἰμί (eimi) comes from the Proto-Indo-European root *h₁es- meaning 'to be'. It is a fundamental verb in many Indo-European languages.
G2316
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Part of Speech: Noun
Sounds like: THAY-oo
Translations: of God, of a God
Notes: This word is the genitive singular form of the noun 'ΘΕΟΣ' (theos), meaning 'God' or 'a god'. In Koine Greek, the genitive case often indicates possession, origin, or relationship, similar to the English 'of' or the possessive apostrophe 's'. Therefore, 'ΘΕΟΥ' typically translates to 'of God' or 'of a god', depending on the context. It can refer to the one true God or to a pagan deity.
Inflection: Singular, Genitive, Masculine
G4352
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Part of Speech: Verb
Sounds like: pros-ky-NOO-men
Translations: we worship, we bow down, we prostrate ourselves, we do obeisance
Notes: This word describes the act of showing reverence or adoration, typically by bowing down or prostrating oneself before someone or something. It is often used in the context of worshiping God or a deity, but can also refer to showing respect or homage to a king or a person of authority. It implies a physical act of submission or veneration.
Inflection: Present, Indicative, Active, First Person Plural
Synonyms: ΛΑΤΡΕΥΟΜΕΝ, ΣΕΒΟΜΕΘΑ, ΔΟΞΑΖΟΜΕΝ
G3588
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Part of Speech: Definite Article, Demonstrative Pronoun
Sounds like: TOOS
Translations: the, them, those
Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.
Inflection: Plural, Accusative, Masculine
Etymology: From Proto-Indo-European *so- (demonstrative pronoun).
G3144
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Part of Speech: Noun
Sounds like: MAR-too-ras
Translations: witness, a witness, martyr, a martyr
Notes: This word refers to a witness, someone who testifies or gives evidence, often in a legal or public setting. It can also refer to someone who suffers for their beliefs, leading to the English word 'martyr'. It is used to describe a person who has seen or knows something and can provide an account of it.
Inflection: Masculine, Plural, Accusative
Synonyms: ΜΑΡΤΥΡ, ΜΑΡΤΥΣ
G3101
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Part of Speech: Noun
Sounds like: mah-thay-TAS
Translations: disciples, students, learners
Notes: This word refers to a learner, pupil, or disciple. It is commonly used in the New Testament to refer to the followers of Jesus, who were learning from his teachings and example. It can also refer to students in a general sense.
Inflection: Plural, Accusative, Masculine
Synonyms: ΜΑΘΟΝΤΕΣ, ΕΚΜΑΘΟΝΤΕΣ
G3402
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Part of Speech: Noun
Sounds like: mee-may-TAS
Translations: imitators, followers, a follower, an imitator
Notes: This word refers to someone who imitates or follows another, often in a moral or behavioral sense. It implies adopting the actions, character, or teachings of the one being imitated. It is commonly used to describe disciples or adherents who emulate their leader or teacher.
Inflection: Plural, Nominative or Accusative, Masculine
Synonyms: ΑΚΟΛΟΥΘΟΣ, ΜΑΘΗΤΗΣ
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-OO
Translations: of Lord, of the Lord, of God, of the Master
Notes: This word refers to a lord, master, or owner. In religious contexts, particularly in the Septuagint and New Testament, it is frequently used to refer to God or Jesus Christ, often as a title of reverence and authority. It can be used in sentences like 'the house of the Lord' or 'the word of the Lord'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΘΕΟΣ, ΔΕΣΠΟΤΗΣ
Etymology: The word ΚΥΡΙΟΣ (kyrios) derives from the root κῦρος (kyros), meaning 'power, authority'. It originally referred to someone who possessed authority or control, such as a master or owner, and later evolved to be used as a title for deities or rulers.
G0025
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Part of Speech: Verb
Sounds like: ah-gah-POH-men
Translations: we love, we are loving, let us love
Notes: This word is a verb meaning 'to love' or 'to have affection for'. It is used to express a deep, unconditional love, often spiritual or divine in nature. In this form, it indicates an action performed by 'we' (first person plural), and can function as an indicative statement ('we love') or a hortatory subjunctive ('let us love').
Inflection: First Person, Plural, Present, Indicative or Subjunctive, Active Voice
Synonyms: ΦΙΛΕΩ, ΕΡΑΣΘΑΙ
G0516
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Part of Speech: Adverb
Sounds like: ax-EE-ohs
Translations: worthily, appropriately, suitably, justly, in a manner worthy of
Notes: This word is an adverb derived from the adjective 'ἈΞΙΟΣ' (axios), meaning 'worthy'. It describes an action performed in a manner that is fitting, appropriate, or deserving. It indicates that something is done in a way that corresponds to its true value or importance.
Inflection: Does not inflect (adverbial form)
Synonyms: ΠΡΕΠΟΝΤΩΣ, ΕΥ̓ΛΟΓΩΣ
G1752
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Part of Speech: Preposition
Sounds like: EH-neh-kah
Translations: because of, on account of, for the sake of
Notes: This word is a preposition that means 'because of,' 'on account of,' or 'for the sake of.' It is always followed by a noun or pronoun in the genitive case, indicating the reason or purpose for something. For example, one might say 'ΕΝΕΚΑ ΤΟΥ ΝΟΜΟΥ' (heneka tou nomou) meaning 'because of the law.'
Inflection: Does not inflect
Synonyms: ΔΙΑ, ΧΑΡΙΝ
Etymology: From an obsolete noun meaning 'cause' or 'reason'. It is related to the Greek word 'ἔχω' (echō), meaning 'to have' or 'to hold'.
G2158
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Part of Speech: Noun
Sounds like: yoo-NOY-ahs
Translations: of goodwill, of favor, of kindness, of affection, of benevolence
Notes: This word refers to the state of having good will, favor, or kindness towards someone. It describes a positive disposition or benevolent attitude. It is often used in contexts where one person shows favor or affection to another.
Inflection: Singular, Genitive, Feminine
Synonyms: ΧΑΡΙΣ, ΑΓΑΠΗ
G0433
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Part of Speech: Adjective
Sounds like: an-yoo-PER-blee-too
Translations: of insurpassable, of incomparable, of unsurpassed, of unexceeded
Notes: This word describes something that cannot be surpassed, exceeded, or overcome. It signifies an ultimate degree of quality or quantity, indicating that nothing can be greater or better than it. It is used to emphasize the absolute nature or supreme excellence of a noun it modifies.
Inflection: Genitive, Singular, Masculine or Neuter
Synonyms: ἈΝΕΚΔΙΗΓΗΤΟΣ, ἈΝΕΚΛΑΛΗΤΟΣ
G1519
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Part of Speech: Preposition
Sounds like: EES
Translations: into, to, for, unto, among, in, toward
Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.
Inflection: Does not inflect
Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.
G2398
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Part of Speech: Adjective
Sounds like: EE-dee-on
Translations: own, its own, private, peculiar, a private thing
Notes: This word is an adjective meaning 'one's own', 'private', or 'peculiar'. It refers to something that belongs to or is characteristic of a particular person or thing. It is often used to emphasize possession or individuality, indicating that something is distinct from what belongs to others. For example, it can be used to say 'his own house' or 'their own brother'.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΑΥ̓ΤΟΥ͂, ἙΑΥΤΟΥ͂
Etymology: The word comes from a Proto-Indo-European root meaning 'separate, distinct, personal'. It is related to words in other Indo-European languages that convey a sense of individuality or privacy.
G0935
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Part of Speech: Noun
Sounds like: bah-see-LEH-ah
Translations: king, a king
Notes: This word refers to a king, monarch, or ruler. It is used to denote the sovereign head of a state or people. In its accusative form, it typically functions as the direct object of a verb or the object of a preposition.
Inflection: Singular, Accusative, Masculine
Synonyms: ΑΡΧΩΝ, ΚΥΡΙΟΣ
G1320
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Part of Speech: Noun
Sounds like: dee-DAS-kah-lon
Translations: teacher, a teacher, master, a master
Notes: This word refers to a teacher, instructor, or master. It is used to denote someone who imparts knowledge, provides guidance, or holds a position of authority in teaching. It can be used in various contexts, from a general instructor to a religious or philosophical leader.
Inflection: Singular, Masculine, Accusative
Synonyms: ΡΑΒΒΙ, ΚΑΘΗΓΗΤΗΣ
G5607
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Part of Speech: Participle, Verb
Sounds like: OHN
Translations: being, who is, which is, he who is, they who are
Notes: This word is the present active participle of the verb 'to be'. It describes a state of being or existence, often functioning like an adjective or a noun. It can be translated as 'being' or 'who is/are' depending on the context, referring to someone or something that is in a particular state or performing an action of being.
Inflection: Present, Active, Participle, Masculine, Singular, Nominative
G1096
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Part of Speech: Verb
Sounds like: GEH-noi-toh
Translations: let it be, may it be, so be it, amen
Notes: This word is a form of the verb 'to become' or 'to happen'. In this specific form, it is in the optative mood, which expresses a wish, a prayer, or a strong desire. It is often translated as 'let it be' or 'may it happen', similar to the English 'amen' when used to affirm a statement or prayer.
Inflection: Aorist, Middle, Optative, 3rd Person, Singular
Synonyms: ἘΙΗ, ΓΕΝΗΘΗΤΩ
Etymology: The word ΓΙΝΟΜΑΙ comes from an ancient Proto-Indo-European root meaning 'to come into being' or 'to be born'.
G2249
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Part of Speech: Pronoun
Sounds like: HAY-mas
Translations: us
Notes: This word is the first-person plural pronoun 'we' in the accusative case. It is used to indicate the direct object of a verb or the object of certain prepositions, meaning 'us'. For example, 'He saw us' or 'They spoke to us'.
Inflection: First-person, Plural, Accusative
G2844
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Part of Speech: Noun
Sounds like: koy-noh-NOOS
Translations: partners, sharers, companions, partakers
Notes: This word refers to individuals who share something in common, participate together in an activity, or are companions. It denotes a close association or fellowship, often implying a joint interest or responsibility. It is used to describe those who are united in purpose or experience.
Inflection: Accusative, Plural, Masculine
Synonyms: ΣΥΝΕΡΓΟΥΣ, ΜΕΤΟΧΟΥΣ, ΣΥΜΜΕΤΟΧΟΥΣ
Etymology: The word ΚΟΙΝΩΝΟΣ derives from the Greek word κοινός (koinos), meaning 'common' or 'shared'. It describes someone who has something in common with others or participates in a shared activity.
G4843
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Part of Speech: Noun
Sounds like: sym-ma-thay-TAS
Translations: fellow students, fellow disciples
Notes: This is a compound word formed from 'σύν' (syn), meaning 'with' or 'together', and 'μαθητής' (mathētēs), meaning 'disciple' or 'learner'. Therefore, it refers to someone who learns or studies alongside another, a fellow student or fellow disciple. It is used to describe companions in learning or spiritual instruction.
Inflection: Accusative, Plural, Masculine
Etymology: The word ΣΥΜΜΑΘΗΤΗΣ is a compound of the preposition ΣΥΝ (syn), meaning 'with' or 'together', and the noun ΜΑΘΗΤΗΣ (mathētēs), meaning 'disciple' or 'learner'.
G1096
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Part of Speech: Verb
Sounds like: ge-NEH-sthai
Translations: to become, to be, to happen, to come to pass, to arise, to be made, to be born
Notes: This word is the aorist middle infinitive form of the verb 'γίνομαι' (ginomai). It signifies the action of coming into being, happening, or being made. It can also mean to be born or to arise. As an infinitive, it often functions like 'to become' or 'to happen' in English, frequently used after verbs that express desire, ability, or necessity.
Inflection: Aorist, Middle, Infinitive
Synonyms: ΕΙΜΙ, ΥΠΑΡΧΩ, ΠΟΙΕΩ
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