Home / Interlinears (Beta) / Swete's Recension of the Greek Septuagint / Daniel (Old Greek) / Chapter 9Daniel (Old Greek), Chapter 9
Interlinear version from Swete's Recension of the Greek Septuagint (Beta)
G2094
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Part of Speech: Noun
Sounds like: eh-TOOS
Translations: of a year, of the year, of year
Notes: This word refers to a year, a period of twelve months. It is used to indicate a specific year or to describe events occurring within a particular year. As a genitive form, it often functions to show possession or relationship, such as 'of the year' or 'belonging to the year'.
Inflection: Singular, Genitive, Neuter
G4413
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Part of Speech: Adjective
Sounds like: PRO-too
Translations: of first, of the first, of the foremost
Notes: This word is an adjective meaning 'first' or 'foremost'. It is used to describe something that is initial, primary, or preeminent in order, time, or importance. In the provided examples, it refers to the 'first month'.
Inflection: Singular, Genitive, Masculine or Neuter
Synonyms: ΑΡΧΑΙΟΥ, ΠΡΟΤΕΡΟΥ
G1909
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Part of Speech: Preposition, Adverb
Sounds like: eh-PEE
Translations: on, upon, over, to, against, at, in, for, concerning, during, by, beside, near, among, with respect to
Notes: This is a very common and versatile preposition in Koine Greek. Its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'upon, over, on, at, in the time of, during, concerning, in the presence of'. With the dative case, it can mean 'upon, on, at, by, near, beside, in, for, in addition to, on the basis of, because of, in the time of, during, in the presence of, against'. With the accusative case, it typically means 'upon, on, to, against, over, for, with a view to, at, by, during, in the time of'. It can also function as an adverb meaning 'upon, besides, in addition'.
Inflection: Does not inflect
Etymology: The word ἘΠΙ comes from Proto-Indo-European. It is related to similar prepositions in other Indo-European languages, conveying ideas of 'on, upon, over'.
G1152
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Part of Speech: Proper Noun
Sounds like: da-REH-yoo
Translations: of Darius
Notes: This is a proper noun referring to Darius, a common name for several kings of Persia mentioned in the Old Testament. It is used to indicate possession or origin, similar to saying 'belonging to Darius' or 'from Darius'.
Inflection: Singular, Genitive, Masculine
Etymology: The name Darius is derived from Old Persian Dārayavauš, meaning 'he who holds firm the good' or 'he who upholds the good'. It was a royal name used by several Achaemenid kings of Persia.
G3588, G3778
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Part of Speech: Definite Article, Demonstrative Pronoun, Particle
Sounds like: too
Translations: of the, of him, of it, of this, to, in order to
Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.
G0777
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Part of Speech: Proper Noun
Sounds like: ar-tak-SERK-soo
Translations: of Artaxerxes
Notes: This is the genitive singular form of the proper noun 'Artaxerxes', referring to several kings of the Achaemenid Persian Empire. In Koine Greek, this form indicates possession or origin, often translated as 'of Artaxerxes' or 'belonging to Artaxerxes'. It is used to specify that something is associated with or comes from this particular king.
Inflection: Singular, Genitive, Masculine
G0575
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Part of Speech: Preposition
Sounds like: AH-po
Translations: from, away from, out of, off, (of), by, since, after
Notes: ἈΠΟ is a common Koine Greek preposition that primarily indicates separation, origin, or source. It is always used with the genitive case. It can mean 'from' or 'away from' a place or person, indicating movement away. It can also denote the cause or agent ('by'), or a temporal starting point ('since', 'after').
Inflection: Does not inflect
Synonyms: ἘΚ, ΠΑΡΑ
Etymology: From Proto-Indo-European. It is cognate with English 'off' and 'of'.
G3588
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Part of Speech: Definite Article
Sounds like: THAYS
Translations: of the
Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.
Inflection: Singular, Genitive, Feminine
Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.
G1074
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Part of Speech: Noun
Sounds like: ge-ne-AS
Translations: of a generation, of generations, a generation, generations, of a race, of races, a race, races, of a family, of families, a family, families, of a kind, of kinds, a kind, kinds
Notes: This word refers to a generation of people, a race, a family, or a kind/species. It can also denote the time span of a generation. In the provided examples, it is used in the phrase "generations of generations" (ΓΕΝΕΑΣ ΓΕΝΕΩΝ), emphasizing a very long or eternal duration.
Inflection: Singular Genitive or Plural Accusative, Feminine
Synonyms: ΓΕΝΟΣ, ΦΥΛΗ, ΓΕΝΕΣΙΣ
Etymology: From the Greek verb γίνομαι (ginomai), meaning "to come into being" or "to be born."
G3370
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Part of Speech: Adjective
Sounds like: may-dee-KAYS
Translations: (of) Median, (of) Persian
Notes: This word is an adjective meaning 'Median' or 'Persian', referring to something belonging to or originating from Media or Persia. It is used to describe things related to the Medes or Persians, such as their land, people, or customs.
Inflection: Singular, Genitive, Feminine
G3588
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Part of Speech: Definite Article, Pronoun, Interjection
Sounds like: OY
Translations: the, who, they, oh
Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.
Inflection: Masculine, Plural, Nominative
Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.
G0936
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Part of Speech: Verb
Sounds like: eh-bah-see-LEH-oo-san
Translations: they reigned, they ruled, they became king
Notes: This word is a verb meaning 'to reign' or 'to rule as a king'. It describes the action of exercising royal authority or holding a position of power. It is often used in the past tense to indicate that a group of people held power or ruled over a kingdom or people.
Inflection: Aorist, Active, Indicative, 3rd Person Plural
Synonyms: ΑΡΧΩ, ΚΥΡΙΕΥΩ
G3588
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Part of Speech: Definite Article
Sounds like: TANE
Translations: the
Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.
Inflection: Singular, Accusative, Feminine
Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.
G0932
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Part of Speech: Noun
Sounds like: bah-see-LAY-ahn
Translations: kingdom, a kingdom, reign, kingship, royal power, dominion
Notes: This word refers to a kingdom, a realm ruled by a king, or the act of reigning and exercising royal power. It can describe a physical territory or the abstract concept of royal authority and dominion. It is often used in the New Testament to refer to the 'kingdom of God' or 'kingdom of heaven'.
Inflection: Singular, Accusative, Feminine
Synonyms: ΒΑΣΙΛΕΙΑ, ΒΑΣΙΛΕΥΣ, ΕΞΟΥΣΙΑ
G3588
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Part of Speech: Definite Article
Sounds like: TONE
Translations: of the
Notes: This word is the genitive plural form of the definite article 'the'. It functions to indicate possession, origin, or relationship for plural nouns, similar to 'of the' in English. It can precede nouns of any gender.
Inflection: Genitive, Plural, All Genders (Masculine, Feminine, Neuter)
G5466
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Part of Speech: Proper Noun
Sounds like: khal-DAI-ohn
Translations: of the Chaldeans
Notes: This word refers to the Chaldeans, an ancient people who inhabited Chaldea, a region in southern Mesopotamia. They were known for their wisdom, particularly in astrology and divination. In a sentence, it would be used to indicate possession or origin, such as 'the king of the Chaldeans' or 'the land of the Chaldeans'.
Inflection: Plural, Genitive, Masculine
Etymology: The word ΧΑΛΔΑΙΟΣ (Chaldaios) is derived from the Hebrew word Kasdim (כַּשְׂדִּים), which refers to the inhabitants of Chaldea. It entered Greek through various ancient contacts.
G3588
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Part of Speech: Definite Article
Sounds like: TOH
Translations: to the, for the, by the, with the, in the
Notes: ΤΩ is the dative singular form of the definite article 'the'. It indicates the indirect object of a verb or the means/instrument by which an action is performed. It can also be used to indicate location or association, often translated with prepositions like 'to', 'for', 'by', 'with', or 'in'.
Inflection: Singular, Dative, Masculine or Neuter
G4413
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Part of Speech: Adjective
Sounds like: PRO-toh
Translations: first, foremost, chief, principal, before, at the first, in the first
Notes: This word is an adjective meaning 'first' or 'foremost'. It is used to indicate something that is initial in time, order, or importance. In the dative case, as seen here, it often translates to 'at the first' or 'in the first' when referring to a time or place, or 'to the first' when indicating direction or recipient.
Inflection: Singular, Dative, Masculine or Neuter
Synonyms: ΑΡΧΗ, ΠΡΩΤΕΥΩ
Etymology: The word 'πρῶτος' (prōtos) comes from the Proto-Indo-European root *per-, meaning 'forward' or 'through'. It is the superlative form of 'πρό' (pro), meaning 'before' or 'in front of'.
G2094
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Part of Speech: Noun
Sounds like: EH-tei
Translations: year, a year, (to) a year
Notes: This word refers to a year, a period of twelve months. It is commonly used to denote a specific year or to indicate the duration of an event, often appearing with prepositions like 'in' or 'at' to specify a time.
Inflection: Singular, Dative, Neuter
Etymology: The word ἔτος (etos) comes from Proto-Indo-European *wet- (year). It is related to Latin vetus (old) and English wether (a castrated ram, originally referring to an animal of a certain age).
G0932
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Part of Speech: Noun
Sounds like: bah-see-LEH-ee-ahs
Translations: of a kingdom, of a kingship, of a reign, of a royal power, of a realm, of a royal dominion, of a royal rule
Notes: This word refers to a kingdom, kingship, or royal power. It describes the domain or authority of a king, or the act of reigning. It is often used in the New Testament to refer to the 'kingdom of God' or 'kingdom of heaven'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΒΑΣΙΛΕΥΣ, ΒΑΣΙΛΕΙΟΝ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOO
Translations: (of) him, his, (of) it, its
Notes: This word is a third-person pronoun. In this genitive singular form, it typically means 'of him,' 'his,' 'of it,' or 'its,' indicating possession or origin. It can refer to a male person or a neuter object/concept.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word ΑΥ̓ΤΟΣ (autos) is of uncertain origin, possibly from a Proto-Indo-European root meaning 'self'. It is an ancient Greek word that has been in continuous use.
G1473
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Part of Speech: Pronoun
Sounds like: eh-GOH
Translations: I, me
Notes: ἘΓΩ is the first-person singular personal pronoun in Koine Greek, meaning "I" or "me." It refers to the speaker and functions primarily as the subject of a sentence. While the first-person singular verb ending often makes the pronoun redundant, ἘΓΩ is frequently used for emphasis, similar to saying "I myself" or "even I" in English. It can also be used to clarify the subject when multiple individuals are involved.
Inflection: First Person, Singular, Nominative
Etymology: This word is an ancient pronoun, tracing its origins back to Proto-Indo-European. It has cognates in many Indo-European languages, reflecting a shared linguistic heritage.
G1158
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Part of Speech: Proper Noun
Sounds like: dah-nee-EHL
Translations: Daniel
Notes: This is a proper noun referring to Daniel, a major prophet in the Old Testament and the central figure of the Book of Daniel. He is known for his wisdom, his interpretations of dreams and visions, and his miraculous deliverance from the lion's den. The name means 'God is my judge'.
Inflection: Singular, Masculine, Nominative or Accusative
Etymology: From Hebrew דָּנִיֵּאל (Daniyyel), meaning 'God is my judge'.
G1271
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Part of Speech: Verb
Sounds like: dee-eh-noh-THEE-neen
Translations: I thought, I considered, I purposed, I understood, I intended
Notes: This word is the first person singular, aorist indicative, passive (or middle) voice of the verb διανοέομαι (dianoéomai). It means to think through, consider, understand, or purpose. It describes an action of the mind, often implying a thorough or decisive thought process that leads to a conclusion or intention. It can be used to express what someone thought or intended to do.
Inflection: First Person Singular, Aorist, Indicative, Passive or Middle Voice
Synonyms: ΝΟΕΩ, ΕΝΝΟΕΩ, ΒΟΥΛΕΥΩ
G1722
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Part of Speech: Preposition
Sounds like: en
Translations: in, on, among, with, by, at
Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.
Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).
Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.
G3588
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Part of Speech: Definite Article
Sounds like: TAH-ees
Translations: to the, for the, the
Notes: This word is the dative plural feminine form of the definite article 'the'. It is used to indicate that the noun it modifies is feminine, plural, and in the dative case, often signifying indirect objects, recipients, or the means by which something is done. It can be translated as 'to the' or 'for the', or simply 'the' depending on the context.
Inflection: Dative, Plural, Feminine
G0976
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Part of Speech: Noun
Sounds like: BEE-bloys
Translations: (to) books, (to) scrolls, (to) records
Notes: This is a noun referring to books, scrolls, or written records. It is used in the dative case, indicating the indirect object of an action or the means by which something is done. For example, it could mean 'to books' or 'by means of books'.
Inflection: Plural, Dative, Feminine
Synonyms: ΓΡΑΜΜΑΤΑ, ΒΙΒΛΙΑ
G3588
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Part of Speech: Definite Article
Sounds like: TON
Translations: the
Notes: This word is the masculine singular accusative form of the definite article 'the'. It is used to specify a particular masculine noun that is the direct object of a verb or preposition. For example, it would be used in phrases like 'he saw the man' or 'towards the God'.
Inflection: Masculine, Singular, Accusative
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed to function as a marker of definiteness in Greek.
G0706
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Part of Speech: Noun
Sounds like: a-rith-MON
Translations: number, a number, sum, total
Notes: This word refers to a quantity or a count of things. It is used to denote a specific amount or a total sum, often appearing in contexts where enumeration or calculation is involved.
Inflection: Singular, Accusative, Masculine
Synonyms: ΠΛΗΘΟΣ, ΜΕΤΡΟΝ
G2094
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Part of Speech: Noun
Sounds like: eh-TON
Translations: of years, years
Notes: This word is a noun meaning 'year'. It is used here in the genitive plural form, indicating possession or relationship, often translated as 'of years' or simply 'years' in context where the genitive case implies duration or a point in time. For example, it might be used in phrases like 'a man of many years' or 'after many years'.
Inflection: Plural, Genitive, Neuter
G3753
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Part of Speech: Adverb
Sounds like: OH-teh
Translations: when, whenever, at which time
Notes: This word functions as a temporal adverb or conjunction, indicating a point or period in time. It is used to introduce a clause that specifies when an action occurs or occurred, similar to 'when' or 'whenever' in English. It can refer to a specific past event or a general, recurring condition.
Inflection: Does not inflect
Synonyms: ΗΝΙΚΑ, ΟΠΟΤΕ
Etymology: From the demonstrative pronoun 'ho' (the) and the particle 'te' (then, at that time). It originally meant 'at that time when'.
G1096
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Part of Speech: Verb
Sounds like: eh-GEH-neh-toh
Translations: it happened, it came to pass, it became, it was, it came into being
Notes: This word is the third person singular aorist indicative middle/passive of the verb γίνομαι (ginomai). It signifies an event that occurred or a state that came into existence in the past. It is frequently used to introduce a new event or development in a narrative, often translated as 'it happened' or 'it came to pass'. It can also describe something becoming or being made into something else.
Inflection: Aorist, Indicative, Middle or Passive Voice, 3rd Person, Singular
Synonyms: ΕΙΜΙ, ΥΠΑΡΧΩ
G4368
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Part of Speech: Noun
Sounds like: pros-TAG-ma
Translations: commandment, command, ordinance, decree, a commandment, an ordinance
Notes: This word refers to a command, order, or decree, often issued by an authority. It signifies something that has been enjoined or prescribed. It is typically used to refer to divine or human laws and regulations.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΕΝΤΟΛΗ, ΔΙΚΑΙΩΜΑ, ΝΟΜΟΣ
Etymology: From the verb προστάσσω (prostassō), meaning 'to order, command, appoint', which is formed from πρός (pros, 'to, toward') and τάσσω (tassō, 'to arrange, order').
G3588
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Part of Speech: Definite Article, Pronoun
Sounds like: TAY
Translations: to the, for the, by the, with the, in the, who, which
Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.
Inflection: Singular, Dative, Feminine
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.
G1093
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Part of Speech: Noun
Sounds like: GAY
Translations: earth, land, ground, country, a land, the earth
Notes: This word refers to the physical ground, the planet Earth, or a specific territory or country. It is often used to distinguish land from the sea or sky, or to denote a particular region or nation.
Inflection: Singular, Nominative, Feminine
Synonyms: ΧΩΡΑ, ΓΑΙΑ
Etymology: From Proto-Indo-European. It refers to the earth as a flat, solid surface, distinct from the heavens or the sea.
G2408
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Part of Speech: Proper Noun
Sounds like: ee-eh-reh-MEE-ahn
Translations: Jeremiah
Notes: This is the name Jeremiah, a prominent prophet in the Old Testament. It is used to refer to the individual person.
Inflection: Singular, Accusative, Masculine
G4396
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Part of Speech: Noun
Sounds like: pro-fay-TEEN
Translations: prophet, a prophet
Notes: This word refers to a prophet, someone who speaks for God or interprets His will. It is often used to describe individuals who deliver divine messages or foretell future events. It is a compound word formed from 'πρό' (before, in front of) and 'φημί' (to speak).
Inflection: Singular, Accusative, Masculine
Synonyms: ΜΑΝΤΙΣ, ΘΕΟΠΝΕΥΣΤΟΣ
G1453
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Part of Speech: Verb
Sounds like: eh-GAY-rai
Translations: to raise, to awaken, to rouse, to build, to stir up
Notes: This word means to raise, awaken, or rouse someone or something. It can be used literally, such as raising someone from sleep or from the dead, or figuratively, such as stirring up a conflict or building a structure. It is often used in the context of resurrection or causing something to stand up.
Inflection: Aorist Active Infinitive
Synonyms: ΑΝΙΣΤΗΜΙ, ΔΙΕΓΕΙΡΩ, ΑΝΟΡΘΟΩ
Etymology: From an assumed root meaning 'to awaken, to rouse'.
G1519
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Part of Speech: Preposition
Sounds like: EES
Translations: into, to, for, unto, among, in, toward
Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.
Inflection: Does not inflect
Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.
G0378
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Part of Speech: Noun
Sounds like: ah-nah-play-ROH-seen
Translations: fulfillment, a fulfillment, completion, a completion, supply, a supply
Notes: This word refers to the act of filling up, completing, or bringing something to its full measure. It denotes the realization or accomplishment of something, often in the sense of making full or supplying what is lacking. It can be used to describe the completion of a prophecy, a period of time, or the supplying of needs.
Inflection: Singular, Accusative, Feminine
Synonyms: ΠΛΗΡΩΣΙΣ, ΤΕΛΕΙΩΣΙΣ
Etymology: The word ἀναπλήρωσις (anaplērōsis) is derived from the verb ἀναπληρόω (anaplēroō), meaning 'to fill up, complete, fulfill'. It is formed from the prefix ἀνά (ana), meaning 'up, again', and πληρόω (plēroō), meaning 'to fill'.
G3681
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Part of Speech: Noun
Sounds like: oh-nay-dis-MOO
Translations: of reproach, of disgrace, of insult, of shame, of reviling, of scorn
Notes: This word refers to the state or act of being reproached, disgraced, or insulted. It signifies the shame or scorn that comes from being criticized or condemned. It is often used in contexts where someone is subjected to public humiliation or verbal abuse.
Inflection: Singular, Genitive, Masculine
Synonyms: ΑἸΣΧΥΝΗ, Υ̓ΒΡΙΣ, ΚΑΤΑΙΣΧΥΝΗ
Etymology: From the verb ὀνειδίζω (oneidizō), meaning 'to reproach' or 'to revile', which itself comes from ὄνειδος (oneidos), meaning 'reproach' or 'blame'.
G2419
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Part of Speech: Proper Noun
Sounds like: ee-eh-roo-sah-LEEM
Translations: Jerusalem
Notes: This is the name of the ancient city of Jerusalem, a significant city in the history of Judaism, Christianity, and Islam. It is used to refer to the geographical location and often carries spiritual or symbolic meaning. It functions as a direct object or the object of a preposition in sentences, indicating location or destination.
Inflection: Often indeclinable
Etymology: From Hebrew יְרוּשָׁלַיִם (Yerushaláyim), meaning 'foundation of Shalem' or 'city of peace'.
G1440
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Part of Speech: Numeral
Sounds like: heb-doh-MAY-kon-tah
Translations: seventy
Notes: This word is a cardinal number meaning 'seventy'. It is used to denote a quantity of 70 units. It is indeclinable, meaning its form does not change regardless of gender, case, or number in a sentence.
Inflection: Does not inflect
Etymology: From the Greek word ἑβδομήκοντα (hebdomekontas), meaning 'seventy'. It is related to ἑβδομος (hebdomos), meaning 'seventh'.
G2094
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Part of Speech: Noun
Sounds like: EH-tee
Translations: years
Notes: This word refers to a period of twelve months, commonly known as a year. It is used in the plural form to denote multiple years, often in contexts describing duration or age.
Inflection: Plural, Nominative or Accusative, Neuter
Synonyms: ΧΡΟΝΟΙ, ΚΑΙΡΟΙ
G2532
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Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G1325
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Part of Speech: Verb
Sounds like: eh-DOH-kah
Translations: I gave, I have given
Notes: This word is the first person singular aorist active indicative form of the verb "didomi," meaning "to give." It describes a completed action of giving that occurred in the past. It is used when the speaker is the one who performed the action of giving.
Inflection: Aorist Active Indicative, 1st Person Singular
Synonyms: ΔΙΔΩ, ΠΑΡΕΧΩ, ΧΑΡΙΖΟΜΑΙ
G3588
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Part of Speech: Definite Article
Sounds like: toh
Translations: the
Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.
G4383
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Part of Speech: Noun
Sounds like: pros-OH-pon
Translations: face, a face, presence, person, appearance
Notes: This word refers to the face of a person or animal. It can also denote one's presence or appearance, or even a person themselves, especially in a formal or legal context. It is used to describe physical features as well as the impression or aspect someone presents.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΟΨΙΣ, ΕΙΔΟΣ, ΜΟΡΦΗ
Etymology: From Ancient Greek πρός (pros, "to, towards") and ὤψ (ōps, "eye, face"). It literally means "that which is towards the eye" or "that which is before the eye."
G1700
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Part of Speech: Pronoun
Sounds like: moo
Translations: of me, my, mine
Notes: ΜΟΥ is the genitive singular form of the first-person personal pronoun, meaning "of me," "my," or "mine." It indicates possession or origin, similar to how "my" or "mine" is used in English. It can be used with nouns to show ownership (e.g., "my house") or with verbs to indicate the source or object of an action (e.g., "he heard of me").
Inflection: Singular, Genitive, Common Gender
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-on
Translations: Lord, a Lord, master, a master, owner, an owner
Notes: This word means 'Lord,' 'master,' or 'owner.' It is frequently used in ancient Greek texts, including the New Testament, to refer to God or Jesus Christ, or to a human master or owner. As an accusative singular form, it typically functions as the direct object of a verb or the object of a preposition, indicating 'the Lord' or 'a Lord' as the recipient of an action.
Inflection: Singular, Accusative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ
G2316
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Part of Speech: Noun
Sounds like: theh-ON
Translations: God, a God
Notes: This word refers to God, a god, or a deity. It is used as the direct object in a sentence, indicating the recipient of an action or the one being referred to. For example, one might 'worship God' (where 'God' would be in the accusative case).
Inflection: Singular, Accusative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΔΕΣΠΟΤΗΣ
G2147
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Part of Speech: Verb
Sounds like: yoo-REIN
Translations: to find, to discover, to obtain, to learn
Notes: This word is the aorist active infinitive form of the verb 'εὑρίσκω' (heuriskō), meaning 'to find' or 'to discover'. It is used to express the action of finding something or someone, or coming to know something. For example, it can be used in phrases like 'to find a way' or 'to find truth'.
Inflection: Infinitive, Aorist, Active
Synonyms: ΑΝΕΥΡΙΣΚΩ, ΚΑΤΑΛΑΜΒΑΝΩ, ΕΠΙΛΑΜΒΑΝΟΜΑΙ
Etymology: The word 'εὑρίσκω' (heuriskō) comes from Proto-Indo-European. It is related to words meaning 'to get' or 'to obtain'.
G4335
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Part of Speech: Noun
Sounds like: pros-yoo-KHEEN
Translations: prayer, a prayer
Notes: This word is a noun meaning 'prayer' or 'supplication'. It refers to the act of communicating with a deity or a formal address to God. It is used to describe both private and public acts of devotion.
Inflection: Singular, Accusative, Feminine
Synonyms: ΔΕΗΣΙΣ, ΕΥΧΗ
G1656
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Part of Speech: Noun
Sounds like: EH-leh-os
Translations: mercy, a mercy, compassion, pity
Notes: ἘΛΕΟΣ refers to active compassion, pity, or mercy, often extended by a superior to an inferior, or by God to humanity. It implies a deep feeling of sympathy that leads to practical help or forgiveness. It is frequently used in the context of God's benevolent actions towards His people.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΟΙΚΤΙΡΜΟΣ, ΣΠΛΑΓΧΝΑ
Etymology: The etymology of ἘΛΕΟΣ is uncertain, but it is thought to be related to a root meaning 'to feel pity' or 'to be moved by compassion'.
G3521
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Part of Speech: Noun
Sounds like: nees-TEH-yahys
Translations: to fast, by fasting, with fastings, by means of fasting
Notes: This word refers to the act of fasting, which is abstaining from food for religious or spiritual reasons. It is often used in the context of prayer or repentance. In this form, it indicates the means or instrument by which something is done.
Inflection: Plural, Dative, Feminine
Synonyms: ΝΗΣΤΙΣ
G4526
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Part of Speech: Noun
Sounds like: SAK-koh
Translations: (to) sackcloth, (in) sackcloth, a sackcloth
Notes: This word refers to a coarse fabric, typically made of goat's hair, used for sacks or as a garment of mourning or penitence. In the provided context, it is used in the dative case, indicating the material or state in which an action occurs, often alongside fasting and ashes, signifying deep humility, repentance, or distress.
Inflection: Singular, Dative, Masculine
Synonyms: ΣΠΟΔΟΣ, ΤΕΦΡΑ
Etymology: The word ΣΑΚΚΟΣ (sakkōs) is of Semitic origin, likely from Hebrew שַׂק (saq), meaning 'sack' or 'sackcloth'. It entered Greek and then Latin, influencing many European languages.
G4700
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Part of Speech: Noun
Sounds like: spo-DOH
Translations: ash, ashes
Notes: This word refers to ash or ashes, often in the context of mourning, repentance, or destruction. It can be used to describe the residue of fire or a symbol of humility and sorrow.
Inflection: Singular, Dative, Feminine
G4336
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Part of Speech: Verb
Sounds like: pros-AY-oo-KSA-meen
Translations: I prayed
Notes: This word is a compound verb meaning 'to pray' or 'to offer prayer'. It describes the act of communicating with God or a deity, often with reverence or supplication. It is used to express a past action of praying, indicating that the speaker performed the act of prayer.
Inflection: Aorist, Indicative, Middle Voice, 1st Person, Singular
Synonyms: ΔΕΟΜΑΙ, ΕΥΧΟΜΑΙ, ΑΙΤΕΩ
G4314
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Part of Speech: Preposition
Sounds like: PROSS
Translations: to, toward, with, against, for, at, near, by, in relation to
Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.
Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).
Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ
Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.
G1843
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Part of Speech: Verb
Sounds like: eks-oh-mo-lo-GEE-sah-meen
Translations: I confessed, I acknowledged, I praised, I gave thanks
Notes: This word means to confess, acknowledge, or praise, often with an implication of public declaration or agreement. It can also mean to give thanks, especially in a context of acknowledging God's goodness or power. It is used to express an open declaration of one's beliefs, sins, or gratitude.
Inflection: Aorist, Middle/Passive, Indicative, 1st Person, Singular
Synonyms: ΟΜΟΛΟΓΕΩ, ΑΙΝΕΩ, ΕΥΧΑΡΙΣΤΕΩ
Etymology: The word ΕΞΟΜΟΛΟΓΕΩ is a compound word formed from the preposition ἐκ (ek), meaning 'out of' or 'from', and ὁμολογέω (homologeo), meaning 'to agree' or 'to confess'. The combination suggests an 'outward' or 'public' confession or agreement.
G2036
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Part of Speech: Verb
Sounds like: AY-pah
Translations: I said, I spoke
Notes: This is a verb meaning 'to say' or 'to speak'. It is an aorist form, indicating a completed action in the past. It is commonly used to report direct speech or state what someone has said.
Inflection: First person singular, Aorist Indicative Active
Synonyms: ΛΕΓΩ, ΦΗΜΙ
G2400
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Part of Speech: Interjection, Adverb
Sounds like: ee-DOO
Translations: Behold, Look, See, Lo
Notes: ἸΔΟΥ is an interjection used to draw attention to something, often introducing a new or significant statement. It functions similarly to 'Behold!' or 'Look!' in English, signaling that what follows is important or noteworthy. It can also function as an adverb meaning 'here' or 'there'.
Inflection: Does not inflect
Synonyms: ἸΔΕ
Etymology: From the aorist imperative of the verb ὉΡΑΩ (HORAO), meaning 'to see'.
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-eh
Translations: Lord, O Lord, Master, Sir
Notes: This word is the vocative singular form of the noun ΚΥΡΙΟΣ (KYRIOS), meaning 'Lord,' 'Master,' or 'Sir.' It is used for direct address, similar to saying 'O Lord' or 'My Lord' in English. It is commonly used when speaking directly to God, a respected authority figure, or a master.
Inflection: Singular, Vocative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΚΥΡΙΟΣ
G4771
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Part of Speech: Pronoun
Sounds like: soo
Translations: you
Notes: This word is a personal pronoun meaning 'you' (singular). It is used when addressing a single person directly, typically as the subject of a sentence. It can also be used emphatically to highlight the person being addressed.
Inflection: Singular, Nominative, Second Person
Etymology: The word 'ΣΥ' is an ancient Greek pronoun, tracing its origins back to Proto-Indo-European roots. It has been consistently used throughout various stages of the Greek language to refer to the second person singular.
G1519, G1487, G1488
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Part of Speech: Preposition, Conjunction, Verb
Sounds like: E
Translations: into, to, for, unto, in, if, you are
Notes: This word is an elided form, indicated by the coronis (the apostrophe-like mark) at the end. It most commonly represents the preposition 'εἰς' (eis), meaning 'into, to, for', especially when followed by a vowel. It can also represent the conjunction 'εἰ' (ei), meaning 'if', or the verb 'εἶ' (ei), meaning 'you are'. In the provided examples, it functions as the preposition 'into' or 'to', indicating motion towards a place or object. It is used with the accusative case.
Inflection: Does not inflect (as an elided form); the original words it represents have their own inflections (e.g., 'εἰς' is a preposition and does not inflect; 'εἰ' is a conjunction and does not inflect; 'εἶ' is a verb, 2nd Person Singular, Present, Indicative, Active).
G3588
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Part of Speech: Definite Article, Relative Pronoun, Letter
Sounds like: OH
Translations: the, who, which, O
Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.
Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)
Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.
G2316
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Part of Speech: Noun
Sounds like: THEH-os
Translations: God, a God, Lord
Notes: ΘΕΟΣ (theos) is a singular noun meaning 'God' or 'a god'. In Koine Greek, it is frequently used to refer to the singular, supreme God, often with the definite article. It can also refer to a generic deity or even a human figure considered divine. It functions as a subject or object in sentences, depending on its case.
Inflection: Singular, Nominative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΠΑΤΗΡ
Etymology: The word ΘΕΟΣ is believed to derive from a Proto-Indo-European root, though its precise origin is debated. It has cognates in various Indo-European languages.
G3173
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Part of Speech: Adjective
Sounds like: MEH-gas
Translations: great, large, mighty, important, significant, powerful
Notes: ΜΕΓΑΣ is an adjective meaning "great" or "large." It is used to describe the size, intensity, or importance of something or someone. For example, it can refer to a large storm, a great priest, or a significant event. As an adjective, it changes its form to match the gender, number, and case of the noun it describes.
Inflection: Masculine, Singular, Nominative. As an adjective, it inflects for gender, number, and case to agree with the noun it modifies.
Synonyms: ΠΟΛΥΣ, ΙΣΧΥΡΟΣ, ΜΕΓΑΛΟΣ
Etymology: From Proto-Indo-European *meǵh₂- (great). It is a primary adjective in Greek.
G2478
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Part of Speech: Adjective
Sounds like: iss-khoo-ROS
Translations: strong, mighty, powerful, a strong one, a mighty one
Notes: This word describes something or someone possessing great strength, power, or might. It can refer to physical strength, but also to authority, influence, or effectiveness. It is often used to describe God or powerful individuals.
Inflection: Masculine, Nominative, Singular
Synonyms: ΔΥΝΑΤΟΣ, ΚΡΑΤΑΙΟΣ, ΡΩΜΑΛΕΟΣ
Etymology: The word ἸΣΧΥΡΟΣ (ischyros) is derived from the noun ἸΣΧΥΣ (ischys), meaning 'strength' or 'might'.
G5398
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Part of Speech: Adjective
Sounds like: foh-BEH-ros
Translations: terrible, dreadful, fearful, formidable, awe-inspiring
Notes: This word describes something that causes fear, awe, or dread. It can refer to something that is terrible or formidable, inspiring respect or terror. It is used to describe things that are dangerous, powerful, or majestic.
Inflection: Masculine, Nominative, Singular
Synonyms: ΔΕΙΝΟΣ, ΦΟΒΕΡΟΣ
Etymology: From the Greek word φόβος (phobos), meaning 'fear'.
G5083
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Part of Speech: Participle, Verb
Sounds like: tay-ROHN
Translations: keeping, observing, guarding, watching, one who keeps, one who observes
Notes: This word is the present active participle of the verb 'τηρέω' (tēreō), meaning 'to keep,' 'to guard,' 'to observe,' or 'to watch over.' As a participle, it describes an ongoing action and can function as an adjective (e.g., 'the one keeping') or adverb (e.g., 'while keeping'). It implies careful attention, preservation, or adherence to something.
Inflection: Present Active Participle, Nominative, Masculine, Singular
Synonyms: ΦΥΛΑΣΣΩΝ, ΠΑΡΑΤΗΡΩΝ, ΕΧΩΝ
G1242
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Part of Speech: Noun
Sounds like: dee-ah-THEH-kane
Translations: covenant, a covenant, testament, a testament, will, a will, disposition, an arrangement
Notes: This word refers to a covenant, agreement, or testament, often implying a formal arrangement or disposition made by one party, which may or may not be reciprocated. In a religious context, it frequently refers to God's covenant with humanity. It can also refer to a last will and testament.
Inflection: Singular, Accusative, Feminine
Synonyms: ΣΥΝΘΗΚΗ, ΟΡΚΟΣ, ΔΙΑΤΑΓΜΑ
Etymology: From the Greek preposition διά (dia), meaning 'through' or 'apart', and the verb τίθημι (tithemi), meaning 'to place' or 'to set'. It originally referred to an arrangement or disposition, and later came to mean a covenant or testament.
G3588
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Part of Speech: Definite Article
Sounds like: toys
Translations: to the, for the, the
Notes: ΤΟΙΣ is the dative plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, but specifically indicates the indirect object or the recipient of an action, or location/instrument when used with a dative noun. It can be used with masculine, feminine, or neuter nouns in the plural.
Inflection: Plural, Dative, All genders
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into the definite article in Greek.
G0025
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Part of Speech: Verb
Sounds like: ah-gah-POH-see
Translations: they love, who love
Notes: This is a verb meaning 'to love' or 'to have affection for'. It describes the action of a group of people who are loving or showing affection. It is often used to describe divine or unconditional love, but can also refer to human love or affection.
Inflection: Present, Active, Indicative, 3rd Person Plural
Synonyms: ΦΙΛΕΩ, ἘΡΑΩ
G4571
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Part of Speech: Pronoun
Sounds like: SEH
Translations: you
Notes: ΣΕ is the accusative singular form of the second-person pronoun, meaning 'you' when it is the direct object of a verb or the object of a preposition. It indicates the person to whom an action is done or directed.
Inflection: Second Person, Singular, Accusative
Etymology: From Proto-Indo-European. It is the accusative form of the second-person singular pronoun.
G5442
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Part of Speech: Verb
Sounds like: foo-LAS-soo-see
Translations: they guard, they keep, they watch, they observe, they protect
Notes: This word is a verb meaning 'to guard,' 'to keep,' 'to watch,' or 'to protect.' It is used to describe the action of someone or a group of people maintaining vigilance over something or someone, ensuring its safety or adherence to a rule. For example, it can refer to guarding a gate, keeping a law, or observing a custom.
Inflection: Present, Active, Indicative, Third Person Plural
Synonyms: ΤΗΡΕΩ, ΦΡΟΥΡΕΩ, ΠΑΡΑΤΗΡΕΩ
G3588
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Part of Speech: Definite Article
Sounds like: TAH
Translations: the
Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.
Inflection: Neuter, Plural, Nominative or Accusative
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.
G4368
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Part of Speech: Noun
Sounds like: pros-TAG-ma-ta
Translations: commandments, ordinances, decrees, statutes
Notes: This word refers to a command, ordinance, or decree, often one issued by an authority. It is a compound word derived from the preposition ΠΡΟΣ (pros), meaning 'to' or 'towards', and the verb ΤΑΣΣΩ (tassō), meaning 'to arrange' or 'to order'. In its plural form, it typically refers to a set of rules or laws, such as divine commandments or legal statutes.
Inflection: Plural, Neuter, Nominative or Accusative
Synonyms: ΕΝΤΟΛΑΙ, ΔΙΚΑΙΩΜΑΤΑ, ΝΟΜΟΙ
Etymology: The word ΠΡΟΣΤΑΓΜΑ is derived from the verb προστάσσω (prostassō), meaning 'to command' or 'to order'. This verb itself is formed from the preposition πρός (pros), meaning 'to' or 'towards', and τάσσω (tassō), meaning 'to arrange' or 'to order'.
G4771
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Part of Speech: Personal Pronoun
Sounds like: soo
Translations: of you, your, yours
Notes: ΣΟΥ is the genitive singular form of the second-person personal pronoun 'you'. It indicates possession or relationship, similar to 'your' or 'of you' in English. It can be used to show that something belongs to the person being addressed, or to indicate the object of certain prepositions or verbs that take the genitive case.
Inflection: Singular, Genitive, All genders
G0264
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Part of Speech: Verb
Sounds like: hay-MAR-toh-men
Translations: we sinned, we have sinned
Notes: This is a verb meaning 'to sin' or 'to miss the mark'. It refers to an action of failing to meet a standard or deviating from a path, often with moral or religious implications. The form 'ΗΜΑΡΤΟΜΕΝ' specifically means 'we sinned' or 'we have sinned', indicating a past action completed by a group of people.
Inflection: First Person Plural, Aorist, Active, Indicative
Synonyms: ΠΛΑΝΑΩ, ΑΠΟΤΥΓΧΑΝΩ
Etymology: The word ἁμαρτάνω (hamartanō) comes from a privative prefix 'a-' (meaning 'not') and a root related to 'μέρος' (meros), meaning 'part' or 'share', implying 'not having a share' or 'missing the mark'.
G0091
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Part of Speech: Verb
Sounds like: ee-dee-KAY-sah-men
Translations: we wronged, we did wrong, we injured, we acted unjustly, we committed injustice
Notes: This word is a verb meaning 'to do wrong', 'to injure', 'to act unjustly', or 'to commit injustice'. It describes an action where someone has caused harm or acted contrary to what is right or fair. It is often used in contexts of moral or legal transgression.
Inflection: First Person Plural, Aorist Active Indicative
Synonyms: ΗΜΑΡΤΟΜΕΝ, ΗΣΕΒΗΣΑΜΕΝ, ΗΝΟΜΗΣΑΜΕΝ
G0764
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Part of Speech: Verb
Sounds like: ay-seh-BEH-sah-men
Translations: we acted impiously, we were ungodly, we committed ungodliness
Notes: This word is the first person plural aorist indicative active form of the verb 'ἀσεβέω' (asebeō), meaning 'to be ungodly' or 'to act impiously'. It describes the act of showing irreverence or disrespect towards God or sacred things, or living a life contrary to divine principles. It is often used in contexts of sin and rebellion against God's commands.
Inflection: First Person, Plural, Aorist, Indicative, Active
Synonyms: ΗΜΑΡΤΟΜΕΝ, ἨΔΙΚΗΣΑΜΕΝ
Etymology: The word ἀσεβέω (asebeō) is derived from the Greek prefix ἀ- (a-), meaning 'not' or 'without', and the word σεβάζομαι (sebázomai), meaning 'to worship' or 'to revere'. Thus, it literally means 'to not worship' or 'to be without reverence'.
G0868
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Part of Speech: Verb
Sounds like: ah-pes-TEE-men
Translations: we have departed, we have turned away, we have revolted, we have withdrawn
Notes: This is a compound verb formed from the preposition 'ἀπό' (away from) and the verb 'ἵστημι' (to stand). It means to stand away from, to depart, to withdraw, or to revolt. In the provided context, it signifies a turning away or rebellion from God's commands or presence.
Inflection: Perfect, Active, Indicative, 1st Person, Plural
Synonyms: ΑΜΑΡΤΑΝΩ, ΑΝΟΜΕΩ, ΠΑΡΑΒΑΙΝΩ
G3845
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Part of Speech: Verb
Sounds like: par-eh-BEE-men
Translations: we transgressed, we violated, we went beyond
Notes: This word is a compound verb, formed from παρά (para, meaning 'beside' or 'beyond') and βαίνω (bainō, meaning 'to go' or 'to step'). It means to step aside, to go beyond, to transgress, or to violate. In its past tense form, as seen here, it indicates that a group of people (we) committed an act of transgression or violation, often in the context of laws, commands, or boundaries.
Inflection: First Person Plural, Aorist Active Indicative
Synonyms: ΑΜΑΡΤΑΝΩ, ΑΠΟΣΤΡΕΦΩ, ΑΣΕΒΕΩ
Etymology: The word παραβαίνω is a compound of the preposition παρά (para), meaning 'beside, beyond, against', and the verb βαίνω (bainō), meaning 'to go, to step'. Its meaning evolved from literally 'to step beside or beyond' to metaphorically 'to transgress' or 'to violate'.
G3588
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Part of Speech: Definite Article
Sounds like: TAS
Translations: the
Notes: ΤΑΣ is the definite article 'the' in Koine Greek. It is used to specify a particular noun, similar to 'the' in English. This specific form is used when the noun it modifies is feminine, plural, and in the accusative case, indicating the direct object of a verb or the object of certain prepositions.
Inflection: Feminine, Plural, Accusative
G1785
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Part of Speech: Noun
Sounds like: en-to-LAS
Translations: commandment, command, instruction, precept
Notes: This word refers to a command, instruction, or precept, often implying a divine or authoritative directive. It is frequently used in the context of God's laws or moral injunctions. It can be used in sentences to refer to a specific order or a general body of rules.
Inflection: Plural, Accusative, Feminine
Synonyms: ΠΡΟΣΤΑΓΜΑ, ΔΙΚΑΙΩΜΑ, ΝΟΜΟΣ
G2917
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Part of Speech: Noun
Sounds like: KREE-mah-tah
Translations: judgments, a judgment, decisions, decrees, sentences, condemnations
Notes: This word refers to judgments, decisions, or decrees, often with a connotation of a legal or divine ruling. It can also refer to the act of judging or the result of a judgment, such as a sentence or condemnation. It is used in contexts where an authority, especially God, makes a determination or pronounces a verdict.
Inflection: Plural, Neuter, Nominative or Accusative
Synonyms: ΔΙΚΑΙΩΜΑΤΑ, ΚΡΙΣΕΙΣ
G3756
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Part of Speech: Adverb, Particle
Sounds like: OOK
Translations: not, no
Notes: This word is a negative particle used to express absolute negation. It typically precedes verbs, adjectives, or adverbs to deny or contradict a statement. It is used when the negation is a statement of fact, as opposed to a hypothetical or willed negation. It has variant forms like οὐ (ou) before a consonant and οὐχ (ouch) before a rough breathing.
Inflection: Does not inflect
Synonyms: ΜΉ
Etymology: From Proto-Indo-European, meaning 'not'. It is an ancient negative particle found in various Indo-European languages.
G0191
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Part of Speech: Verb
Sounds like: ee-KOO-sah-men
Translations: we heard, we have heard
Notes: This word is a verb meaning 'to hear' or 'to listen'. In this specific form, it indicates an action that was completed in the past by a group of people, specifically 'we'. It can be used to describe the act of perceiving sound or paying attention to something said.
Inflection: First Person Plural, Aorist, Active, Indicative
Synonyms: ΠΡΟΣΕΧΩ, ΥΠΑΚΟΥΩ
Etymology: The word ἀκούω (akouō) comes from Proto-Indo-European, meaning 'to hear'.
G3816
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Part of Speech: Noun
Sounds like: pai-DON
Translations: of children, of boys, of servants, of slaves, of young men, of sons
Notes: This word is the genitive plural form of the noun 'παις' (pais). It refers to a child, boy, servant, or slave, and can also be used more broadly for young men or sons. In its genitive plural form, it indicates possession or origin, often translated as 'of children' or 'of servants', depending on the context.
Inflection: Plural, Genitive, Masculine or Feminine
Synonyms: ΤΕΚΝΩΝ, ΔΟΥΛΩΝ, ΥΙΩΝ
G4396
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Part of Speech: Noun
Sounds like: pro-fay-TON
Translations: of prophets
Notes: This word refers to those who speak for God or interpret His will, often foretelling future events. It is a compound word, combining 'pro' (before, forth) and 'phemi' (to speak). It is used to describe individuals who deliver divine messages or act as spokespersons for God.
Inflection: Genitive, Plural, Masculine
Synonyms: ΜΑΝΤΙΣ, ΘΕΟΛΟΓΟΣ
Etymology: The word 'ΠΡΟΦΗΤΗΣ' (prophetes) comes from the Greek prefix 'πρό' (pro), meaning 'before' or 'forth', and the verb 'φημί' (phēmi), meaning 'to speak'. Thus, it literally means 'one who speaks forth' or 'one who speaks before' (either in time or on behalf of someone).
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Part of Speech: Letter, Numeral, Prefix
Sounds like: AL-fah (as the letter name), ah (as the sound)
Translations: Alpha, A, one, un-, a-
Notes: This is the first letter of the Greek alphabet, equivalent to the English 'A'. It can also function as the numeral '1'. Furthermore, it is commonly used as a prefix (known as the 'alpha privative') when placed before a word, indicating negation, absence, or the opposite of the word's meaning, similar to the English prefixes 'un-' or 'a-'. For example, 'atheist' (without God) comes from 'a-' (without) and 'theos' (God).
Inflection: Does not inflect as a letter or numeral. As a prefix, it modifies the meaning of the word it precedes.
Etymology: The letter 'Alpha' is derived from the Phoenician letter 'aleph', which meant 'ox'. It was adopted by the Greeks and became the first letter of their alphabet.
G2980
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Part of Speech: Verb
Sounds like: eh-LA-lay-san
Translations: they spoke, they said, they talked
Notes: This word is a verb meaning 'to speak,' 'to say,' or 'to talk.' It is used here in the past tense, indicating that a group of people performed the action of speaking. It can refer to uttering sounds, conversing, or delivering a message.
Inflection: Aorist, Indicative, Active, 3rd Person Plural
Synonyms: ΛΕΓΩ, ΦΩΝΕΩ, ΕἸΠΩΝ
G3686
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Part of Speech: Noun
Sounds like: O-NO-ma-tee
Translations: (to) name, (to) a name, (to) reputation, (to) authority
Notes: This word is the dative singular form of the noun 'ὈΝΟΜΑ' (onoma), meaning 'name'. It is used to indicate the indirect object of an action, often translated with 'to' or 'for' in English, or simply by the context. It can refer to a person's name, their reputation, or their authority.
Inflection: Singular, Dative, Neuter
Synonyms: ΚΛΕΟΣ, ΦΗΜΗ
G3588
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Part of Speech: Definite Article, Demonstrative Pronoun
Sounds like: TOOS
Translations: the, them, those
Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.
Inflection: Plural, Accusative, Masculine
Etymology: From Proto-Indo-European *so- (demonstrative pronoun).
G0935
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Part of Speech: Noun
Sounds like: bah-see-LAYS
Translations: kings
Notes: This word refers to 'kings' or 'rulers'. It is the plural form of the noun 'king' (βασιλεύς). It is used to denote multiple monarchs or sovereign leaders.
Inflection: Plural, Nominative or Vocative or Accusative, Masculine
Synonyms: ΑΡΧΟΝΤΕΣ, ΗΓΕΜΟΝΕΣ
G2249
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Part of Speech: Pronoun
Sounds like: hay-MOHN
Translations: of us, our
Notes: This word is the genitive plural form of the first-person personal pronoun, meaning 'of us' or 'our'. It indicates possession or origin related to a group of speakers. For example, it might be used in phrases like 'the house of us' or 'our house'.
Inflection: Plural, Genitive, First Person
G1413
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Part of Speech: Noun
Sounds like: doo-NAS-tas
Translations: ruler, a ruler, potentate, a potentate, lord, a lord, prince, a prince
Notes: This word refers to a powerful person, a ruler, or a potentate. It describes someone who holds authority or power, often in a governmental or influential capacity. It can be used to refer to kings, princes, or other high-ranking officials.
Inflection: Masculine, Singular, Nominative
Synonyms: ΑΡΧΩΝ, ΒΑΣΙΛΕΥΣ, ΚΥΡΙΟΣ
Etymology: The word ΔΥΝΑΣΤΗΣ (dynastēs) comes from the Greek word δύναμαι (dynamai), meaning 'to be able' or 'to have power'. It refers to one who possesses power or authority.
G3962
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Part of Speech: Noun
Sounds like: pa-TEH-ras
Translations: father, a father, ancestor, parent
Notes: This word refers to a male parent, an ancestor, or a founder. It is commonly used to denote a biological father, but can also refer to a progenitor of a family, nation, or spiritual lineage. In a broader sense, it can mean an elder or a respected figure.
Inflection: Singular, Nominative, Masculine
Synonyms: ΓΕΝΝΗΤΩΡ, ΠΡΟΓΟΝΟΣ
Etymology: From Proto-Indo-European, meaning 'father'. It is cognate with Latin 'pater' and English 'father'.
G3956
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Part of Speech: Adjective
Sounds like: PAN-tee
Translations: (to) all, (to) every, (to) each
Notes: This word is an adjective meaning 'all', 'every', or 'each'. It is used to describe a noun, indicating that the quality or action applies to the entirety of something or to every individual member of a group. In this dative singular form, it often translates to 'to all', 'to every', or 'to each', depending on the context of the noun it modifies.
Inflection: Singular, Dative, Masculine or Neuter
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G1484
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Part of Speech: Noun
Sounds like: ETH-nay
Translations: (to) nation, (to) people, (to) Gentiles, (to) a nation, (to) a people
Notes: This word refers to a nation, a people group, or a race. In the New Testament, it often refers specifically to the Gentiles, meaning non-Jewish people. It is used here in the dative case, indicating the indirect object of an action, often translated with 'to' or 'for'.
Inflection: Singular, Dative, Neuter
Synonyms: ΛΑΟΣ, ΓΕΝΟΣ
Etymology: The word ἔθνος (ethnos) comes from a Proto-Indo-European root meaning 'custom, habit'. It refers to a group of people living together, sharing common customs or characteristics, and thus forming a nation or people.
G1093
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Part of Speech: Noun
Sounds like: GAYS
Translations: (of) earth, (of) land, (of) ground, (of) world, (of) country, (of) region
Notes: This word refers to the earth, land, or ground. It can denote the physical soil, a specific territory or country, or the entire planet. As a genitive form, it indicates possession, origin, or the material from which something is made, often translated with 'of' in English.
Inflection: Singular, Genitive, Feminine
Synonyms: ΧΩΡΑ, ΑΓΡΟΣ
Etymology: The word ΓΗ (gē) comes from Proto-Hellenic *gā́, which itself is from Proto-Indo-European *ǵʰeh₁- ('earth').
G4771
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Part of Speech: Pronoun
Sounds like: SOY
Translations: (to) you, (for) you, you
Notes: This is the second-person singular dative pronoun in Koine Greek, meaning 'to you' or 'for you'. It can also simply translate as 'you' when the context implies a dative relationship, such as indirect object or a recipient of an action. It is used to indicate the person to whom something is given, said, or done, or for whom an action is performed. For example, 'I give to you' or 'I do this for you'.
Inflection: Singular, Dative, Second Person
Etymology: From Proto-Indo-European. It is a very ancient pronoun, found across many Indo-European languages.
G3588, G3739, G2228
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Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection
Sounds like: AY
Translations: the, who, which, or, oh, ah
Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.
Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)
Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.
G1343
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Part of Speech: Noun
Sounds like: dee-kah-yoh-SOO-nay
Translations: righteousness, justice, a righteousness, a justice
Notes: This word refers to the quality of being morally right or just. It encompasses concepts of uprightness, integrity, and conformity to divine or moral law. It is often used in a theological context to describe God's character or the state of being right with God.
Inflection: Singular, Nominative, Accusative, or Vocative, Feminine
Synonyms: ΕΥΘΥΤΗΣ, ΑΡΕΤΗ, ΟΣΙΟΤΗΣ
Etymology: From the Greek word δίκαιος (dikaios), meaning 'just' or 'righteous', combined with the suffix -σύνη (-synē), which forms abstract nouns.
G2254
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Part of Speech: Pronoun
Sounds like: HEE-meen
Translations: (to) us, (for) us, us
Notes: This word is the dative plural form of the first-person plural pronoun 'we'. It is used to indicate the indirect object of a verb, meaning 'to us' or 'for us'. It can also signify possession or benefit/detriment for 'us'. For example, it might be used in a sentence like 'He gave the book to us' or 'This is good for us'.
Inflection: First Person, Plural, Dative
Etymology: From Proto-Indo-European, related to the first-person plural pronoun in other Indo-European languages.
G0152
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Part of Speech: Noun
Sounds like: ai-SKHY-nee
Translations: shame, a shame, disgrace, a disgrace, humiliation
Notes: This word refers to the feeling of shame or disgrace, or the state of being dishonored. It can also denote the cause of shame or a shameful thing. It is typically used to describe a negative emotional or social state resulting from improper or dishonorable actions.
Inflection: Singular, Nominative, Feminine
Synonyms: ΑΤΙΜΙΑ, ΟΝΕΙΔΟΣ
Etymology: From the Greek adjective αἰσχρός (aiskhros), meaning 'shameful' or 'ugly'.
G4383
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Part of Speech: Noun
Sounds like: pro-SO-poo
Translations: of face, of countenance, of presence, of person, of a face, of a countenance, of a presence, of a person
Notes: This word refers primarily to the 'face' or 'countenance' of a person or thing. It can also denote 'presence' or 'appearance'. In a broader sense, it can refer to the 'person' or 'individual' themselves. It is often used in phrases like 'from the face of' or 'before the face of' to mean 'from the presence of' or 'before the presence of'.
Inflection: Singular, Genitive, Neuter
Synonyms: ΟΨΙΣ, ΕΙΔΟΣ, ΜΟΡΦΗ
Etymology: The word 'ΠΡΟΣΩΠΟΝ' is derived from the Greek preposition 'πρός' (pros), meaning 'to' or 'towards', and 'ὤψ' (ōps), meaning 'eye' or 'face'. It literally means 'that which is before the eyes' or 'that which is turned towards'.
G2596
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Part of Speech: Preposition
Sounds like: KAH-tah
Translations: down, according to, against, throughout, by, during, concerning, along
Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.
Inflection: Does not inflect
Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ
Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.
G2250
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Part of Speech: Noun
Sounds like: HEE-meh-ran
Translations: day, a day
Notes: This is a feminine noun meaning 'day'. It refers to a period of 24 hours, or more generally, a specific point in time or an era. It is used as the direct object of a verb or after certain prepositions that take the accusative case.
Inflection: Singular, Accusative, Feminine
Synonyms: ΚΑΙΡΟΣ, ΧΡΟΝΟΣ
G3778
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Part of Speech: Demonstrative Pronoun
Sounds like: TOW-teen
Translations: this, that, this one, that one
Notes: ΤΑΥΤΗΝ is the feminine singular accusative form of the demonstrative pronoun ΟΥ͂ΤΟΣ. It is used to point out something specific, often something near the speaker or something that has just been mentioned. It functions like 'this' or 'that' in English, and as an accusative, it typically serves as the direct object of a verb or the object of a preposition.
Inflection: Accusative, Singular, Feminine
Synonyms: ΟΔΕ, ΕΚΕΙΝΟΣ
G0444
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Part of Speech: Noun
Sounds like: an-THROH-poys
Translations: to men, for men, to people, for people, to mankind, for mankind
Notes: This word refers to human beings, people, or mankind in general. It is used here in the dative plural, indicating the indirect object of an action, meaning 'to' or 'for' men/people. It can be used in sentences like 'He gave gifts to the people' or 'This is good for mankind'.
Inflection: Plural, Dative, Masculine
Synonyms: ΒΡΟΤΟΙ, ΑΝΔΡΕΣ
G2448
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Part of Speech: Proper Noun
Sounds like: ee-oo-DAH
Translations: Judah, of Judah
Notes: This is a proper noun referring to Judah, the fourth son of Jacob and Leah, from whom the tribe of Judah descended. It can also refer to the tribe itself, the territory occupied by the tribe, or the southern kingdom of Judah. It is used to identify a person, a lineage, or a geographical region.
Inflection: Singular, Nominative, Vocative, Accusative, or Genitive, Masculine
Etymology: From Hebrew Yehudah (יְהוּדָה), meaning 'praised'.
G2521
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Part of Speech: Participle
Sounds like: kah-THEE-meh-noys
Translations: (to) sitting, (to) those sitting, (to) those who sit
Notes: This word is a present participle, meaning 'sitting' or 'being seated'. It describes someone or something in the act of sitting. As a participle, it functions like an adjective or a noun, often referring to 'those who are sitting' or 'the ones sitting'. In this form, it is dative plural, indicating the indirect object of an action, hence 'to those sitting'.
Inflection: Present, Active, Participle, Dative, Plural, Masculine or Neuter
Synonyms: ΚΑΘΕΖΟΜΑΙ, ΚΑΘΙΖΩ
G2992
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Part of Speech: Noun
Sounds like: lah-OH
Translations: people, a people, nation, a nation
Notes: This word refers to a people, a nation, or a multitude of individuals, often used in the context of a specific group or community, such as the people of Israel or the people of God. It can be used to describe a general populace or a distinct ethnic or national group.
Inflection: Singular, Dative, Masculine
Synonyms: ΕΘΝΟΣ, ΟΧΛΟΣ
Etymology: From an unknown root, possibly related to λᾶς (lās, "stone"), referring to people as "stones" or "foundations." It is also suggested to be from Proto-Indo-European *leh₂w- ("people, army").
G2474
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Part of Speech: Proper Noun
Sounds like: Iss-rah-AYL
Translations: Israel
Notes: This word refers to Israel, which can denote the patriarch Jacob (who was renamed Israel), the nation descended from him, or the land occupied by that nation. It is used to refer to the people of God, the twelve tribes, or the northern kingdom of Israel as distinct from Judah. It is often used in contexts referring to the history, covenant, and identity of God's chosen people.
Inflection: Indeclinable
Etymology: The word is of Hebrew origin, meaning 'God strives' or 'he strives with God'. It was the new name given to Jacob after he wrestled with God (Genesis 32:28).
G1451
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Part of Speech: Adverb
Sounds like: eng-GISS-tah
Translations: nearest, closest, very near, very close
Notes: This word is a superlative adverb meaning 'nearest' or 'closest'. It indicates the highest degree of proximity in space or time. It is used to describe something that is extremely close to something else.
Inflection: Superlative Adverb, Does not inflect
Synonyms: ἘΓΓΥΤΑΤΩ, ΠΛΗΣΙΟΝ
Etymology: The word ἐγγύς (engys), from which ἐγγίστα is derived, comes from an uncertain origin, possibly related to the preposition 'en' (in).
G0008
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Part of Speech: Adverb
Sounds like: ah-po-TEH-roh
Translations: further, farther, more distant, more remote
Notes: This word is an adverb meaning 'further' or 'farther'. It indicates a greater distance in space or time. It is the comparative degree of the adverb 'ἀπό' (apo), which means 'from' or 'away from'. It is used to describe something that is at a greater remove or distance than something else.
Inflection: Comparative degree
Synonyms: ΠΟΡΡΩΤΕΡΩ, ΕΚΑΣΤΕΡΩ
G3956
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Part of Speech: Adjective
Sounds like: pa-SAIS
Translations: to all, for all, with all, by all, all
Notes: This word means 'all', 'every', or 'whole'. It is used to indicate the totality or entirety of something. As an adjective, it agrees in gender, number, and case with the noun it modifies. In this form, it is used with feminine plural nouns in the dative case, often indicating the means, instrument, or indirect object.
Inflection: Dative, Plural, Feminine
Synonyms: ΟΛΟΣ, ΑΠΑΣ
Etymology: The word ΠΑΣ (pas) comes from Proto-Indo-European *peh₂- (to protect, pasture, feed). It developed into the sense of 'all' or 'every' in Greek.
G5561
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Part of Speech: Noun
Sounds like: KHO-raiss
Translations: to lands, for lands, in lands, to regions, for regions, in regions, to countries, for countries, in countries
Notes: This word refers to lands, regions, or countries. It is used to denote a specific geographical area or territory. In this form, it is a plural dative, indicating the indirect object of an action or the location where something occurs (often translated with 'to', 'for', or 'in').
Inflection: Plural, Dative, Feminine
Synonyms: ΓΗ, ΤΟΠΟΣ, ΑΓΡΟΣ
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Part of Speech: Unknown
Sounds like: AHS
Translations: unknown
Notes: The word "ΑΣ" is not a recognized word in Koine Greek. It is highly likely a misspelling or a fragment of a larger word. It could potentially be a typo for a word like "ΩΣ" (as, like), or part of a compound word where the rest has been omitted. Without further context or correction, its meaning is unclear.
Inflection: Unknown
G1287
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Part of Speech: Verb
Sounds like: dee-ess-kor-PI-sas
Translations: you scattered, you dispersed, you spread abroad
Notes: This word is a compound verb meaning 'to scatter completely' or 'to disperse thoroughly'. It is formed from the preposition 'διά' (dia), meaning 'through' or 'apart', and the verb 'σκορπίζω' (skorpizo), meaning 'to scatter'. It describes an action of spreading things out or causing them to go in different directions, often with a sense of thoroughness or completion. It can be used to describe scattering people, objects, or even ideas.
Inflection: Aorist, Active, Indicative, 2nd Person Singular
Synonyms: ΣΚΟΡΠΙΖΩ, ΔΙΑΣΠΕΙΡΩ, ΣΠΕΙΡΩ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOOS
Translations: them, themselves, these, those
Notes: This word is the masculine accusative plural form of the pronoun 'αὐτός' (autos). It is used to refer to a group of male or mixed-gender individuals as the direct object of a verb or the object of a preposition. It can mean 'them' or, when used emphatically, 'themselves'.
Inflection: Plural, Accusative, Masculine
G1563
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Part of Speech: Adverb
Sounds like: eh-KAY
Translations: there, in that place
Notes: This word is an adverb of place, meaning 'there' or 'in that place'. It is used to indicate a specific location that has been previously mentioned or is understood from the context. It can describe where an action takes place or where something is situated.
Inflection: Does not inflect
Synonyms: ἘΝΘΑ, ΑΥ̓ΤΟΥ͂
Etymology: From the demonstrative stem *eke- (that, there).
G4139
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Part of Speech: Noun
Sounds like: play-MEL-ee-ah
Translations: error, fault, transgression, offense, a fault, an error, an offense
Notes: This word refers to a deviation from what is right or proper, an error, or a transgression. It implies a fault or an offense against a standard or law. It is often used in a moral or ethical sense to describe a sin or wrongdoing.
Inflection: Singular, Nominative, Feminine
Synonyms: ΑΜΑΡΤΙΑ, ΑΝΟΜΙΑ, ΠΑΡΑΠΤΩΜΑ
Etymology: The word is derived from the Greek words πλήν (plēn, 'except, besides') and μέλος (melos, 'a limb, a song, a melody'). It originally referred to a false note in music, a discord, or a deviation from the correct tune. Over time, its meaning broadened to encompass any kind of error, fault, or transgression.
G4137
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Part of Speech: Verb
Sounds like: ep-laym-meh-LEH-san
Translations: they sinned, they committed a trespass, they transgressed, they acted wrongly
Notes: This word describes the act of committing a sin, trespass, or transgression, often implying a deviation from what is right or proper. It refers to actions that are out of tune or discordant, like a musical note played incorrectly, and is used to describe moral or religious wrongdoing. In the provided context, it indicates that the sons of Israel and the kings of Judah committed significant transgressions.
Inflection: Aorist, Indicative, Active, 3rd Person Plural
Synonyms: ΑΜΑΡΤΑΝΩ, ΠΑΡΑΒΑΙΝΩ, ΑΔΙΚΕΩ
Etymology: The word πλημμελέω (plēmmeléō) is a compound word derived from πλήμμη (plēmmē), meaning 'full tide' or 'overflow', and μέλος (melos), meaning 'melody' or 'limb'. The original sense relates to being 'out of tune' or 'discordant', like a musical note played incorrectly, which then evolved to mean 'to err' or 'to sin'.
G1727
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Part of Speech: Adjective, Adverb, Preposition
Sounds like: eh-NAN-tee-on
Translations: opposite, contrary, hostile, in the presence of, before, against, an opposite thing
Notes: This word can function as an adjective, an adverb, or a preposition. As an adjective, it describes something as being opposite or contrary. As an adverb, it means 'opposite' or 'over against'. When used as a preposition, it typically takes the genitive case and means 'in the presence of', 'before', or 'against'. It denotes a position or action in opposition to or in front of something or someone.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ἈΝΤΙ, ΚΑΤΑ
Etymology: The word ἘΝΑΝΤΙΟΣ is a compound word formed from the preposition ἘΝ (in) and ἈΝΤΙΟΣ (opposite, facing).
G1203
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Part of Speech: Noun
Sounds like: DES-po-tah
Translations: O Master, O Lord, O Sovereign
Notes: ΔΕΣΠΟΤΑ is a Koine Greek noun meaning 'master' or 'lord'. It is used as a respectful form of direct address, particularly when speaking to God or a powerful ruler, emphasizing their authority and ownership over others.
Inflection: Singular, Masculine, Vocative
Synonyms: ΚΥΡΙΟΣ, ΑΡΧΩΝ
Etymology: The word ΔΕΣΠΟΤΗΣ is a compound word derived from the Greek words δόμος (domos), meaning 'house', and πόσις (posis), meaning 'husband' or 'master'. Thus, it originally referred to the 'master of the house'.
G0935
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Part of Speech: Noun
Sounds like: bah-see-LEH-seen
Translations: (to) kings, (to) a king
Notes: This word refers to rulers or monarchs. It is used in the dative case, indicating the indirect object of an action, often translated with 'to' or 'for'.
Inflection: Plural, Dative, Masculine
Synonyms: ΑΡΧΩΝ, ΗΓΕΜΩΝ
G1413
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Part of Speech: Noun
Sounds like: doo-NAH-stais
Translations: rulers, potentates, powerful ones, mighty ones
Notes: This word refers to those who hold power, authority, or dominion, such as rulers, potentates, or powerful individuals. It is used to describe people who are in positions of influence or control. In the provided context, it refers to the rulers or powerful figures among the people.
Inflection: Plural, Dative, Masculine
Synonyms: ΑΡΧΟΝΤΕΣ, ΕΞΟΥΣΙΑΣΤΑΙ, ΚΥΡΙΟΙ
G3962
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Part of Speech: Noun
Sounds like: PA-tra-sin
Translations: (to) fathers, (to) ancestors
Notes: This is the dative plural form of the noun 'father' or 'ancestor'. It indicates the indirect object of an action, meaning 'to' or 'for' fathers or ancestors. It is used to refer to male parents or forefathers.
Inflection: Plural, Dative, Masculine
Synonyms: ΠΡΟΓΟΝΟΙΣ, ΓΟΝΕΥΣΙΝ
G3754
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Part of Speech: Conjunction, Relative Pronoun
Sounds like: OH-tee
Translations: that, because, for, since, how, what, which
Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ
Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-OH
Translations: to the Lord, for the Lord, to the master, for the master, to an owner, for an owner
Notes: This word is the dative singular form of the noun ΚΥΡΙΟΣ, meaning 'Lord,' 'master,' or 'owner.' In the dative case, it typically indicates the indirect object of an action, the recipient, or the beneficiary. It is commonly used in religious contexts to refer to God or Jesus Christ, but can also refer to a human master or owner. For example, it might be used in phrases like 'to give thanks to the Lord' or 'to serve the master.'
Inflection: Singular, Dative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ
G5456
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Part of Speech: Noun
Sounds like: PHOH-nays
Translations: (of) voice, (of) sound, (of) noise
Notes: This word is the genitive singular form of the noun ΦΩΝΗ (phōnē), meaning 'voice,' 'sound,' or 'noise.' It is used to indicate possession or origin, often translated as 'of a voice,' 'of a sound,' or 'of a noise.' For example, it might be used in phrases like 'the sound of thunder' or 'the voice of the Lord.'
Inflection: Singular, Genitive, Feminine
Synonyms: ΗΧΟΣ, ΚΡΑΥΓΗ
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-OO
Translations: of Lord, of the Lord, of God, of the Master
Notes: This word refers to a lord, master, or owner. In religious contexts, particularly in the Septuagint and New Testament, it is frequently used to refer to God or Jesus Christ, often as a title of reverence and authority. It can be used in sentences like 'the house of the Lord' or 'the word of the Lord'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΘΕΟΣ, ΔΕΣΠΟΤΗΣ
Etymology: The word ΚΥΡΙΟΣ (kyrios) derives from the root κῦρος (kyros), meaning 'power, authority'. It originally referred to someone who possessed authority or control, such as a master or owner, and later evolved to be used as a title for deities or rulers.
G2316
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Part of Speech: Noun
Sounds like: THAY-oo
Translations: of God, of a God
Notes: This word is the genitive singular form of the noun 'ΘΕΟΣ' (theos), meaning 'God' or 'a god'. In Koine Greek, the genitive case often indicates possession, origin, or relationship, similar to the English 'of' or the possessive apostrophe 's'. Therefore, 'ΘΕΟΥ' typically translates to 'of God' or 'of a god', depending on the context. It can refer to the one true God or to a pagan deity.
Inflection: Singular, Genitive, Masculine
G2628
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Part of Speech: Verb
Sounds like: kah-tah-koh-loo-THEH-sai
Translations: to follow, to follow after, to accompany, to attend
Notes: This word is a compound verb formed from the preposition κατά (kata, meaning 'down' or 'according to') and the verb ἀκολουθέω (akoloutheō, meaning 'to follow'). It means to follow closely, to accompany, or to attend someone or something. It implies a close or persistent following, often with the purpose of accompanying or serving. It can be used in various contexts, such as following a person, a law, or wisdom.
Inflection: Aorist, Active, Infinitive
Synonyms: ΑΚΟΛΟΥΘΕΩ, ΕΠΕΡΧΟΜΑΙ, ΣΥΝΕΠΟΜΑΙ
G3551
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Part of Speech: Noun
Sounds like: NOH-moh
Translations: (to) law, (to) a law, (to) custom, (to) a custom, (to) principle, (to) a principle
Notes: This word refers to a law, custom, or principle. In the New Testament, it often refers to the Mosaic Law, but can also denote a general principle or rule. It is used here in the dative case, indicating the recipient or indirect object of an action, or the means by which something is done.
Inflection: Singular, Dative, Masculine
Synonyms: ΘΕΣΜΟΣ, ΔΙΚΑΙΩΜΑ, ΕΝΤΟΛΗ
G5599, G3739
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Part of Speech: Letter, Interjection, Relative Pronoun
Sounds like: OH-meh-gah (as a letter); OH (as an interjection); OH (as a pronoun)
Translations: Omega, O, Oh, the end, the last, (to) whom, (to) which, (to) what, (to) that, (to) who, (to) those, (to) whomsoever, (to) whatsoever
Notes: This character, Omega, is the twenty-fourth and final letter of the Greek alphabet. As a letter, it represents the long 'o' sound. It can also function as an interjection, similar to 'O' or 'Oh' in English, used for direct address or exclamation. Furthermore, without diacritics, 'Ω' can represent the dative singular form of the relative pronoun 'ὅς, ἥ, ὅ', meaning 'to whom', 'to which', or 'to what', depending on context and gender. It can refer to a person or thing that is the indirect object of an action.
Inflection: Does not inflect (as a letter or interjection); Dative, Singular, All genders (as a relative pronoun)
Etymology: The letter Omega is derived from the Phoenician letter 'ayin'. Its name literally means 'great O' (ō mega), distinguishing it from Omicron ('small O'). As a relative pronoun, it originates from Proto-Indo-European roots.
G1325
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Part of Speech: Verb
Sounds like: eh-DOH-kas
Translations: you gave, you have given
Notes: This word is an inflected form of the verb 'δίδωμι' (didomi), meaning 'to give' or 'to grant'. 'ἘΔΩΚΑΣ' specifically means 'you gave' or 'you have given', indicating an action completed in the past by a single person addressed directly. It is used to describe a past action of giving or bestowing something.
Inflection: 2nd Person, Singular, Aorist, Active, Indicative
Synonyms: ΠΑΡΕΔΩΚΑΣ, ΕΔΩΚΕΝ
Etymology: The word 'δίδωμι' (didomi) comes from the Proto-Indo-European root meaning 'to give'. It is a reduplicated present stem, characteristic of many ancient verbs.
G1799
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Part of Speech: Adverb, Preposition
Sounds like: en-OH-pee-on
Translations: before, in the presence of, in the sight of, (of) before, (of) in the presence of, (of) in the sight of
Notes: This word functions as an adverb meaning 'before' or 'in the presence of'. It can also be used as a preposition with the genitive case, meaning 'in the presence of' or 'in the sight of' someone or something. It often conveys the idea of being directly in front of, or under the observation of, another.
Inflection: Does not inflect (as an adverb); functions as a preposition with the genitive case.
Synonyms: ἘΜΠΡΟΣΘΕΝ, ΚΑΤΕΝΩΠΙΟΝ
Etymology: This word is a compound formed from the preposition ἘΝ (en, meaning 'in') and the noun ὬΨ (ōps, meaning 'face' or 'eye'). It literally means 'in the face of' or 'in the sight of'.
G3475
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Part of Speech: Proper Noun
Sounds like: MOH-say
Translations: Moses, (of) Moses, (to) Moses
Notes: This is the name of the great prophet and lawgiver of Israel, Moses. It is used to refer to the historical figure who led the Israelites out of Egypt and received the Ten Commandments from God. The form 'ΜΩΣΗ' can be either the genitive case (indicating possession or origin, 'of Moses') or the dative case (indicating indirect object, 'to Moses').
Inflection: Singular, Genitive or Dative, Masculine
G1223
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Part of Speech: Preposition
Sounds like: dee-AH
Translations: through, by, by means of, on account of, because of, for the sake of
Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.
Inflection: Does not inflect
Synonyms: ΕΚ, ΕΝΕΚΑ
Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.
G3956
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Part of Speech: Adjective
Sounds like: PAS
Translations: all, every, whole, any, a whole
Notes: This word means 'all', 'every', or 'whole'. It is used to indicate totality or completeness. It can refer to every single item in a group, or the entirety of something. For example, 'all people' or 'the whole house'. It often takes on the meaning of 'every' when used with a singular noun, and 'all' when used with a plural noun. It can also mean 'any' in certain contexts.
Inflection: Masculine, Singular, Nominative
Synonyms: ΟΛΟΣ, ΑΠΑΣ
Etymology: From Proto-Indo-European. It is related to words meaning 'all' or 'every' in various Indo-European languages.
G1459
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Part of Speech: Verb
Sounds like: eng-ka-teh-LEE-peh
Translations: abandoned, left behind, forsook, deserted
Notes: This word means to abandon, leave behind, or forsake. It is a compound verb formed from the prefix 'ἐν' (in, among), 'κατά' (down, against), and 'λείπω' (to leave). It describes the act of leaving someone or something in a state of abandonment or neglect.
Inflection: Aorist, Active, Indicative, 3rd Person Singular
Synonyms: ΑΦΙΗΜΙ, ΚΑΤΑΛΕΙΠΩ
G3551
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Part of Speech: Noun
Sounds like: NOH-mon
Translations: law, a law, rule, principle
Notes: The word refers to a law, rule, or principle. In the context of the Bible, it often refers to the Mosaic Law or the Law of God, but it can also refer to a general principle or custom. It is used to denote a standard of conduct or a governing regulation.
Inflection: Singular, Masculine, Accusative
Synonyms: ΚΑΝΩΝ, ΔΙΚΑΙΩΜΑ, ΕΝΤΟΛΗ
Etymology: From a root meaning "to parcel out, distribute." It originally referred to anything assigned or apportioned, and later came to mean a custom, usage, or law.
G0868
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Part of Speech: Verb
Sounds like: ah-pes-TAY-san
Translations: they departed, they withdrew, they stood away, they revolted, they fell away
Notes: This word is the third person plural aorist active indicative form of the verb meaning 'to stand off from', 'to depart', 'to withdraw', or 'to revolt'. It describes an action of separation or defection that occurred in the past. It can be used to describe physical departure or a spiritual or political falling away.
Inflection: Third Person, Plural, Aorist, Active, Indicative
Synonyms: ἈΠΟΧΩΡΕΩ, ἈΝΑΧΩΡΕΩ, ἈΠΟΔΙΔΡΑΣΚΩ
Etymology: From Ancient Greek ἀπό (apo, "from") and ἵστημι (histēmi, "to stand"), literally meaning "to stand from" or "to stand off".
G3361
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Part of Speech: Particle, Adverb
Sounds like: MAY
Translations: not, lest, no, do not
Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.
Inflection: Does not inflect
Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.
G191
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Part of Speech: Verb
Sounds like: ah-KOO-sai
Translations: to hear, to listen, to understand
Notes: This is the aorist active infinitive form of the verb 'to hear'. It signifies the action of hearing or listening, often implying a completed or simple act of hearing, without emphasis on the duration of the action. It can also mean to understand or perceive through hearing.
Inflection: Aorist, Active, Infinitive
Synonyms: ΠΡΟΣΕΧΕΙΝ, ἘΝΩΤΙΖΕΣΘΑΙ
G1909, G2064
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Part of Speech: Verb
Sounds like: ep-AYL-then
Translations: came upon, came over, came, went, arrived, attacked, befell
Notes: This is a compound verb formed from the preposition ἐπί (epi), meaning 'upon' or 'over,' and the verb ἔρχομαι (erchomai), meaning 'to come' or 'to go.' In this form, it means 'he/she/it came upon,' 'came over,' 'befell,' or 'attacked.' It describes an action of coming or going that has an impact or effect on something or someone, often implying an arrival or an onset, such as a curse or a calamity coming upon someone.
Inflection: Third Person Singular, Aorist Indicative, Active Voice
Synonyms: ΗΛΘΕΝ, ΕΓΕΝΕΤΟ, ΠΡΟΣΗΛΘΕΝ
G1909
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Part of Speech: Preposition, Prefix
Sounds like: EHF
Translations: on, upon, over, to, against, at, in, for, because of, with, by
Notes: This word is an elided form of the Greek preposition ἘΠΊ (epi), which means 'on,' 'upon,' or 'over.' The final vowel of ἘΠΊ is dropped before a word beginning with a vowel, especially a rough breathing mark, resulting in ἘΦ. Its precise meaning depends on the case of the noun it governs: with the genitive, it means 'on' or 'upon' (of place or time); with the dative, it means 'on,' 'at,' 'by,' or 'for' (of position or cause); and with the accusative, it means 'on,' 'to,' 'against,' or 'over' (of motion or purpose). It is also commonly used as a prefix in compound words.
Inflection: Does not inflect; it is an elided form of the preposition ἘΠΊ. Its meaning varies depending on the case of the noun it governs (Genitive, Dative, or Accusative).
Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.
G2249
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Part of Speech: Pronoun
Sounds like: HAY-mas
Translations: us
Notes: This word is the first-person plural pronoun 'we' in the accusative case. It is used to indicate the direct object of a verb or the object of certain prepositions, meaning 'us'. For example, 'He saw us' or 'They spoke to us'.
Inflection: First-person, Plural, Accusative
G2671
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Part of Speech: Noun
Sounds like: ka-TA-ra
Translations: curse, a curse, malediction, anathema
Notes: This word refers to a curse or malediction, an invocation of divine wrath or evil upon someone or something. It is often used in a religious or spiritual context, indicating a pronouncement of doom or a state of being under divine disfavor. It can be used to describe the act of cursing or the resulting state of being cursed.
Inflection: Singular, Nominative, Feminine
Synonyms: ΑΝΑΘΕΜΑ, ΑΡΑ
Etymology: From κατά (kata, "down, against") and ἀρά (ara, "curse"). It literally means "down-curse" or "a curse against."
G3727
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Part of Speech: Noun
Sounds like: OR-koss
Translations: oath, an oath
Notes: An oath is a solemn declaration or promise, often invoking a divine witness or a sacred object, to confirm the truth of a statement or to bind oneself to a course of action. It is used to add weight and seriousness to a promise or testimony.
Inflection: Singular, Nominative, Masculine
Synonyms: ΟΜΟΛΟΓΙΑ, ΕΠΙΟΡΚΙΑ
Etymology: The word 'ΟΡΚΟΣ' comes from the Proto-Indo-European root *h₁erg-, meaning 'to bind, to restrict'. It refers to something that binds one, especially a solemn promise or vow.
G1125
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Part of Speech: Participle, Adjective
Sounds like: ge-grahm-MEH-nos
Translations: written, having been written, it is written
Notes: This word is the perfect passive participle of the verb 'γράφω' (graphō), meaning 'to write'. It describes something that has been written or is in a written state. It is often used to refer to scripture or a decree that has been put into writing, conveying the sense of a completed action with ongoing results. For example, it can be used in phrases like 'as it is written' or 'the things having been written'.
Inflection: Singular, Nominative, Masculine, Perfect Passive Participle
Synonyms: ΓΕΓΡΑΜΜΕΝΑ, ΓΡΑΦΗ
G3816
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Part of Speech: Noun
Sounds like: PAI-doss
Translations: of a child, of a boy, of a servant, of a son
Notes: This is the genitive singular form of the noun 'ΠΑΙΣ' (pais). It refers to a child, a boy, a servant, or a son. As a genitive case, it indicates possession, origin, or relationship, often translated with 'of'. For example, 'the house of the servant' or 'the father of the child'.
Inflection: Singular, Genitive, Masculine or Feminine
Synonyms: ΤΕΚΝΟΥ, ΥΙΟΥ, ΔΟΥΛΟΥ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOH
Translations: (to) him, (to) her, (to) it, (to) himself, (to) herself, (to) itself
Notes: This word is the dative singular form of the pronoun 'ΑΥ̓ΤΟΣ'. It functions as a personal pronoun meaning 'him', 'her', or 'it' when used as an indirect object, often translated with 'to' or 'for'. It can also function as an intensive pronoun meaning 'himself', 'herself', or 'itself', emphasizing the subject. In some contexts, especially with the definite article, it can act as a demonstrative pronoun meaning 'the same'. Its usage depends heavily on the surrounding context.
Inflection: Singular, Dative, Masculine or Feminine or Neuter
G2476
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Part of Speech: Verb
Sounds like: es-TEE-sen
Translations: he stood, he set, he established, he appointed, he caused to stand, he fixed
Notes: This word is the third person singular aorist active indicative form of the verb 'ἵστημι' (histēmi). It means 'he stood,' 'he set,' 'he established,' or 'he appointed.' It describes an action that occurred in the past, completed at a specific point in time. It can be used to describe someone taking a stand, setting something in place, or establishing a boundary or rule.
Inflection: Aorist, Active, Indicative, 3rd Person, Singular
Synonyms: ἘΘΗΚΕΝ, ἘΣΤΗΡΙΞΕΝ
G3745
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Part of Speech: Relative Pronoun, Relative Adjective
Sounds like: OH-sah
Translations: as many as, all that, whatever, how many, all things whatsoever, whatever things
Notes: This word is the neuter plural form of the relative pronoun/adjective ὅσος (hosos). It means 'as many as' or 'all that/which' and is used to introduce a relative clause, referring to an indefinite quantity or number of things. It can function as both a pronoun (e.g., 'whatever things') or an adjective (e.g., 'as many things as'). It can be used in both the nominative and accusative cases.
Inflection: Neuter, Plural, Nominative or Accusative
Synonyms: PANTA, HAPAS
Etymology: From Proto-Indo-European. It is related to the demonstrative pronoun ὅδε (hode, 'this') and the interrogative pronoun τίς (tis, 'who? what?').
G2980
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Part of Speech: Verb
Sounds like: eh-LAH-lay-sen
Translations: he spoke, she spoke, it spoke, he said, she said, it said
Notes: This word is a verb meaning 'to speak' or 'to say'. It describes a completed action in the past, indicating that someone (he, she, or it) performed the act of speaking or saying something.
Inflection: Aorist, Indicative, Active, Third Person, Singular
Synonyms: ΛΕΓΩ, ΦΗΜΙ
G2923
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Part of Speech: Noun
Sounds like: kree-TAS
Translations: judges, a judge
Notes: This word refers to a judge, an arbiter, or one who makes a decision. It is used to describe individuals who preside over legal cases or who are appointed to make judgments. It can also refer to leaders or rulers who exercise authority and judgment over a people.
Inflection: Plural, Masculine, Nominative or Accusative
Synonyms: ΔΙΚΑΣΤΗΣ, ΑΡΧΩΝ, ΗΓΕΜΩΝ
Etymology: From the verb κρίνω (krino), meaning 'to judge, decide, or separate'.
G2919
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Part of Speech: Verb
Sounds like: eh-KREE-nas
Translations: you judged, you decided, you condemned, you determined
Notes: This verb means to judge, decide, or condemn. It is used to describe the act of making a judgment or decision, often in a legal or authoritative context. It can also imply the act of separating or distinguishing.
Inflection: Aorist Active Indicative, 2nd Person Singular
Synonyms: ΔΙΚΑΖΩ, ΚΑΤΑΚΡΙΝΩ
G1863
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Part of Speech: Verb
Sounds like: ep-ah-GAH-gayn
Translations: to bring upon, to bring in, to lead on, to inflict, to introduce
Notes: This word is an infinitive form of the verb 'epago'. It generally means to bring something upon someone or something, to lead or bring in, or to inflict. It can be used in various contexts to describe the action of causing something to come to pass, often with a sense of consequence or imposition.
Inflection: Aorist, Active, Infinitive
Synonyms: ἘΠΙΦΕΡΩ, ἘΠΙΤΙΘΗΜΙ, ἘΠΙΒΑΛΛΩ
G2556
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Part of Speech: Adjective, Noun
Sounds like: KAH-kah
Translations: evil things, bad things, evils, misfortunes, troubles, a bad thing, an evil thing
Notes: This word is an inflection of the adjective ΚΑΚΟΣ (kakos), meaning 'bad' or 'evil'. As 'ΚΑΚΑ', it typically functions as a neuter plural noun or adjective, referring to 'evil things', 'bad things', 'misfortunes', or 'troubles'. It describes things that are morally wrong, harmful, or unpleasant. For example, it can be used to speak of calamities or wicked deeds.
Inflection: Neuter, Plural, Nominative or Accusative
Synonyms: ΠΟΝΗΡΑ, ΦΑΥΛΑ, ΒΛΑΒΕΡΑ
G3173
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Part of Speech: Adjective
Sounds like: MEG-ah-lah
Translations: great, large, mighty, important, a great thing, great things
Notes: This word describes something as great in size, importance, or intensity. It can refer to physical largeness, but also to significant or mighty deeds, or things of high value and importance. It is often used to emphasize the magnitude of something.
Inflection: Neuter, Nominative or Accusative, Plural; or Feminine, Nominative, Singular
Synonyms: ΠΟΛΥΣ, ΙΣΧΥΡΟΣ, ΜΕΓΑΛΕΙΟΣ
G3634
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Part of Speech: Adjective, Adverb
Sounds like: OY-ah
Translations: such as, of what sort, what kind of, as, like, as great as, as much as
Notes: This word is an adjective or adverb used to express comparison or quality. As an adjective, it means 'such as' or 'of what sort,' describing the nature or kind of something. As an adverb, it means 'as' or 'like,' indicating similarity or manner. It can also be used in exclamations to express wonder or surprise, meaning 'what a!' or 'how great!'.
Inflection: Feminine, Nominative, Singular; Feminine, Accusative, Singular; Neuter, Nominative, Plural; Neuter, Accusative, Plural
Synonyms: ΟΠΩΣ, ΩΣΠΕΡ, ΚΑΘΩΣ
G1096
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Part of Speech: Verb
Sounds like: eh-geh-NEE-thay
Translations: was, became, happened, came to pass, occurred, was made
Notes: This word is the third person singular aorist indicative passive (or deponent middle) form of the verb 'γίνομαι' (ginomai), meaning 'to become,' 'to happen,' 'to come into being,' or 'to be made.' It describes an action that occurred in the past, indicating a change of state or an event taking place. For example, it can be used to say 'he/she/it became' or 'it happened.'
Inflection: Aorist, Indicative, Passive (or Deponent Middle), 3rd Person Singular
Synonyms: ΣΥΜΒΑΙΝΩ, ΥΠΑΡΧΩ
G5259
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Part of Speech: Preposition
Sounds like: hoo-POH
Translations: under, by, from, with, subject to, at the hand of
Notes: This word is a common preposition in Koine Greek. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it typically indicates the agent or cause ('by', 'from'). With the dative case, it denotes a static position 'under' something. When used with the accusative case, it signifies motion 'under' or 'into subjection to'.
Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.
Etymology: From Proto-Indo-European, meaning 'under'. It is cognate with English 'up' and 'over', showing a shared root related to position.
G3772
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Part of Speech: Noun
Sounds like: oo-rah-NON
Translations: heaven, a heaven, sky, a sky
Notes: This word refers to the physical sky above the earth, or more commonly, to the dwelling place of God and the angels, often used in a theological sense. It is a masculine noun.
Inflection: Singular, Accusative, Masculine
Synonyms: ΑΙΘΗΡ, ΚΟΣΜΟΣ
G2526
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Part of Speech: Conjunction, Adverb
Sounds like: kah-THO-tee
Translations: inasmuch as, according as, because, since, as, just as
Notes: This word is a compound conjunction or adverb meaning 'inasmuch as' or 'because'. It is used to introduce a clause that explains the reason or manner of something, similar to 'since' or 'as'. It can also mean 'according as' or 'just as', indicating conformity or correspondence.
Inflection: Does not inflect
Synonyms: ΕΠΕΙ, ΔΙΟΤΙ, ΩΣΠΕΡ
Etymology: ΚΑΘΟΤΙ is a compound word formed from the preposition ΚΑΤΑ (kata), meaning 'down, according to', and the conjunction ΟΤΙ (hoti), meaning 'that, because'.
G1125
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Part of Speech: Participle, Noun
Sounds like: ge-GRAH-meh-nah
Translations: written things, things written, what is written, the scriptures
Notes: This word is the perfect passive participle, neuter plural, of the verb 'γράφω' (graphō), meaning 'to write'. As a participle, it describes something that has been written. In its neuter plural form, it often functions as a noun, referring to 'the things that have been written' or 'what is written', commonly used to refer to sacred texts or scriptures.
Inflection: Perfect, Passive, Participle, Neuter, Plural, Nominative or Accusative or Vocative
Synonyms: ΒΙΒΛΙΑ, ΓΡΑΦΑΙ
Etymology: The word 'γράφω' (graphō) comes from a Proto-Indo-European root meaning 'to scratch, to carve, to write'. It is related to words in other Indo-European languages referring to drawing, engraving, or writing.
G1242
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Part of Speech: Noun
Sounds like: dee-ah-THEH-kee
Translations: covenant, a covenant, testament, a testament, agreement, a will
Notes: This word refers to a solemn agreement or compact, especially one made between God and humans. It can also refer to a last will and testament. In a religious context, it often signifies God's established relationship with His people, as seen in the Old and New Covenants. It is a compound word, formed from 'διά' (dia), meaning 'through' or 'between', and 'τίθημι' (tithemi), meaning 'to place' or 'to set'.
Inflection: Singular, Nominative or Accusative or Genitive, Feminine
Synonyms: ΣΥΝΘΗΚΗ, ΟΡΚΟΣ, ΒΟΥΛΗ
Etymology: The word ΔΙΑΘΗΚΗ is derived from the preposition διά (dia), meaning 'through' or 'between', and the verb τίθημι (tithemi), meaning 'to place' or 'to set'. It originally referred to a disposition or arrangement, particularly a legal one, and evolved to mean a will or a covenant.
G3956
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Part of Speech: Adjective
Sounds like: PAN-ta
Translations: all, every, everything, all things
Notes: This word means 'all' or 'every'. In its plural neuter form, as seen here, it often translates to 'all things' or 'everything'. It is used to indicate totality or universality, referring to a complete set or collection of items or concepts.
Inflection: Plural, Neuter, Nominative or Accusative or Vocative
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G1567
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Part of Speech: Verb
Sounds like: eks-ay-zay-TAY-sah-men
Translations: we sought out, we searched diligently, we inquired, we demanded
Notes: This is a compound verb meaning to seek out, search diligently, or inquire earnestly. It implies a thorough and persistent search, often with a specific purpose or goal in mind. It is formed from the preposition ἐκ (ek), meaning 'out of' or 'from', and the verb ζητέω (zēteō), meaning 'to seek' or 'to search'. In this form, it is a past tense action performed by 'we'.
Inflection: First Person Plural, Aorist, Indicative, Active
Synonyms: ΖΗΤΕΩ, ΑΝΑΖΗΤΕΩ, ΕΠΙΖΗΤΕΩ
G0868
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Part of Speech: Verb
Sounds like: ah-pos-TEE-nai
Translations: to depart, to withdraw, to fall away, to revolt, to stand off, to keep away
Notes: This word is the aorist active infinitive form of the verb ἀφίστημι (aphistēmi), which is a compound word formed from ἀπό (apo, meaning 'from' or 'away from') and ἵστημι (histēmi, meaning 'to stand'). It generally means 'to stand away from' or 'to depart from'. It can be used in various contexts to describe physical departure, but also a moral or spiritual falling away, rebellion, or apostasy from a person, a law, or a belief. For example, it can mean to withdraw from someone, to revolt against authority, or to abandon one's faith.
Inflection: Aorist, Active, Infinitive
Synonyms: ἈΝΑΧΩΡΕΩ, ἘΚΒΑΙΝΩ, ΦΕΥΓΩ
Etymology: The verb ἀφίστημι is formed from the preposition ἀπό (apo), meaning 'from' or 'away from', and the verb ἵστημι (histēmi), meaning 'to stand'. Its etymology reflects the core meaning of 'standing away from' something.
G266
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Part of Speech: Noun
Sounds like: hah-mar-tee-OHN
Translations: of sins, of a sin
Notes: This word is the genitive plural form of the noun "ΑΜΑΡΤΙΑ" (hamartia), which means "sin" or "missing the mark." It refers to actions, thoughts, or states that fall short of God's standard or will. As a genitive plural, it indicates possession, origin, or relation, often translated as "of sins" or "concerning sins." It is frequently used in contexts discussing forgiveness, repentance, or the consequences of wrongdoing.
Inflection: Genitive, Plural, Feminine
Synonyms: ΑΝΟΜΙΑ, ΑΔΙΚΙΑ, ΠΑΡΑΠΤΩΜΑ
Etymology: The word "ΑΜΑΡΤΙΑ" is a compound word derived from the prefix "α-" (a-), meaning "not" or "without," and "μερος" (meros), meaning "part" or "share," or from "μαρτάνω" (martano), meaning "to miss the mark." It originally referred to an archer missing the target and evolved to mean a moral or spiritual failure.
G1271
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Part of Speech: Verb
Sounds like: dee-ah-no-ay-THAY-nye
Translations: to understand, to consider, to perceive, to think through, to comprehend
Notes: This word is a compound verb formed from διά (dia, 'through') and νοέω (noeō, 'to perceive, to think'). It means to think through something thoroughly, to understand it completely, or to consider it deeply. It is used to describe the mental process of grasping a concept or forming a judgment.
Inflection: Aorist, Passive, Infinitive
Synonyms: ΝΟΕΩ, ΣΥΝΙΗΜΙ, ΚΑΤΑΝΟΕΩ
G1343
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Part of Speech: Noun
Sounds like: dih-kah-yoh-SOO-neen
Translations: righteousness, justice, a righteousness
Notes: This word refers to the quality of being righteous or just. It describes a state of moral uprightness, integrity, and conformity to divine or moral law. It is often used in the context of God's character or the standard of conduct expected of believers.
Inflection: Singular, Accusative, Feminine
Synonyms: ΕΥΘΥΤΗΣ, ΑΡΕΤΗ, ΑΓΙΟΣΥΝΗ
Etymology: The word δικαιοσύνη (dikaiosynē) is derived from the adjective δίκαιος (dikaios), meaning 'righteous' or 'just'. It is formed by adding the suffix -σύνη (-synē), which denotes a state, condition, or quality.
G0610
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Part of Speech: Verb
Sounds like: ee-grewp-NEE-say
Translations: he watched, he kept awake, he was watchful, he was vigilant
Notes: This word is a verb meaning to watch, to keep awake, or to be watchful and vigilant. It describes the action of remaining awake, often with the implication of being alert or attentive to something. It can be used in contexts where someone is staying up all night or is being particularly careful and observant.
Inflection: Third Person, Singular, Aorist, Active, Indicative
Synonyms: ΓΡΗΓΟΡΕΩ, ΝΗΦΩ
Etymology: The word ἀγρυπνέω (agrypneō) is a compound word formed from ἀ- (a-), a negative prefix meaning 'not', and ὕπνος (hypnos), meaning 'sleep'. Thus, it literally means 'not sleeping' or 'sleepless'.
G2962
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Part of Speech: Noun, Adjective
Sounds like: KOO-ree-oss
Translations: Lord, a Lord, master, a master, owner, an owner, sir
Notes: This word refers to a person who has authority, control, or ownership over something or someone. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their supreme authority and sovereignty. It can also be used in a more general sense for a human master or owner.
Inflection: Singular, Nominative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΑΥΘΕΝΤΗΣ
Etymology: The word ΚΥΡΙΟΣ derives from the Greek word κῦρος (kyros), meaning 'supreme power' or 'authority'. It signifies one who possesses power and authority, thus a lord or master.
G1863
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Part of Speech: Verb
Sounds like: ep-ay-GAH-gen
Translations: brought upon, brought in, led on, inflicted
Notes: This word means to bring something upon someone, often with the implication of causing or inflicting it, such as bringing a punishment or trouble upon someone. It can also mean to lead or bring someone or something into a place or situation. It is used to describe an action that has already occurred.
Inflection: Aorist, Active, Indicative, 3rd Person, Singular
Synonyms: ΑΓΩ, ΦΕΡΩ, ΕΙΣΑΓΩ
G1342
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Part of Speech: Adjective, Noun
Sounds like: dee-KAH-ee-oss
Translations: righteous, just, upright, fair, a righteous one, a just one
Notes: This word describes someone or something that is righteous, just, or in conformity with divine or human law. It can refer to a person who acts morally and ethically, or to an action that is considered fair and equitable. When used as a noun, it refers to a righteous person.
Inflection: Masculine, Nominative, Singular (can also be used substantively as a noun)
Synonyms: ΑΓΑΘΟΣ, ΟΣΙΟΣ, ΕΥΘΥΣ
Etymology: This word comes from the Greek word δίκη (dikē), meaning 'justice' or 'right'. It describes that which is in accordance with justice or right.
G0302
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Part of Speech: Particle
Sounds like: AHN
Translations: if, ever, might, would, should
Notes: This word is a particle used to express contingency, possibility, or potentiality. It does not have a direct English equivalent but modifies the meaning of the verb it accompanies, often indicating that an action is dependent on a condition or is hypothetical. It is frequently used with the subjunctive or optative moods to form conditional clauses or express indefinite temporal or relative clauses.
Inflection: Does not inflect
Etymology: The origin of this particle is uncertain, but it is believed to be an ancient particle in Greek, possibly related to the concept of 'on' or 'up' in some contexts, though its primary function became conditional.
G4160
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Part of Speech: Verb
Sounds like: poy-EE-say
Translations: he may do, he may make, he will do, he will make
Notes: This is an inflected form of the verb 'ποιέω' (poieō), meaning 'to do' or 'to make'. It indicates an action that someone (he/she/it) may or will perform. It is often used to describe the carrying out of an action or the creation of something.
Inflection: Third Person Singular, Aorist Subjunctive, Active Voice
Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ
G3568
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Part of Speech: Adverb
Sounds like: NOON
Translations: now, at present, at this time
Notes: ΝΥΝ is an adverb meaning 'now' or 'at present'. It refers to the current moment in time. It can also be used to introduce a new point or a conclusion in a discourse, indicating a shift to the present situation or a logical consequence.
Inflection: Does not inflect
Synonyms: ΑΡΤΙ, ΗΔΗ
Etymology: From Proto-Indo-European *nu, meaning 'now'. It is cognate with Latin nunc and English 'now'.
G1806
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Part of Speech: Participle
Sounds like: eks-ah-ga-GOHN
Translations: leading out, bringing out, who led out, who brought out
Notes: This word is an aorist active participle, meaning 'having led out' or 'who led out'. It is a compound word formed from the preposition 'ἐκ' (out of) and the verb 'ἀγω' (to lead or bring). It describes someone or something that performs the action of leading or bringing out, often functioning like a relative clause in English.
Inflection: Aorist, Active, Participle, Masculine, Nominative, Singular
Synonyms: ἈΝΑΓΩ, ἘΚΦΕΡΩ
Etymology: The word ἘΞΑΓΩ is a compound verb formed from the preposition ἐκ (ek), meaning 'out of' or 'from', and the verb ἀγω (ago), meaning 'to lead', 'to bring', or 'to carry'.
G2992
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Part of Speech: Noun
Sounds like: LAH-on
Translations: people, a people, nation, a nation, multitude, a multitude
Notes: This word refers to a group of people, a nation, or a multitude. It is a masculine noun and is often used to describe the general populace or a specific ethnic group. In the given form, it is used as the direct object of a verb.
Inflection: Singular, Accusative, Masculine
Synonyms: ΕΘΝΟΣ, ΟΧΛΟΣ, ΠΛΗΘΟΣ
G1537
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Part of Speech: Preposition
Sounds like: ex
Translations: out of, from, of, by, with
Notes: ἘΞ is a preposition that signifies origin, separation, or source. It always governs the genitive case. It can denote movement 'out of' a place, 'from' a point in time or a source, 'of' a material or composition, or 'by' an agent. It often implies a complete separation or a clear point of departure.
Inflection: Does not inflect; always takes the genitive case.
Synonyms: ΑΠΟ, ΕΚ
Etymology: From Proto-Indo-European. It is cognate with Latin ex and English out.
G0125
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Part of Speech: Proper Noun
Sounds like: ahee-GYP-too
Translations: of Egypt
Notes: This word refers to Egypt, an ancient country in northeastern Africa, known for its rich history and significant role in biblical narratives, particularly as the place where the Israelites were enslaved before their exodus. It is often mentioned in contexts relating to its geographical location or its people.
Inflection: Singular, Genitive, Feminine
G1023
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Part of Speech: Noun
Sounds like: bra-KHEE-oh-nee
Translations: (to) arm, (to) strength, (to) power, (to) a strong arm
Notes: This word refers to the arm, specifically from the shoulder to the hand. In a figurative sense, it often represents strength, power, or might, especially when referring to God's power. It is typically used in sentences to describe an action performed by or with the arm, or to denote divine power and intervention.
Inflection: Singular, Dative, Masculine
Synonyms: ΔΥΝΑΜΙΣ, ΚΡΑΤΟΣ, ΙΣΧΥΣ
Etymology: From an uncertain root, possibly related to βραχύς (brachys), meaning 'short', perhaps referring to the forearm as the 'short' part of the arm compared to the whole limb.
G5308
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Part of Speech: Adjective
Sounds like: hoop-see-LOH
Translations: (to) high, (to) lofty, (to) exalted, (to) a high place
Notes: This word is an adjective meaning 'high', 'lofty', or 'exalted'. It can refer to physical height, such as a high mountain or a high place, or to a metaphorical elevation, such as a high status or an exalted position. It is often used to describe things that are elevated or prominent.
Inflection: Singular, Dative, Masculine or Neuter
Synonyms: ΑΝΩ, ΜΕΓΑΣ, ΕΠΙΣΗΜΟΣ
G4160
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Part of Speech: Verb
Sounds like: eh-POY-ay-sas
Translations: you did, you made, you have done, you have made
Notes: This word is a verb meaning 'to do' or 'to make'. It is in the aorist tense, indicating a completed action in the past, and is in the second person singular form. It is used when addressing a single person and referring to an action they performed.
Inflection: Aorist, Indicative, Active, 2nd Person, Singular
Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ
G4572
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Part of Speech: Pronoun
Sounds like: seh-ahf-TOH
Translations: (to) yourself, (to) thyself
Notes: This is a reflexive pronoun meaning 'yourself' or 'thyself'. It is used when the action of the verb is directed back to the subject of the sentence. For example, 'you give to yourself'. It is a compound word formed from the second person pronoun 'σύ' (you) and the intensive pronoun 'αὐτοῦ' (himself, herself, itself).
Inflection: Singular, Dative, Masculine or Feminine
Etymology: The word ΣΕΑΥΤΟΥ is a compound of the second person pronoun ΣΥ (you) and the intensive pronoun ΑΥΤΟΣ (self). It developed from the earlier form ΣΕΑΥΤΟΥ, which itself is a contraction of ΣΟΙ ΑΥΤΟΥ.
G3686
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Part of Speech: Noun
Sounds like: O-no-MA
Translations: name, a name, reputation, character, authority
Notes: This word refers to a name, whether of a person, place, or thing. It can also signify one's reputation, character, or even authority, as a name often represents the person or entity itself. It is commonly used in phrases like 'in the name of' to denote authority or representation.
Inflection: Singular, Nominative, Accusative, or Genitive; Neuter
Synonyms: ΚΛΕΟΣ, ΦΗΜΗ
Etymology: From Proto-Indo-European *h₁nómn̥. It is cognate with Latin nōmen and English name.
G0050
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Part of Speech: Verb
Sounds like: eeg-noh-KAH-men
Translations: we have been ignorant, we have not known, we have ignored, we have misunderstood
Notes: This is a verb meaning 'to be ignorant of,' 'to not know,' 'to ignore,' or 'to misunderstand.' It describes a state of lacking knowledge or awareness, or intentionally disregarding something. It is used to express that a group of people (we) have been in a state of not knowing or have failed to understand something.
Inflection: First Person, Plural, Perfect, Active, Indicative
Synonyms: ΑΓΝΩΣΤΕΩ, ΑΠΕΙΘΕΩ
Etymology: From ἀ- (a-, 'not') and γιγνώσκω (gignōskō, 'to know'). It literally means 'not to know' or 'to be without knowledge.'
G0654
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Part of Speech: Verb
Sounds like: ah-pos-trah-FEE-toh
Translations: let it turn away, may it turn away, let it return, may it return, let it be turned back, may it be turned back
Notes: This word is a compound verb formed from the preposition ἀπό (apo), meaning 'from' or 'away from', and the verb στρέφω (strephō), meaning 'to turn'. Together, it means 'to turn away from', 'to turn back', or 'to cause to return'. It is often used in an imperative sense, commanding or requesting something to turn away or be turned back, such as anger or wrath.
Inflection: Third Person, Singular, Aorist, Passive, Imperative
Synonyms: ἘΠΙΣΤΡΕΦΩ, ἈΠΟΚΛΙΝΩ
G2372
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Part of Speech: Noun
Sounds like: THOO-mos
Translations: passion, anger, rage, wrath, indignation, a passion, a rage
Notes: This word refers to a strong, often intense, emotional state. It can denote a passionate outburst, a fit of anger, or a deep-seated wrath or indignation. It is often used to describe a powerful emotional response, sometimes impulsive and volatile.
Inflection: Singular, Nominative, Masculine
Synonyms: ΟΡΓΗ, ΠΑΘΟΣ, ΖΗΛΟΣ
Etymology: From an assumed primary word meaning 'to rush, breathe hard'. It refers to the soul as the seat of emotion, hence 'passion' or 'anger'.
G3709
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Part of Speech: Noun
Sounds like: or-GAY
Translations: wrath, anger, indignation, a wrath, an anger
Notes: This word refers to a strong, often violent, emotion of displeasure or indignation. It can describe human anger, but is frequently used in a theological context to refer to God's righteous wrath against sin. It is a feminine noun.
Inflection: Singular, Nominative, Genitive, Dative, Accusative, Feminine
Synonyms: ΘΥΜΟΣ, ΧΟΛΗ
Etymology: From the Proto-Indo-European root *werg- meaning 'to work, to do'. The word originally referred to an 'impulse' or 'disposition', which then developed into the meaning of 'anger' or 'wrath' as an internal working or agitation.
G4172
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Part of Speech: Noun
Sounds like: POH-leh-ohs
Translations: (of) a city, (of) the city, city, a city
Notes: This word is the genitive singular form of the noun 'πόλις' (polis), meaning 'city' or 'town'. It is used to indicate possession, origin, or relationship, often translated with 'of a city' or 'of the city'. For example, 'the walls of the city' or 'the people of the city'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΑΣΤΥ, ΚΩΜΗ
G3735
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Part of Speech: Noun
Sounds like: O-ROOS
Translations: (of) mountain, (of) a mountain, (of) hill, (of) a hill
Notes: ὈΡΟΥΣ is the genitive singular form of the Koine Greek noun ὈΡΟΣ, which means 'mountain' or 'hill'. As a genitive form, it typically indicates possession, origin, or separation, often translated as 'of a mountain' or 'from a mountain'. It can refer to a literal elevated landmass or be used metaphorically.
Inflection: Singular, Genitive, Neuter
Etymology: From an unknown root, possibly pre-Greek. It refers to a natural elevation of the earth's surface.
G0040
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Part of Speech: Adjective
Sounds like: ah-GEE-oo
Translations: of holy, of a holy one, of a saint
Notes: This word is an adjective meaning 'holy' or 'sacred'. In its genitive form, as seen here, it often translates to 'of holy' or 'of a holy one/saint', indicating possession or origin. It can refer to things, places, or people that are set apart for God or dedicated to a divine purpose.
Inflection: Singular, Genitive, Masculine or Neuter
Synonyms: ΙΕΡΟΣ, ΟΣΙΟΣ
G0266
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Part of Speech: Noun
Sounds like: ah-mar-TEE-aiss
Translations: to sins, in sins, with sins, by sins
Notes: This word refers to sins or trespasses. It is used to describe actions or states that are contrary to divine law or moral principles. In a sentence, it often indicates the means, instrument, or location related to sin.
Inflection: Plural, Dative, Feminine
Synonyms: ΑΝΟΜΙΑΙΣ, ΠΑΡΑΠΤΩΜΑΣΙΝ, ΑΔΙΚΙΑΙΣ
G0052
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Part of Speech: Noun
Sounds like: ag-NOY-aiss
Translations: ignorance, a lack of knowledge, a want of knowledge, an ignorance
Notes: This word refers to a state of not knowing or being unaware of something. It describes a lack of knowledge, understanding, or information. It is often used in contexts where someone acts or speaks out of a lack of awareness rather than intentional malice.
Inflection: Plural, Dative, Feminine
Synonyms: ΑΓΝΩΣΙΑ, ΑΜΑΘΙΑ
G3962
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Part of Speech: Noun
Sounds like: pa-TEH-rohn
Translations: of fathers, of parents, of ancestors
Notes: This word refers to the male parent or ancestor. In its genitive plural form, it indicates possession or origin, meaning 'belonging to fathers' or 'from fathers'. It can be used to refer to physical fathers, but also to forefathers, ancestors, or even spiritual fathers.
Inflection: Plural, Genitive, Masculine
Synonyms: ΠΡΟΠΑΤΟΡΕΣ, ΓΟΝΕΙΣ
G1218
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Part of Speech: Noun
Sounds like: DEE-mos
Translations: people, the people, common people, populace, a people, district
Notes: This word refers to the common people, the populace, or a community of people. It can also denote a specific district or locality where people reside. It is often used to distinguish the general population from rulers or elites.
Inflection: Singular, Nominative, Masculine
Synonyms: ΛΑΟΣ, ΟΧΛΟΣ
Etymology: From an uncertain root, possibly related to δαίω (daiō, "to divide"), referring to a division of land or people. It is the origin of English words like 'democracy' and 'demography'.
G3681
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Part of Speech: Noun
Sounds like: oh-ney-dis-MON
Translations: reproach, a reproach, disgrace, a disgrace, shame, a shame, insult, an insult
Notes: This word refers to the act or state of being reproached, disgraced, or insulted. It signifies a cause for shame or a mark of dishonor. It is often used in contexts where someone is subjected to scorn, contempt, or public humiliation.
Inflection: Singular, Masculine, Accusative
Synonyms: ΑΙΣΧΥΝΗ, ΥΒΡΙΣ, ΚΑΤΑΚΡΙΜΑ
Etymology: From the verb ὀνειδίζω (oneidizō), meaning 'to reproach' or 'to revile', which itself comes from ὄνειδος (oneidos), meaning 'reproach' or 'blame'.
G3956
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Part of Speech: Adjective
Sounds like: PAH-see
Translations: (to) all, (for) all, (to) every, (for) every, (to) the whole, (for) the whole
Notes: This word is an adjective meaning 'all', 'every', or 'the whole'. It is used to indicate totality or universality. As a dative plural form, it typically signifies 'to all' or 'for all', indicating the recipients or beneficiaries of an action.
Inflection: Plural, Dative, All genders
Synonyms: ΑΠΑΣΙ, ΟΛΟΙΣ
G4038
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Part of Speech: Verb
Sounds like: peh-ree-KOO-kloh
Translations: to surround, to encircle, to encompass
Notes: This is a compound verb formed from 'περί' (peri), meaning 'around' or 'about', and 'κυκλόω' (kykloō), meaning 'to encircle' or 'to surround'. It describes the action of forming a circle around something or someone, effectively enclosing or besieging them. It can be used in both a literal sense, like an army surrounding a city, or a more figurative sense, like troubles or dangers surrounding a person.
Inflection: Present, Active, Indicative, First Person Singular
Synonyms: ΚΥΚΛΟΩ, ΚΥΚΛΕΥΩ, ΚΥΚΛΩ
Etymology: The word ΠΕΡΙΚΥΚΛΩ is a compound verb derived from the preposition περί (peri), meaning 'around' or 'about', and the verb κυκλόω (kykloō), meaning 'to encircle' or 'to surround', which itself comes from κύκλος (kyklos), meaning 'circle'.
G1874
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Part of Speech: Verb
Sounds like: ep-ah-KOO-son
Translations: hear, listen, give ear, hearken, answer
Notes: This word is a verb meaning 'to hear' or 'to listen to'. It often implies hearing with attention or responding to what is heard, such as a prayer or a request. It is frequently used in the imperative, as in the provided examples, to command or entreat someone to listen or answer.
Inflection: Aorist, Active, Imperative, Second Person, Singular
Synonyms: ἈΚΟΥΩ, ΠΡΟΣΕΧΩ, ὙΠΑΚΟΥΩ
G4335
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Part of Speech: Noun
Sounds like: pros-yoo-KHEES
Translations: of prayer, of a prayer, of supplication
Notes: This word refers to prayer or supplication, an act of addressing God. It is often used in the context of religious devotion or a plea for help. It is a compound word, formed from the preposition πρός (pros), meaning 'to' or 'towards', and εὐχή (euchē), meaning 'a wish' or 'a prayer'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΔΕΗΣΙΣ, ΕΥΧΗ
G1162
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Part of Speech: Noun
Sounds like: DEH-ee-seess
Translations: prayers, supplications, entreaties
Notes: This word refers to a specific type of prayer, often characterized by a sense of need or urgency, a humble request, or an earnest entreaty. It implies a petition made to a higher power, typically God, out of a deep sense of dependence or a desire for something specific. It is often used in conjunction with other words for prayer, emphasizing the aspect of humble pleading.
Inflection: Plural, Nominative or Accusative, Feminine
Synonyms: ΠΡΟΣΕΥΧΑΙ, ΕΝΤΕΥΞΕΙΣ, ΑΙΤΗΜΑΤΑ
G1914
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Part of Speech: Verb
Sounds like: ep-ee-BLEP-sah-toh
Translations: let him look upon, let him look, let him regard, let him consider, let him have respect for
Notes: This word is a compound verb formed from the preposition ἘΠΙ (upon, over) and the verb ΒΛΕΠΩ (to look, to see). In its imperative form, it means to look upon, to regard, or to consider something or someone with attention or favor. It is often used in a context of divine attention or care.
Inflection: Aorist, Active, Imperative, 3rd Person Singular
Synonyms: ΒΛΕΠΩ, ὉΡΑΩ, ΣΚΟΠΕΩ
G3735
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Part of Speech: Noun
Sounds like: OH-ros
Translations: mountain, a mountain, hill, a hill
Notes: This word refers to a mountain or a hill. It is commonly used to describe a natural elevation of the earth's surface, often a significant landmark or a place of refuge or religious significance in ancient texts.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΒΟΥΝΟΣ, ΟΡΕΙΝΟΣ
Etymology: From an unknown root, possibly related to Proto-Indo-European *h₃er- meaning 'to rise, to ascend'.
G0040
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Part of Speech: Adjective
Sounds like: AH-gee-on
Translations: holy, sacred, a holy thing, a sacred thing, set apart
Notes: This word is an adjective meaning 'holy,' 'sacred,' or 'set apart.' It describes something that is consecrated to God, pure, or morally blameless. It can refer to places, objects, or people that are dedicated to divine service or possess a divine quality. In its neuter form, it can also refer to a 'holy thing' or 'sacred place.'
Inflection: Nominative, Accusative, or Vocative; Singular; Neuter
Synonyms: ΟΣΙΟΣ, ΙΕΡΟΣ
Etymology: From Proto-Indo-European, meaning 'to venerate' or 'to dread'. It refers to that which inspires awe and reverence, particularly in a religious context.
G2048
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Part of Speech: Adjective, Noun
Sounds like: EH-ray-mon
Translations: desert, a desert, wilderness, a wilderness, desolate, solitary, uninhabited
Notes: This word describes something that is desolate, uninhabited, or solitary. As an adjective, it can modify a noun to indicate a place that is empty or a person who is alone. It is also commonly used as a noun to refer to a desert or a wilderness, a place that is uncultivated and sparsely populated.
Inflection: Singular, Accusative, Neuter
Synonyms: ΑΝΥΔΡΟΣ, ΕΡΗΜΙΑ, ΑΟΙΚΗΤΟΣ
G1752
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Part of Speech: Preposition, Adverb
Sounds like: EN-eh-ken
Translations: because of, on account of, for the sake of, (of) for, (of) by reason of
Notes: ΕΝΕΚΕΝ is an improper preposition that typically takes the genitive case, meaning 'because of' or 'on account of'. It can also function as an adverb, meaning 'for this reason' or 'therefore'. It is used to express the cause or reason behind an action or state.
Inflection: Does not inflect; takes the genitive case when used as a preposition.
Synonyms: ΔΙΑ, ΧΑΡΙΝ
Etymology: The word ΕΝΕΚΕΝ is an ancient Greek word, likely formed from the preposition 'en' (in) and a form related to 'heka' (on account of). It has been in use since classical Greek and continued into Koine Greek.
G1401
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Part of Speech: Noun
Sounds like: DOO-lon
Translations: of slaves, of servants, of bondservants
Notes: This word refers to individuals who are in a state of servitude or bondage, whether as slaves, servants, or bondservants. It is used to describe a group of such individuals, indicating possession or relationship, similar to saying 'belonging to slaves' or 'concerning servants'.
Inflection: Plural, Genitive, Masculine
Synonyms: ΟΙΚΕΤΩΝ, ΥΠΗΡΕΤΩΝ
G4337
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Part of Speech: Verb
Sounds like: pros-E-khes
Translations: pay attention, give heed, attend, listen, apply yourself
Notes: This word is an imperative form of the verb 'προσέχω', meaning 'to pay attention' or 'to give heed'. It is a compound word formed from the preposition 'πρός' (pros), meaning 'to' or 'towards', and the verb 'ἔχω' (echō), meaning 'to have' or 'to hold'. When used as an imperative, it functions as a command or an earnest plea, urging someone to direct their attention or mind towards something or someone. It can be used in contexts like 'Pay attention to me!' or 'Give heed to the words'.
Inflection: Aorist, Active, Imperative, 2nd Person Singular
Synonyms: ΠΡΟΣΚΑΡΤΕΡΕΩ, ΕΠΙΣΤΡΕΦΩ
G3775
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Part of Speech: Noun
Sounds like: OOS
Translations: ear, an ear
Notes: This word refers to the physical organ of hearing. It is often used metaphorically to denote attention, understanding, or the act of listening. For example, it can be used in phrases like 'to lend an ear' or 'to have ears to hear', implying a readiness to listen and comprehend.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: From Proto-Indo-European. It is related to words for 'ear' in many other Indo-European languages.
G0455
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Part of Speech: Verb
Sounds like: ah-NOY-xon
Translations: open, open up
Notes: This word is a verb meaning 'to open' or 'to open up'. It is often used in the imperative mood, commanding someone to open something, such as a door, eyes, or a book. It can also refer to opening a way or a path.
Inflection: Aorist, Active, Imperative, Second Person Singular
Synonyms: ΑΝΟΙΓΝΥΜΙ, ΔΙΑΝΟΙΓΩ
Etymology: From Ancient Greek ἀνοίγω (anoígō), a compound of ἀνά (aná, 'up, again') and οἴγω (oígō, 'to open').
G3788
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Part of Speech: Noun
Sounds like: oph-thal-MOOS
Translations: eyes
Notes: This word refers to the eyes, the organs of sight. It is commonly used in both literal and figurative senses, such as seeing with one's physical eyes or understanding something with the 'eyes' of the mind or heart. In the provided examples, it is used in contexts related to physical sight and divine illumination.
Inflection: Accusative, Plural, Masculine
Synonyms: ΟΨΕΙΣ, ΒΛΕΜΜΑΤΑ
G1492
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Part of Speech: Verb
Sounds like: ee-DEH
Translations: behold, see, look, lo
Notes: This word is an aorist imperative verb, meaning 'behold!' or 'see!'. It is used to draw attention to something, similar to saying 'look!' or 'pay attention!' in English. It can be used to introduce a new idea or to emphasize a point.
Inflection: Aorist, Active, Imperative, Second Person, Singular
Synonyms: ὉΡΑΩ, ΒΛΕΠΩ
G2050
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Part of Speech: Noun
Sounds like: eh-ray-MO-sin
Translations: desolation, a desolation, devastation, destruction, a destruction, waste
Notes: This word refers to a state of being desolate, deserted, or laid waste. It describes the act or result of making something empty, ruined, or uninhabited. It is often used in contexts of destruction or abandonment, such as a city being left in ruins or a land becoming barren.
Inflection: Singular, Accusative, Feminine
Synonyms: ΑΦΑΝΙΣΜΟΣ, ΚΑΤΑΛΥΣΙΣ, ΟΛΕΘΡΟΣ
Etymology: The word ἘΡΗΜΩΣΙΣ (erēmōsis) comes from the verb ἐρημόω (erēmoō), meaning 'to lay waste, make desolate,' which in turn derives from the adjective ἔρημος (erēmos), meaning 'desolate, solitary, uninhabited.'
G3588, G3739, G3778, G5101
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Part of Speech: Definite Article, Pronoun
Sounds like: HAYS
Translations: (of) the, (of) who, (of) which, (of) this, (of) that, (of) what
Notes: The word "ΗΣ" is a versatile form in Koine Greek, primarily functioning as the genitive singular for masculine and feminine nouns. It can be the genitive singular of the definite article 'the', indicating possession or relationship. It can also be the genitive singular of the relative pronoun 'who/which', connecting clauses, or the demonstrative pronoun 'this/that', pointing to something specific. Additionally, it can be the genitive singular of the interrogative pronoun 'what/who', used in questions.
Inflection: Singular, Genitive, Masculine or Feminine
G1941
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Part of Speech: Verb
Sounds like: eh-peh-klee-THEH
Translations: was called, was named, was invoked, was surnamed, was appealed to
Notes: This word is the third person singular aorist passive indicative form of the verb 'epikaleō'. It means 'to be called', 'to be named', 'to be invoked', or 'to be surnamed'. It describes an action that happened in the past, where the subject received a name or was invoked by others.
Inflection: Aorist, Indicative, Passive, 3rd Person Singular
Synonyms: ΟΝΟΜΑΖΩ, ΚΑΛΕΩ
G1909
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Part of Speech: Preposition
Sounds like: ep
Translations: on, upon, over, to, against, at, in, for, by, before, among, concerning, with
Notes: This word is a preposition, often used as a prefix in compound words. It is a shortened form of the preposition ἘΠΙ (epi), which loses its final vowel when the next word begins with a vowel and a rough breathing mark. Its precise meaning varies significantly depending on the case of the noun it governs: with the genitive, it often means 'on, upon, over' (of place) or 'at, during' (of time); with the dative, it can mean 'on, at, by' (of place), 'in addition to', or 'for, because of'; and with the accusative, it typically means 'to, toward, against' (of motion) or 'over, upon' (of extent).
Inflection: Does not inflect (preposition)
Synonyms: ΠΡΟΣ, ὙΠΕΡ, ΠΑΡΑ
Etymology: The word ἘΠΙ (epi) comes from a Proto-Indo-European root meaning 'on, at, near'.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TES
Translations: (of) her, her, (of) it, its
Notes: This word is a form of the third-person pronoun 'autos'. It is used to refer to a singular feminine noun that has already been mentioned or is understood from the context. It indicates possession or is used after prepositions that require the genitive case. For example, it could mean 'her' (as in 'her house') or 'of her'.
Inflection: Singular, Genitive, Feminine
G3756
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Part of Speech: Adverb, Particle
Sounds like: OO
Translations: not, no
Notes: ΟΥ̓ is a negative particle used to express a factual negation. It typically negates verbs in the indicative mood, stating that something is not true or does not happen. It can also negate other parts of speech. When combined with ΜΉ (ou mē), it forms a very strong negation, meaning "by no means" or "never."
Inflection: Does not inflect
Synonyms: ΜΉ, ΟΥ̓Κ, ΟΥ̓ΧΊ
Etymology: From Proto-Indo-European. It is a fundamental negative particle in Greek.
G1063
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Part of Speech: Particle
Sounds like: gar
Translations: for, because, indeed, then, therefore
Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ
Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.
G1343
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Part of Speech: Noun
Sounds like: dee-kah-yoh-SY-nais
Translations: righteousness, justice, a righteousness, of righteousness, to righteousness
Notes: This word refers to the quality of being morally right or just. It encompasses both the concept of justice and the state of being righteous in character or action. It is often used in a religious or ethical context to describe conformity to divine or moral law. In a sentence, it might describe someone's actions or character as being in accordance with what is right.
Inflection: Plural, Dative, Feminine
Synonyms: ΔΙΚΑΙΩΜΑ, ΔΙΚΑΙΩΣΙΣ
G1473
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Part of Speech: Pronoun
Sounds like: hay-MACE
Translations: we
Notes: This word is a first-person plural pronoun, meaning 'we'. It is used as the subject of a sentence or clause, indicating that the action is performed by the speaker and one or more other people. For example, 'we go' or 'we believe'.
Inflection: Nominative, Plural, First Person
Etymology: The word 'ΕΓΩ' (ego) comes from Proto-Indo-European. It is a fundamental pronoun found across many Indo-European languages.
G1189
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Part of Speech: Verb
Sounds like: deh-OH-meh-thah
Translations: we beg, we pray, we ask, we entreat
Notes: This word is a verb meaning 'to beg,' 'to pray,' or 'to ask.' It is used when a group of people are making a request or an earnest appeal to someone, often to a higher authority or to God. It implies a sense of need or urgency in the request.
Inflection: First Person Plural, Present, Indicative, Middle/Passive
Synonyms: ΑΙΤΕΩ, ΠΡΟΣΕΥΧΟΜΑΙ, ΕΡΩΤΑΩ
G4335
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Part of Speech: Noun
Sounds like: pros-EF-khais
Translations: to prayers, in prayers, with prayers
Notes: This word refers to an act of prayer or a place of prayer. It is often used in the context of communicating with God or a deity, expressing requests, thanks, or worship. It can also refer to a specific house of prayer or a place designated for prayer.
Inflection: Plural, Dative, Feminine
Synonyms: ΔΕΗΣΙΣ, ΕΥΧΗ, ΙΚΕΤΗΡΙΑ
G0235
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Part of Speech: Conjunction
Sounds like: AL-lah
Translations: but, yet, however, nevertheless, on the contrary, rather, moreover, indeed
Notes: This word is a strong adversative conjunction, used to introduce a statement that contrasts with or opposes a preceding statement. It often implies a stronger contrast than 'δέ' (de). It can also be used to introduce an emphatic statement, sometimes translated as 'indeed' or 'moreover'. It is frequently found at the beginning of a clause.
Inflection: Does not inflect
Synonyms: ΔΕ, ΠΛΗΝ, ΟΜΩΣ
Etymology: From Proto-Indo-European *h₂el- (other). It is related to other words meaning 'other' or 'different'.
G4674
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Part of Speech: Possessive Adjective
Sounds like: SON
Translations: your, yours, a your
Notes: This word is a possessive adjective meaning 'your' (singular). It indicates possession by a single person. As an adjective, it agrees in gender, number, and case with the noun it modifies. In this form, it is neuter singular, and can function as either nominative or accusative.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The word σός (sos) comes from the Proto-Indo-European pronominal stem *tyu-, which is related to the second person singular pronoun. It developed in Greek to indicate possession by 'you' (singular).
G2433
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Part of Speech: Verb
Sounds like: hee-lah-TEV-son
Translations: be merciful, show mercy, propitiate, make propitiation
Notes: This word is a verb meaning to be merciful, to show mercy, or to make propitiation. It is used to express the act of appeasing or reconciling, often in a religious context, such as making atonement for sins. It can be used as a command or plea to someone to show compassion or forgiveness.
Inflection: Aorist, Active, Imperative, Second Person Singular
Synonyms: ΙΛΑΣΚΟΜΑΙ, ΕΛΕΕΩ
Etymology: The word ἱλατεύω (hilateuō) is derived from ἱλάσκομαι (hilaskomai), meaning 'to propitiate' or 'to be merciful'. It is related to the concept of atonement and reconciliation.
G4160
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Part of Speech: Verb
Sounds like: poy-EE-son
Translations: do, make, perform, create, accomplish, produce, bring about
Notes: This word is a verb meaning to do, make, or perform. It is used to describe the act of bringing something into existence, carrying out an action, or accomplishing a task. It can be used in various contexts, from physical creation to the performance of duties or the execution of plans.
Inflection: Aorist, Active, Imperative, 2nd Person Singular
Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ, ΤΙΘΗΜΙ
G5551
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Part of Speech: Verb
Sounds like: khro-NEE-sees
Translations: you delay, you linger, you tarry, you put off, you procrastinate
Notes: This word means to delay, linger, or tarry. It is often used in the context of not putting off an action or obligation. In the provided examples, it is used with 'μη' (mē) to form a prohibition, meaning 'do not delay' or 'do not tarry'.
Inflection: Second Person, Singular, Aorist, Subjunctive, Active
Synonyms: ΒΡΑΔΥΝΩ, ΜΕΛΛΩ, ΟΚΝΕΩ
G1752
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Part of Speech: Preposition
Sounds like: EH-neh-kah
Translations: because of, on account of, for the sake of
Notes: This word is a preposition that means 'because of,' 'on account of,' or 'for the sake of.' It is always followed by a noun or pronoun in the genitive case, indicating the reason or purpose for something. For example, one might say 'ΕΝΕΚΑ ΤΟΥ ΝΟΜΟΥ' (heneka tou nomou) meaning 'because of the law.'
Inflection: Does not inflect
Synonyms: ΔΙΑ, ΧΑΡΙΝ
Etymology: From an obsolete noun meaning 'cause' or 'reason'. It is related to the Greek word 'ἔχω' (echō), meaning 'to have' or 'to hold'.
G4572
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Part of Speech: Reflexive Pronoun
Sounds like: seh-af-TOO
Translations: of yourself, of thyself
Notes: This word is a reflexive pronoun, meaning 'of yourself' or 'of thyself'. It is used when the action of the verb reflects back on the subject. It is a compound word formed from the second person pronoun 'σύ' (you) and the intensive pronoun 'αὐτός' (self).
Inflection: Singular, Genitive, Masculine or Feminine
Etymology: The word ΣΕΑΥΤΟΥ is a compound of the second person pronoun ΣΥ (you) and the intensive pronoun ΑΥΤΟΣ (self). It developed from earlier forms of these words in Ancient Greek.
G4172
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Part of Speech: Noun
Sounds like: POH-lin
Translations: city, a city
Notes: The word 'πόλιν' is the accusative singular form of the noun 'πόλις', meaning 'city'. It refers to a populated place, typically larger than a village, with a defined administrative structure. As an accusative case, it functions as the direct object of a verb or the object of certain prepositions, indicating the destination or the object being acted upon. For example, one might 'go into the city' or 'see the city'.
Inflection: Singular, Accusative, Feminine
Etymology: The word 'πόλις' comes from Proto-Indo-European, referring to a fortified place or citadel. It developed to mean a city-state in ancient Greece, encompassing both the physical settlement and its citizens.
G4622
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Part of Speech: Proper Noun
Sounds like: see-OHN
Translations: Zion
Notes: Zion refers to a specific hill in Jerusalem, often used to denote the city of Jerusalem itself, especially its spiritual and theological significance as the dwelling place of God and the center of His people. It can also refer to the heavenly Jerusalem or the spiritual community of believers.
Inflection: Does not inflect (indeclinable)
Synonyms: ΙΕΡΟΥΣΑΛΗΜ
Etymology: The word is of Hebrew origin (צִיּוֹן, Tsiyyon), meaning 'fortification' or 'citadel'. It was originally the name of a Jebusite fortress in Jerusalem, which King David conquered and made his capital.
G2980
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Part of Speech: Verb
Sounds like: eh-LAH-loon
Translations: they were speaking, they spoke, they were saying, they said
Notes: This word is a verb meaning 'to speak' or 'to say'. It is used to describe an ongoing or repeated action of speaking in the past. It can refer to general conversation, formal discourse, or even the utterance of sounds.
Inflection: Third Person Plural, Imperfect Indicative, Active Voice
Synonyms: ΛΕΓΩ, ΦΩΝΕΩ, ΕΡΩ
G4336
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Part of Speech: Participle, Verb
Sounds like: pros-yoo-KHO-meh-nos
Translations: praying, one who prays, a praying one
Notes: This word is a present middle/passive participle, meaning 'praying' or 'one who prays'. It describes someone who is actively engaged in prayer. It can function adjectivally, describing a noun (e.g., 'the praying man'), or adverbially, indicating the manner or circumstance of an action (e.g., 'he spoke while praying').
Inflection: Present, Middle/Passive, Participle, Masculine, Singular, Nominative
Synonyms: ΔΕΟΜΕΝΟΣ, ΑΙΤΟΥΜΕΝΟΣ
G1843
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Part of Speech: Verb
Sounds like: eks-oh-mo-lo-GOO-meh-nos
Translations: confessing, acknowledging, giving thanks, praising, professing, admitting
Notes: This word is a present middle/passive participle of the verb 'exomologeo'. It describes someone who is in the act of confessing, acknowledging, or giving thanks. It can be used to express an admission of guilt or sin, or to express praise and gratitude, often publicly. It implies an open declaration or agreement.
Inflection: Present, Middle or Passive Voice, Participle, Masculine, Singular, Nominative
Synonyms: ΟΜΟΛΟΓΕΩ, ΕΥΧΑΡΙΣΤΕΩ, ΑΙΝΕΩ
Etymology: The word is a compound of the preposition ἐκ (ek), meaning 'out of' or 'from', and the verb ὁμολογέω (homologeo), meaning 'to agree' or 'to confess'. Thus, it literally means 'to agree out of' or 'to confess openly'.
G0266
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Part of Speech: Noun
Sounds like: ah-mar-TEE-as
Translations: of sin, of sins, of a sin, sin, a sin
Notes: This word refers to a sin, an offense, or a transgression against divine or moral law. It can also refer to the state of sinfulness. In the provided examples, it is used in the genitive case, indicating possession or relation, often translated as 'of sin' or 'of sins'. It is commonly used in theological contexts to describe moral failings.
Inflection: Plural, Genitive, Feminine
Synonyms: ΑΝΟΜΙΑ, ΠΑΡΑΠΤΩΜΑ, ΑΣΕΒΕΙΑ
G2992
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Part of Speech: Noun
Sounds like: lah-OO
Translations: of people, of a people, of nation, of a nation, of crowd, of a crowd
Notes: This word refers to a group of people, a nation, or a crowd. It is often used to describe a specific group of people, such as the people of Israel, or a general populace.
Inflection: Singular, Genitive, Masculine
Synonyms: ΕΘΝΟΥΣ, ΔΗΜΟΥ
G1189
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Part of Speech: Verb, Participle
Sounds like: deh-OH-meh-nos
Translations: begging, imploring, praying, asking, entreating, one who begs, he who begs
Notes: This word is a present middle/passive participle of the verb 'δέομαι' (deomai), meaning 'to beg,' 'to implore,' or 'to pray.' It describes someone who is in the act of making an earnest request or supplication. It can be translated as 'begging,' 'imploring,' or 'praying,' and often functions as a substantive, meaning 'one who begs' or 'he who begs,' depending on the context.
Inflection: Present, Middle/Passive, Participle, Nominative, Singular, Masculine
Synonyms: ΑΙΤΟΥΜΕΝΟΣ, ΠΡΟΣΕΥΧΟΜΕΝΟΣ, ΠΑΡΑΚΑΛΩΝ
G5228
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Part of Speech: Preposition
Sounds like: hoo-PER
Translations: over, above, for, on behalf of, concerning, beyond, more than
Notes: ΥΠΕΡ is a Koine Greek preposition. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it often means 'on behalf of', 'for the sake of', 'concerning', or 'instead of'. When used with the accusative case, it typically means 'over', 'above', 'beyond', or 'more than', often indicating position or motion.
Inflection: Does not inflect
Synonyms: ΕΠΙ, ΠΕΡΙ, ΑΝΤΙ
Etymology: From Proto-Indo-European *uperi, meaning 'over, above'. It is cognate with English 'over' and Latin 'super'.
G2089
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Part of Speech: Adverb
Sounds like: eh-TEE
Translations: still, yet, further, more
Notes: This word is an adverb indicating continuation in time or degree. It can mean 'still' or 'yet' when referring to something that is ongoing or has not happened yet. It can also mean 'further' or 'more' when adding to something or indicating an additional quantity or action.
Inflection: Does not inflect
Synonyms: ΠΡΟΣΕΤΙ, ἘΤΙΔΕ
Etymology: From Proto-Indo-European *eti 'beyond, further'. It is related to Latin et 'and, also'.
G2980
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Part of Speech: Verb
Sounds like: lah-LOON-tos
Translations: of speaking, of talking, of saying, of proclaiming
Notes: This word is a participle derived from the verb 'laleō', meaning 'to speak' or 'to talk'. It describes someone who is in the act of speaking or has just spoken. In this form, it is a genitive singular participle, often translated as 'of one speaking' or 'while speaking'. It can refer to a person, a voice, or a message being uttered.
Inflection: Present, Active, Participle, Masculine or Neuter, Singular, Genitive
Synonyms: ΛΕΓΟΝΤΟΣ, ΦΩΝΟΥΝΤΟΣ
G4335
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Part of Speech: Noun
Sounds like: pros-YOO-khee
Translations: prayer, a prayer, supplication
Notes: This word refers to an act of prayer or supplication, a communication with God or a deity. It is commonly used to describe the act of worship or a specific request made in prayer. It can be used in contexts ranging from personal devotion to public worship.
Inflection: Singular, Nominative, Feminine
Synonyms: ΔΕΗΣΙΣ, ΕΥΧΗ
Etymology: From Ancient Greek προσεύχομαι (proseúkhomai, “to pray”), from πρός (prós, “to, toward”) + εὔχομαι (eúkhomai, “to pray, to wish”). It literally means 'a prayer directed towards'.
G0435
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Part of Speech: Noun
Sounds like: ah-NEER
Translations: man, a man, husband, a husband
Notes: This word refers to a male human being, often specifically an adult male. It can also be used to denote a husband in relation to his wife. It is used in sentences to identify a male individual or a spouse.
Inflection: Singular, Nominative, Masculine
Synonyms: ΑΝΘΡΩΠΟΣ, ΑΝΔΡΑΣ
Etymology: This word comes from Proto-Indo-European, referring to a 'man' or 'human being'. It is related to words for 'man' in various Indo-European languages.
G1510
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Part of Speech: Participle
Sounds like: ON
Translations: being, existing, a being, that which is
Notes: This word is a present active participle, meaning 'being' or 'existing'. It describes something that is in a state of being or existence. As a neuter singular form, it often refers to 'that which is' or 'a being', and can function as a noun.
Inflection: Present, Active, Participle, Singular, Neuter, Nominative or Accusative
Synonyms: ΥΠΑΡΧΟΝ, ΓΙΝΟΜΕΝΟΝ
G3708
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Part of Speech: Verb
Sounds like: EE-don
Translations: I saw, I beheld, I perceived
Notes: This is the first person singular aorist active indicative form of the verb 'to see' or 'to perceive'. It describes a completed action of seeing or perceiving that occurred in the past. It is often used to indicate a direct observation or a profound understanding.
Inflection: Aorist, Active, Indicative, 1st Person Singular
Synonyms: ΒΛΈΠΩ, ΘΕΆΟΜΑΙ, ΓΙΝΏΣΚΩ
G5258
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Part of Speech: Noun
Sounds like: HYP-noh
Translations: (to) sleep, (to) a sleep, (of) sleep
Notes: This word refers to the state of sleep or slumber. It is often used in a literal sense to describe the act of sleeping, but can also be used metaphorically to refer to a state of spiritual unawareness or even death. In the provided examples, it is used in the dative case to mean 'to sleep' or 'for sleep', and in the genitive case to mean 'of sleep'.
Inflection: Singular, Dative or Genitive, Masculine
Synonyms: ΚΟΙΜΗΣΙΣ, ΝΥΣΤΑΓΜΟΣ
Etymology: From Proto-Indo-European *sup-no- (sleep), from root *swep- (to sleep).
G0746
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Part of Speech: Noun
Sounds like: ar-KHAIN
Translations: beginning, a beginning, rule, a rule, ruler, a ruler, authority, an authority, domain, a domain, first, the first
Notes: This word refers to the starting point of something, such as a beginning in time or a foundational principle. It can also denote a position of power or authority, or the person holding such a position, like a ruler or leader. It is often used to describe the origin or initial state of things.
Inflection: Singular, Accusative, Feminine
Synonyms: ΚΕΦΑΛΗ, ΠΡΩΤΟΣ, ΕΞΟΥΣΙΑ
G0001
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Part of Speech: Proper Noun
Sounds like: gah-bree-EHL
Translations: Gabriel
Notes: Gabriel is a proper noun referring to the archangel Gabriel, a prominent figure in Abrahamic religions. He is known as a messenger of God, often appearing to deliver important announcements or revelations. For example, he announced the birth of John the Baptist and Jesus in the New Testament.
Inflection: Singular, Nominative or Dative
Etymology: From Hebrew Gabriel (גַּבְרִיאֵל), meaning 'God is my strength' or 'man of God'.
G5035
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Part of Speech: Adjective, Adverb
Sounds like: TA-khei
Translations: quick, swift, fast, speedy, soon, quickly, swiftly, speedily
Notes: This word describes something that is quick, swift, or fast. It can be used to describe a person, an action, or a process. When used as an adverb, it indicates that something happens quickly or soon.
Inflection: Dative, Singular, Masculine or Neuter; or Dative, Singular, Feminine; or Adverbial form
Synonyms: ΕΝΤΑΧΕΙ, ΤΑΧΕΩΣ
G5342
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Part of Speech: Participle
Sounds like: feh-ROH-meh-nos
Translations: being carried, being borne, moving, being brought, being led
Notes: This word is a present middle/passive participle derived from the verb ΦΕΡΩ, meaning 'to carry' or 'to bear'. As a participle, it functions like an adjective or adverb, describing something that is in the process of being carried, borne, or moved. It can also imply being led or brought somewhere. For example, it could describe a person being carried by a vehicle or an object being moved by a force.
Inflection: Present, Middle or Passive Voice, Participle, Masculine, Singular, Nominative
Synonyms: ΑΓΟΜΕΝΟΣ, ΚΟΜΙΖΟΜΕΝΟΣ
Etymology: The verb ΦΕΡΩ comes from the Proto-Indo-European root *bʰer-, meaning 'to carry' or 'to bear'. It is a very ancient and common verb in Indo-European languages.
G4331
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Part of Speech: Verb
Sounds like: pros-ENG-ghee-seh
Translations: he approached, he drew near, he came near
Notes: This word is a verb meaning 'to approach' or 'to draw near'. It describes the action of moving closer to someone or something. It is often used to indicate a physical proximity, but can also imply a coming near in time or a metaphorical approach.
Inflection: Aorist Indicative, Active, Third Person Singular
Synonyms: ΕΓΓΙΖΩ, ΕΡΧΟΜΑΙ
G1473
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Part of Speech: Pronoun
Sounds like: MOY
Translations: (to) me, (for) me
Notes: ΜΟΙ is the dative form of the first-person singular pronoun 'I'. It is used to indicate the indirect object of a verb, showing to whom or for whom an action is performed. It can also express possession or benefit.
Inflection: Singular, Dative, First Person
Synonyms: ΕΜΟΙ
Etymology: From Proto-Indo-European. It is a very ancient word, found across many Indo-European languages.
G5610
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Part of Speech: Noun
Sounds like: OH-rah
Translations: hour, an hour, time, season, moment
Notes: This word refers to a specific period of time, which can be an hour, a particular time of day, a season, or a crucial moment. It is often used to denote a fixed or appointed time, such as 'the hour has come' for an event to occur. It can also refer to a specific season of the year.
Inflection: Singular, Nominative, Feminine
Synonyms: ΚΑΙΡΟΣ, ΧΡΟΝΟΣ
Etymology: From Proto-Indo-European, meaning 'year, season'. It refers to a limited period of time, a season, or a specific hour.
G2378
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Part of Speech: Noun
Sounds like: thy-SEE-as
Translations: of sacrifice, of an offering, sacrifices, offerings, a sacrifice, an offering
Notes: This word refers to a sacrifice or an offering, typically made to a deity. It can be used to describe the act of offering something, or the thing that is offered itself. In the provided examples, it is used in the plural to denote multiple sacrifices or offerings.
Inflection: Feminine, Genitive Singular or Accusative Plural
Synonyms: ΔΩΡΟΝ, ΠΡΟΣΦΟΡΑ
G1659
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Part of Speech: Adjective
Sounds like: ess-peh-ree-NES
Translations: of evening, evening, a thing of the evening
Notes: This word describes something related to the evening, such as an evening sacrifice or an evening star. It is an adjective that modifies a noun, indicating that the noun pertains to or occurs in the evening. For example, it could be used to describe an 'evening prayer' or 'evening time'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΔΥΣΜΙΚΟΣ, ΟΨΙΝΟΣ
G4334
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Part of Speech: Verb
Sounds like: pros-EEL-theh
Translations: he came to, he approached, he went to, he drew near
Notes: This word is a verb meaning 'to come to,' 'to approach,' or 'to draw near.' It describes the action of moving towards someone or something. It is often used to indicate a physical movement towards a person or a place, but can also imply a figurative approach, such as to a task or a concept. It is a compound word formed from 'πρός' (pros, meaning 'to' or 'towards') and 'ἔρχομαι' (erchomai, meaning 'to come' or 'to go').
Inflection: Third Person, Singular, Aorist, Indicative, Active
Synonyms: ΕΡΧΟΜΑΙ, ΕΓΓΙΖΩ, ΠΑΡΑΓΙΝΟΜΑΙ
G2980
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Part of Speech: Verb
Sounds like: eh-LA-lee-seh
Translations: he spoke, she spoke, it spoke, he said, she said, it said
Notes: This word is a verb meaning 'to speak' or 'to say'. It is in the aorist tense, indicating a completed action in the past. It is used to describe someone who has spoken or said something, often referring to a specific instance of speaking.
Inflection: Third person singular, Aorist, Active, Indicative
Synonyms: ΕΙΠΟΝ, ΛΕΓΩ
G3326
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Part of Speech: Preposition, Adverb
Sounds like: MEH-tah
Translations: with, after, among, behind, by, in company with, in pursuit of, according to
Notes: This word is a preposition that can also function as an adverb. Its meaning varies depending on the case of the noun it governs. When used with the genitive case, it typically means 'with' or 'in company with'. When used with the accusative case, it usually means 'after' or 'behind' (indicating sequence or pursuit). It can also denote a change of state or position.
Inflection: Does not inflect (as a preposition, it governs cases)
Synonyms: ΣΥΝ, ΕΠΙ, ΠΡΟΣ
Etymology: The word 'μετά' (meta) comes from Proto-Indo-European *met- 'in the middle, among, with'. It is related to English 'mid' and 'middle'.
G1473
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Part of Speech: Pronoun
Sounds like: eh-MOO
Translations: (of) me, my
Notes: This is the genitive case of the first-person singular pronoun 'I'. It indicates possession or origin, functioning similarly to 'of me' or 'my' in English. It is used to show that something belongs to the speaker or comes from the speaker.
Inflection: Singular, Genitive, First Person
Synonyms: ΜΟΥ
Etymology: From Proto-Indo-European. It is the first-person singular pronoun, indicating the speaker.
G2036
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Part of Speech: Verb
Sounds like: EYE-pen
Translations: he said, she said, it said
Notes: This word is the third person singular aorist active indicative form of the verb 'to say' or 'to speak'. It describes an action that occurred in the past, completed at a specific point in time. It is commonly used to introduce direct speech or to report what someone said.
Inflection: Aorist, Active, Indicative, 3rd Person, Singular
Synonyms: ΛΕΓΩ, ΛΑΛΕΩ, ΦΗΜΙ
G0737
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Part of Speech: Adverb
Sounds like: AR-tee
Translations: now, just now, immediately, recently, at this moment, presently
Notes: This word is an adverb meaning 'now' or 'just now'. It indicates something happening at the present moment or very recently. It can be used to emphasize the immediacy of an action or state.
Inflection: Does not inflect
Synonyms: ΝΥΝ, ΗΔΗ, ΕΥΘΕΩΣ
Etymology: From a root meaning 'to fit, join, be ready'. It refers to something being 'just fitted' or 'just ready' for the present moment.
G1831
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Part of Speech: Verb
Sounds like: ex-EHL-thon
Translations: they went out, they came out, they departed, they went forth, they came forth
Notes: This word is the third person plural, aorist indicative active form of the verb "exerchomai," meaning "to go out" or "to come out." It describes an action of moving from an inside location to an outside one, or departing from a place. It can refer to people, animals, or even abstract concepts like spirits or words emerging.
Inflection: Third Person, Plural, Aorist, Indicative, Active
Synonyms: ΑΠΕΡΧΟΜΑΙ, ΕΚΒΑΙΝΩ, ΕΚΠΟΡΕΥΟΜΑΙ
Etymology: The word ΕΞΕΡΧΟΜΑΙ (exerchomai) is a compound verb formed from the preposition ΕΚ (ek), meaning "out of" or "from," and the verb ΕΡΧΟΜΑΙ (erchomai), meaning "to come" or "to go." Thus, its etymological meaning is literally "to come/go out from."
G5263
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Part of Speech: Verb
Sounds like: hoo-po-DEIK-sai
Translations: to show, to point out, to make known, to explain, to instruct
Notes: This is a compound verb formed from the preposition ὑπό (hypo, meaning 'under' or 'from below') and the verb δείκνυμι (deiknymi, meaning 'to show' or 'to point out'). It means to show or point out something from a position of authority or to make something clear and evident. It is often used in contexts of instruction, revelation, or demonstration.
Inflection: Aorist, Active, Infinitive
Synonyms: ΔΕΙΚΝΥΜΙ, ΦΑΝΕΡΟΩ, ΔΙΔΑΣΚΩ
G1271
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Part of Speech: Noun
Sounds like: dee-AH-noy-ahn
Translations: mind, understanding, a mind, an understanding, thought, purpose, a thought, a purpose
Notes: This word refers to the faculty of understanding, the intellect, or the mind. It can also denote a thought, purpose, or intention. It describes the inner working of one's mental processes and can be used to speak of one's way of thinking or disposition.
Inflection: Singular, Accusative, Feminine
Synonyms: ΝΟΥΣ, ΣΥΝΕΣΙΣ, ΕΝΘΥΜΗΣΙΣ
G0746
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Part of Speech: Noun
Sounds like: ar-KHEE
Translations: beginning, a beginning, rule, a rule, ruler, a ruler, first, origin, a first, a ruler, dominion, a dominion, principality, a principality
Notes: This word refers to the beginning of something, the first in a series, or the origin. It can also denote a position of authority, rule, or dominion, and by extension, the person holding such authority (a ruler or magistrate). It is used to describe the starting point of time, a sequence, or a source of power.
Inflection: Singular, Nominative or Accusative, Feminine
Synonyms: ΑΠΑΡΧΗ, ΚΕΦΑΛΗ, ΕΞΟΥΣΙΑ
Etymology: From the Proto-Indo-European root *h₂ergʰ-, meaning 'to begin, rule'. It is related to words signifying 'first' or 'chief'.
G1162
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Part of Speech: Noun
Sounds like: DEH-eh-seh-ohs
Translations: of prayer, of entreaty, of supplication
Notes: This word refers to a specific request or petition made to God or a person in authority. It emphasizes the act of making a humble and earnest appeal, often in a time of need or distress. It is commonly used in contexts of religious devotion and personal appeals.
Inflection: Singular, Genitive, Feminine
Synonyms: ΠΡΟΣΕΥΧΗΣ, ΙΚΕΤΗΡΙΑΣ
G1831
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Part of Speech: Verb
Sounds like: ex-EEL-theh
Translations: he went out, she went out, it went out, went forth
Notes: This word means to go out, come out, or go forth. It is a compound verb formed from the preposition 'ἐκ' (out of) and the verb 'ἔρχομαι' (to come or go). It describes the action of moving from an inside location to an outside one, or from one state to another.
Inflection: Aorist, Indicative, Active, 3rd Person Singular
Synonyms: ΑΠΕΡΧΟΜΑΙ, ΠΟΡΕΥΟΜΑΙ, ΕΚΒΑΙΝΩ
G3844
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Part of Speech: Preposition
Sounds like: pah-RAH
Translations: from, by, with, beside, at, near, alongside, to
Notes: This word is a common preposition in Koine Greek. Its meaning changes depending on the case of the noun it governs. With the genitive case, it typically means 'from' or 'from beside', indicating origin or agency. With the dative case, it means 'with', 'beside', or 'at', indicating proximity or presence. With the accusative case, it means 'alongside', 'to', or 'past', indicating motion towards or along something.
Inflection: Does not inflect
Synonyms: ΠΡΟΣ, ΕΠΙ, ΥΠΟ
Etymology: From Proto-Indo-European, meaning 'beside', 'alongside'. It is cognate with English 'for' and 'from'.
G2064
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Part of Speech: Verb
Sounds like: EEL-thon
Translations: they came, I came, he came, she came, it came
Notes: This word is an aorist active indicative form of the verb ἔρχομαι (erchomai), meaning 'to come' or 'to go'. It describes an action that happened in the past, without specifying its duration or completion. It can be used for the 1st person singular ('I came') or the 3rd person plural ('they came'), and sometimes 3rd person singular ('he/she/it came') depending on context and subject agreement.
Inflection: Aorist, Indicative, Active, 1st Person Singular or 3rd Person Plural
Synonyms: ΕΡΧΟΜΑΙ, ΒΑΙΝΩ, ΠΟΡΕΥΟΜΑΙ
G1652
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Part of Speech: Adjective
Sounds like: eh-leh-EE-nos
Translations: pitiful, miserable, wretched
Notes: This word describes someone or something that is in a state deserving of pity or compassion. It refers to a person or condition that is unfortunate, distressed, or in a state of suffering, thus evoking sympathy from others. It can be used to describe a person's character or their circumstances.
Inflection: Singular, Nominative, Masculine or Feminine; or Singular, Nominative or Accusative, Neuter
Synonyms: ΤΑΛΑΙΠΩΡΟΣ, ΠΤΩΧΟΣ
G1271
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Part of Speech: Verb
Sounds like: dee-ah-no-EH-thee-tee
Translations: consider, understand, think, perceive, ponder
Notes: This word is a compound verb meaning to consider thoroughly, to understand, or to think deeply about something. It implies a process of mental engagement and reflection. It is often used as an imperative, urging someone to pay close attention and comprehend a matter.
Inflection: Aorist, Imperative, Middle/Passive, Second Person, Singular
Synonyms: ΝΟΕΩ, ΕΝΝΟΕΩ, ΣΥΝΙΗΜΙ
Etymology: The word is a compound of διά (dia), meaning 'through' or 'apart', and νοέω (noeō), meaning 'to perceive, to think, to understand'. It signifies thinking or understanding 'through' something, implying thorough comprehension.
G1659
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Part of Speech: Noun
Sounds like: heb-do-MAH-des
Translations: week, a week, seven, a period of seven
Notes: This word refers to a period of seven days, commonly known as a week. It can also denote any period or group of seven, such as seven years or seven units of something. It is a feminine noun.
Inflection: Plural, Nominative or Accusative, Feminine
G2919
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Part of Speech: Verb
Sounds like: ek-ree-THEE-san
Translations: they were judged, they were decided, they were determined, they were condemned
Notes: This is a verb in the aorist passive indicative, third person plural. It means 'they were judged' or 'they were decided/determined'. It describes an action that happened in the past, where the subjects of the verb were the recipients of the judging or deciding action. It can also carry the sense of being condemned or separated.
Inflection: Aorist, Passive, Indicative, Third Person, Plural
Synonyms: ΔΙΚΑΖΩ, ΚΑΤΑΚΡΙΝΩ
G4931
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Part of Speech: Verb
Sounds like: soon-teh-les-THEE-nai
Translations: to be completed, to be finished, to be fulfilled, to be brought to an end, to be accomplished
Notes: This word is the aorist passive infinitive form of the verb 'synteléo'. It means 'to be completed' or 'to be finished'. It describes an action that is brought to an end or fully accomplished, often implying a finality or a definitive conclusion. It can be used in contexts where a prophecy is fulfilled, a period of time comes to an end, or a task is brought to completion.
Inflection: Aorist, Passive, Infinitive
Synonyms: ΤΕΛΕΩ, ΠΛΗΡΟΩ, ΠΕΡΑΙΝΩ
G0266
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Part of Speech: Noun
Sounds like: ah-mar-TEE-an
Translations: sin, a sin, trespass, offense, guilt
Notes: This word refers to a sin, a trespass, or an offense against God's law or moral principles. It is often used in the context of moral or religious wrongdoing. It can be used to describe an act of sin or the state of being sinful.
Inflection: Singular, Accusative, Feminine
Synonyms: ΑΝΟΜΙΑ, ΠΑΡΑΠΤΩΜΑ, ΑΣΕΒΕΙΑ
G0093
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Part of Speech: Noun
Sounds like: Ah-dee-KEE-as
Translations: (of) unrighteousness, (of) injustice, (of) wickedness, (of) wrong
Notes: This word refers to the quality or act of being unjust or unrighteous. It describes a state of moral wrongness, a violation of divine or human law, or a specific act of injustice. It is often used to denote a lack of conformity to God's standards of righteousness.
Inflection: Singular, Genitive, Feminine
Synonyms: ἈΝΟΜΙΑ, ΠΟΝΗΡΙΑ, ἈΣΕΒΕΙΑ
G4717
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Part of Speech: Verb
Sounds like: spa-NEE-sai
Translations: to lack, to be scarce, to fail, to be wanting
Notes: This word means to be scarce, to lack, or to fail. It describes a state where something is insufficient or absent. It is typically used to indicate a deficiency or a shortage of something.
Inflection: Aorist, Active, Infinitive
Synonyms: ΥΣΤΕΡΕΩ, ΕΛΛΕΙΠΩ
G0001
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Part of Speech: Verb
Sounds like: ah-pah-LEYP-sai
Translations: to wipe away, to blot out, to erase, to remove, to abolish
Notes: This word means to wipe something away, to blot it out, or to erase it completely. It can refer to physical removal, like wiping away tears or dirt, or to the metaphorical removal of sins, debts, or records. It implies a thorough and complete obliteration.
Inflection: Aorist, Active, Infinitive
Synonyms: ΕΞΑΛΕΙΦΩ, ΑΦΑΝΙΖΩ, ΚΑΤΑΡΓΕΩ
G3705
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Part of Speech: Noun
Sounds like: O-RAH-mah
Translations: vision, a vision, sight, a sight, appearance, an appearance
Notes: This word refers to something seen, especially a supernatural appearance or a divine revelation, often in a dream or trance. It can also refer to a physical sight or appearance. It is used to describe what one perceives with their eyes, whether literally or figuratively, as in a prophetic vision.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΟΨΙΣ, ΟΠΤΑΣΙΑ, ΕΝΥΠΝΙΟΝ
Etymology: From the verb ὁράω (horaō), meaning 'to see'. It refers to the result or object of seeing.
G1325
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Part of Speech: Verb
Sounds like: doh-THEE-nai
Translations: to be given, to be granted, to be bestowed
Notes: This word is the aorist passive infinitive form of the verb 'δίδωμι' (didomi), meaning 'to give'. Therefore, 'δοθῆναι' means 'to be given' or 'to be granted'. It describes an action of receiving something without specifying who is doing the giving. It is often used in constructions where the subject of the main verb is the recipient of the action.
Inflection: Aorist, Passive, Infinitive
Synonyms: ΛΑΜΒΑΝΕΙΝ, ΠΑΡΕΧΕΣΘΑΙ
Etymology: The word 'δίδωμι' comes from the Proto-Indo-European root meaning 'to give'. It is a reduplicated present tense verb, characteristic of many ancient Indo-European languages.
G0166
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Part of Speech: Adjective
Sounds like: ahee-OH-nee-on
Translations: eternal, everlasting, age-long, perpetual
Notes: This word describes something that pertains to an age or period of time, often implying a duration that is either without end or of very long duration. It can refer to something that has always existed, will always exist, or is characteristic of a particular age. In many contexts, it is translated as 'eternal' or 'everlasting', emphasizing endless duration.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΑἸΔΙΟΣ, ΑΚΑΤΑΛΥΤΟΣ
Etymology: Derived from the Koine Greek word ΑἸΩΝ (AIŌN), meaning 'age' or 'eternity'.
G3705
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Part of Speech: Noun
Sounds like: oh-RAH-mah-tah
Translations: visions, dreams, sights
Notes: This word refers to something seen, especially a supernatural vision or a dream. It can also denote a spectacle or a sight. In the provided context, it refers to the king's visions and dreams. It is the plural form of the noun.
Inflection: Plural, Nominative or Accusative, Neuter
Synonyms: ΕΝΥΠΝΙΟΝ, ΟΠΤΑΣΙΑ, ΘΕΩΡΙΑ
Etymology: The word ΟΡΑΜΑ (horama) comes from the verb ὁράω (horaō), meaning 'to see'. It refers to that which is seen or a sight.
G2165
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Part of Speech: Verb
Sounds like: yoo-FRAH-nai
Translations: to make joyful, to gladden, to cheer, to rejoice, to be merry
Notes: This word means to make someone joyful or to gladden them. It can also mean to rejoice or be merry oneself. It is often used to describe a state of happiness or celebration, or the act of causing such a state in others. For example, one might 'gladden the heart' of another, or 'rejoice' in a particular event.
Inflection: Aorist, Active, Infinitive
Synonyms: ΧΑΙΡΩ, ΑΓΑΛΛΙΑΩ, ΕΥ̓ΘΥΜΕΩ
G0040
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Part of Speech: Adjective, Noun
Sounds like: hah-GHEE-ohn
Translations: of holy ones, of saints, of holy things
Notes: This word is the genitive plural form of the adjective 'hagios', meaning 'holy' or 'sacred'. When used substantively, it refers to 'holy ones' or 'saints'. It describes something belonging to or associated with those who are set apart for God or dedicated to a sacred purpose. In a sentence, it would indicate possession or origin, such as 'the words of the holy ones' or 'the temple of holy things'.
Inflection: Plural, Genitive, Masculine, Feminine or Neuter
Synonyms: ΕΥΣΕΒΩΝ, ΟΣΙΩΝ, ΚΑΘΑΡΩΝ
G1108
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Part of Speech: Noun
Sounds like: GNO-see
Translations: knowledge, a knowledge, understanding, recognition
Notes: This word refers to knowledge or understanding, often implying a personal or experiential acquaintance with something rather than mere intellectual information. It can be used to describe the act of knowing or the state of being known. It is a feminine noun.
Inflection: Singular, Nominative or Accusative, Feminine
Synonyms: ΕΠΙΓΝΩΣΙΣ, ΣΥΝΕΣΙΣ, ΣΟΦΙΑ
Etymology: This word comes from the Greek verb γιγνώσκω (gignōskō), meaning 'to know' or 'to come to know'. It is related to the Proto-Indo-European root *ǵneh₃-, which also means 'to know'.
G1271
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Part of Speech: Verb
Sounds like: dee-ah-no-ay-THEH-see
Translations: you will understand, you will consider, you will think, you will perceive
Notes: This word is a verb meaning 'to understand,' 'to consider,' or 'to think thoroughly.' It implies a process of mental activity leading to comprehension or a decision. It is often used in contexts where someone is urged to grasp a concept or reflect deeply on something.
Inflection: Second Person, Singular, Future, Passive, Indicative
Synonyms: ΝΟΕΩ, ΕΝΝΟΕΩ, ΣΥΝΙΗΜΙ
G2165
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Part of Speech: Verb
Sounds like: yoo-fran-THEH-see
Translations: you will be glad, you will rejoice, you will make merry, you will be delighted
Notes: This word means to be glad, to rejoice, or to make merry. It is often used to describe a state of happiness or celebration. It is a future tense form, indicating an action that will happen in the future, and it is in the passive voice, meaning the subject will experience the action rather than perform it.
Inflection: Future, Indicative, Passive, Second Person, Singular
Synonyms: ἈΓΑΛΛΙΆΩ, ΧΑΊΡΩ
Etymology: From εὖ (eu, "well") and φρήν (phrēn, "mind, heart"), meaning to be well-minded or to be in good spirits.
G2147
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Part of Speech: Verb
Sounds like: yoo-REE-sace
Translations: you will find, you will discover, you will obtain
Notes: This is a verb meaning 'to find', 'to discover', or 'to obtain'. It is used to indicate the future action of locating or coming across something or someone. For example, 'you will find the book' or 'you will discover the truth'.
Inflection: Second Person, Singular, Future, Indicative, Active
Synonyms: ΕΥΡΩ, ΛΑΜΒΑΝΩ, ΚΑΤΑΛΑΜΒΑΝΩ
Etymology: From Proto-Indo-European, meaning 'to find' or 'to obtain'. It is related to words signifying 'to get' or 'to acquire'.
G0611
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Part of Speech: Verb
Sounds like: ah-po-kri-THEE-nai
Translations: to answer, to reply, to respond
Notes: This word is the aorist passive infinitive form of the verb 'apokrinomai', meaning 'to answer' or 'to reply'. It is used to express the action of giving a response to a question or statement. It often implies a definitive or formal answer.
Inflection: Aorist, Passive, Infinitive
Synonyms: ΑΠΟΦΘΕΓΓΟΜΑΙ, ΛΕΓΩ, ΕΙΠΩ
G3618
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Part of Speech: Verb
Sounds like: oy-ko-do-MEH-sace
Translations: you will build, you will erect, you will edify, you will restore
Notes: This word means to build, construct, or erect a structure. It can also be used metaphorically to mean to build up, strengthen, or edify someone, referring to spiritual or moral development. In a sentence, it describes the action of creating or improving something.
Inflection: Future, Indicative, Active, Second Person, Singular
Synonyms: ΚΤΙΖΩ, ΑΝΟΙΚΟΔΟΜΕΩ, ΕΓΕΙΡΩ
G3326
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Part of Speech: Preposition, Adverb
Sounds like: MEH-tah
Translations: with, among, after, behind, afterward, besides
Notes: ΜΕΤΑ is a versatile word that functions as both a preposition and an adverb. As a preposition, its meaning depends on the case of the noun it governs: when followed by a genitive noun, it means 'with' or 'among', indicating association or presence; when followed by an accusative noun, it means 'after' or 'behind', indicating sequence or pursuit. As an adverb, it typically means 'afterward' or 'besides'. It is a very common word in Koine Greek.
Inflection: Does not inflect
Synonyms: ΣΥΝ, ΟΠΙΣΩ
Etymology: From Proto-Indo-European *met- 'in the middle, among, with'. It is cognate with English 'mid' and 'middle'.
G2033
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Part of Speech: Numeral
Sounds like: EP-tah
Translations: seven
Notes: This word means 'seven' and is used to denote the number 7. It is an indeclinable numeral, meaning its form does not change regardless of gender, case, or number in a sentence. It functions like an adjective, modifying nouns to indicate a quantity of seven.
Inflection: Does not inflect
Etymology: From Proto-Indo-European, meaning 'seven'. It is cognate with similar words for 'seven' in many other Indo-European languages.
G1835
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Part of Speech: Numeral
Sounds like: ex-AY-kon-tah
Translations: sixty
Notes: This word is a cardinal numeral meaning 'sixty'. It is used to indicate a quantity of sixty units. It typically remains uninflected in Koine Greek, functioning as an indeclinable numeral.
Inflection: Does not inflect
Etymology: From Ancient Greek ἑξήκοντα (hexḗkonta), from ἕξ (héx, “six”) + -κοντα (-konta, “-ty”).
G1417
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Part of Speech: Numeral
Sounds like: DEE-oh
Translations: two
Notes: This word is a cardinal numeral meaning 'two'. It is used to indicate a quantity of two of something. It is indeclinable, meaning its form does not change regardless of gender, case, or number.
Inflection: Does not inflect
Etymology: From Proto-Indo-European. It is cognate with English 'two'.
G0646
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Part of Speech: Verb
Sounds like: ah-pos-tah-THEE-seh-tai
Translations: will depart, will fall away, will revolt, will withdraw, will stand away
Notes: This is a future passive indicative form of the verb ἀφίστημι (aphistēmi). It means 'will be caused to depart' or 'will be made to stand away from'. In a broader sense, it signifies a future act of departing, withdrawing, or revolting, often implying a separation from a previous state, allegiance, or position. It can be used to describe a future act of apostasy or rebellion.
Inflection: Third Person, Singular, Future, Passive, Indicative
Synonyms: ΑΠΟΧΩΡΕΩ, ΑΠΟΔΙΔΡΑΣΚΩ, ΑΠΟΠΙΠΤΩ
G5545
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Part of Speech: Noun
Sounds like: KHRIS-mah
Translations: anointing, unction, chrism, an anointing
Notes: This word refers to the act of anointing or the substance used for anointing, such as oil. It is often used in a religious context to signify consecration or the impartation of a special gift or office. It can be used in sentences to describe the act of applying oil or the resulting state of being anointed.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΑΛΟΙΦΗ, ΕΛΑΙΟΝ
Etymology: The word ΧΡΙΣΜΑ (chrisma) derives from the verb χρίω (chrio), meaning 'to anoint'. It refers to the act or substance of anointing.
G1510
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Part of Speech: Verb
Sounds like: ES-tai
Translations: will be, shall be, there will be
Notes: This is the third person singular future active indicative form of the verb 'to be'. It indicates that something 'will be' or 'shall be' in the future. It can refer to a person (he/she/it will be) or an impersonal existence (there will be).
Inflection: Future, Indicative, Active, 3rd Person, Singular
G0932
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Part of Speech: Noun
Sounds like: bah-see-LEH-ah
Translations: kingdom, reign, royal power, a kingdom
Notes: This word refers to a kingdom, royal rule, or sovereignty. It can denote the territory ruled by a king, the act of reigning, or the abstract concept of kingship or royal authority. It is often used in the New Testament to refer to the 'kingdom of God' or 'kingdom of heaven'.
Inflection: Singular, Nominative, Feminine
Synonyms: ΒΑΣΙΛΕΙΟΝ, ΒΑΣΙΛΕΥΣΙΣ
Etymology: From the Greek word βασιλεύς (basileus), meaning 'king'. It refers to the domain or authority of a king.
G1484
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Part of Speech: Noun
Sounds like: ETH-nohn
Translations: of nations, of Gentiles, of peoples, of the nations, of the Gentiles, of the peoples
Notes: This word refers to a nation, a people, or a group of people, often specifically used in the New Testament to refer to non-Jewish people, i.e., the Gentiles. It is used here in the genitive plural, indicating possession or origin, often translated as 'of nations' or 'of Gentiles'.
Inflection: Plural, Genitive, Neuter
Synonyms: ΛΑΟΣ, ΦΥΛΗ
G5351
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Part of Speech: Verb
Sounds like: fther-EH-ee
Translations: will destroy, will corrupt, will ruin, will spoil, will decay
Notes: This word means to destroy, corrupt, or ruin something. It is used to describe an action that causes something to decay, spoil, or be brought to an end. It typically implies a process of deterioration or destruction, often with a negative connotation.
Inflection: Future, Indicative, Active, 3rd Person Singular
Synonyms: ΑΠΟΛΛΥΜΙ, ΔΙΑΦΘΕΙΡΩ, ΚΑΤΑΛΥΩ
Etymology: From an assumed base φθερ- (pher-), related to φθίνω (phthínō, "to waste away, decay"). It refers to a process of decay or destruction.
G5547
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Part of Speech: Noun
Sounds like: khri-STOO
Translations: of Christ, of the Anointed One, of the Messiah
Notes: This word is the genitive singular form of 'ΧΡΙΣΤΟΣ' (Christos), meaning 'Anointed One' or 'Messiah'. It refers to the one chosen and consecrated by God, particularly Jesus. As a genitive case, 'ΧΡΙΣΤΟΥ' indicates possession, origin, or relationship, often translated as 'of Christ' or 'belonging to Christ'. It can be used to describe something that pertains to Christ or is from Christ.
Inflection: Singular, Genitive, Masculine
Synonyms: ΜΕΣΣΙΑΣ, ΕΚΛΕΚΤΟΣ
G2240
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Part of Speech: Verb
Sounds like: HE-xay
Translations: will come, will arrive
Notes: This word is the third person singular future indicative form of the verb ἥκω (heko), meaning 'to come' or 'to arrive'. It indicates an action that will happen in the future, specifically that 'he/she/it will come' or 'he/she/it will arrive'. It is often used to speak of future events or the arrival of a person or thing.
Inflection: Future Indicative, Third Person Singular, Active Voice
Synonyms: ΕΡΧΟΜΑΙ, ΠΑΡΑΓΙΝΟΜΑΙ
G4930
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Part of Speech: Noun
Sounds like: soon-teh-LEH-yah
Translations: completion, end, consummation, a completion, an end, a consummation
Notes: This word refers to the completion or bringing to an end of something, often with the sense of a final conclusion or consummation. It can describe the end of an age, a period of time, or a specific event. It is used to denote the final stage or ultimate outcome.
Inflection: Singular, Nominative, Accusative, or Vocative, Feminine
Synonyms: ΤΕΛΟΣ, ΠΕΡΑΣ, ΑΠΟΤΕΛΕΣΜΑ
Etymology: The word ΣΥΝΤΕΛΕΙΑ is derived from the verb συντελέω (synteleō), meaning 'to complete, finish, bring to an end,' which is itself formed from σύν (syn, 'with, together') and τελέω (teleō, 'to complete, fulfill').
G3709
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Part of Speech: Noun
Sounds like: or-GAYS
Translations: (of) wrath, (of) anger, (of) indignation
Notes: This word refers to a strong, often intense emotion of displeasure or indignation. It can describe human anger, but is frequently used in the New Testament to denote God's righteous anger or wrath against sin, which can lead to judgment or punishment. It is a feminine noun.
Inflection: Singular, Genitive, Feminine
Synonyms: ΘΥΜΟΣ
Etymology: From the verb ὀργάω (orgao), meaning 'to swell, to be full of sap,' suggesting a swelling or rising of emotion.
G2540
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Part of Speech: Noun
Sounds like: kahee-ROO
Translations: of time, of a season, of the right time, of an opportune time, of a period
Notes: This word refers to a specific, opportune, or appointed time, a season, or a period. It emphasizes the quality or nature of a moment rather than its chronological duration. It is often used to denote a critical or decisive moment, or a suitable occasion for something to happen. As a genitive form, it typically indicates possession or relationship, often translated with 'of'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΧΡΟΝΟΥ, ΩΡΑΣ
G4930
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Part of Speech: Noun
Sounds like: soon-teh-LEH-ee-as
Translations: (of) completion, (of) consummation, (of) end, (of) close, (of) full end
Notes: This word refers to the completion or consummation of something, often implying a final end or conclusion. It is frequently used in the context of an age or a period of time, signifying its ultimate close or fulfillment. It is a compound word formed from 'σύν' (together with) and 'τέλος' (end, goal).
Inflection: Singular, Genitive, Feminine
Synonyms: ΤΕΛΟΣ, ΠΕΡΑΣ, ΑΠΟΤΕΛΕΣΜΑ
G4171
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Part of Speech: Noun
Sounds like: po-LEH-moo
Translations: (of) war, (of) battle, (of) conflict
Notes: This is the genitive singular form of the noun 'polemos', meaning 'war' or 'battle'. It is used to indicate possession, origin, or separation, often translated with 'of' in English, such as 'of war' or 'from war'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΜΑΧΗ, ΕΡΙΣ
G4170
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Part of Speech: Verb
Sounds like: po-le-mee-THEE-seh-tai
Translations: will be warred against, will be fought, will be attacked
Notes: This word is a verb in the future passive voice, third person singular. It means that someone or something will be subjected to war, fighting, or attack. For example, 'he/she/it will be warred against' or 'it will be fought'.
Inflection: Future, Passive, Indicative, Third Person, Singular
Synonyms: ΜΑΧΗΘΗΣΕΤΑΙ, ΑΝΤΙΣΤΗΣΕΤΑΙ
G1413
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Part of Speech: Verb
Sounds like: dee-nas-TEV-see
Translations: will rule, will reign, will exercise dominion, will have power
Notes: This verb means to exercise power, authority, or dominion over someone or something. It describes the act of ruling or reigning. It is used to indicate that someone or something will hold sway or control in the future.
Inflection: Future Indicative, Active, 3rd Person Singular
Synonyms: ΒΑΣΙΛΕΥΣΩ, ΚΥΡΙΕΥΣΩ, ΕΞΟΥΣΙΑΣΩ
G4183
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Part of Speech: Adjective
Sounds like: pol-LOOS
Translations: many, much, great
Notes: This word is an adjective meaning 'many', 'much', or 'great'. It is used to describe a large quantity or number of something. In this form, it functions as the direct object of a verb, indicating that 'many' people or things are being acted upon.
Inflection: Accusative, Masculine, Plural
Synonyms: ΙΚΑΝΟΣ, ΠΛΕΙΩΝ, ΑΦΘΟΝΟΣ
G3825
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Part of Speech: Adverb
Sounds like: PAH-lin
Translations: again, back, anew, once more, on the other hand, moreover, in turn
Notes: This word is an adverb meaning 'again' or 'back'. It is used to indicate a repetition of an action or a return to a previous state or place. It can also be used to introduce a contrasting idea, similar to 'on the other hand' or 'moreover'.
Inflection: Does not inflect
Synonyms: ΑΥΘΙΣ, ΕΤΙ
Etymology: From Proto-Indo-European *kwel- (to turn, revolve). It refers to a turning back or repetition.
G1994
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Part of Speech: Verb
Sounds like: ep-ee-STREF-see
Translations: he will turn, he will return, he will turn back, he will convert
Notes: This word is a verb meaning 'to turn,' 'to return,' or 'to convert.' It is often used to describe a physical turning or a spiritual turning (conversion) towards God or away from sin. It can also imply a change of mind or direction. It is a compound word formed from the preposition ἘΠΙ (upon, to, against) and the verb ΣΤΡΕΦΩ (to turn).
Inflection: Future Indicative, Active Voice, Third Person Singular
Synonyms: ΣΤΡΕΦΩ, ΜΕΤΑΝΟΕΩ, ἈΠΟΣΤΡΕΦΩ
G3618
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Part of Speech: Verb
Sounds like: ah-noy-koh-doh-mee-THEH-seh-teh
Translations: will be rebuilt, will be built up again
Notes: This is a compound verb formed from the prefix ἀνα- (again, up) and οἰκοδομέω (to build a house, to build). It means 'to be built up again' or 'to be rebuilt'. It describes an action that will happen in the future, specifically that something will be restored or constructed anew.
Inflection: Future, Passive, Indicative, Third Person, Singular
Synonyms: ΑΝΕΓΕΙΡΩ, ΑΝΙΣΤΗΜΙ
Etymology: The root word ΟΙΚΟΔΟΜΕΩ is a compound of οἶκος (oikos, 'house') and δέμω (demō, 'to build'). It literally means 'to build a house'.
G4111
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Part of Speech: Noun
Sounds like: PLA-tos
Translations: breadth, width, a breadth, a width
Notes: This word refers to the dimension of an object or space from side to side, as opposed to its length or height. It is used to describe the extent or measurement across something. For example, it can describe the width of a road, a valley, or a city.
Inflection: Singular, Nominative or Accusative, Neuter
Etymology: From Proto-Indo-European *pleth₂- ('flat, broad'). It is related to words meaning 'flat' or 'wide'.
G3372
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Part of Speech: Noun
Sounds like: MAY-kos
Translations: length, a length
Notes: This word refers to the measurement of something from end to end, or its extent in one dimension. It is often used in contexts describing physical dimensions or duration. For example, one might speak of the length of a building or the length of a period of time.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΕΚΤΑΣΙΣ, ΔΙΑΣΤΑΣΙΣ
Etymology: From Proto-Indo-European *meh₁g- ('great'). It is related to words meaning 'large' or 'long'.
G4930
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Part of Speech: Noun
Sounds like: soon-teh-LEH-ee-an
Translations: end, completion, consummation, close, a completion, an end
Notes: This word refers to the end or completion of a period of time or a process. It often implies a finality or a bringing to a close. It can be used to describe the end of an age, the completion of a task, or the consummation of an event.
Inflection: Singular, Accusative, Feminine
Synonyms: ΤΕΛΟΣ, ΠΕΡΑΣ, ΑΠΟΤΕΛΕΣΜΑ
G2540
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Part of Speech: Noun
Sounds like: kai-RON
Translations: of time, of season, of opportunity, of the proper time, of the appointed time
Notes: This word refers to a specific, opportune, or appointed time, as opposed to chronological time (chronos). It can denote a season, a critical moment, or a period when something is appropriate or due. It is often used in contexts referring to a divinely appointed time or a significant historical period.
Inflection: Plural, Genitive, Masculine
Synonyms: ΧΡΟΝΩΝ, ΩΡΩΝ, ΕΥΚΑΙΡΙΑΣ
G2540
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Part of Speech: Noun
Sounds like: kai-ROOS
Translations: times, seasons, opportune times, appointed times
Notes: This word refers to specific, appointed, or opportune times, as opposed to general chronological time (which would be 'chronos'). It often implies a critical or decisive moment, a season, or a period of time marked by particular events or characteristics. It is used to describe a specific point in time or a duration that is significant for some purpose.
Inflection: Plural, Accusative, Masculine
Synonyms: ΧΡΟΝΟΥΣ, ΩΡΑΣ
Open in Concordance
Part of Speech: Numeral
Sounds like: KSEE-beh
Translations: sixty-two
Notes: This is a numeral in Koine Greek, representing the number 62. It is formed by combining the letter Ξ (Xi), which stands for 60, and Β (Beta), which stands for 2. In ancient Greek texts, numbers were often written using letters, sometimes with a keraia (a small stroke, like an apostrophe) or an overline to indicate their numerical value, as seen in the examples provided. It functions as an adjective modifying a noun, typically indicating a quantity.
Inflection: Does not inflect
Etymology: The numeral ΞΒ is formed from the Greek letters Ξ (Xi) and Β (Beta), which were adopted from the Phoenician alphabet. The use of letters as numerals (alphabetic numeration) was a common practice in ancient Greece, with each letter assigned a specific numerical value.
G2193
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Part of Speech: Conjunction, Adverb, Preposition
Sounds like: EH-ohs
Translations: until, while, as long as, up to, even to, as far as
Notes: This word is a particle used to indicate a point in time or extent in space. It is commonly translated as 'until' or 'as long as' when referring to time, and 'up to' or 'as far as' when referring to space. It can also mean 'while' or 'during the time that', often introducing a temporal clause.
Inflection: Does not inflect
Synonyms: ΜΕΧΡΙ, ΑΧΡΙ, ΠΡΙΝ
Etymology: From a prolonged form of a primary particle. It is an ancient Greek word with a long history of use in temporal and spatial contexts.
G0851
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Part of Speech: Verb
Sounds like: ah-fai-re-THEH-seh-tai
Translations: it will be taken away, it will be removed, it will be cut off, it will be taken off
Notes: This word describes an action that will happen in the future, indicating that something will be taken away or removed. It is used to express the future passive voice, meaning the subject of the verb will be the recipient of the action of being taken away.
Inflection: Third Person Singular, Future, Indicative, Passive
Synonyms: ΑΠΟΛΗΦΘΗΣΕΤΑΙ, ΑΠΟΚΟΠΗΣΕΤΑΙ, ΑΡΘΗΣΕΤΑΙ
Etymology: From ἀπό (apo), meaning 'from' or 'away from', and αἱρέω (haireō), meaning 'to take' or 'to seize'. The compound verb thus means 'to take away'.
G2057
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Part of Speech: Noun
Sounds like: eh-ray-MOH-sis
Translations: desolation, a desolation, devastation, a devastation
Notes: This word refers to the act of making something desolate or the state of being desolate. It implies a condition of abandonment, ruin, or destruction, often resulting from a destructive event or process. It is used to describe places that have been laid waste or left empty.
Inflection: Singular, Nominative, Feminine
Synonyms: ΑΦΑΝΙΣΜΟΣ, ΚΑΤΑΛΥΣΙΣ, ΟΛΕΘΡΟΣ
Etymology: From the verb ἐρημόω (erēmoō, to make desolate), which comes from ἔρημος (erēmos, desolate, solitary).
G2729
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Part of Speech: Verb
Sounds like: kat-is-KHOO-sai
Translations: to prevail, to overcome, to be strong, to be mighty, to be able, to be superior
Notes: This is a compound verb formed from the preposition κατά (kata, 'down, against') and the verb ἰσχύω (ischyō, 'to be strong, to be able'). It means to be strong against something or someone, to prevail, or to overcome. It implies a successful exertion of power or influence, often in a contest or struggle.
Inflection: Aorist, Active, Infinitive
Synonyms: ΔΥΝΑΜΑΙ, ΝΙΚΑΩ, ΚΡΑΤΕΩ
G4183
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Part of Speech: Adjective
Sounds like: pol-LAS
Translations: many, much, great
Notes: This word is an adjective meaning 'many' or 'much', indicating a large quantity or number. It is used to describe nouns, agreeing with them in gender, number, and case. In this form, it is used for feminine plural nouns in the accusative case.
Inflection: Accusative, Plural, Feminine
Synonyms: ΙΚΑΝΟΣ, ΠΛΗΘΥΣ
G1659
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Part of Speech: Noun
Sounds like: heb-do-MA-das
Translations: weeks
Notes: This word refers to a period of seven days, commonly known as a week. It is used to denote a duration of time, similar to how 'weeks' is used in English.
Inflection: Accusative, Plural, Feminine
G5055
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Part of Speech: Verb
Sounds like: TEH-leh-ee
Translations: he completes, she completes, it completes, he finishes, she finishes, it finishes, he performs, she performs, it performs, he fulfills, she fulfills, it fulfills, he pays, she pays, it pays
Notes: This word is a verb meaning 'to complete,' 'to finish,' 'to perform,' 'to fulfill,' or 'to pay.' It is used to describe the bringing of something to an end or to its intended purpose. For example, one might 'complete' a task, 'fulfill' a prophecy, or 'pay' a tax.
Inflection: Third Person, Singular, Present, Active, Indicative
Synonyms: ΠΛΗΡΟΩ, ΕΚΤΕΛΕΩ, ΣΥΝΤΕΛΕΩ
G1659
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Part of Speech: Noun
Sounds like: heb-do-MA-dos
Translations: of a week, of seven, of a period of seven
Notes: This word refers to a period of seven, most commonly a week. It is used to denote a span of seven days, or more generally, any group or period consisting of seven units. In the provided examples, it clearly refers to a week or a period of seven years, as seen in prophetic contexts.
Inflection: Singular, Genitive, Feminine
G0142
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Part of Speech: Verb
Sounds like: ar-THEH-seh-tai
Translations: it will be taken away, it will be lifted up, it will be carried, it will be removed
Notes: This word is a verb meaning 'it will be taken away,' 'it will be lifted up,' or 'it will be carried.' It describes an action that will happen to something, indicating that it will be removed from its place, elevated, or transported. It is often used in contexts where something is being abolished, removed, or physically lifted.
Inflection: Future, Passive, Indicative, Third Person, Singular
Synonyms: ΑΝΑΙΡΕΩ, ΑΠΟΛΛΥΜΙ, ΥΨΟΩ
G2378
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Part of Speech: Noun
Sounds like: thoo-SEE-ah
Translations: sacrifice, an offering, a sacrifice, an offering
Notes: This word refers to a sacrifice or an offering, typically something presented to a deity as an act of worship, atonement, or thanksgiving. It often involved the killing of an animal or the presentation of other valuable items. It is used in contexts describing religious rituals and offerings made to God or gods.
Inflection: Singular, Nominative, Feminine
Synonyms: ΠΡΟΣΦΟΡΑ, ΔΩΡΟΝ
Etymology: From θύω (thýō, "to sacrifice"). It refers to the act or result of sacrificing.
G4689
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Part of Speech: Noun
Sounds like: spon-DEH
Translations: drink offering, a drink offering, libation, treaty, covenant
Notes: This word refers to a drink offering or libation, which was a ritual act in ancient times where a liquid (such as wine, oil, or water) was poured out as an offering to a deity. It can also refer to a solemn agreement or treaty, often sealed with such an offering. It is typically used in contexts related to religious rituals or formal agreements.
Inflection: Singular, Nominative, Feminine
Synonyms: ΧΟΗ, ΛΟΙΒΗ
Etymology: From the verb σπένδω (spendō), meaning 'to pour out a libation, make a treaty'. It is related to the idea of pouring out a liquid as part of a ritual or agreement.
G2413
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Part of Speech: Adjective, Noun
Sounds like: ee-eh-RON
Translations: sacred, holy, consecrated, a sacred place, a temple, temple
Notes: This word can function as an adjective meaning 'sacred,' 'holy,' or 'consecrated.' When used as a noun, it refers to a 'sacred place' or, more specifically, a 'temple.' It describes something set apart for religious purposes or dedicated to a deity.
Inflection: Neuter, Singular, Nominative or Accusative
Synonyms: ΑΓΙΟΣ, ΝΑΟΣ
Etymology: The word ΙΕΡΟΣ (hieros) comes from a pre-Greek substrate word, possibly related to the concept of 'strength' or 'power,' which became associated with divine power and sacredness.
G0946
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Part of Speech: Noun
Sounds like: bdeh-LOO-gma
Translations: abomination, a detestable thing, detestable thing
Notes: This word refers to something that is detestable, abhorrent, or an object of disgust, often with a strong moral or religious connotation. It is used to describe things or practices that are considered offensive or impure, especially in the sight of God. It can be used to describe an idol, an unclean act, or anything that causes revulsion.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΒΔΕΛΥΓΜΟΣ, ΜΙΑΣΜΑ, ΑΚΑΘΑΡΣΙΑ
Etymology: The word ΒΔΕΛΥΓΜΑ is derived from the verb βδελύσσομαι (bdelussomai), meaning 'to feel disgust at, to detest'. It describes something that causes such a feeling.
G2057
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Part of Speech: Noun
Sounds like: eh-ray-MOH-seh-ohn
Translations: of desolations, desolations
Notes: This word refers to a state of desolation, devastation, or ruin. It describes the act or result of making something desolate, often implying abandonment, destruction, or emptiness. It is typically used to speak of places that have been laid waste or left uninhabited.
Inflection: Plural, Genitive, Feminine
Synonyms: ΑΦΑΝΙΣΜΟΣ, ΚΑΤΑΛΥΣΙΣ, ΟΛΕΘΡΟΣ
G1325
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Part of Speech: Verb
Sounds like: doh-thee-SEH-tai
Translations: it will be given, it shall be given
Notes: This word means 'it will be given' or 'it shall be given'. It is a future passive form of the verb 'to give'. It indicates that something will be received by someone, rather than actively given by the subject.
Inflection: Future, Passive, Indicative, Third Person, Singular
Synonyms: ΠΑΡΕΧΩ, ΧΑΡΙΖΟΜΑΙ
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