Home / Interlinears (Beta) / Swete's Recension of the Greek Septuagint / Deuteronomy / Chapter 18Deuteronomy, Chapter 18
Interlinear version from Swete's Recension of the Greek Septuagint (Beta)
G3756
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Part of Speech: Adverb, Particle
Sounds like: OOK
Translations: not, no
Notes: This word is a negative particle used to express absolute negation. It typically precedes verbs, adjectives, or adverbs to deny or contradict a statement. It is used when the negation is a statement of fact, as opposed to a hypothetical or willed negation. It has variant forms like οὐ (ou) before a consonant and οὐχ (ouch) before a rough breathing.
Inflection: Does not inflect
Synonyms: ΜΉ
Etymology: From Proto-Indo-European, meaning 'not'. It is an ancient negative particle found in various Indo-European languages.
G1510
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Part of Speech: Verb
Sounds like: ES-tai
Translations: will be, shall be, there will be
Notes: This is the third person singular future active indicative form of the verb 'to be'. It indicates that something 'will be' or 'shall be' in the future. It can refer to a person (he/she/it will be) or an impersonal existence (there will be).
Inflection: Future, Indicative, Active, 3rd Person, Singular
G3588
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Part of Speech: Definite Article
Sounds like: toys
Translations: to the, for the, the
Notes: ΤΟΙΣ is the dative plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, but specifically indicates the indirect object or the recipient of an action, or location/instrument when used with a dative noun. It can be used with masculine, feminine, or neuter nouns in the plural.
Inflection: Plural, Dative, All genders
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into the definite article in Greek.
G2409
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Part of Speech: Noun
Sounds like: hee-eh-REH-oo-sin
Translations: to priests, for priests
Notes: This word refers to priests, individuals who perform religious rites and sacrifices. It is used in the dative case, indicating the indirect object of an action, often translated with 'to' or 'for'.
Inflection: Plural, Dative, Masculine
Synonyms: ΛΕΥΙΤΗΣ, ΑΡΧΙΕΡΕΥΣ
G3019
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Part of Speech: Noun
Sounds like: LEH-vee-tays
Translations: to Levites, for Levites, Levites
Notes: This word refers to the Levites, members of the Israelite tribe of Levi, who were responsible for religious duties and service in the Temple. In the provided context, it is used in the dative case, indicating the recipients of an action or the beneficiaries of something.
Inflection: Plural, Dative or Accusative, Masculine
G3650
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Part of Speech: Adjective
Sounds like: HO-lay
Translations: whole, all, entire, a whole
Notes: This word is an adjective meaning 'whole,' 'all,' or 'entire.' It describes something as complete or undivided. It is used to indicate that something is taken in its entirety, without any part missing.
Inflection: Feminine, Singular, Nominative
Synonyms: ΠΑΝ, ΑΠΑΣ
Etymology: The word ὅλος (holos) comes from Proto-Indo-European *solh₂- meaning 'whole, complete.'
G5443
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Part of Speech: Noun
Sounds like: foo-LEE
Translations: tribe, a tribe, race, a race, nation, a nation, people, a people
Notes: This word refers to a tribe, a race, or a nation, often denoting a group of people descended from a common ancestor or sharing a common origin. It is frequently used in the context of the twelve tribes of Israel in the Bible. It can also refer more broadly to a people or a nation.
Inflection: Singular, Nominative, Feminine
Synonyms: ΕΘΝΟΣ, ΓΕΝΟΣ
Etymology: From an assumed root meaning 'to grow, produce'. It refers to a group of people descended from a common ancestor, hence a tribe or race.
G3017
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Part of Speech: Proper Noun
Sounds like: LEH-vee
Translations: Levi
Notes: This word refers to Levi, one of the twelve sons of Jacob, and the ancestor of the tribe of Levi, from which the priests and Levites were descended. It is used to identify individuals or groups belonging to this lineage, such as 'the sons of Levi' or 'the tribe of Levi'.
Inflection: Singular, Genitive, Masculine
Etymology: From Hebrew לֵוִי (Levi), meaning 'joined' or 'attached'.
G3310
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Part of Speech: Noun
Sounds like: MEH-rees
Translations: part, a part, share, a share, portion, a portion, division, a division
Notes: This word refers to a part, share, or portion of something. It can denote a segment or a division. It is used to describe a piece separated from a whole, or an allocated share of something, such as an inheritance or a distribution.
Inflection: Singular, Nominative, Feminine
Synonyms: ΜΕΡΟΣ, ΚΛΗΡΟΣ, ΜΟΙΡΑ
Etymology: From the verb μείρομαι (meiromai), meaning 'to obtain by lot, receive one's share'. It is related to the concept of dividing or apportioning.
G3761
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Part of Speech: Adverb, Conjunction
Sounds like: oo-DEH
Translations: not even, neither, nor, and not
Notes: This is a compound word formed from the negative particle 'οὐ' (not) and the conjunction 'δέ' (but, and). It is used to emphasize a negation, meaning 'not even' or 'neither/nor'. It can connect clauses or phrases, indicating that something is also not true or not happening. For example, it can be used in a sentence like 'He did not go, nor did he send anyone.'
Inflection: Does not inflect
Synonyms: ΟΥ̓, ΜΗΔΕ, ΜΗ
Etymology: From the negative particle 'οὐ' (not) and the postpositive conjunction 'δέ' (but, and).
G2819
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Part of Speech: Noun
Sounds like: KLEE-ros
Translations: lot, a lot, portion, a portion, inheritance, an inheritance, share, a share
Notes: ΚΛΗΡΟΣ (klēros) refers to a lot, a portion, or an inheritance. It is commonly used in the context of casting lots, which was a method of making decisions or determining an outcome, similar to drawing straws or rolling dice. It can also refer to a designated share, a piece of land, or an inheritance received.
Inflection: Singular, Nominative, Masculine. This word inflects for number and case.
Synonyms: ΜΕΡΙΣ, ΚΛΗΡΟΝΟΜΙΑ
Etymology: From a root meaning 'to break' or 'to divide', referring to a piece of wood used for casting lots. Over time, it came to signify the lot itself, then the portion or inheritance determined by it.
G3326
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Part of Speech: Preposition, Adverb
Sounds like: MEH-tah
Translations: with, among, after, behind, afterward, besides
Notes: ΜΕΤΑ is a versatile word that functions as both a preposition and an adverb. As a preposition, its meaning depends on the case of the noun it governs: when followed by a genitive noun, it means 'with' or 'among', indicating association or presence; when followed by an accusative noun, it means 'after' or 'behind', indicating sequence or pursuit. As an adverb, it typically means 'afterward' or 'besides'. It is a very common word in Koine Greek.
Inflection: Does not inflect
Synonyms: ΣΥΝ, ΟΠΙΣΩ
Etymology: From Proto-Indo-European *met- 'in the middle, among, with'. It is cognate with English 'mid' and 'middle'.
G2474
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Part of Speech: Proper Noun
Sounds like: Iss-rah-AYL
Translations: Israel
Notes: This word refers to Israel, which can denote the patriarch Jacob (who was renamed Israel), the nation descended from him, or the land occupied by that nation. It is used to refer to the people of God, the twelve tribes, or the northern kingdom of Israel as distinct from Judah. It is often used in contexts referring to the history, covenant, and identity of God's chosen people.
Inflection: Indeclinable
Etymology: The word is of Hebrew origin, meaning 'God strives' or 'he strives with God'. It was the new name given to Jacob after he wrestled with God (Genesis 32:28).
G2500
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Part of Speech: Noun
Sounds like: kar-POH-mah-tah
Translations: offerings, produce, fruits, gifts
Notes: This word refers to offerings, particularly those made to God, often consisting of agricultural produce or the results of one's labor. It can also generally mean 'fruits' or 'produce' in a broader sense. It is a compound word derived from 'ΚΑΡΠΟΣ' (fruit) and the suffix '-ωμα' (result of an action).
Inflection: Plural, Nominative or Accusative, Neuter
Synonyms: ΔΩΡΟΝ, ΠΡΟΣΦΟΡΑ, ΘΥΣΙΑ
Etymology: The word ΚΑΡΠΟΣ (karpos) comes from the Proto-Indo-European root *kerp- meaning 'to gather, pluck, harvest'. The suffix -ωμα indicates the result of an action, thus 'that which is harvested' or 'the result of bearing fruit'.
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-OO
Translations: of Lord, of the Lord, of God, of the Master
Notes: This word refers to a lord, master, or owner. In religious contexts, particularly in the Septuagint and New Testament, it is frequently used to refer to God or Jesus Christ, often as a title of reverence and authority. It can be used in sentences like 'the house of the Lord' or 'the word of the Lord'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΘΕΟΣ, ΔΕΣΠΟΤΗΣ
Etymology: The word ΚΥΡΙΟΣ (kyrios) derives from the root κῦρος (kyros), meaning 'power, authority'. It originally referred to someone who possessed authority or control, such as a master or owner, and later evolved to be used as a title for deities or rulers.
G3588
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Part of Speech: Definite Article, Relative Pronoun, Letter
Sounds like: OH
Translations: the, who, which, O
Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.
Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)
Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TON
Translations: of them, their, of themselves
Notes: This word is a pronoun indicating possession or relation, specifically for a group of people or things. It is used to mean 'of them' or 'their', often referring back to a previously mentioned plural noun or pronoun.
Inflection: Plural, Genitive, All genders
G5315
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Part of Speech: Verb
Sounds like: fah-GON-tai
Translations: they will eat
Notes: This word means 'they will eat' and is the third person plural future indicative form of the verb 'to eat'. It describes an action that will happen in the future, performed by a group of people or things.
Inflection: Third Person, Plural, Future, Indicative, Middle or Passive Voice
Synonyms: ΕΣΘΙΟΥΣΙΝ
G0846
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Part of Speech: Pronoun, Adjective
Sounds like: ow-TAH
Translations: them, these things, it, the same
Notes: This word is an inflection of the pronoun/adjective 'ΑΥ̓ΤΟΣ' (autos). In this form, it functions as a neuter plural pronoun, meaning 'them' or 'these things', referring to inanimate objects or concepts. It can also be used as an adjective meaning 'the same'. It typically serves as the subject or direct object of a verb.
Inflection: Neuter, Plural, Nominative or Accusative
Synonyms: ΟΥ̓ΤΟΙ, ἘΚΕΙΝΑ
G1161
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Part of Speech: Particle, Conjunction
Sounds like: DEH
Translations: but, and, now, then, moreover, however
Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.
Inflection: Does not inflect
Synonyms: ΚΑΙ, ΑΛΛΑ
Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOYS
Translations: (to) them, (to) themselves, (to) it, (to) him, (to) her
Notes: This word is a dative plural form of the personal/demonstrative pronoun 'ΑΥ̓ΤΟΣ'. It typically means 'to/for them' or 'to/for themselves', depending on the context. It can refer to people or things. When used reflexively, it emphasizes the subject performing an action on or for themselves. It can also be used to refer to 'it', 'him', or 'her' in the dative case when the gender and number are clear from context, though 'them' is its primary plural translation.
Inflection: Dative, Plural, Masculine, Feminine, or Neuter
G1722
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Part of Speech: Preposition
Sounds like: en
Translations: in, on, among, with, by, at
Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.
Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).
Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.
G0080
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Part of Speech: Noun
Sounds like: ah-del-FOYS
Translations: to brothers, to brethren, to fellow countrymen, to fellow believers
Notes: This word refers to brothers, both literal siblings and, more broadly, fellow members of a community, nation, or faith. It is often used in a figurative sense to denote close associates or fellow believers, emphasizing a bond of kinship or shared identity. In this dative plural form, it indicates the indirect object of an action, meaning 'to or for brothers/brethren'.
Inflection: Plural, Dative, Masculine
Synonyms: ΣΥΝΤΕΚΝΟΙΣ, ΟΜΟΓΕΝΕΣΙΝ
G2962
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Part of Speech: Noun, Adjective
Sounds like: KOO-ree-oss
Translations: Lord, a Lord, master, a master, owner, an owner, sir
Notes: This word refers to a person who has authority, control, or ownership over something or someone. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their supreme authority and sovereignty. It can also be used in a more general sense for a human master or owner.
Inflection: Singular, Nominative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΑΥΘΕΝΤΗΣ
Etymology: The word ΚΥΡΙΟΣ derives from the Greek word κῦρος (kyros), meaning 'supreme power' or 'authority'. It signifies one who possesses power and authority, thus a lord or master.
G0846
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Part of Speech: Pronoun, Adjective
Sounds like: ow-TOS
Translations: he, she, it, they, him, her, it, them, himself, herself, itself, themselves, same, very
Notes: ΑΥ̓ΤΟΣ is a versatile word in Koine Greek. As a third-person pronoun, it translates to 'he, she, it' or 'they' in the nominative case, and 'him, her, it' or 'them' in other cases. When used intensively, often in the nominative or immediately following the noun, it means 'himself, herself, itself, themselves' or 'even, very'. When used as an adjective with the definite article (e.g., 'ὁ αὐτὸς'), it means 'the same'. Its meaning depends on its grammatical function and position in the sentence.
Inflection: Singular or Plural, Nominative, Genitive, Dative, or Accusative, Masculine, Feminine, or Neuter
Synonyms: ΟΥ̓ΤΟΣ, ἘΚΕΙΝΟΣ
Etymology: The word ΑΥ̓ΤΟΣ is of uncertain origin, possibly from a pronominal stem *au- or *aw-.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOO
Translations: (of) him, his, (of) it, its
Notes: This word is a third-person pronoun. In this genitive singular form, it typically means 'of him,' 'his,' 'of it,' or 'its,' indicating possession or origin. It can refer to a male person or a neuter object/concept.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word ΑΥ̓ΤΟΣ (autos) is of uncertain origin, possibly from a Proto-Indo-European root meaning 'self'. It is an ancient Greek word that has been in continuous use.
G2526
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Part of Speech: Conjunction, Adverb
Sounds like: kah-THO-tee
Translations: inasmuch as, according as, because, since, as, just as
Notes: This word is a compound conjunction or adverb meaning 'inasmuch as' or 'because'. It is used to introduce a clause that explains the reason or manner of something, similar to 'since' or 'as'. It can also mean 'according as' or 'just as', indicating conformity or correspondence.
Inflection: Does not inflect
Synonyms: ΕΠΕΙ, ΔΙΟΤΙ, ΩΣΠΕΡ
Etymology: ΚΑΘΟΤΙ is a compound word formed from the preposition ΚΑΤΑ (kata), meaning 'down, according to', and the conjunction ΟΤΙ (hoti), meaning 'that, because'.
G2036
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Part of Speech: Verb
Sounds like: EYE-pen
Translations: he said, she said, it said
Notes: This word is the third person singular aorist active indicative form of the verb 'to say' or 'to speak'. It describes an action that occurred in the past, completed at a specific point in time. It is commonly used to introduce direct speech or to report what someone said.
Inflection: Aorist, Active, Indicative, 3rd Person, Singular
Synonyms: ΛΕΓΩ, ΛΑΛΕΩ, ΦΗΜΙ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOH
Translations: (to) him, (to) her, (to) it, (to) himself, (to) herself, (to) itself
Notes: This word is the dative singular form of the pronoun 'ΑΥ̓ΤΟΣ'. It functions as a personal pronoun meaning 'him', 'her', or 'it' when used as an indirect object, often translated with 'to' or 'for'. It can also function as an intensive pronoun meaning 'himself', 'herself', or 'itself', emphasizing the subject. In some contexts, especially with the definite article, it can act as a demonstrative pronoun meaning 'the same'. Its usage depends heavily on the surrounding context.
Inflection: Singular, Dative, Masculine or Feminine or Neuter
G2532
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Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G0846
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Part of Speech: Pronoun
Sounds like: OW-tay
Translations: she, her, it, this, that, the same
Notes: This word is a pronoun, specifically the feminine nominative singular form of 'ΑΥΤΟΣ'. It can function as a personal pronoun meaning 'she', 'her', or 'it', or as a demonstrative pronoun meaning 'this' or 'that'. When used intensively, it can mean 'the same' or 'herself'. It agrees in gender, number, and case with the noun it refers to.
Inflection: Singular, Nominative, Feminine
Synonyms: ΕΚΕΙΝΗ
G3588, G3739, G2228
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Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection
Sounds like: AY
Translations: the, who, which, or, oh, ah
Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.
Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)
Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.
G2920
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Part of Speech: Noun
Sounds like: KREE-sees
Translations: judgment, a judgment, decision, condemnation, a condemnation, justice, a justice, dispute, a dispute
Notes: This word refers to a judgment, decision, or the act of judging. It can also mean condemnation or the process of a legal dispute. It is often used in contexts of divine judgment or legal proceedings.
Inflection: Singular, Nominative, Feminine
Synonyms: ΚΡΙΜΑ, ΔΙΚΗ, ΚΑΤΑΚΡΙΜΑ
Etymology: From the verb κρίνω (krino), meaning 'to judge, decide, separate'. It refers to the act or result of judging.
G3588
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Part of Speech: Definite Article
Sounds like: TONE
Translations: of the
Notes: This word is the genitive plural form of the definite article 'the'. It functions to indicate possession, origin, or relationship for plural nouns, similar to 'of the' in English. It can precede nouns of any gender.
Inflection: Genitive, Plural, All Genders (Masculine, Feminine, Neuter)
G2409
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Part of Speech: Noun
Sounds like: hee-eh-REH-ohn
Translations: of priests
Notes: This word is the genitive plural form of the noun 'ἱερεύς' (hiereus), meaning 'priest'. It is used to indicate possession or origin, often translated as 'of priests' or 'belonging to priests'. For example, one might speak of 'the garments of priests' or 'the lineage of priests'.
Inflection: Plural, Genitive, Masculine
G3588
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Part of Speech: Definite Article
Sounds like: TAH
Translations: the
Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.
Inflection: Neuter, Plural, Nominative or Accusative
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.
G3844
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Part of Speech: Preposition
Sounds like: pah-RAH
Translations: from, by, with, beside, at, near, alongside, to
Notes: This word is a common preposition in Koine Greek. Its meaning changes depending on the case of the noun it governs. With the genitive case, it typically means 'from' or 'from beside', indicating origin or agency. With the dative case, it means 'with', 'beside', or 'at', indicating proximity or presence. With the accusative case, it means 'alongside', 'to', or 'past', indicating motion towards or along something.
Inflection: Does not inflect
Synonyms: ΠΡΟΣ, ΕΠΙ, ΥΠΟ
Etymology: From Proto-Indo-European, meaning 'beside', 'alongside'. It is cognate with English 'for' and 'from'.
G3588, G3778
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Part of Speech: Definite Article, Demonstrative Pronoun, Particle
Sounds like: too
Translations: of the, of him, of it, of this, to, in order to
Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.
G2992
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Part of Speech: Noun
Sounds like: lah-OO
Translations: of people, of a people, of nation, of a nation, of crowd, of a crowd
Notes: This word refers to a group of people, a nation, or a crowd. It is often used to describe a specific group of people, such as the people of Israel, or a general populace.
Inflection: Singular, Genitive, Masculine
Synonyms: ΕΘΝΟΥΣ, ΔΗΜΟΥ
G2380
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Part of Speech: Participle
Sounds like: thoo-ON-tone
Translations: of those sacrificing, of those who sacrifice, of those offering sacrifice
Notes: This word is a present active participle, meaning 'sacrificing' or 'offering sacrifice'. As a participle, it functions like an adjective or a noun, describing someone who is in the act of sacrificing. In this genitive plural form, it refers to 'those who are sacrificing' or 'those who offer sacrifice', often used in contexts related to religious rituals or offerings.
Inflection: Present Active Participle, Genitive, Plural, Masculine or Neuter
Synonyms: ΠΡΟΣΦΕΡΟΝΤΩΝ, ΙΕΡΟΥΡΓΟΥΝΤΩΝ
G2378
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Part of Speech: Noun
Sounds like: THOO-mah-tah
Translations: sacrifices, offerings, victims
Notes: This word refers to things offered as a sacrifice, such as animals or other offerings, or the victims of such sacrifices. It is commonly used in religious or ritual contexts to denote items presented to a deity. It is the plural form of the noun 'thymos'.
Inflection: Plural, Nominative, Accusative, or Vocative, Neuter
Synonyms: ΠΡΟΣΦΟΡΑΙ, ΔΩΡΑ, ΟΛΟΚΑΥΤΩΜΑΤΑ
Etymology: From the Greek verb θύω (thyo), meaning 'to sacrifice' or 'to offer'.
G1437
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Part of Speech: Conjunction
Sounds like: eh-AHN
Translations: if, when, whenever, although
Notes: ἘΑΝ is a conditional conjunction used to introduce a protasis (the 'if' clause) in a conditional sentence. It typically takes the subjunctive mood, indicating a condition that is possible, probable, or hypothetical. It can be translated as 'if', 'when', or 'whenever', depending on the nuance of the condition, and sometimes 'although' in concessive clauses.
Inflection: Does not inflect
Synonyms: ΕΙ, ὍΤΑΝ
Etymology: ἘΑΝ is a contraction of the conditional particle εἰ (ei, 'if') and the modal particle ἄν (an), which adds a sense of contingency or possibility to the condition.
G5037
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Part of Speech: Conjunction, Particle
Sounds like: TEH
Translations: and, both, also, even, then, so, indeed
Notes: This word is a postpositive particle, meaning it typically appears after the word it modifies or connects. It functions as a conjunction, often translated as 'and' or 'both...and', connecting words, phrases, or clauses. It can also add emphasis or indicate a consequence, sometimes translated as 'also' or 'even'. When used in pairs (τε...τε or τε...καί), it means 'both...and'. It is less emphatic than 'καί' (kai) and often implies a closer connection or a more natural pairing between the elements it joins.
Inflection: Does not inflect
Synonyms: ΚΑΙ, ΔΕ, ΑΛΛΑ
Etymology: From Proto-Indo-European *kʷe, a clitic particle meaning 'and'. It is cognate with Latin -que and Sanskrit ca.
G3448
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Part of Speech: Noun
Sounds like: MOS-khon
Translations: calf, a calf, young bull, a young bull, heifer, a heifer
Notes: This word refers to a young animal, typically a calf or a young bull. It is often used in contexts relating to livestock, sacrifices, or food. In the provided examples, it refers to a golden calf idol and an animal chosen for sacrifice.
Inflection: Singular, Accusative, Masculine
Synonyms: ΒΟΥΣ, ΤΑΥΡΟΣ
G4263
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Part of Speech: Noun
Sounds like: pro-BAH-ton
Translations: sheep, a sheep
Notes: This word refers to a sheep, a common domesticated animal. In ancient contexts, sheep were vital for food, wool, and sacrifice. The word is often used literally, but can also be used metaphorically to refer to people, particularly in religious texts, symbolizing followers or a flock.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΠΡΟΒΑΤΑ
Etymology: The word προβατον (probáton) comes from the Greek verb προβαίνω (probaínō), meaning 'to go forward' or 'to advance'. It originally referred to any four-footed animal that walks forward, but eventually became specifically associated with sheep.
G1325
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Part of Speech: Verb
Sounds like: DOH-see
Translations: will give, will grant, will bestow
Notes: This word means 'will give' or 'will grant'. It is used to describe an action of providing or delivering something in the future. For example, one might say 'he will give a gift' or 'God will grant peace'.
Inflection: Future, Active, Indicative, Third Person, Singular
Synonyms: ΧΑΡΙΖΟΜΑΙ, ΠΑΡΕΧΩ, ΑΠΟΔΙΔΩΜΙ
G3588
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Part of Speech: Definite Article
Sounds like: TOH
Translations: to the, for the, by the, with the, in the
Notes: ΤΩ is the dative singular form of the definite article 'the'. It indicates the indirect object of a verb or the means/instrument by which an action is performed. It can also be used to indicate location or association, often translated with prepositions like 'to', 'for', 'by', 'with', or 'in'.
Inflection: Singular, Dative, Masculine or Neuter
G2409
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Part of Speech: Noun
Sounds like: hee-EH-ree
Translations: to a priest, to the priest, a priest, the priest, priests, the priests, O priests
Notes: This word refers to a priest, a person who performs religious rites and sacrifices. It is an inflected form of the noun 'ΙΕΡΕΥΣ' (hiereus). It can be used in various contexts, such as referring to a single priest in the dative case (indicating 'to' or 'for' a priest), or to multiple priests in the nominative, vocative, or accusative cases.
Inflection: Singular, Dative, Masculine; or Plural, Nominative, Vocative, or Accusative, Masculine
Synonyms: ΑΡΧΙΕΡΕΥΣ, ΛΕΙΤΟΥΡΓΟΣ
G3588
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Part of Speech: Definite Article
Sounds like: TON
Translations: the
Notes: This word is the masculine singular accusative form of the definite article 'the'. It is used to specify a particular masculine noun that is the direct object of a verb or preposition. For example, it would be used in phrases like 'he saw the man' or 'towards the God'.
Inflection: Masculine, Singular, Accusative
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed to function as a marker of definiteness in Greek.
G1023
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Part of Speech: Noun
Sounds like: bra-KHEE-oh-nah
Translations: arm, an arm
Notes: This word refers to the arm, specifically from the shoulder to the hand. It is commonly used in a literal sense to denote a limb of the body. It can also be used metaphorically to represent strength, power, or support, as the arm is often associated with these concepts.
Inflection: Singular, Accusative, Masculine
Synonyms: ΧΕΙΡ, ΩΜΟΣ
G4600
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Part of Speech: Noun
Sounds like: see-ah-goh-NEE-ah
Translations: jaw, a jaw, jawbone, a jawbone, cheek, a cheek, cheekbone, a cheekbone
Notes: This word refers to the jaw, jawbone, or cheek. It can be used to describe the anatomical part of a person or animal. In some contexts, it might refer to a blow to the jaw or cheek.
Inflection: Singular, Nominative, Feminine
Etymology: From a presumed root meaning 'to chew' or 'to bite'. It refers to the part of the face involved in chewing.
G3588
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Part of Speech: Definite Article
Sounds like: toh
Translations: the
Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.
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Part of Speech: Noun
Sounds like: en-OOS-tron
Translations: entrails, a stomach, a stomach lining, a paunch, a maw
Notes: This word refers to the entrails or the stomach, particularly the stomach lining or paunch of an animal. It is often used in contexts related to sacrifices or food preparation, referring to the internal organs that might be offered or consumed.
Inflection: Singular, Nominative or Accusative, Neuter
Etymology: The etymology of ἘΝΥΣΤΡΟΝ is uncertain, but it is believed to be related to the verb ἐνύω (enyō), meaning 'to put in'.
G3588
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Part of Speech: Definite Article
Sounds like: TAS
Translations: the
Notes: ΤΑΣ is the definite article 'the' in Koine Greek. It is used to specify a particular noun, similar to 'the' in English. This specific form is used when the noun it modifies is feminine, plural, and in the accusative case, indicating the direct object of a verb or the object of certain prepositions.
Inflection: Feminine, Plural, Accusative
G0536
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Part of Speech: Noun
Sounds like: ah-PAR-khas
Translations: firstfruits, first-fruits, first portion
Notes: This word refers to the first portion of a harvest or offering, typically given to God or to priests as a religious duty. It is a compound word formed from 'ἀπό' (apo, meaning 'from' or 'away from') and 'ἀρχή' (archē, meaning 'beginning' or 'first'). It signifies the initial part of something, often implying dedication or consecration.
Inflection: Accusative, Plural, Feminine
G4621
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Part of Speech: Noun
Sounds like: see-TOO
Translations: of grain, of wheat, of corn, grain, wheat, corn
Notes: This word refers to grain, especially wheat or corn. It is commonly used to denote the staple crop used for food. In its genitive form, as seen in 'ΣΙΤΟΥ', it often indicates possession or material, such as 'of grain' or 'of wheat'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΣΙΤΙΟΝ, ΣΙΤΕΥΤΟΣ
G4771
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Part of Speech: Personal Pronoun
Sounds like: soo
Translations: of you, your, yours
Notes: ΣΟΥ is the genitive singular form of the second-person personal pronoun 'you'. It indicates possession or relationship, similar to 'your' or 'of you' in English. It can be used to show that something belongs to the person being addressed, or to indicate the object of certain prepositions or verbs that take the genitive case.
Inflection: Singular, Genitive, All genders
G3631
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Part of Speech: Noun
Sounds like: OY-noo
Translations: of wine, wine
Notes: This word refers to wine, the fermented juice of grapes. It is commonly used in ancient Greek texts to denote the beverage itself, often in contexts of consumption, production, or as a symbol. As a genitive form, it typically indicates possession or origin, such as 'of wine' or 'from wine'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΑΜΠΕΛΩΝ, ΓΛΕΥΚΟΣ
Etymology: The word ΟἸΝΟΣ (oinos) comes from Proto-Indo-European *woyh₁no-, referring to 'wine' or 'vine'. It has cognates in many other Indo-European languages, indicating its ancient origin and widespread use.
G1637
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Part of Speech: Noun
Sounds like: eh-LAI-oo
Translations: of oil, of an oil
Notes: This word refers to oil, typically olive oil, which was a staple in ancient times. It was used for food, anointing, fuel for lamps, and medicinal purposes. In this genitive form, it indicates possession or origin, meaning 'of oil'.
Inflection: Singular, Genitive, Neuter
Etymology: From an unknown root, possibly pre-Greek. It refers to the olive tree and its fruit.
G3588
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Part of Speech: Definite Article
Sounds like: TANE
Translations: the
Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.
Inflection: Singular, Accusative, Feminine
Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.
G0001
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Part of Speech: Noun
Sounds like: ah-par-KHEEN
Translations: firstfruit, a firstfruit, first-fruits, an offering of first-fruits
Notes: This word refers to the first portion of a harvest or produce that is offered to God or a deity as a religious duty. It signifies the initial offering, often considered the best part, and can also refer to the first in a series or the beginning of something. It is a compound word formed from 'ἀπό' (apo, 'from') and 'ἀρχή' (arche, 'beginning').
Inflection: Singular, Accusative, Feminine
Synonyms: ΠΡΩΤΟΓΕΝΝΗΜΑ, ΠΡΩΤΟΛΕΙΑ
Etymology: The word ἀπαρχή (aparchē) is a compound of ἀπό (apo), meaning 'from' or 'away from', and ἀρχή (archē), meaning 'beginning' or 'first'. It literally means 'from the beginning' or 'first offering'.
G2892
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Part of Speech: Noun
Sounds like: koo-ROHN
Translations: of shearing, of a shearing, of fleece, of a fleece
Notes: This word refers to the act of shearing, especially of sheep, or to the shorn fleece itself. In the provided context, it refers to the first fruits of the sheep's shearing or fleece. It is a feminine noun.
Inflection: Plural, Genitive, Feminine
Etymology: From the verb κείρω (keirō), meaning 'to cut short, shear'.
G4263
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Part of Speech: Noun
Sounds like: pro-BAH-tohn
Translations: of sheep
Notes: This word refers to sheep, the common domesticated ruminant animals. As a genitive plural, it indicates possession or origin, often translated as 'of sheep' or 'belonging to sheep'. It is frequently used in contexts related to flocks, herding, or the animals themselves.
Inflection: Genitive, Plural, Neuter
Synonyms: ΑΡΝΙΟΝ, ΠΟΙΜΝΙΟΝ
Etymology: The word "ΠΡΟΒΑΤΟΝ" comes from the Greek verb "προβαίνω" (probainō), meaning "to go forward" or "to advance." It originally referred to any animal that walks forward, but later specifically came to mean a sheep, perhaps because they are driven forward by a shepherd.
G1325
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Part of Speech: Verb
Sounds like: DOH-sees
Translations: you will give, you may give, you should give, that you give
Notes: This word is a form of the verb 'to give'. It can be either a future tense verb, meaning 'you will give', or an aorist subjunctive verb, which expresses a potential action or a command, often translated as 'you may give' or 'you should give'. It is used when referring to a single person performing the action of giving.
Inflection: Second Person, Singular, Future Active Indicative or Aorist Active Subjunctive
Synonyms: ΔΙΔΩ, ΠΑΡΕΧΩ, ΑΠΟΔΙΔΩΜΙ
Etymology: The word δίδωμι (didomi) comes from the Proto-Indo-European root *deh₃- meaning 'to give'. It is a reduplicated present tense form, which emphasizes the ongoing or repeated nature of the action in some contexts.
G3754
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Part of Speech: Conjunction, Relative Pronoun
Sounds like: OH-tee
Translations: that, because, for, since, how, what, which
Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ
Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TON
Translations: him, it, himself, itself
Notes: This word is a third-person pronoun, typically meaning 'him' or 'it' when used as a personal pronoun. It can also be used intensively to mean 'himself' or 'itself', emphasizing the subject or object. It refers to a previously mentioned male person or a neuter object.
Inflection: Singular, Accusative, Masculine or Neuter
G1586
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Part of Speech: Verb
Sounds like: eks-eh-LEK-sah-toh
Translations: he chose, he selected, he picked out
Notes: This word is an inflected form of the verb 'eklegō', meaning 'to choose out', 'to select', or 'to pick out'. It implies a deliberate act of selection, often for a specific purpose or from a larger group. It is used to describe someone making a choice or selection in the past.
Inflection: Aorist, Indicative, Middle Voice, Third Person Singular
Synonyms: ΑΙΡΕΩ, ΕΠΙΛΕΓΩ
G1537
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Part of Speech: Preposition
Sounds like: EK
Translations: out of, from, of
Notes: ἘΚ is a preposition meaning 'out of' or 'from,' indicating origin, source, or separation. It always governs the genitive case, meaning the noun or pronoun following it will be in the genitive form. It can also be used to express the cause or means by which something occurs.
Inflection: Does not inflect
Synonyms: ἈΠΌ
Etymology: From a primary preposition, meaning 'out of' or 'from'. It is a fundamental word in Greek, indicating separation or origin.
G3956
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Part of Speech: Adjective
Sounds like: pa-SON
Translations: of all, of every, of the whole
Notes: This word is an adjective meaning 'all', 'every', or 'the whole'. It is used to describe a quantity or totality of something. As an adjective, it modifies a noun, agreeing with it in gender, number, and case. In this form, it indicates possession or origin for multiple feminine nouns.
Inflection: Genitive, Plural, Feminine
Synonyms: ΑΠΑΣΩΝ, ΟΛΩΝ
G5443
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Part of Speech: Noun
Sounds like: FY-lon
Translations: of tribes, tribes
Notes: This word is the genitive plural form of the noun 'φυλή' (phylē), meaning 'tribe' or 'clan'. It refers to a group of people descended from a common ancestor or sharing a common origin, often used in the context of the twelve tribes of Israel or other ethnic divisions. As a genitive plural, it indicates possession or origin, meaning 'belonging to tribes' or 'from tribes'.
Inflection: Plural, Genitive, Feminine
Synonyms: ΔΗΜΩΝ, ΓΕΝΩΝ
Etymology: The word 'φυλή' (phylē) comes from the Proto-Indo-European root *bʰuH- meaning 'to be, to grow'. It originally referred to a growth or shoot, and later evolved to mean a clan or tribe, indicating a group that has grown together or sprung from a common origin.
G3936
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Part of Speech: Verb
Sounds like: par-es-TAH-nai
Translations: to stand by, to be present, to present, to offer, to assist, to appear, to be at hand
Notes: This is a verb meaning 'to stand by,' 'to be present,' 'to present,' or 'to offer.' It is often used to describe someone or something being in attendance, ready to serve, or appearing before another. It can also mean to assist or to be at hand. It is a compound word formed from 'παρά' (para), meaning 'beside' or 'alongside,' and 'ἵστημι' (histēmi), meaning 'to stand' or 'to cause to stand.'
Inflection: Perfect Active Infinitive
Synonyms: ΠΑΡΕΙΝΑΙ, ΠΑΡΕΧΕΙΝ, ΠΡΟΣΕΧΕΙΝ
G1727
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Part of Speech: Adverb, Preposition
Sounds like: eh-NAN-tee
Translations: opposite, in front of, before, against, contrary to
Notes: This word functions as an adverb meaning 'opposite' or 'in front', or as a preposition meaning 'before', 'against', or 'contrary to'. It is often used with the genitive case to indicate opposition or presence before something. It can also be part of a phrase like 'ἐξ ἐναντίας' meaning 'from the opposite side' or 'opposite'.
Inflection: Adverbial form, often used with the genitive case. It is derived from the adjective 'ἐναντίος' (enantios).
Synonyms: ΑΝΤΙ, ΚΑΤΕΝΑΝΤΙ, ΠΡΟΣΩΠΟΝ
Etymology: The word 'ἐναντίος' (enantios) is derived from 'ἐν' (en), meaning 'in', and 'ἀντίος' (antios), meaning 'set against' or 'opposite'. It describes something that is in opposition or directly facing something else.
G2316
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Part of Speech: Noun
Sounds like: THAY-oo
Translations: of God, of a God
Notes: This word is the genitive singular form of the noun 'ΘΕΟΣ' (theos), meaning 'God' or 'a god'. In Koine Greek, the genitive case often indicates possession, origin, or relationship, similar to the English 'of' or the possessive apostrophe 's'. Therefore, 'ΘΕΟΥ' typically translates to 'of God' or 'of a god', depending on the context. It can refer to the one true God or to a pagan deity.
Inflection: Singular, Genitive, Masculine
G3008
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Part of Speech: Verb
Sounds like: lay-too-er-GEIN
Translations: to minister, to serve, to perform public service, to worship
Notes: This word is the present active infinitive form of the verb ΛΕΙΤΟΥΡΓΕΩ. It means to perform a service, especially a public or sacred one. It is often used in the context of religious service or ministry, such as serving God or performing priestly duties. It is a compound word derived from 'λαός' (people) and 'ἔργον' (work), literally meaning 'to do work for the people'.
Inflection: Infinitive, Present, Active
Synonyms: ΔΙΑΚΟΝΕΩ, ΔΟΥΛΕΥΩ, ΥΠΗΡΕΤΕΩ
G2127
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Part of Speech: Verb
Sounds like: yoo-lo-GEH-in
Translations: to bless, to praise, to speak well of, to invoke a blessing upon
Notes: This is a compound verb formed from the Greek words ΕΥ̓ (eu), meaning 'well' or 'good', and ΛΟΓΟΣ (logos), meaning 'word' or 'speech'. Therefore, it literally means 'to speak well of'. It is used to express the act of bestowing a blessing, praising someone or something, or invoking divine favor. It can also refer to speaking well of someone in a general sense.
Inflection: Infinitive, Present, Active
Synonyms: ΑἸΝΕΩ, ἘΠΑΙΝΕΩ, ΔΟΞΑΖΩ
Etymology: The word ΕΥ̓ΛΟΓΕΩ is derived from the Greek prefix ΕΥ̓ (eu), meaning 'good' or 'well', and the verb ΛΕΓΩ (legō), meaning 'to speak' or 'to say'. It originally meant 'to speak well of' and later acquired the sense of 'to bless' in a religious context, particularly in the Septuagint and New Testament.
G1909
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Part of Speech: Preposition, Adverb
Sounds like: eh-PEE
Translations: on, upon, over, to, against, at, in, for, concerning, during, by, beside, near, among, with respect to
Notes: This is a very common and versatile preposition in Koine Greek. Its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'upon, over, on, at, in the time of, during, concerning, in the presence of'. With the dative case, it can mean 'upon, on, at, by, near, beside, in, for, in addition to, on the basis of, because of, in the time of, during, in the presence of, against'. With the accusative case, it typically means 'upon, on, to, against, over, for, with a view to, at, by, during, in the time of'. It can also function as an adverb meaning 'upon, besides, in addition'.
Inflection: Does not inflect
Etymology: The word ἘΠΙ comes from Proto-Indo-European. It is related to similar prepositions in other Indo-European languages, conveying ideas of 'on, upon, over'.
G3686
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Part of Speech: Noun
Sounds like: O-NO-ma-tee
Translations: (to) name, (to) a name, (to) reputation, (to) authority
Notes: This word is the dative singular form of the noun 'ὈΝΟΜΑ' (onoma), meaning 'name'. It is used to indicate the indirect object of an action, often translated with 'to' or 'for' in English, or simply by the context. It can refer to a person's name, their reputation, or their authority.
Inflection: Singular, Dative, Neuter
Synonyms: ΚΛΕΟΣ, ΦΗΜΗ
G3588
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Part of Speech: Definite Article, Pronoun, Interjection
Sounds like: OY
Translations: the, who, they, oh
Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.
Inflection: Masculine, Plural, Nominative
Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.
G5207
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Part of Speech: Noun
Sounds like: ee-OY
Translations: sons, children
Notes: This word refers to male offspring, or more broadly, to descendants or followers. It is the plural form of 'son' and is commonly used to denote a group of male individuals related by birth or by a shared characteristic, such as 'sons of Israel' or 'sons of God'. It can also be used metaphorically.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΤΕΚΝΑ
G5207
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Part of Speech: Noun
Sounds like: hee-OYSS
Translations: (to) sons, (to) children
Notes: This word refers to sons or children. It is used in the dative case, indicating the indirect object of an action, often translated with 'to' or 'for'. It can refer to male offspring or, more broadly, to descendants or followers.
Inflection: Plural, Dative, Masculine
Synonyms: ΤΕΚΝΟΙΣ, ΠΑΙΣΙΝ
G3854
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Part of Speech: Verb
Sounds like: pa-ra-ge-NEE-tai
Translations: he may come, he may arrive, he may be present, he may appear
Notes: This word is a compound verb meaning 'to come alongside', 'to arrive', 'to be present', or 'to appear'. It describes the action of someone or something arriving at a particular place or time, or becoming present in a situation. It is often used in contexts where someone comes to assist, to witness, or to fulfill a purpose.
Inflection: Third Person Singular, Aorist, Subjunctive, Middle Voice
Synonyms: ΕΡΧΟΜΑΙ, ΗΚΩ, ΦΘΑΝΩ
G3019
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Part of Speech: Noun
Sounds like: le-oo-EE-tays
Translations: Levite, a Levite
Notes: This word refers to a descendant of Levi, one of the twelve sons of Jacob, who belonged to the tribe of Levi. In ancient Israel, Levites were a specific class of religious assistants to the priests, responsible for various duties in the Tabernacle and later the Temple, such as maintaining the sacred space, carrying the Ark of the Covenant, and performing musical services. They did not inherit land like the other tribes but were supported by tithes.
Inflection: Singular, Nominative, Masculine
Etymology: Derived from the Hebrew name לֵוִי (Levi), referring to the son of Jacob and the progenitor of the tribe of Levi. The Greek word adds the suffix -ίτης (-ites), which is common for indicating a member of a group or a descendant.
G1520
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Part of Speech: Numeral, Adjective
Sounds like: mee-AHS
Translations: (of) one, (of) a
Notes: This word is the genitive singular feminine form of the numeral and adjective 'one'. It is used to indicate possession, origin, or relationship, meaning 'of one' or 'of a single' feminine entity. For example, it could refer to 'of one day' or 'of a certain woman'.
Inflection: Genitive, Singular, Feminine
Synonyms: ΜΟΝΗΣ
G4172
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Part of Speech: Noun
Sounds like: po-LEH-ohn
Translations: of cities
Notes: This word refers to a city or a town, a populated place with buildings and inhabitants. As a genitive plural, it indicates possession or origin, meaning 'belonging to cities' or 'from cities'. It is used to describe something related to multiple urban centers.
Inflection: Plural, Genitive, Feminine
Etymology: From an uncertain root, possibly related to PIE *pleh₁- (to fill) or *pel- (to build, to enclose). It refers to a fortified place or a community.
G3956
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Part of Speech: Adjective
Sounds like: PAN-tone
Translations: (of) all, (of) every, (of) everyone, (of) everything, (of) the whole
Notes: This word is the genitive plural form of the adjective 'πᾶς' (pas), meaning 'all', 'every', or 'the whole'. It is used to indicate possession, origin, or relationship for a plural group, signifying 'of all' or 'belonging to all'. It can refer to people, things, or concepts, encompassing a complete set or totality.
Inflection: Genitive, Plural, All genders
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G5207
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Part of Speech: Noun
Sounds like: hoo-ee-OHN
Translations: of sons, of children, of descendants
Notes: This word is the genitive plural form of 'ΥΙΟΣ' (huios), meaning 'son' or 'child'. It is used to indicate possession, origin, or relationship, often translated as 'of sons' or 'of children'. In a broader sense, it can also refer to descendants or followers, indicating a close association or lineage.
Inflection: Plural, Genitive, Masculine
Synonyms: ΤΕΚΝΩΝ, ΠΑΙΔΩΝ
G3756, G3757
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Part of Speech: Adverb, Relative Adverb, Relative Pronoun
Sounds like: OO
Translations: not, no, where, of whom, of which, when
Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.
Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)
Synonyms: ΜΗ, ΟΠΟΥ
Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.
G3939
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Part of Speech: Verb
Sounds like: pa-roy-KEI
Translations: dwell, sojourn, live as a foreigner, reside, inhabit
Notes: This word describes the act of dwelling or residing in a place as a foreigner or temporary resident, often implying a lack of full citizenship or permanent settlement. It can be used to describe someone living in a place that is not their native land, or someone who is a sojourner.
Inflection: Present, Active, Indicative, Third Person Singular
Synonyms: ΟΙΚΕΩ, ΚΑΤΟΙΚΕΩ
Etymology: From παρά (para, "beside, near") and οἰκέω (oikeō, "to dwell"). It literally means "to dwell beside" or "to dwell near."
G1937
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Part of Speech: Verb
Sounds like: eh-pee-thoo-MEI
Translations: desires, longs for, covets, lusts after
Notes: This verb means to set one's heart upon something, to long for, or to desire strongly. It can be used in a neutral sense of simply desiring something, but often carries a negative connotation, implying an intense, often illicit, craving or coveting. It is used to describe someone who has a strong yearning for something, whether good or bad.
Inflection: 3rd Person Singular, Present, Active, Indicative
Synonyms: ΒΟΥΛΟΜΑΙ, ΘΕΛΩ, ΟΡΕΓΟΜΑΙ
G5590
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Part of Speech: Noun
Sounds like: Ps-oo-KHEE
Translations: soul, life, mind, heart, a soul, a life
Notes: This word refers to the soul, the animating principle of a human or animal, often considered the seat of emotions, desires, and affections. It can also denote life itself, the individual person, or the mind/inner self. It is used in various contexts to refer to the breath of life, the spiritual part of a human being, or simply one's existence.
Inflection: Singular, Nominative, Feminine
Synonyms: ΠΝΕΥΜΑ, ΖΩΗ, ΚΑΡΔΙΑ
Etymology: From the verb ψύχω (psychō), meaning 'to breathe' or 'to blow', referring to the breath as the principle of life. It is related to the concept of breath as the essence of life.
G1519
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Part of Speech: Preposition
Sounds like: EES
Translations: into, to, for, unto, among, in, toward
Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.
Inflection: Does not inflect
Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.
G5117
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Part of Speech: Noun
Sounds like: TO-pon
Translations: place, a place, region, a region, spot, a spot, location, a location
Notes: This word refers to a specific physical location, area, or region. It can be used to denote a particular spot, a general area, or even a position or status. For example, it might be used to say 'this place' or 'in that region'.
Inflection: Singular, Accusative, Masculine
Synonyms: ΧΩΡΑ, ΤΟΠΟΣ, ΟΙΚΟΣ
G1510
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Part of Speech: Participle
Sounds like: ON
Translations: being, existing, a being, that which is
Notes: This word is a present active participle, meaning 'being' or 'existing'. It describes something that is in a state of being or existence. As a neuter singular form, it often refers to 'that which is' or 'a being', and can function as a noun.
Inflection: Present, Active, Participle, Singular, Neuter, Nominative or Accusative
Synonyms: ΥΠΑΡΧΟΝ, ΓΙΝΟΜΕΝΟΝ
G0302
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Part of Speech: Particle
Sounds like: AHN
Translations: if, ever, might, would, should
Notes: This word is a particle used to express contingency, possibility, or potentiality. It does not have a direct English equivalent but modifies the meaning of the verb it accompanies, often indicating that an action is dependent on a condition or is hypothetical. It is frequently used with the subjunctive or optative moods to form conditional clauses or express indefinite temporal or relative clauses.
Inflection: Does not inflect
Etymology: The origin of this particle is uncertain, but it is believed to be an ancient particle in Greek, possibly related to the concept of 'on' or 'up' in some contexts, though its primary function became conditional.
G1586
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Part of Speech: Verb
Sounds like: ek-LEK-say-tai
Translations: he may choose, he may select, he may pick out
Notes: This word means to choose, select, or pick out. It is used to describe the act of making a choice from a group or set of options. For example, one might choose a person for a task or select a place for an event.
Inflection: Third Person Singular, Aorist Middle Subjunctive
Synonyms: ΑΙΡΕΩ, ΕΠΙΛΕΓΩ
G3008
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Part of Speech: Verb
Sounds like: lay-too-r-GAY-see
Translations: will serve, will minister, will perform a service, will officiate
Notes: This word means to perform a public or sacred service, often in a religious or governmental context. It implies carrying out duties or functions for the benefit of others or for a community. It is used to describe someone who will carry out such a service in the future.
Inflection: Third Person, Singular, Future, Indicative, Active
Synonyms: ΔΙΑΚΟΝΕΩ, ΥΠΗΡΕΤΕΩ
Etymology: The word ΛΕΙΤΟΥΡΓΕΩ (leitourgeō) is a compound word derived from λειτουργός (leitourgos), meaning 'one who performs a public service', which itself comes from λεῖτος (leitos), 'public', and ἔργον (ergon), 'work'. It originally referred to public service performed by citizens for the state, and later came to be used for religious service.
G5618
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Part of Speech: Adverb, Conjunction
Sounds like: OH-sper
Translations: just as, as, even as, like, in the same way as
Notes: This word functions as a comparative adverb or conjunction, meaning 'just as' or 'even as'. It is used to introduce a clause that draws a comparison or analogy, indicating that something is happening or is true in the same manner or degree as something else. It emphasizes the similarity between two things or actions.
Inflection: Does not inflect
Synonyms: ΚΑΘΩΣ, ΩΣ, ΚΑΘΑΠΕΡ
Etymology: From the adverb ὡς (hōs, "as") and the particle περ (per, "indeed, very"), emphasizing the comparison.
G3956
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Part of Speech: Adjective
Sounds like: PAN-tes
Translations: all, every, whole
Notes: This word means 'all' or 'every'. It is used to indicate the totality or completeness of a group or quantity, often referring to 'all' members of a set or 'every' single item. It can also mean 'whole' when referring to a single entity.
Inflection: Nominative, Masculine, Plural
Synonyms: HOLOS
G0080
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Part of Speech: Noun
Sounds like: ah-del-FOY
Translations: brothers, fellow believers, kinsmen, countrymen
Notes: This word refers to brothers by birth, but it can also be used more broadly to refer to male relatives, fellow countrymen, or, in a spiritual sense, fellow believers in a community. It is a plural form of the word for 'brother'.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΑΔΕΛΦΟΙ, ΣΥΝΤΡΟΦΟΙ, ΟΜΟΓΕΝΕΙΣ
G3019
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Part of Speech: Proper Noun
Sounds like: LEU-ee-tai
Translations: Levites, the Levites
Notes: This word refers to the Levites, members of the Hebrew tribe of Levi, who traditionally served as priests and assistants in the Temple. It is used to denote a group of these individuals.
Inflection: Plural, Nominative, Masculine
G3936
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Part of Speech: Verb, Participle
Sounds like: par-es-TEE-koh-tes
Translations: standing by, present, attending, those who stood by, those who are present
Notes: This word is a perfect active participle, masculine or neuter, plural, nominative or accusative case, derived from the verb 'παρίστημι' (paristēmi). It describes individuals who have taken a stand or are currently standing beside someone or something, often implying presence, attendance, or readiness to serve. It can be translated as 'those who stood by' or 'those who are present'.
Inflection: Perfect Active Participle, Plural, Masculine or Neuter, Nominative or Accusative
Synonyms: ΠΑΡΩΝ, ΕΣΤΩΣ, ΕΓΓΥΣ
G1563
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Part of Speech: Adverb
Sounds like: eh-KAY
Translations: there, in that place
Notes: This word is an adverb of place, meaning 'there' or 'in that place'. It is used to indicate a specific location that has been previously mentioned or is understood from the context. It can describe where an action takes place or where something is situated.
Inflection: Does not inflect
Synonyms: ἘΝΘΑ, ΑΥ̓ΤΟΥ͂
Etymology: From the demonstrative stem *eke- (that, there).
G1727
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Part of Speech: Adjective, Adverb, Preposition
Sounds like: eh-NAN-tee-on
Translations: opposite, contrary, hostile, in the presence of, before, against, an opposite thing
Notes: This word can function as an adjective, an adverb, or a preposition. As an adjective, it describes something as being opposite or contrary. As an adverb, it means 'opposite' or 'over against'. When used as a preposition, it typically takes the genitive case and means 'in the presence of', 'before', or 'against'. It denotes a position or action in opposition to or in front of something or someone.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ἈΝΤΙ, ΚΑΤΑ
Etymology: The word ἘΝΑΝΤΙΟΣ is a compound word formed from the preposition ἘΝ (in) and ἈΝΤΙΟΣ (opposite, facing).
G3310
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Part of Speech: Noun
Sounds like: meh-REE-dah
Translations: a portion, a part, a share, a division
Notes: This word refers to a portion, a part, or a share of something. It can be used to describe a division of land, a segment of a group, or an allotted share of goods. For example, one might speak of 'a portion of the inheritance' or 'a part of the city'.
Inflection: Singular, Accusative, Feminine
Synonyms: ΜΕΡΟΣ, ΚΛΗΡΟΣ, ΜΟΙΡΑ
Etymology: The word ΜΕΡΙΣ (meris) comes from the verb μερίζω (merizō), meaning 'to divide' or 'to distribute'. It is related to the concept of dividing something into parts.
G3307
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Part of Speech: Participle, Adjective
Sounds like: meh-meh-rees-MEH-neen
Translations: divided, a divided, having been divided
Notes: This word is the perfect passive participle of the verb 'μερίζω' (merizō), meaning 'to divide' or 'to distribute'. As a participle, it functions like an adjective, describing something that has undergone the action of being divided. It indicates a state of having been separated or apportioned.
Inflection: Accusative, Singular, Feminine, Perfect Passive Participle
Synonyms: ΔΙΑΙΡΕΩ, ΚΑΤΑΜΕΡΙΖΩ
G5315
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Part of Speech: Verb
Sounds like: fah-GEH-tai
Translations: will eat, will consume, will devour
Notes: This word is a future tense form of the verb 'phagō', meaning 'to eat' or 'to consume'. It indicates an action that will happen in the future. It is often used to describe something being eaten or destroyed, as in 'fire will consume' or 'a sword will devour'.
Inflection: Future, Middle or Passive, Indicative, Third Person, Singular
Synonyms: ΕΣΘΙΩ, ΚΑΤΑΦΑΓΩ
G4133
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Part of Speech: Adverb, Conjunction, Preposition
Sounds like: PLAYN
Translations: but, nevertheless, except, only, however, save, yet, notwithstanding, (except) for
Notes: This word functions as an adverb, conjunction, or preposition, indicating an exception, contrast, or limitation. As an adverb, it means 'nevertheless' or 'only'. As a conjunction, it means 'but' or 'however', introducing a contrasting statement. As a preposition, it means 'except' or 'save', typically followed by a genitive case, indicating exclusion.
Inflection: Does not inflect
Synonyms: ΑΛΛΑ, ΕΙ ΜΗ, ΧΩΡΙΣ
Etymology: From an obsolete root, possibly related to πλῆθος (plēthos, 'multitude'), suggesting a sense of 'fullness' or 'completeness' from which something is excluded.
G3588
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Part of Speech: Definite Article
Sounds like: THAYS
Translations: of the
Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.
Inflection: Singular, Genitive, Feminine
Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.
G4230
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Part of Speech: Noun
Sounds like: PRAH-seh-ohs
Translations: of sale, of selling, of a sale, of a selling, of a transaction
Notes: This word refers to the act of selling or a transaction involving a sale. It is used to describe the process or event of exchanging goods or services for money. For example, one might speak of 'the terms of sale' or 'the day of the sale'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΠΩΛΗΣΙΣ, ΕΜΠΟΡΙΑ
Etymology: The word ΠΡΑΣΙΣ (prasis) comes from the verb ΠΡΆΣΣΩ (prassō), meaning 'to do, to accomplish, to exact payment, to sell'.
G2596
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Part of Speech: Preposition
Sounds like: KAH-tah
Translations: down, according to, against, throughout, by, during, concerning, along
Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.
Inflection: Does not inflect
Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ
Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.
G3965
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Part of Speech: Noun
Sounds like: pa-tree-AN
Translations: family, a family, lineage, ancestry, clan, a clan, race, a race
Notes: This word refers to a family, lineage, or clan, emphasizing the group of people descended from a common ancestor. It can also denote a race or nation. It is used to describe a social or genealogical unit.
Inflection: Singular, Accusative, Feminine
Synonyms: ΓΕΝΟΣ, ΦΥΛΗ
G1525
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Part of Speech: Verb
Sounds like: ice-EL-thees
Translations: you may enter, you should enter, you go in, you come in
Notes: This word is a compound verb meaning 'to go into' or 'to come into', hence 'to enter'. It is used to describe the action of moving from an outside location to an inside one. As a subjunctive verb, it often expresses a possibility, a command, a purpose, or a condition, such as 'that you may enter' or 'if you enter'.
Inflection: Aorist, Active, Subjunctive, 2nd Person Singular
Synonyms: ΕΡΧΟΜΑΙ, ΥΠΑΓΩ
G1093
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Part of Speech: Noun
Sounds like: GAYN
Translations: earth, an earth, land, a land, ground, a ground, country, a country, region, a region
Notes: ΓΗΝ is the accusative singular form of the noun ΓΗ, meaning 'earth', 'land', 'ground', 'country', or 'region'. It is used to indicate the direct object of a verb or the destination of motion, often translated as 'to the earth' or 'into the land' depending on the context and accompanying prepositions. It can refer to the planet, a specific territory, or the soil itself.
Inflection: Singular, Accusative, Feminine
Synonyms: ΧΩΡΑ, ΓΕΑ
G1510
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Part of Speech: Verb
Sounds like: ANE
Translations: was, he was, she was, it was, I was
Notes: This word is an inflected form of the verb 'to be'. It is used to describe a state of being or existence in the past, often indicating a continuous or repeated action or condition. For example, it can mean 'he was' or 'it was'.
Inflection: Imperfect Indicative, 1st or 3rd person singular
G2316
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Part of Speech: Noun
Sounds like: THEH-os
Translations: God, a God, Lord
Notes: ΘΕΟΣ (theos) is a singular noun meaning 'God' or 'a god'. In Koine Greek, it is frequently used to refer to the singular, supreme God, often with the definite article. It can also refer to a generic deity or even a human figure considered divine. It functions as a subject or object in sentences, depending on its case.
Inflection: Singular, Nominative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΠΑΤΗΡ
Etymology: The word ΘΕΟΣ is believed to derive from a Proto-Indo-European root, though its precise origin is debated. It has cognates in various Indo-European languages.
G1325
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Part of Speech: Verb
Sounds like: DI-doh-sin
Translations: gives, he gives, she gives, it gives
Notes: This word is a verb meaning 'to give' or 'to grant'. It describes the action of bestowing something upon someone or something. It is used when a subject performs the action of giving.
Inflection: 3rd Person, Singular, Present, Active, Indicative
Synonyms: ΔΙΔΩ, ΠΑΡΕΧΩ, ΧΑΡΙΖΟΜΑΙ
G4771
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Part of Speech: Pronoun
Sounds like: SOY
Translations: (to) you, (for) you, you
Notes: This is the second-person singular dative pronoun in Koine Greek, meaning 'to you' or 'for you'. It can also simply translate as 'you' when the context implies a dative relationship, such as indirect object or a recipient of an action. It is used to indicate the person to whom something is given, said, or done, or for whom an action is performed. For example, 'I give to you' or 'I do this for you'.
Inflection: Singular, Dative, Second Person
Etymology: From Proto-Indo-European. It is a very ancient pronoun, found across many Indo-European languages.
G3756
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Part of Speech: Adverb, Particle
Sounds like: OO
Translations: not, no
Notes: ΟΥ̓ is a negative particle used to express a factual negation. It typically negates verbs in the indicative mood, stating that something is not true or does not happen. It can also negate other parts of speech. When combined with ΜΉ (ou mē), it forms a very strong negation, meaning "by no means" or "never."
Inflection: Does not inflect
Synonyms: ΜΉ, ΟΥ̓Κ, ΟΥ̓ΧΊ
Etymology: From Proto-Indo-European. It is a fundamental negative particle in Greek.
G3129
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Part of Speech: Noun
Sounds like: mah-THEE-see
Translations: learning, instruction, knowledge, a learning, an instruction, a knowledge
Notes: This word refers to the act of acquiring knowledge or skill, or the knowledge and understanding gained through such a process. It can be used to describe the process of being taught or the result of that teaching. For example, one might speak of the 'learning' (μάθηση) that comes from experience.
Inflection: Singular, Nominative or Vocative, Feminine
Synonyms: ΠΑΙΔΕΙΑ, ΓΝΩΣΙΣ, ΣΥΝΕΣΙΣ
G4160
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Part of Speech: Verb
Sounds like: poy-EH-in
Translations: to do, to make, to produce, to create, to perform, to accomplish, to bring about
Notes: This word is the present active infinitive form of the verb 'ποιέω' (poieō), meaning 'to do' or 'to make'. It is a very common verb in Koine Greek and can be used in a wide range of contexts, from physical actions like making something, to abstract actions like performing a deed or bringing something about. It often indicates the execution of an action or the creation of an object.
Inflection: Infinitive, Present, Active
Synonyms: ΕΡΓΑΖΟΜΑΙ, ΠΡΑΤΤΩ, ΤΙΘΗΜΙ
Etymology: The word 'ποιέω' (poieō) is of uncertain origin, possibly related to an old root meaning 'to make' or 'to create'.
G946
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Part of Speech: Noun
Sounds like: bdeh-LOO-gma-ta
Translations: abominations, detestable things, idols
Notes: This word refers to something that is detestable, abominable, or an object of disgust, often with a religious or moral connotation. It is frequently used in the context of idolatry or practices that are considered morally offensive to God. It is a compound word, derived from the verb βδελύσσομαι (to detest, abhor).
Inflection: Plural, Nominative or Accusative, Neuter
Synonyms: ΕΙΔΩΛΑ, ΑΚΑΘΑΡΣΙΑ
G1484
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Part of Speech: Noun
Sounds like: ETH-nohn
Translations: of nations, of Gentiles, of peoples, of the nations, of the Gentiles, of the peoples
Notes: This word refers to a nation, a people, or a group of people, often specifically used in the New Testament to refer to non-Jewish people, i.e., the Gentiles. It is used here in the genitive plural, indicating possession or origin, often translated as 'of nations' or 'of Gentiles'.
Inflection: Plural, Genitive, Neuter
Synonyms: ΛΑΟΣ, ΦΥΛΗ
G1565
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Part of Speech: Pronoun, Adjective
Sounds like: eh-KAY-nohn
Translations: of those, of them, those
Notes: This word is a demonstrative pronoun or adjective, meaning 'that' or 'those'. In this inflected form, it indicates possession or origin, translating to 'of those' or 'of them'. It is used to refer to people or things that are distant in space or time, or to distinguish them from others. For example, it might be used in a phrase like 'the houses of those people' or 'the events of those days'.
Inflection: Plural, Genitive, Masculine, Feminine, or Neuter
Synonyms: ΑΥΤΩΝ, ΤΟΥΤΩΝ
G3756
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Part of Speech: Adverb
Sounds like: OOKH
Translations: not, no
Notes: This word is a negative particle, meaning "not" or "no." It is used to negate statements of fact or reality. It is a variant of οὐ (ou) and οὐκ (ouk), specifically used before words that begin with a vowel and a rough breathing mark.
Inflection: Does not inflect
Synonyms: ΟΥ̓, ΟΥ̓Κ, ΜΉ
Etymology: From Proto-Indo-European *h₂u- (negative particle). It is related to other negative particles in various Indo-European languages.
G2147
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Part of Speech: Verb
Sounds like: yoo-re-THEH-seh-tai
Translations: will be found, will be discovered, will be obtained
Notes: This word is a future passive form of the verb 'to find'. It indicates that something will be found or discovered by someone or something else, rather than actively finding it themselves. It can also imply that something will be obtained or come into existence.
Inflection: Third Person Singular, Future, Indicative, Passive
Synonyms: ΕΥΡΕΘΗ, ΕΥΡΕΘΗΣΕΤΑΙ
Etymology: From Ancient Greek εὑρίσκω (heurískō), meaning 'to find, discover, invent'. Its origin is uncertain, possibly pre-Greek.
G4023
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Part of Speech: Participle
Sounds like: peh-ree-kah-THAI-ron
Translations: cleansing around, purging, purifying, clearing away, removing
Notes: This word is a compound verb formed from 'περί' (around, about) and 'καθαίρω' (to cleanse, purify). It means to cleanse thoroughly or completely, to purge, or to remove something by cleansing or clearing away. It implies a comprehensive or surrounding action of purification or removal. It is used to describe an action of thorough purification or elimination.
Inflection: Present, Active, Participle, Masculine, Singular, Nominative
Synonyms: ΚΑΘΑΙΡΩ, ΕΚΚΑΘΑΙΡΩ, ΑΠΟΚΑΘΑΙΡΩ
G5207
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Part of Speech: Noun
Sounds like: wee-ON
Translations: son, a son
Notes: This word refers to a male offspring or descendant. It can be used literally for a biological son, or more broadly for someone who is a descendant or follower. It is often used in the context of family relationships or lineage.
Inflection: Singular, Accusative, Masculine
Synonyms: ΤΕΚΝΟΝ, ΠΑΙΣ
G2364
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Part of Speech: Noun
Sounds like: thoo-ga-TEH-ra
Translations: daughter, a daughter
Notes: This word refers to a female child in relation to her parents. It is a common noun used to denote a daughter. It can be used in sentences where a direct object is needed, such as 'he saw his daughter'.
Inflection: Singular, Accusative, Feminine
G4442
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Part of Speech: Noun
Sounds like: PY-ree
Translations: to fire, by fire, with fire, in fire, fire, a fire
Notes: This word refers to fire, a fundamental element. In its dative form, as seen here, it indicates the means, instrument, or location, often translated as 'by fire,' 'with fire,' 'in fire,' or 'to fire.' It can also simply mean 'fire' when the dative case is used to express general presence or involvement.
Inflection: Singular, Dative, Neuter
G3132
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Part of Speech: Participle
Sounds like: man-TEV-oh-men-os
Translations: divining, practicing divination, soothsaying, prophesying, one who divines
Notes: This word is a participle derived from the verb 'μαντεύομαι' (manteuomai), meaning 'to divine' or 'to prophesy'. It describes someone who is actively engaged in the act of divination or soothsaying. It can be used to refer to a person who practices these arts, or to describe the action itself.
Inflection: Present, Middle/Passive Voice, Masculine, Singular, Nominative
Synonyms: ΠΡΟΦΗΤΕΥΩΝ, ΧΡΗΣΜΩΔΩΝ
Etymology: The word 'μαντεύομαι' (manteuomai) comes from 'μάντις' (mantis), meaning 'prophet' or 'seer'. It is related to the concept of divine inspiration or madness, as ancient Greeks believed prophecy often involved a state of altered consciousness.
G3132
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Part of Speech: Noun
Sounds like: man-TEH-ee-an
Translations: divination, a divination, oracle, soothsaying
Notes: This word refers to the act or practice of divination, which is the attempt to gain insight into a question or situation by way of an occultic, standardized process or ritual. It can also refer to the message or revelation obtained through such a practice, often an oracle or prophecy. It is typically used in contexts related to pagan or forbidden practices of seeking knowledge of the future.
Inflection: Singular, Accusative, Feminine
Synonyms: ΠΡΟΦΗΤΕΙΑ, ΧΡΗΣΜΟΣ
Etymology: From the verb μαντεύομαι (manteuomai), meaning 'to prophesy' or 'to divine', which is related to μάντις (mantis), meaning 'prophet' or 'seer'.
G2802
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Part of Speech: Participle
Sounds like: klee-doh-nee-ZOH-meh-nos
Translations: divining by omens, practicing augury, observing omens, a diviner by omens
Notes: This word is a present passive participle derived from the verb κληδονίζω, meaning 'to divine by omens' or 'to practice augury'. It describes someone who is engaged in the act of seeking or interpreting signs and portents, often for the purpose of foretelling the future. It refers to a form of divination based on sounds, words, or other chance occurrences.
Inflection: Singular, Masculine, Nominative, Present, Passive
Synonyms: ΜΑΝΤΕΥΟΜΕΝΟΣ, ΟΙΩΝΙΖΟΜΕΝΟΣ
G3633
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Part of Speech: Verb
Sounds like: oy-oh-nee-ZOH-meh-nos
Translations: practicing divination, divining, observing omens, taking omens, a practicing divination, a divining, an observing omens, a taking omens
Notes: This word describes the act of practicing divination, observing omens, or taking signs from birds or other phenomena to predict the future. It implies engaging in superstitious practices to gain knowledge of what is to come. It is often used in a negative sense, referring to forbidden practices.
Inflection: Present, Middle/Passive Voice, Participle, Nominative, Masculine, Singular
Synonyms: ΜΑΝΤΕΥΟΜΑΙ, ΚΛΗΔΟΝΙΖΟΜΑΙ
Etymology: The word Οἰωνίζω (oiōnizō) comes from οἰωνός (oiōnos), meaning 'large bird of prey, omen, portent'. It refers to the practice of divination by observing the flight or cries of birds.
G5331
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Part of Speech: Noun
Sounds like: far-MA-koys
Translations: to drugs, to medicines, to poisons, to sorceries, to enchantments, to charms, to spells, to sorcerers, to magicians
Notes: This word refers to substances that can be used for various purposes, including medicine, poison, or magical potions. It can also refer to the practitioners who use such substances, like sorcerers or magicians. In a negative sense, it often implies the use of drugs or charms for evil or deceptive purposes, such as sorcery or witchcraft. The word is used here in the dative plural, indicating 'to' or 'for' these things or people.
Inflection: Plural, Dative, Masculine or Neuter
Synonyms: ΜΑΓΟΙΣ, ΓΟΗΤΕΣ, ΕΠΩΔΟΙΣ
Etymology: The word comes from the root 'φάρμακον' (pharmakon), which originally referred to any drug, whether for healing or poisoning. Over time, it developed connotations related to magic and sorcery, especially in the Septuagint and New Testament, due to the association of drugs with magical practices.
G1861
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Part of Speech: Verb
Sounds like: ep-ah-ee-DON
Translations: chanting, singing over, charming, enchanting, bewitching
Notes: This word is a present active participle, meaning 'chanting' or 'singing over'. It can also carry the sense of 'charming' or 'enchanting' someone through incantations or spells. It describes an action of using words or sounds in a rhythmic or magical way, often with the intent to influence or control.
Inflection: Present, Active, Participle, Nominative, Masculine, Singular
Synonyms: ἘΠΑΟΙΔΟΣ, ἘΠΩΔΟΣ
G1849
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Part of Speech: Noun
Sounds like: ep-ah-oy-DEEN
Translations: incantation, a charm, a spell
Notes: This word refers to an incantation, a charm, or a spell, often involving chanting or singing. It describes a magical or ritualistic utterance intended to produce a supernatural effect. It is typically used as a feminine noun.
Inflection: Singular, Accusative, Feminine
Synonyms: ΦΑΡΜΑΚΕΙΑ, ΓΟΗΤΕΙΑ
G1729
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Part of Speech: Noun, Adjective
Sounds like: en-gas-tree-MY-thos
Translations: ventriloquist, soothsayer, necromancer, wizard, a ventriloquist, a soothsayer
Notes: This is a compound word derived from 'en' (in), 'gaster' (belly), and 'mythos' (word, speech). It refers to someone who speaks from their belly, a ventriloquist. In ancient contexts, it often carried the connotation of a soothsayer or necromancer, someone believed to be possessed by a spirit that spoke through them, often from their stomach or chest. It can be used to describe such a person.
Inflection: Singular, Nominative, Masculine or Feminine. It can also be inflected for other cases and genders, as seen in the example usage (accusative feminine).
Synonyms: ἘΠΑΟΙΔΟΣ, ΤΕΡΑΤΟΣΚΟΠΟΣ
Etymology: The word is a compound of the Greek preposition ἘΝ (en, 'in'), the noun ΓΑΣΤΗΡ (gastēr, 'belly' or 'stomach'), and the noun ΜΥΘΟΣ (mythos, 'word' or 'speech'). It literally means 'one who speaks from the belly'.
G5059, G4649
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Part of Speech: Noun
Sounds like: teh-RAH-tos-KO-pos
Translations: observer of omens, diviner, soothsayer
Notes: This is a compound word formed from 'τέρας' (teras), meaning 'a wonder, a sign, an omen', and 'σκοπός' (skopos), meaning 'a watcher, an observer'. Therefore, it refers to someone who observes or interprets omens, signs, or wonders, often in a religious or superstitious context. It describes a person who practices divination or acts as a soothsayer.
Inflection: Singular, Masculine
Synonyms: ΜΑΝΤΙΣ, ΠΡΟΦΗΤΗΣ
G1905
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Part of Speech: Participle
Sounds like: eh-peh-roh-TON
Translations: asking, questioning, inquiring, consulting, a questioner, one who asks
Notes: This word is a present active participle of the verb 'eperōtaō', meaning to ask, question, or inquire. It describes someone who is in the act of asking or questioning, often with the intent of seeking information, consulting, or making a demand. It can function like an adjective, describing a noun, or like an adverb, modifying a verb.
Inflection: Present Active Participle, Masculine/Neuter, Nominative/Accusative Singular, or Genitive Plural
Synonyms: ΕΡΩΤΑΩ, ΠΥΝΘΑΝΟΜΑΙ, ΖΗΤΕΩ
Etymology: The word 'eperōtaō' is a compound word formed from the preposition 'epi' (ἐπί), meaning 'upon' or 'in addition to', and the verb 'erōtaō' (ἐρωτάω), meaning 'to ask' or 'to question'. The prefix 'epi' intensifies the action of asking or adds a sense of asking for a specific purpose or upon a particular matter.
G3588
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Part of Speech: Definite Article, Demonstrative Pronoun
Sounds like: TOOS
Translations: the, them, those
Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.
Inflection: Plural, Accusative, Masculine
Etymology: From Proto-Indo-European *so- (demonstrative pronoun).
G3498
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Part of Speech: Adjective, Noun
Sounds like: NEK-roos
Translations: dead, the dead, dead ones
Notes: This word refers to something or someone that is dead. It is often used as an adjective to describe a person or thing, but it can also function as a noun, referring to 'the dead' collectively or 'dead ones'. It is used to describe a state of being without life.
Inflection: Plural, Accusative, Masculine
Synonyms: ΑΠΕΘΑΝΟΝ, ΤΕΘΝΗΚΟΤΕΣ
G1510
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Part of Speech: Verb
Sounds like: ES-tin
Translations: is, a is
Notes: This word is the third person singular present indicative form of the verb 'to be' (εἰμί). It means 'he is', 'she is', 'it is', or 'there is'. It is used to express existence, identity, or a state of being, often linking a subject to a predicate. It can also imply 'exists' or 'happens'.
Inflection: Third Person, Singular, Present, Indicative, Active
G1063
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Part of Speech: Particle
Sounds like: gar
Translations: for, because, indeed, then, therefore
Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ
Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.
G0946
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Part of Speech: Noun
Sounds like: bdeh-LOO-gma
Translations: abomination, a detestable thing, detestable thing
Notes: This word refers to something that is detestable, abhorrent, or an object of disgust, often with a strong moral or religious connotation. It is used to describe things or practices that are considered offensive or impure, especially in the sight of God. It can be used to describe an idol, an unclean act, or anything that causes revulsion.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΒΔΕΛΥΓΜΟΣ, ΜΙΑΣΜΑ, ΑΚΑΘΑΡΣΙΑ
Etymology: The word ΒΔΕΛΥΓΜΑ is derived from the verb βδελύσσομαι (bdelussomai), meaning 'to feel disgust at, to detest'. It describes something that causes such a feeling.
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-OH
Translations: to the Lord, for the Lord, to the master, for the master, to an owner, for an owner
Notes: This word is the dative singular form of the noun ΚΥΡΙΟΣ, meaning 'Lord,' 'master,' or 'owner.' In the dative case, it typically indicates the indirect object of an action, the recipient, or the beneficiary. It is commonly used in religious contexts to refer to God or Jesus Christ, but can also refer to a human master or owner. For example, it might be used in phrases like 'to give thanks to the Lord' or 'to serve the master.'
Inflection: Singular, Dative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ
G2316
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Part of Speech: Noun
Sounds like: THAY-oh
Translations: (to) God, (for) God, a God
Notes: This is the dative singular form of the noun 'ΘΕΟΣ' (theos), meaning 'God' or 'a god'. It refers to the supreme being in a monotheistic context, or to a deity in a polytheistic context. When used in the dative case, it typically indicates the recipient of an action or the one for whom something is done, hence 'to God' or 'for God'.
Inflection: Singular, Dative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΠΑΤΗΡ
G3956
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Part of Speech: Adjective
Sounds like: PAS
Translations: all, every, whole, any, a whole
Notes: This word means 'all', 'every', or 'whole'. It is used to indicate totality or completeness. It can refer to every single item in a group, or the entirety of something. For example, 'all people' or 'the whole house'. It often takes on the meaning of 'every' when used with a singular noun, and 'all' when used with a plural noun. It can also mean 'any' in certain contexts.
Inflection: Masculine, Singular, Nominative
Synonyms: ΟΛΟΣ, ΑΠΑΣ
Etymology: From Proto-Indo-European. It is related to words meaning 'all' or 'every' in various Indo-European languages.
G4160
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Part of Speech: Verb, Participle
Sounds like: poy-OHN
Translations: doing, making, creating, producing, performing, a doer, a maker, the one who does, the one who makes
Notes: ΠΟΙΩΝ is the present active participle of the verb ΠΟΙΕΩ, meaning 'to do' or 'to make'. As a participle, it functions like an adjective or a noun, describing someone who is in the act of doing or making something. It can be translated as 'doing' or 'making' when used adjectivally, or as 'the one who does' or 'a doer' when used substantively.
Inflection: Singular, Nominative, Masculine
Synonyms: ΠΡΑΤΤΩΝ, ΕΡΓΑΖΟΜΕΝΟΣ
G3778
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Part of Speech: Demonstrative Pronoun, Demonstrative Adjective
Sounds like: TOW-tah
Translations: these, these things
Notes: This word is a demonstrative pronoun or adjective, meaning 'these' or 'these things'. It refers to something previously mentioned or understood from the context, pointing it out specifically. As a pronoun, it stands in place of a noun, while as an adjective, it modifies a noun.
Inflection: Plural, Neuter, Nominative or Accusative
Synonyms: ΟΔΕ, ΕΚΕΙΝΟΣ
G1752
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Part of Speech: Preposition, Adverb
Sounds like: EN-eh-ken
Translations: because of, on account of, for the sake of, (of) for, (of) by reason of
Notes: ΕΝΕΚΕΝ is an improper preposition that typically takes the genitive case, meaning 'because of' or 'on account of'. It can also function as an adverb, meaning 'for this reason' or 'therefore'. It is used to express the cause or reason behind an action or state.
Inflection: Does not inflect; takes the genitive case when used as a preposition.
Synonyms: ΔΙΑ, ΧΑΡΙΝ
Etymology: The word ΕΝΕΚΕΝ is an ancient Greek word, likely formed from the preposition 'en' (in) and a form related to 'heka' (on account of). It has been in use since classical Greek and continued into Koine Greek.
G0946
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Part of Speech: Noun
Sounds like: vthe-LYG-ma-tohn
Translations: of abomination, of abominations, of a detestable thing, of detestable things
Notes: This word refers to something detestable, an abomination, or an idolatrous object. It is often used in a religious context to describe things that are morally repugnant or offensive to God, such as pagan practices or idols. It can also refer to anything that causes disgust or revulsion.
Inflection: Plural, Genitive, Neuter
Synonyms: ΒΔΕΛΥΞΙΣ, ΑΚΑΘΑΡΣΙΑ, ΜΙΑΣΜΑ
G3778
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Part of Speech: Pronoun
Sounds like: TOO-tone
Translations: of these, of them
Notes: This word is the genitive plural form of the demonstrative pronoun 'οὗτος' (houtos), meaning 'this' or 'these'. It is used to indicate possession or relationship, often translated as 'of these' or 'of them', referring to things or people previously mentioned or understood from context. It can refer to masculine, feminine, or neuter nouns.
Inflection: Plural, Genitive, All genders
Synonyms: ΕΚΕΙΝΩΝ
G1842
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Part of Speech: Verb
Sounds like: eks-ol-eth-REOO-see
Translations: will utterly destroy, will exterminate, will annihilate
Notes: This word means to utterly destroy, exterminate, or annihilate something or someone completely. It is used in the future tense, indicating an action that will happen. It implies a complete and decisive end.
Inflection: Future, Active, Indicative, 3rd Person Singular
Synonyms: ΑΠΟΛΛΥΜΙ, ΚΑΤΑΡΓΕΩ, ΑΦΑΝΙΖΩ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOOS
Translations: them, themselves, these, those
Notes: This word is the masculine accusative plural form of the pronoun 'αὐτός' (autos). It is used to refer to a group of male or mixed-gender individuals as the direct object of a verb or the object of a preposition. It can mean 'them' or, when used emphatically, 'themselves'.
Inflection: Plural, Accusative, Masculine
G0575
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Part of Speech: Preposition
Sounds like: AH-po
Translations: from, away from, out of, off, (of), by, since, after
Notes: ἈΠΟ is a common Koine Greek preposition that primarily indicates separation, origin, or source. It is always used with the genitive case. It can mean 'from' or 'away from' a place or person, indicating movement away. It can also denote the cause or agent ('by'), or a temporal starting point ('since', 'after').
Inflection: Does not inflect
Synonyms: ἘΚ, ΠΑΡΑ
Etymology: From Proto-Indo-European. It is cognate with English 'off' and 'of'.
G5046
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Part of Speech: Adjective
Sounds like: TEH-li-os
Translations: perfect, complete, mature, full-grown, a perfect one, a complete one, a mature one
Notes: This word describes something that has reached its intended end, goal, or full development. It can refer to something that is perfect, complete, or mature, having attained its full potential. It is used to describe individuals who are spiritually mature or fully developed in character, or things that are finished and lacking nothing.
Inflection: Singular, Nominative, Masculine. This word can also be Feminine or Neuter, and inflects for all cases.
Synonyms: ΟΛΟΚΛΗΡΟΣ, ΑΡΤΙΟΣ, ΠΛΗΡΗΣ
Etymology: From τέλος (telos), meaning "end, goal, purpose." The word describes something that has reached its end or goal, hence complete or perfect.
G1510
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Part of Speech: Verb
Sounds like: EH-see
Translations: you will be
Notes: This word is a form of the verb "to be" in Koine Greek. It indicates a future state or existence for a single person being addressed. For example, it can be used in sentences like "you will be happy" or "you will be there."
Inflection: Second Person, Singular, Future, Indicative, Middle or Passive Voice (deponent)
Etymology: The verb ΕΙΜΙ (eimi) comes from a Proto-Indo-European root meaning "to be" or "to exist." It is one of the most fundamental verbs in the Greek language and has cognates in many other Indo-European languages.
G1484
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Part of Speech: Noun
Sounds like: ETH-nay
Translations: nations, peoples, Gentiles
Notes: This word refers to groups of people, tribes, or nations. In a biblical context, especially in the New Testament, it often refers to non-Israelite peoples, commonly translated as 'Gentiles'. It can be used generally to mean any group of people.
Inflection: Plural, Neuter, Nominative or Accusative or Vocative
Synonyms: ΛΑΟΙ
G3775
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Part of Speech: Noun
Sounds like: OOS
Translations: ear, an ear
Notes: This word refers to the anatomical organ of hearing, the ear. It is used in various contexts to denote the physical ear, but also metaphorically for the act of hearing or understanding, as in 'to lend an ear' or 'to have ears to hear'. It is a singular noun.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΩΤΙΟΝ
Etymology: From Proto-Indo-European *h₂ows- (ear).
G4771
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Part of Speech: Pronoun
Sounds like: soo
Translations: you
Notes: This word is a personal pronoun meaning 'you' (singular). It is used when addressing a single person directly, typically as the subject of a sentence. It can also be used emphatically to highlight the person being addressed.
Inflection: Singular, Nominative, Second Person
Etymology: The word 'ΣΥ' is an ancient Greek pronoun, tracing its origins back to Proto-Indo-European roots. It has been consistently used throughout various stages of the Greek language to refer to the second person singular.
G2624
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Part of Speech: Verb
Sounds like: kah-tah-klee-roh-noh-MEIS
Translations: inherit, take possession of, obtain by inheritance
Notes: This word is a compound verb meaning to inherit, to take possession of, or to obtain by inheritance. It implies gaining possession of something, often an estate or a promise, as an heir. It is used to describe the act of receiving something as one's rightful portion or legacy.
Inflection: Present, Active, Indicative, Second Person Singular
Synonyms: ΚΛΗΡΟΝΟΜΕΩ, ΚΑΤΕΧΩ, ΛΑΜΒΑΝΩ
Etymology: The word ΚΑΤΑΚΛΗΡΟΝΟΜΕΩ is a compound of the preposition ΚΑΤΑ (kata), meaning 'down' or 'against' and often intensifying the verb, and ΚΛΗΡΟΝΟΜΕΩ (kleronomeo), meaning 'to inherit'. ΚΛΗΡΟΝΟΜΕΩ itself comes from ΚΛΗΡΟΣ (kleros), meaning 'lot' or 'inheritance', and ΝΕΜΩ (nemo), meaning 'to distribute' or 'to possess'.
G3778
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Part of Speech: Pronoun
Sounds like: OO-toy
Translations: these, they
Notes: This word is a demonstrative pronoun, meaning 'these' or 'they'. It is used to point out or refer to specific people or things that are nearby or have just been mentioned. It functions similarly to 'these ones' or 'these people' in English.
Inflection: Nominative, Masculine, Plural
G2800
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Part of Speech: Noun
Sounds like: klay-DOH-nohn
Translations: of omens, of portents, of auguries
Notes: This word refers to omens, portents, or auguries, which are signs or warnings of what is to come. It is often used in contexts related to divination or foretelling the future, particularly in a pagan or non-biblical sense. It is a compound word, derived from the root 'κλῆδος' (klēdos), meaning 'sound' or 'report'.
Inflection: Plural, Genitive, Feminine
Synonyms: ΜΑΝΤΕΙΑ, ΟΙΩΝΟΣ, ΣΗΜΕΙΟΝ
Etymology: The word κληδών (klēdōn) is derived from the Greek word κλῆδος (klēdos), meaning 'sound' or 'report', which itself comes from the verb καλῶ (kalō), 'to call'. It refers to a sound or report that is interpreted as an omen.
G3132
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Part of Speech: Noun
Sounds like: man-TEH-ee-ohn
Translations: of divination, of oracles, of soothsaying, of prophecies
Notes: This word refers to the act or practice of divination, or the oracles and prophecies themselves. It is typically used in contexts related to foretelling the future or seeking divine guidance, often through supernatural means. As a genitive plural, it indicates possession or origin, meaning 'of divinations' or 'of oracles'.
Inflection: Plural, Genitive, Neuter
Synonyms: ΠΡΟΦΗΤΕΙΑ, ΧΡΗΣΜΟΣ
G0191
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Part of Speech: Verb
Sounds like: ah-koo-SON-tai
Translations: they will hear, they will listen, they will obey
Notes: This word is a verb meaning 'they will hear' or 'they will listen'. It is used to describe an action of perceiving sound or paying attention to something in the future. It can also imply obedience, meaning 'they will obey'.
Inflection: Future, Indicative, Middle or Passive Voice, 3rd Person, Plural
Synonyms: ΠΕΙΘΟΜΑΙ, ΥΠΑΚΟΥΩ
G3779
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Part of Speech: Adverb
Sounds like: OO-tohs
Translations: thus, so, in this way, in such a way
Notes: This adverb indicates manner or degree, meaning 'in this way,' 'thus,' or 'so.' It can refer back to something previously mentioned or forward to something about to be stated. It often introduces a consequence or result, showing how something is done or to what extent.
Inflection: Does not inflect
Synonyms: ΩΣ, ΚΑΘΩΣ
Etymology: From the demonstrative pronoun ΟΥΤΟΣ (OUTOS), meaning 'this' or 'that'.
G1325
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Part of Speech: Verb
Sounds like: eh-DOH-ken
Translations: he gave, she gave, it gave, he has given, she has given, it has given
Notes: This word is the third person singular aorist active indicative form of the verb 'δίδωμι' (didōmi), meaning 'to give'. It describes an action of giving that was completed in the past by a singular subject (he, she, or it). It is used to state a simple fact about a past event.
Inflection: Aorist, Active, Indicative, 3rd Person, Singular
Synonyms: ΠΑΡΕΧΩ, ΔΩΡΕΩ
G4396
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Part of Speech: Noun
Sounds like: pro-fay-TEEN
Translations: prophet, a prophet
Notes: This word refers to a prophet, someone who speaks for God or interprets His will. It is often used to describe individuals who deliver divine messages or foretell future events. It is a compound word formed from 'πρό' (before, in front of) and 'φημί' (to speak).
Inflection: Singular, Accusative, Masculine
Synonyms: ΜΑΝΤΙΣ, ΘΕΟΠΝΕΥΣΤΟΣ
G0080
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Part of Speech: Noun
Sounds like: ah-del-FOHN
Translations: (of) brothers, (of) brethren, (of) fellow believers
Notes: This word refers to brothers, or more broadly, to fellow members of a community, especially in a religious or spiritual sense, like fellow believers or brethren. It is used here in the genitive plural case, indicating possession or relationship, often translated with 'of'.
Inflection: Plural, Genitive, Masculine
Synonyms: ἈΔΕΛΦΟΙ, ἈΔΕΛΦΟΥΣ
G5613
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Part of Speech: Adverb, Conjunction, Preposition
Sounds like: OHS
Translations: as, like, when, how, about, approximately, that, so that
Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.
Inflection: Does not inflect
Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ
Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.
G1691
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Part of Speech: Pronoun
Sounds like: eh-MEH
Translations: me
Notes: This word is the accusative singular form of the first-person pronoun, meaning 'me'. It is used as the direct object of a verb or after certain prepositions that take the accusative case, indicating the recipient of an action or the object of a preposition.
Inflection: Singular, Accusative, First Person
G0450
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Part of Speech: Verb
Sounds like: ah-nah-STEE-say
Translations: he will raise up, she will raise up, it will raise up, he will cause to stand, she will cause to stand, it will cause to stand, he will restore, she will restore, it will restore
Notes: This word is a verb in the future tense, meaning "he/she/it will raise up" or "will cause to stand." It can refer to raising someone from a prone position, raising the dead, or causing something to stand or be established. It can also imply restoration or setting something up again.
Inflection: Third Person, Singular, Future, Indicative, Active
Synonyms: ἘΓΕΙΡΩ, ὈΡΘΟΩ
G191
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Part of Speech: Verb
Sounds like: ah-koo-SEH-stheh
Translations: you will hear, you will listen, you will obey
Notes: This word is a verb meaning 'to hear' or 'to listen'. In Koine Greek, it often carries the additional nuance of 'to obey' or 'to pay attention to', especially when used in a religious or authoritative context. It describes the act of perceiving sound or giving heed to a message.
Inflection: Future, Middle/Passive, Indicative, 2nd Person Plural
Synonyms: ΠΕΙΘΟΜΑΙ, ΥΠΑΚΟΥΩ
G3956
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Part of Speech: Adjective
Sounds like: PAN-ta
Translations: all, every, everything, all things
Notes: This word means 'all' or 'every'. In its plural neuter form, as seen here, it often translates to 'all things' or 'everything'. It is used to indicate totality or universality, referring to a complete set or collection of items or concepts.
Inflection: Plural, Neuter, Nominative or Accusative or Vocative
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G3745
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Part of Speech: Relative Pronoun, Relative Adjective
Sounds like: OH-sah
Translations: as many as, all that, whatever, how many, all things whatsoever, whatever things
Notes: This word is the neuter plural form of the relative pronoun/adjective ὅσος (hosos). It means 'as many as' or 'all that/which' and is used to introduce a relative clause, referring to an indefinite quantity or number of things. It can function as both a pronoun (e.g., 'whatever things') or an adjective (e.g., 'as many things as'). It can be used in both the nominative and accusative cases.
Inflection: Neuter, Plural, Nominative or Accusative
Synonyms: PANTA, HAPAS
Etymology: From Proto-Indo-European. It is related to the demonstrative pronoun ὅδε (hode, 'this') and the interrogative pronoun τίς (tis, 'who? what?').
G0154
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Part of Speech: Verb
Sounds like: ay-TAY-soh
Translations: you asked, he asked, she asked, it asked, I may ask, I might ask
Notes: This is a verb form meaning 'to ask' or 'to request'. It is typically used to describe someone making a request or asking for something. The specific form 'ἨΤΗΣΩ' can be either the 2nd or 3rd person singular Aorist Indicative Middle/Passive voice, meaning 'you asked' or 'he/she/it asked', or it can be the 1st person singular Aorist Subjunctive Active voice, meaning 'I may ask' or 'I might ask'. Its precise meaning depends on the context of the sentence.
Inflection: Aorist, Indicative, Middle or Passive, 2nd or 3rd Person Singular; or Aorist, Subjunctive, Active, 1st Person Singular
Synonyms: ἘΡΩΤΆΩ, ΖΗΤΈΩ
Etymology: The word ΑἸΤΈΩ is of uncertain origin, but it is an ancient Greek verb meaning 'to ask, beg, or demand'.
G5483
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Part of Speech: Proper Noun
Sounds like: kho-RAYB
Translations: Horeb, to Horeb
Notes: Horeb is a proper noun referring to a mountain, also known as Mount Sinai, where Moses received the Ten Commandments from God. It is often used in the context of the Israelites' journey through the wilderness and their covenant with God. In the provided examples, it is used with the preposition 'ἐν' (in/at) and is in the dative case, indicating location.
Inflection: Singular, Dative, Masculine
Etymology: The name Horeb is of Hebrew origin (חֹרֵב, Chorev), meaning 'desert' or 'desolate'. It is often identified with Mount Sinai in the Bible.
G3588
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Part of Speech: Definite Article, Pronoun
Sounds like: TAY
Translations: to the, for the, by the, with the, in the, who, which
Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.
Inflection: Singular, Dative, Feminine
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.
G2250
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Part of Speech: Noun
Sounds like: hay-MEH-rah
Translations: day, a day, time, a time, period, a period
Notes: This word refers to a day, which can mean either a 24-hour period or the daylight portion of a day, as opposed to night. It can also be used more broadly to refer to a specific time, season, or period. It is commonly used to mark the passage of time or to refer to a particular point in time.
Inflection: Singular, Nominative, Feminine
Etymology: From Proto-Indo-European. It is related to words meaning 'warm' or 'hot', referring to the warmth of the day.
G1577
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Part of Speech: Noun
Sounds like: ek-klee-SEE-as
Translations: of church, of assembly, of congregation
Notes: This word refers to a gathering or assembly of people, often with a religious or political purpose. In the New Testament, it commonly refers to the Christian church or a local congregation of believers. It is a compound word formed from 'ἐκ' (out of) and 'καλέω' (to call), meaning 'a calling out' or 'an assembly of those called out'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΣΥΝΑΓΩΓΗ, ΟΜΙΛΙΑ, ΠΛΗΘΟΣ
Etymology: The word ἘΚΚΛΗΣΙΑ is derived from the Greek preposition ἐκ (ek), meaning 'out of' or 'from', and the verb καλέω (kaleō), meaning 'to call'. It originally referred to an assembly of citizens called out from their homes for public business.
G3004
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Part of Speech: Participle
Sounds like: leh-GON-tes
Translations: saying, speaking, telling
Notes: This is the present active participle of the verb 'to say' or 'to speak'. It describes an ongoing action of speaking or saying something, often functioning adverbially to describe how an action is performed, or adjectivally to describe those who are speaking.
Inflection: Present Active Participle, Nominative, Masculine, Plural
Synonyms: ΛΑΛΟΥΝΤΕΣ, ΦΩΝΟΥΝΤΕΣ
G4369
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Part of Speech: Verb
Sounds like: pros-THEE-so-men
Translations: we will add, we will put to, we will give in addition, we will increase, we will continue
Notes: This is a verb meaning 'to add to,' 'to put to,' 'to give in addition,' or 'to increase.' It can also mean 'to continue' or 'to do something again.' It is often used to describe the act of adding something to an existing quantity or situation, or to indicate a continuation of an action.
Inflection: First Person, Plural, Future, Indicative, Active
Synonyms: ΠΡΟΣΤΙΘΕΜΕΝ, ΠΡΟΣΤΙΘΕΝΤΕΣ
G191
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Part of Speech: Verb
Sounds like: ah-KOO-sai
Translations: to hear, to listen, to understand
Notes: This is the aorist active infinitive form of the verb 'to hear'. It signifies the action of hearing or listening, often implying a completed or simple act of hearing, without emphasis on the duration of the action. It can also mean to understand or perceive through hearing.
Inflection: Aorist, Active, Infinitive
Synonyms: ΠΡΟΣΕΧΕΙΝ, ἘΝΩΤΙΖΕΣΘΑΙ
G5456
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Part of Speech: Noun
Sounds like: foh-NAYN
Translations: voice, a voice, sound, a sound, report, a report
Notes: This word refers to a voice, sound, or report. It is often used to describe the sound produced by a living being, such as a human voice or the sound of an animal. It can also refer to a general sound or noise, or a message or report that is heard.
Inflection: Singular, Accusative, Feminine
Synonyms: ΗΧΟΣ, ΚΡΑΥΓΗ, ΛΑΛΙΑ
G4442
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Part of Speech: Noun
Sounds like: poor
Translations: fire, a fire
Notes: This word refers to the element of fire. It is commonly used in a literal sense to denote burning, heat, or light. Metaphorically, it can represent divine judgment, purification, testing, or the presence of God.
Inflection: Singular, Nominative or Accusative, Neuter
Etymology: From Proto-Indo-European. It is an ancient word with cognates in many Indo-European languages.
G3173
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Part of Speech: Adjective
Sounds like: MEH-gah
Translations: great, large, mighty, important, a great, a large
Notes: This word describes something as great, large, or mighty in size, extent, or importance. It can refer to physical size, but also to significance, power, or intensity. It is often used to emphasize the magnitude of something, such as a great storm, a great fear, or a great city. This particular form, ΜΕΓΑ, is the neuter nominative or accusative singular form of the adjective.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΠΟΛΥΣ, ΙΣΧΥΡΟΣ, ΜΕΓΑΛΟΣ
Etymology: From Proto-Indo-European *meǵh₂- (great). It is related to Latin magnus and English much.
G3778
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Part of Speech: Demonstrative Pronoun, Demonstrative Adjective
Sounds like: TOO-toh
Translations: this, that, it, a this, a that
Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ
Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.
G3708
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Part of Speech: Verb
Sounds like: op-SOH-meth-ah
Translations: we will see, we shall see
Notes: This word is a verb meaning 'we will see' or 'we shall see'. It is the first person plural future indicative form of the verb 'to see'. It is used to express an action of seeing that will happen in the future, often with certainty.
Inflection: First Person, Plural, Future, Indicative, Middle/Passive
Synonyms: ΒΛΈΠΩ, ΕἼΔΩ
Etymology: From a prolonged form of primary verb ὀπτομαι (optomai), which is related to the root of ὄψ (ops, 'eye').
G2089
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Part of Speech: Adverb
Sounds like: eh-TEE
Translations: still, yet, further, more
Notes: This word is an adverb indicating continuation in time or degree. It can mean 'still' or 'yet' when referring to something that is ongoing or has not happened yet. It can also mean 'further' or 'more' when adding to something or indicating an additional quantity or action.
Inflection: Does not inflect
Synonyms: ΠΡΟΣΕΤΙ, ἘΤΙΔΕ
Etymology: From Proto-Indo-European *eti 'beyond, further'. It is related to Latin et 'and, also'.
G3361
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Part of Speech: Particle, Adverb
Sounds like: MAY
Translations: not, lest, no, do not
Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.
Inflection: Does not inflect
Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.
G0599
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Part of Speech: Verb
Sounds like: ah-poh-thah-NOH-men
Translations: let us die, we should die, we may die
Notes: This is a verb meaning 'to die' or 'to be dead'. It is often used in the subjunctive mood to express a wish, a command, or a possibility, such as 'let us die' or 'we should die'. It is a compound word formed from the preposition 'ἀπό' (apo), meaning 'from' or 'away from', and the verb 'θνήσκω' (thnēskō), meaning 'to die'.
Inflection: First Person, Plural, Aorist, Subjunctive, Active
Synonyms: ΤΕΛΕΥΤΑΩ, ΚΟΙΜΑΩ
G4314
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Part of Speech: Preposition
Sounds like: PROSS
Translations: to, toward, with, against, for, at, near, by, in relation to
Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.
Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).
Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ
Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.
G1691
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Part of Speech: Pronoun
Sounds like: MEH
Translations: me
Notes: This word is the first-person singular pronoun 'me' in the accusative case. It is used as the direct object of a verb or as the object of certain prepositions, indicating the recipient of an action or the object being affected.
Inflection: Singular, Accusative, First Person
Etymology: The word ΜΕ (me) derives from the ancient Greek first-person singular pronoun. Its form has remained largely consistent throughout various stages of the Greek language.
G3717
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Part of Speech: Adverb
Sounds like: OR-thos
Translations: rightly, correctly, properly, justly
Notes: This word is an adverb meaning 'rightly' or 'correctly'. It describes an action or state that is done in a straight, proper, or just manner. It can be used to affirm the truth or correctness of something, or to indicate that an action was performed appropriately.
Inflection: Does not inflect
Synonyms: ΔΙΚΑΙΩΣ, ΚΑΛΩΣ, ΑΛΗΘΩΣ
G2980
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Part of Speech: Verb
Sounds like: eh-LA-lay-san
Translations: they spoke, they said, they talked
Notes: This word is a verb meaning 'to speak,' 'to say,' or 'to talk.' It is used here in the past tense, indicating that a group of people performed the action of speaking. It can refer to uttering sounds, conversing, or delivering a message.
Inflection: Aorist, Indicative, Active, 3rd Person Plural
Synonyms: ΛΕΓΩ, ΦΩΝΕΩ, ΕἸΠΩΝ
G4571
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Part of Speech: Pronoun
Sounds like: SEH
Translations: you
Notes: ΣΕ is the accusative singular form of the second-person pronoun, meaning 'you' when it is the direct object of a verb or the object of a preposition. It indicates the person to whom an action is done or directed.
Inflection: Second Person, Singular, Accusative
Etymology: From Proto-Indo-European. It is the accusative form of the second-person singular pronoun.
G0450
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Part of Speech: Verb
Sounds like: ah-nah-STAY-soh
Translations: I will raise up, I will cause to stand up, I will restore, I will build up
Notes: This word is a future tense form of the verb 'ἀνίστημι', meaning 'to raise up' or 'to cause to stand up'. It can refer to raising someone from the dead, causing something to stand, or restoring something that has fallen. It is often used in a causative sense, meaning to make something or someone rise.
Inflection: First Person, Singular, Future, Active, Indicative
Synonyms: ἘΓΕΙΡΩ, ὈΡΘΟΩ, ἈΝΟΙΚΟΔΟΜΕΩ
G1325
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Part of Speech: Verb
Sounds like: DOH-soh
Translations: I will give, I will grant, I will bestow, I will put, I will place
Notes: This word is the first person singular future active indicative form of the verb 'δίδωμι' (didomi), meaning 'to give'. It indicates an action that the speaker will perform in the future, such as 'I will give' or 'I will grant'. It is commonly used to express promises, intentions, or future actions of giving or providing something.
Inflection: Future Active Indicative, 1st Person Singular
Synonyms: ΔΩΣΕΙ, ΔΩΣΟΜΕΝ
Etymology: The word 'δίδωμι' (didomi) comes from the Proto-Indo-European root *deh₃- meaning 'to give'. It is a reduplicated present stem, a common feature in ancient Greek verbs.
G4487
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Part of Speech: Noun
Sounds like: RHE-ma-ta
Translations: words, sayings, things, matters, deeds
Notes: This word refers to spoken or written words, sayings, or utterances. It can also refer to the 'things' or 'matters' that are spoken about, or even the 'deeds' that result from words. It is used broadly to encompass both the linguistic expression and the content or subject matter of that expression.
Inflection: Plural, Nominative or Accusative, Neuter
Synonyms: ΛΟΓΟΙ, ΕΠΗ, ΦΩΝΑΙ
G1700
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Part of Speech: Pronoun
Sounds like: moo
Translations: of me, my, mine
Notes: ΜΟΥ is the genitive singular form of the first-person personal pronoun, meaning "of me," "my," or "mine." It indicates possession or origin, similar to how "my" or "mine" is used in English. It can be used with nouns to show ownership (e.g., "my house") or with verbs to indicate the source or object of an action (e.g., "he heard of me").
Inflection: Singular, Genitive, Common Gender
G4750
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Part of Speech: Noun
Sounds like: STOH-ma-tee
Translations: (to) mouth, (with) mouth, (by) mouth, (in) mouth, a mouth
Notes: This word refers to the mouth, the opening in the face used for speaking, eating, and breathing. It is used here in the dative case, indicating the instrument, location, or indirect object of an action, often translated with prepositions like 'to', 'with', 'by', or 'in'.
Inflection: Singular, Dative, Neuter
G2980
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Part of Speech: Verb
Sounds like: lah-LEE-say
Translations: will speak, will say, will talk
Notes: This word means to speak, say, or talk. It refers to the act of uttering words or sounds, often implying a deliberate communication or declaration. It can be used in various contexts, such as speaking to someone, speaking about something, or making a statement.
Inflection: Future, Active, Indicative, 3rd Person Singular
Synonyms: ΕΡΩ, ΛΕΓΩ, ΦΗΜΙ
G1781
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Part of Speech: Verb
Sounds like: en-TEI-loh-mai
Translations: command, order, instruct, charge
Notes: This word means to give a command, order, or instruction to someone. It implies a directive that is to be followed. It is often used in contexts where a superior gives a mandate to a subordinate, or where God gives commands to people.
Inflection: Future, Middle Voice, Indicative Mood, 1st Person Singular
Synonyms: ΚΕΛΕΥΩ, ΠΡΟΣΤΑΤΤΩ, ΕΠΙΤΑΤΤΩ
G0444
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Part of Speech: Noun
Sounds like: AN-throh-poss
Translations: man, a man, human being, a human being, person, a person
Notes: This word refers to a human being, encompassing both male and female individuals. It is used broadly to denote mankind in general, or a specific person, often in contrast to God or animals. It can be used in various contexts to refer to any member of the human race.
Inflection: Singular, Nominative, Masculine
Synonyms: ΑΝΗΡ, ΒΡΟΤΟΣ
Etymology: From Ancient Greek ἀνθρώπος (anthrōpos), its origin is uncertain but possibly related to ἀνήρ (anēr, 'man') and ὤψ (ōps, 'eye, face'), or from a pre-Greek substrate.
G3739
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Part of Speech: Relative Pronoun, Conjunction
Sounds like: HOS
Translations: who, which, what, that, as, how, when
Notes: The word 'ΟΣ' is a versatile relative pronoun in Koine Greek, meaning 'who,' 'which,' or 'that,' depending on the context and the gender, number, and case it agrees with. It introduces a relative clause, linking it to a preceding noun or pronoun. It can also function as a conjunction, meaning 'as,' 'how,' or 'when,' indicating manner or time.
Inflection: Masculine, Singular, Nominative
Etymology: The word 'ΟΣ' is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has been a fundamental part of the Greek language's grammatical structure for millennia, serving to connect clauses and introduce relative information.
G0191
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Part of Speech: Verb
Sounds like: ah-KOO-see
Translations: you hear, you listen, you obey, you understand
Notes: This word is a form of the verb 'to hear' or 'to listen'. It can also imply understanding or obeying, depending on the context. It is used to describe the act of perceiving sound or giving attention to something spoken.
Inflection: Second Person, Singular, Aorist, Active, Subjunctive
Synonyms: ΥΠΑΚΟΥΩ, ΠΡΟΣΕΧΩ
G2980
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Part of Speech: Verb
Sounds like: lah-LEE-sees
Translations: you may speak, you might speak, you should speak, you will speak, you speak
Notes: This is a verb form meaning 'to speak' or 'to talk'. It is used to express a potential or desired action, often in a dependent clause following conjunctions like 'ἵνα' (in order that) or 'ὅπως' (how, in order that). It can also convey a command or exhortation in certain contexts.
Inflection: Aorist, Active, Subjunctive, Second Person, Singular
Synonyms: ΛΕΓΩ, ΦΩΝΕΩ, ΕΙΠΩ
G4396
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Part of Speech: Noun
Sounds like: pro-FEE-tays
Translations: prophet, a prophet
Notes: A prophet is a person who speaks for God, often delivering divine messages, interpreting God's will, or foretelling future events. They are seen as inspired by God to communicate His word to humanity.
Inflection: Singular, Nominative, Masculine
Synonyms: ΜΑΝΤΙΣ, ΘΕΟΠΝΕΥΣΤΟΣ
Etymology: From Ancient Greek προφήτης (prophḗtēs), from πρό (pró, “before”) + φημί (phēmí, “to speak”). It literally means 'one who speaks forth' or 'one who speaks for'.
G1565
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Part of Speech: Demonstrative Pronoun, Demonstrative Adjective
Sounds like: eh-KAY-nos
Translations: that, that one, he, she, it, those, they
Notes: This word is a demonstrative pronoun or adjective meaning 'that' or 'that one'. As a pronoun, it refers to a person or thing previously mentioned or understood from context, often emphasizing distance or distinction from the speaker or listener. As an adjective, it modifies a noun, indicating 'that' specific noun. It is used to point out something or someone 'over there' or 'the one previously mentioned', contrasting with 'this' (οὗτος).
Inflection: Singular, Nominative, Masculine
Etymology: From ἐκεῖ (ekeî, 'there'). It refers to something or someone at a distance, contrasting with οὗτος (hoûtos, 'this one, here').
G1473
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Part of Speech: Pronoun
Sounds like: eh-GOH
Translations: I, me
Notes: ἘΓΩ is the first-person singular personal pronoun in Koine Greek, meaning "I" or "me." It refers to the speaker and functions primarily as the subject of a sentence. While the first-person singular verb ending often makes the pronoun redundant, ἘΓΩ is frequently used for emphasis, similar to saying "I myself" or "even I" in English. It can also be used to clarify the subject when multiple individuals are involved.
Inflection: First Person, Singular, Nominative
Etymology: This word is an ancient pronoun, tracing its origins back to Proto-Indo-European. It has cognates in many Indo-European languages, reflecting a shared linguistic heritage.
G1638
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Part of Speech: Verb
Sounds like: ek-dee-KAY-soh
Translations: I will avenge, I will vindicate, I will punish
Notes: This word means 'I will avenge' or 'I will vindicate'. It is used to express the act of taking revenge or bringing justice, often in a punitive sense against wrongdoers. It can also mean to defend or uphold someone's rights.
Inflection: First Person Singular, Future Indicative, Active Voice
Synonyms: ΤΙΜΩΡΗΣΩ, ΚΟΛΑΣΩ
G1537
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Part of Speech: Preposition
Sounds like: ex
Translations: out of, from, of, by, with
Notes: ἘΞ is a preposition that signifies origin, separation, or source. It always governs the genitive case. It can denote movement 'out of' a place, 'from' a point in time or a source, 'of' a material or composition, or 'by' an agent. It often implies a complete separation or a clear point of departure.
Inflection: Does not inflect; always takes the genitive case.
Synonyms: ΑΠΟ, ΕΚ
Etymology: From Proto-Indo-European. It is cognate with Latin ex and English out.
G0764
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Part of Speech: Verb
Sounds like: ah-seh-BEH-see
Translations: to act impiously, to be ungodly, to sin, to commit sacrilege
Notes: This word means to act impiously or to be ungodly. It describes actions or attitudes that show a lack of reverence or respect for God, divine laws, or sacred things. It is often used in contexts where someone is committing a sin or an offense against religious principles. In the provided examples, it refers to speaking presumptuously in God's name or acting in a way that is not righteous.
Inflection: Aorist, Subjunctive, Active, Third Person, Singular
Synonyms: ἈΜΑΡΤΑΝΩ, ἈΝΟΜΕΩ
G2980
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Part of Speech: Verb
Sounds like: lah-LEE-sai
Translations: to speak, to talk, to say
Notes: This word is an infinitive form of the verb 'to speak' or 'to talk'. It indicates the action of speaking or saying something, often used in contexts where someone is unable or unwilling to communicate verbally. It can also refer to the act of proclaiming or declaring.
Inflection: Aorist, Active, Infinitive
Synonyms: ΕΡΩ, ΛΕΓΩ, ΦΩΝΕΩ
G4487
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Part of Speech: Noun
Sounds like: RHE-ma
Translations: word, a word, saying, a saying, thing, a thing, matter, a matter, utterance, an utterance
Notes: This word refers to something spoken, an utterance, a saying, or a word. It can also refer to a matter or a thing that is spoken about or decided. It is often used in contexts referring to divine pronouncements or significant statements.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΛΟΓΟΣ, ΕΠΟΣ
Etymology: From the verb ῥέω (rheō), meaning 'to speak' or 'to flow'. It refers to that which is spoken or uttered.
G4367
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Part of Speech: Verb
Sounds like: pros-ET-ax-ah
Translations: I commanded, I ordered, I decreed, I enjoined
Notes: This word is a verb meaning 'to command,' 'to order,' or 'to decree.' It is used when someone in authority gives a specific instruction or makes a formal decision that others are expected to follow. For example, a king might command his subjects, or a leader might issue an order.
Inflection: First Person, Singular, Aorist, Active, Indicative
Synonyms: ΕΝΤΕΛΛΟΜΑΙ, ΚΕΛΕΥΩ, ΔΙΑΤΑΣΣΩ
G2316
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Part of Speech: Noun
Sounds like: thay-OHN
Translations: of God, of gods
Notes: This word is the genitive plural form of the noun 'ΘΕΟΣ' (theos), meaning 'God' or 'a god'. It is used to indicate possession or origin, often translated as 'of God' or 'of the gods', depending on the context. For example, it might be used in phrases like 'the temple of the gods' or 'the will of God'.
Inflection: Genitive, Plural, Masculine
Synonyms: ΚΥΡΙΟΣ, ΔΑΙΜΩΝ
G2087
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Part of Speech: Adjective
Sounds like: EH-teh-ROHN
Translations: of others, of other things, of different ones
Notes: This word is the genitive plural form of the adjective 'heteros', meaning 'other' or 'another'. It often implies a difference in kind or quality, distinguishing it from 'allos' which means 'another of the same kind'. It is used to refer to things or people that are distinct or different from those previously mentioned or understood.
Inflection: Plural, Genitive, Masculine, Feminine or Neuter
Synonyms: ΑΛΛΩΝ
Etymology: From Proto-Indo-European. It is related to the Latin word 'alter' (other, another).
G0599
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Part of Speech: Verb
Sounds like: ah-poh-tha-NEH-tai
Translations: will die, shall die
Notes: This word means 'will die' or 'shall die'. It is used to describe the future action of someone or something ceasing to live. For example, 'he will die' or 'it will die'.
Inflection: Future, Indicative, Middle or Passive Voice, 3rd Person, Singular
Synonyms: ΤΕΛΕΥΤΑΩ, ΚΟΙΜΑΩ
G2036
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Part of Speech: Verb
Sounds like: ay-PEES
Translations: you may say, you might say, you speak, you tell
Notes: This word is a form of the verb 'to say' or 'to speak'. It is used to express a potential or hypothetical action, often translated with 'may' or 'might'. It indicates that the action of speaking is dependent on a condition or is a possibility.
Inflection: Second Person, Singular, Aorist, Active, Subjunctive
Synonyms: ΛΑΛΕΩ, ΦΗΜΙ
G2588
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Part of Speech: Noun
Sounds like: kar-DEE-ah
Translations: heart, a heart, mind, inner self, center
Notes: This word refers to the physical organ, the heart, but more commonly in Koine Greek, it signifies the inner person, the seat of thoughts, emotions, will, and moral character. It can represent the mind, soul, or the core of one's being. It is often used metaphorically to describe the center of something, like the 'heart of the sea'.
Inflection: Singular, Nominative, Feminine
Synonyms: ΨΥΧΗ, ΝΟΥΣ
Etymology: From Proto-Indo-European, meaning 'heart'.
G4459
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Part of Speech: Adverb, Conjunction
Sounds like: POHS
Translations: how, in what way, by what means, that, in order that
Notes: ΠΩΣ is an adverb used to inquire about the manner or means by which something occurs, translating to "how" or "in what way." It can introduce direct or indirect questions. It can also function as a conjunction, meaning "that" or "in order that," especially when expressing purpose or result.
Inflection: Does not inflect
Synonyms: ΟΠΩΣ, ΩΣ
Etymology: From Proto-Indo-European, related to demonstrative and interrogative pronominal stems.
G1097
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Part of Speech: Verb
Sounds like: gno-SOH-me-tha
Translations: we will know, we shall know
Notes: This word means 'we will know' or 'we shall know'. It is the future tense of the verb 'to know' and indicates an action of knowing that will occur in the future. It is used when a group of people (the speaker included) will come to understand or perceive something.
Inflection: Future, Indicative, Middle/Passive, 1st Person, Plural
Synonyms: ΕΠΙΓΙΝΩΣΚΩ, ΟΙΔΑ
G2980
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Part of Speech: Verb
Sounds like: eh-LAH-lay-sen
Translations: he spoke, she spoke, it spoke, he said, she said, it said
Notes: This word is a verb meaning 'to speak' or 'to say'. It describes a completed action in the past, indicating that someone (he, she, or it) performed the act of speaking or saying something.
Inflection: Aorist, Indicative, Active, Third Person, Singular
Synonyms: ΛΕΓΩ, ΦΗΜΙ
G1096
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Part of Speech: Verb
Sounds like: geh-NEE-tai
Translations: may be, might be, become, happen, come to pass, be made, be done
Notes: This word signifies 'to come into being,' 'to happen,' 'to become,' or 'to be made.' It is often used to describe events unfolding or states changing. It can also mean 'to be done' or 'to be performed' in certain contexts.
Inflection: 3rd Person Singular, Aorist, Subjunctive, Middle Voice
Synonyms: ΓΙΝΟΜΑΙ, ΕΙΜΙ, ΠΟΙΕΩ
Etymology: The word ΓΙΝΟΜΑΙ comes from an ancient Proto-Indo-European root meaning 'to come into being' or 'to be born.' It is related to words in other Indo-European languages that convey the idea of generation or becoming.
G4819
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Part of Speech: Verb
Sounds like: soom-BEE
Translations: may happen, may occur, may come to pass, may befall, may result
Notes: This word is an inflected form of the verb 'συμβαίνω' (symbainō), meaning 'to happen' or 'to occur'. It is a compound word formed from 'σύν' (syn), meaning 'with' or 'together', and 'βαίνω' (bainō), meaning 'to go' or 'to step'. In its present form, 'συμβῇ' is used to express a potential or desired event, often translated with 'may' or 'might'. It describes something that comes to pass or takes place.
Inflection: Aorist, Subjunctive, Active, Third Person, Singular
Synonyms: ΓΙΝΟΜΑΙ, ΕΡΧΟΜΑΙ, ΑΠΑΝΤΑΩ
G0763
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Part of Speech: Noun
Sounds like: ah-seh-BEH-yah
Translations: ungodliness, impiety, wickedness, an ungodliness, an impiety, a wickedness
Notes: This word refers to a state of irreverence or disrespect towards God, or a lack of piety. It describes actions or attitudes that are contrary to divine law or moral principles, often implying a deliberate disregard for what is considered sacred or righteous. It is used to describe the general concept of wickedness or impiety.
Inflection: Singular, Nominative, Feminine
Synonyms: ΑΝΟΜΙΑ, ΑΔΙΚΙΑ, ΠΟΝΗΡΙΑ
Etymology: The word ἈΣΕΒΕΙΑ (asebeia) comes from the prefix ἀ- (a-), meaning 'not' or 'without', and the word σέβω (sebō), meaning 'to worship' or 'to revere'. Thus, it literally means 'without reverence' or 'without worship'.
G0568
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Part of Speech: Verb
Sounds like: ah-feh-XES-theh
Translations: you will abstain, you will keep away from, you will receive back
Notes: This is a verb form indicating a future action. It means to abstain from something, to keep oneself away from something, or to receive something back. It is often used in the middle voice to emphasize the subject's personal involvement in the action, such as abstaining for one's own benefit.
Inflection: Second Person, Plural, Future, Middle or Passive, Indicative
Synonyms: ΑΠΕΧΟΜΑΙ, ΚΑΤΕΧΩ
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