2001 Translation

Part of Speech: Verb

Sounds like: pros-EKH-e

Translations: pay attention, give heed, beware, take care, attend, apply oneself, devote oneself

Notes: This verb means to pay attention, give heed, or be careful. It is often used as a command or exhortation to be mindful of something, to guard against something, or to apply oneself diligently to a task. It can also mean to devote oneself to something or someone.

Inflection: Present, Active, Imperative, Second Person, Singular

Synonyms: ΠΡΟΣΕΧΩ, ΠΡΟΣΕΧΟΜΑΙ, ΕΠΕΧΩ

Etymology: From πρός (pros, 'to, toward') and ἔχω (echō, 'to have, to hold'). The compound word literally means 'to hold toward' or 'to direct one's attention toward'.

G2532

Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G2980

Part of Speech: Verb

Sounds like: lah-LEE-soh

Translations: I will speak, I will say, I will talk

Notes: This is the first person singular future active indicative form of the verb 'λαλέω' (laleō), meaning 'to speak' or 'to talk'. It indicates an action that the speaker will perform in the future, such as 'I will speak' or 'I will say'. It is commonly used to express future communication or declaration.

Inflection: Future, Active, Indicative, 1st Person, Singular

Synonyms: ΕΡΩ, ΛΕΓΩ, ΦΗΜΙ

Etymology: From an onomatopoeic root, imitating the sound of babbling or chattering. It originally referred to incoherent speech or babbling, but in Koine Greek, it evolved to mean speaking in general, often with a focus on the act of speaking rather than the content.

G3588, G3739, G2228

Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

G4750

Part of Speech: Noun

Sounds like: STOH-mah-tos

Translations: mouth, a mouth, (of) mouth, (of) a mouth

Notes: This word refers to the mouth, either literally as a part of the body (of humans or animals) or metaphorically as the source of speech, utterance, or command. It is often used in contexts related to speaking, declaring, or consuming.

Inflection: Singular, Genitive, Neuter

Synonyms: ΧΕΙΛΟΣ, ΦΩΝΗ

Etymology: The word ΣΤΟΜΑ comes from the Proto-Indo-European root *stom-n-, meaning 'mouth'. It is related to words for mouth in other Indo-European languages.

G5613

Part of Speech: Adverb, Conjunction, Preposition

Sounds like: OHS

Translations: as, like, when, how, about, approximately, that, so that

Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.

Inflection: Does not inflect

Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ

Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.

Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G0669

Part of Speech: Noun

Sounds like: ah-poph-THEG-mah

Translations: utterance, a saying, aphorism, a declaration

Notes: This word refers to a notable saying, a pithy declaration, or a significant utterance. It often implies a wise or memorable statement, typically spoken by an important person. It is a compound word derived from 'ἀπό' (apo), meaning 'from' or 'forth', and 'φθέγγομαι' (phthengomai), meaning 'to utter' or 'to speak'.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΡΗΜΑ, ΛΟΓΟΣ, ΦΩΝΗ

Etymology: The word ἀπόφθεγμα (apophthegma) is derived from the Greek preposition ἀπό (apo), meaning 'from' or 'forth', and the verb φθέγγομαι (phthengomai), meaning 'to utter' or 'to speak aloud'. It refers to something spoken forth or uttered.

G2597

Part of Speech: Verb

Sounds like: kah-tah-BEE-toh

Translations: let it come down, let him come down, let her come down, let it go down, let him go down, let her go down

Notes: This word is an imperative verb meaning 'let it/him/her come down' or 'let it/him/her go down'. It is used to command or request something or someone to descend or move downwards. It is a compound word formed from the preposition 'κατά' (down) and the verb 'βαίνω' (to go, to step).

Inflection: Third Person, Singular, Aorist, Active, Imperative

Synonyms: ΚΑΤΕΡΧΟΜΑΙ, ΚΑΤΙΣΧΥΩ

Part of Speech: Definite Article

Sounds like: TAH

Translations: the

Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.

G5616

Part of Speech: Adverb, Conjunction

Sounds like: OH-say

Translations: as if, as, like, about, approximately, some, nearly

Notes: ΩΣΕΙ is an adverb or conjunction used to indicate comparison, approximation, or similarity. It can mean "as if," "like," "about," or "approximately." It is often used to describe a quantity or duration that is not exact, or to introduce a hypothetical situation.

Inflection: Does not inflect

Synonyms: ΩΣ, ΚΑΘΩΣ, ΠΕΡΙΠΟΥ

Etymology: From the Greek word ὡς (hōs), meaning "as" or "like," combined with the particle εἰ (ei), meaning "if."

Part of Speech: Preposition

Sounds like: ep

Translations: on, upon, over, to, against, at, in, for, by, before, among, concerning, with

Notes: This word is a preposition, often used as a prefix in compound words. It is a shortened form of the preposition ἘΠΙ (epi), which loses its final vowel when the next word begins with a vowel and a rough breathing mark. Its precise meaning varies significantly depending on the case of the noun it governs: with the genitive, it often means 'on, upon, over' (of place) or 'at, during' (of time); with the dative, it can mean 'on, at, by' (of place), 'in addition to', or 'for, because of'; and with the accusative, it typically means 'to, toward, against' (of motion) or 'over, upon' (of extent).

Inflection: Does not inflect (preposition)

Synonyms: ΠΡΟΣ, ὙΠΕΡ, ΠΑΡΑ

Etymology: The word ἘΠΙ (epi) comes from a Proto-Indo-European root meaning 'on, at, near'.

Part of Speech: Preposition, Adverb

Sounds like: eh-PEE

Translations: on, upon, over, to, against, at, in, for, concerning, during, by, beside, near, among, with respect to

Notes: This is a very common and versatile preposition in Koine Greek. Its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'upon, over, on, at, in the time of, during, concerning, in the presence of'. With the dative case, it can mean 'upon, on, at, by, near, beside, in, for, in addition to, on the basis of, because of, in the time of, during, in the presence of, against'. With the accusative case, it typically means 'upon, on, to, against, over, for, with a view to, at, by, during, in the time of'. It can also function as an adverb meaning 'upon, besides, in addition'.

Inflection: Does not inflect

Etymology: The word ἘΠΙ comes from Proto-Indo-European. It is related to similar prepositions in other Indo-European languages, conveying ideas of 'on, upon, over'.

G3754

Part of Speech: Conjunction, Relative Pronoun

Sounds like: OH-tee

Translations: that, because, for, since, how, what, which

Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ

Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.

G3686

Part of Speech: Noun

Sounds like: O-no-MA

Translations: name, a name, reputation, character, authority

Notes: This word refers to a name, whether of a person, place, or thing. It can also signify one's reputation, character, or even authority, as a name often represents the person or entity itself. It is commonly used in phrases like 'in the name of' to denote authority or representation.

Inflection: Singular, Nominative, Accusative, or Genitive; Neuter

Synonyms: ΚΛΕΟΣ, ΦΗΜΗ

Etymology: From Proto-Indo-European *h₁nómn̥. It is cognate with Latin nōmen and English name.

G2962

Part of Speech: Noun

Sounds like: KOO-ree-OO

Translations: of Lord, of the Lord, of God, of the Master

Notes: This word refers to a lord, master, or owner. In religious contexts, particularly in the Septuagint and New Testament, it is frequently used to refer to God or Jesus Christ, often as a title of reverence and authority. It can be used in sentences like 'the house of the Lord' or 'the word of the Lord'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΘΕΟΣ, ΔΕΣΠΟΤΗΣ

Etymology: The word ΚΥΡΙΟΣ (kyrios) derives from the root κῦρος (kyros), meaning 'power, authority'. It originally referred to someone who possessed authority or control, such as a master or owner, and later evolved to be used as a title for deities or rulers.

G1325

Part of Speech: Verb

Sounds like: DOH-teh

Translations: give, grant, allow, entrust, deliver

Notes: This word is a verb meaning 'to give' or 'to grant'. It is used as a command or an exhortation, instructing someone or a group of people to perform the action of giving. It can also imply entrusting something to someone or delivering something.

Inflection: Second Person Plural, Aorist Active, Imperative

Synonyms: ΠΑΡΕΧΩ, ΧΑΡΙΖΟΜΑΙ, ΑΠΟΔΙΔΩΜΙ

Etymology: The word ΔΙΔΩΜΙ comes from the Proto-Indo-European root *deh₃-, meaning 'to give'. It is a reduplicated verb, a common feature in ancient Greek verbs.

G2316

Part of Speech: Noun

Sounds like: THEH-os

Translations: God, a God, Lord

Notes: ΘΕΟΣ (theos) is a singular noun meaning 'God' or 'a god'. In Koine Greek, it is frequently used to refer to the singular, supreme God, often with the definite article. It can also refer to a generic deity or even a human figure considered divine. It functions as a subject or object in sentences, depending on its case.

Inflection: Singular, Nominative, Masculine

Synonyms: ΚΥΡΙΟΣ, ΠΑΤΗΡ

Etymology: The word ΘΕΟΣ is believed to derive from a Proto-Indo-European root, though its precise origin is debated. It has cognates in various Indo-European languages.

G0228

Part of Speech: Adjective

Sounds like: ah-lay-thee-NAH

Translations: true, real, genuine, a true thing, real things

Notes: This word describes something as true, real, or genuine, in contrast to what is false, counterfeit, or imaginary. It emphasizes the authenticity and reality of a person, thing, or concept. It can refer to something that is divinely true or truly existing.

Inflection: Nominative, Accusative, or Vocative; Neuter; Plural

Synonyms: ἈΛΗΘΗΣ, ΓΝΗΣΙΟΣ, ΕΤΥΜΟΣ

Etymology: The word ἈΛΗΘΙΝΟΣ is derived from the Greek word ἈΛΗΘΗΣ (alēthēs), meaning 'true', which itself comes from the prefix 'a-' (not) and λήθη (lēthē), meaning 'forgetfulness' or 'oblivion'. Thus, it literally means 'not hidden' or 'not forgotten', implying something that is revealed and therefore true.

Part of Speech: Definite Article, Relative Pronoun, Interjection, Prefix, Numeral

Sounds like: AI

Translations: the, who, which, alas, oh, 11

Notes: The word 'ΑΙ' can function in several ways in Koine Greek. Most commonly, it is the feminine nominative plural form of the definite article, meaning 'the' (referring to multiple feminine nouns). It can also be the feminine nominative plural form of the relative pronoun, meaning 'who' or 'which'. Less frequently, it can be an interjection expressing sorrow or pain, similar to 'alas' or 'oh'. It can also appear as a prefix in compound words. Additionally, 'ΑΙ' can represent the number 11 when used as a numerical symbol (alpha-iota). It is also possible for 'ΑΙ' to be an elision or contraction of other words, such as 'ἀεί' (always) or 'ἄγε' (come on!), though this is less common in the New Testament.

Inflection: Feminine, Nominative, Plural (for article and pronoun); Does not inflect (for interjection, prefix, and numeral)

Etymology: The origin of 'ΑΙ' as a definite article and relative pronoun is from Proto-Indo-European. Its use as an interjection is onomatopoeic.

G4103

Part of Speech: Adjective, Noun

Sounds like: PIS-tos

Translations: faithful, trustworthy, believing, true, a faithful one

Notes: This word describes someone or something that is reliable, dependable, and worthy of trust. It can refer to a person who is faithful in their commitments or beliefs, or to God who is true to His promises. When used as a noun, it refers to a 'faithful one' or 'believer'. It is often used to describe someone who has faith or is a follower of a particular belief.

Inflection: Masculine, Nominative, Singular

Synonyms: ΑΛΗΘΙΝΟΣ, ΔΙΚΑΙΟΣ, ΕΥΣΕΒΗΣ

Etymology: From the verb 'πείθω' (peithō), meaning 'to persuade' or 'to trust'. It relates to the concept of being persuaded or having trust, thus leading to the meaning of being trustworthy or faithful.

G3756

Part of Speech: Adverb, Particle

Sounds like: OOK

Translations: not, no

Notes: This word is a negative particle used to express absolute negation. It typically precedes verbs, adjectives, or adverbs to deny or contradict a statement. It is used when the negation is a statement of fact, as opposed to a hypothetical or willed negation. It has variant forms like οὐ (ou) before a consonant and οὐχ (ouch) before a rough breathing.

Inflection: Does not inflect

Synonyms: ΜΉ

Etymology: From Proto-Indo-European, meaning 'not'. It is an ancient negative particle found in various Indo-European languages.

G0093

Part of Speech: Noun

Sounds like: ah-dee-KEE-ah

Translations: unrighteousness, injustice, wrong, wrongdoing, wickedness, an unrighteousness, an injustice, a wrong, a wrongdoing, a wickedness

Notes: This word refers to the quality or state of being unrighteous or unjust. It can also denote an act of unrighteousness, injustice, or wrongdoing. It is often used in contrast to righteousness (δικαιοσύνη) and implies a violation of divine or human law, or a failure to act justly.

Inflection: Singular, Nominative, Feminine

Synonyms: ἈΝΟΜΙΑ, ἈΣΕΒΕΙΑ, ΠΟΝΗΡΙΑ

Etymology: From the Greek word ἄδικος (adikos), meaning 'unjust', which is formed from the negative prefix ἀ- (a-) and δίκη (dikē), meaning 'justice' or 'right'. Thus, it literally means 'not justice' or 'without justice'.

G1342

Part of Speech: Adjective, Noun

Sounds like: dee-KAH-ee-oss

Translations: righteous, just, upright, fair, a righteous one, a just one

Notes: This word describes someone or something that is righteous, just, or in conformity with divine or human law. It can refer to a person who acts morally and ethically, or to an action that is considered fair and equitable. When used as a noun, it refers to a righteous person.

Inflection: Masculine, Nominative, Singular (can also be used substantively as a noun)

Synonyms: ΑΓΑΘΟΣ, ΟΣΙΟΣ, ΕΥΘΥΣ

Etymology: This word comes from the Greek word δίκη (dikē), meaning 'justice' or 'right'. It describes that which is in accordance with justice or right.

G3741

Part of Speech: Adjective

Sounds like: OH-see-os

Translations: holy, righteous, pious, devout, a holy one, a righteous one

Notes: This word describes someone or something that is holy, righteous, or pious, especially in the sense of being consecrated to God or fulfilling one's duties towards God. It implies a sense of moral purity and devotion. It can be used to describe individuals who are devout or actions that are righteous.

Inflection: Singular, Nominative, Masculine

Synonyms: ΑΓΙΟΣ, ΔΙΚΑΙΟΣ, ΕΥΣΕΒΗΣ

Etymology: The etymology of 'hosios' is uncertain, but it is thought to be related to the concept of what is sanctioned by divine law or custom, distinguishing it from 'dikaios' (just, righteous by human law) and 'hagios' (sacred, set apart).

G2962

Part of Speech: Noun, Adjective

Sounds like: KOO-ree-oss

Translations: Lord, a Lord, master, a master, owner, an owner, sir

Notes: This word refers to a person who has authority, control, or ownership over something or someone. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their supreme authority and sovereignty. It can also be used in a more general sense for a human master or owner.

Inflection: Singular, Nominative, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ, ΑΥΘΕΝΤΗΣ

Etymology: The word ΚΥΡΙΟΣ derives from the Greek word κῦρος (kyros), meaning 'supreme power' or 'authority'. It signifies one who possesses power and authority, thus a lord or master.

G0846

Part of Speech: Pronoun

Sounds like: ow-TOH

Translations: (to) him, (to) her, (to) it, (to) himself, (to) herself, (to) itself

Notes: This word is the dative singular form of the pronoun 'ΑΥ̓ΤΟΣ'. It functions as a personal pronoun meaning 'him', 'her', or 'it' when used as an indirect object, often translated with 'to' or 'for'. It can also function as an intensive pronoun meaning 'himself', 'herself', or 'itself', emphasizing the subject. In some contexts, especially with the definite article, it can act as a demonstrative pronoun meaning 'the same'. Its usage depends heavily on the surrounding context.

Inflection: Singular, Dative, Masculine or Feminine or Neuter

G1074

Part of Speech: Noun

Sounds like: geh-neh-AH

Translations: generation, an age, a race, a kind, a generation, an age

Notes: This word refers to a generation, meaning a period of time (typically around 30-40 years), or a group of people born around the same time. It can also denote a race, lineage, or family, or even a particular kind or class of people. It is used to describe a succession of people or a specific era.

Inflection: Singular, Nominative, Feminine

Synonyms: ΓΕΝΟΣ, ΑΙΩΝ, ΦΥΛΗ

Etymology: From the Greek verb γίνομαι (ginomai), meaning 'to come into being, to be born, to become'. It refers to that which is begotten or produced.

G4646

Part of Speech: Adjective

Sounds like: sko-LEE-ah

Translations: crooked, perverse, froward, a crooked thing, crooked things

Notes: This word describes something that is not straight, either literally (crooked, winding) or figuratively (perverse, morally twisted, dishonest). It can refer to paths that are not direct, or to people and generations that are morally corrupt or disobedient. It implies a deviation from what is right or straight.

Inflection: Feminine, Singular, Nominative or Vocative; or Neuter, Plural, Nominative or Accusative

Synonyms: ΔΙΕΣΤΡΑΜΜΕΝΟΣ, ΚΑΜΠΥΛΟΣ

G1294

Part of Speech: Adjective

Sounds like: dee-ess-trah-MMEH-neh

Translations: perverted, crooked, twisted, corrupt, depraved, a perverted, a crooked, a twisted, a corrupt, a depraved

Notes: This word describes something that has been turned aside from its proper course or nature, indicating a state of being perverted, crooked, or corrupt. It is often used to describe a generation or a heart that is morally depraved or twisted. It is a perfect passive participle used adjectivally.

Inflection: Singular, Nominative, Feminine, Perfect Passive Participle

Synonyms: ΣΚΟΛΙΟΣ, ΠΟΝΗΡΟΣ, ΦΑΥΛΟΣ

G2962

Part of Speech: Noun

Sounds like: KOO-ree-OH

Translations: to the Lord, for the Lord, to the master, for the master, to an owner, for an owner

Notes: This word is the dative singular form of the noun ΚΥΡΙΟΣ, meaning 'Lord,' 'master,' or 'owner.' In the dative case, it typically indicates the indirect object of an action, the recipient, or the beneficiary. It is commonly used in religious contexts to refer to God or Jesus Christ, but can also refer to a human master or owner. For example, it might be used in phrases like 'to give thanks to the Lord' or 'to serve the master.'

Inflection: Singular, Dative, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ

G0467

Part of Speech: Verb

Sounds like: an-tah-po-DI-do-teh

Translations: render, repay, give back, recompense, return, reward

Notes: This word means to give back, repay, or recompense. It is often used in the context of returning something, whether it be a favor, a debt, or a punishment. It can refer to both positive and negative returns, such as rewarding good deeds or punishing evil ones. It is a compound word formed from ἀντί (anti, 'in return for'), ἀπό (apo, 'from, back'), and δίδωμι (didōmi, 'to give').

Inflection: Present, Active, Imperative, Second Person, Plural

Synonyms: ἈΠΟΔΙΔΩΜΙ, ἈΜΕΙΒΟΜΑΙ, ἈΝΤΙΜΙΣΘΕΩ

Etymology: The word ἀνταποδίδωμι is a compound verb derived from the prefix ἀντί (anti), meaning 'in return for' or 'opposite to', the prefix ἀπό (apo), meaning 'from' or 'back', and the verb δίδωμι (didōmi), meaning 'to give'. This combination conveys the sense of giving something back in return.

G3779

Part of Speech: Adverb

Sounds like: OO-toh

Translations: thus, so, in this way, in like manner

Notes: This word is an adverb of manner, indicating how something is done or the way in which something occurs. It can also refer to the extent or degree of something. It is often used to introduce a consequence or a comparison, meaning 'in this way' or 'thus'. It is an older form of ΟΥΤΩΣ, and both forms are used interchangeably in Koine Greek.

Inflection: Does not inflect

Synonyms: ΟΥΤΩΣ, ΩΣ

Etymology: From the demonstrative pronoun ΟΥΤΟΣ (houtos, 'this'). It indicates 'in this manner' or 'thus', referring back to something previously mentioned or implied.

G3474

Part of Speech: Adjective, Noun

Sounds like: MOH-ros

Translations: foolish, stupid, a fool, a stupid person

Notes: This word describes someone or something as foolish, stupid, or dull-witted. It can be used as an adjective to modify a noun, or it can function as a noun itself, referring to a foolish person. It often implies a lack of wisdom or understanding, sometimes even moral deficiency.

Inflection: Masculine, Nominative, Singular (can also function as a noun)

Synonyms: ΑΦΡΩΝ, ΑΝΟΗΤΟΣ, ΑΣΥΝΕΤΟΣ

Etymology: From an unknown root, possibly related to a word meaning 'dull' or 'sluggish'. It is the source of the English word 'moron'.

G3780

Part of Speech: Adverb

Sounds like: OOKH-ee

Translations: no, not at all, by no means, certainly not

Notes: This word is a strong negative adverb, meaning 'no' or 'not at all'. It is used to express a definite and emphatic denial, often in response to a question or to strongly contradict a statement. It is a more emphatic form of the negative particle οὐ (ou).

Inflection: Does not inflect

Synonyms: ΟΥ̓, ΜΗ

Etymology: From οὐ (ou), meaning 'not', and the enclitic particle -χι (-chi), which adds emphasis. It is a more emphatic form of the simple negative particle.

G4680

Part of Speech: Adjective, Noun

Sounds like: SOH-foss

Translations: wise, a wise person, skillful, clever

Notes: This word describes someone who possesses wisdom, skill, or cleverness. It can be used as an adjective to modify a noun (e.g., 'a wise man') or as a substantive noun itself, meaning 'a wise person' or 'the wise one'. It often implies practical wisdom and understanding.

Inflection: Singular, Nominative, Masculine

Synonyms: ΣΥΝΕΤΟΣ, ΦΡΟΝΙΜΟΣ, ΕΜΦΡΩΝ

Etymology: From an unknown root, possibly related to the Proto-Indo-European *sap- meaning 'to taste, to perceive'. It is related to the noun σοφία (sophia), meaning 'wisdom'.

G0846

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOS

Translations: he, she, it, they, him, her, it, them, himself, herself, itself, themselves, same, very

Notes: ΑΥ̓ΤΟΣ is a versatile word in Koine Greek. As a third-person pronoun, it translates to 'he, she, it' or 'they' in the nominative case, and 'him, her, it' or 'them' in other cases. When used intensively, often in the nominative or immediately following the noun, it means 'himself, herself, itself, themselves' or 'even, very'. When used as an adjective with the definite article (e.g., 'ὁ αὐτὸς'), it means 'the same'. Its meaning depends on its grammatical function and position in the sentence.

Inflection: Singular or Plural, Nominative, Genitive, Dative, or Accusative, Masculine, Feminine, or Neuter

Synonyms: ΟΥ̓ΤΟΣ, ἘΚΕΙΝΟΣ

Etymology: The word ΑΥ̓ΤΟΣ is of uncertain origin, possibly from a pronominal stem *au- or *aw-.

G3778

Part of Speech: Pronoun, Adjective

Sounds like: OO-tos

Translations: this, that, he, she, it, these, those, this one, that one

Notes: This word is a demonstrative pronoun, meaning 'this' or 'that'. It is used to point out something or someone that is near, or has just been mentioned. It can function as a substantive (e.g., 'he', 'she', 'it', 'this one') or as an adjective modifying a noun (e.g., 'this man', 'these things'). It often refers to something immediately present or recently discussed in the discourse.

Inflection: Masculine, Nominative, Singular

Synonyms: ΕΚΕΙΝΟΣ, ΟΔΕ

Etymology: The word ΟΥΤΟΣ is of uncertain origin, but it is thought to be an ancient demonstrative pronoun in Greek, possibly related to other Indo-European demonstratives.

G2932

Part of Speech: Verb

Sounds like: ek-TEH-sa-to

Translations: he acquired, he obtained, he bought, he possessed

Notes: This word is the third person singular aorist middle indicative form of the verb 'κτάομαι' (ktaomai), meaning 'to acquire' or 'to obtain'. It describes an action completed in the past by the subject for their own benefit, such as acquiring property, wealth, or a possession. It can also imply purchasing something.

Inflection: Aorist, Middle Voice, Indicative Mood, 3rd Person, Singular

Synonyms: ΛΑΜΒΑΝΩ, ΠΟΙΕΩ, ΕΧΩ

Etymology: The word 'κτάομαι' (ktaomai) comes from the Proto-Indo-European root meaning 'to acquire, to possess'. It is related to words signifying possession or property.

G3403

Part of Speech: Verb

Sounds like: MNEES-thay-teh

Translations: remember, call to mind, be mindful of, think of

Notes: This word is a verb meaning 'to remember' or 'to call to mind'. It is often used in the imperative mood, commanding someone or a group of people to recall something. It can also mean to be mindful of or to think of something or someone.

Inflection: Aorist, Imperative, Middle/Passive Voice, Second Person, Plural

Synonyms: ΕΝΘΥΜΕΟΜΑΙ, ΜΕΛΕΤΑΩ

Etymology: From the root μνάομαι (mnaomai), meaning 'to remember' or 'to be mindful of'. It is related to the concept of memory and recollection.

G4920

Part of Speech: Verb

Sounds like: soon-EE-teh

Translations: you understand, you comprehend, you perceive, you discern, you consider

Notes: This word is a verb meaning 'to understand' or 'to comprehend'. It implies a deep understanding or discernment, often of a spiritual or intellectual nature. It is used to ask if someone has grasped the meaning of something or to state that they do understand. It is a compound word formed from 'σύν' (together with) and 'ἵημι' (to send, to set in motion), implying a 'sending together' of thoughts or ideas to form understanding.

Inflection: Second Person, Plural, Aorist, Active, Imperative

Synonyms: ΓΙΝΩΣΚΩ, ΜΑΝΘΑΝΩ, ΕΠΙΓΙΝΩΣΚΩ

Etymology: The root verb ΣΥΝΙΗΜΙ (syniēmi) is formed from the preposition σύν (syn), meaning 'with' or 'together', and the verb ἵημι (hiēmi), meaning 'to send' or 'to put in motion'. The combination suggests 'sending together' or 'bringing together' in the mind, leading to comprehension.

G1905

Part of Speech: Verb

Sounds like: ep-er-oh-TAY-son

Translations: Ask!, Inquire!, Question!, Consult!

Notes: This word is a compound verb formed from the preposition 'ἐπί' (epi), meaning 'upon' or 'in addition to', and the verb 'ἐρωτάω' (erotao), meaning 'to ask' or 'to question'. It means to ask a question, to inquire, or to consult someone. It often implies asking for information or advice, or making a request. As an imperative, it is a command to 'ask' or 'inquire'.

Inflection: Second Person, Singular, Aorist, Active, Imperative

Synonyms: ἘΡΩΤΆΩ, ΑἸΤΈΩ

G0312

Part of Speech: Verb

Sounds like: ah-nah-ghel-LEH-ee

Translations: he will announce, he will report, he will declare, he will tell, he will proclaim

Notes: This word means to announce, report, declare, or proclaim. It is used to convey information, news, or a message to others, often with an emphasis on making something known publicly or formally. It can be used in contexts where someone is reporting an event, declaring a truth, or proclaiming a message.

Inflection: Third Person Singular, Future Indicative, Active Voice

Synonyms: ἈΓΓΕΛΛΩ, ΚΑΤΑΓΓΕΛΛΩ, ΔΙΑΓΓΕΛΛΩ

G4771

Part of Speech: Pronoun

Sounds like: SOY

Translations: (to) you, (for) you, you

Notes: This is the second-person singular dative pronoun in Koine Greek, meaning 'to you' or 'for you'. It can also simply translate as 'you' when the context implies a dative relationship, such as indirect object or a recipient of an action. It is used to indicate the person to whom something is given, said, or done, or for whom an action is performed. For example, 'I give to you' or 'I do this for you'.

Inflection: Singular, Dative, Second Person

Etymology: From Proto-Indo-European. It is a very ancient pronoun, found across many Indo-European languages.

Part of Speech: Definite Article, Demonstrative Pronoun

Sounds like: TOOS

Translations: the, them, those

Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.

Inflection: Plural, Accusative, Masculine

Etymology: From Proto-Indo-European *so- (demonstrative pronoun).

G4245

Part of Speech: Noun

Sounds like: pres-by-TEH-roos

Translations: elders, old men, presbyters

Notes: This word refers to older men, often those who hold positions of authority, leadership, or respect within a community or religious group. In a Christian context, it can specifically refer to church leaders or presbyters. It is used here in the accusative case, indicating that the elders are the direct object of an action.

Inflection: Plural, Accusative, Masculine

Synonyms: ΓΕΡΟΝΤΕΣ, ΠΡΕΣΒΥΤΑΙ

Etymology: From πρέσβυς (presbys, “old, elder”), which is related to πρό (pro, “before”) and possibly to βῆμα (bēma, “step, pace”). It originally referred to an older person and later to an ambassador or delegate, and then to an elder or leader.

G3753

Part of Speech: Adverb

Sounds like: OH-teh

Translations: when, whenever, at which time

Notes: This word functions as a temporal adverb or conjunction, indicating a point or period in time. It is used to introduce a clause that specifies when an action occurs or occurred, similar to 'when' or 'whenever' in English. It can refer to a specific past event or a general, recurring condition.

Inflection: Does not inflect

Synonyms: ΗΝΙΚΑ, ΟΠΟΤΕ

Etymology: From the demonstrative pronoun 'ho' (the) and the particle 'te' (then, at that time). It originally meant 'at that time when'.

Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G5310

Part of Speech: Adjective, Noun

Sounds like: HYP-sis-tos

Translations: highest, most high, Most High, a Most High

Notes: This word means 'highest' or 'most high'. It is often used as a title for God, referring to Him as 'the Most High'. When used as an adjective, it describes something as being at the greatest height or having the highest rank. When used as a noun, it refers to the one who is supreme, typically God.

Inflection: Singular, Nominative, Masculine

Synonyms: ΑΝΩΤΑΤΟΣ, ΥΠΕΡΤΑΤΟΣ

Etymology: Derived from the Greek word ὕψος (hypsos), meaning 'height' or 'summit'. ΥΨΙΣΤΟΣ is the superlative form, indicating the highest degree of height.

G1287

Part of Speech: Verb

Sounds like: dee-es-PEI-ren

Translations: scattered, dispersed

Notes: This is a compound verb formed from the preposition διά (dia), meaning 'through' or 'apart', and the verb σπείρω (speirō), meaning 'to sow' or 'to scatter'. Together, it means 'to scatter abroad', 'to disperse', or 'to spread out'. It describes an action where something is spread widely over an area, often implying a separation or distribution of people or things.

Inflection: Aorist, Active, Indicative, 3rd Person Singular

Synonyms: ΣΚΟΡΠΙΖΩ, ΔΙΑΣΚΟΡΠΙΖΩ

G2476

Part of Speech: Verb

Sounds like: es-TEE-sen

Translations: he stood, he set, he established, he appointed, he caused to stand, he fixed

Notes: This word is the third person singular aorist active indicative form of the verb 'ἵστημι' (histēmi). It means 'he stood,' 'he set,' 'he established,' or 'he appointed.' It describes an action that occurred in the past, completed at a specific point in time. It can be used to describe someone taking a stand, setting something in place, or establishing a boundary or rule.

Inflection: Aorist, Active, Indicative, 3rd Person, Singular

Synonyms: ἘΘΗΚΕΝ, ἘΣΤΗΡΙΞΕΝ

G3725

Part of Speech: Noun

Sounds like: O-ree-AH

Translations: boundaries, borders, limits, regions

Notes: This word refers to physical boundaries, borders, or limits, often denoting the extent of a territory or region. It can also refer to the regions themselves that are defined by these boundaries. It is typically used in the plural to describe the confines or extent of an area.

Inflection: Plural, Nominative, Accusative, or Vocative, Neuter

Synonyms: ΠΕΡΑΤΑ, ΤΕΡΜΑΤΑ

Etymology: From the Greek verb ὁρίζω (horizō), meaning 'to divide, to limit, to define'.

G2596

Part of Speech: Preposition

Sounds like: KAH-tah

Translations: down, according to, against, throughout, by, during, concerning, along

Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.

Inflection: Does not inflect

Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ

Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.

G0032

Part of Speech: Noun

Sounds like: ang-GEH-lohn

Translations: of angels, of messengers

Notes: This word is the genitive plural form of the noun 'ἈΓΓΕΛΟΣ' (angelos), which means 'messenger' or 'angel'. In Koine Greek, the genitive case often indicates possession, origin, or relationship, similar to using 'of' in English. Therefore, 'ἈΓΓΕΛΩΝ' typically translates to 'of angels' or 'of messengers', indicating something belonging to or related to multiple angels or messengers.

Inflection: Genitive, Plural, Masculine

Synonyms: ΚΗΡΥΚΩΝ, ΔΙΑΚΟΝΩΝ

G1096

Part of Speech: Verb

Sounds like: eh-geh-NEE-thay

Translations: was, became, happened, came to pass, occurred, was made

Notes: This word is the third person singular aorist indicative passive (or deponent middle) form of the verb 'γίνομαι' (ginomai), meaning 'to become,' 'to happen,' 'to come into being,' or 'to be made.' It describes an action that occurred in the past, indicating a change of state or an event taking place. For example, it can be used to say 'he/she/it became' or 'it happened.'

Inflection: Aorist, Indicative, Passive (or Deponent Middle), 3rd Person Singular

Synonyms: ΣΥΜΒΑΙΝΩ, ΥΠΑΡΧΩ

G3310

Part of Speech: Noun

Sounds like: MEH-rees

Translations: part, a part, share, a share, portion, a portion, division, a division

Notes: This word refers to a part, share, or portion of something. It can denote a segment or a division. It is used to describe a piece separated from a whole, or an allocated share of something, such as an inheritance or a distribution.

Inflection: Singular, Nominative, Feminine

Synonyms: ΜΕΡΟΣ, ΚΛΗΡΟΣ, ΜΟΙΡΑ

Etymology: From the verb μείρομαι (meiromai), meaning 'to obtain by lot, receive one's share'. It is related to the concept of dividing or apportioning.

G4620

Part of Speech: Noun

Sounds like: skhoy-NIS-mah

Translations: line, measuring line, portion, inheritance, a line, a portion, an inheritance

Notes: This word refers to a measuring line or cord, which was used to measure land or assign portions. Metaphorically, it can signify a portion, lot, or inheritance, as land was often divided by such lines. It is used to describe a designated share or territory.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΚΛΗΡΟΣ, ΜΕΡΙΣ, ΚΛΗΡΟΝΟΜΙΑ

Etymology: From the verb σχοινίζω (schoinizō), meaning 'to measure with a line', which in turn comes from σχοῖνος (schoinos), meaning 'rush, reed, measuring line'.

G2474

Part of Speech: Proper Noun

Sounds like: Iss-rah-AYL

Translations: Israel

Notes: This word refers to Israel, which can denote the patriarch Jacob (who was renamed Israel), the nation descended from him, or the land occupied by that nation. It is used to refer to the people of God, the twelve tribes, or the northern kingdom of Israel as distinct from Judah. It is often used in contexts referring to the history, covenant, and identity of God's chosen people.

Inflection: Indeclinable

Etymology: The word is of Hebrew origin, meaning 'God strives' or 'he strives with God'. It was the new name given to Jacob after he wrestled with God (Genesis 32:28).

G0842

Part of Speech: Verb

Sounds like: ow-TAR-kay-sen

Translations: was sufficient, was content, was self-sufficient

Notes: This word is the aorist active indicative third person singular form of the verb 'ΑΥ̓ΤΑΡΚΈΩ' (autarkeō), meaning 'to be sufficient' or 'to be content'. It describes a state of being self-sufficient or having enough, often implying contentment with what one has. It can be used to describe someone who has all that they need or is satisfied.

Inflection: Aorist, Indicative, Active, Third Person, Singular

Synonyms: ΑΡΚΕΣΕΝ, ΙΚΑΝΩΣΕΝ

G1722

Part of Speech: Preposition

Sounds like: en

Translations: in, on, among, with, by, at

Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.

Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).

Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.

Part of Speech: Definite Article, Pronoun

Sounds like: TAY

Translations: to the, for the, by the, with the, in the, who, which

Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.

Inflection: Singular, Dative, Feminine

Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.

G1372

Part of Speech: Noun

Sounds like: DIP-see

Translations: thirst, a thirst, (to) thirst

Notes: This word refers to the physical sensation of thirst, or a strong desire for something, often used metaphorically. It is typically used to describe a lack of water or a deep longing. In the provided examples, it is used in the dative case, often with the preposition 'ἐν' (en), meaning 'in thirst' or 'with thirst'.

Inflection: Singular, Dative, Feminine

Synonyms: ΔΙΨΟΣ

Etymology: The word ΔΙΨΑ (dipsa) comes from the Proto-Indo-European root meaning 'to be thirsty'. It is related to the verb διψάω (dipsao), meaning 'to thirst'.

G0495

Part of Speech: Adjective

Sounds like: ah-NOO-droh

Translations: waterless, dry, without water

Notes: This adjective describes something that is without water, dry, or parched. It is often used to describe land or places that lack water, such as deserts or arid regions. It can also be used metaphorically to describe something barren or unfruitful.

Inflection: Singular, Dative, Feminine

Synonyms: ΞΗΡΟΣ, ΕΡΗΜΟΣ

Etymology: The word ἈΝΥΔΡΟΣ (anoudros) is a compound word formed from the negative prefix ἀ- (a-), meaning 'not' or 'without', and ὕδωρ (hudōr), meaning 'water'. Thus, it literally means 'without water'.

G3811

Part of Speech: Verb

Sounds like: ep-ai-DEH-oo-sen

Translations: he taught, he instructed, he disciplined, he trained, he educated, he chastened

Notes: This word is a verb meaning to teach, instruct, train, or discipline. It can also carry the sense of chastening or correcting, often with the aim of moral improvement. It is used to describe the act of imparting knowledge or skills, as well as the act of bringing someone up through education and correction.

Inflection: Third Person Singular, Aorist Indicative Active

Synonyms: ΔΙΔΑΣΚΩ, ΚΑΤΗΧΕΩ, ΝΟΥΘΕΤΕΩ

G1314

Part of Speech: Verb

Sounds like: dee-eh-fyoo-LAX-en

Translations: preserved, kept safe, guarded, protected

Notes: This word is a compound verb, combining the preposition διά (dia), meaning 'through' or 'thoroughly', with the verb φυλάσσω (phylassō), meaning 'to guard' or 'to keep'. Therefore, διαφυλάσσω means 'to guard thoroughly', 'to keep safe', or 'to preserve completely'. It is used to describe the act of protecting someone or something from harm or danger, ensuring their safety or continued existence.

Inflection: Aorist, Active, Indicative, Third Person, Singular

Synonyms: ΦΥΛΑΣΣΩ, ΤΗΡΕΩ, ΣΩΖΩ

G3788

Part of Speech: Noun

Sounds like: oph-thal-MOO

Translations: of an eye, of the eye, of eye

Notes: This word refers to the eye, the organ of sight. In its genitive singular form, as seen here, it indicates possession or origin, often translated as 'of an eye' or 'of the eye'. It can be used in various contexts, both literally for the physical eye and metaphorically for understanding or perception.

Inflection: Singular, Genitive, Masculine

Synonyms: ΟΨΙΣ, ΒΛΕΜΜΑ

Etymology: The word ΟΦΘΑΛΜΟΣ comes from Proto-Indo-European, related to words meaning 'to see' or 'eye'.

G1308

Part of Speech: Verb

Sounds like: dee-EES

Translations: having sent through, having let go through, having separated, having divided, having stood apart

Notes: This word is a participle form of the verb 'διίημι' (diíēmi) or 'διίστημι' (diístēmi), meaning 'to send through,' 'to let go through,' 'to separate,' or 'to divide.' It describes an action that has been completed, indicating a state of having passed through, separated, or stood apart. It is often used to describe a physical separation or a division of opinions.

Inflection: Masculine, Nominative, Singular, Aorist Active Participle

Synonyms: ΔΙΑΙΡΕΩ, ΧΩΡΙΖΩ

G1209

Part of Speech: Verb

Sounds like: eh-DEK-sah-toh

Translations: he received, she received, it received, he accepted, she accepted, it accepted, he took, she took, it took

Notes: This word is the third person singular aorist indicative middle/passive of the verb 'δέχομαι'. It means 'he/she/it received', 'accepted', or 'took'. It describes an action that was completed in the past. It can be used in contexts of receiving guests, accepting teachings, or taking something into possession.

Inflection: Third Person, Singular, Aorist, Indicative, Middle or Passive Voice

Synonyms: ΛΑΜΒΑΝΩ, ΥΠΟΔΕΧΟΜΑΙ, ΠΡΟΣΔΕΧΟΜΑΙ

G3343

Part of Speech: Noun

Sounds like: meh-tah-FREH-non

Translations: back, shoulder, between the shoulders

Notes: This word refers to the back or the area between the shoulders. It is typically used to describe a part of the body, often in a plural form to indicate the entire back or shoulders. In the provided context, it likely refers to an eagle's back or shoulders, upon which its young might be carried or protected.

Inflection: Singular, Genitive, Neuter

Synonyms: ΝΩΤΟΝ, ΩΜΟΣ

Etymology: From Ancient Greek μετά (metá, “among, between”) + φρήν (phrḗn, “mind, heart, diaphragm”). The original meaning related to the diaphragm or midriff, evolving to refer to the back or shoulders, perhaps due to their proximity to the mid-body.

G3441

Part of Speech: Adjective

Sounds like: MOH-nos

Translations: only, alone, single, a single one

Notes: This word describes something as being unique, solitary, or singular. It emphasizes exclusivity, meaning 'one and no other'. It can be used to describe a person, object, or concept that stands by itself or is the sole instance of something. For example, it can refer to someone being 'alone' or 'the only one' of a kind.

Inflection: Masculine, Nominative, Singular. This word inflects for gender, number, and case (e.g., feminine ΜΟΝΗ, neuter ΜΟΝΟΝ, plural ΜΟΝΟΙ).

Synonyms: ΜΟΝΟΓΕΝΗΣ, ΕΙΣ

Etymology: From Proto-Indo-European *mon- (to remain, stay). It is related to the idea of being fixed or standing alone.

G0071

Part of Speech: Verb

Sounds like: EE-gen

Translations: he led, he brought, he drove, he carried

Notes: This is the third person singular aorist active indicative form of the verb 'ἄγω' (agō). It describes an action of leading, bringing, driving, or carrying that occurred in the past. The specific nuance often depends on the context, but it generally refers to someone or something being moved or guided by another.

Inflection: Aorist, Indicative, Active, 3rd Person Singular

Synonyms: ΦΕΡΩ, ΑΓΩΓΕΥΩ, ΟΔΗΓΕΩ

Etymology: From Proto-Indo-European *h₂eǵ- meaning 'to drive, draw, move'.

G3326

Part of Speech: Preposition, Adverb

Sounds like: MEH-tah

Translations: with, after, among, behind, by, in company with, in pursuit of, according to

Notes: This word is a preposition that can also function as an adverb. Its meaning varies depending on the case of the noun it governs. When used with the genitive case, it typically means 'with' or 'in company with'. When used with the accusative case, it usually means 'after' or 'behind' (indicating sequence or pursuit). It can also denote a change of state or position.

Inflection: Does not inflect (as a preposition, it governs cases)

Synonyms: ΣΥΝ, ΕΠΙ, ΠΡΟΣ

Etymology: The word 'μετά' (meta) comes from Proto-Indo-European *met- 'in the middle, among, with'. It is related to English 'mid' and 'middle'.

G0245

Part of Speech: Adjective

Sounds like: al-LO-tree-os

Translations: another's, foreign, alien, strange, a stranger, an enemy

Notes: This word describes something or someone that belongs to another, is foreign, or is alien. It can refer to property, people, or even concepts that are not one's own or are outside of one's sphere of influence or understanding. It is often used to denote something that is hostile or opposed.

Inflection: Masculine, Singular, Nominative

Synonyms: ΞΕΝΟΣ, ΕΤΕΡΟΣ

Etymology: From G0243 (ΑΛΛΟΣ, 'other') and G5143 (ΤΡΙΣ, 'three times' or a suffix indicating relation). It literally means 'belonging to another'.

Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

G1093

Part of Speech: Noun

Sounds like: GAYS

Translations: (of) earth, (of) land, (of) ground, (of) world, (of) country, (of) region

Notes: This word refers to the earth, land, or ground. It can denote the physical soil, a specific territory or country, or the entire planet. As a genitive form, it indicates possession, origin, or the material from which something is made, often translated with 'of' in English.

Inflection: Singular, Genitive, Feminine

Synonyms: ΧΩΡΑ, ΑΓΡΟΣ

Etymology: The word ΓΗ (gē) comes from Proto-Hellenic *gā́, which itself is from Proto-Indo-European *ǵʰeh₁- ('earth').

G1637

Part of Speech: Noun

Sounds like: eh-LAH-ee-on

Translations: oil, an oil, olive oil, an olive oil

Notes: This word refers to oil, most commonly olive oil, which was a staple in ancient Mediterranean cultures. It was used for food, fuel for lamps, anointing, and medicinal purposes. It can be used in sentences to refer to the substance itself, such as 'they brought the oil' or 'the oil was scarce'.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: From an assumed root related to the olive tree. It is connected to the word for olive, 'ἘΛΑΙΑ' (ELAIA).

G0994, G1016

Part of Speech: Verb, Noun

Sounds like: boh-OHN

Translations: crying out, shouting, roaring, of oxen, of cattle, of bulls, of cows

Notes: This word has two possible meanings depending on its root. It can be the present active participle (masculine/neuter, genitive plural) of the verb 'ΒΟΑΩ', meaning 'crying out' or 'shouting'. In this sense, it describes the action of making a loud sound. Alternatively, it can be the genitive plural of the noun 'ΒΟῦΣ', meaning 'of oxen', 'of cattle', 'of bulls', or 'of cows'. In this sense, it refers to a group of bovine animals.

Inflection: Present Active Participle, Masculine/Neuter, Genitive Plural (from ΒΟΑΩ); Noun, Genitive Plural (from ΒΟῦΣ)

Synonyms: ΚΡΑΖΟΝΤΕΣ, ΦΩΝΟΥΝΤΕΣ, ΤΑΥΡΩΝ

G1051

Part of Speech: Noun

Sounds like: GA-la

Translations: milk

Notes: This word refers to milk, the nourishing fluid produced by mammals. It is often used literally to describe a food source, but can also be used metaphorically to represent basic or foundational teachings, especially in a spiritual context, as opposed to more solid food (meat) which represents deeper truths.

Inflection: Singular, Neuter, Nominative, Accusative, or Vocative. This noun is indeclinable in the singular, meaning its form does not change for different cases.

Etymology: From Proto-Indo-European. It is related to words for milk in other Indo-European languages.

G4263

Part of Speech: Noun

Sounds like: pro-BAH-tohn

Translations: of sheep

Notes: This word refers to sheep, the common domesticated ruminant animals. As a genitive plural, it indicates possession or origin, often translated as 'of sheep' or 'belonging to sheep'. It is frequently used in contexts related to flocks, herding, or the animals themselves.

Inflection: Genitive, Plural, Neuter

Synonyms: ΑΡΝΙΟΝ, ΠΟΙΜΝΙΟΝ

Etymology: The word "ΠΡΟΒΑΤΟΝ" comes from the Greek verb "προβαίνω" (probainō), meaning "to go forward" or "to advance." It originally referred to any animal that walks forward, but later specifically came to mean a sheep, perhaps because they are driven forward by a shepherd.

G3326

Part of Speech: Preposition, Adverb

Sounds like: MEH-tah

Translations: with, among, after, behind, afterward, besides

Notes: ΜΕΤΑ is a versatile word that functions as both a preposition and an adverb. As a preposition, its meaning depends on the case of the noun it governs: when followed by a genitive noun, it means 'with' or 'among', indicating association or presence; when followed by an accusative noun, it means 'after' or 'behind', indicating sequence or pursuit. As an adverb, it typically means 'afterward' or 'besides'. It is a very common word in Koine Greek.

Inflection: Does not inflect

Synonyms: ΣΥΝ, ΟΠΙΣΩ

Etymology: From Proto-Indo-European *met- 'in the middle, among, with'. It is cognate with English 'mid' and 'middle'.

G4720

Part of Speech: Noun

Sounds like: steh-AH-tos

Translations: of fat, of the fat, of marrow, of rich food

Notes: This word refers to fat, especially the fat of animals, which was often considered the best part and used in sacrifices or as a delicacy. It can also refer to marrow or rich food in general. In the provided examples, it is used in the genitive case, indicating possession or origin, such as 'fat of lambs' or 'fat of the mighty'.

Inflection: Singular, Genitive, Neuter

Synonyms: ΠΙΟΤΗΣ, ΠΙΜΕΛΗ

Etymology: From an uncertain root, possibly related to the idea of 'stuffing' or 'filling'.

G3510

Part of Speech: Noun

Sounds like: NEF-ron

Translations: of kidneys, of reins

Notes: This word refers to the kidneys, which in ancient thought were considered the seat of emotions, affections, and the inner self. Therefore, it can also be translated metaphorically as 'reins' (an older term for the inner being or conscience). In the provided form, it is the genitive plural, indicating possession or origin.

Inflection: Genitive, Plural, Masculine

Synonyms: ΚΑΡΔΙΑ, ΣΠΛΑΓΧΝΑ

Etymology: The word ΝΕΦΡΟΣ (nephros) is of uncertain origin, possibly pre-Greek or from an unknown root.

G2068

Part of Speech: Verb

Sounds like: eh-PHA-gen

Translations: ate, did eat, consumed

Notes: This word is a verb meaning 'ate' or 'did eat'. It is the third person singular aorist active indicative form of the verb 'to eat'. It describes a completed action of eating by a single subject in the past. For example, 'he ate' or 'she ate'.

Inflection: Third Person, Singular, Aorist, Active, Indicative

Etymology: The verb ΕΣΘΙΩ (esthiō) comes from a Proto-Indo-European root meaning 'to eat'. The aorist stem, from which ἘΦΑΓΕΝ is formed, is related to the root ΦΑΓ- (phag-), which also means 'to eat' and is found in other Greek words related to consumption.

G4130

Part of Speech: Verb

Sounds like: eh-nem-PLEES-thay

Translations: was filled, was fulfilled, was completed

Notes: This word is the 3rd person singular, aorist, indicative, passive form of the verb 'πίμπλημι' (pimplēmi). It means 'to be filled' or 'to be fulfilled/completed'. It describes a state of being filled, either literally with a substance or figuratively with a feeling or a prophecy being brought to completion. For example, 'he/she/it was filled with joy' or 'the prophecy was fulfilled'.

Inflection: 3rd Person Singular, Aorist, Indicative, Passive

Synonyms: ΓΕΜΙΖΩ, ΠΛΗΡΟΩ

Etymology: The verb πίμπλημι (pimplēmi) comes from the Proto-Indo-European root *pleh₁- meaning 'to fill'. It is a reduplicated form, indicating an iterative or intensive action.

G0025

Part of Speech: Adjective, Noun

Sounds like: ee-gah-pee-MEH-nos

Translations: beloved, a beloved, loved one, dear one

Notes: This word is a perfect passive participle of the verb 'agapaō' (to love), meaning 'having been loved' or 'one who is loved'. It is commonly used as an adjective to describe someone who is cherished or dear, or as a noun referring to a 'beloved one' or 'dear one'. It emphasizes a state of being loved.

Inflection: Singular, Nominative, Masculine

Synonyms: ΦΙΛΟΥΜΕΝΟΣ, ΑΓΑΠΗΤΟΣ

Etymology: The word 'agapaō' (to love) is of uncertain origin, possibly pre-Greek. It refers to a love that is unconditional, sacrificial, and volitional, distinct from other Greek words for love like 'phileō' (affectionate love) or 'erōs' (passionate love).

G3044

Part of Speech: Verb

Sounds like: eh-lee-PAN-thay

Translations: was made fat, grew fat, became sleek, became prosperous

Notes: This word is a verb in the aorist passive tense, meaning 'to be made fat' or 'to grow fat'. It can also be used metaphorically to mean 'to become prosperous' or 'to become rich'. It describes a state of becoming plump or well-fed, often implying abundance or indulgence.

Inflection: Aorist, Indicative, Passive, 3rd Person, Singular

Synonyms: ΠΑΧΥΝΩ, ΠΙΟΝΩ

Etymology: The word λιπαίνω (lipainō) comes from the Greek word λίπος (lipos), meaning 'fat' or 'oil'.

G3975

Part of Speech: Verb

Sounds like: eh-pa-KHOON-thay

Translations: grew fat, became dull, became calloused, became hardened

Notes: This verb describes the process of becoming thick, fat, or dull. It can be used literally to refer to a physical increase in size or weight, such as growing fat. Metaphorically, it is often used to describe the hardening or dulling of one's heart, mind, or senses, implying a lack of spiritual perception or responsiveness. It suggests a state of insensitivity or spiritual blindness.

Inflection: Aorist, Passive, Indicative, 3rd Person Singular

Synonyms: ἘΛΙΠΑΝΘΗ, ἘΠΛΑΤΥΝΘΗ

Etymology: The word ΠΑΧΥΝΩ comes from the Greek adjective παχύς (pachys), meaning 'thick' or 'fat'. The verb form means 'to make thick' or 'to grow thick'.

G4115

Part of Speech: Verb

Sounds like: ep-lah-TOON-thay

Translations: was broadened, was enlarged, was made wide, was expanded, grew fat, became arrogant, became proud

Notes: This word describes something that has been made wide, broadened, or expanded. It can refer to physical enlargement, such as growing fat, or metaphorically to an expansion of one's heart or spirit, often implying a sense of pride or arrogance. It is used to describe a state of being made wider or more spacious, or metaphorically, to become haughty or unfeeling.

Inflection: Aorist, Indicative, Passive, 3rd Person Singular

Synonyms: ΕΥΡΥΝΩ, ΔΙΑΠΛΑΤΥΝΩ

G1459

Part of Speech: Verb

Sounds like: eng-ka-teh-LIH-pen

Translations: he left behind, she left behind, it left behind, he abandoned, she abandoned, it abandoned, he forsook, she forsook, it forsook

Notes: This word is a compound verb meaning 'to leave behind,' 'to abandon,' or 'to forsake.' It implies a complete act of leaving something or someone in a particular state or place, often with a sense of desertion or neglect. It is used to describe an action that was completed in the past.

Inflection: Aorist, Active, Indicative, 3rd Person Singular

Synonyms: ΑΦΙΗΜΙ, ΚΑΤΑΛΕΙΠΩ, ΑΠΟΛΕΙΠΩ

G4160

Part of Speech: Participle

Sounds like: poy-EE-san-tah

Translations: having made, who made, the one who made, him who made, maker, doer

Notes: This word is an aorist active participle, meaning 'having made' or 'who made'. It describes someone who has performed an action of making or doing. It functions like an adjective or a noun, often referring to 'the one who made' or 'the maker', and in this form, it is in the accusative case, indicating it is the direct object of a verb or the object of a preposition.

Inflection: Singular, Accusative, Masculine, Aorist, Active, Participle

Synonyms: ΕΡΓΑΣΑΜΕΝΟΝ, ΔΗΜΙΟΥΡΓΗΣΑΝΤΑ

G4990

Part of Speech: Noun

Sounds like: so-TEE-ros

Translations: of a savior, of the Savior, of a deliverer, of the Deliverer, of a preserver, of the Preserver

Notes: This word refers to a savior, deliverer, or preserver. It is used to describe someone who brings salvation, rescue, or safety. In a religious context, it often refers to God or Jesus Christ as the ultimate Savior. It is typically used in a genitive construction, indicating possession or origin, such as 'the power of the Savior' or 'from the Savior'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΡΥΣΤΗΣ, ΛΥΤΡΩΤΗΣ, ΣΩΖΩΝ

G3863

Part of Speech: Verb

Sounds like: pa-reh-pi-KRAH-nan

Translations: they provoked to bitterness, they embittered, they rebelled, they made bitter

Notes: This is a compound verb formed from the preposition παρά (para, meaning 'beside, by, beyond') and the verb πικραίνω (pikrainō, meaning 'to make bitter'). It describes the action of causing someone to become bitter, angry, or rebellious, often through repeated or intense provocation. It implies a deep-seated resentment or opposition that has been brought about by external actions. It is used to describe a past action completed in a specific moment.

Inflection: Aorist, Indicative, Active, 3rd Person Plural

Synonyms: ΠΑΡΟΞΥΝΩ, ΕΡΕΘΙΖΩ

G2380

Part of Speech: Verb

Sounds like: eh-THOO-san

Translations: they sacrificed, they offered, they killed

Notes: This verb describes an action performed by a group of people in the past, meaning 'to sacrifice' or 'to kill,' especially in the context of religious offerings or preparing food. It is commonly used when referring to the act of offering sacrifices to God or to idols, but can also denote the killing of animals for consumption.

Inflection: Aorist, Active, Indicative, 3rd Person, Plural

Synonyms: ΠΡΟΣΦΕΡΩ, ΑΝΑΦΕΡΩ

Etymology: The word θύω (thyo) comes from an ancient Greek root meaning 'to rush, to rage, to smoke, to sacrifice.' Its meaning evolved from the idea of a 'rushing' or 'smoking' offering to the more specific sense of 'sacrificing' or 'offering by fire.'

G3739

Part of Speech: Pronoun

Sounds like: OYS

Translations: to whom, to which, to what

Notes: This word is a relative pronoun, meaning 'to whom', 'to which', or 'to what'. It is used to introduce a relative clause, connecting it to a noun or pronoun in the main clause. It indicates the indirect object of the verb in the relative clause, showing to whom or to what an action is directed. It can refer to people or things and is used for all genders.

Inflection: Dative, Plural, All genders

Synonyms: ΤΙΣ, ὉΠΟΙΟΣ

Etymology: From Proto-Indo-European. It is related to the demonstrative pronoun and is a common form for relative pronouns across Indo-European languages.

G1492

Part of Speech: Verb

Sounds like: ee-DAY-san

Translations: they knew, they had known

Notes: This word is the third person plural aorist active indicative form of the verb 'oida', meaning 'to know' or 'to perceive'. It describes an action of knowing that occurred in the past, often with an emphasis on the completion of the action. It can be used in sentences like 'They knew the truth' or 'They had known the way'.

Inflection: Aorist, Active, Indicative, 3rd Person, Plural

Synonyms: ΓΙΝΩΣΚΩ, ΕΠΙΓΙΝΩΣΚΩ

Etymology: The word ΟΙΔΑ comes from the Proto-Indo-European root *weid-, meaning 'to see' or 'to know'. It is related to English words like 'wit' and 'wisdom'.

Part of Speech: Definite Article, Pronoun, Interjection

Sounds like: OY

Translations: the, who, they, oh

Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.

Inflection: Masculine, Plural, Nominative

Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.

G3962

Part of Speech: Noun

Sounds like: PAH-teh-res

Translations: fathers, parents, ancestors

Notes: This word refers to male parents, or more broadly, to ancestors or forefathers. It can also be used in a spiritual sense to refer to spiritual leaders or founders. In a sentence, it would typically function as the subject or direct address.

Inflection: Plural, Nominative or Vocative, Masculine

Synonyms: ΠΡΟΓΟΝΟΙ, ΓΟΝΕΙΣ

Etymology: The word 'ΠΑΤΗΡ' comes from the Proto-Indo-European root meaning 'father'. It is a very ancient word found across many Indo-European languages.

G1080

Part of Speech: Participle

Sounds like: gen-NAY-san-tah

Translations: who begot, who bore, who gave birth, who produced, who generated, who created

Notes: This word is an aorist active participle derived from the verb 'γεννάω' (gennao), meaning 'to beget,' 'to give birth,' or 'to produce.' As a participle, it functions like an adjective or a noun, describing someone or something that performed the action of begetting or giving birth. It is often used to refer to a parent or creator.

Inflection: Singular, Accusative, Masculine, Aorist Active Participle

Synonyms: ΤΙΚΤΟΝΤΑ, ΦΥΟΝΤΑ

G1459

Part of Speech: Verb

Sounds like: eng-ka-ta-LEE-pes

Translations: you abandoned, you forsook, you left behind, you deserted

Notes: This is a compound verb formed from the preposition ἐν (en, 'in'), the preposition κατά (kata, 'down'), and the verb λείπω (leipō, 'to leave'). It means to abandon, forsake, or leave behind completely. It implies a sense of desertion or giving up on something or someone. It is often used in contexts of leaving someone in a difficult situation or abandoning a principle.

Inflection: 2nd Person Singular, Aorist Active Indicative

Synonyms: ΑΦΙΗΜΙ, ΚΑΤΑΛΕΙΠΩ, ΕΚΛΕΙΠΩ

G3588, G3778

Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

G3947

Part of Speech: Verb

Sounds like: par-ox-y-NTHEE

Translations: was provoked, was exasperated, was angered, was irritated

Notes: This word describes the state of being intensely provoked, angered, or exasperated. It is used to indicate that the subject of the verb received the action of being stirred up to anger or irritation by an external cause. It often implies a strong emotional reaction.

Inflection: Aorist, Indicative, Passive, 3rd Person, Singular

Synonyms: ΟΡΓΙΖΟΜΑΙ, ΘΥΜΟΩ

Etymology: From Ancient Greek παροξύνω (paroxúnō, “to stimulate, incite, provoke”), from παρά (pará, “beside, by”) + ὀξύνω (oxúnō, “to sharpen, incite”).

G1223

Part of Speech: Preposition, Numeral

Sounds like: DEE

Translations: through, by means of, on account of, because of, 14

Notes: This word is most commonly an elided form of the preposition ΔΙΑ (dia), meaning 'through', 'by means of', 'on account of', or 'because of'. It is used to indicate the means by which something is done or the reason for an action. It can also represent the Greek numeral 14, indicated by a keraia (a mark similar to an apostrophe) which is often omitted in transcription.

Inflection: Does not inflect (as a preposition or numeral)

Synonyms: ΕΚ, ΥΠΟ, ΕΝΕΚΕΝ

Etymology: The preposition ΔΙΑ comes from a Proto-Indo-European root meaning 'through' or 'apart'.

G3709

Part of Speech: Noun

Sounds like: or-GAYN

Translations: wrath, anger, indignation, punishment, a wrath, an anger

Notes: This word refers to a strong, passionate emotion, often intense anger or indignation. It can describe human anger, but is frequently used in a theological context to refer to God's righteous anger or divine judgment, which often leads to punishment. It is used here in the accusative case, indicating it is the direct object of a verb or the object of a preposition.

Inflection: Singular, Accusative, Feminine

Synonyms: ΘΥΜΟΣ, ΠΑΘΟΣ

Etymology: The word ΟΡΓΗ (orgē) comes from the Proto-Indo-European root *werg-, meaning 'to work' or 'to do'. It originally referred to an impulse or natural disposition, which then evolved to mean a strong emotion or passion, and eventually anger or wrath.

G4383

Part of Speech: Noun

Sounds like: pros-OH-pon

Translations: face, a face, presence, person, appearance

Notes: This word refers to the face of a person or animal. It can also denote one's presence or appearance, or even a person themselves, especially in a formal or legal context. It is used to describe physical features as well as the impression or aspect someone presents.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΟΨΙΣ, ΕΙΔΟΣ, ΜΟΡΦΗ

Etymology: From Ancient Greek πρός (pros, "to, towards") and ὤψ (ōps, "eye, face"). It literally means "that which is towards the eye" or "that which is before the eye."

G0575

Part of Speech: Preposition, Prefix

Sounds like: AP

Translations: from, away from, of, by, with, after, since

Notes: This is an elided form of the Greek preposition 'ἀπό' (apo), which means 'from' or 'away from'. It is commonly used to indicate separation, origin, or cause. It can also function as a prefix in compound words, carrying a similar sense of separation or completion. When used as a preposition, it typically takes the genitive case. The apostrophe indicates that the final vowel (omicron) has been dropped because the next word begins with a vowel.

Inflection: Does not inflect (preposition); functions as a prefix in compound words

Synonyms: ΕΚ, ΠΑΡΑ

Etymology: The Greek preposition 'ἀπό' (apo) comes from Proto-Indo-European *apo-, meaning 'off, away'.

G5101

Part of Speech: Pronoun, Adjective

Sounds like: TEE

Translations: what, why, what kind of, how much, something, anything, a certain thing

Notes: This word is the neuter singular form of the interrogative/indefinite pronoun 'τίς'. It can be used to ask 'what?' or 'why?', or to refer to 'something' or 'anything' in an indefinite sense. When used as an adjective, it means 'what kind of' or 'how much'.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The word 'ΤΙ' originates from Proto-Indo-European, serving as the neuter singular form of the interrogative/indefinite pronoun.

G0846

Part of Speech: Pronoun

Sounds like: ow-TOYS

Translations: (to) them, (to) themselves, (to) it, (to) him, (to) her

Notes: This word is a dative plural form of the personal/demonstrative pronoun 'ΑΥ̓ΤΟΣ'. It typically means 'to/for them' or 'to/for themselves', depending on the context. It can refer to people or things. When used reflexively, it emphasizes the subject performing an action on or for themselves. It can also be used to refer to 'it', 'him', or 'her' in the dative case when the gender and number are clear from context, though 'them' is its primary plural translation.

Inflection: Dative, Plural, Masculine, Feminine, or Neuter

G2078

Part of Speech: Adjective

Sounds like: es-KHA-ton

Translations: last, last things, last days, outermost, extreme

Notes: This word is the genitive plural form of the adjective 'ἔσχατος' (eschatos), meaning 'last' or 'outermost'. When used substantively, especially in the genitive plural, it often refers to 'the last things' or 'the last days', particularly in an eschatological context. It describes something that is at the end of a sequence or at the furthest point.

Inflection: Plural, Genitive, Masculine or Neuter

Synonyms: ΤΕΛΕΥΤΑΙΟΣ, ΕΣΧΑΤΟΣ

Etymology: The word ἔσχατος (eschatos) is of uncertain origin, possibly related to ἔξω (exō, 'out, outside'). It refers to the furthest or last point in space or time.

G1621

Part of Speech: Adjective

Sounds like: eks-es-TRAH-mme-nee

Translations: perverted, twisted, corrupted, a perverted (one)

Notes: This word is the perfect passive participle of the verb 'ekstrephō', meaning 'to turn out, turn away, or turn aside'. When used as an adjective, it describes something or someone that has been turned away from what is right or proper, thus becoming perverted, twisted, or corrupted. It often refers to moral deviation or a depraved state.

Inflection: Singular, Nominative, Feminine, Perfect Passive Participle

Synonyms: ΔΙΕΣΤΡΑΜΜΕΝΗ, ΔΙΑΣΤΡΕΦΩ

G4102

Part of Speech: Noun

Sounds like: PIS-tis

Translations: faith, belief, trust, a faith, a belief, a trust, faithfulness, conviction

Notes: This word refers to faith, belief, or trust, particularly in a religious or moral sense. It signifies a firm conviction or persuasion concerning the truth of something, often implying a corresponding reliance upon it. It can also refer to faithfulness or trustworthiness. It is commonly used in contexts of believing in God or Christ, or demonstrating loyalty and fidelity.

Inflection: Singular, Nominative, Feminine

Synonyms: ΠΕΠΟΙΘΗΣΙΣ, ΕΛΠΙΣ, ΑΛΗΘΕΙΑ

Etymology: From the verb πείθω (peithō), meaning 'to persuade, to trust'. It refers to the state of being persuaded or convinced, leading to trust or belief.

G3863

Part of Speech: Verb

Sounds like: pah-rah-zay-LOH-soh

Translations: I will provoke to jealousy, I will make jealous, I will stir to envy

Notes: This word is a compound verb formed from the preposition παρά (para), meaning 'beside' or 'alongside', and the verb ζηλόω (zēloō), meaning 'to be zealous' or 'to envy'. In its future tense form, as seen here, it means 'I will provoke to jealousy' or 'I will make someone envious'. It describes the action of causing another person to feel jealousy or envy, often by demonstrating one's own success or favor.

Inflection: Future, Active, Indicative, 1st Person Singular

Synonyms: ΕΚΖΗΛΟΩ, ΖΗΛΟΩ, ΕΠΙΖΗΛΟΩ

Etymology: The verb παραζηλόω (parazēloō) is formed from the prefix παρά (para), meaning 'beside, alongside', and the verb ζηλόω (zēloō), meaning 'to be zealous, to envy'. The combination suggests an intensified or directed form of zeal or envy.

G1484

Part of Speech: Noun

Sounds like: ETH-nay

Translations: (to) nation, (to) people, (to) Gentiles, (to) a nation, (to) a people

Notes: This word refers to a nation, a people group, or a race. In the New Testament, it often refers specifically to the Gentiles, meaning non-Jewish people. It is used here in the dative case, indicating the indirect object of an action, often translated with 'to' or 'for'.

Inflection: Singular, Dative, Neuter

Synonyms: ΛΑΟΣ, ΓΕΝΟΣ

Etymology: The word ἔθνος (ethnos) comes from a Proto-Indo-European root meaning 'custom, habit'. It refers to a group of people living together, sharing common customs or characteristics, and thus forming a nation or people.

G0801

Part of Speech: Adjective

Sounds like: ah-soo-NEH-toh

Translations: foolish, senseless, unintelligent, without understanding, (to) foolish, (to) senseless, (to) unintelligent, (to) without understanding

Notes: This word describes someone or something that lacks understanding, intelligence, or good judgment. It implies a state of being foolish or senseless, often due to a failure to comprehend or apply wisdom. It is used to characterize thoughts, actions, or individuals that are devoid of insight. In the provided examples, it modifies 'λογισμῶν' (thoughts/reasonings), indicating 'foolish reasonings' or 'senseless thoughts'.

Inflection: Singular, Dative, Masculine or Neuter

Synonyms: ἈΝΟΗΤΟΣ, ἈΦΡΩΝ, ΜΩΡΟΣ

G3949

Part of Speech: Verb

Sounds like: par-or-GHEE-oh

Translations: to provoke to anger, to enrage, to exasperate, to irritate

Notes: This verb means to provoke someone to anger, to enrage them, or to exasperate them. It implies causing a strong emotional reaction of displeasure or wrath in another person. It can be used in contexts where actions or words lead to someone becoming deeply offended or angered.

Inflection: Present, Active, Indicative, First Person Singular

Synonyms: ΠΑΡΟΞΥΝΩ, ΕΡΕΘΙΖΩ, ΘΥΜΟΩ

Etymology: The word is a compound of the preposition ΠΑΡΑ (para), meaning 'beside' or 'alongside', and the verb ΟΡΓΙΖΩ (orgizo), meaning 'to provoke to anger' or 'to become angry'. The prefix intensifies the meaning of provoking anger.

G1572

Part of Speech: Verb

Sounds like: ek-keh-KAH-tai

Translations: has been kindled, has been burned, has been set on fire

Notes: This word is a compound verb meaning 'to kindle out, to burn up, to set on fire'. It describes an action that has been completed in the past and whose results continue into the present, with the subject being the recipient of the action (passive voice). It is often used to describe fire or anger that has been ignited.

Inflection: Third person singular, Perfect, Passive, Indicative

Synonyms: ΑΝΑΠΤΩ, ΚΑΙΩ, ΦΛΕΓΩ

Etymology: The word ΕΚΚΑΙΩ (ekkaiō) is a compound verb formed from the preposition ΕΚ (ek), meaning 'out of' or 'from', and the verb ΚΑΙΩ (kaiō), meaning 'to burn' or 'to kindle'.

G2372

Part of Speech: Noun

Sounds like: THY-moo

Translations: (of) passion, (of) anger, (of) wrath, (of) indignation, (of) a passion, (of) an anger, (of) a wrath, (of) an indignation

Notes: This word refers to a strong, often intense and sudden, emotional outburst or passion. It can denote anger, wrath, or indignation, often with the implication of a boiling or surging emotion. It describes a powerful emotional state, sometimes referring to the seat of emotions or the soul itself.

Inflection: Genitive, Singular, Masculine

Synonyms: ΟΡΓΗ, ΠΑΘΟΣ

Etymology: From an ancient root meaning 'to rush, to rage', referring to a strong, often violent, emotional state.

G2545

Part of Speech: Verb

Sounds like: kow-THEE-seh-tai

Translations: it will be burned, it will be consumed by fire

Notes: This word describes something being burned or consumed by fire. It is used to indicate a future action where an object or entity will undergo the process of burning, often implying complete destruction or consumption by flames. It is a passive form, meaning the subject is receiving the action of burning.

Inflection: Future, Indicative, Passive, Third Person Singular

Synonyms: ΦΛΕΓΩ, ΠΥΡΟΩ

Etymology: From an assumed primary verb, probably of imitative origin. It is related to words describing heat and fire.

G2193

Part of Speech: Conjunction, Adverb, Preposition

Sounds like: EH-ohs

Translations: until, while, as long as, up to, even to, as far as

Notes: This word is a particle used to indicate a point in time or extent in space. It is commonly translated as 'until' or 'as long as' when referring to time, and 'up to' or 'as far as' when referring to space. It can also mean 'while' or 'during the time that', often introducing a temporal clause.

Inflection: Does not inflect

Synonyms: ΜΕΧΡΙ, ΑΧΡΙ, ΠΡΙΝ

Etymology: From a prolonged form of a primary particle. It is an ancient Greek word with a long history of use in temporal and spatial contexts.

G2719

Part of Speech: Verb

Sounds like: kah-tah-fah-GEH-tai

Translations: will devour, will consume, will eat up

Notes: This word is a compound verb, formed from the preposition κατά (kata), meaning 'down' or 'against', and the verb ἐσθίω (esthiō), meaning 'to eat'. Together, it means to eat down, consume entirely, or devour. It is used to describe a complete and destructive consumption, often by fire, a sword, or an enemy.

Inflection: Future, Indicative, Middle or Passive, Third Person Singular

Synonyms: ΑΝΑΛΙΣΚΩ, ΔΑΠΑΝΑΩ, ΒΙΒΡΩΣΚΩ

Etymology: The verb κατεσθίω (katesthiō) is formed from the prefix κατά (kata), meaning 'down' or 'against', and the verb ἐσθίω (esthiō), meaning 'to eat'. The root ἐσθίω comes from an older form ἔδω (edō), which is related to the Proto-Indo-European root for 'to eat'.

G1093

Part of Speech: Noun

Sounds like: GAYN

Translations: earth, an earth, land, a land, ground, a ground, country, a country, region, a region

Notes: ΓΗΝ is the accusative singular form of the noun ΓΗ, meaning 'earth', 'land', 'ground', 'country', or 'region'. It is used to indicate the direct object of a verb or the destination of motion, often translated as 'to the earth' or 'into the land' depending on the context and accompanying prepositions. It can refer to the planet, a specific territory, or the soil itself.

Inflection: Singular, Accusative, Feminine

Synonyms: ΧΩΡΑ, ΓΕΑ

G4863

Part of Speech: Verb

Sounds like: soo-NAX-oh

Translations: I will gather, I will collect, I will assemble

Notes: This word is the future tense, first person singular form of the verb 'συνάγω' (synago), meaning 'to gather' or 'to collect'. It is a compound word formed from 'σύν' (syn), meaning 'with' or 'together', and 'ἄγω' (ago), meaning 'to lead' or 'to bring'. It is used to express the action of bringing people or things together into one place, often with the implication of assembling them for a specific purpose.

Inflection: Future, Active, Indicative, 1st Person Singular

Synonyms: ΣΥΛΛΕΓΩ, ΑΘΡΟΙΖΩ

Etymology: The verb 'συνάγω' (synago) is a compound word derived from the preposition 'σύν' (syn), meaning 'with' or 'together', and the verb 'ἄγω' (ago), meaning 'to lead' or 'to bring'. It literally means 'to lead together' or 'to bring together'.

G1519

Part of Speech: Preposition

Sounds like: EES

Translations: into, to, for, unto, among, in, toward

Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.

Inflection: Does not inflect

Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.

G2556

Part of Speech: Adjective, Noun

Sounds like: KAH-kah

Translations: evil things, bad things, evils, misfortunes, troubles, a bad thing, an evil thing

Notes: This word is an inflection of the adjective ΚΑΚΟΣ (kakos), meaning 'bad' or 'evil'. As 'ΚΑΚΑ', it typically functions as a neuter plural noun or adjective, referring to 'evil things', 'bad things', 'misfortunes', or 'troubles'. It describes things that are morally wrong, harmful, or unpleasant. For example, it can be used to speak of calamities or wicked deeds.

Inflection: Neuter, Plural, Nominative or Accusative

Synonyms: ΠΟΝΗΡΑ, ΦΑΥΛΑ, ΒΛΑΒΕΡΑ

G5080

Part of Speech: Participle

Sounds like: TAY-koh-meh-noy

Translations: melting, wasting away, decaying, dissolving, perishing, being consumed

Notes: This word is a present middle/passive participle derived from the verb 'τήκω' (tēkō), meaning 'to melt' or 'to waste away'. It describes something that is in the process of melting, decaying, or being consumed. It can be used to describe people or things that are perishing or wasting away, often due to hunger, disease, or other destructive forces.

Inflection: Present, Middle/Passive, Participle, Nominative, Masculine, Plural

Synonyms: ΦΘΕΙΡΟΜΕΝΟΙ, ΑΠΟΛΛΥΜΕΝΟΙ

Etymology: The verb τήκω (tēkō) comes from Proto-Indo-European *tekʷ- meaning 'to flow, melt'. It is related to words signifying melting, flowing, or dissolving.

G1035

Part of Speech: Noun

Sounds like: BROH-see

Translations: (to) food, (for) food, (by) food, (with) food, (in) food, (to) eating, (for) eating, (by) eating, (with) eating, (in) eating, (to) corrosion, (for) corrosion, (by) corrosion, (with) corrosion, (in) corrosion, a food, an eating, a corrosion

Notes: This word refers to the act of eating, the food itself, or the process of corrosion or decay. It can be used to describe sustenance or the destructive action of something like rust. In a sentence, it would indicate the means or object related to eating or decay.

Inflection: Singular, Dative, Feminine

Synonyms: ΤΡΟΦΗ, ΕΔΕΣΜΑ, ΒΡΩΜΑ

Etymology: The word ΒΡΩΣΙΣ comes from the verb βιϐρώσκω (bibrosko), meaning 'to eat'. It refers to the act or result of eating.

G3691

Part of Speech: Adjective, Noun

Sounds like: oh-pis-THOH-toh-noss

Translations: opisthotonos, opisthotonus, backward-stretching, tetanus, a tetanus

Notes: This word is a compound word derived from 'ὄπισθεν' (opisthos), meaning 'behind' or 'backward', and 'τόνος' (tonos), meaning 'stretching' or 'tension'. It describes something that is stretched backward or a condition characterized by a backward arching of the body, often due to muscle spasms. In medical contexts, it refers to opisthotonus, a severe form of muscle spasm, particularly associated with tetanus, where the head and heels are bent backward and the body is bowed forward.

Inflection: Singular, Nominative, Masculine or Feminine

Synonyms: ΤΕΤΑΝΟΣ, ΣΠΑΣΜΟΣ

Etymology: The word ΟΠΙΣΘΟΤΟΝΟΣ is a compound of ὄπισθεν (opisthen), meaning 'from behind, backward', and τόνος (tonos), meaning 'a stretching, tension'. The latter is derived from the verb τείνω (teinō), 'to stretch'.

G0459

Part of Speech: Adjective

Sounds like: ah-NEE-ah-tos

Translations: incurable, incurable, past cure, desperate, grievous

Notes: This adjective describes something that cannot be healed or remedied, indicating a state beyond cure or repair. It is used to describe illnesses, wounds, or even destruction that is irreparable. It can be applied to situations that are desperate or grievous.

Inflection: Nominative, Accusative, or Vocative; Singular or Plural; Masculine, Feminine, or Neuter

Synonyms: ἈΝΕΚΔΙΗΓΗΤΟΣ, ἈΝΕΚΛΑΛΗΤΟΣ, ἈΝΕΞΕΡΕΥΝΗΤΟΣ

Etymology: From the negative prefix 'ἀ-' (a-) meaning 'not' and 'ιατός' (iatos) meaning 'curable' or 'healable'. Thus, it literally means 'not curable'.

G0649

Part of Speech: Verb

Sounds like: ap-os-TEL-oh

Translations: send, send away, send forth, dispatch

Notes: This verb means to send someone or something, often with a specific purpose, mission, or destination. It implies a deliberate act of dispatching. It can be used in various contexts, such as sending a messenger, sending a gift, or sending someone on a task.

Inflection: First Person, Singular, Present, Active, Indicative

Synonyms: ΠΕΜΠΩ, ΕΞΑΠΟΣΤΕΛΛΩ

Etymology: From ἀπό (apo, "from, away from") and στέλλω (stellō, "to send, to set in order"). The word literally means 'to send away from'.

G4951

Part of Speech: Verb (Participle)

Sounds like: soo-RON-tohn

Translations: (of) dragging, (of) drawing, (of) pulling, (of) sweeping

Notes: This word is a present active participle, meaning 'dragging,' 'drawing,' 'pulling,' or 'sweeping.' It describes an action that is currently happening or ongoing. As a genitive plural, it refers to 'those who are dragging/drawing/pulling/sweeping' or 'of those who drag/draw/pull/sweep.' It can be used to describe people or things that are actively moving something by force.

Inflection: Present, Active, Participle, Genitive, Plural, Masculine, Feminine or Neuter

Synonyms: ΕΛΚΩ, ΣΠΩ

G0800

Part of Speech: Verb

Sounds like: ah-tek-NOH-see

Translations: he will make childless, she will make childless, it will make childless, he will bereave of children, she will bereave of children, it will bereave of children

Notes: This word means to make someone childless or to bereave them of their children. It describes the act of causing a person or a group to lose their offspring, often implying a severe loss or judgment. It is used to indicate a future action where someone or something will cause this state of childlessness.

Inflection: Future Active Indicative, 3rd Person Singular

Synonyms: ΑΠΟΤΕΚΝΟΩ, ΑΤΕΚΝΕΩ

Etymology: The word ΑΤΕΚΝΟΩ is derived from the Greek prefix 'α-' (a-), meaning 'not' or 'without', and 'τέκνον' (teknon), meaning 'child'. Thus, it literally means 'to make without children'.

G3162

Part of Speech: Noun

Sounds like: ma-KHAIR-ah

Translations: sword, a sword, dagger, a dagger, knife, a knife

Notes: This word refers to a sword, dagger, or knife. It is a general term for a short sword or a large knife, often used for cutting or piercing. It can be used in various contexts, from literal weapons to metaphorical representations of conflict or judgment.

Inflection: Singular, Nominative, Feminine

Synonyms: ΞΙΦΟΣ, ΡΟΜΦΑΙΑ

Etymology: The origin of the word 'machaira' is uncertain, but it is thought to be of pre-Greek or Pelasgian origin, possibly related to a word for 'fight' or 'battle'.

G5009

Part of Speech: Noun

Sounds like: tah-may-EE-ohn

Translations: of a storehouse, of a storeroom, of a secret chamber, of a private room, of a treasury, of a closet

Notes: This word refers to a storehouse, a place where goods are kept, or a treasury. It can also denote a private or secret room, such as a closet or inner chamber, often used for privacy or prayer. In the provided context, it appears in the genitive plural, indicating 'from the storehouses' or 'from the inner chambers'.

Inflection: Plural, Genitive, Neuter

Synonyms: ΘΗΣΑΥΡΟΣ, ΑΠΟΘΗΚΗ, ΚΡΥΠΤΗ

G5401

Part of Speech: Noun

Sounds like: FOH-bos

Translations: fear, a fear, terror, dread, reverence, respect

Notes: This word refers to the emotion of fear, dread, or terror. It can also denote reverence or respect, especially in a religious context, such as the 'fear of God'. It is a masculine noun and can be used in various grammatical cases depending on its role in a sentence.

Inflection: Singular, Nominative, Masculine

Synonyms: ΔΕΟΣ, ΤΡΟΜΟΣ, ΕΥΛΑΒΕΙΑ

Etymology: From the Proto-Indo-European root *bhegʷ- meaning 'to flee, to run away'. In Greek, it evolved to refer to the emotion that causes one to flee or be afraid.

G4862

Part of Speech: Preposition, Prefix

Sounds like: soon

Translations: with, together with, along with

Notes: ΣΥΝ is a preposition that typically takes the dative case, meaning 'with' or 'together with', indicating association, accompaniment, or union. It is also very commonly used as a prefix in compound words, where it conveys the idea of 'togetherness', 'union', 'completion', or 'joint action'. For example, 'συντρίβω' (syntribo) means 'to break together' or 'to crush', and 'συνκαίω' (synkaio) means 'to burn together'.

Inflection: Does not inflect (as a preposition); as a prefix, it modifies the meaning of the verb or noun it attaches to.

Synonyms: ΜΕΤΑ, ΟΜΟΥ

Etymology: From Proto-Indo-European *kom, meaning 'with' or 'beside'. It is cognate with Latin 'cum' and English 'co-' or 'con-'.

G2337

Part of Speech: Verb, Participle

Sounds like: thay-LAH-zohn

Translations: suckling, nursing, one who sucks, a suckling

Notes: This word is a participle derived from the verb 'to suckle' or 'to nurse'. It describes someone who is in the act of nursing or being nursed, most commonly referring to an infant or a very young child. It can function as an adjective describing someone who is suckling, or as a noun referring to a suckling child.

Inflection: Present, Active, Participle, Masculine, Singular, Nominative

Synonyms: ΒΡΕΦΟΣ, ΝΗΠΙΟΣ

Etymology: The word is derived from the Greek word 'θηλή' (thēlē), meaning 'nipple' or 'breast'.

G2525

Part of Speech: Verb

Sounds like: ka-thes-TEE-ko-tos

Translations: of one who has been appointed, of one who has been established, of one who has been set, of one who has been made, of one who has been put in charge, of one who has been ordained

Notes: This word is the genitive singular form of the perfect active participle of the verb 'kathistemi'. It refers to someone or something that has been appointed, established, set, or put in charge. It describes a state of having been placed in a particular position or condition, often with authority or responsibility. It is used to indicate possession or relationship, such as 'of the one who has been appointed'.

Inflection: Perfect Active Participle, Singular, Genitive, Masculine or Neuter

Synonyms: ΤΕΤΑΓΜΕΝΟΥ, ΔΙΩΡΙΣΜΕΝΟΥ, ΚΑΤΕΣΤΗΜΕΝΟΥ

G1287

Part of Speech: Verb

Sounds like: dee-ah-SPEH-roh

Translations: scatter, disperse, spread abroad

Notes: This is a compound verb meaning 'to scatter' or 'to disperse'. It is formed from the preposition 'διά' (dia), meaning 'through' or 'apart', and the verb 'σπείρω' (speirō), meaning 'to sow' or 'to scatter'. It is used to describe the act of spreading things out over a wide area, often implying a forceful or complete dispersion, such as people being scattered among nations or seeds being scattered on the ground.

Inflection: Future, Active, Indicative, First Person Singular

Synonyms: ΣΚΟΡΠΙΖΩ, ΣΠΕΙΡΩ, ΔΙΑΣΚΟΡΠΙΖΩ

Etymology: This word is a compound of the preposition ΔΙΑ (dia), meaning 'through' or 'apart', and the verb ΣΠΕΙΡΩ (speirō), meaning 'to sow' or 'to scatter'.

G3973

Part of Speech: Verb

Sounds like: PAH-oo-soh

Translations: I will cease, I will stop, I will restrain, I will put an end to

Notes: This word means 'I will cease' or 'I will stop'. It is the first person singular future active indicative form of the verb 'παύω' (paúō), which means 'to stop', 'to cease', or 'to restrain'. It indicates an action that the speaker will perform in the future, bringing something to an end or stopping an activity.

Inflection: First Person, Singular, Future, Active, Indicative

Synonyms: ΚΑΤΑΠΑΥΣΩ, ΛΗΞΩ, ΚΩΛΥΣΩ

Etymology: From Proto-Indo-European *peh₂w- ('to strike, to cut, to hew'). The verb 'παύω' means 'to make cease, to stop, to put an end to'.

G1161

Part of Speech: Particle, Conjunction

Sounds like: DEH

Translations: but, and, now, then, moreover, however

Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΑΛΛΑ

Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.

G0444

Part of Speech: Noun

Sounds like: ahn-throh-POHN

Translations: (of) men, (of) people, (of) humankind

Notes: ἈΝΘΡΩΠΩΝ is the genitive plural form of the noun ΑΝΘΡΩΠΟΣ, which means 'man', 'human being', or 'person'. This form is used to indicate possession, origin, or relationship, translating to 'of men' or 'of people'. It refers to human beings in general, often distinguishing them from God or other creatures.

Inflection: Genitive, Plural, Masculine

Synonyms: ΒΡΟΤΟΣ, ΛΑΟΣ

Etymology: From Ancient Greek, likely a compound of ἀνήρ (anēr, 'man') and ὤψ (ōps, 'face, eye'), possibly meaning 'one who looks up' or 'one with a human face'.

G3422

Part of Speech: Noun

Sounds like: mnee-MO-sy-non

Translations: memorial, remembrance, a memorial, a remembrance

Notes: This word refers to something that serves as a reminder or a monument, often commemorating a person, event, or covenant. It can be used to describe an act of remembrance, a physical object, or a lasting legacy.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΜΝΗΜΗ, ΥΠΟΜΝΗΣΙΣ

Etymology: From the Greek word μνήμη (mnēmē), meaning 'memory' or 'remembrance'. It refers to something that brings to mind or preserves the memory of a person or event.

G1519, G1487, G1488

Part of Speech: Preposition, Conjunction, Verb

Sounds like: E

Translations: into, to, for, unto, in, if, you are

Notes: This word is an elided form, indicated by the coronis (the apostrophe-like mark) at the end. It most commonly represents the preposition 'εἰς' (eis), meaning 'into, to, for', especially when followed by a vowel. It can also represent the conjunction 'εἰ' (ei), meaning 'if', or the verb 'εἶ' (ei), meaning 'you are'. In the provided examples, it functions as the preposition 'into' or 'to', indicating motion towards a place or object. It is used with the accusative case.

Inflection: Does not inflect (as an elided form); the original words it represents have their own inflections (e.g., 'εἰς' is a preposition and does not inflect; 'εἰ' is a conjunction and does not inflect; 'εἶ' is a verb, 2nd Person Singular, Present, Indicative, Active).

G3361

Part of Speech: Particle, Adverb

Sounds like: MAY

Translations: not, lest, no, do not

Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.

Inflection: Does not inflect

Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.

G2443

Part of Speech: Conjunction

Sounds like: EE-nah

Translations: in order that, that, so that, to

Notes: This word is a conjunction used to introduce a clause expressing purpose, result, or content. It often translates to 'in order that' or simply 'that' when indicating the aim or outcome of an action. It can also be used to express a command or exhortation, especially when followed by the subjunctive mood.

Inflection: Does not inflect

Synonyms: ΟΠΩΣ, ΩΣΤΕ

Etymology: From Proto-Indo-European *en- (in). It is related to the preposition 'in' and developed into a conjunction expressing purpose or result.

G3114

Part of Speech: Verb

Sounds like: mah-kroh-khroh-nee-SO-sin

Translations: they may live long, they may prolong their days, they may endure for a long time

Notes: This is a compound verb meaning 'to live long' or 'to prolong one's days'. It is formed from 'μακρός' (long) and 'χρόνος' (time). It describes an action where a group of people or entities experience a long duration of existence or activity. It is often used in the context of a blessing or a consequence related to longevity.

Inflection: Third Person Plural, Aorist, Subjunctive, Active

Synonyms: ΖΑΩ, ΔΙΑΜΕΝΩ, ΕΠΙΜΕΝΩ

G4821

Part of Speech: Verb

Sounds like: soon-eh-pi-THON-tai

Translations: they may attack together, they may assault together, they may set upon together, they may combine to attack

Notes: This is a compound verb formed from three parts: the prefix ΣΥΝ- (syn-, meaning 'with' or 'together'), the prefix ΕΠΙ- (epi-, meaning 'upon' or 'against'), and the verb ΤΙΘΗΜΙ (tithēmi, meaning 'to place' or 'to put'). Together, it means to place oneself upon or against something with others, thus to attack or assault together. It describes a combined or concerted action of aggression.

Inflection: Third Person, Plural, Present, Subjunctive, Middle Voice

Synonyms: ΕΠΙΤΙΘΗΜΙ, ΠΡΟΣΒΑΛΛΩ, ΕΦΟΔΕΥΩ

G5227

Part of Speech: Adjective

Sounds like: hoo-pen-AN-tee-oy

Translations: opponents, adversaries, enemies, hostile, contrary

Notes: This word describes someone or something that is an opponent, adversary, or enemy. It can also refer to something that is hostile or contrary to another. It is often used in a plural form to refer to a group of people who are in opposition.

Inflection: Plural, Masculine, Nominative or Vocative

Synonyms: ΕΧΘΡΟΙ, ΑΝΤΙΚΕΙΜΕΝΟΙ, ΠΟΛΕΜΙΟΙ

Etymology: The word is a compound of 'ὑπό' (hypo), meaning 'under' or 'against', and 'ἐναντίος' (enantios), meaning 'opposite' or 'contrary'. Thus, it literally means 'underneath or against the opposite'.

G1484

Part of Speech: Noun

Sounds like: ETH-nos

Translations: nation, a nation, people, a people, Gentiles, a Gentile

Notes: This word refers to a nation, a people group, or a race. In the New Testament, it often refers specifically to the Gentiles, meaning non-Jewish people. It can be used to describe a large group of people united by common descent, culture, or language.

Inflection: Singular, Nominative, Accusative, Neuter

Synonyms: ΛΑΟΣ, ΦΥΛΗ

Etymology: From an unknown root, possibly related to ἔθος (ethos, 'custom, habit'). It refers to a group of people sharing common customs or characteristics.

G0622

Part of Speech: Participle

Sounds like: ah-po-LOH-leh-kos

Translations: having destroyed, having lost, having perished, having been ruined

Notes: This word is a participle derived from the verb 'apollymi', meaning 'to destroy', 'to lose', or 'to perish'. As a perfect active participle, it describes someone or something that has completed the action of destroying, losing, or perishing. It functions like an adjective, modifying a noun or pronoun, and indicates a state resulting from a past action. For example, it could describe a nation that has lost its counsel or individuals who have lost their patience.

Inflection: Singular, Nominative or Accusative, Neuter, Perfect Active Participle

Synonyms: APOLESAS, APOLOMENOS, OLOLYKOS

G1012

Part of Speech: Noun

Sounds like: BOO-layn

Translations: counsel, a counsel, plan, a plan, purpose, a purpose, will, a will

Notes: This word refers to a counsel, plan, or purpose, often implying a deliberate decision or intention. It can be used to describe human plans or, frequently in the New Testament, the divine will or purpose of God. It is used in sentences to indicate the object of an action, such as 'to know the counsel' or 'to understand the plan'.

Inflection: Singular, Accusative, Feminine

Synonyms: ΓΝΩΜΗ, ΣΥΜΒΟΥΛΙΑ, ΠΡΟΘΕΣΙΣ

Etymology: The word ΒΟΥΛΗ (boulē) comes from the verb βούλομαι (boulomai), meaning 'to will, to wish, to intend'. It refers to the act or result of willing or planning.

G1922

Part of Speech: Noun

Sounds like: ep-ee-STAY-may

Translations: knowledge, understanding, skill, a knowledge, an understanding, a skill

Notes: This word refers to knowledge, understanding, or skill, often implying a systematic or scientific comprehension of a subject. It can be used to describe intellectual understanding, practical skill, or even divine wisdom. It is typically used in a general sense to denote the possession of information or ability.

Inflection: Singular, Nominative, Feminine

Synonyms: ΓΝΩΣΙΣ, ΣΟΦΙΑ, ΣΥΝΕΣΙΣ

Etymology: The word ἘΠΙΣΤΗΜΗ is derived from the verb ἐπίσταμαι (epistamai), meaning 'to know, to understand'. It is formed from the prefix ἐπί (epi), meaning 'on, upon', and ἵστημι (histēmi), meaning 'to stand'. Thus, it literally means 'to stand upon' or 'to be firm in knowledge'.

G5426

Part of Speech: Verb

Sounds like: eh-phro-NEE-san

Translations: they thought, they understood, they were minded, they set their mind, they considered

Notes: This word is a verb indicating the act of thinking, understanding, or having a particular mindset. It describes the mental activity of considering, being wise, or having a specific disposition or attitude. It is often used to describe how people think about or regard something, or to express their intentions or opinions.

Inflection: Aorist, Indicative, Active, 3rd Person Plural

Synonyms: ΝΟΕΩ, ΓΙΝΩΣΚΩ, ΣΥΝΙΗΜΙ

G2643

Part of Speech: Verb

Sounds like: kah-tah-DEK-sas-thoh-san

Translations: let them accept, let them allow, let them permit, let them receive

Notes: This word is a compound verb formed from the prefix 'κατά' (kata), meaning 'down' or 'according to', and the verb 'δέχομαι' (dechomai), meaning 'to receive' or 'to accept'. As a compound, it means 'to accept fully', 'to allow', or 'to permit'. It is used here as a command or exhortation directed at a group of people, indicating that they should accept or allow something.

Inflection: Aorist, Imperative, Middle Voice, 3rd Person Plural

Synonyms: ΔΕΧΟΜΑΙ, ΠΡΟΣΔΕΧΟΜΑΙ, ΛΑΜΒΑΝΩ

Etymology: The word ΚΑΤΑΔΕΧΟΜΑΙ is a compound of the preposition ΚΑΤΑ (kata), meaning 'down' or 'according to', and the verb ΔΕΧΟΜΑΙ (dechomai), meaning 'to receive' or 'to accept'.

G1519, G1520

Part of Speech: Preposition, Numeral

Sounds like: EES

Translations: into, to, for, toward, among, in, a, an, one

Notes: As a preposition, ΕΙΣ (eis) indicates motion or direction towards a place, person, or purpose, often translated as 'into,' 'to,' or 'for.' It always takes the accusative case. For example, 'into the house' or 'to God.' It can also be used to express purpose or result. As a numeral, ΕΙΣ (heis) means 'one' and is the masculine nominative singular form, often translated as 'a,' 'an,' or 'one.'

Inflection: Preposition: Does not inflect. Numeral: Masculine, Nominative, Singular (other forms exist for other genders and cases).

Synonyms: ΠΡΟΣ, ΕΝ

Etymology: From Proto-Indo-European *en-s, an extended form of the preposition *en (in).

G3334

Part of Speech: Verb

Sounds like: meh-tah-kee-NAY-soo-sin

Translations: they will move, they will remove, they will displace, they will shift

Notes: This word is a compound verb formed from 'meta' (meaning 'with', 'after', or indicating change) and 'kineo' (meaning 'to move'). It means to move something from one place to another, to remove, displace, or shift. It is used to describe an action where a group of people will cause something to change its position.

Inflection: Third Person, Plural, Future, Indicative, Active

Synonyms: ΚΙΝΕΩ, ΜΕΤΑΤΙΘΗΜΙ, ΜΕΤΑΒΑΛΛΩ

G3860

Part of Speech: Verb

Sounds like: pah-reh-DOH-ken

Translations: handed over, delivered, gave up, betrayed, committed, entrusted

Notes: This is a compound verb formed from the preposition ΠΑΡΑ (para), meaning 'beside' or 'alongside', and the verb ΔΙΔΩΜΙ (didomi), meaning 'to give'. It generally means to hand something over to someone, to deliver, or to give up. Depending on the context, it can also mean to betray someone, to commit something to someone's care, or to entrust. It is often used in the sense of delivering someone into custody or handing over a tradition.

Inflection: Aorist, Active, Indicative, 3rd Person Singular

Synonyms: ΔΙΔΩΜΙ, ΕΠΙΔΙΔΩΜΙ, ΑΠΟΔΙΔΩΜΙ

G2190

Part of Speech: Noun

Sounds like: ekh-THROY

Translations: enemies, foes, adversaries

Notes: This word refers to those who are hostile or adversarial towards someone or something. It is used to describe opponents, whether in conflict, legal disputes, or general opposition. It can be used in a literal sense for military adversaries or in a more figurative sense for those who are opposed to a person's beliefs or actions.

Inflection: Nominative, Vocative, or Dative; Masculine; Plural

Synonyms: ἈΝΤΙΚΕΙΜΕΝΟΙ, ΠΟΛΕΜΙΟΙ, ἈΝΤΙΔΙΚΟΙ

Etymology: This word comes from the Greek verb ἔχθω (echthō), meaning 'to hate'. It is related to the concept of hatred and hostility.

G0453

Part of Speech: Adjective

Sounds like: ah-NOH-ee-toy

Translations: foolish, senseless, unintelligent, without understanding, foolish ones, senseless ones

Notes: This word describes someone who is without understanding or sense, often implying a lack of spiritual or moral discernment rather than just intellectual capacity. It can refer to people who are thoughtless, imprudent, or even stupid. It is used to describe individuals or groups who fail to grasp important truths or act unwisely.

Inflection: Plural, Nominative or Vocative, Masculine or Feminine

Synonyms: ἈΦΡΩΝ, ΜΩΡΟΣ, ἈΣΥΝΕΤΟΣ

Etymology: The word ἀνόητος (anoētos) is a compound word formed from the privative prefix ἀ- (a-), meaning 'not' or 'without', and νοητός (noētos), meaning 'perceptible by the mind' or 'intelligible'. The root νοέω (noeō) means 'to perceive, to understand'. Thus, it literally means 'not understandable' or 'without understanding'.

G1063

Part of Speech: Particle

Sounds like: gar

Translations: for, because, indeed, then, therefore

Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ

Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.

G0288

Part of Speech: Noun

Sounds like: AM-peh-los

Translations: vine, a vine, vineyard

Notes: This word refers to a vine, specifically a grape vine, or by extension, a vineyard. It is commonly used in agricultural contexts and can also be used metaphorically, such as in the New Testament where Jesus refers to himself as 'the true vine'. It is a feminine noun.

Inflection: Singular, Nominative, Feminine

Synonyms: ΚΛΗΜΑ, ΟΙΝΟΣ

Etymology: The word "ἈΜΠΕΛΟΣ" is of uncertain origin, possibly pre-Greek. It has been used since ancient times to refer to the grape vine.

G1006

Part of Speech: Noun

Sounds like: BO-troos

Translations: cluster of grapes, bunch of grapes, a cluster of grapes, a bunch of grapes

Notes: This word refers to a cluster or bunch of grapes. It is typically used to describe the fruit as it grows on the vine, often implying a full or ripe collection. It can be used in various contexts where a collection of small, similar items is being described, but its primary meaning relates to grapes.

Inflection: Singular, Nominative, Masculine

Synonyms: ΣΤΑΦΥΛΗ, ΒΟΤΡΥΟΝ

Etymology: The word ΒΟΤΡΥΣ is of uncertain origin, possibly pre-Greek or from an unknown root.

G2372

Part of Speech: Noun

Sounds like: THOO-mos

Translations: passion, anger, rage, wrath, indignation, a passion, a rage

Notes: This word refers to a strong, often intense, emotional state. It can denote a passionate outburst, a fit of anger, or a deep-seated wrath or indignation. It is often used to describe a powerful emotional response, sometimes impulsive and volatile.

Inflection: Singular, Nominative, Masculine

Synonyms: ΟΡΓΗ, ΠΑΘΟΣ, ΖΗΛΟΣ

Etymology: From an assumed primary word meaning 'to rush, breathe hard'. It refers to the soul as the seat of emotion, hence 'passion' or 'anger'.

G1404

Part of Speech: Noun

Sounds like: drah-KON-tohn

Translations: of dragons, of serpents

Notes: This is the genitive plural form of the noun 'δράκων' (drakōn), which means 'dragon' or 'serpent'. In the New Testament, it is often used metaphorically to refer to Satan or a powerful evil entity. As a genitive plural, it indicates possession or origin, meaning 'belonging to dragons' or 'from dragons'.

Inflection: Genitive, Plural, Masculine

Synonyms: ΟΦΙΣ

Etymology: From an ancient Greek root meaning 'to see clearly' or 'to flash', referring to the serpent's keen eyesight or its fiery gaze. It is related to the verb 'δέρκομαι' (derkomai), meaning 'to see'.

G3631

Part of Speech: Noun

Sounds like: OY-nos

Translations: wine, a wine

Notes: This word refers to wine, the fermented juice of grapes. It is commonly used in ancient texts to denote the beverage itself, often in contexts of feasting, offerings, or daily consumption. It can be used in sentences like 'They drank wine' or 'The wine was red.'

Inflection: Singular, Nominative, Masculine

Synonyms: ΓΛΕΥΚΟΣ

Etymology: The word "οἶνος" (oinos) is of Pre-Greek origin, meaning it existed in the region before the arrival of the Greek language. It is related to similar words for wine found in other Indo-European languages, suggesting a very ancient shared root.

G4863

Part of Speech: Verb

Sounds like: soon-EEK-tai

Translations: it has been gathered, it has been collected, it has been assembled

Notes: This word is the third person singular, perfect passive indicative form of the verb συνάγω (synagō). It means that something has been brought together, collected, or assembled. It describes a state of having been gathered or accumulated.

Inflection: Singular, 3rd Person, Perfect, Passive, Indicative

Synonyms: ΣΥΛΛΕΓΩ, ΑΘΡΟΙΖΩ

Etymology: The word συνάγω (synagō) is a compound word formed from the preposition σύν (syn), meaning 'with' or 'together', and the verb ἄγω (agō), meaning 'to lead' or 'to bring'. Thus, it literally means 'to lead together' or 'to bring together'.

G3844

Part of Speech: Preposition, Prefix

Sounds like: pa-RAH

Translations: beside, by, near, from, with, at, along, beyond, against, through, in the presence of, alongside, a

Notes: This word functions primarily as a preposition, indicating proximity, origin, or comparison. It can mean 'beside,' 'from,' 'with,' 'at,' or 'alongside,' depending on the case of the noun it governs. When used as a prefix in compound words, it often conveys ideas of proximity, deviation, or intensity, such as 'alongside,' 'beyond,' 'contrary to,' or 'through.'

Inflection: Does not inflect (as a preposition); as a prefix, it modifies the meaning of the verb or noun it attaches to.

Synonyms: ΠΡΟΣ, ΕΠΙ, ΣΥΝ

Etymology: From Proto-Indo-European *per- (meaning 'forward, through'). It is cognate with English 'for' and 'through'.

G0467

Part of Speech: Verb

Sounds like: an-tah-po-DOH-soh

Translations: I will repay, I will recompense, I will render back

Notes: This word is a compound verb meaning 'to give back in return' or 'to repay'. It is often used in the context of retribution, whether positive (reward) or negative (punishment). It implies a reciprocal action, where something is given back in response to a previous action or state. It can be used to describe God's repayment to people for their deeds, or people's repayment to others.

Inflection: First Person, Singular, Future, Active, Indicative

Synonyms: ΑΠΟΔΙΔΩΜΙ, ΑΠΟΤΙΝΩ, ΑΜΕΙΒΟΜΑΙ

Etymology: The word ἀνταποδίδωμι (antapodidōmi) is a compound of three parts: ἀντί (anti), meaning 'in return for' or 'opposite to'; ἀπό (apo), meaning 'from' or 'away from'; and δίδωμι (didōmi), meaning 'to give'. Thus, it literally means 'to give back from in return'.

G3752

Part of Speech: Conjunction, Adverb

Sounds like: OH-tan

Translations: when, whenever, as often as, at the time that

Notes: This word is a conjunction or adverb used to introduce a temporal clause, indicating a point in time or a condition. It means 'when' or 'whenever,' suggesting that something happens at a specific moment or repeatedly under certain circumstances. It is often followed by the subjunctive mood in Koine Greek.

Inflection: Does not inflect

Synonyms: ΟΤΕ, ΗΝΙΚΑ

Etymology: From the conjunction ὅτε (hote, 'when') and the particle ἄν (an, indicating potential or contingency).

G1451

Part of Speech: Adverb, Adjective, Preposition

Sounds like: eng-GYS

Translations: near, close, at hand, nigh

Notes: This word indicates proximity, either in terms of physical distance (near, close) or temporal closeness (at hand, imminent). It is often used to describe something that is about to happen or is very close in time. It can function adverbially, modifying a verb, or adjectivally, describing a noun, and sometimes as a preposition taking the genitive case.

Inflection: Does not inflect

Synonyms: ΠΛΗΣΙΟΝ, ΠΑΡΩΝ

Etymology: The etymology of ἘΓΓΥΣ is uncertain, but it is thought to be related to the root for 'hand' or 'reach', suggesting something within reach.

G3918

Part of Speech: Verb

Sounds like: par-ES-tin

Translations: is present, is at hand, is near, is here, is come

Notes: This word is a compound verb, formed from the preposition ΠΑΡΑ (para, meaning 'beside' or 'near') and the verb ΕΙΜΙ (eimi, meaning 'to be'). It means 'to be present', 'to be at hand', or 'to be near'. It is often used to indicate that something is imminent or has arrived.

Inflection: Third Person, Singular, Present, Indicative, Active

Synonyms: ΕΓΓΥΣ, ΕΦΕΣΤΗΚΕΝ, ΗΚΕΙ

Etymology: The word ΠΑΡΕΙΜΙ is a compound of the Greek preposition ΠΑΡΑ (para), meaning 'beside' or 'near', and the verb ΕΙΜΙ (eimi), meaning 'to be'. Its meaning is derived directly from the combination of these two elements.

G2092

Part of Speech: Adjective

Sounds like: eh-TOY-mah

Translations: ready, prepared, in readiness

Notes: This word describes something or someone as being ready, prepared, or in a state of readiness. It can refer to things that are made ready, or people who are prepared for an action or event. It is often used to indicate a state of preparedness for a future action or situation.

Inflection: Feminine, Nominative/Vocative Singular; or Feminine, Nominative/Vocative/Accusative Plural

Synonyms: ΕΥΠΡΕΠΗΣ, ΠΑΡΑΣΚΕΥΑΣΜΕΝΟΣ

Etymology: The word ἕτοιμος (hetoimos) is of uncertain origin, possibly related to an old Indo-European root meaning 'to be at hand' or 'to be present'.

G2919

Part of Speech: Verb

Sounds like: KREE-nay

Translations: judges, he judges, she judges, it judges, will judge, he will judge, she will judge, it will judge, decides, he decides, she decides, it decides, distinguishes, he distinguishes, she distinguishes, it distinguishes

Notes: This word means to judge, decide, or distinguish. It is used to describe the act of making a judgment or decision, often in a legal or moral context. It can also refer to the act of separating or discerning between things. For example, it can be used to say 'he judges the people' or 'it decides the matter'.

Inflection: Third Person, Singular, Present Tense, Active Voice, Indicative Mood

Synonyms: ΔΙΚΑΖΩ, ΔΙΑΚΡΙΝΩ, ΚΑΤΑΚΡΙΝΩ

G3870

Part of Speech: Verb

Sounds like: pa-ra-klee-THEH-seh-tai

Translations: he will be comforted, he will be encouraged, he will be exhorted, he will be entreated, he will be appealed to

Notes: This is a verb meaning 'to be comforted, encouraged, exhorted, or entreated'. It describes an action that will happen to the subject in the future, indicating that they will receive comfort or encouragement. It is often used in contexts where someone is being consoled or given strength.

Inflection: Third Person Singular, Future, Passive, Indicative

Synonyms: ΠΑΡΗΓΟΡΗΘΗΣΕΤΑΙ, ΕΥΦΡΑΝΘΗΣΕΤΑΙ

G1883

Part of Speech: Noun

Sounds like: ep-ag-oh-GAY

Translations: bringing on, a bringing on, bringing in, a bringing in, calamity, a calamity, punishment, a punishment, induction, an induction

Notes: This word refers to the act of bringing something upon someone or something, often with the connotation of bringing in or inflicting. It can denote the introduction or bringing in of a person or thing, or more commonly, the bringing on of a negative event such as a calamity, punishment, or judgment. In a philosophical context, it can refer to the process of induction, moving from specific observations to general principles.

Inflection: Singular, Nominative, Feminine

Synonyms: ΚΟΛΑΣΙΣ, ΤΙΜΩΡΙΑ, ΕΠΙΦΟΡΑ

Etymology: From the Greek preposition ἐπί (epi), meaning 'upon' or 'on', and the verb ἄγω (agō), meaning 'to lead' or 'to bring'. Thus, it literally means 'a leading upon' or 'a bringing upon'.

G3935

Part of Speech: Verb

Sounds like: par-ee-MEH-noos

Translations: weakened, relaxed, neglected, given up, let go, let down

Notes: This word is a participle derived from the verb 'pariēmi', meaning 'to let go, relax, neglect, or weaken'. As a participle, it describes someone or something that has been weakened, relaxed, or neglected. It can be used to describe a state of physical or spiritual weakness, or a lack of effort or attention.

Inflection: Perfect, Passive, Participle, Accusative, Masculine, Plural

Synonyms: ΕΚΛΕΛΥΜΕΝΟΥΣ, ΑΝΕΤΟΝ, ΑΔΡΑΝΗ

Etymology: The word 'pariēmi' is a compound word formed from the preposition 'para' (παρά), meaning 'beside, from beside', and the verb 'hiēmi' (ἵημι), meaning 'to send, let go'. Thus, it literally means 'to send or let go alongside' or 'to let down'.

Part of Speech: Preposition, Prefix

Sounds like: EHF

Translations: on, upon, over, to, against, at, in, for, because of, with, by

Notes: This word is an elided form of the Greek preposition ἘΠΊ (epi), which means 'on,' 'upon,' or 'over.' The final vowel of ἘΠΊ is dropped before a word beginning with a vowel, especially a rough breathing mark, resulting in ἘΦ. Its precise meaning depends on the case of the noun it governs: with the genitive, it means 'on' or 'upon' (of place or time); with the dative, it means 'on,' 'at,' 'by,' or 'for' (of position or cause); and with the accusative, it means 'on,' 'to,' 'against,' or 'over' (of motion or purpose). It is also commonly used as a prefix in compound words.

Inflection: Does not inflect; it is an elided form of the preposition ἘΠΊ. Its meaning varies depending on the case of the noun it governs (Genitive, Dative, or Accusative).

Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.

G3982

Part of Speech: Verb

Sounds like: eh-peh-poy-THEY-san

Translations: they had trusted, they had relied on, they had been confident in

Notes: This word is a verb meaning 'to trust', 'to rely on', or 'to be confident in'. It is in the pluperfect tense, indicating an action completed in the past before another past action. It is often used with a dative case object or with the preposition ἐπί (epi) followed by the dative or accusative case to indicate the object of trust or reliance.

Inflection: Third Person, Plural, Pluperfect, Indicative, Active

Synonyms: ΠΙΣΤΕΥΩ, ΕΛΠΙΖΩ

Etymology: From Proto-Indo-European *bʰeydʰ- (to command, to persuade). In Greek, it developed the meaning of 'to persuade' and 'to trust' (being persuaded by something).

Part of Speech: Verb

Sounds like: eh-pee-NEE-teh

Translations: you drink, drink ye, they were drinking

Notes: This word is a compound verb formed from the prefix 'ἐπί' (epi), meaning 'upon' or 'in addition to', and the verb 'πίνω' (pinō), meaning 'to drink'. It means 'to drink upon' or 'to drink in addition'. It can be used in various tenses and moods, often referring to the act of drinking, sometimes with an emphasis on drinking a specific thing or drinking in a particular context.

Inflection: Second Person Plural, Present Indicative or Imperative; Third Person Plural, Imperfect Indicative

Synonyms: ΠΙΝΩ, ΚΡΑΤΗΡ

Etymology: The word 'ἐπιπίνω' is formed from the preposition 'ἐπί' (epi), meaning 'upon, over, in addition to', and the verb 'πίνω' (pinō), meaning 'to drink'. The root 'πίνω' comes from Proto-Indo-European, referring to the act of drinking.

G0450

Part of Speech: Verb

Sounds like: ah-nah-STAY-toh-sahn

Translations: let them stand up, let them arise, let them be raised up

Notes: This word is a verb meaning 'to stand up,' 'to arise,' or 'to be raised up.' It is often used in commands or exhortations, indicating that a group of people should rise or stand. It can refer to physical rising, or to a more metaphorical 'arising' in a situation.

Inflection: Third Person, Plural, Aorist, Imperative, Active

Synonyms: ΕΓΕΙΡΩ, ΟΡΘΟΩ

Etymology: The word ἀνίστημι (anistēmi) is a compound word formed from the preposition ἀνά (ana), meaning 'up' or 'again,' and the verb ἵστημι (histēmi), meaning 'to stand' or 'to cause to stand.'

G0997

Part of Speech: Verb

Sounds like: boh-ay-THEH-sah-toh-sahn

Translations: let them help, let them come to the aid of, let them assist

Notes: This word is a verb meaning 'to help' or 'to come to the aid of'. It is used to express a command or an exhortation for a group of people to provide assistance. It implies active support or relief in a time of need.

Inflection: Third Person Plural, Aorist, Active, Imperative

Synonyms: ΣΥΝΕΡΓΕΩ, ΕΠΙΚΟΥΡΕΩ, ΑΡΩΓΕΩ

Etymology: From βοή (boē), meaning 'a cry' or 'shout', and θέω (theō), meaning 'to run'. Thus, literally 'to run to a cry for help'.

G1096

Part of Speech: Verb

Sounds like: geh-nee-THEE-toh-sahn

Translations: let them be, let them become, let them come to pass, let them happen

Notes: This word is a verb meaning 'to become', 'to be', 'to come into existence', or 'to happen'. This specific form is an imperative, which means it expresses a command or a strong request. Therefore, it translates as 'let them be' or 'let them become', indicating that something should come into being or occur.

Inflection: Aorist, Passive, Imperative, 3rd Person Plural

Synonyms: ΕΙΜΙ, ΓΙΓΝΟΜΑΙ, ΕΡΧΟΜΑΙ

Etymology: The word ΓΙΝΟΜΑΙ (ginomai) comes from a Proto-Indo-European root meaning 'to come into being' or 'to be born'. It is related to words in other Indo-European languages that convey similar concepts of origin or existence.

G1473

Part of Speech: Pronoun

Sounds like: eh-GOH

Translations: I, me

Notes: ἘΓΩ is the first-person singular personal pronoun in Koine Greek, meaning "I" or "me." It refers to the speaker and functions primarily as the subject of a sentence. While the first-person singular verb ending often makes the pronoun redundant, ἘΓΩ is frequently used for emphasis, similar to saying "I myself" or "even I" in English. It can also be used to clarify the subject when multiple individuals are involved.

Inflection: First Person, Singular, Nominative

Etymology: This word is an ancient pronoun, tracing its origins back to Proto-Indo-European. It has cognates in many Indo-European languages, reflecting a shared linguistic heritage.

G1510

Part of Speech: Verb

Sounds like: ee-MEE

Translations: I am, to be, exist, happen

Notes: This is the Koine Greek verb 'to be', 'to exist', or 'to happen'. It is a fundamental and highly irregular verb, often used as a copula (a linking verb) to connect the subject of a sentence to a predicate noun or adjective, indicating identity or a state of being. It can also indicate existence or occurrence. For example, 'Ἐγὼ εἰμι' translates to 'I am'.

Inflection: First person singular, Present, Indicative, Active

Synonyms: ΥΠΑΡΧΩ, ΓΙΝΟΜΑΙ

Etymology: This verb is one of the oldest and most fundamental verbs in the Greek language, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages.

G4133

Part of Speech: Adverb, Conjunction, Preposition

Sounds like: PLAYN

Translations: but, nevertheless, except, only, however, save, yet, notwithstanding, (except) for

Notes: This word functions as an adverb, conjunction, or preposition, indicating an exception, contrast, or limitation. As an adverb, it means 'nevertheless' or 'only'. As a conjunction, it means 'but' or 'however', introducing a contrasting statement. As a preposition, it means 'except' or 'save', typically followed by a genitive case, indicating exclusion.

Inflection: Does not inflect

Synonyms: ΑΛΛΑ, ΕΙ ΜΗ, ΧΩΡΙΣ

Etymology: From an obsolete root, possibly related to πλῆθος (plēthos, 'multitude'), suggesting a sense of 'fullness' or 'completeness' from which something is excluded.

G3739

Part of Speech: Relative Pronoun, Conjunction

Sounds like: HOS

Translations: who, which, what, that, as, how, when

Notes: The word 'ΟΣ' is a versatile relative pronoun in Koine Greek, meaning 'who,' 'which,' or 'that,' depending on the context and the gender, number, and case it agrees with. It introduces a relative clause, linking it to a preceding noun or pronoun. It can also function as a conjunction, meaning 'as,' 'how,' or 'when,' indicating manner or time.

Inflection: Masculine, Singular, Nominative

Etymology: The word 'ΟΣ' is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has been a fundamental part of the Greek language's grammatical structure for millennia, serving to connect clauses and introduce relative information.

G1807

Part of Speech: Verb

Sounds like: ex-ahee-REH-tahy

Translations: he will deliver, he will rescue, he will take out, he will pluck out

Notes: This word means to deliver, rescue, or take out, often implying removal from danger or a difficult situation. It is used to describe an action where someone or something is removed from a harmful or undesirable state. For example, it can be used in the sense of God delivering people from their enemies.

Inflection: Third Person Singular, Future Indicative, Middle Voice

Synonyms: ΡΥΟΜΑΙ, ΣΩΖΩ, ΕΚΒΑΛΛΩ

Etymology: From Ancient Greek ἐξ (ex, 'out of') and αἱρέω (hairéō, 'to take, to seize'). It literally means 'to take out' or 'to take away from'.

G0142

Part of Speech: Verb

Sounds like: ah-ROH

Translations: I will take up, I will lift, I will carry, I will remove, I will take away

Notes: This word is the future active indicative first person singular form of the verb 'αἴρω' (airō). It means 'I will take up,' 'I will lift,' 'I will carry,' 'I will remove,' or 'I will take away.' It describes a future action of lifting, carrying, or removing something. For example, 'I will lift my hand' or 'I will take away the burden.'

Inflection: First Person, Singular, Future, Active, Indicative

Synonyms: ΑΝΑΙΡΩ, ΑΠΑΙΡΩ, ΕΞΑΙΡΩ

G2046

Part of Speech: Verb

Sounds like: eh-ROH

Translations: I will say, I will speak

Notes: This is a verb meaning 'I will say' or 'I will speak'. It is the first person singular future active indicative form of the verb 'ἐρῶ' (erō), which means 'to say' or 'to speak'. It indicates an action that will take place in the future, performed by the speaker.

Inflection: Future, Active, Indicative, 1st Person, Singular

Synonyms: ΛΕΓΩ, ΛΑΛΕΩ

Etymology: The verb 'ἐρῶ' (erō) is a future form of the verb 'εἴρω' (eirō), which means 'to say' or 'to speak'. It is related to the root of words concerning speech and communication.

G3947

Part of Speech: Verb

Sounds like: pah-rok-SY-noh

Translations: provoke, incite, exasperate, stir up, irritate

Notes: This verb means to sharply stimulate, provoke, or incite someone to action, often implying a negative or aggressive stirring up of emotions like anger or irritation. It can also mean to exasperate or embitter. It is used to describe the act of stirring up conflict or strong feelings in another person.

Inflection: Present, Active, Indicative, First Person Singular

Synonyms: ΕΡΕΘΙΖΩ, ΠΑΡΟΡΓΙΖΩ, ΕΚΚΑΙΩ

Etymology: From Ancient Greek παρά (para, "beside, by") and ὀξύνω (oxýnō, "to sharpen, incite"), from ὀξύς (oxýs, "sharp"). It literally means to sharpen alongside or to sharpen thoroughly, hence to provoke or incite.

G0796

Part of Speech: Noun

Sounds like: as-tra-PAYN

Translations: lightning, a lightning flash, a flash of lightning

Notes: This word refers to lightning, a sudden flash of light in the sky caused by an electrical discharge. It is often used metaphorically to describe something that appears suddenly, quickly, or with great brilliance, similar to how lightning illuminates the sky. It can also refer to the brightness or radiance of something.

Inflection: Singular, Accusative, Feminine

Synonyms: ΒΡΟΝΤΗ, ΦΩΣ, ΛΑΜΨΙΣ

Etymology: The word 'astrapē' is of uncertain origin, possibly related to 'astraptō' (to flash, lighten).

G0472

Part of Speech: Verb

Sounds like: an-thex-EH-tai

Translations: will hold fast to, will cling to, will support, will be devoted to, will be loyal to

Notes: This word is a compound verb, formed from ἀντί (against, in return) and ἔχω (to have, to hold). It means to hold oneself against something, to cling to it, or to hold it fast. It implies a strong adherence, loyalty, or support towards someone or something. It can be used in contexts of maintaining allegiance, providing support, or persevering.

Inflection: Future, Indicative, Middle Voice, Third Person Singular

Synonyms: ΠΡΟΣΚΟΛΛΆΟΜΑΙ, ΚΑΤΈΧΩ, ἘΠΙΛΑΜΒΆΝΟΜΑΙ

G0591

Part of Speech: Verb

Sounds like: Ah-po-DOH-soh

Translations: I will give back, I will repay, I will restore, I will render, I will pay back

Notes: This is a compound verb meaning to give back, repay, restore, or render what is due. It is used to express a future action of returning something or fulfilling an obligation. For example, it can be used in the context of repaying a debt, returning an item, or rendering an account.

Inflection: Future, Active, Indicative, 1st Person, Singular

Synonyms: ΑΠΟΚΑΘΙΣΤΗΜΙ, ΑΠΟΤΙΝΩ

Etymology: From the prefix ἀπό (apo), meaning 'from' or 'back', and the verb δίδωμι (didōmi), meaning 'to give'.

G1349

Part of Speech: Noun

Sounds like: DEE-kane

Translations: justice, a justice, judgment, a judgment, penalty, a penalty, punishment, a punishment, vengeance, a vengeance

Notes: This word refers to the concept of justice, both in the sense of what is right and fair, and in the sense of a legal judgment or the penalty imposed as a result of such a judgment. It can also denote the act of vengeance or retribution. It is often used in contexts relating to divine or human legal proceedings and their outcomes.

Inflection: Singular, Accusative, Feminine

Synonyms: ΚΡΙΜΑ, ΤΙΜΩΡΙΑ, ΕΚΔΙΚΗΣΙΣ

Etymology: The word ΔΙΚΗ (dikē) is of uncertain origin, but it is thought to be related to the verb δείκνυμι (deiknymi), meaning 'to show' or 'to point out', suggesting an original sense of 'that which is shown to be right' or 'that which is established'.

G3182

Part of Speech: Verb

Sounds like: meh-THOO-soh

Translations: I will make drunk, I will intoxicate, I will satiate, I will drench

Notes: This is a future tense form of the verb 'μεθύσκω' (methyskō). It means to make someone or something drunk, to intoxicate, or more broadly, to satiate or drench something thoroughly. It can be used literally for intoxicating with wine, or metaphorically for saturating something, such as arrows with blood or a garden with water.

Inflection: First Person Singular, Future Active Indicative

Synonyms: ΠΟΤΙΩ, ΠΛΗΡΩΣΩ, ΕΜΠΛΗΣΩ

Etymology: The verb μεθύσκω (methyskō) comes from μέθη (methē), meaning 'drunkenness' or 'strong drink'. It is related to the word for wine, οἶνος (oinos).

G0575

Part of Speech: Preposition

Sounds like: AF

Translations: from, away from, by, of

Notes: This word is an elided form of the preposition ΑΠΟ (APO), which means 'from' or 'away from'. The final vowel of ΑΠΟ is dropped (elided) when it precedes a word that begins with a vowel and a rough breathing mark (indicated by the apostrophe-like symbol over the vowel). It indicates separation, origin, or cause, often translated as 'from' or 'away from'. It can also denote the agent 'by' or the source 'of'.

Inflection: Does not inflect (preposition)

Synonyms: ΕΚ, ΠΑΡΑ

Etymology: From Proto-Indo-European *apo- 'off, away'. It is cognate with Latin ab, English off, and German ab.

G0129

Part of Speech: Noun

Sounds like: AI-mah-tos

Translations: of blood

Notes: This word refers to blood, the fluid that circulates in the vascular system of humans and other vertebrates. In Koine Greek, it is often used literally to refer to physical blood, but can also be used metaphorically to denote lineage, sacrifice, or violent death. As a genitive form, it typically indicates possession, origin, or material, often translated as 'of blood'.

Inflection: Singular, Genitive, Neuter

Etymology: The word ΑΙΜΑ (haima) comes from Proto-Indo-European. It is an ancient Greek word that has maintained its core meaning of 'blood' throughout its history.

G2165

Part of Speech: Verb

Sounds like: yoo-FRAHN-thay-teh

Translations: rejoice, be glad, make merry

Notes: This word is a command, meaning 'rejoice!' or 'be glad!'. It is used to express a strong exhortation to experience joy or happiness. It can be used in various contexts to encourage celebration or delight.

Inflection: Aorist, Passive, Imperative, 2nd Person Plural

Synonyms: ἈΓΑΛΛΙΑΩ, ΧΑΙΡΩ

Etymology: The word ΕΥ̓ΦΡΑΙΝΩ comes from the Greek prefix εὐ- (eu-), meaning 'well' or 'good', and the verb φραίνω (phrainō), which is related to φρήν (phrēn), meaning 'mind' or 'heart'. Thus, it originally meant 'to put in a good state of mind' or 'to cheer up'.

G4352

Part of Speech: Verb

Sounds like: pros-koo-nay-SAH-toh-sahn

Translations: let them worship, they should worship, let them prostrate themselves, they should prostrate themselves, let them do obeisance, they should do obeisance

Notes: This word is a verb meaning to worship, to prostrate oneself, or to do obeisance. It describes an act of reverence, adoration, or submission, often involving bowing down or kneeling before someone or something. It is used to command or express a strong desire for a group of people to perform this action.

Inflection: Aorist, Active, Imperative, 3rd Person, Plural

Synonyms: ΣΕΒΟΜΑΙ, ΛΑΤΡΕΥΩ, ΔΟΞΑΖΩ

Etymology: The word ΠΡΟΣΚΥΝΕΩ (proskyneō) is a compound word formed from the preposition ΠΡΟΣ (pros), meaning 'towards' or 'to', and ΚΥΝΕΩ (kyneō), meaning 'to kiss'. The original sense was to kiss the ground when prostrating oneself before a superior, or to kiss the hand of a superior.

G1743

Part of Speech: Verb

Sounds like: en-is-KHOO-sa-toh-san

Translations: let them be strengthened, let them be made strong, let them be empowered

Notes: This word is a verb meaning 'to strengthen, to empower, to make strong'. It implies an increase in power, ability, or resolve. It is used to command or wish for a group of people to become strong or to be strengthened.

Inflection: Third Person, Plural, Aorist, Active, Imperative

Synonyms: ΙΣΧΥΩ, ΔΥΝΑΜΟΩ, ΚΡΑΤΑΙΟΩ

Etymology: From Ancient Greek ἐν (en, 'in') and ἰσχύω (ischýō, 'to be strong, to have power'). It literally means 'to be strong in' or 'to put strength into'.

G1638

Part of Speech: Verb

Sounds like: ek-dee-KAY-see

Translations: he will avenge, he will punish, he will vindicate

Notes: This word means to avenge, to punish, or to vindicate. It implies carrying out justice or retribution for a wrong. It is a compound word formed from the preposition ἐκ (ek), meaning 'out of' or 'from', and the noun δίκη (dikē), meaning 'justice' or 'right'. Thus, it literally means 'to bring justice out of' or 'to execute justice'. It is often used in contexts where God or a higher authority brings judgment or vindication.

Inflection: Future Indicative, Active, Third Person Singular

Synonyms: ΤΙΜΩΡΕΩ, ΚΟΛΑΖΩ

G0467

Part of Speech: Verb

Sounds like: an-tah-po-DOH-say

Translations: he will repay, he will recompense, he will render, he will give back

Notes: This word is a compound verb meaning 'to give back in return,' 'to repay,' or 'to recompense.' It implies a reciprocal action, often in the sense of retribution or reward. It is used to describe someone giving back what is due, whether good or bad, and can be used in contexts of divine judgment or human interaction.

Inflection: Third Person, Singular, Future, Active, Indicative

Synonyms: ἈΠΟΔΙΔΩΜΙ, ἈΜΕΙΒΩ, ἈΝΤΙΔΙΔΩΜΙ

G3475

Part of Speech: Proper Noun

Sounds like: MO-sees

Translations: Moses

Notes: This is the name of the great prophet and lawgiver of Israel, who led the Israelites out of slavery in Egypt and received the Ten Commandments from God on Mount Sinai. He is a central figure in the Old Testament and is often referred to in the New Testament.

Inflection: Singular, Nominative, Masculine

Etymology: The name Μωυσῆς (Mōysēs) in Greek is derived from the Hebrew name מֹשֶׁה (Mosheh), which is traditionally understood to mean 'drawn out' (from water), referring to his rescue from the Nile River.

G1525

Part of Speech: Verb

Sounds like: eis-EEL-then

Translations: entered, went in, came in, came into, went into

Notes: This is a verb meaning 'to enter' or 'to go/come in'. It describes the action of moving from an outside location to an inside one. It is often used to indicate arrival or penetration into a place or state.

Inflection: Aorist, Indicative, Active, 3rd Person Singular

Synonyms: ΕΙΣΠΟΡΕΥΟΜΑΙ, ΕΙΣΒΑΙΝΩ, ΕΙΣΕΡΧΟΜΑΙ

Etymology: The word εἰσέρχομαι (eiserchomai) is a compound verb formed from the preposition εἰς (eis), meaning 'into' or 'to', and the verb ἔρχομαι (erchomai), meaning 'to come' or 'to go'.

G2424

Part of Speech: Proper Noun

Sounds like: ee-ay-SOOS

Translations: Jesus, Joshua

Notes: This is a proper name, transliterated from the Hebrew name Yeshua or Yehoshua. It refers to the central figure of Christianity, Jesus Christ, or to Joshua, the successor of Moses in the Old Testament. It is used to identify a specific individual.

Inflection: Singular, Nominative

Etymology: The Koine Greek name Ἰησοῦς (Iēsous) is a transliteration of the Hebrew name יְהוֹשֻׁעַ (Yehoshua), meaning 'Yahweh is salvation' or 'Yahweh saves'. It is also related to the shorter form יֵשׁוּעַ (Yeshua).

G2980

Part of Speech: Verb, Participle

Sounds like: lah-LOHN

Translations: speaking, talking, saying, a speaker, one who speaks

Notes: This word is a present active participle of the verb 'λαλέω' (laleō), meaning 'to speak' or 'to talk'. It describes someone who is currently in the act of speaking or talking. It can function adjectivally, modifying a noun (e.g., 'the speaking man'), or substantively, acting as a noun itself (e.g., 'the one who speaks').

Inflection: Singular, Nominative, Masculine, Present Active Participle

Synonyms: ΛΕΓΩΝ, ΦΩΝΩΝ, ΕΙΡΗΚΩΣ

Etymology: The word 'λαλέω' (laleō) is of uncertain origin, possibly onomatopoeic, imitating the sound of babbling or chattering. It is related to the idea of uttering sounds or words.

G4314

Part of Speech: Preposition

Sounds like: PROSS

Translations: to, toward, with, against, for, at, near, by, in relation to

Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.

Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).

Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ

Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.

G4337

Part of Speech: Verb

Sounds like: pros-EKH-eh-teh

Translations: pay attention, take heed, beware, give heed, attend to, apply oneself

Notes: This word means to direct one's mind or attention towards something, to be cautious, or to apply oneself diligently. It is often used in the imperative mood to give a command or warning, urging someone to be careful or to listen closely. It can also mean to hold to or devote oneself to something.

Inflection: Present, Active, Imperative, Second Person, Plural

Synonyms: ΠΡΟΣΕΧΕΙΝ, ΕΠΙΜΕΛΕΙΣΘΑΙ, ΦΥΛΑΣΣΕΣΘΑΙ

Etymology: The word ΠΡΟΣΕΧΩ is a compound word formed from the preposition ΠΡΟΣ (pros), meaning 'to' or 'towards', and the verb ΕΧΩ (echō), meaning 'to have' or 'to hold'. Thus, it literally means 'to hold towards' or 'to direct towards'.

G1263

Part of Speech: Verb

Sounds like: dee-ah-mar-TOO-roh-my

Translations: testify, solemnly affirm, earnestly warn, charge, protest

Notes: This is a compound verb formed from διά (dia, 'through, thoroughly') and μαρτύρομαι (martyromai, 'to bear witness'). It means to bear witness thoroughly, to solemnly affirm, or to earnestly warn or charge someone. It is often used in a legal or formal context, emphasizing the seriousness and thoroughness of the testimony or warning. It can be used to call heaven and earth to witness, or to give a solemn injunction.

Inflection: Present, Indicative, Middle/Passive, 1st Person Singular

Synonyms: ΜΑΡΤΥΡΕΩ, ΕΠΙΜΑΡΤΥΡΟΜΑΙ, ΠΑΡΑΓΓΕΛΛΩ

Etymology: From Ancient Greek διά (dia, 'through, thoroughly') and μαρτύρομαι (martyromai, 'to bear witness, to testify'). The prefix διά intensifies the meaning of bearing witness, implying a thorough or earnest testimony.

Part of Speech: Letter, Numeral, Prefix

Sounds like: AL-fah (as the letter name), ah (as the sound)

Translations: Alpha, A, one, un-, a-

Notes: This is the first letter of the Greek alphabet, equivalent to the English 'A'. It can also function as the numeral '1'. Furthermore, it is commonly used as a prefix (known as the 'alpha privative') when placed before a word, indicating negation, absence, or the opposite of the word's meaning, similar to the English prefixes 'un-' or 'a-'. For example, 'atheist' (without God) comes from 'a-' (without) and 'theos' (God).

Inflection: Does not inflect as a letter or numeral. As a prefix, it modifies the meaning of the word it precedes.

Etymology: The letter 'Alpha' is derived from the Phoenician letter 'aleph', which meant 'ox'. It was adopted by the Greeks and became the first letter of their alphabet.

G4160

Part of Speech: Verb

Sounds like: poy-EH-in

Translations: to do, to make, to produce, to create, to perform, to accomplish, to bring about

Notes: This word is the present active infinitive form of the verb 'ποιέω' (poieō), meaning 'to do' or 'to make'. It is a very common verb in Koine Greek and can be used in a wide range of contexts, from physical actions like making something, to abstract actions like performing a deed or bringing something about. It often indicates the execution of an action or the creation of an object.

Inflection: Infinitive, Present, Active

Synonyms: ΕΡΓΑΖΟΜΑΙ, ΠΡΑΤΤΩ, ΤΙΘΗΜΙ

Etymology: The word 'ποιέω' (poieō) is of uncertain origin, possibly related to an old root meaning 'to make' or 'to create'.

G3056

Part of Speech: Noun

Sounds like: LOH-goss

Translations: word, a word, reason, a reason, account, an account, speech, a speech, message, a message, report, a report, thing, a thing, matter, a matter, saying, a saying, discourse, a discourse

Notes: The word 'logos' is a fundamental term in Koine Greek with a wide range of meanings. It can refer to a spoken or written word, a statement, a message, or a command. Beyond simple communication, it also encompasses concepts like reason, logic, an account, a narrative, or even a divine utterance or principle. Its specific meaning often depends on the context in which it is used.

Inflection: Singular, Nominative, Masculine

Synonyms: ΡΗΜΑ, ΕΠΟΣ

Etymology: From the verb λέγω (legō), meaning 'to say, speak'. It refers to something said or thought, and its meaning evolved to encompass both speech and the underlying reason or thought.

G2756

Part of Speech: Adjective

Sounds like: KEH-nos

Translations: empty, vain, a vain, useless, a useless, foolish, a foolish

Notes: This word describes something as empty, hollow, or devoid of content. It can refer to physical emptiness, but often carries the sense of being futile, useless, or without purpose or value. It can also describe a person as foolish or shallow. It is used to describe a state of being or a characteristic.

Inflection: Nominative, Singular, Masculine

Synonyms: ΜΑΤΑΙΟΣ, ΑΡΓΟΣ, ΕΡΗΜΟΣ

Etymology: The origin of this word is uncertain, but it is thought to be of pre-Greek origin.

G2222

Part of Speech: Noun

Sounds like: DZOH-ay

Translations: life, a life

Notes: This word refers to life in its broadest sense, encompassing both physical and spiritual existence. It can denote the principle of life, the period of life, or the way of life. It is often used to describe the state of being alive, as well as the quality of that existence, particularly in a spiritual or eternal context.

Inflection: Singular, Nominative, Feminine

Synonyms: ΒΙΟΣ, ΨΥΧΗ

Etymology: From the verb ζάω (zaō), meaning 'to live'. It is related to the concept of vital breath and existence.

G1752

Part of Speech: Preposition, Adverb

Sounds like: EN-eh-ken

Translations: because of, on account of, for the sake of, (of) for, (of) by reason of

Notes: ΕΝΕΚΕΝ is an improper preposition that typically takes the genitive case, meaning 'because of' or 'on account of'. It can also function as an adverb, meaning 'for this reason' or 'therefore'. It is used to express the cause or reason behind an action or state.

Inflection: Does not inflect; takes the genitive case when used as a preposition.

Synonyms: ΔΙΑ, ΧΑΡΙΝ

Etymology: The word ΕΝΕΚΕΝ is an ancient Greek word, likely formed from the preposition 'en' (in) and a form related to 'heka' (on account of). It has been in use since classical Greek and continued into Koine Greek.

G3056

Part of Speech: Noun

Sounds like: LOH-goo

Translations: of word, of account, of reason, of speech, of message, of saying, of statement, of report, of matter, of thing

Notes: This word refers to a word, speech, discourse, or a divine utterance. It can also mean an account, reason, or a matter/thing. In its genitive form, as seen here, it indicates possession or origin, often translated with 'of'. It is frequently used in contexts relating to communication, divine revelation, or logical reasoning.

Inflection: Singular, Genitive, Masculine

Synonyms: ΡΗΜΑ, ΜΥΘΟΣ, ΕΠΟΣ

G3114

Part of Speech: Verb

Sounds like: mah-kroh-ay-meh-REH-oo-seh-teh

Translations: you will live long, you will prolong your days, you will live a long time

Notes: This verb means to live a long time or to prolong one's days. It is often used in contexts related to blessings or promises of longevity. It is a compound word formed from 'μακρός' (long) and 'ἡμέρα' (day), literally meaning 'to long-day'.

Inflection: Second Person, Plural, Future, Active, Indicative

Etymology: From the adjective μακρός (makros), meaning 'long', and the noun ἡμέρα (hēmera), meaning 'day', combined with the verbal suffix -εύω. It literally means 'to long-day' or 'to have long days'.

G1224

Part of Speech: Verb

Sounds like: dee-ah-BAH-ee-neh-teh

Translations: cross over, pass through, go across, cross over!, pass through!, go across!

Notes: This is a compound verb formed from the preposition διά (dia), meaning 'through' or 'across', and the verb βαίνω (bainō), meaning 'to go' or 'to step'. Together, it means to go through, pass over, or cross a boundary, river, or region. It is often used in the context of movement from one side to another.

Inflection: Present, Active, Imperative, Second Person, Plural

Synonyms: ΔΙΕΡΧΟΜΑΙ, ΔΙΕΛΘΕΙΝ, ΠΕΡΑΩ

Etymology: The word διαβαίνω (diabainō) is formed from the prefix διά (dia), meaning 'through' or 'across', and the verb βαίνω (bainō), meaning 'to go' or 'to step'. The root βαίνω (bainō) comes from a Proto-Indo-European root meaning 'to go' or 'to step'.

G3778

Part of Speech: Demonstrative Pronoun

Sounds like: TOW-tay

Translations: of this, to this, by this, with this, this

Notes: This word is an inflected form of the demonstrative pronoun 'οὗτος' (houtos), meaning 'this' or 'that'. It is used to point out something specific that is near the speaker or has just been mentioned. As a feminine singular form, it can function as either a genitive case, indicating possession or origin (e.g., 'of this woman'), or a dative case, indicating indirect object or means (e.g., 'to this woman' or 'by means of this'). Its precise meaning depends on the context and the preposition it might be used with.

Inflection: Feminine, Singular, Genitive or Dative

Synonyms: ΑΥΤΗ, ΕΚΕΙΝΗ

Etymology: The word 'οὗτος' (houtos), from which 'ταύτῃ' is derived, is a demonstrative pronoun in Koine Greek. It is believed to have originated from a combination of the definite article and a pronominal stem, indicating proximity or reference to something previously mentioned.

G3004

Part of Speech: Participle

Sounds like: leh-GOHN

Translations: saying, speaking, telling

Notes: ΛΕΓΩΝ is the present active participle of the verb λέγω (legō), meaning 'to say' or 'to speak'. It is commonly used to introduce direct or indirect speech, functioning similarly to 'saying' or 'speaking' in English. For example, it might be translated as 'he came saying...' or 'they decreed, speaking...'. It describes an ongoing action of speaking or declaring.

Inflection: Present, Active, Participle, Masculine, Singular, Nominative

Synonyms: ΛΑΛΩΝ, ΦΩΝΩΝ, ΕΡΩΝ

Etymology: The word λέγω (legō) comes from Proto-Indo-European, meaning 'to collect, gather, pick out'. In Greek, it evolved to mean 'to speak' or 'to say', perhaps from the idea of 'picking out words'.

Part of Speech: Unknown

Sounds like: ah-bah-REIN

Translations: unknown

Notes: This word is not a recognized Koine Greek word. It appears to be a misspelling or a garbled form of another word. Given the context of the example usage, 'το Ἀβαρειν τουτο ὀρος Ναβαυ' (this mountain Nabau), it is highly probable that 'ἈΒΑΡΕΙΝ' is a transliteration or a corrupted form of a Hebrew or Aramaic place name, specifically 'Abarim' (עֲבָרִים), which refers to a mountain range east of the Jordan River, including Mount Nebo. Therefore, it likely functions as a proper noun in this context, referring to the Abarim mountain range.

Inflection: Unknown

Etymology: It's not clear what the etymology of this specific Greek form is, as it appears to be a transliteration or corruption of a foreign word, likely the Hebrew 'Abarim' (עֲבָרִים).

G3778

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: TOO-toh

Translations: this, that, it, a this, a that

Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ

Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.

G5477

Part of Speech: Proper Noun

Sounds like: KHAH-nah-ahn

Translations: Canaan

Notes: This word refers to Canaan, a historical region in the Ancient Near East, located between the Jordan River and the Mediterranean Sea. It is frequently mentioned in the Bible as the 'Promised Land' given to the Israelites. It is used to denote the land itself or its inhabitants.

Inflection: Does not inflect (indeclinable proper noun)

Etymology: The word 'Canaan' is of Semitic origin, likely from a root meaning 'to be low, humble, subjugated'. It refers to the historical region and its inhabitants.

G1325

Part of Speech: Verb

Sounds like: DIH-doh-mee

Translations: give, grant, put, deliver, allow, entrust, offer, provide

Notes: This verb means 'to give' or 'to grant'. It can be used in various contexts, such as giving a gift, granting permission, delivering something, or entrusting a task to someone. It often implies a transfer of possession, authority, or responsibility.

Inflection: Present, Active, Indicative, First Person Singular

Synonyms: ΔΙΔΩ, ΠΑΡΕΧΩ, ΔΩΡΕΩ

Etymology: From Proto-Indo-European *deh₃- 'to give'. It is a reduplicated present form, common in ancient Greek verbs.

G5053

Part of Speech: Verb

Sounds like: teh-lev-TAN

Translations: to end, to finish, to die, to complete, to bring to an end

Notes: This word describes the action of bringing something to an end, completing a task, or reaching a conclusion. It can also refer to the act of dying or passing away. It is often used in contexts where a process or life reaches its final point.

Inflection: Present, Active, Infinitive

Synonyms: ΑΠΟΘΝΗΣΚΩ, ΠΕΡΑΙΝΩ, ΣΥΝΤΕΛΕΩ

Etymology: The word τελευτάω (teleutaō) comes from the noun τέλος (telos), meaning "end" or "completion." It signifies the act of reaching that end or completion.

G0080

Part of Speech: Noun

Sounds like: ah-del-FOS

Translations: brother, a brother, fellow countryman, kinsman, fellow believer

Notes: This word refers to a brother, either by birth or by a close familial or social bond. It can also be used metaphorically to refer to a fellow countryman, a kinsman, or a fellow believer in a religious context. It is a masculine noun.

Inflection: Singular, Nominative, Masculine

Synonyms: ἈΝΗΡ, ΣΥΝΕΡΓΟΣ, ἙΤΑΙΡΟΣ

Etymology: From the prefix ἀ- (a-), meaning 'together' or 'same', and δελφύς (delphys), meaning 'womb'. Thus, it literally means 'from the same womb'.

G4369

Part of Speech: Verb

Sounds like: pros-e-TETH-ee

Translations: was added, was joined, was gathered, was put to, was given in addition

Notes: This is a compound verb, formed from the preposition πρός (pros), meaning 'to' or 'towards', and the verb τίθημι (tithēmi), meaning 'to put' or 'to place'. In this form, it means 'was added', 'was joined', or 'was put to'. It describes something being brought into association with something else, often implying an increase or an inclusion. For example, a person might be 'added to' their ancestors (meaning they died and joined them).

Inflection: Aorist, Indicative, Passive, 3rd Person, Singular

Synonyms: ΠΡΟΣΕΓΕΝΕΤΟ, ΠΡΟΣΕΛΗΦΘΗ

Etymology: The verb προστίθημι (prostithēmi) is formed from the prefix πρός (pros), meaning 'to, toward, in addition to', and the verb τίθημι (tithēmi), meaning 'to put, place, set'.

G485

Part of Speech: Noun

Sounds like: an-tee-loh-GEE-as

Translations: of contradiction, of dispute, of opposition, of rebellion

Notes: This word refers to a contradiction, dispute, or opposition. It can also denote rebellion or resistance. It is often used in contexts where there is a verbal or intellectual disagreement, or a challenge to authority.

Inflection: Singular, Genitive, Feminine

Synonyms: ΕΡΙΣ, ΜΑΧΗ, ΑΝΤΙΘΕΣΙΣ

Etymology: From Ancient Greek ἀντιλογία (antilogía), from ἀντιλέγω (antilégō, “I speak against”), from ἀντί (antí, “against”) + λέγω (légō, “I say, I speak”).

G0037

Part of Speech: Verb

Sounds like: hee-gee-AH-sah-teh

Translations: you sanctified, you consecrated, you made holy

Notes: This verb means to sanctify, consecrate, or make holy. It refers to the act of setting something or someone apart for God's use or purpose, thereby rendering them sacred or pure. It implies a dedication or purification, often in a religious context.

Inflection: Aorist, Active, Indicative, 2nd Person Plural

Synonyms: ΚΑΘΑΡΙΖΩ, ΑΦΟΡΙΖΩ

Etymology: From HAGIOS (G0040), meaning 'holy', 'sacred', or 'set apart'. The verb form means to make holy or to treat as holy.

G0001

Part of Speech: Adverb

Sounds like: Ah-peh-NAN-tee

Translations: opposite, in front of, before, against

Notes: This word is an adverb used to indicate a position directly facing or opposite to something or someone. It can also mean 'in the presence of' or 'before' a person or thing. It is often used with the genitive case to specify what it is opposite to.

Inflection: Does not inflect

Synonyms: ἘΝΑΝΤΙΟΝ, ΚΑΤΕΝΑΝΤΙ, ΠΡΟΣΩΠΟΝ

Etymology: From Ancient Greek ἀπ- (ap-, 'from') and ἔναντι (enanti, 'opposite'). It literally means 'from opposite' or 'from in front of'.

G3700