2001 Translation

Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G2474

Part of Speech: Proper Noun

Sounds like: Iss-rah-AYL

Translations: Israel

Notes: This word refers to Israel, which can denote the patriarch Jacob (who was renamed Israel), the nation descended from him, or the land occupied by that nation. It is used to refer to the people of God, the twelve tribes, or the northern kingdom of Israel as distinct from Judah. It is often used in contexts referring to the history, covenant, and identity of God's chosen people.

Inflection: Indeclinable

Etymology: The word is of Hebrew origin, meaning 'God strives' or 'he strives with God'. It was the new name given to Jacob after he wrestled with God (Genesis 32:28).

G2917

Part of Speech: Noun

Sounds like: kree-MAH-tohn

Translations: of judgment, of judgments, of a judgment, of a decision, of a decree, of a sentence, of a verdict, of a condemnation, of a divine ordinance, of a divine law

Notes: This word refers to a judgment, decision, or decree, often with a legal or divine connotation. It can also refer to a sentence, verdict, or condemnation. In a broader sense, it can mean a divine ordinance or law. It is used to describe the outcome of a judicial process or a divine pronouncement.

Inflection: Plural, Genitive, Neuter

Synonyms: ΔΙΚΑΙΩΜΑΤΩΝ, ΝΟΜΩΝ, ΕΝΤΟΛΩΝ

G3745

Part of Speech: Relative Pronoun, Relative Adjective

Sounds like: OH-sah

Translations: as many as, all that, whatever, how many, all things whatsoever, whatever things

Notes: This word is the neuter plural form of the relative pronoun/adjective ὅσος (hosos). It means 'as many as' or 'all that/which' and is used to introduce a relative clause, referring to an indefinite quantity or number of things. It can function as both a pronoun (e.g., 'whatever things') or an adjective (e.g., 'as many things as'). It can be used in both the nominative and accusative cases.

Inflection: Neuter, Plural, Nominative or Accusative

Synonyms: PANTA, HAPAS

Etymology: From Proto-Indo-European. It is related to the demonstrative pronoun ὅδε (hode, 'this') and the interrogative pronoun τίς (tis, 'who? what?').

G1473

Part of Speech: Pronoun

Sounds like: eh-GOH

Translations: I, me

Notes: ἘΓΩ is the first-person singular personal pronoun in Koine Greek, meaning "I" or "me." It refers to the speaker and functions primarily as the subject of a sentence. While the first-person singular verb ending often makes the pronoun redundant, ἘΓΩ is frequently used for emphasis, similar to saying "I myself" or "even I" in English. It can also be used to clarify the subject when multiple individuals are involved.

Inflection: First Person, Singular, Nominative

Etymology: This word is an ancient pronoun, tracing its origins back to Proto-Indo-European. It has cognates in many Indo-European languages, reflecting a shared linguistic heritage.

G1321

Part of Speech: Verb

Sounds like: dee-DAS-koh

Translations: teach, instruct, a teacher, an instructor

Notes: This word means to teach, instruct, or impart knowledge. It is used to describe the act of conveying information, skills, or principles to others. It can refer to formal teaching in a classroom setting or informal instruction in daily life. It often implies a relationship where one person guides or educates another.

Inflection: Present, Active, Indicative, First Person Singular

Synonyms: ΜΑΝΘΑΝΩ, ΠΑΙΔΕΥΩ, ΚΑΤΗΧΕΩ

Etymology: The word διδάσκω is of uncertain origin, but it is thought to be related to the Proto-Indo-European root *dens-, meaning 'to learn' or 'to teach'. It is an ancient Greek word that has been in continuous use since classical times.

G4160

Part of Speech: Verb

Sounds like: poy-EH-in

Translations: to do, to make, to produce, to create, to perform, to accomplish, to bring about

Notes: This word is the present active infinitive form of the verb 'ποιέω' (poieō), meaning 'to do' or 'to make'. It is a very common verb in Koine Greek and can be used in a wide range of contexts, from physical actions like making something, to abstract actions like performing a deed or bringing something about. It often indicates the execution of an action or the creation of an object.

Inflection: Infinitive, Present, Active

Synonyms: ΕΡΓΑΖΟΜΑΙ, ΠΡΑΤΤΩ, ΤΙΘΗΜΙ

Etymology: The word 'ποιέω' (poieō) is of uncertain origin, possibly related to an old root meaning 'to make' or 'to create'.

G2443

Part of Speech: Conjunction

Sounds like: EE-nah

Translations: in order that, that, so that, to

Notes: This word is a conjunction used to introduce a clause expressing purpose, result, or content. It often translates to 'in order that' or simply 'that' when indicating the aim or outcome of an action. It can also be used to express a command or exhortation, especially when followed by the subjunctive mood.

Inflection: Does not inflect

Synonyms: ΟΠΩΣ, ΩΣΤΕ

Etymology: From Proto-Indo-European *en- (in). It is related to the preposition 'in' and developed into a conjunction expressing purpose or result.

G2212

Part of Speech: Verb

Sounds like: ZAY-teh

Translations: seek, look for, demand, require, ask for, desire

Notes: This word means to seek, search for, inquire, or demand. It is used to describe the act of looking for something or someone, or to demand or require something. It can also mean to desire or ask for something. In the provided examples, it is used in the imperative, commanding someone to seek or look for something.

Inflection: Present, Active, Imperative, Second Person Plural

Synonyms: ΕΠΙΖΗΤΕΩ, ΑΙΤΕΩ, ΕΡΕΥΝΑΩ

Etymology: The word ζητέω (zēteō) is of uncertain origin, but it is thought to be related to the Proto-Indo-European root *gʷih₃-t- meaning 'to seek, to ask'.

G1525

Part of Speech: Participle

Sounds like: ice-EL-thon-tes

Translations: entering, having entered, going in, coming in

Notes: This word is a participle derived from the verb 'εἰσέρχομαι' (eiserchomai), meaning 'to go in' or 'to enter'. As a participle, it functions like an adjective or adverb, describing an action performed by the subject. It can be translated as 'entering' or 'having entered', indicating an action that is either ongoing or completed relative to the main verb of the sentence. It is often used to describe someone who has come into a place or situation.

Inflection: Aorist, Active, Masculine, Nominative, Plural

Synonyms: ΕΡΧΟΜΑΙ, ΕΙΣΠΟΡΕΥΟΜΑΙ

Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

G1093

Part of Speech: Noun

Sounds like: GAYN

Translations: earth, an earth, land, a land, ground, a ground, country, a country, region, a region

Notes: ΓΗΝ is the accusative singular form of the noun ΓΗ, meaning 'earth', 'land', 'ground', 'country', or 'region'. It is used to indicate the direct object of a verb or the destination of motion, often translated as 'to the earth' or 'into the land' depending on the context and accompanying prepositions. It can refer to the planet, a specific territory, or the soil itself.

Inflection: Singular, Accusative, Feminine

Synonyms: ΧΩΡΑ, ΓΕΑ

G2962

Part of Speech: Noun, Adjective

Sounds like: KOO-ree-oss

Translations: Lord, a Lord, master, a master, owner, an owner, sir

Notes: This word refers to a person who has authority, control, or ownership over something or someone. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their supreme authority and sovereignty. It can also be used in a more general sense for a human master or owner.

Inflection: Singular, Nominative, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ, ΑΥΘΕΝΤΗΣ

Etymology: The word ΚΥΡΙΟΣ derives from the Greek word κῦρος (kyros), meaning 'supreme power' or 'authority'. It signifies one who possesses power and authority, thus a lord or master.

Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G2316

Part of Speech: Noun

Sounds like: THEH-os

Translations: God, a God, Lord

Notes: ΘΕΟΣ (theos) is a singular noun meaning 'God' or 'a god'. In Koine Greek, it is frequently used to refer to the singular, supreme God, often with the definite article. It can also refer to a generic deity or even a human figure considered divine. It functions as a subject or object in sentences, depending on its case.

Inflection: Singular, Nominative, Masculine

Synonyms: ΚΥΡΙΟΣ, ΠΑΤΗΡ

Etymology: The word ΘΕΟΣ is believed to derive from a Proto-Indo-European root, though its precise origin is debated. It has cognates in various Indo-European languages.

G4369

Part of Speech: Verb

Sounds like: pros-THEH-seh-stheh

Translations: you will add, you will put to, you will join, you will continue, you will increase

Notes: This word means to add, to put to, or to join. It can also imply continuing or increasing something. It is often used in contexts where something is being added to an existing quantity or situation, or when an action is being continued or repeated.

Inflection: Second Person, Plural, Future, Middle/Passive, Indicative

Synonyms: ΠΡΟΣΤΙΘΕΝΑΙ, ΠΡΟΣΤΙΘΕΜΕΝΟΣ, ΠΡΟΣΘΕΤΟΣ

Etymology: The word is a compound of the preposition ΠΡΟΣ (pros), meaning 'to' or 'towards', and the verb ΤΙΘΗΜΙ (tithemi), meaning 'to put' or 'to place'.

G4314

Part of Speech: Preposition

Sounds like: PROSS

Translations: to, toward, with, against, for, at, near, by, in relation to

Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.

Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).

Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ

Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.

Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G4487

Part of Speech: Noun

Sounds like: RHE-ma

Translations: word, a word, saying, a saying, thing, a thing, matter, a matter, utterance, an utterance

Notes: This word refers to something spoken, an utterance, a saying, or a word. It can also refer to a matter or a thing that is spoken about or decided. It is often used in contexts referring to divine pronouncements or significant statements.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΛΟΓΟΣ, ΕΠΟΣ

Etymology: From the verb ῥέω (rheō), meaning 'to speak' or 'to flow'. It refers to that which is spoken or uttered.

G1781

Part of Speech: Verb

Sounds like: en-TEL-loh-my

Translations: command, order, charge, instruct, enjoin

Notes: This verb means to give a command, order, or instruction. It implies a directive from a position of authority, often with the expectation of obedience. It can be used to describe God commanding people, or a person giving orders to another.

Inflection: Present, Middle/Passive, Indicative, First Person Singular

Synonyms: ΚΕΛΕΥΩ, ΠΡΟΣΤΑΤΤΩ, ἘΠΙΤΑΤΤΩ

Etymology: From Ancient Greek ἐντέλλομαι (entéllomai), from ἐν (en, “in”) + τέλλω (téllō, “to accomplish, perform”). It literally means 'to put a charge upon' or 'to lay a command upon'.

G3756

Part of Speech: Adverb, Particle

Sounds like: OOK

Translations: not, no

Notes: This word is a negative particle used to express absolute negation. It typically precedes verbs, adjectives, or adverbs to deny or contradict a statement. It is used when the negation is a statement of fact, as opposed to a hypothetical or willed negation. It has variant forms like οὐ (ou) before a consonant and οὐχ (ouch) before a rough breathing.

Inflection: Does not inflect

Synonyms: ΜΉ

Etymology: From Proto-Indo-European, meaning 'not'. It is an ancient negative particle found in various Indo-European languages.

G0575

Part of Speech: Preposition, Prefix

Sounds like: AP

Translations: from, away from, of, by, with, after, since

Notes: This is an elided form of the Greek preposition 'ἀπό' (apo), which means 'from' or 'away from'. It is commonly used to indicate separation, origin, or cause. It can also function as a prefix in compound words, carrying a similar sense of separation or completion. When used as a preposition, it typically takes the genitive case. The apostrophe indicates that the final vowel (omicron) has been dropped because the next word begins with a vowel.

Inflection: Does not inflect (preposition); functions as a prefix in compound words

Synonyms: ΕΚ, ΠΑΡΑ

Etymology: The Greek preposition 'ἀπό' (apo) comes from Proto-Indo-European *apo-, meaning 'off, away'.

G2962

Part of Speech: Noun

Sounds like: KOO-ree-OO

Translations: of Lord, of the Lord, of God, of the Master

Notes: This word refers to a lord, master, or owner. In religious contexts, particularly in the Septuagint and New Testament, it is frequently used to refer to God or Jesus Christ, often as a title of reverence and authority. It can be used in sentences like 'the house of the Lord' or 'the word of the Lord'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΘΕΟΣ, ΔΕΣΠΟΤΗΣ

Etymology: The word ΚΥΡΙΟΣ (kyrios) derives from the root κῦρος (kyros), meaning 'power, authority'. It originally referred to someone who possessed authority or control, such as a master or owner, and later evolved to be used as a title for deities or rulers.

G3588, G3778

Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

Part of Speech: Definite Article, Pronoun, Interjection

Sounds like: OY

Translations: the, who, they, oh

Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.

Inflection: Masculine, Plural, Nominative

Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.

G3708

Part of Speech: Verb

Sounds like: eh-oh-RAH-kah-sin

Translations: they have seen, they have perceived, they have looked

Notes: This word is a verb meaning 'they have seen' or 'they have perceived'. It is in the perfect tense, indicating an action that was completed in the past but has ongoing results or a continuing state in the present. It describes a completed act of seeing or understanding.

Inflection: Perfect, Active, Indicative, 3rd Person Plural

Synonyms: ΒΛΕΠΩ, ΕΙΔΟΝ, ΘΕΩΡΕΩ

Etymology: The word ΟΡΑΩ comes from an ancient Proto-Indo-European root meaning 'to see'.

G0907

Part of Speech: Proper Noun

Sounds like: beh-el-feh-GOR

Translations: Baal-Peor, Beelphegor

Notes: This is a proper noun referring to Baal-Peor, a Moabite and Midianite deity associated with licentiousness and idolatry. The name is a compound of 'Baal' (lord) and 'Peor' (a mountain in Moab). It is used in the Old Testament to refer to the idol worshipped by the Israelites in the wilderness, leading to divine judgment. It is typically used in contexts describing idolatry or apostasy.

Inflection: Singular, Indeclinable

Etymology: The name is of Hebrew origin, derived from Ba'al (lord) and Pe'or (a mountain in Moab). It refers to the specific manifestation of the god Baal worshipped at Mount Peor.

G3754

Part of Speech: Conjunction, Relative Pronoun

Sounds like: OH-tee

Translations: that, because, for, since, how, what, which

Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ

Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.

G3956

Part of Speech: Adjective

Sounds like: PAS

Translations: all, every, whole, any, a whole

Notes: This word means 'all', 'every', or 'whole'. It is used to indicate totality or completeness. It can refer to every single item in a group, or the entirety of something. For example, 'all people' or 'the whole house'. It often takes on the meaning of 'every' when used with a singular noun, and 'all' when used with a plural noun. It can also mean 'any' in certain contexts.

Inflection: Masculine, Singular, Nominative

Synonyms: ΟΛΟΣ, ΑΠΑΣ

Etymology: From Proto-Indo-European. It is related to words meaning 'all' or 'every' in various Indo-European languages.

G0444

Part of Speech: Noun

Sounds like: AN-throh-poss

Translations: man, a man, human being, a human being, person, a person

Notes: This word refers to a human being, encompassing both male and female individuals. It is used broadly to denote mankind in general, or a specific person, often in contrast to God or animals. It can be used in various contexts to refer to any member of the human race.

Inflection: Singular, Nominative, Masculine

Synonyms: ΑΝΗΡ, ΒΡΟΤΟΣ

Etymology: From Ancient Greek ἀνθρώπος (anthrōpos), its origin is uncertain but possibly related to ἀνήρ (anēr, 'man') and ὤψ (ōps, 'eye, face'), or from a pre-Greek substrate.

G3748

Part of Speech: Relative Pronoun

Sounds like: HOS-tis

Translations: whoever, whatever, whichever, anyone who, anything which, everyone who, everything which

Notes: This is a compound relative pronoun, formed from the relative pronoun ὅς (who, which) and the indefinite pronoun τις (anyone, someone). It is used to introduce a relative clause and conveys a sense of indefiniteness or generality, meaning 'whoever' or 'whatever'. It can refer to persons or things and is used when the antecedent is not specific or is unknown.

Inflection: Singular or Plural, Nominative, Genitive, Dative, or Accusative, Masculine, Feminine, or Neuter

Synonyms: ΟΣ, ΟΣΠΕΡ

G3694

Part of Speech: Adverb, Preposition

Sounds like: O-PI-so

Translations: behind, after, back, backward, afterwards

Notes: This word functions as an adverb meaning 'behind' or 'backwards', indicating direction or position. It can also be used as a preposition, typically with the genitive case, to mean 'behind' or 'after' in terms of place or time. For example, it can refer to following someone or something, or to events that occur later.

Inflection: Does not inflect

Synonyms: ΟΠΙΣΘΕΝ, ΚΑΤΟΠΙΣΘΕΝ

Etymology: This word is derived from the Greek root *ὀπίς (opis), meaning 'back' or 'behind'.

G1161

Part of Speech: Particle, Conjunction

Sounds like: DEH

Translations: but, and, now, then, moreover, however

Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΑΛΛΑ

Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.

G4334

Part of Speech: Participle

Sounds like: pros-KEE-meh-noy

Translations: those who are devoted, those who are attached, those who are joined, those who are near, those who are present, those who are lying near, those who are added

Notes: This word is a participle derived from the verb 'proskeimai', meaning 'to lie near, to be attached to, to be devoted to'. It describes individuals who are closely associated with, dedicated to, or in close proximity to someone or something. It implies a strong connection or allegiance.

Inflection: Plural, Nominative, Masculine, Present, Middle/Passive

Synonyms: ΕΓΓΙΖΟΝΤΕΣ, ΣΥΝΗΜΜΕΝΟΙ, ΠΡΟΣΕΧΟΝΤΕΣ

G2962

Part of Speech: Noun

Sounds like: KOO-ree-OH

Translations: to the Lord, for the Lord, to the master, for the master, to an owner, for an owner

Notes: This word is the dative singular form of the noun ΚΥΡΙΟΣ, meaning 'Lord,' 'master,' or 'owner.' In the dative case, it typically indicates the indirect object of an action, the recipient, or the beneficiary. It is commonly used in religious contexts to refer to God or Jesus Christ, but can also refer to a human master or owner. For example, it might be used in phrases like 'to give thanks to the Lord' or 'to serve the master.'

Inflection: Singular, Dative, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ

G1722

Part of Speech: Preposition

Sounds like: en

Translations: in, on, among, with, by, at

Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.

Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).

Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.

Part of Speech: Definite Article, Pronoun

Sounds like: TAY

Translations: to the, for the, by the, with the, in the, who, which

Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.

Inflection: Singular, Dative, Feminine

Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.

G1166

Part of Speech: Verb

Sounds like: deh-DEH-khaa

Translations: I have shown, I have pointed out, I have displayed, I have made known

Notes: This word is the first person singular perfect active indicative form of the verb 'δεικνυμι' (deiknymi), meaning 'to show' or 'to point out'. The perfect tense indicates an action that was completed in the past but has ongoing results or a continuing state in the present. Therefore, 'δεδειχα' means 'I have shown' or 'I have pointed out', implying that the act of showing is complete and its effects are still relevant.

Inflection: Perfect, Active, Indicative, 1st Person Singular

Synonyms: ΕΦΑΝΕΡΩΣΑ, ΕΔΕΙΞΑ

G2505

Part of Speech: Adverb, Conjunction

Sounds like: KAH-thah

Translations: as, just as, according as

Notes: ΚΑΘΑ is an adverb and conjunction meaning 'as' or 'just as'. It is used to introduce a comparison or to indicate the manner in which something is done, similar to 'according as'. It does not change its form based on gender, number, or case.

Inflection: Does not inflect

Synonyms: ΚΑΘΩΣ, ΩΣ

Etymology: ΚΑΘΑ is a contraction of κατά (kata, 'down, according to') and ἅ (ha, 'which things'). It is related to the longer forms καθάπερ (kathaper) and καθώς (kathos).

G1519

Part of Speech: Preposition

Sounds like: EES

Translations: into, to, for, unto, among, in, toward

Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.

Inflection: Does not inflect

Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.

G4160

Part of Speech: Verb

Sounds like: poy-ee-SEH-teh

Translations: you will do, you will make, you will perform, you will produce, you will accomplish

Notes: This word is a verb meaning 'to do,' 'to make,' 'to perform,' or 'to accomplish.' It is used to describe actions or the creation of something. It can refer to a wide range of activities, from simple actions to significant achievements, and often implies bringing something into existence or carrying out a task.

Inflection: Second Person Plural, Future Indicative, Active Voice

Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ, ΤΙΘΗΜΙ

G3588, G3739, G2228

Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

G4907

Part of Speech: Noun

Sounds like: SOON-eh-sis

Translations: understanding, an understanding, intelligence, an intelligence, discernment, a discernment, insight, an insight

Notes: Σύνεσις refers to the faculty of understanding, intelligence, or discernment. It denotes the ability to comprehend, grasp, and interpret information, often implying a practical wisdom or insight into situations. It describes the mental capacity to put things together and make sense of them.

Inflection: Singular, Nominative, Feminine

Synonyms: ΦΡΟΝΗΣΙΣ, ΣΟΦΙΑ

Etymology: From the verb συνίημι (syniēmi), meaning 'to understand' or 'to bring together', which is a compound of σύν (syn, 'with, together') and ἵημι (hiēmi, 'to send, to put').

G1727

Part of Speech: Adjective, Adverb, Preposition

Sounds like: eh-NAN-tee-on

Translations: opposite, contrary, hostile, in the presence of, before, against, an opposite thing

Notes: This word can function as an adjective, an adverb, or a preposition. As an adjective, it describes something as being opposite or contrary. As an adverb, it means 'opposite' or 'over against'. When used as a preposition, it typically takes the genitive case and means 'in the presence of', 'before', or 'against'. It denotes a position or action in opposition to or in front of something or someone.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ἈΝΤΙ, ΚΑΤΑ

Etymology: The word ἘΝΑΝΤΙΟΣ is a compound word formed from the preposition ἘΝ (in) and ἈΝΤΙΟΣ (opposite, facing).

G3745

Part of Speech: Relative Pronoun, Relative Adjective

Sounds like: OH-soy

Translations: as many as, all who, whoever, how many

Notes: This word functions as a relative pronoun or adjective, meaning 'as many as' or 'all who'. It introduces a relative clause and refers to a quantity or number of people or things. It is used to connect a dependent clause to a main clause, specifying the extent or number of the antecedent.

Inflection: Nominative, Plural, Masculine

Synonyms: ΠΑΣ, ΟΣΤΙΣ

Etymology: From the demonstrative pronoun ὅς (hos, 'this, that') and the suffix -σος (-sos), indicating quantity or degree. It is related to other words indicating quantity or extent.

G1437

Part of Speech: Conjunction

Sounds like: eh-AHN

Translations: if, when, whenever, although

Notes: ἘΑΝ is a conditional conjunction used to introduce a protasis (the 'if' clause) in a conditional sentence. It typically takes the subjunctive mood, indicating a condition that is possible, probable, or hypothetical. It can be translated as 'if', 'when', or 'whenever', depending on the nuance of the condition, and sometimes 'although' in concessive clauses.

Inflection: Does not inflect

Synonyms: ΕΙ, ὍΤΑΝ

Etymology: ἘΑΝ is a contraction of the conditional particle εἰ (ei, 'if') and the modal particle ἄν (an), which adds a sense of contingency or possibility to the condition.

Part of Speech: Definite Article

Sounds like: TAH

Translations: the

Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.

G4680

Part of Speech: Adjective, Noun

Sounds like: SOH-foss

Translations: wise, a wise person, skillful, clever

Notes: This word describes someone who possesses wisdom, skill, or cleverness. It can be used as an adjective to modify a noun (e.g., 'a wise man') or as a substantive noun itself, meaning 'a wise person' or 'the wise one'. It often implies practical wisdom and understanding.

Inflection: Singular, Nominative, Masculine

Synonyms: ΣΥΝΕΤΟΣ, ΦΡΟΝΙΜΟΣ, ΕΜΦΡΩΝ

Etymology: From an unknown root, possibly related to the Proto-Indo-European *sap- meaning 'to taste, to perceive'. It is related to the noun σοφία (sophia), meaning 'wisdom'.

G1988

Part of Speech: Adjective

Sounds like: ep-ee-STAY-mone

Translations: knowledgeable, skilled, expert, understanding, a knowledgeable person, an expert

Notes: This word describes someone who possesses knowledge, skill, or understanding in a particular area. It is used to characterize a person as being proficient, experienced, or wise. It can be used to describe someone who is an expert in a field or who has a deep understanding of a subject.

Inflection: Singular, Nominative, Masculine or Feminine

Synonyms: ΣΟΦΟΣ, ΕΜΠΕΙΡΟΣ, ΓΝΩΣΤΙΚΟΣ

Etymology: This word is derived from the Greek noun ἘΠΙΣΤΗΜΗ (epistēmē), meaning 'knowledge' or 'understanding', and the verb ἘΠΙΣΤΑΜΑΙ (epistamai), meaning 'to know' or 'to understand'.

G1484

Part of Speech: Noun

Sounds like: ETH-nos

Translations: nation, a nation, people, a people, Gentiles, a Gentile

Notes: This word refers to a nation, a people group, or a race. In the New Testament, it often refers specifically to the Gentiles, meaning non-Jewish people. It can be used to describe a large group of people united by common descent, culture, or language.

Inflection: Singular, Nominative, Accusative, Neuter

Synonyms: ΛΑΟΣ, ΦΥΛΗ

Etymology: From an unknown root, possibly related to ἔθος (ethos, 'custom, habit'). It refers to a group of people sharing common customs or characteristics.

G3173

Part of Speech: Adjective

Sounds like: MEH-gah

Translations: great, large, mighty, important, a great, a large

Notes: This word describes something as great, large, or mighty in size, extent, or importance. It can refer to physical size, but also to significance, power, or intensity. It is often used to emphasize the magnitude of something, such as a great storm, a great fear, or a great city. This particular form, ΜΕΓΑ, is the neuter nominative or accusative singular form of the adjective.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΠΟΛΥΣ, ΙΣΧΥΡΟΣ, ΜΕΓΑΛΟΣ

Etymology: From Proto-Indo-European *meǵh₂- (great). It is related to Latin magnus and English much.

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: TOO-toh

Translations: this, that, it, a this, a that

Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ

Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.

G4169

Part of Speech: Adjective, Pronoun

Sounds like: POY-on

Translations: what kind of, what sort of, which, what, a certain, some

Notes: This word is an interrogative and indefinite adjective or pronoun. As an interrogative, it asks about the nature or quality of something, translating to 'what kind of' or 'which'. As an indefinite, it refers to an unspecified kind or quality, meaning 'a certain' or 'some'. It is used to inquire about or indicate the character, quality, or type of a person or thing.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΤΙΣ, ΟΠΟΙΟΣ

G5599, G3739

Part of Speech: Letter, Interjection, Relative Pronoun

Sounds like: OH-meh-gah (as a letter); OH (as an interjection); OH (as a pronoun)

Translations: Omega, O, Oh, the end, the last, (to) whom, (to) which, (to) what, (to) that, (to) who, (to) those, (to) whomsoever, (to) whatsoever

Notes: This character, Omega, is the twenty-fourth and final letter of the Greek alphabet. As a letter, it represents the long 'o' sound. It can also function as an interjection, similar to 'O' or 'Oh' in English, used for direct address or exclamation. Furthermore, without diacritics, 'Ω' can represent the dative singular form of the relative pronoun 'ὅς, ἥ, ὅ', meaning 'to whom', 'to which', or 'to what', depending on context and gender. It can refer to a person or thing that is the indirect object of an action.

Inflection: Does not inflect (as a letter or interjection); Dative, Singular, All genders (as a relative pronoun)

Etymology: The letter Omega is derived from the Phoenician letter 'ayin'. Its name literally means 'great O' (ō mega), distinguishing it from Omicron ('small O'). As a relative pronoun, it originates from Proto-Indo-European roots.

G0846

Part of Speech: Pronoun

Sounds like: ow-TOH

Translations: (to) him, (to) her, (to) it, (to) himself, (to) herself, (to) itself

Notes: This word is the dative singular form of the pronoun 'ΑΥ̓ΤΟΣ'. It functions as a personal pronoun meaning 'him', 'her', or 'it' when used as an indirect object, often translated with 'to' or 'for'. It can also function as an intensive pronoun meaning 'himself', 'herself', or 'itself', emphasizing the subject. In some contexts, especially with the definite article, it can act as a demonstrative pronoun meaning 'the same'. Its usage depends heavily on the surrounding context.

Inflection: Singular, Dative, Masculine or Feminine or Neuter

G1448

Part of Speech: Participle

Sounds like: eng-GHEE-zohn

Translations: approaching, drawing near, coming near, being near

Notes: This word is a present active participle of the verb meaning 'to draw near' or 'to approach'. It describes an action that is currently happening or ongoing. It can refer to physical proximity, such as someone or something coming close, or to temporal proximity, indicating that an event is imminent or at hand. It can function adjectivally, describing a noun, or adverbially, modifying a verb.

Inflection: Present, Active, Participle, Masculine, Singular, Nominative

Synonyms: ἘΓΓΥΣ, ΠΛΗΣΙΟΝ, ἘΡΧΟΜΑΙ

Etymology: The verb ἘΓΓΙΖΩ (engizō) is derived from the adverb ἘΓΓΥΣ (engys), meaning 'near'.

G0846

Part of Speech: Pronoun

Sounds like: ow-TOYS

Translations: (to) them, (to) themselves, (to) it, (to) him, (to) her

Notes: This word is a dative plural form of the personal/demonstrative pronoun 'ΑΥ̓ΤΟΣ'. It typically means 'to/for them' or 'to/for themselves', depending on the context. It can refer to people or things. When used reflexively, it emphasizes the subject performing an action on or for themselves. It can also be used to refer to 'it', 'him', or 'her' in the dative case when the gender and number are clear from context, though 'them' is its primary plural translation.

Inflection: Dative, Plural, Masculine, Feminine, or Neuter

G5613

Part of Speech: Adverb, Conjunction, Preposition

Sounds like: OHS

Translations: as, like, when, how, about, approximately, that, so that

Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.

Inflection: Does not inflect

Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ

Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.

G3739

Part of Speech: Pronoun

Sounds like: OYS

Translations: to whom, to which, to what

Notes: This word is a relative pronoun, meaning 'to whom', 'to which', or 'to what'. It is used to introduce a relative clause, connecting it to a noun or pronoun in the main clause. It indicates the indirect object of the verb in the relative clause, showing to whom or to what an action is directed. It can refer to people or things and is used for all genders.

Inflection: Dative, Plural, All genders

Synonyms: ΤΙΣ, ὉΠΟΙΟΣ

Etymology: From Proto-Indo-European. It is related to the demonstrative pronoun and is a common form for relative pronouns across Indo-European languages.

G1342

Part of Speech: Adjective

Sounds like: dee-KAH-yah

Translations: just, righteous, right, fair, a just thing, a righteous thing

Notes: This word describes something or someone as being just, righteous, or in accordance with what is right. It can refer to actions, judgments, or individuals. It is often used to describe God's character or His judgments, indicating their inherent fairness and righteousness. It can also describe people who live in a way that is pleasing to God.

Inflection: Feminine, Singular, Nominative; or Feminine, Plural, Nominative, Accusative, or Vocative

Synonyms: ΕΥΘΥΣ, ΟΡΘΟΣ, ΑΓΑΘΟΣ

Etymology: The word ΔΙΚΑΙΟΣ (dikaios) comes from δίκη (dikē), meaning 'justice' or 'right'. It refers to that which is in accordance with justice or right.

G2596

Part of Speech: Preposition

Sounds like: KAH-tah

Translations: down, according to, against, throughout, by, during, concerning, along

Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.

Inflection: Does not inflect

Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ

Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.

G3551

Part of Speech: Noun

Sounds like: NOH-mon

Translations: law, a law, rule, principle

Notes: The word refers to a law, rule, or principle. In the context of the Bible, it often refers to the Mosaic Law or the Law of God, but it can also refer to a general principle or custom. It is used to denote a standard of conduct or a governing regulation.

Inflection: Singular, Masculine, Accusative

Synonyms: ΚΑΝΩΝ, ΔΙΚΑΙΩΜΑ, ΕΝΤΟΛΗ

Etymology: From a root meaning "to parcel out, distribute." It originally referred to anything assigned or apportioned, and later came to mean a custom, usage, or law.

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: TOO-ton

Translations: this, this one, him, it

Notes: This word is a demonstrative pronoun or adjective, used to point out something specific that is near in proximity, time, or thought, or something that has just been mentioned. As a pronoun, it can stand in for a noun, meaning 'this one' or 'him/it'. As an adjective, it modifies a noun, meaning 'this' (e.g., 'this house'). In this form, it is masculine singular and in the accusative case, meaning it functions as the direct object of a verb or the object of certain prepositions.

Inflection: Singular, Accusative, Masculine

Synonyms: ΟΔΕ, ΕΚΕΙΝΟΝ

G1325

Part of Speech: Verb

Sounds like: DIH-doh-mee

Translations: give, grant, put, deliver, allow, entrust, offer, provide

Notes: This verb means 'to give' or 'to grant'. It can be used in various contexts, such as giving a gift, granting permission, delivering something, or entrusting a task to someone. It often implies a transfer of possession, authority, or responsibility.

Inflection: Present, Active, Indicative, First Person Singular

Synonyms: ΔΙΔΩ, ΠΑΡΕΧΩ, ΔΩΡΕΩ

Etymology: From Proto-Indo-European *deh₃- 'to give'. It is a reduplicated present form, common in ancient Greek verbs.

G4337

Part of Speech: Verb

Sounds like: pros-EKH-e

Translations: pay attention, give heed, beware, take care, attend, apply oneself, devote oneself

Notes: This verb means to pay attention, give heed, or be careful. It is often used as a command or exhortation to be mindful of something, to guard against something, or to apply oneself diligently to a task. It can also mean to devote oneself to something or someone.

Inflection: Present, Active, Imperative, Second Person, Singular

Synonyms: ΠΡΟΣΕΧΩ, ΠΡΟΣΕΧΟΜΑΙ, ΕΠΕΧΩ

Etymology: From πρός (pros, 'to, toward') and ἔχω (echō, 'to have, to hold'). The compound word literally means 'to hold toward' or 'to direct one's attention toward'.

G4572

Part of Speech: Pronoun

Sounds like: seh-ahf-TOH

Translations: (to) yourself, (to) thyself

Notes: This is a reflexive pronoun meaning 'yourself' or 'thyself'. It is used when the action of the verb is directed back to the subject of the sentence. For example, 'you give to yourself'. It is a compound word formed from the second person pronoun 'σύ' (you) and the intensive pronoun 'αὐτοῦ' (himself, herself, itself).

Inflection: Singular, Dative, Masculine or Feminine

Etymology: The word ΣΕΑΥΤΟΥ is a compound of the second person pronoun ΣΥ (you) and the intensive pronoun ΑΥΤΟΣ (self). It developed from the earlier form ΣΕΑΥΤΟΥ, which itself is a contraction of ΣΟΙ ΑΥΤΟΥ.

G5590

Part of Speech: Noun

Sounds like: PSY-khen

Translations: soul, a soul, life, a life, mind, a mind, self, a self

Notes: This word refers to the soul, the principle of life, or the inner self. It can denote a person's life, their mind, or their spiritual essence. It is often used to describe the seat of emotions, desires, and affections, and can also refer to the individual person themselves.

Inflection: Singular, Accusative, Feminine

Synonyms: ΖΩΗ, ΠΝΕΥΜΑ

Etymology: From a root meaning 'to breathe', referring to the breath as the principle of life. It is related to the verb ψύχω (psycho), meaning 'to breathe, to blow'.

G3361

Part of Speech: Particle, Adverb

Sounds like: MAY

Translations: not, lest, no, do not

Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.

Inflection: Does not inflect

Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.

G1950

Part of Speech: Verb

Sounds like: eh-pee-la-THEE

Translations: forget, neglect, overlook

Notes: This word means to forget, neglect, or overlook something or someone. It is a compound verb formed from the preposition ἐπί (epi), meaning 'upon' or 'in addition to', and the verb λανθάνομαι (lanthanomai), meaning 'to escape notice' or 'to be forgotten'. It is often used in the imperative to exhort someone not to forget or neglect a duty, a person, or a past event.

Inflection: Aorist, Middle Voice, Imperative, Second Person Singular

Synonyms: ΑΜΕΛΕΩ, ΠΑΡΟΡΑΩ

Part of Speech: Definite Article, Demonstrative Pronoun

Sounds like: TOOS

Translations: the, them, those

Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.

Inflection: Plural, Accusative, Masculine

Etymology: From Proto-Indo-European *so- (demonstrative pronoun).

G0868

Part of Speech: Verb

Sounds like: ap-os-TAY-toh-san

Translations: let them depart, let them stand away, let them withdraw, let them revolt, let them fall away

Notes: This word is a verb meaning to depart, withdraw, or stand away from something or someone. It can also imply a sense of rebellion or falling away from a belief or allegiance. It is a compound word formed from the preposition ἀπό (apo), meaning 'from' or 'away from', and the verb ἵστημι (histēmi), meaning 'to stand'.

Inflection: Third Person, Plural, Aorist, Active, Imperative

Synonyms: ἈΝΑΧΩΡΕΩ, ἘΚΚΛΙΝΩ, ΦΕΥΓΩ

Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

G2588

Part of Speech: Noun

Sounds like: kar-DEE-as

Translations: of heart, of a heart, of mind, of soul, of inner self, of conscience, of courage, of will

Notes: This word refers to the physical heart, but more commonly in Koine Greek, it signifies the center of one's being, including thoughts, emotions, will, and conscience. It is often used to denote the inner person, the seat of spiritual and moral life. For example, it can refer to the core of one's beliefs or the source of one's intentions.

Inflection: Singular, Genitive, Feminine

Synonyms: ΨΥΧΗ, ΝΟΥΣ, ΠΝΕΥΜΑ

G4822

Part of Speech: Verb

Sounds like: soom-bee-BAH-seess

Translations: to cause to stand together, to join, to knit together, to prove, to conclude, to instruct, to teach, to bring together, to unite, to combine, to show, to demonstrate

Notes: This word means to cause things or people to stand together, to join or knit them together, or to bring them into agreement. It can also mean to prove or conclude something through reasoning, or to instruct and teach by bringing ideas together. It implies a process of combining elements or arguments to form a coherent whole or to reach a logical conclusion.

Inflection: Second Person Plural, Present Active, Indicative or Imperative

Synonyms: ΣΥΝΑΓΩ, ΔΙΔΑΣΚΩ, ΔΕΙΚΝΥΜΙ

G5483

Part of Speech: Proper Noun

Sounds like: kho-RAYB

Translations: Horeb, to Horeb

Notes: Horeb is a proper noun referring to a mountain, also known as Mount Sinai, where Moses received the Ten Commandments from God. It is often used in the context of the Israelites' journey through the wilderness and their covenant with God. In the provided examples, it is used with the preposition 'ἐν' (in/at) and is in the dative case, indicating location.

Inflection: Singular, Dative, Masculine

Etymology: The name Horeb is of Hebrew origin (חֹרֵב, Chorev), meaning 'desert' or 'desolate'. It is often identified with Mount Sinai in the Bible.

G1577

Part of Speech: Noun

Sounds like: ek-klee-SEE-as

Translations: of church, of assembly, of congregation

Notes: This word refers to a gathering or assembly of people, often with a religious or political purpose. In the New Testament, it commonly refers to the Christian church or a local congregation of believers. It is a compound word formed from 'ἐκ' (out of) and 'καλέω' (to call), meaning 'a calling out' or 'an assembly of those called out'.

Inflection: Singular, Genitive, Feminine

Synonyms: ΣΥΝΑΓΩΓΗ, ΟΜΙΛΙΑ, ΠΛΗΘΟΣ

Etymology: The word ἘΚΚΛΗΣΙΑ is derived from the Greek preposition ἐκ (ek), meaning 'out of' or 'from', and the verb καλέω (kaleō), meaning 'to call'. It originally referred to an assembly of citizens called out from their homes for public business.

G3753

Part of Speech: Adverb

Sounds like: OH-teh

Translations: when, whenever, at which time

Notes: This word functions as a temporal adverb or conjunction, indicating a point or period in time. It is used to introduce a clause that specifies when an action occurs or occurred, similar to 'when' or 'whenever' in English. It can refer to a specific past event or a general, recurring condition.

Inflection: Does not inflect

Synonyms: ΗΝΙΚΑ, ΟΠΟΤΕ

Etymology: From the demonstrative pronoun 'ho' (the) and the particle 'te' (then, at that time). It originally meant 'at that time when'.

G1571

Part of Speech: Verb

Sounds like: ek-klay-see-AH-son

Translations: assemble, call together, convene

Notes: This word is a verb meaning to assemble or call together, particularly a gathering of people for a specific purpose, often religious or civic. It is used as an imperative, giving a command to gather or convene. It is derived from the word 'ekklesia', meaning 'assembly' or 'church'.

Inflection: Aorist, Active, Imperative, Second Person Singular

Synonyms: ΣΥΝΑΓΑΓΕ, ΚΑΛΕΣΟΝ, ΣΥΝΕΛΘΕΤΕ

Etymology: The word ἘΚΚΛΗΣΙΑΖΩ (ekklesiazō) is derived from the noun ἘΚΚΛΗΣΙΑ (ekklesia), meaning 'assembly' or 'church', which itself comes from the preposition ἘΚ (ek), meaning 'out of', and the verb ΚΑΛΕΩ (kaleō), meaning 'to call'. Thus, it literally means 'to call out' or 'to call together an assembly'.

G0191

Part of Speech: Verb

Sounds like: ah-koo-SAH-toh-sahn

Translations: let them hear, they should hear, they must hear

Notes: This word is a verb meaning 'to hear' or 'to listen'. It is in the imperative mood, indicating a command or instruction. Specifically, it is a command directed at a group of people, telling them to hear or listen.

Inflection: Aorist, Imperative, Active, 3rd Person Plural

Synonyms: ΠΡΟΣΕΧΕΤΩΣΑΝ, ἘΝΩΤΙΖΕΣΘΩΣΑΝ

Etymology: The word ἀκούω (akouō) comes from Proto-Indo-European *h₂kowh₂- 'to hear', which is also the source of Latin cavēre 'to be on guard, beware'.

G5399

Part of Speech: Verb

Sounds like: foh-BEY-sthai

Translations: to fear, to be afraid, to reverence, to respect

Notes: This word is the present middle/passive infinitive form of the verb 'φοβέω'. It means 'to fear' or 'to be afraid', often implying a sense of dread or terror. However, in a religious context, especially when referring to God, it can also mean 'to reverence' or 'to respect', indicating a profound awe and submission rather than mere terror. It is used to express the action of fearing or showing reverence.

Inflection: Infinitive, Present Tense, Middle or Passive Voice

Synonyms: ΔΕΙΔΩ, ΤΡΕΜΩ

Etymology: The verb 'φοβέω' comes from the noun 'φόβος' (phobos), meaning 'fear' or 'panic'. This noun is related to the Proto-Indo-European root meaning 'to flee' or 'to be afraid'.

G2198

Part of Speech: Verb

Sounds like: ZOH-sin

Translations: they live, they are living, they may live, they might live

Notes: This is the third person plural present active subjunctive or indicative form of the verb 'to live'. It describes an action of living or being alive performed by a group of people or things. It can be used to express a general statement about living (indicative) or a wish, possibility, or purpose related to living (subjunctive). For example, 'that they may live' or 'they are living'.

Inflection: Third Person, Plural, Present, Active, Indicative or Subjunctive

Synonyms: ΒΙΟΩ, ΥΠΑΡΧΩ

G1909

Part of Speech: Preposition, Adverb

Sounds like: eh-PEE

Translations: on, upon, over, to, against, at, in, for, concerning, during, by, beside, near, among, with respect to

Notes: This is a very common and versatile preposition in Koine Greek. Its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'upon, over, on, at, in the time of, during, concerning, in the presence of'. With the dative case, it can mean 'upon, on, at, by, near, beside, in, for, in addition to, on the basis of, because of, in the time of, during, in the presence of, against'. With the accusative case, it typically means 'upon, on, to, against, over, for, with a view to, at, by, during, in the time of'. It can also function as an adverb meaning 'upon, besides, in addition'.

Inflection: Does not inflect

Etymology: The word ἘΠΙ comes from Proto-Indo-European. It is related to similar prepositions in other Indo-European languages, conveying ideas of 'on, upon, over'.

G1093

Part of Speech: Noun

Sounds like: GAYS

Translations: (of) earth, (of) land, (of) ground, (of) world, (of) country, (of) region

Notes: This word refers to the earth, land, or ground. It can denote the physical soil, a specific territory or country, or the entire planet. As a genitive form, it indicates possession, origin, or the material from which something is made, often translated with 'of' in English.

Inflection: Singular, Genitive, Feminine

Synonyms: ΧΩΡΑ, ΑΓΡΟΣ

Etymology: The word ΓΗ (gē) comes from Proto-Hellenic *gā́, which itself is from Proto-Indo-European *ǵʰeh₁- ('earth').

G4334

Part of Speech: Verb

Sounds like: pros-EEL-theh-teh

Translations: you came to, you approached, you went to, you drew near

Notes: This is a verb meaning 'to come to', 'to approach', 'to go to', or 'to draw near'. It describes the action of moving towards a person, place, or thing. It is often used to indicate a physical movement towards someone or something, but can also imply drawing near in a more abstract sense, such as approaching a topic or a situation.

Inflection: Aorist, Indicative, Active, Second Person, Plural

Synonyms: ΕΡΧΟΜΑΙ, ΕΓΓΙΖΩ, ΠΑΡΑΓΙΝΟΜΑΙ

G5259

Part of Speech: Preposition

Sounds like: hoo-POH

Translations: under, by, from, with, subject to, at the hand of

Notes: This word is a common preposition in Koine Greek. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it typically indicates the agent or cause ('by', 'from'). With the dative case, it denotes a static position 'under' something. When used with the accusative case, it signifies motion 'under' or 'into subjection to'.

Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.

Etymology: From Proto-Indo-European, meaning 'under'. It is cognate with English 'up' and 'over', showing a shared root related to position.

G2545

Part of Speech: Verb

Sounds like: eh-KAI-eh-toh

Translations: it was burning, it was being burned, it was ablaze

Notes: This word is the third person singular imperfect indicative middle/passive of the verb 'καίω' (kaiō), meaning 'to burn' or 'to set on fire'. It describes an action that was continuously happening or in progress in the past, indicating that something was in the process of burning or being burned. For example, 'the mountain was burning'.

Inflection: Imperfect, Indicative, Middle or Passive Voice, 3rd Person, Singular

Synonyms: ΦΛΕΓΩ, ΠΥΡΟΩ

G2193

Part of Speech: Conjunction, Adverb, Preposition

Sounds like: EH-ohs

Translations: until, while, as long as, up to, even to, as far as

Notes: This word is a particle used to indicate a point in time or extent in space. It is commonly translated as 'until' or 'as long as' when referring to time, and 'up to' or 'as far as' when referring to space. It can also mean 'while' or 'during the time that', often introducing a temporal clause.

Inflection: Does not inflect

Synonyms: ΜΕΧΡΙ, ΑΧΡΙ, ΠΡΙΝ

Etymology: From a prolonged form of a primary particle. It is an ancient Greek word with a long history of use in temporal and spatial contexts.

G1105

Part of Speech: Noun

Sounds like: GNO-fos

Translations: darkness, thick darkness, gloom, a darkness

Notes: This word refers to a dense, thick, or deep darkness, often implying a sense of gloom or obscurity. It is used to describe a profound absence of light, more intense than mere shadow or twilight. It can be used metaphorically to describe a state of obscurity or distress.

Inflection: Singular, Nominative, Masculine

Synonyms: ΣΚΟΤΟΣ, ΖΟΦΟΣ

Etymology: The origin of this word is uncertain, but it is thought to be of pre-Greek or Pelasgian origin, possibly related to words denoting darkness or gloom.

G2366

Part of Speech: Noun

Sounds like: thoo-EL-lah

Translations: storm, a storm, tempest, a tempest, whirlwind, a whirlwind

Notes: This word refers to a violent storm, tempest, or whirlwind. It describes a powerful and often destructive atmospheric disturbance, characterized by strong winds and often rain, hail, or snow. It is used to convey a sense of overwhelming force or chaos, often in a metaphorical sense as well.

Inflection: Singular, Nominative, Feminine

Synonyms: ΛΑΙΛΑΨ, ΧΕΙΜΩΝ

Etymology: The etymology of θύελλα is uncertain, but it is thought to be related to θύω (thyo), meaning 'to rush, to rage, to sacrifice'.

G5456

Part of Speech: Noun

Sounds like: foh-NAY

Translations: voice, sound, noise, a voice, a sound, a noise

Notes: This word refers to a voice, a sound, or a noise. It is commonly used to describe the sound produced by living beings, such as a human voice or the sound of an animal, but can also refer to inanimate sounds like thunder or the sound of a trumpet. It is a feminine noun.

Inflection: Nominative, Singular, Feminine

Synonyms: ΗΧΟΣ, ΚΡΑΥΓΗ

Etymology: From Proto-Indo-European *bʰeh₂- (to speak, tell, say). Cognate with Latin fari (to speak) and English ban.

G3319

Part of Speech: Adjective, Noun

Sounds like: MEH-soo

Translations: middle, midst, among, between, in the middle, in the midst, (of) the middle, (of) the midst

Notes: This word refers to the middle or midst of something. As an adjective, it describes something as being in the middle. When used as a noun, often in the genitive case (like ΜΕΣΟΥ), it functions adverbially to indicate being in the midst of or among something or someone, frequently appearing with prepositions like διά (through) or ἐν (in).

Inflection: Singular, Genitive, Masculine or Neuter

Synonyms: ΕΝΔΟΝ, ΜΕΣΟΝ

Etymology: From Proto-Indo-European *medʰyo- (middle). It is cognate with Latin medius and English mid.

G4442

Part of Speech: Noun

Sounds like: PY-ros

Translations: of fire, fire, a fire

Notes: This word refers to fire, a fundamental element. It can be used literally to describe a burning flame or figuratively to represent judgment, purification, or divine presence. As a noun, it functions as the subject or object in a sentence, or in this genitive form, it indicates possession or origin.

Inflection: Singular, Genitive, Neuter

Synonyms: ΦΛΟΞ, ΚΑΥΣΙΣ

Etymology: The word 'πῦρ' (pyr) comes from Proto-Indo-European *peh₂wr̥, meaning 'fire'. It is a very ancient word found across many Indo-European languages.

G4487

Part of Speech: Noun

Sounds like: HRAY-mah-tohn

Translations: of words, of sayings, of things, of matters, of utterances

Notes: This is a noun referring to a word, a saying, an utterance, or a thing/matter. It is often used to denote something spoken or declared, or a specific item or concept. In the provided context, it appears to be used in reference to 'money' or 'funds', which is an unusual but attested meaning for the plural form, referring to 'matters' or 'things' (in this case, financial matters/things).

Inflection: Plural, Genitive, Neuter

Synonyms: ΛΟΓΩΝ, ΕΠΩΝ, ΠΡΑΓΜΑΤΩΝ

Etymology: The word ῥῆμα (rhēma) comes from the verb ἐρέω (ereō), meaning 'to say' or 'to speak'. It refers to that which is spoken or said.

G3667

Part of Speech: Noun

Sounds like: oh-MOY-oh-mah

Translations: likeness, a likeness, resemblance, a resemblance, form, a form, image, an image, copy, a copy

Notes: This word refers to something that is similar to or resembles another thing, often implying a close correspondence in form or nature. It can denote a copy, an image, or a representation. It is used to describe something that is made in the likeness of something else, or that bears a strong resemblance to it.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΕΙΚΩΝ, ΤΥΠΟΣ, ΜΟΡΦΗ

Etymology: From the Greek verb ὁμοιόω (homoioō), meaning 'to make like' or 'to resemble', which itself comes from ὅμοιος (homoios), meaning 'like' or 'similar'.

G1492

Part of Speech: Verb

Sounds like: EYE-deh-teh

Translations: you saw, you have seen, you know, see!, behold!

Notes: This word is a form of the verb meaning 'to see' or 'to know'. It can be used to describe an action of seeing that occurred in the past, or to command a group of people to see or behold something. In some contexts, it can also mean 'to know' or 'to perceive'.

Inflection: Aorist Active Indicative, 2nd Person Plural; or Aorist Active Imperative, 2nd Person Plural

Synonyms: ΒΛΕΠΩ, ΟΡΑΩ

Etymology: From a prolonged form of a primary verb, probably of Latin origin, meaning 'to see'.

G0243

Part of Speech: Prefix

Sounds like: ALL

Translations: other, another, different, foreign

Notes: This is a prefix form of the word 'ἄλλος' (allos), meaning 'other' or 'another'. It is used to form compound words that convey the idea of something being different, foreign, or belonging to another group. For example, 'ἀλλογενῶν' means 'of other races', 'ἀλλότριοι' means 'strangers' or 'foreigners', and 'ἀλλόφυλους' means 'foreigners' or 'of another tribe'.

Inflection: Does not inflect (as a prefix)

Synonyms: ΕΤΕΡΟΣ

Etymology: From Proto-Indo-European *alyos, meaning 'other, another'. It is related to Latin alius and English else.

G2228, G3588

Part of Speech: Conjunction, Definite Article, Numeral

Sounds like: AY

Translations: or, the, 8

Notes: This word can function as a conjunction meaning 'or', indicating an alternative or choice between two or more options. It can also be the feminine nominative singular form of the definite article 'the', used to specify a feminine noun that is the subject of a sentence. The '̓' (coronis) indicates that this form is an elision, meaning it's a shortened form of a word like ἤ (e.g., when followed by a vowel). Additionally, the '̓' could be a keraia, indicating the numeral 8.

Inflection: Does not inflect (as conjunction or numeral); Singular, Nominative, Feminine (as definite article)

Etymology: The conjunction ἤ (e.g., from which Ἠ is an elision) is of uncertain origin. The definite article ἡ (from which Ἠ is an elision) comes from Proto-Indo-European. The numeral meaning is derived from the Greek letter eta (Η), which was used to represent the number 8.

G1242

Part of Speech: Noun

Sounds like: dee-ah-THEH-kane

Translations: covenant, a covenant, testament, a testament, will, a will, disposition, an arrangement

Notes: This word refers to a covenant, agreement, or testament, often implying a formal arrangement or disposition made by one party, which may or may not be reciprocated. In a religious context, it frequently refers to God's covenant with humanity. It can also refer to a last will and testament.

Inflection: Singular, Accusative, Feminine

Synonyms: ΣΥΝΘΗΚΗ, ΟΡΚΟΣ, ΔΙΑΤΑΓΜΑ

Etymology: From the Greek preposition διά (dia), meaning 'through' or 'apart', and the verb τίθημι (tithemi), meaning 'to place' or 'to set'. It originally referred to an arrangement or disposition, and later came to mean a covenant or testament.

G3035

Part of Speech: Adjective

Sounds like: LI-thi-nas

Translations: stony, of stone, made of stone

Notes: This word is an adjective used to describe something that is made of stone or has the quality of stone. It is often used to refer to objects constructed from stone, such as tablets or hearts. It functions like an English adjective, modifying a noun to indicate its material.

Inflection: Feminine, Plural, Accusative

Synonyms: ΠΕΤΡΙΝΟΣ

Etymology: The word ΛΙΘΙΝΟΣ (lithinos) is derived from the noun ΛΙΘΟΣ (lithos), meaning 'stone'. It is formed by adding the adjectival suffix -ινος, indicating material or origin.

G2540

Part of Speech: Noun

Sounds like: kahee-ROH

Translations: to time, to season, to opportunity, to a proper time, to a fixed time, to a due season, to a critical time

Notes: This word refers to a specific, opportune, or appointed time, often implying a critical or decisive moment. It is distinct from 'chronos' (χρόνος), which refers to chronological or sequential time. 'Kairos' emphasizes the qualitative aspect of time, focusing on the right or fitting moment for something to happen. It is used in contexts where a particular event or action is expected or appropriate.

Inflection: Singular, Dative, Masculine

Synonyms: ΩΡΑ, ΧΡΟΝΟΣ

G1565

Part of Speech: Demonstrative Pronoun, Adjective

Sounds like: eh-KAY-noh

Translations: to that, for that, with that, by that, that one

Notes: This word is a demonstrative pronoun or adjective, meaning 'that' or 'that one'. It is used to point out something or someone that is distant in space or time, or to refer back to something previously mentioned. In this form, it is in the dative case, indicating the indirect object or the means/instrument by which something is done. It often translates as 'to that', 'for that', or 'with that', depending on the context.

Inflection: Singular, Dative, Masculine or Neuter

Synonyms: ΟΥΤΟΣ, ΟΔΕ

G1438

Part of Speech: Reflexive Pronoun

Sounds like: eh-ah-TOYS

Translations: (to) themselves, (for) themselves, themselves, (among) themselves

Notes: This is a reflexive pronoun, meaning 'himself, herself, itself, themselves'. It is used when the action of the verb is directed back to the subject of the sentence. For example, 'they gave to themselves' or 'they saw themselves'. It emphasizes that the subject is both the actor and the recipient of the action.

Inflection: Dative, Plural, All genders (Masculine, Feminine, Neuter)

Etymology: From Ancient Greek, a compound of the reflexive pronoun 'ἑός' (heos, 'his own') and the intensive pronoun 'αὐτός' (autos, 'self').

G1194

Part of Speech: Noun, Adjective

Sounds like: GLOOP-ton

Translations: graven image, carved image, idol, a graven image, a carved image, a idol

Notes: This word refers to something that has been carved or engraved, typically an image or idol. It is often used in a religious context to denote an object of worship that has been fashioned by human hands, such as a statue or a relief. It can function as a noun meaning 'graven image' or as an adjective meaning 'carved' or 'sculpted'.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΕΙΔΩΛΟΝ, ΞΟΑΝΟΝ

Etymology: The word ΓΛΥΠΤΟΣ (glyptos) is derived from the verb ΓΛΥΦΩ (glyphō), meaning 'to carve' or 'to engrave'. It refers to something that has been shaped by carving.

G0737

Part of Speech: Adjective, Noun

Sounds like: ar-se-ni-KOO

Translations: of a male, of a man, of a male animal, of a male, a male

Notes: This word refers to something that is male or masculine. It can be used as an adjective to describe a male person or animal, or as a noun meaning 'a male'. In its genitive form, as seen here, it indicates possession or origin, meaning 'of a male' or 'belonging to a male'.

Inflection: Singular, Genitive, Masculine or Neuter

Synonyms: ΑΝΗΡ, ΑΝΔΡΟΣ

Etymology: From the Greek word ἄρσην (arsēn), meaning 'male' or 'masculine'.

G1510

Part of Speech: Participle

Sounds like: ON-ton

Translations: of being, of existing, of those who are, of those who exist, of things that are, of things that exist

Notes: This word is a participle derived from the verb 'to be'. It functions like an adjective or a noun, indicating 'of those who are' or 'of things that exist'. It is often used to describe the state or condition of a group of people or things, or to refer to existing entities in a genitive context, meaning 'belonging to' or 'concerning' them.

Inflection: Present, Active, Genitive, Plural, Masculine or Neuter

Synonyms: ΥΠΑΡΧΟΝΤΩΝ, ΓΙΝΟΜΕΝΩΝ

Part of Speech: Letter, Numeral, Prefix

Sounds like: AL-fah (as the letter name), ah (as the sound)

Translations: Alpha, A, one, un-, a-

Notes: This is the first letter of the Greek alphabet, equivalent to the English 'A'. It can also function as the numeral '1'. Furthermore, it is commonly used as a prefix (known as the 'alpha privative') when placed before a word, indicating negation, absence, or the opposite of the word's meaning, similar to the English prefixes 'un-' or 'a-'. For example, 'atheist' (without God) comes from 'a-' (without) and 'theos' (God).

Inflection: Does not inflect as a letter or numeral. As a prefix, it modifies the meaning of the word it precedes.

Etymology: The letter 'Alpha' is derived from the Phoenician letter 'aleph', which meant 'ox'. It was adopted by the Greeks and became the first letter of their alphabet.

G5270

Part of Speech: Adverb, Preposition

Sounds like: hoo-po-KAH-toh

Translations: underneath, below, under

Notes: This word functions as an adverb or a preposition, meaning 'underneath' or 'below'. It indicates a position directly beneath something else. As a preposition, it typically takes the genitive case. It is a compound word formed from ΥΠΟ (under) and ΚΑΤΩ (down).

Inflection: Does not inflect

Synonyms: ΥΠΟ, ΚΑΤΩ

Etymology: From the Greek preposition ΥΠΟ (hypo), meaning 'under', and the adverb ΚΑΤΩ (kato), meaning 'down' or 'below'. It is a compound word emphasizing the sense of being directly underneath.

G0308

Part of Speech: Verb, Participle

Sounds like: ah-nah-BLEP-sas

Translations: looking up, having looked up, regaining sight, having regained sight

Notes: This word is an aorist active participle derived from the verb 'anablepō'. It describes an action that has been completed in the past. It can mean 'looking up' in a physical sense, or 'regaining sight' for someone who was previously blind. It is often used to describe someone who has lifted their eyes to look at something or someone, or to describe the restoration of vision.

Inflection: Aorist, Active, Participle, Nominative, Singular, Masculine

Synonyms: ΒΛΕΠΩ, ἈΝΑΚΥΠΤΩ, ἈΝΟΙΓΩ

G2889

Part of Speech: Noun

Sounds like: KOS-mon

Translations: world, a world, universe, an universe, adornment, an adornment, order, an order

Notes: This word refers to the world, the universe, or the created order. It can also mean adornment, decoration, or arrangement. In the New Testament, it often refers to humanity or the sinful world system, but can also refer to the physical world. As an accusative noun, it typically functions as the direct object of a verb or the object of certain prepositions.

Inflection: Singular, Masculine, Accusative

Synonyms: ΟΙΚΟΥΜΕΝΗ, ΑΙΩΝ

G4105

Part of Speech: Verb, Participle

Sounds like: plah-nee-THEYS

Translations: having been led astray, having been deceived, having wandered, having strayed, having gone astray

Notes: This word is a participle derived from the verb 'planaō', meaning to lead astray, deceive, or cause to wander. As a participle, it describes an action that has already occurred, indicating someone or something that has been led astray or has wandered. It is often used to describe a state of error or deception, particularly in a moral or spiritual sense.

Inflection: Aorist, Passive, Participle, Masculine, Singular, Nominative

Synonyms: ΑΠΑΤΑΩ, ΠΛΑΝΟΣ

G2983

Part of Speech: Verb

Sounds like: eh-LAH-ben

Translations: he took, she took, it took, he received, she received, it received

Notes: This is the third person singular aorist indicative active form of the verb 'λαμβάνω' (lambanō), meaning 'to take' or 'to receive'. It describes an action that occurred in the past, completed at a specific point in time. It can be used to describe someone taking an object, receiving something, or even grasping an idea.

Inflection: Third Person, Singular, Aorist, Indicative, Active

Synonyms: ΛΑΜΒΑΝΩ, ΔΕΧΟΜΑΙ, ΚΟΜΙΖΩ

G2575

Part of Speech: Noun

Sounds like: ka-MEE-noo

Translations: of a furnace, of a kiln, of a forge, of an oven

Notes: This word refers to a furnace, kiln, or oven, typically used for heating, baking, or smelting. It can also refer to a forge. In a sentence, it would describe something belonging to or coming from such a structure, often in the context of intense heat or fiery judgment.

Inflection: Singular, Genitive, Feminine

Synonyms: ΚΛΙΒΑΝΟΣ, ΠΥΡΑ

Etymology: The word ΚΑΜΙΝΟΣ is of uncertain origin, possibly pre-Greek or from a root meaning 'to burn' or 'to heat'.

Part of Speech: Demonstrative Pronoun

Sounds like: TOW-tay

Translations: of this, to this, by this, with this, this

Notes: This word is an inflected form of the demonstrative pronoun 'οὗτος' (houtos), meaning 'this' or 'that'. It is used to point out something specific that is near the speaker or has just been mentioned. As a feminine singular form, it can function as either a genitive case, indicating possession or origin (e.g., 'of this woman'), or a dative case, indicating indirect object or means (e.g., 'to this woman' or 'by means of this'). Its precise meaning depends on the context and the preposition it might be used with.

Inflection: Feminine, Singular, Genitive or Dative

Synonyms: ΑΥΤΗ, ΕΚΕΙΝΗ

Etymology: The word 'οὗτος' (houtos), from which 'ταύτῃ' is derived, is a demonstrative pronoun in Koine Greek. It is believed to have originated from a combination of the definite article and a pronominal stem, indicating proximity or reference to something previously mentioned.

G2371

Part of Speech: Verb

Sounds like: eh-thoo-MOH-thay

Translations: was enraged, became angry, was furious

Notes: This word describes the state of being filled with strong anger or wrath. It is used to express a powerful emotional reaction, often indicating a deep sense of indignation or fury. It is typically used in the passive voice, meaning the subject is the one experiencing the anger, rather than actively causing it.

Inflection: Aorist, Indicative, Passive, Third Person, Singular

Synonyms: ΟΡΓΙΖΟΜΑΙ, ΧΟΛΑΩ

Etymology: From θυμός (thymos), meaning 'passion, anger, spirit'. The verb θυμόω means 'to make angry' or 'to be angry'.

G4012

Part of Speech: Preposition

Sounds like: PEH-ree

Translations: about, concerning, around, for, on behalf of, with respect to, at, near

Notes: This word is a preposition that can take either the genitive or accusative case, and its meaning changes depending on the case of the noun it governs. When used with the genitive case, it typically means 'about', 'concerning', 'for', or 'on behalf of'. When used with the accusative case, it usually indicates spatial 'around', 'about' (in the sense of movement or position), 'at', or 'near'. It can also be used as a prefix in compound words, adding a sense of 'around' or 'excessive'.

Inflection: Governs Genitive or Accusative case; Does not inflect itself

Synonyms: ΥΠΕΡ, ΑΜΦΙ, ΕΠΙ

Etymology: From Proto-Indo-European *peri, meaning 'around, about'. It is cognate with English 'peri-' (as in 'perimeter') and Latin 'per'.

G3004

Part of Speech: Participle

Sounds like: leh-go-MEH-nohn

Translations: of things being said, of things being spoken, of things being told, of things being called

Notes: This word is a participle derived from the verb 'λέγω' (legō), meaning 'to say' or 'to speak'. As a participle, it functions like an adjective or adverb while retaining verbal qualities. In this form, it refers to 'things that are being said' or 'things that are being spoken about'. It is used to describe the subject or object of a statement or discussion.

Inflection: Plural, Genitive, Neuter, Present, Passive

Synonyms: ΛΑΛΟΥΜΕΝΩΝ, ΡΗΘΕΝΤΩΝ

G5259

Part of Speech: Preposition

Sounds like: OOF

Translations: under, by, with, from, at the hand of, by means of, through

Notes: This word is an elided form of the preposition 'ΥΠΟ' (hypo), meaning 'under' or 'by'. The final vowel of 'ΥΠΟ' is dropped when the following word begins with a vowel and a rough breathing mark. It indicates a position beneath something, or agency (by means of someone/something), or cause. It can also denote the instrument or agent by which something is done. It is a very common preposition in Koine Greek.

Inflection: Does not inflect; governs the genitive and accusative cases.

Etymology: The word 'ΥΠΟ' (hypo) comes from the Proto-Indo-European root meaning 'under'. It is related to English words like 'hypodermic' and 'hypothermia'.

G3660

Part of Speech: Verb

Sounds like: OH-moh-sen

Translations: he swore, he took an oath

Notes: This word is a verb meaning 'to swear' or 'to take an oath'. It refers to making a solemn declaration, often calling upon a divine being or sacred object as a witness to the truth of what is said or to the binding nature of a promise. It is used when someone makes a formal and serious commitment or affirmation.

Inflection: Aorist, Active, Indicative, 3rd Person Singular

Etymology: The word ὄμνυμι (omnymi) comes from Proto-Indo-European *h₃em- 'to swear'. It is related to words in other Indo-European languages that also refer to oaths or solemn declarations.

G1525

Part of Speech: Verb

Sounds like: ice-EL-thoh

Translations: to enter, to come in, to go in, to come into, to go into

Notes: This word means to enter or come into a place. It is often used to describe movement from an outside location to an inside one, or to signify the beginning of an action or state. For example, one might enter a house, a city, or a new phase of life.

Inflection: Aorist Active Infinitive

Synonyms: ΕἸΣΒΑΊΝΩ, ΕἸΣΠΟΡΕΎΟΜΑΙ

Etymology: The word ΕἸΣΕΡΧΟΜΑΙ is a compound verb formed from the preposition ΕἸΣ (eis), meaning 'into' or 'to', and the verb ἘΡΧΟΜΑΙ (erchomai), meaning 'to come' or 'to go'.

G4771

Part of Speech: Pronoun

Sounds like: SOY

Translations: (to) you, (for) you, you

Notes: This is the second-person singular dative pronoun in Koine Greek, meaning 'to you' or 'for you'. It can also simply translate as 'you' when the context implies a dative relationship, such as indirect object or a recipient of an action. It is used to indicate the person to whom something is given, said, or done, or for whom an action is performed. For example, 'I give to you' or 'I do this for you'.

Inflection: Singular, Dative, Second Person

Etymology: From Proto-Indo-European. It is a very ancient pronoun, found across many Indo-European languages.

G1063

Part of Speech: Particle

Sounds like: gar

Translations: for, because, indeed, then, therefore

Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ

Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.

G0599

Part of Speech: Verb

Sounds like: ah-poh-THNAY-skoh

Translations: to die, to be dying, to perish, to be dead

Notes: This is a verb meaning 'to die' or 'to perish'. It is a compound word formed from the preposition 'ἀπό' (apo), meaning 'from' or 'away from', and 'θνήσκω' (thnēskō), meaning 'to die'. It describes the act of dying, ceasing to live, or being in a state of death. It can be used in various contexts to refer to physical death, but also metaphorically to the cessation of something.

Inflection: Present, Active, Indicative, 1st Person Singular

Synonyms: ΤΕΛΕΥΤΑΩ, ΚΟΙΜΑΩ, ΦΘΕΙΡΩ

Etymology: The word ἈΠΟΘΝΗΣΚΩ is a compound of the preposition ἀπό (apo), meaning 'from' or 'away from', and the verb θνῄσκω (thnēskō), meaning 'to die'. The prefix intensifies or completes the action of dying.

G1224

Part of Speech: Verb

Sounds like: dee-ah-BAH-ee-noh

Translations: pass through, cross over, go across, go through

Notes: This is a compound verb formed from the preposition διά (dia), meaning 'through' or 'across', and the verb βαίνω (bainō), meaning 'to go' or 'to step'. It describes the action of moving from one side to another, such as crossing a river, passing through a region, or traversing a barrier. It implies movement that covers a distance or overcomes an obstacle.

Inflection: Present, Active, Indicative, First Person, Singular

Synonyms: ΔΙΕΡΧΟΜΑΙ, ΠΕΡΑΩ

Etymology: From διά (dia, 'through, across') and βαίνω (bainō, 'to go, to step').

G1224

Part of Speech: Verb

Sounds like: dee-ah-BAH-ee-neh-teh

Translations: cross over, pass through, go across, cross over!, pass through!, go across!

Notes: This is a compound verb formed from the preposition διά (dia), meaning 'through' or 'across', and the verb βαίνω (bainō), meaning 'to go' or 'to step'. Together, it means to go through, pass over, or cross a boundary, river, or region. It is often used in the context of movement from one side to another.

Inflection: Present, Active, Imperative, Second Person, Plural

Synonyms: ΔΙΕΡΧΟΜΑΙ, ΔΙΕΛΘΕΙΝ, ΠΕΡΑΩ

Etymology: The word διαβαίνω (diabainō) is formed from the prefix διά (dia), meaning 'through' or 'across', and the verb βαίνω (bainō), meaning 'to go' or 'to step'. The root βαίνω (bainō) comes from a Proto-Indo-European root meaning 'to go' or 'to step'.

G4337

Part of Speech: Verb

Sounds like: pros-EKH-eh-teh

Translations: pay attention, take heed, beware, give heed, attend to, apply oneself

Notes: This word means to direct one's mind or attention towards something, to be cautious, or to apply oneself diligently. It is often used in the imperative mood to give a command or warning, urging someone to be careful or to listen closely. It can also mean to hold to or devote oneself to something.

Inflection: Present, Active, Imperative, Second Person, Plural

Synonyms: ΠΡΟΣΕΧΕΙΝ, ΕΠΙΜΕΛΕΙΣΘΑΙ, ΦΥΛΑΣΣΕΣΘΑΙ

Etymology: The word ΠΡΟΣΕΧΩ is a compound word formed from the preposition ΠΡΟΣ (pros), meaning 'to' or 'towards', and the verb ΕΧΩ (echō), meaning 'to have' or 'to hold'. Thus, it literally means 'to hold towards' or 'to direct towards'.

G1950

Part of Speech: Verb

Sounds like: eh-pee-lan-THEH-stheh

Translations: you forget, you neglect, you have forgotten, you have neglected

Notes: This word is a verb meaning 'to forget' or 'to neglect'. It is often used in the middle voice, implying that the action of forgetting or neglecting is done by the subject for themselves or concerns themselves. It can be used with a genitive or accusative object, indicating what is being forgotten or neglected. The word is a compound of 'ἐπί' (upon, over) and 'λανθάνομαι' (to escape notice, to be hidden).

Inflection: Second Person, Plural, Aorist, Subjunctive or Imperative, Middle Voice

Synonyms: ΕΚΛΑΝΘΑΝΟΜΑΙ, ΑΜΕΛΕΩ

G1303

Part of Speech: Verb

Sounds like: dee-eh-THEH-toh

Translations: made a covenant, arranged, disposed, appointed

Notes: This is a compound verb formed from the preposition διά (dia), meaning 'through' or 'apart', and the verb τίθημι (tithēmi), meaning 'to place' or 'to set'. In the middle voice, it often means 'to make a covenant' or 'to arrange for oneself'. It describes an action where someone sets something in order, often with a binding agreement or disposition.

Inflection: Aorist, Middle, Indicative, 3rd Person, Singular

Synonyms: ΣΥΝΤΙΘΗΜΙ, ΠΟΙΕΩ

G2654

Part of Speech: Verb, Participle

Sounds like: kah-tah-nah-LIS-kohn

Translations: consuming, devouring, destroying, wasting away, a consuming, a devouring

Notes: This word is a present active participle, meaning 'consuming' or 'devouring'. It describes something that is in the process of consuming or destroying. It is a compound word formed from 'κατά' (kata), meaning 'down' or 'completely', and 'ἀναλίσκω' (analiskō), meaning 'to use up', 'spend', or 'destroy'. Thus, it conveys the idea of complete consumption or destruction.

Inflection: Singular, Nominative or Accusative, Neuter, Present, Active, Participle

Synonyms: ΑΝΑΛΙΣΚΩ, ΔΑΠΑΝΑΩ, ΕΞΟΛΟΘΡΕΥΩ

G2207

Part of Speech: Noun

Sounds like: zay-LOH-tays

Translations: zealot, a zealot, one who is zealous, jealous

Notes: This word refers to someone who is intensely devoted, passionate, or fervent, often in support of a particular cause, belief, or person. It can describe a person who is eager and enthusiastic. When applied to God, it often conveys the sense of being 'jealous' in a protective way, meaning God is fiercely protective of His honor, covenant, and people, and will not tolerate rivals or disloyalty.

Inflection: Singular, Nominative, Masculine

Synonyms: ΖΗΛΕΥΤΗΣ, ΖΗΛΩΤΟΣ

Etymology: From ζῆλος (zēlos), meaning 'zeal, rivalry, jealousy'. It describes one characterized by zeal.

G5551

Part of Speech: Verb

Sounds like: khro-nee-SEE-teh

Translations: you may delay, you may tarry, you may spend time, you may linger

Notes: This word is a verb meaning 'to delay', 'to tarry', or 'to spend time'. It implies a duration or a postponement of action. In the provided form, it is used in a subjunctive mood, often indicating a possibility, a wish, or a condition, such as 'if you delay' or 'that you may delay'.

Inflection: Aorist, Active, Subjunctive, 2nd Person, Plural

Synonyms: ΒΡΑΔΥΝΩ, ΜΕΛΛΩ

Etymology: The word ΧΡΟΝΙΖΩ is derived from the Greek word ΧΡΟΝΟΣ (chronos), meaning 'time'. It refers to the passage or duration of time.

G4190

Part of Speech: Adjective

Sounds like: po-NEE-rah

Translations: evil, wicked, bad, harmful, malicious, an evil thing

Notes: This word describes something or someone as evil, wicked, or harmful. It can refer to moral depravity, physical badness, or something that causes trouble or pain. As an adjective, it modifies a noun, agreeing with it in gender, number, and case. In the provided examples, it describes 'counsel' (βουλευομενος) as evil and 'things' (implied) that one should not see as evil.

Inflection: Feminine, Singular, Nominative or Vocative; or Neuter, Plural, Nominative, Accusative, or Vocative

Synonyms: ΚΑΚΟΣ, ΦΑΥΛΟΣ, ΑΣΕΒΗΣ

Etymology: The word 'ΠΟΝΗΡΟΣ' comes from 'πόνος' (ponos), meaning 'toil, labor, pain'. It originally referred to something that caused toil or pain, and later evolved to mean 'evil' or 'wicked' in a moral sense.

G1263

Part of Speech: Verb

Sounds like: dee-ah-mar-TOO-roh-my

Translations: testify, solemnly affirm, earnestly warn, charge, protest

Notes: This is a compound verb formed from διά (dia, 'through, thoroughly') and μαρτύρομαι (martyromai, 'to bear witness'). It means to bear witness thoroughly, to solemnly affirm, or to earnestly warn or charge someone. It is often used in a legal or formal context, emphasizing the seriousness and thoroughness of the testimony or warning. It can be used to call heaven and earth to witness, or to give a solemn injunction.

Inflection: Present, Indicative, Middle/Passive, 1st Person Singular

Synonyms: ΜΑΡΤΥΡΕΩ, ΕΠΙΜΑΡΤΥΡΟΜΑΙ, ΠΑΡΑΓΓΕΛΛΩ

Etymology: From Ancient Greek διά (dia, 'through, thoroughly') and μαρτύρομαι (martyromai, 'to bear witness, to testify'). The prefix διά intensifies the meaning of bearing witness, implying a thorough or earnest testimony.

G5037

Part of Speech: Conjunction, Particle

Sounds like: TEH

Translations: and, both, also, even, then, so, indeed

Notes: This word is a postpositive particle, meaning it typically appears after the word it modifies or connects. It functions as a conjunction, often translated as 'and' or 'both...and', connecting words, phrases, or clauses. It can also add emphasis or indicate a consequence, sometimes translated as 'also' or 'even'. When used in pairs (τε...τε or τε...καί), it means 'both...and'. It is less emphatic than 'καί' (kai) and often implies a closer connection or a more natural pairing between the elements it joins.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΔΕ, ΑΛΛΑ

Etymology: From Proto-Indo-European *kʷe, a clitic particle meaning 'and'. It is cognate with Latin -que and Sanskrit ca.

G0684

Part of Speech: Noun

Sounds like: ap-oh-LEE-ah

Translations: destruction, ruin, perishing, waste, loss, a destruction, a ruin, a perishing, a waste, a loss

Notes: This word refers to the state of being destroyed, ruined, or lost. It can also denote the act of causing destruction or the process of perishing. It is often used in contexts referring to physical or spiritual ruin, or the squandering of resources.

Inflection: Singular, Nominative or Accusative or Vocative, Feminine

Synonyms: ὈΛΕΘΡΟΣ, ΦΘΟΡΑ, ΚΑΤΑΒΟΛΗ

Etymology: From the verb ἀπόλλυμι (apollymi), meaning 'to destroy, to lose'. It combines the prefix ἀπό (apo), meaning 'from' or 'away from', with the root ὄλλυμι (ollymi), meaning 'to destroy' or 'to perish'.

G0622

Part of Speech: Verb

Sounds like: ah-po-LEH-stheh

Translations: you will perish, you will be destroyed, you will be lost

Notes: This is a verb meaning 'to perish,' 'to be destroyed,' or 'to be lost.' It is often used to describe a complete and utter destruction or ruin, not just a temporary loss. It implies a state of being utterly undone or brought to an end.

Inflection: Second Person, Plural, Future, Indicative, Middle or Passive Voice

Synonyms: OLLESTHAI, PHTHEIRESTHAI, APOLLESTHAI

Etymology: The word ἀπόλλυμι (apollumi) is a compound word formed from the prefix ἀπό (apo), meaning 'from' or 'away from,' and the verb ὄλλυμι (ollumi), meaning 'to destroy' or 'to lose.'

G3780

Part of Speech: Adverb

Sounds like: OOKH-ee

Translations: no, not at all, by no means, certainly not

Notes: This word is a strong negative adverb, meaning 'no' or 'not at all'. It is used to express a definite and emphatic denial, often in response to a question or to strongly contradict a statement. It is a more emphatic form of the negative particle οὐ (ou).

Inflection: Does not inflect

Synonyms: ΟΥ̓, ΜΗ

Etymology: From οὐ (ou), meaning 'not', and the enclitic particle -χι (-chi), which adds emphasis. It is a more emphatic form of the simple negative particle.

G4183

Part of Speech: Verb

Sounds like: po-ly-khro-nee-EH-tee

Translations: live long, may you live long

Notes: This is a compound verb formed from 'πολύς' (much, many) and 'χρόνος' (time), meaning 'to live a long time' or 'to prolong one's life'. It is often used as a wish or a command, similar to saying 'long live!' or 'may you live long!' in English. It expresses a desire for someone to have a long life.

Inflection: Second Person, Plural, Present, Imperative, Active

Etymology: The verb πολυχρονίζω (polychronizō) is derived from the adjective πολύχρονος (polychronos), meaning 'long-lived' or 'of long duration'. This adjective itself is a compound of πολύς (polys, 'much, many') and χρόνος (chronos, 'time').

G1909

Part of Speech: Preposition

Sounds like: ep

Translations: on, upon, over, to, against, at, in, for, by, before, among, concerning, with

Notes: This word is a preposition, often used as a prefix in compound words. It is a shortened form of the preposition ἘΠΙ (epi), which loses its final vowel when the next word begins with a vowel and a rough breathing mark. Its precise meaning varies significantly depending on the case of the noun it governs: with the genitive, it often means 'on, upon, over' (of place) or 'at, during' (of time); with the dative, it can mean 'on, at, by' (of place), 'in addition to', or 'for, because of'; and with the accusative, it typically means 'to, toward, against' (of motion) or 'over, upon' (of extent).

Inflection: Does not inflect (preposition)

Synonyms: ΠΡΟΣ, ὙΠΕΡ, ΠΑΡΑ

Etymology: The word ἘΠΙ (epi) comes from a Proto-Indo-European root meaning 'on, at, near'.

G1634

Part of Speech: Verb

Sounds like: ek-tree-BEE-ses-theh

Translations: you will be destroyed, you will be worn out, you will be rubbed out, you will be annihilated

Notes: This word is a compound verb meaning to rub out, wear out, or destroy completely. In this form, it is a future passive verb, indicating that the subject will be acted upon and will experience destruction or complete wearing out. It is used to describe a state of being utterly ruined or annihilated.

Inflection: Future, Passive, Indicative, 2nd Person, Plural

Synonyms: ΑΠΟΛΛΥΜΙ, ΚΑΤΑΛΥΩ, ΑΦΑΝΙΖΩ

G1287

Part of Speech: Verb

Sounds like: dee-ah-sper-EH-ee

Translations: will scatter, will disperse, will spread abroad

Notes: This word is a compound verb formed from the preposition διά (dia), meaning 'through' or 'apart', and the verb σπείρω (speirō), meaning 'to sow' or 'to scatter'. Together, it means to scatter or disperse thoroughly, often implying a wide distribution or separation. It is used to describe the act of spreading people, things, or ideas over a wide area, often with the implication of separation or division.

Inflection: Future, Active, Indicative, 3rd Person Singular

Synonyms: ΣΚΟΡΠΙΖΩ, ΔΙΑΣΚΟΡΠΙΖΩ

Etymology: The word διασπείρω is formed from the prefix διά (dia), meaning 'through' or 'apart', and the verb σπείρω (speirō), meaning 'to sow' or 'to scatter'. The prefix intensifies the action of scattering, indicating a thorough or wide dispersion.

G1521

Part of Speech: Verb

Sounds like: ice-AX-ee

Translations: he will bring in, she will bring in, it will bring in, he will lead in, she will lead in, it will lead in, he will introduce, she will introduce, it will introduce

Notes: This word is a compound verb meaning to bring in, lead in, or introduce. It describes the action of causing someone or something to enter a place or situation. It is formed from the preposition ΕἸΣ (into) and the verb ἌΓΩ (to lead, to bring).

Inflection: Future, Indicative, Active, Third Person, Singular

Synonyms: ΕἸΣΕΡΧΟΜΑΙ, ΕἸΣΠΟΡΕΥΟΜΑΙ

G2087

Part of Speech: Adjective

Sounds like: HEH-teh-roys

Translations: other, another, different, a different

Notes: This word refers to something that is 'other' or 'different' from what has been previously mentioned or implied. It emphasizes a distinction in kind or character, rather than just numerical difference (which would be expressed by 'ἄλλος'). It is often used to introduce a new or distinct item in a list or comparison. In the provided examples, it refers to 'other gods'.

Inflection: Plural, Dative, Masculine or Neuter

Synonyms: ΑΛΛΟΣ, ΔΙΑΦΟΡΟΣ, ΕΝΑΝΤΙΟΣ

G0444

Part of Speech: Noun

Sounds like: ahn-throh-POHN

Translations: (of) men, (of) people, (of) humankind

Notes: ἈΝΘΡΩΠΩΝ is the genitive plural form of the noun ΑΝΘΡΩΠΟΣ, which means 'man', 'human being', or 'person'. This form is used to indicate possession, origin, or relationship, translating to 'of men' or 'of people'. It refers to human beings in general, often distinguishing them from God or other creatures.

Inflection: Genitive, Plural, Masculine

Synonyms: ΒΡΟΤΟΣ, ΛΑΟΣ

Etymology: From Ancient Greek, likely a compound of ἀνήρ (anēr, 'man') and ὤψ (ōps, 'face, eye'), possibly meaning 'one who looks up' or 'one with a human face'.

G3586

Part of Speech: Noun

Sounds like: XOO-loys

Translations: (to) wood, (to) a tree, (to) timber, (to) a staff, (to) a club, (to) a cross

Notes: This word is the dative plural form of the noun 'ΞΥΛΟΝ' (xylon). It refers to wood in its various forms, such as a standing tree, cut timber, a piece of wood used as a staff or club, or even a cross. In the dative case, it indicates the indirect object or the means/instrument by which an action is performed, often translated with prepositions like 'to', 'for', 'with', 'by', or 'in'.

Inflection: Plural, Dative, Neuter

Synonyms: ΔΕΝΔΡΟΝ, ΔΟΚΟΣ, ΡΑΒΔΟΣ

G3708

Part of Speech: Verb

Sounds like: op-SON-tai

Translations: they will see, they shall see, they will look, they shall look

Notes: This is a verb meaning 'to see' or 'to look'. It is used to describe an action that will happen in the future, indicating that a group of people (they) will perform the act of seeing or perceiving something. It can be used in various contexts where observation or understanding is implied.

Inflection: Third Person, Plural, Future, Indicative, Middle or Passive Voice

Synonyms: ΒΛΕΠΩ, ΘΕΩΡΕΩ

Etymology: From a prolonged form of primary verb, probably akin to the root of G1492 (εἴδω, eido), meaning 'to see'.

G3744

Part of Speech: Verb

Sounds like: os-PHRAN-thoh-sin

Translations: they may smell, they may perceive, they may discern

Notes: This word is a verb meaning 'to smell' or 'to perceive by smell'. It can also extend to mean 'to discern' or 'to become aware of' something, not necessarily through the sense of smell but through other senses or understanding. It is used to describe the act of sensing or becoming aware of something.

Inflection: Aorist, Subjunctive, Active, Third Person, Plural

Synonyms: ΑΙΣΘΑΝΟΜΑΙ, ΓΙΝΩΣΚΩ

Etymology: The word ὀσφραίνομαι (osphrainomai) is derived from ὀσμή (osmē), meaning 'smell' or 'odor'.

G2212

Part of Speech: Verb

Sounds like: zay-TAY-seh-teh

Translations: you will seek, you will search, you will look for, you will demand, you will inquire

Notes: This word is a verb meaning to seek, search, or look for something or someone. It implies an active effort to find or obtain. It can also mean to demand or inquire about something. It is used when a group of people will perform the action of seeking.

Inflection: Second Person, Plural, Future, Active, Indicative

Synonyms: ΕΠΙΖΗΤΕΩ, ΕΚΖΗΤΕΩ, ΑΝΑΖΗΤΕΩ

Etymology: The word ΖΗΤΕΩ (zēteō) is of uncertain origin, possibly from a Proto-Indo-European root meaning 'to seek' or 'to find'.

G3752

Part of Speech: Conjunction, Adverb

Sounds like: OH-tan

Translations: when, whenever, as often as, at the time that

Notes: This word is a conjunction or adverb used to introduce a temporal clause, indicating a point in time or a condition. It means 'when' or 'whenever,' suggesting that something happens at a specific moment or repeatedly under certain circumstances. It is often followed by the subjunctive mood in Koine Greek.

Inflection: Does not inflect

Synonyms: ΟΤΕ, ΗΝΙΚΑ

Etymology: From the conjunction ὅτε (hote, 'when') and the particle ἄν (an, indicating potential or contingency).

G5590

Part of Speech: Noun

Sounds like: psy-KHES

Translations: of soul, of a soul, of life, of a life, of mind, of a mind, of self, of a self

Notes: This word refers to the soul, life, mind, or self. It can denote the vital breath, the seat of emotions and intellect, or the individual person. As a genitive form, it typically indicates possession, origin, or relationship, often translated with 'of' in English.

Inflection: Singular, Genitive, Feminine

Synonyms: ΠΝΕΥΜΑ, ΖΩΗ, ΝΟΥΣ

Etymology: The word ΨΥΧΗ (psyche) originates from the verb ψύχω (psycho), meaning 'to breathe' or 'to blow'. This connection highlights its primary meaning related to the breath of life.

G2347

Part of Speech: Noun

Sounds like: thlip-SEI

Translations: (to) tribulation, (to) affliction, (to) distress, (to) trouble, in tribulation, in affliction, in distress, in trouble

Notes: This word refers to tribulation, affliction, distress, or trouble. It describes a state of pressure, suffering, or hardship. It is often used to denote severe difficulties or persecution. In a sentence, it would typically indicate the circumstances or state in which an action occurs, or the recipient of an action (in a figurative sense).

Inflection: Singular, Dative, Feminine

Synonyms: ΣΤΕΝΟΧΩΡΙΑ, ΠΑΘΗΜΑ, ΘΛΙΨΙΣ

G2078

Part of Speech: Adjective

Sounds like: es-KHA-toh

Translations: last, final, uttermost, extreme, lowest, least, (to) the last, (to) the end

Notes: This word describes something that is at the very end, the furthest point, or the lowest in rank or quality. It is often used to refer to the 'last days' or the 'end times' in a temporal sense. It can also describe a physical location that is the furthest away or the lowest. In the provided examples, it is used in the phrase 'ἐπ’ ἐσχάτων τῶν ἡμερῶν', meaning 'in the last days' or 'at the end of the days'.

Inflection: Dative, Masculine or Neuter, Singular

Synonyms: ΤΕΛΕΥΤΑΙΟΣ, ΥΣΤΑΤΟΣ

G1994

Part of Speech: Verb

Sounds like: ep-ee-stra-FEE-say

Translations: you will return, you will turn back, you will turn around, you will be converted

Notes: This word means to turn around, return, or be converted. It is often used in a literal sense of physically turning back or returning to a place, but it can also be used metaphorically to describe a spiritual turning or conversion, such as turning back to God. It is a compound word formed from the preposition ΕΠΙ (upon, to) and the verb ΣΤΡΕΦΩ (to turn).

Inflection: Second Person, Singular, Future, Indicative, Passive

Synonyms: ΕΠΙΣΤΡΕΦΩ, ΕΠΙΣΤΡΕΦΟΜΑΙ, ΑΠΟΣΤΡΕΦΩ

G1522

Part of Speech: Verb

Sounds like: ice-ah-KOO-see

Translations: you will hear, you will listen, you will heed, you will answer

Notes: This word means to hear, listen to, or give heed to, often implying a favorable or responsive hearing, such as hearing and answering a prayer. It is a compound word formed from the preposition εἰς (eis), meaning 'into' or 'to', and the verb ἀκούω (akouō), meaning 'to hear'.

Inflection: Second Person, Singular, Aorist, Active, Subjunctive

Synonyms: ΑΚΟΥΩ, ΥΠΑΚΟΥΩ

Etymology: The word εἰσακούω is a compound of the preposition εἰς (eis), meaning 'into' or 'to', and the verb ἀκούω (akouō), meaning 'to hear'. It signifies hearing with a specific direction or purpose, often implying a positive response.

G3629

Part of Speech: Adjective

Sounds like: oyk-TEYR-mohn

Translations: compassionate, merciful, pitying

Notes: This word describes someone who is full of compassion, mercy, or pity. It is used to characterize a person or being who shows deep empathy and kindness towards others, often in response to their suffering or need. It can be used to describe God's character as merciful.

Inflection: Singular, Nominative, Masculine or Feminine

Synonyms: ΕΛΕΗΜΩΝ, ΕΥΣΠΛΑΓΧΝΟΣ

Etymology: The word is derived from the verb οἰκτείρω (oikteirō), meaning 'to pity' or 'to have compassion'. It emphasizes the inward feeling of pity that leads to outward acts of mercy.

G1459

Part of Speech: Verb

Sounds like: eng-ka-ta-LEIP-sei

Translations: will abandon, will forsake, will leave behind, will desert

Notes: This word is a compound verb meaning 'to abandon completely,' 'to forsake,' or 'to leave behind.' It implies a complete and often permanent separation or desertion. It is used to describe someone or something being left alone or given up entirely, often with a sense of finality or neglect.

Inflection: Future, Indicative, Active, Third Person, Singular

Synonyms: ἈΦΙΗΜΙ, ΚΑΤΑΛΕΙΠΩ, ΛΕΙΠΩ

Etymology: The word ἘΓΚΑΤΑΛΕΙΠΩ is a compound verb formed from the preposition ἘΝ (en, 'in' or 'among'), the preposition ΚΑΤΆ (kata, 'down' or 'against'), and the verb ΛΕΙΠΩ (leipo, 'to leave' or 'to lack'). The combination intensifies the meaning of 'leaving' to 'leaving completely' or 'abandoning'.

G3761

Part of Speech: Adverb, Conjunction

Sounds like: oo-DEH

Translations: not even, neither, nor, and not

Notes: This is a compound word formed from the negative particle 'οὐ' (not) and the conjunction 'δέ' (but, and). It is used to emphasize a negation, meaning 'not even' or 'neither/nor'. It can connect clauses or phrases, indicating that something is also not true or not happening. For example, it can be used in a sentence like 'He did not go, nor did he send anyone.'

Inflection: Does not inflect

Synonyms: ΟΥ̓, ΜΗΔΕ, ΜΗ

Etymology: From the negative particle 'οὐ' (not) and the postpositive conjunction 'δέ' (but, and).

G1950

Part of Speech: Verb

Sounds like: eh-pee-lay-SEH-tai

Translations: will forget, shall forget

Notes: This word means 'will forget' or 'shall forget'. It is a compound verb formed from 'ἐπί' (upon, over) and 'λανθάνομαι' (to forget, to escape notice). It describes the act of losing memory of something or someone, or neglecting to remember. It is often used in a context where someone fails to remember a covenant, a person, or a duty.

Inflection: Future, Indicative, Middle, Third Person, Singular

Synonyms: ΕΚΛΑΝΘΑΝΟΜΑΙ, ΑΜΝΗΜΟΝΕΩ

Etymology: The word ἐπιλανθάνομαι is a compound of the preposition ἐπί (epi), meaning 'upon' or 'over', and the verb λανθάνομαι (lanthanomai), meaning 'to forget' or 'to escape notice'. The root λανθάνω is related to the concept of hiddenness or concealment, leading to the idea of something being 'hidden from memory'.

G1905

Part of Speech: Verb

Sounds like: eh-peh-roh-TAY-sah-teh

Translations: you asked, you inquired, you questioned, you consulted

Notes: This word means to ask, inquire, question, or consult. It implies a direct request for information or guidance. The form "ἘΠΕΡΩΤΗΣΑΤΕ" is an aorist tense, indicating a completed action in the past, specifically performed by "you all" (plural). It is often used in contexts where someone is seeking an answer or clarification from another person or from God.

Inflection: Aorist, Indicative, Active, Second Person, Plural

Synonyms: ΑἸΤΈΩ, ἘΡΩΤΆΩ, ΖΗΤΈΩ

Etymology: The word "ἘΠΕΡΩΤΆΩ" is a compound word formed from the preposition "ἘΠΊ" (epi), meaning "upon" or "in addition to," and the verb "ἘΡΩΤΆΩ" (erōtaō), meaning "to ask" or "to question." The prefix intensifies the action of asking, suggesting a more direct or pointed inquiry.

G3588, G3739, G3778, G5101

Part of Speech: Verb

Sounds like: geh-no-MEH-nas

Translations: having become, having come to pass, having happened, having arisen, having been made, having been created

Notes: This word is a participle derived from the verb 'γίνομαι' (ginomai), meaning 'to become,' 'to come into being,' 'to happen,' or 'to be made.' As a participle, it functions like an adjective while retaining verbal qualities, describing an action that has already occurred. It often indicates the result or state of something having come into existence or having taken place. For example, it could be used to describe 'things that have happened' or 'events that have come to pass.'

Inflection: Aorist, Middle Voice, Participle, Accusative Case, Feminine Gender, Plural Number

Synonyms: ΓΕΓΟΝΟΤΑΣ, ΕΓΕΝΕΤΟ, ΣΥΜΒΕΒΗΚΟΤΑΣ

Part of Speech: Definite Article, Pronoun

Sounds like: HAYS

Translations: (of) the, (of) who, (of) which, (of) this, (of) that, (of) what

Notes: The word "ΗΣ" is a versatile form in Koine Greek, primarily functioning as the genitive singular for masculine and feminine nouns. It can be the genitive singular of the definite article 'the', indicating possession or relationship. It can also be the genitive singular of the relative pronoun 'who/which', connecting clauses, or the demonstrative pronoun 'this/that', pointing to something specific. Additionally, it can be the genitive singular of the interrogative pronoun 'what/who', used in questions.

Inflection: Singular, Genitive, Masculine or Feminine

G2936

Part of Speech: Verb

Sounds like: EK-tee-sen

Translations: he created, he founded, he made, he built

Notes: This word means 'he created' or 'he founded'. It describes an action of bringing something into existence or establishing something. It is often used in contexts referring to God's creation of the world or the establishment of something new.

Inflection: Aorist, Active, Indicative, 3rd Person Singular

Synonyms: ΠΟΙΕΩ, ΓΙΝΟΜΑΙ, ΔΗΜΙΟΥΡΓΕΩ

Etymology: The word κτίζω (ktizō) comes from an ancient root meaning 'to found' or 'to build'. It is related to the idea of establishing a settlement or creating something from scratch.

G206

Part of Speech: Noun

Sounds like: ah-KROO

Translations: of the end, of the top, of the extremity, of the highest point, of the tip, of the summit, an end, a top, an extremity, a highest point, a tip, a summit

Notes: This word is the genitive singular form of the noun 'ἈΚΡΟΣ', meaning 'end', 'top', or 'extremity'. It is often used in phrases like 'from the end of the earth' or 'to the very top'. It refers to the outermost or highest point of something.

Inflection: Singular, Genitive, Neuter

Synonyms: ΤΕΛΟΣ, ΠΕΡΑΣ, ΚΟΡΥΦΗ

Etymology: The word 'ἈΚΡΟΣ' comes from the Proto-Indo-European root meaning 'sharp' or 'pointed'. It refers to the highest or outermost point.

G1519, G1487, G1488

Part of Speech: Preposition, Conjunction, Verb

Sounds like: E

Translations: into, to, for, unto, in, if, you are

Notes: This word is an elided form, indicated by the coronis (the apostrophe-like mark) at the end. It most commonly represents the preposition 'εἰς' (eis), meaning 'into, to, for', especially when followed by a vowel. It can also represent the conjunction 'εἰ' (ei), meaning 'if', or the verb 'εἶ' (ei), meaning 'you are'. In the provided examples, it functions as the preposition 'into' or 'to', indicating motion towards a place or object. It is used with the accusative case.

Inflection: Does not inflect (as an elided form); the original words it represents have their own inflections (e.g., 'εἰς' is a preposition and does not inflect; 'εἰ' is a conjunction and does not inflect; 'εἶ' is a verb, 2nd Person Singular, Present, Indicative, Active).

Part of Speech: Verb

Sounds like: geh-GOH-nen

Translations: has become, has happened, has come to pass, was, came into being

Notes: ΓΕΓΟΝΕΝ is the third person singular perfect active indicative form of the verb ΓΙΝΟΜΑΙ (ginomai). It describes an action that has been completed in the past but has ongoing results or a continuing state in the present. It can mean 'has become,' 'has happened,' or 'has come into being,' often implying a state of existence or a new reality that has resulted from a past event.

Inflection: Perfect, Active, Indicative, 3rd Person, Singular

Synonyms: ΕΙΜΙ, ΥΠΑΡΧΩ

Etymology: The verb ΓΙΝΟΜΑΙ (ginomai) comes from the Proto-Indo-European root *ǵenh₁-, meaning 'to beget, to produce, to be born.' It is related to words signifying birth, origin, and coming into existence.

G0191

Part of Speech: Verb

Sounds like: ee-KOO-stai

Translations: it has been heard, it was heard, it is heard

Notes: This word is the third person singular perfect passive indicative form of the verb 'ἀκούω' (akouō), meaning 'to hear'. It indicates an action that was completed in the past and has ongoing results in the present, specifically that something has been heard or has come to be heard. It is used to describe a state resulting from a past action, often implying that the information or sound is now known or established.

Inflection: Perfect, Passive, Indicative, 3rd Person, Singular

Etymology: From Proto-Indo-European *h₂kowh₂- (to hear), from *h₂ows- (ear) + *keh₂w- (to perceive).

G2980

Part of Speech: Verb

Sounds like: lah-LOON-tos

Translations: of speaking, of talking, of saying, of proclaiming

Notes: This word is a participle derived from the verb 'laleō', meaning 'to speak' or 'to talk'. It describes someone who is in the act of speaking or has just spoken. In this form, it is a genitive singular participle, often translated as 'of one speaking' or 'while speaking'. It can refer to a person, a voice, or a message being uttered.

Inflection: Present, Active, Participle, Masculine or Neuter, Singular, Genitive

Synonyms: ΛΕΓΟΝΤΟΣ, ΦΩΝΟΥΝΤΟΣ

G2198

Part of Speech: Verb

Sounds like: eh-ZAY-sas

Translations: you lived, you have lived, you did live

Notes: This word is a verb meaning 'to live' or 'to be alive'. It describes the act of existing or having life. In the provided form, it indicates an action completed in the past by a single person, specifically 'you'. It can be used in contexts referring to physical life, spiritual life, or a way of life.

Inflection: Aorist Active Indicative, 2nd Person Singular

Synonyms: ΒΙΟΩ, ΥΠΑΡΧΩ

Etymology: From Proto-Indo-European. In Koine Greek, it refers to the act of living, existing, or being alive.

G1525

Part of Speech: Verb

Sounds like: ice-EL-thone

Translations: having entered, having gone in, having come in, entering, going in, coming in

Notes: This word is an aorist active participle of the verb 'eiserchomai', meaning 'to enter' or 'to go/come in'. As a participle, it describes an action that has been completed before or at the same time as the main verb of the sentence, and it functions like an adjective, modifying a noun or pronoun. It indicates someone who has performed the action of entering.

Inflection: Aorist, Active, Participle, Masculine, Singular, Nominative

Synonyms: ΕΙΣΠΟΡΕΥΟΜΑΙ, ΕΙΣΒΑΙΝΩ

G2983

Part of Speech: Verb

Sounds like: lah-BANE

Translations: to take, to receive, to get, to seize, to grasp, to obtain

Notes: This word is the aorist active infinitive form of the verb 'λαμβάνω' (lambanō), meaning 'to take' or 'to receive'. As an infinitive, it functions like the English 'to take' or 'to receive', indicating the action itself without specifying a subject or tense, often used after other verbs or prepositions. It can refer to physically taking something, receiving a gift or information, or grasping a concept.

Inflection: Aorist, Active, Infinitive

Synonyms: ΔΕΧΟΜΑΙ, ΚΟΜΙΖΩ, ΑΙΡΕΩ

Etymology: From Proto-Indo-European *slegh- ('to seize, to take'). In Greek, it developed into 'λαμβάνω', meaning 'to take, to grasp, to receive'.

G1438

Part of Speech: Reflexive Pronoun

Sounds like: eh-ah-TOH

Translations: (to) himself, (for) himself, (to) herself, (for) herself, (to) itself, (for) itself, (to) themselves, (for) themselves

Notes: This word is a reflexive pronoun, meaning it refers back to the subject of the clause. It indicates that the action of the verb is directed back to the subject itself. It can be used for singular or plural subjects, and its specific meaning (himself, herself, itself, themselves) depends on the gender and number of the subject it refers to. In this dative form, it often conveys the sense of 'to' or 'for' the subject.

Inflection: Singular, Dative, Masculine or Feminine or Neuter

G1484

Part of Speech: Noun

Sounds like: ETH-noos

Translations: of a nation, of the nation, of a people, of the people, of a Gentile, of the Gentile, of a heathen, of the heathen

Notes: This word refers to a nation, a people, or a race, often used in the context of non-Israelite peoples or Gentiles. It can also refer to a group of people united by common descent, language, or culture. In the New Testament, it frequently distinguishes between Jews and non-Jews (Gentiles).

Inflection: Singular, Genitive, Neuter

Synonyms: ΛΑΟΣ, ΦΥΛΗ, ΓΕΝΟΣ

Etymology: From an unknown root, possibly related to ἔθος (ethos, 'custom, habit'), suggesting a group united by common customs.

G5059

Part of Speech: Noun

Sounds like: TEH-rah-sin

Translations: (to) wonders, (to) marvels, (to) signs, (to) omens

Notes: This word refers to a wonder, marvel, or sign, often one that is extraordinary or supernatural. It can also denote an omen or portent. It is frequently used in conjunction with 'signs' (σημεῖα) to describe miraculous events or divine interventions, particularly in the context of God's powerful acts or prophetic warnings. It is a dative plural form, indicating the indirect object of an action, often translated with 'to' or 'for'.

Inflection: Plural, Dative, Neuter

Synonyms: ΣΗΜΕΙΟΝ, ΔΥΝΑΜΙΣ, ΘΑΥΜΑ

G1023

Part of Speech: Noun

Sounds like: bra-KHEE-oh-nee

Translations: (to) arm, (to) strength, (to) power, (to) a strong arm

Notes: This word refers to the arm, specifically from the shoulder to the hand. In a figurative sense, it often represents strength, power, or might, especially when referring to God's power. It is typically used in sentences to describe an action performed by or with the arm, or to denote divine power and intervention.

Inflection: Singular, Dative, Masculine

Synonyms: ΔΥΝΑΜΙΣ, ΚΡΑΤΟΣ, ΙΣΧΥΣ

Etymology: From an uncertain root, possibly related to βραχύς (brachys), meaning 'short', perhaps referring to the forearm as the 'short' part of the arm compared to the whole limb.

G3173

Part of Speech: Adjective

Sounds like: meh-GAH-loys

Translations: to great, with great, by great, to large, with large, by large, to mighty, with mighty, by mighty

Notes: This word is an adjective meaning 'great', 'large', or 'mighty'. It is used to describe the size, importance, or power of nouns. In its dative plural form, as seen here, it indicates the indirect object or the means/instrument by which something is done, often translated with prepositions like 'to', 'with', or 'by'. It can refer to both people and things.

Inflection: Plural, Dative, Masculine or Neuter

Synonyms: ΠΟΛΥΣ, ΙΣΧΥΡΟΣ, ΜΕΓΑΛΕΙΟΣ

G1799

Part of Speech: Adverb, Preposition

Sounds like: en-OH-pee-on

Translations: before, in the presence of, in the sight of, (of) before, (of) in the presence of, (of) in the sight of

Notes: This word functions as an adverb meaning 'before' or 'in the presence of'. It can also be used as a preposition with the genitive case, meaning 'in the presence of' or 'in the sight of' someone or something. It often conveys the idea of being directly in front of, or under the observation of, another.

Inflection: Does not inflect (as an adverb); functions as a preposition with the genitive case.

Synonyms: ἘΜΠΡΟΣΘΕΝ, ΚΑΤΕΝΩΠΙΟΝ

Etymology: This word is a compound formed from the preposition ἘΝ (en, meaning 'in') and the noun ὬΨ (ōps, meaning 'face' or 'eye'). It literally means 'in the face of' or 'in the sight of'.

G991

Part of Speech: Participle

Sounds like: BLEH-pon-tos

Translations: of seeing, of looking, of perceiving, of observing, of watching, of discerning, of understanding, of taking heed, of being able to see

Notes: This word is a participle derived from the verb 'blepō', meaning 'to see' or 'to look'. As a genitive singular masculine or neuter participle, it often translates as 'of one who sees' or 'of seeing'. It describes an action of perception or observation, and can imply understanding or taking heed, depending on the context. It functions like an adjective modifying a noun in the genitive case, or can be used substantively as 'of the one seeing'.

Inflection: Singular, Genitive, Masculine or Neuter

Synonyms: ΟΡΩΝΤΟΣ, ΘΕΩΡΟΥΝΤΟΣ, ΕΙΔΟΤΟΣ

G5620

Part of Speech: Conjunction

Sounds like: HOH-steh

Translations: so that, in order that, consequently, therefore, with the result that

Notes: This word is a conjunction used to introduce a clause of result or purpose. It indicates that what follows is a consequence or the intended outcome of what was previously stated. It can also introduce an infinitive clause to express result.

Inflection: Does not inflect

Synonyms: ΩΣ, ΔΙΟ

Etymology: From the adverb ὡς (hōs), meaning 'as' or 'how', combined with the particle τε (te), meaning 'and' or 'also'. It developed to express result or consequence.

Part of Speech: Pronoun, Adjective

Sounds like: OO-tos

Translations: this, that, he, she, it, these, those, this one, that one

Notes: This word is a demonstrative pronoun, meaning 'this' or 'that'. It is used to point out something or someone that is near, or has just been mentioned. It can function as a substantive (e.g., 'he', 'she', 'it', 'this one') or as an adjective modifying a noun (e.g., 'this man', 'these things'). It often refers to something immediately present or recently discussed in the discourse.

Inflection: Masculine, Nominative, Singular

Synonyms: ΕΚΕΙΝΟΣ, ΟΔΕ

Etymology: The word ΟΥΤΟΣ is of uncertain origin, but it is thought to be an ancient demonstrative pronoun in Greek, possibly related to other Indo-European demonstratives.

G4133

Part of Speech: Adverb, Conjunction, Preposition

Sounds like: PLAYN

Translations: but, nevertheless, except, only, however, save, yet, notwithstanding, (except) for

Notes: This word functions as an adverb, conjunction, or preposition, indicating an exception, contrast, or limitation. As an adverb, it means 'nevertheless' or 'only'. As a conjunction, it means 'but' or 'however', introducing a contrasting statement. As a preposition, it means 'except' or 'save', typically followed by a genitive case, indicating exclusion.

Inflection: Does not inflect

Synonyms: ΑΛΛΑ, ΕΙ ΜΗ, ΧΩΡΙΣ

Etymology: From an obsolete root, possibly related to πλῆθος (plēthos, 'multitude'), suggesting a sense of 'fullness' or 'completeness' from which something is excluded.

Part of Speech: Verb

Sounds like: eh-GEH-neh-toh

Translations: it happened, it came to pass, it became, it was, it came into being

Notes: This word is the third person singular aorist indicative middle/passive of the verb γίνομαι (ginomai). It signifies an event that occurred or a state that came into existence in the past. It is frequently used to introduce a new event or development in a narrative, often translated as 'it happened' or 'it came to pass'. It can also describe something becoming or being made into something else.

Inflection: Aorist, Indicative, Middle or Passive Voice, 3rd Person, Singular

Synonyms: ΕΙΜΙ, ΥΠΑΡΧΩ

G3811

Part of Speech: Verb

Sounds like: pai-DEU-sai

Translations: to discipline, to instruct, to train, to educate, to chastise, to punish

Notes: This word refers to the process of training, educating, or disciplining someone, often with the aim of moral or intellectual improvement. It can also imply correction or punishment, especially when used in the context of divine discipline or parental correction. It signifies guiding someone towards maturity through teaching, admonition, or even corrective measures.

Inflection: Aorist Active Infinitive or Aorist Middle Imperative (2nd person singular)

Synonyms: ΔΙΔΑΣΚΩ, ΝΟΥΘΕΤΕΩ, ΚΟΛΑΖΩ

G1223

Part of Speech: Preposition

Sounds like: dee-AH

Translations: through, by, by means of, on account of, because of, for the sake of

Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.

Inflection: Does not inflect

Synonyms: ΕΚ, ΕΝΕΚΑ

Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.

G4690

Part of Speech: Noun

Sounds like: SPER-mah

Translations: seed, a seed, offspring, descendants, children, posterity

Notes: This word refers to 'seed' in a literal sense, like the seed from which a plant grows. It is also commonly used metaphorically to mean 'offspring' or 'descendants', referring to a lineage or posterity. It can be used in contexts like 'the seed of Abraham' to mean Abraham's descendants.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΓΕΝΟΣ, ΓΕΝΝΗΜΑ

Etymology: The word 'σπέρμα' comes from the Proto-Indo-European root *sper- meaning 'to strew, sow'. It is related to the verb 'σπείρω' (speirō), meaning 'to sow'.

G3326

Part of Speech: Preposition, Adverb

Sounds like: MEH-tah

Translations: with, after, among, behind, by, in company with, in pursuit of, according to

Notes: This word is a preposition that can also function as an adverb. Its meaning varies depending on the case of the noun it governs. When used with the genitive case, it typically means 'with' or 'in company with'. When used with the accusative case, it usually means 'after' or 'behind' (indicating sequence or pursuit). It can also denote a change of state or position.

Inflection: Does not inflect (as a preposition, it governs cases)

Synonyms: ΣΥΝ, ΕΠΙ, ΠΡΟΣ

Etymology: The word 'μετά' (meta) comes from Proto-Indo-European *met- 'in the middle, among, with'. It is related to English 'mid' and 'middle'.

G0846

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOS

Translations: he, she, it, they, him, her, it, them, himself, herself, itself, themselves, same, very

Notes: ΑΥ̓ΤΟΣ is a versatile word in Koine Greek. As a third-person pronoun, it translates to 'he, she, it' or 'they' in the nominative case, and 'him, her, it' or 'them' in other cases. When used intensively, often in the nominative or immediately following the noun, it means 'himself, herself, itself, themselves' or 'even, very'. When used as an adjective with the definite article (e.g., 'ὁ αὐτὸς'), it means 'the same'. Its meaning depends on its grammatical function and position in the sentence.

Inflection: Singular or Plural, Nominative, Genitive, Dative, or Accusative, Masculine, Feminine, or Neuter

Synonyms: ΟΥ̓ΤΟΣ, ἘΚΕΙΝΟΣ

Etymology: The word ΑΥ̓ΤΟΣ is of uncertain origin, possibly from a pronominal stem *au- or *aw-.

G2479

Part of Speech: Noun

Sounds like: is-KHOO-ee

Translations: to strength, to power, to might, to ability, by strength, by power, by might, by ability

Notes: This word refers to strength, power, or might. It can denote physical strength, moral power, or inherent ability. It is often used to describe the capacity to do something or to overcome obstacles. In the dative case, as seen here, it indicates the means by which something is done, or the recipient of an action related to strength.

Inflection: Singular, Dative, Feminine

Synonyms: ΔΥΝΑΜΙΣ, ΚΡΑΤΟΣ, ΕΞΟΥΣΙΑ

G4253

Part of Speech: Preposition

Sounds like: PRO

Translations: before, in front of, for, on behalf of, in the presence of, prior to, instead of

Notes: This word is a preposition that typically takes the genitive case. It can indicate a spatial relationship, meaning 'before' or 'in front of' something or someone. It can also denote a temporal relationship, meaning 'before' in time, or a causal relationship, meaning 'for' or 'on behalf of' someone or something. In some contexts, it can also mean 'instead of' or 'in the presence of'.

Inflection: Does not inflect

Synonyms: ΕΜΠΡΟΣΘΕΝ, ΑΝΤΙ

Etymology: From Proto-Indo-European, meaning 'before, in front of'. It is cognate with English 'for' and Latin 'pro'.

G4383

Part of Speech: Noun

Sounds like: pro-SO-poo

Translations: of face, of countenance, of presence, of person, of a face, of a countenance, of a presence, of a person

Notes: This word refers primarily to the 'face' or 'countenance' of a person or thing. It can also denote 'presence' or 'appearance'. In a broader sense, it can refer to the 'person' or 'individual' themselves. It is often used in phrases like 'from the face of' or 'before the face of' to mean 'from the presence of' or 'before the presence of'.

Inflection: Singular, Genitive, Neuter

Synonyms: ΟΨΙΣ, ΕΙΔΟΣ, ΜΟΡΦΗ

Etymology: The word 'ΠΡΟΣΩΠΟΝ' is derived from the Greek preposition 'πρός' (pros), meaning 'to' or 'towards', and 'ὤψ' (ōps), meaning 'eye' or 'face'. It literally means 'that which is before the eyes' or 'that which is turned towards'.

G1521

Part of Speech: Verb

Sounds like: ice-ah-gah-GAIN

Translations: to bring in, to lead in, to introduce, to bring, to lead

Notes: This word is a compound verb formed from the preposition ΕἸΣ (into, to) and the verb ἈΓΩ (to lead, to bring). It means to bring or lead someone or something into a place or situation. It is often used in contexts where people or objects are brought before someone, into a house, or into a specific state.

Inflection: Aorist, Active, Infinitive

Synonyms: ΑΓΩ, ΦΕΡΩ, ΕΙΣΕΡΧΟΜΑΙ

Etymology: The word ΕἸΣΑΓΩ is a compound of the preposition ΕἸΣ (into, to) and the verb ἈΓΩ (to lead, to bring). ἈΓΩ comes from a Proto-Indo-European root meaning 'to drive, to pull, to move'.

G2531

Part of Speech: Adverb, Conjunction

Sounds like: KAH-thohss

Translations: just as, even as, according as, as, exactly as, in proportion as, like, according to, inasmuch as

Notes: This is a compound word formed from the preposition κατά (kata, meaning 'down' or 'according to') and the adverb ὡς (hōs, meaning 'as' or 'how'). It functions as an adverb or conjunction, primarily used to introduce a comparison, indicating that something is done or happens in the same way as something else. It can also express correspondence or proportion, meaning 'inasmuch as' or 'to the extent that'.

Inflection: Does not inflect

Synonyms: ΩΣ, ΚΑΘΑ

Etymology: From the Greek preposition κατά (kata, 'down, according to') and the adverb ὡς (hōs, 'as, how').

G1108

Part of Speech: Noun

Sounds like: GNO-see

Translations: knowledge, a knowledge, understanding, recognition

Notes: This word refers to knowledge or understanding, often implying a personal or experiential acquaintance with something rather than mere intellectual information. It can be used to describe the act of knowing or the state of being known. It is a feminine noun.

Inflection: Singular, Nominative or Accusative, Feminine

Synonyms: ΕΠΙΓΝΩΣΙΣ, ΣΥΝΕΣΙΣ, ΣΟΦΙΑ

Etymology: This word comes from the Greek verb γιγνώσκω (gignōskō), meaning 'to know' or 'to come to know'. It is related to the Proto-Indo-European root *ǵneh₃-, which also means 'to know'.

G1271

Part of Speech: Noun

Sounds like: dee-AH-noy-ah

Translations: mind, understanding, a mind, an understanding, thought, purpose, intention, intellect

Notes: This word refers to the faculty of thinking, understanding, and reasoning. It encompasses the intellect, thoughts, intentions, and purposes of a person. It can describe the inner disposition or the way one thinks about something. It is a compound word formed from διά (dia, "through") and νοῦς (nous, "mind").

Inflection: Singular, Nominative, Feminine

Synonyms: ΝΟΥΣ, ΚΑΡΔΙΑ, ΣΥΝΕΣΙΣ

Etymology: The word ΔΙΑΝΟΙΑ (dianoia) is a compound of διά (dia), meaning "through" or "across," and νοῦς (nous), meaning "mind" or "intellect." It literally means "a thinking through" or "a thorough understanding."

G5442

Part of Speech: Verb

Sounds like: foo-LAX-as-theh

Translations: guard, keep, watch, beware, observe, preserve, protect, guard yourselves, keep yourselves, watch yourselves, beware of

Notes: This word is a verb meaning to guard, keep, watch, or observe. It is often used in the sense of being on guard against something or someone, or to carefully observe a command or law. It can also mean to protect or preserve something. In its middle voice, as here, it often implies guarding oneself or for one's own benefit, or being on one's guard.

Inflection: Aorist, Middle, Imperative, 2nd Person Plural

Synonyms: ΤΗΡΕΩ, ΠΡΟΣΕΧΩ, ΕΧΩ

Part of Speech: Verb

Sounds like: geh-NEE-tai

Translations: may be, might be, become, happen, come to pass, be made, be done

Notes: This word signifies 'to come into being,' 'to happen,' 'to become,' or 'to be made.' It is often used to describe events unfolding or states changing. It can also mean 'to be done' or 'to be performed' in certain contexts.

Inflection: 3rd Person Singular, Aorist, Subjunctive, Middle Voice

Synonyms: ΓΙΝΟΜΑΙ, ΕΙΜΙ, ΠΟΙΕΩ

Etymology: The word ΓΙΝΟΜΑΙ comes from an ancient Proto-Indo-European root meaning 'to come into being' or 'to be born.' It is related to words in other Indo-European languages that convey the idea of generation or becoming.

G3326

Part of Speech: Preposition, Adverb

Sounds like: MEH-tah

Translations: with, among, after, behind, afterward, besides

Notes: ΜΕΤΑ is a versatile word that functions as both a preposition and an adverb. As a preposition, its meaning depends on the case of the noun it governs: when followed by a genitive noun, it means 'with' or 'among', indicating association or presence; when followed by an accusative noun, it means 'after' or 'behind', indicating sequence or pursuit. As an adverb, it typically means 'afterward' or 'besides'. It is a very common word in Koine Greek.

Inflection: Does not inflect

Synonyms: ΣΥΝ, ΟΠΙΣΩ

Etymology: From Proto-Indo-European *met- 'in the middle, among, with'. It is cognate with English 'mid' and 'middle'.

G3116

Part of Speech: Adjective

Sounds like: mah-kroh-EE-meh-roy

Translations: long-lived, long of days

Notes: This word is a compound adjective meaning 'long-lived' or 'having a long life'. It is formed from 'μακρός' (makros), meaning 'long', and 'ἡμέρα' (hēmera), meaning 'day'. It describes someone or something that experiences many days, thus living for a long time.

Inflection: Nominative, Masculine, Plural

Etymology: The word ΜΑΚΡΟΗΜΕΡΟΣ is a compound of two Greek words: ΜΑΚΡΟΣ (makros), meaning 'long', and ΗΜΕΡΑ (hēmera), meaning 'day'. It literally translates to 'long-dayed' or 'long-lived'.

G5119

Part of Speech: Adverb

Sounds like: TOH-teh

Translations: then, at that time, at that moment, thereupon, therefore

Notes: This word is an adverb meaning 'then' or 'at that time'. It is used to indicate a point in time, often referring to a past or future event that follows another. It can also be used to introduce a consequence or result, similar to 'therefore' or 'in that case'.

Inflection: Does not inflect

Synonyms: ΕΠΕΙΤΑ, ΕΙΤΑ, ΟΥΝ

Etymology: The word ΤΟΤΕ is a primary adverb, meaning it is not derived from another word in Greek. It is related to the demonstrative pronoun 'το' (this/that).

G0873

Part of Speech: Verb

Sounds like: ah-foh-REE-sen

Translations: he separated, he set apart, he divided, he marked off, he excluded, he put away

Notes: This verb means to separate, set apart, or divide something or someone from a group or a particular purpose. It can also mean to exclude or put away. It is often used to describe the act of designating something for a specific use or to distinguish one thing from another. For example, one might separate land, or set apart a person for a special task.

Inflection: Aorist, Indicative, Active, 3rd Person Singular

Synonyms: ΔΙΑΧΩΡΙΖΩ, ΧΩΡΙΖΩ, ΑΦΑΙΡΕΩ

Etymology: The word ἀφορίζω is a compound word formed from the preposition ἀπό (apo), meaning 'from' or 'away from', and the verb ὁρίζω (horizō), meaning 'to mark out boundaries' or 'to define'. Thus, it literally means 'to mark off from' or 'to set boundaries away from'.

G4008

Part of Speech: Adverb, Preposition

Sounds like: peh-RAN

Translations: beyond, over, on the other side, across

Notes: This word functions as an adverb meaning 'beyond' or 'on the other side,' indicating a location or direction. It can also be used as a preposition, typically with the genitive case, to mean 'beyond' or 'across' something, indicating movement or position relative to a boundary.

Inflection: Does not inflect

Synonyms: ΕΠΕΚΕΙΝΑ, ΕΚΕΙΘΕΝ

Etymology: From the root *per- meaning 'to pass through, to go over.' It is related to the verb περάω (peraō), meaning 'to pass through' or 'to cross.'

G0395

Part of Speech: Noun

Sounds like: ah-nah-toh-LOHN

Translations: of the east, of the risings, of the sunrise

Notes: This word refers to the direction of the east, or more literally, the place where the sun rises. It can also denote the act of rising itself, particularly the rising of the sun or stars. In a sentence, it is often used with prepositions like 'from' or 'to' to indicate movement or location relative to the east.

Inflection: Genitive, Plural, Feminine

Synonyms: ἈΝΑΤΟΛΑΙ

Etymology: From the Greek verb ἀνατέλλω (anatellō), meaning 'to rise up' or 'to cause to rise'. It combines ἀνά (ana), meaning 'up', and τέλλω (tellō), meaning 'to accomplish' or 'to rise'.

G3739

Part of Speech: Relative Pronoun, Conjunction

Sounds like: HOS

Translations: who, which, what, that, as, how, when

Notes: The word 'ΟΣ' is a versatile relative pronoun in Koine Greek, meaning 'who,' 'which,' or 'that,' depending on the context and the gender, number, and case it agrees with. It introduces a relative clause, linking it to a preceding noun or pronoun. It can also function as a conjunction, meaning 'as,' 'how,' or 'when,' indicating manner or time.

Inflection: Masculine, Singular, Nominative

Etymology: The word 'ΟΣ' is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has been a fundamental part of the Greek language's grammatical structure for millennia, serving to connect clauses and introduce relative information.

G0302

Part of Speech: Particle

Sounds like: AHN

Translations: if, ever, might, would, should

Notes: This word is a particle used to express contingency, possibility, or potentiality. It does not have a direct English equivalent but modifies the meaning of the verb it accompanies, often indicating that an action is dependent on a condition or is hypothetical. It is frequently used with the subjunctive or optative moods to form conditional clauses or express indefinite temporal or relative clauses.

Inflection: Does not inflect

Etymology: The origin of this particle is uncertain, but it is believed to be an ancient particle in Greek, possibly related to the concept of 'on' or 'up' in some contexts, though its primary function became conditional.

G4139

Part of Speech: Adverb, Noun

Sounds like: PLAY-see-on

Translations: near, nearby, neighbor, a neighbor, one's neighbor

Notes: This word primarily functions as an adverb meaning 'near' or 'nearby', indicating proximity in space or time. It can also be used substantively as a noun, typically in the neuter singular, to refer to 'one's neighbor' or 'the person next to you'. When used as a noun, it often refers to a fellow human being, emphasizing a relationship of proximity or community.

Inflection: Does not inflect (as an adverb); Neuter, Singular (when used substantively as a noun)

Synonyms: ΕΓΓΥΣ, ΠΑΡΑΠΛΗΣΙΟΝ

G1492

Part of Speech: Participle

Sounds like: ay-DOHS

Translations: knowing, one who knows, he who knows

Notes: This word is a perfect active participle derived from the verb 'to know'. It describes someone who is in a state of knowing or has knowledge. It can function like an adjective, modifying a noun, or substantively, acting as a noun itself (e.g., 'the one who knows').

Inflection: Perfect Active Participle, Singular, Masculine, Nominative

Synonyms: ΓΙΝΩΣΚΩΝ, ἘΠΙΣΤΑΜΕΝΟΣ

Etymology: The verb οἶδα (oida) is an ancient Greek verb meaning 'to know'. It is a perfect tense form that functions as a present tense in meaning, indicating a state of knowing resulting from a past act of seeing or perceiving. It is related to the Proto-Indo-European root *weid-, meaning 'to see, to know'.

G3404

Part of Speech: Verb, Participle

Sounds like: mi-SOHN

Translations: hating, one who hates, a hater

Notes: ΜΙΣΩΝ is the present active participle of the verb ΜΙΣΕΩ, meaning 'to hate'. It describes someone who is actively engaged in the act of hating or is characterized by hatred. It can function adjectivally, modifying a noun, or substantively, acting as a noun itself, meaning 'the one who hates' or 'a hater'.

Inflection: Present, Active, Participle, Masculine, Singular, Nominative

Etymology: The word ΜΙΣΕΩ comes from an ancient root meaning 'to hate' or 'to detest'. It is found in various forms across ancient Greek literature.

G3392

Part of Speech: Verb

Sounds like: mee-AH-n

Translations: to defile, to pollute, to contaminate, to stain

Notes: This word describes the act of making something unclean, impure, or unholy. It can refer to physical defilement, such as staining or polluting, or to moral and spiritual defilement, such as corrupting or profaning. It is often used in a religious context to describe ritual impurity or sin.

Inflection: Aorist, Active, Infinitive

Synonyms: ΜΟΛΥΝΩ, ΡΥΠΑΙΝΩ, ΒΕΒΗΛΟΩ

Etymology: The word 'μιαίνω' (miainō) is of uncertain origin, possibly pre-Greek. It is related to the concept of defilement and impurity.

G1002

Part of Speech: Proper Noun

Sounds like: BOH-sor

Translations: Bozrah

Notes: Bozrah is a proper noun referring to an ancient city in Edom, located in modern-day Jordan. It was a significant city mentioned in the Old Testament, known for its strategic location and fortifications. It is often associated with prophecies concerning Edom.

Inflection: Singular, Nominative, Accusative, or Genitive (when inflected as ΒΟΣΟΡΡΑ or ΒΟΣΟΡΡΑΣ)

Etymology: The name 'Bozrah' is of Hebrew origin, meaning 'sheepfold' or 'fortification'. It is derived from the Hebrew word 'בָּצְרָה' (Botsrah).

G1052

Part of Speech: Proper Noun

Sounds like: GAL-ah-ahd

Translations: Gilead

Notes: Gilead is a geographical region in ancient Palestine, located east of the Jordan River. It is frequently mentioned in the Old Testament as a mountainous and fertile area, known for its balm and pastures. It was inhabited by various tribes of Israel.

Inflection: Does not inflect

Etymology: The name Gilead is of Hebrew origin, from the word גִּלְעָד (Gil'ad), meaning 'heap of witness' or 'mound of testimony'. It is associated with the heap of stones set up by Jacob and Laban as a covenant witness.

G0943

Part of Speech: Proper Noun

Sounds like: bah-SAN

Translations: Bashan

Notes: Βασάν (Basan) is a proper noun referring to a fertile region east of the Jordan River, known for its rich pastures and strong cattle. It was part of the territory allotted to the half-tribe of Manasseh. In the provided examples, 'ΒΑΣΑΝΙΤΙΔΟΣ' is the genitive form of 'Βασανῖτις', meaning 'of Bashan' or 'belonging to Bashan'.

Inflection: Does not inflect (as a proper noun in its base form, though it forms adjectives like 'Βασανῖτις' which do inflect)

Etymology: The word 'Βασάν' is of Hebrew origin, derived from the Hebrew word 'בָּשָׁן' (Bashan), which refers to the same geographical region.

G3551

Part of Speech: Noun

Sounds like: NOH-mos

Translations: law, a law, principle, custom

Notes: This word refers to a law, a principle, or a custom. It can denote a specific legal code, such as the Mosaic Law, or a general principle or rule. It is often used in a religious or ethical context, referring to divine commandments or established norms of conduct.

Inflection: Singular, Nominative, Masculine

Synonyms: ΕΝΤΟΛΗ, ΔΙΚΑΙΩΜΑ, ΚΑΝΩΝ

Etymology: The word ΝΟΜΟΣ (nomos) comes from the Greek verb νέμω (nemō), meaning 'to distribute, to assign, to apportion'. It originally referred to that which is distributed or assigned, and thus came to mean an established custom or law.

G3908

Part of Speech: Verb

Sounds like: par-EH-theh-toh

Translations: he deposited, she deposited, it deposited, he entrusted, she entrusted, it entrusted, he set before, she set before, it set before, he laid before, she laid before, it laid before, he committed, she committed, it committed

Notes: This word is the third person singular, aorist indicative middle/passive form of the verb 'παρατίθημι'. It means to place beside, to set before (as food), to deposit, or to entrust something to someone. In the middle voice, it often implies an action done for oneself or with a personal interest, such as entrusting one's own possessions. In the passive voice, it means to be deposited or entrusted.

Inflection: Third Person, Singular, Aorist, Indicative, Middle or Passive

Synonyms: ΤΙΘΗΜΙ, ΕΠΙΤΙΘΗΜΙ, ΑΠΟΤΙΘΗΜΙ

Etymology: The word 'παρατίθημι' is a compound verb formed from the preposition 'παρά' (para), meaning 'beside' or 'alongside', and the verb 'τίθημι' (tithēmi), meaning 'to put' or 'to place'.

G3141

Part of Speech: Noun

Sounds like: mar-too-REE-ah

Translations: testimony, witness, evidence, a testimony

Notes: This word refers to a testimony, witness, or evidence, often given in a legal or formal context. It can also refer to the act of bearing witness or providing proof. It is typically used to describe a statement or declaration that confirms or proves something.

Inflection: Singular, Nominative, Feminine

Synonyms: ΜΑΡΤΥΣ, ΜΑΡΤΥΡΙΟΝ

Etymology: From the Greek word μάρτυς (martys), meaning 'witness'. It refers to the act or content of bearing witness.

G1831

Part of Speech: Participle

Sounds like: ex-EL-thon-ton

Translations: of those who went out, of those who came out, of having gone out

Notes: This word is a genitive plural participle derived from the verb 'ἐξέρχομαι' (exerchomai), meaning 'to go out' or 'to come out'. As a participle, it functions like an adjective or adverb, describing an action performed by a noun. In this genitive plural form, it typically refers to 'of those who went out' or 'of their going out', often indicating a point in time or a cause related to the action of leaving or coming forth. It is a compound word formed from 'ἐκ' (ek), meaning 'out of', and 'ἔρχομαι' (erchomai), meaning 'to come' or 'to go'.

Inflection: Genitive, Plural, Masculine or Neuter

Synonyms: ΑΠΕΡΧΟΜΑΙ, ΕΚΒΑΙΝΩ, ΕΚΠΟΡΕΥΟΜΑΙ

Etymology: The word ἐξέρχομαι (exerchomai) is a compound verb formed from the preposition ἐκ (ek), meaning 'out of' or 'from', and the verb ἔρχομαι (erchomai), meaning 'to come' or 'to go'. Its etymology reflects the action of moving from an inside to an outside location.

G5327

Part of Speech: Noun

Sounds like: fah-rang-GEE

Translations: to a ravine, in a ravine, to a valley, in a valley, a ravine, a valley, ravine, valley, gorge

Notes: This word refers to a deep valley, gorge, or ravine. It is often used to describe a natural geographical feature, such as a wadi or a chasm. In the provided context, it appears in the dative case, indicating location ('in the ravine') or direction ('to the ravine').

Inflection: Singular, Dative, Feminine

Synonyms: ΧΑΡΑΔΡΑ, ΚΟΙΛΑΔΑ

Etymology: The word ΦΑΡΑΓΞ (pharagx) is of uncertain origin, possibly pre-Greek. It refers to a chasm or ravine.

G1451

Part of Speech: Adverb, Adjective, Preposition

Sounds like: eng-GYS

Translations: near, close, at hand, nigh

Notes: This word indicates proximity, either in terms of physical distance (near, close) or temporal closeness (at hand, imminent). It is often used to describe something that is about to happen or is very close in time. It can function adverbially, modifying a verb, or adjectivally, describing a noun, and sometimes as a preposition taking the genitive case.

Inflection: Does not inflect

Synonyms: ΠΛΗΣΙΟΝ, ΠΑΡΩΝ

Etymology: The etymology of ἘΓΓΥΣ is uncertain, but it is thought to be related to the root for 'hand' or 'reach', suggesting something within reach.

G3624

Part of Speech: Noun

Sounds like: OY-koo

Translations: of a house, of a home, of a household, of a temple, of a family, of a dwelling, of a building

Notes: This word is the genitive singular form of 'οἶκος' (oikos), meaning 'house', 'home', 'household', 'family', or 'temple'. It indicates possession or origin, often translated with 'of' or 'belonging to'. For example, 'τοῦ οἴκου' would mean 'of the house'. It can refer to a physical dwelling, a family unit, or even a spiritual dwelling like a temple.

Inflection: Singular, Genitive, Masculine

Synonyms: ΟΙΚΙΑ, ΟΙΚΗΜΑ, ΝΑΟΣ

Etymology: The word 'οἶκος' comes from the Proto-Indo-European root meaning 'dwelling' or 'house'. It is related to words for 'house' in other Indo-European languages.

G0268

Part of Speech: Proper Noun

Sounds like: ah-mor-RAI-ohn

Translations: of Amorites

Notes: This word refers to the Amorites, an ancient Semitic-speaking people who inhabited parts of Mesopotamia and Syria from the 3rd millennium BC. In the Bible, they are often mentioned as one of the peoples living in the land of Canaan before the Israelites. This form of the word is the genitive plural, indicating possession or origin, meaning 'of the Amorites'.

Inflection: Plural, Genitive, Masculine

Etymology: The word Ἀμορραῖος (Amorraiōs) is derived from the Hebrew אֱמֹרִי (ʾĔmōrī), referring to the Amorites, an ancient people mentioned in the Bible.

G2730

Part of Speech: Verb

Sounds like: kah-TOH-kay

Translations: he dwelt, he inhabited, he lived, he settled

Notes: This word is the third person singular imperfect active indicative form of the verb 'katoikeō', meaning 'to dwell' or 'to inhabit'. It describes an action of dwelling or settling that was ongoing or habitual in the past. It is a compound word formed from 'kata' (down, completely) and 'oikeō' (to dwell).

Inflection: Third Person, Singular, Imperfect, Active, Indicative

Synonyms: ΟΙΚΕΩ, ΖΑΩ, ΜΕΝΩ

Etymology: The verb ΚΑΤΟΙΚΕΩ (katoikeō) is derived from the preposition κατά (kata), meaning 'down' or 'completely', and the verb οἰκέω (oikeō), meaning 'to dwell' or 'to inhabit'. It signifies dwelling in a settled or permanent manner.

G1684

Part of Speech: Proper Noun

Sounds like: eh-seh-BOHN

Translations: Heshbon

Notes: This is a proper noun referring to Heshbon, an ancient city located east of the Jordan River, in the territory of Moab. It is frequently mentioned in the Old Testament as a significant city, often associated with the Amorites or Moabites. In the provided examples, it is used with prepositions indicating location (e.g., 'in Heshbon') or as a direct object.

Inflection: Singular, Nominative, Accusative, or Dative

Etymology: The name Heshbon is of Hebrew origin, derived from the Hebrew word 'Cheshbon' (חֶשְׁבּוֹן), which means 'reckoning' or 'device'. It was a significant city in ancient times, known for its strategic location.

G3475

Part of Speech: Proper Noun

Sounds like: MO-sees

Translations: Moses

Notes: This is the name of the great prophet and lawgiver of Israel, who led the Israelites out of slavery in Egypt and received the Ten Commandments from God on Mount Sinai. He is a central figure in the Old Testament and is often referred to in the New Testament.

Inflection: Singular, Nominative, Masculine

Etymology: The name Μωυσῆς (Mōysēs) in Greek is derived from the Hebrew name מֹשֶׁה (Mosheh), which is traditionally understood to mean 'drawn out' (from water), referring to his rescue from the Nile River.

G2816

Part of Speech: Verb

Sounds like: ek-lay-roh-no-MAY-san

Translations: they inherited, they obtained by inheritance, they possessed

Notes: This word is a verb meaning 'to inherit' or 'to obtain by inheritance.' It describes the act of receiving something as an heir, often land or property, but can also refer to spiritual blessings or a share in something. It is a compound word formed from 'κλῆρος' (klēros), meaning 'lot' or 'inheritance,' and 'νέμω' (nemō), meaning 'to distribute' or 'to apportion.'

Inflection: Aorist, Indicative, Active, 3rd Person Plural

Synonyms: ΚΑΤΑΣΧΩ, ΛΑΜΒΑΝΩ, ΚΤΗΣΑΙ

G2596

Part of Speech: Prefix, Preposition

Sounds like: KAT

Translations: down, against, according to, throughout, during

Notes: This is an elided form of the Greek preposition 'κατά' (kata), which means 'down', 'against', 'according to', 'throughout', or 'during'. It is frequently used as a prefix in compound verbs and nouns, indicating a downward motion, completion, intensity, or opposition. For example, in 'κατέβη' (katebē), it means 'went down', and in 'καταπιεῖν' (katapiein), it means 'to swallow down'. The final alpha (α) is often dropped when the next word or part of the compound begins with a vowel, or when it's followed by certain consonants.

Inflection: Does not inflect (as a prefix); functions as a preposition that takes the genitive or accusative case.

Synonyms: ΠΡΟΣ, ΕΙΣ, ΕΠΙ

Etymology: From Proto-Indo-European *kmt- 'down, with, against'. It is a common Greek preposition that has been used since ancient times.

G0395

Part of Speech: Noun

Sounds like: ah-nah-to-LAS

Translations: east, the east, sunrise, the risings, the sunrises

Notes: This word refers to the direction where the sun rises, hence 'east' or 'sunrise'. It can also refer to the act of rising itself, such as the rising of the sun or stars. In a broader sense, it can denote the region or lands to the east.

Inflection: Plural, Accusative, Feminine

Synonyms: ἈΝΑΤΟΛΑΙ

Etymology: From the verb ἀνατέλλω (anatellō), meaning 'to rise up' or 'to cause to rise'. It combines ἀνά (ana), meaning 'up', and τέλλω (tellō), meaning 'to accomplish' or 'to rise'.

G5491

Part of Speech: Noun

Sounds like: KHEI-los

Translations: lip, a lip, shore, a shore, bank, a bank

Notes: This word refers to a lip, as in a part of the mouth. It can also refer to the edge or border of something, such as the shore or bank of a body of water. It is used to describe the physical edge or boundary of an object or geographical feature.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΧΕΙΛΗ, ΑΚΤΗ, ΟΧΘΗ

Etymology: The origin of this word is uncertain, but it is thought to be related to the Proto-Indo-European root *ǵʰei- meaning 'to gape, yawn'.

G3735

Part of Speech: Noun

Sounds like: O-ROOS

Translations: (of) mountain, (of) a mountain, (of) hill, (of) a hill

Notes: ὈΡΟΥΣ is the genitive singular form of the Koine Greek noun ὈΡΟΣ, which means 'mountain' or 'hill'. As a genitive form, it typically indicates possession, origin, or separation, often translated as 'of a mountain' or 'from a mountain'. It can refer to a literal elevated landmass or be used metaphorically.

Inflection: Singular, Genitive, Neuter

Etymology: From an unknown root, possibly pre-Greek. It refers to a natural elevation of the earth's surface.

G0001

Part of Speech: Proper Noun

Sounds like: Her-MON

Translations: Hermon

Notes: ΑΕΡΜΩΝ refers to Mount Hermon, a mountain range located at the southern end of the Anti-Lebanon mountains. It is a significant geographical feature mentioned frequently in the Old Testament, often associated with the northern borders of Israel. It is used to denote a specific place.

Inflection: Singular, Nominative or Genitive

Etymology: The word ΑΕΡΜΩΝ (Hermon) is of Hebrew origin, derived from the Hebrew word חֶרְמוֹן (Chermon), meaning 'sacred place' or 'sanctuary'. It refers to the prominent mountain in the ancient Near East.

G0623

Part of Speech: Proper Noun

Sounds like: AH-rah-bah

Translations: Arabah, Arabia, Arab, Arabian

Notes: This word refers to a specific geographical region, the Arabah, which is a rift valley extending south from the Sea of Galilee to the Gulf of Aqaba. It can also refer more broadly to Arabia or to an Arab person. In the provided examples, it refers to the region in one case and to the people (Arabs) in another.

Inflection: Singular, Nominative, Feminine (for the region); Plural, Accusative, Masculine (for the people)

Etymology: From Hebrew 'aravah (עֲרָבָה), meaning 'desert plain' or 'steppe'. It refers to a specific geographical region in the Middle East.

G0795