Home / Interlinears (Beta) / Swete's Recension of the Greek Septuagint / Hosea / Chapter 9
Hosea, Chapter 9
Interlinear version from Swete's Recension of the Greek Septuagint (Beta)
G3361
Open in Concordance
Part of Speech: Particle, Adverb
Sounds like: MAY
Translations: not, lest, no, do not
Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.
Inflection: Does not inflect
Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.
G5463
Open in Concordance
Part of Speech: Verb
Sounds like: KHAH-ee-reh
Translations: rejoice, be glad, hail, greetings
Notes: This word is a verb meaning 'to rejoice' or 'to be glad'. It is often used as a greeting, similar to 'Hail!' or 'Greetings!' in English, expressing a wish for someone to be well or happy. It can also be used as an imperative command to express joy or happiness.
Inflection: Present, Active, Imperative, Second Person, Singular
Synonyms: ΕΥΦΡΑΙΝΩ, ΑΓΑΛΛΙΑΩ
G2474
Open in Concordance
Part of Speech: Proper Noun
Sounds like: Iss-rah-AYL
Translations: Israel
Notes: This word refers to Israel, which can denote the patriarch Jacob (who was renamed Israel), the nation descended from him, or the land occupied by that nation. It is used to refer to the people of God, the twelve tribes, or the northern kingdom of Israel as distinct from Judah. It is often used in contexts referring to the history, covenant, and identity of God's chosen people.
Inflection: Indeclinable
Etymology: The word is of Hebrew origin, meaning 'God strives' or 'he strives with God'. It was the new name given to Jacob after he wrestled with God (Genesis 32:28).
G3366
Open in Concordance
Part of Speech: Conjunction, Adverb
Sounds like: MEE-deh
Translations: neither, nor, not even, and not
Notes: ΜΗΔΕ is a compound word formed from the negative particle μή (mē, 'not') and the conjunction δέ (de, 'but, and'). It is used to introduce a negative clause, often following another negative clause, conveying the sense of 'neither...nor' or 'not even'. It is primarily used with non-indicative moods, such as the imperative or subjunctive, to express prohibitions or negative conditions.
Inflection: Does not inflect
Synonyms: ΟΥΔΕ
Etymology: ΜΗΔΕ is a compound word derived from the negative particle μή (mē), meaning 'not', and the postpositive conjunction δέ (de), meaning 'but' or 'and'.
G2165
Open in Concordance
Part of Speech: Verb
Sounds like: yoo-FRAI-noo
Translations: rejoice, be glad, make merry, celebrate
Notes: This word means to rejoice, be glad, or make merry. It is often used as an imperative, commanding someone to be joyful or to celebrate. It can also describe the act of causing someone else to rejoice or be glad.
Inflection: Present, Middle/Passive, Imperative, Second Person Singular
Synonyms: ΧΑΙΡΩ, ἈΓΑΛΛΙΑΩ
G2531
Open in Concordance
Part of Speech: Adverb, Conjunction
Sounds like: KAH-thohss
Translations: just as, even as, according as, as, exactly as, in proportion as, like, according to, inasmuch as
Notes: This is a compound word formed from the preposition κατά (kata, meaning 'down' or 'according to') and the adverb ὡς (hōs, meaning 'as' or 'how'). It functions as an adverb or conjunction, primarily used to introduce a comparison, indicating that something is done or happens in the same way as something else. It can also express correspondence or proportion, meaning 'inasmuch as' or 'to the extent that'.
Inflection: Does not inflect
Synonyms: ΩΣ, ΚΑΘΑ
Etymology: From the Greek preposition κατά (kata, 'down, according to') and the adverb ὡς (hōs, 'as, how').
G3588
Open in Concordance
Part of Speech: Definite Article, Pronoun, Interjection
Sounds like: OY
Translations: the, who, they, oh
Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.
Inflection: Masculine, Plural, Nominative
Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.
G2992
Open in Concordance
Part of Speech: Noun
Sounds like: lah-OY
Translations: peoples, a people, nations, a nation
Notes: This word refers to a people, nation, or a multitude of individuals. It is often used in the plural to denote various peoples or nations. In a religious context, it can refer to God's chosen people or to the Gentiles.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΕΘΝΗ, ΔΗΜΟΣ, ΠΛΗΘΟΣ
G1360
Open in Concordance
Part of Speech: Conjunction
Sounds like: dee-OH-tee
Translations: because, for, since
Notes: ΔΙΟΤΙ is a compound conjunction formed from the preposition ΔΙΑ (dia, 'through, on account of') and the conjunction ΟΤΙ (hoti, 'that, because'). It is used to introduce a clause that provides the reason or cause for something stated in the main clause, similar to 'because' or 'for' in English. It explains why something is the case.
Inflection: Does not inflect
Synonyms: ΓΑΡ, ΕΠΕΙ, ΕΠΕΙΔΗ
G4203
Open in Concordance
Part of Speech: Verb
Sounds like: ep-or-NEH-oo-sas
Translations: you committed fornication, you played the harlot, you prostituted yourself
Notes: This word describes the act of committing fornication, engaging in sexual immorality, or metaphorically, acting as a harlot or being unfaithful, especially in a spiritual sense towards God. It is often used to denote spiritual idolatry or unfaithfulness, likening it to physical prostitution. In a sentence, it would describe someone who has engaged in such an act.
Inflection: Aorist, Active, Indicative, Second Person, Singular
Synonyms: ΜΟΙΧΕΥΩ, ΑΣΕΛΓΕΩ
G0575
Open in Concordance
Part of Speech: Preposition
Sounds like: AH-po
Translations: from, away from, out of, off, (of), by, since, after
Notes: ἈΠΟ is a common Koine Greek preposition that primarily indicates separation, origin, or source. It is always used with the genitive case. It can mean 'from' or 'away from' a place or person, indicating movement away. It can also denote the cause or agent ('by'), or a temporal starting point ('since', 'after').
Inflection: Does not inflect
Synonyms: ἘΚ, ΠΑΡΑ
Etymology: From Proto-Indo-European. It is cognate with English 'off' and 'of'.
G3588, G3778
Open in Concordance
Part of Speech: Definite Article, Demonstrative Pronoun, Particle
Sounds like: too
Translations: of the, of him, of it, of this, to, in order to
Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.
G2316
Open in Concordance
Part of Speech: Noun
Sounds like: THAY-oo
Translations: of God, of a God
Notes: This word is the genitive singular form of the noun 'ΘΕΟΣ' (theos), meaning 'God' or 'a god'. In Koine Greek, the genitive case often indicates possession, origin, or relationship, similar to the English 'of' or the possessive apostrophe 's'. Therefore, 'ΘΕΟΥ' typically translates to 'of God' or 'of a god', depending on the context. It can refer to the one true God or to a pagan deity.
Inflection: Singular, Genitive, Masculine
G4771
Open in Concordance
Part of Speech: Personal Pronoun
Sounds like: soo
Translations: of you, your, yours
Notes: ΣΟΥ is the genitive singular form of the second-person personal pronoun 'you'. It indicates possession or relationship, similar to 'your' or 'of you' in English. It can be used to show that something belongs to the person being addressed, or to indicate the object of certain prepositions or verbs that take the genitive case.
Inflection: Singular, Genitive, All genders
G0025
Open in Concordance
Part of Speech: Verb
Sounds like: ee-gah-PAY-sas
Translations: you loved, you have loved, you did love
Notes: This word is a verb meaning 'to love' or 'to have affection for'. It is used to describe an action of loving that occurred in the past. It can refer to a deep, unconditional love, or simply a strong affection or preference.
Inflection: Second Person, Singular, Aorist, Active, Indicative
Synonyms: ΦΙΛΕΩ, ΕΡΑΣΘΑΙ
Etymology: From ἀγάπη (agapē, 'love'), which is of uncertain origin, possibly pre-Greek.
G1390, G1430
Open in Concordance
Part of Speech: Noun
Sounds like: DOH-ma-ta
Translations: gifts, presents, houses, dwellings, ruins, a gift, a house
Notes: This word is a plural noun that can have two distinct meanings depending on its root. From δόμα (G1390), it means 'gifts' or 'presents', referring to something given. From δῶμα (G1430), it means 'houses' or 'dwellings', referring to structures where people live. In some contexts, particularly in the Septuagint, it can also refer to 'ruins' or 'desolations', often in the sense of abandoned dwellings or places laid waste. Its specific meaning is determined by the context in which it is used.
Inflection: Plural, Neuter, Nominative or Accusative
Synonyms: ΔΩΡΑ, ΟΙΚΙΑΙ, ΕΡΗΜΙΑΙ
G1909
Open in Concordance
Part of Speech: Preposition, Adverb
Sounds like: eh-PEE
Translations: on, upon, over, to, against, at, in, for, concerning, during, by, beside, near, among, with respect to
Notes: This is a very common and versatile preposition in Koine Greek. Its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'upon, over, on, at, in the time of, during, concerning, in the presence of'. With the dative case, it can mean 'upon, on, at, by, near, beside, in, for, in addition to, on the basis of, because of, in the time of, during, in the presence of, against'. With the accusative case, it typically means 'upon, on, to, against, over, for, with a view to, at, by, during, in the time of'. It can also function as an adverb meaning 'upon, besides, in addition'.
Inflection: Does not inflect
Etymology: The word ἘΠΙ comes from Proto-Indo-European. It is related to similar prepositions in other Indo-European languages, conveying ideas of 'on, upon, over'.
G3956
Open in Concordance
Part of Speech: Adjective
Sounds like: PAN-ta
Translations: all, every, everything, all things
Notes: This word means 'all' or 'every'. In its plural neuter form, as seen here, it often translates to 'all things' or 'everything'. It is used to indicate totality or universality, referring to a complete set or collection of items or concepts.
Inflection: Plural, Neuter, Nominative or Accusative or Vocative
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G0257
Open in Concordance
Part of Speech: Noun
Sounds like: ah-LOH-nah
Translations: threshing floor, a threshing floor, barn, a barn, granary, a granary
Notes: This word refers to a threshing floor, which was a hard, level area, often circular, where grain was threshed to separate the kernels from the husks. It could also refer to a barn or granary where the threshed grain was stored. It is used in sentences to denote the location of agricultural work or storage.
Inflection: Singular, Accusative, Feminine
Etymology: The word ἁλών (halōn) comes from an uncertain origin, possibly related to ἅλως (halōs), meaning 'threshing floor' or 'circular space'.
G4621
Open in Concordance
Part of Speech: Noun
Sounds like: see-TOO
Translations: of grain, of wheat, of corn, grain, wheat, corn
Notes: This word refers to grain, especially wheat or corn. It is commonly used to denote the staple crop used for food. In its genitive form, as seen in 'ΣΙΤΟΥ', it often indicates possession or material, such as 'of grain' or 'of wheat'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΣΙΤΙΟΝ, ΣΙΤΕΥΤΟΣ
G0001
Open in Concordance
Part of Speech: Noun
Sounds like: ah-LOHN
Translations: threshing floor, a threshing floor
Notes: This word refers to a threshing floor, which is a hard, level piece of ground where grain is threshed to separate the grain from the husks. It is typically an outdoor area used for agricultural purposes.
Inflection: Singular, Nominative
Etymology: The word "ΑΛΩΝ" comes from an ancient root meaning 'to grind' or 'to thresh'. It refers to the place where grain is processed.
G2532
Open in Concordance
Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G3025
Open in Concordance
Part of Speech: Noun
Sounds like: LAY-nos
Translations: winepress, a winepress, vat, a vat
Notes: This word refers to a winepress or a vat, typically a large receptacle or a system of vats used for treading grapes to extract their juice, which then ferments into wine. It can also refer to the lower vat into which the juice flows. It is often used metaphorically in biblical texts to describe judgment or the outpouring of wrath.
Inflection: Singular, Nominative, Feminine
Synonyms: ΥΠΟΛΗΝΙΟΝ
Etymology: The origin of the word 'λήνος' is uncertain, but it is thought to be of pre-Greek, possibly Pelasgian, origin.
G3756
Open in Concordance
Part of Speech: Adverb, Particle
Sounds like: OOK
Translations: not, no
Notes: This word is a negative particle used to express absolute negation. It typically precedes verbs, adjectives, or adverbs to deny or contradict a statement. It is used when the negation is a statement of fact, as opposed to a hypothetical or willed negation. It has variant forms like οὐ (ou) before a consonant and οὐχ (ouch) before a rough breathing.
Inflection: Does not inflect
Synonyms: ΜΉ
Etymology: From Proto-Indo-European, meaning 'not'. It is an ancient negative particle found in various Indo-European languages.
G1097
Open in Concordance
Part of Speech: Verb
Sounds like: eg-NOH
Translations: knew, recognized, understood, perceived
Notes: This word is the third person singular aorist active indicative form of the verb 'γινώσκω' (ginōskō), meaning 'to know' or 'to come to know'. It describes an action of knowing or recognizing that occurred in the past, often implying a completed or definite act of gaining knowledge or understanding. It can be used in sentences like 'he knew' or 'she recognized'.
Inflection: Aorist, Indicative, Active, 3rd Person, Singular
Synonyms: ΟΙΔΑ, ΕΠΙΓΙΝΩΣΚΩ
G0846
Open in Concordance
Part of Speech: Pronoun
Sounds like: ow-TOOS
Translations: them, themselves, these, those
Notes: This word is the masculine accusative plural form of the pronoun 'αὐτός' (autos). It is used to refer to a group of male or mixed-gender individuals as the direct object of a verb or the object of a preposition. It can mean 'them' or, when used emphatically, 'themselves'.
Inflection: Plural, Accusative, Masculine
G3588
Open in Concordance
Part of Speech: Definite Article, Relative Pronoun, Letter
Sounds like: OH
Translations: the, who, which, O
Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.
Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)
Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.
G3631
Open in Concordance
Part of Speech: Noun
Sounds like: OY-nos
Translations: wine, a wine
Notes: This word refers to wine, the fermented juice of grapes. It is commonly used in ancient texts to denote the beverage itself, often in contexts of feasting, offerings, or daily consumption. It can be used in sentences like 'They drank wine' or 'The wine was red.'
Inflection: Singular, Nominative, Masculine
Synonyms: ΓΛΕΥΚΟΣ
Etymology: The word "οἶνος" (oinos) is of Pre-Greek origin, meaning it existed in the region before the arrival of the Greek language. It is related to similar words for wine found in other Indo-European languages, suggesting a very ancient shared root.
G5574
Open in Concordance
Part of Speech: Verb
Sounds like: ep-SEV-sah-toh
Translations: lied, deceived, was false
Notes: This word means to lie, to deceive, or to speak falsely. It describes the act of intentionally misrepresenting the truth. It is often used to indicate that someone has broken a promise or acted treacherously.
Inflection: Aorist, Indicative, Middle or Passive Voice, 3rd Person, Singular
Synonyms: ΑΠΑΤΑΩ, ΠΛΑΝΑΩ
G3756
Open in Concordance
Part of Speech: Adverb, Particle
Sounds like: OO
Translations: not, no
Notes: ΟΥ̓ is a negative particle used to express a factual negation. It typically negates verbs in the indicative mood, stating that something is not true or does not happen. It can also negate other parts of speech. When combined with ΜΉ (ou mē), it forms a very strong negation, meaning "by no means" or "never."
Inflection: Does not inflect
Synonyms: ΜΉ, ΟΥ̓Κ, ΟΥ̓ΧΊ
Etymology: From Proto-Indo-European. It is a fundamental negative particle in Greek.
G2730
Open in Concordance
Part of Speech: Verb
Sounds like: kah-TOH-kay-sahn
Translations: they dwelt, they lived, they inhabited
Notes: This word is a verb meaning 'to dwell', 'to live', or 'to inhabit'. It describes the action of residing in a place. As an aorist tense form, it indicates a completed action in the past, specifically that 'they' (a group of people) dwelt or lived somewhere.
Inflection: Aorist, Indicative, Active, 3rd Person Plural
Synonyms: ΟΙΚΕΩ, ΕΝΟΙΚΕΩ
Etymology: The word ΚΑΤΟΙΚΕΩ is a compound word formed from the preposition ΚΑΤΑ (KATA), meaning 'down' or 'in', and the verb ΟΙΚΕΩ (OIKEŌ), meaning 'to dwell' or 'to live'. Thus, it literally means 'to dwell down' or 'to settle in'.
G1722
Open in Concordance
Part of Speech: Preposition
Sounds like: en
Translations: in, on, among, with, by, at
Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.
Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).
Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.
G3588
Open in Concordance
Part of Speech: Definite Article, Pronoun
Sounds like: TAY
Translations: to the, for the, by the, with the, in the, who, which
Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.
Inflection: Singular, Dative, Feminine
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.
G1093
Open in Concordance
Part of Speech: Noun
Sounds like: GAY
Translations: earth, land, ground, country, a land, the earth
Notes: This word refers to the physical ground, the planet Earth, or a specific territory or country. It is often used to distinguish land from the sea or sky, or to denote a particular region or nation.
Inflection: Singular, Nominative, Feminine
Synonyms: ΧΩΡΑ, ΓΑΙΑ
Etymology: From Proto-Indo-European. It refers to the earth as a flat, solid surface, distinct from the heavens or the sea.
G2962
Open in Concordance
Part of Speech: Noun
Sounds like: KOO-ree-OO
Translations: of Lord, of the Lord, of God, of the Master
Notes: This word refers to a lord, master, or owner. In religious contexts, particularly in the Septuagint and New Testament, it is frequently used to refer to God or Jesus Christ, often as a title of reverence and authority. It can be used in sentences like 'the house of the Lord' or 'the word of the Lord'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΘΕΟΣ, ΔΕΣΠΟΤΗΣ
Etymology: The word ΚΥΡΙΟΣ (kyrios) derives from the root κῦρος (kyros), meaning 'power, authority'. It originally referred to someone who possessed authority or control, such as a master or owner, and later evolved to be used as a title for deities or rulers.
G2730
Open in Concordance
Part of Speech: Verb
Sounds like: kah-toh-KAY-sen
Translations: he dwelt, he inhabited, he settled, he lived
Notes: This word means 'to dwell', 'to inhabit', 'to settle', or 'to live in a place'. It describes the act of residing in a specific location, often with a sense of permanence or establishment. It is used to indicate that someone took up residence or made their home somewhere.
Inflection: Aorist, Indicative, Active, 3rd Person, Singular
Synonyms: ΟΙΚΕΩ, ΜΕΝΩ, ΚΑΘΗΜΑΙ
Etymology: From κατά (kata, 'down, against') and οἰκέω (oikeō, 'to dwell, inhabit'). The prefix κατά intensifies the meaning of dwelling, suggesting a settled or permanent residence.
G2181
Open in Concordance
Part of Speech: Proper Noun
Sounds like: EF-ra-im
Translations: Ephraim
Notes: Ephraim refers to a significant figure, tribe, and territory in ancient Israel. It was the name of the younger son of Joseph and the grandson of Jacob, whose descendants formed one of the twelve tribes of Israel. The name 'Ephraim' also came to represent the northern kingdom of Israel, particularly after the division of the kingdom, due to the tribe's prominence and influence.
Inflection: Singular, Nominative
Etymology: The name 'Ephraim' is of Hebrew origin, from the verb 'parah' (פָּרָה), meaning 'to be fruitful' or 'to bear fruit'. It signifies 'fruitful' or 'doubly fruitful'.
G125
Open in Concordance
Part of Speech: Proper Noun
Sounds like: AI-gyp-TON
Translations: Egypt
Notes: This is a proper noun referring to the country of Egypt. In the provided examples, it is used as the object of a verb or preposition, indicating a destination or location.
Inflection: Singular, Accusative, Feminine
G0853
Open in Concordance
Part of Speech: Proper Noun
Sounds like: ass-SOO-ree-oys
Translations: (to) Assyrians, (for) Assyrians, (among) Assyrians
Notes: This word refers to the people of Assyria, an ancient empire in Mesopotamia. It is used to indicate a relationship or direction towards them, or a location among them, often translated with prepositions like 'to', 'for', or 'among'.
Inflection: Plural, Dative, Masculine
Etymology: From the Hebrew word 'Ashshur' (H0804), referring to the land and people of Assyria.
G169
Open in Concordance
Part of Speech: Adjective
Sounds like: ah-ka-THAR-tah
Translations: unclean, impure, defiled, unclean things, impure things, defiled things
Notes: This word describes something as ritually or morally unclean or impure. It is a compound word formed from the negative prefix 'α-' (not) and 'καθαρός' (clean, pure). It is often used in a religious or ceremonial context to refer to things that are forbidden or defiled, such as certain foods or practices. It can also refer to moral impurity.
Inflection: Neuter, Plural, Nominative or Accusative or Vocative; or Feminine, Singular, Nominative or Vocative
Synonyms: ἈΚΑΘΑΡΣΙΑ, ΜΙΑΣΜΑ
G5315
Open in Concordance
Part of Speech: Verb
Sounds like: fah-GON-tai
Translations: they will eat
Notes: This word means 'they will eat' and is the third person plural future indicative form of the verb 'to eat'. It describes an action that will happen in the future, performed by a group of people or things.
Inflection: Third Person, Plural, Future, Indicative, Middle or Passive Voice
Synonyms: ΕΣΘΙΟΥΣΙΝ
G4689
Open in Concordance
Part of Speech: Verb
Sounds like: es-PEI-san
Translations: they poured out a drink offering, they made a libation, they ratified, they concluded (a treaty/covenant)
Notes: This word is the third person plural aorist active indicative form of the verb 'σπένδω' (spendō). It refers to the act of pouring out a liquid, typically wine or oil, as an offering to a deity, known as a libation. It can also be used metaphorically to mean 'to ratify' or 'to conclude' a treaty or covenant, as such agreements were often sealed with a libation.
Inflection: Aorist, Active, Indicative, 3rd Person Plural
Synonyms: ΧΕΩ, ΘΥΩ
Etymology: The word 'σπένδω' (spendō) comes from the Proto-Indo-European root meaning 'to make an offering, to pour out'. It is related to Latin 'spondeo' (to promise, to pledge) and English 'sponsor'.
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: TOH
Translations: to the, for the, by the, with the, in the
Notes: ΤΩ is the dative singular form of the definite article 'the'. It indicates the indirect object of a verb or the means/instrument by which an action is performed. It can also be used to indicate location or association, often translated with prepositions like 'to', 'for', 'by', 'with', or 'in'.
Inflection: Singular, Dative, Masculine or Neuter
G2962
Open in Concordance
Part of Speech: Noun
Sounds like: KOO-ree-OH
Translations: to the Lord, for the Lord, to the master, for the master, to an owner, for an owner
Notes: This word is the dative singular form of the noun ΚΥΡΙΟΣ, meaning 'Lord,' 'master,' or 'owner.' In the dative case, it typically indicates the indirect object of an action, the recipient, or the beneficiary. It is commonly used in religious contexts to refer to God or Jesus Christ, but can also refer to a human master or owner. For example, it might be used in phrases like 'to give thanks to the Lord' or 'to serve the master.'
Inflection: Singular, Dative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ
G3631
Open in Concordance
Part of Speech: Noun
Sounds like: OY-non
Translations: wine, a wine
Notes: This word refers to wine, a fermented beverage made from grapes. It can be used in various contexts, often appearing as the object of a verb, indicating something that is consumed or provided.
Inflection: Singular, Accusative, Masculine
Etymology: The word ΟἸΝΟΣ is of Pre-Greek origin, meaning it existed in the region before the arrival of the Greek language. It is related to similar words for wine in other Indo-European languages.
G3756
Open in Concordance
Part of Speech: Adverb
Sounds like: OOKH
Translations: not, no
Notes: This word is a negative particle, meaning "not" or "no." It is used to negate statements of fact or reality. It is a variant of οὐ (ou) and οὐκ (ouk), specifically used before words that begin with a vowel and a rough breathing mark.
Inflection: Does not inflect
Synonyms: ΟΥ̓, ΟΥ̓Κ, ΜΉ
Etymology: From Proto-Indo-European *h₂u- (negative particle). It is related to other negative particles in various Indo-European languages.
G1410
Open in Concordance
Part of Speech: Verb
Sounds like: ee-DY-nan
Translations: they were able, they could, they had power
Notes: This word is the third person plural imperfect indicative active form of the verb 'δύναμαι' (dynamai), meaning 'to be able' or 'to have power'. It describes an ongoing or repeated ability or capacity in the past. For example, it could be used in a sentence like 'they were not able to do it'.
Inflection: Imperfect, Indicative, Active, 3rd Person, Plural
Synonyms: ΙΣΧΥΩ, ΕΞΟΥΣΙΑΖΩ
G0846
Open in Concordance
Part of Speech: Pronoun
Sounds like: ow-TOH
Translations: (to) him, (to) her, (to) it, (to) himself, (to) herself, (to) itself
Notes: This word is the dative singular form of the pronoun 'ΑΥ̓ΤΟΣ'. It functions as a personal pronoun meaning 'him', 'her', or 'it' when used as an indirect object, often translated with 'to' or 'for'. It can also function as an intensive pronoun meaning 'himself', 'herself', or 'itself', emphasizing the subject. In some contexts, especially with the definite article, it can act as a demonstrative pronoun meaning 'the same'. Its usage depends heavily on the surrounding context.
Inflection: Singular, Dative, Masculine or Feminine or Neuter
Open in Concordance
Part of Speech: Definite Article, Relative Pronoun, Interjection, Prefix, Numeral
Sounds like: AI
Translations: the, who, which, alas, oh, 11
Notes: The word 'ΑΙ' can function in several ways in Koine Greek. Most commonly, it is the feminine nominative plural form of the definite article, meaning 'the' (referring to multiple feminine nouns). It can also be the feminine nominative plural form of the relative pronoun, meaning 'who' or 'which'. Less frequently, it can be an interjection expressing sorrow or pain, similar to 'alas' or 'oh'. It can also appear as a prefix in compound words. Additionally, 'ΑΙ' can represent the number 11 when used as a numerical symbol (alpha-iota). It is also possible for 'ΑΙ' to be an elision or contraction of other words, such as 'ἀεί' (always) or 'ἄγε' (come on!), though this is less common in the New Testament.
Inflection: Feminine, Nominative, Plural (for article and pronoun); Does not inflect (for interjection, prefix, and numeral)
Etymology: The origin of 'ΑΙ' as a definite article and relative pronoun is from Proto-Indo-European. Its use as an interjection is onomatopoeic.
G2378
Open in Concordance
Part of Speech: Noun
Sounds like: thy-SEE-ai
Translations: sacrifices, offerings
Notes: This word refers to acts of offering something, often an animal or other valuable item, to a deity as an act of worship, appeasement, or atonement. It is commonly used in religious contexts to describe the ritualistic presentation of gifts to God or gods.
Inflection: Plural, Nominative or Accusative, Feminine
Synonyms: ΠΡΟΣΦΟΡΑ, ΔΩΡΟΝ
G0846
Open in Concordance
Part of Speech: Pronoun
Sounds like: ow-TON
Translations: of them, their, of themselves
Notes: This word is a pronoun indicating possession or relation, specifically for a group of people or things. It is used to mean 'of them' or 'their', often referring back to a previously mentioned plural noun or pronoun.
Inflection: Plural, Genitive, All genders
G5613
Open in Concordance
Part of Speech: Adverb, Conjunction, Preposition
Sounds like: OHS
Translations: as, like, when, how, about, approximately, that, so that
Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.
Inflection: Does not inflect
Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ
Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.
G740
Open in Concordance
Part of Speech: Noun
Sounds like: AR-tos
Translations: bread, a bread, loaf, a loaf, food
Notes: This word refers to bread, a staple food item. It can also be used more broadly to mean food in general. It is commonly used in contexts referring to daily sustenance or meals.
Inflection: Singular, Nominative, Masculine
Synonyms: ΣΙΤΟΣ, ΒΡΩΜΑ, ΤΡΟΦΗ
Etymology: The origin of this word is uncertain, but it is thought to be related to an ancient root meaning 'to fit' or 'to prepare', referring to the preparation of food.
G3997
Open in Concordance
Part of Speech: Noun
Sounds like: PEN-thooss
Translations: of mourning, of lamentation, of grief, of sorrow
Notes: This word refers to a state of deep sorrow, grief, or mourning, often accompanied by lamentation or outward expressions of sadness. It is used to describe the emotional distress experienced due to loss, suffering, or misfortune.
Inflection: Singular, Genitive, Neuter
Synonyms: ΟΔΥΡΜΟΥ, ΚΛΑΥΘΜΟΥ, ΛΥΠΗΣ
G0846
Open in Concordance
Part of Speech: Pronoun
Sounds like: ow-TOYS
Translations: (to) them, (to) themselves, (to) it, (to) him, (to) her
Notes: This word is a dative plural form of the personal/demonstrative pronoun 'ΑΥ̓ΤΟΣ'. It typically means 'to/for them' or 'to/for themselves', depending on the context. It can refer to people or things. When used reflexively, it emphasizes the subject performing an action on or for themselves. It can also be used to refer to 'it', 'him', or 'her' in the dative case when the gender and number are clear from context, though 'them' is its primary plural translation.
Inflection: Dative, Plural, Masculine, Feminine, or Neuter
G3956
Open in Concordance
Part of Speech: Adjective
Sounds like: PAN-tes
Translations: all, every, whole
Notes: This word means 'all' or 'every'. It is used to indicate the totality or completeness of a group or quantity, often referring to 'all' members of a set or 'every' single item. It can also mean 'whole' when referring to a single entity.
Inflection: Nominative, Masculine, Plural
Synonyms: HOLOS
G2068
Open in Concordance
Part of Speech: Verb
Sounds like: ess-THON-tes
Translations: eating, having eaten, those eating, those who eat
Notes: This word is a participle derived from the verb 'to eat'. It describes someone who is in the act of eating or has completed the act of eating. It functions like an adjective or a noun, often referring to 'those who eat' or 'the ones eating' in a given context.
Inflection: Masculine, Nominative, Plural, Aorist Active Participle
Synonyms: ΦΑΓΟΝΤΕΣ, ΒΙΒΡΩΣΚΟΝΤΕΣ
G0846
Open in Concordance
Part of Speech: Pronoun, Adjective
Sounds like: ow-TAH
Translations: them, these things, it, the same
Notes: This word is an inflection of the pronoun/adjective 'ΑΥ̓ΤΟΣ' (autos). In this form, it functions as a neuter plural pronoun, meaning 'them' or 'these things', referring to inanimate objects or concepts. It can also be used as an adjective meaning 'the same'. It typically serves as the subject or direct object of a verb.
Inflection: Neuter, Plural, Nominative or Accusative
Synonyms: ΟΥ̓ΤΟΙ, ἘΚΕΙΝΑ
G3392
Open in Concordance
Part of Speech: Verb
Sounds like: mee-an-THEH-son-tai
Translations: they will be defiled, they will be polluted, they will be stained
Notes: This word describes the future action of being defiled, polluted, or stained, often in a moral or ritual sense. It implies that a group of people or things will become unclean or impure. It is used in a passive voice, meaning the subjects are acted upon rather than performing the action themselves.
Inflection: Future, Indicative, Passive, Third Person, Plural
Synonyms: ΜΟΛΥΝΩ, ΡΥΠΑΙΝΩ
Etymology: From an uncertain root, possibly related to a word meaning 'to smear' or 'to stain'.
G0740
Open in Concordance
Part of Speech: Noun
Sounds like: AR-toy
Translations: loaves, bread
Notes: This word refers to loaves of bread or simply bread. It is commonly used to describe food, often in the context of meals or provisions. In the provided examples, it refers to physical bread, such as 'loaves of mourning' or 'the table on which the loaves were'.
Inflection: Plural, Nominative or Accusative, Masculine
Etymology: The word ἈΡΤΟΣ (artos) is of uncertain origin, possibly from a root meaning 'to fit' or 'to prepare'. It has been used since ancient Greek times to refer to bread.
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: TAH-ees
Translations: to the, for the, the
Notes: This word is the dative plural feminine form of the definite article 'the'. It is used to indicate that the noun it modifies is feminine, plural, and in the dative case, often signifying indirect objects, recipients, or the means by which something is done. It can be translated as 'to the' or 'for the', or simply 'the' depending on the context.
Inflection: Dative, Plural, Feminine
G5590
Open in Concordance
Part of Speech: Noun
Sounds like: psy-KHAIS
Translations: souls, lives, minds, hearts, persons
Notes: This word refers to the soul, life, or inner self of a person. It can also denote a person's mind, heart, or even the individual person themselves. In a sentence, it often describes the spiritual or vital essence of a being, or the seat of emotions and intellect.
Inflection: Plural, Dative, Feminine
Synonyms: ΠΝΕΥΜΑ, ΚΑΡΔΙΑ
G1525
Open in Concordance
Part of Speech: Verb
Sounds like: ice-el-EU-son-tai
Translations: they will enter, they will go in, they will come in
Notes: This word is a verb meaning 'they will enter' or 'they will go in'. It describes the action of moving into a place or situation. It is a compound word formed from the preposition 'εἰς' (eis), meaning 'into' or 'to', and the verb 'ἔρχομαι' (erchomai), meaning 'to come' or 'to go'.
Inflection: Future, Indicative, Middle/Passive, Third Person, Plural
Synonyms: ΕΡΧΟΜΑΙ, ΕΙΣΠΟΡΕΥΟΜΑΙ, ΕΙΣΒΑΙΝΩ
G1519
Open in Concordance
Part of Speech: Preposition
Sounds like: EES
Translations: into, to, for, unto, among, in, toward
Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.
Inflection: Does not inflect
Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: TON
Translations: the
Notes: This word is the masculine singular accusative form of the definite article 'the'. It is used to specify a particular masculine noun that is the direct object of a verb or preposition. For example, it would be used in phrases like 'he saw the man' or 'towards the God'.
Inflection: Masculine, Singular, Accusative
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed to function as a marker of definiteness in Greek.
G3624
Open in Concordance
Part of Speech: Noun
Sounds like: OY-kon
Translations: house, a house, home, a home, household, a household, temple, a temple
Notes: This word refers to a dwelling place, a building where people live, or a household including its inhabitants and possessions. It can also refer to a temple or a place of worship. In the provided context, it is used in the accusative case, indicating it is the direct object of a verb, often meaning 'to build a house' or 'into the house'.
Inflection: Singular, Accusative, Masculine
Synonyms: ΟΙΚΙΑ, ΟΙΚΗΜΑ
G5101
Open in Concordance
Part of Speech: Pronoun, Adjective
Sounds like: TEE
Translations: what, why, what kind of, how much, something, anything, a certain thing
Notes: This word is the neuter singular form of the interrogative/indefinite pronoun 'τίς'. It can be used to ask 'what?' or 'why?', or to refer to 'something' or 'anything' in an indefinite sense. When used as an adjective, it means 'what kind of' or 'how much'.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The word 'ΤΙ' originates from Proto-Indo-European, serving as the neuter singular form of the interrogative/indefinite pronoun.
G4160
Open in Concordance
Part of Speech: Verb
Sounds like: poy-ee-SEH-teh
Translations: you will do, you will make, you will perform, you will produce, you will accomplish
Notes: This word is a verb meaning 'to do,' 'to make,' 'to perform,' or 'to accomplish.' It is used to describe actions or the creation of something. It can refer to a wide range of activities, from simple actions to significant achievements, and often implies bringing something into existence or carrying out a task.
Inflection: Second Person Plural, Future Indicative, Active Voice
Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ, ΤΙΘΗΜΙ
G2250
Open in Concordance
Part of Speech: Noun
Sounds like: hee-MEH-raiss
Translations: (to) days, (in) days, (on) days
Notes: This is the dative plural form of the noun 'day'. It refers to a period of twenty-four hours, a specific time period, or a particular occasion. In the dative case, it often indicates the time when something occurs or the duration over which an action takes place, hence translations like 'in days' or 'on days'.
Inflection: Plural, Dative, Feminine
Synonyms: ΧΡΟΝΟΙ, ΚΑΙΡΟΙ
G3831
Open in Concordance
Part of Speech: Noun
Sounds like: pan-ay-GYOO-reh-ohs
Translations: of a general assembly, of a festive assembly, of a public festival, of a solemn meeting
Notes: This word refers to a general assembly, a public festival, or a solemn meeting. It is used to describe gatherings of people for celebration, worship, or other significant public events. It is a compound word, combining 'πᾶν' (all) and 'ἀγορά' (assembly/market), indicating a gathering of all people.
Inflection: Singular, Genitive, Feminine
Synonyms: ΕΟΡΤΗ, ΣΥΝΑΓΩΓΗ
Etymology: The word derives from the Greek noun πανήγυρις (panēgyris), meaning 'a general assembly, a public festival'. It is a compound of πᾶν (pan), meaning 'all', and ἀγορά (agora), meaning 'assembly' or 'market-place'.
G2250
Open in Concordance
Part of Speech: Noun
Sounds like: hay-MEH-rah
Translations: day, a day, time, a time, period, a period
Notes: This word refers to a day, which can mean either a 24-hour period or the daylight portion of a day, as opposed to night. It can also be used more broadly to refer to a specific time, season, or period. It is commonly used to mark the passage of time or to refer to a particular point in time.
Inflection: Singular, Nominative, Feminine
Etymology: From Proto-Indo-European. It is related to words meaning 'warm' or 'hot', referring to the warmth of the day.
G1859
Open in Concordance
Part of Speech: Noun
Sounds like: heh-or-TACE
Translations: of a feast, of a festival, of a holiday
Notes: This word refers to a feast, festival, or holiday, often with religious significance. It is used to denote a specific day or period of celebration. In the provided context, it appears in the genitive case, indicating possession or relationship, such as 'in the day of a feast'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΠΑΝΗΓΥΡΙΣ, ΕΥΦΡΟΣΥΝΗ
G1223
Open in Concordance
Part of Speech: Preposition
Sounds like: dee-AH
Translations: through, by, by means of, on account of, because of, for the sake of
Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.
Inflection: Does not inflect
Synonyms: ΕΚ, ΕΝΕΚΑ
Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.
G3778
Open in Concordance
Part of Speech: Demonstrative Pronoun, Demonstrative Adjective
Sounds like: TOO-toh
Translations: this, that, it, a this, a that
Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ
Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.
G2400
Open in Concordance
Part of Speech: Interjection, Adverb
Sounds like: ee-DOO
Translations: Behold, Look, See, Lo
Notes: ἸΔΟΥ is an interjection used to draw attention to something, often introducing a new or significant statement. It functions similarly to 'Behold!' or 'Look!' in English, signaling that what follows is important or noteworthy. It can also function as an adverb meaning 'here' or 'there'.
Inflection: Does not inflect
Synonyms: ἸΔΕ
Etymology: From the aorist imperative of the verb ὉΡΑΩ (HORAO), meaning 'to see'.
G4198
Open in Concordance
Part of Speech: Verb
Sounds like: por-YOO-on-tai
Translations: they go, they are going, they travel, they proceed, they depart
Notes: This word means 'to go', 'to travel', 'to proceed', or 'to depart'. It is a deponent verb, meaning it has a middle or passive grammatical form but an active meaning. It is used to describe the action of moving from one place to another, often with a sense of purpose or direction.
Inflection: Present, Indicative, Middle/Passive, 3rd Person Plural
Synonyms: ΕΡΧΟΜΑΙ, ΒΑΙΝΩ, ΑΠΕΡΧΟΜΑΙ
G1537
Open in Concordance
Part of Speech: Preposition
Sounds like: EK
Translations: out of, from, of
Notes: ἘΚ is a preposition meaning 'out of' or 'from,' indicating origin, source, or separation. It always governs the genitive case, meaning the noun or pronoun following it will be in the genitive form. It can also be used to express the cause or means by which something occurs.
Inflection: Does not inflect
Synonyms: ἈΠΌ
Etymology: From a primary preposition, meaning 'out of' or 'from'. It is a fundamental word in Greek, indicating separation or origin.
G5004
Open in Concordance
Part of Speech: Noun
Sounds like: tah-lai-po-REE-ahs
Translations: of distress, of misery, of affliction, of wretchedness
Notes: This word refers to a state of suffering, hardship, or great difficulty. It describes a condition of being worn out or miserable due to adverse circumstances. It is often used to convey a sense of deep trouble or affliction.
Inflection: Singular, Genitive, Feminine
Synonyms: ΘΛΙΨΕΩΣ, ΚΑΚΩΣΕΩΣ, ΣΤΕΝΑΓΜΟΥ
G0125
Open in Concordance
Part of Speech: Proper Noun
Sounds like: ahee-GYP-too
Translations: of Egypt
Notes: This word refers to Egypt, an ancient country in northeastern Africa, known for its rich history and significant role in biblical narratives, particularly as the place where the Israelites were enslaved before their exodus. It is often mentioned in contexts relating to its geographical location or its people.
Inflection: Singular, Genitive, Feminine
G1551
Open in Concordance
Part of Speech: Verb
Sounds like: ek-DEK-seh-tai
Translations: will receive, will accept, will await, will expect
Notes: This word is a verb meaning 'will receive' or 'will accept'. It is often used to describe someone or something awaiting or expecting an outcome or another person. It is a compound word formed from the preposition 'ἐκ' (ek), meaning 'out of' or 'from', and the verb 'δέχομαι' (dechomai), meaning 'to receive' or 'to accept'.
Inflection: Future Indicative, Middle Voice, Third Person Singular
Synonyms: ΛΑΜΒΑΝΩ, ΠΡΟΣΔΕΧΟΜΑΙ, ΥΠΟΔΕΧΟΜΑΙ
G3408
Open in Concordance
Part of Speech: Proper Noun
Sounds like: MEM-fis
Translations: Memphis
Notes: Memphis was an ancient city in Egypt, located on the Nile River. It served as the capital of ancient Egypt for much of its history and was a significant religious and administrative center. In biblical contexts, it is often mentioned in prophecies concerning Egypt.
Inflection: Singular, Nominative or Accusative
Etymology: The name 'Memphis' is derived from the ancient Egyptian name 'Men-nefer', meaning 'Enduring and Beautiful'. It was later adopted into Greek as Μέμφις.
G2290
Open in Concordance
Part of Speech: Verb
Sounds like: THAP-see
Translations: he will bury, she will bury, it will bury
Notes: This word is a verb in the future tense, meaning 'he/she/it will bury'. It describes the action of placing a deceased person or object into the ground or a tomb. It is used to indicate a future action of interment.
Inflection: Future, Indicative, Active, 3rd Person Singular
G3180
Open in Concordance
Part of Speech: Proper Noun
Sounds like: MAKH-mas
Translations: Michmash
Notes: This is a proper noun referring to Michmash, an ancient town in Benjamin, located northeast of Jerusalem. It is mentioned in the Old Testament as a significant location, particularly in relation to battles and settlements. In the provided examples, it appears as a place where people are buried, a location associated with a number of men, and a place where Jonathan resided and began to judge the people.
Inflection: Singular, Nominative or Accusative
Etymology: The word is of Hebrew origin (מִכְמָשׂ, Mikhmash), meaning 'hidden' or 'storehouse'. It refers to an ancient town in the territory of Benjamin.
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: toh
Translations: the
Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.
G0694
Open in Concordance
Part of Speech: Noun
Sounds like: ar-GY-ree-on
Translations: silver, a silver coin, money, a piece of money
Notes: This word refers to silver, either as the metal itself or, more commonly in the New Testament, as silver coins or money in general. It is often used to denote wealth or payment. For example, it can refer to the thirty pieces of silver Judas received for betraying Jesus.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΑΡΓΥΡΟΣ, ΧΡΗΜΑΤΑ
Etymology: From the Greek word ἀργύριον (argyriōn), which is a diminutive of ἄργυρος (argyros), meaning 'silver'. It refers to something made of silver or a small piece of silver.
G3639
Open in Concordance
Part of Speech: Noun
Sounds like: O-LEH-thros
Translations: destruction, ruin, perdition, a destruction, a ruin, a perdition
Notes: This word refers to utter destruction, ruin, or perdition. It signifies a state of complete loss or annihilation, often implying a final and irreversible end. It is used to describe the outcome of something being completely undone or brought to nothing.
Inflection: Singular, Nominative, Masculine
Synonyms: ἈΠΩΛΕΙΑ, ΚΑΤΑΣΤΡΟΦΗ, ΦΘΟΡΑ
Etymology: From the verb ὄλλυμι (ollumi), meaning 'to destroy, to lose'. It describes the state or result of being destroyed.
G2816
Open in Concordance
Part of Speech: Verb
Sounds like: klay-roh-noh-MEH-see
Translations: will inherit, shall inherit
Notes: This word means 'will inherit' or 'shall inherit'. It refers to the act of receiving an inheritance or possessing something as an heir. It is used to describe a future action where someone will come into possession of property, a legacy, or a spiritual blessing.
Inflection: Future, Indicative, Active, 3rd Person Singular
Synonyms: ΚΑΤΕΧΩ, ΛΑΜΒΑΝΩ, ΕΧΩ
Etymology: The word ΚΛΗΡΟΝΟΜΕΩ is a compound word derived from ΚΛΗΡΟΣ (kleros), meaning 'lot' or 'inheritance', and ΝΕΜΩ (nemo), meaning 'to distribute' or 'to possess'. Thus, it literally means 'to distribute by lot' or 'to receive by lot', evolving to mean 'to inherit'.
G0846
Open in Concordance
Part of Speech: Pronoun, Adjective
Sounds like: ow-TOH
Translations: it, itself, the same
Notes: This word is a versatile pronoun and adjective. As a pronoun, it typically means 'he,' 'she,' 'it,' or 'they,' depending on its gender and number. When used as an adjective, it can mean 'the same' or serve as an intensive pronoun, emphasizing the noun it modifies, such as 'himself,' 'herself,' 'itself,' or 'themselves.' Its meaning is highly dependent on its grammatical case, number, and gender within a sentence.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: This word is believed to derive from a Proto-Indo-European root meaning 'that, that one.' It developed into the Greek pronoun and adjective 'autos,' retaining its core sense of identity or self.
G0001
Open in Concordance
Part of Speech: Noun
Sounds like: ah-KAN-thigh
Translations: thorns, thistles, prickles, brambles
Notes: This word refers to thorny plants, thistles, or any sharp, prickly growth. It is often used metaphorically to describe difficulties, troubles, or obstacles, much like how thorns impede progress or cause pain. In the provided examples, it refers to literal thorny plants growing on altars and metaphorical thorns covering the paths of the idle.
Inflection: Plural, Nominative or Vocative
Synonyms: ΤΡΙΒΟΛΟΙ, ΒΑΤΟΣ
Etymology: The word ἄκανθα (akantha) comes from the Greek word ἀκή (akē), meaning 'point' or 'sharpness', which is related to the verb ἀκμάζω (akmazō), meaning 'to be sharp' or 'to be at its peak'.
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: toys
Translations: to the, for the, the
Notes: ΤΟΙΣ is the dative plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, but specifically indicates the indirect object or the recipient of an action, or location/instrument when used with a dative noun. It can be used with masculine, feminine, or neuter nouns in the plural.
Inflection: Plural, Dative, All genders
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into the definite article in Greek.
G4638
Open in Concordance
Part of Speech: Noun
Sounds like: skay-NOH-mah-sin
Translations: to tents, to tabernacles, to dwellings, tents, tabernacles, dwellings
Notes: This word refers to a tent, a tabernacle, or a dwelling place, often implying a temporary or portable structure. It can be used to describe physical shelters or, metaphorically, a temporary abode or body. In a sentence, it would indicate the location or recipient of an action, such as 'they went to the tents' or 'he lived in dwellings'.
Inflection: Dative, Plural, Neuter
Synonyms: ΣΚΗΝΗ, ΟΙΚΙΑ, ΚΑΤΑΛΥΜΑ
Etymology: The word ΣΚΗΝΩΜΑ (skēnōma) is derived from the verb σκηνόω (skēnoō), meaning 'to pitch a tent, to dwell', which itself comes from σκηνή (skēnē), meaning 'tent, booth'. It refers to a dwelling or tabernacle, emphasizing its temporary nature.
G2240
Open in Concordance
Part of Speech: Verb
Sounds like: HEH-kah-sin
Translations: they have come, they are present, they are here, they have arrived
Notes: This is a verb meaning 'they have come' or 'they are present'. It describes an action that has been completed and whose results are still relevant in the present. It is often used to indicate the arrival or presence of people or things.
Inflection: Third Person, Plural, Perfect, Active, Indicative
Synonyms: ΠΑΡΕΙΣΙΝ, ΕΛΗΛΥΘΑΣΙΝ
G2250
Open in Concordance
Part of Speech: Noun
Sounds like: hee-MEH-rahee
Translations: days, (to) days, (in) days
Notes: This word refers to a period of 24 hours or a specific time period. It is the plural form of the noun 'day' (ἡμέρα). It can be used to refer to multiple days or a specific span of time, often appearing in contexts like 'in those days' or 'after many days'.
Inflection: Plural, Feminine, Nominative or Dative
Synonyms: ΧΡΟΝΟΙ, ΚΑΙΡΟΙ
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: THAYS
Translations: of the
Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.
Inflection: Singular, Genitive, Feminine
Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.
G1557
Open in Concordance
Part of Speech: Noun
Sounds like: ek-DIK-ay-se-ohs
Translations: of vengeance, of punishment, of retribution, of vindication
Notes: This word refers to the act of avenging or punishing, often implying a just and righteous response to wrongdoing. It can also mean vindication, where justice is served to someone who has been wronged. It is used to describe the act of bringing about justice or retribution.
Inflection: Singular, Genitive, Feminine
Synonyms: ΑΝΤΑΠΟΔΟΣΙΣ, ΤΙΜΩΡΙΑ, ΔΙΚΑΙΩΣΙΣ
G467
Open in Concordance
Part of Speech: Noun
Sounds like: an-ta-po-DO-se-os
Translations: of recompense, of retribution, of repayment, of reward
Notes: This word refers to a repayment or requital, often implying a just return for actions, whether good or bad. It can signify either a reward for good deeds or a punishment/retribution for evil ones.
Inflection: Singular, Genitive, Feminine
Synonyms: ἈΝΤΙΜΙΣΘΙΑ, ΜΙΣΘΑΠΟΔΟΣΙΑ, ἘΚΔΙΚΗΣΙΣ
G2559
Open in Concordance
Part of Speech: Verb
Sounds like: kah-koh-THEE-seh-tai
Translations: will be afflicted, will be ill-treated, will suffer harm, will be oppressed
Notes: This word describes the action of being afflicted, harmed, or oppressed. It is used to indicate that someone or something will experience suffering or ill-treatment in the future. It is a compound word derived from 'κακός' (bad, evil) and the verb ending for 'to make' or 'to do'.
Inflection: Future, Passive, Indicative, Third Person, Singular
Synonyms: ΘΛΙΒΗΣΕΤΑΙ, ΠΑΘΗΣΕΤΑΙ
G5618
Open in Concordance
Part of Speech: Adverb, Conjunction
Sounds like: OH-sper
Translations: just as, as, even as, like, in the same way as
Notes: This word functions as a comparative adverb or conjunction, meaning 'just as' or 'even as'. It is used to introduce a clause that draws a comparison or analogy, indicating that something is happening or is true in the same manner or degree as something else. It emphasizes the similarity between two things or actions.
Inflection: Does not inflect
Synonyms: ΚΑΘΩΣ, ΩΣ, ΚΑΘΑΠΕΡ
Etymology: From the adverb ὡς (hōs, "as") and the particle περ (per, "indeed, very"), emphasizing the comparison.
G4396
Open in Concordance
Part of Speech: Noun
Sounds like: pro-FEE-tays
Translations: prophet, a prophet
Notes: A prophet is a person who speaks for God, often delivering divine messages, interpreting God's will, or foretelling future events. They are seen as inspired by God to communicate His word to humanity.
Inflection: Singular, Nominative, Masculine
Synonyms: ΜΑΝΤΙΣ, ΘΕΟΠΝΕΥΣΤΟΣ
Etymology: From Ancient Greek προφήτης (prophḗtēs), from πρό (pró, “before”) + φημί (phēmí, “to speak”). It literally means 'one who speaks forth' or 'one who speaks for'.
G3921
Open in Concordance
Part of Speech: Participle
Sounds like: par-ex-es-TEE-kos
Translations: having stood aside, having departed, having gone out of one's mind, having been beside oneself
Notes: This word is a perfect active participle, meaning 'having stood aside' or 'having departed'. It can also carry the sense of 'having gone out of one's mind' or 'having been beside oneself', implying a state of mental derangement or astonishment. It describes someone who has moved away from a normal state or position, either physically or mentally.
Inflection: Singular, Nominative, Masculine, Perfect Active Participle
Synonyms: ΕΞΙΣΤΗΜΙ, ΑΦΙΣΤΗΜΙ
Etymology: The word παρεξίστημι (parexistēmi) is a compound verb formed from παρά (para, 'beside, alongside'), ἐξ (ex, 'out of'), and ἵστημι (histēmi, 'to stand, to cause to stand'). It literally means 'to stand out alongside' or 'to stand aside from'.
G0444
Open in Concordance
Part of Speech: Noun
Sounds like: AN-throh-poss
Translations: man, a man, human being, a human being, person, a person
Notes: This word refers to a human being, encompassing both male and female individuals. It is used broadly to denote mankind in general, or a specific person, often in contrast to God or animals. It can be used in various contexts to refer to any member of the human race.
Inflection: Singular, Nominative, Masculine
Synonyms: ΑΝΗΡ, ΒΡΟΤΟΣ
Etymology: From Ancient Greek ἀνθρώπος (anthrōpos), its origin is uncertain but possibly related to ἀνήρ (anēr, 'man') and ὤψ (ōps, 'eye, face'), or from a pre-Greek substrate.
Open in Concordance
Part of Speech: Adjective
Sounds like: pnev-ma-TO-fo-ros
Translations: spirit-bearing, spirit-filled, inspired
Notes: This is a compound adjective meaning 'spirit-bearing' or 'spirit-filled'. It describes someone or something that carries, possesses, or is filled with spirit, often referring to the Holy Spirit or a divine spirit. It can be used to describe prophets, inspired individuals, or things imbued with spiritual power.
Inflection: Singular, Nominative, Masculine or Feminine
Etymology: This word is a compound of two Greek words: ΠΝΕΥΜΑ (pneuma), meaning 'spirit' or 'wind', and ΦΟΡΟΣ (phoros), meaning 'bearing' or 'carrying', derived from the verb φέρω (pherō), 'to carry'.
G5259
Open in Concordance
Part of Speech: Preposition
Sounds like: hoo-POH
Translations: under, by, from, with, subject to, at the hand of
Notes: This word is a common preposition in Koine Greek. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it typically indicates the agent or cause ('by', 'from'). With the dative case, it denotes a static position 'under' something. When used with the accusative case, it signifies motion 'under' or 'into subjection to'.
Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.
Etymology: From Proto-Indo-European, meaning 'under'. It is cognate with English 'up' and 'over', showing a shared root related to position.
G4128
Open in Concordance
Part of Speech: Noun
Sounds like: PLAY-thooss
Translations: of a multitude, of a crowd, of a great number, of a throng, of a quantity, of a great amount, of a fullness, of a great company
Notes: This word refers to a large number or quantity of people or things, a multitude, or a crowd. It can also denote a great amount or fullness. It is used to describe a large gathering of people or a significant quantity of something.
Inflection: Singular, Genitive, Neuter
Synonyms: ΟΧΛΟΣ, ΠΟΛΥΣ, ΠΛΗΡΩΜΑ
Etymology: From the root *pleth-, related to the idea of being full or abundant. It is connected to the Proto-Indo-European root *pleh₁- meaning 'to fill'.
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: TONE
Translations: of the
Notes: This word is the genitive plural form of the definite article 'the'. It functions to indicate possession, origin, or relationship for plural nouns, similar to 'of the' in English. It can precede nouns of any gender.
Inflection: Genitive, Plural, All Genders (Masculine, Feminine, Neuter)
G0093
Open in Concordance
Part of Speech: Noun
Sounds like: ah-dee-KEE-ohn
Translations: of injustice, of unrighteousness, of wrongdoing, of iniquity, of wrong
Notes: This word refers to a state of unrighteousness, injustice, or wrongdoing. It describes actions or conditions that are contrary to what is right or just, often implying a violation of divine or moral law. It is used to speak of acts of injustice committed by individuals or groups.
Inflection: Plural, Genitive, Feminine
Synonyms: ἈΝΟΜΙΑ, ἈΣΕΒΕΙΑ, ἉΜΑΡΤΙΑ
Etymology: From Greek ἀ- (a-, 'not') and δίκη (dikē, 'justice, right'). It literally means 'not right' or 'without justice'.
G4129
Open in Concordance
Part of Speech: Verb
Sounds like: ep-lay-THOON-thay
Translations: was multiplied, was increased, became numerous
Notes: This word means to be multiplied, increased, or to become numerous. It describes a state of growth in quantity or number. It is often used to indicate that something has grown significantly in size or amount.
Inflection: Aorist, Indicative, Passive, 3rd Person, Singular
Synonyms: ΑΥΞΑΝΩ, ΠΛΗΘΥΝΩ
G3137
Open in Concordance
Part of Speech: Noun
Sounds like: mah-NEE-ah
Translations: madness, a madness, frenzy, rage
Notes: This word refers to a state of mental derangement, frenzy, or intense passion, often implying a loss of self-control or reason. It can describe a fit of rage or an obsessive desire. It is used to describe a state of irrational behavior or extreme emotional intensity.
Inflection: Singular, Nominative, Feminine
Synonyms: ΕΚΣΤΑΣΙΣ, ΠΑΡΟΞΥΣΜΟΣ
Etymology: From Proto-Indo-European, related to words signifying 'to think' or 'to be mentally excited'. It describes a state of mental agitation or derangement.
G4649
Open in Concordance
Part of Speech: Noun
Sounds like: sko-POSS
Translations: goal, mark, aim, a goal, a mark, a watchman, a guard, a scout
Notes: This word refers to a goal, mark, or aim that one sets for themselves or strives towards. It can also refer to a watchman, guard, or scout, someone who looks out or observes. In a figurative sense, it denotes the object of one's attention or effort. It is used to describe both a physical target and an abstract objective.
Inflection: Singular, Nominative, Masculine
Synonyms: ΣΤΟΧΟΣ, ΤΕΛΟΣ, ΦΥΛΑΞ
Etymology: From the verb σκέπτομαι (skeptomai), meaning 'to look at, examine, consider'. It refers to that which is looked at or observed, hence a target or a watcher.
G3326
Open in Concordance
Part of Speech: Preposition, Adverb
Sounds like: MEH-tah
Translations: with, among, after, behind, afterward, besides
Notes: ΜΕΤΑ is a versatile word that functions as both a preposition and an adverb. As a preposition, its meaning depends on the case of the noun it governs: when followed by a genitive noun, it means 'with' or 'among', indicating association or presence; when followed by an accusative noun, it means 'after' or 'behind', indicating sequence or pursuit. As an adverb, it typically means 'afterward' or 'besides'. It is a very common word in Koine Greek.
Inflection: Does not inflect
Synonyms: ΣΥΝ, ΟΠΙΣΩ
Etymology: From Proto-Indo-European *met- 'in the middle, among, with'. It is cognate with English 'mid' and 'middle'.
G3803
Open in Concordance
Part of Speech: Noun
Sounds like: PAH-gees
Translations: snare, a snare, trap, a trap, net, a net
Notes: This word refers to a snare or a trap, typically used for catching birds or animals. It can also be used metaphorically to describe a deceptive or dangerous situation that entraps someone, such as a temptation or a plot. It is often used in contexts related to danger, deception, or judgment.
Inflection: Singular, Nominative, Feminine
Synonyms: ΠΑΓΙΔΑ, ΘΗΡΑ
Etymology: From the root *πηγνυμι (pēgnymi), meaning 'to fix, fasten, or make firm,' referring to something that is fixed or set to catch.
G4646
Open in Concordance
Part of Speech: Adjective
Sounds like: sko-LEE-ah
Translations: crooked, perverse, froward, a crooked thing, crooked things
Notes: This word describes something that is not straight, either literally (crooked, winding) or figuratively (perverse, morally twisted, dishonest). It can refer to paths that are not direct, or to people and generations that are morally corrupt or disobedient. It implies a deviation from what is right or straight.
Inflection: Feminine, Singular, Nominative or Vocative; or Neuter, Plural, Nominative or Accusative
Synonyms: ΔΙΕΣΤΡΑΜΜΕΝΟΣ, ΚΑΜΠΥΛΟΣ
G3956
Open in Concordance
Part of Speech: Adjective
Sounds like: PAH-sas
Translations: all, every, whole
Notes: This word is an adjective meaning 'all', 'every', or 'whole'. It is used to indicate the totality or entirety of something. In the provided examples, it modifies feminine plural nouns, indicating 'all' of those nouns. For instance, 'ΠΑΣΑΣ ΤΑΣ ΑΜΑΡΤΙΑΣ ΥΜΩΝ' means 'all your sins'.
Inflection: Feminine, Accusative, Plural
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: TAS
Translations: the
Notes: ΤΑΣ is the definite article 'the' in Koine Greek. It is used to specify a particular noun, similar to 'the' in English. This specific form is used when the noun it modifies is feminine, plural, and in the accusative case, indicating the direct object of a verb or the object of certain prepositions.
Inflection: Feminine, Plural, Accusative
G3598
Open in Concordance
Part of Speech: Noun
Sounds like: ho-DOOS
Translations: way, path, road, journey, course, manner
Notes: This word refers to a physical road, path, or highway. It can also be used metaphorically to describe a course of life, a manner of conduct, or a method of doing something. In the provided examples, it refers to 'ways' or 'paths' of action or life.
Inflection: Singular or Plural, Accusative, Feminine
Synonyms: ΤΡΙΒΟΣ, ΑΤΡΑΠΟΣ, ΠΟΡΕΙΑ
Etymology: From an uncertain root, possibly related to the idea of 'going' or 'moving'.
G0846
Open in Concordance
Part of Speech: Pronoun
Sounds like: ow-TOO
Translations: (of) him, his, (of) it, its
Notes: This word is a third-person pronoun. In this genitive singular form, it typically means 'of him,' 'his,' 'of it,' or 'its,' indicating possession or origin. It can refer to a male person or a neuter object/concept.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word ΑΥ̓ΤΟΣ (autos) is of uncertain origin, possibly from a Proto-Indo-European root meaning 'self'. It is an ancient Greek word that has been in continuous use.
G3137
Open in Concordance
Part of Speech: Noun
Sounds like: mah-NEE-an
Translations: madness, a madness, frenzy, a frenzy, rage, a rage
Notes: This word refers to a state of mental derangement, frenzy, or intense passion. It describes a loss of self-control, irrational behavior, or a fit of rage. It is often used to denote a strong, uncontrollable emotion or mental state.
Inflection: Singular, Accusative, Feminine
Synonyms: ΠΑΡΟΞΥΣΜΟΣ, ΘΥΜΟΣ, ΟΡΓΗ
Etymology: The word ΜΑΝΙΑ (mania) comes from the Proto-Indo-European root *men- (to think, to have one's mind aroused). It is related to words signifying mental states, often those involving excitement or derangement.
G3624
Open in Concordance
Part of Speech: Noun
Sounds like: OY-koh
Translations: (to) house, (to) household, (to) family, (to) temple, (to) home
Notes: This word refers to a house, a dwelling place, or a building. It can also refer to a household, meaning the family and all who live within the house, or more broadly, a lineage or a family line. In a religious context, it can refer to a temple or the house of God. The form ΟἸΚΩ is the dative singular, indicating the indirect object of an action, often translated with 'to' or 'for'.
Inflection: Singular, Dative, Masculine
Synonyms: ΟΙΚΙΑ, ΟΙΚΗΜΑ, ΟΙΚΟΣ
G2692
Open in Concordance
Part of Speech: Verb
Sounds like: kah-tep-EE-xahn
Translations: fixed, fastened, set up, planted, impaled, drove in, pitched
Notes: This is a compound verb formed from the preposition κατά (kata, meaning 'down' or 'against') and the verb πήγνυμι (pēgnymi, meaning 'to fix', 'to fasten', 'to make firm'). It generally means to fix something firmly in place, to fasten it down, or to impale something. It can be used in various contexts, such as setting up a tent, driving a stake into the ground, or impaling a body.
Inflection: Aorist, Indicative, Active, 3rd Person Plural
Synonyms: ΠΗΓΝΥΜΙ, ΣΤΗΡΙΖΩ, ΠΗΞΑΝ
Etymology: The word ΚΑΤΑΠΗΓΝΥΜΙ is a compound of the preposition ΚΑΤΑ (kata), meaning 'down' or 'against', and the verb ΠΗΓΝΥΜΙ (pēgnymi), meaning 'to fix', 'to fasten', or 'to make firm'. The root ΠΗΓΝΥΜΙ is related to the idea of making something solid or compact.
G5351
Open in Concordance
Part of Speech: Verb
Sounds like: ef-tha-REE-san
Translations: they were corrupted, they were destroyed, they perished, they decayed
Notes: This word describes a state of being corrupted, destroyed, or perishing. It is used to indicate that something or someone has undergone a process of decay, ruin, or moral degradation. It implies a passive action, meaning the subjects were acted upon rather than acting themselves.
Inflection: Aorist, Indicative, Passive, 3rd Person Plural
Synonyms: ΑΠΟΛΛΥΜΙ, ΔΙΑΦΘΕΙΡΩ, ΚΑΤΑΦΘΕΙΡΩ
Etymology: The word φθείρω (phtheirō) comes from Proto-Indo-European *dʰgʷʰey- (to decay, perish). It is related to words meaning to spoil, ruin, or destroy.
G2596
Open in Concordance
Part of Speech: Preposition
Sounds like: KAH-tah
Translations: down, according to, against, throughout, by, during, concerning, along
Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.
Inflection: Does not inflect
Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ
Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.
G2250
Open in Concordance
Part of Speech: Noun
Sounds like: HEM-eh-ras
Translations: day, a day, of day, of a day, days
Notes: The word refers to a day, a period of 24 hours, or the daylight portion of a day. It is a feminine noun and can be used in various grammatical cases to indicate different relationships in a sentence. For example, it can denote a duration of time (e.g., 'three days') or a point in time (e.g., 'on that day').
Inflection: Feminine, Genitive Singular or Accusative Plural
G1009
Open in Concordance
Part of Speech: Noun
Sounds like: boo-NOO
Translations: of a hill, of a mountain, of a mound
Notes: This word refers to a hill, a mound, or a mountain. It is used to describe elevated landforms. In the provided examples, it is used in the genitive case, indicating possession or origin, such as 'upon the hills' or 'during the days of the mountain'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΟΡΟΣ, ΒΟΥΝΙΟΝ
Etymology: The word "ΒΟΥΝΟΣ" is of uncertain origin, possibly pre-Greek or related to a root meaning 'swelling' or 'hump'.
G3403
Open in Concordance
Part of Speech: Verb
Sounds like: mnays-THEE-seh-tai
Translations: he will remember, it will be remembered, he will be reminded
Notes: This word is a future passive indicative form of the verb 'to remember' or 'to call to mind'. It indicates an action that will happen in the future, where the subject will be remembered or will be reminded of something. It can also be used in a middle sense, meaning 'he will remember' or 'he will call to mind'.
Inflection: Third Person, Singular, Future, Passive, Indicative
Synonyms: ΜΝΗΣΘΗΣΟΜΑΙ, ΕΝΘΥΜΗΘΗΣΕΤΑΙ
G0093
Open in Concordance
Part of Speech: Noun
Sounds like: Ah-dee-KEE-as
Translations: (of) unrighteousness, (of) injustice, (of) wickedness, (of) wrong
Notes: This word refers to the quality or act of being unjust or unrighteous. It describes a state of moral wrongness, a violation of divine or human law, or a specific act of injustice. It is often used to denote a lack of conformity to God's standards of righteousness.
Inflection: Singular, Genitive, Feminine
Synonyms: ἈΝΟΜΙΑ, ΠΟΝΗΡΙΑ, ἈΣΕΒΕΙΑ
G1638
Open in Concordance
Part of Speech: Verb
Sounds like: ek-dee-KAY-see
Translations: he will avenge, he will punish, he will vindicate
Notes: This word means to avenge, to punish, or to vindicate. It implies carrying out justice or retribution for a wrong. It is a compound word formed from the preposition ἐκ (ek), meaning 'out of' or 'from', and the noun δίκη (dikē), meaning 'justice' or 'right'. Thus, it literally means 'to bring justice out of' or 'to execute justice'. It is often used in contexts where God or a higher authority brings judgment or vindication.
Inflection: Future Indicative, Active, Third Person Singular
Synonyms: ΤΙΜΩΡΕΩ, ΚΟΛΑΖΩ
G0266
Open in Concordance
Part of Speech: Noun
Sounds like: ah-mar-TEE-as
Translations: of sin, of sins, of a sin, sin, a sin
Notes: This word refers to a sin, an offense, or a transgression against divine or moral law. It can also refer to the state of sinfulness. In the provided examples, it is used in the genitive case, indicating possession or relation, often translated as 'of sin' or 'of sins'. It is commonly used in theological contexts to describe moral failings.
Inflection: Plural, Genitive, Feminine
Synonyms: ΑΝΟΜΙΑ, ΠΑΡΑΠΤΩΜΑ, ΑΣΕΒΕΙΑ
G4718
Open in Concordance
Part of Speech: Noun
Sounds like: stah-foo-LEEN
Translations: grape, a grape, bunch of grapes
Notes: This word refers to the fruit of the vine, specifically a grape or a cluster of grapes. It is commonly used in contexts related to vineyards, wine, or the produce of the land.
Inflection: Singular, Accusative, Feminine
Etymology: From an unknown root, possibly pre-Greek.
G2047
Open in Concordance
Part of Speech: Noun
Sounds like: eh-RAY-moh
Translations: to a desert, in a desert, to a wilderness, in a wilderness, to a desolate place, in a desolate place
Notes: This word refers to a desert, wilderness, or desolate place. It is used to describe an uninhabited or sparsely populated area, often barren or uncultivated. In the provided examples, it is used in the dative case, indicating location ('in the wilderness') or direction ('to the wilderness').
Inflection: Singular, Dative, Feminine
Synonyms: ΕΡΗΜΙΑ, ΑΝΥΔΡΟΣ
G2147
Open in Concordance
Part of Speech: Verb
Sounds like: EU-ron
Translations: I found, they found, I have found, they have found
Notes: This is a form of the verb 'to find' or 'to discover'. It can refer to the act of locating something, encountering something, or even understanding or realizing something. It is often used in narratives to describe the outcome of a search or an unexpected discovery.
Inflection: Aorist Indicative, Active, First Person Singular or Third Person Plural
Synonyms: ΑΝΕΥΡΙΣΚΩ, ΚΑΤΑΛΑΜΒΑΝΩ, ΕΠΙΛΑΜΒΑΝΩ
G4649
Open in Concordance
Part of Speech: Noun
Sounds like: sko-PON
Translations: target, a target, goal, a goal, mark, a mark, aim, an aim
Notes: This word refers to a mark or object on which one fixes their eye, often as a target to shoot at, or a goal to strive for. It can be used literally, like an archery target, or figuratively, as an objective or purpose in life.
Inflection: Accusative, Singular, Masculine
Synonyms: ΣΚΟΠΕΛΟΣ, ΣΚΟΠΙΑ
G4808
Open in Concordance
Part of Speech: Noun
Sounds like: soo-KAY
Translations: fig tree, a fig tree
Notes: This word refers to a fig tree. It is commonly used in biblical texts to denote the tree itself, often in parables or descriptions of agricultural settings. It is a feminine noun.
Inflection: Singular, Nominative, Feminine
Etymology: From a presumed root related to figs. It is an ancient Greek word for the fig tree.
G4261
Open in Concordance
Part of Speech: Adjective
Sounds like: PROY-mon
Translations: early, first, a first, an early
Notes: This word describes something that is early or comes first, especially in time. It is often used in the context of early rain, indicating the first rains of the season, or early fruit, referring to the first fruits to ripen. It can also describe something that is primary or initial.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΠΡΩΤΟΣ, ΑΡΧΑΙΟΣ
Etymology: The word ΠΡΟΙΜΟΣ is derived from the preposition πρό (pro), meaning 'before' or 'in front of', combined with a root related to 'going' or 'coming'. It signifies something that comes before or is early.
G3708
Open in Concordance
Part of Speech: Verb
Sounds like: EE-don
Translations: I saw, I beheld, I perceived
Notes: This is the first person singular aorist active indicative form of the verb 'to see' or 'to perceive'. It describes a completed action of seeing or perceiving that occurred in the past. It is often used to indicate a direct observation or a profound understanding.
Inflection: Aorist, Active, Indicative, 1st Person Singular
Synonyms: ΒΛΈΠΩ, ΘΕΆΟΜΑΙ, ΓΙΝΏΣΚΩ
G3962
Open in Concordance
Part of Speech: Noun
Sounds like: pa-TEH-ras
Translations: father, a father, ancestor, parent
Notes: This word refers to a male parent, an ancestor, or a founder. It is commonly used to denote a biological father, but can also refer to a progenitor of a family, nation, or spiritual lineage. In a broader sense, it can mean an elder or a respected figure.
Inflection: Singular, Nominative, Masculine
Synonyms: ΓΕΝΝΗΤΩΡ, ΠΡΟΓΟΝΟΣ
Etymology: From Proto-Indo-European, meaning 'father'. It is cognate with Latin 'pater' and English 'father'.
G0846
Open in Concordance
Part of Speech: Pronoun
Sounds like: ow-TOY
Translations: they, them, themselves, these, those
Notes: This word is a third-person pronoun that can function in several ways. It can be used as an intensive pronoun meaning 'self' or 'themselves', emphasizing the subject. It can also serve as a simple third-person pronoun meaning 'he, she, it, they' or 'him, her, it, them'. When used with the article, it often functions as an adjective meaning 'the same'.
Inflection: Plural, Nominative, Masculine
G1525
Open in Concordance
Part of Speech: Verb
Sounds like: eis-EL-thon
Translations: they entered, they came in, they went in
Notes: This word is the aorist form of the verb 'to enter' or 'to come in'. It describes an action of moving into a place or situation that occurred in the past. It is used to indicate that a group of people or things performed the action of entering.
Inflection: Aorist, Indicative, Active, 3rd Person Plural
Synonyms: ΕΡΧΟΜΑΙ, ΥΠΑΓΩ
Etymology: The word ΕἸΣΕΡΧΟΜΑΙ is a compound verb formed from the preposition ΕἸΣ (eis), meaning 'into' or 'to', and the verb ΕΡΧΟΜΑΙ (erchomai), meaning 'to come' or 'to go'. ΕΡΧΟΜΑΙ itself comes from a Proto-Indo-European root meaning 'to move'.
G4314
Open in Concordance
Part of Speech: Preposition
Sounds like: PROSS
Translations: to, toward, with, against, for, at, near, by, in relation to
Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.
Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).
Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ
Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.
G0907
Open in Concordance
Part of Speech: Proper Noun
Sounds like: beh-el-feh-GOR
Translations: Baal-Peor, Beelphegor
Notes: This is a proper noun referring to Baal-Peor, a Moabite and Midianite deity associated with licentiousness and idolatry. The name is a compound of 'Baal' (lord) and 'Peor' (a mountain in Moab). It is used in the Old Testament to refer to the idol worshipped by the Israelites in the wilderness, leading to divine judgment. It is typically used in contexts describing idolatry or apostasy.
Inflection: Singular, Indeclinable
Etymology: The name is of Hebrew origin, derived from Ba'al (lord) and Pe'or (a mountain in Moab). It refers to the specific manifestation of the god Baal worshipped at Mount Peor.
G0526
Open in Concordance
Part of Speech: Verb
Sounds like: ap-ayl-loh-tree-OH-thay-san
Translations: they were alienated, they have been alienated, they became estranged, they were estranged
Notes: This word is a compound verb meaning 'to alienate' or 'to estrange'. In this form, it is in the aorist passive indicative, meaning 'they were alienated' or 'they became estranged'. It describes a state of being separated or cut off from something or someone, often implying a loss of relationship or belonging. It is used to describe a past action that resulted in a state of alienation.
Inflection: Third Person Plural, Aorist, Indicative, Passive
Synonyms: ἈΠΟΞΕΝΌΩ, ἈΠΟΧΩΡΊΖΩ
G0152
Open in Concordance
Part of Speech: Noun
Sounds like: ahee-SKHOO-nayn
Translations: shame, disgrace, dishonor, a shame, a disgrace, a dishonor
Notes: This word refers to the feeling of shame or the state of disgrace or dishonor. It can be used to describe a personal feeling of embarrassment or a public state of ignominy. For example, one might experience 'shame' due to a wrongdoing, or an action might bring 'disgrace' upon a family.
Inflection: Singular, Accusative, Feminine
Synonyms: ΑΤΙΜΙΑ, ΟΝΕΙΔΟΣ
G1096
Open in Concordance
Part of Speech: Verb
Sounds like: eh-GEH-non-toh
Translations: they became, they were, they came to be, they happened, they arose
Notes: This word is a past tense form of the verb 'to become' or 'to be'. It describes an action that occurred in the past, indicating a change of state, an event happening, or the coming into existence of something. It is often used to describe what happened or what came about.
Inflection: Aorist, Indicative, Middle Voice, 3rd Person Plural
Synonyms: ΕΙΜΙ, ΥΠΑΡΧΩ, ΓΕΝΝΑΩ
Etymology: The word ΓΙΝΟΜΑΙ comes from an ancient Proto-Indo-European root meaning 'to come into being' or 'to be born'. It is related to words in other Indo-European languages that convey similar concepts of becoming or originating.
G946
Open in Concordance
Part of Speech: Adjective
Sounds like: eb-del-yoo-GMEH-noi
Translations: abominable, detestable, defiled, an abominable one, a detestable one
Notes: This word describes something or someone that is detestable, abominable, or defiled. It is often used to refer to things that are morally repugnant or ritually unclean. In a sentence, it would describe a person or thing as being an object of disgust or hatred.
Inflection: Plural, Nominative, Masculine
Synonyms: ΜΙΑΙΝΩ, ΑΚΑΘΑΡΤΟΣ
G0025
Open in Concordance
Part of Speech: Participle, Adjective
Sounds like: ee-gah-pee-MEH-noy
Translations: beloved, loved, dear ones, the beloved ones
Notes: This word is a perfect passive participle derived from the verb 'agapaō' (to love). It describes someone or something that has been loved and continues to be in a state of being loved. It is often used as an adjective to describe someone as 'beloved' or 'dear', and can also function as a substantive (like a noun) meaning 'the beloved ones' or 'those who are loved'.
Inflection: Plural, Nominative, Masculine
Synonyms: ΦΙΛΟΥΜΕΝΟΙ, ΑΓΑΠΗΤΟΙ
G3732
Open in Concordance
Part of Speech: Noun
Sounds like: OR-neh-on
Translations: bird, a bird, fowl, a fowl
Notes: This word refers to a bird or fowl, generally any winged creature. It is used to describe birds in various contexts, such as those that perch, are caught in a trap, or fly away.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΠΕΤΕΙΝΟΝ, ΟΡΝΙΣ
Etymology: From the Greek word ὄρνις (ornis), meaning 'bird'. The suffix -έον is a diminutive or collective suffix, making it 'little bird' or 'collection of birds', but it came to simply mean 'bird' in Koine Greek.
G1606
Open in Concordance
Part of Speech: Verb
Sounds like: ek-eh-peh-TAS-thee
Translations: was spread out, was stretched out, flew away, was scattered
Notes: This word describes something being spread out, stretched out, or flying away. It is often used to describe wings being spread, or birds flying. It can also imply a scattering or dispersion. The prefix 'ἐκ-' (ek-) means 'out of' or 'from,' and 'πετάννυμι' (petannymi) means 'to spread' or 'to unfold.'
Inflection: Aorist, Indicative, Passive, Third Person, Singular
Synonyms: ΔΙΑΣΚΟΡΠΙΖΩ, ΑΠΟΠΕΤΑΟΜΑΙ
G1391
Open in Concordance
Part of Speech: Noun
Sounds like: DOX-ai
Translations: glories, honors, splendors, reputations, opinions, judgments
Notes: This word is a noun referring to glory, honor, splendor, or reputation. It can also mean opinion or judgment, especially in philosophical contexts. It is the plural form of the word ΔΟΞΑ.
Inflection: Plural, Nominative or Dative or Vocative, Feminine
Synonyms: ΤΙΜΑΙ, ΚΛΕΗ, ΕΥΦΗΜΙΑΙ
G5110
Open in Concordance
Part of Speech: Noun
Sounds like: TOH-kohn
Translations: of interest, of usury, of births, of offspring
Notes: This word is the genitive plural form of the noun 'τόκος' (tokos). It primarily refers to 'birth' or 'offspring', but in a financial context, it also means 'interest' or 'usury' (money born of money). It is used to describe the result or product of something, whether it be a physical birth or the increase gained from a loan.
Inflection: Plural, Genitive, Masculine
Synonyms: ΓΕΝΝΗΜΑ, ΕΚΓΟΝΟΝ, ΟΦΕΙΛΗ
G5605
Open in Concordance
Part of Speech: Noun
Sounds like: oh-dee-NOHN
Translations: of birth pangs, of labor pains, of travail, of pains
Notes: This word refers to the intense pains experienced during childbirth, often translated as 'birth pangs' or 'labor pains'. It can also be used metaphorically to describe any severe anguish, distress, or suffering, similar to the pains of labor. In the provided examples, it consistently refers to the pains associated with birth or a similar intense struggle.
Inflection: Plural, Genitive, Feminine
Synonyms: ΠΟΝΟΣ, ΘΛΙΨΙΣ, ΣΤΕΝΟΧΩΡΙΑ
Etymology: The word ὨΔΊΝ (ōdin) is of uncertain origin, possibly related to a root meaning 'to swell' or 'to be full'.
G4859
Open in Concordance
Part of Speech: Noun
Sounds like: soon-LEEM-pseh-ohn
Translations: of conceptions, of pregnancies, of apprehensions, of understandings
Notes: This word refers to the act of conceiving, either biologically (pregnancy) or mentally (understanding, apprehension). It can also denote the state of being conceived or apprehended. In a sentence, it would typically be used to describe the origin or beginning of something, or the grasp of an idea.
Inflection: Plural, Genitive, Feminine
Synonyms: ΕΝΓΑΣΤΡΩΣΙΣ, ΚΥΗΣΙΣ, ΚΑΤΑΛΗΨΙΣ
Etymology: The word is a compound of the preposition ΣΥΝ (SYN), meaning 'with' or 'together', and the noun ΛΗΨΙΣ (LEPSIS), meaning 'a taking' or 'a seizing'. Thus, it literally means 'a taking together' or 'a seizing together', leading to the sense of conception or apprehension.
G1437
Open in Concordance
Part of Speech: Conjunction
Sounds like: eh-AHN
Translations: if, when, whenever, although
Notes: ἘΑΝ is a conditional conjunction used to introduce a protasis (the 'if' clause) in a conditional sentence. It typically takes the subjunctive mood, indicating a condition that is possible, probable, or hypothetical. It can be translated as 'if', 'when', or 'whenever', depending on the nuance of the condition, and sometimes 'although' in concessive clauses.
Inflection: Does not inflect
Synonyms: ΕΙ, ὍΤΑΝ
Etymology: ἘΑΝ is a contraction of the conditional particle εἰ (ei, 'if') and the modal particle ἄν (an), which adds a sense of contingency or possibility to the condition.
G1625
Open in Concordance
Part of Speech: Verb
Sounds like: ek-THREP-so-sin
Translations: they may nourish, they may bring up, they may rear, they may educate
Notes: This is a verb meaning 'to nourish', 'to bring up', 'to rear', or 'to educate'. It implies providing sustenance and care, often in the context of raising children or disciples. It is a compound word formed from the prefix 'ἐκ' (ek), meaning 'out of' or 'from', and the verb 'τρέφω' (trephō), meaning 'to nourish' or 'to feed'.
Inflection: Aorist, Active, Subjunctive, Third Person, Plural
Synonyms: ΑΝΑΤΡΕΦΩ, ΠΑΙΔΕΥΩ
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: TAH
Translations: the
Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.
Inflection: Neuter, Plural, Nominative or Accusative
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.
G5043
Open in Concordance
Part of Speech: Noun
Sounds like: TEK-nah
Translations: children, offspring
Notes: This word refers to children or offspring. It is the plural form of the noun 'τέκνον' (teknon), meaning 'child'. It is commonly used to refer to one's descendants or young ones in general.
Inflection: Plural, Nominative or Accusative, Neuter
Synonyms: ΠΑΙΔΙΑ, ΥΙΟΙ
G0795
Open in Concordance
Part of Speech: Verb
Sounds like: ah-tek-no-THEH-son-tai
Translations: they will be made childless, they will become childless
Notes: This word is a verb meaning 'to be made childless' or 'to become childless'. It describes a state of being without children, often implying a loss or a future condition. It is used to indicate that a group of people will experience the state of being childless.
Inflection: Future, Indicative, Passive, Third Person, Plural
Etymology: The word is derived from the Greek prefix 'ἀ-' (a-), meaning 'not' or 'without', and 'τέκνον' (teknon), meaning 'child'. Thus, it literally means 'without child'.
G1537
Open in Concordance
Part of Speech: Preposition
Sounds like: ex
Translations: out of, from, of, by, with
Notes: ἘΞ is a preposition that signifies origin, separation, or source. It always governs the genitive case. It can denote movement 'out of' a place, 'from' a point in time or a source, 'of' a material or composition, or 'by' an agent. It often implies a complete separation or a clear point of departure.
Inflection: Does not inflect; always takes the genitive case.
Synonyms: ΑΠΟ, ΕΚ
Etymology: From Proto-Indo-European. It is cognate with Latin ex and English out.
G0444
Open in Concordance
Part of Speech: Noun
Sounds like: ahn-throh-POHN
Translations: (of) men, (of) people, (of) humankind
Notes: ἈΝΘΡΩΠΩΝ is the genitive plural form of the noun ΑΝΘΡΩΠΟΣ, which means 'man', 'human being', or 'person'. This form is used to indicate possession, origin, or relationship, translating to 'of men' or 'of people'. It refers to human beings in general, often distinguishing them from God or other creatures.
Inflection: Genitive, Plural, Masculine
Synonyms: ΒΡΟΤΟΣ, ΛΑΟΣ
Etymology: From Ancient Greek, likely a compound of ἀνήρ (anēr, 'man') and ὤψ (ōps, 'face, eye'), possibly meaning 'one who looks up' or 'one with a human face'.
G3759
Open in Concordance
Part of Speech: Interjection
Sounds like: OO-ah-ee
Translations: Woe, alas
Notes: This word is an exclamation used to express lament, grief, or warning. It is often translated as 'woe' or 'alas' and can be used to pronounce a curse or a solemn warning of impending disaster or judgment. It is typically followed by the person or thing to whom the 'woe' is directed, often in the dative case or introduced by a preposition.
Inflection: Does not inflect
Etymology: The word 'οὐαι' is of imitative origin, mimicking a cry of lamentation. It is found in various forms across different languages, suggesting a common, ancient root for such an exclamation.
G1510
Open in Concordance
Part of Speech: Verb
Sounds like: ES-tin
Translations: is, a is
Notes: This word is the third person singular present indicative form of the verb 'to be' (εἰμί). It means 'he is', 'she is', 'it is', or 'there is'. It is used to express existence, identity, or a state of being, often linking a subject to a predicate. It can also imply 'exists' or 'happens'.
Inflection: Third Person, Singular, Present, Indicative, Active
G4561
Open in Concordance
Part of Speech: Noun
Sounds like: SARX
Translations: flesh, a flesh, body, a body, human nature, a human nature, mankind, a mankind
Notes: This word refers to flesh, the physical body, or human nature. In a broader sense, it can also refer to humanity or mankind. It is often used to contrast the physical, earthly aspect of existence with the spiritual.
Inflection: Singular, Nominative, Feminine
Synonyms: ΣΩΜΑ, ΑΝΘΡΩΠΟΣ
Etymology: The word ΣΑΡΞ (sarx) is of uncertain origin, possibly pre-Greek. It has cognates in other Indo-European languages, but its precise etymological root is not definitively established.
G1700
Open in Concordance
Part of Speech: Pronoun
Sounds like: moo
Translations: of me, my, mine
Notes: ΜΟΥ is the genitive singular form of the first-person personal pronoun, meaning "of me," "my," or "mine." It indicates possession or origin, similar to how "my" or "mine" is used in English. It can be used with nouns to show ownership (e.g., "my house") or with verbs to indicate the source or object of an action (e.g., "he heard of me").
Inflection: Singular, Genitive, Common Gender
G1510
Open in Concordance
Part of Speech: Participle
Sounds like: ON
Translations: being, existing, a being, that which is
Notes: This word is a present active participle, meaning 'being' or 'existing'. It describes something that is in a state of being or existence. As a neuter singular form, it often refers to 'that which is' or 'a being', and can function as a noun.
Inflection: Present, Active, Participle, Singular, Neuter, Nominative or Accusative
Synonyms: ΥΠΑΡΧΟΝ, ΓΙΝΟΜΕΝΟΝ
G5158
Open in Concordance
Part of Speech: Noun
Sounds like: TRO-pon
Translations: way, manner, a way, a manner, custom, a custom, fashion, a fashion
Notes: This word refers to a way, manner, or custom in which something is done. It describes the method or style of an action or event. For example, it can be used to say 'in this way' or 'after the manner of'.
Inflection: Singular, Accusative, Masculine
Synonyms: ΟΔΟΣ, ΜΕΘΟΔΟΣ, ΕΘΟΣ
G2339
Open in Concordance
Part of Speech: Noun
Sounds like: thay-RAN
Translations: prey, a prey, hunting, a hunt, capture, a capture
Notes: This word refers to the act of hunting or the animal caught in a hunt, thus 'prey' or 'game'. It can also signify the act of capture or entrapment. It is typically used in contexts related to hunting, trapping, or the spoils obtained from such activities.
Inflection: Singular, Accusative, Feminine
Synonyms: ΑΓΡΑ, ΚΥΝΗΓΕΣΙΑ
G3936
Open in Concordance
Part of Speech: Verb
Sounds like: par-ES-tay-san
Translations: they stood by, they presented, they appeared, they offered, they brought, they placed, they made ready
Notes: This word is a compound verb formed from the preposition παρά (para, meaning 'beside' or 'alongside') and the verb ἵστημι (histēmi, meaning 'to stand' or 'to cause to stand'). In its aorist form, it generally means 'they stood by' or 'they presented themselves'. It can also mean 'they presented' or 'they offered' something to someone, or 'they placed' or 'they made ready'. Its meaning can vary slightly depending on the context, often implying presence, assistance, or presentation.
Inflection: Aorist, Active, Indicative, 3rd Person, Plural
Synonyms: ΙΣΤΗΜΙ, ΕΦΙΣΤΗΜΙ, ΠΡΟΣΙΣΤΗΜΙ
G1806
Open in Concordance
Part of Speech: Verb
Sounds like: eks-ah-gah-GAYN
Translations: to lead out, to bring out, to take out, to draw out, to go out
Notes: This word is a compound verb formed from the preposition 'ἐκ' (out of) and the verb 'ἄγω' (to lead). It means to lead, bring, or take something or someone out from a place or state. It is often used in contexts of physical movement, such as leading people out of a city, or bringing objects out of a house. It can also be used metaphorically, such as bringing forth a result or revealing something.
Inflection: Aorist, Active, Infinitive
Synonyms: ΑΝΑΓΩ, ΕΚΦΕΡΩ, ΕΞΕΡΧΟΜΑΙ
Open in Concordance
Part of Speech: Noun
Sounds like: ah-po-KEN-tay-sin
Translations: piercing, a piercing, thrusting, a thrusting, impaling, an impaling
Notes: This word refers to the act of piercing, thrusting, or impaling something. It describes a forceful action involving a sharp object entering or passing through another object. It is a compound word formed from 'ἀπό' (away from, from) and 'κεντέω' (to prick, to sting, to pierce).
Inflection: Singular, Accusative, Feminine
Synonyms: ΚΕΝΤΗΣΙΣ, ΝΥΓΜΟΣ
Etymology: The word is derived from the verb ἀποκεντέω (apokenteō), which means 'to pierce through' or 'to thrust away'. This verb itself is a compound of the preposition ἀπό (apo, 'from, away from') and the verb κεντέω (kenteō, 'to prick, to sting, to pierce').
G1325
Open in Concordance
Part of Speech: Verb
Sounds like: doss
Translations: give
Notes: This word is the second person singular, aorist active imperative form of the verb 'δίδωμι' (didomi), meaning 'to give'. It is used to issue a direct command or instruction to a single person, equivalent to saying 'Give!' or 'You give!'.
Inflection: Aorist, Active, Imperative, 2nd Person, Singular
Synonyms: ΠΑΡΕΧΩ, ΧΑΡΙΖΟΜΑΙ
Etymology: The word δίδωμι (didomi) comes from the Proto-Indo-European root *deh₃- meaning 'to give'. It is a reduplicated present stem, a common feature in ancient Greek verbs.
G2962
Open in Concordance
Part of Speech: Noun
Sounds like: KOO-ree-eh
Translations: Lord, O Lord, Master, Sir
Notes: This word is the vocative singular form of the noun ΚΥΡΙΟΣ (KYRIOS), meaning 'Lord,' 'Master,' or 'Sir.' It is used for direct address, similar to saying 'O Lord' or 'My Lord' in English. It is commonly used when speaking directly to God, a respected authority figure, or a master.
Inflection: Singular, Vocative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΚΥΡΙΟΣ
G1325
Open in Concordance
Part of Speech: Verb
Sounds like: DOH-sees
Translations: you will give, you may give, you should give, that you give
Notes: This word is a form of the verb 'to give'. It can be either a future tense verb, meaning 'you will give', or an aorist subjunctive verb, which expresses a potential action or a command, often translated as 'you may give' or 'you should give'. It is used when referring to a single person performing the action of giving.
Inflection: Second Person, Singular, Future Active Indicative or Aorist Active Subjunctive
Synonyms: ΔΙΔΩ, ΠΑΡΕΧΩ, ΑΠΟΔΙΔΩΜΙ
Etymology: The word δίδωμι (didomi) comes from the Proto-Indo-European root *deh₃- meaning 'to give'. It is a reduplicated present tense form, which emphasizes the ongoing or repeated nature of the action in some contexts.
G3388
Open in Concordance
Part of Speech: Noun
Sounds like: MEE-tran
Translations: womb, a womb, mother, a mother
Notes: This word refers to the womb, the organ in which offspring are conceived and grow. It can also metaphorically refer to the mother herself, or the source or origin of something. In the provided examples, it is used in the sense of a physical womb, and in one instance as part of a compound word referring to a mother quail.
Inflection: Singular, Accusative, Feminine
Synonyms: ΚΟΙΛΙΑ, ΓΑΣΤΗΡ
G0800
Open in Concordance
Part of Speech: Verb, Participle
Sounds like: ah-tek-NOO-san
Translations: making childless, rendering childless, being childless
Notes: This word is a present active participle, meaning 'making childless' or 'rendering childless'. It describes an action that causes someone or something to become childless. It can also describe the state of being childless, depending on context. It is often used in relation to a womb or a person who is unable to bear children.
Inflection: Singular, Accusative, Feminine, Present, Active, Participle
G3149
Open in Concordance
Part of Speech: Noun
Sounds like: mas-TOOS
Translations: breasts, udders
Notes: This word refers to breasts or udders, typically those of a female or an animal. It is used to describe the mammary glands, often in the context of nursing or feeding. In the provided example, it refers to infants nursing at the breast.
Inflection: Plural, Accusative, Masculine
G3584
Open in Concordance
Part of Speech: Adjective
Sounds like: XEE-roos
Translations: dry, withered, parched
Notes: This word describes something that is dry, withered, or parched, lacking moisture. It can refer to land, plants, or even parts of the body that have become shriveled or useless. In the provided examples, it describes 'breasts' (μαστοὺς) as 'dry' or 'withered', and 'rods' (ῥάβδους) as 'half-dry'. It is often used to contrast with something that is green, fresh, or living.
Inflection: Masculine, Accusative, Plural
Synonyms: ΑΥΧΜΗΡΟΣ, ΞΗΡΑΙΝΩ
G3956
Open in Concordance
Part of Speech: Adjective
Sounds like: PAH-sai
Translations: all, every, whole, all things, every one, all people, all women
Notes: This word is an adjective meaning 'all', 'every', or 'whole'. It is used to indicate the totality or entirety of something. It can be used with nouns to specify that all members of a group are included, or it can stand alone as a pronoun meaning 'everyone' or 'everything'. In this form, it refers to a plural feminine group.
Inflection: Plural, Nominative, Feminine
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G2549
Open in Concordance
Part of Speech: Noun
Sounds like: ka-KEE-ahee
Translations: evil, wickedness, malice, a vice, a depravity
Notes: This word refers to inherent badness, wickedness, or depravity. It can describe a moral vice or a harmful quality, often implying malice or ill-will. It is used here in the plural, referring to multiple acts or instances of wickedness.
Inflection: Plural, Dative, Feminine
Synonyms: ΠΟΝΗΡΙΑ, ΦΑΥΛΟΤΗΣ
Etymology: From the adjective κακός (kakos), meaning 'bad' or 'evil'.
G1056
Open in Concordance
Part of Speech: Proper Noun
Sounds like: gal-GAL
Translations: Gilgal
Notes: Gilgal is the name of several places in ancient Israel. It is a significant location in the Old Testament, often associated with important events such as the Israelites' first encampment after crossing the Jordan River and the renewal of the covenant. It is used to refer to the specific geographical location.
Inflection: Singular, Nominative or Accusative
Etymology: The name 'Gilgal' is of Hebrew origin, meaning 'circle of stones' or 'rolling'. It refers to a place where stones were rolled away or where a circle of stones was set up.
G3754
Open in Concordance
Part of Speech: Conjunction, Relative Pronoun
Sounds like: OH-tee
Translations: that, because, for, since, how, what, which
Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ
Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.
G1563
Open in Concordance
Part of Speech: Adverb
Sounds like: eh-KAY
Translations: there, in that place
Notes: This word is an adverb of place, meaning 'there' or 'in that place'. It is used to indicate a specific location that has been previously mentioned or is understood from the context. It can describe where an action takes place or where something is situated.
Inflection: Does not inflect
Synonyms: ἘΝΘΑ, ΑΥ̓ΤΟΥ͂
Etymology: From the demonstrative stem *eke- (that, there).
G3404
Open in Concordance
Part of Speech: Verb
Sounds like: eh-MEE-see-sah
Translations: I hated, I detested, I abhorred
Notes: This is a verb meaning 'to hate' or 'to detest'. The form 'ἘΜΙΣΗΣΑ' indicates a completed action in the past, specifically 'I hated' or 'I detested'. It is used to express strong negative feelings towards someone or something.
Inflection: Aorist, Active, Indicative, 1st Person Singular
Synonyms: ἘΧΘΡΕΎΩ, ἈΠΟΔΟΚΙΜΆΖΩ
Etymology: From μῖσος (misos, "hatred").
G2549
Open in Concordance
Part of Speech: Noun
Sounds like: kah-KEE-as
Translations: (of) evil, (of) malice, (of) wickedness, (of) depravity, evil, an evil, malice, a malice, wickedness, a wickedness, depravity, a depravity
Notes: This word refers to the inherent badness, wickedness, or depravity of character. It can also denote malice or ill-will towards others. It is often used in contexts describing moral corruption or harmful actions stemming from a bad disposition.
Inflection: Singular, Genitive, Feminine
Synonyms: ΠΟΝΗΡΙΑ, ΦΑΥΛΟΤΗΣ, ΑΣΕΒΕΙΑ
Etymology: The word ΚΑΚΙΑ (kakia) comes from the adjective ΚΑΚΟΣ (kakos), meaning 'bad' or 'evil'. It refers to the state or quality of being bad.
G2039
Open in Concordance
Part of Speech: Noun
Sounds like: ep-ee-TAY-deoo-mah-TON
Translations: of practices, of pursuits, of customs, of habits, of deeds
Notes: This word refers to practices, pursuits, customs, or habits, often implying a course of action or a way of life. It can describe both good and bad deeds or activities. In the provided examples, it refers to the wicked practices or deeds of people.
Inflection: Plural, Genitive, Neuter
Synonyms: ΕΡΓΩΝ, ΠΡΑΞΕΩΝ, ΕΘΩΝ
G3624
Open in Concordance
Part of Speech: Noun
Sounds like: OY-koo
Translations: of a house, of a home, of a household, of a temple, of a family, of a dwelling, of a building
Notes: This word is the genitive singular form of 'οἶκος' (oikos), meaning 'house', 'home', 'household', 'family', or 'temple'. It indicates possession or origin, often translated with 'of' or 'belonging to'. For example, 'τοῦ οἴκου' would mean 'of the house'. It can refer to a physical dwelling, a family unit, or even a spiritual dwelling like a temple.
Inflection: Singular, Genitive, Masculine
Synonyms: ΟΙΚΙΑ, ΟΙΚΗΜΑ, ΝΑΟΣ
Etymology: The word 'οἶκος' comes from the Proto-Indo-European root meaning 'dwelling' or 'house'. It is related to words for 'house' in other Indo-European languages.
G1544
Open in Concordance
Part of Speech: Verb
Sounds like: ek-BAH-loh
Translations: cast out, throw out, drive out, expel, send away, bring forth
Notes: This word means to cast out, throw out, or drive out, often implying force or expulsion. It can be used in various contexts, such as expelling demons, driving people from a place, or removing something from a container. It can also mean to bring forth or produce, especially in the context of fruit or offspring.
Inflection: First Person Singular, Aorist Subjunctive, Active Voice
Synonyms: ΕΞΕΡΧΟΜΑΙ, ΑΠΟΒΑΛΛΩ, ΕΚΠΕΜΠΩ
Etymology: The word ΕΚΒΑΛΛΩ is a compound verb formed from the preposition ΕΚ (ek), meaning 'out of' or 'from', and the verb ΒΑΛΛΩ (ballō), meaning 'to throw' or 'to cast'.
G4369
Open in Concordance
Part of Speech: Verb
Sounds like: pros-THEH-soh
Translations: I will add, I will put to, I will give besides, I will increase
Notes: This word means to add something to what is already present, to put something in addition to something else, or to increase a quantity. It is used to express future actions of adding or increasing. For example, one might say 'I will add more water' or 'I will give you more'.
Inflection: Future Active Indicative, 1st Person Singular
Synonyms: ΕΠΙΤΙΘΗΜΙ, ΠΡΟΣΑΝΑΤΙΘΗΜΙ
G0025
Open in Concordance
Part of Speech: Verb
Sounds like: ah-gah-PAY-sai
Translations: to love, to have affection for, to cherish, to be fond of
Notes: This word is the aorist active infinitive form of the verb 'agapaō', meaning 'to love'. It describes the action of loving or cherishing someone or something. As an infinitive, it often functions like a noun, indicating the purpose or result of an action, or as the object of another verb.
Inflection: Aorist, Active, Infinitive
Synonyms: ΦΙΛΕΩ, ΣΤΕΡΓΩ
G0758
Open in Concordance
Part of Speech: Noun
Sounds like: AR-khon-tes
Translations: rulers, the rulers, authorities, the authorities, chiefs, magistrates, princes
Notes: This word refers to individuals holding positions of authority, power, or leadership. It can denote civil magistrates, government officials, or even spiritual powers. It is used to describe those who govern or have dominion over others.
Inflection: Plural, Masculine, Nominative or Vocative or Accusative
Synonyms: ΕΞΟΥΣΙΑΙ, ΔΥΝΑΣΤΕΣ, ΗΓΕΜΟΝΕΣ
G0544
Open in Concordance
Part of Speech: Participle
Sounds like: ah-pay-THOO-n-tes
Translations: disobedient, unbelieving, rebellious, those who are disobedient, being disobedient
Notes: This word describes someone who is disobedient, unbelieving, or rebellious. It refers to a state of refusing to be persuaded or to obey. It is often used to characterize individuals or groups who resist authority or divine commands.
Inflection: Present, Active, Participle, Masculine, Plural, Nominative
Synonyms: ἈΠΕΙΘΗΣ, ἈΠΙΣΤΟΣ, ἈΝΥΠΟΤΑΚΤΟΣ
G3869
Open in Concordance
Part of Speech: Verb
Sounds like: eh-po-NEH-sen
Translations: toiled, labored, suffered, was in pain, worked hard
Notes: This word describes the act of toiling, laboring, or working hard, often implying effort, hardship, or suffering. It can also refer to being in pain or distress. It is used to describe someone who has exerted themselves or endured difficulty.
Inflection: Aorist, Active, Indicative, 3rd Person, Singular
Synonyms: ΚΟΠΙΑΩ, ΜΟΧΘΕΩ
Etymology: From πόνος (ponos), meaning 'toil, labor, pain'.
G4491
Open in Concordance
Part of Speech: Noun
Sounds like: ree-ZAS
Translations: roots, a root
Notes: This word refers to the part of a plant that typically grows underground, anchoring it and absorbing nutrients. It can also be used metaphorically to refer to the origin, source, or foundation of something, such as the root of a problem or the root of a family line. In a sentence, it might be used to describe the physical roots of a tree or the metaphorical roots of a concept.
Inflection: Plural, Accusative, Feminine
Synonyms: ΘΕΜΕΛΙΟΝ, ΠΗΓΗ
G3583
Open in Concordance
Part of Speech: Verb
Sounds like: ex-ay-RAN-thay
Translations: it was dried up, it withered, it became dry, it was parched
Notes: This word describes something that has become dry, withered, or parched. It is used to indicate a state of complete dryness or decay, often in reference to plants, land, or even a hand. It is a compound word, formed from the prefix ἐξ- (ex-), meaning 'out of' or 'completely', and the verb ξηραίνω (xērainō), meaning 'to dry up'.
Inflection: Third Person, Singular, Aorist, Indicative, Passive
Synonyms: ΑΥΑΙΝΩ, ΜΑΡΑΙΝΩ
Etymology: The verb ξηραίνω (xērainō) comes from the adjective ξηρός (xēros), meaning 'dry'.
G2590
Open in Concordance
Part of Speech: Noun
Sounds like: kar-PON
Translations: fruit, a fruit, produce, crop, result, profit
Notes: This word refers to the fruit or produce of plants, trees, or the earth. It can also be used metaphorically to describe the result, outcome, or profit of actions or endeavors. In the provided examples, it refers to the literal fruit of plants.
Inflection: Singular, Masculine, Accusative
Synonyms: ΓΕΝΝΗΜΑ, ΕΚΒΑΣΙΣ, ΑΠΟΒΑΣΙΣ
Etymology: The word ΚΑΡΠΟΣ (karpos) is of uncertain origin, possibly pre-Greek or related to a root meaning 'to pluck' or 'to gather'.
G3765
Open in Concordance
Part of Speech: Adverb
Sounds like: ook-EH-tee
Translations: no longer, no more, not yet, not still
Notes: This is a compound adverb formed from the negative particle 'οὐκ' (not) and the adverb 'ἔτι' (yet, still). It signifies the cessation of a state or action, meaning 'no longer' or 'no more'. It can also mean 'not yet' in certain contexts, indicating that something has not happened up to the present time. It is used to express that something that was true or happening is no longer the case.
Inflection: Does not inflect
Synonyms: ΟΥ̓ΚΕΤΙ, ΟΥ̓Κ, ἜΤΙ
Etymology: The word ΟΥ̓ΚΕΤΙ is a compound of the negative particle ΟΥ̓Κ (not) and the adverb ἜΤΙ (yet, still).
G5342
Open in Concordance
Part of Speech: Verb
Sounds like: eh-NENG-kee
Translations: bring, bear, carry, produce, yield
Notes: This verb means to bring, bear, carry, or produce. It can refer to physically transporting something, enduring a burden, or yielding fruit or results. It is often used in contexts of offering sacrifices, bringing gifts, or producing offspring or crops.
Inflection: Aorist, Active, Subjunctive, 3rd Person, Singular
Synonyms: ΑΓΩ, ΚΟΜΙΖΩ, ΒΑΣΤΑΖΩ
G1080
Open in Concordance
Part of Speech: Verb
Sounds like: gen-NEE-so-sin
Translations: they may beget, they may give birth, they may produce, they may bring forth, they may generate
Notes: This word means to beget, to give birth, or to produce. It is used to describe the act of procreation, whether of humans, animals, or even the generation of ideas or results. It can also refer to the act of bringing something into existence or causing it to come about.
Inflection: Third Person, Plural, Aorist, Active, Subjunctive
Synonyms: ΤΙΚΤΩ, ΦΥΩ, ΠΟΙΕΩ
Etymology: The word ΓΕΝΝΑΩ comes from the Greek root γένος (genos), meaning 'race, stock, kin'. It is related to the idea of origin and generation.
G0615
Open in Concordance
Part of Speech: Verb
Sounds like: ah-pok-teh-NOH
Translations: kill, slay, put to death
Notes: This word means to kill or slay, often with the implication of putting someone to death. It is used to describe the act of causing the death of a living being, whether by violence or other means. It can be used in various contexts, from literal killing to more figurative senses of destruction.
Inflection: Future, Active, Indicative, First Person, Singular
Synonyms: ἈΝΑΙΡΕΩ, ΦΟΝΕΥΩ, ΚΤΕΙΝΩ
Etymology: From Ancient Greek ἀποκτείνω (apokteínō), from ἀπό (apó, 'from, off') + κτείνω (kteínō, 'to kill').
G1939
Open in Concordance
Part of Speech: Noun
Sounds like: eh-pee-thoo-MEE-mah-tah
Translations: desires, cravings, lusts, objects of desire
Notes: This word refers to strong desires, cravings, or longings, often with a negative connotation implying lust or covetousness, but it can also refer to the objects of such desires. It is typically used in a plural form to denote multiple desires or things desired.
Inflection: Plural, Nominative, Accusative, or Vocative, Neuter
Synonyms: ΕΠΙΘΥΜΙΑΙ, ΟΡΕΞΕΙΣ, ΠΑΘΗ
G2836
Open in Concordance
Part of Speech: Noun
Sounds like: koy-lee-AS
Translations: of the belly, of the womb, of the stomach, of the innermost being
Notes: ΚΟΙΛΙΑΣ is the genitive singular form of the noun ΚΟΙΛΙΑ (koilia). It primarily refers to the physical belly or abdomen. However, it can also metaphorically denote the womb, the stomach, or even the innermost being or heart, representing one's deepest feelings or thoughts. It is used to indicate possession or origin, such as 'from the belly' or 'of the womb'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΓΑΣΤΗΡ
Etymology: The word ΚΟΙΛΙΑ (koilia) derives from the Greek adjective κοῖλος (koilos), meaning 'hollow' or 'concave', referring to the hollow space of the abdomen.
G0683
Open in Concordance
Part of Speech: Verb
Sounds like: ah-po-SEH-tai
Translations: he will reject, he will cast off, he will thrust away, he will put away
Notes: This word is a verb meaning to thrust away, cast off, or reject. It implies a decisive act of pushing something or someone away, often with a sense of dismissal or repudiation. It can be used in various contexts, such as rejecting people, ideas, or things.
Inflection: Future Indicative, Middle Voice, Third Person Singular
Synonyms: ΑΠΟΒΑΛΛΩ, ΑΠΟΡΡΙΠΤΩ, ΑΠΩΘΟΥΜΑΙ
G2316
Open in Concordance
Part of Speech: Noun
Sounds like: THEH-os
Translations: God, a God, Lord
Notes: ΘΕΟΣ (theos) is a singular noun meaning 'God' or 'a god'. In Koine Greek, it is frequently used to refer to the singular, supreme God, often with the definite article. It can also refer to a generic deity or even a human figure considered divine. It functions as a subject or object in sentences, depending on its case.
Inflection: Singular, Nominative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΠΑΤΗΡ
Etymology: The word ΘΕΟΣ is believed to derive from a Proto-Indo-European root, though its precise origin is debated. It has cognates in various Indo-European languages.
G1522
Open in Concordance
Part of Speech: Verb
Sounds like: eis-ay-KOO-san
Translations: they heard, they listened, they obeyed, they hearkened
Notes: This word is a compound verb, formed from the preposition εἰς (eis, meaning 'into' or 'to') and the verb ἀκούω (akouō, meaning 'to hear'). It means to hear, to listen to, or to obey. It implies not just the act of hearing, but also paying attention and often acting upon what is heard, especially in the sense of obeying a command or heeding a request. It is used to describe the action of a group of people who have heard and responded.
Inflection: Aorist, Indicative, Active, Third Person Plural
Synonyms: ΑΚΟΥΩ, ΥΠΑΚΟΥΩ
Etymology: The word εἰσακούω is formed from the preposition εἰς (eis), meaning 'into' or 'to', and the verb ἀκούω (akouō), meaning 'to hear'. The prefix εἰς intensifies or directs the action of hearing, implying hearing with attention or for a specific purpose, often leading to obedience.
G1510
Open in Concordance
Part of Speech: Verb
Sounds like: eh-SON-tai
Translations: they will be, they shall be
Notes: This word is the third person plural future indicative form of the verb 'to be'. It signifies that a group of subjects will exist or will be in a particular state or condition at some point in the future. It is used to express future existence, identity, or a future state of being for multiple entities.
Inflection: Future, Indicative, Third Person, Plural
Synonyms: ΓΙΝΟΜΑΙ
Etymology: From Proto-Indo-European. It is a very ancient and fundamental verb in the Greek language, tracing its origins back to the earliest stages of the Indo-European language family.
G4107
Open in Concordance
Part of Speech: Noun
Sounds like: plah-NEE-tai
Translations: wanderers, vagabonds, deceivers
Notes: This word refers to those who wander or roam, often without a fixed home or direction. It can also describe those who lead others astray or deceive them, reflecting the root meaning of 'to wander' or 'to be led astray'. In a sentence, it might describe people who are exiled or displaced, or those who spread error.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΠΛΑΝΟΙ, ΑΛΗΤΑΙ, ΠΛΑΝΩΜΕΝΟΙ
Etymology: The word ΠΛΑΝΗΣ (planēs) comes from the verb ΠΛΑΝΑΩ (planaō), meaning 'to wander', 'to go astray', or 'to lead astray'. It describes someone who is characterized by wandering or causing others to wander.
G1484
Open in Concordance
Part of Speech: Noun
Sounds like: EH-theh-sin
Translations: (to) nations, (to) peoples, (to) Gentiles
Notes: ἘΘΝΕΣΙΝ is the dative plural form of the noun ΕΘΝΟΣ, meaning 'nation' or 'people'. In a biblical context, it often refers specifically to non-Israelite peoples, also known as Gentiles. As a dative form, it indicates the indirect object of an action, often translated with 'to' or 'for' the nations/peoples.
Inflection: Dative, Plural, Neuter
Synonyms: ΛΑΟΙ, ΓΕΝΗ
This interlinear database is in beta
That means it's a preview of what we're still building, and it will contain mistakes. The green text translations were initially generated from Google Gemini 2.5, and are undergoing manual editing and correction over time.
If you're using it for anything important, it is your responsibility to double-check the accuracy.
Please report any errors .