Home / Interlinears (Beta) / Tischendorf's Greek New Testament / Acts / Chapter 6Acts, Chapter 6
Interlinear version from Tischendorf's Greek New Testament (Beta)
G1722
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Part of Speech: Preposition
Sounds like: en
Translations: in, on, among, with, by, at
Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.
Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).
Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.
G1161
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Part of Speech: Particle, Conjunction
Sounds like: DEH
Translations: but, and, now, then, moreover, however
Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.
Inflection: Does not inflect
Synonyms: ΚΑΙ, ΑΛΛΑ
Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.
G3588
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Part of Speech: Definite Article
Sounds like: TAH-ees
Translations: to the, for the, the
Notes: This word is the dative plural feminine form of the definite article 'the'. It is used to indicate that the noun it modifies is feminine, plural, and in the dative case, often signifying indirect objects, recipients, or the means by which something is done. It can be translated as 'to the' or 'for the', or simply 'the' depending on the context.
Inflection: Dative, Plural, Feminine
G2250
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Part of Speech: Noun
Sounds like: hee-MEH-raiss
Translations: (to) days, (in) days, (on) days
Notes: This is the dative plural form of the noun 'day'. It refers to a period of twenty-four hours, a specific time period, or a particular occasion. In the dative case, it often indicates the time when something occurs or the duration over which an action takes place, hence translations like 'in days' or 'on days'.
Inflection: Plural, Dative, Feminine
Synonyms: ΧΡΟΝΟΙ, ΚΑΙΡΟΙ
G3778
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Part of Speech: Demonstrative Pronoun, Demonstrative Adjective
Sounds like: TOW-tays
Translations: to these, with these, by these, in these, these
Notes: This word is the dative plural feminine form of the demonstrative pronoun/adjective 'οὗτος' (houtos), meaning 'this' or 'these'. It is used to point out something specific that is near the speaker or has just been mentioned. As a dative case, it indicates the indirect object, means, instrument, or location, often translated with prepositions like 'to', 'with', 'by', or 'in'. It can function as a pronoun, standing in for a noun, or as an adjective, modifying a noun.
Inflection: Dative, Plural, Feminine
Synonyms: ΟΔΕ, ΕΚΕΙΝΟΣ
G4129
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Part of Speech: Verb, Participle
Sounds like: play-thoo-NON-tone
Translations: multiplying, increasing, being multiplied, being increased, of those multiplying, of those increasing, when they were multiplying, when they were increasing
Notes: This word is a present active participle, meaning 'multiplying' or 'increasing'. It describes an ongoing action of growth or increase in number or quantity. It is often used in a genitive absolute construction to indicate a circumstance or time, such as 'when they were multiplying' or 'as the number of X was increasing'.
Inflection: Present, Active, Participle, Genitive, Masculine or Neuter, Plural
Synonyms: ΑΥΞΑΝΩ, ΠΛΗΘΥΣ
G3588
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Part of Speech: Definite Article
Sounds like: TONE
Translations: of the
Notes: This word is the genitive plural form of the definite article 'the'. It functions to indicate possession, origin, or relationship for plural nouns, similar to 'of the' in English. It can precede nouns of any gender.
Inflection: Genitive, Plural, All Genders (Masculine, Feminine, Neuter)
G3101
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Part of Speech: Noun
Sounds like: mah-thay-TON
Translations: of disciples, of students, of learners
Notes: This word refers to those who are taught or instructed, typically followers or students. It is often used in the New Testament to refer to the followers of Jesus.
Inflection: Plural, Genitive, Masculine
Synonyms: ΔΙΔΑΣΚΑΛΟΣ, ΜΥΣΤΗΣ, ΦΟΙΤΗΤΗΣ
G1096
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Part of Speech: Verb
Sounds like: eh-GEH-neh-toh
Translations: it happened, it came to pass, it became, it was, it came into being
Notes: This word is the third person singular aorist indicative middle/passive of the verb γίνομαι (ginomai). It signifies an event that occurred or a state that came into existence in the past. It is frequently used to introduce a new event or development in a narrative, often translated as 'it happened' or 'it came to pass'. It can also describe something becoming or being made into something else.
Inflection: Aorist, Indicative, Middle or Passive Voice, 3rd Person, Singular
Synonyms: ΕΙΜΙ, ΥΠΑΡΧΩ
G1112
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Part of Speech: Noun
Sounds like: gong-goos-MOS
Translations: grumbling, murmuring, complaining, a grumbling, a murmuring, a complaining
Notes: This word refers to a low, often discontented sound or expression, indicating dissatisfaction or complaint. It describes the act of expressing discontent or rebellion, often in a subdued or private manner.
Inflection: Singular, Nominative, Masculine
Synonyms: ΔΙΑΓΟΓΓΥΣΜΟΣ, ΓΟΓΓΥΣΤΗΣ
Etymology: The word ΓΟΓΓΥΣΜΟΣ is derived from the verb γογγύζω (gongyzō), meaning 'to grumble' or 'to murmur'. It is an onomatopoeic word, imitating the sound of grumbling.
G1675
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Part of Speech: Noun
Sounds like: hel-lay-nis-TON
Translations: of Hellenists, of Greek-speaking Jews
Notes: This word refers to Hellenists, specifically Greek-speaking Jews who adopted Greek customs and language, distinguishing them from Aramaic-speaking Jews. In the New Testament, they often represent a segment of the early Christian community. The word is the genitive plural form of 'Hellenist'.
Inflection: Plural, Genitive, Masculine
Etymology: The word ΕΛΛΗΝΙΣΤΗΣ (Hellenist) is derived from the verb Ἑλληνίζω (hellēnizō), meaning 'to speak Greek' or 'to adopt Greek customs'. It refers to someone who speaks Greek or lives in the Greek manner.
G4314
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Part of Speech: Preposition
Sounds like: PROSS
Translations: to, toward, with, against, for, at, near, by, in relation to
Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.
Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).
Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ
Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.
G3588
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Part of Speech: Definite Article, Demonstrative Pronoun
Sounds like: TOOS
Translations: the, them, those
Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.
Inflection: Plural, Accusative, Masculine
Etymology: From Proto-Indo-European *so- (demonstrative pronoun).
G1444
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Part of Speech: Noun, Adjective
Sounds like: heb-RAI-oos
Translations: Hebrews, Jews, a Hebrew, a Jew
Notes: This word refers to a Hebrew or a Jew. It can be used as a noun to denote a person of Hebrew descent or Jewish faith, or as an adjective to describe something related to the Hebrews or Jews. In the provided context, it is used to refer to the people whom Moses led out of Egypt.
Inflection: Plural, Accusative, Masculine
Synonyms: ΙΟΥΔΑΙΟΣ
Etymology: From Hebrew 'Ibhri (עִבְרִי), meaning 'one from beyond' or 'one who crossed over', referring to Abraham who crossed the Euphrates River. It entered Greek through Aramaic.
G3754
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Part of Speech: Conjunction, Relative Pronoun
Sounds like: OH-tee
Translations: that, because, for, since, how, what, which
Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ
Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.
G3916
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Part of Speech: Verb
Sounds like: pa-ra-theh-oh-ROON-toh
Translations: were overlooked, were neglected, were disregarded
Notes: This is a compound verb formed from the preposition 'παρά' (para, meaning 'beside' or 'by') and the verb 'θεωρέω' (theoreo, meaning 'to look at' or 'to observe'). In this form, it means to be overlooked, neglected, or disregarded. It describes a situation where someone or something is not given proper attention or consideration, often leading to a feeling of being unfairly treated or ignored.
Inflection: Imperfect, Indicative, Passive, Third Person, Plural
Synonyms: ΑΜΕΛΕΩ, ΠΑΡΟΡΑΩ
G3588
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Part of Speech: Definite Article, Pronoun
Sounds like: TAY
Translations: to the, for the, by the, with the, in the, who, which
Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.
Inflection: Singular, Dative, Feminine
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.
G1248
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Part of Speech: Noun
Sounds like: dee-ah-koh-NEE-ah
Translations: service, a service, ministry, a ministry, administration, an administration, relief, ministration
Notes: This word refers to the act of serving or ministering, often in a religious or charitable context. It can describe the performance of duties, the provision of aid, or the office of a minister or servant.
Inflection: Singular, Nominative, Feminine
Synonyms: ΛΕΙΤΟΥΡΓΙΑ, ΥΠΗΡΕΣΙΑ
Etymology: The word ΔΙΑΚΟΝΙΑ (diakonia) comes from the verb διακονέω (diakoneō), meaning 'to serve' or 'to minister', which itself is derived from διάκονος (diakonos), meaning 'servant' or 'minister'.
G2522
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Part of Speech: Adjective
Sounds like: ka-thay-may-ree-NAY
Translations: daily, everyday, a daily (thing)
Notes: This word describes something that occurs or is done each day. It refers to the regular, routine, or customary events of daily life. It can be used to modify a noun, indicating its daily nature.
Inflection: Singular, Nominative, Feminine
Synonyms: ΕΦΗΜΕΡΟΣ, ΚΑΘ' ΗΜΕΡΑΝ
Etymology: The word is a compound of the preposition κατά (kata), meaning 'according to' or 'down', and ἡμέρα (hēmera), meaning 'day'. Thus, it literally means 'according to the day' or 'day by day'.
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Part of Speech: Definite Article, Relative Pronoun, Interjection, Prefix, Numeral
Sounds like: AI
Translations: the, who, which, alas, oh, 11
Notes: The word 'ΑΙ' can function in several ways in Koine Greek. Most commonly, it is the feminine nominative plural form of the definite article, meaning 'the' (referring to multiple feminine nouns). It can also be the feminine nominative plural form of the relative pronoun, meaning 'who' or 'which'. Less frequently, it can be an interjection expressing sorrow or pain, similar to 'alas' or 'oh'. It can also appear as a prefix in compound words. Additionally, 'ΑΙ' can represent the number 11 when used as a numerical symbol (alpha-iota). It is also possible for 'ΑΙ' to be an elision or contraction of other words, such as 'ἀεί' (always) or 'ἄγε' (come on!), though this is less common in the New Testament.
Inflection: Feminine, Nominative, Plural (for article and pronoun); Does not inflect (for interjection, prefix, and numeral)
Etymology: The origin of 'ΑΙ' as a definite article and relative pronoun is from Proto-Indo-European. Its use as an interjection is onomatopoeic.
G5503
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Part of Speech: Noun
Sounds like: KHEE-rahee
Translations: widows
Notes: This word refers to women whose husbands have died. In ancient societies, widows often faced significant social and economic challenges, and they are frequently mentioned in biblical texts as a vulnerable group deserving of care and protection.
Inflection: Feminine, Plural, Nominative or Vocative
G0846
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Part of Speech: Pronoun
Sounds like: ow-TON
Translations: of them, their, of themselves
Notes: This word is a pronoun indicating possession or relation, specifically for a group of people or things. It is used to mean 'of them' or 'their', often referring back to a previously mentioned plural noun or pronoun.
Inflection: Plural, Genitive, All genders
G4341
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Part of Speech: Verb, Participle
Sounds like: pros-kal-eh-SAH-meh-noy
Translations: having called to oneself, having summoned, having invited, having called, having sent for
Notes: This word is a compound verb, formed from the preposition ΠΡΟΣ (pros), meaning 'to' or 'towards', and the verb ΚΑΛΕΩ (kaleō), meaning 'to call'. Together, it means to call someone to oneself, to summon, or to invite. As a participle, it describes an action that has already occurred, often functioning adverbially to indicate the circumstances or cause of the main verb's action. It implies a deliberate act of calling someone into one's presence.
Inflection: Aorist, Middle Voice, Participle, Nominative, Plural, Masculine
Synonyms: ΚΑΛΕΩ, ΣΥΓΚΑΛΕΩ, ΕΠΙΚΑΛΕΩ
G3588
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Part of Speech: Definite Article, Pronoun, Interjection
Sounds like: OY
Translations: the, who, they, oh
Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.
Inflection: Masculine, Plural, Nominative
Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.
G1427
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Part of Speech: Numeral
Sounds like: DOH-deh-kah
Translations: twelve
Notes: This word means 'twelve'. It is a cardinal number used to specify a quantity of twelve units or items. It is often used in contexts referring to groups of twelve, such as the twelve tribes of Israel or the twelve apostles.
Inflection: Does not inflect
Etymology: From the combination of the Greek words for 'two' (δύο) and 'ten' (δέκα).
G3588
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Part of Speech: Definite Article
Sounds like: toh
Translations: the
Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.
G4128
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Part of Speech: Noun
Sounds like: PLAY-thoss
Translations: multitude, a multitude, crowd, a crowd, great number, abundance, a great number
Notes: This word refers to a large number or quantity of people or things. It can be used to describe a crowd of people, a large amount of something, or a general abundance. For example, it might refer to a large gathering of disciples or a great quantity of fish.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΟΧΛΟΣ, ΠΟΛΥΣ, ΑΓΕΛΗ
Etymology: From the Greek root *pleth-* meaning 'to be full' or 'to fill'. It is related to words indicating fullness or abundance.
G2036
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Part of Speech: Verb
Sounds like: AY-pahn
Translations: they said, they spoke
Notes: This word is the third person plural aorist active indicative form of the verb 'εἶπον' (eîpon), which functions as the aorist tense for 'λέγω' (legō), meaning 'to say' or 'to speak'. It describes a completed action in the past, indicating that a group of people 'said' or 'spoke' something. It is used to report direct speech or to state what was communicated by multiple individuals.
Inflection: Aorist, Indicative, Active, 3rd Person, Plural
Synonyms: ΕΛΑΛΗΣΑΝ, ΕΦΑΣΑΝ
G3756
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Part of Speech: Adverb, Particle
Sounds like: OOK
Translations: not, no
Notes: This word is a negative particle used to express absolute negation. It typically precedes verbs, adjectives, or adverbs to deny or contradict a statement. It is used when the negation is a statement of fact, as opposed to a hypothetical or willed negation. It has variant forms like οὐ (ou) before a consonant and οὐχ (ouch) before a rough breathing.
Inflection: Does not inflect
Synonyms: ΜΉ
Etymology: From Proto-Indo-European, meaning 'not'. It is an ancient negative particle found in various Indo-European languages.
G0701
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Part of Speech: Adjective
Sounds like: ah-RES-ton
Translations: pleasing, acceptable, agreeable, a pleasing thing, what is pleasing
Notes: This word describes something that is pleasing, agreeable, or acceptable. It is often used to refer to actions or things that are pleasing in the sight of God or people. It can function as an adjective modifying a noun, or as a substantive (acting like a noun) meaning 'what is pleasing' or 'a pleasing thing'.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΕΥΑΡΕΣΤΟΣ, ΚΑΛΟΣ, ΔΟΚΙΜΟΣ
Etymology: The word ἈΡΕΣΤΟΣ comes from the verb ἀρέσκω (areskō), meaning 'to please' or 'to be agreeable'.
G1510
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Part of Speech: Verb
Sounds like: ES-tin
Translations: is, a is
Notes: This word is the third person singular present indicative form of the verb 'to be' (εἰμί). It means 'he is', 'she is', 'it is', or 'there is'. It is used to express existence, identity, or a state of being, often linking a subject to a predicate. It can also imply 'exists' or 'happens'.
Inflection: Third Person, Singular, Present, Indicative, Active
G2249
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Part of Speech: Pronoun
Sounds like: HAY-mas
Translations: us
Notes: This word is the first-person plural pronoun 'we' in the accusative case. It is used to indicate the direct object of a verb or the object of certain prepositions, meaning 'us'. For example, 'He saw us' or 'They spoke to us'.
Inflection: First-person, Plural, Accusative
G2641
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Part of Speech: Verb, Participle
Sounds like: kah-tah-LEIP-sahn-tahs
Translations: leaving, having left, abandoning, forsaking
Notes: This word is a participle derived from the verb 'καταλείπω', meaning 'to leave behind', 'to abandon', or 'to forsake'. It describes an action that has been completed by the subject, often implying a consequence or a state resulting from that action. It can be used to describe someone who has departed from a place, given up a task, or abandoned a person or thing.
Inflection: Aorist, Active, Masculine, Accusative, Plural
Synonyms: ΑΦΙΗΜΙ, ΕΓΚΑΤΑΛΕΙΠΩ
Etymology: The word καταλείπω is a compound verb formed from the preposition κατά (kata), meaning 'down' or 'against', and the verb λείπω (leipo), meaning 'to leave' or 'to lack'.
G3588
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Part of Speech: Definite Article
Sounds like: TON
Translations: the
Notes: This word is the masculine singular accusative form of the definite article 'the'. It is used to specify a particular masculine noun that is the direct object of a verb or preposition. For example, it would be used in phrases like 'he saw the man' or 'towards the God'.
Inflection: Masculine, Singular, Accusative
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed to function as a marker of definiteness in Greek.
G3056
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Part of Speech: Noun
Sounds like: LOH-gon
Translations: word, a word, message, a message, account, an account, reason, a reason, saying, a saying
Notes: This word refers to a word, message, statement, or account. It can also denote reason, speech, or a divine utterance. In a sentence, it often functions as the direct object, indicating what is being spoken, heard, or discussed.
Inflection: Singular, Accusative, Masculine
Synonyms: ΡΗΜΑ, ΕΠΟΣ, ΜΥΘΟΣ
G3588, G3778
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Part of Speech: Definite Article, Demonstrative Pronoun, Particle
Sounds like: too
Translations: of the, of him, of it, of this, to, in order to
Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.
G2316
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Part of Speech: Noun
Sounds like: THAY-oo
Translations: of God, of a God
Notes: This word is the genitive singular form of the noun 'ΘΕΟΣ' (theos), meaning 'God' or 'a god'. In Koine Greek, the genitive case often indicates possession, origin, or relationship, similar to the English 'of' or the possessive apostrophe 's'. Therefore, 'ΘΕΟΥ' typically translates to 'of God' or 'of a god', depending on the context. It can refer to the one true God or to a pagan deity.
Inflection: Singular, Genitive, Masculine
G1247
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Part of Speech: Verb
Sounds like: dee-ah-koh-NEH-een
Translations: to serve, to minister, to wait on, to attend to, to provide for
Notes: This word means to serve, minister, or attend to someone or something. It implies a practical service, often in a subordinate role, such as waiting on tables, providing for needs, or acting as an assistant. It can be used in both a literal sense of physical service and a more general sense of ministry or helpful action.
Inflection: Present, Active, Infinitive
Synonyms: ΛΕΙΤΟΥΡΓΕΩ, ΥΠΗΡΕΤΕΩ
G5132
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Part of Speech: Noun
Sounds like: trah-PEH-zais
Translations: to tables, to banks, to meals, to food
Notes: This word refers to a table, often one used for eating meals, or a table used for financial transactions, hence a bank or money-changer's table. It can also refer to the food served on a table or the meal itself. In a sentence, it would indicate the recipient or indirect object of an action related to tables, banks, or meals.
Inflection: Dative, Plural, Feminine
Synonyms: ΤΡΑΠΕΖΑ
Etymology: The word "ΤΡΑΠΕΖΑ" comes from the Greek words "τετρα" (tetra), meaning "four," and "πεζα" (peza), meaning "foot" or "leg." This refers to a table typically having four legs.
G1980
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Part of Speech: Verb
Sounds like: ep-ee-SKEP-sas-theh
Translations: visit, look after, inspect, examine, care for, look to, provide for
Notes: This word is a compound verb formed from the preposition 'ἐπί' (upon, over) and the verb 'σκέπτομαι' (to look, to examine). It generally means to look upon or inspect, often with the implication of caring for or providing for someone or something. It can be used in contexts of visiting the sick, examining a situation, or providing oversight.
Inflection: Aorist, Middle/Passive Voice, Imperative, Second Person Plural
Synonyms: ΒΛΕΠΩ, ΣΚΟΠΕΩ, ΘΕΩΡΕΩ
G0080
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Part of Speech: Noun
Sounds like: ah-del-FOY
Translations: brothers, fellow believers, kinsmen, countrymen
Notes: This word refers to brothers by birth, but it can also be used more broadly to refer to male relatives, fellow countrymen, or, in a spiritual sense, fellow believers in a community. It is a plural form of the word for 'brother'.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΑΔΕΛΦΟΙ, ΣΥΝΤΡΟΦΟΙ, ΟΜΟΓΕΝΕΙΣ
G0435
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Part of Speech: Noun
Sounds like: AHN-dras
Translations: men, a man, husbands, a husband
Notes: This word refers to adult males, men, or husbands. It is often used in contrast to women or children, or to denote a person of authority or maturity. It can also refer to a human being in general, but typically emphasizes the male gender.
Inflection: Plural, Accusative, Masculine
Synonyms: ΑΝΘΡΩΠΟΣ, ΑΡΣΗΝ
G1537
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Part of Speech: Preposition
Sounds like: ex
Translations: out of, from, of, by, with
Notes: ἘΞ is a preposition that signifies origin, separation, or source. It always governs the genitive case. It can denote movement 'out of' a place, 'from' a point in time or a source, 'of' a material or composition, or 'by' an agent. It often implies a complete separation or a clear point of departure.
Inflection: Does not inflect; always takes the genitive case.
Synonyms: ΑΠΟ, ΕΚ
Etymology: From Proto-Indo-European. It is cognate with Latin ex and English out.
G5216
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Part of Speech: Pronoun
Sounds like: hoo-MOHN
Translations: (of) you, your
Notes: This word is the genitive plural form of the second-person personal pronoun, meaning 'of you' or 'your' when referring to multiple people. It indicates possession, origin, or relationship concerning a group of people being addressed. For example, it might be used in phrases like 'the house of you' (your house) or 'from among you'.
Inflection: Second Person, Plural, Genitive
G3140
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Part of Speech: Participle
Sounds like: mar-ty-roo-MEH-noos
Translations: being testified, being witnessed, being attested, being well-attested, being well-spoken of
Notes: This word is a participle derived from the verb 'μαρτυρέω' (martyreō), meaning 'to bear witness' or 'to testify'. In this form, it describes someone or something that is being testified about, or for whom a good testimony is given. It can refer to individuals who are well-attested or have a good reputation, often implying that they are highly regarded or have proven themselves trustworthy.
Inflection: Plural, Masculine, Accusative, Present, Passive
Synonyms: ΕΥΛΟΓΟΥΜΕΝΟΥΣ, ΕΠΙΜΑΡΤΥΡΟΥΜΕΝΟΥΣ
G2033
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Part of Speech: Numeral
Sounds like: EP-tah
Translations: seven
Notes: This word means 'seven' and is used to denote the number 7. It is an indeclinable numeral, meaning its form does not change regardless of gender, case, or number in a sentence. It functions like an adjective, modifying nouns to indicate a quantity of seven.
Inflection: Does not inflect
Etymology: From Proto-Indo-European, meaning 'seven'. It is cognate with similar words for 'seven' in many other Indo-European languages.
G4134
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Part of Speech: Adjective
Sounds like: PLAY-rays
Translations: full, filled, complete
Notes: This word describes something that is full, complete, or filled with something. It indicates a state of abundance or being entirely occupied. It can be used to describe people, objects, or even abstract concepts as being 'full of' a particular quality or substance.
Inflection: Plural, Nominative or Accusative, Masculine or Feminine
Synonyms: ΓΕΜΩΝ, ΜΕΣΤΟΣ
G4151
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Part of Speech: Noun
Sounds like: PNEV-mah-tos
Translations: of spirit, of a spirit, of wind, of breath, of the Spirit
Notes: This word is the genitive singular form of the noun 'πνεῦμα' (pneuma). It refers to a spirit, wind, or breath. In a theological context, it often refers to the Holy Spirit. As a genitive case, it typically indicates possession, origin, or relationship, often translated with 'of' in English.
Inflection: Singular, Genitive, Neuter
G2532
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Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G4678
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Part of Speech: Noun
Sounds like: so-fee-AS
Translations: of wisdom, of skill, of cleverness
Notes: This word refers to wisdom, skill, or cleverness. It is often used in a religious or philosophical context to denote divine or human insight and understanding. It can also refer to practical skill or expertise in a craft or art. In a sentence, it would typically follow a noun or verb that it modifies, indicating possession or the object of an action.
Inflection: Singular, Genitive, Feminine
Synonyms: ΓΝΩΣΕΩΣ, ΣΥΝΕΣΕΩΣ, ΦΡΟΝΗΣΕΩΣ
G3775
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Part of Speech: Noun
Sounds like: OOS
Translations: ear, an ear
Notes: This word refers to the anatomical organ of hearing, the ear. It is used in various contexts to denote the physical ear, but also metaphorically for the act of hearing or understanding, as in 'to lend an ear' or 'to have ears to hear'. It is a singular noun.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΩΤΙΟΝ
Etymology: From Proto-Indo-European *h₂ows- (ear).
G2525
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Part of Speech: Verb
Sounds like: kah-tah-STAY-so-men
Translations: we will appoint, we will set, we will establish, we will put in charge
Notes: This word is a compound verb meaning 'to appoint,' 'to set,' or 'to establish.' It is often used in the context of placing someone in a position of authority or responsibility, or setting something in order. It can also mean to restore or to bring to a certain state. In the given form, it indicates a future action performed by 'we' (first person plural).
Inflection: First Person Plural, Future Indicative, Active Voice
Synonyms: ΤΙΘΗΜΙ, ΤΑΣΣΩ, ΟΡΙΖΩ
G1909
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Part of Speech: Preposition, Adverb
Sounds like: eh-PEE
Translations: on, upon, over, to, against, at, in, for, concerning, during, by, beside, near, among, with respect to
Notes: This is a very common and versatile preposition in Koine Greek. Its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'upon, over, on, at, in the time of, during, concerning, in the presence of'. With the dative case, it can mean 'upon, on, at, by, near, beside, in, for, in addition to, on the basis of, because of, in the time of, during, in the presence of, against'. With the accusative case, it typically means 'upon, on, to, against, over, for, with a view to, at, by, during, in the time of'. It can also function as an adverb meaning 'upon, besides, in addition'.
Inflection: Does not inflect
Etymology: The word ἘΠΙ comes from Proto-Indo-European. It is related to similar prepositions in other Indo-European languages, conveying ideas of 'on, upon, over'.
G3588
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Part of Speech: Definite Article
Sounds like: THAYS
Translations: of the
Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.
Inflection: Singular, Genitive, Feminine
Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.
G5532
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Part of Speech: Noun
Sounds like: KHREH-ee-as
Translations: of need, of necessity, of use, of service, of business, of duty
Notes: This word refers to a need, necessity, or a specific task or business. It is often used to describe something that is required or useful, or a particular duty or service that must be performed. In this inflected form, it indicates possession or origin, meaning 'of' or 'belonging to' a need or use.
Inflection: Singular, Genitive, Feminine
Synonyms: ΑΝΑΓΚΗ, ΕΡΓΟΝ, ΥΠΗΡΕΣΙΑ
G3778
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Part of Speech: Pronoun
Sounds like: TOW-tays
Translations: of this, of that
Notes: This word is an inflected form of the demonstrative pronoun 'οὗτος' (houtos), meaning 'this' or 'that'. As a genitive feminine singular form, it indicates possession or origin, referring to a feminine noun that is either physically near or has been previously mentioned in the discourse. It functions similarly to 'of this' or 'of that' in English, specifying a particular item or concept.
Inflection: Singular, Genitive, Feminine
Synonyms: ΕΚΕΙΝΗΣ, ΤΗΣΔΕ
G1473
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Part of Speech: Pronoun
Sounds like: hay-MACE
Translations: we
Notes: This word is a first-person plural pronoun, meaning 'we'. It is used as the subject of a sentence or clause, indicating that the action is performed by the speaker and one or more other people. For example, 'we go' or 'we believe'.
Inflection: Nominative, Plural, First Person
Etymology: The word 'ΕΓΩ' (ego) comes from Proto-Indo-European. It is a fundamental pronoun found across many Indo-European languages.
G4335
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Part of Speech: Noun
Sounds like: pros-YOO-khee
Translations: prayer, a prayer, supplication
Notes: This word refers to an act of prayer or supplication, a communication with God or a deity. It is commonly used to describe the act of worship or a specific request made in prayer. It can be used in contexts ranging from personal devotion to public worship.
Inflection: Singular, Nominative, Feminine
Synonyms: ΔΕΗΣΙΣ, ΕΥΧΗ
Etymology: From Ancient Greek προσεύχομαι (proseúkhomai, “to pray”), from πρός (prós, “to, toward”) + εὔχομαι (eúkhomai, “to pray, to wish”). It literally means 'a prayer directed towards'.
G3056
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Part of Speech: Noun
Sounds like: LOH-goo
Translations: of word, of account, of reason, of speech, of message, of saying, of statement, of report, of matter, of thing
Notes: This word refers to a word, speech, discourse, or a divine utterance. It can also mean an account, reason, or a matter/thing. In its genitive form, as seen here, it indicates possession or origin, often translated with 'of'. It is frequently used in contexts relating to communication, divine revelation, or logical reasoning.
Inflection: Singular, Genitive, Masculine
Synonyms: ΡΗΜΑ, ΜΥΘΟΣ, ΕΠΟΣ
G4342
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Part of Speech: Verb
Sounds like: pros-kar-teh-REH-so-men
Translations: we will persevere, we will continue steadfastly, we will devote ourselves, we will attend constantly
Notes: This word is a compound verb meaning to persevere, continue steadfastly, or devote oneself constantly to something. It implies a persistent and unwavering commitment to an activity, person, or group. It is often used in the context of prayer, teaching, or fellowship, indicating a continuous and dedicated engagement.
Inflection: First Person Plural, Future, Active, Indicative
Synonyms: ΕΜΜΕΝΩ, ΕΠΙΜΕΝΩ, ΠΡΟΣΜΕΝΩ
Etymology: The word ΠΡΟΣΚΑΡΤΕΡΕΩ is a compound of the preposition ΠΡΟΣ (pros), meaning 'to, toward, in addition to', and the verb ΚΑΡΤΕΡΕΩ (kartereo), meaning 'to be strong, steadfast, endure'. Thus, it literally means 'to be strong towards' or 'to endure in addition to', conveying the sense of persistent devotion.
G0700
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Part of Speech: Verb
Sounds like: EE-reh-sen
Translations: it pleased, it was pleasing, it seemed good
Notes: This word is the third person singular aorist active indicative form of the verb 'areskō'. It means 'it pleased' or 'it was pleasing'. It describes an action that occurred in the past and was completed, indicating that something was agreeable or satisfactory to someone. It is often used impersonally, as in 'it pleased [someone] to do [something]'.
Inflection: Aorist, Active, Indicative, 3rd Person Singular
Synonyms: ΔΟΚΕΩ, ΕΥΔΟΚΕΩ
G3588
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Part of Speech: Definite Article, Relative Pronoun, Letter
Sounds like: OH
Translations: the, who, which, O
Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.
Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)
Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.
G3056
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Part of Speech: Noun
Sounds like: LOH-goss
Translations: word, a word, reason, a reason, account, an account, speech, a speech, message, a message, report, a report, thing, a thing, matter, a matter, saying, a saying, discourse, a discourse
Notes: The word 'logos' is a fundamental term in Koine Greek with a wide range of meanings. It can refer to a spoken or written word, a statement, a message, or a command. Beyond simple communication, it also encompasses concepts like reason, logic, an account, a narrative, or even a divine utterance or principle. Its specific meaning often depends on the context in which it is used.
Inflection: Singular, Nominative, Masculine
Synonyms: ΡΗΜΑ, ΕΠΟΣ
Etymology: From the verb λέγω (legō), meaning 'to say, speak'. It refers to something said or thought, and its meaning evolved to encompass both speech and the underlying reason or thought.
G1799
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Part of Speech: Adverb, Preposition
Sounds like: en-OH-pee-on
Translations: before, in the presence of, in the sight of, (of) before, (of) in the presence of, (of) in the sight of
Notes: This word functions as an adverb meaning 'before' or 'in the presence of'. It can also be used as a preposition with the genitive case, meaning 'in the presence of' or 'in the sight of' someone or something. It often conveys the idea of being directly in front of, or under the observation of, another.
Inflection: Does not inflect (as an adverb); functions as a preposition with the genitive case.
Synonyms: ἘΜΠΡΟΣΘΕΝ, ΚΑΤΕΝΩΠΙΟΝ
Etymology: This word is a compound formed from the preposition ἘΝ (en, meaning 'in') and the noun ὬΨ (ōps, meaning 'face' or 'eye'). It literally means 'in the face of' or 'in the sight of'.
G3956
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Part of Speech: Adjective
Sounds like: PAN-tos
Translations: (of) all, (of) every, (of) whole, (of) each
Notes: This word is an inflected form of the adjective 'ΠΑΣ' (pas), meaning 'all' or 'every'. As a genitive form, it indicates possession or relationship, often translated with 'of'. It can refer to a part of a whole, or to the entirety of something. For example, 'of all things' or 'of every person'.
Inflection: Singular, Genitive, Masculine or Neuter
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G4128
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Part of Speech: Noun
Sounds like: PLAY-thooss
Translations: of a multitude, of a crowd, of a great number, of a throng, of a quantity, of a great amount, of a fullness, of a great company
Notes: This word refers to a large number or quantity of people or things, a multitude, or a crowd. It can also denote a great amount or fullness. It is used to describe a large gathering of people or a significant quantity of something.
Inflection: Singular, Genitive, Neuter
Synonyms: ΟΧΛΟΣ, ΠΟΛΥΣ, ΠΛΗΡΩΜΑ
Etymology: From the root *pleth-, related to the idea of being full or abundant. It is connected to the Proto-Indo-European root *pleh₁- meaning 'to fill'.
G1586
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Part of Speech: Verb
Sounds like: eks-el-EK-san-toh
Translations: they chose, they selected, they picked out
Notes: This is a verb meaning 'they chose' or 'they selected'. It is often used to describe the act of picking out or choosing something or someone from a larger group. It implies a deliberate and purposeful selection.
Inflection: Aorist, Indicative, Middle, Third Person Plural
Synonyms: ΑΙΡΕΟΜΑΙ, ΕΠΙΛΕΓΟΜΑΙ
G4735
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Part of Speech: Noun
Sounds like: steh-FAH-non
Translations: crown, a crown, wreath, a wreath, garland, a garland
Notes: This word refers to a crown, wreath, or garland, typically worn on the head as a symbol of royalty, victory, honor, or festive adornment. It can be made of various materials, such as gold, leaves, or flowers. In a sentence, it would function as a direct object when in the accusative case, indicating the thing being given, worn, or possessed.
Inflection: Singular, Accusative, Masculine
Synonyms: ΔΙΑΔΗΜΑ, ΚΟΡΩΝΙΣ
G0435
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Part of Speech: Noun
Sounds like: AN-dra
Translations: man, a man, husband, a husband
Notes: This word refers to a male human being, often specifically an adult male, or a husband. It is the accusative singular form of the noun 'ἈΝΗΡ' (anēr), meaning 'man' or 'husband'. It is used when the man or husband is the direct object of a verb or the object of certain prepositions.
Inflection: Accusative, Singular, Masculine
Synonyms: ΑΝΘΡΩΠΟΣ, ΑΝΗΡ
Etymology: The word 'ἈΝΗΡ' (anēr) comes from Proto-Indo-European. It is related to words in other Indo-European languages that also refer to a male human being.
G4134
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Part of Speech: Adjective
Sounds like: PLAY-ray
Translations: full, complete, a full, a complete
Notes: This word is an adjective meaning 'full' or 'complete'. It describes something that is filled to capacity, or that lacks nothing. It can be used to describe a container that is full, a person who is full of a certain quality (like grace or truth), or a period of time that is complete.
Inflection: Singular, Feminine, Nominative or Accusative
Synonyms: ΓΕΜΩΝ, ΠΕΠΛΗΡΩΜΕΝΟΣ
G4102
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Part of Speech: Noun
Sounds like: pis-TEH-ohs
Translations: of faith, of belief, of trust, of conviction
Notes: This is the genitive singular form of the noun 'πίστις' (pistis), meaning 'faith', 'belief', or 'trust'. It is used to indicate possession, origin, or relationship, often translated with 'of' in English. For example, 'the work of faith' or 'by means of faith'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΠΕΠΟΙΘΗΣΙΣ, ΕΜΠΙΣΤΟΣΥΝΗ
G0040
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Part of Speech: Adjective
Sounds like: ah-GEE-oo
Translations: of holy, of a holy one, of a saint
Notes: This word is an adjective meaning 'holy' or 'sacred'. In its genitive form, as seen here, it often translates to 'of holy' or 'of a holy one/saint', indicating possession or origin. It can refer to things, places, or people that are set apart for God or dedicated to a divine purpose.
Inflection: Singular, Genitive, Masculine or Neuter
Synonyms: ΙΕΡΟΣ, ΟΣΙΟΣ
G5376
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Part of Speech: Proper Noun
Sounds like: fee-LIP-pon
Translations: Philip
Notes: This is a proper name, referring to various individuals named Philip. In ancient Greek texts, it can refer to several historical figures, including apostles, kings, and other notable persons. It is used to directly refer to a male individual.
Inflection: Singular, Accusative, Masculine
G4402
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Part of Speech: Proper Noun
Sounds like: PRO-kho-ron
Translations: Prochorus
Notes: This is a proper noun, referring to Prochorus, one of the seven deacons chosen by the early Christian church in Jerusalem, as mentioned in the Book of Acts. It is used to identify this specific individual.
Inflection: Singular, Accusative, Masculine
G3525
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Part of Speech: Proper Noun
Sounds like: nee-KAH-nor-ah
Translations: Nicanor
Notes: This is a proper name, referring to a man named Nicanor. It is used to identify a specific individual in a narrative.
Inflection: Singular, Accusative, Masculine
Etymology: The name Nicanor is of Greek origin, derived from the verb 'νικάω' (nikaō), meaning 'to conquer' or 'to be victorious'. It therefore means 'victorious' or 'conqueror'.
G5096
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Part of Speech: Proper Noun
Sounds like: TEE-mo-na
Translations: Timon
Notes: This is a proper name, specifically the name of a man. In Koine Greek, it refers to one of the seven deacons chosen by the early church in Jerusalem, as mentioned in the book of Acts. It is used as the direct object of a verb in a sentence.
Inflection: Singular, Accusative, Masculine
G3937
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Part of Speech: Proper Noun
Sounds like: par-MEH-nan
Translations: Parmenas
Notes: This is the name of a man, Parmenas, who was one of the seven deacons chosen by the early Christian church in Jerusalem, as recorded in the Book of Acts. As a proper noun, it refers to a specific individual.
Inflection: Singular, Accusative, Masculine
G3532
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Part of Speech: Proper Noun
Sounds like: nee-ko-LA-on
Translations: Nicolaus, Nicolas, Nicholas
Notes: This is a proper noun, referring to a male individual named Nicolaus, Nicolas, or Nicholas. It is used to identify a specific person in a sentence.
Inflection: Singular, Accusative, Masculine
G4339
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Part of Speech: Noun
Sounds like: pros-AY-loo-ton
Translations: proselyte, a proselyte, convert, a convert, stranger, a stranger, foreigner, a foreigner
Notes: This word refers to a proselyte, which is a person who has come over to another religion, especially one who has converted to Judaism. It can also refer more generally to a stranger or foreigner residing in a place. It is a compound word formed from πρός (pros, 'to, toward') and ἔρχομαι (erchomai, 'to come'), literally meaning 'one who has come to' or 'one who has approached'.
Inflection: Singular, Accusative, Neuter
Synonyms: ΞΕΝΟΣ, ΠΑΡΟΙΚΟΣ
G0490
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Part of Speech: Proper Noun
Sounds like: an-tee-O-kheh-ah
Translations: Antioch
Notes: Antioch refers to a significant ancient city, particularly Antioch on the Orontes in Syria, which was a major center of early Christianity. It was one of the largest cities in the Roman Empire and played a crucial role in the spread of the Christian faith.
Inflection: Singular, Nominative or Accusative, Feminine
Etymology: The name 'Antioch' comes from the Greek name 'Antiochos', which was common among the Seleucid kings who founded many cities named Antioch.
G2476
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Part of Speech: Verb
Sounds like: ES-tay-san
Translations: they stood, they stood still, they set, they appointed, they established
Notes: This word is the third person plural aorist active indicative form of the verb 'histēmi'. It describes an action that occurred in the past, completed at a specific point. It can mean 'they stood' or 'they stood still', indicating a state of being or a cessation of movement. It can also mean 'they set' or 'they appointed', referring to the act of placing something or establishing a rule or person in a position.
Inflection: Third Person, Plural, Aorist, Active, Indicative
Synonyms: ΕΓΕΙΡΩ, ΚΑΘΙΣΤΗΜΙ, ΤΙΘΗΜΙ
G0652
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Part of Speech: Noun
Sounds like: ah-pos-TO-lon
Translations: of apostles, apostles
Notes: This word refers to those who are sent out with a specific message or mission, acting as an envoy or delegate. In a religious context, it most commonly refers to the twelve disciples of Jesus, who were sent out to preach the Gospel. It is a compound word, formed from the prefix ἈΠΟ- (APO-), meaning 'from' or 'away from', and ΣΤΕΛΛΩ (STELLO), meaning 'to send'.
Inflection: Genitive, Plural, Masculine
Synonyms: ΚΗΡΥΚΕΣ, ΕΥ̓ΑΓΓΕΛΙΣΤΑΙ
G4336
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Part of Speech: Verb (Participle)
Sounds like: pros-YOOKS-ah-meh-noy
Translations: having prayed, after praying, when they had prayed, they prayed
Notes: This word is a participle derived from the verb 'to pray'. It describes an action that has been completed before another action takes place, often translated as 'having prayed' or 'after praying'. It indicates that the subjects performed the act of prayer.
Inflection: Aorist, Middle Voice, Masculine, Nominative, Plural
Synonyms: ΔΕΟΜΑΙ, ΕΥΧΟΜΑΙ
G2007
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Part of Speech: Verb
Sounds like: eh-peh-THEE-kahn
Translations: they laid upon, they put upon, they placed upon, they imposed
Notes: This word is the third person plural, aorist active indicative form of the verb ΕΠΙΤΙΘΗΜΙ (epitithēmi). It means to lay, put, or place something upon someone or something else. It can also mean to impose, inflict, or add. It is often used with a dative or accusative case to indicate what is being laid upon and to whom or what it is being laid.
Inflection: Third Person, Plural, Aorist, Active, Indicative
Synonyms: ΤΙΘΗΜΙ, ΕΠΙΒΑΛΛΩ, ΠΡΟΣΤΙΘΗΜΙ
Etymology: The word ΕΠΙΤΙΘΗΜΙ is a compound verb formed from the preposition ΕΠΙ (epi), meaning 'upon' or 'on', and the verb ΤΙΘΗΜΙ (tithēmi), meaning 'to put' or 'to place'.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOYS
Translations: (to) them, (to) themselves, (to) it, (to) him, (to) her
Notes: This word is a dative plural form of the personal/demonstrative pronoun 'ΑΥ̓ΤΟΣ'. It typically means 'to/for them' or 'to/for themselves', depending on the context. It can refer to people or things. When used reflexively, it emphasizes the subject performing an action on or for themselves. It can also be used to refer to 'it', 'him', or 'her' in the dative case when the gender and number are clear from context, though 'them' is its primary plural translation.
Inflection: Dative, Plural, Masculine, Feminine, or Neuter
G3588
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Part of Speech: Definite Article
Sounds like: TAS
Translations: the
Notes: ΤΑΣ is the definite article 'the' in Koine Greek. It is used to specify a particular noun, similar to 'the' in English. This specific form is used when the noun it modifies is feminine, plural, and in the accusative case, indicating the direct object of a verb or the object of certain prepositions.
Inflection: Feminine, Plural, Accusative
G5495
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Part of Speech: Noun
Sounds like: KHEI-ras
Translations: hands
Notes: This word refers to hands, the physical appendages at the end of the arm. It is used in various contexts, often literally for actions involving the hands, but also metaphorically to signify power, control, or agency. For example, something might be 'in the hands of' someone, meaning under their control.
Inflection: Plural, Accusative, Feminine
G0837
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Part of Speech: Verb
Sounds like: eew-XAH-nen
Translations: he was growing, it was growing, he was increasing, it was increasing, he grew, it grew, he increased, it increased
Notes: This word is a verb meaning 'to grow' or 'to increase'. It describes something or someone becoming larger, more numerous, or more significant. It can be used in various contexts, such as a child growing, a plant growing, or a group of people increasing in number.
Inflection: Third Person Singular, Imperfect Indicative Active or Aorist Indicative Active
Synonyms: ΑΥΞΩ, ΜΕΓΑΛΥΝΩ, ΠΛΗΘΥΝΩ
Etymology: From Proto-Indo-European *h₂ewg- (to increase, enlarge). It is related to Latin augere (to increase) and English 'eak' (archaic, to increase).
G4129
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Part of Speech: Verb
Sounds like: ep-lay-THOO-neh-toh
Translations: was multiplied, was increased, was made numerous, was made abundant
Notes: This verb describes something becoming numerous, increasing in quantity, or multiplying. It is often used to describe the growth of a population, the spread of something, or an increase in abundance. It can be used in contexts like 'the people multiplied' or 'the word of God increased'.
Inflection: Imperfect Indicative, Middle/Passive Voice, Third Person Singular
Synonyms: ΑΥΞΑΝΩ, ΠΛΕΟΝΑΖΩ, ΠΟΛΥΠΛΑΣΙΑΖΩ
G0706
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Part of Speech: Noun
Sounds like: ah-rith-MOS
Translations: number, a number
Notes: This word refers to a quantity, a count, or a total. It is used to denote how many of something there are, or a specific numerical value. For example, it can refer to the number of people, the number of days, or a specific number like 'sixty'.
Inflection: Singular, Nominative, Masculine
Synonyms: ΠΛΗΘΟΣ, ΠΟΣΟΝ
Etymology: From the Proto-Indo-European root *h₂ri-dʰh₁-mo-, related to counting or fitting. It is connected to the verb ἀρέσκω (areskō), meaning 'to please' or 'to fit'.
G2419
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Part of Speech: Proper Noun
Sounds like: ee-eh-roo-sa-LEEM
Translations: Jerusalem
Notes: This is the name of the ancient city of Jerusalem, a significant city in the history of Judaism and Christianity. It is often referred to as the Holy City and is central to many biblical narratives. As a proper noun, it functions as the subject or object in a sentence, referring specifically to this particular city.
Inflection: Does not inflect
Etymology: The name 'Jerusalem' is of Semitic origin, likely meaning 'foundation of Shalem' or 'city of peace'. It is derived from ancient Hebrew roots and has been known by various names throughout history, but Jerusalem is its most enduring form.
G4970
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Part of Speech: Adverb
Sounds like: SFO-drah
Translations: very, exceedingly, greatly, strongly, vehemently
Notes: This word is an adverb used to intensify the meaning of a verb, adjective, or another adverb. It indicates a high degree or intensity of the action or quality described, often translated as 'very much' or 'to a great extent'. It is used to emphasize the force or extent of something.
Inflection: Does not inflect
Synonyms: ΛΙΑΝ, ΠΟΛΥ, ΜΑΛΑ
Etymology: From an unused root meaning 'to be vehement'.
G4183
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Part of Speech: Adjective
Sounds like: PO-loos
Translations: much, many, great, a great deal, a great many
Notes: This word is an adjective meaning 'much' or 'many'. It is used to describe a large quantity or number of something. For example, it can refer to a large crowd of people or a significant amount of something. It can also be used to describe something as 'great' in terms of size or importance.
Inflection: Masculine, Nominative, Singular
Synonyms: ΙΚΑΝΟΣ, ΠΛΗΘΟΣ
Etymology: From Proto-Indo-European, meaning 'much' or 'many'. It is related to words in other Indo-European languages with similar meanings.
G5037
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Part of Speech: Conjunction, Particle
Sounds like: TEH
Translations: and, both, also, even, then, so, indeed
Notes: This word is a postpositive particle, meaning it typically appears after the word it modifies or connects. It functions as a conjunction, often translated as 'and' or 'both...and', connecting words, phrases, or clauses. It can also add emphasis or indicate a consequence, sometimes translated as 'also' or 'even'. When used in pairs (τε...τε or τε...καί), it means 'both...and'. It is less emphatic than 'καί' (kai) and often implies a closer connection or a more natural pairing between the elements it joins.
Inflection: Does not inflect
Synonyms: ΚΑΙ, ΔΕ, ΑΛΛΑ
Etymology: From Proto-Indo-European *kʷe, a clitic particle meaning 'and'. It is cognate with Latin -que and Sanskrit ca.
G3793
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Part of Speech: Noun
Sounds like: OCH-los
Translations: crowd, a crowd, multitude, a multitude, mob, a mob
Notes: This word refers to a large gathering of people, a multitude, or a crowd. It can sometimes carry the connotation of a common or unorganized group, or even a disorderly mob. It is typically used to describe a large number of people gathered together, often in a public space.
Inflection: Singular, Nominative, Masculine
Synonyms: ΠΛΗΘΟΣ, ΛΑΟΣ
Etymology: The etymology of ὈΧΛΟΣ is uncertain, but it is thought to be of pre-Greek origin or possibly related to words meaning 'to press' or 'to throng'.
G2409
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Part of Speech: Noun
Sounds like: hee-eh-REH-ohn
Translations: of priests
Notes: This word is the genitive plural form of the noun 'ἱερεύς' (hiereus), meaning 'priest'. It is used to indicate possession or origin, often translated as 'of priests' or 'belonging to priests'. For example, one might speak of 'the garments of priests' or 'the lineage of priests'.
Inflection: Plural, Genitive, Masculine
G5219
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Part of Speech: Verb
Sounds like: hoo-pee-KOO-on
Translations: they obeyed, they listened, they hearkened
Notes: This word is the imperfect active indicative, third person plural form of the verb 'hypakouō'. It describes an ongoing or repeated action of obeying, listening, or hearkening in the past. It implies a response to a command, instruction, or sound, often with the nuance of submission or compliance. It can be used to describe people who were in the process of obeying or habitually obeyed.
Inflection: Imperfect, Indicative, Active, Third Person, Plural
Synonyms: ΠΕΙΘΩ, ΥΠΕΙΧΩ, ΕΝΤΕΛΛΟΜΑΙ
Etymology: From Ancient Greek ὑπό (hypó, 'under') and ἀκούω (akoúō, 'to hear'). The combination suggests hearing from under, implying listening attentively or in submission, leading to the meaning of obeying.
G4102
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Part of Speech: Noun
Sounds like: PIS-tei
Translations: (by) faith, (in) faith, (with) faith, (to) faith, (by) trust, (in) trust, (with) trust, (to) trust, (by) belief, (in) belief, (with) belief, (to) belief
Notes: This word is a noun meaning 'faith,' 'trust,' or 'belief.' It refers to a firm conviction or reliance on something or someone. In Koine Greek, it is often used to describe spiritual faith, particularly in God or Christ. As a dative case, it indicates the means, instrument, or recipient of an action, often translated with prepositions like 'by,' 'in,' 'with,' or 'to.'
Inflection: Singular, Dative, Feminine
Synonyms: ΠΕΠΟΙΘΗΣΙΣ, ΕΛΠΙΣ
G4735
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Part of Speech: Noun
Sounds like: steh-FAH-nos
Translations: crown, a crown, wreath, a wreath, garland, a garland
Notes: This word refers to a crown, wreath, or garland, often made of leaves or flowers, worn on the head. It can symbolize victory, honor, royalty, or a prize awarded in contests. It is commonly used to denote a literal head covering or metaphorically to represent a reward or glory.
Inflection: Singular, Nominative, Masculine
Synonyms: ΔΙΑΔΗΜΑ, ΚΟΡΩΝΙΣ
Etymology: The word ΣΤΕΦΑΝΟΣ (stephanos) comes from the verb στέφω (stephō), meaning 'to encircle' or 'to crown'. It refers to something that encircles the head.
G4134
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Part of Speech: Adjective
Sounds like: PLAY-rays
Translations: full, complete, filled, a full
Notes: This word is an adjective meaning 'full' or 'complete'. It describes something that is filled to capacity or lacking nothing. It can be used to describe a container that is full, a person who is full of a certain quality (like grace or wisdom), or a time that is complete.
Inflection: Nominative, Singular, Masculine or Feminine
Synonyms: ΓΕΜΩΝ, ΠΕΠΛΗΡΩΜΕΝΟΣ
Etymology: The word ΠΛΗΡΗΣ (plērēs) comes from the verb πίμπλημι (pimplēmi), meaning 'to fill'. It describes the state of being filled or complete.
G5485
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Part of Speech: Noun
Sounds like: KHA-ri-tos
Translations: of grace, of favor, of kindness, of gratitude, of a grace, of a favor, of a kindness, of a gratitude
Notes: This word refers to grace, favor, or kindness, often implying a divine or unmerited gift. It can also denote gratitude or thankfulness. It is used to express the source or possession of these qualities, such as 'the spirit of grace' or 'the gift of grace'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΕΥΝΟΙΑ, ΕΛΕΟΣ, ΔΩΡΟ
G1411
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Part of Speech: Noun
Sounds like: doo-NAH-meh-ohs
Translations: of power, of strength, of ability, of might, of a miracle
Notes: This word refers to inherent power, strength, or ability. It can also denote miraculous power or a mighty work. As a genitive form, it typically indicates possession, origin, or a relationship 'of' something, such as 'of power' or 'of strength'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΙΣΧΥΟΣ, ΚΡΑΤΟΥΣ, ΕΞΟΥΣΙΑΣ
G4160
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Part of Speech: Verb
Sounds like: eh-POI-ei
Translations: he was doing, he was making, he was performing, he was producing
Notes: This word describes an action that was ongoing or habitual in the past. It means 'to do', 'to make', 'to perform', or 'to produce'. It is often used to describe someone's continuous activity or a repeated action in a past context.
Inflection: Imperfect, Active, Indicative, Third Person, Singular
Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ, ΤΙΘΗΜΙ
G5059
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Part of Speech: Noun
Sounds like: TEH-ra-ta
Translations: wonders, marvels, portents, omens
Notes: This word refers to extraordinary or unusual events, often with a supernatural or divine origin. It can denote a wonder or a marvel that inspires awe, or a portent or omen that serves as a sign of future events, often of a significant or calamitous nature. It is typically used in a plural form to describe a series of such events.
Inflection: Plural, Nominative or Accusative, Neuter
Synonyms: ΣΗΜΕΙΑ, ΘΑΥΜΑΤΑ
Etymology: The origin of the word is uncertain, but it is thought to be related to the idea of 'looking at' or 'observing' something remarkable.
G4592
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Part of Speech: Noun
Sounds like: say-MEH-ah
Translations: signs, miracles, wonders, proofs, marks
Notes: This word refers to a sign, mark, or token, often indicating something else or serving as a proof. In a religious context, it frequently denotes a miracle or a wonder, an extraordinary event that points to divine power or purpose. It can also refer to a distinguishing mark or a signal.
Inflection: Plural, Nominative or Accusative, Neuter
Synonyms: ΤΕΡΑΤΑ, ΔΥΝΑΜΕΙΣ
G3173
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Part of Speech: Adjective
Sounds like: MEG-ah-lah
Translations: great, large, mighty, important, a great thing, great things
Notes: This word describes something as great in size, importance, or intensity. It can refer to physical largeness, but also to significant or mighty deeds, or things of high value and importance. It is often used to emphasize the magnitude of something.
Inflection: Neuter, Nominative or Accusative, Plural; or Feminine, Nominative, Singular
Synonyms: ΠΟΛΥΣ, ΙΣΧΥΡΟΣ, ΜΕΓΑΛΕΙΟΣ
G3588
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Part of Speech: Definite Article
Sounds like: TOH
Translations: to the, for the, by the, with the, in the
Notes: ΤΩ is the dative singular form of the definite article 'the'. It indicates the indirect object of a verb or the means/instrument by which an action is performed. It can also be used to indicate location or association, often translated with prepositions like 'to', 'for', 'by', 'with', or 'in'.
Inflection: Singular, Dative, Masculine or Neuter
G2992
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Part of Speech: Noun
Sounds like: lah-OH
Translations: people, a people, nation, a nation
Notes: This word refers to a people, a nation, or a multitude of individuals, often used in the context of a specific group or community, such as the people of Israel or the people of God. It can be used to describe a general populace or a distinct ethnic or national group.
Inflection: Singular, Dative, Masculine
Synonyms: ΕΘΝΟΣ, ΟΧΛΟΣ
Etymology: From an unknown root, possibly related to λᾶς (lās, "stone"), referring to people as "stones" or "foundations." It is also suggested to be from Proto-Indo-European *leh₂w- ("people, army").
G0450
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Part of Speech: Verb
Sounds like: an-ES-tay-san
Translations: they stood up, they arose, they raised up, they appeared
Notes: This word is a verb meaning 'they stood up' or 'they arose'. It can also mean 'they raised up' someone or something, or 'they appeared'. It is often used to describe a physical act of rising, but can also refer to a metaphorical rising, such as appearing on the scene or being established.
Inflection: Aorist, Indicative, Active, Third Person Plural
Synonyms: ΕΓΕΙΡΩ, ΑΝΙΣΤΑΜΑΙ
G5100
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Part of Speech: Pronoun
Sounds like: TI-nes
Translations: some, certain ones, who, what
Notes: This word is an indefinite pronoun meaning 'some' or 'certain ones'. It can also function as an interrogative pronoun, asking 'who?' or 'what?' in the plural. Its meaning often depends on the context of the sentence.
Inflection: Plural, Nominative, Masculine or Feminine
G1537
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Part of Speech: Preposition
Sounds like: EK
Translations: out of, from, of
Notes: ἘΚ is a preposition meaning 'out of' or 'from,' indicating origin, source, or separation. It always governs the genitive case, meaning the noun or pronoun following it will be in the genitive form. It can also be used to express the cause or means by which something occurs.
Inflection: Does not inflect
Synonyms: ἈΠΌ
Etymology: From a primary preposition, meaning 'out of' or 'from'. It is a fundamental word in Greek, indicating separation or origin.
G4864
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Part of Speech: Noun
Sounds like: soo-nah-go-GAYS
Translations: of a synagogue, of an assembly, of a gathering
Notes: This word refers to a gathering or assembly of people, often specifically a Jewish synagogue, which serves as a place of worship and community. It can also refer more generally to any congregation or collection of individuals. In the provided examples, it refers to an assembly or a synagogue.
Inflection: Singular, Genitive, Feminine
Synonyms: ΕΚΚΛΗΣΙΑ, ΣΥΝΑΓΩΓΟΣ
G3004
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Part of Speech: Participle
Sounds like: leh-go-MEH-nohn
Translations: of things being said, of things being spoken, of things being told, of things being called
Notes: This word is a participle derived from the verb 'λέγω' (legō), meaning 'to say' or 'to speak'. As a participle, it functions like an adjective or adverb while retaining verbal qualities. In this form, it refers to 'things that are being said' or 'things that are being spoken about'. It is used to describe the subject or object of a statement or discussion.
Inflection: Plural, Genitive, Neuter, Present, Passive
Synonyms: ΛΑΛΟΥΜΕΝΩΝ, ΡΗΘΕΝΤΩΝ
G3032
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Part of Speech: Noun
Sounds like: lee-ber-tee-NON
Translations: of freedmen, of Libertines
Notes: This word refers to 'freedmen,' which were former slaves who had been granted their freedom. In the context of the New Testament, it often refers to Jewish freedmen, particularly those who were Roman citizens and had a synagogue in Jerusalem. The term 'Libertines' is a direct transliteration of the Latin 'libertini', meaning 'freedmen'.
Inflection: Genitive, Plural, Masculine
Etymology: From Latin 'libertinus', meaning 'freedman', derived from 'liber' (free).
G2956
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Part of Speech: Proper Noun
Sounds like: koo-ray-NAI-ohn
Translations: of Cyrenians, of Cyrene
Notes: This word is the genitive plural form of 'Κυρηναῖος' (Kyrenaios), meaning 'Cyrenian' or 'from Cyrene'. It refers to the inhabitants of Cyrene, an ancient Greek city in modern-day Libya. In a sentence, it would typically be used to indicate possession or origin, such as 'the people of the Cyrenians' or 'the city of Cyrene'.
Inflection: Plural, Genitive, Masculine
Etymology: The word 'Κυρήνη' (Kyrene) refers to an ancient Greek city and later Roman colony in North Africa (modern-day Libya). The name's origin is uncertain, but it is believed to be derived from a local spring or nymph named Cyrene.
G221
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Part of Speech: Noun
Sounds like: Ah-lek-san-DREH-ohn
Translations: of Alexandrians, of the Alexandrians
Notes: This word refers to people from Alexandria, a city in Egypt. It is used here in the genitive plural, indicating possession or origin, meaning 'belonging to the Alexandrians' or 'from the Alexandrians'.
Inflection: Genitive, Plural, Masculine
Etymology: The word is derived from the city name Ἀλεξάνδρεια (Alexandreia), which itself is named after Alexander the Great.
G0575
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Part of Speech: Preposition
Sounds like: AH-po
Translations: from, away from, out of, off, (of), by, since, after
Notes: ἈΠΟ is a common Koine Greek preposition that primarily indicates separation, origin, or source. It is always used with the genitive case. It can mean 'from' or 'away from' a place or person, indicating movement away. It can also denote the cause or agent ('by'), or a temporal starting point ('since', 'after').
Inflection: Does not inflect
Synonyms: ἘΚ, ΠΑΡΑ
Etymology: From Proto-Indo-European. It is cognate with English 'off' and 'of'.
G2786
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Part of Speech: Proper Noun
Sounds like: kee-lee-KEE-as
Translations: of Cilicia
Notes: Cilicia was an ancient region in southeastern Asia Minor, corresponding to modern-day Turkey. It was a Roman province and is mentioned in the New Testament as the birthplace of Paul. The word refers to the region itself.
Inflection: Singular, Genitive, Feminine
Etymology: The name 'Cilicia' is of uncertain origin, possibly derived from an indigenous Anatolian language or from the mythical founder Cilix.
G0773
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Part of Speech: Proper Noun
Sounds like: ah-SEE-as
Translations: of Asia
Notes: This word refers to Asia, specifically the Roman province of Asia in the New Testament, which covered the western part of modern-day Turkey. It can also refer to the continent of Asia more broadly. It is used to indicate possession or origin, such as 'the king of Asia' or 'those from Asia'.
Inflection: Singular, Genitive, Feminine
Etymology: From Latin Asia, from Greek Asia, likely from an Anatolian language, possibly referring to the land of the Assuwa confederation.
G4802
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Part of Speech: Participle
Sounds like: soo-zee-TOON-tes
Translations: discussing, disputing, questioning, those discussing, those disputing, those questioning
Notes: This word is a present active participle derived from the verb 'συζητέω' (syzēteō), meaning 'to discuss together' or 'to dispute'. It is a compound word formed from 'σύν' (syn), meaning 'with' or 'together', and 'ζητέω' (zēteō), meaning 'to seek' or 'to inquire'. As a participle, it functions like an adjective or adverb, describing an action performed by the subject, often translated as 'discussing' or 'disputing'. It can also be translated as 'those who are discussing' or 'those who are disputing' when referring to a group of people.
Inflection: Present, Active, Participle, Nominative or Accusative, Masculine or Neuter, Plural
Synonyms: ΔΙΑΛΕΓΟΜΑΙ, ΕΡΩΤΑΩ, ΖΗΤΕΩ
G4737
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Part of Speech: Verb
Sounds like: ste-FAH-noh
Translations: to crown, to encircle with a crown, to adorn with a crown
Notes: This verb means 'to crown' or 'to encircle with a crown'. It is used to describe the act of placing a crown or garland upon someone or something, often as a sign of honor, victory, or royalty. It can also imply adorning or decorating with a crown-like object. For example, one might 'crown' a king or 'crown' a city's walls with fortifications.
Inflection: First person singular, Present, Active, Indicative
Synonyms: ΚΑΤΑΣΤΕΦΑΝΟΩ, ΠΕΡΙΣΤΕΦΑΝΟΩ
Etymology: The word ΣΤΕΦΑΝΟΩ (stephanoō) is derived from the noun ΣΤΕΦΑΝΟΣ (stephanos), meaning 'crown' or 'garland'. It describes the action of applying a stephanos.
G2480
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Part of Speech: Verb
Sounds like: is-KHOO-on
Translations: they were able, they could, they had strength, they prevailed
Notes: This word describes the state of having strength, power, or ability to do something. It is often used to indicate that someone or something was capable of performing an action or overcoming a challenge. It can also imply prevailing or being strong enough to accomplish a task.
Inflection: Third Person, Plural, Imperfect, Indicative, Active
Synonyms: ΔΥΝΑΜΑΙ, ἘΞΕΣΤΙΝ
G0436
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Part of Speech: Verb
Sounds like: an-tis-TEE-nai
Translations: to resist, to stand against, to oppose, to withstand
Notes: This word is the aorist active infinitive form of the verb ἀνθίστημι (anthistēmi). It is a compound word formed from ἀντί (anti), meaning 'against' or 'opposite', and ἵστημι (histēmi), meaning 'to stand'. Therefore, it literally means 'to stand against' or 'to set oneself against'. It is used to describe the act of resisting or opposing someone or something, often implying a firm and determined stance.
Inflection: Aorist, Active, Infinitive
Synonyms: ΑΝΤΙΤΑΤΤΩ, ΑΝΤΙΛΕΓΩ
G4678
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Part of Speech: Noun
Sounds like: so-FEE-ah
Translations: wisdom, a wisdom
Notes: This word refers to wisdom, which is the quality of having experience, knowledge, and good judgment. It often implies practical insight and skill in living, or divine wisdom. It is used as a feminine noun in sentences.
Inflection: Singular, Nominative, Feminine
Synonyms: ΣΥΝΕΣΙΣ, ΓΝΩΣΙΣ, ΦΡΟΝΗΣΙΣ
Etymology: From an ancient root meaning 'skill' or 'cleverness', evolving to mean 'wisdom' or 'prudence'.
G4151
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Part of Speech: Noun
Sounds like: PNEV-mah-tee
Translations: (to) spirit, (to) a spirit, (to) wind, (to) a wind, (to) breath, (to) a breath, (to) the Spirit, (to) Holy Spirit, (to) mind, (to) disposition
Notes: This word refers to spirit, wind, or breath. In a theological context, it often refers to the Holy Spirit. It can also denote a person's inner disposition or mind. As a dative case, it indicates the indirect object of an action, meaning 'to' or 'for' the spirit/wind/breath, or the instrument by which something is done, meaning 'by' or 'with' the spirit/wind/breath.
Inflection: Singular, Dative, Neuter
Synonyms: ΨΥΧΗ, ΑΝΕΜΟΣ
G5599, G3739
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Part of Speech: Letter, Interjection, Relative Pronoun
Sounds like: OH-meh-gah (as a letter); OH (as an interjection); OH (as a pronoun)
Translations: Omega, O, Oh, the end, the last, (to) whom, (to) which, (to) what, (to) that, (to) who, (to) those, (to) whomsoever, (to) whatsoever
Notes: This character, Omega, is the twenty-fourth and final letter of the Greek alphabet. As a letter, it represents the long 'o' sound. It can also function as an interjection, similar to 'O' or 'Oh' in English, used for direct address or exclamation. Furthermore, without diacritics, 'Ω' can represent the dative singular form of the relative pronoun 'ὅς, ἥ, ὅ', meaning 'to whom', 'to which', or 'to what', depending on context and gender. It can refer to a person or thing that is the indirect object of an action.
Inflection: Does not inflect (as a letter or interjection); Dative, Singular, All genders (as a relative pronoun)
Etymology: The letter Omega is derived from the Phoenician letter 'ayin'. Its name literally means 'great O' (ō mega), distinguishing it from Omicron ('small O'). As a relative pronoun, it originates from Proto-Indo-European roots.
G2980
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Part of Speech: Verb
Sounds like: eh-LAH-lei
Translations: he was speaking, she was speaking, it was speaking, he spoke, she spoke, it spoke
Notes: This word is a verb meaning 'to speak' or 'to talk'. It describes an ongoing action of speaking in the past. It can be used to refer to a person or thing that was uttering words or sounds.
Inflection: Third person singular, Imperfect, Indicative, Active
Synonyms: ΛΕΓΩ, ΦΩΝΕΩ, ΕΡΩ
G5119
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Part of Speech: Adverb
Sounds like: TOH-teh
Translations: then, at that time, at that moment, thereupon, therefore
Notes: This word is an adverb meaning 'then' or 'at that time'. It is used to indicate a point in time, often referring to a past or future event that follows another. It can also be used to introduce a consequence or result, similar to 'therefore' or 'in that case'.
Inflection: Does not inflect
Synonyms: ΕΠΕΙΤΑ, ΕΙΤΑ, ΟΥΝ
Etymology: The word ΤΟΤΕ is a primary adverb, meaning it is not derived from another word in Greek. It is related to the demonstrative pronoun 'το' (this/that).
G5260
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Part of Speech: Verb
Sounds like: hoo-peh-BAH-lon
Translations: they instigated, they suborned, they suggested, they put under
Notes: This word is the third person plural aorist active indicative form of the verb ὙΠΟΒΆΛΛΩ (hypoballō). The verb means to throw or put under, to suggest, to instigate, or to suborn. In the context of the provided example, it refers to the act of secretly prompting or inciting individuals to make accusations or take action, often with malicious intent.
Inflection: Third Person, Plural, Aorist, Active, Indicative
Synonyms: ΕΠΗΡΕΑΖΩ, ΥΠΟΚΙΝΕΩ, ΠΑΡΑΚΑΛΕΩ
Etymology: The word ὙΠΟΒΆΛΛΩ is a compound word formed from the preposition ὙΠΌ (hypo), meaning 'under', and the verb ΒΆΛΛΩ (ballō), meaning 'to throw' or 'to cast'.
G3004
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Part of Speech: Participle
Sounds like: leh-GON-tas
Translations: saying, speaking, telling, relating
Notes: This word is a present active participle derived from the verb 'λέγω' (legō), meaning 'to say' or 'to speak'. As a participle, it describes an action that is happening concurrently with the main verb of the sentence. It can function adjectivally, modifying a noun, or adverbially, describing how or when an action occurs. For example, it could be used in phrases like 'the one saying' or 'while saying'.
Inflection: Present Active Participle, Masculine or Neuter, Nominative or Accusative Plural, or Genitive Singular
Synonyms: ΛΑΛΟΥΝΤΑΣ, ΦΘΕΓΓΟΜΕΝΟΥΣ
G0191
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Part of Speech: Verb
Sounds like: ah-KAY-koh-men
Translations: we have heard, we heard
Notes: This is a verb meaning 'we have heard' or 'we heard'. It describes an action of hearing that has been completed and whose results are still relevant. It is used to state a fact about something that has been perceived through hearing.
Inflection: First Person, Plural, Perfect, Active, Indicative
Synonyms: ΠΕΠΥΣΜΑΙ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOO
Translations: (of) him, his, (of) it, its
Notes: This word is a third-person pronoun. In this genitive singular form, it typically means 'of him,' 'his,' 'of it,' or 'its,' indicating possession or origin. It can refer to a male person or a neuter object/concept.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word ΑΥ̓ΤΟΣ (autos) is of uncertain origin, possibly from a Proto-Indo-European root meaning 'self'. It is an ancient Greek word that has been in continuous use.
G2980
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Part of Speech: Verb
Sounds like: lah-LOON-tos
Translations: of speaking, of talking, of saying, of proclaiming
Notes: This word is a participle derived from the verb 'laleō', meaning 'to speak' or 'to talk'. It describes someone who is in the act of speaking or has just spoken. In this form, it is a genitive singular participle, often translated as 'of one speaking' or 'while speaking'. It can refer to a person, a voice, or a message being uttered.
Inflection: Present, Active, Participle, Masculine or Neuter, Singular, Genitive
Synonyms: ΛΕΓΟΝΤΟΣ, ΦΩΝΟΥΝΤΟΣ
G4487
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Part of Speech: Noun
Sounds like: RHE-ma-ta
Translations: words, sayings, things, matters, deeds
Notes: This word refers to spoken or written words, sayings, or utterances. It can also refer to the 'things' or 'matters' that are spoken about, or even the 'deeds' that result from words. It is used broadly to encompass both the linguistic expression and the content or subject matter of that expression.
Inflection: Plural, Nominative or Accusative, Neuter
Synonyms: ΛΟΓΟΙ, ΕΠΗ, ΦΩΝΑΙ
G0989
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Part of Speech: Adjective, Noun
Sounds like: blas-FEE-mah
Translations: blasphemous, slanderous, impious, evil, a blasphemy, a slander
Notes: This word describes something that is blasphemous, slanderous, or impious. It can refer to words or actions that are disrespectful or insulting towards God or sacred things, or to people. It is often used to describe speech that is abusive or defamatory. In the provided context, it is used in the neuter plural form, likely referring to 'blasphemous things' or 'blasphemous words'.
Inflection: Neuter, Plural, Nominative or Accusative
Synonyms: ΑΘΕΑ, ΑΣΕΒΗΣ, ΥΒΡΙΣΤΙΚΟΣ
G1519
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Part of Speech: Preposition
Sounds like: EES
Translations: into, to, for, unto, among, in, toward
Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.
Inflection: Does not inflect
Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.
G3475
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Part of Speech: Proper Noun
Sounds like: moy-SEEN
Translations: Moses
Notes: This is the name of the great prophet and lawgiver, Moses, who led the Israelites out of Egypt. In this form, it is used as the direct object of a verb or preposition.
Inflection: Singular, Masculine, Accusative
G2316
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Part of Speech: Noun
Sounds like: theh-ON
Translations: God, a God
Notes: This word refers to God, a god, or a deity. It is used as the direct object in a sentence, indicating the recipient of an action or the one being referred to. For example, one might 'worship God' (where 'God' would be in the accusative case).
Inflection: Singular, Accusative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΔΕΣΠΟΤΗΣ
G4900
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Part of Speech: Verb
Sounds like: soon-eh-KEE-nay-sahn
Translations: they moved together, they stirred up, they agitated, they incited
Notes: This is a compound verb formed from the prefix 'συν-' (syn-), meaning 'with' or 'together', and the verb 'κινέω' (kineō), meaning 'to move' or 'to stir'. In this form, it means 'they moved together' or 'they stirred up/agitated' a group of people. It describes an action where multiple individuals collectively cause movement or disturbance, often in a negative sense of inciting trouble or unrest.
Inflection: Aorist, Indicative, Active, Third Person Plural
Synonyms: ΣΥΝΤΑΡΑΣΣΩ, ΣΥΝΕΓΕΙΡΩ, ΠΑΡΟΞΥΝΩ
G2992
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Part of Speech: Noun
Sounds like: LAH-on
Translations: people, a people, nation, a nation, multitude, a multitude
Notes: This word refers to a group of people, a nation, or a multitude. It is a masculine noun and is often used to describe the general populace or a specific ethnic group. In the given form, it is used as the direct object of a verb.
Inflection: Singular, Accusative, Masculine
Synonyms: ΕΘΝΟΣ, ΟΧΛΟΣ, ΠΛΗΘΟΣ
G4245
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Part of Speech: Noun
Sounds like: pres-by-TEH-roos
Translations: elders, old men, presbyters
Notes: This word refers to older men, often those who hold positions of authority, leadership, or respect within a community or religious group. In a Christian context, it can specifically refer to church leaders or presbyters. It is used here in the accusative case, indicating that the elders are the direct object of an action.
Inflection: Plural, Accusative, Masculine
Synonyms: ΓΕΡΟΝΤΕΣ, ΠΡΕΣΒΥΤΑΙ
Etymology: From πρέσβυς (presbys, “old, elder”), which is related to πρό (pro, “before”) and possibly to βῆμα (bēma, “step, pace”). It originally referred to an older person and later to an ambassador or delegate, and then to an elder or leader.
G1122
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Part of Speech: Noun
Sounds like: grah-mah-TAYSS
Translations: scribes, secretaries, clerks
Notes: This word refers to individuals who were skilled in writing, often serving as copyists, record-keepers, or public notaries. In ancient societies, especially in Jewish contexts, scribes were highly respected for their knowledge of the law and scriptures, often acting as interpreters and teachers. They could also serve in administrative roles for kings or officials.
Inflection: Plural, Nominative or Accusative, Masculine
Synonyms: ΝΟΜΟΔΙΔΑΣΚΑΛΟΙ, ΝΟΜΙΚΟΙ
Etymology: From γράμμα (gramma, "a letter, writing") and the suffix -εύς (-eus, indicating an agent or profession). It literally means "one who deals with letters or writing."
G2186
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Part of Speech: Participle
Sounds like: ep-is-TAN-tes
Translations: having stood upon, having stood over, having come upon, having appeared, having presented oneself, having stood by, having stood near
Notes: This word is a participle derived from the verb 'ephistēmi', meaning 'to stand upon or over', 'to come upon', 'to appear suddenly', or 'to present oneself'. As a participle, it describes an action that has already occurred or is ongoing, often functioning adverbially to describe the circumstances of another action. It implies a sudden or unexpected arrival or presence.
Inflection: Aorist, Active, Masculine, Nominative, Plural
Synonyms: ΠΑΡΙΣΤΑΝΤΕΣ, ΠΡΟΣΕΡΧΟΜΕΝΟΙ, ΠΑΡΟΝΤΕΣ
G4884
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Part of Speech: Verb
Sounds like: soon-har-PAH-san
Translations: they seized, they caught, they snatched, they carried off, they dragged away
Notes: This is a compound verb formed from the preposition σύν (syn), meaning 'with' or 'together', and the verb ἁρπάζω (harpazō), meaning 'to seize' or 'to snatch'. The combined meaning is to seize, snatch, or carry off together or violently. It describes an action where multiple individuals or forces are involved in taking something or someone quickly and forcefully. It can be used to describe a sudden, forceful capture or removal.
Inflection: Aorist, Indicative, Active, Third Person, Plural
Synonyms: ΑΙΡΩ, ΛΑΜΒΑΝΩ, ΚΑΤΑΛΑΜΒΑΝΩ
Etymology: The word ΣΥΝΑΡΠΑΖΩ is a compound of the preposition σύν (syn), meaning 'with' or 'together', and the verb ἁρπάζω (harpazō), meaning 'to seize' or 'to snatch'. The verb ἁρπάζω itself is of uncertain origin, possibly pre-Greek.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TON
Translations: him, it, himself, itself
Notes: This word is a third-person pronoun, typically meaning 'him' or 'it' when used as a personal pronoun. It can also be used intensively to mean 'himself' or 'itself', emphasizing the subject or object. It refers to a previously mentioned male person or a neuter object.
Inflection: Singular, Accusative, Masculine or Neuter
G0071
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Part of Speech: Verb
Sounds like: ee-GAH-gon
Translations: I led, I brought, I carried, I took, they led, they brought, they carried, they took
Notes: This word is an aorist active indicative form of the verb 'ἄγω' (ago), meaning 'to lead', 'to bring', 'to carry', or 'to take'. It describes an action that occurred in the past, completed at a specific point. Depending on the context, it can be translated as 'I led/brought/carried/took' (first person singular) or 'they led/brought/carried/took' (third person plural).
Inflection: Aorist, Active, Indicative, 1st Person Singular or 3rd Person Plural
Synonyms: ΦΕΡΩ, ΚΟΜΙΖΩ, ΑΠΑΓΩ
Etymology: The word 'ἄγω' (ago) comes from the Proto-Indo-European root meaning 'to drive, lead, or draw'. It is a fundamental verb in Greek, with many derivatives.
G4892
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Part of Speech: Noun
Sounds like: soon-ED-ree-on
Translations: council, a council, Sanhedrin, a Sanhedrin, assembly, an assembly
Notes: This word refers to a council or an assembly, particularly a judicial body. In the New Testament, it often refers to the Sanhedrin, the supreme Jewish court in Jerusalem. It is a compound word formed from 'σύν' (together with) and 'ἕδρα' (seat).
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΒΟΥΛΗ, ΕΚΚΛΗΣΙΑ
Etymology: The word is derived from the Greek preposition 'σύν' (syn), meaning 'with' or 'together', and 'ἕδρα' (hedra), meaning 'seat' or 'sitting'. Thus, it literally means 'a sitting together' or 'an assembly of those sitting together'.
G3144
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Part of Speech: Noun
Sounds like: MAR-too-ras
Translations: witness, a witness, martyr, a martyr
Notes: This word refers to a witness, someone who testifies or gives evidence, often in a legal or public setting. It can also refer to someone who suffers for their beliefs, leading to the English word 'martyr'. It is used to describe a person who has seen or knows something and can provide an account of it.
Inflection: Masculine, Plural, Accusative
Synonyms: ΜΑΡΤΥΡ, ΜΑΡΤΥΣ
G5571
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Part of Speech: Adjective
Sounds like: PSEY-dees
Translations: false, lying, a liar, liars
Notes: This word describes something or someone as being false, untrue, or deceptive. It can refer to a false statement, a false witness, or a person who tells lies. When used as a noun, it means 'liar'.
Inflection: Plural, Nominative or Accusative, Masculine or Feminine
Synonyms: ΑΛΗΘΗΣ, ΑΝΟΜΟΣ
Etymology: The word ΨΕΥΔΗΣ (pseudēs) comes from the verb ψεύδομαι (pseudomai), meaning 'to lie' or 'to deceive'.
G0444
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Part of Speech: Noun
Sounds like: AN-throh-poss
Translations: man, a man, human being, a human being, person, a person
Notes: This word refers to a human being, encompassing both male and female individuals. It is used broadly to denote mankind in general, or a specific person, often in contrast to God or animals. It can be used in various contexts to refer to any member of the human race.
Inflection: Singular, Nominative, Masculine
Synonyms: ΑΝΗΡ, ΒΡΟΤΟΣ
Etymology: From Ancient Greek ἀνθρώπος (anthrōpos), its origin is uncertain but possibly related to ἀνήρ (anēr, 'man') and ὤψ (ōps, 'eye, face'), or from a pre-Greek substrate.
G3778
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Part of Speech: Pronoun, Adjective
Sounds like: OO-tos
Translations: this, that, he, she, it, these, those, this one, that one
Notes: This word is a demonstrative pronoun, meaning 'this' or 'that'. It is used to point out something or someone that is near, or has just been mentioned. It can function as a substantive (e.g., 'he', 'she', 'it', 'this one') or as an adjective modifying a noun (e.g., 'this man', 'these things'). It often refers to something immediately present or recently discussed in the discourse.
Inflection: Masculine, Nominative, Singular
Synonyms: ΕΚΕΙΝΟΣ, ΟΔΕ
Etymology: The word ΟΥΤΟΣ is of uncertain origin, but it is thought to be an ancient demonstrative pronoun in Greek, possibly related to other Indo-European demonstratives.
G3756
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Part of Speech: Adverb, Particle
Sounds like: OO
Translations: not, no
Notes: ΟΥ̓ is a negative particle used to express a factual negation. It typically negates verbs in the indicative mood, stating that something is not true or does not happen. It can also negate other parts of speech. When combined with ΜΉ (ou mē), it forms a very strong negation, meaning "by no means" or "never."
Inflection: Does not inflect
Synonyms: ΜΉ, ΟΥ̓Κ, ΟΥ̓ΧΊ
Etymology: From Proto-Indo-European. It is a fundamental negative particle in Greek.
G3973
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Part of Speech: Verb
Sounds like: PAH-yeh-tai
Translations: he ceases, she ceases, it ceases, he stops, she stops, it stops, he rests, she rests, it rests
Notes: This word means to cease, stop, or rest. It is often used to indicate the cessation of an action or state. It can be used in sentences like 'He ceases from his work' or 'The storm stops'.
Inflection: Present, Indicative, Middle/Passive, Third Person Singular
Synonyms: ΚΑΤΑΠΑΥΩ, ΑΝΑΠΑΥΩ
G2980
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Part of Speech: Verb, Participle
Sounds like: lah-LOHN
Translations: speaking, talking, saying, a speaker, one who speaks
Notes: This word is a present active participle of the verb 'λαλέω' (laleō), meaning 'to speak' or 'to talk'. It describes someone who is currently in the act of speaking or talking. It can function adjectivally, modifying a noun (e.g., 'the speaking man'), or substantively, acting as a noun itself (e.g., 'the one who speaks').
Inflection: Singular, Nominative, Masculine, Present Active Participle
Synonyms: ΛΕΓΩΝ, ΦΩΝΩΝ, ΕΙΡΗΚΩΣ
Etymology: The word 'λαλέω' (laleō) is of uncertain origin, possibly onomatopoeic, imitating the sound of babbling or chattering. It is related to the idea of uttering sounds or words.
G2596
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Part of Speech: Preposition
Sounds like: KAH-tah
Translations: down, according to, against, throughout, by, during, concerning, along
Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.
Inflection: Does not inflect
Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ
Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.
G5117
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Part of Speech: Noun
Sounds like: TO-poo
Translations: of a place, of a region, of a spot, of a locality, of a position, of a situation
Notes: This is the genitive singular form of the noun 'τόπος' (topos), meaning 'place' or 'region'. It is used to indicate possession, origin, or relationship, often translated with 'of' in English. For example, it might be used in phrases like 'the people of the place' or 'from that place'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΧΩΡΑΣ, ΤΟΠΟΥ
G3551
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Part of Speech: Noun
Sounds like: noh-MOO
Translations: of law, of a law, law
Notes: This word refers to a law, principle, or custom. In the New Testament, it often refers to the Mosaic Law, but can also denote a general principle or rule. It is used to describe a standard of conduct or a body of regulations.
Inflection: Singular, Genitive, Masculine
Synonyms: ΕΝΤΟΛΗ, ΔΙΚΑΙΩΜΑ, ΚΑΝΩΝ
Etymology: From a root meaning 'to parcel out, distribute'. It refers to that which is assigned or appointed, hence a custom or law.
G1063
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Part of Speech: Particle
Sounds like: gar
Translations: for, because, indeed, then, therefore
Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ
Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.
G3004
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Part of Speech: Verb, Participle
Sounds like: leh-GON-tos
Translations: of saying, of speaking, of telling, of calling, of meaning
Notes: This word is a participle derived from the verb 'ΛΕΓΩ', meaning 'to say' or 'to speak'. As a genitive participle, it often functions adverbially, indicating the time or circumstance of an action, such as 'while saying' or 'when he was speaking'. It can also function adjectivally, modifying a noun in the genitive case, meaning 'of the one saying'.
Inflection: Singular, Genitive, Masculine or Neuter, Present, Active, Participle
Synonyms: ΕΡΩ, ΦΗΜΙ, ΛΑΛΕΩ
G2424
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Part of Speech: Proper Noun
Sounds like: ee-ay-SOOS
Translations: Jesus, Joshua
Notes: This is a proper name, transliterated from the Hebrew name Yeshua or Yehoshua. It refers to the central figure of Christianity, Jesus Christ, or to Joshua, the successor of Moses in the Old Testament. It is used to identify a specific individual.
Inflection: Singular, Nominative
Etymology: The Koine Greek name Ἰησοῦς (Iēsous) is a transliteration of the Hebrew name יְהוֹשֻׁעַ (Yehoshua), meaning 'Yahweh is salvation' or 'Yahweh saves'. It is also related to the shorter form יֵשׁוּעַ (Yeshua).
G3478
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Part of Speech: Adjective, Noun
Sounds like: nah-zoh-RAI-oss
Translations: Nazarene, a Nazarene, of Nazareth, a man from Nazareth
Notes: This word refers to someone from the town of Nazareth in Galilee. It is often used as an adjective to describe Jesus, indicating his origin from Nazareth, or as a noun referring to him as 'the Nazarene'. It can also refer to followers of Jesus, implying they are 'of the sect of the Nazarenes'.
Inflection: Singular, Nominative, Masculine (can inflect for other cases, genders, and numbers)
Etymology: Derived from the place name Ναζαρέθ (Nazareth), referring to the town in Galilee. It signifies 'one from Nazareth'.
G2647
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Part of Speech: Verb
Sounds like: kah-tah-LOO-see
Translations: he will destroy, he will overthrow, he will abolish, he will lodge, he will stay, he will break down, he will dissolve
Notes: This verb means to destroy, overthrow, abolish, or break down. It can also mean to lodge or stay, especially in the context of taking lodging for the night. It implies bringing something to an end or causing it to cease to exist, or simply to take a rest or find accommodation.
Inflection: Third Person Singular, Future Indicative, Active Voice
Synonyms: ΑΦΑΝΙΖΩ, ΚΑΘΑΙΡΕΩ, ΚΑΤΑΛΥΜΑ
G5117
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Part of Speech: Noun
Sounds like: TO-pon
Translations: place, a place, region, a region, spot, a spot, location, a location
Notes: This word refers to a specific physical location, area, or region. It can be used to denote a particular spot, a general area, or even a position or status. For example, it might be used to say 'this place' or 'in that region'.
Inflection: Singular, Accusative, Masculine
Synonyms: ΧΩΡΑ, ΤΟΠΟΣ, ΟΙΚΟΣ
G3778
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Part of Speech: Demonstrative Pronoun, Demonstrative Adjective
Sounds like: TOO-ton
Translations: this, this one, him, it
Notes: This word is a demonstrative pronoun or adjective, used to point out something specific that is near in proximity, time, or thought, or something that has just been mentioned. As a pronoun, it can stand in for a noun, meaning 'this one' or 'him/it'. As an adjective, it modifies a noun, meaning 'this' (e.g., 'this house'). In this form, it is masculine singular and in the accusative case, meaning it functions as the direct object of a verb or the object of certain prepositions.
Inflection: Singular, Accusative, Masculine
Synonyms: ΟΔΕ, ΕΚΕΙΝΟΝ
G0236
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Part of Speech: Verb
Sounds like: al-LAX-ay
Translations: will change, will exchange, will alter
Notes: This word means 'will change' or 'will exchange'. It is used to describe an action that will happen in the future, indicating a modification or substitution of something. For example, one might change a law, exchange one item for another, or alter a condition.
Inflection: Future, Indicative, Active, Third Person Singular
Synonyms: ΜΕΤΑΒΑΛΛΩ, ΜΕΤΑΤΙΘΗΜΙ
G3588
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Part of Speech: Definite Article
Sounds like: TAH
Translations: the
Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.
Inflection: Neuter, Plural, Nominative or Accusative
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.
G5087
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Part of Speech: Verb
Sounds like: eh-THEH
Translations: he placed, he put, he laid, he made
Notes: This is an inflected form of the verb ΤΙΘΗΜΙ (tithemi), meaning 'to place,' 'to put,' or 'to lay.' It is used to describe an action of setting something down or establishing something. It can also mean 'to make' or 'to appoint' in certain contexts.
Inflection: Aorist, Indicative, Active, 3rd Person, Singular
Synonyms: ΒΑΛΛΩ, ΚΑΤΑΤΙΘΗΜΙ, ΤΑΣΣΩ
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Part of Speech: Letter, Numeral, Prefix
Sounds like: AL-fah (as the letter name), ah (as the sound)
Translations: Alpha, A, one, un-, a-
Notes: This is the first letter of the Greek alphabet, equivalent to the English 'A'. It can also function as the numeral '1'. Furthermore, it is commonly used as a prefix (known as the 'alpha privative') when placed before a word, indicating negation, absence, or the opposite of the word's meaning, similar to the English prefixes 'un-' or 'a-'. For example, 'atheist' (without God) comes from 'a-' (without) and 'theos' (God).
Inflection: Does not inflect as a letter or numeral. As a prefix, it modifies the meaning of the word it precedes.
Etymology: The letter 'Alpha' is derived from the Phoenician letter 'aleph', which meant 'ox'. It was adopted by the Greeks and became the first letter of their alphabet.
G3860
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Part of Speech: Verb
Sounds like: pah-reh-DOH-ken
Translations: handed over, delivered, gave up, betrayed, committed, entrusted
Notes: This is a compound verb formed from the preposition ΠΑΡΑ (para), meaning 'beside' or 'alongside', and the verb ΔΙΔΩΜΙ (didomi), meaning 'to give'. It generally means to hand something over to someone, to deliver, or to give up. Depending on the context, it can also mean to betray someone, to commit something to someone's care, or to entrust. It is often used in the sense of delivering someone into custody or handing over a tradition.
Inflection: Aorist, Active, Indicative, 3rd Person Singular
Synonyms: ΔΙΔΩΜΙ, ΕΠΙΔΙΔΩΜΙ, ΑΠΟΔΙΔΩΜΙ
G2254
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Part of Speech: Pronoun
Sounds like: HEE-meen
Translations: (to) us, (for) us, us
Notes: This word is the dative plural form of the first-person plural pronoun 'we'. It is used to indicate the indirect object of a verb, meaning 'to us' or 'for us'. It can also signify possession or benefit/detriment for 'us'. For example, it might be used in a sentence like 'He gave the book to us' or 'This is good for us'.
Inflection: First Person, Plural, Dative
Etymology: From Proto-Indo-European, related to the first-person plural pronoun in other Indo-European languages.
G3475
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Part of Speech: Proper Noun
Sounds like: moy-SEES
Translations: Moses
Notes: This is the name of Moses, the great prophet and lawgiver of ancient Israel. In the Bible, he is known for leading the Israelites out of slavery in Egypt and for receiving the Ten Commandments from God on Mount Sinai. It is used as a direct subject in sentences, referring to the person.
Inflection: Singular, Nominative, Masculine
Etymology: From Hebrew מֹשֶׁה (Moshe), possibly meaning "drawn out" (from water).
G0816
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Part of Speech: Participle
Sounds like: ah-teh-NEE-san-tes
Translations: gazing intently, looking fixedly, staring, having gazed intently, when they had gazed intently
Notes: This word is a participle derived from the verb 'ἀτενίζω', meaning 'to gaze intently' or 'to fix one's eyes upon'. It describes an action that has been completed and often functions adverbially, indicating the manner or time of another action. It is a compound word formed from 'ἀ-' (a particle intensifying the action) and 'τείνω' (to stretch, to strain), implying a stretching or straining of the eyes.
Inflection: Aorist Active Participle, Nominative Plural, Masculine
Synonyms: ἘΜΒΛΕΨΑΝΤΕΣ, ΠΡΟΣΕΧΟΝΤΕΣ
G3956
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Part of Speech: Adjective
Sounds like: PAN-tes
Translations: all, every, whole
Notes: This word means 'all' or 'every'. It is used to indicate the totality or completeness of a group or quantity, often referring to 'all' members of a set or 'every' single item. It can also mean 'whole' when referring to a single entity.
Inflection: Nominative, Masculine, Plural
Synonyms: HOLOS
G2521
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Part of Speech: Participle
Sounds like: ka-THEH-zoh-meh-noy
Translations: sitting, seated, those sitting, those seated
Notes: This word is a present middle/passive participle derived from the verb 'καθέζομαι' (kathezomai), meaning 'to sit down' or 'to be seated'. As a participle, it functions like an adjective or adverb, describing someone who is in the act of sitting or has taken a seat. It can be translated as 'sitting' or 'seated' and often refers to 'those who are sitting' or 'the ones who are seated' depending on the context.
Inflection: Plural, Nominative, Masculine, Present, Middle/Passive
Synonyms: ΚΑΘΗΜΕΝΟΙ, ΗΜΕΝΟΙ
G4892
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Part of Speech: Noun
Sounds like: soon-ED-ree-oh
Translations: (to) a council, (to) the Sanhedrin, (to) an assembly, (to) a court
Notes: This word refers to a council, assembly, or court, often specifically the Jewish high court, the Sanhedrin. It is a compound word formed from 'σύν' (together with) and 'ἕδρα' (seat), literally meaning 'sitting together'. It is used to describe a gathering of people for deliberation or judgment.
Inflection: Singular, Dative, Neuter
Synonyms: ΒΟΥΛΗ, ΕΚΚΛΗΣΙΑ
Etymology: The word ΣΥΝΕΔΡΙΟΝ is derived from the Greek preposition σύν (syn), meaning 'with' or 'together', and the noun ἕδρα (hedra), meaning 'seat' or 'sitting'. It literally means 'a sitting together' or 'an assembly of those sitting together'.
G3708
Open in Concordance
Part of Speech: Verb
Sounds like: EE-don
Translations: I saw, I beheld, I perceived
Notes: This is the first person singular aorist active indicative form of the verb 'to see' or 'to perceive'. It describes a completed action of seeing or perceiving that occurred in the past. It is often used to indicate a direct observation or a profound understanding.
Inflection: Aorist, Active, Indicative, 1st Person Singular
Synonyms: ΒΛΈΠΩ, ΘΕΆΟΜΑΙ, ΓΙΝΏΣΚΩ
G4383
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Part of Speech: Noun
Sounds like: pros-OH-pon
Translations: face, a face, presence, person, appearance
Notes: This word refers to the face of a person or animal. It can also denote one's presence or appearance, or even a person themselves, especially in a formal or legal context. It is used to describe physical features as well as the impression or aspect someone presents.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΟΨΙΣ, ΕΙΔΟΣ, ΜΟΡΦΗ
Etymology: From Ancient Greek πρός (pros, "to, towards") and ὤψ (ōps, "eye, face"). It literally means "that which is towards the eye" or "that which is before the eye."
G5616
Open in Concordance
Part of Speech: Adverb, Conjunction
Sounds like: OH-say
Translations: as if, as, like, about, approximately, some, nearly
Notes: ΩΣΕΙ is an adverb or conjunction used to indicate comparison, approximation, or similarity. It can mean "as if," "like," "about," or "approximately." It is often used to describe a quantity or duration that is not exact, or to introduce a hypothetical situation.
Inflection: Does not inflect
Synonyms: ΩΣ, ΚΑΘΩΣ, ΠΕΡΙΠΟΥ
Etymology: From the Greek word ὡς (hōs), meaning "as" or "like," combined with the particle εἰ (ei), meaning "if."
G0032
Open in Concordance
Part of Speech: Noun
Sounds like: ANG-geh-loo
Translations: of an angel, of a messenger, of a divine messenger, of a human messenger
Notes: This word refers to a messenger, envoy, or one who brings tidings. In a religious context, it often refers to a divine messenger, an angel. It can also refer to a human messenger or representative. This form is the genitive singular, indicating possession or origin.
Inflection: Singular, Genitive, Masculine
Synonyms: ΚΗΡΥΞ, ΔΙΑΚΟΝΟΣ
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