Home / Interlinears (Beta) / Tischendorf's Greek New Testament / Acts / Chapter 11Acts, Chapter 11
Interlinear version from Tischendorf's Greek New Testament (Beta)
G191
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Part of Speech: Verb
Sounds like: ee-KOO-san
Translations: they heard, they listened, they understood
Notes: This is a verb meaning 'to hear' or 'to listen'. It is used to describe the action of perceiving sound or paying attention to something. It can also imply understanding what is heard. In the provided examples, it describes people hearing news or the misfortunes of others.
Inflection: Aorist, Indicative, Active, Third Person Plural
Synonyms: ΠΥΝΘΑΝΟΜΑΙ, ΜΑΝΘΑΝΩ
G1161
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Part of Speech: Particle, Conjunction
Sounds like: DEH
Translations: but, and, now, then, moreover, however
Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.
Inflection: Does not inflect
Synonyms: ΚΑΙ, ΑΛΛΑ
Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.
G3588
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Part of Speech: Definite Article, Pronoun, Interjection
Sounds like: OY
Translations: the, who, they, oh
Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.
Inflection: Masculine, Plural, Nominative
Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.
G0652
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Part of Speech: Noun
Sounds like: ah-po-STO-loy
Translations: apostles, messengers, delegates
Notes: This word refers to those who are sent out with a specific commission or message, acting as representatives or delegates. In a Christian context, it most commonly refers to the twelve disciples chosen by Jesus, or to other early Christian leaders who were sent to preach the Gospel.
Inflection: Plural, Nominative, Masculine
Synonyms: ΚΗΡΥΚΕΣ, ΠΡΕΣΒΕΙΣ
G2532
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Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G0080
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Part of Speech: Noun
Sounds like: ah-del-FOY
Translations: brothers, fellow believers, kinsmen, countrymen
Notes: This word refers to brothers by birth, but it can also be used more broadly to refer to male relatives, fellow countrymen, or, in a spiritual sense, fellow believers in a community. It is a plural form of the word for 'brother'.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΑΔΕΛΦΟΙ, ΣΥΝΤΡΟΦΟΙ, ΟΜΟΓΕΝΕΙΣ
G1510
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Part of Speech: Participle
Sounds like: ON-tes
Translations: being, those who are, who are
Notes: This word is the present active participle of the verb 'to be' (εἰμί). It means 'being' or 'those who are' and functions like an adjective or a noun, describing the state of existence of a person or thing. It can be used to introduce a clause that explains the condition or identity of the subject.
Inflection: Present, Active, Participle, Masculine, Plural, Nominative
G2596
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Part of Speech: Preposition
Sounds like: KAH-tah
Translations: down, according to, against, throughout, by, during, concerning, along
Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.
Inflection: Does not inflect
Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ
Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.
G3588
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Part of Speech: Definite Article
Sounds like: TANE
Translations: the
Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.
Inflection: Singular, Accusative, Feminine
Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.
G2449
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Part of Speech: Proper Noun
Sounds like: ee-oo-DAH-ee-an
Translations: Judea
Notes: This word refers to Judea, a historical region in the Southern Levant. It was a significant area in ancient times, particularly known as the homeland of the Jewish people. In Koine Greek texts, it is often used to denote the geographical region or the province.
Inflection: Singular, Accusative, Feminine
G3754
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Part of Speech: Conjunction, Relative Pronoun
Sounds like: OH-tee
Translations: that, because, for, since, how, what, which
Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ
Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.
G3588
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Part of Speech: Definite Article
Sounds like: TAH
Translations: the
Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.
Inflection: Neuter, Plural, Nominative or Accusative
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.
G1484
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Part of Speech: Noun
Sounds like: ETH-nay
Translations: nations, peoples, Gentiles
Notes: This word refers to groups of people, tribes, or nations. In a biblical context, especially in the New Testament, it often refers to non-Israelite peoples, commonly translated as 'Gentiles'. It can be used generally to mean any group of people.
Inflection: Plural, Neuter, Nominative or Accusative or Vocative
Synonyms: ΛΑΟΙ
G1209
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Part of Speech: Verb
Sounds like: eh-DEK-sahn-toh
Translations: they received, they accepted, they welcomed, they took
Notes: This word is the third person plural aorist indicative active form of the verb 'δέχομαι' (dechomai), meaning 'to receive,' 'to accept,' or 'to welcome.' It describes an action that occurred in the past, completed at a specific point in time. It is used to indicate that a group of people took something, accepted an idea, or welcomed someone.
Inflection: Aorist, Indicative, Active, 3rd Person Plural
Synonyms: ΛΑΜΒΑΝΩ, ΥΠΟΔΕΧΟΜΑΙ, ΠΡΟΣΔΕΧΟΜΑΙ
G3588
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Part of Speech: Definite Article
Sounds like: TON
Translations: the
Notes: This word is the masculine singular accusative form of the definite article 'the'. It is used to specify a particular masculine noun that is the direct object of a verb or preposition. For example, it would be used in phrases like 'he saw the man' or 'towards the God'.
Inflection: Masculine, Singular, Accusative
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed to function as a marker of definiteness in Greek.
G3056
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Part of Speech: Noun
Sounds like: LOH-gon
Translations: word, a word, message, a message, account, an account, reason, a reason, saying, a saying
Notes: This word refers to a word, message, statement, or account. It can also denote reason, speech, or a divine utterance. In a sentence, it often functions as the direct object, indicating what is being spoken, heard, or discussed.
Inflection: Singular, Accusative, Masculine
Synonyms: ΡΗΜΑ, ΕΠΟΣ, ΜΥΘΟΣ
G3588, G3778
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Part of Speech: Definite Article, Demonstrative Pronoun, Particle
Sounds like: too
Translations: of the, of him, of it, of this, to, in order to
Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.
G2316
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Part of Speech: Noun
Sounds like: THAY-oo
Translations: of God, of a God
Notes: This word is the genitive singular form of the noun 'ΘΕΟΣ' (theos), meaning 'God' or 'a god'. In Koine Greek, the genitive case often indicates possession, origin, or relationship, similar to the English 'of' or the possessive apostrophe 's'. Therefore, 'ΘΕΟΥ' typically translates to 'of God' or 'of a god', depending on the context. It can refer to the one true God or to a pagan deity.
Inflection: Singular, Genitive, Masculine
G3753
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Part of Speech: Adverb
Sounds like: OH-teh
Translations: when, whenever, at which time
Notes: This word functions as a temporal adverb or conjunction, indicating a point or period in time. It is used to introduce a clause that specifies when an action occurs or occurred, similar to 'when' or 'whenever' in English. It can refer to a specific past event or a general, recurring condition.
Inflection: Does not inflect
Synonyms: ΗΝΙΚΑ, ΟΠΟΤΕ
Etymology: From the demonstrative pronoun 'ho' (the) and the particle 'te' (then, at that time). It originally meant 'at that time when'.
G0305
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Part of Speech: Verb
Sounds like: ah-neh-BEE
Translations: went up, ascended, climbed, came up, rose
Notes: This word means 'he/she/it went up' or 'ascended'. It describes an action of moving upwards, whether physically climbing, rising, or metaphorically ascending to a higher position or state. It is used to indicate a completed action in the past.
Inflection: Aorist, Indicative, Active, 3rd Person Singular
Synonyms: ΑΝΗΛΘΕΝ, ΕΒΗ
G4074
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Part of Speech: Proper Noun
Sounds like: PEH-tross
Translations: Peter
Notes: This is the name of one of Jesus's twelve apostles, originally named Simon. Jesus gave him the name Peter, which means 'rock' or 'stone'. He is a prominent figure in the New Testament, often depicted as a leader among the disciples.
Inflection: Singular, Nominative, Masculine
Etymology: From the Greek word 'πέτρα' (petra), meaning 'rock' or 'stone'. The name was given by Jesus to Simon, signifying his foundational role.
G1519
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Part of Speech: Preposition
Sounds like: EES
Translations: into, to, for, unto, among, in, toward
Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.
Inflection: Does not inflect
Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.
G2419
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Part of Speech: Proper Noun
Sounds like: ee-eh-roo-sa-LEEM
Translations: Jerusalem
Notes: This is the name of the ancient city of Jerusalem, a significant city in the history of Judaism and Christianity. It is often referred to as the Holy City and is central to many biblical narratives. As a proper noun, it functions as the subject or object in a sentence, referring specifically to this particular city.
Inflection: Does not inflect
Etymology: The name 'Jerusalem' is of Semitic origin, likely meaning 'foundation of Shalem' or 'city of peace'. It is derived from ancient Hebrew roots and has been known by various names throughout history, but Jerusalem is its most enduring form.
G1252
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Part of Speech: Verb
Sounds like: dee-eh-KREE-non-toh
Translations: they were disputing, they were judging, they were distinguishing, they were wavering, they were hesitating, they were contending, they were separating themselves
Notes: This is a verb meaning to separate, distinguish, judge, dispute, or waver. It describes an action where individuals are engaged in a process of discernment, judgment, or disagreement. In some contexts, it can imply a state of internal conflict or hesitation, while in others, it refers to a clear separation or contention between parties.
Inflection: Imperfect Indicative, Middle/Passive Voice, Third Person Plural
Synonyms: ΚΡΙΝΩ, ΑΜΦΙΣΒΗΤΕΩ, ΔΙΣΤΑΖΩ
Etymology: The word διακρίνω (diakrinō) is a compound word formed from διά (dia), meaning 'through' or 'apart', and κρίνω (krinō), meaning 'to judge' or 'to separate'.
G4314
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Part of Speech: Preposition
Sounds like: PROSS
Translations: to, toward, with, against, for, at, near, by, in relation to
Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.
Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).
Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ
Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TON
Translations: him, it, himself, itself
Notes: This word is a third-person pronoun, typically meaning 'him' or 'it' when used as a personal pronoun. It can also be used intensively to mean 'himself' or 'itself', emphasizing the subject or object. It refers to a previously mentioned male person or a neuter object.
Inflection: Singular, Accusative, Masculine or Neuter
G1537
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Part of Speech: Preposition
Sounds like: EK
Translations: out of, from, of
Notes: ἘΚ is a preposition meaning 'out of' or 'from,' indicating origin, source, or separation. It always governs the genitive case, meaning the noun or pronoun following it will be in the genitive form. It can also be used to express the cause or means by which something occurs.
Inflection: Does not inflect
Synonyms: ἈΠΌ
Etymology: From a primary preposition, meaning 'out of' or 'from'. It is a fundamental word in Greek, indicating separation or origin.
G4061
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Part of Speech: Noun
Sounds like: peh-ree-toh-MACE
Translations: of circumcision, a circumcision
Notes: This word refers to the act of circumcision, a religious or cultural practice involving the removal of the foreskin. It can also refer to the state of being circumcised. In a broader sense, it can be used metaphorically to describe a spiritual cutting away or purification.
Inflection: Singular, Genitive, Feminine
Synonyms: ΑΚΡΟΒΥΣΤΙΑ
Etymology: From Ancient Greek περιτέμνω (peritemnō, “to cut around”), from περί (perí, “around”) + τέμνω (témnō, “to cut”).
G3004
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Part of Speech: Participle
Sounds like: leh-GON-tes
Translations: saying, speaking, telling
Notes: This is the present active participle of the verb 'to say' or 'to speak'. It describes an ongoing action of speaking or saying something, often functioning adverbially to describe how an action is performed, or adjectivally to describe those who are speaking.
Inflection: Present Active Participle, Nominative, Masculine, Plural
Synonyms: ΛΑΛΟΥΝΤΕΣ, ΦΩΝΟΥΝΤΕΣ
G1525
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Part of Speech: Verb
Sounds like: eis-EEL-thess
Translations: you entered, you came in
Notes: This word is a compound verb meaning 'to enter' or 'to come in'. It is formed from the preposition 'εἰς' (eis), meaning 'into' or 'to', and the verb 'ἔρχομαι' (erchomai), meaning 'to come' or 'to go'. It describes the action of moving from an outside location to an inside one, or arriving at a destination. It is often followed by a preposition like 'πρός' (pros) or 'εἰς' (eis) to indicate the place or person entered.
Inflection: Second Person Singular, Aorist Indicative, Active Voice
Synonyms: ΕΡΧΟΜΑΙ, ΕΙΣΠΟΡΕΥΟΜΑΙ
G0435
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Part of Speech: Noun
Sounds like: AHN-dras
Translations: men, a man, husbands, a husband
Notes: This word refers to adult males, men, or husbands. It is often used in contrast to women or children, or to denote a person of authority or maturity. It can also refer to a human being in general, but typically emphasizes the male gender.
Inflection: Plural, Accusative, Masculine
Synonyms: ΑΝΘΡΩΠΟΣ, ΑΡΣΗΝ
G0007
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Part of Speech: Noun
Sounds like: ak-roh-by-STEE-ah
Translations: uncircumcision, foreskin, a state of being uncircumcised
Notes: This word refers to the state of being uncircumcised, or more literally, the foreskin itself. It is often used in a religious or cultural context to distinguish between Jews (who were circumcised) and Gentiles (who were uncircumcised). It can also metaphorically refer to a state of spiritual unresponsiveness or impurity.
Inflection: Singular, Accusative, Feminine
Etymology: The word is a compound of two Greek words: ἄκρος (akros), meaning 'highest' or 'outermost,' and βύστη (bystē), meaning 'penis' or 'glans.' Thus, it literally refers to the 'outermost part of the glans,' or foreskin.
G2192
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Part of Speech: Participle
Sounds like: EKH-on-tas
Translations: having, holding, possessing, those having, the ones holding
Notes: This word is a present active participle derived from the verb 'ἔχω' (echō), meaning 'to have' or 'to hold'. As a participle, it functions both as a verb, indicating an action, and as an adjective, modifying a noun. In this form, it describes individuals or things that are in the process of having or holding something.
Inflection: Present, Active, Participle, Accusative, Plural, Masculine or Feminine
Synonyms: ΚΕΚΤΗΜΕΝΟΥΣ, ΚΑΤΕΧΟΝΤΑΣ
Etymology: The verb ἔχω (echō) comes from Proto-Indo-European *seǵʰ-, meaning 'to hold, to have'. It is a fundamental verb in Greek, with cognates in other Indo-European languages.
G4906
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Part of Speech: Verb
Sounds like: soon-eh-FAH-ghess
Translations: you ate with, you ate together with, you dined with
Notes: This is a compound verb formed from the prefix 'σύν' (syn), meaning 'with' or 'together', and the verb 'φάγω' (phagō), meaning 'to eat'. Therefore, it means 'to eat with' or 'to dine together with' someone. It describes the action of sharing a meal or eating in the company of others.
Inflection: Second Person Singular, Aorist Indicative, Active Voice
Synonyms: ΣΥΝΔΕΙΠΝΕΩ, ΣΥΝΕΣΘΙΩ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOYS
Translations: (to) them, (to) themselves, (to) it, (to) him, (to) her
Notes: This word is a dative plural form of the personal/demonstrative pronoun 'ΑΥ̓ΤΟΣ'. It typically means 'to/for them' or 'to/for themselves', depending on the context. It can refer to people or things. When used reflexively, it emphasizes the subject performing an action on or for themselves. It can also be used to refer to 'it', 'him', or 'her' in the dative case when the gender and number are clear from context, though 'them' is its primary plural translation.
Inflection: Dative, Plural, Masculine, Feminine, or Neuter
G0756
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Part of Speech: Verb, Participle
Sounds like: ar-KSA-meh-nos
Translations: beginning, having begun, starting, having started, from
Notes: This word is a participle derived from the verb 'archō', meaning 'to begin' or 'to rule'. As a participle, it functions like an adjective or adverb, describing an action that has already started or is in the process of starting. It often indicates the point from which something originates or commences, or the person who initiates an action. It can be translated as 'beginning', 'having begun', or 'from' when indicating a starting point.
Inflection: Aorist, Middle/Passive, Masculine, Singular, Nominative
Synonyms: ΕΝΑΡΞΑΜΕΝΟΣ, ΚΑΤΑΡΞΑΜΕΝΟΣ
G1620
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Part of Speech: Verb
Sounds like: ek-SEH-tee-theh-toh
Translations: was being set out, was being exposed, was being published, was being displayed, was being abandoned
Notes: This word is the imperfect middle or passive indicative form of the verb 'ἐκτίθημι'. It describes an action that was ongoing or repeated in the past. In the middle voice, it could mean 'to set oneself out' or 'to expose oneself'. In the passive voice, it means 'to be set out', 'to be exposed', 'to be published', or 'to be abandoned'. It is often used in contexts where something is being publicly displayed or made known, such as laws or decrees, or when a child is exposed (abandoned).
Inflection: Third Person, Singular, Imperfect, Middle or Passive, Indicative
Synonyms: ΑΝΑΤΙΘΗΜΙ, ΠΡΟΤΙΘΗΜΙ
Etymology: The word 'ἐκτίθημι' is a compound verb formed from the preposition 'ἐκ' (ek), meaning 'out of' or 'from', and the verb 'τίθημι' (tithēmi), meaning 'to put' or 'to place'.
G2517
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Part of Speech: Adverb
Sounds like: kath-EX-ees
Translations: in order, in a row, successively, one after another, subsequently, afterward
Notes: This adverb describes something that happens in a sequence, following a logical or chronological order. It indicates that events or items are arranged or occur one after another, without interruption or deviation from a proper sequence. It can refer to spatial arrangement or temporal succession.
Inflection: Does not inflect
Synonyms: ΕΦΕΞΗΣ, ΕΞΗΣ, ΕΠΕΙΤΑ
Etymology: From κατά (kata, "down, according to") and ἑξῆς (hexēs, "next, in order"). It literally means "down in order" or "according to order."
G3004
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Part of Speech: Participle
Sounds like: leh-GOHN
Translations: saying, speaking, telling
Notes: ΛΕΓΩΝ is the present active participle of the verb λέγω (legō), meaning 'to say' or 'to speak'. It is commonly used to introduce direct or indirect speech, functioning similarly to 'saying' or 'speaking' in English. For example, it might be translated as 'he came saying...' or 'they decreed, speaking...'. It describes an ongoing action of speaking or declaring.
Inflection: Present, Active, Participle, Masculine, Singular, Nominative
Synonyms: ΛΑΛΩΝ, ΦΩΝΩΝ, ΕΡΩΝ
Etymology: The word λέγω (legō) comes from Proto-Indo-European, meaning 'to collect, gather, pick out'. In Greek, it evolved to mean 'to speak' or 'to say', perhaps from the idea of 'picking out words'.
G1473
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Part of Speech: Pronoun
Sounds like: eh-GOH
Translations: I, me
Notes: ἘΓΩ is the first-person singular personal pronoun in Koine Greek, meaning "I" or "me." It refers to the speaker and functions primarily as the subject of a sentence. While the first-person singular verb ending often makes the pronoun redundant, ἘΓΩ is frequently used for emphasis, similar to saying "I myself" or "even I" in English. It can also be used to clarify the subject when multiple individuals are involved.
Inflection: First Person, Singular, Nominative
Etymology: This word is an ancient pronoun, tracing its origins back to Proto-Indo-European. It has cognates in many Indo-European languages, reflecting a shared linguistic heritage.
G1510
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Part of Speech: Verb
Sounds like: AY-main
Translations: I was, I used to be
Notes: This word is the first person singular imperfect indicative form of the verb 'to be'. It describes an ongoing or continuous action in the past, or a state of being that existed over a period of time in the past. It is used to state what someone was or what their condition was.
Inflection: First Person, Singular, Imperfect, Indicative, Active
G1722
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Part of Speech: Preposition
Sounds like: en
Translations: in, on, among, with, by, at
Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.
Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).
Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.
G4172
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Part of Speech: Noun
Sounds like: POH-lee
Translations: (to) a city, (to) the city, (in) a city, (in) the city, (for) a city, (for) the city
Notes: This word refers to a city or town. As a dative case, it indicates location, direction towards, or the indirect object of an action. For example, it can mean 'in the city,' 'to the city,' or 'for the city,' depending on the context.
Inflection: Singular, Dative, Feminine
G2447
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Part of Speech: Proper Noun
Sounds like: ee-OP-pay
Translations: Joppa
Notes: Joppa is a significant ancient port city located on the Mediterranean coast of Israel, known today as Jaffa. It served as a major maritime gateway for trade and travel in biblical times, notably mentioned in the Old Testament as the port from which Jonah attempted to flee from God, and in the New Testament as the place where Peter raised Tabitha from the dead.
Inflection: Singular, Nominative, Feminine
Etymology: The name 'Joppa' is of Semitic origin, likely derived from the Hebrew word 'Yapho' (יָפוֹ), meaning 'beautiful' or 'fair'. It has been known by various names throughout history, but Joppa is its most common Greek form.
G4336
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Part of Speech: Participle, Verb
Sounds like: pros-yoo-KHO-meh-nos
Translations: praying, one who prays, a praying one
Notes: This word is a present middle/passive participle, meaning 'praying' or 'one who prays'. It describes someone who is actively engaged in prayer. It can function adjectivally, describing a noun (e.g., 'the praying man'), or adverbially, indicating the manner or circumstance of an action (e.g., 'he spoke while praying').
Inflection: Present, Middle/Passive, Participle, Masculine, Singular, Nominative
Synonyms: ΔΕΟΜΕΝΟΣ, ΑΙΤΟΥΜΕΝΟΣ
G3708
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Part of Speech: Verb
Sounds like: EE-don
Translations: I saw, I beheld, I perceived
Notes: This is the first person singular aorist active indicative form of the verb 'to see' or 'to perceive'. It describes a completed action of seeing or perceiving that occurred in the past. It is often used to indicate a direct observation or a profound understanding.
Inflection: Aorist, Active, Indicative, 1st Person Singular
Synonyms: ΒΛΈΠΩ, ΘΕΆΟΜΑΙ, ΓΙΝΏΣΚΩ
G1611
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Part of Speech: Noun
Sounds like: EK-sta-see
Translations: ecstasy, trance, amazement, astonishment, a trance, an amazement
Notes: This word refers to a state of being beside oneself, either due to intense emotion like amazement or astonishment, or a divinely induced trance. It describes a condition where one's normal consciousness is suspended, often leading to a profound experience or revelation. It can be used to describe a state of wonder or a prophetic vision.
Inflection: Singular, Dative, Feminine
Synonyms: ΘΑΜΒΟΣ, ΚΑΤΑΠΛΗΞΙΣ, ΠΑΡΑΦΡΟΝΗΣΙΣ
G3705
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Part of Speech: Noun
Sounds like: O-RAH-mah
Translations: vision, a vision, sight, a sight, appearance, an appearance
Notes: This word refers to something seen, especially a supernatural appearance or a divine revelation, often in a dream or trance. It can also refer to a physical sight or appearance. It is used to describe what one perceives with their eyes, whether literally or figuratively, as in a prophetic vision.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΟΨΙΣ, ΟΠΤΑΣΙΑ, ΕΝΥΠΝΙΟΝ
Etymology: From the verb ὁράω (horaō), meaning 'to see'. It refers to the result or object of seeing.
G2597
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Part of Speech: Verb
Sounds like: kah-tah-BAH-ee-non
Translations: descending, coming down, going down
Notes: This word is a present active participle, neuter singular, nominative or accusative case, of the verb 'καταβαίνω'. It means 'descending' or 'coming down'. It is a compound word formed from 'κατά' (down, against) and 'βαίνω' (to go, to step). It describes an action of moving from a higher place to a lower one.
Inflection: Present, Active, Participle, Singular, Neuter, Nominative or Accusative
Synonyms: ΚΑΤΕΡΧΟΜΑΙ, ΚΑΤΙΣΧΝΕΟΜΑΙ
G4632
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Part of Speech: Noun
Sounds like: SKEV-os
Translations: vessel, a vessel, instrument, an instrument, article, an article, implement, an implement, jar, a jar, container, a container, goods, equipment
Notes: This word refers to any kind of vessel, implement, or article, often implying something useful or designed for a specific purpose. It can denote a container like a jar or pot, a tool or instrument, or more broadly, any piece of equipment or household good. Its meaning is quite versatile and depends on the context.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΑΓΓΕΙΟΝ, ΕΡΓΑΛΕΙΟΝ, ΟΡΓΑΝΟΝ
Etymology: The word ΣΚΕΥΟΣ comes from the Proto-Indo-European root *skeu-, meaning 'to cover, to conceal'. It is related to words signifying equipment or preparation.
G5101
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Part of Speech: Pronoun, Adjective
Sounds like: TEE
Translations: what, why, what kind of, how much, something, anything, a certain thing
Notes: This word is the neuter singular form of the interrogative/indefinite pronoun 'τίς'. It can be used to ask 'what?' or 'why?', or to refer to 'something' or 'anything' in an indefinite sense. When used as an adjective, it means 'what kind of' or 'how much'.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The word 'ΤΙ' originates from Proto-Indo-European, serving as the neuter singular form of the interrogative/indefinite pronoun.
G5613
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Part of Speech: Adverb, Conjunction, Preposition
Sounds like: OHS
Translations: as, like, when, how, about, approximately, that, so that
Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.
Inflection: Does not inflect
Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ
Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.
G3608
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Part of Speech: Noun
Sounds like: oh-tho-NAYNE
Translations: sheet, a sheet, linen cloth, a linen cloth, sail, a sail
Notes: This word refers to a piece of cloth, typically linen, used for various purposes such as a sheet, a sail, or even a bandage. It is a feminine noun and is used in sentences to describe an object made of this material.
Inflection: Singular, Accusative, Feminine
Synonyms: ΣΙΝΔΩΝ, ΛΙΝΟΝ
Etymology: The origin of this word is uncertain, but it is believed to be of Egyptian or Semitic origin, possibly related to words for linen or fine cloth.
G3173
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Part of Speech: Adjective
Sounds like: meh-GAH-len
Translations: great, large, mighty, a great, a large, a mighty
Notes: This word describes something as being great in size, importance, or intensity. It is used to qualify nouns, indicating that the noun possesses the quality of greatness. For example, it can refer to a large city, a significant event, or a powerful emotion.
Inflection: Singular, Accusative, Feminine
Synonyms: ΠΟΛΥΣ, ΙΣΧΥΡΟΣ
G5064
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Part of Speech: Numeral
Sounds like: TESS-sar-sin
Translations: to four, for four
Notes: This word is a numeral meaning 'four'. It is used to indicate a quantity of four and is in the dative case, often signifying 'to four' or 'for four' in a sentence.
Inflection: Plural, Dative, All genders
G0746
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Part of Speech: Noun
Sounds like: ar-KHAIS
Translations: (to) beginnings, (to) rulers, (to) authorities, (to) principalities, (to) first places, (to) divisions, (to) companies
Notes: This word is the dative plural form of the noun 'ἈΡΧΗ'. It refers to the initial point of something, a position of authority, or a person holding such authority. In military contexts, it can refer to divisions or companies of soldiers, as seen in the provided examples where it describes groups of people or troops. It indicates the recipient or indirect object of an action.
Inflection: Plural, Dative, Feminine
Synonyms: ΕΞΟΥΣΙΑΙΣ, ΔΥΝΑΜΕΣΙΝ, ΗΓΕΜΟΣΙΝ
G2524
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Part of Speech: Verb
Sounds like: kah-thee-eh-MEH-neen
Translations: let down, sent down, lowered, a letting down, a sending down, a lowering
Notes: This word describes the action of letting something down, lowering it, or sending it down from a higher place. It is often used to describe objects or people being lowered, such as a basket or a person on a stretcher. In this form, it is a participle, acting like an adjective to describe something that is being or has been let down.
Inflection: Singular, Accusative, Feminine, Perfect Passive Participle
Synonyms: ΚΑΤΑΒΑΙΝΩ, ΚΑΤΑΠΙΠΤΩ
Etymology: From Ancient Greek κατά (katá, “down”) + ἵημι (híēmi, “to send, to throw”).
G3772
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Part of Speech: Noun
Sounds like: oo-rah-NOO
Translations: of heaven, of sky, of the heaven, of the sky
Notes: This word is the genitive singular form of the noun 'ΟΥ̓ΡΑΝΟΣ' (ouranos), meaning 'heaven' or 'sky'. In the genitive case, it typically indicates possession, origin, or relationship, often translated as 'of heaven' or 'from heaven'. It is commonly used in religious and philosophical texts to refer to the celestial realm, the dwelling place of God, or simply the visible sky above.
Inflection: Singular, Genitive, Masculine
G2064
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Part of Speech: Verb
Sounds like: EEL-then
Translations: came, went, arrived
Notes: This word is the third person singular aorist active indicative form of the verb 'to come' or 'to go'. It describes an action that happened in the past, specifically that 'he, she, or it came' or 'he, she, or it went'. It is used to indicate movement towards or away from a place or state.
Inflection: Aorist, Indicative, Active, 3rd Person Singular
Synonyms: ΗΚΩ, ΒΑΙΝΩ, ΠΟΡΕΥΟΜΑΙ
G0891
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Part of Speech: Preposition, Conjunction, Adverb
Sounds like: AKH-ree
Translations: until, up to, as far as, while, unto, even to
Notes: This word functions as a preposition, conjunction, or adverb, indicating a limit in time or space. As a preposition, it means 'until' or 'up to' and is typically followed by the genitive case. As a conjunction, it means 'until' or 'while', introducing a clause that specifies a time limit. As an adverb, it can mean 'even to' or 'as far as'. It denotes a point or period that something reaches or continues.
Inflection: Does not inflect
Synonyms: ΜΕΧΡΙ, ΕΩΣ, ΑΧΡΙΣ
Etymology: The origin of this word is uncertain, but it is thought to be related to the Greek word ἄκρος (akros), meaning 'highest' or 'extreme', suggesting a sense of reaching a limit or extremity.
G1473
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Part of Speech: Pronoun
Sounds like: eh-MOO
Translations: (of) me, my
Notes: This is the genitive case of the first-person singular pronoun 'I'. It indicates possession or origin, functioning similarly to 'of me' or 'my' in English. It is used to show that something belongs to the speaker or comes from the speaker.
Inflection: Singular, Genitive, First Person
Synonyms: ΜΟΥ
Etymology: From Proto-Indo-European. It is the first-person singular pronoun, indicating the speaker.
G1510
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Part of Speech: Verb
Sounds like: ANE
Translations: was, he was, she was, it was, I was
Notes: This word is an inflected form of the verb 'to be'. It is used to describe a state of being or existence in the past, often indicating a continuous or repeated action or condition. For example, it can mean 'he was' or 'it was'.
Inflection: Imperfect Indicative, 1st or 3rd person singular
G0001
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Part of Speech: Participle
Sounds like: ah-teh-NEE-sas
Translations: gazing intently, looking fixedly, staring, having gazed intently, when he had gazed intently
Notes: This word is an aorist active participle derived from the verb 'ἀτενίζω', meaning 'to gaze intently' or 'to fix one's eyes upon'. As a participle, it describes an action that has already occurred or is completed, often functioning adverbially to indicate the manner or time of another action. It implies a focused and sustained look, often with a sense of purpose or concentration.
Inflection: Aorist Active Participle, Nominative, Masculine, Singular
Synonyms: ΒΛΕΠΩ, ΕΠΙΒΛΕΠΩ, ΘΕΩΡΕΩ
G2657
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Part of Speech: Verb
Sounds like: kah-teh-NO-oon
Translations: they were observing, they were considering, they were understanding, they were perceiving
Notes: This word is a verb meaning to observe carefully, to consider, to understand, or to perceive. It implies a deeper level of attention and comprehension than simply seeing or looking. It is often used to describe a mental process of grasping the meaning or significance of something. It can be used in sentences where someone is paying close attention to details or trying to comprehend a situation.
Inflection: Imperfect, Active, Indicative, 3rd Person Plural
Synonyms: ΒΛΕΠΩ, ΟΡΑΩ, ΣΥΝΙΗΜΙ
Etymology: The word ΚΑΤΑΝΟΕΩ is a compound word formed from the preposition ΚΑΤΑ (KATA), meaning 'down' or 'thoroughly', and the verb ΝΟΕΩ (NOEO), meaning 'to perceive, to think, to understand'. The combination suggests a thorough or complete understanding.
G5074
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Part of Speech: Noun, Adjective
Sounds like: tet-RAH-po-dah
Translations: four-footed animals, quadrupeds, beasts
Notes: This word refers to animals that have four feet. It is a compound word derived from 'τέτρα' (tetra), meaning 'four', and 'πούς' (pous), meaning 'foot'. It is used to describe any creature that walks on four legs, often in contrast to humans or birds.
Inflection: Plural, Nominative or Accusative, Neuter
Synonyms: ΚΤΗΝΗ, ΖΩΑ
G3588
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Part of Speech: Definite Article
Sounds like: THAYS
Translations: of the
Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.
Inflection: Singular, Genitive, Feminine
Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.
G1093
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Part of Speech: Noun
Sounds like: GAYS
Translations: (of) earth, (of) land, (of) ground, (of) world, (of) country, (of) region
Notes: This word refers to the earth, land, or ground. It can denote the physical soil, a specific territory or country, or the entire planet. As a genitive form, it indicates possession, origin, or the material from which something is made, often translated with 'of' in English.
Inflection: Singular, Genitive, Feminine
Synonyms: ΧΩΡΑ, ΑΓΡΟΣ
Etymology: The word ΓΗ (gē) comes from Proto-Hellenic *gā́, which itself is from Proto-Indo-European *ǵʰeh₁- ('earth').
G2342
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Part of Speech: Noun
Sounds like: thay-REE-ah
Translations: beasts, wild animals, animals
Notes: This word refers to wild animals or beasts, often implying a dangerous or untamed nature. It is used to describe creatures that are not domesticated, such as lions, wolves, or other predatory animals. It can also be used more broadly to refer to any animal, especially in contrast to humans.
Inflection: Plural, Nominative or Accusative, Neuter
Synonyms: ΖΩΑ, ΚΤΗΝΗ
G2062
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Part of Speech: Noun
Sounds like: er-PEH-tah
Translations: creeping thing, creeping things, reptile, reptiles, animal, animals
Notes: This word refers to any creeping or crawling creature, such as a reptile, insect, or even a small animal that moves close to the ground. It is often used in a general sense to describe various types of animals, particularly those that are not large or domesticated. In some contexts, it can simply mean 'animal' or 'beast'.
Inflection: Plural, Nominative or Accusative, Neuter
Synonyms: ΖΩΟΝ, ΘΗΡΙΟΝ
Etymology: The word ἑρπετόν (herpeton) comes from the Greek verb ἕρπω (herpō), meaning 'to creep' or 'to crawl'. It is related to the Latin word 'serpens' (serpent) and the English word 'serpent', reflecting a shared Indo-European root for creeping motion.
G4071
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Part of Speech: Noun
Sounds like: peh-TEH-ee-nah
Translations: birds, fowls
Notes: This word refers to flying creatures, specifically birds or winged animals. It is commonly used in the plural to denote the birds of the air.
Inflection: Plural, Neuter, Nominative or Accusative
Synonyms: ΟΡΝΕΑ, ΠΤΗΝΑ
Etymology: From the verb πετάομαι (petaomai), meaning 'to fly'.
G0191
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Part of Speech: Verb
Sounds like: ay-KOO-sah
Translations: I heard, I have heard
Notes: This is a verb form meaning 'I heard' or 'I have heard'. It describes a completed action of hearing in the past, from the perspective of the speaker. It is used when the speaker is stating that they personally received information or sound.
Inflection: First Person Singular, Aorist, Indicative, Active
G5456
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Part of Speech: Noun
Sounds like: PHOH-nays
Translations: (of) voice, (of) sound, (of) noise
Notes: This word is the genitive singular form of the noun ΦΩΝΗ (phōnē), meaning 'voice,' 'sound,' or 'noise.' It is used to indicate possession or origin, often translated as 'of a voice,' 'of a sound,' or 'of a noise.' For example, it might be used in phrases like 'the sound of thunder' or 'the voice of the Lord.'
Inflection: Singular, Genitive, Feminine
Synonyms: ΗΧΟΣ, ΚΡΑΥΓΗ
G3004
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Part of Speech: Verb, Participle
Sounds like: leh-GOO-sees
Translations: of saying, of speaking, of telling, of one saying, of one speaking, of one telling
Notes: This word is a participle derived from the verb 'λέγω' (legō), meaning 'to say,' 'to speak,' or 'to tell.' As a genitive feminine singular participle, it describes the action of a female subject or a feminine noun in the genitive case. It is used to indicate possession, origin, or relationship, often translated as 'of one who is saying' or 'of her who is speaking.'
Inflection: Singular, Genitive, Feminine, Present, Active, Participle
Synonyms: ΛΑΛΟΥΣΗΣ, ΦΩΝΟΥΣΗΣ
G1473
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Part of Speech: Pronoun
Sounds like: MOY
Translations: (to) me, (for) me
Notes: ΜΟΙ is the dative form of the first-person singular pronoun 'I'. It is used to indicate the indirect object of a verb, showing to whom or for whom an action is performed. It can also express possession or benefit.
Inflection: Singular, Dative, First Person
Synonyms: ΕΜΟΙ
Etymology: From Proto-Indo-European. It is a very ancient word, found across many Indo-European languages.
G0450
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Part of Speech: Participle
Sounds like: ah-na-STAS
Translations: having risen, having stood up, rising, standing up, getting up
Notes: This word is a masculine, singular, nominative participle derived from the verb ἀνίστημι (anistēmi), meaning 'to rise' or 'to stand up'. As a participle, it describes an action performed by the subject of the main verb, often indicating an action that has already occurred or is occurring concurrently. It can be translated as 'having risen' or 'standing up', depending on the context.
Inflection: Singular, Nominative, Masculine, Aorist Active Participle
Synonyms: ΕΓΕΙΡΩ, ΟΡΘΟΣ
G2010
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Part of Speech: Verb
Sounds like: PEH-treh
Translations: permit, allow, let, give leave
Notes: This word is an inflected form of the verb 'ἐπιτρέπω' (epitrepō), meaning 'to permit' or 'to allow'. It is used to indicate that someone is given permission or authority to do something. For example, it can be used in a sentence like 'He permitted them to go' or 'She allowed him to speak'.
Inflection: Imperative, Aorist, Active, Second Person Singular
Synonyms: ΕΑΩ, ΣΥΓΧΩΡΕΩ
G2380
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Part of Speech: Verb
Sounds like: THOO-son
Translations: sacrifice, offer, slay
Notes: This word is an imperative verb, meaning 'sacrifice!' or 'offer!'. It commands someone to perform a sacrifice or an offering, often in a religious context. It can also mean to slay an animal for a sacrifice.
Inflection: Aorist, Active, Imperative, Second Person Singular
Synonyms: ΠΡΟΣΦΕΡΩ, ΑΝΑΦΕΡΩ
Etymology: From an unknown primary root, meaning to 'rush' or 'rage', which then came to mean 'to smoke' (from the rising smoke of a sacrifice), and finally 'to sacrifice'.
G2068
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Part of Speech: Verb
Sounds like: PHA-geh
Translations: Eat!, Devour!
Notes: This is an aorist imperative form of the verb 'to eat' or 'to devour'. It is a command directed at one person, telling them to perform the action of eating. It can be used in various contexts, from a literal command to eat food to a more figurative sense of consuming or destroying something.
Inflection: Aorist, Active, Imperative, Second Person Singular
Synonyms: ΕΣΘΙΩ, ΒΙΒΡΩΣΚΩ
Etymology: The verb φάγω (phagō) is the aorist stem of ἐσθίω (esthíō), meaning 'to eat'. The stem φάγ- is of uncertain origin, possibly related to an ancient root meaning 'to consume' or 'to devour'.
G2036
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Part of Speech: Verb
Sounds like: EYE-pon
Translations: I said, I spoke, he said, he spoke, they said, they spoke, to say, to speak
Notes: ΕἸΠΟΝ is an aorist form of the verb meaning 'to say' or 'to speak'. It is often used as the aorist tense of the verb λέγω (legō). It describes an action that occurred in the past, without specifying its duration or completion. It can be translated as 'I said', 'he said', or 'they said' depending on the context and the implied subject, as the form itself is ambiguous regarding person and number (it can be 1st singular, 3rd singular, or 3rd plural). It is commonly used to introduce direct or indirect speech.
Inflection: Aorist, Active, Indicative, 1st Person Singular or 3rd Person Singular or 3rd Person Plural
Synonyms: ΛΕΓΩ, ΦΗΜΙ, ΛΑΛΕΩ
G3367
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Part of Speech: Adverb
Sounds like: may-da-MOHS
Translations: by no means, in no way, not at all, never
Notes: This adverb emphasizes a strong negation, meaning 'by no means' or 'not at all'. It is used to express a firm refusal or prohibition, indicating that something should absolutely not happen or is absolutely not the case. It is a compound word formed from the negative particle 'μη' (not) and 'δαμως' (in any way).
Inflection: Does not inflect
Synonyms: ΟΥΔΑΜΩΣ, ΟΥΔΕΠΟΤΕ
Etymology: The word ΜΗΔΑΜΩΣ is an adverbial form derived from the adjective ΜΗΔΑΜΟΣ (medamos), meaning 'no one, nothing'. It is a compound of the negative particle ΜΗ (me, 'not') and ΔΑΜΟΣ (damos, related to 'any' or 'at all').
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-eh
Translations: Lord, O Lord, Master, Sir
Notes: This word is the vocative singular form of the noun ΚΥΡΙΟΣ (KYRIOS), meaning 'Lord,' 'Master,' or 'Sir.' It is used for direct address, similar to saying 'O Lord' or 'My Lord' in English. It is commonly used when speaking directly to God, a respected authority figure, or a master.
Inflection: Singular, Vocative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΚΥΡΙΟΣ
G2839
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Part of Speech: Adjective, Noun
Sounds like: KOY-non
Translations: common, shared, public, a common thing, the common thing, a community, the community
Notes: This word refers to something that is common, shared, or public. As an adjective, it describes something belonging to or used by all. As a neuter noun, it can refer to a common thing, a public matter, or even a community or commonwealth.
Inflection: Neuter, Singular, Nominative or Accusative
Synonyms: ΔΗΜΟΣΙΟΣ, ΚΟΙΝΩΝΙΚΟΣ
Etymology: From Proto-Indo-European *kom-yos, meaning 'common, shared'. It is related to the idea of 'togetherness' or 'fellowship'.
G2228, G3588
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Part of Speech: Conjunction, Definite Article, Numeral
Sounds like: AY
Translations: or, the, 8
Notes: This word can function as a conjunction meaning 'or', indicating an alternative or choice between two or more options. It can also be the feminine nominative singular form of the definite article 'the', used to specify a feminine noun that is the subject of a sentence. The '̓' (coronis) indicates that this form is an elision, meaning it's a shortened form of a word like ἤ (e.g., when followed by a vowel). Additionally, the '̓' could be a keraia, indicating the numeral 8.
Inflection: Does not inflect (as conjunction or numeral); Singular, Nominative, Feminine (as definite article)
Etymology: The conjunction ἤ (e.g., from which Ἠ is an elision) is of uncertain origin. The definite article ἡ (from which Ἠ is an elision) comes from Proto-Indo-European. The numeral meaning is derived from the Greek letter eta (Η), which was used to represent the number 8.
G0169
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Part of Speech: Adjective
Sounds like: ah-ka-THAR-ton
Translations: unclean, impure, defiled, an unclean thing, an impure thing
Notes: This word describes something that is ritually or morally impure, defiled, or unfit for sacred use. It can refer to things that are ceremonially unclean according to Jewish law, or to spiritual impurity. It is often used to describe animals, food, or spirits that are considered unholy.
Inflection: Singular, Neuter, Nominative or Accusative or Vocative
Synonyms: ΑΚΟΙΝΩΣ, ΜΙΑΣΜΑ
Etymology: The word is a compound of the negative prefix 'α-' (a-, meaning 'not' or 'un-') and 'καθαρτός' (kathartos), which means 'cleansed' or 'purified'. Thus, it literally means 'not cleansed' or 'unpurified'.
G3763
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Part of Speech: Adverb
Sounds like: oo-deh-POH-teh
Translations: never, at no time
Notes: This word is a compound adverb meaning 'never' or 'at no time'. It is formed from the negative particle οὐδέ (oude), meaning 'not even' or 'nor', and the indefinite adverb ποτέ (pote), meaning 'at some time' or 'ever'. When combined, they create a strong negation, indicating that something has not happened or will not happen at any point in time. It is used to express absolute negation of an action or state.
Inflection: Does not inflect
Synonyms: ΟΥ̓ΔΕΠΩ, ΟΥ̓ΔΑΜΩΣ
G1525
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Part of Speech: Verb
Sounds like: eis-EEL-then
Translations: entered, went in, came in, came into, went into
Notes: This is a verb meaning 'to enter' or 'to go/come in'. It describes the action of moving from an outside location to an inside one. It is often used to indicate arrival or penetration into a place or state.
Inflection: Aorist, Indicative, Active, 3rd Person Singular
Synonyms: ΕΙΣΠΟΡΕΥΟΜΑΙ, ΕΙΣΒΑΙΝΩ, ΕΙΣΕΡΧΟΜΑΙ
Etymology: The word εἰσέρχομαι (eiserchomai) is a compound verb formed from the preposition εἰς (eis), meaning 'into' or 'to', and the verb ἔρχομαι (erchomai), meaning 'to come' or 'to go'.
G3588
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Part of Speech: Definite Article
Sounds like: toh
Translations: the
Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.
G4750
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Part of Speech: Noun
Sounds like: STOH-mah
Translations: mouth, an mouth, opening, edge, speech, utterance
Notes: This word refers to the mouth of a person or animal. It can also metaphorically refer to an opening or entrance, such as the mouth of a river or a cave. Furthermore, it is often used to denote speech, utterance, or the edge of a sword or other sharp object, implying the 'cutting' or 'speaking' part. It is a neuter noun.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΣΤΟΜΑΤΟΣ, ΣΤΟΜΑΤΙ, ΣΤΟΜΑΤΑ
Etymology: From an ancient root meaning 'mouth' or 'opening'. It is related to words in other Indo-European languages with similar meanings.
G1700
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Part of Speech: Pronoun
Sounds like: moo
Translations: of me, my, mine
Notes: ΜΟΥ is the genitive singular form of the first-person personal pronoun, meaning "of me," "my," or "mine." It indicates possession or origin, similar to how "my" or "mine" is used in English. It can be used with nouns to show ownership (e.g., "my house") or with verbs to indicate the source or object of an action (e.g., "he heard of me").
Inflection: Singular, Genitive, Common Gender
G611
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Part of Speech: Verb
Sounds like: ah-peh-KREE-thay
Translations: answered, replied
Notes: This word means 'he/she/it answered' or 'he/she/it replied'. It is used to indicate a response given by a person or entity to a question, statement, or situation. It is a common verb in narratives where dialogue or reactions are described.
Inflection: Aorist, Indicative, Passive, 3rd Person, Singular
Synonyms: ΕΙΠΕΝ, ΛΕΓΩ
G5456
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Part of Speech: Noun
Sounds like: foh-NAY
Translations: voice, sound, noise, a voice, a sound, a noise
Notes: This word refers to a voice, a sound, or a noise. It is commonly used to describe the sound produced by living beings, such as a human voice or the sound of an animal, but can also refer to inanimate sounds like thunder or the sound of a trumpet. It is a feminine noun.
Inflection: Nominative, Singular, Feminine
Synonyms: ΗΧΟΣ, ΚΡΑΥΓΗ
Etymology: From Proto-Indo-European *bʰeh₂- (to speak, tell, say). Cognate with Latin fari (to speak) and English ban.
G1208
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Part of Speech: Adjective
Sounds like: DEH-oo-teh-ROO
Translations: (of) second, (of) a second
Notes: This word is an adjective meaning 'second' in order, rank, or time. It is used to indicate something that follows the first. For example, it can describe the second person, the second day, or a second occurrence of an event. In the provided examples, 'ἐκ δευτέρου' functions adverbially, meaning 'a second time' or 'again'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: From the Greek word ΔΥΟ (duo), meaning 'two'.
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Part of Speech: Letter, Numeral, Prefix
Sounds like: AL-fah (as the letter name), ah (as the sound)
Translations: Alpha, A, one, un-, a-
Notes: This is the first letter of the Greek alphabet, equivalent to the English 'A'. It can also function as the numeral '1'. Furthermore, it is commonly used as a prefix (known as the 'alpha privative') when placed before a word, indicating negation, absence, or the opposite of the word's meaning, similar to the English prefixes 'un-' or 'a-'. For example, 'atheist' (without God) comes from 'a-' (without) and 'theos' (God).
Inflection: Does not inflect as a letter or numeral. As a prefix, it modifies the meaning of the word it precedes.
Etymology: The letter 'Alpha' is derived from the Phoenician letter 'aleph', which meant 'ox'. It was adopted by the Greeks and became the first letter of their alphabet.
G3588
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Part of Speech: Definite Article, Relative Pronoun, Letter
Sounds like: OH
Translations: the, who, which, O
Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.
Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)
Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.
G2316
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Part of Speech: Noun
Sounds like: THEH-os
Translations: God, a God, Lord
Notes: ΘΕΟΣ (theos) is a singular noun meaning 'God' or 'a god'. In Koine Greek, it is frequently used to refer to the singular, supreme God, often with the definite article. It can also refer to a generic deity or even a human figure considered divine. It functions as a subject or object in sentences, depending on its case.
Inflection: Singular, Nominative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΠΑΤΗΡ
Etymology: The word ΘΕΟΣ is believed to derive from a Proto-Indo-European root, though its precise origin is debated. It has cognates in various Indo-European languages.
G2511
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Part of Speech: Verb
Sounds like: eh-ka-THA-ri-sen
Translations: he cleansed, she cleansed, it cleansed, he purified, she purified, it purified
Notes: This word is a verb meaning 'to cleanse' or 'to purify'. It is used to describe the act of making something clean, either physically or ritually. It can refer to removing dirt, defilement, or sin. In the provided form, it indicates that 'he, she, or it' performed the action of cleansing or purifying in the past.
Inflection: Aorist, Indicative, Active, 3rd Person Singular
Synonyms: ΑΓΝΙΖΩ, ΚΑΘΑΙΡΩ
G4771
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Part of Speech: Pronoun
Sounds like: soo
Translations: you
Notes: This word is a personal pronoun meaning 'you' (singular). It is used when addressing a single person directly, typically as the subject of a sentence. It can also be used emphatically to highlight the person being addressed.
Inflection: Singular, Nominative, Second Person
Etymology: The word 'ΣΥ' is an ancient Greek pronoun, tracing its origins back to Proto-Indo-European roots. It has been consistently used throughout various stages of the Greek language to refer to the second person singular.
G3361
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Part of Speech: Particle, Adverb
Sounds like: MAY
Translations: not, lest, no, do not
Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.
Inflection: Does not inflect
Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.
G2839
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Part of Speech: Adjective
Sounds like: koy-NOO
Translations: (of) common, (of) public, (of) shared, (of) general
Notes: This word describes something that is common, shared, or public. It refers to that which belongs to or is participated in by all, or by a group. It can be used to describe a shared purpose, a common agreement, or public property.
Inflection: Singular, Genitive, Masculine, Neuter
Synonyms: ΚΟΙΝΩΝΙΚΟΣ, ΔΗΜΟΣΙΟΣ
G3778
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Part of Speech: Demonstrative Pronoun, Demonstrative Adjective
Sounds like: TOO-toh
Translations: this, that, it, a this, a that
Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ
Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.
G1096
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Part of Speech: Verb
Sounds like: eh-GEH-neh-toh
Translations: it happened, it came to pass, it became, it was, it came into being
Notes: This word is the third person singular aorist indicative middle/passive of the verb γίνομαι (ginomai). It signifies an event that occurred or a state that came into existence in the past. It is frequently used to introduce a new event or development in a narrative, often translated as 'it happened' or 'it came to pass'. It can also describe something becoming or being made into something else.
Inflection: Aorist, Indicative, Middle or Passive Voice, 3rd Person, Singular
Synonyms: ΕΙΜΙ, ΥΠΑΡΧΩ
G1909
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Part of Speech: Preposition, Adverb
Sounds like: eh-PEE
Translations: on, upon, over, to, against, at, in, for, concerning, during, by, beside, near, among, with respect to
Notes: This is a very common and versatile preposition in Koine Greek. Its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'upon, over, on, at, in the time of, during, concerning, in the presence of'. With the dative case, it can mean 'upon, on, at, by, near, beside, in, for, in addition to, on the basis of, because of, in the time of, during, in the presence of, against'. With the accusative case, it typically means 'upon, on, to, against, over, for, with a view to, at, by, during, in the time of'. It can also function as an adverb meaning 'upon, besides, in addition'.
Inflection: Does not inflect
Etymology: The word ἘΠΙ comes from Proto-Indo-European. It is related to similar prepositions in other Indo-European languages, conveying ideas of 'on, upon, over'.
G5151
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Part of Speech: Adverb
Sounds like: TRIHS
Translations: thrice, three times
Notes: This word is an adverb meaning 'three times' or 'on three occasions'. It is used to indicate that an action or event occurred a total of three times. For example, it might be used to say 'he did it three times' or 'it happened thrice'.
Inflection: Does not inflect
Etymology: From the cardinal number ΤΡΕΙΣ (treis), meaning 'three'.
G0386
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Part of Speech: Verb
Sounds like: an-es-PAS-thay
Translations: was drawn up, was pulled up, was taken up
Notes: This word is the third person singular, aorist, passive, indicative form of the verb ἀνασπάω. It is a compound verb formed from ἀνά (ana), meaning 'up' or 'again', and σπάω (spao), meaning 'to draw' or 'to pull'. Therefore, it means 'to draw up', 'to pull up', or 'to take up'. In this passive form, it indicates that something 'was drawn up' or 'was pulled up' by an external agent. It describes an action where something is lifted or removed from a lower position to a higher one.
Inflection: Third Person Singular, Aorist, Passive, Indicative
Synonyms: ΑΙΡΩ, ΑΝΑΒΑΙΝΩ
G3825
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Part of Speech: Adverb
Sounds like: PAH-lin
Translations: again, back, anew, once more, on the other hand, moreover, in turn
Notes: This word is an adverb meaning 'again' or 'back'. It is used to indicate a repetition of an action or a return to a previous state or place. It can also be used to introduce a contrasting idea, similar to 'on the other hand' or 'moreover'.
Inflection: Does not inflect
Synonyms: ΑΥΘΙΣ, ΕΤΙ
Etymology: From Proto-Indo-European *kwel- (to turn, revolve). It refers to a turning back or repetition.
G0537
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Part of Speech: Adjective
Sounds like: ah-PAN-tah
Translations: all, every, the whole, all things, everything
Notes: This word is an adjective meaning 'all' or 'every'. It can refer to a complete group or quantity. It is often used to emphasize the totality of something, such as 'all people' or 'all time'. When used in the neuter plural, it can be translated as 'all things' or 'everything'.
Inflection: Accusative, Masculine or Feminine, Plural; or Nominative or Accusative, Neuter, Singular or Plural
Synonyms: ΠΑΣ, ΟΛΟΣ, ΣΥΜΠΑΣ
Etymology: The word ΑΠΑΣ (apas) is a compound word formed from the prefix Α- (a-), meaning 'together' or 'completely', and ΠΑΣ (pas), meaning 'all' or 'every'.
G3772
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Part of Speech: Noun
Sounds like: oo-rah-NON
Translations: heaven, a heaven, sky, a sky
Notes: This word refers to the physical sky above the earth, or more commonly, to the dwelling place of God and the angels, often used in a theological sense. It is a masculine noun.
Inflection: Singular, Accusative, Masculine
Synonyms: ΑΙΘΗΡ, ΚΟΣΜΟΣ
G2400
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Part of Speech: Interjection, Adverb
Sounds like: ee-DOO
Translations: Behold, Look, See, Lo
Notes: ἸΔΟΥ is an interjection used to draw attention to something, often introducing a new or significant statement. It functions similarly to 'Behold!' or 'Look!' in English, signaling that what follows is important or noteworthy. It can also function as an adverb meaning 'here' or 'there'.
Inflection: Does not inflect
Synonyms: ἸΔΕ
Etymology: From the aorist imperative of the verb ὉΡΑΩ (HORAO), meaning 'to see'.
G1824
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Part of Speech: Adverb
Sounds like: eks-OW-tays
Translations: immediately, at once, forthwith, straightway
Notes: This word is an adverb meaning 'immediately' or 'at once'. It is used to indicate that an action happens without delay, right away. It is a compound word formed from the preposition 'ἐκ' (out of, from) and the genitive singular feminine form of the pronoun 'αὐτός' (self, same).
Inflection: Does not inflect
Synonyms: ΕΥΘΥΣ, ΠΑΡΑΧΡΗΜΑ, ΑΦΝΩ
Etymology: The word is a compound of the preposition ΕΚ (or ΕΞ before a vowel) meaning 'out of' or 'from', and the genitive singular feminine form of the pronoun ΑΥΤΟΣ, meaning 'self' or 'same'. Over time, this combination evolved to mean 'from the very moment' or 'immediately'.
G5140
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Part of Speech: Numeral
Sounds like: TREES
Translations: three
Notes: ΤΡΕΙΣ is the cardinal number 'three'. It is used to denote a quantity of three units. As a declinable numeral, its form changes according to the gender and case of the noun it modifies. This specific form, ΤΡΕΙΣ, is used for masculine and feminine nouns in the nominative and accusative plural cases.
Inflection: Plural, Nominative or Accusative, Masculine or Feminine
Etymology: From Proto-Indo-European, meaning 'three'.
G0435
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Part of Speech: Noun
Sounds like: AN-dres
Translations: men
Notes: This word means 'men' and is the plural form of 'man'. It refers to adult male human beings. In Koine Greek, it is often used generally to refer to people, especially in a collective sense, or specifically to males.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΑΝΘΡΩΠΟΙ
G2186
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Part of Speech: Verb
Sounds like: eh-PEH-stee-san
Translations: they stood over, they stood by, they came upon, they appeared, they attacked, they set over
Notes: This word is a compound verb formed from the preposition ἐπί (epi), meaning 'upon' or 'over', and the verb ἵστημι (histēmi), meaning 'to stand'. In its aorist indicative active form, it means 'they stood over', 'they stood by', 'they came upon', or 'they appeared'. It can also imply an unexpected or sudden appearance, or even an attack. In some contexts, it can mean 'they set over' or 'they appointed'.
Inflection: Third Person Plural, Aorist Indicative Active
Synonyms: ΠΑΡΙΣΤΗΜΙ, ΠΡΟΣΕΡΧΟΜΑΙ, ΕΡΧΟΜΑΙ
Etymology: The word ἐφίστημι is a compound of the preposition ἐπί (epi), meaning 'upon, over, to', and the verb ἵστημι (histēmi), meaning 'to stand, to set'. It is derived from Proto-Indo-European roots related to standing or placing.
G3614
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Part of Speech: Noun
Sounds like: oy-KEE-an
Translations: house, a house, household, home, a home
Notes: This word refers to a dwelling place, a house, or a building. It can also refer to the people living in a house, meaning a household or family. It is used to describe a physical structure or the inhabitants within it.
Inflection: Singular, Accusative, Feminine
Synonyms: ΟΙΚΟΣ, ΟΙΚΗΜΑ
Etymology: The word ΟΙΚΙΑ (oikia) comes from the word ΟΙΚΟΣ (oikos), meaning 'house' or 'dwelling'. It refers to a building or a household.
G3588, G3739, G2228
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Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection
Sounds like: AY
Translations: the, who, which, or, oh, ah
Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.
Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)
Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.
G1510
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Part of Speech: Verb
Sounds like: EE-men
Translations: we were, we had been
Notes: This word is a form of the verb 'to be' in Koine Greek. It specifically means 'we were' or 'we had been', indicating an action or state that was ongoing or habitual in the past. It is used to describe the past existence or condition of a group of people (us).
Inflection: First Person, Plural, Imperfect, Indicative, Active
Etymology: The Koine Greek verb ΕΙΜΙ (eimi) comes from the Proto-Indo-European root *h₁es-, meaning 'to be'. It is a fundamental verb in many Indo-European languages.
G649
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Part of Speech: Participle, Adjective, Noun
Sounds like: ah-pes-tal-MEH-noy
Translations: sent ones, those who have been sent, apostles, messengers
Notes: This word is the perfect passive participle, masculine plural, nominative or vocative case, of the verb 'ἀποστέλλω' (apostellō), meaning 'to send away' or 'to send forth'. It describes individuals who have been dispatched or commissioned for a specific purpose. When used as a substantive (like a noun), it refers to 'those who have been sent' or 'apostles'. It can be used to describe people who are delegated or appointed.
Inflection: Plural, Masculine, Nominative or Vocative, Perfect Passive Participle
Synonyms: ΠΡΕΣΒΕΥΤΑΙ, ΚΗΡΥΚΕΣ, ΔΙΑΚΟΝΟΙ
G0575
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Part of Speech: Preposition
Sounds like: AH-po
Translations: from, away from, out of, off, (of), by, since, after
Notes: ἈΠΟ is a common Koine Greek preposition that primarily indicates separation, origin, or source. It is always used with the genitive case. It can mean 'from' or 'away from' a place or person, indicating movement away. It can also denote the cause or agent ('by'), or a temporal starting point ('since', 'after').
Inflection: Does not inflect
Synonyms: ἘΚ, ΠΑΡΑ
Etymology: From Proto-Indo-European. It is cognate with English 'off' and 'of'.
G2542
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Part of Speech: Proper Noun
Sounds like: kahee-sah-REE-as
Translations: of Caesarea
Notes: This is the genitive singular form of 'Caesarea', referring to one of several cities named in honor of Caesar. The most prominent in the New Testament is Caesarea Maritima, a major port city in ancient Judea, which served as the Roman capital of the province. It is used to indicate origin or possession, such as 'from Caesarea' or 'belonging to Caesarea'.
Inflection: Singular, Genitive, Feminine
Etymology: From Latin 'Caesarea', meaning 'of Caesar', referring to cities named after Roman emperors, particularly Augustus Caesar.
G1691
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Part of Speech: Pronoun
Sounds like: MEH
Translations: me
Notes: This word is the first-person singular pronoun 'me' in the accusative case. It is used as the direct object of a verb or as the object of certain prepositions, indicating the recipient of an action or the object being affected.
Inflection: Singular, Accusative, First Person
Etymology: The word ΜΕ (me) derives from the ancient Greek first-person singular pronoun. Its form has remained largely consistent throughout various stages of the Greek language.
G2036
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Part of Speech: Verb
Sounds like: EYE-pen
Translations: he said, she said, it said
Notes: This word is the third person singular aorist active indicative form of the verb 'to say' or 'to speak'. It describes an action that occurred in the past, completed at a specific point in time. It is commonly used to introduce direct speech or to report what someone said.
Inflection: Aorist, Active, Indicative, 3rd Person, Singular
Synonyms: ΛΕΓΩ, ΛΑΛΕΩ, ΦΗΜΙ
G4151
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Part of Speech: Noun
Sounds like: PNEV-mah
Translations: spirit, a spirit, wind, a wind, breath, a breath
Notes: This word refers to 'spirit,' 'wind,' or 'breath.' In a physical sense, it can mean a gust of wind or the act of breathing. Theologically, it often refers to the Holy Spirit, a spiritual being, or the human spirit. It is a neuter noun and its meaning can vary depending on the context, from a literal breeze to a divine essence.
Inflection: Singular, Nominative, Accusative, or Vocative, Neuter
Synonyms: ΑΝΕΜΟΣ, ΠΝΟΗ
Etymology: The word ΠΝΕΥΜΑ derives from the verb πνέω (pneō), meaning 'to breathe,' 'to blow,' or 'to gasp.' It refers to something that is breathed or blown.
G4905
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Part of Speech: Verb
Sounds like: soon-el-THAIN
Translations: to come together, to assemble, to gather, to meet, to associate with
Notes: This is a compound verb formed from the preposition 'σύν' (with, together) and the verb 'ἔρχομαι' (to come, to go). It means to come or go together with others, to assemble, or to meet. It can be used in various contexts to describe people gathering for a specific purpose or simply coming into each other's presence.
Inflection: Aorist, Active, Infinitive
Synonyms: ΣΥΝΑΓΩ, ΣΥΝΕΡΧΟΜΑΙ, ΣΥΝΙΣΤΑΜΑΙ
Etymology: The word ΣΥΝΕΡΧΟΜΑΙ is a compound of the preposition ΣΥΝ (meaning 'with' or 'together') and the verb ΕΡΧΟΜΑΙ (meaning 'to come' or 'to go').
G3367
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Part of Speech: Pronoun, Adjective
Sounds like: MAY-den
Translations: nothing, no one, none, not even one
Notes: This word is a negative indefinite pronoun or adjective, meaning 'nothing' or 'no one'. It is the neuter form of the word 'ΜΗΔΕΙΣ'. It is used to express absolute negation, particularly in contexts involving prohibitions, commands, or with subjunctive and optative moods, indicating that something should not happen or does not exist under certain conditions. For example, it can be used in a sentence like 'do nothing' or 'let nothing happen'.
Inflection: Singular, Nominative, Accusative, Vocative, Neuter
Synonyms: ΟΥΔΕΝ
Etymology: The word ΜΗΔΕΙΣ is a compound word formed from the negative particle ΜΗ (meaning 'not') and the numeral ΕΙΣ (meaning 'one'). It literally means 'not even one'.
G1252
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Part of Speech: Participle
Sounds like: dee-ah-KREE-nahn-tah
Translations: distinguishing, judging, discerning, making a distinction, hesitating, doubting, having distinguished, having judged, having discerned
Notes: This word is a compound verb formed from the preposition διά (dia), meaning 'through' or 'apart', and the verb κρίνω (krinō), meaning 'to judge' or 'to separate'. It means to make a distinction, to discern, to judge, or to hesitate/doubt. In its participle form, as here, it describes an action that has been completed by the subject, often translated as 'having distinguished' or 'having judged'. It can refer to making a careful judgment or to wavering in one's opinion.
Inflection: Aorist, Active, Participle, Accusative, Singular, Masculine
Synonyms: ΚΡΙΝΩ, ΔΟΚΙΜΑΖΩ, ΔΙΣΤΑΖΩ
G2064
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Part of Speech: Verb
Sounds like: EEL-thon
Translations: they came, I came, he came, she came, it came
Notes: This word is an aorist active indicative form of the verb ἔρχομαι (erchomai), meaning 'to come' or 'to go'. It describes an action that happened in the past, without specifying its duration or completion. It can be used for the 1st person singular ('I came') or the 3rd person plural ('they came'), and sometimes 3rd person singular ('he/she/it came') depending on context and subject agreement.
Inflection: Aorist, Indicative, Active, 1st Person Singular or 3rd Person Plural
Synonyms: ΕΡΧΟΜΑΙ, ΒΑΙΝΩ, ΠΟΡΕΥΟΜΑΙ
G4862
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Part of Speech: Preposition, Prefix
Sounds like: soon
Translations: with, together with, along with
Notes: ΣΥΝ is a preposition that typically takes the dative case, meaning 'with' or 'together with', indicating association, accompaniment, or union. It is also very commonly used as a prefix in compound words, where it conveys the idea of 'togetherness', 'union', 'completion', or 'joint action'. For example, 'συντρίβω' (syntribo) means 'to break together' or 'to crush', and 'συνκαίω' (synkaio) means 'to burn together'.
Inflection: Does not inflect (as a preposition); as a prefix, it modifies the meaning of the verb or noun it attaches to.
Synonyms: ΜΕΤΑ, ΟΜΟΥ
Etymology: From Proto-Indo-European *kom, meaning 'with' or 'beside'. It is cognate with Latin 'cum' and English 'co-' or 'con-'.
G1698
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Part of Speech: Pronoun
Sounds like: eh-MOY
Translations: (to) me, (for) me, (by) me, (with) me
Notes: This word is the dative singular form of the first-person personal pronoun 'I'. It indicates the indirect object of a verb, showing to whom or for whom an action is performed. It can also express possession, agency, or association, depending on the context and the preposition it might be used with.
Inflection: Singular, Dative, Common Gender
Synonyms: ΜΟΙ
G1537, G1803
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Part of Speech: Preposition, Numeral
Sounds like: eks
Translations: out of, from, by, of, six
Notes: This word can function in two main ways. As a preposition, it means 'out of' or 'from', indicating origin, source, or separation. It is always used with the genitive case. It can also denote the agent or cause of something. As a numeral, it means 'six'.
Inflection: Does not inflect
Synonyms: ΑΠΟ, ΕΚ, ΕΞΑ
Etymology: As a preposition, it comes from a Proto-Indo-European root meaning 'out'. As a numeral, it comes from a Proto-Indo-European root meaning 'six'.
G3778
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Part of Speech: Pronoun
Sounds like: OO-toy
Translations: these, they
Notes: This word is a demonstrative pronoun, meaning 'these' or 'they'. It is used to point out or refer to specific people or things that are nearby or have just been mentioned. It functions similarly to 'these ones' or 'these people' in English.
Inflection: Nominative, Masculine, Plural
G1525
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Part of Speech: Verb
Sounds like: eis-AYL-thoh-men
Translations: we entered, we came in
Notes: This word is a compound verb meaning 'we entered' or 'we came in'. It describes the action of moving into a place or situation. It is typically used with a preposition like 'into' (εἰς) or 'to' (πρός) followed by the place or situation being entered.
Inflection: First Person Plural, Aorist, Indicative, Active
Synonyms: ΕἸΣΕΒΗΜΕΝ, ἘΝΕΒΗΜΕΝ
Etymology: The word ΕἸΣΕΡΧΟΜΑΙ is a compound of the preposition ΕἸΣ (eis), meaning 'into' or 'to', and the verb ἘΡΧΟΜΑΙ (erchomai), meaning 'to come' or 'to go'.
G3624
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Part of Speech: Noun
Sounds like: OY-kon
Translations: house, a house, home, a home, household, a household, temple, a temple
Notes: This word refers to a dwelling place, a building where people live, or a household including its inhabitants and possessions. It can also refer to a temple or a place of worship. In the provided context, it is used in the accusative case, indicating it is the direct object of a verb, often meaning 'to build a house' or 'into the house'.
Inflection: Singular, Accusative, Masculine
Synonyms: ΟΙΚΙΑ, ΟΙΚΗΜΑ
G0435
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Part of Speech: Noun
Sounds like: AHN-dross
Translations: (of) man, (of) a man, (of) husband, (of) a husband
Notes: This is the genitive singular form of the Koine Greek noun 'ΑΝΗΡ' (anēr), meaning 'man' or 'husband'. It is used to indicate possession, origin, or relationship, often translated with 'of' in English. For example, 'the house of the man' or 'the wife of the husband'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΑΝΘΡΩΠΟΣ, ΑΝΔΡΑΣ
G0518
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Part of Speech: Verb
Sounds like: ah-PANG-gei-len
Translations: he announced, he reported, he told, he declared, he brought word
Notes: This word is the third person singular aorist indicative active form of the verb ἀπαγγέλλω (apangellō). It means 'he announced,' 'he reported,' or 'he told.' It is used to describe the action of someone conveying a message or information to others, often with the sense of bringing news from one place to another. It is a compound word, combining the preposition ἀπό (apo, 'from') with the verb ἀγγέλλω (angellō, 'to announce' or 'to report').
Inflection: Aorist, Indicative, Active, 3rd Person, Singular
Synonyms: ΕἸΠΕΝ, ΛΕΓΩ, ΜΗΝΥΩ
Etymology: The root verb ἀπαγγέλλω (apangellō) is a compound of ἀπό (apo), meaning 'from' or 'away from,' and ἀγγέλλω (angellō), meaning 'to announce' or 'to report.' Thus, the word literally means 'to announce from' or 'to report from,' emphasizing the source or origin of the message.
G2254
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Part of Speech: Pronoun
Sounds like: HEE-meen
Translations: (to) us, (for) us, us
Notes: This word is the dative plural form of the first-person plural pronoun 'we'. It is used to indicate the indirect object of a verb, meaning 'to us' or 'for us'. It can also signify possession or benefit/detriment for 'us'. For example, it might be used in a sentence like 'He gave the book to us' or 'This is good for us'.
Inflection: First Person, Plural, Dative
Etymology: From Proto-Indo-European, related to the first-person plural pronoun in other Indo-European languages.
G4459
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Part of Speech: Adverb, Conjunction
Sounds like: POHS
Translations: how, in what way, by what means, that, in order that
Notes: ΠΩΣ is an adverb used to inquire about the manner or means by which something occurs, translating to "how" or "in what way." It can introduce direct or indirect questions. It can also function as a conjunction, meaning "that" or "in order that," especially when expressing purpose or result.
Inflection: Does not inflect
Synonyms: ΟΠΩΣ, ΩΣ
Etymology: From Proto-Indo-European, related to demonstrative and interrogative pronominal stems.
G3708
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Part of Speech: Verb
Sounds like: EYE-den
Translations: he saw, she saw, it saw, he had seen, she had seen, it had seen
Notes: This is the third person singular aorist active indicative form of the verb 'to see'. It describes an action of seeing that occurred in the past, typically as a completed or simple event, without emphasis on its duration. It can be used in sentences like 'He saw the light' or 'She saw the truth'.
Inflection: Aorist, Active, Indicative, 3rd Person, Singular
Synonyms: ΒΛΕΠΩ, ΘΕΩΡΕΩ, ΟΠΤΟΜΑΙ
G0032
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Part of Speech: Noun
Sounds like: ANG-ge-lon
Translations: angel, an angel, messenger, a messenger
Notes: This word refers to a messenger, one who brings a message or news. In a religious context, it often refers to a divine messenger, or an angel. It is used in sentences to indicate the direct object of an action, such as 'he sent the messenger' or 'he saw an angel'.
Inflection: Singular, Accusative, Masculine
G3588
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Part of Speech: Definite Article
Sounds like: TOH
Translations: to the, for the, by the, with the, in the
Notes: ΤΩ is the dative singular form of the definite article 'the'. It indicates the indirect object of a verb or the means/instrument by which an action is performed. It can also be used to indicate location or association, often translated with prepositions like 'to', 'for', 'by', 'with', or 'in'.
Inflection: Singular, Dative, Masculine or Neuter
G3624
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Part of Speech: Noun
Sounds like: OY-koh
Translations: (to) house, (to) household, (to) family, (to) temple, (to) home
Notes: This word refers to a house, a dwelling place, or a building. It can also refer to a household, meaning the family and all who live within the house, or more broadly, a lineage or a family line. In a religious context, it can refer to a temple or the house of God. The form ΟἸΚΩ is the dative singular, indicating the indirect object of an action, often translated with 'to' or 'for'.
Inflection: Singular, Dative, Masculine
Synonyms: ΟΙΚΙΑ, ΟΙΚΗΜΑ, ΟΙΚΟΣ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOO
Translations: (of) him, his, (of) it, its
Notes: This word is a third-person pronoun. In this genitive singular form, it typically means 'of him,' 'his,' 'of it,' or 'its,' indicating possession or origin. It can refer to a male person or a neuter object/concept.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word ΑΥ̓ΤΟΣ (autos) is of uncertain origin, possibly from a Proto-Indo-European root meaning 'self'. It is an ancient Greek word that has been in continuous use.
G2476
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Part of Speech: Participle
Sounds like: stah-THEN-tah
Translations: having been stood, having been set, having been established, those having been stood, those having been set, those having been established
Notes: ΣΤΑΘΕΝΤΑ is an aorist passive participle derived from the verb ἵστημι (histēmi), meaning 'to stand' or 'to set'. As a passive participle, it describes something that has been caused to stand or has been established. It can refer to things that have been set up, appointed, or made firm. In a sentence, it functions like an adjective or adverb, modifying a noun or describing the circumstances of an action.
Inflection: Aorist, Passive, Participle, Accusative, Plural, Neuter
Synonyms: ΤΕΘΕΝΤΑ, ΕΣΤΗΚΟΤΑ
Etymology: The word ἵστημι (histēmi) comes from a Proto-Indo-European root meaning 'to stand'. It is related to words in many Indo-European languages that convey the idea of standing, setting, or placing.
G2036
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Part of Speech: Verb
Sounds like: ee-PON-tah
Translations: having said, having spoken, saying, speaking
Notes: This is an aorist active participle, meaning 'having said' or 'having spoken'. It describes an action completed prior to the main verb of the sentence. It can function adjectivally, modifying a noun, or adverbially, indicating the circumstances or cause of the main action. For example, 'the one having said' or 'when he had said'.
Inflection: Aorist Active Participle, Accusative Singular Masculine, or Nominative/Accusative Plural Neuter
Synonyms: ΛΕΓΩΝ, ΦΑΣΚΩΝ
Etymology: The aorist stem (εἰπ-) of this verb comes from a different root than its present stem (λεγ-). The aorist stem is derived from the Proto-Indo-European root *wekw-, meaning 'to speak' or 'to say'.
G0649
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Part of Speech: Verb
Sounds like: ah-pos-TEI-lon
Translations: Send, send away, send out, dispatch
Notes: This word is an aorist imperative form of the verb 'Ἀποστέλλω', meaning 'to send away' or 'to dispatch'. It is a command to send someone or something, often implying a mission or a specific purpose for the sending. It can be used for sending people (like messengers or apostles) or objects.
Inflection: Aorist, Active, Imperative, Second Person, Singular
Synonyms: ΠΕΜΠΩ, ΕΞΑΠΟΣΤΕΛΛΩ
G2443
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Part of Speech: Proper Noun
Sounds like: ee-OP-payn
Translations: Joppa
Notes: This word refers to Joppa, an ancient port city on the coast of the Mediterranean Sea, known today as Jaffa in modern Israel. As a proper noun, it is used to name this specific location.
Inflection: Singular, Accusative, Feminine
Etymology: The name 'Joppa' is of Semitic origin, likely derived from the Hebrew word 'Yapho' (יָפוֹ), meaning 'beautiful' or 'fair'. It was a significant port city throughout ancient history.
G3343
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Part of Speech: Verb
Sounds like: meh-tah-PEM-psai
Translations: send for, summon, call
Notes: This word is a compound verb formed from μετά (meta, 'with, after') and πέμπω (pempō, 'to send'). It means to send for someone, to summon them, or to call them to oneself. It implies causing someone to come to you by sending a message or messenger. It is often used in the context of official or authoritative summons.
Inflection: Aorist, Middle Voice, Imperative, 2nd Person, Singular
Synonyms: ΚΑΛΕΩ, ΠΕΜΠΩ
Etymology: The word is a compound of the preposition μετά (metá), meaning 'with' or 'after', and the verb πέμπω (pémpō), meaning 'to send'. The combination conveys the idea of sending for someone to come to oneself.
G4613
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Part of Speech: Proper Noun
Sounds like: see-MOH-nah
Translations: Simon
Notes: This is a proper noun, referring to the personal name Simon. It is used to identify individuals named Simon, such as Simon Peter, Simon the Zealot, or Simon of Cyrene, and functions as the direct object in a sentence.
Inflection: Singular, Accusative, Masculine
G1941
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Part of Speech: Verb, Participle
Sounds like: ep-ee-ka-LOO-meh-non
Translations: calling upon, being called, named, surnamed, appealing to, invoking
Notes: This word is a participle derived from the verb 'epikaleo'. It generally means 'to call upon', 'to invoke', or 'to name'. In its passive form, as seen here, it can mean 'being called', 'being named', or 'being surnamed'. It is often used to refer to someone by a particular name or title, or to describe an action of appealing to a higher authority or a deity.
Inflection: Singular, Accusative, Neuter, Present, Middle/Passive Participle
Synonyms: ΟΝΟΜΑΖΩ, ΚΑΛΕΩ, ΠΡΟΣΑΓΟΡΕΥΩ
Etymology: The word ΕΠΙΚΑΛΕΩ is a compound word formed from the preposition ΕΠΙ (epi), meaning 'upon' or 'over', and the verb ΚΑΛΕΩ (kaleo), meaning 'to call'. Thus, it literally means 'to call upon'.
G4074
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Part of Speech: Proper Noun, Noun
Sounds like: PEH-tron
Translations: Peter, a stone, a rock
Notes: This word is the accusative singular form of 'ΠΕΤΡΟΣ'. It can refer to the apostle Peter, a prominent figure in the New Testament. It can also mean 'stone' or 'rock' in a general sense. When used as a proper noun, it refers to the person Peter. When used as a common noun, it refers to a piece of rock or a large stone.
Inflection: Singular, Accusative, Masculine
Synonyms: ΚΗΦΑΣ, ΛΙΘΟΣ, ΒΡΑΧΟΣ
G3739
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Part of Speech: Relative Pronoun, Conjunction
Sounds like: HOS
Translations: who, which, what, that, as, how, when
Notes: The word 'ΟΣ' is a versatile relative pronoun in Koine Greek, meaning 'who,' 'which,' or 'that,' depending on the context and the gender, number, and case it agrees with. It introduces a relative clause, linking it to a preceding noun or pronoun. It can also function as a conjunction, meaning 'as,' 'how,' or 'when,' indicating manner or time.
Inflection: Masculine, Singular, Nominative
Etymology: The word 'ΟΣ' is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has been a fundamental part of the Greek language's grammatical structure for millennia, serving to connect clauses and introduce relative information.
G2980
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Part of Speech: Verb
Sounds like: lah-LEE-say
Translations: will speak, will say, will talk
Notes: This word means to speak, say, or talk. It refers to the act of uttering words or sounds, often implying a deliberate communication or declaration. It can be used in various contexts, such as speaking to someone, speaking about something, or making a statement.
Inflection: Future, Active, Indicative, 3rd Person Singular
Synonyms: ΕΡΩ, ΛΕΓΩ, ΦΗΜΙ
G4487
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Part of Speech: Noun
Sounds like: RHE-ma-ta
Translations: words, sayings, things, matters, deeds
Notes: This word refers to spoken or written words, sayings, or utterances. It can also refer to the 'things' or 'matters' that are spoken about, or even the 'deeds' that result from words. It is used broadly to encompass both the linguistic expression and the content or subject matter of that expression.
Inflection: Plural, Nominative or Accusative, Neuter
Synonyms: ΛΟΓΟΙ, ΕΠΗ, ΦΩΝΑΙ
G4571
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Part of Speech: Pronoun
Sounds like: SEH
Translations: you
Notes: ΣΕ is the accusative singular form of the second-person pronoun, meaning 'you' when it is the direct object of a verb or the object of a preposition. It indicates the person to whom an action is done or directed.
Inflection: Second Person, Singular, Accusative
Etymology: From Proto-Indo-European. It is the accusative form of the second-person singular pronoun.
G3739
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Part of Speech: Pronoun
Sounds like: OYS
Translations: to whom, to which, to what
Notes: This word is a relative pronoun, meaning 'to whom', 'to which', or 'to what'. It is used to introduce a relative clause, connecting it to a noun or pronoun in the main clause. It indicates the indirect object of the verb in the relative clause, showing to whom or to what an action is directed. It can refer to people or things and is used for all genders.
Inflection: Dative, Plural, All genders
Synonyms: ΤΙΣ, ὉΠΟΙΟΣ
Etymology: From Proto-Indo-European. It is related to the demonstrative pronoun and is a common form for relative pronouns across Indo-European languages.
G4982
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Part of Speech: Verb
Sounds like: so-THEE-say
Translations: you will be saved, you will be delivered, you will be preserved, you will be healed
Notes: This word is a verb meaning 'to be saved,' 'to be delivered,' 'to be preserved,' or 'to be healed.' It is used to describe someone who will experience salvation, rescue, or restoration. It implies a future state of being made whole or safe.
Inflection: Second Person, Singular, Future, Indicative, Passive
Synonyms: ΡΥΟΜΑΙ, ΔΙΑΣΩΖΩ, ΘΕΡΑΠΕΥΩ
G3956
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Part of Speech: Adjective
Sounds like: PAS
Translations: all, every, whole, any, a whole
Notes: This word means 'all', 'every', or 'whole'. It is used to indicate totality or completeness. It can refer to every single item in a group, or the entirety of something. For example, 'all people' or 'the whole house'. It often takes on the meaning of 'every' when used with a singular noun, and 'all' when used with a plural noun. It can also mean 'any' in certain contexts.
Inflection: Masculine, Singular, Nominative
Synonyms: ΟΛΟΣ, ΑΠΑΣ
Etymology: From Proto-Indo-European. It is related to words meaning 'all' or 'every' in various Indo-European languages.
G3624
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Part of Speech: Noun
Sounds like: OY-kos
Translations: house, a house, home, a home, household, family, temple, dwelling
Notes: This word refers to a physical house or dwelling place. It can also broadly mean a household, family, or even a lineage or dynasty. In some contexts, it can refer to a temple or a place of worship, as it is the 'house of God'.
Inflection: Nominative, Singular, Masculine
Synonyms: ΔΟΜΟΣ, ΟΙΚΙΑ
Etymology: From Proto-Indo-European *weyk- (settlement, village). It is related to Latin vīcus (village, district) and English 'vicinity'.
G4771
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Part of Speech: Personal Pronoun
Sounds like: soo
Translations: of you, your, yours
Notes: ΣΟΥ is the genitive singular form of the second-person personal pronoun 'you'. It indicates possession or relationship, similar to 'your' or 'of you' in English. It can be used to show that something belongs to the person being addressed, or to indicate the object of certain prepositions or verbs that take the genitive case.
Inflection: Singular, Genitive, All genders
G0756
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Part of Speech: Verb
Sounds like: ar-XAS-thai
Translations: to begin, to start, to rule, to lead
Notes: This word is an aorist infinitive form of the verb 'ἄρχω'. In this form, it primarily means 'to begin' or 'to start'. It can be used in a sentence to express the action of commencing something, often following another verb or preposition. The root verb 'ἄρχω' can also mean 'to rule' or 'to lead', but the aorist infinitive 'ἀρξάσθαι' typically refers to the initiation of an action.
Inflection: Aorist, Middle/Passive, Infinitive
Synonyms: ΕΝΑΡΧΕΣΘΑΙ, ΚΑΤΑΡΧΕΣΘΑΙ
Etymology: The word ἄρχω comes from Proto-Indo-European *h₂ergʰ-, meaning 'to begin, to rule'. It is related to words signifying 'first' or 'chief'.
G2980
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Part of Speech: Verb
Sounds like: lah-LEH-in
Translations: to speak, to talk, to say
Notes: This is the present active infinitive form of the verb 'λαλέω'. It means 'to speak' or 'to talk'. It is used to express the action of speaking in a general sense, often without specifying the content of the speech, or to indicate the ability to speak. It can be used in various contexts, such as speaking a language, speaking to someone, or simply making sounds.
Inflection: Infinitive, Present, Active
Synonyms: ΛΕΓΩ, ΦΩΝΕΩ, ΕΡΩ
Etymology: From an onomatopoeic root, imitating the sound of babbling or chattering. It is related to the English word 'lullaby' and similar words in other languages that describe vocal sounds.
G1636
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Part of Speech: Verb
Sounds like: eh-peh-PEH-sen
Translations: fell upon, fell on, fell, rushed upon
Notes: This is a compound verb formed from the preposition ἐπί (epi, meaning 'upon' or 'on') and the verb πίπτω (piptō, meaning 'to fall'). It describes the action of falling or rushing upon something or someone, often with a sense of suddenness or intensity. It can be used literally, as in someone falling onto another, or metaphorically, as in fear or a dream falling upon someone.
Inflection: Aorist, Active, Indicative, 3rd Person Singular
Synonyms: ΠΡΟΣΠΙΠΤΩ, ΠΡΟΣΕΡΧΟΜΑΙ
G0040
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Part of Speech: Adjective
Sounds like: AH-gee-on
Translations: holy, sacred, a holy thing, a sacred thing, set apart
Notes: This word is an adjective meaning 'holy,' 'sacred,' or 'set apart.' It describes something that is consecrated to God, pure, or morally blameless. It can refer to places, objects, or people that are dedicated to divine service or possess a divine quality. In its neuter form, it can also refer to a 'holy thing' or 'sacred place.'
Inflection: Nominative, Accusative, or Vocative; Singular; Neuter
Synonyms: ΟΣΙΟΣ, ΙΕΡΟΣ
Etymology: From Proto-Indo-European, meaning 'to venerate' or 'to dread'. It refers to that which inspires awe and reverence, particularly in a religious context.
G1909
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Part of Speech: Preposition
Sounds like: ep
Translations: on, upon, over, to, against, at, in, for, by, before, among, concerning, with
Notes: This word is a preposition, often used as a prefix in compound words. It is a shortened form of the preposition ἘΠΙ (epi), which loses its final vowel when the next word begins with a vowel and a rough breathing mark. Its precise meaning varies significantly depending on the case of the noun it governs: with the genitive, it often means 'on, upon, over' (of place) or 'at, during' (of time); with the dative, it can mean 'on, at, by' (of place), 'in addition to', or 'for, because of'; and with the accusative, it typically means 'to, toward, against' (of motion) or 'over, upon' (of extent).
Inflection: Does not inflect (preposition)
Synonyms: ΠΡΟΣ, ὙΠΕΡ, ΠΑΡΑ
Etymology: The word ἘΠΙ (epi) comes from a Proto-Indo-European root meaning 'on, at, near'.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOOS
Translations: them, themselves, these, those
Notes: This word is the masculine accusative plural form of the pronoun 'αὐτός' (autos). It is used to refer to a group of male or mixed-gender individuals as the direct object of a verb or the object of a preposition. It can mean 'them' or, when used emphatically, 'themselves'.
Inflection: Plural, Accusative, Masculine
G5618
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Part of Speech: Adverb, Conjunction
Sounds like: OH-sper
Translations: just as, as, even as, like, in the same way as
Notes: This word functions as a comparative adverb or conjunction, meaning 'just as' or 'even as'. It is used to introduce a clause that draws a comparison or analogy, indicating that something is happening or is true in the same manner or degree as something else. It emphasizes the similarity between two things or actions.
Inflection: Does not inflect
Synonyms: ΚΑΘΩΣ, ΩΣ, ΚΑΘΑΠΕΡ
Etymology: From the adverb ὡς (hōs, "as") and the particle περ (per, "indeed, very"), emphasizing the comparison.
G1909
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Part of Speech: Preposition, Prefix
Sounds like: EHF
Translations: on, upon, over, to, against, at, in, for, because of, with, by
Notes: This word is an elided form of the Greek preposition ἘΠΊ (epi), which means 'on,' 'upon,' or 'over.' The final vowel of ἘΠΊ is dropped before a word beginning with a vowel, especially a rough breathing mark, resulting in ἘΦ. Its precise meaning depends on the case of the noun it governs: with the genitive, it means 'on' or 'upon' (of place or time); with the dative, it means 'on,' 'at,' 'by,' or 'for' (of position or cause); and with the accusative, it means 'on,' 'to,' 'against,' or 'over' (of motion or purpose). It is also commonly used as a prefix in compound words.
Inflection: Does not inflect; it is an elided form of the preposition ἘΠΊ. Its meaning varies depending on the case of the noun it governs (Genitive, Dative, or Accusative).
Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.
G2249
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Part of Speech: Pronoun
Sounds like: HAY-mas
Translations: us
Notes: This word is the first-person plural pronoun 'we' in the accusative case. It is used to indicate the direct object of a verb or the object of certain prepositions, meaning 'us'. For example, 'He saw us' or 'They spoke to us'.
Inflection: First-person, Plural, Accusative
G0746
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Part of Speech: Noun
Sounds like: ar-KHEE
Translations: beginning, a beginning, rule, a rule, ruler, a ruler, first, origin, a first, a ruler, dominion, a dominion, principality, a principality
Notes: This word refers to the beginning of something, the first in a series, or the origin. It can also denote a position of authority, rule, or dominion, and by extension, the person holding such authority (a ruler or magistrate). It is used to describe the starting point of time, a sequence, or a source of power.
Inflection: Singular, Nominative or Accusative, Feminine
Synonyms: ΑΠΑΡΧΗ, ΚΕΦΑΛΗ, ΕΞΟΥΣΙΑ
Etymology: From the Proto-Indo-European root *h₂ergʰ-, meaning 'to begin, rule'. It is related to words signifying 'first' or 'chief'.
G3403
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Part of Speech: Verb
Sounds like: em-NEES-thayn
Translations: I remembered, I recalled, I thought of
Notes: This verb means 'to remember' or 'to recall'. It describes the act of bringing something back into one's mind. Although morphologically passive, it often carries a middle voice meaning in Koine Greek, indicating an action performed by the subject upon themselves or for their own benefit, hence 'I remembered' rather than 'I was remembered'.
Inflection: 1st Person Singular, Aorist, Indicative, Passive (with a middle voice meaning)
Synonyms: ΜΕΜΝΗΜΑΙ, ΕΝΘΥΜΕΟΜΑΙ
G4487
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Part of Speech: Noun
Sounds like: RHE-mah-tos
Translations: of a word, of a saying, of a thing, of a matter
Notes: This word refers to a word, a saying, or a spoken utterance. It can also refer to a thing or a matter, especially something that has been spoken or declared. It is a compound word, derived from the verb 'to speak'.
Inflection: Singular, Genitive, Neuter
Synonyms: ΛΟΓΟΥ, ΕΠΟΥΣ
Etymology: From the Greek verb ῥέω (rheō), meaning 'to speak' or 'to say'. It refers to that which is spoken or uttered.
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-OO
Translations: of Lord, of the Lord, of God, of the Master
Notes: This word refers to a lord, master, or owner. In religious contexts, particularly in the Septuagint and New Testament, it is frequently used to refer to God or Jesus Christ, often as a title of reverence and authority. It can be used in sentences like 'the house of the Lord' or 'the word of the Lord'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΘΕΟΣ, ΔΕΣΠΟΤΗΣ
Etymology: The word ΚΥΡΙΟΣ (kyrios) derives from the root κῦρος (kyros), meaning 'power, authority'. It originally referred to someone who possessed authority or control, such as a master or owner, and later evolved to be used as a title for deities or rulers.
G3004
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Part of Speech: Verb
Sounds like: EH-leh-gen
Translations: he was saying, he said, he spoke, he was speaking
Notes: This word is the third person singular imperfect active indicative form of the verb 'λέγω' (legō), meaning 'to say' or 'to speak'. The imperfect tense describes an ongoing, continuous, or repeated action in the past. Therefore, 'ἐλεγεν' indicates that 'he was saying' or 'he used to say' something, rather than a single completed action.
Inflection: Third Person, Singular, Imperfect, Active, Indicative
Synonyms: ΦΗΜΙ, ΛΑΛΕΩ, ΕἸΠΩ
G2491
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Part of Speech: Proper Noun
Sounds like: ee-oh-AN-nays
Translations: John
Notes: This is a common male proper name of Hebrew origin, meaning 'Yahweh is gracious' or 'God is gracious'. It is used to refer to various individuals named John, such as John the Baptist or the Apostle John. It functions as the subject of a sentence.
Inflection: Singular, Nominative, Masculine
Etymology: The name Ἰωάννης (Ioannes) is derived from the Hebrew name Yochanan (יוֹחָנָן), which means 'Yahweh is gracious'. It was a very common name in ancient Israel and continued to be popular in the Hellenistic and Roman periods.
G3303
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Part of Speech: Particle, Conjunction
Sounds like: MEN
Translations: indeed, on the one hand, truly, certainly, but, however
Notes: This word is a particle often used to introduce a clause that is contrasted with a following clause, which is typically introduced by the particle δέ (de). It can indicate a concession, an affirmation, or simply serve to mark a transition in thought. While it often translates as 'indeed' or 'on the one hand,' its precise meaning is highly dependent on context and the presence of a contrasting 'δέ' clause.
Inflection: Does not inflect
Synonyms: ΔΕ, ΓΕ, ΚΑΙ
Etymology: From Proto-Indo-European. It is an ancient particle used to mark emphasis or contrast.
G0907
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Part of Speech: Verb
Sounds like: eh-BAP-ti-sen
Translations: he baptized, he immersed, he plunged, he dipped
Notes: This word describes the action of baptizing, immersing, plunging, or dipping something or someone. It is used to indicate that a singular male subject performed this action in the past. It can refer to literal immersion in water or a metaphorical overwhelming experience.
Inflection: Aorist, Active, Indicative, 3rd Person Singular
Synonyms: ΔΥΩ, ΚΑΤΑΔΥΩ, ΒΑΠΤΩ
G5204
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Part of Speech: Noun
Sounds like: HY-dah-tee
Translations: to water, in water, with water, by water, a water, water
Notes: This word is the dative singular form of the noun 'water'. It is used to indicate the recipient of an action, the location where something occurs, or the instrument by which something is done, often translated as 'to water', 'in water', 'with water', or 'by water'.
Inflection: Singular, Dative, Neuter
G5210
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Part of Speech: Pronoun
Sounds like: yoo-MACE
Translations: you
Notes: This word is a second-person plural pronoun, meaning 'you' (referring to multiple people). It is used when the 'you' is the subject of the sentence, performing the action of the verb.
Inflection: Nominative, Plural, Second Person
Etymology: From Proto-Indo-European. It is related to the Latin 'vos' and English 'you'.
G0907
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Part of Speech: Verb
Sounds like: bap-tis-THEH-ses-theh
Translations: you will be baptized, you will be immersed
Notes: This word is a verb meaning 'to be baptized' or 'to be immersed'. It refers to the act of being submerged in water, often in a religious context for purification or initiation. In the New Testament, it is frequently used to describe Christian baptism.
Inflection: Future, Passive, Indicative, Second Person, Plural
Synonyms: ΕΜΒΑΠΤΙΖΩ, ΚΑΤΑΔΥΩ
G4151
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Part of Speech: Noun
Sounds like: PNEV-mah-tee
Translations: (to) spirit, (to) a spirit, (to) wind, (to) a wind, (to) breath, (to) a breath, (to) the Spirit, (to) Holy Spirit, (to) mind, (to) disposition
Notes: This word refers to spirit, wind, or breath. In a theological context, it often refers to the Holy Spirit. It can also denote a person's inner disposition or mind. As a dative case, it indicates the indirect object of an action, meaning 'to' or 'for' the spirit/wind/breath, or the instrument by which something is done, meaning 'by' or 'with' the spirit/wind/breath.
Inflection: Singular, Dative, Neuter
Synonyms: ΨΥΧΗ, ΑΝΕΜΟΣ
G0040
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Part of Speech: Adjective
Sounds like: ah-GEE-oh
Translations: (to) holy, (to) sacred
Notes: This word means 'holy' or 'sacred'. It is used to describe something that is set apart for God, consecrated, or pure. It often refers to places, objects, or people that are dedicated to divine service or possess a divine quality. In this form, it is typically used in the dative case, indicating 'to' or 'for' something holy, or 'in' a holy place.
Inflection: Singular, Dative, Masculine or Neuter
Synonyms: ΙΕΡΟΣ, ΟΣΙΟΣ
G1519, G1487, G1488
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Part of Speech: Preposition, Conjunction, Verb
Sounds like: E
Translations: into, to, for, unto, in, if, you are
Notes: This word is an elided form, indicated by the coronis (the apostrophe-like mark) at the end. It most commonly represents the preposition 'εἰς' (eis), meaning 'into, to, for', especially when followed by a vowel. It can also represent the conjunction 'εἰ' (ei), meaning 'if', or the verb 'εἶ' (ei), meaning 'you are'. In the provided examples, it functions as the preposition 'into' or 'to', indicating motion towards a place or object. It is used with the accusative case.
Inflection: Does not inflect (as an elided form); the original words it represents have their own inflections (e.g., 'εἰς' is a preposition and does not inflect; 'εἰ' is a conjunction and does not inflect; 'εἶ' is a verb, 2nd Person Singular, Present, Indicative, Active).
G3767
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Part of Speech: Particle, Conjunction, Adverb
Sounds like: OON
Translations: therefore, then, so, consequently, accordingly, now, indeed
Notes: This word is a particle used to indicate a logical consequence, transition, or emphasis. It often connects a statement to what precedes it, meaning 'therefore' or 'consequently'. It can also be used to introduce a new point or a summary, translated as 'then' or 'now'. In some contexts, it adds emphasis, meaning 'indeed' or 'certainly'.
Inflection: Does not inflect
Synonyms: ἈΡΑ, ΔΕ, ΤΟΙΓΑΡΟΥ͂Ν
Etymology: From Proto-Indo-European *nu, meaning 'now' or 'then'. It is related to Latin 'nunc' (now) and English 'now'.
G2470
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Part of Speech: Adjective
Sounds like: EE-sen
Translations: equal, like, fair, an equal, a like thing
Notes: This word describes something as being equal, like, or fair. It is used to indicate a state of equivalence or similarity between two or more things. For example, it can describe things that are of the same size, quality, or value.
Inflection: Accusative, Singular, Feminine
Synonyms: ὉΜΟΙΟΣ, ΠΑΡΑΠΛΗΣΙΟΣ
G1432
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Part of Speech: Adverb
Sounds like: doh-reh-AHN
Translations: freely, for nothing, without cause, in vain, gratuitously, undeservedly
Notes: This word means 'freely' or 'gratuitously,' indicating something given or done without cost or obligation. It can also mean 'without cause' or 'in vain,' implying that something is done without a valid reason or achieves no purpose. It is used to describe actions that are unmerited or without charge.
Inflection: Does not inflect
Synonyms: ΔΩΡΟΝ, ΔΩΡΕΑ
Etymology: From the noun δωρεά (dōrea), meaning 'a gift' or 'a present,' which itself comes from δῶρον (dōron), also meaning 'gift.' The suffix -αν makes it an adverb.
G1325
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Part of Speech: Verb
Sounds like: eh-DOH-ken
Translations: he gave, she gave, it gave, he has given, she has given, it has given
Notes: This word is the third person singular aorist active indicative form of the verb 'δίδωμι' (didōmi), meaning 'to give'. It describes an action of giving that was completed in the past by a singular subject (he, she, or it). It is used to state a simple fact about a past event.
Inflection: Aorist, Active, Indicative, 3rd Person, Singular
Synonyms: ΠΑΡΕΧΩ, ΔΩΡΕΩ
G4100
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Part of Speech: Participle
Sounds like: pis-TEV-sa-sin
Translations: to those who believed, to those who have believed, to those who trusted
Notes: This word is a participle derived from the verb 'to believe' or 'to trust'. It refers to a group of people who have performed the action of believing or trusting in the past. It is used in a dative case, indicating that the action or state is directed towards or for these people.
Inflection: Aorist Active Participle, Dative, Plural, Masculine
Synonyms: ΠΕΠΟΙΘΟΤΕΣ, ΕΛΠΙΣΑΝΤΕΣ
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-on
Translations: Lord, a Lord, master, a master, owner, an owner
Notes: This word means 'Lord,' 'master,' or 'owner.' It is frequently used in ancient Greek texts, including the New Testament, to refer to God or Jesus Christ, or to a human master or owner. As an accusative singular form, it typically functions as the direct object of a verb or the object of a preposition, indicating 'the Lord' or 'a Lord' as the recipient of an action.
Inflection: Singular, Accusative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ
G2424
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Part of Speech: Proper Noun
Sounds like: ee-ay-SOON
Translations: Jesus, Joshua
Notes: This is a proper name, the Greek form of the Hebrew name 'Joshua'. It refers primarily to Jesus Christ, the central figure of Christianity. It can also refer to other individuals named Joshua in the Old Testament or other historical figures. In a sentence, it functions as the direct object of a verb or the object of a preposition.
Inflection: Singular, Accusative, Masculine
Etymology: The Greek name ἸΗΣΟΥΣ (Iēsous) is a transliteration of the Hebrew name יְהוֹשֻׁעַ (Yehoshua), meaning 'Yahweh is salvation' or 'Yahweh saves'.
G5547
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Part of Speech: Noun
Sounds like: KHRIS-ton
Translations: Christ, the Christ, Anointed One, the Anointed One
Notes: This word refers to the 'Anointed One' or 'Messiah'. In the New Testament, it is primarily used as a title for Jesus, signifying his role as the promised deliverer. It is often used with the definite article 'the' (the Christ) or as a proper name (Christ). As an accusative form, it would typically function as the direct object of a verb or the object of certain prepositions.
Inflection: Singular, Accusative, Masculine
Synonyms: ΜΕΣΣΙΑΣ, ΚΥΡΙΟΣ
G5101
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Part of Speech: Interrogative Pronoun, Indefinite Pronoun, Interrogative Adjective
Sounds like: TEES
Translations: who, what, which, what kind of, someone, something, anyone, anything, a certain one, a certain thing
Notes: ΤΙΣ is a versatile pronoun and adjective in Koine Greek. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', or 'anything', often implying an unspecified person or thing. Its meaning depends heavily on context and whether it has an accent.
Inflection: Singular or Plural, Masculine, Feminine, or Neuter, Nominative, Genitive, Dative, or Accusative. It is a highly inflected word.
Etymology: The word ΤΙΣ is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages, indicating its long history and fundamental role in language.
G1415
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Part of Speech: Adjective
Sounds like: doo-NAH-tos
Translations: able, powerful, mighty, strong, possible, a mighty one
Notes: This word describes someone or something that possesses power, strength, or ability. It can refer to physical might, moral strength, or the capacity to do something. It can also mean 'possible' when referring to an event or situation. It is often used to describe God as 'the Mighty One'.
Inflection: Masculine, Nominative, Singular (can also be Feminine or Neuter, and other cases/numbers depending on context)
Synonyms: ΙΣΧΥΡΟΣ, ΚΡΑΤΑΙΟΣ, ΕΝΔΥΝΑΜΟΣ
Etymology: From δύναμαι (dynamai), meaning 'to be able, to have power'. It relates to the concept of inherent power or capability.
G2967
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Part of Speech: Verb
Sounds like: koh-LY-sai
Translations: to hinder, to prevent, to forbid, to restrain
Notes: This word means to hinder, prevent, or forbid something from happening. It is often used in contexts where an action or process is being stopped or prohibited. For example, one might hinder someone from entering a place, or prevent an event from occurring.
Inflection: Aorist, Active, Infinitive
Synonyms: ΕΜΠΟΔΙΖΩ, ΚΑΤΕΧΩ, ΑΠΟΚΩΛΥΩ
G2316
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Part of Speech: Noun
Sounds like: theh-ON
Translations: God, a God
Notes: This word refers to God, a god, or a deity. It is used as the direct object in a sentence, indicating the recipient of an action or the one being referred to. For example, one might 'worship God' (where 'God' would be in the accusative case).
Inflection: Singular, Accusative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΔΕΣΠΟΤΗΣ
G0191
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Part of Speech: Verb, Participle
Sounds like: ah-koo-SAN-tes
Translations: having heard, hearing, listening, having listened
Notes: This word is a participle derived from the verb 'to hear'. It describes an action of hearing or listening that has already occurred or is ongoing, often functioning like an adjective or adverb in a sentence. It can indicate a cause or a preceding action.
Inflection: Aorist, Active, Participle, Nominative, Masculine, Plural
Synonyms: ΠΥΝΘΑΝΟΜΑΙ, ἘΠΑΚΟΥΩ, ΠΡΟΣΕΧΩ
G3778
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Part of Speech: Demonstrative Pronoun, Demonstrative Adjective
Sounds like: TOW-tah
Translations: these, these things
Notes: This word is a demonstrative pronoun or adjective, meaning 'these' or 'these things'. It refers to something previously mentioned or understood from the context, pointing it out specifically. As a pronoun, it stands in place of a noun, while as an adjective, it modifies a noun.
Inflection: Plural, Neuter, Nominative or Accusative
Synonyms: ΟΔΕ, ΕΚΕΙΝΟΣ
G2270
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Part of Speech: Verb
Sounds like: hay-soo-KHA-san
Translations: they were silent, they kept quiet, they rested, they ceased
Notes: This word is the third person plural aorist active indicative form of the verb ἩΣΥΧΑΖΩ. It means to be quiet, to be silent, to rest, or to cease from activity. It describes a state of stillness or inactivity, often implying a cessation of noise or movement. For example, it can be used to describe people becoming silent or resting from their labors.
Inflection: Aorist, Active, Indicative, 3rd Person, Plural
Synonyms: ΣΙΓΑΩ, ΚΑΤΑΠΑΥΩ, ΠΑΥΩ
Etymology: From ἥσυχος (hēsychos, “quiet, still”), which is of uncertain origin, possibly from a prefix *hē- (related to εὖ (eu, “well”)) and a root related to *sych- (related to Latin siccus, “dry”, implying a lack of agitation).
G1392
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Part of Speech: Verb
Sounds like: eh-DOX-ah-san
Translations: they glorified, they honored, they praised, they magnified
Notes: This word is a verb meaning 'to glorify,' 'to honor,' 'to praise,' or 'to magnify.' It is used to describe the act of giving glory or honor to someone or something, often God or a person of authority. It can also mean to make something glorious or to exalt it.
Inflection: Third Person, Plural, Aorist, Indicative, Active
Synonyms: ΑΙΝΕΩ, ΥΨΟΩ, ΤΙΜΑΩ
G0686, G0685
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Part of Speech: Particle, Noun
Sounds like: AH-rah
Translations: then, therefore, so, consequently, perhaps, indeed, is it that?, curse, an imprecation
Notes: The word 'ἈΡΑ' can function as a particle or a noun. As a particle, it is used to introduce a question, often expecting a negative answer, or to draw an inference, meaning 'then' or 'therefore'. It can also express a degree of uncertainty or possibility, translating to 'perhaps' or 'indeed'. As a noun, 'ἈΡΑ' refers to a curse or an imprecation, a solemn utterance intended to invoke a supernatural power to inflict harm or punishment on someone or something.
Inflection: As a particle, it does not inflect. As a noun, it is Feminine, Singular, Nominative.
Synonyms: ΟΥ̓Ν, ΤΟΙΓΑΡΟΥΝ, ΚΑΤΑΡΑ
Etymology: The particle 'ἈΡΑ' is of uncertain origin, possibly an onomatopoeic exclamation. The noun 'ἈΡΑ' (curse) is also of uncertain origin, possibly related to the verb 'ἀράομαι' (araomai) meaning 'to pray, to curse'.
G3588
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Part of Speech: Definite Article
Sounds like: toys
Translations: to the, for the, the
Notes: ΤΟΙΣ is the dative plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, but specifically indicates the indirect object or the recipient of an action, or location/instrument when used with a dative noun. It can be used with masculine, feminine, or neuter nouns in the plural.
Inflection: Plural, Dative, All genders
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into the definite article in Greek.
G1484
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Part of Speech: Noun
Sounds like: EH-theh-sin
Translations: (to) nations, (to) peoples, (to) Gentiles
Notes: ἘΘΝΕΣΙΝ is the dative plural form of the noun ΕΘΝΟΣ, meaning 'nation' or 'people'. In a biblical context, it often refers specifically to non-Israelite peoples, also known as Gentiles. As a dative form, it indicates the indirect object of an action, often translated with 'to' or 'for' the nations/peoples.
Inflection: Dative, Plural, Neuter
Synonyms: ΛΑΟΙ, ΓΕΝΗ
G3341
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Part of Speech: Noun
Sounds like: meh-TAH-noy-ahn
Translations: repentance, a repentance, change of mind, a change of mind
Notes: This word refers to a change of mind, a turning around, or a transformation of one's inner disposition, often implying a turning away from sin. It signifies a fundamental shift in one's thinking and behavior, leading to a new direction in life.
Inflection: Singular, Accusative, Feminine
Synonyms: ΕΠΙΣΤΡΟΦΗ, ΜΕΤΑΜΕΛΕΙΑ
Etymology: From the Greek words μετά (meta), meaning 'after' or 'change,' and νοέω (noeō), meaning 'to perceive' or 'to think.' It literally means 'a change of mind' or 'a change of perception.'
G2222
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Part of Speech: Noun
Sounds like: ZOH-ayn
Translations: life, a life
Notes: This word refers to life, existence, or vitality. It is a feminine noun and is often used to describe physical life, but can also refer to spiritual or eternal life depending on the context. It is used in sentences to denote the state of being alive or the duration of one's existence.
Inflection: Singular, Accusative, Feminine
Synonyms: ΒΙΟΣ
Etymology: From a primary root meaning 'to live'. It is related to the verb ζάω (zaō), meaning 'to live'.
G1289
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Part of Speech: Verb
Sounds like: dee-as-par-EN-tes
Translations: scattered, having been scattered, dispersed, having been dispersed
Notes: This word is a participle meaning 'scattered' or 'dispersed'. It describes a state of being spread out or separated, often as a result of some event or action. It is typically used to describe people or groups who have been forced to move away from their original location.
Inflection: Aorist, Passive, Participle, Nominative, Masculine, Plural
Synonyms: ΣΚΟΡΠΙΣΘΕΝΤΕΣ, ΔΙΑΧΥΘΕΝΤΕΣ
G2347
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Part of Speech: Noun
Sounds like: THLIP-seh-ohss
Translations: (of) tribulation, (of) affliction, (of) distress, (of) trouble, (of) pressure, a tribulation, an affliction, a distress, a trouble, a pressure
Notes: This word refers to a state of pressure, distress, or suffering. It denotes a crushing or pressing together, which can be literal or figurative, leading to hardship or trouble. It is often used in the context of difficulties, persecutions, or severe trials faced by individuals or communities.
Inflection: Singular, Genitive, Feminine
Synonyms: ΣΤΕΝΟΧΩΡΙΑ, ΠΙΕΣΙΣ, ΔΟΚΙΜΗ
G1096
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Part of Speech: Participle
Sounds like: geh-no-MEH-nays
Translations: (of) having become, (of) having happened, (of) being, (of) coming into existence, (of) being born, (of) being made
Notes: This word is a participle derived from the verb 'γίνομαι' (ginomai), meaning 'to become,' 'to happen,' 'to come into existence,' or 'to be made.' As a participle, it describes an action that has already occurred or is in the process of occurring, often functioning like a verbal adjective or an adverbial clause. In this form, it indicates a feminine singular genitive relationship, often translated as 'of having become' or 'when it became' in a genitive absolute construction.
Inflection: Singular, Genitive, Feminine, Aorist Middle Participle
Synonyms: ΓΕΝΕΣΘΑΙ, ΕΓΕΝΕΤΟ, ΓΕΝΟΜΕΝΟΝ
G4737
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Part of Speech: Verb
Sounds like: ste-FAH-noh
Translations: to crown, to encircle with a crown, to adorn with a crown
Notes: This verb means 'to crown' or 'to encircle with a crown'. It is used to describe the act of placing a crown or garland upon someone or something, often as a sign of honor, victory, or royalty. It can also imply adorning or decorating with a crown-like object. For example, one might 'crown' a king or 'crown' a city's walls with fortifications.
Inflection: First person singular, Present, Active, Indicative
Synonyms: ΚΑΤΑΣΤΕΦΑΝΟΩ, ΠΕΡΙΣΤΕΦΑΝΟΩ
Etymology: The word ΣΤΕΦΑΝΟΩ (stephanoō) is derived from the noun ΣΤΕΦΑΝΟΣ (stephanos), meaning 'crown' or 'garland'. It describes the action of applying a stephanos.
G1330
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Part of Speech: Verb
Sounds like: Dee-EEL-thon
Translations: they passed through, they went through, they traveled through, they crossed
Notes: This verb describes the action of moving from one side of something to another, or traversing a space. It implies a complete passage or journey through a place, a crowd, or even a period of time. It can also be used to describe something spreading or circulating through an area.
Inflection: Aorist, Indicative, Active, 3rd Person, Plural
Synonyms: ΔΙΑΒΑΙΝΩ, ΠΕΡΑΩ
G2193
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Part of Speech: Conjunction, Adverb, Preposition
Sounds like: EH-ohs
Translations: until, while, as long as, up to, even to, as far as
Notes: This word is a particle used to indicate a point in time or extent in space. It is commonly translated as 'until' or 'as long as' when referring to time, and 'up to' or 'as far as' when referring to space. It can also mean 'while' or 'during the time that', often introducing a temporal clause.
Inflection: Does not inflect
Synonyms: ΜΕΧΡΙ, ΑΧΡΙ, ΠΡΙΝ
Etymology: From a prolonged form of a primary particle. It is an ancient Greek word with a long history of use in temporal and spatial contexts.
G5403
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Part of Speech: Proper Noun
Sounds like: foy-NEE-kays
Translations: of Phoenicia
Notes: This is a proper noun referring to Phoenicia, an ancient civilization situated on the eastern coast of the Mediterranean Sea. It is used to denote the region or its people, often in a geographical or administrative context, as seen in phrases like 'the province of Phoenicia'.
Inflection: Singular, Genitive, Feminine
Etymology: The word Φοινίκη (Phoinikē) is derived from the Greek word φοῖνιξ (phoinix), which can refer to the date palm tree or the color purple-red. The region was known for its purple dye production and its date palms.
G2954
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Part of Speech: Proper Noun
Sounds like: KOO-proo
Translations: of Cyprus
Notes: This word refers to the island of Cyprus. As a proper noun, it identifies a specific geographical location. In this genitive form, it indicates possession or origin, often translated as 'of Cyprus' or 'from Cyprus'.
Inflection: Singular, Genitive, Feminine
Etymology: From an unknown pre-Greek source, possibly related to the copper found on the island.
G0490
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Part of Speech: Proper Noun
Sounds like: an-tee-O-khi-as
Translations: of Antioch
Notes: This word refers to the city of Antioch. It is a proper noun, and in this form, it indicates possession or origin, meaning 'of Antioch'. Antioch was a significant city in ancient times, particularly important in early Christian history.
Inflection: Singular, Genitive, Feminine
Etymology: The name 'Antioch' comes from the Greek name 'Antiochos', which was common among the Seleucid kings who founded many cities named Antioch. It is derived from 'anti' (against, in front of) and 'echein' (to have, to hold).
G3367
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Part of Speech: Pronoun, Adjective
Sounds like: may-DEH-nee
Translations: to no one, to nothing, for no one, for nothing, by no one, by nothing, with no one, with nothing, in no one, in nothing
Notes: This word is an indefinite negative pronoun or adjective, meaning 'no one' or 'nothing'. It is used to express a complete absence or negation of something or someone. It is often used in prohibitions or to state that something is not done by anyone or to anything. As a pronoun, it stands in place of a noun, and as an adjective, it modifies a noun. It is a compound word formed from the negative particle ΜΗ (mē, 'not') and ΕΙΣ (heis, 'one').
Inflection: Singular, Dative, Masculine or Neuter
Synonyms: ΟΥΔΕΙΣ, ΟΥΔΕΝΙ
G2980
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Part of Speech: Verb (Participle)
Sounds like: lah-LOON-tes
Translations: speaking, talking, saying, those who are speaking, while speaking
Notes: This word is a present active participle, indicating an ongoing action of speaking or talking. It describes someone or something that is in the process of speaking. It can be used to describe people who are speaking or to indicate an action happening concurrently with another.
Inflection: Present, Active, Participle, Masculine, Nominative, Plural
Synonyms: ΛΕΓΟΝΤΕΣ, ΦΩΝΟΥΝΤΕΣ
G3440
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Part of Speech: Adverb, Adjective
Sounds like: MO-non
Translations: only, alone, merely, a single, a solitary
Notes: This word can function as an adverb meaning 'only' or 'merely', indicating exclusivity or limitation. It can also be the neuter singular form of the adjective 'ΜΟΝΟΣ', meaning 'alone' or 'solitary', describing something as being by itself or unique. In its adverbial use, it often modifies verbs or clauses to emphasize that something is done exclusively or that a condition applies solely to one thing.
Inflection: Neuter, Singular, Nominative or Accusative (as adjective); Does not inflect (as adverb)
Synonyms: ΜΟΝΩΣ, ΜΟΝΟΓΕΝΗΣ
G2453
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Part of Speech: Noun
Sounds like: ee-oo-DAH-ee-oys
Translations: to Jews, for Jews, with Jews, among Jews
Notes: This word refers to Jews or Jewish people. It is a plural noun in the dative case, indicating the indirect object of an action or the recipient of something. It can be translated as 'to Jews,' 'for Jews,' 'with Jews,' or 'among Jews,' depending on the context.
Inflection: Plural, Dative, Masculine
G1510
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Part of Speech: Verb
Sounds like: AY-sahn
Translations: they were, were
Notes: This word is an inflected form of the verb 'to be'. It indicates an action or state that was ongoing or habitual in the past, referring to a plural subject. It functions similarly to 'were' in English, describing the state or existence of multiple entities in a past context.
Inflection: Third Person, Plural, Imperfect, Indicative, Active
G5100
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Part of Speech: Pronoun
Sounds like: TI-nes
Translations: some, certain ones, who, what
Notes: This word is an indefinite pronoun meaning 'some' or 'certain ones'. It can also function as an interrogative pronoun, asking 'who?' or 'what?' in the plural. Its meaning often depends on the context of the sentence.
Inflection: Plural, Nominative, Masculine or Feminine
G1537
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Part of Speech: Preposition
Sounds like: ex
Translations: out of, from, of, by, with
Notes: ἘΞ is a preposition that signifies origin, separation, or source. It always governs the genitive case. It can denote movement 'out of' a place, 'from' a point in time or a source, 'of' a material or composition, or 'by' an agent. It often implies a complete separation or a clear point of departure.
Inflection: Does not inflect; always takes the genitive case.
Synonyms: ΑΠΟ, ΕΚ
Etymology: From Proto-Indo-European. It is cognate with Latin ex and English out.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TON
Translations: of them, their, of themselves
Notes: This word is a pronoun indicating possession or relation, specifically for a group of people or things. It is used to mean 'of them' or 'their', often referring back to a previously mentioned plural noun or pronoun.
Inflection: Plural, Genitive, All genders
G2954
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Part of Speech: Noun
Sounds like: KOO-pree-oy
Translations: Cypriots, people of Cyprus
Notes: This word refers to people who are from Cyprus. It is used to describe individuals or a group of people originating from the island of Cyprus.
Inflection: Plural, Nominative, Masculine
G2956
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Part of Speech: Proper Noun
Sounds like: Koo-ray-NAY-oy
Translations: Cyrenians, people of Cyrene
Notes: This word refers to people from Cyrene, an ancient Greek city in modern-day Libya. It is used as a proper noun to identify individuals or groups originating from that city.
Inflection: Plural, Nominative, Masculine
Etymology: The word is derived from Κυρήνη (Kyrēnē), the name of the city itself. It refers to an inhabitant or native of Cyrene.
G3748
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Part of Speech: Relative Pronoun
Sounds like: OH-tee-nes
Translations: whoever, whosoever, those who, which
Notes: ΟΙΤΙΝΕΣ is a compound relative pronoun, formed from the definite article and the indefinite pronoun. It refers to a general or indefinite group of people or things, meaning 'whoever' or 'those who'. It is used to introduce a clause that provides additional information about a preceding noun, often implying a characteristic or quality of the group.
Inflection: Plural, Nominative, Masculine
Synonyms: ΟΙ, ΤΙΝΕΣ
G2064
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Part of Speech: Verb
Sounds like: el-THON-tes
Translations: having come, coming, who came, when they came
Notes: This word is a participle derived from the verb 'to come' or 'to go'. It describes an action that has already occurred or is occurring, often indicating the state of having arrived or the act of coming. It functions like an adjective or adverb, modifying a noun or verb to provide additional information about the action of coming.
Inflection: Aorist Active Participle, Nominative, Masculine, Plural
Synonyms: ΗΚΟΝΤΕΣ, ΠΑΡΑΓΕΝΟΜΕΝΟΙ
G0490
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Part of Speech: Proper Noun
Sounds like: an-tee-O-khee-an
Translations: Antioch
Notes: This word refers to Antioch, a significant ancient city located in Syria. It was a major center in the Hellenistic, Roman, and Byzantine periods, and played an important role in early Christianity. It is used here as the object of a preposition or verb indicating motion towards it.
Inflection: Singular, Feminine, Accusative
G2980
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Part of Speech: Verb
Sounds like: eh-LAH-loon
Translations: they were speaking, they spoke, they were saying, they said
Notes: This word is a verb meaning 'to speak' or 'to say'. It is used to describe an ongoing or repeated action of speaking in the past. It can refer to general conversation, formal discourse, or even the utterance of sounds.
Inflection: Third Person Plural, Imperfect Indicative, Active Voice
Synonyms: ΛΕΓΩ, ΦΩΝΕΩ, ΕΡΩ
G3588
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Part of Speech: Definite Article, Demonstrative Pronoun
Sounds like: TOOS
Translations: the, them, those
Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.
Inflection: Plural, Accusative, Masculine
Etymology: From Proto-Indo-European *so- (demonstrative pronoun).
G1672
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Part of Speech: Noun
Sounds like: HEL-lay-nas
Translations: Greeks, a Greek, a Gentile
Notes: This word refers to a Greek person, someone of Greek descent or culture. In a broader sense, especially in the New Testament, it can also refer to a Gentile, distinguishing them from Jews. It is used to describe people who are not Jewish, often implying a non-Christian or pagan background in a religious context. This specific form is the masculine accusative plural.
Inflection: Plural, Accusative, Masculine
Synonyms: ΕΘΝΙΚΟΣ, ΕΘΝΟΣ
G2097
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Part of Speech: Verb
Sounds like: yoo-ang-ghel-ee-ZOH-men-oy
Translations: preaching the gospel, proclaiming good news, evangelizing, announcing good news
Notes: This word is a participle derived from the verb 'εὐαγγελίζω', meaning 'to evangelize' or 'to proclaim good news'. It is a compound word formed from 'εὐ' (eu), meaning 'good', and 'ἀγγέλλω' (angello), meaning 'to announce' or 'to bring a message'. Therefore, it literally means 'to bring good news'. As a participle, it functions like an adjective or adverb, describing someone who is in the act of proclaiming good news.
Inflection: Present, Middle/Passive, Participle, Nominative, Masculine, Plural
Synonyms: ΚΗΡΥΣΣΩ, ἈΝΑΓΓΕΛΛΩ, ΔΙΑΓΓΕΛΛΩ
G2258
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Part of Speech: Verb
Sounds like: HAYN
Translations: was, he was, she was, it was
Notes: This word is the imperfect indicative form of the verb 'to be' (εἰμί). It describes a continuous or ongoing state or action in the past. It can be translated as 'was', 'he was', 'she was', or 'it was', depending on the subject implied by the context. It is often used to set the scene or describe background information in a narrative.
Inflection: Imperfect Indicative, Active Voice, 3rd Person Singular
G5495
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Part of Speech: Noun
Sounds like: KHEIR
Translations: hand, a hand, power, agency, a means
Notes: This word refers to a hand, but it can also be used metaphorically to signify power, authority, or agency. It often appears in phrases like 'by the hand of' to indicate that something is done through someone's agency or power. It is a feminine noun.
Inflection: Singular, Nominative, Feminine
Synonyms: ΔΥΝΑΜΙΣ, ΕΞΟΥΣΙΑ
Etymology: From Proto-Indo-European *ǵʰesr- (hand).
G3326
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Part of Speech: Preposition, Adverb
Sounds like: MEH-tah
Translations: with, after, among, behind, by, in company with, in pursuit of, according to
Notes: This word is a preposition that can also function as an adverb. Its meaning varies depending on the case of the noun it governs. When used with the genitive case, it typically means 'with' or 'in company with'. When used with the accusative case, it usually means 'after' or 'behind' (indicating sequence or pursuit). It can also denote a change of state or position.
Inflection: Does not inflect (as a preposition, it governs cases)
Synonyms: ΣΥΝ, ΕΠΙ, ΠΡΟΣ
Etymology: The word 'μετά' (meta) comes from Proto-Indo-European *met- 'in the middle, among, with'. It is related to English 'mid' and 'middle'.
G4183
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Part of Speech: Adjective
Sounds like: PO-loos
Translations: much, many, great, a great deal, a great many
Notes: This word is an adjective meaning 'much' or 'many'. It is used to describe a large quantity or number of something. For example, it can refer to a large crowd of people or a significant amount of something. It can also be used to describe something as 'great' in terms of size or importance.
Inflection: Masculine, Nominative, Singular
Synonyms: ΙΚΑΝΟΣ, ΠΛΗΘΟΣ
Etymology: From Proto-Indo-European, meaning 'much' or 'many'. It is related to words in other Indo-European languages with similar meanings.
G5037
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Part of Speech: Conjunction, Particle
Sounds like: TEH
Translations: and, both, also, even, then, so, indeed
Notes: This word is a postpositive particle, meaning it typically appears after the word it modifies or connects. It functions as a conjunction, often translated as 'and' or 'both...and', connecting words, phrases, or clauses. It can also add emphasis or indicate a consequence, sometimes translated as 'also' or 'even'. When used in pairs (τε...τε or τε...καί), it means 'both...and'. It is less emphatic than 'καί' (kai) and often implies a closer connection or a more natural pairing between the elements it joins.
Inflection: Does not inflect
Synonyms: ΚΑΙ, ΔΕ, ΑΛΛΑ
Etymology: From Proto-Indo-European *kʷe, a clitic particle meaning 'and'. It is cognate with Latin -que and Sanskrit ca.
G0706
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Part of Speech: Noun
Sounds like: ah-rith-MOS
Translations: number, a number
Notes: This word refers to a quantity, a count, or a total. It is used to denote how many of something there are, or a specific numerical value. For example, it can refer to the number of people, the number of days, or a specific number like 'sixty'.
Inflection: Singular, Nominative, Masculine
Synonyms: ΠΛΗΘΟΣ, ΠΟΣΟΝ
Etymology: From the Proto-Indo-European root *h₂ri-dʰh₁-mo-, related to counting or fitting. It is connected to the verb ἀρέσκω (areskō), meaning 'to please' or 'to fit'.
G4100
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Part of Speech: Verb
Sounds like: pis-TEV-sas
Translations: having believed, having trusted, having put faith in
Notes: This word is an aorist active participle, meaning 'having believed' or 'having trusted'. It describes an action of believing or trusting that has been completed in the past, and it functions adjectivally, modifying a noun or pronoun. It can be used to describe someone who has placed their faith in something or someone.
Inflection: Singular, Nominative, Masculine, Aorist, Active, Participle
Synonyms: ΠΕΠΟΙΘΩΣ, ΕΛΠΙΣΑΣ
Etymology: The word ΠΙΣΤΕΥΩ (pisteuō) comes from ΠΙΣΤΙΣ (pistis), meaning 'faith' or 'trust'. It signifies to have faith, to believe, or to trust.
G1994
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Part of Speech: Verb
Sounds like: eh-peh-STREF-sen
Translations: he returned, she returned, it returned, he turned back, she turned back, it turned back
Notes: This word is a verb meaning 'to turn around,' 'to turn back,' or 'to return.' It is often used to describe a physical turning or a return to a previous location or state. It can also be used metaphorically to mean 'to convert' or 'to repent,' indicating a turning away from one way of life and towards another. In the provided examples, it describes someone returning to a place or their people.
Inflection: Aorist, Indicative, Active, Third Person Singular
Synonyms: ΑΝΑΣΤΡΕΦΩ, ΥΠΟΝΟΣΤΕΩ, ΑΠΟΚΑΘΙΣΤΗΜΙ
G191
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Part of Speech: Verb
Sounds like: ee-KOOS-thay
Translations: was heard, it was heard
Notes: This word is a verb meaning 'to be heard'. It is used to describe an action that was completed in the past and was received passively by the subject. For example, 'the sound was heard' or 'the message was heard'.
Inflection: Aorist, Indicative, Passive, 3rd Person Singular
G3056
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Part of Speech: Noun
Sounds like: LOH-goss
Translations: word, a word, reason, a reason, account, an account, speech, a speech, message, a message, report, a report, thing, a thing, matter, a matter, saying, a saying, discourse, a discourse
Notes: The word 'logos' is a fundamental term in Koine Greek with a wide range of meanings. It can refer to a spoken or written word, a statement, a message, or a command. Beyond simple communication, it also encompasses concepts like reason, logic, an account, a narrative, or even a divine utterance or principle. Its specific meaning often depends on the context in which it is used.
Inflection: Singular, Nominative, Masculine
Synonyms: ΡΗΜΑ, ΕΠΟΣ
Etymology: From the verb λέγω (legō), meaning 'to say, speak'. It refers to something said or thought, and its meaning evolved to encompass both speech and the underlying reason or thought.
G3775
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Part of Speech: Noun
Sounds like: OH-tah
Translations: ears, an ear
Notes: This word refers to the anatomical organ of hearing, the ear. In Koine Greek, it is commonly used in both literal and figurative senses, such as 'ears to hear' (meaning to understand or pay attention). ὨΤΑ is the plural form of the noun.
Inflection: Nominative or Accusative, Plural, Neuter
G1577
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Part of Speech: Noun
Sounds like: ek-klee-SEE-as
Translations: of church, of assembly, of congregation
Notes: This word refers to a gathering or assembly of people, often with a religious or political purpose. In the New Testament, it commonly refers to the Christian church or a local congregation of believers. It is a compound word formed from 'ἐκ' (out of) and 'καλέω' (to call), meaning 'a calling out' or 'an assembly of those called out'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΣΥΝΑΓΩΓΗ, ΟΜΙΛΙΑ, ΠΛΗΘΟΣ
Etymology: The word ἘΚΚΛΗΣΙΑ is derived from the Greek preposition ἐκ (ek), meaning 'out of' or 'from', and the verb καλέω (kaleō), meaning 'to call'. It originally referred to an assembly of citizens called out from their homes for public business.
G1510
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Part of Speech: Verb (Participle)
Sounds like: OO-sees
Translations: of being, being, of existence, of a being
Notes: This word is the genitive feminine singular form of the present active participle of the verb 'to be'. It signifies 'of being' or 'being' in a possessive or descriptive sense, often used in genitive absolute constructions to indicate a circumstance or condition, such as 'while it was' or 'since it was'.
Inflection: Present, Active, Participle, Genitive, Singular, Feminine
G4012
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Part of Speech: Preposition
Sounds like: PEH-ree
Translations: about, concerning, around, for, on behalf of, with respect to, at, near
Notes: This word is a preposition that can take either the genitive or accusative case, and its meaning changes depending on the case of the noun it governs. When used with the genitive case, it typically means 'about', 'concerning', 'for', or 'on behalf of'. When used with the accusative case, it usually indicates spatial 'around', 'about' (in the sense of movement or position), 'at', or 'near'. It can also be used as a prefix in compound words, adding a sense of 'around' or 'excessive'.
Inflection: Governs Genitive or Accusative case; Does not inflect itself
Synonyms: ΥΠΕΡ, ΑΜΦΙ, ΕΠΙ
Etymology: From Proto-Indo-European *peri, meaning 'around, about'. It is cognate with English 'peri-' (as in 'perimeter') and Latin 'per'.
G1821
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Part of Speech: Verb
Sounds like: ex-ap-es-TEH-lan
Translations: they sent out, they sent forth, they dispatched, they sent away
Notes: This word means to send someone or something out, away, or forth, often with a specific purpose or mission. It implies a sending from a particular place or source, emphasizing the act of dispatching. It is used to describe actions where individuals or things are commissioned or directed to go somewhere.
Inflection: Aorist, Indicative, Active, 3rd Person Plural
Synonyms: ΑΠΟΣΤΕΛΛΩ, ΠΕΜΠΩ
Etymology: The word ἘΞΑΠΕΣΤΕΙΛΑΝ comes from the verb ἐξαποστέλλω (exapostellō), which is a compound of ἐκ (ek, meaning 'out of' or 'from') and ἀποστέλλω (apostellō, meaning 'to send away' or 'to dispatch'). The prefix ἐξ- intensifies or specifies the direction of sending as 'out from'.
G0921
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Part of Speech: Proper Noun
Sounds like: bar-NAH-ban
Translations: Barnabas
Notes: This is the name of a prominent early Christian, a Levite from Cyprus, who was a companion of Paul on his first missionary journey. He was known for his encouragement and generosity. The word is used here in the accusative case, indicating that Barnabas is the direct object of a verb.
Inflection: Singular, Accusative, Masculine
Etymology: The name Barnabas is of Aramaic origin, meaning 'son of encouragement' or 'son of consolation'. It was a surname given to Joseph, a Levite from Cyprus, by the apostles.
G3854
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Part of Speech: Participle
Sounds like: pa-ra-geh-NO-meh-nos
Translations: having come, having arrived, being present, having appeared
Notes: This word is a participle derived from the verb 'παραγίνομαι', meaning 'to come alongside', 'to arrive', or 'to be present'. As a participle, it describes an action that has already occurred relative to the main verb of the sentence. It often functions adverbially, indicating the circumstances or time of the main action, such as 'when he had come' or 'after arriving'.
Inflection: Aorist, Middle, Participle, Nominative, Singular, Masculine
Synonyms: ΕΡΧΟΜΑΙ, ΗΚΩ, ΦΘΑΝΩ
Etymology: The word 'παραγίνομαι' is a compound word formed from the preposition 'παρά' (para), meaning 'beside' or 'alongside', and the verb 'γίνομαι' (ginomai), meaning 'to become' or 'to come into being'. Together, they convey the sense of 'coming alongside' or 'arriving'.
G1492
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Part of Speech: Participle, Verb
Sounds like: ee-DON
Translations: seeing, having seen, when he saw, after seeing, when he had seen
Notes: This is an aorist active participle, meaning 'having seen' or 'when one saw'. It describes an action that occurred prior to or concurrently with the main verb of the sentence. It can function adverbially, indicating the circumstances or time of the main action, or adjectivally, modifying a noun.
Inflection: Aorist, Active, Participle, Nominative, Singular, Masculine
Synonyms: ΒΛΈΠΩΝ, ὉΡΩ͂Ν
G5485
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Part of Speech: Noun
Sounds like: KHA-rin
Translations: grace, favor, kindness, thanks, a grace, a favor, a kindness, a thanks
Notes: This word refers to grace, favor, or kindness, often implying a divine or unmerited gift. It can also mean thanks or gratitude. In its accusative form, as seen in ΧΑΡΙΝ, it often functions as the direct object of a verb, such as 'to find favor' or 'to give thanks'. It can also be used in adverbial phrases meaning 'for the sake of' or 'on account of'.
Inflection: Singular, Accusative, Feminine
Synonyms: ΕΥΝΟΙΑ, ΔΩΡΟΝ, ΕΥΧΑΡΙΣΤΙΑ
Etymology: The word ΧΑΡΙΣ (charis) comes from the Proto-Indo-European root *ǵʰer- meaning 'to desire, to like'. It is related to words signifying joy, delight, and goodwill.
G5463
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Part of Speech: Verb
Sounds like: eh-KHA-ray
Translations: rejoiced, was glad
Notes: ἘΧΑΡΗ is a verb meaning 'rejoiced' or 'was glad'. It describes someone experiencing joy or happiness in a past event. It is often used to express a strong positive emotional response to news or circumstances.
Inflection: Aorist, Indicative, Passive (or Deponent Middle), 3rd Person, Singular
Synonyms: ΕΥΦΡΑΙΝΩ, ΑΓΑΛΛΙΑΩ
G3870
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Part of Speech: Verb
Sounds like: pa-reh-KAH-lei
Translations: he was calling alongside, he was exhorting, he was comforting, he was urging, he was appealing, he was entreating
Notes: This word is the third person singular imperfect active indicative form of the verb παρακαλέω (parakaleō). It describes an action that was ongoing or repeated in the past. It means to call someone to one's side, to summon, to invite, to encourage, to exhort, to comfort, to console, to appeal to, or to entreat.
Inflection: Imperfect, Active, Indicative, Third Person, Singular
Synonyms: ΠΑΡΑΜΥΘΕΟΜΑΙ, ΠΑΡΑΚΛΗΤΟΣ, ΠΑΡΑΙΝΕΩ
G3956
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Part of Speech: Adjective
Sounds like: PAN-tas
Translations: all, every, everyone, the whole
Notes: This word is an adjective meaning 'all' or 'every'. It is used to indicate the totality of something or someone. In this form, it is used for masculine nouns in the accusative plural, meaning 'all (of them)' or 'everyone'. It can also be used substantively to refer to 'all people' or 'everyone'.
Inflection: Accusative, Plural, Masculine
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G3588
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Part of Speech: Definite Article, Pronoun
Sounds like: TAY
Translations: to the, for the, by the, with the, in the, who, which
Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.
Inflection: Singular, Dative, Feminine
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.
G4286
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Part of Speech: Noun
Sounds like: pro-THEH-see
Translations: (to) purpose, (to) intention, (to) setting forth, (to) showbread
Notes: This word refers to a purpose, intention, or a setting forth. In a specific religious context, it can refer to 'showbread' or 'bread of the Presence', which was bread set before God in the Tabernacle or Temple. As a dative case, it indicates the indirect object, meaning 'to' or 'for' a purpose, intention, or showbread.
Inflection: Singular, Dative, Feminine
Synonyms: ΒΟΥΛΗ, ΓΝΩΜΗ, ΣΚΟΠΟΣ
G2588
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Part of Speech: Noun
Sounds like: kar-DEE-as
Translations: of heart, of a heart, of mind, of soul, of inner self, of conscience, of courage, of will
Notes: This word refers to the physical heart, but more commonly in Koine Greek, it signifies the center of one's being, including thoughts, emotions, will, and conscience. It is often used to denote the inner person, the seat of spiritual and moral life. For example, it can refer to the core of one's beliefs or the source of one's intentions.
Inflection: Singular, Genitive, Feminine
Synonyms: ΨΥΧΗ, ΝΟΥΣ, ΠΝΕΥΜΑ
G4357
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Part of Speech: Verb
Sounds like: pros-MEH-nayn
Translations: to remain, to continue, to abide, to persevere, to wait for, to await, to cling to
Notes: This word is a compound verb formed from 'πρός' (pros), meaning 'to' or 'toward,' and 'μένω' (meno), meaning 'to remain' or 'to abide.' It signifies the act of staying in a place, continuing in a state or activity, or waiting expectantly for something or someone. It can also imply adherence or loyalty to a person or principle.
Inflection: Present, Active, Infinitive
Synonyms: ΜΕΝΩ, ΥΠΟΜΕΝΩ, ΠΡΟΣΚΑΡΤΕΡΕΩ
Etymology: The word is a compound of the preposition πρός (pros), meaning 'to, toward, with,' and the verb μένω (meno), meaning 'to remain, abide, stay.'
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-OH
Translations: to the Lord, for the Lord, to the master, for the master, to an owner, for an owner
Notes: This word is the dative singular form of the noun ΚΥΡΙΟΣ, meaning 'Lord,' 'master,' or 'owner.' In the dative case, it typically indicates the indirect object of an action, the recipient, or the beneficiary. It is commonly used in religious contexts to refer to God or Jesus Christ, but can also refer to a human master or owner. For example, it might be used in phrases like 'to give thanks to the Lord' or 'to serve the master.'
Inflection: Singular, Dative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ
G0435
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Part of Speech: Noun
Sounds like: ah-NEER
Translations: man, a man, husband, a husband
Notes: This word refers to a male human being, often specifically an adult male. It can also be used to denote a husband in relation to his wife. It is used in sentences to identify a male individual or a spouse.
Inflection: Singular, Nominative, Masculine
Synonyms: ΑΝΘΡΩΠΟΣ, ΑΝΔΡΑΣ
Etymology: This word comes from Proto-Indo-European, referring to a 'man' or 'human being'. It is related to words for 'man' in various Indo-European languages.
G0018
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Part of Speech: Adjective
Sounds like: ah-gah-THOS
Translations: good, a good thing, good, useful, beneficial, upright, virtuous, kind
Notes: This word describes something or someone as good in various senses. It can refer to moral goodness, something that is beneficial or useful, or something that is pleasant or agreeable. It is often used to describe the character of God or a person's virtuous actions.
Inflection: Singular, Nominative, Masculine
Synonyms: ΚΑΛΟΣ, ΧΡΗΣΤΟΣ, ΔΙΚΑΙΟΣ
Etymology: From Proto-Indo-European. It is a common Greek word found throughout ancient Greek literature, including the Septuagint and the New Testament.
G4134
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Part of Speech: Adjective
Sounds like: PLAY-rays
Translations: full, complete, filled, a full
Notes: This word is an adjective meaning 'full' or 'complete'. It describes something that is filled to capacity or lacking nothing. It can be used to describe a container that is full, a person who is full of a certain quality (like grace or wisdom), or a time that is complete.
Inflection: Nominative, Singular, Masculine or Feminine
Synonyms: ΓΕΜΩΝ, ΠΕΠΛΗΡΩΜΕΝΟΣ
Etymology: The word ΠΛΗΡΗΣ (plērēs) comes from the verb πίμπλημι (pimplēmi), meaning 'to fill'. It describes the state of being filled or complete.
G4151
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Part of Speech: Noun
Sounds like: PNEV-mah-tos
Translations: of spirit, of a spirit, of wind, of breath, of the Spirit
Notes: This word is the genitive singular form of the noun 'πνεῦμα' (pneuma). It refers to a spirit, wind, or breath. In a theological context, it often refers to the Holy Spirit. As a genitive case, it typically indicates possession, origin, or relationship, often translated with 'of' in English.
Inflection: Singular, Genitive, Neuter
G0040
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Part of Speech: Adjective
Sounds like: ah-GEE-oo
Translations: of holy, of a holy one, of a saint
Notes: This word is an adjective meaning 'holy' or 'sacred'. In its genitive form, as seen here, it often translates to 'of holy' or 'of a holy one/saint', indicating possession or origin. It can refer to things, places, or people that are set apart for God or dedicated to a divine purpose.
Inflection: Singular, Genitive, Masculine or Neuter
Synonyms: ΙΕΡΟΣ, ΟΣΙΟΣ
G4102
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Part of Speech: Noun
Sounds like: pis-TEH-ohs
Translations: of faith, of belief, of trust, of conviction
Notes: This is the genitive singular form of the noun 'πίστις' (pistis), meaning 'faith', 'belief', or 'trust'. It is used to indicate possession, origin, or relationship, often translated with 'of' in English. For example, 'the work of faith' or 'by means of faith'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΠΕΠΟΙΘΗΣΙΣ, ΕΜΠΙΣΤΟΣΥΝΗ
G4369
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Part of Speech: Verb
Sounds like: pros-e-TETH-ee
Translations: was added, was joined, was gathered, was put to, was given in addition
Notes: This is a compound verb, formed from the preposition πρός (pros), meaning 'to' or 'towards', and the verb τίθημι (tithēmi), meaning 'to put' or 'to place'. In this form, it means 'was added', 'was joined', or 'was put to'. It describes something being brought into association with something else, often implying an increase or an inclusion. For example, a person might be 'added to' their ancestors (meaning they died and joined them).
Inflection: Aorist, Indicative, Passive, 3rd Person, Singular
Synonyms: ΠΡΟΣΕΓΕΝΕΤΟ, ΠΡΟΣΕΛΗΦΘΗ
Etymology: The verb προστίθημι (prostithēmi) is formed from the prefix πρός (pros), meaning 'to, toward, in addition to', and the verb τίθημι (tithēmi), meaning 'to put, place, set'.
G3793
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Part of Speech: Noun
Sounds like: OCH-los
Translations: crowd, a crowd, multitude, a multitude, mob, a mob
Notes: This word refers to a large gathering of people, a multitude, or a crowd. It can sometimes carry the connotation of a common or unorganized group, or even a disorderly mob. It is typically used to describe a large number of people gathered together, often in a public space.
Inflection: Singular, Nominative, Masculine
Synonyms: ΠΛΗΘΟΣ, ΛΑΟΣ
Etymology: The etymology of ὈΧΛΟΣ is uncertain, but it is thought to be of pre-Greek origin or possibly related to words meaning 'to press' or 'to throng'.
G2425
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Part of Speech: Adjective
Sounds like: ee-ka-NOS
Translations: sufficient, adequate, competent, able, worthy, enough, a lot, many
Notes: This word describes something or someone as being sufficient, adequate, or competent for a particular purpose or task. It can refer to a quantity that is enough, or a person who is capable or worthy. It is often used to express that something is ample or abundant.
Inflection: Masculine, Nominative, Singular
Synonyms: ΑΡΚΕΤΟΣ, ΑΞΙΟΣ, ΔΥΝΑΤΟΣ
Etymology: The origin of this word is uncertain, but it is thought to be related to the verb ἱκάνω (hikanō), meaning 'to reach, to arrive, to suffice'.
G1831
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Part of Speech: Verb
Sounds like: ex-EHL-then
Translations: he went out, she went out, it went out, he came out, she came out, it came out, he departed, she departed, it departed
Notes: This word is a compound verb formed from the preposition 'ἐκ' (ek), meaning 'out of' or 'from', and the verb 'ἔρχομαι' (erchomai), meaning 'to come' or 'to go'. It describes the action of moving from an inside place to an outside place, or departing from a location. It is used to indicate that a person or thing has exited or left a specific area.
Inflection: 3rd Person Singular, Aorist Indicative, Active Voice
Synonyms: ΑΠΕΡΧΟΜΑΙ, ΕΚΒΑΙΝΩ, ΠΟΡΕΥΟΜΑΙ
G5079
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Part of Speech: Proper Noun, Noun
Sounds like: TAR-son
Translations: Tarsus, a Tarsus, sole of the foot, a sole of the foot
Notes: This word can refer to Tarsus, a city in Cilicia, Asia Minor, which was the birthplace of the Apostle Paul. It can also refer to the flat of the foot, or the sole of the foot. Its meaning depends on the context in which it is used.
Inflection: Singular, Accusative, Masculine
Etymology: The origin of the city name Tarsus is uncertain, possibly from a local Anatolian language. The meaning 'sole of the foot' is thought to be related to the flat, broad shape of the foot.
G0327
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Part of Speech: Verb
Sounds like: ah-nah-zee-TAY-sai
Translations: to seek, to search for, to look for, to inquire for
Notes: This verb means to seek or search for something, often with the implication of diligent or thorough searching. It can be used in contexts where one is trying to find a person, an object, or even to inquire about something. The prefix 'ana-' intensifies the action of seeking, suggesting a thorough or repeated search.
Inflection: Aorist, Active, Infinitive
Synonyms: ΖΗΤΕΩ, ἘΠΙΖΗΤΕΩ, ἘΚΖΗΤΕΩ
Etymology: The word is a compound of the preposition ἈΝΑ (ANA), meaning 'up, again, back', and the verb ΖΗΤΕΩ (ZĒTEŌ), meaning 'to seek'.
G4549
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Part of Speech: Proper Noun
Sounds like: SOW-lon
Translations: (accusative) Saul
Notes: This is the name of a prominent biblical figure, Saul of Tarsus, who later became known as the Apostle Paul. It is used as a direct object in a sentence.
Inflection: Singular, Accusative, Masculine
G2147
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Part of Speech: Participle
Sounds like: eu-RON
Translations: finding, having found, discovering, obtaining
Notes: ΕΥΡΩΝ is the masculine, singular, nominative, aorist active participle of the verb εὑρίσκω (heuriskō), meaning 'to find' or 'to discover'. As a participle, it functions like both a verb and an adjective, describing an action performed by the subject. It indicates an action that has been completed in the past relative to the main verb, often translated as 'having found' or simply 'finding' in context.
Inflection: Singular, Nominative, Masculine, Aorist Active Participle
Synonyms: ΑΝΕΥΡΙΣΚΩ, ΕΞΕΥΡΙΣΚΩ
Etymology: The word εὑρίσκω (heuriskō) comes from Proto-Indo-European. It is related to words meaning 'to find' or 'to obtain' in other Indo-European languages.
G0071
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Part of Speech: Verb
Sounds like: ee-GAH-gen
Translations: he led, he brought, he carried, he took, he went
Notes: This word is a verb meaning 'to lead,' 'to bring,' 'to carry,' or 'to take.' It is used to describe the action of guiding someone or something from one place to another, or simply moving oneself. It can also imply a journey or a course of action. In the provided examples, it describes someone being led or brought.
Inflection: Aorist, Indicative, Active, Third Person Singular
Synonyms: ΦΕΡΩ, ΕΡΧΟΜΑΙ, ΑΝΑΓΩ
Etymology: The word ΑΓΩ comes from Proto-Indo-European, meaning 'to lead' or 'to drive.' It is a very ancient and fundamental verb in the Greek language.
G1763
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Part of Speech: Noun
Sounds like: en-ee-ow-TON
Translations: year, a year
Notes: This word refers to a period of twelve months, a full year. It is commonly used to denote a specific duration of time. For example, it can be used in phrases like 'for a year' or 'every year'.
Inflection: Singular, Accusative, Masculine
Synonyms: ΕΤΟΣ, ΧΡΟΝΟΣ
G3650
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Part of Speech: Adjective
Sounds like: HO-lon
Translations: whole, entire, all, complete, a whole, an entire
Notes: This word is an adjective meaning 'whole' or 'entire'. It describes something as being complete or undivided. It can be used to emphasize the totality of something, such as 'the whole house' or 'all the people'. In the provided examples, it refers to the entirety of a task or a place.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΠΑΣ, ΣΥΝΟΛΟΝ
Etymology: From a prolonged form of a primary word; properly, 'all', 'the whole', 'entire'.
G4863
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Part of Speech: Verb
Sounds like: soon-akh-THEE-nai
Translations: to be gathered, to be assembled, to be collected
Notes: This word is the aorist passive infinitive form of the verb 'συνάγω' (synago), meaning 'to gather together' or 'to assemble'. As an infinitive, it functions like the English 'to gather' or 'to be gathered', often expressing purpose or result. It indicates that a group of people or things are brought together or collected in one place.
Inflection: Aorist, Passive, Infinitive
Synonyms: ΑΘΡΟΙΖΩ, ΣΥΛΛΕΓΩ, ΣΥΝΕΡΧΟΜΑΙ
G1577
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Part of Speech: Noun
Sounds like: ek-klee-SEE-ah
Translations: assembly, an assembly, church, a church, congregation, a congregation, (to) assembly, (to) church, (to) congregation
Notes: This word refers to a gathering or assembly of people, often called together for a specific purpose. In ancient Greek contexts, it could refer to a political assembly of citizens. In the New Testament, it primarily refers to the Christian church, either a local congregation or the universal body of believers. It can be used to describe both the physical gathering of people and the spiritual entity.
Inflection: Singular, Nominative, Accusative or Dative, Feminine
Synonyms: ΣΥΝΑΓΩΓΗ, ΟΜΙΛΙΑ, ΠΛΗΘΟΣ
Etymology: The word is a compound of the Greek preposition ἐκ (ek), meaning 'out of' or 'from', and the verb καλέω (kaleō), meaning 'to call'. Thus, it literally means 'a calling out' or 'those called out'.
G1321
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Part of Speech: Verb
Sounds like: di-DAX-ai
Translations: to teach, to instruct, to learn, to train
Notes: This word is the aorist active infinitive form of the verb 'διδάσκω'. It means 'to teach' or 'to instruct'. It is used to express the purpose or result of an action, often following verbs like 'said' or 'commanded', indicating that someone was told to teach or instruct.
Inflection: Aorist, Active, Infinitive
Synonyms: ΜΑΝΘΑΝΩ, ΠΑΙΔΕΥΩ, ΚΑΤΗΧΕΩ
G3793
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Part of Speech: Noun
Sounds like: OKH-lon
Translations: crowd, a crowd, multitude, a multitude, throng, a throng
Notes: This word refers to a large gathering of people, a crowd, or a multitude. It can also denote a throng or a mob. It is commonly used in the New Testament to describe the large groups of people who followed Jesus or gathered to hear him speak.
Inflection: Singular, Accusative, Masculine
Synonyms: ΠΛΗΘΟΣ, ΑΓΕΛΗ
Etymology: The origin of the word is uncertain, but it is thought to be related to a word meaning 'to disturb' or 'to trouble', perhaps referring to the commotion a crowd can cause.
G2425
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Part of Speech: Adjective
Sounds like: ee-kah-NON
Translations: sufficient, enough, adequate, competent, worthy, considerable, many, much, a sufficient thing, an adequate thing
Notes: This word describes something as being sufficient, adequate, or enough for a particular purpose or situation. It can also refer to a considerable quantity or number of something, meaning 'many' or 'much'. It is used to indicate that something meets a required standard or amount.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΑΡΚΕΤΟΣ, ΕΞΑΡΚΗΣ, ΠΛΗΡΗΣ
G5537
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Part of Speech: Verb
Sounds like: khray-ma-TEE-sai
Translations: to be called, to be named, to be warned, to give a divine warning, to do business, to transact business
Notes: This word generally means to receive a divine warning or instruction, to be called or named, or to conduct business. In the New Testament, it often refers to receiving a divine message or revelation, or to being given a specific name or title. It can also imply engaging in financial transactions or public affairs.
Inflection: Aorist, Active, Infinitive
Synonyms: ΚΑΛΕΩ, ΟΝΟΜΑΖΩ, ΠΡΟΦΗΤΕΥΩ
G4413
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Part of Speech: Adverb
Sounds like: PRO-tohs
Translations: first, at first, for the first time, firstly, before all others
Notes: This word is an adverb meaning 'first' or 'at first'. It indicates priority in time, order, or importance. It is used to describe an action that happens before any other or to emphasize the primary nature of something.
Inflection: Does not inflect (adverbial form derived from the adjective ΠΡΩΤΟΣ)
Synonyms: ΠΡΩΤΟΝ, ΠΡΟΤΕΡΟΝ
G0490
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Part of Speech: Proper Noun
Sounds like: An-tee-O-KHEH-yah
Translations: Antioch
Notes: Antioch refers to a prominent ancient city, specifically Antioch on the Orontes in Syria, which was a major center of early Christianity and a significant city in the Roman Empire. It is frequently mentioned in the New Testament, particularly in the book of Acts, as a place where the disciples were first called Christians.
Inflection: Singular, Nominative or Accusative, Feminine
Etymology: The name 'Antioch' comes from the Greek name 'Antiochos', which was common among the Seleucid kings who founded many cities named Antioch. It means 'resisting' or 'standing against'.
G3101
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Part of Speech: Noun
Sounds like: mah-thay-TAS
Translations: disciples, students, learners
Notes: This word refers to a learner, pupil, or disciple. It is commonly used in the New Testament to refer to the followers of Jesus, who were learning from his teachings and example. It can also refer to students in a general sense.
Inflection: Plural, Accusative, Masculine
Synonyms: ΜΑΘΟΝΤΕΣ, ΕΚΜΑΘΟΝΤΕΣ
G5546
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Part of Speech: Noun
Sounds like: khris-tee-ah-NOOS
Translations: Christians
Notes: This word refers to followers of Christ, or those who belong to Christ. It is used to describe individuals who identify with and adhere to the teachings of Jesus Christ. In a sentence, it would typically function as the object of a verb or preposition, indicating the recipients of an action or the subject of a description.
Inflection: Plural, Accusative, Masculine
G3778
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Part of Speech: Demonstrative Pronoun, Demonstrative Adjective
Sounds like: TOW-tays
Translations: to these, with these, by these, in these, these
Notes: This word is the dative plural feminine form of the demonstrative pronoun/adjective 'οὗτος' (houtos), meaning 'this' or 'these'. It is used to point out something specific that is near the speaker or has just been mentioned. As a dative case, it indicates the indirect object, means, instrument, or location, often translated with prepositions like 'to', 'with', 'by', or 'in'. It can function as a pronoun, standing in for a noun, or as an adjective, modifying a noun.
Inflection: Dative, Plural, Feminine
Synonyms: ΟΔΕ, ΕΚΕΙΝΟΣ
G3588
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Part of Speech: Definite Article
Sounds like: TAH-ees
Translations: to the, for the, the
Notes: This word is the dative plural feminine form of the definite article 'the'. It is used to indicate that the noun it modifies is feminine, plural, and in the dative case, often signifying indirect objects, recipients, or the means by which something is done. It can be translated as 'to the' or 'for the', or simply 'the' depending on the context.
Inflection: Dative, Plural, Feminine
G2250
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Part of Speech: Noun
Sounds like: hee-MEH-raiss
Translations: (to) days, (in) days, (on) days
Notes: This is the dative plural form of the noun 'day'. It refers to a period of twenty-four hours, a specific time period, or a particular occasion. In the dative case, it often indicates the time when something occurs or the duration over which an action takes place, hence translations like 'in days' or 'on days'.
Inflection: Plural, Dative, Feminine
Synonyms: ΧΡΟΝΟΙ, ΚΑΙΡΟΙ
G2718
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Part of Speech: Verb
Sounds like: kah-TEEL-thon
Translations: I came down, I went down, they came down, they went down
Notes: This word is the aorist indicative form of the verb 'κατέρχομαι' (katerchomai), meaning 'to come down' or 'to go down'. It describes an action of descending or arriving at a lower place, completed in the past. It can refer to a single person (first person singular) or multiple people (third person plural) performing the action.
Inflection: Aorist, Indicative, Active, First Person Singular or Third Person Plural
Synonyms: ΚΑΤΑΒΑΙΝΩ, ΚΑΤΕΒΗΝ
G2414
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Part of Speech: Proper Noun
Sounds like: hee-eh-roh-soh-LOO-mohn
Translations: of Jerusalem
Notes: This is the name of the ancient city of Jerusalem, a significant city in the history of Judaism and Christianity. It is often referred to as a holy city and is central to many biblical narratives.
Inflection: Plural, Genitive
G4396
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Part of Speech: Noun
Sounds like: pro-FEE-tai
Translations: prophets, (to) prophets, (of) prophets
Notes: This word refers to individuals who speak on behalf of God or a deity, often foretelling future events or delivering divine messages. In Koine Greek, it is a masculine noun. The form 'ΠΡΟΦΗΤΑΙ' is the plural form, which can function as nominative (the subject of a sentence), dative (indicating to whom or for whom something is done), or vocative (used for direct address).
Inflection: Plural, Nominative or Dative or Vocative, Masculine
Synonyms: ΜΑΝΤΕΙΣ, ΧΡΗΣΜΟΛΟΓΟΙ
Etymology: The word 'ΠΡΟΦΗΤΗΣ' comes from the Greek prefix 'πρό' (pro), meaning 'before' or 'for', and 'φημί' (phēmi), meaning 'to speak' or 'to say'. Thus, it literally means 'one who speaks before' or 'one who speaks for' (another).
G1519, G1520
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Part of Speech: Preposition, Numeral
Sounds like: EES
Translations: into, to, for, toward, among, in, a, an, one
Notes: As a preposition, ΕΙΣ (eis) indicates motion or direction towards a place, person, or purpose, often translated as 'into,' 'to,' or 'for.' It always takes the accusative case. For example, 'into the house' or 'to God.' It can also be used to express purpose or result. As a numeral, ΕΙΣ (heis) means 'one' and is the masculine nominative singular form, often translated as 'a,' 'an,' or 'one.'
Inflection: Preposition: Does not inflect. Numeral: Masculine, Nominative, Singular (other forms exist for other genders and cases).
Synonyms: ΠΡΟΣ, ΕΝ
Etymology: From Proto-Indo-European *en-s, an extended form of the preposition *en (in).
G3686
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Part of Speech: Noun
Sounds like: O-NO-ma-tee
Translations: (to) name, (to) a name, (to) reputation, (to) authority
Notes: This word is the dative singular form of the noun 'ὈΝΟΜΑ' (onoma), meaning 'name'. It is used to indicate the indirect object of an action, often translated with 'to' or 'for' in English, or simply by the context. It can refer to a person's name, their reputation, or their authority.
Inflection: Singular, Dative, Neuter
Synonyms: ΚΛΕΟΣ, ΦΗΜΗ
G0007
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Part of Speech: Proper Noun
Sounds like: AH-gah-bos
Translations: Agabus
Notes: Agabus is a proper noun, referring to a specific individual. In the New Testament, Agabus was a prophet from Judea who foretold a great famine and later warned Paul about his impending arrest in Jerusalem.
Inflection: Singular, Nominative, Masculine
Etymology: The name Agabus is of Hebrew origin, likely derived from a word meaning 'locust' or 'father's joy'. It was a common name in the ancient world.
G4591
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Part of Speech: Verb
Sounds like: eh-SEE-mah-nen
Translations: he signified, he made known, he showed, he indicated, he gave a sign, he announced, he declared, he revealed
Notes: This word describes the act of making something known, indicating it, or giving a sign. It implies a clear communication or revelation of information. It is often used in contexts where a message is conveyed or a future event is revealed.
Inflection: Third Person Singular, Aorist, Active, Indicative
Synonyms: ΔΗΛΟΩ, ΓΝΩΡΙΖΩ, ΦΑΝΕΡΟΩ
G1223
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Part of Speech: Preposition
Sounds like: dee-AH
Translations: through, by, by means of, on account of, because of, for the sake of
Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.
Inflection: Does not inflect
Synonyms: ΕΚ, ΕΝΕΚΑ
Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.
G3042
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Part of Speech: Noun
Sounds like: LEE-mon
Translations: famine, a famine, hunger, a hunger
Notes: This word refers to a severe scarcity of food, leading to widespread hunger. It can also be used metaphorically to describe a strong desire or craving for something, such as a spiritual hunger for God's word. It is typically used as a direct object in a sentence.
Inflection: Singular, Accusative, Masculine
Synonyms: ΠΕΙΝΑ
Etymology: The word ΛΙΜΟΣ (limos) is of uncertain origin, possibly related to a root meaning 'to lack' or 'to be hungry'.
G3195
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Part of Speech: Verb
Sounds like: MEL-line
Translations: to be about to, to intend to, to be destined to, to delay, to hesitate
Notes: This word is the present active infinitive form of the verb μέλλω. It is commonly used with an infinitive to express an action that is imminent, intended, or destined to happen. It can also indicate a delay or hesitation in doing something. For example, it might be used to say 'he is about to go' or 'they intend to speak'.
Inflection: Present, Active, Infinitive
Synonyms: ΕΘΕΛΩ, ΒΟΥΛΟΜΑΙ
Etymology: From Proto-Indo-European *melh₂- 'to grind, crush'. The meaning evolved to 'to be about to' or 'to delay', possibly through the idea of 'grinding to a halt' or 'being on the verge of something'.
G1510
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Part of Speech: Verb
Sounds like: eh-SEH-sthai
Translations: to be, to exist, to happen, to become
Notes: This word is the future infinitive form of the verb 'to be' (εἰμί). It signifies a future state of being, existence, or occurrence. It is often used in indirect statements or to express purpose or result, indicating what is going to be or what will happen.
Inflection: Future, Infinitive
G3650
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Part of Speech: Adjective
Sounds like: OH-len
Translations: whole, all, entire, a whole
Notes: This word means 'whole', 'all', or 'entire'. It is an adjective used to describe something as complete or undivided. It is often used to emphasize the totality of something, such as 'the whole city' or 'all the people'. In this form, it is the feminine singular accusative case, meaning it would modify a feminine singular noun that is the direct object of a verb or the object of certain prepositions.
Inflection: Singular, Accusative, Feminine
Synonyms: ΠΑΝΤΑΣ, ΑΠΑΣ
G3625
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Part of Speech: Noun
Sounds like: oy-koo-MEH-nen
Translations: the inhabited earth, the world, the Roman Empire
Notes: This word refers to the inhabited earth, often specifically the Roman Empire during the time of the New Testament. It can also refer more generally to the entire world or a specific region that is populated. It is used to describe the scope of events or authority, such as a decree affecting the whole world.
Inflection: Singular, Accusative, Feminine
Synonyms: ΚΟΣΜΟΣ, ΓΗ
Etymology: The word ΟΙΚΟΥΜΕΝΗ (oikoumenē) is the feminine present passive participle of the verb ΟΙΚΕΩ (oikeō), meaning 'to inhabit' or 'to dwell'. It literally means 'the inhabited (land)' or 'that which is inhabited'.
G3748
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Part of Speech: Relative Pronoun
Sounds like: HEE-tis
Translations: who, which, whoever, whichever, whatever
Notes: ΗΤΙΣ is a relative pronoun, used to introduce a clause that describes a preceding noun. It is a compound word formed from the definite article and the indefinite pronoun. It functions similarly to 'who' or 'which' in English, often providing additional information about a person or thing. It is used in a descriptive sense, often emphasizing the quality or characteristic of the antecedent.
Inflection: Singular, Nominative, Feminine
Synonyms: ΟΣ, ΟΣΤΙΣ
Etymology: This word is a compound of the feminine definite article 'ἡ' (he) and the indefinite pronoun 'τις' (tis). It developed in Koine Greek to provide a more emphatic or descriptive relative pronoun than the simple 'ὅς' (hos).
G2804
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Part of Speech: Proper Noun
Sounds like: KLAU-dee-oo
Translations: of Claudius
Notes: This is the genitive singular form of the proper noun 'Claudius'. Claudius was a common Roman name, most notably borne by the Roman Emperor Tiberius Claudius Caesar Augustus Germanicus, who reigned from 41 to 54 AD. The name is used to refer to someone named Claudius, indicating possession or origin.
Inflection: Singular, Genitive, Masculine
Etymology: The name 'Claudius' is of Latin origin, derived from the Roman gens (family name) Claudia. It is believed to be related to the Latin word 'claudus', meaning 'lame' or 'crippled', though this connection is not definitively established for the family name itself.
G3588
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Part of Speech: Definite Article
Sounds like: TONE
Translations: of the
Notes: This word is the genitive plural form of the definite article 'the'. It functions to indicate possession, origin, or relationship for plural nouns, similar to 'of the' in English. It can precede nouns of any gender.
Inflection: Genitive, Plural, All Genders (Masculine, Feminine, Neuter)
G3101
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Part of Speech: Noun
Sounds like: mah-thay-TON
Translations: of disciples, of students, of learners
Notes: This word refers to those who are taught or instructed, typically followers or students. It is often used in the New Testament to refer to the followers of Jesus.
Inflection: Plural, Genitive, Masculine
Synonyms: ΔΙΔΑΣΚΑΛΟΣ, ΜΥΣΤΗΣ, ΦΟΙΤΗΤΗΣ
G2531
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Part of Speech: Adverb, Conjunction
Sounds like: KAH-thohss
Translations: just as, even as, according as, as, exactly as, in proportion as, like, according to, inasmuch as
Notes: This is a compound word formed from the preposition κατά (kata, meaning 'down' or 'according to') and the adverb ὡς (hōs, meaning 'as' or 'how'). It functions as an adverb or conjunction, primarily used to introduce a comparison, indicating that something is done or happens in the same way as something else. It can also express correspondence or proportion, meaning 'inasmuch as' or 'to the extent that'.
Inflection: Does not inflect
Synonyms: ΩΣ, ΚΑΘΑ
Etymology: From the Greek preposition κατά (kata, 'down, according to') and the adverb ὡς (hōs, 'as, how').
G2141
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Part of Speech: Verb
Sounds like: yoo-POH-ree-toh
Translations: was prospering, was having means, was well off, was able to afford
Notes: This word is an inflected form of the verb ΕΥ̓ΠΟΡΕΩ, meaning to be prosperous, to have sufficient means, or to be well off. It describes a state of having resources or being able to afford something. It is used to indicate a continuous or repeated action in the past.
Inflection: Third Person, Singular, Imperfect, Indicative, Middle or Passive Voice
Synonyms: ΠΛΟΥΤΕΩ, ΕΥ̓ΘΗΝΕΩ
Etymology: The word ΕΥ̓ΠΟΡΕΩ is a compound word derived from the Greek prefix ΕΥ̓ (eu), meaning 'well' or 'good', and the noun ΠΟΡΟΣ (poros), meaning 'passage', 'way', or 'means'. Thus, it literally means 'having good means' or 'having a good way'.
G3724
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Part of Speech: Verb
Sounds like: OH-ri-san
Translations: they determined, they appointed, they defined, they marked out
Notes: This is a verb form meaning 'they determined' or 'they appointed'. The root verb generally means to define, determine, appoint, or mark out boundaries. It is used to describe the act of setting limits or making a decision about something.
Inflection: 3rd Person Plural, Aorist, Active, Indicative
Synonyms: ΔΙΟΡΙΖΩ, ΠΡΟΣΔΙΟΡΙΖΩ
Etymology: The word ΟΡΙΖΩ comes from the Greek word ὅρος (horos), meaning 'boundary' or 'limit'. It refers to the act of setting or defining a boundary.
G1538
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Part of Speech: Pronominal Adjective, Pronoun
Sounds like: EK-as-tos
Translations: each, every, every one, everyone
Notes: This word means 'each' or 'every' and refers to individual members within a group, emphasizing their distinctness. It is used to single out every single person or thing from a larger collection. For example, 'each person' or 'every house'.
Inflection: Nominative, Singular, Masculine
Etymology: From an unknown origin, possibly related to ἕκας (hekas, 'far off').
G1248
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Part of Speech: Noun
Sounds like: dee-ah-koh-NEE-ahn
Translations: service, a service, ministry, a ministry, relief, administration
Notes: This word refers to service, ministry, or administration, often in a religious or charitable context. It can describe the act of serving, the office of a minister, or the provision of aid or relief. It is used to denote practical assistance or the carrying out of duties.
Inflection: Singular, Accusative, Feminine
Synonyms: ΛΕΙΤΟΥΡΓΙΑ, ΥΠΗΡΕΣΙΑ
G3992
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Part of Speech: Verb
Sounds like: PEM-psai
Translations: to send, to send forth, to dispatch, to send away
Notes: This word is a verb meaning 'to send' or 'to dispatch'. It is often used in contexts where someone is sent on a mission, to a place, or to deliver something. It can also imply sending something away or dismissing it.
Inflection: Aorist, Active, Infinitive
Synonyms: ΑΠΟΣΤΕΛΛΩ, ΙΗΜΙ, ΕΞΑΠΟΣΤΕΛΛΩ
Etymology: From Proto-Indo-European *pempeh₂- (to send, to drive).
G2730
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Part of Speech: Verb
Sounds like: kah-toy-KOO-sin
Translations: they dwell, they inhabit, they live
Notes: This verb means "to dwell," "to inhabit," or "to live in a place." It describes the act of residing somewhere. It is a compound word, combining the preposition "κατά" (down, against) with the verb "οἰκέω" (to dwell).
Inflection: Present, Active, Indicative, 3rd Person, Plural
Synonyms: ΟΙΚΕΩ, ΖΑΩ, ΜΕΝΩ
G2449
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Part of Speech: Proper Noun, Adjective
Sounds like: ee-oo-DAH-yah
Translations: Judaea, Judea, a Judean woman, Jewish (feminine)
Notes: This word refers to the geographical region of Judaea, a historical area in the Southern Levant. It can also be used as an adjective meaning 'Judean' or 'Jewish', specifically in its feminine form, referring to a woman from Judaea or a Jewish woman. In the provided examples, it clearly refers to the region of Judaea.
Inflection: Singular, Nominative or Accusative, Feminine
G0080
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Part of Speech: Noun
Sounds like: ah-del-FOYS
Translations: to brothers, to brethren, to fellow countrymen, to fellow believers
Notes: This word refers to brothers, both literal siblings and, more broadly, fellow members of a community, nation, or faith. It is often used in a figurative sense to denote close associates or fellow believers, emphasizing a bond of kinship or shared identity. In this dative plural form, it indicates the indirect object of an action, meaning 'to or for brothers/brethren'.
Inflection: Plural, Dative, Masculine
Synonyms: ΣΥΝΤΕΚΝΟΙΣ, ΟΜΟΓΕΝΕΣΙΝ
G4160
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Part of Speech: Verb
Sounds like: ep-OY-ay-san
Translations: they made, they did, they performed
Notes: This word is a verb meaning 'to make,' 'to do,' or 'to perform.' It is used to describe actions completed in the past by a group of people. For example, it could be used in a sentence like 'they made a decision' or 'they did a great work.'
Inflection: Aorist, Active, Indicative, 3rd Person Plural
Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ
G0649
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Part of Speech: Verb, Participle
Sounds like: ah-pos-TEI-lan-tes
Translations: having sent, sending, dispatching, having dispatched
Notes: This word is a participle derived from the verb 'apostellō', meaning 'to send' or 'to dispatch'. As a participle, it functions like an adjective or adverb, describing an action that has already occurred or is occurring. It indicates that the subject of the sentence has performed the action of sending someone or something.
Inflection: Aorist, Active, Nominative, Masculine, Plural
Synonyms: ΠΕΜΨΑΝΤΕΣ, ΕΞΑΠΕΣΤΕΙΛΑΝ
G4245
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Part of Speech: Noun
Sounds like: pres-by-TEH-roos
Translations: elders, old men, presbyters
Notes: This word refers to older men, often those who hold positions of authority, leadership, or respect within a community or religious group. In a Christian context, it can specifically refer to church leaders or presbyters. It is used here in the accusative case, indicating that the elders are the direct object of an action.
Inflection: Plural, Accusative, Masculine
Synonyms: ΓΕΡΟΝΤΕΣ, ΠΡΕΣΒΥΤΑΙ
Etymology: From πρέσβυς (presbys, “old, elder”), which is related to πρό (pro, “before”) and possibly to βῆμα (bēma, “step, pace”). It originally referred to an older person and later to an ambassador or delegate, and then to an elder or leader.
G5495
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Part of Speech: Noun
Sounds like: KHEI-ross
Translations: of hand, of a hand, of the hand, of power, of authority, of control
Notes: This is the genitive singular form of the noun 'χείρ' (cheir), meaning 'hand'. In Koine Greek, 'hand' can refer not only to the physical limb but also metaphorically to power, authority, control, or agency. When used in the genitive case, it often indicates possession, origin, or the agent by which something is done, thus translating to 'of hand' or 'by the hand of'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΔΥΝΑΜΙΣ, ΕΞΟΥΣΙΑ
Etymology: The word 'χείρ' (cheir) comes from Proto-Indo-European *ǵʰesr-, meaning 'hand'. It is related to words for hand in other Indo-European languages.
G0901
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Part of Speech: Proper Noun
Sounds like: bar-NAH-bah
Translations: Barnabas, of Barnabas
Notes: Barnabas is a proper noun, referring to a specific person. In the New Testament, it is the surname given to Joseph, a Levite from Cyprus, by the apostles. The name itself means 'son of encouragement' or 'son of consolation'. It is used to identify this individual in various contexts, such as 'the Epistle of Barnabas' or 'Joseph, who was called Barnabas'.
Inflection: Singular, Genitive, Masculine
Etymology: The name Barnabas is of Aramaic origin, meaning 'son of encouragement' or 'son of consolation'. It was a surname given to Joseph, a Levite, by the apostles.
G4549
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Part of Speech: Proper Noun
Sounds like: SAH-oo-loo
Translations: of Saul
Notes: This is the genitive form of the proper noun 'Saul'. Saul was the name of the first king of Israel, and also the original Hebrew name of the Apostle Paul before his conversion to Christianity. It is used to indicate possession or origin, meaning 'belonging to Saul' or 'from Saul'.
Inflection: Singular, Genitive, Masculine
Etymology: From Hebrew Sha'ul, meaning 'asked of God' or 'prayed for'.
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