Home / Interlinears (Beta) / Tischendorf's Greek New Testament / Acts / Chapter 18Acts, Chapter 18
Interlinear version from Tischendorf's Greek New Testament (Beta)
G3326
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Part of Speech: Preposition, Adverb
Sounds like: MEH-tah
Translations: with, among, after, behind, afterward, besides
Notes: ΜΕΤΑ is a versatile word that functions as both a preposition and an adverb. As a preposition, its meaning depends on the case of the noun it governs: when followed by a genitive noun, it means 'with' or 'among', indicating association or presence; when followed by an accusative noun, it means 'after' or 'behind', indicating sequence or pursuit. As an adverb, it typically means 'afterward' or 'besides'. It is a very common word in Koine Greek.
Inflection: Does not inflect
Synonyms: ΣΥΝ, ΟΠΙΣΩ
Etymology: From Proto-Indo-European *met- 'in the middle, among, with'. It is cognate with English 'mid' and 'middle'.
G3778
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Part of Speech: Demonstrative Pronoun, Demonstrative Adjective
Sounds like: TOW-tah
Translations: these, these things
Notes: This word is a demonstrative pronoun or adjective, meaning 'these' or 'these things'. It refers to something previously mentioned or understood from the context, pointing it out specifically. As a pronoun, it stands in place of a noun, while as an adjective, it modifies a noun.
Inflection: Plural, Neuter, Nominative or Accusative
Synonyms: ΟΔΕ, ΕΚΕΙΝΟΣ
G5563
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Part of Speech: Verb
Sounds like: kho-ris-THEIS
Translations: having been separated, having been divided, having been parted, having been withdrawn, having been put asunder
Notes: This is the aorist passive participle of the verb 'χωρίζω' (chorizo), meaning 'to separate', 'to divide', or 'to withdraw'. As a participle, it functions like an adjective or adverb, describing an action that has already occurred and is completed. In a sentence, it often indicates the state or action of the subject after being separated from something or someone.
Inflection: Aorist, Passive, Participle, Nominative, Singular, Masculine
Synonyms: ΔΙΑΙΡΕΘΕΙΣ, ΔΙΑΚΡΙΘΕΙΣ
G1537
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Part of Speech: Preposition
Sounds like: EK
Translations: out of, from, of
Notes: ἘΚ is a preposition meaning 'out of' or 'from,' indicating origin, source, or separation. It always governs the genitive case, meaning the noun or pronoun following it will be in the genitive form. It can also be used to express the cause or means by which something occurs.
Inflection: Does not inflect
Synonyms: ἈΠΌ
Etymology: From a primary preposition, meaning 'out of' or 'from'. It is a fundamental word in Greek, indicating separation or origin.
G3588
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Part of Speech: Definite Article
Sounds like: TONE
Translations: of the
Notes: This word is the genitive plural form of the definite article 'the'. It functions to indicate possession, origin, or relationship for plural nouns, similar to 'of the' in English. It can precede nouns of any gender.
Inflection: Genitive, Plural, All Genders (Masculine, Feminine, Neuter)
G0001
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Part of Speech: Proper Noun
Sounds like: ah-thay-NOHN
Translations: of Athens
Notes: This is the genitive plural form of 'Athens', referring to the city of Athens. It is used to indicate possession or origin, meaning 'belonging to Athens' or 'from Athens'.
Inflection: Genitive, Plural, Feminine
G2064
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Part of Speech: Verb
Sounds like: EEL-then
Translations: came, went, arrived
Notes: This word is the third person singular aorist active indicative form of the verb 'to come' or 'to go'. It describes an action that happened in the past, specifically that 'he, she, or it came' or 'he, she, or it went'. It is used to indicate movement towards or away from a place or state.
Inflection: Aorist, Indicative, Active, 3rd Person Singular
Synonyms: ΗΚΩ, ΒΑΙΝΩ, ΠΟΡΕΥΟΜΑΙ
G1519
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Part of Speech: Preposition
Sounds like: EES
Translations: into, to, for, unto, among, in, toward
Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.
Inflection: Does not inflect
Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.
G2882
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Part of Speech: Proper Noun
Sounds like: koh-RIN-thon
Translations: Corinth, to Corinth
Notes: This word refers to Corinth, an ancient and important city in Greece, located on the Isthmus of Corinth. It was a prominent center of trade and culture in the ancient world and is significant in early Christian history, particularly due to the Apostle Paul's ministry there and the two epistles he wrote to the church in Corinth. As a proper noun, it is used to name the city.
Inflection: Singular, Masculine, Accusative
G2532
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Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G2147
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Part of Speech: Participle
Sounds like: eu-RON
Translations: finding, having found, discovering, obtaining
Notes: ΕΥΡΩΝ is the masculine, singular, nominative, aorist active participle of the verb εὑρίσκω (heuriskō), meaning 'to find' or 'to discover'. As a participle, it functions like both a verb and an adjective, describing an action performed by the subject. It indicates an action that has been completed in the past relative to the main verb, often translated as 'having found' or simply 'finding' in context.
Inflection: Singular, Nominative, Masculine, Aorist Active Participle
Synonyms: ΑΝΕΥΡΙΣΚΩ, ΕΞΕΥΡΙΣΚΩ
Etymology: The word εὑρίσκω (heuriskō) comes from Proto-Indo-European. It is related to words meaning 'to find' or 'to obtain' in other Indo-European languages.
G5100
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Part of Speech: Pronoun, Adjective
Sounds like: TEE-nah
Translations: who, what, which, some, any, a certain one, something, anything
Notes: ΤΙΝΑ is an inflected form of the pronoun/adjective ΤΙΣ. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', 'anything', 'a certain one', or 'some'. Its meaning depends heavily on context and whether it is used in a question or a statement. It can function as both a pronoun standing alone or an adjective modifying a noun.
Inflection: Accusative Singular Masculine or Feminine, or Nominative/Accusative Plural Neuter
G2453
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Part of Speech: Adjective, Noun
Sounds like: ee-oo-DAH-ee-on
Translations: Jew, a Jew, Jewish
Notes: This word refers to a person from Judea or a member of the Jewish people. It can be used as an adjective to describe something as Jewish, or as a noun to refer to a Jew. In the provided examples, it is used as a noun to identify Mordecai as a Jew.
Inflection: Singular, Masculine, Accusative
G3686
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Part of Speech: Noun
Sounds like: O-NO-ma-tee
Translations: (to) name, (to) a name, (to) reputation, (to) authority
Notes: This word is the dative singular form of the noun 'ὈΝΟΜΑ' (onoma), meaning 'name'. It is used to indicate the indirect object of an action, often translated with 'to' or 'for' in English, or simply by the context. It can refer to a person's name, their reputation, or their authority.
Inflection: Singular, Dative, Neuter
Synonyms: ΚΛΕΟΣ, ΦΗΜΗ
G0207
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Part of Speech: Proper Noun
Sounds like: ah-KOO-lahn
Translations: Aquila
Notes: This is a proper noun, referring to Aquila, a Jewish Christian who was a tentmaker by trade and a companion of the Apostle Paul. He is often mentioned alongside his wife, Priscilla (or Prisca).
Inflection: Singular, Accusative, Masculine
Etymology: The name Aquila is of Latin origin, meaning 'eagle'. It was a common Roman cognomen.
G4195
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Part of Speech: Adjective
Sounds like: pon-ti-KON
Translations: Pontic, of Pontus
Notes: This word is an adjective meaning 'Pontic' or 'belonging to Pontus'. It is used to describe someone or something that originates from or is associated with Pontus, a historical region in ancient Asia Minor. For example, it could refer to a person from Pontus or an object from that region.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: From ΠΟΝΤΟΣ (PONTOS), meaning 'sea' or 'Pontus' (the region). The suffix -ΙΚΟΣ (-IKOS) is an adjectival ending indicating origin or relation.
G3588
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Part of Speech: Definite Article
Sounds like: TOH
Translations: to the, for the, by the, with the, in the
Notes: ΤΩ is the dative singular form of the definite article 'the'. It indicates the indirect object of a verb or the means/instrument by which an action is performed. It can also be used to indicate location or association, often translated with prepositions like 'to', 'for', 'by', 'with', or 'in'.
Inflection: Singular, Dative, Masculine or Neuter
G1085
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Part of Speech: Noun
Sounds like: GEH-nei
Translations: (to) a race, (to) a kind, (to) a family, (to) offspring, (to) a nation, in kind, in respect to kind
Notes: This word is the dative singular form of the noun 'ΓΕΝΟΣ'. It refers to a race, kind, family, or nation. In its dative form, it indicates the recipient or indirect object of an action, or it can denote the means, manner, or respect in which something is done, often translated with 'to' or 'in respect to'.
Inflection: Singular, Dative, Neuter
Synonyms: ΦΥΛΗ, ΕΘΝΟΣ, ΣΠΕΡΜΑ
G4373
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Part of Speech: Adverb
Sounds like: pros-FAH-tohs
Translations: recently, lately, newly, just now
Notes: This word is an adverb meaning 'recently' or 'newly'. It is used to describe an action or event that has occurred a short time before the moment of speaking or the time being referred to. It indicates a fresh or new state of affairs.
Inflection: Does not inflect (adverbial form)
Synonyms: ΝΕΩΣΤΙ, ΑΡΤΙ
Etymology: The word ΠΡΟΣΦΑΤΩΣ is derived from the adjective ΠΡΟΣΦΑΤΟΣ (prosphatos), meaning 'new, fresh'. This adjective is a compound of πρός (pros), meaning 'to, toward', and a form related to φάος (phaos) or φημί (phēmi), suggesting something 'just spoken' or 'just appeared'.
G2064
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Part of Speech: Participle, Adjective
Sounds like: eh-lay-LOO-thoh-tah
Translations: having come, those who have come, who have arrived
Notes: This word is the accusative plural, masculine or neuter, perfect active participle of the verb ἔρχομαι (erchomai), meaning 'to come' or 'to go'. It describes someone or something that has completed the action of coming or arriving. It functions adjectivally, modifying a noun, or substantively, referring to 'those who have come'.
Inflection: Perfect Active Participle, Accusative, Plural, Masculine or Neuter
Synonyms: ΗΚΟΝΤΑΣ, ΠΑΡΑΓΕΝΟΜΕΝΟΥΣ
G0575
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Part of Speech: Preposition
Sounds like: AH-po
Translations: from, away from, out of, off, (of), by, since, after
Notes: ἈΠΟ is a common Koine Greek preposition that primarily indicates separation, origin, or source. It is always used with the genitive case. It can mean 'from' or 'away from' a place or person, indicating movement away. It can also denote the cause or agent ('by'), or a temporal starting point ('since', 'after').
Inflection: Does not inflect
Synonyms: ἘΚ, ΠΑΡΑ
Etymology: From Proto-Indo-European. It is cognate with English 'off' and 'of'.
G3588
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Part of Speech: Definite Article
Sounds like: THAYS
Translations: of the
Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.
Inflection: Singular, Genitive, Feminine
Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.
G2482
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Part of Speech: Proper Noun
Sounds like: ee-tah-LEE-ahs
Translations: (of) Italy
Notes: This word refers to Italy, the country in Southern Europe. It is used to indicate origin, possession, or a relationship to Italy, often translated as 'of Italy' or 'from Italy'.
Inflection: Singular, Genitive, Feminine
G4251
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Part of Speech: Proper Noun
Sounds like: pris-KIL-lan
Translations: Priscilla
Notes: Priscilla is a proper noun, referring to a woman's name. In the New Testament, she is often mentioned alongside her husband, Aquila, as a prominent early Christian missionary.
Inflection: Singular, Accusative, Feminine
G1135
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Part of Speech: Noun
Sounds like: goo-NAI-kah
Translations: woman, a woman, wife, a wife
Notes: This word refers to a female human being, an adult woman, or a wife. It is used to denote a woman in general or specifically a married woman in relation to her husband. In the provided examples, it is used in the plural form 'γυναίκας' meaning 'women' or 'wives'.
Inflection: Accusative, Singular, Feminine
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOO
Translations: (of) him, his, (of) it, its
Notes: This word is a third-person pronoun. In this genitive singular form, it typically means 'of him,' 'his,' 'of it,' or 'its,' indicating possession or origin. It can refer to a male person or a neuter object/concept.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word ΑΥ̓ΤΟΣ (autos) is of uncertain origin, possibly from a Proto-Indo-European root meaning 'self'. It is an ancient Greek word that has been in continuous use.
G1223
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Part of Speech: Preposition
Sounds like: dee-AH
Translations: through, by, by means of, on account of, because of, for the sake of
Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.
Inflection: Does not inflect
Synonyms: ΕΚ, ΕΝΕΚΑ
Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.
G3588
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Part of Speech: Definite Article
Sounds like: toh
Translations: the
Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.
G5021
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Part of Speech: Verb
Sounds like: teh-TA-kheh-nai
Translations: to have arranged, to have appointed, to have ordered, to have set
Notes: This word is the perfect active infinitive form of the verb 'tassō' (τάσσω). It describes an action that has been completed and its result is ongoing or relevant at the time of speaking. It means 'to have arranged,' 'to have appointed,' 'to have ordered,' or 'to have set.' It is used to express a completed state or action, often in an indirect statement or as the object of another verb.
Inflection: Perfect, Active, Infinitive
Synonyms: ΔΙΑΤΑΣΣΩ, ΠΡΟΣΤΑΣΣΩ
G2804
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Part of Speech: Proper Noun
Sounds like: KLAU-dee-on
Translations: Claudius
Notes: This is a proper noun, referring to Claudius, a common Roman family name. It is used to identify individuals bearing this name, such as the Roman emperor Claudius or other notable figures.
Inflection: Singular, Accusative, Masculine
Etymology: The name 'Claudius' is of Latin origin, derived from the Roman gens Claudia. It is believed to be related to the Latin word 'claudus', meaning 'lame' or 'crippled'.
G5563
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Part of Speech: Verb
Sounds like: kho-REE-zes-thai
Translations: to separate, to divide, to depart, to put asunder, to be separated, to be divided
Notes: This word is an infinitive verb meaning 'to separate' or 'to divide'. It can be used transitively, meaning to cause something to separate, or intransitively, meaning to become separated or to depart from something or someone. It often implies a physical or relational division.
Inflection: Present, Middle/Passive, Infinitive
Synonyms: ΔΙΑΙΡΕΩ, ΑΠΟΛΥΩ, ΔΙΑΣΤΕΛΛΩ
Etymology: The word χωρίζω (chōrizō) comes from the noun χωρίον (chōrion), meaning 'a place' or 'a separate place', which itself is derived from χώρα (chōra), meaning 'land' or 'region'. The verb thus means 'to make a place between' or 'to put into separate places'.
G3956
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Part of Speech: Adjective
Sounds like: PAN-tas
Translations: all, every, everyone, the whole
Notes: This word is an adjective meaning 'all' or 'every'. It is used to indicate the totality of something or someone. In this form, it is used for masculine nouns in the accusative plural, meaning 'all (of them)' or 'everyone'. It can also be used substantively to refer to 'all people' or 'everyone'.
Inflection: Accusative, Plural, Masculine
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G3588
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Part of Speech: Definite Article, Demonstrative Pronoun
Sounds like: TOOS
Translations: the, them, those
Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.
Inflection: Plural, Accusative, Masculine
Etymology: From Proto-Indo-European *so- (demonstrative pronoun).
G2453
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Part of Speech: Noun
Sounds like: ee-oo-DAH-ee-oos
Translations: Jews, the Jews
Notes: This word refers to people from Judea or those who are adherents of Judaism. It is used to denote the Jewish people collectively or individually. In a sentence, it would function as the direct object of a verb or the object of a preposition, indicating the recipients of an action or the focus of a statement.
Inflection: Plural, Accusative, Masculine
Synonyms: ΕΒΡΑΙΟΥΣ, ΙΣΡΑΗΛΙΤΑΣ
G4516
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Part of Speech: Proper Noun
Sounds like: ROH-mays
Translations: of Rome
Notes: This word refers to the city of Rome, the capital of the Roman Empire. In the ancient world, Rome was a powerful and influential city, serving as the center of political, economic, and cultural life. As a proper noun, it is used to specifically identify this historical city.
Inflection: Singular, Genitive, Feminine
Etymology: From Latin Roma, of uncertain origin. It is the name of the ancient city and empire.
G4334
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Part of Speech: Verb
Sounds like: pros-EEL-then
Translations: he came to, she came to, it came to, he approached, she approached, it approached
Notes: This word is a compound verb meaning 'to come to' or 'to approach'. It describes the action of moving towards someone or something, often with the intention of interacting or engaging. It is frequently used in narratives to indicate a person or group drawing near to another.
Inflection: Aorist, Indicative, Active, 3rd Person Singular
Synonyms: ΕΓΓΙΖΩ, ΠΑΡΑΓΙΝΟΜΑΙ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOYS
Translations: (to) them, (to) themselves, (to) it, (to) him, (to) her
Notes: This word is a dative plural form of the personal/demonstrative pronoun 'ΑΥ̓ΤΟΣ'. It typically means 'to/for them' or 'to/for themselves', depending on the context. It can refer to people or things. When used reflexively, it emphasizes the subject performing an action on or for themselves. It can also be used to refer to 'it', 'him', or 'her' in the dative case when the gender and number are clear from context, though 'them' is its primary plural translation.
Inflection: Dative, Plural, Masculine, Feminine, or Neuter
G3674
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Part of Speech: Adjective
Sounds like: oh-moh-TEKH-non
Translations: of the same trade, a fellow craftsman, the same trade
Notes: This word describes someone or something belonging to the same trade, craft, or profession as another. It is often used to refer to a 'fellow craftsman' or 'one of the same occupation'.
Inflection: Neuter, Singular, Nominative or Accusative
Etymology: From the Greek words 'ὁμός' (homos), meaning 'same', and 'τέχνη' (techne), meaning 'art, skill, trade'. It refers to sharing the same skill or profession.
G1510
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Part of Speech: Verb
Sounds like: EYE-nah-ee
Translations: to be, to exist, to happen, to become
Notes: This is the present active infinitive form of the verb 'to be'. It expresses existence, identity, or a state of being. It can also be used to indicate purpose or result, especially when preceded by the genitive article 'τοῦ' (tou), in which case it can be translated as 'in order to be' or 'for the purpose of being'.
Inflection: Infinitive, Present, Active. Does not inflect for person, number, gender, or case.
Synonyms: ΥΠΑΡΧΩ
G3306
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Part of Speech: Verb
Sounds like: EH-meh-nen
Translations: he remained, she remained, it remained, he was remaining, she was remaining, it was remaining, he abode, she abode, it abode
Notes: This is a verb meaning 'to remain', 'to abide', or 'to stay'. It describes an action of continuing in a place or state. It is used to indicate that someone or something continued to be in a particular location or condition.
Inflection: Third Person Singular, Imperfect Indicative, Active Voice
Synonyms: ΚΑΘΙΖΩ, ΔΙΑΜΕΝΩ, ΥΠΟΜΕΝΩ
G3844
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Part of Speech: Preposition, Prefix
Sounds like: pa-RAH
Translations: beside, by, near, from, with, at, along, beyond, against, through, in the presence of, alongside, a
Notes: This word functions primarily as a preposition, indicating proximity, origin, or comparison. It can mean 'beside,' 'from,' 'with,' 'at,' or 'alongside,' depending on the case of the noun it governs. When used as a prefix in compound words, it often conveys ideas of proximity, deviation, or intensity, such as 'alongside,' 'beyond,' 'contrary to,' or 'through.'
Inflection: Does not inflect (as a preposition); as a prefix, it modifies the meaning of the verb or noun it attaches to.
Synonyms: ΠΡΟΣ, ΕΠΙ, ΣΥΝ
Etymology: From Proto-Indo-European *per- (meaning 'forward, through'). It is cognate with English 'for' and 'through'.
G2038
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Part of Speech: Verb
Sounds like: ehr-GAH-zon-toh
Translations: they were working, they worked, they did, they performed, they practiced
Notes: This is a verb in the imperfect tense, middle or passive voice, third person plural. It describes an action that was ongoing or repeated in the past. It means 'they were working' or 'they were doing' something. It can also mean 'to perform' or 'to practice' a trade or activity.
Inflection: Imperfect, Indicative, Middle or Passive Voice, Third Person, Plural
Synonyms: ΠΟΙΕΩ, ΠΡΑΤΤΩ
G1510
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Part of Speech: Verb
Sounds like: AY-sahn
Translations: they were, were
Notes: This word is an inflected form of the verb 'to be'. It indicates an action or state that was ongoing or habitual in the past, referring to a plural subject. It functions similarly to 'were' in English, describing the state or existence of multiple entities in a past context.
Inflection: Third Person, Plural, Imperfect, Indicative, Active
G1063
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Part of Speech: Particle
Sounds like: gar
Translations: for, because, indeed, then, therefore
Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ
Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.
G4635
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Part of Speech: Noun
Sounds like: skay-noh-poy-OY
Translations: tentmakers
Notes: This is a compound word formed from 'skēnē' (tent) and 'poieō' (to make). It refers to individuals whose profession involves making tents. It is used to describe people who earn their living by crafting tents.
Inflection: Plural, Nominative, Masculine
G3588
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Part of Speech: Definite Article, Pronoun
Sounds like: TAY
Translations: to the, for the, by the, with the, in the, who, which
Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.
Inflection: Singular, Dative, Feminine
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.
G5078
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Part of Speech: Noun
Sounds like: TEKH-nay
Translations: art, skill, craft, trade, a craft, a skill
Notes: This word refers to an art, skill, or craft, often implying a practical ability or a specific trade. It can describe human ingenuity or the method by which something is made or done. It is used to denote a particular profession or a specialized knowledge.
Inflection: Singular, Nominative, Feminine
Synonyms: ΕΠΙΣΤΗΜΗ, ΣΟΦΙΑ, ΕΡΓΑΣΙΑ
Etymology: From the Proto-Indo-European root *teks- meaning 'to weave, to fabricate, to make'. It is related to words like 'textile' and 'technical' in English, reflecting its connection to making and skill.
G1256
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Part of Speech: Verb
Sounds like: dee-eh-LEH-geh-toh
Translations: he was discussing, he was disputing, he was reasoning, he was conversing, he was preaching
Notes: This is a compound verb, formed from διά (dia, 'through, across') and λέγω (legō, 'to speak, to say'). It means to discuss, dispute, reason, or converse with someone. It implies an ongoing or repeated action in the past, often involving a back-and-forth exchange of ideas or arguments. It can be used to describe someone engaging in a dialogue, debating a point, or teaching/preaching by means of discussion.
Inflection: Imperfect, Indicative, Middle or Passive Voice, 3rd Person Singular
Synonyms: ΛΑΛΕΩ, ΣΥΝΟΜΙΛΕΩ, ΣΥΖΗΤΕΩ
G1161
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Part of Speech: Particle, Conjunction
Sounds like: DEH
Translations: but, and, now, then, moreover, however
Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.
Inflection: Does not inflect
Synonyms: ΚΑΙ, ΑΛΛΑ
Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.
G1722
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Part of Speech: Preposition
Sounds like: en
Translations: in, on, among, with, by, at
Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.
Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).
Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.
G4864
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Part of Speech: Noun
Sounds like: soon-ah-go-GAY
Translations: assembly, a gathering, congregation, synagogue, a synagogue
Notes: This word refers to a gathering or assembly of people, often for religious purposes. It can also specifically denote a synagogue, which was a place of assembly for Jewish worship and instruction. It is a compound word formed from 'σύν' (together with) and 'ἄγω' (to lead, to bring).
Inflection: Singular, Nominative, Accusative, or Vocative, Feminine
Synonyms: ΕΚΚΛΗΣΙΑ, ΣΥΝΕΔΡΙΟΝ, ΟΧΛΟΣ
Etymology: From the Greek verb 'συνάγω' (synago), meaning 'to bring together' or 'to assemble'. This verb is formed from 'σύν' (syn), meaning 'with' or 'together', and 'ἄγω' (ago), meaning 'to lead' or 'to bring'.
G2596
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Part of Speech: Preposition
Sounds like: KAH-tah
Translations: down, according to, against, throughout, by, during, concerning, along
Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.
Inflection: Does not inflect
Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ
Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.
G3956
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Part of Speech: Adjective, Pronoun
Sounds like: PAN
Translations: all, every, whole, everything, a whole
Notes: This word is the neuter nominative or accusative singular form of the adjective/pronoun ΠΑΣ (pas), meaning 'all' or 'every'. It is used to indicate totality or universality. For example, it can mean 'all things' or 'everything' when used substantively, or 'the whole' when modifying a singular noun. It can also be used to mean 'every' when referring to individual items within a group.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΟΛΟΣ, ΑΠΑΣ
Etymology: The word ΠΑΣ (pas) comes from the Proto-Indo-European root *peh₂- meaning 'to protect, feed'. Its meaning evolved to 'all' or 'whole' in Greek.
G4521
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Part of Speech: Noun
Sounds like: sah-BBAH-ton
Translations: Sabbath, a Sabbath, week, a week
Notes: This word refers to the Sabbath, the seventh day of the week, observed by Jews as a day of rest and worship. It can also refer to a week, or the period from one Sabbath to the next. It is used in contexts relating to religious observance and the counting of days.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: From Hebrew שַׁבָּת (šabbāṯ), meaning 'Sabbath' or 'rest'. It refers to the day of rest commanded in the Mosaic Law.
G3982
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Part of Speech: Verb
Sounds like: eh-PEI-then
Translations: was persuading, he was persuading, she was persuading, it was persuading
Notes: This word is the imperfect active indicative form of the verb 'to persuade' or 'to convince'. It describes an action of persuading that was ongoing or repeated in the past. For example, it could be used in a sentence like 'He was trying to persuade them' or 'She kept convincing him'.
Inflection: Imperfect, Active, Indicative, 3rd Person Singular
Synonyms: ΠΕΙΘΩ, ΑΝΑΠΕΙΘΩ, ΠΑΡΑΠΕΙΘΩ
G5037
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Part of Speech: Conjunction, Particle
Sounds like: TEH
Translations: and, both, also, even, then, so, indeed
Notes: This word is a postpositive particle, meaning it typically appears after the word it modifies or connects. It functions as a conjunction, often translated as 'and' or 'both...and', connecting words, phrases, or clauses. It can also add emphasis or indicate a consequence, sometimes translated as 'also' or 'even'. When used in pairs (τε...τε or τε...καί), it means 'both...and'. It is less emphatic than 'καί' (kai) and often implies a closer connection or a more natural pairing between the elements it joins.
Inflection: Does not inflect
Synonyms: ΚΑΙ, ΔΕ, ΑΛΛΑ
Etymology: From Proto-Indo-European *kʷe, a clitic particle meaning 'and'. It is cognate with Latin -que and Sanskrit ca.
G1672
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Part of Speech: Noun
Sounds like: HEL-lay-nas
Translations: Greeks, a Greek, a Gentile
Notes: This word refers to a Greek person, someone of Greek descent or culture. In a broader sense, especially in the New Testament, it can also refer to a Gentile, distinguishing them from Jews. It is used to describe people who are not Jewish, often implying a non-Christian or pagan background in a religious context. This specific form is the masculine accusative plural.
Inflection: Plural, Accusative, Masculine
Synonyms: ΕΘΝΙΚΟΣ, ΕΘΝΟΣ
G5613
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Part of Speech: Adverb, Conjunction, Preposition
Sounds like: OHS
Translations: as, like, when, how, about, approximately, that, so that
Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.
Inflection: Does not inflect
Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ
Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.
G2718
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Part of Speech: Verb
Sounds like: kah-TEEL-thon
Translations: I came down, I went down, they came down, they went down
Notes: This word is the aorist indicative form of the verb 'κατέρχομαι' (katerchomai), meaning 'to come down' or 'to go down'. It describes an action of descending or arriving at a lower place, completed in the past. It can refer to a single person (first person singular) or multiple people (third person plural) performing the action.
Inflection: Aorist, Indicative, Active, First Person Singular or Third Person Plural
Synonyms: ΚΑΤΑΒΑΙΝΩ, ΚΑΤΕΒΗΝ
G3110
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Part of Speech: Proper Noun
Sounds like: mah-keh-doh-NEE-ahs
Translations: of Macedonia
Notes: This is the genitive singular form of 'Macedonia', referring to the ancient kingdom and region located in the northeastern part of the Greek peninsula. It was a significant historical area, particularly known as the homeland of Alexander the Great. When used in a sentence, it indicates possession or origin, such as 'the king of Macedonia' or 'from Macedonia'.
Inflection: Singular, Genitive, Feminine
G3588
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Part of Speech: Definite Article, Relative Pronoun, Letter
Sounds like: OH
Translations: the, who, which, O
Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.
Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)
Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.
G4609
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Part of Speech: Proper Noun
Sounds like: SEE-las
Translations: Silas
Notes: Silas is a proper name, referring to a person. In the New Testament, Silas was a leading member of the early Christian community, a prophet, and a companion of Paul on his missionary journeys. He is also known as Silvanus in some contexts.
Inflection: Singular, Nominative, Masculine
Etymology: The name Silas is likely a shortened form of Silvanus, which is of Latin origin, meaning 'of the forest' or 'woodland'.
G5095
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Part of Speech: Proper Noun
Sounds like: tee-MO-theh-os
Translations: Timothy
Notes: This is a male personal name, commonly translated as Timothy. It is used to refer to an individual, much like a name in English. In the provided examples, it functions as the subject of sentences.
Inflection: Singular, Nominative, Masculine
Etymology: The name Τιμόθεος (Timotheos) is of Greek origin, derived from two elements: τιμή (timē), meaning 'honor' or 'worth', and θεός (theos), meaning 'God'. Thus, the name means 'honoring God' or 'honored by God'.
G4912
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Part of Speech: Verb
Sounds like: soon-EH-kheh-toh
Translations: was held together, was constrained, was oppressed, was distressed, was seized, was afflicted, was pressed hard, was hemmed in
Notes: This word is the imperfect passive form of the verb 'συνέχω' (synechō), which is a compound word formed from 'σύν' (syn, meaning 'with' or 'together') and 'ἔχω' (echō, meaning 'to have' or 'to hold'). It describes a state of being held, constrained, or afflicted by something. It can refer to being physically held or pressed, or to being distressed or oppressed by circumstances, emotions, or illness. In a sentence, it would describe someone or something that was being affected or controlled by an external force or condition.
Inflection: Imperfect, Indicative, Passive, 3rd Person, Singular
Synonyms: ΚΑΤΕΧΩ, ΠΙΕΖΩ, ΘΛΙΒΩ
G3056
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Part of Speech: Noun
Sounds like: LO-go
Translations: (to) word, (to) reason, (to) account, (to) saying, (to) message, (to) speech, (to) matter, (to) thing, by word, by reason, by account, by saying, by message, by speech, by matter, by thing
Notes: This word is the dative singular form of the noun 'ΛΟΓΟΣ' (logos). 'ΛΟΓΟΣ' is a fundamental term in Greek, meaning 'word,' 'reason,' 'account,' 'speech,' or 'message.' In its dative form 'ΛΟΓΩ,' it often indicates the indirect object of an action, the means or instrument by which something is done, or the cause or reason for something. It can be translated with prepositions like 'to,' 'for,' 'by,' or 'with,' depending on the context.
Inflection: Singular, Dative, Masculine
Synonyms: ΡΗΜΑ, ΜΥΘΟΣ, ΕΠΟΣ
G3972
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Part of Speech: Proper Noun
Sounds like: POW-los
Translations: Paul
Notes: This is the name of the Apostle Paul, a significant figure in early Christianity. He was formerly known as Saul of Tarsus and became a prominent missionary and writer of many New Testament epistles. It is used as a personal name.
Inflection: Singular, Nominative, Masculine
Etymology: From Latin Paulus, meaning 'small' or 'humble'.
G1263
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Part of Speech: Verb, Participle
Sounds like: dee-ah-mar-TOO-roh-meh-nos
Translations: testifying, solemnly testifying, earnestly testifying, charging, solemnly charging, earnestly charging, warning, solemnly warning, earnestly warning
Notes: This word is a compound verb formed from διά (dia, 'through, thoroughly') and μαρτυρέω (martyreō, 'to bear witness'). It means to bear witness thoroughly, solemnly, or earnestly, often with an added sense of warning or charging. It describes an action of giving a strong, emphatic testimony or warning, often with a view to influencing the listener.
Inflection: Present, Middle/Passive, Participle, Nominative, Masculine, Singular
Synonyms: ΜΑΡΤΥΡΩ, ΕΠΙΜΑΡΤΥΡΩ, ΠΑΡΑΚΑΛΩ
G3588
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Part of Speech: Definite Article
Sounds like: toys
Translations: to the, for the, the
Notes: ΤΟΙΣ is the dative plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, but specifically indicates the indirect object or the recipient of an action, or location/instrument when used with a dative noun. It can be used with masculine, feminine, or neuter nouns in the plural.
Inflection: Plural, Dative, All genders
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into the definite article in Greek.
G2453
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Part of Speech: Noun
Sounds like: ee-oo-DAH-ee-oys
Translations: to Jews, for Jews, with Jews, among Jews
Notes: This word refers to Jews or Jewish people. It is a plural noun in the dative case, indicating the indirect object of an action or the recipient of something. It can be translated as 'to Jews,' 'for Jews,' 'with Jews,' or 'among Jews,' depending on the context.
Inflection: Plural, Dative, Masculine
G3588
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Part of Speech: Definite Article
Sounds like: TON
Translations: the
Notes: This word is the masculine singular accusative form of the definite article 'the'. It is used to specify a particular masculine noun that is the direct object of a verb or preposition. For example, it would be used in phrases like 'he saw the man' or 'towards the God'.
Inflection: Masculine, Singular, Accusative
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed to function as a marker of definiteness in Greek.
G5547
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Part of Speech: Noun
Sounds like: KHRIS-ton
Translations: Christ, the Christ, Anointed One, the Anointed One
Notes: This word refers to the 'Anointed One' or 'Messiah'. In the New Testament, it is primarily used as a title for Jesus, signifying his role as the promised deliverer. It is often used with the definite article 'the' (the Christ) or as a proper name (Christ). As an accusative form, it would typically function as the direct object of a verb or the object of certain prepositions.
Inflection: Singular, Accusative, Masculine
Synonyms: ΜΕΣΣΙΑΣ, ΚΥΡΙΟΣ
G2424
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Part of Speech: Proper Noun
Sounds like: ee-ay-SOON
Translations: Jesus, Joshua
Notes: This is a proper name, the Greek form of the Hebrew name 'Joshua'. It refers primarily to Jesus Christ, the central figure of Christianity. It can also refer to other individuals named Joshua in the Old Testament or other historical figures. In a sentence, it functions as the direct object of a verb or the object of a preposition.
Inflection: Singular, Accusative, Masculine
Etymology: The Greek name ἸΗΣΟΥΣ (Iēsous) is a transliteration of the Hebrew name יְהוֹשֻׁעַ (Yehoshua), meaning 'Yahweh is salvation' or 'Yahweh saves'.
G0498
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Part of Speech: Verb
Sounds like: an-tee-TAS-so-meh-NOHN
Translations: opposing, resisting, setting oneself against, arraying oneself against
Notes: This word is a compound verb formed from 'ἀντί' (against) and 'τάσσω' (to arrange, to order). It means to set oneself in opposition to, to resist, or to array oneself against someone or something. It is often used in contexts of conflict or defiance.
Inflection: Present, Middle/Passive Voice, Participle, Genitive, Plural, Masculine or Neuter
Synonyms: ΑΝΘΙΣΤΑΜΑΙ, ΑΝΤΙΛΕΓΩ, ΑΝΤΙΠΙΠΤΩ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TON
Translations: of them, their, of themselves
Notes: This word is a pronoun indicating possession or relation, specifically for a group of people or things. It is used to mean 'of them' or 'their', often referring back to a previously mentioned plural noun or pronoun.
Inflection: Plural, Genitive, All genders
G987
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Part of Speech: Participle
Sounds like: blas-fay-MOON-ton
Translations: blaspheming, reviling, slandering, speaking evil, railing
Notes: This word describes the act of speaking impiously or irreverently, especially against God or sacred things. It can also refer to slandering or reviling people. It is used here in the genitive plural, indicating 'of those who are blaspheming' or 'while they were blaspheming'.
Inflection: Present, Active, Participle, Masculine, Genitive, Plural
Synonyms: ΚΑΚΟΛΟΓΟΥΝΤΩΝ, ΥΒΡΙΖΟΝΤΩΝ
G1621
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Part of Speech: Verb, Participle
Sounds like: ek-tee-NAX-ah-men-os
Translations: shaking off, having shaken off, casting off, having cast off
Notes: This word is a compound verb formed from the preposition 'ἐκ' (ek), meaning 'out of' or 'from', and the verb 'τινάσσω' (tinassō), meaning 'to shake'. As a whole, it means 'to shake off' or 'to cast off'. It is often used to describe a decisive act of separation or rejection, such as shaking dust from one's feet as a sign of protest or disassociation.
Inflection: Aorist, Middle Voice, Participle, Nominative, Masculine, Singular
Synonyms: ΑΠΟΤΙΝΑΣΣΩ, ΑΠΟΤΙΝΑΓΜΟΣ
G3588
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Part of Speech: Definite Article
Sounds like: TAH
Translations: the
Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.
Inflection: Neuter, Plural, Nominative or Accusative
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.
G2440
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Part of Speech: Noun
Sounds like: ee-MA-tee-ah
Translations: garments, clothes, raiment
Notes: This word refers to clothing in general, specifically outer garments or cloaks. It is commonly used to denote the attire worn by people. In ancient contexts, it could refer to a single piece of clothing that served as both a cloak and a blanket.
Inflection: Plural, Neuter, Nominative or Accusative
Synonyms: ΕΝΔΥΜΑΤΑ, ΕΣΘΗΣ
Etymology: The word ἱμάτιον (himátion) is a diminutive of ἱμάς (himás), meaning 'leather strap' or 'thong', which later came to refer to a garment. It is related to the verb ἵημι (híēmi), 'to send, throw', possibly referring to something thrown over the body.
G2036
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Part of Speech: Verb
Sounds like: EYE-pen
Translations: he said, she said, it said
Notes: This word is the third person singular aorist active indicative form of the verb 'to say' or 'to speak'. It describes an action that occurred in the past, completed at a specific point in time. It is commonly used to introduce direct speech or to report what someone said.
Inflection: Aorist, Active, Indicative, 3rd Person, Singular
Synonyms: ΛΕΓΩ, ΛΑΛΕΩ, ΦΗΜΙ
G4314
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Part of Speech: Preposition
Sounds like: PROSS
Translations: to, toward, with, against, for, at, near, by, in relation to
Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.
Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).
Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ
Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOOS
Translations: them, themselves, these, those
Notes: This word is the masculine accusative plural form of the pronoun 'αὐτός' (autos). It is used to refer to a group of male or mixed-gender individuals as the direct object of a verb or the object of a preposition. It can mean 'them' or, when used emphatically, 'themselves'.
Inflection: Plural, Accusative, Masculine
G0001
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Part of Speech: Noun
Sounds like: AHY-mah
Translations: blood, a blood
Notes: ΑΙΜΑ refers to blood, the fluid that circulates in the body. It is often used literally, but can also metaphorically represent life, kinship, or violence and bloodshed. For example, it can refer to the shedding of blood in sacrifice or battle.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΑΙΜΑΤΟΣ
Etymology: The word ΑΙΜΑ comes from Proto-Indo-European. It has cognates in other Indo-European languages, reflecting an ancient origin for the concept of blood.
G5216
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Part of Speech: Pronoun
Sounds like: hoo-MOHN
Translations: (of) you, your
Notes: This word is the genitive plural form of the second-person personal pronoun, meaning 'of you' or 'your' when referring to multiple people. It indicates possession, origin, or relationship concerning a group of people being addressed. For example, it might be used in phrases like 'the house of you' (your house) or 'from among you'.
Inflection: Second Person, Plural, Genitive
G1909
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Part of Speech: Preposition, Adverb
Sounds like: eh-PEE
Translations: on, upon, over, to, against, at, in, for, concerning, during, by, beside, near, among, with respect to
Notes: This is a very common and versatile preposition in Koine Greek. Its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'upon, over, on, at, in the time of, during, concerning, in the presence of'. With the dative case, it can mean 'upon, on, at, by, near, beside, in, for, in addition to, on the basis of, because of, in the time of, during, in the presence of, against'. With the accusative case, it typically means 'upon, on, to, against, over, for, with a view to, at, by, during, in the time of'. It can also function as an adverb meaning 'upon, besides, in addition'.
Inflection: Does not inflect
Etymology: The word ἘΠΙ comes from Proto-Indo-European. It is related to similar prepositions in other Indo-European languages, conveying ideas of 'on, upon, over'.
G3588
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Part of Speech: Definite Article
Sounds like: TANE
Translations: the
Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.
Inflection: Singular, Accusative, Feminine
Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.
G2776
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Part of Speech: Noun
Sounds like: keh-fah-LEEN
Translations: head, a head
Notes: This word refers to the physical head of a body. It can also be used metaphorically to denote a leader, chief, or origin, depending on the context, such as 'the head of a household' or 'the head of a river'.
Inflection: Singular, Accusative, Feminine
Etymology: From Proto-Indo-European. It is related to words meaning 'head' or 'top' in other Indo-European languages.
G2513
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Part of Speech: Adjective
Sounds like: ka-tha-ROS
Translations: clean, pure, clear, innocent, undefiled, guiltless
Notes: This word describes something or someone that is clean, pure, or free from defilement, whether physical, moral, or ritual. It can refer to a person who is innocent or guiltless, or to an object that is unmixed or unadulterated. It is used to describe a state of being free from impurity.
Inflection: Nominative, Singular, Masculine, Feminine or Neuter
Synonyms: ΑΓΝΟΣ, ΑΜΙΑΝΤΟΣ, ΑΜΩΜΟΣ
Etymology: From an unused root, meaning to purify. It refers to a state of being free from defilement.
G1473
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Part of Speech: Pronoun
Sounds like: eh-GOH
Translations: I, me
Notes: ἘΓΩ is the first-person singular personal pronoun in Koine Greek, meaning "I" or "me." It refers to the speaker and functions primarily as the subject of a sentence. While the first-person singular verb ending often makes the pronoun redundant, ἘΓΩ is frequently used for emphasis, similar to saying "I myself" or "even I" in English. It can also be used to clarify the subject when multiple individuals are involved.
Inflection: First Person, Singular, Nominative
Etymology: This word is an ancient pronoun, tracing its origins back to Proto-Indo-European. It has cognates in many Indo-European languages, reflecting a shared linguistic heritage.
G3588, G3778
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Part of Speech: Definite Article, Demonstrative Pronoun, Particle
Sounds like: too
Translations: of the, of him, of it, of this, to, in order to
Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.
G3568
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Part of Speech: Adverb
Sounds like: NOON
Translations: now, at present, at this time
Notes: ΝΥΝ is an adverb meaning 'now' or 'at present'. It refers to the current moment in time. It can also be used to introduce a new point or a conclusion in a discourse, indicating a shift to the present situation or a logical consequence.
Inflection: Does not inflect
Synonyms: ΑΡΤΙ, ΗΔΗ
Etymology: From Proto-Indo-European *nu, meaning 'now'. It is cognate with Latin nunc and English 'now'.
G1484
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Part of Speech: Noun
Sounds like: ETH-nay
Translations: nations, peoples, Gentiles
Notes: This word refers to groups of people, tribes, or nations. In a biblical context, especially in the New Testament, it often refers to non-Israelite peoples, commonly translated as 'Gentiles'. It can be used generally to mean any group of people.
Inflection: Plural, Neuter, Nominative or Accusative or Vocative
Synonyms: ΛΑΟΙ
G4198
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Part of Speech: Verb
Sounds like: por-YOO-soh-my
Translations: I will go, I will travel, I will depart, I will proceed
Notes: This is a verb meaning 'to go', 'to travel', 'to depart', or 'to proceed'. It is used to describe movement from one place to another, often with a sense of purpose or direction. It can be used in various contexts, such as physically moving, or metaphorically 'going' in a certain direction in life or action. This specific form indicates a future action.
Inflection: First Person, Singular, Future, Indicative, Middle/Passive
Synonyms: ΕΡΧΟΜΑΙ, ΒΑΙΝΩ, ΥΠΑΓΩ
G3327
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Part of Speech: Participle
Sounds like: meh-ta-BAS
Translations: having gone over, having passed over, having changed place, going over, passing over
Notes: This word is an aorist active participle derived from the verb 'μεταβαίνω' (metabainō), meaning 'to go over,' 'to pass over,' or 'to change place.' As a participle, it describes an action that has already occurred or is occurring in relation to the main verb of the sentence. It often conveys the sense of movement from one place or state to another.
Inflection: Singular, Nominative, Masculine, Aorist, Active, Participle
Synonyms: ΔΙΑΒΑΣ, ΠΑΡΕΛΘΩΝ
Etymology: The word 'μεταβαίνω' is a compound word formed from 'μετά' (meta), meaning 'with, after, among, or denoting change,' and 'βαίνω' (bainō), meaning 'to go, walk, step.' Thus, it literally means 'to go with' or 'to go after,' evolving to mean 'to go over' or 'to change place.'
G1564
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Part of Speech: Adverb
Sounds like: eh-KAY-then
Translations: from there, thence, from that place, from that time
Notes: This adverb indicates movement or origin from a specific place or point in time. It is used to denote 'from that place' or 'from that time onward'. For example, one might say 'he went from there' or 'from that point, things changed'.
Inflection: Does not inflect
Synonyms: ἘΚΕΙ, ἘΝΘΕΝ
Etymology: From ἐκεῖ (there) and the suffix -θεν, which indicates origin or direction from.
G1525
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Part of Speech: Verb
Sounds like: eis-EEL-then
Translations: entered, went in, came in, came into, went into
Notes: This is a verb meaning 'to enter' or 'to go/come in'. It describes the action of moving from an outside location to an inside one. It is often used to indicate arrival or penetration into a place or state.
Inflection: Aorist, Indicative, Active, 3rd Person Singular
Synonyms: ΕΙΣΠΟΡΕΥΟΜΑΙ, ΕΙΣΒΑΙΝΩ, ΕΙΣΕΡΧΟΜΑΙ
Etymology: The word εἰσέρχομαι (eiserchomai) is a compound verb formed from the preposition εἰς (eis), meaning 'into' or 'to', and the verb ἔρχομαι (erchomai), meaning 'to come' or 'to go'.
G3614
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Part of Speech: Noun
Sounds like: oy-KEE-an
Translations: house, a house, household, home, a home
Notes: This word refers to a dwelling place, a house, or a building. It can also refer to the people living in a house, meaning a household or family. It is used to describe a physical structure or the inhabitants within it.
Inflection: Singular, Accusative, Feminine
Synonyms: ΟΙΚΟΣ, ΟΙΚΗΜΑ
Etymology: The word ΟΙΚΙΑ (oikia) comes from the word ΟΙΚΟΣ (oikos), meaning 'house' or 'dwelling'. It refers to a building or a household.
G5100
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Part of Speech: Pronoun
Sounds like: TI-nos
Translations: of someone, of something, of anyone, of anything, of a certain one, of a certain thing, of what, of whom, whose
Notes: ΤΙΝΟΣ is the genitive singular form of the indefinite or interrogative pronoun 'τις'. As an indefinite pronoun, it refers to an unspecified person or thing, often translated as 'someone' or 'something'. As an interrogative pronoun, it asks about the identity or nature of a person or thing, translated as 'whose' or 'of what'. It is used to indicate possession, origin, or the object of certain prepositions.
Inflection: Singular, Genitive, Masculine, Feminine, or Neuter
Synonyms: ΤΙΝΩΝ, ΤΙΝΙ, ΤΙΝΑ
G5103
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Part of Speech: Proper Noun
Sounds like: TI-ti-oo
Translations: of Titius
Notes: This is the genitive singular form of the proper noun 'Titius', which is a man's name. It is used to indicate possession or origin, similar to 'of Titius' in English.
Inflection: Singular, Genitive, Masculine
Etymology: From Latin Titius, a Roman praenomen (personal name).
G2459
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Part of Speech: Proper Noun
Sounds like: ee-oo-STOO
Translations: of Justus
Notes: This is the genitive singular form of the proper name 'Justus'. It refers to a person named Justus and indicates possession or origin, often translated as 'of Justus' or 'Justus''s'. It is used to show that something belongs to or is associated with Justus.
Inflection: Singular, Genitive, Masculine
G4576
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Part of Speech: Verb, Participle
Sounds like: seh-BOH-meh-noo
Translations: of worshipping, of revering, of venerating, of one who worships, of one who reveres
Notes: This word is a present middle/passive participle of the verb ΣΕΒΟΜΑΙ (SEBOMAI), meaning 'to worship,' 'to revere,' or 'to venerate.' As a participle, it functions like an adjective or a noun, describing an action or state. In this genitive form, it often refers to 'of one who worships' or 'of one who reveres,' indicating possession or relationship.
Inflection: Singular, Genitive, Masculine, Present, Middle/Passive, Participle
Synonyms: ΠΡΟΣΚΥΝΕΩ, ΛΑΤΡΕΥΩ
G2316
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Part of Speech: Noun
Sounds like: theh-ON
Translations: God, a God
Notes: This word refers to God, a god, or a deity. It is used as the direct object in a sentence, indicating the recipient of an action or the one being referred to. For example, one might 'worship God' (where 'God' would be in the accusative case).
Inflection: Singular, Accusative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΔΕΣΠΟΤΗΣ
G3756, G3757
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Part of Speech: Adverb, Relative Adverb, Relative Pronoun
Sounds like: OO
Translations: not, no, where, of whom, of which, when
Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.
Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)
Synonyms: ΜΗ, ΟΠΟΥ
Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.
G3588, G3739, G2228
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Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection
Sounds like: AY
Translations: the, who, which, or, oh, ah
Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.
Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)
Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.
G3614
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Part of Speech: Noun
Sounds like: oy-KEE-ah
Translations: house, a house, home, a home, household, a household, family, a family
Notes: This word refers to a house, a dwelling place, or a home. It can also refer to the people living in a house, meaning a household or family. It is a feminine noun and is commonly used in various contexts to denote a physical structure or the inhabitants within it.
Inflection: Nominative, Singular, Feminine
Synonyms: ΟΙΚΟΣ, ΟΙΚΗΜΑ, ΟΙΚΗΣΙΣ
Etymology: From the root word οἶκος (oikos), meaning 'house'.
G2258
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Part of Speech: Verb
Sounds like: HAYN
Translations: was, he was, she was, it was
Notes: This word is the imperfect indicative form of the verb 'to be' (εἰμί). It describes a continuous or ongoing state or action in the past. It can be translated as 'was', 'he was', 'she was', or 'it was', depending on the subject implied by the context. It is often used to set the scene or describe background information in a narrative.
Inflection: Imperfect Indicative, Active Voice, 3rd Person Singular
G4936
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Part of Speech: Verb, Participle
Sounds like: soon-oh-mo-ROO-sah
Translations: bordering, adjoining, next to, neighboring
Notes: This word is a compound verb formed from 'σύν' (together with) and 'ὁμορέω' (to border, to be contiguous). It describes something that is adjacent to, or shares a border with, something else. It is used to indicate proximity or a shared boundary.
Inflection: Singular, Nominative, Feminine, Present Active Participle
Synonyms: ΠΡΟΣΟΡΕΩ, ΓΕΙΤΟΝΕΥΩ
G2921
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Part of Speech: Proper Noun
Sounds like: KRIS-pos
Translations: Crispus
Notes: Crispus was a prominent figure in the early Christian church, specifically mentioned in the New Testament as the ruler of the synagogue in Corinth who, along with his entire household, believed in the Lord and was baptized by Paul. His conversion is noted as a significant event in the spread of Christianity in Corinth.
Inflection: Singular, Nominative, Masculine
Etymology: The name Crispus is of Latin origin, meaning 'curly-haired' or 'curled'. It was a common Roman cognomen.
G0750
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Part of Speech: Noun
Sounds like: ar-khee-sy-na-GO-gos
Translations: ruler of the synagogue, a ruler of the synagogue
Notes: This is a compound word, formed from 'ἀρχι-' (archi-), meaning 'chief' or 'first', and 'συναγωγή' (synagoge), meaning 'assembly' or 'synagogue'. It refers to the chief official or leader of a synagogue, responsible for its administration, services, and general order. This person would oversee the reading of the Law and Prophets, invite people to speak, and manage the synagogue's affairs.
Inflection: Singular, Nominative, Masculine
Etymology: From Ancient Greek ἀρχι- (archi-, 'chief') and συναγωγή (synagōgḗ, 'assembly, synagogue').
G4100
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Part of Speech: Verb
Sounds like: ep-is-TEV-sen
Translations: he believed, she believed, it believed, he trusted, she trusted, it trusted, he had faith, she had faith, it had faith
Notes: This word is the third person singular aorist active indicative form of the verb 'πιστεύω' (pisteuō), meaning 'to believe,' 'to trust,' or 'to have faith.' It describes a completed action in the past, indicating that a single person or entity placed their belief or trust in someone or something. It is often used to describe spiritual faith or intellectual assent.
Inflection: Third Person, Singular, Aorist, Active, Indicative
Synonyms: ΠΕΠΟΙΘΑ, ΠΕΙΘΩ
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-OH
Translations: to the Lord, for the Lord, to the master, for the master, to an owner, for an owner
Notes: This word is the dative singular form of the noun ΚΥΡΙΟΣ, meaning 'Lord,' 'master,' or 'owner.' In the dative case, it typically indicates the indirect object of an action, the recipient, or the beneficiary. It is commonly used in religious contexts to refer to God or Jesus Christ, but can also refer to a human master or owner. For example, it might be used in phrases like 'to give thanks to the Lord' or 'to serve the master.'
Inflection: Singular, Dative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ
G4862
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Part of Speech: Preposition, Prefix
Sounds like: soon
Translations: with, together with, along with
Notes: ΣΥΝ is a preposition that typically takes the dative case, meaning 'with' or 'together with', indicating association, accompaniment, or union. It is also very commonly used as a prefix in compound words, where it conveys the idea of 'togetherness', 'union', 'completion', or 'joint action'. For example, 'συντρίβω' (syntribo) means 'to break together' or 'to crush', and 'συνκαίω' (synkaio) means 'to burn together'.
Inflection: Does not inflect (as a preposition); as a prefix, it modifies the meaning of the verb or noun it attaches to.
Synonyms: ΜΕΤΑ, ΟΜΟΥ
Etymology: From Proto-Indo-European *kom, meaning 'with' or 'beside'. It is cognate with Latin 'cum' and English 'co-' or 'con-'.
G0622
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Part of Speech: Verb
Sounds like: oh-LOH
Translations: I will destroy, I will perish
Notes: This is an inflected form of the verb 'ἀπόλλυμι' (apollymi), which means 'to destroy' or 'to perish'. In this specific form, it indicates a future action, either 'I will destroy' (active voice) or 'I will perish' (middle/passive voice). The meaning depends on the context of the sentence.
Inflection: First Person, Singular, Future, Indicative, Active or Middle
Synonyms: ΦΘΕΙΡΩ, ΑΦΑΝΙΖΩ
G3624
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Part of Speech: Noun
Sounds like: OY-koh
Translations: (to) house, (to) household, (to) family, (to) temple, (to) home
Notes: This word refers to a house, a dwelling place, or a building. It can also refer to a household, meaning the family and all who live within the house, or more broadly, a lineage or a family line. In a religious context, it can refer to a temple or the house of God. The form ΟἸΚΩ is the dative singular, indicating the indirect object of an action, often translated with 'to' or 'for'.
Inflection: Singular, Dative, Masculine
Synonyms: ΟΙΚΙΑ, ΟΙΚΗΜΑ, ΟΙΚΟΣ
G4183
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Part of Speech: Adjective
Sounds like: pol-LOY
Translations: many, much, a lot of
Notes: This word is an adjective meaning 'many' or 'much'. It is used to describe a large quantity or number of something. For example, it can be used to say 'many people' or 'much time'. It often appears in the plural form to indicate a multitude.
Inflection: Plural, Nominative, Masculine
Synonyms: ΙΚΑΝΟΙ, ΠΛΕΙΟΝΕΣ
G2881
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Part of Speech: Adjective, Noun
Sounds like: koh-rin-THEE-ohn
Translations: of Corinthians, of the Corinthians, Corinthian
Notes: This word refers to someone or something from the city of Corinth. As an adjective, it describes something as being 'Corinthian'. As a noun, it refers to the people of Corinth. In the provided form, it is the genitive plural, meaning 'of the Corinthians' or 'belonging to the Corinthians'.
Inflection: Plural, Genitive, Masculine or Feminine
Etymology: The word is derived from ΚΟΡΙΝΘΟΣ (KORINTHOS), the name of the ancient Greek city-state of Corinth.
G0191
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Part of Speech: Participle
Sounds like: ah-KOO-on-tes
Translations: hearing, listening, those who hear, those who listen
Notes: This word is a present active participle, meaning 'hearing' or 'listening'. As a participle, it functions like both a verb and an adjective, describing an action while also modifying a noun or pronoun. It can be translated as 'those who hear' or 'the ones hearing' when used substantively.
Inflection: Present Active Participle, Masculine or Neuter, Nominative Plural
Synonyms: ΠΡΟΣΕΧΟΝΤΕΣ, ἘΝΩΤΙΖΟΜΕΝΟΙ
G4100
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Part of Speech: Verb
Sounds like: ep-is-TEH-oo-on
Translations: I was believing, they were believing, I believed, they believed, I trusted, they trusted, I had faith, they had faith
Notes: This is an inflected form of the verb 'pisteuō', meaning 'to believe' or 'to trust'. It is in the imperfect active indicative tense, which describes an ongoing or repeated action in the past. It can be translated as 'I was believing' or 'they were believing', depending on the context. It can also imply a past action that was continuous or habitual, such as 'I used to believe' or 'they kept on believing'.
Inflection: Imperfect, Active, Indicative, 1st Person Singular or 3rd Person Plural
Synonyms: ΠΕΠΟΙΘΑ, ΠΕΙΘΩ, ΕΛΠΙΖΩ
G0907
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Part of Speech: Verb
Sounds like: eh-BAP-tid-zon-toh
Translations: were being baptized, were baptized
Notes: This word is a verb meaning 'to baptize' or 'to immerse'. In this form, it indicates an ongoing action in the past, specifically that a group of people 'were being baptized' or 'were baptized' by someone or something. It is used in the passive voice, meaning the subjects are receiving the action of baptism.
Inflection: Imperfect, Indicative, Passive, 3rd Person, Plural
G2962
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Part of Speech: Noun, Adjective
Sounds like: KOO-ree-oss
Translations: Lord, a Lord, master, a master, owner, an owner, sir
Notes: This word refers to a person who has authority, control, or ownership over something or someone. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their supreme authority and sovereignty. It can also be used in a more general sense for a human master or owner.
Inflection: Singular, Nominative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΑΥΘΕΝΤΗΣ
Etymology: The word ΚΥΡΙΟΣ derives from the Greek word κῦρος (kyros), meaning 'supreme power' or 'authority'. It signifies one who possesses power and authority, thus a lord or master.
G3571
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Part of Speech: Noun
Sounds like: NYK-tee
Translations: to night, at night, by night, in the night
Notes: ΝΥΚΤΙ is the dative singular form of the noun ΝΥΞ (nyx), meaning 'night'. It is used to indicate the time when something occurs, often translated as 'at night', 'by night', or 'in the night'. It can also indicate the recipient of an action or the means by which something is done, though its primary use is temporal.
Inflection: Singular, Dative, Feminine
Synonyms: ΕΣΠΕΡΑ, ΟΨΕ
Etymology: The word ΝΥΞ (nyx) comes from Proto-Indo-European *nokʷts, meaning 'night'. It is related to similar words for night in many Indo-European languages.
G1223
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Part of Speech: Preposition, Numeral
Sounds like: DEE
Translations: through, by means of, on account of, because of, 14
Notes: This word is most commonly an elided form of the preposition ΔΙΑ (dia), meaning 'through', 'by means of', 'on account of', or 'because of'. It is used to indicate the means by which something is done or the reason for an action. It can also represent the Greek numeral 14, indicated by a keraia (a mark similar to an apostrophe) which is often omitted in transcription.
Inflection: Does not inflect (as a preposition or numeral)
Synonyms: ΕΚ, ΥΠΟ, ΕΝΕΚΕΝ
Etymology: The preposition ΔΙΑ comes from a Proto-Indo-European root meaning 'through' or 'apart'.
G3705
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Part of Speech: Noun
Sounds like: o-RA-ma-tos
Translations: of vision, of a vision, of a sight, of a revelation
Notes: This word refers to a supernatural sight, revelation, or dream, often experienced in a trance or while awake. It signifies something seen, especially a divine or prophetic appearance. It is used to describe a visual manifestation that conveys a message or insight.
Inflection: Singular, Genitive, Neuter
Synonyms: ΟΠΤΑΣΙΑ, ΟΨΙΣ
G3972
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Part of Speech: Proper Noun
Sounds like: PAW-loh
Translations: to Paul
Notes: This is the dative singular form of the proper noun 'Paul'. Paul was a prominent apostle in early Christianity, known for his missionary journeys and epistles. The dative case indicates the indirect object of a verb or the recipient of an action, so it means 'to Paul' or 'for Paul'.
Inflection: Singular, Dative, Masculine
G3361
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Part of Speech: Particle, Adverb
Sounds like: MAY
Translations: not, lest, no, do not
Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.
Inflection: Does not inflect
Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.
G5401
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Part of Speech: Noun
Sounds like: PHO-boo
Translations: of fear, of reverence, of respect, of terror, of awe
Notes: This word refers to the emotion of fear, dread, or terror. It can also denote reverence, respect, or awe, particularly in a religious context towards God. It is used to describe the source or object of fear or reverence.
Inflection: Singular, Genitive, Masculine
Synonyms: ΔΕΟΣ, ΤΡΟΜΟΣ, ΕΥΛΑΒΕΙΑ
Etymology: From the root *phob-, meaning 'to flee' or 'to be afraid'.
G0235
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Part of Speech: Conjunction
Sounds like: AL-lah
Translations: but, yet, however, nevertheless, on the contrary, rather, moreover, indeed
Notes: This word is a strong adversative conjunction, used to introduce a statement that contrasts with or opposes a preceding statement. It often implies a stronger contrast than 'δέ' (de). It can also be used to introduce an emphatic statement, sometimes translated as 'indeed' or 'moreover'. It is frequently found at the beginning of a clause.
Inflection: Does not inflect
Synonyms: ΔΕ, ΠΛΗΝ, ΟΜΩΣ
Etymology: From Proto-Indo-European *h₂el- (other). It is related to other words meaning 'other' or 'different'.
G2980
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Part of Speech: Verb
Sounds like: lah-LEH
Translations: speak, talk, say, tell, utter
Notes: This word means to speak or talk, often referring to the act of uttering sounds or words, or engaging in conversation. It can also mean to declare or tell something. It is used in various contexts to describe the act of verbal communication.
Inflection: Present, Active, Indicative, Third Person Singular OR Present, Active, Imperative, Second Person Singular
Synonyms: ΛΕΓΩ, ΦΩΝΕΩ, ΕΡΩ
Etymology: The origin of this word is uncertain, but it is thought to be onomatopoeic, imitating the sound of babbling or chattering.
G4623
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Part of Speech: Verb
Sounds like: see-oh-PAY-sees
Translations: you may be silent, you may keep silent, you may become silent
Notes: This word is an inflected form of the verb 'σιωπάω', meaning 'to be silent' or 'to keep silence'. It is used to describe the act of refraining from speaking or making noise. It can imply a command or a potential action, such as 'you may be silent' or 'you should be silent'.
Inflection: Aorist, Active, Subjunctive, Second Person Singular
Synonyms: ΣΙΓΑΩ, ΗΣΥΧΑΖΩ
G1360
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Part of Speech: Conjunction
Sounds like: dee-OH-tee
Translations: because, for, since
Notes: ΔΙΟΤΙ is a compound conjunction formed from the preposition ΔΙΑ (dia, 'through, on account of') and the conjunction ΟΤΙ (hoti, 'that, because'). It is used to introduce a clause that provides the reason or cause for something stated in the main clause, similar to 'because' or 'for' in English. It explains why something is the case.
Inflection: Does not inflect
Synonyms: ΓΑΡ, ΕΠΕΙ, ΕΠΕΙΔΗ
G1510
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Part of Speech: Verb
Sounds like: ee-MEE
Translations: I am, to be, exist, happen
Notes: This is the Koine Greek verb 'to be', 'to exist', or 'to happen'. It is a fundamental and highly irregular verb, often used as a copula (a linking verb) to connect the subject of a sentence to a predicate noun or adjective, indicating identity or a state of being. It can also indicate existence or occurrence. For example, 'Ἐγὼ εἰμι' translates to 'I am'.
Inflection: First person singular, Present, Indicative, Active
Synonyms: ΥΠΑΡΧΩ, ΓΙΝΟΜΑΙ
Etymology: This verb is one of the oldest and most fundamental verbs in the Greek language, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages.
G4771
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Part of Speech: Personal Pronoun
Sounds like: soo
Translations: of you, your, yours
Notes: ΣΟΥ is the genitive singular form of the second-person personal pronoun 'you'. It indicates possession or relationship, similar to 'your' or 'of you' in English. It can be used to show that something belongs to the person being addressed, or to indicate the object of certain prepositions or verbs that take the genitive case.
Inflection: Singular, Genitive, All genders
G3762
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Part of Speech: Pronoun, Adjective
Sounds like: oo-DACE
Translations: no one, nobody, nothing, none, no
Notes: This word is a compound negative pronoun or adjective, meaning 'no one,' 'nobody,' 'nothing,' or 'no.' It is formed from the negative particle 'οὐ' (not), the connective particle 'δέ' (but, and), and the numeral 'εἷς' (one). It is used to express absolute negation, indicating the complete absence of something or someone. When used as an adjective, it modifies a noun to mean 'no' or 'not any.'
Inflection: Masculine, Nominative, Singular
Synonyms: ΟΥ̓ΔΕΝ, ΜΗΔΕΙΣ
Etymology: The word ΟΥ̓ΔΕΙΣ is a compound of the negative particle ΟΥ̓ (not), the connective particle ΔΕ (but, and), and the numeral ΕΙΣ (one). It literally means 'not even one' or 'not one at all,' emphasizing a complete negation.
G2025
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Part of Speech: Verb
Sounds like: ep-ee-THEH-seh-tai
Translations: will lay upon, will put upon, will place upon, will attack, will impose, will inflict
Notes: This word is a compound verb formed from the preposition ἐπί (upon, over) and the verb τίθημι (to place, to put). It means to lay, put, or place something upon someone or something. In some contexts, it can also mean to attack or inflict something upon someone. It is often used to describe the action of placing hands on someone (e.g., for healing or blessing) or to describe an act of aggression or imposition.
Inflection: Future, Indicative, Middle/Passive, Third Person Singular
Synonyms: ΠΡΟΣΤΙΘΗΜΙ, ΕΠΙΒΑΛΛΩ, ΠΡΟΣΚΕΙΜΑΙ
G4771
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Part of Speech: Pronoun
Sounds like: SOY
Translations: (to) you, (for) you, you
Notes: This is the second-person singular dative pronoun in Koine Greek, meaning 'to you' or 'for you'. It can also simply translate as 'you' when the context implies a dative relationship, such as indirect object or a recipient of an action. It is used to indicate the person to whom something is given, said, or done, or for whom an action is performed. For example, 'I give to you' or 'I do this for you'.
Inflection: Singular, Dative, Second Person
Etymology: From Proto-Indo-European. It is a very ancient pronoun, found across many Indo-European languages.
G2559
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Part of Speech: Verb
Sounds like: kah-KOH-sai
Translations: to harm, to afflict, to mistreat, to do evil to, to injure
Notes: This word is a verb meaning to cause harm, distress, or suffering to someone or something. It can refer to physical injury, emotional pain, or general mistreatment. It is often used in contexts where one person or group inflicts hardship upon another.
Inflection: Aorist, Active, Infinitive
Synonyms: ΒΛΑΠΤΩ, ΠΟΝΕΩ, ΘΛΙΒΩ
G4571
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Part of Speech: Pronoun
Sounds like: SEH
Translations: you
Notes: ΣΕ is the accusative singular form of the second-person pronoun, meaning 'you' when it is the direct object of a verb or the object of a preposition. It indicates the person to whom an action is done or directed.
Inflection: Second Person, Singular, Accusative
Etymology: From Proto-Indo-European. It is the accusative form of the second-person singular pronoun.
G2992
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Part of Speech: Noun
Sounds like: LAH-os
Translations: people, a people, nation, a nation
Notes: This word refers to a people, a nation, or a multitude of individuals, often implying a distinct group or community. It is commonly used to refer to the people of God, or a specific population within a region. It is a masculine noun.
Inflection: Singular, Nominative, Masculine
Synonyms: ΕΘΝΟΣ, ΔΗΜΟΣ
Etymology: From an uncertain root, possibly related to words meaning 'to gather' or 'to assemble'.
G1510
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Part of Speech: Verb
Sounds like: ES-tin
Translations: is, a is
Notes: This word is the third person singular present indicative form of the verb 'to be' (εἰμί). It means 'he is', 'she is', 'it is', or 'there is'. It is used to express existence, identity, or a state of being, often linking a subject to a predicate. It can also imply 'exists' or 'happens'.
Inflection: Third Person, Singular, Present, Indicative, Active
G1473
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Part of Speech: Pronoun
Sounds like: MOY
Translations: (to) me, (for) me
Notes: ΜΟΙ is the dative form of the first-person singular pronoun 'I'. It is used to indicate the indirect object of a verb, showing to whom or for whom an action is performed. It can also express possession or benefit.
Inflection: Singular, Dative, First Person
Synonyms: ΕΜΟΙ
Etymology: From Proto-Indo-European. It is a very ancient word, found across many Indo-European languages.
G4183
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Part of Speech: Adjective
Sounds like: PO-loos
Translations: much, many, great, a great deal, a great many
Notes: This word is an adjective meaning 'much' or 'many'. It is used to describe a large quantity or number of something. For example, it can refer to a large crowd of people or a significant amount of something. It can also be used to describe something as 'great' in terms of size or importance.
Inflection: Masculine, Nominative, Singular
Synonyms: ΙΚΑΝΟΣ, ΠΛΗΘΟΣ
Etymology: From Proto-Indo-European, meaning 'much' or 'many'. It is related to words in other Indo-European languages with similar meanings.
G4172
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Part of Speech: Noun
Sounds like: POH-lee
Translations: (to) a city, (to) the city, (in) a city, (in) the city, (for) a city, (for) the city
Notes: This word refers to a city or town. As a dative case, it indicates location, direction towards, or the indirect object of an action. For example, it can mean 'in the city,' 'to the city,' or 'for the city,' depending on the context.
Inflection: Singular, Dative, Feminine
G3778
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Part of Speech: Demonstrative Pronoun
Sounds like: TOW-tay
Translations: of this, to this, by this, with this, this
Notes: This word is an inflected form of the demonstrative pronoun 'οὗτος' (houtos), meaning 'this' or 'that'. It is used to point out something specific that is near the speaker or has just been mentioned. As a feminine singular form, it can function as either a genitive case, indicating possession or origin (e.g., 'of this woman'), or a dative case, indicating indirect object or means (e.g., 'to this woman' or 'by means of this'). Its precise meaning depends on the context and the preposition it might be used with.
Inflection: Feminine, Singular, Genitive or Dative
Synonyms: ΑΥΤΗ, ΕΚΕΙΝΗ
Etymology: The word 'οὗτος' (houtos), from which 'ταύτῃ' is derived, is a demonstrative pronoun in Koine Greek. It is believed to have originated from a combination of the definite article and a pronominal stem, indicating proximity or reference to something previously mentioned.
G2523
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Part of Speech: Verb
Sounds like: eh-KAH-thi-sen
Translations: he sat down, she sat down, it sat down, he took his seat, she took her seat, it took its seat
Notes: This word means 'he/she/it sat down' or 'he/she/it took a seat'. It describes a completed action of sitting in the past. It is often used to indicate someone taking a position, such as sitting on a throne or on the ground.
Inflection: Aorist, Indicative, Active, 3rd Person, Singular
Synonyms: ΚΑΘΗΜΑΙ, ΚΑΘΕΖΟΜΑΙ
G1763
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Part of Speech: Noun
Sounds like: en-ee-ow-TON
Translations: year, a year
Notes: This word refers to a period of twelve months, a full year. It is commonly used to denote a specific duration of time. For example, it can be used in phrases like 'for a year' or 'every year'.
Inflection: Singular, Accusative, Masculine
Synonyms: ΕΤΟΣ, ΧΡΟΝΟΣ
G3376, G3403
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Part of Speech: Noun, Proper Noun
Sounds like: MAY-nas
Translations: month, a month, Manasseh
Notes: This word can refer to a 'month,' which is a period of time, typically one of the twelve divisions of the year. It can also be a proper noun, 'Manasseh,' referring to a specific person, such as a king of Judah or a tribe of Israel. The context of the sentence determines which meaning is intended.
Inflection: Singular, Nominative or Accusative, Masculine
Synonyms: ΜΗΝ, ΜΑΝΑΣΣΗΣ
Etymology: The word for 'month' (ΜΗΝΑΣ) comes from an ancient root referring to the moon, as months were originally lunar cycles. The proper noun 'Manasseh' (ΜΗΝΑΣ) is a transliteration of a Hebrew name, meaning 'causing to forget'.
G1537, G1803
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Part of Speech: Preposition, Numeral
Sounds like: eks
Translations: out of, from, by, of, six
Notes: This word can function in two main ways. As a preposition, it means 'out of' or 'from', indicating origin, source, or separation. It is always used with the genitive case. It can also denote the agent or cause of something. As a numeral, it means 'six'.
Inflection: Does not inflect
Synonyms: ΑΠΟ, ΕΚ, ΕΞΑ
Etymology: As a preposition, it comes from a Proto-Indo-European root meaning 'out'. As a numeral, it comes from a Proto-Indo-European root meaning 'six'.
G1321
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Part of Speech: Verb, Participle
Sounds like: di-DAS-kohn
Translations: teaching, a teacher, one who teaches
Notes: This word is a present active participle, meaning 'teaching' or 'one who teaches'. It describes an ongoing action of imparting knowledge or instruction. It can function adjectivally, modifying a noun, or substantively, acting as a noun itself (e.g., 'the one teaching').
Inflection: Present, Active, Participle, Masculine, Nominative, Singular
Synonyms: ΠΑΙΔΕΥΩΝ, ΚΑΤΗΧΩΝ, ΜΑΘΗΤΕΥΩΝ
G3056
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Part of Speech: Noun
Sounds like: LOH-gon
Translations: word, a word, message, a message, account, an account, reason, a reason, saying, a saying
Notes: This word refers to a word, message, statement, or account. It can also denote reason, speech, or a divine utterance. In a sentence, it often functions as the direct object, indicating what is being spoken, heard, or discussed.
Inflection: Singular, Accusative, Masculine
Synonyms: ΡΗΜΑ, ΕΠΟΣ, ΜΥΘΟΣ
G2316
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Part of Speech: Noun
Sounds like: THAY-oo
Translations: of God, of a God
Notes: This word is the genitive singular form of the noun 'ΘΕΟΣ' (theos), meaning 'God' or 'a god'. In Koine Greek, the genitive case often indicates possession, origin, or relationship, similar to the English 'of' or the possessive apostrophe 's'. Therefore, 'ΘΕΟΥ' typically translates to 'of God' or 'of a god', depending on the context. It can refer to the one true God or to a pagan deity.
Inflection: Singular, Genitive, Masculine
G1053
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Part of Speech: Proper Noun
Sounds like: gal-LEE-oh-nos
Translations: of Gallio
Notes: This is the genitive form of the proper noun 'Gallio'. Gallio was a Roman proconsul of Achaia, known for his role in the New Testament, particularly in the Book of Acts, where he dismissed charges against Paul.
Inflection: Singular, Genitive, Masculine
G0446
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Part of Speech: Noun
Sounds like: an-THOO-pa-too
Translations: of a proconsul, of the proconsul, a proconsul
Notes: This word refers to a proconsul, a Roman provincial governor who held consular power. In ancient Rome, a proconsul was typically a former consul who was appointed to govern a province. The term is used to describe the authority or office of such a governor.
Inflection: Singular, Genitive, Masculine
G1510
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Part of Speech: Participle
Sounds like: ON-tos
Translations: (of) being, (of) existing, (of) a being, (of) an existing one
Notes: ὈΝΤΟΣ is the genitive singular present active participle of the verb 'to be'. It means 'being' or 'existing'. It is often used in genitive absolute constructions, which function like a subordinate clause, indicating time, cause, or circumstance, such as 'while it was being' or 'because it was being'.
Inflection: Present Active Participle, Singular, Genitive, Masculine or Neuter
Etymology: From Proto-Indo-European, meaning 'to be' or 'to exist'.
G0882
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Part of Speech: Proper Noun
Sounds like: ah-KHAH-ee-ahs
Translations: Achaia, of Achaia
Notes: Achaia refers to a Roman province in Greece, encompassing the northern and central Peloponnese, and sometimes extending further north. It was a significant region in the ancient world, often mentioned in historical and biblical texts. As a proper noun, it functions as the name of this specific geographical area.
Inflection: Singular, Genitive, Feminine
Etymology: The name 'Achaia' is derived from the Achaeans, one of the major groups of ancient Greeks who inhabited the region. The term has ancient roots, referring to a specific tribal group and later to the geographical area they occupied.
G2525
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Part of Speech: Verb
Sounds like: kah-tep-ES-tay-san
Translations: stood against, rose up against, attacked, set against
Notes: This word describes the action of standing or rising up against someone or something, often with hostile intent, implying an attack or opposition. It is a compound verb formed from 'κατά' (down, against) and 'ἵστημι' (to stand). In this form, it indicates a past action completed at a specific point in time.
Inflection: Aorist, Indicative, Active, 3rd Person, Plural
Synonyms: ΕΦΙΣΤΗΜΙ, ΕΠΙΤΙΘΗΜΙ, ΕΠΕΡΧΟΜΑΙ
G3661
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Part of Speech: Adverb
Sounds like: oh-moh-thoo-MAH-don
Translations: with one accord, unanimously, with one mind, together
Notes: This word describes an action performed by a group of people who are in complete agreement or have a single purpose. It emphasizes unity and harmony in their actions, meaning they act as if they have one shared spirit or intention. It is often used to describe a collective action where there is no dissent.
Inflection: Does not inflect
Synonyms: ΠΑΝΤΕΣ, ΟΜΟΥ
Etymology: The word ΟΜΟΘΥΜΑΔΟΝ is derived from the adjective ΟΜΟΘΥΜΑΔΟΣ, which is a compound of ΟΜΟΣ (homos), meaning 'same' or 'one', and ΘΥΜΟΣ (thymos), meaning 'spirit', 'mind', or 'passion'. Thus, it literally means 'with the same spirit' or 'with one mind'.
G3588
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Part of Speech: Definite Article, Pronoun, Interjection
Sounds like: OY
Translations: the, who, they, oh
Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.
Inflection: Masculine, Plural, Nominative
Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.
G2453
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Part of Speech: Noun
Sounds like: ee-oo-DAH-ee-oy
Translations: Jews, the Jews
Notes: This word refers to the Jewish people, the inhabitants of Judea, or those who are ethnically or religiously Jewish. It is often used in the New Testament to distinguish the Jewish people from Gentiles (non-Jews).
Inflection: Plural, Nominative, Masculine
Synonyms: ΕΒΡΑΙΟΙ, ΙΣΡΑΗΛΙΤΑΙ
Etymology: The word originates from the Hebrew word 'Yehudi' (יהודי), meaning 'of Judah' or 'from the land of Judah'. It refers to the descendants of Judah, one of the twelve sons of Jacob, and later to the inhabitants of the kingdom of Judah.
G0071
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Part of Speech: Verb
Sounds like: ee-GAH-gon
Translations: I led, I brought, I carried, I took, they led, they brought, they carried, they took
Notes: This word is an aorist active indicative form of the verb 'ἄγω' (ago), meaning 'to lead', 'to bring', 'to carry', or 'to take'. It describes an action that occurred in the past, completed at a specific point. Depending on the context, it can be translated as 'I led/brought/carried/took' (first person singular) or 'they led/brought/carried/took' (third person plural).
Inflection: Aorist, Active, Indicative, 1st Person Singular or 3rd Person Plural
Synonyms: ΦΕΡΩ, ΚΟΜΙΖΩ, ΑΠΑΓΩ
Etymology: The word 'ἄγω' (ago) comes from the Proto-Indo-European root meaning 'to drive, lead, or draw'. It is a fundamental verb in Greek, with many derivatives.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TON
Translations: him, it, himself, itself
Notes: This word is a third-person pronoun, typically meaning 'him' or 'it' when used as a personal pronoun. It can also be used intensively to mean 'himself' or 'itself', emphasizing the subject or object. It refers to a previously mentioned male person or a neuter object.
Inflection: Singular, Accusative, Masculine or Neuter
G0968
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Part of Speech: Noun
Sounds like: BEE-mah
Translations: step, a step, pace, a pace, tribunal, a tribunal, judgment seat, a judgment seat
Notes: This word refers to a step, a pace, or a place where one steps. More specifically, it often denotes a raised platform or tribunal, such as a judgment seat, where officials or judges would sit to make decisions or deliver judgments. It can be used in contexts referring to physical movement or to a place of authority and decision-making.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΒΑΘΜΟΣ, ΕΔΡΑΝΟΝ, ΔΙΚΑΣΤΗΡΙΟΝ
Etymology: From the Greek verb βαίνω (bainō), meaning 'to go' or 'to step'. The noun form refers to the act of stepping or the place where one steps.
G3004
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Part of Speech: Participle
Sounds like: leh-GON-tes
Translations: saying, speaking, telling
Notes: This is the present active participle of the verb 'to say' or 'to speak'. It describes an ongoing action of speaking or saying something, often functioning adverbially to describe how an action is performed, or adjectivally to describe those who are speaking.
Inflection: Present Active Participle, Nominative, Masculine, Plural
Synonyms: ΛΑΛΟΥΝΤΕΣ, ΦΩΝΟΥΝΤΕΣ
G3754
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Part of Speech: Conjunction, Relative Pronoun
Sounds like: OH-tee
Translations: that, because, for, since, how, what, which
Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ
Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.
G3844
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Part of Speech: Preposition
Sounds like: pah-RAH
Translations: from, by, with, beside, at, near, alongside, to
Notes: This word is a common preposition in Koine Greek. Its meaning changes depending on the case of the noun it governs. With the genitive case, it typically means 'from' or 'from beside', indicating origin or agency. With the dative case, it means 'with', 'beside', or 'at', indicating proximity or presence. With the accusative case, it means 'alongside', 'to', or 'past', indicating motion towards or along something.
Inflection: Does not inflect
Synonyms: ΠΡΟΣ, ΕΠΙ, ΥΠΟ
Etymology: From Proto-Indo-European, meaning 'beside', 'alongside'. It is cognate with English 'for' and 'from'.
G3551
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Part of Speech: Noun
Sounds like: NOH-mon
Translations: law, a law, rule, principle
Notes: The word refers to a law, rule, or principle. In the context of the Bible, it often refers to the Mosaic Law or the Law of God, but it can also refer to a general principle or custom. It is used to denote a standard of conduct or a governing regulation.
Inflection: Singular, Masculine, Accusative
Synonyms: ΚΑΝΩΝ, ΔΙΚΑΙΩΜΑ, ΕΝΤΟΛΗ
Etymology: From a root meaning "to parcel out, distribute." It originally referred to anything assigned or apportioned, and later came to mean a custom, usage, or law.
G0395
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Part of Speech: Verb
Sounds like: ah-nah-PEY-thee
Translations: persuades, convinces, induces, entices, misleads
Notes: This word is a compound verb formed from the prefix 'ἀνα-' (ana-), meaning 'up' or 'again', and the verb 'πείθω' (peitho), meaning 'to persuade'. When combined, it means to persuade someone to do something, often implying a change of mind or a leading astray. It can be used to describe convincing someone to take a particular action, sometimes with a negative connotation of misleading or seducing.
Inflection: Present Indicative, Active, Third Person Singular
Synonyms: ΠΕΙΘΩ, ΔΕΛΕΑΖΩ, ΑΠΑΤΩ
G3778
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Part of Speech: Pronoun, Adjective
Sounds like: OO-tos
Translations: this, that, he, she, it, these, those, this one, that one
Notes: This word is a demonstrative pronoun, meaning 'this' or 'that'. It is used to point out something or someone that is near, or has just been mentioned. It can function as a substantive (e.g., 'he', 'she', 'it', 'this one') or as an adjective modifying a noun (e.g., 'this man', 'these things'). It often refers to something immediately present or recently discussed in the discourse.
Inflection: Masculine, Nominative, Singular
Synonyms: ΕΚΕΙΝΟΣ, ΟΔΕ
Etymology: The word ΟΥΤΟΣ is of uncertain origin, but it is thought to be an ancient demonstrative pronoun in Greek, possibly related to other Indo-European demonstratives.
G0444
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Part of Speech: Noun
Sounds like: ahn-THROH-poos
Translations: men, people, human beings, humans
Notes: This word refers to human beings in general, encompassing both men and women. It is often used to distinguish humans from God or from animals. In a sentence, it would function as the direct object, indicating the recipients of an action or the subjects being discussed.
Inflection: Plural, Accusative, Masculine
Synonyms: ΒΡΟΤΟΥΣ, ΑΝΔΡΑΣ
G4576
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Part of Speech: Verb
Sounds like: seh-BEH-sthai
Translations: to worship, to revere, to venerate, to fear
Notes: This word is a verb meaning to worship, revere, or venerate. It implies a deep respect and awe, often directed towards a deity or a person of high authority. It can also carry the sense of fearing or being afraid of someone or something, especially in a reverential way. It is used to describe the act of showing devotion or honor.
Inflection: Present, Middle/Passive, Infinitive
Synonyms: ΠΡΟΣΚΥΝΕΩ, ΦΟΒΕΟΜΑΙ
Etymology: The word ΣΕΒΟΜΑΙ is of uncertain origin, possibly related to an ancient root meaning 'to be in awe' or 'to shrink from'.
G3195
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Part of Speech: Participle
Sounds like: MEL-lon-tos
Translations: of (one) about to, of (one) going to, of the future, of (one) intending
Notes: This word is the genitive singular form of the present participle of the verb 'μέλλω'. It signifies something that is 'about to happen', 'going to be', or 'intended'. It often describes a future event or state, or a person/thing that is on the verge of doing something. It can function adjectivally, modifying a noun, or substantively, acting as a noun itself (e.g., 'the one who is about to').
Inflection: Singular, Genitive, Masculine or Neuter, Present Active Participle
Synonyms: ἘΣΟΜΕΝΟΥ, ΜΕΛΛΟΝΤΟΣ
G3972
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Part of Speech: Proper Noun
Sounds like: PAH-oo-loo
Translations: of Paul
Notes: This is the genitive singular form of the proper noun 'Paul', referring to the Apostle Paul. It is used to indicate possession or origin, similar to 'Paul's' or 'belonging to Paul' in English.
Inflection: Singular, Genitive, Masculine
G0455
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Part of Speech: Verb
Sounds like: ah-NOY-gayn
Translations: to open, to unseal, to disclose, to reveal
Notes: This word means to open, unseal, or disclose something. It can refer to physically opening a door, a book, or one's mouth or eyes. It can also be used metaphorically to mean revealing or making something known.
Inflection: Present Active Infinitive
Synonyms: ἈΝΟΙΓΝΥΜΙ, ἈΝΑΠΕΤΑΝΝΥΜΙ
Etymology: From Ancient Greek ἀνοίγω (anoígō), from ἀνά (aná, 'up, again') + οἴγω (oígō, 'to open').
G4750
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Part of Speech: Noun
Sounds like: STOH-mah
Translations: mouth, an mouth, opening, edge, speech, utterance
Notes: This word refers to the mouth of a person or animal. It can also metaphorically refer to an opening or entrance, such as the mouth of a river or a cave. Furthermore, it is often used to denote speech, utterance, or the edge of a sword or other sharp object, implying the 'cutting' or 'speaking' part. It is a neuter noun.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΣΤΟΜΑΤΟΣ, ΣΤΟΜΑΤΙ, ΣΤΟΜΑΤΑ
Etymology: From an ancient root meaning 'mouth' or 'opening'. It is related to words in other Indo-European languages with similar meanings.
G1052
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Part of Speech: Proper Noun
Sounds like: gal-LEE-ohn
Translations: Gallio
Notes: Gallio was a Roman proconsul of Achaia during the time of the Apostle Paul. He is known for his impartial judgment in a dispute between Paul and the Jews in Corinth, refusing to involve himself in matters of religious law. His tenure is historically significant for dating events in Paul's ministry.
Inflection: Singular, Nominative. As a proper noun, it inflects for case (e.g., Genitive ΓΑΛΛΙΩΝΟΣ, Dative ΓΑΛΛΙΩΝΙ).
Etymology: The name Gallio is of Latin origin, a Roman cognomen (surname) derived from the gens Annaea, a prominent Roman family.
G1519, G1487, G1488
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Part of Speech: Preposition, Conjunction, Verb
Sounds like: E
Translations: into, to, for, unto, in, if, you are
Notes: This word is an elided form, indicated by the coronis (the apostrophe-like mark) at the end. It most commonly represents the preposition 'εἰς' (eis), meaning 'into, to, for', especially when followed by a vowel. It can also represent the conjunction 'εἰ' (ei), meaning 'if', or the verb 'εἶ' (ei), meaning 'you are'. In the provided examples, it functions as the preposition 'into' or 'to', indicating motion towards a place or object. It is used with the accusative case.
Inflection: Does not inflect (as an elided form); the original words it represents have their own inflections (e.g., 'εἰς' is a preposition and does not inflect; 'εἰ' is a conjunction and does not inflect; 'εἶ' is a verb, 2nd Person Singular, Present, Indicative, Active).
G3303
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Part of Speech: Particle, Conjunction
Sounds like: MEN
Translations: indeed, on the one hand, truly, certainly, but, however
Notes: This word is a particle often used to introduce a clause that is contrasted with a following clause, which is typically introduced by the particle δέ (de). It can indicate a concession, an affirmation, or simply serve to mark a transition in thought. While it often translates as 'indeed' or 'on the one hand,' its precise meaning is highly dependent on context and the presence of a contrasting 'δέ' clause.
Inflection: Does not inflect
Synonyms: ΔΕ, ΓΕ, ΚΑΙ
Etymology: From Proto-Indo-European. It is an ancient particle used to mark emphasis or contrast.
G0093
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Part of Speech: Noun
Sounds like: ah-DIK-ay-mah
Translations: wrong, a wrong, injustice, an injustice, unrighteousness, crime, a crime, misdeed, a misdeed, injury, an injury
Notes: This word refers to an act of injustice, a wrong deed, or a crime. It describes an action that is contrary to what is right or just. It can be used to refer to any kind of wrongdoing, from a minor offense to a serious crime.
Inflection: Singular, Neuter, Nominative or Accusative or Vocative
Synonyms: ἈΔΙΚΙΑ, ἈΝΟΜΙΑ, ἉΜΑΡΤΙΑ
Etymology: The word ἈΔΙΚΗΜΑ is derived from the verb ἀδικέω (adikeō), meaning 'to do wrong' or 'to be unjust', which itself comes from ἄδικος (adikos), meaning 'unjust', formed from the negative prefix ἀ- (a-) and δίκη (dikē), meaning 'justice' or 'right'.
G5101
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Part of Speech: Pronoun, Adjective
Sounds like: TEE
Translations: what, why, what kind of, how much, something, anything, a certain thing
Notes: This word is the neuter singular form of the interrogative/indefinite pronoun 'τίς'. It can be used to ask 'what?' or 'why?', or to refer to 'something' or 'anything' in an indefinite sense. When used as an adjective, it means 'what kind of' or 'how much'.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The word 'ΤΙ' originates from Proto-Indo-European, serving as the neuter singular form of the interrogative/indefinite pronoun.
G2228, G3588
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Part of Speech: Conjunction, Definite Article, Numeral
Sounds like: AY
Translations: or, the, 8
Notes: This word can function as a conjunction meaning 'or', indicating an alternative or choice between two or more options. It can also be the feminine nominative singular form of the definite article 'the', used to specify a feminine noun that is the subject of a sentence. The '̓' (coronis) indicates that this form is an elision, meaning it's a shortened form of a word like ἤ (e.g., when followed by a vowel). Additionally, the '̓' could be a keraia, indicating the numeral 8.
Inflection: Does not inflect (as conjunction or numeral); Singular, Nominative, Feminine (as definite article)
Etymology: The conjunction ἤ (e.g., from which Ἠ is an elision) is of uncertain origin. The definite article ἡ (from which Ἠ is an elision) comes from Proto-Indo-European. The numeral meaning is derived from the Greek letter eta (Η), which was used to represent the number 8.
G4468
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Part of Speech: Noun
Sounds like: rah-dee-oor-GEE-mah
Translations: mischief, a mischief, villainy, a villainy, wickedness, a wickedness, crime, a crime, evil deed, an evil deed
Notes: This word refers to a wicked or mischievous deed, an act of villainy, or a crime. It describes an action that is morally wrong or harmful, often implying cunning or deceit in its execution. It is used to denote a specific act rather than a general state of wickedness.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΚΑΚΙΑ, ΑΔΙΚΗΜΑ, ΠΟΝΗΡΙΑ
Etymology: This word is derived from the verb ῥᾳδιουργέω (rhadiourgeō), meaning 'to be a scoundrel' or 'to act wickedly', which itself comes from ῥᾳδιουργός (rhadiourgos), meaning 'a scoundrel' or 'a rogue'. The root components relate to 'easy' (ῥᾴδιος) and 'work' (ἔργον), suggesting someone who easily does evil.
G4190
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Part of Speech: Adjective, Noun
Sounds like: po-nee-RON
Translations: evil, wicked, bad, harmful, a wicked thing, an evil thing
Notes: This word describes something as evil, wicked, or bad. It can be used as an adjective to modify a noun, or it can function as a noun itself, referring to an evil or wicked thing. It often implies something that is morally corrupt, harmful, or causing distress.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΚΑΚΟΣ, ΦΑΥΛΟΣ, ΑΝΟΜΟΣ
Etymology: The word comes from the Greek word πόνος (ponos), meaning 'toil, labor, distress, pain', suggesting something that causes pain or is the result of painful effort, thus leading to the meaning of 'evil' or 'wicked'.
G5599
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Part of Speech: Interjection
Sounds like: OH
Translations: O, Oh
Notes: This word is an interjection used for direct address, exclamation, or to express strong emotion such as wonder, lament, or appeal. It often precedes a noun in the vocative case, indicating a direct address to someone or something.
Inflection: Does not inflect
Etymology: From Proto-Indo-European.
G0302
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Part of Speech: Particle
Sounds like: AHN
Translations: if, ever, might, would, should
Notes: This word is a particle used to express contingency, possibility, or potentiality. It does not have a direct English equivalent but modifies the meaning of the verb it accompanies, often indicating that an action is dependent on a condition or is hypothetical. It is frequently used with the subjunctive or optative moods to form conditional clauses or express indefinite temporal or relative clauses.
Inflection: Does not inflect
Etymology: The origin of this particle is uncertain, but it is believed to be an ancient particle in Greek, possibly related to the concept of 'on' or 'up' in some contexts, though its primary function became conditional.
G0430
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Part of Speech: Verb
Sounds like: an-ES-kho-main
Translations: I endured, I put up with, I bore, I held up
Notes: This is a compound verb, formed from ἀνά (ana, meaning 'up' or 'again') and ἔχω (echō, meaning 'to have' or 'to hold'). In its aorist form, it means 'I endured' or 'I put up with' something. It describes the act of bearing patiently or tolerating a situation or person.
Inflection: Aorist, Indicative, Middle/Passive, 1st Person Singular
Synonyms: ΥΠΟΜΕΝΩ, ΚΑΡΤΕΡΕΩ
G2213
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Part of Speech: Noun
Sounds like: ZAY-tay-MAH-tah
Translations: questions, disputes, controversies, matters, issues
Notes: This word refers to matters that are sought after, investigated, or debated. It is commonly used to describe questions, disputes, or controversies that arise in discussions or legal proceedings. It can also refer more generally to issues or topics under consideration.
Inflection: Plural, Nominative or Accusative, Neuter
Synonyms: ΕΡΙΣ, ΜΑΧΗ, ΔΙΑΛΟΓΙΣΜΟΣ
G4012
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Part of Speech: Preposition
Sounds like: PEH-ree
Translations: about, concerning, around, for, on behalf of, with respect to, at, near
Notes: This word is a preposition that can take either the genitive or accusative case, and its meaning changes depending on the case of the noun it governs. When used with the genitive case, it typically means 'about', 'concerning', 'for', or 'on behalf of'. When used with the accusative case, it usually indicates spatial 'around', 'about' (in the sense of movement or position), 'at', or 'near'. It can also be used as a prefix in compound words, adding a sense of 'around' or 'excessive'.
Inflection: Governs Genitive or Accusative case; Does not inflect itself
Synonyms: ΥΠΕΡ, ΑΜΦΙ, ΕΠΙ
Etymology: From Proto-Indo-European *peri, meaning 'around, about'. It is cognate with English 'peri-' (as in 'perimeter') and Latin 'per'.
G3056
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Part of Speech: Noun
Sounds like: LOH-goo
Translations: of word, of account, of reason, of speech, of message, of saying, of statement, of report, of matter, of thing
Notes: This word refers to a word, speech, discourse, or a divine utterance. It can also mean an account, reason, or a matter/thing. In its genitive form, as seen here, it indicates possession or origin, often translated with 'of'. It is frequently used in contexts relating to communication, divine revelation, or logical reasoning.
Inflection: Singular, Genitive, Masculine
Synonyms: ΡΗΜΑ, ΜΥΘΟΣ, ΕΠΟΣ
G3686
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Part of Speech: Noun
Sounds like: O-NO-ma-ton
Translations: of names, names
Notes: This word refers to 'names' or 'reputations'. It is the genitive plural form of the noun 'ὄνομα' (onoma), meaning 'name'. It is often used to indicate possession or origin, similar to how 'of names' would be used in English, or simply as the plural 'names' in certain contexts.
Inflection: Plural, Genitive, Neuter
Synonyms: ΟΝΟΜΑΣΙΩΝ, ΟΝΟΜΑΤΑ
G3551
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Part of Speech: Noun
Sounds like: noh-MOO
Translations: of law, of a law, law
Notes: This word refers to a law, principle, or custom. In the New Testament, it often refers to the Mosaic Law, but can also denote a general principle or rule. It is used to describe a standard of conduct or a body of regulations.
Inflection: Singular, Genitive, Masculine
Synonyms: ΕΝΤΟΛΗ, ΔΙΚΑΙΩΜΑ, ΚΑΝΩΝ
Etymology: From a root meaning 'to parcel out, distribute'. It refers to that which is assigned or appointed, hence a custom or law.
G2596
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Part of Speech: Preposition, Prefix
Sounds like: kath
Translations: according to, down, against, throughout, during, by, for, with respect to, concerning
Notes: This word is an elided form of the preposition 'κατά' (kata), which means 'down' or 'according to'. It is commonly used as a prefix in compound words or as a preposition governing various cases. When used as a preposition, it can indicate movement downwards, distribution, opposition, or a standard of comparison. For example, 'καθ' ἕνα' means 'one by one', and 'καθά' means 'just as' or 'according as'. The elision (dropping of the final vowel) occurs before a word beginning with a vowel and a rough breathing mark.
Inflection: Does not inflect (it is an elided form of a preposition)
Synonyms: ΠΡΟΣ, ΕΠΙ, ΔΙΑ
Etymology: The word 'κατά' (kata) comes from the Proto-Indo-European root meaning 'down' or 'against'. It is a common preposition in ancient Greek, indicating various relationships of position, direction, or standard.
G5210
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Part of Speech: Pronoun
Sounds like: hoo-MAS
Translations: you, you all
Notes: This is a second-person plural personal pronoun, meaning 'you' or 'you all'. It is in the accusative case, indicating that it functions as the direct object of a verb or the object of certain prepositions. For example, it would be used in a sentence like 'He saw you all'.
Inflection: Plural, Accusative, Second Person, All genders
G3708
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Part of Speech: Verb
Sounds like: op-SEH-stheh
Translations: you will see, you shall see
Notes: This word means 'you will see' or 'you shall see'. It is a future tense form of the verb 'to see', indicating an action that will happen in the future. It is used when addressing multiple people.
Inflection: Future, Indicative, Middle/Passive, Second Person, Plural
Synonyms: ΒΛΈΨΕΤΕ, ΘΕΆΣΕΣΘΕ
Etymology: From a prolonged form of the primary verb ὉΡΆΩ (horao), meaning 'to see'. The future stem 'ὀψ-' is derived from the aorist stem of ὈΠΤΟΜΑΙ (optomai), which is also related to seeing.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOY
Translations: they, them, themselves, these, those
Notes: This word is a third-person pronoun that can function in several ways. It can be used as an intensive pronoun meaning 'self' or 'themselves', emphasizing the subject. It can also serve as a simple third-person pronoun meaning 'he, she, it, they' or 'him, her, it, them'. When used with the article, it often functions as an adjective meaning 'the same'.
Inflection: Plural, Nominative, Masculine
G2923
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Part of Speech: Noun
Sounds like: KREE-tays
Translations: judge, a judge
Notes: A 'κρίτης' is a judge, someone who presides over a court of law or acts as an arbiter in disputes. This word refers to a person who makes decisions, renders judgments, or determines the outcome of a situation, often in a legal or authoritative capacity. It can be used to describe both human judges and, in a theological context, God as the ultimate judge.
Inflection: Singular, Nominative, Masculine
Synonyms: ΔΙΚΑΣΤΗΣ, ΕΠΙΤΡΟΠΟΣ
Etymology: From the verb κρίνω (krino), meaning 'to judge, decide, or separate'. The suffix -της (-tes) indicates an agent or doer of the action.
G3778
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Part of Speech: Pronoun
Sounds like: TOO-tone
Translations: of these, of them
Notes: This word is the genitive plural form of the demonstrative pronoun 'οὗτος' (houtos), meaning 'this' or 'these'. It is used to indicate possession or relationship, often translated as 'of these' or 'of them', referring to things or people previously mentioned or understood from context. It can refer to masculine, feminine, or neuter nouns.
Inflection: Plural, Genitive, All genders
Synonyms: ΕΚΕΙΝΩΝ
G3756
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Part of Speech: Adverb, Particle
Sounds like: OO
Translations: not, no
Notes: ΟΥ̓ is a negative particle used to express a factual negation. It typically negates verbs in the indicative mood, stating that something is not true or does not happen. It can also negate other parts of speech. When combined with ΜΉ (ou mē), it forms a very strong negation, meaning "by no means" or "never."
Inflection: Does not inflect
Synonyms: ΜΉ, ΟΥ̓Κ, ΟΥ̓ΧΊ
Etymology: From Proto-Indo-European. It is a fundamental negative particle in Greek.
G1014
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Part of Speech: Verb
Sounds like: BOO-loh-my
Translations: to wish, to want, to desire, to intend, to purpose
Notes: This verb expresses a deliberate and considered wish or intention, often implying a choice or purpose. It is used to indicate what someone wants to do or what they intend to happen. For example, it can be used in sentences like 'I wish to go' or 'He intends to speak'.
Inflection: Present, Middle/Passive, Indicative, First Person, Singular
Synonyms: ΘΕΛΩ, ΕΘΕΛΩ
Etymology: From the root *βουλ- (boul-), meaning 'will, counsel, plan'. It is related to the noun βουλή (boulē), meaning 'will, counsel, plan'.
G0575
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Part of Speech: Verb
Sounds like: ap-AY-la-sen
Translations: he drove away, he expelled, he banished
Notes: This word is a verb meaning 'to drive away,' 'to expel,' or 'to banish.' It describes the action of forcing someone or something to leave a place or position. It is often used in contexts where someone is being removed with force or authority.
Inflection: Aorist, Indicative, Active, Third Person Singular
Synonyms: ΕΚΒΑΛΛΩ, ΕΞΩΘΕΩ, ΔΙΩΚΩ
G0968
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Part of Speech: Noun
Sounds like: BAY-mah-tos
Translations: of a step, of a pace, of a platform, of a tribunal, of a judgment seat
Notes: This is the genitive singular form of the noun 'βῆμα' (bēma). It refers to a step, a raised platform, or a tribunal/judgment seat. In a sentence, it would indicate possession or origin, such as 'of the platform' or 'belonging to the judgment seat'. It is often used in contexts referring to a place from which one speaks or judges.
Inflection: Singular, Genitive, Neuter
Synonyms: ΒΑΣΙΣ, ΒΑΘΜΟΣ, ΔΙΚΑΣΤΗΡΙΟΝ
Etymology: From the Greek verb βαίνω (bainō), meaning 'to go' or 'to step'. The noun βῆμα (bēma) literally refers to a 'step' or 'pace', and by extension, a raised place ascended by steps.
G1949
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Part of Speech: Participle
Sounds like: eh-pee-lah-bo-MEH-noy
Translations: taking hold of, laying hold of, seizing, grasping, helping, assisting
Notes: This word is a participle derived from the verb 'epilambanomai', meaning 'to take hold of', 'to seize', or 'to lay hold of'. It is often used in the middle voice, implying an action done for oneself or with a personal interest. It can also carry the sense of 'to help' or 'to assist' someone by taking hold of them or their situation. It is a compound word formed from 'epi' (upon, over) and 'lambanomai' (to take, receive).
Inflection: Aorist, Middle Voice, Participle, Nominative, Masculine, Plural
Synonyms: ΚΡΑΤΕΩ, ΣΥΛΛΑΜΒΑΝΩ, ΒΟΗΘΕΩ
G3956
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Part of Speech: Adjective
Sounds like: PAN-tes
Translations: all, every, whole
Notes: This word means 'all' or 'every'. It is used to indicate the totality or completeness of a group or quantity, often referring to 'all' members of a set or 'every' single item. It can also mean 'whole' when referring to a single entity.
Inflection: Nominative, Masculine, Plural
Synonyms: HOLOS
G4988
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Part of Speech: Proper Noun
Sounds like: soh-STHEH-nayn
Translations: Sosthenes
Notes: This is a proper noun, referring to a specific person named Sosthenes. It is used as a direct object in a sentence, indicating the person who is receiving the action of the verb.
Inflection: Singular, Accusative, Masculine
Etymology: The name Sosthenes is of Greek origin, derived from the words σῴζω (sōizō, meaning 'to save') and σθένος (sthenos, meaning 'strength' or 'might'). It can be interpreted as 'savior of the nation' or 'safe strength'.
G0754
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Part of Speech: Noun
Sounds like: ar-khee-soo-na-GO-gon
Translations: ruler of the synagogue, a ruler of the synagogue, chief ruler of the synagogue
Notes: This word refers to the chief official or leader of a synagogue. This person was responsible for the management of the synagogue, including its services, the care of the building, and the selection of readers and speakers. It is a compound word formed from 'ἀρχι-' (archi-, meaning 'chief' or 'first') and 'συναγωγός' (synagogos, meaning 'assembler' or 'leader of an assembly', related to 'synagogue').
Inflection: Accusative, Singular, Masculine
Etymology: The word ΑΡΧΙΣΥΝΑΓΩΓΟΣ is a compound of two Greek words: ἀρχι- (archi-), meaning 'chief' or 'first', and συναγωγός (synagogos), meaning 'assembler' or 'leader of an assembly'. The latter part is derived from συνάγω (synago), meaning 'to bring together' or 'to assemble'.
G5180
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Part of Speech: Verb
Sounds like: EH-toop-ton
Translations: they were striking, they kept striking, they used to strike, they beat, they were beating
Notes: This word is the imperfect active indicative, third person plural form of the verb 'τύπτω' (typtō), meaning 'to strike' or 'to beat'. The imperfect tense describes an ongoing or repeated action in the past, or an action that was attempted. So, 'ἘΤΥΠΤΟΝ' means 'they were striking' or 'they kept striking'. It can be used in sentences to describe a group of people repeatedly hitting or beating something or someone.
Inflection: Imperfect Active Indicative, 3rd Person Plural
Synonyms: ΠΑΤΑΣΣΩ, ΠΛΗΓΩ, ΚΟΠΤΩ
G1715
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Part of Speech: Adverb, Preposition
Sounds like: em-PROS-then
Translations: before, in front, in front of, in the presence of, ahead, formerly, previously
Notes: This word functions as both an adverb and a preposition. As an adverb, it means 'before' or 'in front,' indicating a position or time. As a preposition, it means 'in front of' or 'in the presence of,' typically taking the genitive case. It can also refer to something that happened 'formerly' or 'previously.'
Inflection: Does not inflect
Synonyms: ΠΡΟ, ΕΝΑΝΤΙΟΝ, ΚΑΤΕΝΑΝΤΙ
Etymology: From the preposition ἐν (en, 'in') and the adverbial form of πρός (pros, 'to, toward'). It literally means 'in front of' or 'in the direction of'.
G3762
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Part of Speech: Pronoun, Adjective
Sounds like: oo-DEN
Translations: nothing, none, not any, no one
Notes: This word is a negative pronoun or adjective, meaning 'nothing' or 'no one' when used as a pronoun, and 'not any' or 'no' when used as an adjective. It is a compound word formed from the negative particle οὐ (ou, 'not') and the indefinite pronoun εἷς (heis, 'one'). It is used to express absolute negation.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΜΗΔΕΝ, ΟΥ̓ΔΕΝΟΣ
G1052
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Part of Speech: Proper Noun
Sounds like: gal-LEE-oh-nee
Translations: (to) Gallio
Notes: This is a proper noun referring to Gallio, the Roman proconsul of Achaia during the time of the Apostle Paul. He is known for his impartiality in legal matters, particularly in the context of early Christian history.
Inflection: Singular, Dative, Masculine
G3199
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Part of Speech: Verb
Sounds like: eh-MEH-len
Translations: it was a care, it mattered, it concerned, it was a concern
Notes: This is the third person singular imperfect indicative active form of the verb μέλω (melō). It is an impersonal verb, meaning 'it is a care' or 'it concerns'. It is often used with a dative case to indicate the person to whom something is a concern, and a genitive case to indicate the thing that is a concern. For example, 'it was a concern to him (dative) of the matter (genitive)'.
Inflection: 3rd Person Singular, Imperfect, Indicative, Active
Etymology: From Proto-Indo-European *melh₁- ('to grind, crush'). In Greek, it developed the sense of 'to be a care' or 'to concern'.
G2089
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Part of Speech: Adverb
Sounds like: eh-TEE
Translations: still, yet, further, more
Notes: This word is an adverb indicating continuation in time or degree. It can mean 'still' or 'yet' when referring to something that is ongoing or has not happened yet. It can also mean 'further' or 'more' when adding to something or indicating an additional quantity or action.
Inflection: Does not inflect
Synonyms: ΠΡΟΣΕΤΙ, ἘΤΙΔΕ
Etymology: From Proto-Indo-European *eti 'beyond, further'. It is related to Latin et 'and, also'.
G4357
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Part of Speech: Participle
Sounds like: pros-MEI-nas
Translations: remaining, having remained, continuing, having continued, abiding, having abided, waiting, having waited
Notes: This word is a compound participle, formed from the preposition πρός (pros), meaning 'to' or 'in addition to', and the verb μένω (menō), meaning 'to remain' or 'to abide'. It describes an action of continuing to stay in a place or state, or waiting for something. It implies persistence or duration.
Inflection: Aorist Active Participle, Nominative, Masculine, Singular
Synonyms: ΜΕΝΩΝ, ΔΙΑΜΕΝΩΝ, ΥΠΟΜΕΝΩΝ
G2250
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Part of Speech: Noun
Sounds like: HEM-eh-ras
Translations: day, a day, of day, of a day, days
Notes: The word refers to a day, a period of 24 hours, or the daylight portion of a day. It is a feminine noun and can be used in various grammatical cases to indicate different relationships in a sentence. For example, it can denote a duration of time (e.g., 'three days') or a point in time (e.g., 'on that day').
Inflection: Feminine, Genitive Singular or Accusative Plural
G2425
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Part of Speech: Adjective
Sounds like: ee-ka-NAS
Translations: sufficient, enough, adequate, considerable, many, much, long
Notes: This word is an adjective meaning 'sufficient,' 'enough,' or 'adequate.' It can also be used to describe a considerable quantity or duration, translating to 'many,' 'much,' or 'long' (as in 'long days'). It modifies nouns to indicate their sufficiency or abundance.
Inflection: Feminine, Plural, Nominative or Accusative
Synonyms: ΠΟΛΥΣ, ΑΡΚΕΤΟΣ
G0080
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Part of Speech: Noun
Sounds like: ah-del-FOYS
Translations: to brothers, to brethren, to fellow countrymen, to fellow believers
Notes: This word refers to brothers, both literal siblings and, more broadly, fellow members of a community, nation, or faith. It is often used in a figurative sense to denote close associates or fellow believers, emphasizing a bond of kinship or shared identity. In this dative plural form, it indicates the indirect object of an action, meaning 'to or for brothers/brethren'.
Inflection: Plural, Dative, Masculine
Synonyms: ΣΥΝΤΕΚΝΟΙΣ, ΟΜΟΓΕΝΕΣΙΝ
G0657
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Part of Speech: Verb (Participle)
Sounds like: ah-po-TAX-ah-meh-nos
Translations: having taken leave, having said farewell, having renounced, having separated oneself
Notes: This word is a participle derived from the verb 'ἀποτάσσω', meaning 'to set apart', 'to separate oneself', 'to take leave', or 'to bid farewell'. It describes an action completed in the past, indicating someone who has already performed the act of separating or saying goodbye. It is often used in contexts of renouncing something or departing from someone or a place.
Inflection: Aorist, Middle Voice, Masculine, Singular, Nominative, Participle
Synonyms: ΑΠΟΧΩΡΕΩ, ΑΦΙΗΜΙ, ΧΩΡΙΖΩ
G1620
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Part of Speech: Verb
Sounds like: eks-EPL-ei
Translations: he was sailing out, he sailed out, he set sail
Notes: This is the third person singular imperfect active indicative form of the verb ἐκπλέω (ekpleō), meaning 'to sail out' or 'to set sail'. It describes an action that was ongoing or repeated in the past, or an action that began in the past. The prefix ἐκ- (ek-) means 'out of' or 'from', indicating movement away from a place by sailing.
Inflection: Singular, Third Person, Imperfect, Active, Indicative
Synonyms: ΑΝΑΓΟΜΑΙ, ΑΠΟΠΛΕΩ
Etymology: The verb ἐκπλέω (ekpleō) is a compound word formed from the preposition ἐκ (ek), meaning 'out of' or 'from', and the verb πλέω (pleō), meaning 'to sail' or 'to navigate'.
G4948
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Part of Speech: Proper Noun
Sounds like: soo-REE-ah
Translations: Syria
Notes: This word refers to the geographical region of Syria, an ancient country in the Middle East. It is used here in the accusative case, indicating it is the direct object of a verb or the object of a preposition.
Inflection: Singular, Accusative, Feminine
Etymology: The word 'Syria' is of ancient origin, derived from the Greek name for the region. It is believed to be related to Assyria, though the exact etymological connection is debated.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOH
Translations: (to) him, (to) her, (to) it, (to) himself, (to) herself, (to) itself
Notes: This word is the dative singular form of the pronoun 'ΑΥ̓ΤΟΣ'. It functions as a personal pronoun meaning 'him', 'her', or 'it' when used as an indirect object, often translated with 'to' or 'for'. It can also function as an intensive pronoun meaning 'himself', 'herself', or 'itself', emphasizing the subject. In some contexts, especially with the definite article, it can act as a demonstrative pronoun meaning 'the same'. Its usage depends heavily on the surrounding context.
Inflection: Singular, Dative, Masculine or Feminine or Neuter
G4252
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Part of Speech: Proper Noun
Sounds like: pris-KIL-lah
Translations: Priscilla
Notes: Priscilla was a prominent early Christian woman, often mentioned alongside her husband Aquila. She was a tentmaker by trade and a close associate of the Apostle Paul, known for her teaching and hospitality. She is mentioned in the New Testament in the books of Acts, Romans, 1 Corinthians, and 2 Timothy.
Inflection: Singular, Nominative
Etymology: The name Priscilla is of Latin origin, a diminutive of Prisca, meaning 'ancient' or 'venerable'.
G0098
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Part of Speech: Proper Noun
Sounds like: A-KOO-las
Translations: Aquila
Notes: This is a proper noun, referring to a man's name. Aquila was a Jewish Christian, a tentmaker by trade, who is mentioned in the New Testament, particularly in the book of Acts and Paul's epistles, often alongside his wife Priscilla.
Inflection: Singular, Nominative, Masculine
Etymology: The name Aquila is of Latin origin, meaning 'eagle'. It was a common Roman cognomen.
G2751
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Part of Speech: Participle
Sounds like: key-RAH-meh-nos
Translations: having shorn, having cut one's hair, having been shorn
Notes: This word is a perfect middle/passive participle derived from the verb 'κείρω' (keirō), meaning 'to shear' or 'to cut hair'. As a participle, it functions like an adjective or adverb, describing an action that has been completed by or to the subject. In the middle voice, it implies the subject performed the action on themselves (e.g., 'having cut one's own hair'), while in the passive voice, it means the action was done to the subject ('having been shorn').
Inflection: Singular, Masculine, Nominative, Perfect, Middle or Passive
G2748
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Part of Speech: Proper Noun
Sounds like: KEN-khreh-aiss
Translations: Cenchreae, (to) Cenchreae, (in) Cenchreae
Notes: Cenchreae was a port city of ancient Corinth, located on the Saronic Gulf. It served as the eastern port of Corinth, connecting it to the Aegean Sea and the East. It is mentioned in the New Testament as a place where a Christian community existed.
Inflection: Singular, Dative, Feminine
Etymology: The name 'Cenchreae' is of Greek origin, referring to the ancient port city. Its precise etymological roots beyond being a place name are not clearly documented.
G2192
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Part of Speech: Verb
Sounds like: EE-khen
Translations: he had, she had, it had, he was having, she was having, it was having
Notes: This word is the third person singular imperfect active indicative form of the verb ἔχω (echō), meaning 'to have' or 'to hold'. It describes an ongoing or repeated action in the past, indicating that someone or something possessed or held something over a period of time.
Inflection: Imperfect, Active, Indicative, 3rd Person Singular
G2171
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Part of Speech: Noun
Sounds like: yoo-KHEEN
Translations: vow, a vow, prayer, a prayer, wish, a wish
Notes: This word is a noun referring to a vow, a prayer, or a wish. It signifies a solemn promise made to God or a deity, often in exchange for a favor or as an act of devotion. It can also refer to a general prayer or a strong desire. In a sentence, it would typically function as the object of a verb, indicating what is being vowed, prayed, or wished.
Inflection: Singular, Accusative, Feminine
Synonyms: ΠΡΟΣΕΥΧΗ, ΔΕΗΣΙΣ
Etymology: The word ΕΥ̓ΧΗ (euchē) comes from the verb ΕΥ̓ΧΟΜΑΙ (euchomai), meaning 'to pray' or 'to vow'. Its origin can be traced back to Proto-Indo-European roots related to speaking or wishing.
G2658
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Part of Speech: Verb
Sounds like: kah-tahn-TEE-sahn
Translations: they arrived, they came, they reached
Notes: This word means to arrive at a place, to come to a specific destination, or to reach a certain point. It is often used to describe the completion of a journey or the attainment of a goal. For example, 'they arrived in Ephesus' or 'they came to Caesarea'.
Inflection: Third Person Plural, Aorist, Indicative, Active
Synonyms: ΕΡΧΟΜΑΙ, ΦΘΑΝΩ, ΑΦΙΚΝΕΟΜΑΙ
Etymology: From κατά (kata, 'down, against') and ἀντάω (antaō, 'to meet, to come opposite'). The combination suggests 'to come down to meet' or 'to come opposite to a place'.
G2181
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Part of Speech: Proper Noun
Sounds like: EH-feh-son
Translations: Ephesus
Notes: Ephesus was a prominent ancient Greek city on the coast of Ionia, near present-day Selçuk in İzmir Province, Turkey. It was one of the twelve cities of the Ionian League and a major center for trade and worship, particularly of the goddess Artemis. In the New Testament, it is known for the Epistle to the Ephesians and as one of the seven churches of Asia.
Inflection: Singular, Accusative, Feminine
Etymology: The origin of the name 'Ephesus' is uncertain, but it is believed to be pre-Greek, possibly derived from an Anatolian language. It may be connected to the name of a local goddess or a word meaning 'passage' or 'crossing'.
G2532, G1565
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Part of Speech: Conjunction, Pronoun
Sounds like: kah-keh-EE-noos
Translations: and those, and them
Notes: This is a compound word formed by the contraction of the conjunction "καὶ" (kai, meaning "and") and the demonstrative pronoun "ἐκείνους" (ekeinous, meaning "those" or "them"). It is used to connect a previous statement or group with "those" or "them" that follow, indicating an additional group or item. For example, it could be used in a sentence like "He saw the men and those [others] also."
Inflection: Masculine, Accusative, Plural
Synonyms: ΚΑΙ ΤΟΥΤΟΥΣ, ΚΑΙ ΑΥΤΟΥΣ
G2641
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Part of Speech: Verb
Sounds like: kah-teh-LIH-pen
Translations: he left, he abandoned, he forsook, he remained, he bequeathed
Notes: This word is the third person singular aorist active indicative form of the verb καταλείπω (kataleipō). It means 'he/she/it left behind,' 'abandoned,' 'forsook,' or 'remained.' It can also imply leaving something as an inheritance or legacy. It is used to describe an action completed in the past.
Inflection: Third Person, Singular, Aorist, Active, Indicative
Synonyms: ΑΦΙΗΜΙ, ΕΓΚΑΤΑΛΕΙΠΩ, ΥΠΟΛΕΙΠΩ
Etymology: The word καταλείπω (kataleipō) is a compound verb formed from the preposition κατά (kata), meaning 'down' or 'against,' and the verb λείπω (leipō), meaning 'to leave' or 'to abandon.'
G0846
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Part of Speech: Pronoun, Adjective
Sounds like: ow-TOS
Translations: he, she, it, they, him, her, it, them, himself, herself, itself, themselves, same, very
Notes: ΑΥ̓ΤΟΣ is a versatile word in Koine Greek. As a third-person pronoun, it translates to 'he, she, it' or 'they' in the nominative case, and 'him, her, it' or 'them' in other cases. When used intensively, often in the nominative or immediately following the noun, it means 'himself, herself, itself, themselves' or 'even, very'. When used as an adjective with the definite article (e.g., 'ὁ αὐτὸς'), it means 'the same'. Its meaning depends on its grammatical function and position in the sentence.
Inflection: Singular or Plural, Nominative, Genitive, Dative, or Accusative, Masculine, Feminine, or Neuter
Synonyms: ΟΥ̓ΤΟΣ, ἘΚΕΙΝΟΣ
Etymology: The word ΑΥ̓ΤΟΣ is of uncertain origin, possibly from a pronominal stem *au- or *aw-.
G1525
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Part of Speech: Verb
Sounds like: ice-EL-thone
Translations: having entered, having gone in, having come in, entering, going in, coming in
Notes: This word is an aorist active participle of the verb 'eiserchomai', meaning 'to enter' or 'to go/come in'. As a participle, it describes an action that has been completed before or at the same time as the main verb of the sentence, and it functions like an adjective, modifying a noun or pronoun. It indicates someone who has performed the action of entering.
Inflection: Aorist, Active, Participle, Masculine, Singular, Nominative
Synonyms: ΕΙΣΠΟΡΕΥΟΜΑΙ, ΕΙΣΒΑΙΝΩ
G4864
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Part of Speech: Noun
Sounds like: soo-nah-go-GAYN
Translations: synagogue, a synagogue, assembly, an assembly, gathering, a gathering, congregation, a congregation
Notes: This word refers to a gathering or assembly of people, often for religious purposes. It can also denote the place where such a gathering occurs, specifically a synagogue. It is used to describe both the act of assembling and the assembled group or building.
Inflection: Singular, Accusative, Feminine
Synonyms: ΕΚΚΛΗΣΙΑ, ΣΥΝΑΞΙΣ
Etymology: From the Greek verb συνάγω (synagō), meaning 'to bring together' or 'to assemble', which is itself formed from σύν (syn, 'with' or 'together') and ἄγω (agō, 'to lead' or 'to bring').
G1256
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Part of Speech: Verb
Sounds like: dee-eh-LEK-sah-toh
Translations: he discussed, he disputed, he reasoned, he preached, he spoke
Notes: This word means to engage in discourse, often with an element of discussion, debate, or persuasion. It can be translated as to discuss, dispute, reason, or preach. It implies an interactive exchange of ideas or arguments.
Inflection: Aorist, Middle Voice, Indicative Mood, Third Person, Singular
Synonyms: ΛΑΛΕΩ, ΣΥΖΗΤΕΩ, ΟΜΙΛΕΩ
G2065
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Part of Speech: Verb
Sounds like: eh-roh-TON-tone
Translations: of those asking, of those questioning, of those requesting
Notes: This word is a participle derived from the verb 'to ask' or 'to question'. It describes an action being performed by a group of people. As a genitive plural, it typically indicates possession or the source of an action, often translated with 'of' or implying 'belonging to' or 'from' those who are asking.
Inflection: Present, Active, Participle, Genitive, Masculine or Neuter, Plural
Synonyms: ΑἸΤΟΎΝΤΩΝ, ΠΥΝΘΑΝΟΜΈΝΩΝ
Etymology: The word ἐρωτάω is of uncertain origin, possibly related to ἔρομαι (eromai), meaning 'to ask, inquire'.
G4119
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Part of Speech: Adjective
Sounds like: PLAY-oh-nah
Translations: more, many, a greater number, a greater amount
Notes: This word is an adjective meaning 'more' or 'greater'. It is used to indicate a larger quantity, number, or degree of something. It can function as a comparative adjective, meaning 'more than' or 'greater than', or as a substantive, referring to 'the majority' or 'the greater part'.
Inflection: Accusative, Singular, Neuter or Accusative, Plural, Masculine or Feminine
Synonyms: ΠΟΛΥΣ, ΜΕΙΖΩΝ
Etymology: From the Proto-Indo-European root meaning 'full' or 'many'. It is the comparative form of the adjective 'πολύς' (polys), meaning 'much' or 'many'.
G5550
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Part of Speech: Noun
Sounds like: KHRO-non
Translations: time, a time, period, a period
Notes: This word refers to a period of time, a duration, or a specific point in time. It is used to denote the extent or length of an event or situation. For example, it can refer to a long time, a short time, or a particular season.
Inflection: Accusative, Singular, Masculine
Synonyms: ΚΑΙΡΟΣ, ΑΙΩΝ
G3306
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Part of Speech: Verb
Sounds like: MEH-nai
Translations: to remain, to abide, to stay, to endure, to wait, to last
Notes: ΜΕΙΝΑΙ is the aorist active infinitive form of the verb ΜΕΝΩ. It means 'to remain', 'to abide', 'to stay', or 'to endure'. It is used to express an action that is completed or viewed as a whole, without specific regard to its duration, and functions as a verbal noun, often dependent on another verb or expressing purpose.
Inflection: Aorist, Active, Infinitive
Synonyms: ΥΠΟΜΕΝΩ, ΚΑΘΗΜΑΙ, ΔΙΑΜΕΝΩ
Etymology: The word ΜΕΝΩ comes from Proto-Indo-European, meaning 'to stay, remain'. It is related to Latin 'maneo' (to remain) and Sanskrit 'manas' (mind, spirit).
G3756
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Part of Speech: Adverb, Particle
Sounds like: OOK
Translations: not, no
Notes: This word is a negative particle used to express absolute negation. It typically precedes verbs, adjectives, or adverbs to deny or contradict a statement. It is used when the negation is a statement of fact, as opposed to a hypothetical or willed negation. It has variant forms like οὐ (ou) before a consonant and οὐχ (ouch) before a rough breathing.
Inflection: Does not inflect
Synonyms: ΜΉ
Etymology: From Proto-Indo-European, meaning 'not'. It is an ancient negative particle found in various Indo-European languages.
G1906
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Part of Speech: Verb
Sounds like: eh-peh-NEH-oo-sen
Translations: nod, assent, agree, approve, consent
Notes: This word describes the action of nodding, typically to indicate agreement, approval, or consent. It implies a silent, physical gesture that conveys affirmation. It can be used in contexts where someone gives their approval or agrees to a request or proposal.
Inflection: Aorist, Active, Indicative, 3rd Person, Singular
Synonyms: ΣΥΝΕΥΔΟΚΕΩ, ΣΥΝΤΙΘΕΜΑΙ, ΣΥΜΦΩΝΕΩ
Etymology: The word ΕΠΙΝΕΥΩ is a compound word formed from the preposition ΕΠΙ (epi), meaning 'upon' or 'in addition to', and the verb ΝΕΥΩ (neuo), meaning 'to nod'. Thus, it literally means 'to nod upon' or 'to nod in assent'.
G2036
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Part of Speech: Verb
Sounds like: ay-PONE
Translations: having said, saying, speaking, after saying
Notes: This word is an aorist active participle, meaning 'having said' or 'after saying'. It describes an action that was completed before the main verb of the sentence. It is often used to introduce direct or indirect speech, indicating that someone has spoken. For example, 'Having said this, he left.'
Inflection: Singular, Nominative, Masculine, Aorist Active Participle
Synonyms: ΛΕΓΩΝ, ΛΑΛΩΝ, ΦΑΣΚΩΝ
G3825
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Part of Speech: Adverb
Sounds like: PAH-lin
Translations: again, back, anew, once more, on the other hand, moreover, in turn
Notes: This word is an adverb meaning 'again' or 'back'. It is used to indicate a repetition of an action or a return to a previous state or place. It can also be used to introduce a contrasting idea, similar to 'on the other hand' or 'moreover'.
Inflection: Does not inflect
Synonyms: ΑΥΘΙΣ, ΕΤΙ
Etymology: From Proto-Indo-European *kwel- (to turn, revolve). It refers to a turning back or repetition.
G0344
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Part of Speech: Verb
Sounds like: ah-nah-KAMP-soh
Translations: will return, will go back, will turn back
Notes: This word means to return or go back to a place or state. It is used to describe the action of someone coming back after having been away.
Inflection: Future Active Indicative, 1st Person Singular
Synonyms: ἘΠΙΣΤΡΕΦΩ, ὙΠΟΣΤΡΕΦΩ
G2309
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Part of Speech: Verb
Sounds like: theh-LON-tos
Translations: of one wishing, of one desiring, of one willing, of one intending, of one wanting
Notes: This is the genitive singular masculine or neuter form of the present active participle of the verb 'θέλω' (thelo). It describes someone who is in the act of wishing, desiring, willing, or intending something. It often functions as a noun or an adjective, indicating possession or a characteristic of the subject. For example, it could be translated as 'of him who wishes' or 'of the one desiring'.
Inflection: Present, Active, Participle, Singular, Genitive, Masculine or Neuter
Synonyms: ΒΟΥΛΟΜΑΙ, ΕΘΕΛΩ
G0321
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Part of Speech: Verb
Sounds like: an-EEKH-thay
Translations: was led up, was brought up, was taken up, set sail, was put to sea
Notes: This word is the third person singular, aorist passive indicative form of the verb ἀνάγω (anago). It means 'to be led up,' 'to be brought up,' or 'to be taken up,' often implying movement to a higher place or a place of authority. It can also mean 'to set sail' or 'to put to sea,' referring to a ship being led out from shore. The specific meaning depends on the context.
Inflection: Third Person, Singular, Aorist, Passive, Indicative
Synonyms: ἈΝΕΒΗ, ἈΠΗΡΕΝ
Etymology: The word ἀνάγω (anago) is a compound word formed from the preposition ἀνά (ana), meaning 'up' or 'upwards,' and the verb ἄγω (ago), meaning 'to lead' or 'to bring.'
G2181
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Part of Speech: Proper Noun
Sounds like: EH-feh-soo
Translations: of Ephesus
Notes: This is the genitive singular form of 'Ephesus', a prominent ancient city in Asia Minor, known for its large temple dedicated to Artemis. It is often mentioned in historical and biblical texts, particularly in relation to the Apostle Paul's missionary journeys.
Inflection: Singular, Genitive, Feminine
Etymology: The name 'Ephesus' is of pre-Greek, Anatolian origin, likely derived from an earlier Luwian or Hittite name. Its exact meaning is uncertain, but it has been associated with the goddess Artemis (or her Anatolian equivalent).
G2718
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Part of Speech: Verb, Participle
Sounds like: kah-tel-THOHN
Translations: having come down, having gone down, descending, going down, coming down
Notes: This word is the aorist active participle of the verb 'κατέρχομαι' (katerchomai), meaning 'to come down' or 'to go down'. As a participle, it functions like an adjective or adverb, describing an action that has already occurred. It often indicates movement from a higher to a lower place, such as descending from a mountain, coming down from a city, or returning from a journey. It can be used to describe someone who has arrived at a destination after traveling downwards.
Inflection: Aorist, Active, Participle, Nominative, Singular, Masculine
Synonyms: ΚΑΤΑΒΑΙΝΩ, ΚΑΤΙΩΝ
Etymology: The verb 'κατέρχομαι' (katerchomai) is a compound word formed from the preposition 'κατά' (kata), meaning 'down' or 'against', and the verb 'ἔρχομαι' (erchomai), meaning 'to come' or 'to go'. Thus, it literally means 'to come down' or 'to go down'.
G2542
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Part of Speech: Proper Noun
Sounds like: kai-sa-REH-ee-an
Translations: Caesarea
Notes: Caesarea refers to a city, specifically Caesarea Maritima, a major port city built by Herod the Great on the Mediterranean coast of Judea. It served as the Roman capital of the province of Judea and was a significant location in early Christian history, often mentioned in the New Testament as a place where apostles traveled or resided. It is used here in the accusative case, indicating motion towards or the direct object of an action.
Inflection: Singular, Accusative, Feminine
G0305
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Part of Speech: Participle
Sounds like: ah-na-BAS
Translations: going up, having gone up, ascending, having ascended
Notes: This word is an aorist active participle derived from the verb ἀναβαίνω, meaning 'to go up' or 'to ascend'. As a participle, it describes an action that has been completed, often functioning adverbially to modify a verb or adjectivally to describe a noun. It indicates someone who has performed the action of going up or ascending.
Inflection: Aorist, Active, Participle, Masculine, Singular, Nominative
Synonyms: ΑΝΕΛΘΩΝ, ΑΝΙΩΝ
G0782
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Part of Speech: Participle
Sounds like: as-pa-SAH-me-nos
Translations: having greeted, having saluted, having embraced, having welcomed
Notes: This word is an aorist middle participle, meaning 'having greeted' or 'having saluted'. It describes an action completed in the past by the subject, often indicating a preceding action to the main verb of the sentence. It is used to describe someone who has performed the act of greeting, saluting, or embracing another.
Inflection: Aorist, Middle Voice, Masculine, Singular, Nominative, Participle
Synonyms: ΧΑΙΡΕΤΙΖΩ, ΠΡΟΣΚΥΝΕΩ
G1577
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Part of Speech: Noun
Sounds like: ek-klee-SEE-an
Translations: assembly, a church, the church, a congregation, the congregation
Notes: This word refers to an assembly or a gathering of people, often for a specific purpose. In the New Testament, it commonly refers to the Christian church or a local congregation of believers. It is a compound word formed from 'ἐκ' (ek), meaning 'out of' or 'from', and 'καλέω' (kaleō), meaning 'to call'. Thus, it literally means 'a calling out' or 'those called out'. It can be used in sentences like 'They gathered the assembly' or 'He spoke to the church'.
Inflection: Singular, Accusative, Feminine
Synonyms: ΣΥΝΑΓΩΓΗ, ΟΜΙΛΙΑ, ΣΥΝΟΔΟΣ
G2597
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Part of Speech: Verb
Sounds like: ka-TE-bee
Translations: he went down, he descended
Notes: This word means 'he went down' or 'he descended'. It describes the action of moving from a higher place to a lower one. It is typically used in past tense contexts to indicate that someone or something completed the action of descending.
Inflection: Aorist, Indicative, Active, 3rd Person, Singular
Synonyms: ΚΑΤΕΡΧΟΜΑΙ, ΚΑΤΑΠΙΠΤΩ
Etymology: The word ΚΑΤΑΒΑΙΝΩ is a compound of the prefix ΚΑΤΑ (kata), meaning 'down' or 'against', and the verb ΒΑΙΝΩ (bainō), meaning 'to go' or 'to step'.
G0490
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Part of Speech: Proper Noun
Sounds like: an-tee-O-khee-an
Translations: Antioch
Notes: This word refers to Antioch, a significant ancient city located in Syria. It was a major center in the Hellenistic, Roman, and Byzantine periods, and played an important role in early Christianity. It is used here as the object of a preposition or verb indicating motion towards it.
Inflection: Singular, Feminine, Accusative
G4160
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Part of Speech: Participle, Verb
Sounds like: poy-AY-sas
Translations: having made, having done, making, doing, who made, who did
Notes: This word is an aorist active participle derived from the verb 'ποιέω' (poieō), meaning 'to make' or 'to do'. As a participle, it functions like an adjective or adverb, describing an action that has been completed. It often translates as 'having made' or 'having done', indicating an action that occurred prior to or concurrently with the main verb of the sentence. It can also be translated as 'making' or 'doing' in certain contexts, or as a relative clause like 'who made' or 'who did'.
Inflection: Singular, Nominative, Masculine, Aorist, Active, Participle
Synonyms: ΠΡΑΞΑΣ, ΕΡΓΑΣΑΜΕΝΟΣ
G1831
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Part of Speech: Verb
Sounds like: ex-EHL-then
Translations: he went out, she went out, it went out, he came out, she came out, it came out, he departed, she departed, it departed
Notes: This word is a compound verb formed from the preposition 'ἐκ' (ek), meaning 'out of' or 'from', and the verb 'ἔρχομαι' (erchomai), meaning 'to come' or 'to go'. It describes the action of moving from an inside place to an outside place, or departing from a location. It is used to indicate that a person or thing has exited or left a specific area.
Inflection: 3rd Person Singular, Aorist Indicative, Active Voice
Synonyms: ΑΠΕΡΧΟΜΑΙ, ΕΚΒΑΙΝΩ, ΠΟΡΕΥΟΜΑΙ
G1330
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Part of Speech: Participle, Verb
Sounds like: dee-ER-kho-meh-nos
Translations: passing through, going through, traveling through, going about, going to and fro, traversing
Notes: This word is a present participle derived from the verb ΔΙΕΡΧΟΜΑΙ, meaning 'to go through' or 'to pass through'. It is a compound word formed from διά (dia), meaning 'through', and ἔρχομαι (erchomai), meaning 'to come' or 'to go'. It describes an action of movement from one point to another, often implying a journey or a traversal of a space or region. It can be used to describe someone who is currently in the process of passing through a place.
Inflection: Present, Middle/Passive Voice, Participle, Nominative, Masculine, Singular
Synonyms: ΔΙΑΒΑΙΝΩ, ΠΕΡΙΠΑΤΕΩ, ΟΔΕΥΩ
G2517
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Part of Speech: Adverb
Sounds like: kath-EX-ees
Translations: in order, in a row, successively, one after another, subsequently, afterward
Notes: This adverb describes something that happens in a sequence, following a logical or chronological order. It indicates that events or items are arranged or occur one after another, without interruption or deviation from a proper sequence. It can refer to spatial arrangement or temporal succession.
Inflection: Does not inflect
Synonyms: ΕΦΕΞΗΣ, ΕΞΗΣ, ΕΠΕΙΤΑ
Etymology: From κατά (kata, "down, according to") and ἑξῆς (hexēs, "next, in order"). It literally means "down in order" or "according to order."
G1052
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Part of Speech: Adjective
Sounds like: gah-lah-tee-KEEN
Translations: Galatian, a Galatian
Notes: This word is an adjective meaning 'Galatian', referring to something or someone from Galatia. It is used to describe nouns, such as 'Galatian region' or 'Galatian people'. In the provided context, it modifies 'ΧΩΡΑΝ' (choran), meaning 'country' or 'region', thus referring to the 'Galatian region'.
Inflection: Singular, Accusative, Feminine
G5561
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Part of Speech: Noun
Sounds like: KHO-ran
Translations: country, a country, land, a land, region, a region, field, a field
Notes: This word refers to a country, land, region, or territory. It can also denote a specific field or piece of ground. It is used to describe a geographical area or a specific plot of land.
Inflection: Singular, Accusative, Feminine
Synonyms: ΓΗ, ΤΟΠΟΣ, ΑΓΡΟΣ
G5392
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Part of Speech: Proper Noun
Sounds like: froo-GEE-an
Translations: Phrygia, to Phrygia, into Phrygia
Notes: This is a proper noun referring to Phrygia, an ancient region in the west-central part of Anatolia (modern-day Turkey). It is used to denote the geographical area.
Inflection: Singular, Accusative, Feminine
Etymology: The name 'Phrygia' is derived from the Phrygians, an ancient Indo-European people who migrated to Anatolia from the Balkans around the 12th century BC.
G4741
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Part of Speech: Verb, Participle
Sounds like: stee-REE-zohn
Translations: strengthening, establishing, supporting, confirming, fixing, setting, a strengthening, an establishing, a supporting, a confirming, a fixing, a setting
Notes: This word is the present active participle of the verb 'to strengthen' or 'to establish'. It describes an action that is ongoing or habitual. It can be used to describe someone who is actively strengthening, supporting, or confirming something or someone. For example, it might describe someone who is strengthening a church, supporting a person, or establishing a truth.
Inflection: Singular, Nominative, Masculine, Present, Active, Participle
Synonyms: ΒΕΒΑΙΟΩ, ΕΔΡΑΖΩ, ΕΠΙΣΤΗΡΙΖΩ
G3101
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Part of Speech: Noun
Sounds like: mah-thay-TAS
Translations: disciples, students, learners
Notes: This word refers to a learner, pupil, or disciple. It is commonly used in the New Testament to refer to the followers of Jesus, who were learning from his teachings and example. It can also refer to students in a general sense.
Inflection: Plural, Accusative, Masculine
Synonyms: ΜΑΘΟΝΤΕΣ, ΕΚΜΑΘΟΝΤΕΣ
G2453
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Part of Speech: Adjective, Noun
Sounds like: ee-oo-DAH-yoss
Translations: Jewish, a Jew, a Judean, a Judean man
Notes: This word refers to someone who is Jewish, either by ethnicity or religion, or a resident of Judea. It can be used as an adjective to describe something as 'Jewish' or as a noun to refer to 'a Jew' or 'a Judean'. In the New Testament, it often distinguishes between those who follow Jewish law and customs and those who do not.
Inflection: Nominative, Singular, Masculine
Synonyms: ΕΒΡΑΙΟΣ
Etymology: From the Hebrew word 'Yehudah' (Judah), referring to the tribe of Judah or the region of Judea. It came to denote a member of the Jewish people.
G5101
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Part of Speech: Interrogative Pronoun, Indefinite Pronoun, Interrogative Adjective
Sounds like: TEES
Translations: who, what, which, what kind of, someone, something, anyone, anything, a certain one, a certain thing
Notes: ΤΙΣ is a versatile pronoun and adjective in Koine Greek. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', or 'anything', often implying an unspecified person or thing. Its meaning depends heavily on context and whether it has an accent.
Inflection: Singular or Plural, Masculine, Feminine, or Neuter, Nominative, Genitive, Dative, or Accusative. It is a highly inflected word.
Etymology: The word ΤΙΣ is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages, indicating its long history and fundamental role in language.
G0625
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Part of Speech: Proper Noun
Sounds like: ah-POL-lohs
Translations: Apollos
Notes: Apollos is a proper noun referring to a specific individual. In the New Testament, Apollos was an eloquent and learned Jewish Christian from Alexandria, who was a prominent evangelist and teacher in the early church, often associated with Paul and Peter.
Inflection: Singular, Nominative
Etymology: The name Apollos is a contraction of Apollonius, which is derived from the Greek god Apollo. It was a common name in the Hellenistic world.
G221
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Part of Speech: Proper Noun
Sounds like: ah-lek-SAN-droos
Translations: Alexandrian, an Alexandrian
Notes: This word refers to a native or inhabitant of Alexandria, the famous city in Egypt founded by Alexander the Great. It is used to identify someone's origin or association with that city.
Inflection: Singular, Nominative, Masculine
Etymology: Derived from the proper name Ἀλέξανδρος (Alexandros), referring to Alexander the Great, and the suffix -ευς (-eus), which denotes a person from a place or a profession.
G0435
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Part of Speech: Noun
Sounds like: ah-NEER
Translations: man, a man, husband, a husband
Notes: This word refers to a male human being, often specifically an adult male. It can also be used to denote a husband in relation to his wife. It is used in sentences to identify a male individual or a spouse.
Inflection: Singular, Nominative, Masculine
Synonyms: ΑΝΘΡΩΠΟΣ, ΑΝΔΡΑΣ
Etymology: This word comes from Proto-Indo-European, referring to a 'man' or 'human being'. It is related to words for 'man' in various Indo-European languages.
G3052
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Part of Speech: Adjective
Sounds like: lo-GHEE-os
Translations: eloquent, learned, scholarly, cultured
Notes: This word describes someone who is skilled in speaking, learned, or cultured. It refers to a person who is well-versed in knowledge and articulate in expression. It can be used to describe someone who is educated or intellectual.
Inflection: Masculine, Nominative, Singular
Synonyms: ΣΟΦΟΣ, ΕΜΠΕΙΡΟΣ, ΠΕΠΑΙΔΕΥΜΕΝΟΣ
Etymology: From the Greek word λόγος (logos), meaning 'word' or 'reason'. The suffix -ιος indicates a connection or belonging to, thus 'pertaining to words' or 'pertaining to reason'.
G2658
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Part of Speech: Verb
Sounds like: kah-teen-TEE-sen
Translations: arrived, came, reached, attained, came to, arrived at
Notes: This word means to arrive at a place, to come to a specific point, or to reach a certain state or condition. It is often used to describe someone or something arriving at a destination, whether physical or metaphorical. For example, it can describe a person arriving in a city or a situation reaching a particular outcome.
Inflection: Aorist, Indicative, Active, 3rd Person Singular
Synonyms: ΕΡΧΟΜΑΙ, ΦΘΑΝΩ, ΑΦΙΚΝΕΟΜΑΙ
G1415
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Part of Speech: Adjective
Sounds like: doo-NAH-tos
Translations: able, powerful, mighty, strong, possible, a mighty one
Notes: This word describes someone or something that possesses power, strength, or ability. It can refer to physical might, moral strength, or the capacity to do something. It can also mean 'possible' when referring to an event or situation. It is often used to describe God as 'the Mighty One'.
Inflection: Masculine, Nominative, Singular (can also be Feminine or Neuter, and other cases/numbers depending on context)
Synonyms: ΙΣΧΥΡΟΣ, ΚΡΑΤΑΙΟΣ, ΕΝΔΥΝΑΜΟΣ
Etymology: From δύναμαι (dynamai), meaning 'to be able, to have power'. It relates to the concept of inherent power or capability.
G5607
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Part of Speech: Participle, Verb
Sounds like: OHN
Translations: being, who is, which is, a being
Notes: This word is the masculine, singular, nominative form of the present participle of the verb 'to be'. It means 'being' or 'who/which is'. It is used to describe someone or something that exists or is in a particular state, often functioning like a relative pronoun and verb combined.
Inflection: Masculine, Singular, Nominative, Present Participle
Synonyms: ΥΠΑΡΧΩΝ, ΓΙΝΟΜΕΝΟΣ
G3588
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Part of Speech: Definite Article
Sounds like: TAH-ees
Translations: to the, for the, the
Notes: This word is the dative plural feminine form of the definite article 'the'. It is used to indicate that the noun it modifies is feminine, plural, and in the dative case, often signifying indirect objects, recipients, or the means by which something is done. It can be translated as 'to the' or 'for the', or simply 'the' depending on the context.
Inflection: Dative, Plural, Feminine
G1124
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Part of Speech: Noun
Sounds like: grah-FAIS
Translations: to writings, to scriptures, to records, to documents, to books
Notes: This word refers to writings, records, or scriptures. It is often used in the plural to denote sacred writings or the Holy Scriptures. It can also refer to official documents or registers. In this dative plural form, it indicates the indirect object of an action, meaning 'to' or 'for' writings/scriptures.
Inflection: Plural, Dative, Feminine
Synonyms: ΒΙΒΛΟΙΣ, ΣΥΓΓΡΑΦΑΙΣ, ΥΠΟΜΝΗΜΑΤΙΣΜΟΙΣ
Etymology: The word γραφή (graphē) comes from the verb γράφω (graphō), meaning 'to write'.
G2727
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Part of Speech: Participle, Adjective, Noun
Sounds like: kah-tee-KHEE-meh-nos
Translations: instructed, taught, catechized, one who has been instructed, a catechumen
Notes: This word is a perfect passive participle derived from the verb 'κατηχέω' (katēcheō), meaning 'to instruct' or 'to teach orally'. It describes someone who has been thoroughly taught or instructed, often in religious or moral matters. It can function as an adjective modifying a noun, or as a noun itself referring to the person who has received the instruction.
Inflection: Perfect, Passive, Participle, Masculine, Singular, Nominative
Synonyms: ΔΙΔΑΧΘΕΙΣ, ΜΕΜΑΘΗΚΩΣ
G3598
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Part of Speech: Noun
Sounds like: ho-DON
Translations: way, a way, road, a road, journey, a journey, path, a path
Notes: This word refers to a way, road, or path, whether literal or figurative. It can describe a physical route or a course of conduct, a manner of life, or a journey. As an accusative singular noun, it typically functions as the direct object of a verb or the object of a preposition.
Inflection: Singular, Accusative, Feminine
Synonyms: ΤΡΙΒΟΣ, ΑΤΡΑΠΟΣ, ΠΟΡΕΙΑ
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-OO
Translations: of Lord, of the Lord, of God, of the Master
Notes: This word refers to a lord, master, or owner. In religious contexts, particularly in the Septuagint and New Testament, it is frequently used to refer to God or Jesus Christ, often as a title of reverence and authority. It can be used in sentences like 'the house of the Lord' or 'the word of the Lord'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΘΕΟΣ, ΔΕΣΠΟΤΗΣ
Etymology: The word ΚΥΡΙΟΣ (kyrios) derives from the root κῦρος (kyros), meaning 'power, authority'. It originally referred to someone who possessed authority or control, such as a master or owner, and later evolved to be used as a title for deities or rulers.
G2204
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Part of Speech: Verb, Adjective
Sounds like: ZEH-ohn
Translations: boiling, fervent, zealous, burning
Notes: ΖΕΩΝ is the present active participle of the verb ΖΕΩ, meaning 'to boil' or 'to be hot'. It is often used metaphorically to describe someone who is 'fervent' or 'zealous' in spirit, indicating intense passion or enthusiasm. It can describe a liquid that is literally boiling, or a person who is figuratively 'on fire' with conviction or emotion.
Inflection: Singular, Nominative, Masculine, Present Active Participle
Synonyms: ΘΕΡΜΟΣ, ΠΥΡΩΔΗΣ
Etymology: The word ΖΕΩ comes from an ancient Indo-European root meaning 'to boil' or 'to heat'.
G4151
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Part of Speech: Noun
Sounds like: PNEV-mah-tee
Translations: (to) spirit, (to) a spirit, (to) wind, (to) a wind, (to) breath, (to) a breath, (to) the Spirit, (to) Holy Spirit, (to) mind, (to) disposition
Notes: This word refers to spirit, wind, or breath. In a theological context, it often refers to the Holy Spirit. It can also denote a person's inner disposition or mind. As a dative case, it indicates the indirect object of an action, meaning 'to' or 'for' the spirit/wind/breath, or the instrument by which something is done, meaning 'by' or 'with' the spirit/wind/breath.
Inflection: Singular, Dative, Neuter
Synonyms: ΨΥΧΗ, ΑΝΕΜΟΣ
G2980
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Part of Speech: Verb
Sounds like: eh-LAH-lei
Translations: he was speaking, she was speaking, it was speaking, he spoke, she spoke, it spoke
Notes: This word is a verb meaning 'to speak' or 'to talk'. It describes an ongoing action of speaking in the past. It can be used to refer to a person or thing that was uttering words or sounds.
Inflection: Third person singular, Imperfect, Indicative, Active
Synonyms: ΛΕΓΩ, ΦΩΝΕΩ, ΕΡΩ
G1321
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Part of Speech: Verb
Sounds like: eh-DI-das-ken
Translations: he was teaching, she was teaching, it was teaching, he taught, she taught, it taught
Notes: This word is the imperfect active indicative form of the verb 'to teach'. It describes an action that was ongoing, continuous, or repeated in the past. It can be translated as 'he/she/it was teaching' or 'he/she/it taught' in a continuous sense.
Inflection: Imperfect, Indicative, Active, 3rd Person, Singular
Synonyms: ΜΑΝΘΑΝΩ, ΠΑΙΔΕΥΩ
G0199
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Part of Speech: Adverb
Sounds like: ak-ree-BOHSS
Translations: exactly, accurately, precisely, strictly, diligently, carefully
Notes: This word means 'exactly,' 'accurately,' or 'precisely.' It is used to describe an action performed with great care, strictness, or without deviation. It emphasizes the precision or thoroughness of an action or statement.
Inflection: Does not inflect
Synonyms: ἈΚΡΙΒΩΣΤΕΡΟΝ, ἈΚΡΙΒΕΣΤΑΤΑ
G2424
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Part of Speech: Proper Noun
Sounds like: ee-ay-SOO
Translations: of Jesus, to Jesus, of Joshua, to Joshua
Notes: This is a proper name, referring to either Jesus Christ or Joshua, the successor of Moses. It is used to identify a specific individual.
Inflection: Singular, Masculine, Genitive or Dative
G1987
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Part of Speech: Verb, Participle
Sounds like: ep-is-TAH-men-os
Translations: knowing, understanding, being acquainted with, being skilled in, being experienced in
Notes: This word is a present participle derived from the verb 'epistamai', meaning 'to know' or 'to understand'. It describes someone who possesses knowledge, skill, or understanding in a particular area. It can be used to describe a person who is knowledgeable, skilled, or experienced.
Inflection: Present, Middle/Passive, Participle, Nominative, Masculine, Singular
Synonyms: ΓΙΝΩΣΚΩΝ, ΕΙΔΩΣ, ΣΥΝΙΩΝ
G3440
Open in Concordance
Part of Speech: Adverb, Adjective
Sounds like: MO-non
Translations: only, alone, merely, a single, a solitary
Notes: This word can function as an adverb meaning 'only' or 'merely', indicating exclusivity or limitation. It can also be the neuter singular form of the adjective 'ΜΟΝΟΣ', meaning 'alone' or 'solitary', describing something as being by itself or unique. In its adverbial use, it often modifies verbs or clauses to emphasize that something is done exclusively or that a condition applies solely to one thing.
Inflection: Neuter, Singular, Nominative or Accusative (as adjective); Does not inflect (as adverb)
Synonyms: ΜΟΝΩΣ, ΜΟΝΟΓΕΝΗΣ
G0908
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Part of Speech: Noun
Sounds like: bap-TIS-mah
Translations: baptism, a baptism, washing, immersion
Notes: This word refers to the act of baptism, which involves immersion or washing. It is commonly used in a religious context to signify a ritual of purification, initiation, or identification with a particular faith or person. It can also refer more generally to any act of washing or cleansing.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΒΑΠΤΙΣΜΟΣ, ΛΟΥΤΡΟΝ
G2491
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Part of Speech: Proper Noun
Sounds like: ee-oh-AN-noo
Translations: of John
Notes: This is the genitive form of the proper noun 'John'. It is a common name in the Bible, referring to several individuals, most notably John the Baptist and John the Apostle. It is used to indicate possession or origin, such as 'the son of John' or 'the Gospel of John'.
Inflection: Singular, Genitive, Masculine
Etymology: The name 'John' is derived from the Hebrew name Yochanan (יוחנן), meaning 'Yahweh is gracious' or 'God is gracious'. It was a very common name among Jews in the Second Temple period.
G0756
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Part of Speech: Verb
Sounds like: eer-XAH-toh
Translations: began, started
Notes: This is a verb form meaning 'he/she/it began' or 'he/she/it started'. It is used to indicate the commencement of an action or state, often implying that the subject initiated the action themselves (middle voice) or that the action simply began (passive voice).
Inflection: Aorist, Indicative, Middle/Passive, 3rd Person, Singular
Synonyms: ΕΝΑΡΧΟΜΑΙ, ΚΑΤΑΡΧΟΜΑΙ
Etymology: From the Greek word ἄρχω (archō), meaning 'to be first, to rule, to begin'. The middle voice ἄρχομαι means 'to begin' or 'to take the lead'.
G3955
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Part of Speech: Verb
Sounds like: par-ray-see-AH-zes-thai
Translations: to speak boldly, to speak freely, to speak openly, to be bold, to have courage, to be confident
Notes: This verb means to speak with boldness, freedom, or confidence, often implying a lack of fear or hesitation in expressing one's thoughts. It can also mean to act with courage or to be confident. It is often used in contexts where someone speaks publicly or before authorities without reservation. The word is derived from the noun 'παρρησία' (parrhesia), meaning 'boldness' or 'freedom of speech'.
Inflection: Present, Middle/Passive, Infinitive
Synonyms: ΘΑΡΡΕΩ, ΤΟΛΜΑΩ, ΑΠΟΤΟΛΜΑΩ
G0191
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Part of Speech: Verb, Participle
Sounds like: ah-koo-SAN-tes
Translations: having heard, hearing, listening, having listened
Notes: This word is a participle derived from the verb 'to hear'. It describes an action of hearing or listening that has already occurred or is ongoing, often functioning like an adjective or adverb in a sentence. It can indicate a cause or a preceding action.
Inflection: Aorist, Active, Participle, Nominative, Masculine, Plural
Synonyms: ΠΥΝΘΑΝΟΜΑΙ, ἘΠΑΚΟΥΩ, ΠΡΟΣΕΧΩ
G4355
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Part of Speech: Verb
Sounds like: pros-el-AH-bon-toh
Translations: they took to themselves, they received, they took along, they admitted, they welcomed, they ate, they partook
Notes: This is a compound verb formed from the preposition πρός (pros, meaning 'to, toward') and the verb λαμβάνω (lambano, meaning 'to take, receive'). It means to take or receive someone or something to oneself, often implying a welcoming or hospitable act, or to take food. It can also mean to take someone along with oneself, or to admit someone into a group. In some contexts, it refers to partaking of food.
Inflection: Aorist, Middle Voice, Indicative Mood, 3rd Person Plural
Synonyms: ΔΕΧΟΜΑΙ, ΛΑΜΒΑΝΩ, ΥΠΟΔΕΧΟΜΑΙ
G0001
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Part of Speech: Adverb
Sounds like: ah-kree-BES-teh-ron
Translations: more accurately, more exactly, more strictly, more carefully, more precisely
Notes: This word is a comparative adverb, meaning 'more accurately' or 'more exactly'. It describes an action or state with a higher degree of precision, strictness, or care. For example, one might 'speak more accurately' or 'know something more precisely'. It is often used to indicate a greater level of detail or correctness.
Inflection: Comparative, Neuter, Singular, Accusative (used adverbially)
Synonyms: ΑΚΡΙΒΩΣ, ΕΠΙΣΤΑΜΕΝΩΣ, ΣΑΦΕΣΤΕΡΟΝ
Etymology: The word derives from the adjective ἈΚΡΙΒΗΣ (akribēs), meaning 'exact, precise, strict'. It is formed from the prefix ἀ- (a-), meaning 'not', and the root κρίνω (krinō), meaning 'to separate, discern, judge'. Thus, it originally conveyed the sense of 'not to be separated' or 'indivisible', leading to the meaning of 'exact' or 'precise'.
G1620
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Part of Speech: Verb
Sounds like: eks-E-then-toh
Translations: they exposed, they set forth, they explained, they laid out, they put out
Notes: This word describes the action of putting something out, exposing it, or setting it forth. It can be used in various contexts, such as exposing an infant, setting out goods, or explaining a doctrine or teaching. In the provided context, it refers to explaining something accurately.
Inflection: Aorist, Indicative, Middle/Passive, Third Person, Plural
Synonyms: ΕΚΦΕΡΩ, ΑΝΑΤΙΘΗΜΙ, ΔΙΗΓΕΟΜΑΙ
G1014
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Part of Speech: Verb, Participle
Sounds like: boo-LOH-meh-noo
Translations: wishing, desiring, intending, purposing, wanting, of one wishing, of one desiring, of one intending, of one purposing, of one wanting
Notes: This word is a participle derived from the verb 'boulomai', meaning 'to wish' or 'to desire'. It describes someone who is in the act of wishing, desiring, or intending something. It is often used to indicate the will or purpose of a person or group, and can function similarly to a noun or adjective depending on the context.
Inflection: Singular, Genitive, Masculine or Neuter, Present, Middle or Passive
Synonyms: ΘΕΛΟΝΤΟΣ, ΕΠΙΘΥΜΟΥΝΤΟΣ
Etymology: From the root 'boulē' (counsel, will), which is related to the idea of deliberate choice or purpose. It signifies a desire that comes from a settled purpose or intention, rather than a fleeting wish.
G1330
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Part of Speech: Verb
Sounds like: dee-el-THAYN
Translations: to go through, to pass through, to travel through, to cross, to traverse, to go about, to spread
Notes: This is a compound verb formed from the preposition διά (dia), meaning 'through' or 'across', and the verb ἔρχομαι (erchomai), meaning 'to come' or 'to go'. It signifies movement from one point to another, often implying a journey or passage through a space, region, or crowd. It can also refer to the spreading of something, like a report or a message, throughout an area.
Inflection: Aorist, Active, Infinitive
Synonyms: ΔΙΑΒΑΙΝΩ, ΔΙΑΠΟΡΕΥΟΜΑΙ, ΔΙΑΤΡΕΧΩ
Etymology: The word ΔΙΕΡΧΟΜΑΙ is a compound of the preposition ΔΙΑ (DIA), meaning 'through' or 'across', and the verb ΕΡΧΟΜΑΙ (ERCHOMAI), meaning 'to come' or 'to go'.
G0882
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Part of Speech: Proper Noun
Sounds like: ah-KHAH-ee-an
Translations: Achaia
Notes: Achaia refers to a Roman province in Greece, encompassing the Peloponnese and parts of central Greece. It was a significant region in the New Testament, frequently mentioned in the context of early Christian missionary journeys and communities.
Inflection: Singular, Accusative, Feminine
G4389
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Part of Speech: Verb (Participle)
Sounds like: pro-TREP-sah-meh-noy
Translations: having encouraged, having exhorted, having urged, having incited
Notes: This word is a compound verb formed from the preposition πρό (pro), meaning 'before' or 'forward', and the verb τρέπω (trepo), meaning 'to turn'. Together, it means to turn someone forward, hence to encourage, exhort, or urge them to do something. It describes an action completed in the past, leading to a present state or consequence.
Inflection: Aorist, Middle Voice, Participle, Nominative, Plural, Masculine
Synonyms: ΠΑΡΑΚΑΛΕΩ, ΠΑΡΑΙΝΕΩ, ΠΑΡΟΞΥΝΩ
Etymology: The word προτρέπω is derived from the prefix πρό (pro), meaning 'before' or 'forward', and the verb τρέπω (trepo), meaning 'to turn'. It signifies turning someone in a particular direction, especially forward or towards an action.
G0080
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Part of Speech: Noun
Sounds like: ah-del-FOY
Translations: brothers, fellow believers, kinsmen, countrymen
Notes: This word refers to brothers by birth, but it can also be used more broadly to refer to male relatives, fellow countrymen, or, in a spiritual sense, fellow believers in a community. It is a plural form of the word for 'brother'.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΑΔΕΛΦΟΙ, ΣΥΝΤΡΟΦΟΙ, ΟΜΟΓΕΝΕΙΣ
G1125
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Part of Speech: Verb
Sounds like: eg-RAP-san
Translations: they wrote, they have written
Notes: This is a verb meaning 'to write'. The form 'ἘΓΡΑΨΑΝ' indicates that the action of writing was completed in the past by a group of people (they). It describes a definitive past action.
Inflection: Aorist, Active, Indicative, 3rd Person Plural
Synonyms: ΣΥΓΓΡΑΦΩ, ἈΝΑΓΡΑΦΩ, ΚΑΤΑΓΡΑΦΩ
Etymology: From an unknown root, perhaps related to the idea of 'to scratch' or 'to engrave'.
G3101
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Part of Speech: Noun
Sounds like: mah-thay-TAIS
Translations: (to) disciples, (to) students, (to) learners
Notes: This word refers to a learner, pupil, or disciple. It is used to describe someone who follows and learns from a teacher or master. In the provided context, it is in the dative plural form, indicating the recipients of an action or the persons to whom something is directed.
Inflection: Dative, Plural, Masculine
Synonyms: ΜΑΘΗΤΕΥΤΗΣ, ΕΚΜΑΘΗΤΗΣ
G0594
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Part of Speech: Verb
Sounds like: ah-po-DEK-sas-thai
Translations: to receive, to welcome, to accept, to approve, to acknowledge
Notes: This word means to receive someone or something, often with a sense of welcome, approval, or acceptance. It implies a positive reception or acknowledgment. It can be used in contexts where one is accepting a person, an idea, or a situation.
Inflection: Aorist, Middle Voice, Infinitive
Synonyms: ΔΕΧΟΜΑΙ, ΠΡΟΣΔΕΧΟΜΑΙ, ΥΠΟΔΕΧΟΜΑΙ
G3739
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Part of Speech: Relative Pronoun, Conjunction
Sounds like: HOS
Translations: who, which, what, that, as, how, when
Notes: The word 'ΟΣ' is a versatile relative pronoun in Koine Greek, meaning 'who,' 'which,' or 'that,' depending on the context and the gender, number, and case it agrees with. It introduces a relative clause, linking it to a preceding noun or pronoun. It can also function as a conjunction, meaning 'as,' 'how,' or 'when,' indicating manner or time.
Inflection: Masculine, Singular, Nominative
Etymology: The word 'ΟΣ' is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has been a fundamental part of the Greek language's grammatical structure for millennia, serving to connect clauses and introduce relative information.
G3854
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Part of Speech: Participle
Sounds like: pa-ra-geh-NO-meh-nos
Translations: having come, having arrived, being present, having appeared
Notes: This word is a participle derived from the verb 'παραγίνομαι', meaning 'to come alongside', 'to arrive', or 'to be present'. As a participle, it describes an action that has already occurred relative to the main verb of the sentence. It often functions adverbially, indicating the circumstances or time of the main action, such as 'when he had come' or 'after arriving'.
Inflection: Aorist, Middle, Participle, Nominative, Singular, Masculine
Synonyms: ΕΡΧΟΜΑΙ, ΗΚΩ, ΦΘΑΝΩ
Etymology: The word 'παραγίνομαι' is a compound word formed from the preposition 'παρά' (para), meaning 'beside' or 'alongside', and the verb 'γίνομαι' (ginomai), meaning 'to become' or 'to come into being'. Together, they convey the sense of 'coming alongside' or 'arriving'.
G4820
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Part of Speech: Verb
Sounds like: soon-eh-BAH-leh-toh
Translations: contended, fought, met, conferred, contributed, helped
Notes: This word is the aorist middle indicative third person singular form of the verb συμβάλλω (symballō). It means to bring together, to meet, to contend or fight, or to contribute or help. Its meaning can vary depending on the context, often implying a coming together for a purpose, whether in conflict or cooperation.
Inflection: Aorist, Middle Voice, Indicative Mood, Third Person, Singular
Synonyms: ΣΥΝΕΡΓΕΩ, ΒΟΗΘΕΩ
G4183
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Part of Speech: Adverb, Adjective
Sounds like: PO-loo
Translations: much, many, great, greatly, often, a lot
Notes: This word is commonly used to indicate a large quantity, degree, or frequency. As an adverb, it means 'much,' 'greatly,' or 'often,' modifying verbs or adjectives. As an adjective, it means 'much' (for singular nouns) or 'many' (for plural nouns), describing the quantity of something. It can also mean 'great' in terms of size or importance.
Inflection: Neuter, Singular (as adjective); Does not inflect (as adverb)
Synonyms: ΠΟΛΛΑ, ΠΛΕΙΟΝ
Etymology: From Proto-Indo-European, meaning 'much' or 'many'. It is a very common word across various Indo-European languages.
G4100
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Part of Speech: Participle
Sounds like: peh-pis-TEV-koh-sin
Translations: (to) those who have believed, (to) those who have trusted
Notes: This word is a perfect active participle, meaning it describes an action that has been completed in the past and has ongoing results. It refers to a group of people who have already believed or put their trust in something or someone. In this dative plural form, it indicates the recipients of an action, so it translates as "to those who have believed" or "for those who have believed."
Inflection: Perfect Active Participle, Dative, Plural, Masculine
G5485
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Part of Speech: Noun
Sounds like: KHA-ri-tos
Translations: of grace, of favor, of kindness, of gratitude, of a grace, of a favor, of a kindness, of a gratitude
Notes: This word refers to grace, favor, or kindness, often implying a divine or unmerited gift. It can also denote gratitude or thankfulness. It is used to express the source or possession of these qualities, such as 'the spirit of grace' or 'the gift of grace'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΕΥΝΟΙΑ, ΕΛΕΟΣ, ΔΩΡΟ
G2159
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Part of Speech: Adverb
Sounds like: YOO-toh-nohs
Translations: vigorously, strongly, intently, vehemently, earnestly
Notes: This word is an adverb meaning 'vigorously' or 'intently'. It describes an action performed with great strength, energy, or determination. It can be used to emphasize the intensity with which something is done, such as speaking, accusing, or playing a musical instrument.
Inflection: Does not inflect (adverbial form derived from the adjective εὔτονος)
Synonyms: ΣΦΟΔΡΑ, ΣΦΟΔΡΩΣ, ἸΣΧΥΡΩΣ
Etymology: The word εὐτόνως (eutonos) is derived from the adjective εὔτονος (eutonos), meaning 'well-strung, strong, vigorous'. It is a compound word formed from εὖ (eu), meaning 'well' or 'good', and τόνος (tonos), meaning 'stretch, tension, tone'.
G1246
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Part of Speech: Verb
Sounds like: dee-ah-kah-tay-LENG-kheh-toh
Translations: he was powerfully refuting, he was thoroughly convicting, he was strongly confuting
Notes: This word is a compound verb, formed from the prefix διά (dia, meaning 'through' or 'thoroughly'), the prefix κατά (kata, meaning 'down' or 'against'), and the verb ἐλέγχω (elenchō, meaning 'to convict' or 'to refute'). It describes an action of thoroughly and powerfully refuting or convicting someone, leaving no room for doubt. It implies a strong, undeniable demonstration of truth against an opposing argument or person.
Inflection: Imperfect Indicative, Middle/Passive Voice, Third Person Singular
Synonyms: ΕΛΕΓΧΩ, ΚΑΤΕΛΕΓΧΩ
G1219
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Part of Speech: Adverb, Adjective
Sounds like: dee-mo-SEE-ah
Translations: publicly, in public, openly, a public (thing), a public (place)
Notes: This word can function as an adverb meaning 'publicly' or 'in public', indicating that an action is done openly or for everyone to see. It can also be the feminine singular form of the adjective 'δημόσιος', meaning 'public' or 'belonging to the people', describing something that is open to or concerns the community.
Inflection: Adverb (does not inflect), or Adjective (Feminine, Singular, Nominative, Vocative, or Accusative)
Synonyms: ΦΑΝΕΡΩΣ, ΑΝΟΙΚΤΩΣ
G1925
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Part of Speech: Verb, Participle
Sounds like: eh-pee-DEIK-noos
Translations: showing, displaying, demonstrating, proving, exhibiting, making known
Notes: This word is the present active participle of the verb 'ἐπιδείκνυμι'. It means 'showing', 'displaying', 'demonstrating', or 'proving'. It is a compound word formed from 'ἐπί' (upon, to) and 'δείκνυμι' (to show). It is used to describe an action of presenting something for observation, proof, or exhibition.
Inflection: Singular, Nominative, Masculine, Present, Active, Participle
Synonyms: ΔΕΙΚΝΥΣ, ΦΑΙΝΩΝ, ἘΝΔΕΙΚΝΥΣ
Etymology: The verb 'ἐπιδείκνυμι' is formed from the preposition 'ἐπί' (meaning 'upon' or 'to') and the verb 'δείκνυμι' (meaning 'to show' or 'to point out'). The combination emphasizes the act of showing or displaying something publicly or for a specific purpose.
G1125
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Part of Speech: Participle
Sounds like: grah-FOHN
Translations: writing, drawing, recording, one who writes, he who writes
Notes: This word is a present active participle derived from the verb 'to write' or 'to draw'. It describes an action that is currently happening or ongoing. It can function adjectivally, modifying a noun (e.g., 'the writing man'), or substantivally, acting as a noun itself (e.g., 'the one who writes'). It can also imply the act of recording or registering something.
Inflection: Present, Active, Participle, Masculine, Nominative, Singular
Synonyms: ΣΥΓΓΡΑΦΩΝ, ΚΑΤΑΓΡΑΦΩΝ
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