2001 Translation

Part of Speech: Particle, Conjunction

Sounds like: DEH

Translations: but, and, now, then, moreover, however

Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΑΛΛΑ

Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.

G2532

Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G2491

Part of Speech: Proper Noun

Sounds like: ee-oh-AN-nays

Translations: John

Notes: This is a common male proper name of Hebrew origin, meaning 'Yahweh is gracious' or 'God is gracious'. It is used to refer to various individuals named John, such as John the Baptist or the Apostle John. It functions as the subject of a sentence.

Inflection: Singular, Nominative, Masculine

Etymology: The name Ἰωάννης (Ioannes) is derived from the Hebrew name Yochanan (יוֹחָנָן), which means 'Yahweh is gracious'. It was a very common name in ancient Israel and continued to be popular in the Hellenistic and Roman periods.

G0305

Part of Speech: Verb

Sounds like: an-EH-by-non

Translations: they were going up, they were ascending, they were coming up, they were climbing, they were rising

Notes: This word is a verb meaning 'to go up,' 'to ascend,' 'to come up,' or 'to climb.' It describes an action of moving upwards, whether literally climbing a mountain, ascending to a higher place, or rising in some other context. It is often used to describe people or things moving from a lower to a higher position.

Inflection: Imperfect Indicative, Active Voice, Third Person Plural

Synonyms: ΑΝΕΡΧΟΜΑΙ, ΑΝΙΣΤΑΜΑΙ, ΑΝΕΡΧΟΜΑΙ

G1519

Part of Speech: Preposition

Sounds like: EES

Translations: into, to, for, unto, among, in, toward

Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.

Inflection: Does not inflect

Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.

Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G2413

Part of Speech: Adjective, Noun

Sounds like: ee-eh-RON

Translations: sacred, holy, consecrated, a sacred place, a temple, temple

Notes: This word can function as an adjective meaning 'sacred,' 'holy,' or 'consecrated.' When used as a noun, it refers to a 'sacred place' or, more specifically, a 'temple.' It describes something set apart for religious purposes or dedicated to a deity.

Inflection: Neuter, Singular, Nominative or Accusative

Synonyms: ΑΓΙΟΣ, ΝΑΟΣ

Etymology: The word ΙΕΡΟΣ (hieros) comes from a pre-Greek substrate word, possibly related to the concept of 'strength' or 'power,' which became associated with divine power and sacredness.

G1909

Part of Speech: Preposition, Adverb

Sounds like: eh-PEE

Translations: on, upon, over, to, against, at, in, for, concerning, during, by, beside, near, among, with respect to

Notes: This is a very common and versatile preposition in Koine Greek. Its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'upon, over, on, at, in the time of, during, concerning, in the presence of'. With the dative case, it can mean 'upon, on, at, by, near, beside, in, for, in addition to, on the basis of, because of, in the time of, during, in the presence of, against'. With the accusative case, it typically means 'upon, on, to, against, over, for, with a view to, at, by, during, in the time of'. It can also function as an adverb meaning 'upon, besides, in addition'.

Inflection: Does not inflect

Etymology: The word ἘΠΙ comes from Proto-Indo-European. It is related to similar prepositions in other Indo-European languages, conveying ideas of 'on, upon, over'.

Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

G5101

Part of Speech: Interrogative Pronoun, Indefinite Pronoun, Interrogative Adjective

Sounds like: TEES

Translations: who, what, which, what kind of, someone, something, anyone, anything, a certain one, a certain thing

Notes: ΤΙΣ is a versatile pronoun and adjective in Koine Greek. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', or 'anything', often implying an unspecified person or thing. Its meaning depends heavily on context and whether it has an accent.

Inflection: Singular or Plural, Masculine, Feminine, or Neuter, Nominative, Genitive, Dative, or Accusative. It is a highly inflected word.

Etymology: The word ΤΙΣ is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages, indicating its long history and fundamental role in language.

G5560

Part of Speech: Adjective

Sounds like: KHO-los

Translations: lame, crippled, a lame person, a crippled person

Notes: This word describes someone who is lame or crippled, unable to walk properly due to a physical impairment. It can be used to refer to a person who is lame, or to describe a characteristic of someone. For example, it might be used in a sentence like 'The man was lame' or 'He was a lame man'.

Inflection: Singular, Nominative, Masculine

Synonyms: ΚΥΛΛΟΣ, ΑΝΑΠΗΡΟΣ

Etymology: The origin of this word is uncertain, but it is thought to be of pre-Greek origin.

G2836

Part of Speech: Noun

Sounds like: koy-lee-AS

Translations: of the belly, of the womb, of the stomach, of the innermost being

Notes: ΚΟΙΛΙΑΣ is the genitive singular form of the noun ΚΟΙΛΙΑ (koilia). It primarily refers to the physical belly or abdomen. However, it can also metaphorically denote the womb, the stomach, or even the innermost being or heart, representing one's deepest feelings or thoughts. It is used to indicate possession or origin, such as 'from the belly' or 'of the womb'.

Inflection: Singular, Genitive, Feminine

Synonyms: ΓΑΣΤΗΡ

Etymology: The word ΚΟΙΛΙΑ (koilia) derives from the Greek adjective κοῖλος (koilos), meaning 'hollow' or 'concave', referring to the hollow space of the abdomen.

G5087

Part of Speech: Verb

Sounds like: eh-TEE-thoon

Translations: they were placing, they were putting, they were laying, they were setting

Notes: This word is the imperfect indicative active, third person plural form of the verb 'τίθημι' (tithēmi), meaning 'to place', 'to put', or 'to set'. The imperfect tense indicates an ongoing, repeated, or continuous action in the past. Therefore, 'ἐτίθουν' describes an action that was happening or being done repeatedly by a group of people in the past, such as 'they were placing' or 'they used to put'.

Inflection: Imperfect, Indicative, Active, 3rd Person Plural

Synonyms: ΒΑΛΛΩ, ΚΑΤΑΤΙΘΗΜΙ, ΕΠΙΤΙΘΗΜΙ

Etymology: The verb 'τίθημι' (tithēmi) comes from the Proto-Indo-European root meaning 'to put, place'. It is a reduplicated root aorist verb, characteristic of ancient Greek.

G2596

Part of Speech: Preposition, Prefix

Sounds like: kath

Translations: according to, down, against, throughout, during, by, for, with respect to, concerning

Notes: This word is an elided form of the preposition 'κατά' (kata), which means 'down' or 'according to'. It is commonly used as a prefix in compound words or as a preposition governing various cases. When used as a preposition, it can indicate movement downwards, distribution, opposition, or a standard of comparison. For example, 'καθ' ἕνα' means 'one by one', and 'καθά' means 'just as' or 'according as'. The elision (dropping of the final vowel) occurs before a word beginning with a vowel and a rough breathing mark.

Inflection: Does not inflect (it is an elided form of a preposition)

Synonyms: ΠΡΟΣ, ΕΠΙ, ΔΙΑ

Etymology: The word 'κατά' (kata) comes from the Proto-Indo-European root meaning 'down' or 'against'. It is a common preposition in ancient Greek, indicating various relationships of position, direction, or standard.

G4314

Part of Speech: Preposition

Sounds like: PROSS

Translations: to, toward, with, against, for, at, near, by, in relation to

Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.

Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).

Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ

Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.

G3588, G3778

Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

G2413

Part of Speech: Adjective, Noun

Sounds like: ee-eh-ROO

Translations: of holy, of sacred, of a temple, of the temple, of the sanctuary

Notes: This word is the genitive singular form of the adjective 'ΙΕΡΟΣ' (hieros), meaning 'holy' or 'sacred'. When used with the definite article, it often functions as a noun, referring to 'the temple' or 'the sanctuary'. It indicates possession or origin, answering the question 'whose?' or 'from what?'. For example, 'the beauty of the temple' or 'the things of the sanctuary'.

Inflection: Singular, Genitive, Masculine or Neuter

Synonyms: ΑΓΙΟΥ, ΝΑΟΥ, ΒΗΛΟΥ

G0154

Part of Speech: Verb

Sounds like: ai-TEIN

Translations: to ask, to demand, to beg, to request

Notes: This word is the present active infinitive form of the verb 'αἰτέω'. It means 'to ask' or 'to demand', often implying a request made with a sense of right or urgency, or a petition for something due. It can be used in contexts where one asks for something from another person, or makes a request of God.

Inflection: Infinitive, Present, Active

Synonyms: ἘΡΩΤΑΩ, ΖΗΤΕΩ

Etymology: From an uncertain root, possibly related to Proto-Indo-European *h₂eydʰ- ('to burn, to shine'). The original sense might have been 'to desire eagerly'.

G3844

Part of Speech: Preposition

Sounds like: pah-RAH

Translations: from, by, with, beside, at, near, alongside, to

Notes: This word is a common preposition in Koine Greek. Its meaning changes depending on the case of the noun it governs. With the genitive case, it typically means 'from' or 'from beside', indicating origin or agency. With the dative case, it means 'with', 'beside', or 'at', indicating proximity or presence. With the accusative case, it means 'alongside', 'to', or 'past', indicating motion towards or along something.

Inflection: Does not inflect

Synonyms: ΠΡΟΣ, ΕΠΙ, ΥΠΟ

Etymology: From Proto-Indo-European, meaning 'beside', 'alongside'. It is cognate with English 'for' and 'from'.

G1525

Part of Speech: Participle

Sounds like: eis-por-yoo-OH-men-ohn

Translations: of those entering, of those going in, of those coming in

Notes: This word is a participle derived from the verb 'eis-poreuomai', meaning 'to enter' or 'to go in'. It is a compound word formed from 'eis' (into, to) and 'poreuomai' (to go, to proceed). As a participle, it describes an action being performed by a noun, functioning like an adjective or adverb. In this form, it refers to the action of 'entering' or 'going in' by a group of people or things, used in a possessive or descriptive sense.

Inflection: Genitive, Plural, Masculine or Neuter

Synonyms: ΕἸΣΕΡΧΟΜΕΝΩΝ, ἘΜΒΑΙΝΟΝΤΩΝ

Etymology: The verb ΕἸΣΠΟΡΕΥΟΜΑΙ is a compound of the preposition ΕἸΣ (eis), meaning 'into' or 'to', and the verb ΠΟΡΕΥΟΜΑΙ (poreuomai), meaning 'to go' or 'to proceed'. ΠΟΡΕΥΟΜΑΙ itself comes from ΠΟΡΟΣ (poros), meaning 'a way' or 'a passage'.

G3739

Part of Speech: Relative Pronoun, Conjunction

Sounds like: HOS

Translations: who, which, what, that, as, how, when

Notes: The word 'ΟΣ' is a versatile relative pronoun in Koine Greek, meaning 'who,' 'which,' or 'that,' depending on the context and the gender, number, and case it agrees with. It introduces a relative clause, linking it to a preceding noun or pronoun. It can also function as a conjunction, meaning 'as,' 'how,' or 'when,' indicating manner or time.

Inflection: Masculine, Singular, Nominative

Etymology: The word 'ΟΣ' is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has been a fundamental part of the Greek language's grammatical structure for millennia, serving to connect clauses and introduce relative information.

G3195

Part of Speech: Verb, Participle

Sounds like: MEL-lon-tas

Translations: about to, going to, intending, destined, future

Notes: This word is a present active participle of the verb μέλλω, meaning 'to be about to' or 'to be going to'. It indicates an action that is imminent or intended to happen in the future. It can function adjectivally, describing someone or something that is about to do something, or substantively, referring to those who are about to do something.

Inflection: Present, Active, Participle, Masculine, Accusative, Plural

Synonyms: ΕΤΟΙΜΟΣ, ΠΡΟΚΕΙΜΑΙ, ΕΓΓΥΣ

G2065

Part of Speech: Verb

Sounds like: ee-ROH-tah

Translations: asked, was asking, questioned, was questioning, inquired, was inquiring, requested, was requesting

Notes: This is a verb meaning 'to ask', 'to question', or 'to inquire'. It is in the imperfect tense, active voice, and indicative mood, indicating an action that was ongoing, repeated, or in progress in the past. It is used for a third-person singular subject.

Inflection: Third Person, Singular, Imperfect, Active, Indicative

Synonyms: ΑἸΤΈΩ, ΠΥΝΘΆΝΟΜΑΙ

Etymology: The word ἘΡΩΤΆΩ is of uncertain origin, possibly related to a Proto-Indo-European root meaning 'to ask' or 'to speak'.

G2983

Part of Speech: Verb

Sounds like: lah-BANE

Translations: to take, to receive, to get, to seize, to grasp, to obtain

Notes: This word is the aorist active infinitive form of the verb 'λαμβάνω' (lambanō), meaning 'to take' or 'to receive'. As an infinitive, it functions like the English 'to take' or 'to receive', indicating the action itself without specifying a subject or tense, often used after other verbs or prepositions. It can refer to physically taking something, receiving a gift or information, or grasping a concept.

Inflection: Aorist, Active, Infinitive

Synonyms: ΔΕΧΟΜΑΙ, ΚΟΜΙΖΩ, ΑΙΡΕΩ

Etymology: From Proto-Indo-European *slegh- ('to seize, to take'). In Greek, it developed into 'λαμβάνω', meaning 'to take, to grasp, to receive'.

G0001

Part of Speech: Participle

Sounds like: ah-teh-NEE-sas

Translations: gazing intently, looking fixedly, staring, having gazed intently, when he had gazed intently

Notes: This word is an aorist active participle derived from the verb 'ἀτενίζω', meaning 'to gaze intently' or 'to fix one's eyes upon'. As a participle, it describes an action that has already occurred or is completed, often functioning adverbially to indicate the manner or time of another action. It implies a focused and sustained look, often with a sense of purpose or concentration.

Inflection: Aorist Active Participle, Nominative, Masculine, Singular

Synonyms: ΒΛΕΠΩ, ΕΠΙΒΛΕΠΩ, ΘΕΩΡΕΩ

G4862

Part of Speech: Preposition, Prefix

Sounds like: soon

Translations: with, together with, along with

Notes: ΣΥΝ is a preposition that typically takes the dative case, meaning 'with' or 'together with', indicating association, accompaniment, or union. It is also very commonly used as a prefix in compound words, where it conveys the idea of 'togetherness', 'union', 'completion', or 'joint action'. For example, 'συντρίβω' (syntribo) means 'to break together' or 'to crush', and 'συνκαίω' (synkaio) means 'to burn together'.

Inflection: Does not inflect (as a preposition); as a prefix, it modifies the meaning of the verb or noun it attaches to.

Synonyms: ΜΕΤΑ, ΟΜΟΥ

Etymology: From Proto-Indo-European *kom, meaning 'with' or 'beside'. It is cognate with Latin 'cum' and English 'co-' or 'con-'.

Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G1907

Part of Speech: Verb

Sounds like: eh-PEH-khen

Translations: held, held back, occupied, restrained, applied, directed, paid attention, continued, pressed on, was imminent

Notes: This word is the imperfect active indicative, third person singular form of the verb 'epechō'. It describes an action that was ongoing or habitual in the past. Depending on the context, it can mean to hold, hold back, occupy, restrain, apply, direct, pay attention, continue, or press on. It can also describe something that was imminent or impending.

Inflection: Imperfect, Active, Indicative, Third Person, Singular

Synonyms: ΚΑΤΕΧΩ, ΚΩΛΥΩ, ΠΡΟΣΕΧΩ

Etymology: From Ancient Greek ἐπί (epi, 'on, upon') and ἔχω (echō, 'to have, to hold'). It literally means 'to hold upon' or 'to hold to'.

G0846

Part of Speech: Pronoun

Sounds like: ow-TOYS

Translations: (to) them, (to) themselves, (to) it, (to) him, (to) her

Notes: This word is a dative plural form of the personal/demonstrative pronoun 'ΑΥ̓ΤΟΣ'. It typically means 'to/for them' or 'to/for themselves', depending on the context. It can refer to people or things. When used reflexively, it emphasizes the subject performing an action on or for themselves. It can also be used to refer to 'it', 'him', or 'her' in the dative case when the gender and number are clear from context, though 'them' is its primary plural translation.

Inflection: Dative, Plural, Masculine, Feminine, or Neuter

G4328

Part of Speech: Verb, Participle

Sounds like: pros-do-KOHN

Translations: expecting, waiting for, looking for, looking forward to

Notes: This word is a present active participle, meaning 'expecting' or 'waiting for'. It describes an ongoing action of anticipation. It is often used to indicate someone who is looking forward to an event or outcome, whether good or bad. It can be used in a sentence like 'The people were expecting the king's arrival' or 'He was waiting for the sign'.

Inflection: Singular, Nominative, Masculine, Present, Active, Participle

Synonyms: ΕΚΔΕΧΟΜΑΙ, ΑΠΕΚΔΕΧΟΜΑΙ, ΠΡΟΣΜΕΝΩ

Etymology: The word προσδοκάω (prosdokao) is a compound word formed from the preposition πρός (pros), meaning 'to' or 'towards', and δοκάω (dokao), which is related to δέχομαι (dechomai), meaning 'to receive' or 'to accept'. Thus, it conveys the idea of looking towards something with the expectation of receiving or encountering it.

G5101

Part of Speech: Pronoun, Adjective

Sounds like: TEE

Translations: what, why, what kind of, how much, something, anything, a certain thing

Notes: This word is the neuter singular form of the interrogative/indefinite pronoun 'τίς'. It can be used to ask 'what?' or 'why?', or to refer to 'something' or 'anything' in an indefinite sense. When used as an adjective, it means 'what kind of' or 'how much'.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The word 'ΤΙ' originates from Proto-Indo-European, serving as the neuter singular form of the interrogative/indefinite pronoun.

G3844

Part of Speech: Preposition, Prefix

Sounds like: pa-RAH

Translations: beside, by, near, from, with, at, along, beyond, against, through, in the presence of, alongside, a

Notes: This word functions primarily as a preposition, indicating proximity, origin, or comparison. It can mean 'beside,' 'from,' 'with,' 'at,' or 'alongside,' depending on the case of the noun it governs. When used as a prefix in compound words, it often conveys ideas of proximity, deviation, or intensity, such as 'alongside,' 'beyond,' 'contrary to,' or 'through.'

Inflection: Does not inflect (as a preposition); as a prefix, it modifies the meaning of the verb or noun it attaches to.

Synonyms: ΠΡΟΣ, ΕΠΙ, ΣΥΝ

Etymology: From Proto-Indo-European *per- (meaning 'forward, through'). It is cognate with English 'for' and 'through'.

G0694

Part of Speech: Noun

Sounds like: ar-GY-ree-on

Translations: silver, a silver coin, money, a piece of money

Notes: This word refers to silver, either as the metal itself or, more commonly in the New Testament, as silver coins or money in general. It is often used to denote wealth or payment. For example, it can refer to the thirty pieces of silver Judas received for betraying Jesus.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΑΡΓΥΡΟΣ, ΧΡΗΜΑΤΑ

Etymology: From the Greek word ἀργύριον (argyriōn), which is a diminutive of ἄργυρος (argyros), meaning 'silver'. It refers to something made of silver or a small piece of silver.

G5553

Part of Speech: Noun

Sounds like: KHROO-see-on

Translations: gold, a gold, money, a money

Notes: This word refers to gold, either as the precious metal itself or, by extension, as money or wealth. It is commonly used in contexts discussing valuable possessions or currency. It is a neuter noun.

Inflection: Singular, Nominative, Accusative, or Vocative, Neuter

Synonyms: ΧΡΥΣΟΣ, ΧΡΗΜΑΤΑ

Etymology: From the Greek word χρυσός (chrysos), meaning 'gold'. The suffix -ιον (-ion) is a diminutive suffix, but in this case, it often refers to a piece of gold or gold as a substance, rather than a small piece of gold.

G2192

Part of Speech: Verb

Sounds like: EKH-oh

Translations: have, hold, possess, keep, be able, be in a state of

Notes: This word means "to have" or "to hold." It is a very common verb used to express possession, to describe a state or condition, or to indicate that one is holding something. It can also be used in a broader sense to mean "to be able" or "to be in a certain state."

Inflection: First Person Singular, Present Tense, Active Voice, Indicative Mood

Synonyms: ΚΤΆΟΜΑΙ, ΚΑΤΈΧΩ, ἜΧΟΜΑΙ

Etymology: From Proto-Indo-European *seǵʰ- 'to hold, to have'. It is cognate with Latin 'habeo' (to have) and English 'seek'.

G3778

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: TOO-toh

Translations: this, that, it, a this, a that

Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ

Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.

G4771

Part of Speech: Pronoun

Sounds like: SOY

Translations: (to) you, (for) you, you

Notes: This is the second-person singular dative pronoun in Koine Greek, meaning 'to you' or 'for you'. It can also simply translate as 'you' when the context implies a dative relationship, such as indirect object or a recipient of an action. It is used to indicate the person to whom something is given, said, or done, or for whom an action is performed. For example, 'I give to you' or 'I do this for you'.

Inflection: Singular, Dative, Second Person

Etymology: From Proto-Indo-European. It is a very ancient pronoun, found across many Indo-European languages.

G1325

Part of Speech: Verb

Sounds like: DIH-doh-mee

Translations: give, grant, put, deliver, allow, entrust, offer, provide

Notes: This verb means 'to give' or 'to grant'. It can be used in various contexts, such as giving a gift, granting permission, delivering something, or entrusting a task to someone. It often implies a transfer of possession, authority, or responsibility.

Inflection: Present, Active, Indicative, First Person Singular

Synonyms: ΔΙΔΩ, ΠΑΡΕΧΩ, ΔΩΡΕΩ

Etymology: From Proto-Indo-European *deh₃- 'to give'. It is a reduplicated present form, common in ancient Greek verbs.

G1722

Part of Speech: Preposition

Sounds like: en

Translations: in, on, among, with, by, at

Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.

Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).

Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.

G5547

Part of Speech: Noun

Sounds like: khri-STOO

Translations: of Christ, of the Anointed One, of the Messiah

Notes: This word is the genitive singular form of 'ΧΡΙΣΤΟΣ' (Christos), meaning 'Anointed One' or 'Messiah'. It refers to the one chosen and consecrated by God, particularly Jesus. As a genitive case, 'ΧΡΙΣΤΟΥ' indicates possession, origin, or relationship, often translated as 'of Christ' or 'belonging to Christ'. It can be used to describe something that pertains to Christ or is from Christ.

Inflection: Singular, Genitive, Masculine

Synonyms: ΜΕΣΣΙΑΣ, ΕΚΛΕΚΤΟΣ

Part of Speech: Verb

Sounds like: peh-ree-PAH-teh-ee

Translations: he walks, he is walking, walk, you walk, you are walking

Notes: This word means to walk, to go about, or to conduct oneself. It can refer to physical movement, but often in a figurative sense, it describes one's way of life or behavior. For example, it can be used to say 'he walks in righteousness' meaning 'he lives righteously'.

Inflection: Present, Active, Indicative, Third Person Singular OR Present, Active, Imperative, Second Person Singular

Synonyms: ΒΑΔΙΖΩ, ΠΟΡΕΥΟΜΑΙ

Etymology: The word ΠΕΡΙΠΑΤΕΩ is a compound word formed from περί (peri), meaning 'around' or 'about', and πατέω (pateō), meaning 'to tread' or 'to walk'. Thus, it literally means 'to walk around'.

G4084

Part of Speech: Participle, Verb

Sounds like: pee-AH-sas

Translations: having taken, having seized, having caught, having laid hold of

Notes: This word is an aorist active participle derived from the verb ΠΙΑΖΩ (piazō), which means to take, seize, catch, or lay hold of. As a participle, it functions like an adjective or adverb, describing an action that has been completed. It often indicates the agent who performed the action of taking or seizing, typically translated as 'having taken' or 'having seized'. It can be used to describe someone who has physically apprehended something or someone, or metaphorically, to grasp a concept or opportunity.

Inflection: Aorist Active Participle, Masculine, Singular, Nominative

Synonyms: ΛΑΜΒΑΝΩ, ΚΑΤΑΛΑΜΒΑΝΩ, ΚΡΑΤΕΩ

Etymology: The verb ΠΙΑΖΩ (piazō) is of uncertain origin, possibly related to πιαίνω (piainō, 'to fatten') or from a root meaning 'to press, squeeze'.

G1188

Part of Speech: Adjective, Noun

Sounds like: de-ksee-AS

Translations: (of) the right, (of) the right hand, (of) the right side, (of) a pledge, (of) an agreement

Notes: This word is an inflected form of the adjective 'δεξιός' (dexios), meaning 'right' (as opposed to left), or the noun 'δεξιά' (dexia), meaning 'right hand' or 'right side'. It can also refer to a pledge or agreement, often symbolized by the giving of the right hand. In the provided examples, it appears to be used in the sense of 'right hand' or 'right side' (as in 'cup of the right hand of the Lord') and also in the sense of 'pledges' or 'agreements' (as in 'giving pledges').

Inflection: Singular, Genitive, Feminine

Synonyms: ΔΕΞΙΑ, ΔΕΞΙΟΝ

G5495

Part of Speech: Noun

Sounds like: KHEI-ross

Translations: of hand, of a hand, of the hand, of power, of authority, of control

Notes: This is the genitive singular form of the noun 'χείρ' (cheir), meaning 'hand'. In Koine Greek, 'hand' can refer not only to the physical limb but also metaphorically to power, authority, control, or agency. When used in the genitive case, it often indicates possession, origin, or the agent by which something is done, thus translating to 'of hand' or 'by the hand of'.

Inflection: Singular, Genitive, Feminine

Synonyms: ΔΥΝΑΜΙΣ, ΕΞΟΥΣΙΑ

Etymology: The word 'χείρ' (cheir) comes from Proto-Indo-European *ǵʰesr-, meaning 'hand'. It is related to words for hand in other Indo-European languages.

G1453

Part of Speech: Verb

Sounds like: ee-GAY-ren

Translations: he raised, she raised, it raised, he lifted, she lifted, it lifted, he woke, she woke, it woke, he stirred up, she stirred up, it stirred up

Notes: This word is a verb meaning 'to raise,' 'to lift up,' 'to awaken,' or 'to stir up.' It is used to describe an action performed by a single subject in the past, such as raising a person from sleep or death, lifting an object, or causing something to begin or intensify.

Inflection: Third Person Singular, Aorist Indicative Active

Synonyms: ΑΝΙΣΤΗΜΙ, ΕΞΕΓΕΙΡΩ, ΥΨΟΩ

Etymology: The word ΕΓΕΙΡΩ comes from an ancient root meaning 'to rouse' or 'to awaken.' It is related to the idea of causing something to rise or stand up.

G3916

Part of Speech: Adverb

Sounds like: pa-ra-KHRAY-ma

Translations: immediately, at once, forthwith, straightway, instantly

Notes: This word is an adverb meaning 'immediately' or 'at once'. It emphasizes the suddenness or instantaneous nature of an action, indicating that something happens without delay. It is often used to describe events that occur right after something else.

Inflection: Does not inflect

Synonyms: ΕΥΘΕΩΣ, ΑΥΤΙΚΑ, ΤΑΧΕΩΣ

Etymology: This word is a compound of the preposition παρά (para), meaning 'beside' or 'by', and χρῆμα (chrēma), meaning 'thing' or 'matter', which in this context refers to 'the present moment'. The combination conveys the sense of 'right by the thing/moment', hence 'immediately'.

Part of Speech: Definite Article, Relative Pronoun, Interjection, Prefix, Numeral

Sounds like: AI

Translations: the, who, which, alas, oh, 11

Notes: The word 'ΑΙ' can function in several ways in Koine Greek. Most commonly, it is the feminine nominative plural form of the definite article, meaning 'the' (referring to multiple feminine nouns). It can also be the feminine nominative plural form of the relative pronoun, meaning 'who' or 'which'. Less frequently, it can be an interjection expressing sorrow or pain, similar to 'alas' or 'oh'. It can also appear as a prefix in compound words. Additionally, 'ΑΙ' can represent the number 11 when used as a numerical symbol (alpha-iota). It is also possible for 'ΑΙ' to be an elision or contraction of other words, such as 'ἀεί' (always) or 'ἄγε' (come on!), though this is less common in the New Testament.

Inflection: Feminine, Nominative, Plural (for article and pronoun); Does not inflect (for interjection, prefix, and numeral)

Etymology: The origin of 'ΑΙ' as a definite article and relative pronoun is from Proto-Indo-European. Its use as an interjection is onomatopoeic.

G0939

Part of Speech: Noun

Sounds like: BAH-seess

Translations: bases, foundations, steps, a base, a foundation, a step

Notes: This word refers to a base, foundation, or a step, something upon which another thing stands or rests. It can be used literally for the physical support of an object or figuratively for the underlying principle or starting point of an idea or action. In the provided context, it refers to physical bases or foundations.

Inflection: Plural, Dative, Feminine

Synonyms: ΘΕΜΕΛΙΟΣ, ΥΠΟΒΑΘΡΑ

Etymology: From the verb βαίνω (bainō), meaning 'to go' or 'to step'. It refers to that on which one steps or that which serves as a foundation.

Part of Speech: Definite Article

Sounds like: TAH

Translations: the

Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.

G1814

Part of Speech: Participle, Verb

Sounds like: eks-AL-loh-me-nos

Translations: leaping up, springing up, jumping up

Notes: This word is a present participle, meaning 'leaping up' or 'springing up'. It describes an action that is happening or in progress. It is a compound word formed from the preposition ἘΚ (EK), meaning 'out of' or 'from', and the verb ἈΛΛΟΜΑΙ (ALLOMAI), meaning 'to leap' or 'to spring'. Thus, it conveys the idea of leaping or springing forth or out.

Inflection: Present, Middle/Passive, Masculine, Singular, Nominative

Synonyms: ἈΛΛΟΜΑΙ, ΣΚΙΡΤΑΩ

G1525

Part of Speech: Verb

Sounds like: eis-EEL-then

Translations: entered, went in, came in, came into, went into

Notes: This is a verb meaning 'to enter' or 'to go/come in'. It describes the action of moving from an outside location to an inside one. It is often used to indicate arrival or penetration into a place or state.

Inflection: Aorist, Indicative, Active, 3rd Person Singular

Synonyms: ΕΙΣΠΟΡΕΥΟΜΑΙ, ΕΙΣΒΑΙΝΩ, ΕΙΣΕΡΧΟΜΑΙ

Etymology: The word εἰσέρχομαι (eiserchomai) is a compound verb formed from the preposition εἰς (eis), meaning 'into' or 'to', and the verb ἔρχομαι (erchomai), meaning 'to come' or 'to go'.

Part of Speech: Verb, Participle

Sounds like: peh-ree-pa-TON

Translations: walking, going about, living, conducting oneself, one who walks, while walking

Notes: This word is the present active participle of the verb 'ΠΕΡΙΠΑΤΕΩ' (peripateō), meaning 'to walk around' or 'to go about'. It describes an action that is ongoing. In a broader sense, it can refer to one's manner of life or conduct, indicating how someone lives or behaves. It is often used to describe someone who is literally walking, but can also be used metaphorically for one's spiritual or moral journey.

Inflection: Singular, Nominative, Masculine, Present, Active, Participle

Synonyms: ΒΑΔΙΖΩ, ΠΟΡΕΥΟΜΑΙ

G3956

Part of Speech: Adjective

Sounds like: PAS

Translations: all, every, whole, any, a whole

Notes: This word means 'all', 'every', or 'whole'. It is used to indicate totality or completeness. It can refer to every single item in a group, or the entirety of something. For example, 'all people' or 'the whole house'. It often takes on the meaning of 'every' when used with a singular noun, and 'all' when used with a plural noun. It can also mean 'any' in certain contexts.

Inflection: Masculine, Singular, Nominative

Synonyms: ΟΛΟΣ, ΑΠΑΣ

Etymology: From Proto-Indo-European. It is related to words meaning 'all' or 'every' in various Indo-European languages.

Part of Speech: Participle

Sounds like: peh-ree-pah-TOON-tah

Translations: walking, going about, living, conducting oneself, those walking, those going about

Notes: This word is a present active participle derived from the verb 'ΠΕΡΙΠΑΤΕΩ', meaning 'to walk' or 'to go about'. As a participle, it functions like an adjective or adverb, describing an action that is ongoing. It can refer to physical movement, but often in Koine Greek, it metaphorically describes one's manner of life, conduct, or behavior. For example, 'walking in truth' means 'living truthfully'.

Inflection: Present, Active, Participle, Accusative, Plural, Masculine or Feminine or Neuter

Synonyms: ΠΟΡΕΥΟΜΑΙ, ΒΑΔΙΖΩ

Etymology: The word 'ΠΕΡΙΠΑΤΕΩ' is a compound word formed from 'ΠΕΡΙ' (peri), meaning 'around' or 'about', and 'ΠΑΤΕΩ' (pateo), meaning 'to tread' or 'to walk'. Thus, it literally means 'to walk around'.

G0134

Part of Speech: Verb, Participle

Sounds like: ai-NOON-tah

Translations: praising, one who praises, those who praise

Notes: This word is a present active participle derived from the verb 'αἰνέω', meaning 'to praise' or 'to laud'. It describes someone who is in the act of praising or is characterized by praising. It can function adjectivally, modifying a noun, or substantively, referring to 'one who praises' or 'those who praise'. In the provided examples, it describes people who are praising God.

Inflection: Singular or Plural, Accusative, Masculine or Neuter, Present, Active

Synonyms: ὙΜΝΈΩ, ἘΠΑΙΝΈΩ, ΔΟΞΆΖΩ

G1921

Part of Speech: Verb

Sounds like: eh-peh-gi-NOH-skon

Translations: were recognizing, were knowing fully, were understanding, were perceiving

Notes: This word is an imperfect active indicative form of the verb 'epiginōskō', which is a compound word formed from 'epi' (upon, in addition) and 'ginōskō' (to know). It means to know fully, to recognize, to understand completely, or to perceive. In its imperfect tense, it describes an ongoing or repeated action in the past, indicating that someone was in the process of recognizing or knowing something.

Inflection: Imperfect, Active, Indicative, Third Person, Plural

Synonyms: ΓΙΝΩΣΚΩ, ΚΑΤΑΛΑΜΒΑΝΩ, ΣΥΝΙΗΜΙ

Etymology: The verb 'epiginōskō' is formed from the preposition 'epi' (upon, in addition) and the verb 'ginōskō' (to know). The prefix 'epi' intensifies the meaning of 'ginōskō', suggesting a more complete or thorough knowledge.

G3754

Part of Speech: Conjunction, Relative Pronoun

Sounds like: OH-tee

Translations: that, because, for, since, how, what, which

Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ

Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.

G0846

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOS

Translations: he, she, it, they, him, her, it, them, himself, herself, itself, themselves, same, very

Notes: ΑΥ̓ΤΟΣ is a versatile word in Koine Greek. As a third-person pronoun, it translates to 'he, she, it' or 'they' in the nominative case, and 'him, her, it' or 'them' in other cases. When used intensively, often in the nominative or immediately following the noun, it means 'himself, herself, itself, themselves' or 'even, very'. When used as an adjective with the definite article (e.g., 'ὁ αὐτὸς'), it means 'the same'. Its meaning depends on its grammatical function and position in the sentence.

Inflection: Singular or Plural, Nominative, Genitive, Dative, or Accusative, Masculine, Feminine, or Neuter

Synonyms: ΟΥ̓ΤΟΣ, ἘΚΕΙΝΟΣ

Etymology: The word ΑΥ̓ΤΟΣ is of uncertain origin, possibly from a pronominal stem *au- or *aw-.

Part of Speech: Definite Article, Pronoun

Sounds like: TAY

Translations: to the, for the, by the, with the, in the, who, which

Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.

Inflection: Singular, Dative, Feminine

Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.

G4130

Part of Speech: Verb

Sounds like: ep-LAY-sthay-san

Translations: they were filled, they were fulfilled, they were completed, they were accomplished

Notes: This is a verb meaning 'to fill', 'to complete', or 'to fulfill'. In this form, it indicates that a group of people or things 'were filled' or 'were completed/fulfilled' by something. It is often used to describe a period of time being completed or a prophecy being fulfilled.

Inflection: Third Person Plural, Aorist, Indicative, Passive

Synonyms: ΓΕΜΙΖΩ, ΠΛΗΡΟΩ, ΤΕΛΕΩ

Etymology: The word ΠΙΜΠΛΗΜΙ comes from the Proto-Indo-European root meaning 'to fill'. It is a reduplicated form of the verb, emphasizing the action of filling.

G1611

Part of Speech: Noun

Sounds like: ek-STA-se-ohs

Translations: of ecstasy, of amazement, of trance, of astonishment, of bewilderment, of terror

Notes: This word refers to a state of being beside oneself, a displacement of the mind, or a trance. It can describe a state of intense emotion like amazement, astonishment, or even terror, where one is overwhelmed and loses normal self-control or awareness. It is often used in contexts where someone is deeply moved or experiences a supernatural vision.

Inflection: Singular, Genitive, Feminine

Synonyms: ΘΑΜΒΟΥΣ, ΕΚΠΛΗΞΕΩΣ, ΦΟΒΟΥ

Etymology: The word ἔκστασις (ekstasis) comes from the Greek preposition ἐκ (ek), meaning 'out of' or 'from', and the verb ἵστημι (histēmi), meaning 'to stand' or 'to place'. Thus, it literally means 'a standing out' or 'a displacement'.

G4819

Part of Speech: Participle, Noun, Adjective

Sounds like: soom-beh-bee-KO-tee

Translations: (to) that which has happened, (to) an event, (to) an occurrence, (to) an accident, (to) a circumstance

Notes: This word is the dative singular form of the perfect active participle of the verb ΣΥΜΒΑΙΝΩ (symbainō), meaning 'to happen' or 'to occur'. It refers to something that has come to pass or an event that has taken place. It can function as a noun, meaning 'an event' or 'an occurrence', or as an adjective, describing something that is 'incidental' or 'accidental'. In a sentence, it would indicate the recipient or indirect object of an action related to an event or circumstance.

Inflection: Perfect Active Participle, Dative, Singular, Neuter

Synonyms: ΓΕΓΟΝΟΤΙ, ΠΡΑΓΜΑΤΙ, ΕΠΙΣΥΜΒΕΒΗΚΟΤΙ

G0846

Part of Speech: Pronoun

Sounds like: ow-TOH

Translations: (to) him, (to) her, (to) it, (to) himself, (to) herself, (to) itself

Notes: This word is the dative singular form of the pronoun 'ΑΥ̓ΤΟΣ'. It functions as a personal pronoun meaning 'him', 'her', or 'it' when used as an indirect object, often translated with 'to' or 'for'. It can also function as an intensive pronoun meaning 'himself', 'herself', or 'itself', emphasizing the subject. In some contexts, especially with the definite article, it can act as a demonstrative pronoun meaning 'the same'. Its usage depends heavily on the surrounding context.

Inflection: Singular, Dative, Masculine or Feminine or Neuter

G2902

Part of Speech: Verb (Participle)

Sounds like: kra-TOON-tos

Translations: (of) holding, (of) ruling, (of) having power, (of) prevailing, (of) grasping, (of) seizing

Notes: This word is a participle derived from the verb 'krateō', meaning 'to be strong, to rule, to hold, to prevail'. As a participle, it describes someone or something that is in the act of holding, ruling, or exercising power. It can refer to physically holding something, or to having authority or control over a situation or people.

Inflection: Present, Active, Participle, Singular, Genitive, Masculine or Neuter

Synonyms: ΕΞΟΥΣΙΑΖΟΝΤΟΣ, ΔΥΝΑΜΕΝΟΥ

G4936

Part of Speech: Verb

Sounds like: soon-ed-RAH-men

Translations: ran together, gathered, assembled, came together

Notes: This is a compound verb, formed from the preposition ΣΥΝ (syn), meaning 'with' or 'together', and the verb ΤΡΕΧΩ (trechō), meaning 'to run'. Therefore, it literally means 'to run together'. It is used to describe people or things coming together quickly, often in a crowd or for a common purpose. It can imply a swift gathering or a convergence.

Inflection: Aorist, Active, Indicative, 3rd Person, Singular

Synonyms: ΣΥΝΕΡΧΟΜΑΙ, ΣΥΝΑΓΩ

Etymology: The word ΣΥΝΤΡΕΧΩ is a compound of the preposition ΣΥΝ (syn), meaning 'with' or 'together', and the verb ΤΡΕΧΩ (trechō), meaning 'to run'. The verb ΤΡΕΧΩ itself comes from an ancient root meaning 'to run'.

G4744

Part of Speech: Noun

Sounds like: sto-AH

Translations: portico, a portico, porch, a porch, colonnade, a colonnade

Notes: A stoa is a covered walkway or portico, typically open on one side with columns supporting the roof. It was a common architectural feature in ancient Greek cities, often used as a public space for walking, meeting, and philosophical discussion. It can refer to any covered structure with columns.

Inflection: Singular, Nominative, Feminine

Synonyms: ΠΕΡΙΣΤΥΛΟΝ, ΠΡΟΠΥΛΑΙΟΝ

Etymology: From Proto-Indo-European *steh₂- 'to stand'. It refers to a standing place or a place where one stands.

G2564

Part of Speech: Verb (Participle)

Sounds like: ka-loo-MEH-nee

Translations: called, named, being called, a called one, a named one

Notes: This word is the present passive participle of the verb 'καλέω' (kaleō), meaning 'to call' or 'to name'. As a participle, it functions like an adjective or adverb, describing someone or something that is being called or named. It indicates an ongoing action of being called or designated.

Inflection: Present, Passive, Participle, Feminine, Singular, Nominative

Synonyms: ΟΝΟΜΑΖΩ, ΠΡΟΣΑΓΟΡΕΥΩ

Etymology: The word 'καλέω' (kaleō) comes from Proto-Indo-European *kelh₁-, meaning 'to shout, to call'. It is related to Latin 'calare' (to call out) and English 'hail'.

G4672

Part of Speech: Proper Noun

Sounds like: so-lo-MON-tos

Translations: of Solomon

Notes: This word refers to Solomon, the son of King David and Bathsheba, who succeeded his father as king of Israel. He is renowned for his wisdom, wealth, and the construction of the First Temple in Jerusalem. In Koine Greek, this form is used to indicate possession or origin, such as 'the porch of Solomon' or 'the wisdom of Solomon'.

Inflection: Singular, Genitive, Masculine

Etymology: The name Solomon is derived from the Hebrew name Shelomoh (שְׁלֹמֹה), meaning 'peaceful' or 'his peace'. It is related to the Hebrew word shalom, meaning 'peace'.

G2475

Part of Speech: Noun

Sounds like: is-rah-ay-LEE-tai

Translations: Israelites

Notes: This word refers to the descendants of Jacob, also known as Israel, who formed the nation of Israel. It is used to denote the people belonging to the nation of Israel, often in a religious or ethnic context. It is a compound word derived from 'Israel'.

Inflection: Plural, Nominative or Vocative, Masculine

Synonyms: ΕΒΡΑΙΟΙ, ΙΟΥΔΑΙΟΙ

Etymology: The word 'Ἰσραηλείτης' (Israelites) is derived from 'Ἰσραήλ' (Israel), the name given to Jacob after his wrestling with God. The suffix '-είτης' indicates a person belonging to or descended from.

G3778

Part of Speech: Demonstrative Pronoun

Sounds like: TOO-toh

Translations: (to) this, (for) this, (by) this, (in) this, (with) this

Notes: This word is a demonstrative pronoun meaning 'this' or 'that'. In its dative singular form, as 'ΤΟΥΤΩ', it indicates the indirect object of an action, or the means, instrument, or location. It can be translated as 'to this', 'for this', 'by this', 'in this', or 'with this', depending on the context. It points to something specific that is near or recently mentioned.

Inflection: Singular, Dative, Masculine or Neuter

Synonyms: ΟΔΕ, ΕΚΕΙΝΟΣ

G2228, G3588

Part of Speech: Conjunction, Definite Article, Numeral

Sounds like: AY

Translations: or, the, 8

Notes: This word can function as a conjunction meaning 'or', indicating an alternative or choice between two or more options. It can also be the feminine nominative singular form of the definite article 'the', used to specify a feminine noun that is the subject of a sentence. The '̓' (coronis) indicates that this form is an elision, meaning it's a shortened form of a word like ἤ (e.g., when followed by a vowel). Additionally, the '̓' could be a keraia, indicating the numeral 8.

Inflection: Does not inflect (as conjunction or numeral); Singular, Nominative, Feminine (as definite article)

Etymology: The conjunction ἤ (e.g., from which Ἠ is an elision) is of uncertain origin. The definite article ἡ (from which Ἠ is an elision) comes from Proto-Indo-European. The numeral meaning is derived from the Greek letter eta (Η), which was used to represent the number 8.

G5613

Part of Speech: Adverb, Conjunction, Preposition

Sounds like: OHS

Translations: as, like, when, how, about, approximately, that, so that

Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.

Inflection: Does not inflect

Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ

Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.

G2150

Part of Speech: Noun

Sounds like: yoo-SEH-beh-yah

Translations: piety, godliness, a piety, a godliness, religion, reverence

Notes: This word refers to piety, godliness, or reverence towards God. It encompasses a proper attitude and conduct in relation to divine matters, often implying devotion and respect for religious duties and beliefs. It can also refer to the practice of religion itself.

Inflection: Singular, Nominative, Feminine

Synonyms: ΘΡΗΣΚΕΙΑ, ΕΥ̓ΛΑΒΕΙΑ, ΔΙΚΑΙΟΣΥΝΗ

Etymology: From the Greek words εὐ- (eu-), meaning 'well' or 'good', and σέβομαι (sebomaí), meaning 'to worship' or 'to revere'. Thus, it literally means 'well-worship' or 'good reverence'.

G4160

Part of Speech: Participle

Sounds like: peh-poy-EE-koh-sin

Translations: to those who have made, to those who have done, to those who have produced

Notes: This word is the perfect active participle, dative plural, of the verb 'ποιέω' (poieō), meaning 'to make' or 'to do'. It refers to 'those who have made' or 'those who have done' something, emphasizing a completed action with continuing results. As a dative plural, it indicates the indirect object of an action, meaning 'to' or 'for' those who have performed the action.

Inflection: Perfect, Active, Participle, Dative, Plural, Masculine, Feminine, or Neuter

Synonyms: ΠΡΑΞΑΣΙΝ, ΕΡΓΑΣΑΜΕΝΟΙΣ

Etymology: The word ποιέω (poieō) comes from the Proto-Indo-European root *kʷey- meaning 'to build, to make'. It is a fundamental verb in Greek, indicating creation, action, or performance.

Part of Speech: Verb

Sounds like: peh-ree-pah-TEIN

Translations: to walk, to go, to live, to conduct oneself, to behave

Notes: This word is the present active infinitive form of the verb 'περιπατέω'. It literally means 'to walk around' or 'to go about'. Figuratively, it is often used to describe one's way of life, conduct, or behavior, meaning 'to live' or 'to conduct oneself'. It can be used in contexts referring to physical movement or to one's moral and spiritual journey.

Inflection: Present, Active, Infinitive

Synonyms: ΠΟΡΕΥΕΣΘΑΙ, ΖΗΝ, ΑΝΑΚΟΛΟΥΘΕΙΝ

Etymology: The word 'περιπατέω' is a compound word formed from 'περί' (peri), meaning 'around', and 'πατέω' (pateō), meaning 'to walk' or 'to tread'.

G2316

Part of Speech: Noun

Sounds like: THEH-os

Translations: God, a God, Lord

Notes: ΘΕΟΣ (theos) is a singular noun meaning 'God' or 'a god'. In Koine Greek, it is frequently used to refer to the singular, supreme God, often with the definite article. It can also refer to a generic deity or even a human figure considered divine. It functions as a subject or object in sentences, depending on its case.

Inflection: Singular, Nominative, Masculine

Synonyms: ΚΥΡΙΟΣ, ΠΑΤΗΡ

Etymology: The word ΘΕΟΣ is believed to derive from a Proto-Indo-European root, though its precise origin is debated. It has cognates in various Indo-European languages.

G0011

Part of Speech: Proper Noun

Sounds like: ah-brah-AHM

Translations: Abraham, (to) Abraham, (of) Abraham

Notes: This is the proper name Abraham, a pivotal figure in the Abrahamic religions (Judaism, Christianity, and Islam). He is considered the patriarch through whom God established a covenant, promising him numerous descendants and a land. The name means 'father of a multitude'. It is used in sentences to refer directly to the person Abraham.

Inflection: Does not inflect (indeclinable)

Etymology: The name Ἀβραάμ (Abraham) is of Hebrew origin, derived from the Hebrew name אַבְרָהָם ('Avraham), which means 'father of a multitude' or 'father of many nations'. It was originally Abram, meaning 'exalted father', before God changed it.

G2424

Part of Speech: Proper Noun

Sounds like: ee-ay-SOON

Translations: Jesus, Joshua

Notes: This is a proper name, the Greek form of the Hebrew name 'Joshua'. It refers primarily to Jesus Christ, the central figure of Christianity. It can also refer to other individuals named Joshua in the Old Testament or other historical figures. In a sentence, it functions as the direct object of a verb or the object of a preposition.

Inflection: Singular, Accusative, Masculine

Etymology: The Greek name ἸΗΣΟΥΣ (Iēsous) is a transliteration of the Hebrew name יְהוֹשֻׁעַ (Yehoshua), meaning 'Yahweh is salvation' or 'Yahweh saves'.

G3303

Part of Speech: Particle, Conjunction

Sounds like: MEN

Translations: indeed, on the one hand, truly, certainly, but, however

Notes: This word is a particle often used to introduce a clause that is contrasted with a following clause, which is typically introduced by the particle δέ (de). It can indicate a concession, an affirmation, or simply serve to mark a transition in thought. While it often translates as 'indeed' or 'on the one hand,' its precise meaning is highly dependent on context and the presence of a contrasting 'δέ' clause.

Inflection: Does not inflect

Synonyms: ΔΕ, ΓΕ, ΚΑΙ

Etymology: From Proto-Indo-European. It is an ancient particle used to mark emphasis or contrast.

G2596

Part of Speech: Preposition

Sounds like: KAH-tah

Translations: down, according to, against, throughout, by, during, concerning, along

Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.

Inflection: Does not inflect

Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ

Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.

G4383

Part of Speech: Noun

Sounds like: pros-OH-pon

Translations: face, a face, presence, person, appearance

Notes: This word refers to the face of a person or animal. It can also denote one's presence or appearance, or even a person themselves, especially in a formal or legal context. It is used to describe physical features as well as the impression or aspect someone presents.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΟΨΙΣ, ΕΙΔΟΣ, ΜΟΡΦΗ

Etymology: From Ancient Greek πρός (pros, "to, towards") and ὤψ (ōps, "eye, face"). It literally means "that which is towards the eye" or "that which is before the eye."

G2919

Part of Speech: Participle

Sounds like: kree-NAN-tos

Translations: judging, having judged, of judging, of having judged, of deciding, of having decided

Notes: This word is a participle derived from the verb 'κρίνω', meaning 'to judge' or 'to decide'. As a genitive masculine singular participle, it often functions to describe the action of a male subject who is judging or has judged, or to indicate possession or origin related to such an action. It can be translated as 'of him who judges' or 'of one who has judged', depending on the context.

Inflection: Singular, Genitive, Masculine, Aorist Active Participle

Synonyms: ΔΙΚΑΖΩ, ΚΡΙΤΗΣ

Etymology: The verb 'κρίνω' (krinō) comes from an ancient root meaning 'to separate', 'to distinguish', or 'to decide'. It is related to the English word 'crisis'.

G1565

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: eh-KAY-noo

Translations: of that, of that one, of him, of it, that one's, his

Notes: This word is the genitive singular form of the demonstrative pronoun/adjective 'ἘΚΕΙΝΟΣ', meaning 'that' or 'that one'. In the genitive case, it indicates possession or origin, translating to 'of that', 'of that one', 'of him', or 'of it'. It can refer to a person or thing previously mentioned or understood from context, distinguishing it from something closer or more immediate.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'ἘΚΕΙΝΟΣ' is derived from the demonstrative particle 'ἘΚΕῖ' (there), indicating distance. It points to something or someone far off or distinct from the speaker and listener.

G0040

Part of Speech: Adjective

Sounds like: AH-gee-on

Translations: holy, sacred, a holy thing, a sacred thing, set apart

Notes: This word is an adjective meaning 'holy,' 'sacred,' or 'set apart.' It describes something that is consecrated to God, pure, or morally blameless. It can refer to places, objects, or people that are dedicated to divine service or possess a divine quality. In its neuter form, it can also refer to a 'holy thing' or 'sacred place.'

Inflection: Nominative, Accusative, or Vocative; Singular; Neuter

Synonyms: ΟΣΙΟΣ, ΙΕΡΟΣ

Etymology: From Proto-Indo-European, meaning 'to venerate' or 'to dread'. It refers to that which inspires awe and reverence, particularly in a religious context.

G0435

Part of Speech: Noun

Sounds like: AN-dra

Translations: man, a man, husband, a husband

Notes: This word refers to a male human being, often specifically an adult male, or a husband. It is the accusative singular form of the noun 'ἈΝΗΡ' (anēr), meaning 'man' or 'husband'. It is used when the man or husband is the direct object of a verb or the object of certain prepositions.

Inflection: Accusative, Singular, Masculine

Synonyms: ΑΝΘΡΩΠΟΣ, ΑΝΗΡ

Etymology: The word 'ἈΝΗΡ' (anēr) comes from Proto-Indo-European. It is related to words in other Indo-European languages that also refer to a male human being.

G5483

Part of Speech: Verb

Sounds like: kha-rees-THEE-nai

Translations: to be given freely, to be granted, to be forgiven, to be shown favor

Notes: This word is the aorist passive infinitive form of the verb 'χαρίζω'. It means 'to be given freely,' 'to be granted as a favor,' or 'to be forgiven.' It describes an action of receiving something as a gift or a favor, or being pardoned, without any merit on the part of the recipient. It is often used in contexts of divine grace or human clemency.

Inflection: Aorist, Passive, Infinitive

Synonyms: ΔΩΡΗΘΗΝΑΙ, ΑΦΕΘΗΝΑΙ

G0747

Part of Speech: Noun, Adjective

Sounds like: ar-KHEH-gon

Translations: leader, a leader, founder, an author, a prince, pioneer, a pioneer, originator, an originator

Notes: This word is a compound word derived from 'ἀρχή' (beginning, rule) and 'ἄγω' (to lead). It refers to someone who is the first in a series, the originator, or the one who leads or rules. It can describe a person who initiates something, a founder, or a chief. It is often used to denote a leader or a prince.

Inflection: Singular, Accusative, Masculine or Neuter

Synonyms: ΗΓΕΜΩΝ, ΚΕΦΑΛΗ, ΠΡΩΤΟΤΟΚΟΣ

Etymology: The word ἈΡΧΗΓΟΣ is a compound of two Greek words: ἀρχή (archē), meaning 'beginning' or 'rule', and ἄγω (agō), meaning 'to lead' or 'to bring'. Thus, it literally means 'one who leads from the beginning' or 'one who is the first leader'.

G3498

Part of Speech: Noun, Adjective

Sounds like: NEK-ron

Translations: of the dead, of dead ones

Notes: This word is the genitive plural form of 'ΝΕΚΡΟΣ', meaning 'dead' or 'a dead person'. It is used to indicate possession or relationship, often translated as 'of the dead' or 'belonging to the dead'. It can refer to deceased individuals collectively or to the state of being dead.

Inflection: Plural, Genitive, Masculine

Synonyms: ΤΕΘΝΕΩΤΩΝ, ΑΠΟΘΑΝΟΝΤΩΝ

Etymology: From an ancient root meaning 'to lie down' or 'to be still', related to the idea of a corpse or something lifeless.

G3756, G3757

Part of Speech: Adverb, Relative Adverb, Relative Pronoun

Sounds like: OO

Translations: not, no, where, of whom, of which, when

Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.

Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)

Synonyms: ΜΗ, ΟΠΟΥ

Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.

G3144

Part of Speech: Noun

Sounds like: MAR-too-res

Translations: witnesses, a witness

Notes: This word refers to individuals who have seen or heard something and can provide testimony or evidence. It is used in legal contexts for those who give evidence in court, or more generally for those who attest to the truth of something. It can also refer to someone who bears witness to a belief, even to the point of death (from which the English word 'martyr' is derived).

Inflection: Plural, Nominative or Accusative, Masculine or Feminine

Synonyms: ΜΑΡΤΥΡΙΑ, ΜΑΡΤΥΡΙΟΝ

Etymology: The word ΜΑΡΤΥΣ comes from the Proto-Indo-European root *smer- meaning 'to remember, to care for'. It is related to words concerning memory and remembrance, as a witness is someone who remembers and recounts events.

G4102

Part of Speech: Noun

Sounds like: PIS-tei

Translations: (by) faith, (in) faith, (with) faith, (to) faith, (by) trust, (in) trust, (with) trust, (to) trust, (by) belief, (in) belief, (with) belief, (to) belief

Notes: This word is a noun meaning 'faith,' 'trust,' or 'belief.' It refers to a firm conviction or reliance on something or someone. In Koine Greek, it is often used to describe spiritual faith, particularly in God or Christ. As a dative case, it indicates the means, instrument, or recipient of an action, often translated with prepositions like 'by,' 'in,' 'with,' or 'to.'

Inflection: Singular, Dative, Feminine

Synonyms: ΠΕΠΟΙΘΗΣΙΣ, ΕΛΠΙΣ

G3778

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: TOO-ton

Translations: this, this one, him, it

Notes: This word is a demonstrative pronoun or adjective, used to point out something specific that is near in proximity, time, or thought, or something that has just been mentioned. As a pronoun, it can stand in for a noun, meaning 'this one' or 'him/it'. As an adjective, it modifies a noun, meaning 'this' (e.g., 'this house'). In this form, it is masculine singular and in the accusative case, meaning it functions as the direct object of a verb or the object of certain prepositions.

Inflection: Singular, Accusative, Masculine

Synonyms: ΟΔΕ, ΕΚΕΙΝΟΝ

G4732

Part of Speech: Verb

Sounds like: es-teh-reh-OH-sen

Translations: he strengthened, he established, he made firm, he made solid

Notes: This word is a verb meaning 'to strengthen,' 'to establish,' or 'to make firm.' It describes the action of making something stable, solid, or secure. It can refer to physical strengthening, like building a structure, or to establishing something in a more abstract sense, like a war or a position.

Inflection: Third Person, Singular, Aorist, Active, Indicative

Synonyms: ΒΕΒΑΙΟΩ, ΠΗΓΝΥΜΙ, ΙΣΤΗΜΙ

Etymology: The word ΣΤΕΡΕΟΩ comes from the Greek adjective ΣΤΕΡΕΟΣ (STEREOS), meaning 'firm,' 'solid,' or 'hard.'

G3686

Part of Speech: Noun

Sounds like: O-no-MA

Translations: name, a name, reputation, character, authority

Notes: This word refers to a name, whether of a person, place, or thing. It can also signify one's reputation, character, or even authority, as a name often represents the person or entity itself. It is commonly used in phrases like 'in the name of' to denote authority or representation.

Inflection: Singular, Nominative, Accusative, or Genitive; Neuter

Synonyms: ΚΛΕΟΣ, ΦΗΜΗ

Etymology: From Proto-Indo-European *h₁nómn̥. It is cognate with Latin nōmen and English name.

G3588, G3739, G2228

Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

G4102

Part of Speech: Noun

Sounds like: PIS-tis

Translations: faith, belief, trust, a faith, a belief, a trust, faithfulness, conviction

Notes: This word refers to faith, belief, or trust, particularly in a religious or moral sense. It signifies a firm conviction or persuasion concerning the truth of something, often implying a corresponding reliance upon it. It can also refer to faithfulness or trustworthiness. It is commonly used in contexts of believing in God or Christ, or demonstrating loyalty and fidelity.

Inflection: Singular, Nominative, Feminine

Synonyms: ΠΕΠΟΙΘΗΣΙΣ, ΕΛΠΙΣ, ΑΛΗΘΕΙΑ

Etymology: From the verb πείθω (peithō), meaning 'to persuade, to trust'. It refers to the state of being persuaded or convinced, leading to trust or belief.

G1223

Part of Speech: Preposition, Numeral

Sounds like: DEE

Translations: through, by means of, on account of, because of, 14

Notes: This word is most commonly an elided form of the preposition ΔΙΑ (dia), meaning 'through', 'by means of', 'on account of', or 'because of'. It is used to indicate the means by which something is done or the reason for an action. It can also represent the Greek numeral 14, indicated by a keraia (a mark similar to an apostrophe) which is often omitted in transcription.

Inflection: Does not inflect (as a preposition or numeral)

Synonyms: ΕΚ, ΥΠΟ, ΕΝΕΚΕΝ

Etymology: The preposition ΔΙΑ comes from a Proto-Indo-European root meaning 'through' or 'apart'.

G3647

Part of Speech: Noun

Sounds like: oh-loh-klee-REE-an

Translations: completeness, soundness, perfect health, a completeness, a soundness, a perfect health

Notes: This word refers to the state of being complete, whole, or in perfect health. It is a compound word derived from "ὅλος" (holos, meaning whole) and "κλῆρος" (klēros, meaning lot or portion), implying a state where no part is missing or damaged. It is used to describe a condition of full integrity or well-being.

Inflection: Singular, Accusative, Feminine

Synonyms: ΥΓΕΙΑ, ΑΡΤΙΟΤΗΣ

Etymology: The word ΟΛΟΚΛΗΡΙΑ (holoklēria) is derived from the adjective ΟΛΟΚΛΗΡΟΣ (holoklēros), meaning 'whole, complete, sound'. This adjective is itself a compound of ὅλος (holos, 'whole') and κλῆρος (klēros, 'lot, portion, inheritance'). The suffix -ια forms a feminine noun indicating a state or quality.

G0001

Part of Speech: Adverb

Sounds like: Ah-peh-NAN-tee

Translations: opposite, in front of, before, against

Notes: This word is an adverb used to indicate a position directly facing or opposite to something or someone. It can also mean 'in the presence of' or 'before' a person or thing. It is often used with the genitive case to specify what it is opposite to.

Inflection: Does not inflect

Synonyms: ἘΝΑΝΤΙΟΝ, ΚΑΤΕΝΑΝΤΙ, ΠΡΟΣΩΠΟΝ

Etymology: From Ancient Greek ἀπ- (ap-, 'from') and ἔναντι (enanti, 'opposite'). It literally means 'from opposite' or 'from in front of'.

G1492

Part of Speech: Verb

Sounds like: OY-dah

Translations: know, understand, perceive, be aware of

Notes: This verb means 'to know' or 'to understand'. It is a perfect tense verb that functions with a present meaning, indicating a state of knowing that has resulted from a past act of perceiving or learning. It is often used to express a deep, intuitive, or experiential knowledge, as opposed to merely intellectual knowledge. It can be used with an accusative object, or with a clause introduced by 'ὅτι' (that) or an interrogative pronoun.

Inflection: Perfect, Active, Indicative, 1st Person, Singular

Synonyms: ΓΙΝΩΣΚΩ, ΕΠΙΓΙΝΩΣΚΩ

Etymology: From Proto-Indo-European *weyd- 'to see, to know'. In Greek, it developed into a perfect tense verb with a present meaning, signifying a state of knowing that comes from having seen or perceived.

G0052

Part of Speech: Noun

Sounds like: ag-NOY-ah

Translations: ignorance, a lack of knowledge, a want of knowledge

Notes: This word refers to a state of not knowing or being unaware of something. It describes a lack of information or understanding, often implying a blameless or unintentional state of not knowing.

Inflection: Singular, Accusative, Feminine

Synonyms: ΑΓΝΩΣΙΑ, ΑΜΑΘΙΑ, ΑΣΥΝΕΣΙΑ

Etymology: The word ἈΓΝΟΙΑ (agnoia) comes from the Greek prefix ἀ- (a-), meaning 'not' or 'without', and the verb γιγνώσκω (gignōskō), meaning 'to know'. Thus, it literally means 'not knowing'.

G5618

Part of Speech: Adverb, Conjunction

Sounds like: OH-sper

Translations: just as, as, even as, like, in the same way as

Notes: This word functions as a comparative adverb or conjunction, meaning 'just as' or 'even as'. It is used to introduce a clause that draws a comparison or analogy, indicating that something is happening or is true in the same manner or degree as something else. It emphasizes the similarity between two things or actions.

Inflection: Does not inflect

Synonyms: ΚΑΘΩΣ, ΩΣ, ΚΑΘΑΠΕΡ

Etymology: From the adverb ὡς (hōs, "as") and the particle περ (per, "indeed, very"), emphasizing the comparison.

Part of Speech: Definite Article, Pronoun, Interjection

Sounds like: OY

Translations: the, who, they, oh

Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.

Inflection: Masculine, Plural, Nominative

Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.

Part of Speech: Letter, Numeral, Prefix

Sounds like: AL-fah (as the letter name), ah (as the sound)

Translations: Alpha, A, one, un-, a-

Notes: This is the first letter of the Greek alphabet, equivalent to the English 'A'. It can also function as the numeral '1'. Furthermore, it is commonly used as a prefix (known as the 'alpha privative') when placed before a word, indicating negation, absence, or the opposite of the word's meaning, similar to the English prefixes 'un-' or 'a-'. For example, 'atheist' (without God) comes from 'a-' (without) and 'theos' (God).

Inflection: Does not inflect as a letter or numeral. As a prefix, it modifies the meaning of the word it precedes.

Etymology: The letter 'Alpha' is derived from the Phoenician letter 'aleph', which meant 'ox'. It was adopted by the Greeks and became the first letter of their alphabet.

G4293

Part of Speech: Verb

Sounds like: pro-kat-ayng-GEL-len

Translations: announced beforehand, proclaimed beforehand, foretold

Notes: This is a compound verb meaning to announce, proclaim, or foretell something in advance. It combines the idea of 'before' (προ-) with 'down' or 'against' (κατα-) and 'to announce' (αγγελλω). It is used to describe an action of declaring or making known something that will happen in the future, or something that was declared at an earlier time.

Inflection: Aorist, Active, Indicative, Third Person Singular

Synonyms: ΠΡΟΕΡΩ, ΠΡΟΦΗΤΕΥΩ

G1223

Part of Speech: Preposition

Sounds like: dee-AH

Translations: through, by, by means of, on account of, because of, for the sake of

Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.

Inflection: Does not inflect

Synonyms: ΕΚ, ΕΝΕΚΑ

Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.

G4750

Part of Speech: Noun

Sounds like: STOH-mah-tos

Translations: mouth, a mouth, (of) mouth, (of) a mouth

Notes: This word refers to the mouth, either literally as a part of the body (of humans or animals) or metaphorically as the source of speech, utterance, or command. It is often used in contexts related to speaking, declaring, or consuming.

Inflection: Singular, Genitive, Neuter

Synonyms: ΧΕΙΛΟΣ, ΦΩΝΗ

Etymology: The word ΣΤΟΜΑ comes from the Proto-Indo-European root *stom-n-, meaning 'mouth'. It is related to words for mouth in other Indo-European languages.

G4396

Part of Speech: Noun

Sounds like: pro-fay-TON

Translations: of prophets

Notes: This word refers to those who speak for God or interpret His will, often foretelling future events. It is a compound word, combining 'pro' (before, forth) and 'phemi' (to speak). It is used to describe individuals who deliver divine messages or act as spokespersons for God.

Inflection: Genitive, Plural, Masculine

Synonyms: ΜΑΝΤΙΣ, ΘΕΟΛΟΓΟΣ

Etymology: The word 'ΠΡΟΦΗΤΗΣ' (prophetes) comes from the Greek prefix 'πρό' (pro), meaning 'before' or 'forth', and the verb 'φημί' (phēmi), meaning 'to speak'. Thus, it literally means 'one who speaks forth' or 'one who speaks before' (either in time or on behalf of someone).

G3958

Part of Speech: Verb

Sounds like: pa-THAYN

Translations: to suffer, to experience, to undergo, to endure

Notes: This word is the aorist active infinitive form of the verb 'πάσχω' (paschō). It means 'to suffer,' 'to experience,' 'to undergo,' or 'to endure.' It is used to express the action of experiencing something, often something difficult or painful, but it can also refer to experiencing something generally. As an infinitive, it functions like the English 'to suffer' or 'to experience' and can be used as the object of another verb or to express purpose.

Inflection: Infinitive, Aorist, Active

Synonyms: ΚΑΚΟΠΑΘΕΩ, ΥΠΟΜΕΝΩ

G5547

Part of Speech: Noun

Sounds like: KHRIS-ton

Translations: Christ, the Christ, Anointed One, the Anointed One

Notes: This word refers to the 'Anointed One' or 'Messiah'. In the New Testament, it is primarily used as a title for Jesus, signifying his role as the promised deliverer. It is often used with the definite article 'the' (the Christ) or as a proper name (Christ). As an accusative form, it would typically function as the direct object of a verb or the object of certain prepositions.

Inflection: Singular, Accusative, Masculine

Synonyms: ΜΕΣΣΙΑΣ, ΚΥΡΙΟΣ

G4137

Part of Speech: Verb

Sounds like: ep-LAY-roh-sen

Translations: he filled, he fulfilled, he completed, he accomplished, he brought to an end, he supplied, he made full

Notes: This word describes the action of filling something, making it full, or bringing something to completion or fulfillment. It can refer to physically filling a container, or metaphorically fulfilling a prophecy, completing a task, or accomplishing a purpose. It is used to indicate that an action or process has been brought to its intended conclusion or that a requirement has been met.

Inflection: Aorist, Indicative, Active, Third Person Singular

Synonyms: ΤΕΛΕΩ, ΠΛΗΘΥΝΩ, ΚΑΤΑΡΤΙΖΩ

G3340

Part of Speech: Verb

Sounds like: meh-tah-no-EH-sah-teh

Translations: repent, change your mind

Notes: This word is a verb meaning 'to repent' or 'to change one's mind'. It implies a fundamental shift in one's thinking, attitude, or direction, often in a moral or spiritual sense, leading to a change in behavior. It is used as a command, urging a group of people to undergo this transformation.

Inflection: Aorist, Active, Imperative, 2nd Person Plural

Synonyms: ΕΠΙΣΤΡΕΦΩ, ΜΕΤΑΜΕΛΟΜΑΙ

Etymology: The word is a compound of μετά (meta), meaning 'with, after, or indicating change', and νοέω (noeō), meaning 'to perceive, to think, to understand'. Thus, it literally means 'to change one's mind' or 'to think differently afterward'.

G3767

Part of Speech: Particle, Conjunction, Adverb

Sounds like: OON

Translations: therefore, then, so, consequently, accordingly, now, indeed

Notes: This word is a particle used to indicate a logical consequence, transition, or emphasis. It often connects a statement to what precedes it, meaning 'therefore' or 'consequently'. It can also be used to introduce a new point or a summary, translated as 'then' or 'now'. In some contexts, it adds emphasis, meaning 'indeed' or 'certainly'.

Inflection: Does not inflect

Synonyms: ἈΡΑ, ΔΕ, ΤΟΙΓΑΡΟΥ͂Ν

Etymology: From Proto-Indo-European *nu, meaning 'now' or 'then'. It is related to Latin 'nunc' (now) and English 'now'.

G1994

Part of Speech: Verb

Sounds like: ep-ee-STREF-sah-teh

Translations: return, turn back, turn around, convert

Notes: This word means to turn around, to return, or to convert. It can be used literally to describe a physical turning or returning to a place or person. It is also frequently used metaphorically to describe a spiritual turning or conversion, often implying repentance and a change of direction in one's life towards God.

Inflection: Aorist, Active, Imperative, Second Person, Plural

Synonyms: ΑΝΑΣΤΡΕΦΩ, ΜΕΤΑΝΟΕΩ

Etymology: The word ΕΠΙΣΤΡΕΦΩ is a compound word formed from the preposition ΕΠΙ (epi), meaning 'upon' or 'to', and the verb ΣΤΡΕΦΩ (strephō), meaning 'to turn'.

G1813

Part of Speech: Verb

Sounds like: eks-ah-LEE-fthay-nai

Translations: to be blotted out, to be wiped away, to be erased, to be abolished, to be removed

Notes: This word is a compound verb meaning 'to wipe out completely' or 'to blot out'. It is formed from 'ἐκ' (out of, from) and 'ἀλείφω' (to anoint, to wipe). In its passive infinitive form, as seen here, it describes the action of something being completely removed, erased, or abolished. It can be used in contexts of sins being forgiven and removed, or names being blotted out from a book, or even a disease being wiped away.

Inflection: Aorist, Passive, Infinitive

Synonyms: ΑΦΑΝΙΖΩ, ΕΞΟΛΟΘΡΕΥΩ, ΑΠΟΛΛΥΜΙ

Etymology: The word ΕΞΑΛΕΙΦΩ is a compound of the preposition ΕΚ (ek), meaning 'out of' or 'from', and the verb ΑΛΕΙΦΩ (aleiphō), meaning 'to anoint' or 'to wipe'. The combination suggests the action of wiping something completely away or out.

G0302

Part of Speech: Particle

Sounds like: AHN

Translations: if, ever, might, would, should

Notes: This word is a particle used to express contingency, possibility, or potentiality. It does not have a direct English equivalent but modifies the meaning of the verb it accompanies, often indicating that an action is dependent on a condition or is hypothetical. It is frequently used with the subjunctive or optative moods to form conditional clauses or express indefinite temporal or relative clauses.

Inflection: Does not inflect

Etymology: The origin of this particle is uncertain, but it is believed to be an ancient particle in Greek, possibly related to the concept of 'on' or 'up' in some contexts, though its primary function became conditional.

G2540

Part of Speech: Noun

Sounds like: kai-ROY

Translations: times, seasons, opportune times, appointed times, proper times

Notes: This word refers to specific, appointed, or opportune times, as opposed to general chronological time. It denotes a season or a critical moment when something is to be done or is happening. It is often used in contexts referring to a divinely appointed time or a period of significant events.

Inflection: Plural, Nominative or Vocative

Synonyms: ΧΡΟΝΟΙ, ΩΡΑΙ

Etymology: The etymology of ΚΑΙΡΟΣ is uncertain, but it is thought to be related to the idea of 'fitting' or 'proper'.

G403

Part of Speech: Noun

Sounds like: ah-nap-SYOO-xeh-ohs

Translations: of refreshing, of a refreshing, of revival, of a revival

Notes: This word refers to a period of refreshing, revival, or recovery. It implies a restoration of strength, spirit, or vitality, often after a time of difficulty or exhaustion. It is used to describe a time of spiritual renewal or a period of rest and relief.

Inflection: Singular, Genitive, Feminine

Synonyms: ΑΝΑΠΑΥΣΙΣ, ΑΝΕΣΙΣ

Etymology: The word ἀνάψυξις (anapsyxis) comes from the verb ἀναψύχω (anapsychō), meaning 'to refresh' or 'to revive'. This verb is a compound of ἀνά (ana), meaning 'up' or 'again', and ψύχω (psychō), meaning 'to cool' or 'to breathe'.

G4383

Part of Speech: Noun

Sounds like: pro-SO-poo

Translations: of face, of countenance, of presence, of person, of a face, of a countenance, of a presence, of a person

Notes: This word refers primarily to the 'face' or 'countenance' of a person or thing. It can also denote 'presence' or 'appearance'. In a broader sense, it can refer to the 'person' or 'individual' themselves. It is often used in phrases like 'from the face of' or 'before the face of' to mean 'from the presence of' or 'before the presence of'.

Inflection: Singular, Genitive, Neuter

Synonyms: ΟΨΙΣ, ΕΙΔΟΣ, ΜΟΡΦΗ

Etymology: The word 'ΠΡΟΣΩΠΟΝ' is derived from the Greek preposition 'πρός' (pros), meaning 'to' or 'towards', and 'ὤψ' (ōps), meaning 'eye' or 'face'. It literally means 'that which is before the eyes' or 'that which is turned towards'.

G2962

Part of Speech: Noun

Sounds like: KOO-ree-OO

Translations: of Lord, of the Lord, of God, of the Master

Notes: This word refers to a lord, master, or owner. In religious contexts, particularly in the Septuagint and New Testament, it is frequently used to refer to God or Jesus Christ, often as a title of reverence and authority. It can be used in sentences like 'the house of the Lord' or 'the word of the Lord'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΘΕΟΣ, ΔΕΣΠΟΤΗΣ

Etymology: The word ΚΥΡΙΟΣ (kyrios) derives from the root κῦρος (kyros), meaning 'power, authority'. It originally referred to someone who possessed authority or control, such as a master or owner, and later evolved to be used as a title for deities or rulers.

G4400

Part of Speech: Verb

Sounds like: pro-keh-kheh-ree-SMEH-non

Translations: appointed beforehand, chosen beforehand, designated beforehand, foreordained

Notes: This word describes someone or something that has been chosen, designated, or appointed in advance. It implies a prior decision or selection, often by a higher authority or divine will. It is a compound word, combining 'προ' (pro), meaning 'before', and 'χειρίζομαι' (cheirizomai), meaning 'to handle' or 'to manage', which is derived from 'χείρ' (cheir), meaning 'hand'. Thus, it literally means 'to take into hand beforehand' or 'to prepare beforehand'.

Inflection: Perfect Passive Participle, Singular, Neuter, Nominative or Accusative

Synonyms: ΠΡΟΟΡΙΖΩ, ΠΡΟΕΤΟΙΜΑΖΩ

Etymology: The word προχειρίζομαι (procheirizomai) is a compound of the prefix πρό (pro), meaning 'before' or 'in front of', and χειρίζομαι (cheirizomai), meaning 'to handle' or 'to manage', which itself comes from χείρ (cheir), meaning 'hand'. The combination suggests the idea of taking something in hand or preparing it in advance.

G1163

Part of Speech: Impersonal Verb

Sounds like: DEH-ee

Translations: it is necessary, one must, it is proper, it behooves

Notes: This is an impersonal verb meaning 'it is necessary' or 'one must'. It expresses a strong sense of obligation, necessity, or inevitability. It is often used with an infinitive to indicate what must be done or what is destined to happen.

Inflection: Impersonal, 3rd person singular, Present, Indicative, Active

Synonyms: ΧΡΗ, ΑΝΑΓΚΗ ΕΣΤΙΝ

Etymology: From Proto-Indo-European *deyh₂- (to shine, to gleam), which developed into the sense of 'to be visible, to appear', and then 'to be proper, to be necessary'.

G0891

Part of Speech: Preposition, Conjunction, Adverb

Sounds like: AKH-ree

Translations: until, up to, as far as, while, unto, even to

Notes: This word functions as a preposition, conjunction, or adverb, indicating a limit in time or space. As a preposition, it means 'until' or 'up to' and is typically followed by the genitive case. As a conjunction, it means 'until' or 'while', introducing a clause that specifies a time limit. As an adverb, it can mean 'even to' or 'as far as'. It denotes a point or period that something reaches or continues.

Inflection: Does not inflect

Synonyms: ΜΕΧΡΙ, ΕΩΣ, ΑΧΡΙΣ

Etymology: The origin of this word is uncertain, but it is thought to be related to the Greek word ἄκρος (akros), meaning 'highest' or 'extreme', suggesting a sense of reaching a limit or extremity.

G0040

Part of Speech: Adjective, Noun

Sounds like: hah-GHEE-ohn

Translations: of holy ones, of saints, of holy things

Notes: This word is the genitive plural form of the adjective 'hagios', meaning 'holy' or 'sacred'. When used substantively, it refers to 'holy ones' or 'saints'. It describes something belonging to or associated with those who are set apart for God or dedicated to a sacred purpose. In a sentence, it would indicate possession or origin, such as 'the words of the holy ones' or 'the temple of holy things'.

Inflection: Plural, Genitive, Masculine, Feminine or Neuter

Synonyms: ΕΥΣΕΒΩΝ, ΟΣΙΩΝ, ΚΑΘΑΡΩΝ

G0575

Part of Speech: Preposition, Prefix

Sounds like: AP

Translations: from, away from, of, by, with, after, since

Notes: This is an elided form of the Greek preposition 'ἀπό' (apo), which means 'from' or 'away from'. It is commonly used to indicate separation, origin, or cause. It can also function as a prefix in compound words, carrying a similar sense of separation or completion. When used as a preposition, it typically takes the genitive case. The apostrophe indicates that the final vowel (omicron) has been dropped because the next word begins with a vowel.

Inflection: Does not inflect (preposition); functions as a prefix in compound words

Synonyms: ΕΚ, ΠΑΡΑ

Etymology: The Greek preposition 'ἀπό' (apo) comes from Proto-Indo-European *apo-, meaning 'off, away'.

G0450

Part of Speech: Verb

Sounds like: ah-nah-STEE-say

Translations: he will raise up, she will raise up, it will raise up, he will cause to stand, she will cause to stand, it will cause to stand, he will restore, she will restore, it will restore

Notes: This word is a verb in the future tense, meaning "he/she/it will raise up" or "will cause to stand." It can refer to raising someone from a prone position, raising the dead, or causing something to stand or be established. It can also imply restoration or setting something up again.

Inflection: Third Person, Singular, Future, Indicative, Active

Synonyms: ἘΓΕΙΡΩ, ὈΡΘΟΩ

G2962

Part of Speech: Noun, Adjective

Sounds like: KOO-ree-oss

Translations: Lord, a Lord, master, a master, owner, an owner, sir

Notes: This word refers to a person who has authority, control, or ownership over something or someone. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their supreme authority and sovereignty. It can also be used in a more general sense for a human master or owner.

Inflection: Singular, Nominative, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ, ΑΥΘΕΝΤΗΣ

Etymology: The word ΚΥΡΙΟΣ derives from the Greek word κῦρος (kyros), meaning 'supreme power' or 'authority'. It signifies one who possesses power and authority, thus a lord or master.

G3745

Part of Speech: Relative Pronoun, Relative Adjective

Sounds like: OH-sah

Translations: as many as, all that, whatever, how many, all things whatsoever, whatever things

Notes: This word is the neuter plural form of the relative pronoun/adjective ὅσος (hosos). It means 'as many as' or 'all that/which' and is used to introduce a relative clause, referring to an indefinite quantity or number of things. It can function as both a pronoun (e.g., 'whatever things') or an adjective (e.g., 'as many things as'). It can be used in both the nominative and accusative cases.

Inflection: Neuter, Plural, Nominative or Accusative

Synonyms: PANTA, HAPAS

Etymology: From Proto-Indo-European. It is related to the demonstrative pronoun ὅδε (hode, 'this') and the interrogative pronoun τίς (tis, 'who? what?').

G5590

Part of Speech: Noun

Sounds like: Ps-oo-KHEE

Translations: soul, life, mind, heart, a soul, a life

Notes: This word refers to the soul, the animating principle of a human or animal, often considered the seat of emotions, desires, and affections. It can also denote life itself, the individual person, or the mind/inner self. It is used in various contexts to refer to the breath of life, the spiritual part of a human being, or simply one's existence.

Inflection: Singular, Nominative, Feminine

Synonyms: ΠΝΕΥΜΑ, ΖΩΗ, ΚΑΡΔΙΑ

Etymology: From the verb ψύχω (psychō), meaning 'to breathe' or 'to blow', referring to the breath as the principle of life. It is related to the concept of breath as the essence of life.

G3748

Part of Speech: Relative Pronoun

Sounds like: HEE-tis

Translations: who, which, whoever, whichever, whatever

Notes: ΗΤΙΣ is a relative pronoun, used to introduce a clause that describes a preceding noun. It is a compound word formed from the definite article and the indefinite pronoun. It functions similarly to 'who' or 'which' in English, often providing additional information about a person or thing. It is used in a descriptive sense, often emphasizing the quality or characteristic of the antecedent.

Inflection: Singular, Nominative, Feminine

Synonyms: ΟΣ, ΟΣΤΙΣ

Etymology: This word is a compound of the feminine definite article 'ἡ' (he) and the indefinite pronoun 'τις' (tis). It developed in Koine Greek to provide a more emphatic or descriptive relative pronoun than the simple 'ὅς' (hos).

G1437

Part of Speech: Conjunction

Sounds like: eh-AHN

Translations: if, when, whenever, although

Notes: ἘΑΝ is a conditional conjunction used to introduce a protasis (the 'if' clause) in a conditional sentence. It typically takes the subjunctive mood, indicating a condition that is possible, probable, or hypothetical. It can be translated as 'if', 'when', or 'whenever', depending on the nuance of the condition, and sometimes 'although' in concessive clauses.

Inflection: Does not inflect

Synonyms: ΕΙ, ὍΤΑΝ

Etymology: ἘΑΝ is a contraction of the conditional particle εἰ (ei, 'if') and the modal particle ἄν (an), which adds a sense of contingency or possibility to the condition.

G3361

Part of Speech: Particle, Adverb

Sounds like: MAY

Translations: not, lest, no, do not

Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.

Inflection: Does not inflect

Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.

G1842

Part of Speech: Verb

Sounds like: ex-ol-eth-REH-theh-seh-tai

Translations: will be utterly destroyed, will be cut off, will be annihilated

Notes: This word means to be completely destroyed, utterly cut off, or annihilated. It is used to describe a definitive and total destruction or removal, often with a sense of divine judgment or consequence. It is a compound word formed from the prefix ἐξ- (ex-), meaning 'out of' or 'completely', and ὀλεθρεύω (olethreuo), meaning 'to destroy'.

Inflection: Future, Passive, Indicative, Third Person, Singular

Synonyms: ἈΠΟΛΛΥΜΙ, ἈΦΑΝΙΖΩ, ΚΑΤΑΛΥΩ

Etymology: The word ἐξολεθρεύω (exolethreuo) is derived from the prefix ἐξ- (ex-), meaning 'out of' or 'completely', and ὀλεθρεύω (olethreuo), meaning 'to destroy' or 'to kill'. The root ὀλεθρεύω itself comes from ὄλεθρος (olethros), meaning 'ruin' or 'destruction'.

G4396

Part of Speech: Noun

Sounds like: pro-FEE-tai

Translations: prophets, (to) prophets, (of) prophets

Notes: This word refers to individuals who speak on behalf of God or a deity, often foretelling future events or delivering divine messages. In Koine Greek, it is a masculine noun. The form 'ΠΡΟΦΗΤΑΙ' is the plural form, which can function as nominative (the subject of a sentence), dative (indicating to whom or for whom something is done), or vocative (used for direct address).

Inflection: Plural, Nominative or Dative or Vocative, Masculine

Synonyms: ΜΑΝΤΕΙΣ, ΧΡΗΣΜΟΛΟΓΟΙ

Etymology: The word 'ΠΡΟΦΗΤΗΣ' comes from the Greek prefix 'πρό' (pro), meaning 'before' or 'for', and 'φημί' (phēmi), meaning 'to speak' or 'to say'. Thus, it literally means 'one who speaks before' or 'one who speaks for' (another).

G2517

Part of Speech: Adverb

Sounds like: kath-EX-ees

Translations: in order, in a row, successively, one after another, subsequently, afterward

Notes: This adverb describes something that happens in a sequence, following a logical or chronological order. It indicates that events or items are arranged or occur one after another, without interruption or deviation from a proper sequence. It can refer to spatial arrangement or temporal succession.

Inflection: Does not inflect

Synonyms: ΕΦΕΞΗΣ, ΕΞΗΣ, ΕΠΕΙΤΑ

Etymology: From κατά (kata, "down, according to") and ἑξῆς (hexēs, "next, in order"). It literally means "down in order" or "according to order."

G3745

Part of Speech: Relative Pronoun, Relative Adjective

Sounds like: OH-soy

Translations: as many as, all who, whoever, how many

Notes: This word functions as a relative pronoun or adjective, meaning 'as many as' or 'all who'. It introduces a relative clause and refers to a quantity or number of people or things. It is used to connect a dependent clause to a main clause, specifying the extent or number of the antecedent.

Inflection: Nominative, Plural, Masculine

Synonyms: ΠΑΣ, ΟΣΤΙΣ

Etymology: From the demonstrative pronoun ὅς (hos, 'this, that') and the suffix -σος (-sos), indicating quantity or degree. It is related to other words indicating quantity or extent.

G2605

Part of Speech: Verb

Sounds like: kah-tahng-GEH-lahn

Translations: they proclaimed, they announced, they declared, they preached

Notes: This word is a compound verb formed from the preposition κατά (kata), meaning 'down' or 'against,' and the verb ἀγγέλλω (angellō), meaning 'to announce' or 'to report.' Together, it means to proclaim, announce, or declare something publicly and emphatically, often with a sense of authority or conviction. It is used to describe the act of making a message known widely, such as preaching the gospel or declaring a truth.

Inflection: Aorist, Active, Indicative, 3rd Person Plural

Synonyms: ΚΗΡΥΣΣΩ, ΕΥΑΓΓΕΛΙΖΩ, ΛΑΛΕΩ

G1242

G3588, G3739, G3778, G5101

Part of Speech: Noun

Sounds like: Dee-ah-THEE-kees

Translations: (of) a covenant, (of) the covenant, (of) a testament, (of) the testament, (of) a will, (of) the will

Notes: This word refers to a solemn agreement or a binding compact, often between God and humans, or between two parties. It can also refer to a last will and testament, a legal document outlining a person's wishes for their possessions after death. Its meaning can shift depending on the context, often referring to a divine covenant in religious texts or a human will in legal contexts.

Inflection: Singular, Genitive, Feminine

Synonyms: ΣΥΝΘΗΚΗ

Part of Speech: Definite Article, Pronoun

Sounds like: HAYS

Translations: (of) the, (of) who, (of) which, (of) this, (of) that, (of) what

Notes: The word "ΗΣ" is a versatile form in Koine Greek, primarily functioning as the genitive singular for masculine and feminine nouns. It can be the genitive singular of the definite article 'the', indicating possession or relationship. It can also be the genitive singular of the relative pronoun 'who/which', connecting clauses, or the demonstrative pronoun 'this/that', pointing to something specific. Additionally, it can be the genitive singular of the interrogative pronoun 'what/who', used in questions.

Inflection: Singular, Genitive, Masculine or Feminine

G1303

Part of Speech: Verb

Sounds like: dee-eh-THEH-toh

Translations: made a covenant, arranged, disposed, appointed

Notes: This is a compound verb formed from the preposition διά (dia), meaning 'through' or 'apart', and the verb τίθημι (tithēmi), meaning 'to place' or 'to set'. In the middle voice, it often means 'to make a covenant' or 'to arrange for oneself'. It describes an action where someone sets something in order, often with a binding agreement or disposition.

Inflection: Aorist, Middle, Indicative, 3rd Person, Singular

Synonyms: ΣΥΝΤΙΘΗΜΙ, ΠΟΙΕΩ

Part of Speech: Definite Article, Demonstrative Pronoun

Sounds like: TOOS

Translations: the, them, those

Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.

Inflection: Plural, Accusative, Masculine

Etymology: From Proto-Indo-European *so- (demonstrative pronoun).

G3004

Part of Speech: Participle

Sounds like: leh-GOHN

Translations: saying, speaking, telling

Notes: ΛΕΓΩΝ is the present active participle of the verb λέγω (legō), meaning 'to say' or 'to speak'. It is commonly used to introduce direct or indirect speech, functioning similarly to 'saying' or 'speaking' in English. For example, it might be translated as 'he came saying...' or 'they decreed, speaking...'. It describes an ongoing action of speaking or declaring.

Inflection: Present, Active, Participle, Masculine, Singular, Nominative

Synonyms: ΛΑΛΩΝ, ΦΩΝΩΝ, ΕΡΩΝ

Etymology: The word λέγω (legō) comes from Proto-Indo-European, meaning 'to collect, gather, pick out'. In Greek, it evolved to mean 'to speak' or 'to say', perhaps from the idea of 'picking out words'.

G1093

Part of Speech: Noun

Sounds like: GAYS

Translations: (of) earth, (of) land, (of) ground, (of) world, (of) country, (of) region

Notes: This word refers to the earth, land, or ground. It can denote the physical soil, a specific territory or country, or the entire planet. As a genitive form, it indicates possession, origin, or the material from which something is made, often translated with 'of' in English.

Inflection: Singular, Genitive, Feminine

Synonyms: ΧΩΡΑ, ΑΓΡΟΣ

Etymology: The word ΓΗ (gē) comes from Proto-Hellenic *gā́, which itself is from Proto-Indo-European *ǵʰeh₁- ('earth').

G4413

Part of Speech: Adjective, Adverb

Sounds like: PRO-ton

Translations: first, foremost, chief, principal, a first thing, before, at the first, in the first place

Notes: This word means 'first' in terms of order, time, importance, or rank. As an adjective, it describes something as being the first of its kind or in a sequence. As an adverb, it indicates something happening initially or in the first instance. It can also refer to the chief or most important person or thing.

Inflection: Neuter, Singular, Nominative or Accusative

Synonyms: ΑΡΧΗ, ΠΡΩΤΙΣΤΟΣ, ΠΡΟΤΕΡΟΣ

Etymology: The word 'πρῶτος' (prōtos) is a superlative form derived from the Proto-Indo-European root *pro- meaning 'forward, before'. It is related to the Greek preposition 'πρό' (pro), meaning 'before' or 'in front of'.

G0450

Part of Speech: Verb

Sounds like: ah-nas-TAY-sas

Translations: having raised, having stood up, having caused to rise, having restored, having built, having set up

Notes: This word is the aorist active participle of the verb ἀνίστημι (anistēmi). It describes an action that has been completed in the past, indicating that the subject has performed the action of raising, standing up, or causing something to rise. It can refer to raising someone from the dead, causing a building or monument to be erected, or simply standing up oneself. As a participle, it functions like an adjective or adverb, modifying a noun or verb in the sentence.

Inflection: Aorist, Active, Participle, Nominative, Masculine, Singular

Synonyms: ΕΓΕΙΡΑΣ, ΟΡΘΩΣΑΣ, ΑΝΟΡΘΩΣΑΣ

G2127

Part of Speech: Verb, Participle

Sounds like: yoo-lo-GOON-tah

Translations: blessing, praising, speaking well of

Notes: This word is a participle derived from the verb 'eulogeō', meaning 'to bless' or 'to speak well of'. As a participle, it describes an ongoing action and can function adjectivally or adverbially in a sentence, indicating someone or something that is in the act of blessing or being blessed, depending on the voice. In this form, it refers to the one who is blessing.

Inflection: Present, Active, Participle, Accusative, Singular, Masculine or Feminine; or Nominative, Accusative, or Vocative, Plural, Neuter

Synonyms: ΑἸΝΕΩ, ΕΥ̓ΦΗΜΕΩ

G0654

Part of Speech: Verb

Sounds like: ah-pos-TREH-fain

Translations: to turn away, to turn back, to return, to avert, to reject, to avoid

Notes: This is the present active infinitive form of the verb. It is a compound word formed from the preposition ἀπό (apo), meaning 'from' or 'away from', and the verb στρέφω (strephō), meaning 'to turn'. Therefore, it generally means 'to turn away from' or 'to turn back'. It can be used in various contexts to describe the act of turning something or someone away, returning, or rejecting something.

Inflection: Infinitive, Present, Active

Synonyms: ἈΠΟΚΛΙΝΩ, ἈΠΟΦΕΥΓΩ, ἘΠΙΣΤΡΕΦΩ

Etymology: The verb ἀποστρέφω is derived from the prefix ἀπό (apo), meaning 'from' or 'away from', and the verb στρέφω (strephō), meaning 'to turn'. Its etymology reflects the action of turning something away or back.

G1538