2001 Translation

Part of Speech: Particle, Conjunction

Sounds like: DEH

Translations: but, and, now, then, moreover, however

Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΑΛΛΑ

Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.

Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G0749

Part of Speech: Noun

Sounds like: AR-khee-eh-REFS

Translations: high priest, a high priest

Notes: This is a compound word formed from 'ἀρχή' (arche), meaning 'first' or 'chief', and 'ἱερεύς' (hiereus), meaning 'priest'. It refers to the chief priest, the highest religious official in ancient Israel, responsible for leading the temple worship and performing the most sacred rituals. It can also refer to a chief priest in a more general sense. It is used in sentences to denote the specific individual holding this esteemed religious office.

Inflection: Singular, Nominative, Masculine

Synonyms: ΙΕΡΕΥΣ

Etymology: The word ἈΡΧΙΕΡΕΥΣ is a compound of two Greek words: ἀρχή (archē), meaning 'beginning, rule, chief', and ἱερεύς (hiereus), meaning 'priest'. It literally means 'chief priest' or 'first priest'.

G1519, G1487, G1488

Part of Speech: Preposition, Conjunction, Verb

Sounds like: E

Translations: into, to, for, unto, in, if, you are

Notes: This word is an elided form, indicated by the coronis (the apostrophe-like mark) at the end. It most commonly represents the preposition 'εἰς' (eis), meaning 'into, to, for', especially when followed by a vowel. It can also represent the conjunction 'εἰ' (ei), meaning 'if', or the verb 'εἶ' (ei), meaning 'you are'. In the provided examples, it functions as the preposition 'into' or 'to', indicating motion towards a place or object. It is used with the accusative case.

Inflection: Does not inflect (as an elided form); the original words it represents have their own inflections (e.g., 'εἰς' is a preposition and does not inflect; 'εἰ' is a conjunction and does not inflect; 'εἶ' is a verb, 2nd Person Singular, Present, Indicative, Active).

G2532

Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G3962

Part of Speech: Noun

Sounds like: PAH-teh-res

Translations: fathers, parents, ancestors

Notes: This word refers to male parents, or more broadly, to ancestors or forefathers. It can also be used in a spiritual sense to refer to spiritual leaders or founders. In a sentence, it would typically function as the subject or direct address.

Inflection: Plural, Nominative or Vocative, Masculine

Synonyms: ΠΡΟΓΟΝΟΙ, ΓΟΝΕΙΣ

Etymology: The word 'ΠΑΤΗΡ' comes from the Proto-Indo-European root meaning 'father'. It is a very ancient word found across many Indo-European languages.

G2316

Part of Speech: Noun

Sounds like: THEH-os

Translations: God, a God, Lord

Notes: ΘΕΟΣ (theos) is a singular noun meaning 'God' or 'a god'. In Koine Greek, it is frequently used to refer to the singular, supreme God, often with the definite article. It can also refer to a generic deity or even a human figure considered divine. It functions as a subject or object in sentences, depending on its case.

Inflection: Singular, Nominative, Masculine

Synonyms: ΚΥΡΙΟΣ, ΠΑΤΗΡ

Etymology: The word ΘΕΟΣ is believed to derive from a Proto-Indo-European root, though its precise origin is debated. It has cognates in various Indo-European languages.

Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

G0011

Part of Speech: Proper Noun

Sounds like: ah-brah-AHM

Translations: Abraham, (to) Abraham, (of) Abraham

Notes: This is the proper name Abraham, a pivotal figure in the Abrahamic religions (Judaism, Christianity, and Islam). He is considered the patriarch through whom God established a covenant, promising him numerous descendants and a land. The name means 'father of a multitude'. It is used in sentences to refer directly to the person Abraham.

Inflection: Does not inflect (indeclinable)

Etymology: The name Ἀβραάμ (Abraham) is of Hebrew origin, derived from the Hebrew name אַבְרָהָם ('Avraham), which means 'father of a multitude' or 'father of many nations'. It was originally Abram, meaning 'exalted father', before God changed it.

G1722

Part of Speech: Preposition

Sounds like: en

Translations: in, on, among, with, by, at

Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.

Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).

Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.

Part of Speech: Definite Article, Pronoun

Sounds like: TAY

Translations: to the, for the, by the, with the, in the, who, which

Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.

Inflection: Singular, Dative, Feminine

Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.

G3318

Part of Speech: Proper Noun

Sounds like: meh-so-po-TAH-mee-ah

Translations: Mesopotamia

Notes: Mesopotamia refers to the ancient region in the eastern Mediterranean, bounded in the northeast by the Zagros Mountains and in the southeast by the Arabian Plateau, corresponding to modern-day Iraq, and parts of Iran, Syria, and Turkey. It is a compound word meaning 'between rivers', specifically referring to the land between the Tigris and Euphrates rivers. It is often used in historical and geographical contexts.

Inflection: Singular, Nominative or Accusative, Feminine

Etymology: The word is a compound of ancient Greek μέσος (mesos), meaning 'middle', and ποταμός (potamos), meaning 'river'. It literally translates to 'land between rivers', referring to the region between the Tigris and Euphrates rivers.

G4250

Part of Speech: Adverb, Conjunction

Sounds like: PRIN

Translations: before, sooner, until, ere

Notes: This word functions as an adverb or a conjunction, indicating a point in time prior to another event or action. As an adverb, it means 'before' or 'sooner'. As a conjunction, it means 'before' or 'until', often introducing a clause that describes an event that has not yet happened. It is frequently used with an infinitive or a subjunctive verb.

Inflection: Does not inflect

Synonyms: ΠΡΟ, ΠΡΟΤΕΡΟΝ

Etymology: From Proto-Indo-European *per- (forward, through). It is related to the preposition πρό (pro, before).

G2228, G3588

Part of Speech: Conjunction, Definite Article, Numeral

Sounds like: AY

Translations: or, the, 8

Notes: This word can function as a conjunction meaning 'or', indicating an alternative or choice between two or more options. It can also be the feminine nominative singular form of the definite article 'the', used to specify a feminine noun that is the subject of a sentence. The '̓' (coronis) indicates that this form is an elision, meaning it's a shortened form of a word like ἤ (e.g., when followed by a vowel). Additionally, the '̓' could be a keraia, indicating the numeral 8.

Inflection: Does not inflect (as conjunction or numeral); Singular, Nominative, Feminine (as definite article)

Etymology: The conjunction ἤ (e.g., from which Ἠ is an elision) is of uncertain origin. The definite article ἡ (from which Ἠ is an elision) comes from Proto-Indo-European. The numeral meaning is derived from the Greek letter eta (Η), which was used to represent the number 8.

G5488

Part of Speech: Proper Noun

Sounds like: KHAR-ran

Translations: Haran, Charran

Notes: This is a proper noun referring to Haran, an ancient city in Mesopotamia, located in modern-day Turkey. It is significant in biblical history as a place where Abraham settled for a time after leaving Ur of the Chaldees, before continuing his journey to Canaan. It is also the name of a person, a son of Caleb and a descendant of Seir.

Inflection: Singular, Indeclinable

Etymology: The name is of Hebrew origin (חָרָן, Charan), meaning 'parched' or 'mountainous country'. It refers to both a geographical location and a personal name in the Old Testament.

G4314

Part of Speech: Preposition

Sounds like: PROSS

Translations: to, toward, with, against, for, at, near, by, in relation to

Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.

Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).

Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ

Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.

G1093

Part of Speech: Noun

Sounds like: GAYS

Translations: (of) earth, (of) land, (of) ground, (of) world, (of) country, (of) region

Notes: This word refers to the earth, land, or ground. It can denote the physical soil, a specific territory or country, or the entire planet. As a genitive form, it indicates possession, origin, or the material from which something is made, often translated with 'of' in English.

Inflection: Singular, Genitive, Feminine

Synonyms: ΧΩΡΑ, ΑΓΡΟΣ

Etymology: The word ΓΗ (gē) comes from Proto-Hellenic *gā́, which itself is from Proto-Indo-European *ǵʰeh₁- ('earth').

G1519

Part of Speech: Preposition

Sounds like: EES

Translations: into, to, for, unto, among, in, toward

Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.

Inflection: Does not inflect

Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.

Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

G1093

Part of Speech: Noun

Sounds like: GAYN

Translations: earth, an earth, land, a land, ground, a ground, country, a country, region, a region

Notes: ΓΗΝ is the accusative singular form of the noun ΓΗ, meaning 'earth', 'land', 'ground', 'country', or 'region'. It is used to indicate the direct object of a verb or the destination of motion, often translated as 'to the earth' or 'into the land' depending on the context and accompanying prepositions. It can refer to the planet, a specific territory, or the soil itself.

Inflection: Singular, Accusative, Feminine

Synonyms: ΧΩΡΑ, ΓΕΑ

G0302

Part of Speech: Particle

Sounds like: AHN

Translations: if, ever, might, would, should

Notes: This word is a particle used to express contingency, possibility, or potentiality. It does not have a direct English equivalent but modifies the meaning of the verb it accompanies, often indicating that an action is dependent on a condition or is hypothetical. It is frequently used with the subjunctive or optative moods to form conditional clauses or express indefinite temporal or relative clauses.

Inflection: Does not inflect

Etymology: The origin of this particle is uncertain, but it is believed to be an ancient particle in Greek, possibly related to the concept of 'on' or 'up' in some contexts, though its primary function became conditional.

G4771

Part of Speech: Pronoun

Sounds like: SOY

Translations: (to) you, (for) you, you

Notes: This is the second-person singular dative pronoun in Koine Greek, meaning 'to you' or 'for you'. It can also simply translate as 'you' when the context implies a dative relationship, such as indirect object or a recipient of an action. It is used to indicate the person to whom something is given, said, or done, or for whom an action is performed. For example, 'I give to you' or 'I do this for you'.

Inflection: Singular, Dative, Second Person

Etymology: From Proto-Indo-European. It is a very ancient pronoun, found across many Indo-European languages.

G5119

Part of Speech: Adverb

Sounds like: TOH-teh

Translations: then, at that time, at that moment, thereupon, therefore

Notes: This word is an adverb meaning 'then' or 'at that time'. It is used to indicate a point in time, often referring to a past or future event that follows another. It can also be used to introduce a consequence or result, similar to 'therefore' or 'in that case'.

Inflection: Does not inflect

Synonyms: ΕΠΕΙΤΑ, ΕΙΤΑ, ΟΥΝ

Etymology: The word ΤΟΤΕ is a primary adverb, meaning it is not derived from another word in Greek. It is related to the demonstrative pronoun 'το' (this/that).

G1831

Part of Speech: Verb, Participle

Sounds like: ex-EL-thohn

Translations: having gone out, going out, coming out, having come out

Notes: This word is a participle derived from the verb 'exerchomai', meaning 'to go out' or 'to come out'. As a participle, it functions like an adjective or adverb, describing an action that has already occurred or is occurring in relation to the main verb of the sentence. It often indicates movement from an inside location to an outside one, or from one state/condition to another.

Inflection: Aorist, Active, Masculine, Nominative, Singular

Synonyms: ΑΠΕΡΧΟΜΑΙ, ΕΚΒΑΙΝΩ, ΠΡΟΕΡΧΟΜΑΙ

G5466

Part of Speech: Proper Noun

Sounds like: khal-DAI-ohn

Translations: of the Chaldeans

Notes: This word refers to the Chaldeans, an ancient people who inhabited Chaldea, a region in southern Mesopotamia. They were known for their wisdom, particularly in astrology and divination. In a sentence, it would be used to indicate possession or origin, such as 'the king of the Chaldeans' or 'the land of the Chaldeans'.

Inflection: Plural, Genitive, Masculine

Etymology: The word ΧΑΛΔΑΙΟΣ (Chaldaios) is derived from the Hebrew word Kasdim (כַּשְׂדִּים), which refers to the inhabitants of Chaldea. It entered Greek through various ancient contacts.

G2730

Part of Speech: Verb

Sounds like: kah-toh-KAY-sen

Translations: he dwelt, he inhabited, he settled, he lived

Notes: This word means 'to dwell', 'to inhabit', 'to settle', or 'to live in a place'. It describes the act of residing in a specific location, often with a sense of permanence or establishment. It is used to indicate that someone took up residence or made their home somewhere.

Inflection: Aorist, Indicative, Active, 3rd Person, Singular

Synonyms: ΟΙΚΕΩ, ΜΕΝΩ, ΚΑΘΗΜΑΙ

Etymology: From κατά (kata, 'down, against') and οἰκέω (oikeō, 'to dwell, inhabit'). The prefix κατά intensifies the meaning of dwelling, suggesting a settled or permanent residence.

G3326

Part of Speech: Preposition, Adverb

Sounds like: MEH-tah

Translations: with, among, after, behind, afterward, besides

Notes: ΜΕΤΑ is a versatile word that functions as both a preposition and an adverb. As a preposition, its meaning depends on the case of the noun it governs: when followed by a genitive noun, it means 'with' or 'among', indicating association or presence; when followed by an accusative noun, it means 'after' or 'behind', indicating sequence or pursuit. As an adverb, it typically means 'afterward' or 'besides'. It is a very common word in Koine Greek.

Inflection: Does not inflect

Synonyms: ΣΥΝ, ΟΠΙΣΩ

Etymology: From Proto-Indo-European *met- 'in the middle, among, with'. It is cognate with English 'mid' and 'middle'.

Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G3346

Part of Speech: Verb

Sounds like: meh-toh-KEE-sen

Translations: removed, carried away, caused to migrate, deported

Notes: This verb means to cause someone to change their dwelling, often implying a forced removal or deportation. It describes the act of moving people from one place to another, typically by authority or force. It can be used in contexts of exile or resettlement.

Inflection: Aorist, Indicative, Active, 3rd Person Singular

Synonyms: ΑΠΟΙΚΙΖΩ, ΜΕΤΑΒΑΛΛΩ

Etymology: From Ancient Greek μεταοικίζω (metoikízō), from μετά (metá, “with, among, after”) + οἰκίζω (oikízō, “to colonize, settle”). It literally means 'to cause to change dwelling'.

G3756

Part of Speech: Adverb, Particle

Sounds like: OOK

Translations: not, no

Notes: This word is a negative particle used to express absolute negation. It typically precedes verbs, adjectives, or adverbs to deny or contradict a statement. It is used when the negation is a statement of fact, as opposed to a hypothetical or willed negation. It has variant forms like οὐ (ou) before a consonant and οὐχ (ouch) before a rough breathing.

Inflection: Does not inflect

Synonyms: ΜΉ

Etymology: From Proto-Indo-European, meaning 'not'. It is an ancient negative particle found in various Indo-European languages.

Part of Speech: Pronoun

Sounds like: ow-TOH

Translations: (to) him, (to) her, (to) it, (to) himself, (to) herself, (to) itself

Notes: This word is the dative singular form of the pronoun 'ΑΥ̓ΤΟΣ'. It functions as a personal pronoun meaning 'him', 'her', or 'it' when used as an indirect object, often translated with 'to' or 'for'. It can also function as an intensive pronoun meaning 'himself', 'herself', or 'itself', emphasizing the subject. In some contexts, especially with the definite article, it can act as a demonstrative pronoun meaning 'the same'. Its usage depends heavily on the surrounding context.

Inflection: Singular, Dative, Masculine or Feminine or Neuter

G2817

Part of Speech: Noun

Sounds like: klay-roh-noh-MEE-ahn

Translations: inheritance, an inheritance, heritage, a heritage, possession, a possession

Notes: This word refers to an inheritance, a heritage, or a possession. It denotes something received by lot or as a legacy, often property or a spiritual blessing. It is used in sentences to describe what is passed down or acquired.

Inflection: Singular, Accusative, Feminine

Synonyms: ΚΛΗΡΟΣ, ΚΑΤΑΚΛΗΡΟΝΟΜΙΑ

Etymology: The word ΚΛΗΡΟΝΟΜΙΑ (klēronomia) comes from the combination of κλῆρος (klēros), meaning 'lot' or 'portion', and νέμω (nemō), meaning 'to distribute' or 'to assign'. It refers to that which is distributed by lot or assigned as a portion.

Part of Speech: Pronoun

Sounds like: ow-TEH

Translations: she, herself, to her, for her, of her, her, it, itself, to it, for it, of it, its, they, them, themselves

Notes: This word is a form of the pronoun 'autos', meaning 'self' or 'same'. It can function as a personal pronoun (he, she, it, they), a reflexive pronoun (himself, herself, itself, themselves), or an intensive pronoun (the very, the same). Its specific meaning depends on its case, number, and gender, and the context of the sentence.

Inflection: Singular, Nominative, Feminine; or Singular, Dative, Feminine; or Singular, Genitive, Feminine; or Plural, Nominative, Neuter

Etymology: The word 'autos' (from which 'autē' is derived) comes from Proto-Indo-European *h₁ew-to-, a pronominal stem. It is related to other pronouns and demonstratives in various Indo-European languages.

G3761

Part of Speech: Adverb, Conjunction

Sounds like: oo-DEH

Translations: not even, neither, nor, and not

Notes: This is a compound word formed from the negative particle 'οὐ' (not) and the conjunction 'δέ' (but, and). It is used to emphasize a negation, meaning 'not even' or 'neither/nor'. It can connect clauses or phrases, indicating that something is also not true or not happening. For example, it can be used in a sentence like 'He did not go, nor did he send anyone.'

Inflection: Does not inflect

Synonyms: ΟΥ̓, ΜΗΔΕ, ΜΗ

Etymology: From the negative particle 'οὐ' (not) and the postpositive conjunction 'δέ' (but, and).

G0968

Part of Speech: Noun

Sounds like: BEE-mah

Translations: step, a step, pace, a pace, tribunal, a tribunal, judgment seat, a judgment seat

Notes: This word refers to a step, a pace, or a place where one steps. More specifically, it often denotes a raised platform or tribunal, such as a judgment seat, where officials or judges would sit to make decisions or deliver judgments. It can be used in contexts referring to physical movement or to a place of authority and decision-making.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΒΑΘΜΟΣ, ΕΔΡΑΝΟΝ, ΔΙΚΑΣΤΗΡΙΟΝ

Etymology: From the Greek verb βαίνω (bainō), meaning 'to go' or 'to step'. The noun form refers to the act of stepping or the place where one steps.

G3326

Part of Speech: Preposition, Adverb

Sounds like: MEH-tah

Translations: with, after, among, behind, by, in company with, in pursuit of, according to

Notes: This word is a preposition that can also function as an adverb. Its meaning varies depending on the case of the noun it governs. When used with the genitive case, it typically means 'with' or 'in company with'. When used with the accusative case, it usually means 'after' or 'behind' (indicating sequence or pursuit). It can also denote a change of state or position.

Inflection: Does not inflect (as a preposition, it governs cases)

Synonyms: ΣΥΝ, ΕΠΙ, ΠΡΟΣ

Etymology: The word 'μετά' (meta) comes from Proto-Indo-European *met- 'in the middle, among, with'. It is related to English 'mid' and 'middle'.

G1510

Part of Speech: Participle

Sounds like: ON-tos

Translations: (of) being, (of) existing, (of) a being, (of) an existing one

Notes: ὈΝΤΟΣ is the genitive singular present active participle of the verb 'to be'. It means 'being' or 'existing'. It is often used in genitive absolute constructions, which function like a subordinate clause, indicating time, cause, or circumstance, such as 'while it was being' or 'because it was being'.

Inflection: Present Active Participle, Singular, Genitive, Masculine or Neuter

Etymology: From Proto-Indo-European, meaning 'to be' or 'to exist'.

G5043

Part of Speech: Noun

Sounds like: TEK-noo

Translations: (of) a child, (of) a son, (of) a daughter, (of) offspring

Notes: This word refers to a child, offspring, or descendant. It is used in the genitive case, indicating possession or relationship, often translated with 'of'. It can refer to a literal child or be used metaphorically for a spiritual child or follower.

Inflection: Singular, Genitive, Neuter

Synonyms: ΥΙΟΥ, ΘΥΓΑΤΡΟΣ, ΓΕΝΝΗΜΑΤΟΣ

Etymology: The word ΤΕΚΝΟΝ comes from the Proto-Indo-European root meaning 'to beget' or 'to produce'. It is related to the verb τίκτω (tiktō), meaning 'to give birth'.

G3754

Part of Speech: Conjunction, Relative Pronoun

Sounds like: OH-tee

Translations: that, because, for, since, how, what, which

Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ

Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.

G4690

Part of Speech: Noun

Sounds like: SPER-mah

Translations: seed, a seed, offspring, descendants, children, posterity

Notes: This word refers to 'seed' in a literal sense, like the seed from which a plant grows. It is also commonly used metaphorically to mean 'offspring' or 'descendants', referring to a lineage or posterity. It can be used in contexts like 'the seed of Abraham' to mean Abraham's descendants.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΓΕΝΟΣ, ΓΕΝΝΗΜΑ

Etymology: The word 'σπέρμα' comes from the Proto-Indo-European root *sper- meaning 'to strew, sow'. It is related to the verb 'σπείρω' (speirō), meaning 'to sow'.

G3940

Part of Speech: Adjective

Sounds like: pa-ROI-kon

Translations: sojourning, dwelling as a foreigner, alien, a sojourner, an alien, a stranger

Notes: This word describes someone who lives in a place that is not their native country or home, often temporarily, as a resident alien or a stranger. It refers to a person who is a temporary resident or a foreigner in a land.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΞΕΝΟΣ, ΠΑΡΕΠΙΔΗΜΟΣ

Etymology: From Ancient Greek παροικέω (paroikéō, “to dwell beside, to sojourn”), from παρά (pará, “beside”) + οἰκέω (oikéō, “to dwell”).

G245

Part of Speech: Adjective

Sounds like: al-LO-tree-ah

Translations: another's, foreign, strange, alien, a stranger, an alien

Notes: This word describes something that belongs to another person, or something that is foreign, strange, or alien. It can refer to a person who is a stranger or an outsider, or to a place that is not one's own. It is often used to denote something that is not one's own property or is outside of one's control or experience.

Inflection: Singular, Nominative, Feminine; or Singular, Accusative, Neuter; or Plural, Nominative, Neuter

Synonyms: ΞΕΝΟΣ, ΕΤΕΡΟΣ

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOH

Translations: it, itself, the same

Notes: This word is a versatile pronoun and adjective. As a pronoun, it typically means 'he,' 'she,' 'it,' or 'they,' depending on its gender and number. When used as an adjective, it can mean 'the same' or serve as an intensive pronoun, emphasizing the noun it modifies, such as 'himself,' 'herself,' 'itself,' or 'themselves.' Its meaning is highly dependent on its grammatical case, number, and gender within a sentence.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: This word is believed to derive from a Proto-Indo-European root meaning 'that, that one.' It developed into the Greek pronoun and adjective 'autos,' retaining its core sense of identity or self.

G5071

Part of Speech: Numeral

Sounds like: tet-ra-KO-see-ah

Translations: four hundred

Notes: This word is a cardinal numeral meaning 'four hundred'. It is used to quantify nouns, indicating a quantity of 400. It functions similarly to an adjective, agreeing in number, gender, and case with the noun it modifies, though it can also be used substantively.

Inflection: Plural, Nominative or Accusative, Neuter. It can also be used for Masculine or Feminine nouns in these cases.

Etymology: The word ΤΕΤΡΑΚΟΣΙΑ is derived from the Greek prefix ΤΕΤΡΑ- (tetra-), meaning 'four', and the root for 'hundred', -ΚΟΣΙΑ (-kosia).

G1484

Part of Speech: Noun

Sounds like: ETH-nos

Translations: nation, a nation, people, a people, Gentiles, a Gentile

Notes: This word refers to a nation, a people group, or a race. In the New Testament, it often refers specifically to the Gentiles, meaning non-Jewish people. It can be used to describe a large group of people united by common descent, culture, or language.

Inflection: Singular, Nominative, Accusative, Neuter

Synonyms: ΛΑΟΣ, ΦΥΛΗ

Etymology: From an unknown root, possibly related to ἔθος (ethos, 'custom, habit'). It refers to a group of people sharing common customs or characteristics.

G5599, G3739

Part of Speech: Letter, Interjection, Relative Pronoun

Sounds like: OH-meh-gah (as a letter); OH (as an interjection); OH (as a pronoun)

Translations: Omega, O, Oh, the end, the last, (to) whom, (to) which, (to) what, (to) that, (to) who, (to) those, (to) whomsoever, (to) whatsoever

Notes: This character, Omega, is the twenty-fourth and final letter of the Greek alphabet. As a letter, it represents the long 'o' sound. It can also function as an interjection, similar to 'O' or 'Oh' in English, used for direct address or exclamation. Furthermore, without diacritics, 'Ω' can represent the dative singular form of the relative pronoun 'ὅς, ἥ, ὅ', meaning 'to whom', 'to which', or 'to what', depending on context and gender. It can refer to a person or thing that is the indirect object of an action.

Inflection: Does not inflect (as a letter or interjection); Dative, Singular, All genders (as a relative pronoun)

Etymology: The letter Omega is derived from the Phoenician letter 'ayin'. Its name literally means 'great O' (ō mega), distinguishing it from Omicron ('small O'). As a relative pronoun, it originates from Proto-Indo-European roots.

G1437

Part of Speech: Conjunction

Sounds like: eh-AHN

Translations: if, when, whenever, although

Notes: ἘΑΝ is a conditional conjunction used to introduce a protasis (the 'if' clause) in a conditional sentence. It typically takes the subjunctive mood, indicating a condition that is possible, probable, or hypothetical. It can be translated as 'if', 'when', or 'whenever', depending on the nuance of the condition, and sometimes 'although' in concessive clauses.

Inflection: Does not inflect

Synonyms: ΕΙ, ὍΤΑΝ

Etymology: ἘΑΝ is a contraction of the conditional particle εἰ (ei, 'if') and the modal particle ἄν (an), which adds a sense of contingency or possibility to the condition.

G2919

Part of Speech: Verb

Sounds like: KREE-noh

Translations: judge, decide, discern, condemn, rule

Notes: This verb means to judge, decide, or discern. It can also carry the sense of condemning or ruling. It is used to describe the act of making a decision, passing judgment, or distinguishing between things. It implies a process of evaluation leading to a conclusion or action.

Inflection: Present, Active, Indicative, First Person Singular

Synonyms: ΔΙΚΑΖΩ, ΔΙΑΚΡΙΝΩ, ΚΑΤΑΚΡΙΝΩ

Etymology: From a primary verb, probably akin to the root of G2917 (κρίμα), meaning to decide. It is the root of many words related to judgment and decision.

G1473

Part of Speech: Pronoun

Sounds like: eh-GOH

Translations: I, me

Notes: ἘΓΩ is the first-person singular personal pronoun in Koine Greek, meaning "I" or "me." It refers to the speaker and functions primarily as the subject of a sentence. While the first-person singular verb ending often makes the pronoun redundant, ἘΓΩ is frequently used for emphasis, similar to saying "I myself" or "even I" in English. It can also be used to clarify the subject when multiple individuals are involved.

Inflection: First Person, Singular, Nominative

Etymology: This word is an ancient pronoun, tracing its origins back to Proto-Indo-European. It has cognates in many Indo-European languages, reflecting a shared linguistic heritage.

G1831

Part of Speech: Verb

Sounds like: ex-el-EU-son-tai

Translations: they will go out, they will come out, they will proceed, they will emerge

Notes: This word is the future tense of the verb 'to go out' or 'to come out'. It describes an action where multiple subjects will move from an inside location to an outside one, or from a state of being contained to being revealed. It signifies an emergence or a departure.

Inflection: Future Indicative, Third Person Plural

Synonyms: ΑΠΕΡΧΟΜΑΙ, ΕΚΒΑΙΝΩ, ΠΡΟΕΡΧΟΜΑΙ

Etymology: The word ἐξέρχομαι (exerchomai) is a compound word formed from the preposition ἐκ (ek), meaning 'out of' or 'from', and the verb ἔρχομαι (erchomai), meaning 'to come' or 'to go'.

Part of Speech: Demonstrative Pronoun

Sounds like: TOO-toh

Translations: (to) this, (for) this, (by) this, (in) this, (with) this

Notes: This word is a demonstrative pronoun meaning 'this' or 'that'. In its dative singular form, as 'ΤΟΥΤΩ', it indicates the indirect object of an action, or the means, instrument, or location. It can be translated as 'to this', 'for this', 'by this', 'in this', or 'with this', depending on the context. It points to something specific that is near or recently mentioned.

Inflection: Singular, Dative, Masculine or Neuter

Synonyms: ΟΔΕ, ΕΚΕΙΝΟΣ

G1242

Part of Speech: Noun

Sounds like: dee-ah-THEH-kane

Translations: covenant, a covenant, testament, a testament, will, a will, disposition, an arrangement

Notes: This word refers to a covenant, agreement, or testament, often implying a formal arrangement or disposition made by one party, which may or may not be reciprocated. In a religious context, it frequently refers to God's covenant with humanity. It can also refer to a last will and testament.

Inflection: Singular, Accusative, Feminine

Synonyms: ΣΥΝΘΗΚΗ, ΟΡΚΟΣ, ΔΙΑΤΑΓΜΑ

Etymology: From the Greek preposition διά (dia), meaning 'through' or 'apart', and the verb τίθημι (tithemi), meaning 'to place' or 'to set'. It originally referred to an arrangement or disposition, and later came to mean a covenant or testament.

G4061

Part of Speech: Noun

Sounds like: peh-ree-toh-MACE

Translations: of circumcision, a circumcision

Notes: This word refers to the act of circumcision, a religious or cultural practice involving the removal of the foreskin. It can also refer to the state of being circumcised. In a broader sense, it can be used metaphorically to describe a spiritual cutting away or purification.

Inflection: Singular, Genitive, Feminine

Synonyms: ΑΚΡΟΒΥΣΤΙΑ

Etymology: From Ancient Greek περιτέμνω (peritemnō, “to cut around”), from περί (perí, “around”) + τέμνω (témnō, “to cut”).

G1080

Part of Speech: Verb

Sounds like: eh-GEN-nee-sen

Translations: begot, gave birth to, fathered, bore, produced

Notes: This verb means to beget, to give birth to, or to produce. It is commonly used in genealogies to indicate that one person was the parent of another. It can also refer to the general act of producing or bringing something into existence.

Inflection: Aorist, Active, Indicative, 3rd Person Singular

Synonyms: ΤΙΚΤΩ, ΦΥΩ

Etymology: The word comes from the Greek root 'genos', meaning 'race, stock, kin'. It is related to words concerning origin, birth, and family.

G4061

Part of Speech: Verb

Sounds like: peh-ree-EH-teh-men

Translations: he circumcised, he cut around

Notes: This word means 'to circumcise' or 'to cut around'. It is often used in the context of the Jewish ritual of circumcision. It can also be used more generally to mean 'to cut off' or 'to remove something from around'. In a figurative sense, it can refer to the 'circumcision of the heart', meaning a spiritual purification.

Inflection: Aorist, Indicative, Active, 3rd Person, Singular

Synonyms: ΑΠΟΤΕΜΝΩ, ΕΚΚΟΠΤΩ

Etymology: The word is a compound of the preposition περί (peri), meaning 'around', and the verb τέμνω (temnō), meaning 'to cut'.

Part of Speech: Definite Article, Demonstrative Pronoun

Sounds like: TOOS

Translations: the, them, those

Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.

Inflection: Plural, Accusative, Masculine

Etymology: From Proto-Indo-European *so- (demonstrative pronoun).

G3966

Part of Speech: Noun

Sounds like: pat-ree-AR-khas

Translations: patriarchs

Notes: This word refers to the head or chief of a family, tribe, or race, especially in ancient times. It is a compound word derived from 'πατριά' (patria), meaning 'family' or 'lineage', and 'ἄρχω' (archo), meaning 'to rule' or 'to be first'. It is used to describe the venerable ancestors of the Israelite nation, such as Abraham, Isaac, and Jacob, or the heads of the early Christian church.

Inflection: Masculine, Plural, Accusative

Synonyms: ΑΡΧΗΓΟΙ, ΠΡΟΠΑΤΟΡΕΣ

Etymology: From Ancient Greek πατριά (patria, “family, lineage”) + ἄρχω (archo, “to rule, to be first”).

Part of Speech: Definite Article, Pronoun, Interjection

Sounds like: OY

Translations: the, who, they, oh

Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.

Inflection: Masculine, Plural, Nominative

Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.

G3966

Part of Speech: Noun

Sounds like: pat-ree-AR-khai

Translations: patriarchs

Notes: This word refers to the male head of a family or tribe, especially one of the biblical figures regarded as the fathers of the human race, such as Abraham, Isaac, and Jacob. It is a compound word formed from 'πατριά' (patria), meaning 'family' or 'lineage', and 'ἄρχω' (archo), meaning 'to rule' or 'to lead'. It is used to denote a venerable and authoritative leader.

Inflection: Nominative, Vocative, Plural, Masculine

Synonyms: ΑΡΧΗΓΟΙ, ΠΡΟΠΑΤΟΡΕΣ

Etymology: The word is a compound of the Greek words 'πατριά' (patria), meaning 'family' or 'lineage', and 'ἄρχω' (archo), meaning 'to rule' or 'to lead'. It literally means 'ruler of a family' or 'head of a lineage'.

G2206

Part of Speech: Verb, Participle

Sounds like: ZAY-loh-SAN-tes

Translations: having been zealous, being zealous, having envied, having coveted, having been jealous, being jealous

Notes: This word is an aorist active participle, indicating an action that has been completed or occurred prior to the main verb in the sentence. It describes the state or action of the subject. The verb it comes from, 'ζηλόω', can mean to be zealous for something (often good), to strive eagerly, or to be jealous of someone, or to envy/covet something (often negative). The specific meaning depends on the context and what follows the verb.

Inflection: Aorist Active Participle, Nominative Plural, Masculine

Synonyms: ΦΘΟΝΕΩ, ΕΠΙΘΥΜΕΩ

Etymology: The word ζηλόω (zēloō) comes from ζῆλος (zēlos), meaning 'zeal, rivalry, jealousy'. This noun is related to ζέω (zeō), meaning 'to boil, to be hot', suggesting an intense, fervent emotion.

G591

Part of Speech: Verb

Sounds like: ah-peh-DON-toh

Translations: sold, paid back, gave back, rendered

Notes: This word is a compound verb formed from 'ἀπό' (apo), meaning 'from' or 'back', and 'δίδωμι' (didomi), meaning 'to give'. In its middle voice, it often means 'to give back for oneself' or 'to sell'. It describes the action of selling something or rendering payment or a return for something received. It can also mean to pay back a debt or to give what is due.

Inflection: Aorist, Middle Voice, Indicative Mood, 3rd Person Plural

Synonyms: ΠΩΛΕΩ, ΕΚΔΙΔΩΜΙ

Etymology: The word ἀποδίδωμι is formed from the preposition ἀπό (apo), meaning 'from' or 'back', and the verb δίδωμι (didomi), meaning 'to give'. Its meaning evolved from 'to give back' to 'to pay back' or 'to sell'.

G5485

Part of Speech: Noun

Sounds like: KHA-rin

Translations: grace, favor, kindness, thanks, a grace, a favor, a kindness, a thanks

Notes: This word refers to grace, favor, or kindness, often implying a divine or unmerited gift. It can also mean thanks or gratitude. In its accusative form, as seen in ΧΑΡΙΝ, it often functions as the direct object of a verb, such as 'to find favor' or 'to give thanks'. It can also be used in adverbial phrases meaning 'for the sake of' or 'on account of'.

Inflection: Singular, Accusative, Feminine

Synonyms: ΕΥΝΟΙΑ, ΔΩΡΟΝ, ΕΥΧΑΡΙΣΤΙΑ

Etymology: The word ΧΑΡΙΣ (charis) comes from the Proto-Indo-European root *ǵʰer- meaning 'to desire, to like'. It is related to words signifying joy, delight, and goodwill.

G1727

Part of Speech: Adverb, Preposition

Sounds like: eh-NAN-tee

Translations: opposite, in front of, before, against, contrary to

Notes: This word functions as an adverb meaning 'opposite' or 'in front', or as a preposition meaning 'before', 'against', or 'contrary to'. It is often used with the genitive case to indicate opposition or presence before something. It can also be part of a phrase like 'ἐξ ἐναντίας' meaning 'from the opposite side' or 'opposite'.

Inflection: Adverbial form, often used with the genitive case. It is derived from the adjective 'ἐναντίος' (enantios).

Synonyms: ΑΝΤΙ, ΚΑΤΕΝΑΝΤΙ, ΠΡΟΣΩΠΟΝ

Etymology: The word 'ἐναντίος' (enantios) is derived from 'ἐν' (en), meaning 'in', and 'ἀντίος' (antios), meaning 'set against' or 'opposite'. It describes something that is in opposition or directly facing something else.

G5328

Part of Speech: Proper Noun

Sounds like: fah-rah-OH

Translations: Pharaoh

Notes: This word refers to the title of the ancient Egyptian kings. It is used to denote the ruler of Egypt, particularly in the context of the Old Testament and New Testament narratives, such as the Exodus story. It is indeclinable, meaning its form does not change regardless of its grammatical function in a sentence.

Inflection: Singular, Indeclinable

Etymology: The word Φαραώ (Pharaō) is a transliteration of the Hebrew פַּרְעֹה (parʿōh), which itself comes from the Egyptian pr-ꜥꜣ, meaning 'great house' or 'palace'. This term eventually became a title for the king.

G2233

Part of Speech: Participle, Noun, Adjective

Sounds like: hay-goo-MEH-non

Translations: leading, ruling, governing, a leader, a ruler, a governor, a chief, a commander, a guide

Notes: This word is a present participle derived from the verb 'ΗΓΕΟΜΑΙ' (hegeomai), meaning 'to lead' or 'to guide'. As a participle, it can function as an adjective, describing someone or something that is leading, or as a noun, referring to 'a leader' or 'a ruler'. It denotes someone in a position of authority or guidance, often implying a person who goes before others or directs them.

Inflection: Singular, Accusative, Neuter

Synonyms: ΑΡΧΩΝ, ΚΥΡΙΟΣ, ΠΡΟΕΣΤΩΣ

G1909

Part of Speech: Preposition

Sounds like: ep

Translations: on, upon, over, to, against, at, in, for, by, before, among, concerning, with

Notes: This word is a preposition, often used as a prefix in compound words. It is a shortened form of the preposition ἘΠΙ (epi), which loses its final vowel when the next word begins with a vowel and a rough breathing mark. Its precise meaning varies significantly depending on the case of the noun it governs: with the genitive, it often means 'on, upon, over' (of place) or 'at, during' (of time); with the dative, it can mean 'on, at, by' (of place), 'in addition to', or 'for, because of'; and with the accusative, it typically means 'to, toward, against' (of motion) or 'over, upon' (of extent).

Inflection: Does not inflect (preposition)

Synonyms: ΠΡΟΣ, ὙΠΕΡ, ΠΑΡΑ

Etymology: The word ἘΠΙ (epi) comes from a Proto-Indo-European root meaning 'on, at, near'.

G1909

Part of Speech: Preposition, Prefix

Sounds like: EHF

Translations: on, upon, over, to, against, at, in, for, because of, with, by

Notes: This word is an elided form of the Greek preposition ἘΠΊ (epi), which means 'on,' 'upon,' or 'over.' The final vowel of ἘΠΊ is dropped before a word beginning with a vowel, especially a rough breathing mark, resulting in ἘΦ. Its precise meaning depends on the case of the noun it governs: with the genitive, it means 'on' or 'upon' (of place or time); with the dative, it means 'on,' 'at,' 'by,' or 'for' (of position or cause); and with the accusative, it means 'on,' 'to,' 'against,' or 'over' (of motion or purpose). It is also commonly used as a prefix in compound words.

Inflection: Does not inflect; it is an elided form of the preposition ἘΠΊ. Its meaning varies depending on the case of the noun it governs (Genitive, Dative, or Accusative).

Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.

G3650

Part of Speech: Adjective

Sounds like: HO-lon

Translations: whole, entire, all, complete, a whole, an entire

Notes: This word is an adjective meaning 'whole' or 'entire'. It describes something as being complete or undivided. It can be used to emphasize the totality of something, such as 'the whole house' or 'all the people'. In the provided examples, it refers to the entirety of a task or a place.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΠΑΣ, ΣΥΝΟΛΟΝ

Etymology: From a prolonged form of a primary word; properly, 'all', 'the whole', 'entire'.

G3042

Part of Speech: Noun

Sounds like: LEE-mos

Translations: famine, a famine, hunger

Notes: This word refers to a severe scarcity of food, leading to widespread hunger and starvation. It is commonly used to describe a period of great want or scarcity, often with devastating consequences for a region or its people. It can also refer more generally to hunger itself.

Inflection: Singular, Nominative, Masculine

Synonyms: ΠΕΙΝΑ, ΑΥΧΜΟΣ

Etymology: The word 'λιμός' (limos) is of uncertain origin, possibly related to a root meaning 'to lack' or 'to be hungry'. It has been used in Greek since ancient times to denote hunger or famine.

G5477

Part of Speech: Proper Noun

Sounds like: KHAH-nah-ahn

Translations: Canaan

Notes: This word refers to Canaan, a historical region in the Ancient Near East, located between the Jordan River and the Mediterranean Sea. It is frequently mentioned in the Bible as the 'Promised Land' given to the Israelites. It is used to denote the land itself or its inhabitants.

Inflection: Does not inflect (indeclinable proper noun)

Etymology: The word 'Canaan' is of Semitic origin, likely from a root meaning 'to be low, humble, subjugated'. It refers to the historical region and its inhabitants.

G2347

Part of Speech: Noun

Sounds like: THLIP-sis

Translations: tribulation, affliction, distress, trouble, anguish, a tribulation, an affliction

Notes: This word refers to a state of pressure, oppression, or distress. It can describe physical suffering, emotional anguish, or difficult circumstances that cause trouble and hardship. It is often used in the context of persecution or severe trials.

Inflection: Singular, Nominative, Feminine

Synonyms: ΣΤΕΝΟΧΩΡΙΑ, ΠΙΕΣΙΣ, ΔΟΚΙΜΗ

Etymology: From the verb θλίβω (thlibō), meaning 'to press, to squeeze, to oppress'. It describes the act or state of being pressed or afflicted.

G2147

Part of Speech: Verb

Sounds like: yoo-RIS-kon

Translations: they were finding, they found, they kept finding

Notes: This word is the third person plural imperfect active indicative form of the verb 'εὑρίσκω' (heurisko), meaning 'to find' or 'to discover'. The imperfect tense indicates an ongoing or repeated action in the past, or an action that was in progress. So, 'ΕΥΡΙΣΚΟΝ' describes a group of people who were in the process of finding something, or who repeatedly found something in the past.

Inflection: Imperfect, Active, Indicative, 3rd Person, Plural

Synonyms: ΑΝΕΥΡΙΣΚΩ, ΚΑΤΑΛΑΜΒΑΝΩ, ΕΞΕΥΡΙΣΚΩ

Etymology: The word 'εὑρίσκω' (heurisko) comes from an ancient Proto-Indo-European root meaning 'to find' or 'to obtain'. It is related to words in other Indo-European languages with similar meanings.

G5607

Part of Speech: Participle

Sounds like: ON-tah

Translations: being, existing, things that are, beings, real things

Notes: This word is the present active participle of the verb 'to be' (εἰμί). It describes something that is or exists. As a participle, it functions like an adjective or a noun, indicating a state of being or existence. It can refer to 'those who are' or 'things that are', depending on the context and gender.

Inflection: Present, Active, Participle, Nominative or Accusative, Neuter Plural; or Accusative, Masculine or Feminine, Plural

Synonyms: ὙΠΑΡΧΟΝΤΑ, ΓΙΝΟΜΕΝΑ

Etymology: The word εἰμί (eimi) comes from the Proto-Indo-European root *h₁es- meaning 'to be'. It is a fundamental verb in many Indo-European languages.

G4621

Part of Speech: Noun

Sounds like: SEE-tee-ah

Translations: food, provisions, grain, corn

Notes: This word refers to food or provisions in general, often specifically grain or corn. It is the plural form of the neuter noun 'σῖτον' (sitos), meaning 'grain' or 'food'. It is used to describe sustenance or supplies necessary for living.

Inflection: Plural, Neuter, Nominative or Accusative

Synonyms: ΒΡΩΜΑΤΑ, ΤΡΟΦΑΙ

Etymology: The word 'σῖτος' (sitos) is of uncertain origin, possibly pre-Greek. It refers broadly to grain, especially wheat, and by extension, food prepared from grain.

G4413

Part of Speech: Adjective, Adverb

Sounds like: PRO-ton

Translations: first, foremost, chief, principal, a first thing, before, at the first, in the first place

Notes: This word means 'first' in terms of order, time, importance, or rank. As an adjective, it describes something as being the first of its kind or in a sequence. As an adverb, it indicates something happening initially or in the first instance. It can also refer to the chief or most important person or thing.

Inflection: Neuter, Singular, Nominative or Accusative

Synonyms: ΑΡΧΗ, ΠΡΩΤΙΣΤΟΣ, ΠΡΟΤΕΡΟΣ

Etymology: The word 'πρῶτος' (prōtos) is a superlative form derived from the Proto-Indo-European root *pro- meaning 'forward, before'. It is related to the Greek preposition 'πρό' (pro), meaning 'before' or 'in front of'.

G0080

Part of Speech: Noun

Sounds like: ah-del-FOYS

Translations: to brothers, to brethren, to fellow countrymen, to fellow believers

Notes: This word refers to brothers, both literal siblings and, more broadly, fellow members of a community, nation, or faith. It is often used in a figurative sense to denote close associates or fellow believers, emphasizing a bond of kinship or shared identity. In this dative plural form, it indicates the indirect object of an action, meaning 'to or for brothers/brethren'.

Inflection: Plural, Dative, Masculine

Synonyms: ΣΥΝΤΕΚΝΟΙΣ, ΟΜΟΓΕΝΕΣΙΝ

G5319

Part of Speech: Adjective

Sounds like: fah-neh-RON

Translations: manifest, evident, clear, visible, apparent, known, a manifest thing, an evident thing

Notes: This word describes something that is visible, apparent, or clear. It is used to indicate that something is easily seen, understood, or made known. It can refer to something that is openly displayed or something that becomes obvious.

Inflection: Neuter, Singular, Nominative or Accusative

Synonyms: ΔΗΛΟΣ, ΕΜΦΑΝΗΣ, ΓΝΩΣΤΟΣ

Etymology: From φανερόω (phaneroō, 'to make visible, reveal'), from φανός (phanos, 'light, torch'), from φαίνω (phainō, 'to bring to light, make appear').

G1096

Part of Speech: Verb

Sounds like: eh-GEH-neh-toh

Translations: it happened, it came to pass, it became, it was, it came into being

Notes: This word is the third person singular aorist indicative middle/passive of the verb γίνομαι (ginomai). It signifies an event that occurred or a state that came into existence in the past. It is frequently used to introduce a new event or development in a narrative, often translated as 'it happened' or 'it came to pass'. It can also describe something becoming or being made into something else.

Inflection: Aorist, Indicative, Middle or Passive Voice, 3rd Person, Singular

Synonyms: ΕΙΜΙ, ΥΠΑΡΧΩ

G1085

Part of Speech: Noun

Sounds like: GEH-nos

Translations: race, kind, family, nation, offspring, stock, a race, a kind

Notes: This word refers to a group of people or things sharing a common origin, characteristic, or lineage. It can denote a family, a nation, a race, a species, or a type. It is often used to describe a lineage or descent, such as 'the race of Israel' or 'the family of David'. It can also refer to a general category or kind of something.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΦΥΛΗ, ΕΘΝΟΣ, ΣΠΕΡΜΑ

Etymology: From the Proto-Indo-European root *ǵenh₁- meaning 'to produce, beget, give birth'. It is related to words like 'genesis' and 'generation' in English.

G2597

Part of Speech: Verb

Sounds like: ka-TE-bee

Translations: he went down, he descended

Notes: This word means 'he went down' or 'he descended'. It describes the action of moving from a higher place to a lower one. It is typically used in past tense contexts to indicate that someone or something completed the action of descending.

Inflection: Aorist, Indicative, Active, 3rd Person, Singular

Synonyms: ΚΑΤΕΡΧΟΜΑΙ, ΚΑΤΑΠΙΠΤΩ

Etymology: The word ΚΑΤΑΒΑΙΝΩ is a compound of the prefix ΚΑΤΑ (kata), meaning 'down' or 'against', and the verb ΒΑΙΝΩ (bainō), meaning 'to go' or 'to step'.

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOS

Translations: he, she, it, they, him, her, it, them, himself, herself, itself, themselves, same, very

Notes: ΑΥ̓ΤΟΣ is a versatile word in Koine Greek. As a third-person pronoun, it translates to 'he, she, it' or 'they' in the nominative case, and 'him, her, it' or 'them' in other cases. When used intensively, often in the nominative or immediately following the noun, it means 'himself, herself, itself, themselves' or 'even, very'. When used as an adjective with the definite article (e.g., 'ὁ αὐτὸς'), it means 'the same'. Its meaning depends on its grammatical function and position in the sentence.

Inflection: Singular or Plural, Nominative, Genitive, Dative, or Accusative, Masculine, Feminine, or Neuter

Synonyms: ΟΥ̓ΤΟΣ, ἘΚΕΙΝΟΣ

Etymology: The word ΑΥ̓ΤΟΣ is of uncertain origin, possibly from a pronominal stem *au- or *aw-.

G3346

Part of Speech: Verb

Sounds like: meh-teh-TETH-ee-san

Translations: they were transferred, they were removed, they were translated, they were changed

Notes: This is a compound verb formed from μετά (meta, 'with, after, change') and τίθημι (tithēmi, 'to place, put'). It means to transfer, remove, or change the position or state of something. In this form, it indicates that a group of subjects were acted upon, meaning they themselves were transferred or removed.

Inflection: Aorist Indicative Passive, 3rd Person Plural

Synonyms: ΜΕΤΑΒΑΙΝΩ, ΜΕΤΑΚΙΝΕΩ

G4840

Part of Speech: Proper Noun

Sounds like: SOO-khem

Translations: Shechem, Sychem

Notes: This is a proper noun referring to a city in Samaria, located in the central hill country of ancient Israel. It was a significant historical and religious site. It can also refer to a person named Shechem, as seen in the provided examples. The name is of Hebrew origin.

Inflection: Does not inflect

Etymology: The word is of Hebrew origin, from the Hebrew word שְׁכֶם (Shekhem), meaning 'shoulder' or 'back'. It refers to the geographical location of the city, situated on a ridge or saddle between two mountains.

G5087

Part of Speech: Verb

Sounds like: eh-TETH-ay-san

Translations: they were placed, they were laid, they were set, they were put

Notes: This is a verb indicating that something was placed, laid, set, or put down. It is used in the aorist tense, which describes a past action completed at a specific point in time, without emphasis on its duration. The passive voice indicates that the subject of the verb is receiving the action, rather than performing it. For example, 'the foundations were laid' or 'the thrones were set'.

Inflection: Third Person, Plural, Aorist, Indicative, Passive

Synonyms: ΚΕΙΜΑΙ, ΒΑΛΛΩ, ΙΣΤΗΜΙ

G5092

Part of Speech: Noun

Sounds like: tee-MACE

Translations: of honor, of value, of price, of a price, of an honor

Notes: This word is a noun that refers to honor, value, or price. It is used to express the worth, esteem, or cost associated with a person, object, or action. It can denote the respect given to someone, the monetary value of something, or the inherent worth of a concept.

Inflection: Singular, Genitive, Feminine

Synonyms: ΑΞΙΑ, ΚΟΣΤΟΣ, ΔΟΞΑ

Etymology: The word ΤΙΜΗ (timē) comes from an ancient root meaning 'to value' or 'to estimate'. It is related to the verb τιμάω (timaō), meaning 'to honor' or 'to value'.

G3844

Part of Speech: Preposition

Sounds like: pah-RAH

Translations: from, by, with, beside, at, near, alongside, to

Notes: This word is a common preposition in Koine Greek. Its meaning changes depending on the case of the noun it governs. With the genitive case, it typically means 'from' or 'from beside', indicating origin or agency. With the dative case, it means 'with', 'beside', or 'at', indicating proximity or presence. With the accusative case, it means 'alongside', 'to', or 'past', indicating motion towards or along something.

Inflection: Does not inflect

Synonyms: ΠΡΟΣ, ΕΠΙ, ΥΠΟ

Etymology: From Proto-Indo-European, meaning 'beside', 'alongside'. It is cognate with English 'for' and 'from'.

G2531

G3588, G3739, G3778, G5101

Part of Speech: Adverb, Conjunction

Sounds like: KAH-thohss

Translations: just as, even as, according as, as, exactly as, in proportion as, like, according to, inasmuch as

Notes: This is a compound word formed from the preposition κατά (kata, meaning 'down' or 'according to') and the adverb ὡς (hōs, meaning 'as' or 'how'). It functions as an adverb or conjunction, primarily used to introduce a comparison, indicating that something is done or happens in the same way as something else. It can also express correspondence or proportion, meaning 'inasmuch as' or 'to the extent that'.

Inflection: Does not inflect

Synonyms: ΩΣ, ΚΑΘΑ

Etymology: From the Greek preposition κατά (kata, 'down, according to') and the adverb ὡς (hōs, 'as, how').

Part of Speech: Definite Article, Pronoun

Sounds like: HAYS

Translations: (of) the, (of) who, (of) which, (of) this, (of) that, (of) what

Notes: The word "ΗΣ" is a versatile form in Koine Greek, primarily functioning as the genitive singular for masculine and feminine nouns. It can be the genitive singular of the definite article 'the', indicating possession or relationship. It can also be the genitive singular of the relative pronoun 'who/which', connecting clauses, or the demonstrative pronoun 'this/that', pointing to something specific. Additionally, it can be the genitive singular of the interrogative pronoun 'what/who', used in questions.

Inflection: Singular, Genitive, Masculine or Feminine

G3670

Part of Speech: Verb

Sounds like: oh-mo-lo-GEE-sen

Translations: confessed, acknowledged, agreed, promised

Notes: This word means to confess, acknowledge, or agree. It implies speaking the same thing as another, assenting to a truth, or making a public declaration. It is often used in the context of confessing sins, acknowledging Christ, or agreeing to a statement.

Inflection: Aorist, Active, Indicative, 3rd Person Singular

Synonyms: ΕΞΟΜΟΛΟΓΕΩ, ΟΜΟΦΩΝΕΩ

Etymology: The word Ὁμολογέω (homologeo) is a compound word derived from ὅμος (homos), meaning 'same', and λέγω (lego), meaning 'to speak' or 'to say'. Thus, its literal meaning is 'to say the same thing'.

G0891

Part of Speech: Preposition, Conjunction, Adverb

Sounds like: AKH-ree

Translations: until, up to, as far as, while, unto, even to

Notes: This word functions as a preposition, conjunction, or adverb, indicating a limit in time or space. As a preposition, it means 'until' or 'up to' and is typically followed by the genitive case. As a conjunction, it means 'until' or 'while', introducing a clause that specifies a time limit. As an adverb, it can mean 'even to' or 'as far as'. It denotes a point or period that something reaches or continues.

Inflection: Does not inflect

Synonyms: ΜΕΧΡΙ, ΕΩΣ, ΑΧΡΙΣ

Etymology: The origin of this word is uncertain, but it is thought to be related to the Greek word ἄκρος (akros), meaning 'highest' or 'extreme', suggesting a sense of reaching a limit or extremity.

G3756, G3757

Part of Speech: Adverb, Relative Adverb, Relative Pronoun

Sounds like: OO

Translations: not, no, where, of whom, of which, when

Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.

Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)

Synonyms: ΜΗ, ΟΠΟΥ

Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.

G0935

Part of Speech: Noun

Sounds like: bah-see-LEHFS

Translations: king, a king, ruler, sovereign

Notes: This word refers to a king or a ruler, someone who holds supreme authority over a territory or people. It is commonly used to denote a monarch or sovereign. In a sentence, it would function as a noun, often as the subject or object, indicating the person in power.

Inflection: Singular, Nominative, Masculine

Synonyms: ΑΡΧΩΝ, ΗΓΕΜΩΝ, ΚΥΡΙΟΣ

Etymology: From an uncertain root, possibly related to a word meaning 'base' or 'foundation', suggesting one who stands at the foundation of power or authority. It has been used since ancient Greek times to refer to a monarch.

G2087

Part of Speech: Adjective

Sounds like: EH-teh-ross

Translations: other, another, different, a different

Notes: This word means 'other' or 'another', specifically implying a qualitative difference or a different kind, as opposed to 'allos' which means 'another of the same kind'. It is used to distinguish one thing from another that is distinct in nature or type. For example, 'a different man' or 'another kind of thing'.

Inflection: Masculine, Nominative, Singular. This word inflects for gender, number, and case.

Synonyms: ΑΛΛΟΣ

Etymology: From Proto-Indo-European, meaning 'other' or 'different'. It is related to Latin 'alter' and English 'other'.

G3739

Part of Speech: Relative Pronoun, Conjunction

Sounds like: HOS

Translations: who, which, what, that, as, how, when

Notes: The word 'ΟΣ' is a versatile relative pronoun in Koine Greek, meaning 'who,' 'which,' or 'that,' depending on the context and the gender, number, and case it agrees with. It introduces a relative clause, linking it to a preceding noun or pronoun. It can also function as a conjunction, meaning 'as,' 'how,' or 'when,' indicating manner or time.

Inflection: Masculine, Singular, Nominative

Etymology: The word 'ΟΣ' is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has been a fundamental part of the Greek language's grammatical structure for millennia, serving to connect clauses and introduce relative information.

Part of Speech: Pronoun, Adjective

Sounds like: OO-tos

Translations: this, that, he, she, it, these, those, this one, that one

Notes: This word is a demonstrative pronoun, meaning 'this' or 'that'. It is used to point out something or someone that is near, or has just been mentioned. It can function as a substantive (e.g., 'he', 'she', 'it', 'this one') or as an adjective modifying a noun (e.g., 'this man', 'these things'). It often refers to something immediately present or recently discussed in the discourse.

Inflection: Masculine, Nominative, Singular

Synonyms: ΕΚΕΙΝΟΣ, ΟΔΕ

Etymology: The word ΟΥΤΟΣ is of uncertain origin, but it is thought to be an ancient demonstrative pronoun in Greek, possibly related to other Indo-European demonstratives.

G2696

Part of Speech: Verb, Participle

Sounds like: kah-tah-so-fee-SAH-meh-nos

Translations: having dealt craftily with, having outwitted, having defrauded, having taken advantage of

Notes: This word describes the action of dealing craftily or cunningly with someone, often with the intent to deceive, outwit, or take advantage of them. It implies a clever but often malicious manipulation. It is used to describe someone who has successfully used their wisdom or cunning against another.

Inflection: Aorist, Middle Voice, Masculine, Singular, Nominative, Participle

Synonyms: ΕΞΑΠΑΤΑΩ, ΔΟΛΙΟΩ, ΠΑΝΟΥΡΓΕΥΟΜΑΙ

Etymology: From the preposition κατά (kata), meaning 'down' or 'against', and the verb σοφίζω (sophizō), meaning 'to make wise' or 'to act wisely'. The compound verb thus means 'to act wisely against' or 'to outwit'.

G3588, G3778

Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

G4160

Part of Speech: Verb

Sounds like: poy-EH-in

Translations: to do, to make, to produce, to create, to perform, to accomplish, to bring about

Notes: This word is the present active infinitive form of the verb 'ποιέω' (poieō), meaning 'to do' or 'to make'. It is a very common verb in Koine Greek and can be used in a wide range of contexts, from physical actions like making something, to abstract actions like performing a deed or bringing something about. It often indicates the execution of an action or the creation of an object.

Inflection: Infinitive, Present, Active

Synonyms: ΕΡΓΑΖΟΜΑΙ, ΠΡΑΤΤΩ, ΤΙΘΗΜΙ

Etymology: The word 'ποιέω' (poieō) is of uncertain origin, possibly related to an old root meaning 'to make' or 'to create'.

Part of Speech: Definite Article

Sounds like: TAH

Translations: the

Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.

G1025

Part of Speech: Noun

Sounds like: BREH-fee

Translations: infants, babies, newborns, children

Notes: This word refers to very young children, specifically infants or babies, often those who are not yet able to speak. It is used to describe a child from birth up to a few years old. In the provided context, it is used in the plural form.

Inflection: Plural, Neuter, Nominative or Accusative or Vocative

Synonyms: ΝΗΠΙΑ, ΤΕΚΝΑ

Etymology: The word βρέφος (brephos) is of uncertain origin, possibly related to an ancient root meaning 'to swell' or 'to grow', referring to the development of a fetus or newborn.

G1620

Part of Speech: Adjective

Sounds like: ek-THEH-tah

Translations: exposed, abandoned, cast out, exposed ones, abandoned ones

Notes: This word describes something that has been exposed or abandoned, often referring to infants or children left out in the open to die. It can be used to describe people or things that are cast out or put forth.

Inflection: Neuter, Plural, Nominative or Accusative or Vocative

Synonyms: ΑΠΟΡΡΙΠΤΩ, ΕΚΤΙΘΗΜΙ

Etymology: From the Greek preposition 'ἐκ' (ek), meaning 'out of', and the verb 'τίθημι' (tithēmi), meaning 'to place' or 'to put'. Thus, it literally means 'put out' or 'exposed'.

G3361

Part of Speech: Particle, Adverb

Sounds like: MAY

Translations: not, lest, no, do not

Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.

Inflection: Does not inflect

Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.

G2540

Part of Speech: Noun

Sounds like: kahee-ROH

Translations: to time, to season, to opportunity, to a proper time, to a fixed time, to a due season, to a critical time

Notes: This word refers to a specific, opportune, or appointed time, often implying a critical or decisive moment. It is distinct from 'chronos' (χρόνος), which refers to chronological or sequential time. 'Kairos' emphasizes the qualitative aspect of time, focusing on the right or fitting moment for something to happen. It is used in contexts where a particular event or action is expected or appropriate.

Inflection: Singular, Dative, Masculine

Synonyms: ΩΡΑ, ΧΡΟΝΟΣ

G1080

Part of Speech: Verb

Sounds like: eh-gen-NEE-thay

Translations: was born, was begotten, was produced

Notes: This word is the third person singular aorist passive indicative form of the verb 'γεννάω' (gennaō). It means 'he/she/it was born' or 'he/she/it was begotten'. It describes the act of being brought into existence or being given birth to, emphasizing the recipient of the action rather than the one performing it.

Inflection: Aorist, Indicative, Passive, 3rd Person, Singular

Etymology: From the Greek word γένος (genos), meaning 'race, stock, family', which itself comes from a Proto-Indo-European root meaning 'to produce, to beget'.

G0791

Part of Speech: Adjective

Sounds like: ass-TEH-yoss

Translations: beautiful, fair, comely, handsome, pleasant, charming, excellent

Notes: This adjective describes something or someone as beautiful, fair, or comely, often implying a pleasing appearance or character. It can also mean pleasant or charming. In some contexts, it can denote excellence or remarkable quality, such as being 'beautiful in God's sight' or 'divinely beautiful'. It is used to describe both people and things.

Inflection: Singular, Nominative, Masculine

Synonyms: ΚΑΛΟΣ, ΩΡΑΙΟΣ, ΕΥΠΡΕΠΗΣ

Etymology: Derived from the Greek word ἄστυ (astu), meaning 'city' or 'town'. The word originally referred to something 'of the city' or 'urbane', implying refinement, elegance, and good breeding, which then evolved to mean beautiful or charming.

G0397

Part of Speech: Verb

Sounds like: an-e-TRAH-fee

Translations: was brought up, was nourished, was reared, was educated

Notes: This is a compound verb formed from ἀνά (ana, 'up, again') and τρέφω (trephō, 'to nourish, to bring up'). It means to be brought up, nourished, or educated, often referring to a child's upbringing. It describes the process of being cared for and raised to maturity.

Inflection: Aorist, Indicative, Passive, 3rd Person, Singular

Synonyms: ἘΚΤΡΕΦΩ, ΠΑΙΔΕΥΩ

Etymology: The word ἀνατρέφω is a compound of ἀνά (ana), meaning 'up' or 'again', and τρέφω (trephō), meaning 'to nourish' or 'to bring up'. The root τρέφω comes from Proto-Indo-European, referring to the act of feeding or making firm.

G3376, G3403

Part of Speech: Noun, Proper Noun

Sounds like: MAY-nas

Translations: month, a month, Manasseh

Notes: This word can refer to a 'month,' which is a period of time, typically one of the twelve divisions of the year. It can also be a proper noun, 'Manasseh,' referring to a specific person, such as a king of Judah or a tribe of Israel. The context of the sentence determines which meaning is intended.

Inflection: Singular, Nominative or Accusative, Masculine

Synonyms: ΜΗΝ, ΜΑΝΑΣΣΗΣ

Etymology: The word for 'month' (ΜΗΝΑΣ) comes from an ancient root referring to the moon, as months were originally lunar cycles. The proper noun 'Manasseh' (ΜΗΝΑΣ) is a transliteration of a Hebrew name, meaning 'causing to forget'.

G3624

Part of Speech: Noun

Sounds like: OY-koh

Translations: (to) house, (to) household, (to) family, (to) temple, (to) home

Notes: This word refers to a house, a dwelling place, or a building. It can also refer to a household, meaning the family and all who live within the house, or more broadly, a lineage or a family line. In a religious context, it can refer to a temple or the house of God. The form ΟἸΚΩ is the dative singular, indicating the indirect object of an action, often translated with 'to' or 'for'.

Inflection: Singular, Dative, Masculine

Synonyms: ΟΙΚΙΑ, ΟΙΚΗΜΑ, ΟΙΚΟΣ

G1620

Part of Speech: Participle

Sounds like: ek-te-THEN-tos

Translations: (of) one exposed, (of) one laid out, (of) one put out, (of) one abandoned

Notes: This word is a participle derived from the verb ἐκτίθημι (ektithēmi), meaning 'to expose,' 'to lay out,' or 'to abandon.' It is a compound word formed from the preposition ἐκ (ek), meaning 'out of' or 'from,' and the verb τίθημι (tithēmi), meaning 'to place' or 'to put.' In general usage, it refers to someone or something that has been placed outside, often with the implication of being left or abandoned, such as an infant exposed to the elements.

Inflection: Aorist, Passive, Genitive, Singular, Masculine or Neuter

Synonyms: ΑΦΙΗΜΙ, ΕΚΒΑΛΛΩ, ΕΚΦΕΡΩ

Etymology: The verb ἐκτίθημι (ektithēmi) is formed from the prefix ἐκ (ek), meaning 'out,' and the verb τίθημι (tithēmi), meaning 'to place' or 'to put.' The root τίθημι comes from a Proto-Indo-European root meaning 'to put' or 'to place.'

G0337

Part of Speech: Verb

Sounds like: ah-NEH-lah-toh

Translations: took up, took away, destroyed, killed, slew

Notes: This word describes the action of taking something up, lifting it, or carrying it away. Depending on the context, it can also mean to destroy, kill, or put to death. It implies an action of removal or termination.

Inflection: Aorist, Indicative, Middle Voice, 3rd Person Singular

Synonyms: ἈΠΟΚΤΕΙΝΩ, ἈΝΕΛΟΝ, ἈΠΟΛΛΥΜΙ

Etymology: From Ancient Greek ἀνά (aná, 'up') and αἱρέω (hairéō, 'to take, seize'). It literally means 'to take up' or 'to lift up', which then extended to 'take away' or 'destroy'.

G3588, G3739, G2228

Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

G2364

Part of Speech: Noun

Sounds like: thoo-GAH-teer

Translations: daughter, a daughter

Notes: This word refers to a female offspring, a daughter. It is a common noun used to denote a familial relationship. It can be used in various contexts to refer to someone's child who is female, or metaphorically to refer to a female descendant or inhabitant of a place.

Inflection: Singular, Nominative, Feminine

Synonyms: ΚΟΡΗ, ΠΑΙΣ

Etymology: The word ΘΥΓΑΤΗΡ comes from the Proto-Indo-European root *dʰugʰ₂tḗr, meaning 'daughter'. It has cognates in many Indo-European languages.

G0398

Part of Speech: Verb

Sounds like: ah-neh-THREP-sah-toh

Translations: nourished, brought up, reared, raised

Notes: This is a compound verb, formed from the prefix ἀνά (ana, meaning 'up' or 'again') and the verb τρέφω (trephō, meaning 'to nourish' or 'to feed'). The combined meaning is 'to bring up,' 'to rear,' or 'to nourish completely.' It describes the act of raising someone from childhood to maturity, providing care and sustenance. The middle voice indicates that the action is performed by the subject for their own benefit or interest.

Inflection: Aorist, Middle Voice, Indicative Mood, 3rd Person Singular

Synonyms: ἘΚΤΡΕΦΩ, ΘΡΕΦΩ

Etymology: The verb ἀνατρέφω (anatréphō) is derived from the preposition ἀνά (aná, 'up,' 'again') and the verb τρέφω (tréphō, 'to nourish,' 'to feed,' 'to bring up'). The root τρέφω comes from an ancient Greek root meaning 'to thicken' or 'to solidify,' which evolved to mean 'to cause to grow' or 'to nourish.'

G3811

Part of Speech: Verb

Sounds like: ep-ay-DEHF-thay

Translations: he was taught, he was trained, he was disciplined, he was instructed, he was educated

Notes: This word is a verb meaning to be taught, trained, disciplined, or instructed. It refers to the process of education or upbringing, often implying correction or moral training. It is used to describe someone receiving instruction or being brought up in a particular way.

Inflection: Third Person, Singular, Aorist, Indicative, Passive

Synonyms: ΔΙΔΑΣΚΩ, ΜΑΝΘΑΝΩ, ΝΟΥΘΕΤΕΩ

Etymology: From Ancient Greek παιδεύω (paideúō, “to teach, to educate”), from παῖς (paîs, “child”).

G3956

Part of Speech: Adjective

Sounds like: PAH-see

Translations: (to) all, (to) every, (to) whole, (to) any, (of) all, (of) every, (of) whole, (of) any

Notes: This word is an adjective meaning 'all,' 'every,' 'whole,' or 'any.' It is used to describe a quantity or entirety. For example, it can be used with a noun to mean 'all the people' or 'every house.' In the provided examples, 'ΠΑΣΗ ΧΩΡΑ' means 'in every land' or 'in all the land,' indicating its use to modify a feminine singular noun.

Inflection: Singular, Dative, Feminine; or Singular, Genitive, Feminine; or Plural, Nominative, Neuter; or Plural, Accusative, Neuter; or Plural, Vocative, Neuter

Synonyms: ΟΛΟΣ, ΑΠΑΣ

Etymology: From Proto-Indo-European, meaning 'all' or 'every.'

G1415

Part of Speech: Adjective

Sounds like: doo-NAH-tos

Translations: able, powerful, mighty, strong, possible, a mighty one

Notes: This word describes someone or something that possesses power, strength, or ability. It can refer to physical might, moral strength, or the capacity to do something. It can also mean 'possible' when referring to an event or situation. It is often used to describe God as 'the Mighty One'.

Inflection: Masculine, Nominative, Singular (can also be Feminine or Neuter, and other cases/numbers depending on context)

Synonyms: ΙΣΧΥΡΟΣ, ΚΡΑΤΑΙΟΣ, ΕΝΔΥΝΑΜΟΣ

Etymology: From δύναμαι (dynamai), meaning 'to be able, to have power'. It relates to the concept of inherent power or capability.

G5613

Part of Speech: Adverb, Conjunction, Preposition

Sounds like: OHS

Translations: as, like, when, how, about, approximately, that, so that

Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.

Inflection: Does not inflect

Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ

Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.

G1909

Part of Speech: Preposition, Adverb

Sounds like: eh-PEE

Translations: on, upon, over, to, against, at, in, for, concerning, during, by, beside, near, among, with respect to

Notes: This is a very common and versatile preposition in Koine Greek. Its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'upon, over, on, at, in the time of, during, concerning, in the presence of'. With the dative case, it can mean 'upon, on, at, by, near, beside, in, for, in addition to, on the basis of, because of, in the time of, during, in the presence of, against'. With the accusative case, it typically means 'upon, on, to, against, over, for, with a view to, at, by, during, in the time of'. It can also function as an adverb meaning 'upon, besides, in addition'.

Inflection: Does not inflect

Etymology: The word ἘΠΙ comes from Proto-Indo-European. It is related to similar prepositions in other Indo-European languages, conveying ideas of 'on, upon, over'.

G1980

Part of Speech: Verb

Sounds like: ep-ee-skep-SAS-thai

Translations: to visit, to look after, to inspect, to examine, to care for, to provide for

Notes: This word is an aorist middle infinitive form of the verb 'episkeptomai'. It generally means to visit someone or a place, often with the purpose of inspecting, examining, or caring for them. It can also imply providing for someone's needs or looking after their well-being. It is used to express an action of looking upon or over something or someone with a specific intent.

Inflection: Aorist, Middle Voice, Infinitive

Synonyms: ΕΠΙΒΛΕΠΩ, ΕΠΙΜΕΛΕΟΜΑΙ, ΕΠΙΣΚΟΠΕΩ

G2474

Part of Speech: Proper Noun

Sounds like: Iss-rah-AYL

Translations: Israel

Notes: This word refers to Israel, which can denote the patriarch Jacob (who was renamed Israel), the nation descended from him, or the land occupied by that nation. It is used to refer to the people of God, the twelve tribes, or the northern kingdom of Israel as distinct from Judah. It is often used in contexts referring to the history, covenant, and identity of God's chosen people.

Inflection: Indeclinable

Etymology: The word is of Hebrew origin, meaning 'God strives' or 'he strives with God'. It was the new name given to Jacob after he wrestled with God (Genesis 32:28).

G5100

Part of Speech: Pronoun, Adjective

Sounds like: TEE-nah

Translations: who, what, which, some, any, a certain one, something, anything

Notes: ΤΙΝΑ is an inflected form of the pronoun/adjective ΤΙΣ. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', 'anything', 'a certain one', or 'some'. Its meaning depends heavily on context and whether it is used in a question or a statement. It can function as both a pronoun standing alone or an adjective modifying a noun.

Inflection: Accusative Singular Masculine or Feminine, or Nominative/Accusative Plural Neuter

G0091

Part of Speech: Participle, Noun

Sounds like: ah-dee-koo-MEH-non

Translations: wronged, injured, oppressed, one who is wronged, one who is injured, one who is oppressed

Notes: This word is a participle derived from the verb 'to do wrong' or 'to injure'. It describes someone who is being wronged, injured, or treated unjustly. It can function as an adjective modifying a noun, or as a substantive (a noun) referring to the person who is suffering injustice. It is often used in contexts of legal or moral injustice.

Inflection: Present, Passive, Participle, Accusative, Singular, Neuter

Synonyms: ΒΕΒΛΑΜΜΕΝΟΝ, ΠΕΠΟΝΘΟΤΑ

Etymology: The word ἈΔΙΚΈΩ (adikeō) comes from the Greek word ἄδικος (adikos), meaning 'unjust', which is formed from the negative prefix ἀ- (a-) meaning 'not' and δίκη (dikē) meaning 'justice' or 'right'. Thus, it literally means 'not just' or 'unrighteous'.

G0292

Part of Speech: Verb

Sounds like: ee-MOO-nah-toh

Translations: defended, warded off, helped, avenged

Notes: This word is a verb meaning to ward off, defend, or help. In the middle voice, as it appears here, it often means to defend oneself, to help oneself, or to help others. It describes an action of protection or assistance against an external threat or need.

Inflection: Aorist, Indicative, Middle/Passive, 3rd Person Singular

Synonyms: ΒΟΗΘΕΩ, ἈΝΤΙΛΑΜΒΑΝΟΜΑΙ, ΡΥΟΜΑΙ

Etymology: The word ἀμύνω (amynō) is thought to be derived from the prefix ἀ- (a-) meaning 'together' or 'very' and a root related to μύνη (mynē), meaning 'defense' or 'protection'.

G1557

Part of Speech: Noun

Sounds like: ek-DIK-ay-sin

Translations: vengeance, avenging, punishment, vindication, a vengeance, an avenging, a punishment, a vindication

Notes: This word refers to the act of avenging or punishing, often implying a just retribution or vindication. It can be used in contexts of divine judgment or human actions to right a wrong. It is a compound word formed from the preposition ἐκ (ek), meaning 'out of' or 'from', and δίκη (dikē), meaning 'justice' or 'right'.

Inflection: Singular, Accusative, Feminine

Synonyms: ΤΙΜΩΡΙΑ, ΚΟΛΑΣΙΣ, ΔΙΚΗ

G2669

Part of Speech: Participle

Sounds like: kah-tah-poh-noo-MEH-noh

Translations: (to) the one being oppressed, (to) the one being worn out, (to) the one being distressed

Notes: This word is a present passive participle, meaning 'being oppressed' or 'being worn out'. It describes someone who is suffering under a heavy burden, hardship, or mistreatment. As a dative case, it indicates the recipient of an action, so it refers to 'the one to whom something is done' in terms of oppression or distress. It is a compound word formed from 'κατά' (down, against) and 'πονέω' (to toil, to labor).

Inflection: Dative, Singular, Masculine or Neuter, Present, Passive Participle

Synonyms: ΘΛΙΒΟΜΕΝΩ, ΒΑΡΟΥΜΕΝΩ

Etymology: The verb ΚΑΤΑΠΟΝΕΩ is a compound word derived from the preposition ΚΑΤΑ (kata), meaning 'down' or 'against', and the verb ΠΟΝΕΩ (poneō), meaning 'to toil', 'to labor', or 'to suffer'. The combination suggests being 'toiled down' or 'labored against', leading to the sense of being oppressed or worn out.

G3960

Part of Speech: Participle

Sounds like: pa-TA-xass

Translations: having struck, who struck, struck, smote, having smitten

Notes: This word is an aorist active participle derived from the verb 'πατάσσω' (patassō), meaning 'to strike' or 'to smite'. As a participle, it describes an action that has already occurred, often functioning like an adjective or adverb, indicating the agent of the action. It can be translated as 'having struck' or 'the one who struck', and is used to describe someone who performed the action of striking.

Inflection: Aorist, Active, Masculine, Nominative, Singular

Synonyms: ΤΥΠΤΩ, ΠΛΗΓΩ

G3543

Part of Speech: Verb

Sounds like: eh-NO-mid-zen

Translations: he was thinking, he was supposing, he was considering, he was believing, he was accustomed

Notes: This word describes an ongoing or repeated action in the past, meaning 'he was thinking' or 'he was supposing'. It can also imply a custom or belief, indicating 'he was accustomed' or 'he was believing'. It is used to describe someone's continuous mental state or habitual action in a past context.

Inflection: Third Person, Singular, Imperfect, Active, Indicative

Synonyms: ΟἸΟΜΑΙ, ἩΓΕΟΜΑΙ, ΔΟΚΕΩ

G1223

Part of Speech: Preposition

Sounds like: dee-AH

Translations: through, by, by means of, on account of, because of, for the sake of

Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.

Inflection: Does not inflect

Synonyms: ΕΚ, ΕΝΕΚΑ

Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.

G5495

Part of Speech: Noun

Sounds like: KHEI-ross

Translations: of hand, of a hand, of the hand, of power, of authority, of control

Notes: This is the genitive singular form of the noun 'χείρ' (cheir), meaning 'hand'. In Koine Greek, 'hand' can refer not only to the physical limb but also metaphorically to power, authority, control, or agency. When used in the genitive case, it often indicates possession, origin, or the agent by which something is done, thus translating to 'of hand' or 'by the hand of'.

Inflection: Singular, Genitive, Feminine

Synonyms: ΔΥΝΑΜΙΣ, ΕΞΟΥΣΙΑ

Etymology: The word 'χείρ' (cheir) comes from Proto-Indo-European *ǵʰesr-, meaning 'hand'. It is related to words for hand in other Indo-European languages.

Part of Speech: Pronoun

Sounds like: ow-TOYS

Translations: (to) them, (to) themselves, (to) it, (to) him, (to) her

Notes: This word is a dative plural form of the personal/demonstrative pronoun 'ΑΥ̓ΤΟΣ'. It typically means 'to/for them' or 'to/for themselves', depending on the context. It can refer to people or things. When used reflexively, it emphasizes the subject performing an action on or for themselves. It can also be used to refer to 'it', 'him', or 'her' in the dative case when the gender and number are clear from context, though 'them' is its primary plural translation.

Inflection: Dative, Plural, Masculine, Feminine, or Neuter

G4920

Part of Speech: Verb

Sounds like: soon-EE-kahn

Translations: understood, comprehended, perceived, discerned

Notes: This word is a compound verb meaning to understand, comprehend, or perceive, often implying a deep or complete understanding. It is formed from the preposition ΣΥΝ (together with) and the verb ΙΗΜΙ (to send, to set in motion), literally meaning 'to send together' or 'to bring together in the mind'. It is used to describe the act of grasping the meaning or significance of something, whether it be words, events, or concepts.

Inflection: Aorist Active Indicative, 3rd Person Plural

Synonyms: ΓΙΝΩΣΚΩ, ΜΑΝΘΑΝΩ, ΕΠΙΓΙΝΩΣΚΩ

G5037

Part of Speech: Conjunction, Particle

Sounds like: TEH

Translations: and, both, also, even, then, so, indeed

Notes: This word is a postpositive particle, meaning it typically appears after the word it modifies or connects. It functions as a conjunction, often translated as 'and' or 'both...and', connecting words, phrases, or clauses. It can also add emphasis or indicate a consequence, sometimes translated as 'also' or 'even'. When used in pairs (τε...τε or τε...καί), it means 'both...and'. It is less emphatic than 'καί' (kai) and often implies a closer connection or a more natural pairing between the elements it joins.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΔΕ, ΑΛΛΑ

Etymology: From Proto-Indo-European *kʷe, a clitic particle meaning 'and'. It is cognate with Latin -que and Sanskrit ca.

G1966

Part of Speech: Adjective

Sounds like: ep-ee-OO-see

Translations: next, following, coming, approaching, on the next day, the following day

Notes: This word is an adjective meaning 'next,' 'following,' or 'coming.' It is often used substantively, especially in the dative feminine singular (as in the provided examples, 'τῇ ἐπιούσῃ'), where it implies 'day' or 'morning,' thus translating to 'on the next day' or 'on the following day.' It describes something that is imminent or immediately succeeding.

Inflection: Singular, Dative, Feminine

Synonyms: ΕΠΙΓΙΝΟΜΕΝΗ, ΕΦΕΞΗΣ

Etymology: The word ἘΠΙΟΥΣΗ is derived from the verb ΕΠΕΙΜΙ (epeimi), meaning 'to come upon' or 'to follow.' It is a compound of the preposition ΕΠΙ (epi), meaning 'upon' or 'to,' and the verb ΕΙΜΙ (eimi), meaning 'to go' or 'to come.'

G3164

Part of Speech: Participle

Sounds like: ma-KHO-me-noys

Translations: (to) those fighting, (to) those contending, (to) those struggling

Notes: This word is a present middle/passive participle derived from the verb 'machomai', meaning 'to fight' or 'to contend'. As a participle, it functions like an adjective or a noun, describing someone who is in the act of fighting or contending. In this dative plural form, it refers to 'those who are fighting' or 'those who are contending', indicating the recipients of an action or the persons to whom something is directed.

Inflection: Present, Middle/Passive, Participle, Dative, Plural, Masculine or Neuter

Synonyms: ΠΟΛΕΜΟΥΣΙΝ, ΑΓΩΝΙΖΟΜΕΝΟΙΣ

Etymology: The word ΜΑΧΟΜΑΙ (machomai) comes from an uncertain origin, possibly related to a root meaning 'to strive' or 'to struggle'.

G4863

Part of Speech: Verb

Sounds like: soon-ay-LAHS-sen

Translations: was reconciling, he was reconciling, was bringing together, he was bringing together, was making peace, he was making peace

Notes: This is a compound verb formed from the preposition ΣΥΝ (SYN), meaning 'with' or 'together', and the verb ΑΛΛΑΣΣΩ (ALLASSO), meaning 'to change' or 'to exchange'. The combined meaning is to reconcile, to bring together, or to make peace between parties. It describes an action of mediating or resolving conflict, bringing people who were at odds into agreement or harmony.

Inflection: Third Person, Singular, Imperfect, Indicative, Active

Synonyms: ΔΙΑΛΛΑΣΣΩ, ΚΑΤΑΛΛΑΣΣΩ

Etymology: The word ΣΥΝΑΛΛΑΣΣΩ is a compound of the preposition ΣΥΝ (SYN), meaning 'with' or 'together', and the verb ΑΛΛΑΣΣΩ (ALLASSO), meaning 'to change' or 'to exchange'. The root ΑΛΛΑΣΣΩ comes from ΑΛΛΟΣ (ALLOS), meaning 'other'.

G0091

Part of Speech: Verb

Sounds like: ah-dee-KEH-ee-teh

Translations: you wrong, you do wrong, you injure, you act unjustly

Notes: This word is a verb meaning to act unjustly, to do wrong, or to injure someone. It describes the act of committing an injustice or causing harm. It is used when addressing multiple people who are performing such an action.

Inflection: Present, Active, Indicative, Second Person, Plural

Synonyms: ἈΔΙΚΩ, ἈΣΕΒΕΩ, ἈΝΟΜΕΩ

Etymology: The word ἈΔΙΚΕΩ (adikeō) is derived from the adjective ἄδικος (adikos), meaning 'unjust', which itself is formed from the privative prefix ἀ- (a-, 'not') and δίκη (dikē, 'justice' or 'right'). Thus, it literally means 'to be not just' or 'to act unjustly'.

G4139

Part of Speech: Adverb, Noun

Sounds like: PLAY-see-on

Translations: near, nearby, neighbor, a neighbor, one's neighbor

Notes: This word primarily functions as an adverb meaning 'near' or 'nearby', indicating proximity in space or time. It can also be used substantively as a noun, typically in the neuter singular, to refer to 'one's neighbor' or 'the person next to you'. When used as a noun, it often refers to a fellow human being, emphasizing a relationship of proximity or community.

Inflection: Does not inflect (as an adverb); Neuter, Singular (when used substantively as a noun)

Synonyms: ΕΓΓΥΣ, ΠΑΡΑΠΛΗΣΙΟΝ

G0683

Part of Speech: Verb

Sounds like: ap-OH-sah-toh

Translations: he pushed away, he rejected, he cast off, he thrust away, he repudiated

Notes: This word describes the action of pushing something or someone away, rejecting, or casting off. It implies a forceful or decisive act of removal or dismissal. It is often used in contexts where someone is being rejected or repudiated.

Inflection: Aorist, Indicative, Middle Voice, 3rd Person Singular

Synonyms: ἈΠΟΒΑΛΛΩ, ἈΠΟΔΟΚΙΜΑΖΩ, ἈΡΝΕΟΜΑΙ

Etymology: The word is a compound of the preposition ἀπό (apo), meaning 'from' or 'away from', and the verb ὠθέω (ōtheō), meaning 'to push' or 'to thrust'.

G5101

Part of Speech: Interrogative Pronoun, Indefinite Pronoun, Interrogative Adjective

Sounds like: TEES

Translations: who, what, which, what kind of, someone, something, anyone, anything, a certain one, a certain thing

Notes: ΤΙΣ is a versatile pronoun and adjective in Koine Greek. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', or 'anything', often implying an unspecified person or thing. Its meaning depends heavily on context and whether it has an accent.

Inflection: Singular or Plural, Masculine, Feminine, or Neuter, Nominative, Genitive, Dative, or Accusative. It is a highly inflected word.

Etymology: The word ΤΙΣ is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages, indicating its long history and fundamental role in language.

G1348

Part of Speech: Noun

Sounds like: dee-kas-TEEN

Translations: judge, a judge

Notes: This word refers to a judge, an arbiter, or one who decides legal cases or disputes. It is used to describe someone who holds authority in judgment, whether in a legal or a more general sense. In the provided examples, it consistently refers to a person appointed to judge or rule over others.

Inflection: Singular, Accusative, Masculine

Synonyms: ΚΡΙΤΗΣ, ΑΡΧΩΝ

Etymology: The word ΔΙΚΑΣΤΗΣ (dikastēs) comes from the verb δικάζω (dikazō), meaning 'to judge' or 'to decide a suit', which in turn is derived from δίκη (dikē), meaning 'justice' or 'right'.

G0337

Part of Speech: Verb

Sounds like: ah-neh-LEIN

Translations: to take up, to take away, to destroy, to kill, to put to death

Notes: This word is an aorist active infinitive form of the verb ἀναιρέω (anaireō). It is a compound word formed from the preposition ἀνά (ana), meaning 'up' or 'again', and the verb αἱρέω (haireō), meaning 'to take' or 'to choose'. Depending on the context, it can mean to take something up, to remove or take away, or more commonly, to destroy or kill someone. It is often used in the sense of putting someone to death.

Inflection: Infinitive, Aorist, Active

Synonyms: ἈΠΟΚΤΕΙΝΩ, ἈΠΟΛΛΥΜΙ, ΦΟΝΕΥΩ

Etymology: The verb ἀναιρέω (anaireō) is a compound of ἀνά (ana, 'up, again') and αἱρέω (haireō, 'to take, to seize').

G0337

Part of Speech: Verb

Sounds like: ah-NEH-lee-less

Translations: you took up, you took away, you killed, you destroyed

Notes: This word is an inflected form of the verb 'anaireō', meaning to take up, to take away, or to kill/destroy. It is a compound word formed from 'ana' (up, again) and 'haireō' (to take, to choose). In the provided context, it is used to mean 'you killed' or 'you destroyed', referring to a past action. It can be used in various contexts to describe the act of removing something, whether physically taking it up, or eliminating it entirely.

Inflection: Aorist, Active, Indicative, 2nd Person Singular

Synonyms: ἈΠΟΚΤΕΙΝΩ, ἈΠΟΛΛΥΜΙ, ἈΝΕΛΩ

Etymology: The word ἀναιρέω (anaireō) is a compound verb derived from the preposition ἀνά (ana), meaning 'up' or 'again', and the verb αἱρέω (haireō), meaning 'to take' or 'to seize'. Its meaning evolved from 'to take up' to 'to take away' and eventually 'to destroy' or 'to kill'.

G3056

Part of Speech: Noun

Sounds like: LO-go

Translations: (to) word, (to) reason, (to) account, (to) saying, (to) message, (to) speech, (to) matter, (to) thing, by word, by reason, by account, by saying, by message, by speech, by matter, by thing

Notes: This word is the dative singular form of the noun 'ΛΟΓΟΣ' (logos). 'ΛΟΓΟΣ' is a fundamental term in Greek, meaning 'word,' 'reason,' 'account,' 'speech,' or 'message.' In its dative form 'ΛΟΓΩ,' it often indicates the indirect object of an action, the means or instrument by which something is done, or the cause or reason for something. It can be translated with prepositions like 'to,' 'for,' 'by,' or 'with,' depending on the context.

Inflection: Singular, Dative, Masculine

Synonyms: ΡΗΜΑ, ΜΥΘΟΣ, ΕΠΟΣ

G3940

Part of Speech: Noun, Adjective

Sounds like: pa-ROI-koss

Translations: sojourner, a sojourner, alien, a foreigner, stranger, a stranger, resident alien, a resident alien

Notes: This word refers to someone who lives in a place but is not a native citizen or permanent resident; a temporary resident, a sojourner, or a foreigner. It is a compound word formed from 'παρά' (para), meaning 'beside' or 'alongside', and 'οἶκος' (oikos), meaning 'house' or 'dwelling'. Thus, it literally means 'dwelling alongside' or 'one who dwells beside'. It can be used as both a noun (a sojourner) and an adjective (foreign, alien).

Inflection: Masculine or Feminine, Singular, Nominative

Synonyms: ΞΕΝΟΣ, ΠΑΡΕΠΙΔΗΜΟΣ

Etymology: From Ancient Greek παρά (pará, “beside”) + οἶκος (oîkos, “house, dwelling”).

G4137

Part of Speech: Verb, Participle

Sounds like: play-roh-THEN-ton

Translations: having been fulfilled, having been completed, having been filled, when they were fulfilled, when they were completed, when they were filled

Notes: This word is a passive participle, indicating an action that has been completed or fulfilled. It describes something that has been brought to its full measure or conclusion. It is often used to denote the completion of a period of time or the fulfillment of a prophecy.

Inflection: Aorist, Passive, Participle, Genitive, Plural, Masculine or Neuter

Synonyms: ΤΕΛΕΩ, ΑΝΑΠΛΗΡΟΩ

G3735

Part of Speech: Noun

Sounds like: O-ROOS

Translations: (of) mountain, (of) a mountain, (of) hill, (of) a hill

Notes: ὈΡΟΥΣ is the genitive singular form of the Koine Greek noun ὈΡΟΣ, which means 'mountain' or 'hill'. As a genitive form, it typically indicates possession, origin, or separation, often translated as 'of a mountain' or 'from a mountain'. It can refer to a literal elevated landmass or be used metaphorically.

Inflection: Singular, Genitive, Neuter

Etymology: From an unknown root, possibly pre-Greek. It refers to a natural elevation of the earth's surface.

G0032

Part of Speech: Noun

Sounds like: ANG-geh-los

Translations: angel, a angel, messenger, a messenger

Notes: This word refers to a messenger, envoy, or one who is sent to deliver a message. In a religious context, it commonly refers to a divine messenger or an angel. It is a masculine noun and is frequently used in the New Testament to describe both human and divine agents.

Inflection: Singular, Nominative, Masculine

Synonyms: ΚΗΡΥΞ, ΔΙΑΚΟΝΟΣ

Etymology: From an assumed primary verb meaning 'to bring tidings'. It is related to the idea of sending or conveying a message.

G4442

Part of Speech: Noun

Sounds like: PY-ros

Translations: of fire, fire, a fire

Notes: This word refers to fire, a fundamental element. It can be used literally to describe a burning flame or figuratively to represent judgment, purification, or divine presence. As a noun, it functions as the subject or object in a sentence, or in this genitive form, it indicates possession or origin.

Inflection: Singular, Genitive, Neuter

Synonyms: ΦΛΟΞ, ΚΑΥΣΙΣ

Etymology: The word 'πῦρ' (pyr) comes from Proto-Indo-European *peh₂wr̥, meaning 'fire'. It is a very ancient word found across many Indo-European languages.

G2296

Part of Speech: Verb

Sounds like: eh-THOW-mah-zen

Translations: he was amazed, he was wondering, he was marveling, he was admiring

Notes: This word describes the act of being amazed, wondering, or marveling at something or someone. It implies a sense of wonder, astonishment, or admiration. It is used to express a strong emotional reaction to something extraordinary or unexpected. For example, one might say 'he was amazed at the miracle' or 'he wondered about the strange event'.

Inflection: Imperfect, Indicative, Active, Third Person Singular

Synonyms: ΕΚΠΛΗΣΣΩ, ΘΕΩΡΕΩ

G3705

Part of Speech: Noun

Sounds like: O-RAH-mah

Translations: vision, a vision, sight, a sight, appearance, an appearance

Notes: This word refers to something seen, especially a supernatural appearance or a divine revelation, often in a dream or trance. It can also refer to a physical sight or appearance. It is used to describe what one perceives with their eyes, whether literally or figuratively, as in a prophetic vision.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΟΨΙΣ, ΟΠΤΑΣΙΑ, ΕΝΥΠΝΙΟΝ

Etymology: From the verb ὁράω (horaō), meaning 'to see'. It refers to the result or object of seeing.

G4334

Part of Speech: Participle

Sounds like: pros-ER-kho-meh-noo

Translations: of coming to, of approaching, of drawing near, of going to

Notes: This word is a participle derived from the verb 'to come to' or 'to approach'. It describes someone or something that is in the act of coming towards or drawing near to a person, place, or situation. It often implies a movement towards interaction, worship, or a specific destination. In the genitive case, as it is here, it often indicates the subject of a dependent genitive absolute clause, meaning 'while he/it was coming' or 'as he/it approached'.

Inflection: Singular, Genitive, Masculine or Neuter, Present, Middle or Passive Voice

Synonyms: ΕΡΧΟΜΕΝΟΥ, ΠΑΡΑΓΙΝΟΜΕΝΟΥ, ΠΡΟΣΕΓΓΙΖΟΝΤΟΣ

Etymology: The word προσέρχομαι (proserchomai) is a compound verb formed from the preposition πρός (pros), meaning 'to, towards, with', and the verb ἔρχομαι (erchomai), meaning 'to come, to go'. Thus, it literally means 'to come towards'.

G5456

Part of Speech: Noun

Sounds like: foh-NAY

Translations: voice, sound, noise, a voice, a sound, a noise

Notes: This word refers to a voice, a sound, or a noise. It is commonly used to describe the sound produced by living beings, such as a human voice or the sound of an animal, but can also refer to inanimate sounds like thunder or the sound of a trumpet. It is a feminine noun.

Inflection: Nominative, Singular, Feminine

Synonyms: ΗΧΟΣ, ΚΡΑΥΓΗ

Etymology: From Proto-Indo-European *bʰeh₂- (to speak, tell, say). Cognate with Latin fari (to speak) and English ban.

G2962

Part of Speech: Noun

Sounds like: KOO-ree-OO

Translations: of Lord, of the Lord, of God, of the Master

Notes: This word refers to a lord, master, or owner. In religious contexts, particularly in the Septuagint and New Testament, it is frequently used to refer to God or Jesus Christ, often as a title of reverence and authority. It can be used in sentences like 'the house of the Lord' or 'the word of the Lord'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΘΕΟΣ, ΔΕΣΠΟΤΗΣ

Etymology: The word ΚΥΡΙΟΣ (kyrios) derives from the root κῦρος (kyros), meaning 'power, authority'. It originally referred to someone who possessed authority or control, such as a master or owner, and later evolved to be used as a title for deities or rulers.

G1790

Part of Speech: Adjective

Sounds like: en-TRO-mos

Translations: trembling, terrified, afraid, a trembling one, a terrified one

Notes: This word describes someone or something that is trembling or shaking due to extreme fear, terror, or awe. It indicates a state of being greatly alarmed or frightened. It can be used to describe people, animals, or even the earth itself when it shakes.

Inflection: Singular, Nominative, Masculine or Feminine

Synonyms: ἘΚΦΟΒΟΣ, ἘΜΦΟΒΟΣ, ΦΟΒΕΡΟΣ

Etymology: The word ἘΝΤΡΟΜΟΣ is a compound word formed from the preposition ἘΝ (en), meaning 'in' or 'within', and ΤΡΟΜΟΣ (tromos), meaning 'trembling' or 'shaking'. Thus, it literally means 'in a state of trembling'.

G1096

Part of Speech: Participle

Sounds like: geh-NO-meh-nos

Translations: having become, being, happened, arisen, a having become, a being

Notes: This word is an aorist middle participle of the verb 'γίνομαι' (ginomai), meaning 'to become', 'to happen', or 'to come into being'. As a participle, it functions like an adjective or adverb, describing an action that has already occurred or is completed in relation to the main verb of the sentence. It can be translated as 'having become', 'being', or 'when he/it became'. It often indicates a state or condition resulting from a past action.

Inflection: Aorist, Middle, Participle, Nominative, Masculine, Singular

Synonyms: ΕΓΕΝΕΤΟ, ΕΓΕΝΗΘΗ

G5111

Part of Speech: Verb

Sounds like: eh-TOL-ma

Translations: dared, was daring, ventured, presumed, had the courage

Notes: This word describes the act of daring, venturing, or having the courage to do something. It implies a boldness or willingness to undertake an action, often despite potential risks or opposition. It can be used in sentences to describe someone who took a bold step or acted with presumption.

Inflection: Third Person Singular, Imperfect Indicative, Active Voice

Synonyms: ΘΑΡΡΕΩ, ΤΟΛΜΗ

Etymology: The word ΤΟΛΜΑΩ comes from the noun ΤΟΛΜΑ (tolma), meaning 'daring' or 'boldness'. Its ultimate origin is uncertain, but it is related to the idea of enduring or bearing.

G2962

Part of Speech: Noun, Adjective

Sounds like: KOO-ree-oss

Translations: Lord, a Lord, master, a master, owner, an owner, sir

Notes: This word refers to a person who has authority, control, or ownership over something or someone. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their supreme authority and sovereignty. It can also be used in a more general sense for a human master or owner.

Inflection: Singular, Nominative, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ, ΑΥΘΕΝΤΗΣ

Etymology: The word ΚΥΡΙΟΣ derives from the Greek word κῦρος (kyros), meaning 'supreme power' or 'authority'. It signifies one who possesses power and authority, thus a lord or master.

G3089

Part of Speech: Verb

Sounds like: LOO-son

Translations: loose, release, untie, set free, destroy, abolish, break, dissolve

Notes: This word is an aorist active imperative form of the verb 'λύω' (lyō). It means to loose, release, untie, set free, destroy, abolish, break, or dissolve. It is used as a command or instruction to perform one of these actions. For example, it can be used to command someone to untie a knot, release a prisoner, or destroy an object.

Inflection: Aorist, Active, Imperative, Second Person, Singular

Synonyms: ΑΦΙΗΜΙ, ΕΚΛΥΩ, ΚΑΤΑΛΥΩ

G5266

Part of Speech: Noun

Sounds like: hoo-po-DEE-ma

Translations: sandal, a sandal, shoe, a shoe

Notes: This word refers to a sandal or a shoe, a covering for the foot. In ancient contexts, sandals were commonly worn. The act of taking off a sandal could signify a legal transaction, a transfer of property, or entering sacred ground.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΣΑΝΔΑΛΙΟΝ, ΠΕΔΙΛΟΝ

Etymology: From the Greek preposition ὑπό (hypo), meaning 'under', and δέω (deo), meaning 'to bind'. Thus, it literally means 'that which is bound under' the foot.

G1063

Part of Speech: Particle

Sounds like: gar

Translations: for, because, indeed, then, therefore

Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ

Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.

G0040

Part of Speech: Adjective, Noun

Sounds like: ah-GEE-ah

Translations: holy, sacred, a holy one, a holy thing

Notes: This word means 'holy' or 'sacred'. It is used to describe people, places, or things that are set apart for God or dedicated to religious purposes. It can also refer to a holy person or thing as a noun. It is the feminine singular form of the adjective 'ΑΓΙΟΣ' (hagios).

Inflection: Singular, Nominative, Feminine

Synonyms: ΙΕΡΟΣ, ΟΣΙΟΣ

Etymology: The word 'ΑΓΙΑ' comes from the root 'ΑΓΙΟΣ', which is of uncertain origin, possibly related to a root meaning 'to venerate' or 'to dread'. It refers to that which is set apart or consecrated.

G1807

Part of Speech: Verb

Sounds like: ex-eh-LES-thai

Translations: to deliver, to rescue, to take out, to pluck out

Notes: This word is an infinitive form of the verb meaning to take out, to rescue, or to deliver. It is used to describe the act of removing someone or something from a dangerous, difficult, or undesirable situation. It implies an action of extraction or liberation.

Inflection: Aorist, Middle Voice, Infinitive

Synonyms: ΡΥΟΜΑΙ, ΣΩΖΩ, ΕΚΒΑΛΛΩ

Etymology: The word ἐξαιρέω (exaireō) is a compound word formed from the preposition ἐκ (ek), meaning 'out of' or 'from', and the verb αἱρέω (haireō), meaning 'to take' or 'to choose'. Thus, it literally means 'to take out from'.

G0649

Part of Speech: Verb

Sounds like: ah-pos-TEH-loh

Translations: send, send away, send forth, dispatch

Notes: This verb means to send someone or something away, often with a specific purpose, mission, or message. It implies a delegation of authority or a specific task given to the one being sent. It can be used in various contexts, such as sending a messenger, sending out workers, or sending a gift.

Inflection: Future Active Indicative, 1st Person Singular

Synonyms: ΠΕΜΠΩ, ΕΞΑΠΟΣΤΕΛΛΩ

Etymology: The word ἀποστέλλω is a compound verb formed from the preposition ἀπό (apo), meaning 'from' or 'away from', and the verb στέλλω (stellō), meaning 'to send' or 'to prepare'. Thus, it literally means 'to send away from'.

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: TOO-ton

Translations: this, this one, him, it

Notes: This word is a demonstrative pronoun or adjective, used to point out something specific that is near in proximity, time, or thought, or something that has just been mentioned. As a pronoun, it can stand in for a noun, meaning 'this one' or 'him/it'. As an adjective, it modifies a noun, meaning 'this' (e.g., 'this house'). In this form, it is masculine singular and in the accusative case, meaning it functions as the direct object of a verb or the object of certain prepositions.

Inflection: Singular, Accusative, Masculine

Synonyms: ΟΔΕ, ΕΚΕΙΝΟΝ

G0720

Part of Speech: Verb

Sounds like: eer-NEE-san-toh

Translations: they denied, they refused, they disowned

Notes: This word is the third person plural, aorist indicative, middle voice of the verb ἀρνέομαι (arnéomai). It means to deny, refuse, or disown. It describes an action completed in the past by a group of people, where they themselves are involved in the denial or refusal.

Inflection: Third Person Plural, Aorist Indicative, Middle Voice

Synonyms: ΑΠΕΓΝΩΣΑΝ, ΑΠΕΚΗΡΥΞΑΝ

Etymology: The word ἀρνέομαι (arnéomai) is derived from the Greek prefix ἀ- (a-), meaning 'not' or 'un-', and the verb ῥέω (rheō), meaning 'to speak' or 'to say'. Thus, it originally conveyed the sense of 'to unsay' or 'to deny what has been said'.

G4862

Part of Speech: Preposition, Prefix

Sounds like: soon

Translations: with, together with, along with

Notes: ΣΥΝ is a preposition that typically takes the dative case, meaning 'with' or 'together with', indicating association, accompaniment, or union. It is also very commonly used as a prefix in compound words, where it conveys the idea of 'togetherness', 'union', 'completion', or 'joint action'. For example, 'συντρίβω' (syntribo) means 'to break together' or 'to crush', and 'συνκαίω' (synkaio) means 'to burn together'.

Inflection: Does not inflect (as a preposition); as a prefix, it modifies the meaning of the verb or noun it attaches to.

Synonyms: ΜΕΤΑ, ΟΜΟΥ

Etymology: From Proto-Indo-European *kom, meaning 'with' or 'beside'. It is cognate with Latin 'cum' and English 'co-' or 'con-'.

G3708

Part of Speech: Participle

Sounds like: oph-THEN-tos

Translations: having appeared, having been seen, who appeared, who was seen, of the one who appeared, of the one who was seen

Notes: This word is the genitive singular masculine/neuter form of the aorist passive participle of the verb 'to see' (ὁράω). It describes someone or something that has been seen or has appeared. It often functions like a relative clause, meaning 'the one who was seen' or 'the one who appeared'. In a sentence, it would modify a noun in the genitive case, indicating possession or relationship, such as 'of the one who appeared'.

Inflection: Aorist, Passive, Participle, Singular, Genitive, Masculine or Neuter

Synonyms: ΦΑΝΕΝΤΟΣ, ΔΕΙΧΘΕΝΤΟΣ

Etymology: The verb ὁράω (horao) comes from a Proto-Indo-European root meaning 'to see'. It is related to Latin 'video' and English 'wit' or 'vision'.

G4160

Part of Speech: Participle, Verb

Sounds like: poy-AY-sas

Translations: having made, having done, making, doing, who made, who did

Notes: This word is an aorist active participle derived from the verb 'ποιέω' (poieō), meaning 'to make' or 'to do'. As a participle, it functions like an adjective or adverb, describing an action that has been completed. It often translates as 'having made' or 'having done', indicating an action that occurred prior to or concurrently with the main verb of the sentence. It can also be translated as 'making' or 'doing' in certain contexts, or as a relative clause like 'who made' or 'who did'.

Inflection: Singular, Nominative, Masculine, Aorist, Active, Participle

Synonyms: ΠΡΑΞΑΣ, ΕΡΓΑΣΑΜΕΝΟΣ

G5059

Part of Speech: Noun

Sounds like: TEH-ra-ta

Translations: wonders, marvels, portents, omens

Notes: This word refers to extraordinary or unusual events, often with a supernatural or divine origin. It can denote a wonder or a marvel that inspires awe, or a portent or omen that serves as a sign of future events, often of a significant or calamitous nature. It is typically used in a plural form to describe a series of such events.

Inflection: Plural, Nominative or Accusative, Neuter

Synonyms: ΣΗΜΕΙΑ, ΘΑΥΜΑΤΑ

Etymology: The origin of the word is uncertain, but it is thought to be related to the idea of 'looking at' or 'observing' something remarkable.

G2281

Part of Speech: Noun

Sounds like: tha-LAS-say

Translations: sea, a sea, (to) the sea, (in) the sea

Notes: This word refers to a large body of salt water, such as the ocean or a large lake. In its dative form, as seen here, it often indicates location ('in the sea') or direction/recipient ('to the sea'). It is commonly used in ancient texts to describe literal bodies of water, but can also be used metaphorically.

Inflection: Singular, Dative, Feminine

Synonyms: ΠΕΛΑΓΟΣ, ΩΚΕΑΝΟΣ

Etymology: The word ΘΑΛΑΣΣΑ is of pre-Greek, Mediterranean origin, meaning it existed in the region before the arrival of Greek speakers. Its precise etymological roots are uncertain, but it is thought to be related to other words describing the sea or watery environments.

G0450

Part of Speech: Verb

Sounds like: ah-nah-STEE-say

Translations: he will raise up, she will raise up, it will raise up, he will cause to stand, she will cause to stand, it will cause to stand, he will restore, she will restore, it will restore

Notes: This word is a verb in the future tense, meaning "he/she/it will raise up" or "will cause to stand." It can refer to raising someone from a prone position, raising the dead, or causing something to stand or be established. It can also imply restoration or setting something up again.

Inflection: Third Person, Singular, Future, Indicative, Active

Synonyms: ἘΓΕΙΡΩ, ὈΡΘΟΩ

G1577

Part of Speech: Noun

Sounds like: ek-klee-SEE-ah

Translations: assembly, an assembly, church, a church, congregation, a congregation, (to) assembly, (to) church, (to) congregation

Notes: This word refers to a gathering or assembly of people, often called together for a specific purpose. In ancient Greek contexts, it could refer to a political assembly of citizens. In the New Testament, it primarily refers to the Christian church, either a local congregation or the universal body of believers. It can be used to describe both the physical gathering of people and the spiritual entity.

Inflection: Singular, Nominative, Accusative or Dative, Feminine

Synonyms: ΣΥΝΑΓΩΓΗ, ΟΜΙΛΙΑ, ΠΛΗΘΟΣ

Etymology: The word is a compound of the Greek preposition ἐκ (ek), meaning 'out of' or 'from', and the verb καλέω (kaleō), meaning 'to call'. Thus, it literally means 'a calling out' or 'those called out'.

G2980

Part of Speech: Verb

Sounds like: lah-LOON-tos

Translations: of speaking, of talking, of saying, of proclaiming

Notes: This word is a participle derived from the verb 'laleō', meaning 'to speak' or 'to talk'. It describes someone who is in the act of speaking or has just spoken. In this form, it is a genitive singular participle, often translated as 'of one speaking' or 'while speaking'. It can refer to a person, a voice, or a message being uttered.

Inflection: Present, Active, Participle, Masculine or Neuter, Singular, Genitive

Synonyms: ΛΕΓΟΝΤΟΣ, ΦΩΝΟΥΝΤΟΣ

G1209

Part of Speech: Verb

Sounds like: eh-DEK-sah-toh

Translations: he received, she received, it received, he accepted, she accepted, it accepted, he took, she took, it took

Notes: This word is the third person singular aorist indicative middle/passive of the verb 'δέχομαι'. It means 'he/she/it received', 'accepted', or 'took'. It describes an action that was completed in the past. It can be used in contexts of receiving guests, accepting teachings, or taking something into possession.

Inflection: Third Person, Singular, Aorist, Indicative, Middle or Passive Voice

Synonyms: ΛΑΜΒΑΝΩ, ΥΠΟΔΕΧΟΜΑΙ, ΠΡΟΣΔΕΧΟΜΑΙ

G2309

Part of Speech: Verb

Sounds like: ee-THEL-ee-san

Translations: they wished, they wanted, they desired, they intended

Notes: This word is a verb that expresses a strong desire, wish, or intention. It indicates that a group of people had a will or purpose to do something. It is often used to describe what someone wanted to happen or what they were determined to do.

Inflection: Aorist, Active, Indicative, 3rd Person Plural

Synonyms: ΒΟΥΛΟΜΑΙ, ΕΠΙΘΥΜΩ

Etymology: The word 'ΘΕΛΩ' (thelo) is of uncertain origin, possibly related to an Indo-European root meaning 'to wish' or 'to will'. It has been present in Greek from ancient times.

G1096

Part of Speech: Verb

Sounds like: ge-NEH-sthai

Translations: to become, to be, to happen, to come to pass, to arise, to be made, to be born

Notes: This word is the aorist middle infinitive form of the verb 'γίνομαι' (ginomai). It signifies the action of coming into being, happening, or being made. It can also mean to be born or to arise. As an infinitive, it often functions like 'to become' or 'to happen' in English, frequently used after verbs that express desire, ability, or necessity.

Inflection: Aorist, Middle, Infinitive

Synonyms: ΕΙΜΙ, ΥΠΑΡΧΩ, ΠΟΙΕΩ

G0235

Part of Speech: Conjunction

Sounds like: AL-lah

Translations: but, yet, however, nevertheless, on the contrary, rather, moreover, indeed

Notes: This word is a strong adversative conjunction, used to introduce a statement that contrasts with or opposes a preceding statement. It often implies a stronger contrast than 'δέ' (de). It can also be used to introduce an emphatic statement, sometimes translated as 'indeed' or 'moreover'. It is frequently found at the beginning of a clause.

Inflection: Does not inflect

Synonyms: ΔΕ, ΠΛΗΝ, ΟΜΩΣ

Etymology: From Proto-Indo-European *h₂el- (other). It is related to other words meaning 'other' or 'different'.

G0683

Part of Speech: Verb

Sounds like: ah-po-SAHN-toh

Translations: they rejected, they cast off, they thrust away, they pushed away

Notes: This word is a verb meaning to thrust away, cast off, or reject. It is often used in the context of rejecting God's commands, laws, or people. It describes an action of pushing something or someone away, often with a sense of disdain or refusal.

Inflection: Third Person, Plural, Aorist, Indicative, Middle or Passive Voice

Synonyms: ἈΡΝΕΟΜΑΙ, ἈΘΕΤΕΩ, ἈΠΟΔΟΚΙΜΑΖΩ

Etymology: The word ἀπωθέω (apotheō) is a compound verb formed from the prefix ἀπό (apo), meaning 'away from', and the verb ὠθέω (ōtheō), meaning 'to push' or 'to thrust'.

G4762

Part of Speech: Verb

Sounds like: es-TRA-fay-san

Translations: they were turned, they turned back, they returned, they were converted

Notes: This is a verb meaning 'to turn', 'to turn around', 'to return', or 'to change direction'. In the passive voice, as seen here, it means 'to be turned' or 'to be converted'. It describes an action where a subject undergoes a change in orientation or direction, often implying a return to a previous state or a conversion to a new one.

Inflection: Aorist, Indicative, Passive, 3rd Person Plural

Synonyms: ΕΠΙΣΤΡΕΦΩ, ΑΠΟΣΤΡΕΦΩ

G2588

Part of Speech: Noun

Sounds like: kar-DEE-ais

Translations: (to) hearts, (in) hearts, (with) hearts

Notes: This word is the dative plural form of 'ΚΑΡΔΙΑ' (kardia), meaning 'heart'. In Koine Greek, 'heart' refers not only to the physical organ but also, more commonly, to the inner person, encompassing thoughts, emotions, will, and moral character. As a dative plural, it indicates the indirect object of an action, often translated with prepositions like 'to', 'in', or 'with', depending on the context.

Inflection: Plural, Dative, Feminine

Synonyms: ΨΥΧΑΙΣ, ΝΟΟΙΣ

G4313

Part of Speech: Verb

Sounds like: pro-por-EV-son-tai

Translations: will go before, will lead the way, will precede

Notes: This word is a compound verb meaning 'to go before' or 'to lead the way'. It is formed from the preposition πρό (pro), meaning 'before' or 'in front of', and the verb πορεύομαι (poreuomai), meaning 'to go' or 'to proceed'. It describes an action where someone or something moves ahead of others, acting as a guide or a forerunner.

Inflection: Future, Indicative, Middle/Passive, Third Person Plural

Synonyms: ΠΡΟΑΓΩ, ΗΓΕΟΜΑΙ, ΟΔΗΓΕΩ

G5101

Part of Speech: Pronoun, Adjective

Sounds like: TEE

Translations: what, why, what kind of, how much, something, anything, a certain thing

Notes: This word is the neuter singular form of the interrogative/indefinite pronoun 'τίς'. It can be used to ask 'what?' or 'why?', or to refer to 'something' or 'anything' in an indefinite sense. When used as an adjective, it means 'what kind of' or 'how much'.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The word 'ΤΙ' originates from Proto-Indo-European, serving as the neuter singular form of the interrogative/indefinite pronoun.

G3448

Part of Speech: Verb

Sounds like: eh-mos-kho-poy-EE-san

Translations: made a calf, made a molten calf, made an idol

Notes: This is a compound verb, formed from 'μοσχος' (calf) and 'ποιεω' (to make). It means 'to make a calf' or 'to make a molten image of a calf', often referring to the act of idolatry, specifically the creation of an idol in the form of a calf. It is used to describe the act of creating and worshipping such an idol.

Inflection: Aorist, Indicative, Active, 3rd Person Plural

Etymology: The word is a compound of ΜΟΣΧΟΣ (moschos), meaning 'a calf' or 'a young animal', and ΠΟΙΕΩ (poieō), meaning 'to make' or 'to do'. It describes the act of making a calf-idol.

G1565

Part of Speech: Demonstrative Pronoun, Adjective

Sounds like: eh-KAY-nays

Translations: to those, for those, in those, with those, those

Notes: This word is a demonstrative pronoun or adjective meaning 'that' or 'those'. It points to something distant in time or space from the speaker. As an adjective, it modifies a noun, agreeing with it in gender, number, and case. As a pronoun, it stands in place of a noun.

Inflection: Dative, Plural, Feminine

Etymology: The word 'Ἐκεῖνος' (ekeinos) is formed from the adverb 'ἐκεῖ' (ekei), meaning 'there', combined with the pronominal suffix '-νος' (-nos).

G0321

Part of Speech: Verb

Sounds like: an-AY-ga-gon

Translations: I led up, I brought up, I took up, I brought back, I restored

Notes: This word is a compound verb formed from ἀνά (ana, meaning 'up' or 'back') and ἄγω (agō, meaning 'to lead' or 'to bring'). It signifies the action of leading, bringing, or taking someone or something upwards, or bringing them back to a place. It can be used in contexts like bringing someone up from a lower place, bringing a ship to shore, or restoring someone to a previous state.

Inflection: First Person Singular, Aorist Active Indicative

Synonyms: ΑΝΕΒΗΝ, ΑΝΕΦΕΡΟΝ, ΑΝΗΛΘΟΝ

G2165

Part of Speech: Verb

Sounds like: yoo-FRAI-non-toh

Translations: they were rejoicing, they were making merry, they were gladdening themselves, they were enjoying themselves

Notes: This word describes the act of rejoicing, being glad, or making merry. It is often used in the passive or middle voice, as it is here, to indicate that the subject is experiencing joy or gladness themselves. It can be used to describe a general state of happiness or a celebration.

Inflection: Imperfect Indicative, Middle/Passive Voice, Third Person Plural

Synonyms: ἈΓΑΛΛΙΑΩ, ΧΑΙΡΩ

Etymology: The word Εὐφραίνω (euphrainō) comes from the Greek prefix εὐ- (eu-), meaning 'good' or 'well', and the verb φραίνω (phrainō), which is related to φρήν (phrēn), meaning 'mind' or 'heart'. Thus, it literally means 'to put in a good state of mind' or 'to make well-minded'.

G3860

Part of Speech: Verb

Sounds like: pah-reh-DOH-ken

Translations: handed over, delivered, gave up, betrayed, committed, entrusted

Notes: This is a compound verb formed from the preposition ΠΑΡΑ (para), meaning 'beside' or 'alongside', and the verb ΔΙΔΩΜΙ (didomi), meaning 'to give'. It generally means to hand something over to someone, to deliver, or to give up. Depending on the context, it can also mean to betray someone, to commit something to someone's care, or to entrust. It is often used in the sense of delivering someone into custody or handing over a tradition.

Inflection: Aorist, Active, Indicative, 3rd Person Singular

Synonyms: ΔΙΔΩΜΙ, ΕΠΙΔΙΔΩΜΙ, ΑΠΟΔΙΔΩΜΙ

G4756

Part of Speech: Noun

Sounds like: strah-TEE-ah

Translations: army, host, a host

Notes: This word refers to an army, a military force, or a large group of people, often a heavenly host. It is commonly used to describe a body of soldiers or a multitude of individuals acting together. For example, it can refer to the 'army of heaven' or a human military force.

Inflection: Singular, Nominative, Feminine

Synonyms: ΣΤΡΑΤΕΥΜΑ, ΔΥΝΑΜΙΣ, ΠΛΗΘΟΣ

Etymology: The word ΣΤΡΑΤΙΑ (stratia) comes from the Greek word στρατός (stratos), meaning 'encampment' or 'army'. It refers to a body of soldiers or a host.

G4396

Part of Speech: Noun

Sounds like: pro-fay-TON

Translations: of prophets

Notes: This word refers to those who speak for God or interpret His will, often foretelling future events. It is a compound word, combining 'pro' (before, forth) and 'phemi' (to speak). It is used to describe individuals who deliver divine messages or act as spokespersons for God.

Inflection: Genitive, Plural, Masculine

Synonyms: ΜΑΝΤΙΣ, ΘΕΟΛΟΓΟΣ

Etymology: The word 'ΠΡΟΦΗΤΗΣ' (prophetes) comes from the Greek prefix 'πρό' (pro), meaning 'before' or 'forth', and the verb 'φημί' (phēmi), meaning 'to speak'. Thus, it literally means 'one who speaks forth' or 'one who speaks before' (either in time or on behalf of someone).

G4374

Part of Speech: Verb

Sounds like: pros-AY-neng-KA-teh

Translations: you brought, you offered, you presented

Notes: This is a verb meaning 'to bring to,' 'to offer,' or 'to present.' It is often used in the context of bringing sacrifices or gifts to God, or presenting someone or something before another person. It is a compound verb formed from the preposition 'πρός' (pros), meaning 'to' or 'towards,' and the verb 'φέρω' (pherō), meaning 'to bear' or 'to carry.'

Inflection: Aorist, Active, Indicative, Second Person, Plural

Synonyms: ΕΝΕΓΚΑΤΕ, ΠΑΡΕΧΩ, ΔΙΔΩΜΙ

G0324

Part of Speech: Verb

Sounds like: ah-neh-LAH-beh-teh

Translations: you took up, you received, you assumed, you picked up, you carried up

Notes: This is a verb meaning to take up, receive, assume, or pick up. It can refer to physically lifting something, or to taking on a role or responsibility. It is often used in contexts of ascension or being taken into a higher place.

Inflection: Second Person Plural, Aorist Indicative, Active Voice

Synonyms: ΛΑΜΒΑΝΩ, ΑΙΡΩ, ΔΕΧΟΜΑΙ

Etymology: The word ἀναλαμβάνω (analambanō) is a compound verb formed from ἀνά (ana), meaning 'up' or 'again', and λαμβάνω (lambanō), meaning 'to take' or 'to receive'.

G3434

Part of Speech: Proper Noun

Sounds like: MOH-lokh

Translations: Moloch

Notes: Moloch is the name of a pagan deity, often associated with the Ammonites, to whom child sacrifices were offered. The worship of Moloch is strictly forbidden in the Old Testament. It is typically used in contexts referring to idolatry and the abhorrent practices associated with it.

Inflection: Singular, Nominative, Genitive, or Dative

Etymology: The name Moloch is derived from the Hebrew word 'Molek', which itself comes from the root 'melek' meaning 'king'. It is often associated with the Phoenician god Melqart.

G4460

Part of Speech: Proper Noun

Sounds like: ROM-fan

Translations: Romphan, Remphan

Notes: Romphan refers to a pagan deity or star god, often identified with the Egyptian god Ra or the Assyrian god Chiun. It is mentioned in the New Testament in Acts 7:43, where it is quoted from the Septuagint version of Amos 5:26. It represents an idol worshipped by the Israelites in the wilderness.

Inflection: Does not inflect

Etymology: The word is of Hebrew origin, likely a transliteration of the Hebrew 'Kiyyun' (כִּיּוּן), which refers to a pagan deity or star god. It is also related to the Egyptian god Ra or Remphan.

G4352

Part of Speech: Verb

Sounds like: pros-koo-NEH-in

Translations: to worship, to prostrate oneself, to bow down, to do obeisance

Notes: This word is a verb meaning to worship, to prostrate oneself, or to bow down in reverence or submission. It is often used in the context of religious worship towards God or a deity, but can also refer to showing respect or homage to a king or a person of authority. It is a compound word formed from πρός (pros), meaning 'towards', and κυνέω (kyneo), meaning 'to kiss' or 'to fawn'.

Inflection: Infinitive, Present, Active

Synonyms: ΣΕΒΟΜΑΙ, ΛΑΤΡΕΥΩ, ΤΙΜΑΩ

G3351

Part of Speech: Verb

Sounds like: meh-toy-KEE-oh

Translations: I will remove, I will cause to migrate, I will carry away into exile, I will transport

Notes: This word is a verb meaning 'to remove' or 'to cause to migrate'. It is used to describe the act of moving people from one place to another, often implying a forced relocation or exile. In the provided context, it signifies a divine act of transporting or exiling a group of people.

Inflection: First Person, Singular, Future, Active, Indicative

Synonyms: ΑΠΑΓΩ, ΜΕΘΙΣΤΗΜΙ, ΕΚΒΑΛΛΩ

Etymology: The word is a compound of μετά (metá), meaning 'with' or 'after', and οἰκίζω (oikízō), meaning 'to cause to dwell' or 'to colonize'. Thus, it literally means 'to cause to dwell elsewhere' or 'to change one's dwelling place'.

G1900

Part of Speech: Adverb

Sounds like: ep-EH-kee-nah

Translations: beyond, further, on the other side, from that time forward

Notes: This word is an adverb meaning 'beyond' or 'further'. It can indicate a spatial distance, meaning 'on the other side of' something, or a temporal extent, meaning 'from that time forward' or 'hereafter'. It is often used to denote a point or limit that is surpassed.

Inflection: Does not inflect

Synonyms: ΠΕΡΑΝ, ΕΞΩ

Etymology: This word is a compound of the preposition ἘΠΙ (epi), meaning 'upon' or 'to', and ἘΚΕΙΝΑ (ekeina), the neuter plural of ἘΚΕΙΝΟΣ (ekeinos), meaning 'that' or 'those'.

G4636

Part of Speech: Noun

Sounds like: skay-NAY

Translations: tent, a tent, tabernacle, a tabernacle, dwelling, a dwelling, booth, a booth

Notes: This word refers to a temporary dwelling or shelter, such as a tent or a booth. It can also refer to a more permanent, sacred structure like the Tabernacle in the Old Testament. It is used to describe a place of habitation, whether literal or figurative.

Inflection: Singular, Nominative, Feminine

Synonyms: ΟΙΚΙΑ, ΟΙΚΗΤΗΡΙΟΝ, ΚΑΤΑΛΥΜΑ

Etymology: The word "skēnē" is of uncertain origin, possibly pre-Greek. It is related to the verb "skēnoō" (to dwell in a tent).

G3149

Part of Speech: Noun

Sounds like: mar-ty-REE-oo

Translations: of testimony, of witness, of witness-bearing, of evidence, of a testimony

Notes: This word refers to a testimony, witness, or evidence. It is often used in a legal or religious context to denote a declaration of truth or a statement given as proof. In the provided examples, it refers to the 'tabernacle of testimony' or 'house of testimony', indicating a place where God's presence and commands were manifested as a witness to His people.

Inflection: Singular, Genitive, Neuter

Synonyms: ΜΑΡΤΥΣ, ΜΑΡΤΥΡΙΑ

G1299

Part of Speech: Verb

Sounds like: dee-eh-TAH-xah-toh

Translations: commanded, ordered, arranged, appointed, directed

Notes: This is a compound verb formed from the preposition ΔΙΑ (DIA), meaning 'through' or 'thoroughly', and the verb ΤΑΣΣΩ (TASSŌ), meaning 'to arrange' or 'to put in order'. Together, it means to arrange thoroughly, to give a detailed command, or to issue a specific order. It implies a definitive and authoritative instruction or disposition.

Inflection: Aorist, Indicative, Middle Voice, Third Person Singular

Synonyms: ΕΝΤΕΛΛΟΜΑΙ, ΚΕΛΕΥΩ, ΠΡΟΣΤΑΤΤΩ

Etymology: The verb ΔΙΑΤΑΣΣΩ is formed from the prefix ΔΙΑ- (DIA-), meaning 'through' or 'apart', and the verb ΤΑΣΣΩ (TASSŌ), meaning 'to arrange' or 'to put in order'. ΤΑΣΣΩ itself comes from an ancient root meaning 'to arrange'.

G2980

Part of Speech: Verb, Participle

Sounds like: lah-LOHN

Translations: speaking, talking, saying, a speaker, one who speaks

Notes: This word is a present active participle of the verb 'λαλέω' (laleō), meaning 'to speak' or 'to talk'. It describes someone who is currently in the act of speaking or talking. It can function adjectivally, modifying a noun (e.g., 'the speaking man'), or substantively, acting as a noun itself (e.g., 'the one who speaks').

Inflection: Singular, Nominative, Masculine, Present Active Participle

Synonyms: ΛΕΓΩΝ, ΦΩΝΩΝ, ΕΙΡΗΚΩΣ

Etymology: The word 'λαλέω' (laleō) is of uncertain origin, possibly onomatopoeic, imitating the sound of babbling or chattering. It is related to the idea of uttering sounds or words.

G2596

Part of Speech: Preposition

Sounds like: KAH-tah

Translations: down, according to, against, throughout, by, during, concerning, along

Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.

Inflection: Does not inflect

Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ

Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.

G5179

Part of Speech: Noun

Sounds like: TOO-pon

Translations: type, a type, pattern, a pattern, example, an example, form, a form, figure, a figure, model, a model, impression, an impression, mark, a mark

Notes: This word refers to a pattern, model, or example that serves as a standard or guide. It can also denote an impression or mark left by a blow or pressure. In a broader sense, it can refer to a prefiguring or foreshadowing of something to come, especially in a theological context.

Inflection: Singular, Accusative, Masculine

Synonyms: ΥΠΟΔΕΙΓΜΑ, ΕΙΚΩΝ, ΜΟΡΦΗ

G1521

Part of Speech: Verb

Sounds like: eis-ay-GAH-gon

Translations: brought in, led in, introduced

Notes: This word means to bring or lead someone or something into a place. It is often used to describe the action of escorting a person or an object into a building, room, or specific location. It implies an entry from an outside point to an inside one.

Inflection: Aorist, Indicative, Active, 3rd Person, Plural

Synonyms: ΕἸΣΦΕΡΩ, ΕἸΣΠΟΡΕΥΟΜΑΙ, ΕἸΣΕΡΧΟΜΑΙ

Etymology: From Ancient Greek εἰς (eis, “into”) + ἄγω (agō, “to lead, to bring”).

G1237

Part of Speech: Verb, Participle

Sounds like: dee-ah-deh-KSAH-meh-noy

Translations: having succeeded, having taken over, having received in succession, having followed

Notes: This word is a participle derived from the verb 'διαδέχομαι', meaning 'to succeed', 'to take over', or 'to receive in succession'. It describes an action that has been completed by the subject, indicating that they have taken the place of someone or something else, or have received something in a sequence. It is often used to describe a transfer of authority, position, or inheritance.

Inflection: Aorist, Middle Voice, Masculine, Nominative, Plural

Synonyms: ΔΕΧΟΜΑΙ, ΛΑΜΒΑΝΩ, ΚΛΗΡΟΝΟΜΕΩ

G2697

Part of Speech: Noun

Sounds like: kah-tah-SKHES-ee

Translations: (in) possession, (in) a possession, (in) occupation, (in) a holding, (in) a taking possession

Notes: This word refers to the act of taking or holding possession of something, or the state of being in possession. It can describe the occupation of land or property, or the act of acquiring something. In the provided examples, it is used in the dative case, indicating 'in possession' or 'for possession'.

Inflection: Singular, Dative, Feminine

Synonyms: ΚΑΤΑΚΛΗΡΟΝΟΜΙΑ, ΚΑΤΑΚΛΗΡΟΝΟΜΗΣΙΣ, ΚΑΤΑΚΛΗΡΩΣΙΣ

G1856

Part of Speech: Verb

Sounds like: ex-OH-sen

Translations: he cast out, he drove out, he thrust out, he expelled

Notes: This word means to cast out, drive out, or thrust out. It implies a forceful removal or expulsion of someone or something from a place or position. It is often used in contexts of expelling people from a territory or driving out evil spirits.

Inflection: Third Person Singular, Aorist, Active, Indicative

Synonyms: ΕΚΒΑΛΛΩ, ΑΠΟΔΙΩΚΩ

Etymology: The word ἐξωθέω is a compound verb formed from the preposition ἐκ (ek), meaning 'out of' or 'from', and the verb ὠθέω (ōtheō), meaning 'to push' or 'to thrust'. Thus, it literally means 'to push out' or 'to thrust out'.

G4383

Part of Speech: Noun

Sounds like: pro-SO-poo

Translations: of face, of countenance, of presence, of person, of a face, of a countenance, of a presence, of a person

Notes: This word refers primarily to the 'face' or 'countenance' of a person or thing. It can also denote 'presence' or 'appearance'. In a broader sense, it can refer to the 'person' or 'individual' themselves. It is often used in phrases like 'from the face of' or 'before the face of' to mean 'from the presence of' or 'before the presence of'.

Inflection: Singular, Genitive, Neuter

Synonyms: ΟΨΙΣ, ΕΙΔΟΣ, ΜΟΡΦΗ

Etymology: The word 'ΠΡΟΣΩΠΟΝ' is derived from the Greek preposition 'πρός' (pros), meaning 'to' or 'towards', and 'ὤψ' (ōps), meaning 'eye' or 'face'. It literally means 'that which is before the eyes' or 'that which is turned towards'.

G2193

Part of Speech: Conjunction, Adverb, Preposition

Sounds like: EH-ohs

Translations: until, while, as long as, up to, even to, as far as

Notes: This word is a particle used to indicate a point in time or extent in space. It is commonly translated as 'until' or 'as long as' when referring to time, and 'up to' or 'as far as' when referring to space. It can also mean 'while' or 'during the time that', often introducing a temporal clause.

Inflection: Does not inflect

Synonyms: ΜΕΧΡΙ, ΑΧΡΙ, ΠΡΙΝ

Etymology: From a prolonged form of a primary particle. It is an ancient Greek word with a long history of use in temporal and spatial contexts.

G1799

Part of Speech: Adverb, Preposition

Sounds like: en-OH-pee-on

Translations: before, in the presence of, in the sight of, (of) before, (of) in the presence of, (of) in the sight of

Notes: This word functions as an adverb meaning 'before' or 'in the presence of'. It can also be used as a preposition with the genitive case, meaning 'in the presence of' or 'in the sight of' someone or something. It often conveys the idea of being directly in front of, or under the observation of, another.

Inflection: Does not inflect (as an adverb); functions as a preposition with the genitive case.

Synonyms: ἘΜΠΡΟΣΘΕΝ, ΚΑΤΕΝΩΠΙΟΝ

Etymology: This word is a compound formed from the preposition ἘΝ (en, meaning 'in') and the noun ὬΨ (ōps, meaning 'face' or 'eye'). It literally means 'in the face of' or 'in the sight of'.

G2147

Part of Speech: Verb

Sounds like: yoo-REIN

Translations: to find, to discover, to obtain, to learn

Notes: This word is the aorist active infinitive form of the verb 'εὑρίσκω' (heuriskō), meaning 'to find' or 'to discover'. It is used to express the action of finding something or someone, or coming to know something. For example, it can be used in phrases like 'to find a way' or 'to find truth'.

Inflection: Infinitive, Aorist, Active

Synonyms: ΑΝΕΥΡΙΣΚΩ, ΚΑΤΑΛΑΜΒΑΝΩ, ΕΠΙΛΑΜΒΑΝΟΜΑΙ

Etymology: The word 'εὑρίσκω' (heuriskō) comes from Proto-Indo-European. It is related to words meaning 'to get' or 'to obtain'.

G4638

Part of Speech: Noun

Sounds like: skay-NOH-mah

Translations: tent, tabernacle, dwelling, a dwelling, abode, a tent, a tabernacle

Notes: This word refers to a tent, a temporary dwelling, or a tabernacle. It can be used literally for a physical tent or metaphorically for a temporary earthly body or dwelling place.

Inflection: Singular, Nominative, Accusative, or Vocative, Neuter

Synonyms: ΣΚΗΝΗ, ΟΙΚΙΑ, ΚΑΤΟΙΚΙΑ

Etymology: From the Greek verb σκηνόω (skēnoō), meaning 'to dwell in a tent, to tabernacle', which itself comes from σκηνή (skēnē), meaning 'tent, booth'.

G4672

Part of Speech: Proper Noun

Sounds like: sah-loh-MOHN

Translations: Solomon

Notes: This is the name of King Solomon, the son of David and Bathsheba, who succeeded his father as king of Israel. He is renowned for his wisdom, wealth, and the construction of the First Temple in Jerusalem. The word is used to refer specifically to this historical figure.

Inflection: Singular, Dative, Masculine

Etymology: The Greek name Σαλωμών (Salōmōn) is a transliteration of the Hebrew name שְׁלֹמֹה (Shelomoh), which is derived from the Hebrew root שָׁלֹם (shalom), meaning 'peace'. Thus, Solomon's name is often interpreted as 'peaceful' or 'man of peace'.

G0243

Part of Speech: Prefix

Sounds like: ALL

Translations: other, another, different, foreign

Notes: This is a prefix form of the word 'ἄλλος' (allos), meaning 'other' or 'another'. It is used to form compound words that convey the idea of something being different, foreign, or belonging to another group. For example, 'ἀλλογενῶν' means 'of other races', 'ἀλλότριοι' means 'strangers' or 'foreigners', and 'ἀλλόφυλους' means 'foreigners' or 'of another tribe'.

Inflection: Does not inflect (as a prefix)

Synonyms: ΕΤΕΡΟΣ

Etymology: From Proto-Indo-European *alyos, meaning 'other, another'. It is related to Latin alius and English else.

G5310

Part of Speech: Adjective, Noun

Sounds like: HYP-sis-tos

Translations: highest, most high, Most High, a Most High

Notes: This word means 'highest' or 'most high'. It is often used as a title for God, referring to Him as 'the Most High'. When used as an adjective, it describes something as being at the greatest height or having the highest rank. When used as a noun, it refers to the one who is supreme, typically God.

Inflection: Singular, Nominative, Masculine

Synonyms: ΑΝΩΤΑΤΟΣ, ΥΠΕΡΤΑΤΟΣ

Etymology: Derived from the Greek word ὕψος (hypsos), meaning 'height' or 'summit'. ΥΨΙΣΤΟΣ is the superlative form, indicating the highest degree of height.

G5499

Part of Speech: Adjective

Sounds like: kheh-roh-POY-ee-toyss

Translations: (to) things made by hand, (to) man-made things, (to) handmade things

Notes: This is a compound adjective meaning 'made by hand' or 'man-made'. It is formed from the words 'χείρ' (cheir), meaning 'hand', and 'ποιητός' (poietos), meaning 'made' or 'done'. It is often used to describe idols, temples, or other objects created by human effort, contrasting them with things made by God or existing naturally.

Inflection: Dative, Plural, Masculine or Neuter

Etymology: The word ΧΕΙΡΟΠΟΙΗΤΟΣ is a compound of two Greek words: χείρ (cheir), meaning 'hand', and ποιητός (poietos), meaning 'made' or 'done'. The latter is derived from the verb ποιέω (poieō), 'to make' or 'to do'.

G2730

Part of Speech: Verb

Sounds like: kah-toy-KEE

Translations: dwells, inhabits, lives, resides

Notes: This word means to dwell, inhabit, or reside in a place. It describes the act of living in a specific location, often with a sense of permanence or establishment. It is formed from the prefix κατά (kata), meaning 'down' or 'completely', and the verb οἰκέω (oikeō), meaning 'to dwell'.

Inflection: Third Person, Singular, Present, Active, Indicative

Synonyms: ΟΙΚΕΩ, ΖΑΩ, ΜΕΝΩ

Etymology: The word ΚΑΤΟΙΚΕΩ is a compound verb formed from the preposition κατά (kata), meaning 'down' or 'completely', and the verb οἰκέω (oikeō), meaning 'to dwell' or 'to inhabit'. The prefix intensifies the meaning of dwelling.

G4396

Part of Speech: Noun

Sounds like: pro-FEE-tays

Translations: prophet, a prophet

Notes: A prophet is a person who speaks for God, often delivering divine messages, interpreting God's will, or foretelling future events. They are seen as inspired by God to communicate His word to humanity.

Inflection: Singular, Nominative, Masculine

Synonyms: ΜΑΝΤΙΣ, ΘΕΟΠΝΕΥΣΤΟΣ

Etymology: From Ancient Greek προφήτης (prophḗtēs), from πρό (pró, “before”) + φημί (phēmí, “to speak”). It literally means 'one who speaks forth' or 'one who speaks for'.

G3772

Part of Speech: Noun

Sounds like: oo-ra-NOS

Translations: heaven, a heaven, sky, a sky

Notes: This word refers to the visible sky, the atmosphere above the earth, or the dwelling place of God and the angels. It is often used in the plural to refer to the heavens, encompassing the celestial bodies and the spiritual realm. It is a masculine noun.

Inflection: Singular, Nominative, Masculine

Synonyms: ΑἸΘΗΡ, ΚΟΣΜΟΣ

Etymology: The origin of this word is uncertain, but it is thought to be pre-Greek. It is related to the name of the Greek god Uranus, who personified the sky.

G2362

Part of Speech: Noun

Sounds like: THRON-os

Translations: throne, a throne

Notes: This word refers to a seat of state, a chair of dignity, or a royal seat. It is commonly used to denote the seat occupied by a king, a deity, or any person in authority, symbolizing power, sovereignty, and judgment. It can be used in both literal and metaphorical senses.

Inflection: Singular, Nominative, Masculine

Synonyms: ΔΙΦΡΟΣ, ΚΑΘΕΔΡΑ

Etymology: The word 'thronos' comes from the Proto-Indo-European root meaning 'to set, to place'. It is related to the verb 'θράω' (thraō), meaning 'to seat'.

G5283

Part of Speech: Noun

Sounds like: hoo-po-PO-dee-on

Translations: footstool, a footstool

Notes: This word refers to a low stool or support for the feet. It is a compound word formed from 'ὑπό' (hypo), meaning 'under', and 'πούς' (pous), meaning 'foot'. It is often used metaphorically in the Bible to describe something subservient or conquered, or as a place of humble reverence.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: From the Greek preposition ὑπό (hypo, 'under') and the noun πούς (pous, 'foot'). It literally means 'that which is under the foot'.

G4169

Part of Speech: Adjective, Pronoun

Sounds like: POY-on

Translations: what kind of, what sort of, which, what, a certain, some

Notes: This word is an interrogative and indefinite adjective or pronoun. As an interrogative, it asks about the nature or quality of something, translating to 'what kind of' or 'which'. As an indefinite, it refers to an unspecified kind or quality, meaning 'a certain' or 'some'. It is used to inquire about or indicate the character, quality, or type of a person or thing.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΤΙΣ, ΟΠΟΙΟΣ

G3618

Part of Speech: Verb

Sounds like: oy-ko-do-may-SEH-teh

Translations: you will build, you will construct, you will erect, you will edify

Notes: This word is a verb meaning 'you will build' or 'you will construct'. It is often used in the context of building physical structures like houses or temples, but can also be used metaphorically to mean 'to build up' or 'to edify' someone spiritually. It is a compound word formed from 'οἶκος' (oikos), meaning 'house', and 'δέμω' (demō), meaning 'to build'.

Inflection: Second Person, Plural, Future Tense, Active Voice, Indicative Mood

Synonyms: ΚΤΙΖΩ, ΑΝΟΙΚΟΔΟΜΕΩ, ΕΓΕΙΡΩ

Etymology: The word ΟΙΚΟΔΟΜΕΩ is a compound of two Greek words: οἶκος (oikos), meaning 'house', and δέμω (demō), meaning 'to build'. Thus, its literal meaning is 'to build a house'.

G2663

Part of Speech: Noun

Sounds like: kah-tah-PAHV-seh-ohss

Translations: of rest, of cessation, of repose, of a resting place

Notes: This word refers to a state of rest, cessation from labor, or a place of repose. It can describe the act of bringing something to an end or the condition of being at peace. It is often used in a theological context to refer to God's rest or a spiritual resting place.

Inflection: Singular, Genitive, Feminine

Synonyms: ΑΝΑΠΑΥΣΙΣ, ΗΣΥΧΙΑ

Etymology: The word κατάπαυσις (katapausis) is derived from the verb καταπαύω (katapauō), meaning 'to make to cease, to cause to rest.' This verb is a compound of κατά (kata), meaning 'down' or 'against,' and παύω (pauō), meaning 'to stop' or 'to cease.'

G3780

Part of Speech: Adverb

Sounds like: OOKH-ee

Translations: no, not at all, by no means, certainly not

Notes: This word is a strong negative adverb, meaning 'no' or 'not at all'. It is used to express a definite and emphatic denial, often in response to a question or to strongly contradict a statement. It is a more emphatic form of the negative particle οὐ (ou).

Inflection: Does not inflect

Synonyms: ΟΥ̓, ΜΗ

Etymology: From οὐ (ou), meaning 'not', and the enclitic particle -χι (-chi), which adds emphasis. It is a more emphatic form of the simple negative particle.

G4644

Part of Speech: Adjective

Sounds like: sklay-roh-trah-KHEE-loy

Translations: stiff-necked, stubborn, obstinate, rebellious

Notes: This is a compound adjective meaning "stiff-necked" or "stubborn." It literally combines "hard" (σκληρός) and "neck" (τραχηλός), referring to someone who is unyielding and resistant to authority or instruction, much like an animal that refuses to be led. It is often used metaphorically to describe a person's spiritual or moral obstinacy.

Inflection: Plural, Nominative, Masculine

Synonyms: ΑΠΕΙΘΗΣ, ΣΚΛΗΡΟΣ, ΑΝΥΠΟΤΑΚΤΟΣ

Etymology: The word is a compound of two Greek words: σκληρός (sklēros), meaning "hard" or "harsh," and τραχηλός (trachēlos), meaning "neck." It literally describes a "hard-necked" individual, conveying the sense of stubbornness or resistance.

G3775, G1510

Part of Speech: Noun, Verb

Sounds like: OH-sin

Translations: ears, (in) ears, they may be, they should be, they are

Notes: This word is a homograph, meaning it can represent two different words with distinct meanings and origins. It can be the dative plural of the noun ΟΥΣ (ous), meaning 'ear', often used in phrases like 'in the ears of'. Alternatively, it can be the third person plural present subjunctive of the verb ΕΙΜΙ (eimi), meaning 'to be', typically used in clauses expressing purpose or result, such as 'in order that they may be'.

Inflection: Dative, Plural, Neuter (for 'ears'); Third Person, Plural, Present, Subjunctive (for 'to be')

Synonyms: ΑΚΟΗ, ΓΙΝΟΜΑΙ, ΥΠΑΡΧΩ

G4151

Part of Speech: Noun

Sounds like: PNEV-mah-tee

Translations: (to) spirit, (to) a spirit, (to) wind, (to) a wind, (to) breath, (to) a breath, (to) the Spirit, (to) Holy Spirit, (to) mind, (to) disposition

Notes: This word refers to spirit, wind, or breath. In a theological context, it often refers to the Holy Spirit. It can also denote a person's inner disposition or mind. As a dative case, it indicates the indirect object of an action, meaning 'to' or 'for' the spirit/wind/breath, or the instrument by which something is done, meaning 'by' or 'with' the spirit/wind/breath.

Inflection: Singular, Dative, Neuter

Synonyms: ΨΥΧΗ, ΑΝΕΜΟΣ

G1377

Part of Speech: Verb

Sounds like: eh-DEE-oh-xahn

Translations: they pursued, they persecuted, they chased, they followed after

Notes: This word is a verb meaning 'to pursue', 'to chase', 'to follow after', or 'to persecute'. It describes an action of actively going after someone or something, either with hostile intent (persecution) or simply to follow or reach a goal. In its past tense form, as seen here, it indicates that a group of people performed this action.

Inflection: Aorist, Active, Indicative, 3rd Person Plural

Synonyms: ΚΑΤΑΔΙΩΚΩ, ΚΥΝΗΓΕΩ, ΕΠΙΔΙΩΚΩ

G4293

Part of Speech: Verb, Participle

Sounds like: pro-ka-tang-GEI-lan-tas

Translations: who announced beforehand, who proclaimed beforehand, who foretold

Notes: This word is a participle derived from the verb 'προκαταγγέλλω', meaning 'to announce beforehand' or 'to foretell'. It describes someone who has already performed the action of announcing or proclaiming something in advance. It is a compound word, combining 'πρό' (before), 'κατά' (down, thoroughly), and 'ἀγγέλλω' (to announce).

Inflection: Aorist Active Participle, Masculine, Accusative Plural

Synonyms: ΠΡΟΕΡΩ, ΠΡΟΦΗΤΕΥΩ, ΠΡΟΛΕΓΩ

Etymology: The word 'προκαταγγέλλω' is a compound verb formed from the preposition 'πρό' (before), the preposition 'κατά' (down, thoroughly), and the verb 'ἀγγέλλω' (to announce, to report). It literally means 'to announce down beforehand' or 'to announce thoroughly in advance'.

G4012

Part of Speech: Preposition

Sounds like: PEH-ree

Translations: about, concerning, around, for, on behalf of, with respect to, at, near

Notes: This word is a preposition that can take either the genitive or accusative case, and its meaning changes depending on the case of the noun it governs. When used with the genitive case, it typically means 'about', 'concerning', 'for', or 'on behalf of'. When used with the accusative case, it usually indicates spatial 'around', 'about' (in the sense of movement or position), 'at', or 'near'. It can also be used as a prefix in compound words, adding a sense of 'around' or 'excessive'.

Inflection: Governs Genitive or Accusative case; Does not inflect itself

Synonyms: ΥΠΕΡ, ΑΜΦΙ, ΕΠΙ

Etymology: From Proto-Indo-European *peri, meaning 'around, about'. It is cognate with English 'peri-' (as in 'perimeter') and Latin 'per'.

G1660

Part of Speech: Noun

Sounds like: eh-LEF-se-ohs

Translations: of coming, of arrival, of advent

Notes: This word refers to the act of coming, arriving, or an advent. It is used to describe the appearance or presence of someone or something, often with a sense of a significant or anticipated event. For example, it can refer to the coming of a person or a specific time.

Inflection: Singular, Genitive, Feminine

Synonyms: ΠΑΡΟΥΣΙΑ, ΑΦΙΞΙΣ

Etymology: The word ΕΛΕΥΣΙΣ is derived from the verb ἔρχομαι (erchomai), meaning 'to come' or 'to go'. It denotes the action or result of coming.

G1342

Part of Speech: Adjective, Noun

Sounds like: dee-KAI-oo

Translations: (of) righteous, (of) a righteous one, (of) just, (of) a just one

Notes: This word is an adjective meaning 'righteous' or 'just'. It can also function as a noun, referring to 'a righteous person' or 'a just person'. In the provided examples, it is used in the genitive case, indicating possession or relationship, often translated with 'of'. For instance, 'between the righteous' or 'years of a righteous one'.

Inflection: Singular, Genitive, Masculine or Neuter

Synonyms: ΕΥΘΥΣ, ΑΓΙΟΣ, ΑΜΕΜΠΤΟΣ

Etymology: The word ΔΙΚΑΙΟΣ (dikaios) comes from δίκη (dikē), meaning 'justice' or 'right'. It refers to that which is in accordance with right, law, or custom.

G3551

Part of Speech: Noun

Sounds like: NOH-mon

Translations: law, a law, rule, principle

Notes: The word refers to a law, rule, or principle. In the context of the Bible, it often refers to the Mosaic Law or the Law of God, but it can also refer to a general principle or custom. It is used to denote a standard of conduct or a governing regulation.

Inflection: Singular, Masculine, Accusative

Synonyms: ΚΑΝΩΝ, ΔΙΚΑΙΩΜΑ, ΕΝΤΟΛΗ

Etymology: From a root meaning "to parcel out, distribute." It originally referred to anything assigned or apportioned, and later came to mean a custom, usage, or law.

G0032

Part of Speech: Noun

Sounds like: ang-GEH-lohn

Translations: of angels, of messengers

Notes: This word is the genitive plural form of the noun 'ἈΓΓΕΛΟΣ' (angelos), which means 'messenger' or 'angel'. In Koine Greek, the genitive case often indicates possession, origin, or relationship, similar to using 'of' in English. Therefore, 'ἈΓΓΕΛΩΝ' typically translates to 'of angels' or 'of messengers', indicating something belonging to or related to multiple angels or messengers.

Inflection: Genitive, Plural, Masculine

Synonyms: ΚΗΡΥΚΩΝ, ΔΙΑΚΟΝΩΝ

G1288

Part of Speech: Verb

Sounds like: dee-eh-PREE-on-toh

Translations: they were being sawn through, they were being cut to the heart, they were enraged, they were exasperated

Notes: This is a verb meaning 'to saw through' or 'to cut through'. In a figurative sense, it is used to describe being 'cut to the heart' or 'enraged' by something, as if one's heart is being sawn apart. It is often used in the context of intense emotional distress or anger, particularly when hearing something offensive or upsetting. This form indicates an ongoing action in the past, performed by or upon the subject.

Inflection: Third Person Plural, Imperfect Indicative, Middle or Passive Voice

Synonyms: ΕΞΑΓΡΙΟΩ, ΠΑΡΟΞΥΝΩ

G4134

Part of Speech: Adjective

Sounds like: PLAY-rays

Translations: full, complete, filled, a full

Notes: This word is an adjective meaning 'full' or 'complete'. It describes something that is filled to capacity or lacking nothing. It can be used to describe a container that is full, a person who is full of a certain quality (like grace or wisdom), or a time that is complete.

Inflection: Nominative, Singular, Masculine or Feminine

Synonyms: ΓΕΜΩΝ, ΠΕΠΛΗΡΩΜΕΝΟΣ

Etymology: The word ΠΛΗΡΗΣ (plērēs) comes from the verb πίμπλημι (pimplēmi), meaning 'to fill'. It describes the state of being filled or complete.

G0001

Part of Speech: Participle

Sounds like: ah-teh-NEE-sas

Translations: gazing intently, looking fixedly, staring, having gazed intently, when he had gazed intently

Notes: This word is an aorist active participle derived from the verb 'ἀτενίζω', meaning 'to gaze intently' or 'to fix one's eyes upon'. As a participle, it describes an action that has already occurred or is completed, often functioning adverbially to indicate the manner or time of another action. It implies a focused and sustained look, often with a sense of purpose or concentration.

Inflection: Aorist Active Participle, Nominative, Masculine, Singular

Synonyms: ΒΛΕΠΩ, ΕΠΙΒΛΕΠΩ, ΘΕΩΡΕΩ

G2424

Part of Speech: Proper Noun

Sounds like: ee-ay-SOON

Translations: Jesus, Joshua

Notes: This is a proper name, the Greek form of the Hebrew name 'Joshua'. It refers primarily to Jesus Christ, the central figure of Christianity. It can also refer to other individuals named Joshua in the Old Testament or other historical figures. In a sentence, it functions as the direct object of a verb or the object of a preposition.

Inflection: Singular, Accusative, Masculine

Etymology: The Greek name ἸΗΣΟΥΣ (Iēsous) is a transliteration of the Hebrew name יְהוֹשֻׁעַ (Yehoshua), meaning 'Yahweh is salvation' or 'Yahweh saves'.

G2476

Part of Speech: Participle

Sounds like: ess-TOH-tah

Translations: standing, having stood, appointed, a standing one

Notes: This word is the accusative masculine singular form of the perfect active participle of the verb ἵστημι (histēmi), meaning 'to stand' or 'to cause to stand'. It describes someone or something that is in a state of having stood or being established. It functions like an adjective, modifying a noun, and can also be used substantively to mean 'the one standing' or 'he who stands'.

Inflection: Singular, Accusative, Masculine, Perfect Active Participle

Synonyms: ΕΝΕΣΤΩΤΑ, ΠΑΡΕΣΤΩΤΑ

G2334

Part of Speech: Verb

Sounds like: theh-oh-ROH

Translations: I look at, I behold, I perceive, I see, I observe, I contemplate

Notes: This verb means to look at, behold, or perceive something, often with a sense of careful observation or contemplation. It implies a more deliberate and sustained act of seeing than simply 'to see'. It can be used to describe observing events, people, or phenomena, and often suggests a deeper understanding or insight gained through the act of looking.

Inflection: First person, Singular, Present, Active, Indicative

Synonyms: ΒΛΕΠΩ, ΟΡΑΩ, ΕΠΙΒΛΕΠΩ

Etymology: From theoria (a viewing, contemplation). The word is related to the concept of a 'theoros', a spectator or envoy sent to consult an oracle or attend a festival, implying a purposeful and attentive viewing.

G1272

Part of Speech: Verb, Participle

Sounds like: dee-ee-NOY-gmeh-noos

Translations: opened, having been opened

Notes: This word is a perfect passive participle, meaning 'having been opened' or 'opened'. It describes something that has undergone the action of being opened and remains in that state. It is often used to describe things like eyes, ears, or doors that have been opened.

Inflection: Perfect, Passive, Participle, Masculine, Plural, Accusative

Synonyms: ΑΝΟΙΓΩ, ΑΝΟΙΓΝΥΜΙ

Etymology: The word ΔΙΑΝΟΙΓΩ is a compound word formed from the preposition ΔΙΑ (DIA), meaning 'through' or 'apart', and the verb ΑΝΟΙΓΩ (ANOIGO), meaning 'to open'.

G2896

Part of Speech: Verb, Participle

Sounds like: KRAX-an-tes

Translations: having cried out, crying out, who cried out

Notes: This word is an aorist active participle derived from the verb 'κράζω' (krazō), meaning 'to cry out' or 'to shout'. As a participle, it functions like an adjective or adverb, describing an action that has already occurred or is concurrent with the main verb. It indicates that the subjects performed the action of crying out.

Inflection: Aorist Active Participle, Nominative or Accusative, Masculine or Neuter, Plural

Synonyms: ΒΟΑΩ, ΚΕΚΡΑΓΟΤΕΣ, ΑΝΑΚΡΑΖΩ

G3661

Part of Speech: Adverb

Sounds like: oh-moh-thoo-MAH-don

Translations: with one accord, unanimously, with one mind, together

Notes: This word describes an action performed by a group of people who are in complete agreement or have a single purpose. It emphasizes unity and harmony in their actions, meaning they act as if they have one shared spirit or intention. It is often used to describe a collective action where there is no dissent.

Inflection: Does not inflect

Synonyms: ΠΑΝΤΕΣ, ΟΜΟΥ

Etymology: The word ΟΜΟΘΥΜΑΔΟΝ is derived from the adjective ΟΜΟΘΥΜΑΔΟΣ, which is a compound of ΟΜΟΣ (homos), meaning 'same' or 'one', and ΘΥΜΟΣ (thymos), meaning 'spirit', 'mind', or 'passion'. Thus, it literally means 'with the same spirit' or 'with one mind'.

G1544

Part of Speech: Verb

Sounds like: ek-BAL-lon-tes

Translations: casting out, throwing out, driving out, sending out, bringing out, taking out, putting out, expelling, divorcing, removing, rejecting

Notes: This word describes the action of casting, throwing, or driving something or someone out from a place or state. It can be used in various contexts, such as expelling demons, sending out workers, removing an obstacle, or even divorcing a spouse. It implies a forceful or decisive removal.

Inflection: Participle, Aorist, Active, Masculine, Nominative, Plural

Synonyms: ΕΞΕΡΧΟΜΑΙ, ΑΠΟΛΥΩ, ΕΚΠΕΜΠΩ

G1854

Part of Speech: Adverb

Sounds like: EX-oh

Translations: outside, out, without, abroad

Notes: This word is an adverb meaning 'outside' or 'out'. It indicates a position or direction away from an interior or a boundary. It can be used to describe something that is physically located outside, or metaphorically, something that is excluded or beyond a certain limit.

Inflection: Does not inflect

Synonyms: ΕΚΤΟΣ, ΕΞΩΘΕΝ

Etymology: From the preposition ἐκ (ek), meaning 'out of', and the suffix -ω, which forms adverbs of place. It denotes a position or movement from the inside to the outside.

G3144

Part of Speech: Noun

Sounds like: MAR-too-res

Translations: witnesses, a witness

Notes: This word refers to individuals who have seen or heard something and can provide testimony or evidence. It is used in legal contexts for those who give evidence in court, or more generally for those who attest to the truth of something. It can also refer to someone who bears witness to a belief, even to the point of death (from which the English word 'martyr' is derived).

Inflection: Plural, Nominative or Accusative, Masculine or Feminine

Synonyms: ΜΑΡΤΥΡΙΑ, ΜΑΡΤΥΡΙΟΝ

Etymology: The word ΜΑΡΤΥΣ comes from the Proto-Indo-European root *smer- meaning 'to remember, to care for'. It is related to words concerning memory and remembrance, as a witness is someone who remembers and recounts events.

G0659

Part of Speech: Verb

Sounds like: ah-PEH-then-toh

Translations: they put away, they laid aside, they stored up, they deposited

Notes: This is the third person plural, aorist indicative middle/passive form of the verb ἀποτίθημι (apotithēmi), meaning 'to put away,' 'to lay aside,' or 'to store up.' It describes an action completed in the past by a group of people, often with the implication that they did it for themselves (middle voice) or that the action was done to them (passive voice). It is a compound word formed from the preposition ἀπό (apo), meaning 'from' or 'away from,' and the verb τίθημι (tithēmi), meaning 'to put' or 'to place.'

Inflection: Third Person Plural, Aorist Indicative, Middle or Passive Voice

Synonyms: ΤΙΘΗΜΙ, ΑΠΟΚΡΥΠΤΩ, ΑΠΟΘΕΜΑΙ

G2440

Part of Speech: Noun

Sounds like: ee-MA-tee-ah

Translations: garments, clothes, raiment

Notes: This word refers to clothing in general, specifically outer garments or cloaks. It is commonly used to denote the attire worn by people. In ancient contexts, it could refer to a single piece of clothing that served as both a cloak and a blanket.

Inflection: Plural, Neuter, Nominative or Accusative

Synonyms: ΕΝΔΥΜΑΤΑ, ΕΣΘΗΣ

Etymology: The word ἱμάτιον (himátion) is a diminutive of ἱμάς (himás), meaning 'leather strap' or 'thong', which later came to refer to a garment. It is related to the verb ἵημι (híēmi), 'to send, throw', possibly referring to something thrown over the body.

G3494

Part of Speech: Noun

Sounds like: neh-ah-NEE-oo

Translations: of a young man, of the young man, of a youth, of the youth

Notes: This word refers to a young man or a youth. As a genitive form, it indicates possession or origin, often translated with 'of' or 'belonging to'. For example, it could be used in phrases like 'the house of the young man' or 'the strength of the youth'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΜΕΙΡΑΚΙΟΥ, ΝΕΟΥ

Etymology: The word ΝΕΑΝΙΑΣ (neanias) comes from the Greek word ΝΕΟΣ (neos), meaning 'new' or 'young'. It refers to someone in the prime of their youth.

G2564

Part of Speech: Participle

Sounds like: ka-loo-MEH-noo

Translations: called, named, a called, a named, of the called, of the named

Notes: This word is a present passive participle of the verb 'to call' or 'to name'. It describes someone or something that is being called or named. It often functions like an adjective, modifying a noun and indicating that the noun is known by a particular name or title. For example, 'the river called Eleutheros' or 'the place named Gilgal'.

Inflection: Singular, Genitive, Masculine or Neuter, Present, Passive

Synonyms: ΟΝΟΜΑΖΟΜΕΝΟΥ, ΛΕΓΟΜΕΝΟΥ

G1941

Part of Speech: Verb, Participle

Sounds like: ep-ee-ka-LOO-meh-non

Translations: calling upon, being called, named, surnamed, appealing to, invoking

Notes: This word is a participle derived from the verb 'epikaleo'. It generally means 'to call upon', 'to invoke', or 'to name'. In its passive form, as seen here, it can mean 'being called', 'being named', or 'being surnamed'. It is often used to refer to someone by a particular name or title, or to describe an action of appealing to a higher authority or a deity.

Inflection: Singular, Accusative, Neuter, Present, Middle/Passive Participle

Synonyms: ΟΝΟΜΑΖΩ, ΚΑΛΕΩ, ΠΡΟΣΑΓΟΡΕΥΩ

Etymology: The word ΕΠΙΚΑΛΕΩ is a compound word formed from the preposition ΕΠΙ (epi), meaning 'upon' or 'over', and the verb ΚΑΛΕΩ (kaleo), meaning 'to call'. Thus, it literally means 'to call upon'.

G3004

Part of Speech: Verb, Participle

Sounds like: LEH-gon-tah

Translations: saying, speaking, telling, relating, those saying, those speaking, those telling

Notes: This word is a participle derived from the verb 'λέγω' (legō), meaning 'to say' or 'to speak'. As a participle, it functions like a verbal adjective, describing an action being performed. In this form, it indicates 'those who are saying' or 'things being said', often used to introduce direct or indirect speech, or to describe the state of someone speaking.

Inflection: Present, Active, Participle, Accusative, Masculine or Neuter, Plural

Synonyms: ΛΑΛΟΥΝΤΑ, ΦΘΕΓΓΟΜΕΝΟΥΣ

G1209

Part of Speech: Verb

Sounds like: DEK-sai

Translations: Receive!, Accept!, Take!

Notes: This word is an imperative verb, meaning 'receive,' 'accept,' or 'take.' It is used to command or request someone to take something, welcome someone, or accept a concept or idea. For example, it can be used in a prayer to ask God to accept a petition or sacrifice.

Inflection: Aorist, Middle Deponent, Imperative, 2nd Person, Singular

Synonyms: ΛΑΜΒΑΝΩ, ΠΡΟΣΔΕΧΟΜΑΙ

Etymology: The word ΔΕΧΟΜΑΙ (dechomai) comes from the Proto-Indo-European root *deǵ- meaning 'to take, receive.'

G4151

Part of Speech: Noun

Sounds like: PNEV-mah

Translations: spirit, a spirit, wind, a wind, breath, a breath

Notes: This word refers to 'spirit,' 'wind,' or 'breath.' In a physical sense, it can mean a gust of wind or the act of breathing. Theologically, it often refers to the Holy Spirit, a spiritual being, or the human spirit. It is a neuter noun and its meaning can vary depending on the context, from a literal breeze to a divine essence.

Inflection: Singular, Nominative, Accusative, or Vocative, Neuter

Synonyms: ΑΝΕΜΟΣ, ΠΝΟΗ

Etymology: The word ΠΝΕΥΜΑ derives from the verb πνέω (pneō), meaning 'to breathe,' 'to blow,' or 'to gasp.' It refers to something that is breathed or blown.

G5087

Part of Speech: Verb

Sounds like: THEYS

Translations: having placed, having put, having laid, having set

Notes: This word is a participle derived from the verb 'τίθημι' (tithemi), meaning 'to place,' 'to put,' 'to lay,' or 'to set.' As a participle, it functions like an adjective while retaining verbal characteristics, often indicating an action completed in the past relative to the main verb. It describes someone or something that has performed the action of placing or setting.

Inflection: Aorist Active Participle, Masculine, Nominative Singular

Synonyms: ΒΑΛΩΝ, ΕΘΗΚΑ

G2476

Part of Speech: Verb

Sounds like: STAY-sees

Translations: you may stand, you may place, you may cause to stand, you may establish, you may appoint, you may stop, you may depart

Notes: This word is an inflection of the verb ἵστημι (histēmi), meaning 'to stand' or 'to cause to stand'. In this form, it is the second person singular aorist active subjunctive, often used in prohibitions (with μή) meaning 'may you not stand' or 'do not stand'. It can also mean 'to place', 'to establish', 'to appoint', or 'to stop'. In the provided examples, it appears as part of the compound verb ἀποστήσῃς (apostasis), meaning 'you may depart' or 'you may remove'. The spelling ΣΤΗΣΗΣ is a common variant or a slight misspelling of στήσῃς.

Inflection: Aorist, Active, Subjunctive, 2nd Person, Singular

Synonyms: ΤΙΘΗΜΙ, ΙΔΡΥΩ, ΕΦΙΣΤΗΜΙ

Etymology: The verb ἵστημι (histēmi) comes from the Proto-Indo-European root meaning 'to stand'.