Home / Interlinears (Beta) / Tischendorf's Greek New Testament / Acts / Chapter 14
Acts, Chapter 14
Interlinear version from Tischendorf's Greek New Testament (Beta)
G1096
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Part of Speech: Verb
Sounds like: eh-GEH-neh-toh
Translations: it happened, it came to pass, it became, it was, it came into being
Notes: This word is the third person singular aorist indicative middle/passive of the verb γίνομαι (ginomai). It signifies an event that occurred or a state that came into existence in the past. It is frequently used to introduce a new event or development in a narrative, often translated as 'it happened' or 'it came to pass'. It can also describe something becoming or being made into something else.
Inflection: Aorist, Indicative, Middle or Passive Voice, 3rd Person, Singular
Synonyms: ΕΙΜΙ, ΥΠΑΡΧΩ
G1161
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Part of Speech: Particle, Conjunction
Sounds like: DEH
Translations: but, and, now, then, moreover, however
Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.
Inflection: Does not inflect
Synonyms: ΚΑΙ, ΑΛΛΑ
Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.
G1722
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Part of Speech: Preposition
Sounds like: en
Translations: in, on, among, with, by, at
Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.
Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).
Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.
G2417
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Part of Speech: Proper Noun
Sounds like: ee-KO-nee-oh
Translations: Iconium, to Iconium, in Iconium
Notes: This word refers to Iconium, an important city in ancient Asia Minor, located in the Roman province of Galatia (modern-day Turkey). It is frequently mentioned in the New Testament, particularly in the book of Acts, as a place where the apostles Paul and Barnabas preached and faced persecution. It is typically used in sentences to indicate a location, often with prepositions like 'in' or 'to'.
Inflection: Singular, Dative, Neuter
Etymology: The name 'Iconium' is of ancient origin, possibly Phrygian or Greek, and its precise etymology is debated. It was a significant city throughout the Hellenistic and Roman periods.
G2596
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Part of Speech: Preposition
Sounds like: KAH-tah
Translations: down, according to, against, throughout, by, during, concerning, along
Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.
Inflection: Does not inflect
Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ
Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.
G3588
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Part of Speech: Definite Article
Sounds like: toh
Translations: the
Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.
G0846
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Part of Speech: Pronoun, Adjective
Sounds like: ow-TOH
Translations: it, itself, the same
Notes: This word is a versatile pronoun and adjective. As a pronoun, it typically means 'he,' 'she,' 'it,' or 'they,' depending on its gender and number. When used as an adjective, it can mean 'the same' or serve as an intensive pronoun, emphasizing the noun it modifies, such as 'himself,' 'herself,' 'itself,' or 'themselves.' Its meaning is highly dependent on its grammatical case, number, and gender within a sentence.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: This word is believed to derive from a Proto-Indo-European root meaning 'that, that one.' It developed into the Greek pronoun and adjective 'autos,' retaining its core sense of identity or self.
G1525
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Part of Speech: Verb
Sounds like: ice-EL-thain
Translations: to enter, to go in, to come in
Notes: This word is the aorist active infinitive form of the verb 'to enter' or 'to go in'. It describes the action of moving into a place or situation. It is often used to indicate the commencement of an action or the arrival at a destination.
Inflection: Aorist, Active, Infinitive
Synonyms: ΕἸΣΠΟΡΕΥΟΜΑΙ, ΕἸΣΒΑΙΝΩ
Etymology: The word ΕἸΣΕΡΧΟΜΑΙ is a compound verb formed from the preposition ΕἸΣ (eis), meaning 'into' or 'to', and the verb ΕΡΧΟΜΑΙ (erchomai), meaning 'to come' or 'to go'.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOOS
Translations: them, themselves, these, those
Notes: This word is the masculine accusative plural form of the pronoun 'αὐτός' (autos). It is used to refer to a group of male or mixed-gender individuals as the direct object of a verb or the object of a preposition. It can mean 'them' or, when used emphatically, 'themselves'.
Inflection: Plural, Accusative, Masculine
G1519
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Part of Speech: Preposition
Sounds like: EES
Translations: into, to, for, unto, among, in, toward
Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.
Inflection: Does not inflect
Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.
G3588
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Part of Speech: Definite Article
Sounds like: TANE
Translations: the
Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.
Inflection: Singular, Accusative, Feminine
Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.
G4864
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Part of Speech: Noun
Sounds like: soo-nah-go-GAYN
Translations: synagogue, a synagogue, assembly, an assembly, gathering, a gathering, congregation, a congregation
Notes: This word refers to a gathering or assembly of people, often for religious purposes. It can also denote the place where such a gathering occurs, specifically a synagogue. It is used to describe both the act of assembling and the assembled group or building.
Inflection: Singular, Accusative, Feminine
Synonyms: ΕΚΚΛΗΣΙΑ, ΣΥΝΑΞΙΣ
Etymology: From the Greek verb συνάγω (synagō), meaning 'to bring together' or 'to assemble', which is itself formed from σύν (syn, 'with' or 'together') and ἄγω (agō, 'to lead' or 'to bring').
G3588
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Part of Speech: Definite Article
Sounds like: TONE
Translations: of the
Notes: This word is the genitive plural form of the definite article 'the'. It functions to indicate possession, origin, or relationship for plural nouns, similar to 'of the' in English. It can precede nouns of any gender.
Inflection: Genitive, Plural, All Genders (Masculine, Feminine, Neuter)
G2453
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Part of Speech: Noun
Sounds like: ee-oo-DAH-ee-ohn
Translations: of Jews, of the Jews
Notes: This word refers to people from Judea or those who are adherents of Judaism. It is a plural noun in the genitive case, indicating possession or origin, often translated as 'of Jews' or 'belonging to Jews'. It can be used to describe the people, their customs, or their land.
Inflection: Plural, Genitive, Masculine
G2532
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Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G2980
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Part of Speech: Verb
Sounds like: lah-LEE-sai
Translations: to speak, to talk, to say
Notes: This word is an infinitive form of the verb 'to speak' or 'to talk'. It indicates the action of speaking or saying something, often used in contexts where someone is unable or unwilling to communicate verbally. It can also refer to the act of proclaiming or declaring.
Inflection: Aorist, Active, Infinitive
Synonyms: ΕΡΩ, ΛΕΓΩ, ΦΩΝΕΩ
G3779
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Part of Speech: Adverb
Sounds like: OO-tohs
Translations: thus, so, in this way, in such a way
Notes: This adverb indicates manner or degree, meaning 'in this way,' 'thus,' or 'so.' It can refer back to something previously mentioned or forward to something about to be stated. It often introduces a consequence or result, showing how something is done or to what extent.
Inflection: Does not inflect
Synonyms: ΩΣ, ΚΑΘΩΣ
Etymology: From the demonstrative pronoun ΟΥΤΟΣ (OUTOS), meaning 'this' or 'that'.
G5620
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Part of Speech: Conjunction
Sounds like: HOH-steh
Translations: so that, in order that, consequently, therefore, with the result that
Notes: This word is a conjunction used to introduce a clause of result or purpose. It indicates that what follows is a consequence or the intended outcome of what was previously stated. It can also introduce an infinitive clause to express result.
Inflection: Does not inflect
Synonyms: ΩΣ, ΔΙΟ
Etymology: From the adverb ὡς (hōs), meaning 'as' or 'how', combined with the particle τε (te), meaning 'and' or 'also'. It developed to express result or consequence.
G4100
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Part of Speech: Verb
Sounds like: pis-TEV-sai
Translations: to believe, to trust, to have faith
Notes: This word means to believe, to trust, or to have faith. It is often used in the context of believing in someone or something, particularly in a religious sense, or trusting in a person's reliability. As an infinitive, it functions like the English 'to believe' and can be used as the object of another verb or to express purpose.
Inflection: Aorist, Active, Infinitive
Synonyms: ΠΕΙΘΩ, ΕΛΠΙΖΩ
G5037
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Part of Speech: Conjunction, Particle
Sounds like: TEH
Translations: and, both, also, even, then, so, indeed
Notes: This word is a postpositive particle, meaning it typically appears after the word it modifies or connects. It functions as a conjunction, often translated as 'and' or 'both...and', connecting words, phrases, or clauses. It can also add emphasis or indicate a consequence, sometimes translated as 'also' or 'even'. When used in pairs (τε...τε or τε...καί), it means 'both...and'. It is less emphatic than 'καί' (kai) and often implies a closer connection or a more natural pairing between the elements it joins.
Inflection: Does not inflect
Synonyms: ΚΑΙ, ΔΕ, ΑΛΛΑ
Etymology: From Proto-Indo-European *kʷe, a clitic particle meaning 'and'. It is cognate with Latin -que and Sanskrit ca.
G1672
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Part of Speech: Noun
Sounds like: el-LAY-nohn
Translations: of the Greeks, Greeks
Notes: This word refers to people of Greek origin, culture, or language. It is used to distinguish them from other ethnic groups, such as Jews or Romans. In a sentence, it would typically be used to indicate possession or origin, as in 'the customs of the Greeks' or 'the land of the Greeks'.
Inflection: Plural, Genitive, Masculine
Etymology: From an unknown root, possibly related to 'Ἑλλάς' (Hellas), referring to Greece. It denotes a person from Greece or of Greek descent.
G4183
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Part of Speech: Adverb, Adjective
Sounds like: PO-loo
Translations: much, many, great, greatly, often, a lot
Notes: This word is commonly used to indicate a large quantity, degree, or frequency. As an adverb, it means 'much,' 'greatly,' or 'often,' modifying verbs or adjectives. As an adjective, it means 'much' (for singular nouns) or 'many' (for plural nouns), describing the quantity of something. It can also mean 'great' in terms of size or importance.
Inflection: Neuter, Singular (as adjective); Does not inflect (as adverb)
Synonyms: ΠΟΛΛΑ, ΠΛΕΙΟΝ
Etymology: From Proto-Indo-European, meaning 'much' or 'many'. It is a very common word across various Indo-European languages.
G4128
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Part of Speech: Noun
Sounds like: PLAY-thoss
Translations: multitude, a multitude, crowd, a crowd, great number, abundance, a great number
Notes: This word refers to a large number or quantity of people or things. It can be used to describe a crowd of people, a large amount of something, or a general abundance. For example, it might refer to a large gathering of disciples or a great quantity of fish.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΟΧΛΟΣ, ΠΟΛΥΣ, ΑΓΕΛΗ
Etymology: From the Greek root *pleth-* meaning 'to be full' or 'to fill'. It is related to words indicating fullness or abundance.
G3588
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Part of Speech: Definite Article, Pronoun, Interjection
Sounds like: OY
Translations: the, who, they, oh
Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.
Inflection: Masculine, Plural, Nominative
Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.
G0544
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Part of Speech: Participle
Sounds like: ah-pee-THAY-sahn-tes
Translations: disobeyed, disobedient, those who disobeyed, having disobeyed
Notes: This word is an aorist active participle, meaning "having disobeyed" or "those who disobeyed." It describes an action of disobedience that was completed in the past. It can function adjectivally, describing a noun (e.g., "the disobedient ones"), or adverbially, indicating the circumstances of an action.
Inflection: Aorist, Active, Participle, Masculine, Nominative, Plural
Synonyms: ἈΠΙΣΤΕΩ, ἈΠΕΙΘΗΣ
G2453
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Part of Speech: Noun
Sounds like: ee-oo-DAH-ee-oy
Translations: Jews, the Jews
Notes: This word refers to the Jewish people, the inhabitants of Judea, or those who are ethnically or religiously Jewish. It is often used in the New Testament to distinguish the Jewish people from Gentiles (non-Jews).
Inflection: Plural, Nominative, Masculine
Synonyms: ΕΒΡΑΙΟΙ, ΙΣΡΑΗΛΙΤΑΙ
Etymology: The word originates from the Hebrew word 'Yehudi' (יהודי), meaning 'of Judah' or 'from the land of Judah'. It refers to the descendants of Judah, one of the twelve sons of Jacob, and later to the inhabitants of the kingdom of Judah.
G1892
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Part of Speech: Verb
Sounds like: ep-AY-gei-ran
Translations: stir up, incite, raise up, arouse
Notes: This word is a compound verb formed from the prefix 'ἐπί' (epi), meaning 'upon' or 'against', and the verb 'ἐγείρω' (egeirō), meaning 'to raise' or 'to awaken'. In this form, it means to stir up, incite, or arouse, often with a negative connotation of instigating trouble or persecution. It is used to describe the action of causing someone or a group to become active or agitated against something or someone else.
Inflection: Aorist, Indicative, Active, Third Person, Plural
Synonyms: ΠΑΡΩΤΡΥΝΑΝ, ΚΙΝΕΩ, ΑΝΑΚΙΝΕΩ
G2559
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Part of Speech: Verb
Sounds like: eh-ka-KO-san
Translations: they afflicted, they mistreated, they harmed, they did evil to
Notes: This verb means to treat badly, to afflict, to harm, or to do evil to someone. It describes actions that cause suffering or distress to others. It is often used in contexts where people are oppressed or persecuted.
Inflection: Aorist, Indicative, Active, 3rd Person, Plural
Synonyms: ΘΛΙΒΩ, ΚΑΚΟΠΟΙΕΩ, ΒΛΑΠΤΩ
G3588
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Part of Speech: Definite Article
Sounds like: TAS
Translations: the
Notes: ΤΑΣ is the definite article 'the' in Koine Greek. It is used to specify a particular noun, similar to 'the' in English. This specific form is used when the noun it modifies is feminine, plural, and in the accusative case, indicating the direct object of a verb or the object of certain prepositions.
Inflection: Feminine, Plural, Accusative
G5590
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Part of Speech: Noun
Sounds like: psy-KHAS
Translations: souls, lives, minds
Notes: This word refers to the souls, lives, or inner selves of individuals. It is the accusative plural form of the noun 'ψυχή' (psychē), indicating the direct object of an action. It can refer to the vital breath, the seat of emotions and intellect, or the entire person.
Inflection: Plural, Accusative, Feminine
Synonyms: ΖΩΗ, ΠΝΕΥΜΑ
G1484
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Part of Speech: Noun
Sounds like: ETH-nohn
Translations: of nations, of Gentiles, of peoples, of the nations, of the Gentiles, of the peoples
Notes: This word refers to a nation, a people, or a group of people, often specifically used in the New Testament to refer to non-Jewish people, i.e., the Gentiles. It is used here in the genitive plural, indicating possession or origin, often translated as 'of nations' or 'of Gentiles'.
Inflection: Plural, Genitive, Neuter
Synonyms: ΛΑΟΣ, ΦΥΛΗ
G0080
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Part of Speech: Noun
Sounds like: ah-del-FOHN
Translations: (of) brothers, (of) brethren, (of) fellow believers
Notes: This word refers to brothers, or more broadly, to fellow members of a community, especially in a religious or spiritual sense, like fellow believers or brethren. It is used here in the genitive plural case, indicating possession or relationship, often translated with 'of'.
Inflection: Plural, Genitive, Masculine
Synonyms: ἈΔΕΛΦΟΙ, ἈΔΕΛΦΟΥΣ
G2425
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Part of Speech: Adjective
Sounds like: ee-kah-NON
Translations: sufficient, enough, adequate, competent, worthy, considerable, many, much, a sufficient thing, an adequate thing
Notes: This word describes something as being sufficient, adequate, or enough for a particular purpose or situation. It can also refer to a considerable quantity or number of something, meaning 'many' or 'much'. It is used to indicate that something meets a required standard or amount.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΑΡΚΕΤΟΣ, ΕΞΑΡΚΗΣ, ΠΛΗΡΗΣ
G3303
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Part of Speech: Particle, Conjunction
Sounds like: MEN
Translations: indeed, on the one hand, truly, certainly, but, however
Notes: This word is a particle often used to introduce a clause that is contrasted with a following clause, which is typically introduced by the particle δέ (de). It can indicate a concession, an affirmation, or simply serve to mark a transition in thought. While it often translates as 'indeed' or 'on the one hand,' its precise meaning is highly dependent on context and the presence of a contrasting 'δέ' clause.
Inflection: Does not inflect
Synonyms: ΔΕ, ΓΕ, ΚΑΙ
Etymology: From Proto-Indo-European. It is an ancient particle used to mark emphasis or contrast.
G3767
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Part of Speech: Particle, Conjunction, Adverb
Sounds like: OON
Translations: therefore, then, so, consequently, accordingly, now, indeed
Notes: This word is a particle used to indicate a logical consequence, transition, or emphasis. It often connects a statement to what precedes it, meaning 'therefore' or 'consequently'. It can also be used to introduce a new point or a summary, translated as 'then' or 'now'. In some contexts, it adds emphasis, meaning 'indeed' or 'certainly'.
Inflection: Does not inflect
Synonyms: ἈΡΑ, ΔΕ, ΤΟΙΓΑΡΟΥ͂Ν
Etymology: From Proto-Indo-European *nu, meaning 'now' or 'then'. It is related to Latin 'nunc' (now) and English 'now'.
G5550
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Part of Speech: Noun
Sounds like: KHRO-non
Translations: time, a time, period, a period
Notes: This word refers to a period of time, a duration, or a specific point in time. It is used to denote the extent or length of an event or situation. For example, it can refer to a long time, a short time, or a particular season.
Inflection: Accusative, Singular, Masculine
Synonyms: ΚΑΙΡΟΣ, ΑΙΩΝ
G1304
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Part of Speech: Verb
Sounds like: dee-EH-treep-san
Translations: spent, tarried, stayed, passed time, wasted
Notes: This is a compound verb formed from the preposition διά (dia), meaning 'through' or 'apart', and the verb τρίβω (tribo), meaning 'to rub' or 'to wear out'. Together, it means to rub through, wear away time, or spend time. It is often used to describe the act of staying in a place for a period, or engaging in an activity for a duration, implying a continuous or prolonged action.
Inflection: Aorist, Active, Indicative, 3rd Person Plural
Synonyms: ΜΕΝΩ, ΚΑΘΙΖΩ, ΠΑΡΑΜΕΝΩ
Etymology: The word διατρίβω (diatribo) is formed from the prefix διά (dia), meaning 'through' or 'apart', and the verb τρίβω (tribo), meaning 'to rub' or 'to wear out'. The combination suggests the idea of 'wearing through time' or 'spending time'.
G3955
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Part of Speech: Verb
Sounds like: par-ray-see-ah-ZOH-meh-noy
Translations: speaking boldly, speaking freely, being bold, having courage, being confident
Notes: This word is a participle derived from the verb 'parrēsiazomai', meaning to speak freely, boldly, or with confidence. It describes someone who is acting with openness and courage in their speech, often in a public or challenging context. It implies a lack of fear or hesitation in expressing one's thoughts or beliefs.
Inflection: Present, Middle/Passive, Participle, Nominative, Masculine, Plural
Synonyms: ΘΑΡΡΕΩ, ΤΟΛΜΑΩ
G1909
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Part of Speech: Preposition, Adverb
Sounds like: eh-PEE
Translations: on, upon, over, to, against, at, in, for, concerning, during, by, beside, near, among, with respect to
Notes: This is a very common and versatile preposition in Koine Greek. Its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'upon, over, on, at, in the time of, during, concerning, in the presence of'. With the dative case, it can mean 'upon, on, at, by, near, beside, in, for, in addition to, on the basis of, because of, in the time of, during, in the presence of, against'. With the accusative case, it typically means 'upon, on, to, against, over, for, with a view to, at, by, during, in the time of'. It can also function as an adverb meaning 'upon, besides, in addition'.
Inflection: Does not inflect
Etymology: The word ἘΠΙ comes from Proto-Indo-European. It is related to similar prepositions in other Indo-European languages, conveying ideas of 'on, upon, over'.
G3588
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Part of Speech: Definite Article
Sounds like: TOH
Translations: to the, for the, by the, with the, in the
Notes: ΤΩ is the dative singular form of the definite article 'the'. It indicates the indirect object of a verb or the means/instrument by which an action is performed. It can also be used to indicate location or association, often translated with prepositions like 'to', 'for', 'by', 'with', or 'in'.
Inflection: Singular, Dative, Masculine or Neuter
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-OH
Translations: to the Lord, for the Lord, to the master, for the master, to an owner, for an owner
Notes: This word is the dative singular form of the noun ΚΥΡΙΟΣ, meaning 'Lord,' 'master,' or 'owner.' In the dative case, it typically indicates the indirect object of an action, the recipient, or the beneficiary. It is commonly used in religious contexts to refer to God or Jesus Christ, but can also refer to a human master or owner. For example, it might be used in phrases like 'to give thanks to the Lord' or 'to serve the master.'
Inflection: Singular, Dative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ
G3140
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Part of Speech: Verb
Sounds like: mar-ty-ROON-tee
Translations: testifying, bearing witness, giving evidence, attesting
Notes: This word is a present active participle of the verb 'μαρτυρέω' (martyreō), meaning 'to bear witness' or 'to testify'. It describes an ongoing action of testifying or giving evidence. In the provided context, it is used in the dative case, indicating 'to the one testifying' or 'to the one bearing witness'.
Inflection: Singular, Present, Active, Participle, Dative, Masculine or Neuter
Synonyms: ΜΑΡΤΥΡΩ, ΕΠΙΜΑΡΤΥΡΕΩ, ΣΥΝΕΠΙΜΑΡΤΥΡΕΩ
G3056
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Part of Speech: Noun
Sounds like: LO-go
Translations: (to) word, (to) reason, (to) account, (to) saying, (to) message, (to) speech, (to) matter, (to) thing, by word, by reason, by account, by saying, by message, by speech, by matter, by thing
Notes: This word is the dative singular form of the noun 'ΛΟΓΟΣ' (logos). 'ΛΟΓΟΣ' is a fundamental term in Greek, meaning 'word,' 'reason,' 'account,' 'speech,' or 'message.' In its dative form 'ΛΟΓΩ,' it often indicates the indirect object of an action, the means or instrument by which something is done, or the cause or reason for something. It can be translated with prepositions like 'to,' 'for,' 'by,' or 'with,' depending on the context.
Inflection: Singular, Dative, Masculine
Synonyms: ΡΗΜΑ, ΜΥΘΟΣ, ΕΠΟΣ
G3588
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Part of Speech: Definite Article
Sounds like: THAYS
Translations: of the
Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.
Inflection: Singular, Genitive, Feminine
Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.
G5485
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Part of Speech: Noun
Sounds like: KHA-ri-tos
Translations: of grace, of favor, of kindness, of gratitude, of a grace, of a favor, of a kindness, of a gratitude
Notes: This word refers to grace, favor, or kindness, often implying a divine or unmerited gift. It can also denote gratitude or thankfulness. It is used to express the source or possession of these qualities, such as 'the spirit of grace' or 'the gift of grace'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΕΥΝΟΙΑ, ΕΛΕΟΣ, ΔΩΡΟ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOO
Translations: (of) him, his, (of) it, its
Notes: This word is a third-person pronoun. In this genitive singular form, it typically means 'of him,' 'his,' 'of it,' or 'its,' indicating possession or origin. It can refer to a male person or a neuter object/concept.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word ΑΥ̓ΤΟΣ (autos) is of uncertain origin, possibly from a Proto-Indo-European root meaning 'self'. It is an ancient Greek word that has been in continuous use.
G1325
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Part of Speech: Participle
Sounds like: di-DON-tos
Translations: giving, of giving, a giver
Notes: This word is a present active participle derived from the verb 'didomi', meaning 'to give'. As a participle, it functions like an adjective or adverb, describing an action that is ongoing. In the genitive case, it often indicates possession, origin, or the subject of a dependent clause, translating to 'of giving' or 'one who is giving'. It can also be used substantively, meaning 'the one giving' or 'a giver'.
Inflection: Singular, Genitive, Masculine or Neuter, Present, Active, Participle
Synonyms: ΔΙΔΟΥΣ, ΔΙΔΟΝ
G4592
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Part of Speech: Noun
Sounds like: say-MEH-ah
Translations: signs, miracles, wonders, proofs, marks
Notes: This word refers to a sign, mark, or token, often indicating something else or serving as a proof. In a religious context, it frequently denotes a miracle or a wonder, an extraordinary event that points to divine power or purpose. It can also refer to a distinguishing mark or a signal.
Inflection: Plural, Nominative or Accusative, Neuter
Synonyms: ΤΕΡΑΤΑ, ΔΥΝΑΜΕΙΣ
G5059
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Part of Speech: Noun
Sounds like: TEH-ra-ta
Translations: wonders, marvels, portents, omens
Notes: This word refers to extraordinary or unusual events, often with a supernatural or divine origin. It can denote a wonder or a marvel that inspires awe, or a portent or omen that serves as a sign of future events, often of a significant or calamitous nature. It is typically used in a plural form to describe a series of such events.
Inflection: Plural, Nominative or Accusative, Neuter
Synonyms: ΣΗΜΕΙΑ, ΘΑΥΜΑΤΑ
Etymology: The origin of the word is uncertain, but it is thought to be related to the idea of 'looking at' or 'observing' something remarkable.
G1096
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Part of Speech: Verb
Sounds like: ghee-NES-thai
Translations: to become, to happen, to be, to come into being, to be born, to arise, to come to pass
Notes: This verb is very common in Koine Greek and has a broad range of meanings, primarily related to something coming into existence, happening, or changing state. It can describe a process of becoming, an event taking place, or a person being born. It is often used impersonally to mean 'it happened' or 'it came to pass'.
Inflection: Present, Middle/Passive, Infinitive
Synonyms: ΓΕΝΝΑΩ, ΕΡΧΟΜΑΙ, ΣΥΜΒΑΙΝΩ
Etymology: The word ΓΙΝΟΜΑΙ comes from the Proto-Indo-European root *ǵenh₁-, meaning 'to produce, beget, give birth'. It is related to words like 'genesis' and 'generate' in English.
G1223
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Part of Speech: Preposition
Sounds like: dee-AH
Translations: through, by, by means of, on account of, because of, for the sake of
Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.
Inflection: Does not inflect
Synonyms: ΕΚ, ΕΝΕΚΑ
Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.
Open in Concordance
Part of Speech: Proper Noun
Sounds like: KHEH-ee-rohn
Translations: Chiron
Notes: Chiron is a proper noun referring to a centaur in Greek mythology, renowned for his wisdom, knowledge of medicine, and teaching abilities. He was a tutor to many Greek heroes, including Achilles, Asclepius, and Heracles.
Inflection: Singular, Nominative, Masculine
Etymology: The name Chiron is of Greek origin, possibly related to the Greek word 'χείρ' (cheir), meaning 'hand', which could allude to his skill in healing or his manual dexterity.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TON
Translations: of them, their, of themselves
Notes: This word is a pronoun indicating possession or relation, specifically for a group of people or things. It is used to mean 'of them' or 'their', often referring back to a previously mentioned plural noun or pronoun.
Inflection: Plural, Genitive, All genders
G4977
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Part of Speech: Verb
Sounds like: ess-KHIS-thay
Translations: it was torn, it was split, it was divided
Notes: This word describes something being torn, split, or divided. It is often used to describe a physical tearing, like a curtain or a garment, or a division, such as a group of people splitting into factions. It is used in the passive voice, indicating that the action is done to the subject, rather than by the subject.
Inflection: Aorist, Indicative, Passive, Third Person, Singular
Synonyms: ΔΙΑΙΡΕΩ, ΔΙΑΣΠΑΩ, ΔΙΑΚΟΠΤΩ
G4172
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Part of Speech: Noun
Sounds like: POH-leh-ohs
Translations: (of) a city, (of) the city, city, a city
Notes: This word is the genitive singular form of the noun 'πόλις' (polis), meaning 'city' or 'town'. It is used to indicate possession, origin, or relationship, often translated with 'of a city' or 'of the city'. For example, 'the walls of the city' or 'the people of the city'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΑΣΤΥ, ΚΩΜΗ
G1510
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Part of Speech: Verb
Sounds like: AY-sahn
Translations: they were, were
Notes: This word is an inflected form of the verb 'to be'. It indicates an action or state that was ongoing or habitual in the past, referring to a plural subject. It functions similarly to 'were' in English, describing the state or existence of multiple entities in a past context.
Inflection: Third Person, Plural, Imperfect, Indicative, Active
G4862
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Part of Speech: Preposition, Prefix
Sounds like: soon
Translations: with, together with, along with
Notes: ΣΥΝ is a preposition that typically takes the dative case, meaning 'with' or 'together with', indicating association, accompaniment, or union. It is also very commonly used as a prefix in compound words, where it conveys the idea of 'togetherness', 'union', 'completion', or 'joint action'. For example, 'συντρίβω' (syntribo) means 'to break together' or 'to crush', and 'συνκαίω' (synkaio) means 'to burn together'.
Inflection: Does not inflect (as a preposition); as a prefix, it modifies the meaning of the verb or noun it attaches to.
Synonyms: ΜΕΤΑ, ΟΜΟΥ
Etymology: From Proto-Indo-European *kom, meaning 'with' or 'beside'. It is cognate with Latin 'cum' and English 'co-' or 'con-'.
G3588
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Part of Speech: Definite Article
Sounds like: toys
Translations: to the, for the, the
Notes: ΤΟΙΣ is the dative plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, but specifically indicates the indirect object or the recipient of an action, or location/instrument when used with a dative noun. It can be used with masculine, feminine, or neuter nouns in the plural.
Inflection: Plural, Dative, All genders
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into the definite article in Greek.
G2453
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Part of Speech: Noun
Sounds like: ee-oo-DAH-ee-oys
Translations: to Jews, for Jews, with Jews, among Jews
Notes: This word refers to Jews or Jewish people. It is a plural noun in the dative case, indicating the indirect object of an action or the recipient of something. It can be translated as 'to Jews,' 'for Jews,' 'with Jews,' or 'among Jews,' depending on the context.
Inflection: Plural, Dative, Masculine
G0652
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Part of Speech: Noun
Sounds like: ah-po-STO-loys
Translations: to apostles, for apostles
Notes: This word refers to those who are sent out with a specific mission or message, often with authority. In a Christian context, it most commonly refers to the twelve disciples of Jesus Christ who were sent out to preach the Gospel, or to other early Christian leaders like Paul who were given a special commission. It is used here in the dative case, indicating the recipient or beneficiary of an action, such as following or giving something to them.
Inflection: Plural, Dative, Masculine
Synonyms: ΚΗΡΥΚΕΣ, ΕΥΑΓΓΕΛΙΣΤΑΙ
G5613
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Part of Speech: Adverb, Conjunction, Preposition
Sounds like: OHS
Translations: as, like, when, how, about, approximately, that, so that
Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.
Inflection: Does not inflect
Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ
Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.
G3730
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Part of Speech: Noun
Sounds like: hor-MAY
Translations: impulse, a rush, a violent motion, a strong desire, a purpose, an onset, a violent attack
Notes: This word refers to a strong, sudden movement or impulse, often implying a violent or forceful action. It can describe a physical rush or charge, like an attack, or an inner drive or strong desire that propels someone to act. It is used to convey a sense of urgency, momentum, or a determined purpose.
Inflection: Singular, Nominative, Feminine
Synonyms: ΕΠΙΘΥΜΙΑ, ΒΙΑ, ΠΡΟΘΥΜΙΑ
Etymology: The word 'hormē' comes from the Proto-Indo-European root *ser- 'to flow, to rush'. It is related to the verb 'hormao' (to set in motion, to rush).
G0758
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Part of Speech: Noun
Sounds like: AR-khoo-sin
Translations: (to) rulers, (to) chiefs, (to) magistrates, (to) authorities
Notes: This word refers to those who hold a position of authority, such as rulers, leaders, or magistrates. It is used here in the dative plural, indicating that the action or relationship is directed towards or concerns these individuals.
Inflection: Plural, Dative, Masculine
Synonyms: ΗΓΕΜΟΣΙΝ, ΕΞΟΥΣΙΑΣΤΑΙΣ
G5195
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Part of Speech: Verb
Sounds like: hoo-BREE-sai
Translations: to insult, to outrage, to treat with contempt, to abuse, to revile
Notes: This word is the aorist active infinitive form of the verb 'hybrizō'. It means to act with insolence, to insult, or to treat someone with contempt or violence. It describes an action of arrogant or abusive behavior, often involving a disregard for the rights or dignity of others. It can be used in sentences where one person or group is described as intending or attempting to insult or abuse another.
Inflection: Aorist, Active, Infinitive
Synonyms: ΥΒΡΙΣΚΩ, ΥΒΡΙΣΤΗΣ, ΥΒΡΙΣ
G3034
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Part of Speech: Verb
Sounds like: li-tho-bo-LE-sai
Translations: to stone, to throw stones at
Notes: This is a compound verb meaning 'to stone' or 'to throw stones at'. It is formed from 'λίθος' (lithos), meaning 'stone', and 'βάλλω' (ballō), meaning 'to throw'. It describes the act of pelting someone or something with stones, often as a form of punishment or attack. It is used in contexts where a group of people are throwing stones at an individual or object.
Inflection: Aorist, Active, Infinitive
Synonyms: ΠΕΤΡΟΒΟΛΕΩ, ΒΑΛΛΩ
Etymology: The word is a compound of two Greek words: 'λίθος' (lithos), meaning 'stone', and 'βάλλω' (ballō), meaning 'to throw'. The combination literally means 'to throw stones'.
G4923
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Part of Speech: Participle
Sounds like: soon-ee-DON-tes
Translations: having seen, having perceived, having understood, having considered, having discerned
Notes: This word is a participle derived from the verb 'συν-οράω', meaning 'to see together', 'to perceive', or 'to understand'. It describes an action of perceiving or understanding that has already occurred, often implying a comprehensive or insightful grasp of a situation. It is used to indicate that the subject has gained insight or knowledge.
Inflection: Aorist, Active, Participle, Nominative, Masculine, Plural
Synonyms: ΓΙΝΩΣΚΩ, ΕΙΔΩ, ΚΑΤΑΝΟΕΩ
G2607
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Part of Speech: Verb
Sounds like: kah-teh-FYOO-gon
Translations: fled for refuge, took refuge, resorted to, fled
Notes: This is a compound verb formed from the preposition ΚΑΤΑ (KATA), meaning 'down' or 'against', and the verb ΦΕΥΓΩ (PHEUGŌ), meaning 'to flee'. Together, it means to flee down to a place for refuge or protection, or to take refuge in someone or something. It describes the act of seeking safety or shelter, often with a sense of urgency or desperation.
Inflection: Aorist, Active, Indicative, 3rd Person Plural
Synonyms: ΦΕΥΓΩ, ΑΠΟΔΙΔΡΑΣΚΩ
G4172
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Part of Speech: Noun
Sounds like: PO-leess
Translations: cities, a city
Notes: This word refers to a city or a town. It is used to describe a populated area with buildings and infrastructure, often with a distinct political or administrative structure. In the provided context, it refers to multiple cities, specifically 'fortified cities'.
Inflection: Plural, Nominative or Accusative, Feminine
Synonyms: ΑΣΤΥ, ΚΩΜΗ
G3089
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Part of Speech: Proper Noun
Sounds like: loo-kah-oh-NEE-ahs
Translations: of Lycaonia
Notes: Lycaonia was a region in the interior of Asia Minor (modern-day Turkey). It was bordered by Galatia to the north, Cappadocia to the east, Cilicia Trachea to the south, and Phrygia and Pisidia to the west. The word refers to something belonging to or originating from this region.
Inflection: Singular, Genitive, Feminine
Etymology: The name 'Lycaonia' is of ancient origin, referring to a geographical region in Asia Minor. Its precise etymology is uncertain, but it is a pre-Greek name for the area.
G3082
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Part of Speech: Proper Noun
Sounds like: LYS-trahn
Translations: Lystra, to Lystra
Notes: Lystra was an ancient city in Lycaonia, a region in Asia Minor (modern-day Turkey). It is mentioned in the New Testament as a place visited by Paul and Barnabas during their missionary journeys. The word is used here in the accusative case, indicating motion towards or the direct object of an action.
Inflection: Singular, Accusative, Feminine
Etymology: The name 'Lystra' is of uncertain origin, possibly pre-Greek or Anatolian. It refers to an ancient city in Lycaonia.
G1191
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Part of Speech: Proper Noun
Sounds like: DER-ben
Translations: Derbe
Notes: Derbe was an ancient city in the Roman province of Galatia, located in the region of Lycaonia. It is mentioned in the New Testament as a place visited by Paul and Barnabas during their missionary journeys. It is used here as the object of a preposition or verb indicating motion towards it.
Inflection: Singular, Accusative, Feminine
G4066
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Part of Speech: Adjective, Noun
Sounds like: peh-ree-KHO-ron
Translations: surrounding, neighboring, surrounding region, neighboring country, a surrounding region, a neighboring country
Notes: This word refers to the area or region immediately surrounding a particular place. It can be used as an adjective meaning 'surrounding' or 'neighboring', or as a noun referring to the 'surrounding region' or 'neighboring country'. It is a compound word formed from 'περί' (peri), meaning 'around' or 'about', and 'χώρα' (chōra), meaning 'land' or 'region'.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΟΜΟΡΟΣ, ΓΕΙΤΩΝ
Etymology: The word ΠΕΡΙΧΩΡΟΣ is derived from the preposition περί (peri), meaning 'around' or 'about', and the noun χώρα (chōra), meaning 'land' or 'region'. It describes something that is geographically situated around another area.
G2532, G1563
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Part of Speech: Conjunction, Adverb
Sounds like: kah-KAY
Translations: and there, and in that place, and then
Notes: This word is a crasis (a contraction of two words into one) of the conjunction ΚΑΙ (kai, meaning 'and') and the adverb ἘΚΕΙ (ekei, meaning 'there' or 'in that place'). It functions as a compound adverbial phrase, meaning 'and there' or 'and in that place'. It can also sometimes convey the sense of 'and then' when referring to a sequence of events happening in a particular location.
Inflection: Does not inflect
G2097
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Part of Speech: Verb
Sounds like: yoo-ang-ghel-ee-ZOH-men-oy
Translations: preaching the gospel, proclaiming good news, evangelizing, announcing good news
Notes: This word is a participle derived from the verb 'εὐαγγελίζω', meaning 'to evangelize' or 'to proclaim good news'. It is a compound word formed from 'εὐ' (eu), meaning 'good', and 'ἀγγέλλω' (angello), meaning 'to announce' or 'to bring a message'. Therefore, it literally means 'to bring good news'. As a participle, it functions like an adjective or adverb, describing someone who is in the act of proclaiming good news.
Inflection: Present, Middle/Passive, Participle, Nominative, Masculine, Plural
Synonyms: ΚΗΡΥΣΣΩ, ἈΝΑΓΓΕΛΛΩ, ΔΙΑΓΓΕΛΛΩ
G5101
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Part of Speech: Interrogative Pronoun, Indefinite Pronoun, Interrogative Adjective
Sounds like: TEES
Translations: who, what, which, what kind of, someone, something, anyone, anything, a certain one, a certain thing
Notes: ΤΙΣ is a versatile pronoun and adjective in Koine Greek. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', or 'anything', often implying an unspecified person or thing. Its meaning depends heavily on context and whether it has an accent.
Inflection: Singular or Plural, Masculine, Feminine, or Neuter, Nominative, Genitive, Dative, or Accusative. It is a highly inflected word.
Etymology: The word ΤΙΣ is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages, indicating its long history and fundamental role in language.
G0435
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Part of Speech: Noun
Sounds like: ah-NEER
Translations: man, a man, husband, a husband
Notes: This word refers to a male human being, often specifically an adult male. It can also be used to denote a husband in relation to his wife. It is used in sentences to identify a male individual or a spouse.
Inflection: Singular, Nominative, Masculine
Synonyms: ΑΝΘΡΩΠΟΣ, ΑΝΔΡΑΣ
Etymology: This word comes from Proto-Indo-European, referring to a 'man' or 'human being'. It is related to words for 'man' in various Indo-European languages.
G3082
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Part of Speech: Proper Noun
Sounds like: LYS-troys
Translations: Lystra
Notes: Lystra was an ancient city in Lycaonia, a region of Asia Minor (modern-day Turkey). It is mentioned in the New Testament as a place visited by Paul and Barnabas during their missionary journeys. It is known for the healing of a lame man by Paul and the subsequent attempt by the local populace to worship Paul and Barnabas as gods.
Inflection: Plural, Dative, Neuter
G0001
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Part of Speech: Adjective
Sounds like: ah-DY-nah-tos
Translations: impossible, weak, impotent, a weak person, an impotent person
Notes: This word describes something that is impossible to do or achieve, or someone who is weak, powerless, or without strength. It can refer to a physical inability or a general lack of power or capacity. It is often used to describe things that cannot happen or people who are unable to act effectively.
Inflection: Singular, Nominative, Masculine or Feminine
Synonyms: ἈΣΘΕΝΗΣ, ἈΔΥΝΑΜΟΣ
Etymology: From Ancient Greek, a compound of the negative prefix 'α-' (a-) meaning 'not' and 'δυνατός' (dynatos) meaning 'able' or 'powerful'. Thus, it literally means 'not able' or 'not powerful'.
G4228
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Part of Speech: Noun
Sounds like: PO-sin
Translations: (to) feet, (to) foot
Notes: This word refers to the foot or feet. It is used here in the dative plural case, indicating the indirect object of an action, often translated with 'to' or 'for' when referring to feet. It can be used to describe movement, position, or actions related to the lower extremities.
Inflection: Plural, Dative, Masculine
Synonyms: ΒΑΣΙΣ, ΙΧΝΟΣ
G2521
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Part of Speech: Verb
Sounds like: eh-KAH-thay-toh
Translations: was sitting, sat, was seated
Notes: This verb describes the action of being seated or sitting. The imperfect tense indicates an ongoing or repeated action in the past, or a state of being in the past. It conveys that someone was in the process of sitting or was continuously in a seated position.
Inflection: Imperfect, Indicative, Middle or Passive Voice, 3rd Person, Singular
Synonyms: ΚΑΘΙΖΩ, ΚΑΘΕΖΟΜΑΙ
G5560
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Part of Speech: Adjective
Sounds like: KHO-los
Translations: lame, crippled, a lame person, a crippled person
Notes: This word describes someone who is lame or crippled, unable to walk properly due to a physical impairment. It can be used to refer to a person who is lame, or to describe a characteristic of someone. For example, it might be used in a sentence like 'The man was lame' or 'He was a lame man'.
Inflection: Singular, Nominative, Masculine
Synonyms: ΚΥΛΛΟΣ, ΑΝΑΠΗΡΟΣ
Etymology: The origin of this word is uncertain, but it is thought to be of pre-Greek origin.
G1537
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Part of Speech: Preposition
Sounds like: EK
Translations: out of, from, of
Notes: ἘΚ is a preposition meaning 'out of' or 'from,' indicating origin, source, or separation. It always governs the genitive case, meaning the noun or pronoun following it will be in the genitive form. It can also be used to express the cause or means by which something occurs.
Inflection: Does not inflect
Synonyms: ἈΠΌ
Etymology: From a primary preposition, meaning 'out of' or 'from'. It is a fundamental word in Greek, indicating separation or origin.
G2836
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Part of Speech: Noun
Sounds like: koy-lee-AS
Translations: of the belly, of the womb, of the stomach, of the innermost being
Notes: ΚΟΙΛΙΑΣ is the genitive singular form of the noun ΚΟΙΛΙΑ (koilia). It primarily refers to the physical belly or abdomen. However, it can also metaphorically denote the womb, the stomach, or even the innermost being or heart, representing one's deepest feelings or thoughts. It is used to indicate possession or origin, such as 'from the belly' or 'of the womb'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΓΑΣΤΗΡ
Etymology: The word ΚΟΙΛΙΑ (koilia) derives from the Greek adjective κοῖλος (koilos), meaning 'hollow' or 'concave', referring to the hollow space of the abdomen.
G3384
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Part of Speech: Noun
Sounds like: MAY-tros
Translations: of mother, of a mother, mother's
Notes: ΜΗΤΡΟΣ is the genitive singular form of the noun ΜΗΤΗΡ, meaning 'mother'. It is used to indicate possession, origin, or relationship, similar to how 'of mother' or 'mother's' is used in English. For example, 'the house of the mother' or 'the mother's house'.
Inflection: Singular, Genitive, Feminine
Etymology: From Proto-Indo-European, meaning 'mother'. It is a very ancient word found across many Indo-European languages.
G3739
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Part of Speech: Relative Pronoun, Conjunction
Sounds like: HOS
Translations: who, which, what, that, as, how, when
Notes: The word 'ΟΣ' is a versatile relative pronoun in Koine Greek, meaning 'who,' 'which,' or 'that,' depending on the context and the gender, number, and case it agrees with. It introduces a relative clause, linking it to a preceding noun or pronoun. It can also function as a conjunction, meaning 'as,' 'how,' or 'when,' indicating manner or time.
Inflection: Masculine, Singular, Nominative
Etymology: The word 'ΟΣ' is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has been a fundamental part of the Greek language's grammatical structure for millennia, serving to connect clauses and introduce relative information.
G3763
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Part of Speech: Adverb
Sounds like: oo-deh-POH-teh
Translations: never, at no time
Notes: This word is a compound adverb meaning 'never' or 'at no time'. It is formed from the negative particle οὐδέ (oude), meaning 'not even' or 'nor', and the indefinite adverb ποτέ (pote), meaning 'at some time' or 'ever'. When combined, they create a strong negation, indicating that something has not happened or will not happen at any point in time. It is used to express absolute negation of an action or state.
Inflection: Does not inflect
Synonyms: ΟΥ̓ΔΕΠΩ, ΟΥ̓ΔΑΜΩΣ
G4043
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Part of Speech: Verb
Sounds like: peh-ree-pa-TEH-sen
Translations: he walked, he walked about, he lived, he conducted himself
Notes: This is a compound verb formed from περί (peri, "around, about") and πατέω (pateō, "to tread, walk"). It means "to walk around," "to walk about," or "to go." Figuratively, it can mean "to live" or "to conduct oneself" in a certain manner, referring to one's way of life or behavior. It describes an action of moving on foot or a manner of living.
Inflection: Aorist, Active, Indicative, 3rd Person Singular
Synonyms: ΒΑΙΝΩ, ΠΟΡΕΥΟΜΑΙ
Etymology: The word περιπατέω is a compound of the preposition περί (peri), meaning "around" or "about," and the verb πατέω (pateō), meaning "to tread" or "to walk." The combination signifies walking in a general sense or walking around a place.
G3778
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Part of Speech: Pronoun, Adjective
Sounds like: OO-tos
Translations: this, that, he, she, it, these, those, this one, that one
Notes: This word is a demonstrative pronoun, meaning 'this' or 'that'. It is used to point out something or someone that is near, or has just been mentioned. It can function as a substantive (e.g., 'he', 'she', 'it', 'this one') or as an adjective modifying a noun (e.g., 'this man', 'these things'). It often refers to something immediately present or recently discussed in the discourse.
Inflection: Masculine, Nominative, Singular
Synonyms: ΕΚΕΙΝΟΣ, ΟΔΕ
Etymology: The word ΟΥΤΟΣ is of uncertain origin, but it is thought to be an ancient demonstrative pronoun in Greek, possibly related to other Indo-European demonstratives.
G191
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Part of Speech: Verb
Sounds like: ee-KOO-sen
Translations: he heard, she heard, it heard
Notes: This is a verb meaning 'to hear' or 'to listen'. It is used to describe the action of perceiving sound with the ears. In this form, it indicates that a single person or thing performed the action of hearing in the past.
Inflection: Aorist, Active, Indicative, 3rd Person Singular
Synonyms: ΠΡΟΣΕΧΩ, ΥΠΑΚΟΥΩ
G3588, G3778
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Part of Speech: Definite Article, Demonstrative Pronoun, Particle
Sounds like: too
Translations: of the, of him, of it, of this, to, in order to
Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.
G3972
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Part of Speech: Proper Noun
Sounds like: PAH-oo-loo
Translations: of Paul
Notes: This is the genitive singular form of the proper noun 'Paul', referring to the Apostle Paul. It is used to indicate possession or origin, similar to 'Paul's' or 'belonging to Paul' in English.
Inflection: Singular, Genitive, Masculine
G2980
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Part of Speech: Verb
Sounds like: lah-LOON-tos
Translations: of speaking, of talking, of saying, of proclaiming
Notes: This word is a participle derived from the verb 'laleō', meaning 'to speak' or 'to talk'. It describes someone who is in the act of speaking or has just spoken. In this form, it is a genitive singular participle, often translated as 'of one speaking' or 'while speaking'. It can refer to a person, a voice, or a message being uttered.
Inflection: Present, Active, Participle, Masculine or Neuter, Singular, Genitive
Synonyms: ΛΕΓΟΝΤΟΣ, ΦΩΝΟΥΝΤΟΣ
G0001
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Part of Speech: Participle
Sounds like: ah-teh-NEE-sas
Translations: gazing intently, looking fixedly, staring, having gazed intently, when he had gazed intently
Notes: This word is an aorist active participle derived from the verb 'ἀτενίζω', meaning 'to gaze intently' or 'to fix one's eyes upon'. As a participle, it describes an action that has already occurred or is completed, often functioning adverbially to indicate the manner or time of another action. It implies a focused and sustained look, often with a sense of purpose or concentration.
Inflection: Aorist Active Participle, Nominative, Masculine, Singular
Synonyms: ΒΛΕΠΩ, ΕΠΙΒΛΕΠΩ, ΘΕΩΡΕΩ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOH
Translations: (to) him, (to) her, (to) it, (to) himself, (to) herself, (to) itself
Notes: This word is the dative singular form of the pronoun 'ΑΥ̓ΤΟΣ'. It functions as a personal pronoun meaning 'him', 'her', or 'it' when used as an indirect object, often translated with 'to' or 'for'. It can also function as an intensive pronoun meaning 'himself', 'herself', or 'itself', emphasizing the subject. In some contexts, especially with the definite article, it can act as a demonstrative pronoun meaning 'the same'. Its usage depends heavily on the surrounding context.
Inflection: Singular, Dative, Masculine or Feminine or Neuter
G1492
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Part of Speech: Participle, Verb
Sounds like: ee-DON
Translations: seeing, having seen, when he saw, after seeing, when he had seen
Notes: This is an aorist active participle, meaning 'having seen' or 'when one saw'. It describes an action that occurred prior to or concurrently with the main verb of the sentence. It can function adverbially, indicating the circumstances or time of the main action, or adjectivally, modifying a noun.
Inflection: Aorist, Active, Participle, Nominative, Singular, Masculine
Synonyms: ΒΛΈΠΩΝ, ὉΡΩ͂Ν
G3754
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Part of Speech: Conjunction, Relative Pronoun
Sounds like: OH-tee
Translations: that, because, for, since, how, what, which
Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ
Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.
G2192
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Part of Speech: Verb
Sounds like: EKH-ei
Translations: he has, she has, it has, he holds, she holds, it holds, he possesses, she possesses, it possesses
Notes: This word is a verb meaning 'to have', 'to hold', or 'to possess'. It is used to indicate ownership, possession, or a state of being. For example, it can describe someone having an object, a quality, or a particular condition.
Inflection: Third Person, Singular, Present, Active, Indicative
Synonyms: ΚΤΩΜΑΙ, ΚΑΤΕΧΩ, ΛΑΜΒΑΝΩ
G4102
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Part of Speech: Noun
Sounds like: PIS-tin
Translations: faith, a faith, belief, a belief, trust, a trust, faithfulness, a faithfulness, conviction, a conviction
Notes: This word refers to faith, belief, or trust. It can describe a deep conviction in something or someone, or the act of being faithful and trustworthy. It is often used in a religious context to denote belief in God or Christ, but can also refer to loyalty or trustworthiness in general relationships.
Inflection: Singular, Accusative, Feminine
Synonyms: ΠΕΠΟΙΘΗΣΙΣ, ΕΛΠΙΣ
G4982
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Part of Speech: Verb
Sounds like: so-THEE-nai
Translations: to be saved, to be delivered, to be preserved, to be made whole
Notes: This word is the aorist passive infinitive form of the verb 'σῴζω' (sōzō). It means 'to be saved,' 'to be delivered,' 'to be preserved,' or 'to be made whole.' It is used to express the action of being rescued or brought to safety, whether physically, spiritually, or from danger or destruction. For example, it can refer to being saved from sin, illness, or death.
Inflection: Aorist, Passive, Infinitive
Synonyms: ΡΥΟΜΑΙ, ΔΙΑΣΩΖΩ, ΣΩΤΗΡΙΑ
G2036
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Part of Speech: Verb
Sounds like: EYE-pen
Translations: he said, she said, it said
Notes: This word is the third person singular aorist active indicative form of the verb 'to say' or 'to speak'. It describes an action that occurred in the past, completed at a specific point in time. It is commonly used to introduce direct speech or to report what someone said.
Inflection: Aorist, Active, Indicative, 3rd Person, Singular
Synonyms: ΛΕΓΩ, ΛΑΛΕΩ, ΦΗΜΙ
G3173
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Part of Speech: Adjective
Sounds like: MEH-gah-lay
Translations: great, large, mighty, a great, a large, a mighty
Notes: ΜΕΓΑΛΗ is a feminine adjective meaning 'great' or 'large'. It is used to describe feminine nouns, indicating their size, importance, or intensity. For example, it can describe a 'great city' or a 'large crowd'.
Inflection: Singular, Nominative, Feminine
Synonyms: ΠΟΛΥΣ, ΙΣΧΥΡΟΣ, ΔΥΝΑΤΟΣ
G5456
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Part of Speech: Noun
Sounds like: foh-NAY
Translations: voice, sound, noise, a voice, a sound, a noise
Notes: This word refers to a voice, a sound, or a noise. It is commonly used to describe the sound produced by living beings, such as a human voice or the sound of an animal, but can also refer to inanimate sounds like thunder or the sound of a trumpet. It is a feminine noun.
Inflection: Nominative, Singular, Feminine
Synonyms: ΗΧΟΣ, ΚΡΑΥΓΗ
Etymology: From Proto-Indo-European *bʰeh₂- (to speak, tell, say). Cognate with Latin fari (to speak) and English ban.
G0450
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Part of Speech: Verb
Sounds like: Ah-nas-TAY-thee
Translations: Rise up!, Stand up!, Arise!
Notes: This word is a command, specifically telling one person to 'rise up' or 'stand up'. It can be used literally, such as rising from a seated or prone position, or metaphorically, such as rising to action or from a state of inactivity or death. It functions as a direct order or exhortation.
Inflection: 2nd Person, Singular, Aorist, Active, Imperative
Synonyms: ΕΓΕΙΡΟ, ΣΤΗΘΙ
Etymology: The word ἀνίστημι (anistēmi), from which ἈΝΑΣΤΗΘΙ is derived, is formed from the prefix ἀνά (ana), meaning 'up' or 'again', and the verb ἵστημι (histēmi), meaning 'to stand' or 'to set'. Thus, it literally means 'to stand up' or 'to cause to stand up again'.
G3588
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Part of Speech: Definite Article, Demonstrative Pronoun
Sounds like: TOOS
Translations: the, them, those
Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.
Inflection: Plural, Accusative, Masculine
Etymology: From Proto-Indo-European *so- (demonstrative pronoun).
G4228
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Part of Speech: Noun
Sounds like: PO-das
Translations: feet
Notes: This word is the accusative plural form of the noun 'ΠΟΥΣ' (pous), meaning 'foot'. It refers to the lower extremities of the body, used for walking or standing. In a sentence, it would function as the direct object.
Inflection: Plural, Accusative, Masculine
Synonyms: ΒΑΣΕΙΣ, ΒΗΜΑΤΑ
G4771
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Part of Speech: Personal Pronoun
Sounds like: soo
Translations: of you, your, yours
Notes: ΣΟΥ is the genitive singular form of the second-person personal pronoun 'you'. It indicates possession or relationship, similar to 'your' or 'of you' in English. It can be used to show that something belongs to the person being addressed, or to indicate the object of certain prepositions or verbs that take the genitive case.
Inflection: Singular, Genitive, All genders
G3717
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Part of Speech: Adjective
Sounds like: OR-thos
Translations: straight, upright, right, correct, true
Notes: This word describes something that is straight, upright, or correct in a physical or moral sense. It can refer to a person standing erect, a path that is not crooked, or a judgment that is just and true. It is often used to indicate proper alignment or adherence to truth.
Inflection: Singular, Nominative, Masculine
Synonyms: ΕΥΘΥΣ, ΔΙΚΑΙΟΣ, ΑΛΗΘΗΣ
Etymology: From Proto-Indo-European *h₃erǵʰ- meaning 'to straighten, erect'. It is related to words meaning 'to rise' or 'to be straight'.
G1643
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Part of Speech: Verb
Sounds like: EE-lah-toh
Translations: leaped, sprang, rushed, drove, cast out, pushed
Notes: ΗΛΑΤΟ is the third person singular aorist indicative middle/passive form of the verb ἐλαύνω (elaunō). This verb generally means 'to drive, to cast out, to push, to row, or to set in motion.' In the aorist middle/passive, it often conveys the sense of 'to leap, to spring, or to rush forth,' indicating a sudden or forceful movement by or for the subject, or an action done to the subject. It can describe a person or thing moving quickly and forcefully, or being driven in such a manner.
Inflection: Aorist, Indicative, Middle or Passive Voice, 3rd Person Singular
Synonyms: ΟΡΜΑΩ, ΠΗΔΑΩ, ΦΕΥΓΩ
G4043
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Part of Speech: Verb
Sounds like: peh-ree-eh-PAH-teh-ee
Translations: walked, was walking, lived, conducted oneself
Notes: This word describes an action of walking or moving about. In a literal sense, it means to walk from one place to another. Metaphorically, it can refer to one's way of life, how one conducts oneself, or how one lives. The imperfect tense indicates a continuous or repeated action in the past.
Inflection: Imperfect, Indicative, Active, 3rd Person, Singular
Synonyms: ΠΟΡΕΥΟΜΑΙ, ΒΑΔΙΖΩ
G3793
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Part of Speech: Noun
Sounds like: O-KHLOY
Translations: crowds, multitudes, mobs
Notes: This word refers to a large gathering of people, a crowd, or a multitude. It can sometimes carry a negative connotation, implying a disorganized or unruly mob. It is commonly used in the New Testament to refer to the general populace or large groups of people following Jesus.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΠΛΗΘΟΣ, ΛΑΟΣ
Etymology: The word ὈΧΛΟΣ is of uncertain origin, possibly from a root meaning 'to press' or 'to throng'. It refers to a dense mass of people.
G1492
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Part of Speech: Participle
Sounds like: ee-DON-tes
Translations: seeing, having seen, when they saw, as they saw
Notes: This is an aorist active participle, meaning 'having seen' or 'seeing' in a completed sense. It describes an action that occurred prior to or at the same time as the main verb of the sentence. It functions like an adjective, modifying a noun or pronoun, and can often be translated as a temporal clause (e.g., 'when they saw').
Inflection: Plural, Nominative, Masculine
Synonyms: ΒΛΕΠΟΝΤΕΣ, ΘΕΩΡΟΥΝΤΕΣ
G3588
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Part of Speech: Definite Article, Relative Pronoun, Letter
Sounds like: OH
Translations: the, who, which, O
Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.
Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)
Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.
G4160
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Part of Speech: Verb
Sounds like: eh-POY-ee-sen
Translations: he made, he did, she made, she did, it made, it did
Notes: This word is a verb meaning 'to make' or 'to do'. It describes an action completed in the past. It can be used in a wide range of contexts, from creating something (like God making the sea) to performing an action (like someone doing something for themselves).
Inflection: Aorist, Active, Indicative, 3rd Person, Singular
Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ
G3972
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Part of Speech: Proper Noun
Sounds like: POW-los
Translations: Paul
Notes: This is the name of the Apostle Paul, a significant figure in early Christianity. He was formerly known as Saul of Tarsus and became a prominent missionary and writer of many New Testament epistles. It is used as a personal name.
Inflection: Singular, Nominative, Masculine
Etymology: From Latin Paulus, meaning 'small' or 'humble'.
G1869
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Part of Speech: Verb
Sounds like: ep-AY-ran
Translations: they lifted, they raised, they took up, they carried up
Notes: This word is the third person plural aorist active indicative form of the verb ἐπαίρω (epairō), meaning 'to lift up,' 'to raise,' or 'to take up.' It is often used in contexts where someone lifts their voice, hands, or eyes, or takes something up. For example, 'they lifted their voice' means they began to cry out or speak loudly.
Inflection: Third Person, Plural, Aorist, Active, Indicative
Synonyms: ΑΙΡΩ, ΑΝΑΙΡΩ, ΥΨΟΩ
Etymology: The word ἐπαίρω (epairō) is a compound verb formed from the preposition ἐπί (epi), meaning 'upon' or 'over,' and the verb αἴρω (airō), meaning 'to lift,' 'to take up,' or 'to carry.'
G5456
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Part of Speech: Noun
Sounds like: foh-NAYN
Translations: voice, a voice, sound, a sound, report, a report
Notes: This word refers to a voice, sound, or report. It is often used to describe the sound produced by a living being, such as a human voice or the sound of an animal. It can also refer to a general sound or noise, or a message or report that is heard.
Inflection: Singular, Accusative, Feminine
Synonyms: ΗΧΟΣ, ΚΡΑΥΓΗ, ΛΑΛΙΑ
G3086
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Part of Speech: Adverb
Sounds like: loo-kah-oh-nis-TEE
Translations: in the Lycaonian language, Lycaonian
Notes: This word is an adverb meaning 'in the Lycaonian language' or 'in the manner of the Lycaonians'. It describes how something is spoken or done, specifically referring to the language or customs of Lycaonia, a region in ancient Asia Minor. It is used to indicate that an action, particularly speaking, is performed using the Lycaonian tongue.
Inflection: Does not inflect
Etymology: This word is derived from the proper noun ΛΥΚΑΟΝΙΑ (Lycaonia), referring to the region, with the suffix -ΙΣΤΙ indicating 'in the manner of' or 'in the language of'.
G3004
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Part of Speech: Participle
Sounds like: leh-GON-tes
Translations: saying, speaking, telling
Notes: This is the present active participle of the verb 'to say' or 'to speak'. It describes an ongoing action of speaking or saying something, often functioning adverbially to describe how an action is performed, or adjectivally to describe those who are speaking.
Inflection: Present Active Participle, Nominative, Masculine, Plural
Synonyms: ΛΑΛΟΥΝΤΕΣ, ΦΩΝΟΥΝΤΕΣ
G2316
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Part of Speech: Noun
Sounds like: theh-OY
Translations: gods
Notes: This word refers to multiple deities or divine beings. It is the plural form of 'god' and is used to speak about a group of gods, often in a polytheistic context, or sometimes in a general sense referring to divine powers.
Inflection: Nominative, Plural, Masculine
Synonyms: ΔΑΙΜΟΝΕΣ, ΚΥΡΙΟΙ
G3666
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Part of Speech: Participle
Sounds like: ho-moy-o-THEN-tes
Translations: having been made like, having become like, likened, conformed
Notes: This word is a participle derived from the verb 'homoioō', meaning 'to make like' or 'to resemble'. As a participle, it describes someone or something that has undergone the action of being made like or becoming similar to something else. It is often used to indicate a state of resemblance or conformity achieved in the past.
Inflection: Aorist, Passive, Participle, Nominative, Masculine, Plural
Synonyms: ΕΞΟΜΟΙΟΩ, ΑΦΟΜΟΙΟΩ
Etymology: The verb 'homoioō' is derived from the adjective 'homoios' (ὅμοιος), meaning 'like' or 'similar'. The suffix '-oō' indicates a verb that makes something like the root noun or adjective.
G0444
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Part of Speech: Noun
Sounds like: an-THROH-poys
Translations: to men, for men, to people, for people, to mankind, for mankind
Notes: This word refers to human beings, people, or mankind in general. It is used here in the dative plural, indicating the indirect object of an action, meaning 'to' or 'for' men/people. It can be used in sentences like 'He gave gifts to the people' or 'This is good for mankind'.
Inflection: Plural, Dative, Masculine
Synonyms: ΒΡΟΤΟΙ, ΑΝΔΡΕΣ
G2597
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Part of Speech: Verb
Sounds like: kah-teh-BEE-sahn
Translations: they went down, they descended
Notes: This is a compound verb meaning 'to go down' or 'to descend'. It describes the action of multiple subjects moving from a higher place to a lower one. It is used to indicate a completed action in the past.
Inflection: Aorist, Indicative, Active, 3rd Person Plural
Synonyms: ΚΑΤΗΛΘΟΝ, ΚΑΤΕΡΧΟΜΑΙ
G4314
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Part of Speech: Preposition
Sounds like: PROSS
Translations: to, toward, with, against, for, at, near, by, in relation to
Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.
Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).
Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ
Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.
G2249
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Part of Speech: Pronoun
Sounds like: HAY-mas
Translations: us
Notes: This word is the first-person plural pronoun 'we' in the accusative case. It is used to indicate the direct object of a verb or the object of certain prepositions, meaning 'us'. For example, 'He saw us' or 'They spoke to us'.
Inflection: First-person, Plural, Accusative
G2564
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Part of Speech: Verb
Sounds like: eh-KAH-loon
Translations: they were calling, they called, they used to call, they were inviting, they invited, they used to invite
Notes: This word is a verb meaning 'to call' or 'to invite'. It is in the imperfect tense, indicating an action that was ongoing, repeated, or habitual in the past. It describes what 'they' (a group of people) were doing or used to do.
Inflection: Imperfect, Indicative, Active, 3rd Person, Plural
Synonyms: ΦΩΝΕΩ, ΠΡΟΣΚΑΛΕΩ
G3588
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Part of Speech: Definite Article
Sounds like: TON
Translations: the
Notes: This word is the masculine singular accusative form of the definite article 'the'. It is used to specify a particular masculine noun that is the direct object of a verb or preposition. For example, it would be used in phrases like 'he saw the man' or 'towards the God'.
Inflection: Masculine, Singular, Accusative
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed to function as a marker of definiteness in Greek.
G0921
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Part of Speech: Proper Noun
Sounds like: bar-NAH-ban
Translations: Barnabas
Notes: This is the name of a prominent early Christian, a Levite from Cyprus, who was a companion of Paul on his first missionary journey. He was known for his encouragement and generosity. The word is used here in the accusative case, indicating that Barnabas is the direct object of a verb.
Inflection: Singular, Accusative, Masculine
Etymology: The name Barnabas is of Aramaic origin, meaning 'son of encouragement' or 'son of consolation'. It was a surname given to Joseph, a Levite from Cyprus, by the apostles.
G3972
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Part of Speech: Proper Noun
Sounds like: PAW-lon
Translations: Paul
Notes: This is a proper noun, referring to the personal name Paul. It is a very common name in the New Testament, most notably referring to the Apostle Paul. It is used here in the accusative case, indicating it is the direct object of a verb or the object of a preposition.
Inflection: Singular, Masculine, Accusative
G2059
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Part of Speech: Verb
Sounds like: her-may-NEH-oo
Translations: interpret, explain, translate
Notes: This word means to interpret, explain, or translate something. It is used to describe the act of making something clear or understandable, especially when converting from one language or concept to another. For example, it can be used when someone explains the meaning of a dream or translates a foreign text.
Inflection: Present, Active, Indicative, Third Person Singular (or possibly other inflections depending on context, but this is the most common for this form)
Synonyms: ΔΙΕΡΜΗΝΕΥΩ, ΕΞΗΓΕΟΜΑΙ
Etymology: The word ἑρμηνεύω (hermēneuō) is derived from ἑρμηνεύς (hermēneus), meaning 'an interpreter'. This root is associated with Hermes, the Greek god of communication, messages, and interpretation.
G1893
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Part of Speech: Conjunction
Sounds like: ep-AY-day
Translations: since, because, for, inasmuch as, seeing that
Notes: This word is a conjunction used to introduce a clause that provides a reason or cause for the main clause. It can be translated as 'since,' 'because,' or 'for,' indicating a logical connection between events or statements. It is often found at the beginning of a sentence or clause.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΓΑΡ, ΕΠΕΙ
Etymology: This word is a compound of the preposition ἘΠΙ (epi, 'upon, on') and the conjunction ἘΠΕΙ (epei, 'when, since'), with the particle ΔΗ (de, 'indeed, now'). It emphasizes the causal relationship.
G0846
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Part of Speech: Pronoun, Adjective
Sounds like: ow-TOS
Translations: he, she, it, they, him, her, it, them, himself, herself, itself, themselves, same, very
Notes: ΑΥ̓ΤΟΣ is a versatile word in Koine Greek. As a third-person pronoun, it translates to 'he, she, it' or 'they' in the nominative case, and 'him, her, it' or 'them' in other cases. When used intensively, often in the nominative or immediately following the noun, it means 'himself, herself, itself, themselves' or 'even, very'. When used as an adjective with the definite article (e.g., 'ὁ αὐτὸς'), it means 'the same'. Its meaning depends on its grammatical function and position in the sentence.
Inflection: Singular or Plural, Nominative, Genitive, Dative, or Accusative, Masculine, Feminine, or Neuter
Synonyms: ΟΥ̓ΤΟΣ, ἘΚΕΙΝΟΣ
Etymology: The word ΑΥ̓ΤΟΣ is of uncertain origin, possibly from a pronominal stem *au- or *aw-.
G2258
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Part of Speech: Verb
Sounds like: HAYN
Translations: was, he was, she was, it was
Notes: This word is the imperfect indicative form of the verb 'to be' (εἰμί). It describes a continuous or ongoing state or action in the past. It can be translated as 'was', 'he was', 'she was', or 'it was', depending on the subject implied by the context. It is often used to set the scene or describe background information in a narrative.
Inflection: Imperfect Indicative, Active Voice, 3rd Person Singular
G2233
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Part of Speech: Participle, Noun
Sounds like: hee-GOO-meh-nos
Translations: leader, ruler, governor, chief, a leader, a ruler
Notes: This word is a present participle derived from the verb meaning 'to lead' or 'to guide'. When used as a noun, it refers to someone who holds a position of leadership, authority, or governance. It can describe a political ruler, a military commander, or a spiritual guide.
Inflection: Masculine, Singular, Nominative
Synonyms: ΑΡΧΩΝ, ΠΡΟΗΓΟΥΜΕΝΟΣ, ΚΥΒΕΡΝΗΤΗΣ
G3056
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Part of Speech: Noun
Sounds like: LOH-goo
Translations: of word, of account, of reason, of speech, of message, of saying, of statement, of report, of matter, of thing
Notes: This word refers to a word, speech, discourse, or a divine utterance. It can also mean an account, reason, or a matter/thing. In its genitive form, as seen here, it indicates possession or origin, often translated with 'of'. It is frequently used in contexts relating to communication, divine revelation, or logical reasoning.
Inflection: Singular, Genitive, Masculine
Synonyms: ΡΗΜΑ, ΜΥΘΟΣ, ΕΠΟΣ
G2409
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Part of Speech: Noun
Sounds like: ee-eh-REH-oos
Translations: priest, a priest
Notes: This word refers to a priest, a person authorized to perform sacred rites of a religion, especially as a mediatory agent between humans and God or gods. In ancient contexts, priests were often responsible for sacrifices, rituals, and interpreting divine will. It is typically used to refer to a male religious official.
Inflection: Singular, Nominative, Masculine
Synonyms: ΑΡΧΙΕΡΕΥΣ
Etymology: From the Greek word ἱερός (hieros), meaning 'sacred' or 'holy'. The suffix -εύς (-eus) indicates a person associated with or performing a specific function.
G2203
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Part of Speech: Proper Noun
Sounds like: DEE-os
Translations: (of) Zeus, (of) Jupiter
Notes: This word is the genitive singular form of the proper noun 'Zeus'. Zeus was the supreme deity in Greek mythology, the king of the gods, and ruler of Mount Olympus. In English, it is often equated with the Roman god Jupiter. The genitive case indicates possession or origin, so 'ΔΙΟΣ' typically translates to 'of Zeus' or 'belonging to Zeus'. It can be used to describe something associated with Zeus, such as 'the temple of Zeus' or 'the day of Zeus'.
Inflection: Singular, Genitive, Masculine
Etymology: The name 'Zeus' (ΖΕΥΣ) is believed to derive from a Proto-Indo-European root meaning 'sky' or 'day', reflecting his role as a sky god.
G1510
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Part of Speech: Participle
Sounds like: ON-tos
Translations: (of) being, (of) existing, (of) a being, (of) an existing one
Notes: ὈΝΤΟΣ is the genitive singular present active participle of the verb 'to be'. It means 'being' or 'existing'. It is often used in genitive absolute constructions, which function like a subordinate clause, indicating time, cause, or circumstance, such as 'while it was being' or 'because it was being'.
Inflection: Present Active Participle, Singular, Genitive, Masculine or Neuter
Etymology: From Proto-Indo-European, meaning 'to be' or 'to exist'.
G4253
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Part of Speech: Preposition
Sounds like: PRO
Translations: before, in front of, for, on behalf of, in the presence of, prior to, instead of
Notes: This word is a preposition that typically takes the genitive case. It can indicate a spatial relationship, meaning 'before' or 'in front of' something or someone. It can also denote a temporal relationship, meaning 'before' in time, or a causal relationship, meaning 'for' or 'on behalf of' someone or something. In some contexts, it can also mean 'instead of' or 'in the presence of'.
Inflection: Does not inflect
Synonyms: ΕΜΠΡΟΣΘΕΝ, ΑΝΤΙ
Etymology: From Proto-Indo-European, meaning 'before, in front of'. It is cognate with English 'for' and Latin 'pro'.
G5022
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Part of Speech: Noun
Sounds like: tah-oo-ROOS
Translations: bulls, oxen
Notes: This word refers to male cattle, specifically bulls or oxen. It is commonly used in contexts related to agriculture, sacrifice, or livestock. In the provided examples, it is used in the plural to denote multiple bulls or oxen, often in the context of offerings or possessions.
Inflection: Plural, Accusative, Masculine
Synonyms: ΒΟΕΣ, ΜΟΣΧΟΙ
G4725
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Part of Speech: Noun
Sounds like: STEM-mah-tah
Translations: garlands, wreaths, crowns
Notes: This word refers to garlands or wreaths, often made of flowers or leaves, used for various purposes such as decoration, religious offerings, or as symbols of victory or honor. It is typically used in the plural form to denote multiple garlands or a collection of them.
Inflection: Plural, Nominative or Accusative, Neuter
Synonyms: ΣΤΕΦΑΝΟΙ, ΚΟΣΜΟΙ
G4440
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Part of Speech: Noun
Sounds like: poo-LOH-nas
Translations: gates, gateways, portals
Notes: This word refers to large gates, especially those of a city, temple, or palace, often serving as an entrance or a monumental gateway. It is used to describe the main entry points of significant structures or areas.
Inflection: Accusative, Plural, Masculine
Synonyms: ΠΥΛΗ, ΘΥΡΑ
G5342
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Part of Speech: Participle
Sounds like: eh-NENG-kas
Translations: having brought, bringing, carrying, bearing
Notes: This word is an aorist active participle, masculine, singular, nominative, derived from the verb φέρω (pherō), meaning 'to bring,' 'to carry,' or 'to bear.' As a participle, it describes an action that has been completed, often preceding or accompanying the main verb in the sentence. It functions like an adjective or adverb, modifying a noun or pronoun and indicating the action performed by that subject.
Inflection: Aorist, Active, Participle, Masculine, Singular, Nominative
Synonyms: ΑΓΩΝ, ΚΟΜΙΣΑΣ
Etymology: The word φέρω (pherō) comes from the Proto-Indo-European root *bʰer-, meaning 'to carry' or 'to bear.' It is a very ancient and common verb in many Indo-European languages.
G3793
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Part of Speech: Noun
Sounds like: O-KHLOYS
Translations: to crowds, for crowds, with crowds, among crowds
Notes: This word refers to a crowd, multitude, or throng of people. It is often used to describe a large gathering, especially of common people. In this inflected form, it indicates the dative plural, meaning 'to/for/with/among crowds', depending on the context and the preposition it might be used with.
Inflection: Plural, Dative, Masculine
Synonyms: ΠΛΗΘΟΣ, ΛΑΟΣ, ΔΗΜΟΣ
G2309
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Part of Speech: Verb
Sounds like: EE-theh-len
Translations: he wanted, she wanted, it wanted, he wished, she wished, it wished, he desired, she desired, it desired
Notes: This word is a verb meaning 'to want,' 'to wish,' or 'to desire.' It describes an action of willing or intending something. It is used to express someone's preference or aim.
Inflection: Aorist, Indicative, Active, 3rd Person Singular
Synonyms: ΒΟΥΛΟΜΑΙ, ΕΠΙΘΥΜΩ
G2380
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Part of Speech: Verb
Sounds like: THOO-eh-in
Translations: to sacrifice, to offer sacrifice, to slay (for sacrifice)
Notes: This verb means to sacrifice, to offer a sacrifice, or to slay an animal for the purpose of sacrifice. It is commonly used in religious contexts, referring to the act of making an offering to a deity. For example, one might 'sacrifice' an animal or 'offer sacrifice' at an altar.
Inflection: Present, Active, Infinitive
Synonyms: ΣΦΑΖΩ, ΠΡΟΣΦΕΡΩ
G0191
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Part of Speech: Verb, Participle
Sounds like: ah-koo-SAN-tes
Translations: having heard, hearing, listening, having listened
Notes: This word is a participle derived from the verb 'to hear'. It describes an action of hearing or listening that has already occurred or is ongoing, often functioning like an adjective or adverb in a sentence. It can indicate a cause or a preceding action.
Inflection: Aorist, Active, Participle, Nominative, Masculine, Plural
Synonyms: ΠΥΝΘΑΝΟΜΑΙ, ἘΠΑΚΟΥΩ, ΠΡΟΣΕΧΩ
G0652
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Part of Speech: Noun
Sounds like: ah-po-STO-loy
Translations: apostles, messengers, delegates
Notes: This word refers to those who are sent out with a specific commission or message, acting as representatives or delegates. In a Christian context, it most commonly refers to the twelve disciples chosen by Jesus, or to other early Christian leaders who were sent to preach the Gospel.
Inflection: Plural, Nominative, Masculine
Synonyms: ΚΗΡΥΚΕΣ, ΠΡΕΣΒΕΙΣ
G0901
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Part of Speech: Proper Noun
Sounds like: bar-NAH-bas
Translations: Barnabas, Son of Encouragement, Son of Exhortation, Son of Consolation
Notes: This is a proper noun referring to Barnabas, a prominent figure in the early Christian church, mentioned in the New Testament. His name, given to him by the apostles, means 'Son of Encouragement' or 'Son of Exhortation', reflecting his character and ministry. He was a Levite from Cyprus and a companion of Paul on his missionary journeys.
Inflection: Singular, Nominative
Etymology: The name Barnabas is of Aramaic origin, meaning 'Son of Encouragement' or 'Son of Exhortation'. It was a surname given to Joseph, a Levite from Cyprus, by the apostles.
G1284
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Part of Speech: Verb, Participle
Sounds like: dee-ar-RAYK-san-tes
Translations: tearing, rending, bursting, having torn, having rent
Notes: This word is the aorist active participle (nominative masculine plural) of the verb 'διαρρήγνυμι'. It means to tear or rend something apart, often with force or violence. It can be used to describe the act of tearing clothes, breaking open a container, or bursting forth. In a sentence, it would describe an action that has already occurred, performed by the subject, leading to a subsequent action or state.
Inflection: Aorist, Active, Participle, Nominative, Masculine, Plural
Synonyms: ΡΗΓΝΥΜΙ, ΣΧΙΖΩ
Etymology: The word διαρρήγνυμι is a compound word formed from the preposition διά (dia), meaning 'through' or 'apart', and the verb ῥήγνυμι (rhēgnymi), meaning 'to break' or 'to tear'. Thus, it literally means 'to break or tear through/apart'.
G3588
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Part of Speech: Definite Article
Sounds like: TAH
Translations: the
Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.
Inflection: Neuter, Plural, Nominative or Accusative
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.
G2440
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Part of Speech: Noun
Sounds like: ee-MA-tee-ah
Translations: garments, clothes, raiment
Notes: This word refers to clothing in general, specifically outer garments or cloaks. It is commonly used to denote the attire worn by people. In ancient contexts, it could refer to a single piece of clothing that served as both a cloak and a blanket.
Inflection: Plural, Neuter, Nominative or Accusative
Synonyms: ΕΝΔΥΜΑΤΑ, ΕΣΘΗΣ
Etymology: The word ἱμάτιον (himátion) is a diminutive of ἱμάς (himás), meaning 'leather strap' or 'thong', which later came to refer to a garment. It is related to the verb ἵημι (híēmi), 'to send, throw', possibly referring to something thrown over the body.
G1604
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Part of Speech: Verb
Sounds like: eks-eh-PEE-day-san
Translations: they leaped out, they sprang out, they jumped out
Notes: This word is the third person plural, aorist active indicative form of the verb 'ekpēdaō'. It means to leap out, spring forth, or jump out. It describes a sudden, forceful movement outwards, often in response to something surprising or alarming. It is a compound word formed from 'ek' (out of) and 'pēdaō' (to leap or spring).
Inflection: Aorist, Active, Indicative, 3rd Person, Plural
Synonyms: ΑΝΑΠΗΔΑΩ, ΕΚΘΡΩΣΚΩ
Etymology: The word ΕΚΠΗΔΑΩ is a compound verb derived from the preposition ΕΚ (ek), meaning 'out of' or 'from', and the verb ΠΗΔΑΩ (pēdaō), meaning 'to leap' or 'to spring'.
G3793
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Part of Speech: Noun
Sounds like: OKH-lon
Translations: crowd, a crowd, multitude, a multitude, throng, a throng
Notes: This word refers to a large gathering of people, a crowd, or a multitude. It can also denote a throng or a mob. It is commonly used in the New Testament to describe the large groups of people who followed Jesus or gathered to hear him speak.
Inflection: Singular, Accusative, Masculine
Synonyms: ΠΛΗΘΟΣ, ΑΓΕΛΗ
Etymology: The origin of the word is uncertain, but it is thought to be related to a word meaning 'to disturb' or 'to trouble', perhaps referring to the commotion a crowd can cause.
G2896
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Part of Speech: Verb, Participle
Sounds like: krah-ZON-tes
Translations: crying out, shouting, screaming, calling out
Notes: This word is a present active participle derived from the verb 'κράζω', meaning 'to cry out' or 'to shout'. It describes an action of loud vocalization, often indicating distress, urgency, or strong emotion. It is used to describe someone who is in the process of crying out or shouting.
Inflection: Present, Active, Participle, Nominative, Masculine, Plural
Synonyms: ΒΟΑΩ, ΦΩΝΕΩ, ΚΕΚΡΑΓΟΤΕΣ
G0435
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Part of Speech: Noun
Sounds like: AN-dres
Translations: men
Notes: This word means 'men' and is the plural form of 'man'. It refers to adult male human beings. In Koine Greek, it is often used generally to refer to people, especially in a collective sense, or specifically to males.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΑΝΘΡΩΠΟΙ
G5101
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Part of Speech: Pronoun, Adjective
Sounds like: TEE
Translations: what, why, what kind of, how much, something, anything, a certain thing
Notes: This word is the neuter singular form of the interrogative/indefinite pronoun 'τίς'. It can be used to ask 'what?' or 'why?', or to refer to 'something' or 'anything' in an indefinite sense. When used as an adjective, it means 'what kind of' or 'how much'.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The word 'ΤΙ' originates from Proto-Indo-European, serving as the neuter singular form of the interrogative/indefinite pronoun.
G3778
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Part of Speech: Demonstrative Pronoun, Demonstrative Adjective
Sounds like: TOW-tah
Translations: these, these things
Notes: This word is a demonstrative pronoun or adjective, meaning 'these' or 'these things'. It refers to something previously mentioned or understood from the context, pointing it out specifically. As a pronoun, it stands in place of a noun, while as an adjective, it modifies a noun.
Inflection: Plural, Neuter, Nominative or Accusative
Synonyms: ΟΔΕ, ΕΚΕΙΝΟΣ
G4160
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Part of Speech: Verb
Sounds like: poy-EH-ee-teh
Translations: do, make, perform, create, you do, you make
Notes: This word is a common verb meaning to do, make, or perform an action. It can be used in various contexts to describe the act of bringing something into existence, carrying out a task, or behaving in a certain way. It is a versatile verb that can take on different nuances depending on the context.
Inflection: Present Active Indicative, 2nd Person Plural; Present Active Imperative, 2nd Person Plural
Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ, ΤΙΘΗΜΙ
Etymology: The word is derived from an ancient root meaning 'to make' or 'to do'. It is related to other Greek words concerning action and creation.
G1473
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Part of Speech: Pronoun
Sounds like: hay-MACE
Translations: we
Notes: This word is a first-person plural pronoun, meaning 'we'. It is used as the subject of a sentence or clause, indicating that the action is performed by the speaker and one or more other people. For example, 'we go' or 'we believe'.
Inflection: Nominative, Plural, First Person
Etymology: The word 'ΕΓΩ' (ego) comes from Proto-Indo-European. It is a fundamental pronoun found across many Indo-European languages.
G3663
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Part of Speech: Adjective
Sounds like: ho-moy-oh-pa-THAYS
Translations: of like passions, of like nature, subject to like feelings, subject to like sufferings
Notes: This word describes someone who shares the same experiences, feelings, or sufferings as another. It is a compound word formed from 'ὅμοιος' (homoios), meaning 'like' or 'similar', and 'πάθος' (pathos), meaning 'suffering' or 'feeling'. It is used to emphasize a shared human condition or vulnerability.
Inflection: Plural, Nominative or Accusative, Masculine or Feminine
Synonyms: ΣΥΜΠΑΘΗΣ, ΟΜΟΙΟΣ
G1510
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Part of Speech: Verb
Sounds like: ess-MEN
Translations: we are
Notes: This word is a form of the verb "to be" and means "we are." It is used to state a fact or condition about a group of people, indicating their existence, identity, or state. For example, it can be used in sentences like "we are happy" or "we are servants."
Inflection: First Person, Plural, Present, Indicative
G5213
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Part of Speech: Pronoun
Sounds like: yoo-MEEN
Translations: (to) you, (for) you
Notes: This word is a second person plural pronoun, meaning 'you' (plural). It is in the dative case, indicating the indirect object of a verb or the recipient of an action. It can be translated as 'to you' or 'for you', depending on the context.
Inflection: Plural, Dative
G0444
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Part of Speech: Noun
Sounds like: AN-throh-poy
Translations: people, men, humans
Notes: This word refers to human beings in general, encompassing both men and women. It is the plural form of 'ἈΝΘΡΩΠΟΣ' (anthropos), meaning 'man' or 'human'. It is used to denote a group of individuals belonging to the human race.
Inflection: Plural, Nominative, Masculine
Synonyms: ΛΑΟΣ, ΒΡΟΤΟΙ
G5210
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Part of Speech: Pronoun
Sounds like: hoo-MAS
Translations: you, you all
Notes: This is a second-person plural personal pronoun, meaning 'you' or 'you all'. It is in the accusative case, indicating that it functions as the direct object of a verb or the object of certain prepositions. For example, it would be used in a sentence like 'He saw you all'.
Inflection: Plural, Accusative, Second Person, All genders
G0575
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Part of Speech: Preposition
Sounds like: AH-po
Translations: from, away from, out of, off, (of), by, since, after
Notes: ἈΠΟ is a common Koine Greek preposition that primarily indicates separation, origin, or source. It is always used with the genitive case. It can mean 'from' or 'away from' a place or person, indicating movement away. It can also denote the cause or agent ('by'), or a temporal starting point ('since', 'after').
Inflection: Does not inflect
Synonyms: ἘΚ, ΠΑΡΑ
Etymology: From Proto-Indo-European. It is cognate with English 'off' and 'of'.
G3778
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Part of Speech: Pronoun
Sounds like: TOO-tone
Translations: of these, of them
Notes: This word is the genitive plural form of the demonstrative pronoun 'οὗτος' (houtos), meaning 'this' or 'these'. It is used to indicate possession or relationship, often translated as 'of these' or 'of them', referring to things or people previously mentioned or understood from context. It can refer to masculine, feminine, or neuter nouns.
Inflection: Plural, Genitive, All genders
Synonyms: ΕΚΕΙΝΩΝ
G3152
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Part of Speech: Adjective
Sounds like: mah-TAH-ee-ohn
Translations: of vain things, of worthless things, of empty things, of futile things, of useless things
Notes: This word describes things that are empty, useless, worthless, or without purpose. It refers to something that lacks substance or value, often implying a sense of futility or pointlessness. It can be used to describe actions, beliefs, or objects that are ultimately unproductive or meaningless.
Inflection: Genitive, Plural, Masculine, Feminine or Neuter
Synonyms: ΚΕΝΟΣ, ΑΧΡΗΣΤΟΣ, ΑΝΩΦΕΛΗΣ
G1994
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Part of Speech: Verb
Sounds like: ep-ee-STREF-fain
Translations: to turn, to return, to turn back, to convert, to restore
Notes: This is a compound verb formed from the preposition ἘΠΙ (upon, to) and the verb ΣΤΡΕΦΩ (to turn). It means to turn around, to turn back, or to return. It can be used literally to describe physical movement, or figuratively to describe a change in direction, attitude, or allegiance, often implying a conversion or restoration.
Inflection: Present, Active, Infinitive
Synonyms: ΣΤΡΕΦΩ, ἈΠΟΣΤΡΕΦΩ
Etymology: The word is a compound of the preposition ἘΠΙ (epi), meaning 'upon' or 'to', and the verb ΣΤΡΕΦΩ (strephō), meaning 'to turn'.
G2316
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Part of Speech: Noun
Sounds like: theh-ON
Translations: God, a God
Notes: This word refers to God, a god, or a deity. It is used as the direct object in a sentence, indicating the recipient of an action or the one being referred to. For example, one might 'worship God' (where 'God' would be in the accusative case).
Inflection: Singular, Accusative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΔΕΣΠΟΤΗΣ
G2198
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Part of Speech: Adjective, Participle
Sounds like: ZOHN-tah
Translations: living, alive, living ones
Notes: This word is the neuter plural (nominative or accusative) or masculine plural (accusative) form of the present active participle of the verb 'to live'. It describes something or someone that is currently alive or has the quality of being alive. It is often used to refer to 'living things' or 'living beings'.
Inflection: Present Active Participle, Neuter Plural (Nominative or Accusative) or Masculine Plural (Accusative)
Synonyms: ΕΜΨΥΧΑ, ΕΝΕΡΓΑ
G3772
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Part of Speech: Noun
Sounds like: oo-rah-NON
Translations: heaven, a heaven, sky, a sky
Notes: This word refers to the physical sky above the earth, or more commonly, to the dwelling place of God and the angels, often used in a theological sense. It is a masculine noun.
Inflection: Singular, Accusative, Masculine
Synonyms: ΑΙΘΗΡ, ΚΟΣΜΟΣ
G1093
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Part of Speech: Noun
Sounds like: GAYN
Translations: earth, an earth, land, a land, ground, a ground, country, a country, region, a region
Notes: ΓΗΝ is the accusative singular form of the noun ΓΗ, meaning 'earth', 'land', 'ground', 'country', or 'region'. It is used to indicate the direct object of a verb or the destination of motion, often translated as 'to the earth' or 'into the land' depending on the context and accompanying prepositions. It can refer to the planet, a specific territory, or the soil itself.
Inflection: Singular, Accusative, Feminine
Synonyms: ΧΩΡΑ, ΓΕΑ
G2281
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Part of Speech: Noun
Sounds like: tha-LAS-san
Translations: sea, a sea
Notes: This word refers to a large body of salt water, such as an ocean or a large lake. It is commonly used to describe the sea as a physical location or as a powerful natural force. In sentences, it often appears as the direct object of a verb, indicating something done to or with the sea.
Inflection: Singular, Accusative, Feminine
Synonyms: ΩΚΕΑΝΟΣ
Etymology: The word 'thalassa' is of pre-Greek, Mediterranean origin, likely borrowed into Greek from an earlier language spoken in the Aegean region. It is not derived from Proto-Indo-European roots.
G3956
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Part of Speech: Adjective
Sounds like: PAN-ta
Translations: all, every, everything, all things
Notes: This word means 'all' or 'every'. In its plural neuter form, as seen here, it often translates to 'all things' or 'everything'. It is used to indicate totality or universality, referring to a complete set or collection of items or concepts.
Inflection: Plural, Neuter, Nominative or Accusative or Vocative
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOYS
Translations: (to) them, (to) themselves, (to) it, (to) him, (to) her
Notes: This word is a dative plural form of the personal/demonstrative pronoun 'ΑΥ̓ΤΟΣ'. It typically means 'to/for them' or 'to/for themselves', depending on the context. It can refer to people or things. When used reflexively, it emphasizes the subject performing an action on or for themselves. It can also be used to refer to 'it', 'him', or 'her' in the dative case when the gender and number are clear from context, though 'them' is its primary plural translation.
Inflection: Dative, Plural, Masculine, Feminine, or Neuter
G3588
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Part of Speech: Definite Article
Sounds like: TAH-ees
Translations: to the, for the, the
Notes: This word is the dative plural feminine form of the definite article 'the'. It is used to indicate that the noun it modifies is feminine, plural, and in the dative case, often signifying indirect objects, recipients, or the means by which something is done. It can be translated as 'to the' or 'for the', or simply 'the' depending on the context.
Inflection: Dative, Plural, Feminine
G3928
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Part of Speech: Participle, Adjective
Sounds like: par-okh-ee-MEH-nais
Translations: past, bygone, former, gone by
Notes: This word is a perfect passive participle derived from the verb 'παροίχομαι', meaning 'to pass by' or 'to pass away'. It describes something that has already occurred or is no longer present, indicating a state of being in the past. It functions like an adjective, modifying a noun to describe its temporal state.
Inflection: Perfect, Passive, Participle, Feminine, Dative, Plural
Synonyms: ΠΡΟΤΕΡΟΝ, ΠΑΛΑΙ
G1074
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Part of Speech: Noun
Sounds like: geh-neh-A-ees
Translations: (to) generations, (to) ages, (to) times, (to) races, (to) families
Notes: This word refers to a generation, an age, a period of time, or a race/family. It is used to denote a group of people born around the same time, or a specific historical period. It can also refer to a lineage or a family line. In the provided context, it is used in the dative case, indicating 'to' or 'for' generations/ages.
Inflection: Plural, Dative, Feminine
Synonyms: ΑΙΩΝ, ΦΥΛΗ, ΓΕΝΟΣ
G1439
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Part of Speech: Verb
Sounds like: ee-AH-sen
Translations: he allowed, he permitted, he let, he suffered
Notes: This word is a verb meaning 'to allow,' 'to permit,' or 'to let go.' It describes an action where someone gives permission or refrains from preventing something. It is often used in contexts where one person grants another the freedom to act or to be in a certain state.
Inflection: Aorist, Indicative, Active, Third Person Singular
Synonyms: ΑΦΙΗΜΙ, ΣΥΓΧΩΡΕΩ
Etymology: From an unknown root, possibly related to the concept of 'leaving' or 'letting go.'
G1484
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Part of Speech: Noun
Sounds like: ETH-nay
Translations: nations, peoples, Gentiles
Notes: This word refers to groups of people, tribes, or nations. In a biblical context, especially in the New Testament, it often refers to non-Israelite peoples, commonly translated as 'Gentiles'. It can be used generally to mean any group of people.
Inflection: Plural, Neuter, Nominative or Accusative or Vocative
Synonyms: ΛΑΟΙ
G4198
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Part of Speech: Verb
Sounds like: por-YOO-es-thai
Translations: to go, to travel, to walk, to proceed, to depart
Notes: This word is a verb meaning 'to go' or 'to travel'. It is often used to describe movement from one place to another, whether literally walking, journeying, or metaphorically proceeding in a certain manner or direction. It can also imply departing or setting out.
Inflection: Present, Middle/Passive, Infinitive
Synonyms: ΕΡΧΟΜΑΙ, ΒΑΙΝΩ, ΑΠΕΡΧΟΜΑΙ
G3598
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Part of Speech: Noun
Sounds like: oh-DOYS
Translations: (to) roads, (to) ways, (to) paths, (to) journeys, (to) courses, (to) customs
Notes: This word is a noun referring to a road, path, or way. It can also metaphorically refer to a journey, a course of action, or a way of life. In its dative plural form, as seen here, it often indicates the location 'in' or 'on' roads/ways, or the recipient 'to' or 'for' roads/ways.
Inflection: Dative, Plural, Feminine
Synonyms: ΤΡΙΒΟΙ, ΠΑΡΟΔΟΙ, ΠΟΡΕΙΑΙ
G2543
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Part of Speech: Conjunction, Adverb
Sounds like: KAI-toy
Translations: and yet, although, though, nevertheless, yet, even though
Notes: ΚΑΙΤΟΙ is a conjunction or adverb used to introduce a statement that contrasts with or qualifies what has just been said. It often implies a sense of 'and yet' or 'nevertheless,' indicating a concession or a surprising fact. It can be used to introduce a counter-argument or to emphasize a point despite previous information.
Inflection: Does not inflect
Synonyms: ΚΑΙΠΕΡ, ΟΜΩΣ, ΠΛΗΝ
Etymology: ΚΑΙΤΟΙ is a compound word formed from the conjunction ΚΑΙ (kai, 'and, also, even') and the particle ΤΟΙ (toi, 'indeed, surely'). It emphasizes the 'and yet' or 'nevertheless' aspect.
G3756
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Part of Speech: Adverb, Particle
Sounds like: OOK
Translations: not, no
Notes: This word is a negative particle used to express absolute negation. It typically precedes verbs, adjectives, or adverbs to deny or contradict a statement. It is used when the negation is a statement of fact, as opposed to a hypothetical or willed negation. It has variant forms like οὐ (ou) before a consonant and οὐχ (ouch) before a rough breathing.
Inflection: Does not inflect
Synonyms: ΜΉ
Etymology: From Proto-Indo-European, meaning 'not'. It is an ancient negative particle found in various Indo-European languages.
G0267
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Part of Speech: Adjective
Sounds like: ah-MAR-too-ron
Translations: without witness, unattested, unproved, unconfirmed
Notes: This word is an adjective meaning 'without witness' or 'unattested'. It is a compound word formed from the alpha-privative (Ἀ-) meaning 'not' or 'without', and the root ΜΑΡΤΥΣ (martys), meaning 'witness'. It describes something that lacks evidence, testimony, or confirmation. For example, one might say that a claim is 'unattested' if there is no one to vouch for it or no proof to support it.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΑΝΕΠΙΔΕΙΞΙΣ, ΑΝΕΠΙΒΕΒΑΙΩΤΟΣ
Etymology: The root word ΜΑΡΤΥΣ (martys) comes from an ancient Greek root meaning 'to remember' or 'to be mindful of', evolving to mean 'one who remembers' and then 'one who testifies' or 'witness'.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TON
Translations: him, it, himself, itself
Notes: This word is a third-person pronoun, typically meaning 'him' or 'it' when used as a personal pronoun. It can also be used intensively to mean 'himself' or 'itself', emphasizing the subject or object. It refers to a previously mentioned male person or a neuter object.
Inflection: Singular, Accusative, Masculine or Neuter
G0863
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Part of Speech: Verb
Sounds like: ah-FEE-ken
Translations: he sent away, he let go, he left, he forgave, he permitted
Notes: This word is a verb meaning 'to send away,' 'to let go,' 'to leave,' 'to forgive,' or 'to permit.' It describes an action of releasing, abandoning, or granting permission. Its specific meaning often depends on the context in which it is used.
Inflection: Third Person Singular, Aorist Indicative, Active Voice
Synonyms: ΑΠΟΛΥΩ, ΕΑΩ, ΣΥΓΧΩΡΕΩ
Etymology: The word ἀφίημι is a compound word formed from the preposition ἀπό (apo), meaning 'from' or 'away from,' and the verb ἵημι (hiēmi), meaning 'to send' or 'to throw.' Thus, its core meaning is 'to send away' or 'to let go from.'
G0015
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Part of Speech: Verb
Sounds like: ah-gah-thoor-GOHN
Translations: doing good, being beneficent, performing good deeds, of those doing good
Notes: This word is a present active participle, indicating an ongoing action of 'doing good' or 'being beneficent'. It describes individuals who are actively engaged in performing good deeds or acting as benefactors. As a participle, it functions like an adjective or a noun, often describing the subject of a sentence or providing additional information about them. In this form, it is genitive plural, meaning 'of those who are doing good' or 'of benefactors'.
Inflection: Present, Active, Participle, Genitive, Plural, Masculine or Neuter
Synonyms: ΕΥΕΡΓΕΤΩΝ, ΚΑΛΟΠΟΙΟΥΝΤΩΝ
Etymology: The word ἀγαθουργέω (agathourgeō) is a compound word formed from ἀγαθός (agathos), meaning 'good', and ἔργον (ergon), meaning 'work' or 'deed', combined with the verbal suffix -έω. Thus, it literally means 'to do good work' or 'to perform good deeds'.
G3771
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Part of Speech: Adverb
Sounds like: oo-rah-no-THEN
Translations: from heaven, from the sky, from above
Notes: This word is an adverb indicating origin or direction from the sky or heaven. It describes something that comes down from above, often implying a divine or celestial source. It can be used to describe events, messages, or actions that originate in the heavens.
Inflection: Does not inflect
Synonyms: ΑΝΩΘΕΝ
G5207
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Part of Speech: Noun
Sounds like: YEH-toos
Translations: of rain, of a rain
Notes: This word refers to rain, the precipitation that falls from the sky. It is used as a noun to describe the act or substance of rain. In this form, it indicates possession or origin, meaning 'of rain'.
Inflection: Singular, Genitive, Masculine
Etymology: From an uncertain root, possibly related to the idea of 'to pour'.
G1325
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Part of Speech: Participle
Sounds like: DI-doos
Translations: giving, who gives, one who gives
Notes: This word is a present active participle derived from the verb 'δίδωμι' (didōmi), meaning 'to give'. As a participle, it functions like an adjective or adverb, describing an action or state of 'giving' in relation to another part of the sentence. It can be translated as 'giving' or 'one who gives', indicating someone who is currently in the act of giving.
Inflection: Present, Active, Participle, Masculine, Singular, Nominative
Synonyms: ΠΑΡΕΧΩΝ, ΧΑΡΙΖΟΜΕΝΟΣ
Etymology: The word 'δίδωμι' (didōmi) comes from the Proto-Indo-European root meaning 'to give'. It is a reduplicated verb, a common feature in ancient Greek verbs, where the initial syllable is repeated.
G2540
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Part of Speech: Noun
Sounds like: kai-ROOS
Translations: times, seasons, opportune times, appointed times
Notes: This word refers to specific, appointed, or opportune times, as opposed to general chronological time (which would be 'chronos'). It often implies a critical or decisive moment, a season, or a period of time marked by particular events or characteristics. It is used to describe a specific point in time or a duration that is significant for some purpose.
Inflection: Plural, Accusative, Masculine
Synonyms: ΧΡΟΝΟΥΣ, ΩΡΑΣ
G2592
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Part of Speech: Adjective, Participle
Sounds like: kar-po-fo-ROOS
Translations: fruit-bearing, fruitful, producing fruit, bringing forth fruit
Notes: This word describes something or someone that produces or bears fruit, either literally (like a tree) or figuratively (like a person producing good works or results). It is a compound word formed from 'καρπός' (fruit) and 'φέρω' (to bear, carry). In the provided examples, it refers to those who hear the word and produce results or fruit from it.
Inflection: Masculine or Feminine, Accusative, Plural, Present Active Participle
Synonyms: ΕΥΚΑΡΠΟΣ, ΠΟΛΥΚΑΡΠΟΣ
G1705
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Part of Speech: Verb, Participle
Sounds like: em-PIP-lon
Translations: filling, satisfying, supplying, providing, a filling, a satisfying, a supplying, a providing
Notes: This word is a present active participle of the verb 'ἐμπίπλημι' (empiplemi), meaning 'to fill up,' 'to satisfy,' or 'to supply abundantly.' It is a compound word formed from 'ἐν' (en, meaning 'in' or 'into') and 'πίπλημι' (piplemmi, meaning 'to fill'). As a participle, it describes an ongoing action and can function adjectivally (e.g., 'the one filling') or verbally (e.g., 'while filling'). It often implies a complete or abundant provision.
Inflection: Singular, Nominative, Masculine, Present, Active, Participle
Synonyms: ΠΛΗΡΟΩ, ΚΟΡΕΝΝΥΜΙ
Etymology: The verb 'ἐμπίπλημι' (empiplemi) is a compound of the preposition 'ἐν' (en), meaning 'in' or 'into,' and the verb 'πίπλημι' (piplemmi), meaning 'to fill.' The root 'πίπλημι' is related to the concept of fullness or completion.
G5160
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Part of Speech: Noun
Sounds like: tro-FES
Translations: of food, of nourishment, of sustenance
Notes: This word refers to food, nourishment, or sustenance. It is used to describe anything that provides nourishment, whether literal food for the body or spiritual sustenance. It is a feminine noun.
Inflection: Singular, Genitive, Feminine
Synonyms: ΣΙΤΟΣ, ΒΡΩΜΑ, ΕΔΕΣΜΑ
G2167
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Part of Speech: Noun
Sounds like: yoo-fro-SOO-nays
Translations: of joy, of gladness, of merriment, of cheerfulness
Notes: This word refers to a state of joy, gladness, or merriment. It describes a feeling of cheerfulness and delight. It is often used to express the positive emotional state of a person or a group.
Inflection: Singular, Genitive, Feminine
Synonyms: ΧΑΡΑ, ΑΓΑΛΛΙΑΣΙΣ
Etymology: From ΕΥ̓ΦΡΩΝ (euphrōn, 'cheerful, joyful'), which is from ΕΥ̓ (eu, 'well') and ΦΡΗΝ (phrēn, 'mind, heart'). It literally means 'well-minded' or 'well-hearted'.
G2588
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Part of Speech: Noun
Sounds like: kar-DEE-as
Translations: of heart, of a heart, of mind, of soul, of inner self, of conscience, of courage, of will
Notes: This word refers to the physical heart, but more commonly in Koine Greek, it signifies the center of one's being, including thoughts, emotions, will, and conscience. It is often used to denote the inner person, the seat of spiritual and moral life. For example, it can refer to the core of one's beliefs or the source of one's intentions.
Inflection: Singular, Genitive, Feminine
Synonyms: ΨΥΧΗ, ΝΟΥΣ, ΠΝΕΥΜΑ
G5216
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Part of Speech: Pronoun
Sounds like: hoo-MOHN
Translations: (of) you, your
Notes: This word is the genitive plural form of the second-person personal pronoun, meaning 'of you' or 'your' when referring to multiple people. It indicates possession, origin, or relationship concerning a group of people being addressed. For example, it might be used in phrases like 'the house of you' (your house) or 'from among you'.
Inflection: Second Person, Plural, Genitive
G3433
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Part of Speech: Adverb
Sounds like: MOH-lees
Translations: with difficulty, scarcely, hardly, barely, just, only just
Notes: This word is an adverb that indicates something is done with great effort or difficulty, or that it happens only just in time or to a very limited extent. It can convey the idea of something barely happening or being achieved. For example, 'he barely escaped' or 'they arrived only just'.
Inflection: Does not inflect
Synonyms: ΔΥΣΚΟΛΩΣ, ΣΧΕΔΟΝ
Etymology: The origin of this word is uncertain, but it is thought to be related to the Greek word μόλος (molos), meaning 'toil' or 'struggle'.
G2664
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Part of Speech: Verb
Sounds like: kah-teh-PAH-oo-san
Translations: they rested, they ceased, they made to cease, they caused to rest, they caused to cease
Notes: This is a compound verb formed from the preposition κατά (kata, meaning 'down' or 'against') and the verb παύω (pauō, meaning 'to stop' or 'to cease'). In this form, it means 'they rested' or 'they ceased'. It can also be transitive, meaning 'they caused to rest' or 'they made to cease'. It describes an action of bringing something to a halt or coming to a state of rest.
Inflection: Aorist, Active, Indicative, 3rd Person Plural
Synonyms: ΠΑΥΩ, ΑΝΑΠΑΥΩ, ΗΣΥΧΑΖΩ
G3793
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Part of Speech: Noun
Sounds like: OKH-loos
Translations: crowds, multitudes, throngs
Notes: This word refers to a large gathering of people, a crowd or a multitude. It is often used in the plural to denote a large number of people, such as those following a speaker or gathering for an event. In this form, it is in the accusative case, indicating it is the direct object of a verb.
Inflection: Plural, Accusative, Masculine
Synonyms: ΠΛΗΘΟΣ, ΑΓΕΛΗ
G3361
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Part of Speech: Particle, Adverb
Sounds like: MAY
Translations: not, lest, no, do not
Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.
Inflection: Does not inflect
Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.
G2186
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Part of Speech: Verb
Sounds like: ep-AYL-than
Translations: they came upon, they came against, they attacked, they arrived, they came
Notes: This is a compound verb formed from the preposition ἐπί (epi, 'upon, against') and the verb ἔρχομαι (erchomai, 'to come, to go'). It means 'to come upon' or 'to come against' someone or something, often with the implication of hostility or an unexpected arrival. It can also simply mean 'to arrive' or 'to come'.
Inflection: Aorist, Indicative, Active, 3rd Person Plural
Synonyms: ΗΛΘΟΝ, ΠΑΡΕΓΕΝΟΝΤΟ, ΠΡΟΣΗΛΘΟΝ
G0490
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Part of Speech: Proper Noun
Sounds like: an-tee-O-khi-as
Translations: of Antioch
Notes: This word refers to the city of Antioch. It is a proper noun, and in this form, it indicates possession or origin, meaning 'of Antioch'. Antioch was a significant city in ancient times, particularly important in early Christian history.
Inflection: Singular, Genitive, Feminine
Etymology: The name 'Antioch' comes from the Greek name 'Antiochos', which was common among the Seleucid kings who founded many cities named Antioch. It is derived from 'anti' (against, in front of) and 'echein' (to have, to hold).
G2430
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Part of Speech: Proper Noun
Sounds like: ee-KO-nee-oon
Translations: of Iconium
Notes: This is the genitive singular form of the proper noun 'Iconium', referring to an ancient city in Asia Minor (modern-day Turkey). It was an important city in early Christian history, visited by Paul and Barnabas. As a proper noun, it identifies a specific place.
Inflection: Singular, Genitive, Neuter
Etymology: The name 'Iconium' is of uncertain origin, possibly Phrygian or Greek. It was a significant city throughout antiquity.
G3982
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Part of Speech: Verb
Sounds like: pay-SAN-tes
Translations: having persuaded, having convinced, having won over, having obeyed
Notes: This word is a participle derived from the verb 'peitho', meaning 'to persuade' or 'to convince'. It describes an action that has been completed in the past by the subject, resulting in persuasion or obedience. It can also mean 'to obey' or 'to trust' in certain contexts, especially in the perfect tense or passive voice. As a participle, it functions like an adjective or adverb, modifying a noun or verb in the sentence.
Inflection: Aorist, Active, Participle, Nominative, Masculine, Plural
Synonyms: ΑΝΑΠΕΙΘΩ, ΠΑΡΑΠΕΙΘΩ
G3034
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Part of Speech: Verb, Participle
Sounds like: li-THA-san-tes
Translations: having stoned, stoning
Notes: This word is an aorist active participle, meaning 'having stoned' or 'stoning'. It describes an action that has been completed or is in the process of being completed by the subject. It is often used to indicate a preceding action or a concurrent action that provides context for the main verb in a sentence.
Inflection: Aorist, Active, Participle, Nominative, Masculine, Plural
Synonyms: ΒΑΛΛΩ, ΚΟΠΤΩ
Etymology: From λίθος (lithos), meaning 'stone'. The verb λιθάζω means 'to stone' or 'to pelt with stones'.
G4951
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Part of Speech: Verb
Sounds like: eh-SY-ron
Translations: they dragged, they pulled, they drew
Notes: This word is a verb meaning 'to drag' or 'to pull'. It describes the action of forcibly moving something or someone by pulling them along a surface. It is used in contexts where a person or object is being hauled or drawn, often against their will or with considerable effort.
Inflection: Third Person Plural, Aorist Active Indicative
Synonyms: ΕΛΚΩ, ΣΠΩ
Etymology: The word σύρω (syro) is of uncertain origin, possibly pre-Greek or related to an onomatopoeic root indicating a dragging sound.
G1854
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Part of Speech: Adverb
Sounds like: EX-oh
Translations: outside, out, without, abroad
Notes: This word is an adverb meaning 'outside' or 'out'. It indicates a position or direction away from an interior or a boundary. It can be used to describe something that is physically located outside, or metaphorically, something that is excluded or beyond a certain limit.
Inflection: Does not inflect
Synonyms: ΕΚΤΟΣ, ΕΞΩΘΕΝ
Etymology: From the preposition ἐκ (ek), meaning 'out of', and the suffix -ω, which forms adverbs of place. It denotes a position or movement from the inside to the outside.
G3543
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Part of Speech: Verb, Participle
Sounds like: noh-MEE-zon-tes
Translations: thinking, supposing, believing, considering, practicing, accustomed
Notes: This word is a present active participle, meaning 'thinking' or 'supposing'. It describes an ongoing action of holding an opinion, believing something to be true, or being accustomed to a practice. It can be used to describe someone who is under the impression of something or who habitually does something.
Inflection: Present, Active, Participle, Nominative, Masculine, Plural
Synonyms: ΟΙΟΜΑΙ, ΗΓΕΟΜΑΙ, ΔΟΚΕΩ
G2348
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Part of Speech: Verb
Sounds like: teth-NEE-keh-nai
Translations: to have died, to be dead, to have been killed
Notes: This is the perfect active infinitive form of the verb 'to die'. It describes an action that has been completed in the past and whose results continue into the present. It is used to express the state of being dead or having died.
Inflection: Perfect Active Infinitive
Synonyms: ΑΠΟΘΝῌΣΚΩ, ΤΕΛΕΥΤΑΩ
G2944
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Part of Speech: Verb
Sounds like: ky-KLO-san-TON
Translations: of those who surrounded, of those who encircled, of those who encompassed
Notes: This word is a participle derived from the verb 'κυκλόω', meaning 'to surround' or 'to encircle'. It describes an action of surrounding or encompassing. In this form, it functions as a genitive plural, indicating possession or origin from a group of people who performed the action of surrounding.
Inflection: Aorist Active Participle, Genitive, Masculine or Neuter, Plural
Synonyms: ΠΕΡΙΚΥΚΛΟΩ, ΠΕΡΙΚΥΚΛΕΥΩ
G3101
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Part of Speech: Noun
Sounds like: mah-thay-TON
Translations: of disciples, of students, of learners
Notes: This word refers to those who are taught or instructed, typically followers or students. It is often used in the New Testament to refer to the followers of Jesus.
Inflection: Plural, Genitive, Masculine
Synonyms: ΔΙΔΑΣΚΑΛΟΣ, ΜΥΣΤΗΣ, ΦΟΙΤΗΤΗΣ
G0450
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Part of Speech: Participle
Sounds like: ah-na-STAS
Translations: having risen, having stood up, rising, standing up, getting up
Notes: This word is a masculine, singular, nominative participle derived from the verb ἀνίστημι (anistēmi), meaning 'to rise' or 'to stand up'. As a participle, it describes an action performed by the subject of the main verb, often indicating an action that has already occurred or is occurring concurrently. It can be translated as 'having risen' or 'standing up', depending on the context.
Inflection: Singular, Nominative, Masculine, Aorist Active Participle
Synonyms: ΕΓΕΙΡΩ, ΟΡΘΟΣ
G1525
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Part of Speech: Verb
Sounds like: eis-EEL-then
Translations: entered, went in, came in, came into, went into
Notes: This is a verb meaning 'to enter' or 'to go/come in'. It describes the action of moving from an outside location to an inside one. It is often used to indicate arrival or penetration into a place or state.
Inflection: Aorist, Indicative, Active, 3rd Person Singular
Synonyms: ΕΙΣΠΟΡΕΥΟΜΑΙ, ΕΙΣΒΑΙΝΩ, ΕΙΣΕΡΧΟΜΑΙ
Etymology: The word εἰσέρχομαι (eiserchomai) is a compound verb formed from the preposition εἰς (eis), meaning 'into' or 'to', and the verb ἔρχομαι (erchomai), meaning 'to come' or 'to go'.
G4172
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Part of Speech: Noun
Sounds like: POH-lin
Translations: city, a city
Notes: The word 'πόλιν' is the accusative singular form of the noun 'πόλις', meaning 'city'. It refers to a populated place, typically larger than a village, with a defined administrative structure. As an accusative case, it functions as the direct object of a verb or the object of certain prepositions, indicating the destination or the object being acted upon. For example, one might 'go into the city' or 'see the city'.
Inflection: Singular, Accusative, Feminine
Etymology: The word 'πόλις' comes from Proto-Indo-European, referring to a fortified place or citadel. It developed to mean a city-state in ancient Greece, encompassing both the physical settlement and its citizens.
G3588
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Part of Speech: Definite Article, Pronoun
Sounds like: TAY
Translations: to the, for the, by the, with the, in the, who, which
Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.
Inflection: Singular, Dative, Feminine
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.
G1889
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Part of Speech: Adverb
Sounds like: eh-POW-ree-on
Translations: on the morrow, the next day, tomorrow
Notes: This word is an adverb meaning 'on the next day' or 'tomorrow.' It indicates the day immediately following the current one and is used to specify when an event will occur. It functions as an adverb of time.
Inflection: Does not inflect
Synonyms: ΑΥΡΙΟΝ
Etymology: This word is a compound formed from the preposition ἐπί (epi, 'upon' or 'on') and the adverb αὔριον (aurion, 'tomorrow').
G1831
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Part of Speech: Verb
Sounds like: ex-EHL-then
Translations: he went out, she went out, it went out, he came out, she came out, it came out, he departed, she departed, it departed
Notes: This word is a compound verb formed from the preposition 'ἐκ' (ek), meaning 'out of' or 'from', and the verb 'ἔρχομαι' (erchomai), meaning 'to come' or 'to go'. It describes the action of moving from an inside place to an outside place, or departing from a location. It is used to indicate that a person or thing has exited or left a specific area.
Inflection: 3rd Person Singular, Aorist Indicative, Active Voice
Synonyms: ΑΠΕΡΧΟΜΑΙ, ΕΚΒΑΙΝΩ, ΠΟΡΕΥΟΜΑΙ
G0901
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Part of Speech: Proper Noun
Sounds like: bar-NAH-bah
Translations: Barnabas, of Barnabas
Notes: Barnabas is a proper noun, referring to a specific person. In the New Testament, it is the surname given to Joseph, a Levite from Cyprus, by the apostles. The name itself means 'son of encouragement' or 'son of consolation'. It is used to identify this individual in various contexts, such as 'the Epistle of Barnabas' or 'Joseph, who was called Barnabas'.
Inflection: Singular, Genitive, Masculine
Etymology: The name Barnabas is of Aramaic origin, meaning 'son of encouragement' or 'son of consolation'. It was a surname given to Joseph, a Levite, by the apostles.
G1565
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Part of Speech: Demonstrative Pronoun, Demonstrative Adjective
Sounds like: eh-KAY-neen
Translations: that, that one
Notes: This word is a demonstrative pronoun or adjective, meaning 'that' or 'that one'. It points to something or someone distant in space or time, or something previously mentioned. As an adjective, it modifies a noun, agreeing with it in gender, number, and case. As a pronoun, it stands in place of a noun.
Inflection: Accusative, Singular, Feminine
Synonyms: ΟΥ̓ΤΟΣ, ὉΔΕ
G3100
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Part of Speech: Verb, Participle
Sounds like: mah-thay-TEV-san-tes
Translations: having discipled, having made disciples, having taught, having instructed
Notes: This word is a participle derived from the verb 'μαθητεύω', meaning to make someone a disciple, to teach, or to instruct. As a participle, it describes an action that has been completed, often preceding or accompanying the main action of the sentence. It implies the act of training or educating someone to become a follower or student.
Inflection: Aorist, Active, Nominative, Plural, Masculine
Synonyms: ΔΙΔΑΣΚΩ, ΠΑΙΔΕΥΩ
G2425
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Part of Speech: Adjective
Sounds like: ee-kah-NOOS
Translations: sufficient, adequate, competent, worthy, able, enough
Notes: This word describes something or someone as being sufficient, adequate, or competent for a particular purpose. It can refer to a quantity that is enough, or to a person who is capable or worthy. It is often used to indicate that something meets a required standard or is suitable for a task.
Inflection: Accusative, Plural, Masculine
Synonyms: ΑΡΚΕΤΟΣ, ΑΞΙΟΣ, ΔΥΝΑΤΟΣ
G5290
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Part of Speech: Verb
Sounds like: hoo-pes-TREP-san
Translations: they returned, they turned back
Notes: This word is a compound verb meaning 'to return' or 'to turn back'. It describes the action of going back to a previous place or state. It is often used to indicate a physical return from a journey or a turning back from a particular direction.
Inflection: Aorist, Indicative, Active, 3rd Person, Plural
Synonyms: ΑΝΑΣΤΡΕΦΩ, ΕΠΙΣΤΡΕΦΩ
G2430
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Part of Speech: Proper Noun
Sounds like: ee-KO-nee-on
Translations: Iconium
Notes: Iconium was an important ancient city in south-central Anatolia, located in what is now modern-day Turkey. It is mentioned in the New Testament as a place visited by Paul and Barnabas during their missionary journeys. It was a significant center in the Roman province of Galatia.
Inflection: Singular, Accusative
Etymology: The origin of the name 'Iconium' is uncertain, but it is believed to be of Phrygian or Greek origin. Some theories connect it to the Greek word 'eikon' (image), possibly referring to a legendary image or statue.
G0490
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Part of Speech: Proper Noun
Sounds like: an-tee-O-khee-an
Translations: Antioch
Notes: This word refers to Antioch, a significant ancient city located in Syria. It was a major center in the Hellenistic, Roman, and Byzantine periods, and played an important role in early Christianity. It is used here as the object of a preposition or verb indicating motion towards it.
Inflection: Singular, Feminine, Accusative
G1991
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Part of Speech: Verb, Participle
Sounds like: ep-ee-stee-REE-zon-tes
Translations: strengthening, confirming, encouraging, establishing
Notes: This word is a compound verb, formed from 'ἐπί' (upon, over) and 'στηρίζω' (to make firm, to establish). It means to strengthen, confirm, or encourage someone, often in their faith or resolve. It implies providing support or stability to someone's inner being or convictions. It is used to describe the act of reinforcing or making something more steadfast.
Inflection: Present, Active, Participle, Nominative, Masculine, Plural
Synonyms: ΣΤΗΡΙΖΩ, ΒΕΒΑΙΟΩ, ΠΑΡΑΚΑΛΕΩ
G3870
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Part of Speech: Participle, Verb
Sounds like: pah-rah-kah-LOON-tes
Translations: exhorting, comforting, encouraging, appealing, beseeching, entreating, inviting, calling upon, a comforter, an encourager
Notes: This word is a present active participle derived from the verb 'παρακαλέω'. It describes someone who is actively engaged in the process of exhorting, comforting, encouraging, or appealing to others. It can function adjectivally (e.g., 'the comforting ones') or adverbially (e.g., 'while comforting').
Inflection: Present, Active, Participle, Nominative, Masculine, Plural
Synonyms: ΠΡΟΤΡΕΠΟΝΤΕΣ, ΠΑΡΑΜΥΘΟΥΜΕΝΟΙ, ΕΝΘΑΡΡΥΝΟΝΤΕΣ
G1701
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Part of Speech: Verb
Sounds like: em-MEH-neen
Translations: to abide in, to remain in, to continue in, to persevere in, to stand fast in, to adhere to
Notes: This verb means to remain or continue in a place, state, or relationship. It often implies steadfastness, perseverance, or adherence to something, such as laws, covenants, or beliefs. It can be used to describe someone who sticks to their principles or remains faithful.
Inflection: Present, Active, Infinitive
Synonyms: ΜΕΝΩ, ΠΡΟΣΜΕΝΩ, ὙΠΟΜΕΝΩ
G4102
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Part of Speech: Noun
Sounds like: PIS-tei
Translations: (by) faith, (in) faith, (with) faith, (to) faith, (by) trust, (in) trust, (with) trust, (to) trust, (by) belief, (in) belief, (with) belief, (to) belief
Notes: This word is a noun meaning 'faith,' 'trust,' or 'belief.' It refers to a firm conviction or reliance on something or someone. In Koine Greek, it is often used to describe spiritual faith, particularly in God or Christ. As a dative case, it indicates the means, instrument, or recipient of an action, often translated with prepositions like 'by,' 'in,' 'with,' or 'to.'
Inflection: Singular, Dative, Feminine
Synonyms: ΠΕΠΟΙΘΗΣΙΣ, ΕΛΠΙΣ
G4183
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Part of Speech: Adjective
Sounds like: pol-LOHN
Translations: of many, of much
Notes: This word is the genitive plural form of the adjective 'πολύς' (polys), meaning 'many' or 'much'. It is used to describe a large quantity or number of something. As a genitive form, it often indicates possession, origin, or the object of certain prepositions, translating to 'of many' or 'of much' depending on the context.
Inflection: Genitive, Plural, Masculine, Feminine, or Neuter
Synonyms: ΠΛΕΙΩΝ, ΙΚΑΝΟΣ
G2347
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Part of Speech: Noun
Sounds like: THLIP-seh-ohn
Translations: of tribulations, of afflictions, of troubles, of distresses, of oppressions, of pressures
Notes: This word refers to a state of pressure, oppression, or distress. It can describe physical or emotional suffering, hardship, or tribulation. It is often used in contexts of persecution or severe trials.
Inflection: Genitive, Plural, Feminine
Synonyms: ΣΤΕΝΟΧΩΡΙΑ, ΠΑΘΗΜΑ, ΔΟΚΙΜΑΣΙΑ
G1163
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Part of Speech: Impersonal Verb
Sounds like: DEH-ee
Translations: it is necessary, one must, it is proper, it behooves
Notes: This is an impersonal verb meaning 'it is necessary' or 'one must'. It expresses a strong sense of obligation, necessity, or inevitability. It is often used with an infinitive to indicate what must be done or what is destined to happen.
Inflection: Impersonal, 3rd person singular, Present, Indicative, Active
Synonyms: ΧΡΗ, ΑΝΑΓΚΗ ΕΣΤΙΝ
Etymology: From Proto-Indo-European *deyh₂- (to shine, to gleam), which developed into the sense of 'to be visible, to appear', and then 'to be proper, to be necessary'.
G0932
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Part of Speech: Noun
Sounds like: bah-see-LAY-ahn
Translations: kingdom, a kingdom, reign, kingship, royal power, dominion
Notes: This word refers to a kingdom, a realm ruled by a king, or the act of reigning and exercising royal power. It can describe a physical territory or the abstract concept of royal authority and dominion. It is often used in the New Testament to refer to the 'kingdom of God' or 'kingdom of heaven'.
Inflection: Singular, Accusative, Feminine
Synonyms: ΒΑΣΙΛΕΙΑ, ΒΑΣΙΛΕΥΣ, ΕΞΟΥΣΙΑ
G2316
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Part of Speech: Noun
Sounds like: THAY-oo
Translations: of God, of a God
Notes: This word is the genitive singular form of the noun 'ΘΕΟΣ' (theos), meaning 'God' or 'a god'. In Koine Greek, the genitive case often indicates possession, origin, or relationship, similar to the English 'of' or the possessive apostrophe 's'. Therefore, 'ΘΕΟΥ' typically translates to 'of God' or 'of a god', depending on the context. It can refer to the one true God or to a pagan deity.
Inflection: Singular, Genitive, Masculine
G5500
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Part of Speech: Verb, Participle
Sounds like: kheh-roh-toh-NEE-san-tes
Translations: having appointed, having chosen, having elected, having ordained
Notes: This word is a compound verb formed from 'χείρ' (hand) and 'τείνω' (to stretch). It literally means 'to stretch out the hand', which was a common method of voting or appointing someone in ancient assemblies. Therefore, it signifies the act of appointing, choosing, or ordaining someone by a show of hands or by formal selection. It is often used in the context of appointing leaders or elders in a community.
Inflection: Aorist, Active, Participle, Nominative, Masculine, Plural
Synonyms: ΚΑΘΙΣΤΗΜΙ, ΑΠΟΔΕΙΓΝΥΜΙ, ΕΚΛΕΓΩ
Etymology: The word ΧΕΙΡΟΤΟΝΕΩ is a compound of two Greek words: χείρ (cheir), meaning 'hand', and τείνω (teinō), meaning 'to stretch' or 'to extend'. The combination refers to the ancient practice of voting or appointing by raising or stretching out the hand.
G2596
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Part of Speech: Prefix, Preposition
Sounds like: KAT
Translations: down, against, according to, throughout, during
Notes: This is an elided form of the Greek preposition 'κατά' (kata), which means 'down', 'against', 'according to', 'throughout', or 'during'. It is frequently used as a prefix in compound verbs and nouns, indicating a downward motion, completion, intensity, or opposition. For example, in 'κατέβη' (katebē), it means 'went down', and in 'καταπιεῖν' (katapiein), it means 'to swallow down'. The final alpha (α) is often dropped when the next word or part of the compound begins with a vowel, or when it's followed by certain consonants.
Inflection: Does not inflect (as a prefix); functions as a preposition that takes the genitive or accusative case.
Synonyms: ΠΡΟΣ, ΕΙΣ, ΕΠΙ
Etymology: From Proto-Indo-European *kmt- 'down, with, against'. It is a common Greek preposition that has been used since ancient times.
G1577
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Part of Speech: Noun
Sounds like: ek-klee-SEE-an
Translations: assembly, a church, the church, a congregation, the congregation
Notes: This word refers to an assembly or a gathering of people, often for a specific purpose. In the New Testament, it commonly refers to the Christian church or a local congregation of believers. It is a compound word formed from 'ἐκ' (ek), meaning 'out of' or 'from', and 'καλέω' (kaleō), meaning 'to call'. Thus, it literally means 'a calling out' or 'those called out'. It can be used in sentences like 'They gathered the assembly' or 'He spoke to the church'.
Inflection: Singular, Accusative, Feminine
Synonyms: ΣΥΝΑΓΩΓΗ, ΟΜΙΛΙΑ, ΣΥΝΟΔΟΣ
G4245
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Part of Speech: Noun
Sounds like: pres-by-TEH-roos
Translations: elders, old men, presbyters
Notes: This word refers to older men, often those who hold positions of authority, leadership, or respect within a community or religious group. In a Christian context, it can specifically refer to church leaders or presbyters. It is used here in the accusative case, indicating that the elders are the direct object of an action.
Inflection: Plural, Accusative, Masculine
Synonyms: ΓΕΡΟΝΤΕΣ, ΠΡΕΣΒΥΤΑΙ
Etymology: From πρέσβυς (presbys, “old, elder”), which is related to πρό (pro, “before”) and possibly to βῆμα (bēma, “step, pace”). It originally referred to an older person and later to an ambassador or delegate, and then to an elder or leader.
G4336
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Part of Speech: Verb (Participle)
Sounds like: pros-YOOKS-ah-meh-noy
Translations: having prayed, after praying, when they had prayed, they prayed
Notes: This word is a participle derived from the verb 'to pray'. It describes an action that has been completed before another action takes place, often translated as 'having prayed' or 'after praying'. It indicates that the subjects performed the act of prayer.
Inflection: Aorist, Middle Voice, Masculine, Nominative, Plural
Synonyms: ΔΕΟΜΑΙ, ΕΥΧΟΜΑΙ
G3326
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Part of Speech: Preposition, Adverb
Sounds like: MEH-tah
Translations: with, among, after, behind, afterward, besides
Notes: ΜΕΤΑ is a versatile word that functions as both a preposition and an adverb. As a preposition, its meaning depends on the case of the noun it governs: when followed by a genitive noun, it means 'with' or 'among', indicating association or presence; when followed by an accusative noun, it means 'after' or 'behind', indicating sequence or pursuit. As an adverb, it typically means 'afterward' or 'besides'. It is a very common word in Koine Greek.
Inflection: Does not inflect
Synonyms: ΣΥΝ, ΟΠΙΣΩ
Etymology: From Proto-Indo-European *met- 'in the middle, among, with'. It is cognate with English 'mid' and 'middle'.
G3521
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Part of Speech: Noun
Sounds like: nay-STAY-ohn
Translations: of fasting, of a fast, of fasts
Notes: This word refers to the act of abstaining from food, often for religious or spiritual reasons. It is a compound word derived from 'νη-' (nē-, a negative prefix) and 'ἐσθίω' (esthiō, to eat), literally meaning 'not eating'. It is commonly used in contexts describing periods of religious observance or spiritual discipline.
Inflection: Plural, Genitive, Feminine
Synonyms: ΝΗΣΤΕΙΑ
G3908
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Part of Speech: Verb
Sounds like: par-EH-then-toh
Translations: they committed, they entrusted, they set before, they laid up, they stored up
Notes: This word describes the action of placing something beside or before someone, often with the implication of entrusting, committing, or presenting it. It can also mean to lay up or store something for future use. In the provided examples, it refers to storing provisions, weapons, and spoils, or to what was entrusted to someone.
Inflection: 3rd Person Plural, Aorist Indicative, Middle or Passive Voice
Synonyms: ΑΠΟΤΙΘΗΜΙ, ΕΠΙΤΙΘΗΜΙ, ΤΙΘΗΜΙ
Etymology: The word παρατίθημι is a compound word formed from the preposition παρά (para), meaning 'beside' or 'alongside', and the verb τίθημι (tithēmi), meaning 'to place' or 'to put'.
G1510
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Part of Speech: Participle
Sounds like: ON
Translations: being, existing, a being, that which is
Notes: This word is a present active participle, meaning 'being' or 'existing'. It describes something that is in a state of being or existence. As a neuter singular form, it often refers to 'that which is' or 'a being', and can function as a noun.
Inflection: Present, Active, Participle, Singular, Neuter, Nominative or Accusative
Synonyms: ΥΠΑΡΧΟΝ, ΓΙΝΟΜΕΝΟΝ
G4100
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Part of Speech: Verb
Sounds like: peh-pis-TEV-kee-san
Translations: they had believed, they had trusted, they had put faith in
Notes: This is a verb in the pluperfect active indicative tense, third person plural. It describes an action that was completed in the past before another past action. For example, 'they had believed' implies their belief was established before some other event occurred.
Inflection: Pluperfect, Active, Indicative, 3rd Person, Plural
Synonyms: ΠΕΠΟΙΘΟΤΕΣ, ΠΕΠΕΙΣΜΕΝΟΙ
G1330
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Part of Speech: Verb, Participle
Sounds like: dee-el-THON-tes
Translations: having gone through, having passed through, having gone across, having traveled through, having gone about
Notes: This word is a compound verb, formed from the preposition ΔΙΑ (DIA), meaning 'through' or 'across', and the verb ΕΡΧΟΜΑΙ (ERCHOMAI), meaning 'to come' or 'to go'. As a participle, it describes an action that has already occurred, indicating movement through, across, or about a place or situation. It is used to describe someone who has completed the action of passing through or traversing something.
Inflection: Aorist, Active, Participle, Nominative, Masculine, Plural
Synonyms: ΔΙΑΒΑΙΝΩ, ΔΙΑΠΟΡΕΥΟΜΑΙ, ΔΙΑΤΡΕΧΩ
G4098
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Part of Speech: Proper Noun, Adjective
Sounds like: pi-si-DEE-an
Translations: Pisidia, Pisidian
Notes: This word refers to Pisidia, an ancient region in Asia Minor (modern-day Turkey). It can be used as a proper noun to denote the region itself, or as an adjective to describe something originating from or belonging to Pisidia, such as 'Pisidian Antioch'.
Inflection: Singular, Accusative, Feminine
Etymology: The name 'Pisidia' is of ancient origin, referring to a historical region in Anatolia. Its precise etymological roots are not fully clear, but it is a geographical name used since antiquity.
G2064
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Part of Speech: Verb
Sounds like: EEL-thon
Translations: they came, I came, he came, she came, it came
Notes: This word is an aorist active indicative form of the verb ἔρχομαι (erchomai), meaning 'to come' or 'to go'. It describes an action that happened in the past, without specifying its duration or completion. It can be used for the 1st person singular ('I came') or the 3rd person plural ('they came'), and sometimes 3rd person singular ('he/she/it came') depending on context and subject agreement.
Inflection: Aorist, Indicative, Active, 1st Person Singular or 3rd Person Plural
Synonyms: ΕΡΧΟΜΑΙ, ΒΑΙΝΩ, ΠΟΡΕΥΟΜΑΙ
G3828
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Part of Speech: Proper Noun
Sounds like: pam-fy-LEE-an
Translations: Pamphylia, to Pamphylia, into Pamphylia
Notes: Pamphylia was an ancient region on the southern coast of Asia Minor, corresponding to the modern-day Antalya Province in Turkey. It is often mentioned in historical and biblical texts as a geographical location. In a sentence, it would typically be used to indicate a place where events occurred or to which people traveled.
Inflection: Singular, Accusative, Feminine
G2980
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Part of Speech: Verb, Participle
Sounds like: lah-LEE-sahn-tes
Translations: speaking, having spoken, talking, having talked, saying, having said
Notes: This word is an aorist active participle, meaning 'having spoken' or 'speaking' in a completed action sense. It refers to the act of uttering sounds, talking, or conversing. It can be used to describe someone who has just finished speaking or is in the act of speaking, often with a focus on the content or manner of their speech.
Inflection: Aorist, Active, Participle, Nominative, Masculine, Plural
Synonyms: ΛΕΓΟΝΤΕΣ, ΦΩΝΟΥΝΤΕΣ
Etymology: From an onomatopoeic root, possibly imitating the sound of babbling or chattering. It is related to the idea of making sounds or speaking.
G4011
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Part of Speech: Proper Noun
Sounds like: PER-gayn
Translations: Perga, to Perga
Notes: Perga was an ancient city in Pamphylia, a region in Asia Minor (modern-day Turkey). It is mentioned in the New Testament as a place visited by Paul and Barnabas during their first missionary journey. The word is used here in the accusative case, indicating movement towards or into the city.
Inflection: Singular, Accusative, Feminine
Etymology: The name 'Perga' is of ancient origin, likely pre-Greek, and its precise etymology is uncertain. It refers to the historical city in Pamphylia.
G3056
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Part of Speech: Noun
Sounds like: LOH-gon
Translations: word, a word, message, a message, account, an account, reason, a reason, saying, a saying
Notes: This word refers to a word, message, statement, or account. It can also denote reason, speech, or a divine utterance. In a sentence, it often functions as the direct object, indicating what is being spoken, heard, or discussed.
Inflection: Singular, Accusative, Masculine
Synonyms: ΡΗΜΑ, ΕΠΟΣ, ΜΥΘΟΣ
G0981
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Part of Speech: Proper Noun
Sounds like: at-TAH-lee-ah
Translations: Attalia
Notes: Attalia was an ancient city and seaport on the southern coast of Asia Minor (modern-day Turkey), located in the region of Pamphylia. It was founded by Attalus II Philadelphus, king of Pergamon, in the 2nd century BC. In the New Testament, it is mentioned as a place where Paul and Barnabas embarked for Antioch after their first missionary journey.
Inflection: Singular, Accusative, Feminine
Etymology: The name 'Attalia' is derived from Attalus II Philadelphus, the king of Pergamon who founded the city.
G2532, G1564
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Part of Speech: Adverb
Sounds like: kah-KAY-then
Translations: and from there, thence, from that place
Notes: This word is a compound, formed from the conjunction 'καὶ' (and) and the adverb 'ἐκεῖθεν' (from there). It means 'and from there' or 'thence', indicating a continuation of action or movement from a previously mentioned place or point in time. It is used to connect a new action or event to a preceding one, often implying a sequence of locations or steps.
Inflection: Does not inflect
G0636
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Part of Speech: Verb
Sounds like: ah-pep-LEW-san
Translations: they sailed away, they set sail, they departed by ship
Notes: This word describes the action of sailing away or departing by ship. It is a compound verb formed from the preposition ἀπό (apo), meaning 'from' or 'away from', and the verb πλέω (pleō), meaning 'to sail'. It is used to indicate a departure from a place by sea.
Inflection: Aorist, Indicative, Active, Third Person, Plural
Synonyms: ΕΚΠΛΕΩ, ΑΝΑΓΩ
G3606
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Part of Speech: Adverb
Sounds like: O-THEN
Translations: from where, whence, wherefore, therefore, for which reason
Notes: This word is an adverb that can indicate either origin or consequence. It is used to ask or state 'from where' something comes or originates. It can also be used to mean 'therefore' or 'for which reason', indicating a logical conclusion or cause.
Inflection: Does not inflect
Synonyms: ΔΙΟ, ΔΙΑ ΤΟΥΤΟ, ΟΠΟΥ
Etymology: From the demonstrative stem *ho- (meaning 'this' or 'that') combined with the suffix -θεν, which indicates origin or source. It is related to other adverbs of place and origin in Greek.
G3860
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Part of Speech: Verb
Sounds like: pa-ra-de-DO-me-noy
Translations: delivered, committed, entrusted, given over, handed over
Notes: This word is a perfect passive participle, meaning 'having been delivered' or 'having been committed'. It describes a state of being handed over or entrusted to someone or something. It is often used in contexts of tradition, betrayal, or commitment to a task or purpose.
Inflection: Perfect, Passive, Participle, Masculine, Plural, Nominative or Vocative
Synonyms: ΔΕΔΟΜΕΝΟΙ, ΕΓΧΕΙΡΙΣΘΕΝΤΕΣ, ΕΠΙΤΕΤΡΑΜΜΕΝΟΙ
Etymology: The word ΠΑΡΑΔΙΔΩΜΙ is a compound verb formed from the preposition παρά (para), meaning 'beside' or 'alongside', and the verb δίδωμι (didomi), meaning 'to give'. Thus, it literally means 'to give alongside' or 'to hand over'.
G5485
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Part of Speech: Noun
Sounds like: KHA-ree-tee
Translations: to grace, to favor, to kindness, to goodwill, to thanks, to gratitude, to a gift, to a blessing
Notes: This word refers to grace, favor, kindness, or a gift. It is often used in a theological sense to describe God's unmerited favor towards humanity. It can also refer to human kindness, charm, or gratitude. In this form, it indicates the indirect object of an action, meaning 'to grace' or 'by grace'.
Inflection: Singular, Dative, Feminine
Synonyms: ΕΥΧΑΡΙΣΤΙΑ, ΔΩΡΟΝ, ΕΛΕΟΣ
G2041
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Part of Speech: Noun
Sounds like: ER-gon
Translations: work, a work, deed, act, task, business
Notes: This word refers to a work, deed, or action. It can describe anything that is done, whether it's a physical labor, a moral act, or a task to be accomplished. It is often used to denote the result of an action or the activity itself.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΠΡΑΞΙΣ, ΔΟΥΛΕΙΑ, ΕΡΓΑΣΙΑ
Etymology: The word 'ergon' comes from the Proto-Indo-European root *werǵ-, meaning 'to do' or 'to work'. It is related to English words like 'work' and 'energy'.
G4137
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Part of Speech: Verb
Sounds like: ep-LAY-roh-san
Translations: they filled, they fulfilled, they completed, they accomplished, they made full, they brought to an end
Notes: This word describes the action of filling something, making it full, or bringing something to completion or fulfillment. It can refer to filling a container, fulfilling a prophecy, completing a task, or accomplishing a purpose. In the provided examples, it is used to describe filling something with an abstract quality (like 'terror' or 'piety') or completing a state.
Inflection: Third Person, Plural, Aorist, Indicative, Active
Synonyms: ΤΕΛΕΩ, ἈΝΑΠΛΗΡΟΩ, ἘΚΠΛΗΡΟΩ
G3854
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Part of Speech: Participle
Sounds like: pa-ra-geh-NO-meh-noy
Translations: having come, having arrived, having appeared, having been present, those who have come, those who have arrived
Notes: This word is a compound participle derived from the verb 'παραγίνομαι' (paraginomai), meaning 'to come alongside, to arrive, to be present'. As a participle, it describes an action that has already occurred, often functioning like an adjective or adverb, indicating a state or action of the subject. In this form, it refers to a group of masculine individuals who have performed the action of coming or arriving.
Inflection: Aorist, Middle Voice, Participle, Nominative, Masculine, Plural
Synonyms: ΕΡΧΟΜΑΙ, ΗΚΩ, ΦΘΑΝΩ
Etymology: The word 'παραγίνομαι' is a compound of 'παρά' (para), meaning 'beside, alongside', and 'γίνομαι' (ginomai), meaning 'to become, to come into being, to happen'. Thus, it literally means 'to come alongside' or 'to come into being beside'.
G4863
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Part of Speech: Verb, Participle
Sounds like: soon-ah-gah-GON-tes
Translations: having gathered, gathering, having collected, collecting
Notes: This word is a participle meaning 'having gathered' or 'gathering'. It describes an action of bringing together or assembling, often with the implication that the action has already been completed (perfect active participle). It can be used to describe people or things being brought into one place.
Inflection: Masculine, Nominative, Plural, Aorist, Active, Participle
Synonyms: ΑΘΡΟΙΖΩ, ΣΥΛΛΕΓΩ, ΣΥΝΕΡΧΟΜΑΙ
G0312
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Part of Speech: Verb
Sounds like: an-AYN-ghel-lon
Translations: they were announcing, they announced, they reported, they proclaimed
Notes: This word is a compound verb formed from 'ἀνά' (ana), meaning 'up' or 'again', and 'ἀγγέλλω' (angellō), meaning 'to announce' or 'to report'. It means to announce, report, declare, or proclaim, often with the sense of bringing news back or making something known publicly. It describes an ongoing or repeated action in the past.
Inflection: Imperfect, Active, Indicative, 3rd Person Plural
Synonyms: ΚΗΡΥΣΣΩ, ΛΕΓΩ, ΦΡΑΖΩ
G3745
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Part of Speech: Relative Pronoun, Relative Adjective
Sounds like: OH-sah
Translations: as many as, all that, whatever, how many, all things whatsoever, whatever things
Notes: This word is the neuter plural form of the relative pronoun/adjective ὅσος (hosos). It means 'as many as' or 'all that/which' and is used to introduce a relative clause, referring to an indefinite quantity or number of things. It can function as both a pronoun (e.g., 'whatever things') or an adjective (e.g., 'as many things as'). It can be used in both the nominative and accusative cases.
Inflection: Neuter, Plural, Nominative or Accusative
Synonyms: PANTA, HAPAS
Etymology: From Proto-Indo-European. It is related to the demonstrative pronoun ὅδε (hode, 'this') and the interrogative pronoun τίς (tis, 'who? what?').
G2316
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Part of Speech: Noun
Sounds like: THEH-os
Translations: God, a God, Lord
Notes: ΘΕΟΣ (theos) is a singular noun meaning 'God' or 'a god'. In Koine Greek, it is frequently used to refer to the singular, supreme God, often with the definite article. It can also refer to a generic deity or even a human figure considered divine. It functions as a subject or object in sentences, depending on its case.
Inflection: Singular, Nominative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΠΑΤΗΡ
Etymology: The word ΘΕΟΣ is believed to derive from a Proto-Indo-European root, though its precise origin is debated. It has cognates in various Indo-European languages.
G3326
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Part of Speech: Preposition, Adverb
Sounds like: MEH-tah
Translations: with, after, among, behind, by, in company with, in pursuit of, according to
Notes: This word is a preposition that can also function as an adverb. Its meaning varies depending on the case of the noun it governs. When used with the genitive case, it typically means 'with' or 'in company with'. When used with the accusative case, it usually means 'after' or 'behind' (indicating sequence or pursuit). It can also denote a change of state or position.
Inflection: Does not inflect (as a preposition, it governs cases)
Synonyms: ΣΥΝ, ΕΠΙ, ΠΡΟΣ
Etymology: The word 'μετά' (meta) comes from Proto-Indo-European *met- 'in the middle, among, with'. It is related to English 'mid' and 'middle'.
G0455
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Part of Speech: Verb
Sounds like: ee-NOY-xen
Translations: opened
Notes: This word means 'opened' and is the third person singular aorist indicative active form of the verb 'ἀνοίγω' (anoigō). It describes an action that happened in the past, completed at a specific point in time. It is used to indicate that someone or something caused something to become open, such as a door, a book, or a mouth.
Inflection: Aorist, Indicative, Active, 3rd Person Singular
Synonyms: ΑΝΕΩΞΕΝ, ΔΙΑΝΟΙΓΩ
G1484
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Part of Speech: Noun
Sounds like: EH-theh-sin
Translations: (to) nations, (to) peoples, (to) Gentiles
Notes: ἘΘΝΕΣΙΝ is the dative plural form of the noun ΕΘΝΟΣ, meaning 'nation' or 'people'. In a biblical context, it often refers specifically to non-Israelite peoples, also known as Gentiles. As a dative form, it indicates the indirect object of an action, often translated with 'to' or 'for' the nations/peoples.
Inflection: Dative, Plural, Neuter
Synonyms: ΛΑΟΙ, ΓΕΝΗ
G2374
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Part of Speech: Noun
Sounds like: THOO-ran
Translations: door, a door, gate, a gate
Notes: This word refers to a door or a gate, the movable barrier that closes an entrance. It is commonly used in sentences to indicate the object that is opened or closed to enter or exit a place.
Inflection: Singular, Accusative, Feminine
Etymology: From Proto-Indo-European. It is related to words for 'door' in many other Indo-European languages.
G4102
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Part of Speech: Noun
Sounds like: pis-TEH-ohs
Translations: of faith, of belief, of trust, of conviction
Notes: This is the genitive singular form of the noun 'πίστις' (pistis), meaning 'faith', 'belief', or 'trust'. It is used to indicate possession, origin, or relationship, often translated with 'of' in English. For example, 'the work of faith' or 'by means of faith'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΠΕΠΟΙΘΗΣΙΣ, ΕΜΠΙΣΤΟΣΥΝΗ
G1304
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Part of Speech: Verb
Sounds like: dee-eh-TREE-bon
Translations: they were spending time, they were tarrying, they were staying, they were dwelling
Notes: This word is a compound verb formed from the preposition διά (dia), meaning 'through' or 'throughout', and the verb τρίβω (tribo), meaning 'to rub' or 'to wear away'. Together, it means to rub away time, hence to spend time, to tarry, or to dwell in a place. It describes an ongoing action in the past.
Inflection: Imperfect, Active, Indicative, 3rd Person, Plural
Synonyms: ΜΕΝΩ, ΚΑΘΗΜΑΙ, ΟΙΚΕΩ
G3641
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Part of Speech: Adjective, Adverb
Sounds like: o-LI-gon
Translations: little, a little, few, a few, small, a small amount, short, a short time, briefly
Notes: This word can function as an adjective meaning 'little' or 'few', or as an adverb meaning 'a little' or 'briefly'. As an adjective, it describes a small quantity or number of something. As an adverb, it indicates a small degree or duration of an action. It is often used to denote scarcity or brevity.
Inflection: Singular, Neuter, Nominative or Accusative (as an adjective); Does not inflect (as an adverb)
Synonyms: ΜΙΚΡΟΣ, ΒΡΑΧΥΣ
Etymology: The word ὈΛΙΓΟΣ (oligos) is of uncertain origin, but it is thought to be related to words meaning 'small' or 'scanty'.
G3101
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Part of Speech: Noun
Sounds like: mah-thay-TAIS
Translations: (to) disciples, (to) students, (to) learners
Notes: This word refers to a learner, pupil, or disciple. It is used to describe someone who follows and learns from a teacher or master. In the provided context, it is in the dative plural form, indicating the recipients of an action or the persons to whom something is directed.
Inflection: Dative, Plural, Masculine
Synonyms: ΜΑΘΗΤΕΥΤΗΣ, ΕΚΜΑΘΗΤΗΣ
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