2001 Translation

Part of Speech: Particle, Conjunction

Sounds like: DEH

Translations: but, and, now, then, moreover, however

Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΑΛΛΑ

Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.

G4909

Part of Speech: Verb, Participle

Sounds like: soon-yoo-doh-KOHN

Translations: assenting, consenting, approving, agreeing with

Notes: This word is a compound verb, formed from 'σύν' (with) and 'εὐδοκέω' (to be well pleased, to approve). It means to approve together with someone, to consent, or to agree with. It is often used to describe someone giving their approval or agreement to an action or decision, sometimes implying a shared sentiment or complicity.

Inflection: Present, Active, Participle, Nominative, Masculine, Singular

Synonyms: ΣΥΝΗΔΟΜΑΙ, ΣΥΝΤΙΘΕΜΑΙ, ΣΥΜΦΩΝΕΩ

Part of Speech: Definite Article, Pronoun

Sounds like: TAY

Translations: to the, for the, by the, with the, in the, who, which

Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.

Inflection: Singular, Dative, Feminine

Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.

G1096

Part of Speech: Verb

Sounds like: eh-GEH-neh-toh

Translations: it happened, it came to pass, it became, it was, it came into being

Notes: This word is the third person singular aorist indicative middle/passive of the verb γίνομαι (ginomai). It signifies an event that occurred or a state that came into existence in the past. It is frequently used to introduce a new event or development in a narrative, often translated as 'it happened' or 'it came to pass'. It can also describe something becoming or being made into something else.

Inflection: Aorist, Indicative, Middle or Passive Voice, 3rd Person, Singular

Synonyms: ΕΙΜΙ, ΥΠΑΡΧΩ

G1722

Part of Speech: Preposition

Sounds like: en

Translations: in, on, among, with, by, at

Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.

Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).

Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.

G3173

Part of Speech: Adjective

Sounds like: MEH-gas

Translations: great, large, mighty, important, significant, powerful

Notes: ΜΕΓΑΣ is an adjective meaning "great" or "large." It is used to describe the size, intensity, or importance of something or someone. For example, it can refer to a large storm, a great priest, or a significant event. As an adjective, it changes its form to match the gender, number, and case of the noun it describes.

Inflection: Masculine, Singular, Nominative. As an adjective, it inflects for gender, number, and case to agree with the noun it modifies.

Synonyms: ΠΟΛΥΣ, ΙΣΧΥΡΟΣ, ΜΕΓΑΛΟΣ

Etymology: From Proto-Indo-European *meǵh₂- (great). It is a primary adjective in Greek.

G1909

Part of Speech: Preposition, Adverb

Sounds like: eh-PEE

Translations: on, upon, over, to, against, at, in, for, concerning, during, by, beside, near, among, with respect to

Notes: This is a very common and versatile preposition in Koine Greek. Its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'upon, over, on, at, in the time of, during, concerning, in the presence of'. With the dative case, it can mean 'upon, on, at, by, near, beside, in, for, in addition to, on the basis of, because of, in the time of, during, in the presence of, against'. With the accusative case, it typically means 'upon, on, to, against, over, for, with a view to, at, by, during, in the time of'. It can also function as an adverb meaning 'upon, besides, in addition'.

Inflection: Does not inflect

Etymology: The word ἘΠΙ comes from Proto-Indo-European. It is related to similar prepositions in other Indo-European languages, conveying ideas of 'on, upon, over'.

Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

G1577

Part of Speech: Noun

Sounds like: ek-klee-SEE-an

Translations: assembly, a church, the church, a congregation, the congregation

Notes: This word refers to an assembly or a gathering of people, often for a specific purpose. In the New Testament, it commonly refers to the Christian church or a local congregation of believers. It is a compound word formed from 'ἐκ' (ek), meaning 'out of' or 'from', and 'καλέω' (kaleō), meaning 'to call'. Thus, it literally means 'a calling out' or 'those called out'. It can be used in sentences like 'They gathered the assembly' or 'He spoke to the church'.

Inflection: Singular, Accusative, Feminine

Synonyms: ΣΥΝΑΓΩΓΗ, ΟΜΙΛΙΑ, ΣΥΝΟΔΟΣ

G2414

Part of Speech: Proper Noun

Sounds like: hee-eh-ro-so-LY-moys

Translations: (to) Jerusalem, (in) Jerusalem, (at) Jerusalem

Notes: This word refers to the city of Jerusalem, a significant city in ancient Israel and a central location in many biblical narratives. It is used here in the dative case, indicating location or direction, such as 'in Jerusalem' or 'to Jerusalem'.

Inflection: Dative, Plural

Etymology: The name 'Jerusalem' is of Hebrew origin, meaning 'foundation of peace' or 'city of peace'. It is a compound word derived from 'yara' (to found, to lay a cornerstone) and 'shalom' (peace).

G1287

Part of Speech: Verb

Sounds like: dee-es-pa-REE-san

Translations: they were scattered, they were dispersed

Notes: This word is the third person plural, aorist passive indicative form of the verb 'diaspeirō'. It means 'they were scattered' or 'they were dispersed'. It describes a past action where a group of people or things were spread out or separated from one another, often involuntarily or as a result of external forces. It is a compound word formed from 'dia' (through, apart) and 'speirō' (to sow, to scatter).

Inflection: Third Person, Plural, Aorist, Passive, Indicative

Synonyms: ΣΚΟΡΠΙΖΩ, ΔΙΑΧΕΩ, ΔΙΑΛΥΩ

G2596

Part of Speech: Preposition

Sounds like: KAH-tah

Translations: down, according to, against, throughout, by, during, concerning, along

Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.

Inflection: Does not inflect

Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ

Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.

G5561

Part of Speech: Noun

Sounds like: KHO-ras

Translations: of a country, of a region, of a land, of a place, of the country, of the region, of the land, of the place, countries, regions, lands, places

Notes: This word refers to a country, region, land, or place. It is often used to denote a specific geographical area or territory. In its genitive singular form, it indicates possession or origin, such as 'of a country' or 'from a region'. It can also function as the nominative or accusative plural, meaning 'countries' or 'regions'.

Inflection: Singular, Genitive, Feminine; or Plural, Nominative or Accusative, Feminine

Synonyms: ΤΟΠΟΣ, ΓΗ

Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

G2532

Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G4540

Part of Speech: Proper Noun

Sounds like: sah-mah-REE-ahs

Translations: (of) Samaria

Notes: This word refers to Samaria, which was a significant city and region in ancient Israel, located in the central part of the land. It served as the capital of the northern kingdom of Israel after the division of the united monarchy. In the New Testament, it is often mentioned in the context of Jesus' ministry and the early spread of Christianity.

Inflection: Singular, Genitive, Feminine

Etymology: The name 'Samaria' is of Hebrew origin, derived from the Hebrew word 'Shomron', which means 'watch-mountain' or 'watch-tower'. It was named after Shemer, the owner of the hill on which the city was built.

G4133

Part of Speech: Adverb, Conjunction, Preposition

Sounds like: PLAYN

Translations: but, nevertheless, except, only, however, save, yet, notwithstanding, (except) for

Notes: This word functions as an adverb, conjunction, or preposition, indicating an exception, contrast, or limitation. As an adverb, it means 'nevertheless' or 'only'. As a conjunction, it means 'but' or 'however', introducing a contrasting statement. As a preposition, it means 'except' or 'save', typically followed by a genitive case, indicating exclusion.

Inflection: Does not inflect

Synonyms: ΑΛΛΑ, ΕΙ ΜΗ, ΧΩΡΙΣ

Etymology: From an obsolete root, possibly related to πλῆθος (plēthos, 'multitude'), suggesting a sense of 'fullness' or 'completeness' from which something is excluded.

G4863

Part of Speech: Verb

Sounds like: soon-eh-KO-mee-sahn

Translations: to carry together, to gather, to collect, to bury

Notes: This is a compound verb formed from the preposition "σύν" (syn), meaning "with" or "together," and the verb "κομίζω" (komizo), meaning "to carry" or "to bring." Therefore, it means "to carry together," "to gather," or "to collect." In some contexts, particularly when referring to the dead, it can mean "to bury" or "to inter." It describes the action of bringing multiple things or people to one place, or the act of interment.

Inflection: Aorist, Active, Indicative, 3rd Person Plural

Synonyms: ΣΥΛΛΕΓΩ, ΘΑΠΤΩ, ΚΟΜΙΖΩ

Etymology: The word ΣΥΓΚΟΜΙΖΩ is a compound of the preposition ΣΥΝ (syn), meaning 'with' or 'together,' and the verb ΚΟΜΙΖΩ (komizo), meaning 'to carry' or 'to bring.'

G2870

Part of Speech: Noun

Sounds like: koh-PEH-ton

Translations: lamentation, mourning, wailing, a lamentation, a mourning, a wailing

Notes: This word refers to a loud expression of grief, often accompanied by beating the breast or head, or other outward signs of sorrow. It describes the act of lamenting or wailing, typically in a public or demonstrative manner.

Inflection: Singular, Nominative or Accusative or Vocative, Neuter

Synonyms: ΘΡΗΝΟΣ, ΠΕΝΘΟΣ, ΟΔΥΡΜΟΣ

Etymology: The word ΚΟΠΕΤΟΣ is derived from the verb κόπτω (koptō), meaning 'to strike, beat, cut'. It refers to the act of beating one's breast or head as a sign of extreme grief.

G1909

Part of Speech: Preposition

Sounds like: ep

Translations: on, upon, over, to, against, at, in, for, by, before, among, concerning, with

Notes: This word is a preposition, often used as a prefix in compound words. It is a shortened form of the preposition ἘΠΙ (epi), which loses its final vowel when the next word begins with a vowel and a rough breathing mark. Its precise meaning varies significantly depending on the case of the noun it governs: with the genitive, it often means 'on, upon, over' (of place) or 'at, during' (of time); with the dative, it can mean 'on, at, by' (of place), 'in addition to', or 'for, because of'; and with the accusative, it typically means 'to, toward, against' (of motion) or 'over, upon' (of extent).

Inflection: Does not inflect (preposition)

Synonyms: ΠΡΟΣ, ὙΠΕΡ, ΠΑΡΑ

Etymology: The word ἘΠΙ (epi) comes from a Proto-Indo-European root meaning 'on, at, near'.

G0846

Part of Speech: Pronoun

Sounds like: ow-TOH

Translations: (to) him, (to) her, (to) it, (to) himself, (to) herself, (to) itself

Notes: This word is the dative singular form of the pronoun 'ΑΥ̓ΤΟΣ'. It functions as a personal pronoun meaning 'him', 'her', or 'it' when used as an indirect object, often translated with 'to' or 'for'. It can also function as an intensive pronoun meaning 'himself', 'herself', or 'itself', emphasizing the subject. In some contexts, especially with the definite article, it can act as a demonstrative pronoun meaning 'the same'. Its usage depends heavily on the surrounding context.

Inflection: Singular, Dative, Masculine or Feminine or Neuter

G3075

Part of Speech: Verb

Sounds like: eh-LY-meh-neh-toh

Translations: was ravaging, was destroying, was injuring, was mistreating

Notes: This word describes the act of treating someone or something outrageously, ravaging, destroying, or injuring. It implies a violent or destructive action, often causing significant harm or ruin. It is used to describe someone who was actively engaged in such destructive behavior.

Inflection: Imperfect, Indicative, Middle or Passive Voice, 3rd Person, Singular

Synonyms: ΠΟΡΘΕΩ, ὈΛΟΘΡΕΥΩ, ΚΑΚΟΠΟΙΕΩ

Etymology: The word λυμαίνομαι is derived from λύμη (lymē), meaning 'outrage, ruin, damage.' It describes the act of inflicting such harm.

Part of Speech: Definite Article, Demonstrative Pronoun

Sounds like: TOOS

Translations: the, them, those

Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.

Inflection: Plural, Accusative, Masculine

Etymology: From Proto-Indo-European *so- (demonstrative pronoun).

G1525

Part of Speech: Participle

Sounds like: eis-por-yoo-OH-men-os

Translations: entering, going in, coming in, the one entering, a one entering

Notes: This word is a present participle derived from the verb 'eis-poreuomai', meaning 'to go into' or 'to enter'. It describes an action of moving into a place or situation. As a participle, it can function adjectivally, describing someone or something that is entering, or substantively, referring to 'the one who is entering' or 'those who are entering'. It is a compound word formed from the preposition 'eis' (into, to) and the verb 'poreuomai' (to go, to proceed).

Inflection: Singular, Nominative, Masculine, Present, Middle/Passive Voice

Synonyms: ΕἸΣΕΡΧΟΜΑΙ, ἘΜΒΑΙΝΩ

G5037

Part of Speech: Conjunction, Particle

Sounds like: TEH

Translations: and, both, also, even, then, so, indeed

Notes: This word is a postpositive particle, meaning it typically appears after the word it modifies or connects. It functions as a conjunction, often translated as 'and' or 'both...and', connecting words, phrases, or clauses. It can also add emphasis or indicate a consequence, sometimes translated as 'also' or 'even'. When used in pairs (τε...τε or τε...καί), it means 'both...and'. It is less emphatic than 'καί' (kai) and often implies a closer connection or a more natural pairing between the elements it joins.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΔΕ, ΑΛΛΑ

Etymology: From Proto-Indo-European *kʷe, a clitic particle meaning 'and'. It is cognate with Latin -que and Sanskrit ca.

G3860

Part of Speech: Verb

Sounds like: pa-reh-DIH-doo

Translations: he was handing over, she was handing over, it was handing over, he was delivering, she was delivering, it was delivering, he was entrusting, she was entrusting, it was entrusting, he was betraying, she was betraying, it was betraying

Notes: This word is the imperfect active indicative form of the verb 'paradidomi'. It describes an ongoing or repeated action in the past. It means to hand over, deliver, entrust, or betray. The specific nuance depends on the context; it can refer to physically handing something over, delivering a message, entrusting someone with a task, or betraying someone to an enemy.

Inflection: Third Person, Singular, Imperfect, Active, Indicative

Synonyms: ΔΙΔΩΜΙ, ΕΠΙΔΙΔΩΜΙ, ΑΠΟΔΙΔΩΜΙ

G1519

Part of Speech: Preposition

Sounds like: EES

Translations: into, to, for, unto, among, in, toward

Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.

Inflection: Does not inflect

Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.

G5438

Part of Speech: Noun

Sounds like: foo-la-KAYN

Translations: guard, a guard, prison, a prison, watch, a watch, custody, a custody, keeping, a keeping

Notes: This word refers to the act of guarding or keeping, a place of custody like a prison, or a period of watching, such as a night watch. It can be used to describe a literal prison or a state of being held in custody. It can also refer to the act of keeping or observing something, like a command or a law.

Inflection: Singular, Accusative, Feminine

Synonyms: ΔΕΣΜΩΤΗΡΙΟΝ, ΤΗΡΗΣΙΣ, ΚΟΥΣΤΩΔΙΑ

Etymology: The word ΦΥΛΑΚΗ (phylakē) comes from the verb φυλάσσω (phylassō), meaning 'to guard, watch, protect'.

Part of Speech: Definite Article, Pronoun, Interjection

Sounds like: OY

Translations: the, who, they, oh

Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.

Inflection: Masculine, Plural, Nominative

Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.

G3303

Part of Speech: Particle, Conjunction

Sounds like: MEN

Translations: indeed, on the one hand, truly, certainly, but, however

Notes: This word is a particle often used to introduce a clause that is contrasted with a following clause, which is typically introduced by the particle δέ (de). It can indicate a concession, an affirmation, or simply serve to mark a transition in thought. While it often translates as 'indeed' or 'on the one hand,' its precise meaning is highly dependent on context and the presence of a contrasting 'δέ' clause.

Inflection: Does not inflect

Synonyms: ΔΕ, ΓΕ, ΚΑΙ

Etymology: From Proto-Indo-European. It is an ancient particle used to mark emphasis or contrast.

G3767

Part of Speech: Particle, Conjunction, Adverb

Sounds like: OON

Translations: therefore, then, so, consequently, accordingly, now, indeed

Notes: This word is a particle used to indicate a logical consequence, transition, or emphasis. It often connects a statement to what precedes it, meaning 'therefore' or 'consequently'. It can also be used to introduce a new point or a summary, translated as 'then' or 'now'. In some contexts, it adds emphasis, meaning 'indeed' or 'certainly'.

Inflection: Does not inflect

Synonyms: ἈΡΑ, ΔΕ, ΤΟΙΓΑΡΟΥ͂Ν

Etymology: From Proto-Indo-European *nu, meaning 'now' or 'then'. It is related to Latin 'nunc' (now) and English 'now'.

Part of Speech: Verb

Sounds like: yoo-ang-ghel-ee-ZOH-men-oy

Translations: preaching the gospel, proclaiming good news, evangelizing, announcing good news

Notes: This word is a participle derived from the verb 'εὐαγγελίζω', meaning 'to evangelize' or 'to proclaim good news'. It is a compound word formed from 'εὐ' (eu), meaning 'good', and 'ἀγγέλλω' (angello), meaning 'to announce' or 'to bring a message'. Therefore, it literally means 'to bring good news'. As a participle, it functions like an adjective or adverb, describing someone who is in the act of proclaiming good news.

Inflection: Present, Middle/Passive, Participle, Nominative, Masculine, Plural

Synonyms: ΚΗΡΥΣΣΩ, ἈΝΑΓΓΕΛΛΩ, ΔΙΑΓΓΕΛΛΩ

G5376

Part of Speech: Proper Noun

Sounds like: PHI-lip-pos

Translations: Philip

Notes: This is a masculine proper name, commonly translated as Philip. It refers to several individuals in ancient history, including apostles, kings, and other notable figures. It is used in sentences as the subject of a verb or as a direct object, depending on its case.

Inflection: Singular, Nominative, Masculine

Etymology: The name Φίλιππος (Philippos) is of Greek origin, derived from the words φίλος (philos), meaning 'friend' or 'lover', and ἵππος (hippos), meaning 'horse'. Thus, it literally means 'lover of horses' or 'fond of horses'.

G2718

Part of Speech: Verb, Participle

Sounds like: kah-tel-THOHN

Translations: having come down, having gone down, descending, going down, coming down

Notes: This word is the aorist active participle of the verb 'κατέρχομαι' (katerchomai), meaning 'to come down' or 'to go down'. As a participle, it functions like an adjective or adverb, describing an action that has already occurred. It often indicates movement from a higher to a lower place, such as descending from a mountain, coming down from a city, or returning from a journey. It can be used to describe someone who has arrived at a destination after traveling downwards.

Inflection: Aorist, Active, Participle, Nominative, Singular, Masculine

Synonyms: ΚΑΤΑΒΑΙΝΩ, ΚΑΤΙΩΝ

Etymology: The verb 'κατέρχομαι' (katerchomai) is a compound word formed from the preposition 'κατά' (kata), meaning 'down' or 'against', and the verb 'ἔρχομαι' (erchomai), meaning 'to come' or 'to go'. Thus, it literally means 'to come down' or 'to go down'.

G4172

Part of Speech: Noun

Sounds like: POH-lin

Translations: city, a city

Notes: The word 'πόλιν' is the accusative singular form of the noun 'πόλις', meaning 'city'. It refers to a populated place, typically larger than a village, with a defined administrative structure. As an accusative case, it functions as the direct object of a verb or the object of certain prepositions, indicating the destination or the object being acted upon. For example, one might 'go into the city' or 'see the city'.

Inflection: Singular, Accusative, Feminine

Etymology: The word 'πόλις' comes from Proto-Indo-European, referring to a fortified place or citadel. It developed to mean a city-state in ancient Greece, encompassing both the physical settlement and its citizens.

G2784

Part of Speech: Verb

Sounds like: eh-KAY-roos-sen

Translations: he was proclaiming, he was preaching, he was announcing, he was declaring

Notes: This word describes an action of proclaiming, preaching, or announcing something publicly and with authority. It is often used in the context of a herald or messenger delivering an important message. In a sentence, it would typically be used to describe someone actively engaged in this act of public declaration.

Inflection: Third Person, Singular, Imperfect, Active, Indicative

Synonyms: ΕΥΑΓΓΕΛΙΖΩ, ΑΝΑΓΓΕΛΛΩ, ΔΙΑΓΓΕΛΛΩ

G0846

Part of Speech: Pronoun

Sounds like: ow-TOYS

Translations: (to) them, (to) themselves, (to) it, (to) him, (to) her

Notes: This word is a dative plural form of the personal/demonstrative pronoun 'ΑΥ̓ΤΟΣ'. It typically means 'to/for them' or 'to/for themselves', depending on the context. It can refer to people or things. When used reflexively, it emphasizes the subject performing an action on or for themselves. It can also be used to refer to 'it', 'him', or 'her' in the dative case when the gender and number are clear from context, though 'them' is its primary plural translation.

Inflection: Dative, Plural, Masculine, Feminine, or Neuter

G5547

Part of Speech: Noun

Sounds like: KHRIS-ton

Translations: Christ, the Christ, Anointed One, the Anointed One

Notes: This word refers to the 'Anointed One' or 'Messiah'. In the New Testament, it is primarily used as a title for Jesus, signifying his role as the promised deliverer. It is often used with the definite article 'the' (the Christ) or as a proper name (Christ). As an accusative form, it would typically function as the direct object of a verb or the object of certain prepositions.

Inflection: Singular, Accusative, Masculine

Synonyms: ΜΕΣΣΙΑΣ, ΚΥΡΙΟΣ

G4337

Part of Speech: Verb

Sounds like: pros-EH-khon

Translations: they were paying attention, they were giving heed, they were attending, they were applying themselves, they were taking heed, they were being careful

Notes: This word is the imperfect active indicative, third person plural form of the verb προσέχω (prosechō). It describes an ongoing or repeated action in the past. It means to pay attention, give heed, attend to, or apply oneself to something. It can also mean to be careful or beware, especially when followed by a dative case.

Inflection: Imperfect, Active, Indicative, Third Person, Plural

Synonyms: ΠΡΟΣΕΧΩ, ΠΡΟΣΕΧΟΜΑΙ, ΕΠΙΣΤΡΕΦΩ

G3793

Part of Speech: Noun

Sounds like: O-KHLOY

Translations: crowds, multitudes, mobs

Notes: This word refers to a large gathering of people, a crowd, or a multitude. It can sometimes carry a negative connotation, implying a disorganized or unruly mob. It is commonly used in the New Testament to refer to the general populace or large groups of people following Jesus.

Inflection: Plural, Nominative or Vocative, Masculine

Synonyms: ΠΛΗΘΟΣ, ΛΑΟΣ

Etymology: The word ὈΧΛΟΣ is of uncertain origin, possibly from a root meaning 'to press' or 'to throng'. It refers to a dense mass of people.

G3004

Part of Speech: Participle

Sounds like: leh-go-MEH-noys

Translations: spoken, said, told, things spoken, things said, things told

Notes: This word is a present passive participle derived from the verb 'to say' or 'to speak'. It refers to something that is being said or spoken. In context, it often functions as a substantive, meaning 'the things being said' or 'those who are being spoken of'. It describes actions or words that are currently in the process of being uttered or communicated.

Inflection: Present, Passive, Participle, Masculine, Plural, Dative

Synonyms: ΡΗΘΕΙΣΙΝ, ΕΙΡΗΜΕΝΟΙΣ

Etymology: The word ΛΕΓΩ (legō) comes from Proto-Indo-European, meaning 'to gather, collect, pick out', which evolved to mean 'to speak' or 'to say' in Greek, implying the gathering of words.

G5259

Part of Speech: Preposition

Sounds like: hoo-POH

Translations: under, by, from, with, subject to, at the hand of

Notes: This word is a common preposition in Koine Greek. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it typically indicates the agent or cause ('by', 'from'). With the dative case, it denotes a static position 'under' something. When used with the accusative case, it signifies motion 'under' or 'into subjection to'.

Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.

Etymology: From Proto-Indo-European, meaning 'under'. It is cognate with English 'up' and 'over', showing a shared root related to position.

G3588, G3778

Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

G5376

Part of Speech: Proper Noun

Sounds like: fee-LIP-poo

Translations: (of) Philip

Notes: This is the genitive singular form of the proper noun 'Philip'. It refers to a person named Philip and is used to indicate possession or origin, meaning 'of Philip' or 'Philip's'. It is a common name found in ancient Greek texts, including the New Testament and historical writings.

Inflection: Singular, Genitive, Masculine

Etymology: From Greek Φίλιππος (Philippos), meaning 'lover of horses' or 'fond of horses', derived from φίλος (philos, 'dear, beloved, loving') and ἵππος (hippos, 'horse').

G3661

Part of Speech: Adverb

Sounds like: oh-moh-thoo-MAH-don

Translations: with one accord, unanimously, with one mind, together

Notes: This word describes an action performed by a group of people who are in complete agreement or have a single purpose. It emphasizes unity and harmony in their actions, meaning they act as if they have one shared spirit or intention. It is often used to describe a collective action where there is no dissent.

Inflection: Does not inflect

Synonyms: ΠΑΝΤΕΣ, ΟΜΟΥ

Etymology: The word ΟΜΟΘΥΜΑΔΟΝ is derived from the adjective ΟΜΟΘΥΜΑΔΟΣ, which is a compound of ΟΜΟΣ (homos), meaning 'same' or 'one', and ΘΥΜΟΣ (thymos), meaning 'spirit', 'mind', or 'passion'. Thus, it literally means 'with the same spirit' or 'with one mind'.

Part of Speech: Definite Article

Sounds like: TAH

Translations: the

Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.

Part of Speech: Letter, Numeral, Prefix

Sounds like: AL-fah (as the letter name), ah (as the sound)

Translations: Alpha, A, one, un-, a-

Notes: This is the first letter of the Greek alphabet, equivalent to the English 'A'. It can also function as the numeral '1'. Furthermore, it is commonly used as a prefix (known as the 'alpha privative') when placed before a word, indicating negation, absence, or the opposite of the word's meaning, similar to the English prefixes 'un-' or 'a-'. For example, 'atheist' (without God) comes from 'a-' (without) and 'theos' (God).

Inflection: Does not inflect as a letter or numeral. As a prefix, it modifies the meaning of the word it precedes.

Etymology: The letter 'Alpha' is derived from the Phoenician letter 'aleph', which meant 'ox'. It was adopted by the Greeks and became the first letter of their alphabet.

G1063

Part of Speech: Particle

Sounds like: gar

Translations: for, because, indeed, then, therefore

Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ

Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.

G2192

Part of Speech: Participle

Sounds like: ekh-ON-tone

Translations: of having, of holding, of possessing, of those who have, of those who hold, of those who possess

Notes: This word is the genitive plural masculine, feminine, or neuter participle of the verb ἔχω (echō), meaning 'to have', 'to hold', or 'to possess'. As a participle, it functions like an adjective or a noun, describing someone or something that is in the act of having or holding. In the genitive plural, it often translates as 'of those who have' or 'of the ones possessing', indicating possession or a characteristic of a group.

Inflection: Plural, Genitive, Masculine, Feminine or Neuter

Synonyms: ΚΕΚΤΗΜΕΝΩΝ, ΚΑΤΕΧΟΝΤΩΝ

G169

Part of Speech: Adjective

Sounds like: ah-ka-THAR-tah

Translations: unclean, impure, defiled, unclean things, impure things, defiled things

Notes: This word describes something as ritually or morally unclean or impure. It is a compound word formed from the negative prefix 'α-' (not) and 'καθαρός' (clean, pure). It is often used in a religious or ceremonial context to refer to things that are forbidden or defiled, such as certain foods or practices. It can also refer to moral impurity.

Inflection: Neuter, Plural, Nominative or Accusative or Vocative; or Feminine, Singular, Nominative or Vocative

Synonyms: ἈΚΑΘΑΡΣΙΑ, ΜΙΑΣΜΑ

G0994

Part of Speech: Verb (Participle)

Sounds like: boh-OHN-tah

Translations: crying out, shouting, roaring, a crying out, a shouting

Notes: This word is a present active participle derived from the verb 'ΒΟΑΩ', meaning 'to cry out' or 'to shout'. As a participle, it describes an action that is ongoing or continuous. It can function adjectivally, describing someone who is crying out, or adverbially, indicating the manner in which an action is performed (e.g., 'he spoke, crying out'). It can also be used substantively, referring to 'one who cries out' or 'a crying out'.

Inflection: Singular, Accusative, Masculine or Neuter, Present Active Participle

Synonyms: ΚΡΑΖΟΝΤΑ, ΦΩΝΟΥΝΤΑ

Etymology: The verb 'ΒΟΑΩ' (boao) means 'to cry aloud, shout'. It is of uncertain origin, possibly onomatopoeic.

G5456

Part of Speech: Noun

Sounds like: foh-NAY

Translations: voice, sound, noise, a voice, a sound, a noise

Notes: This word refers to a voice, a sound, or a noise. It is commonly used to describe the sound produced by living beings, such as a human voice or the sound of an animal, but can also refer to inanimate sounds like thunder or the sound of a trumpet. It is a feminine noun.

Inflection: Nominative, Singular, Feminine

Synonyms: ΗΧΟΣ, ΚΡΑΥΓΗ

Etymology: From Proto-Indo-European *bʰeh₂- (to speak, tell, say). Cognate with Latin fari (to speak) and English ban.

G1831

Part of Speech: Verb

Sounds like: eks-EHR-khon-toh

Translations: they were coming out, they were going out, they were departing, they were emerging

Notes: This word is a compound verb meaning "to come out" or "to go out." It describes an action of moving from an inside place to an outside place, or from one state to another. It is used here in the imperfect tense, indicating a continuous or repeated action in the past, such as people or things repeatedly coming out or emerging.

Inflection: Third Person, Plural, Imperfect, Indicative, Middle or Passive Voice

Synonyms: ΑΠΕΡΧΟΜΑΙ, ΕΚΠΟΡΕΥΟΜΑΙ, ΠΡΟΕΡΧΟΜΑΙ

G2323

Part of Speech: Verb

Sounds like: eh-theh-rah-PEH-theh-sahn

Translations: they were healed, they were cured, they were served, they were restored

Notes: This is a verb in the aorist passive indicative, third person plural. It means 'they were healed' or 'they were cured'. It can also mean 'they were served' or 'they were attended to', referring to care or service provided to someone. The passive voice indicates that the subjects of the verb are receiving the action, rather than performing it.

Inflection: Aorist, Passive, Indicative, Third Person, Plural

Synonyms: ΙΑΟΜΑΙ, ΣΩΖΩ

G5479

Part of Speech: Noun

Sounds like: KHA-ra

Translations: joy, a joy, gladness, delight

Notes: This word refers to a state of inner gladness, delight, or joy. It is often used to describe a deep-seated happiness that comes from a positive experience or a spiritual blessing. It can be used in sentences like 'He felt great joy' or 'There was much gladness among them.'

Inflection: Singular, Nominative, Feminine

Synonyms: ΕΥΦΡΟΣΥΝΗ, ΑΓΑΛΛΙΑΣΙΣ

Etymology: From the root χαίρω (chairō), meaning 'to rejoice' or 'to be glad'. It is related to the concept of grace or favor.

G5101

Part of Speech: Interrogative Pronoun, Indefinite Pronoun, Interrogative Adjective

Sounds like: TEES

Translations: who, what, which, what kind of, someone, something, anyone, anything, a certain one, a certain thing

Notes: ΤΙΣ is a versatile pronoun and adjective in Koine Greek. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', or 'anything', often implying an unspecified person or thing. Its meaning depends heavily on context and whether it has an accent.

Inflection: Singular or Plural, Masculine, Feminine, or Neuter, Nominative, Genitive, Dative, or Accusative. It is a highly inflected word.

Etymology: The word ΤΙΣ is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages, indicating its long history and fundamental role in language.

G1839

Part of Speech: Verb, Participle

Sounds like: eks-is-TAH-nohn

Translations: astonishing, amazing, bewildering, throwing into ecstasy, making beside oneself

Notes: This word is a present active participle, meaning 'to be astonishing' or 'to be amazing'. It describes someone or something that causes a state of astonishment, amazement, or bewilderment in others, or that causes someone to be 'beside themselves' with emotion. It is often used to describe a powerful effect on people's minds or emotions.

Inflection: Present, Active, Participle, Masculine, Singular, Nominative

Synonyms: ΘΑΜΒΕΩ, ΕΚΠΛΗΣΣΩ

Etymology: From 'ἐκ' (ek), meaning 'out of', and 'ἵστημι' (histēmi), meaning 'to stand'. The compound verb literally means 'to stand out of' or 'to put out of place', which then developed the figurative meaning of 'to amaze' or 'to throw into ecstasy'.

Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G1484

Part of Speech: Noun

Sounds like: ETH-nos

Translations: nation, a nation, people, a people, Gentiles, a Gentile

Notes: This word refers to a nation, a people group, or a race. In the New Testament, it often refers specifically to the Gentiles, meaning non-Jewish people. It can be used to describe a large group of people united by common descent, culture, or language.

Inflection: Singular, Nominative, Accusative, Neuter

Synonyms: ΛΑΟΣ, ΦΥΛΗ

Etymology: From an unknown root, possibly related to ἔθος (ethos, 'custom, habit'). It refers to a group of people sharing common customs or characteristics.

G3004

Part of Speech: Participle

Sounds like: leh-GOHN

Translations: saying, speaking, telling

Notes: ΛΕΓΩΝ is the present active participle of the verb λέγω (legō), meaning 'to say' or 'to speak'. It is commonly used to introduce direct or indirect speech, functioning similarly to 'saying' or 'speaking' in English. For example, it might be translated as 'he came saying...' or 'they decreed, speaking...'. It describes an ongoing action of speaking or declaring.

Inflection: Present, Active, Participle, Masculine, Singular, Nominative

Synonyms: ΛΑΛΩΝ, ΦΩΝΩΝ, ΕΡΩΝ

Etymology: The word λέγω (legō) comes from Proto-Indo-European, meaning 'to collect, gather, pick out'. In Greek, it evolved to mean 'to speak' or 'to say', perhaps from the idea of 'picking out words'.

G5100

Part of Speech: Pronoun, Adjective

Sounds like: TEE-nah

Translations: who, what, which, some, any, a certain one, something, anything

Notes: ΤΙΝΑ is an inflected form of the pronoun/adjective ΤΙΣ. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', 'anything', 'a certain one', or 'some'. Its meaning depends heavily on context and whether it is used in a question or a statement. It can function as both a pronoun standing alone or an adjective modifying a noun.

Inflection: Accusative Singular Masculine or Feminine, or Nominative/Accusative Plural Neuter

G5599, G3739

Part of Speech: Letter, Interjection, Relative Pronoun

Sounds like: OH-meh-gah (as a letter); OH (as an interjection); OH (as a pronoun)

Translations: Omega, O, Oh, the end, the last, (to) whom, (to) which, (to) what, (to) that, (to) who, (to) those, (to) whomsoever, (to) whatsoever

Notes: This character, Omega, is the twenty-fourth and final letter of the Greek alphabet. As a letter, it represents the long 'o' sound. It can also function as an interjection, similar to 'O' or 'Oh' in English, used for direct address or exclamation. Furthermore, without diacritics, 'Ω' can represent the dative singular form of the relative pronoun 'ὅς, ἥ, ὅ', meaning 'to whom', 'to which', or 'to what', depending on context and gender. It can refer to a person or thing that is the indirect object of an action.

Inflection: Does not inflect (as a letter or interjection); Dative, Singular, All genders (as a relative pronoun)

Etymology: The letter Omega is derived from the Phoenician letter 'ayin'. Its name literally means 'great O' (ō mega), distinguishing it from Omicron ('small O'). As a relative pronoun, it originates from Proto-Indo-European roots.

G3398

Part of Speech: Adjective, Noun

Sounds like: mee-KROO

Translations: (of) small, (of) little, (of) short, (of) young, (of) unimportant, (of) the small one, (of) the little one, (of) the least

Notes: This word is the genitive singular form of the adjective 'ΜΙΚΡΟΣ' (mikros), meaning 'small' or 'little'. It can describe something as being of small size, quantity, or importance. When used substantively, it refers to 'the small one' or 'the least'. It is often used in phrases contrasting with 'great' or 'large', such as 'from great to small' (ἀπὸ μεγάλου ἕως μικροῦ), meaning 'from the greatest to the least' or 'from everyone, regardless of status'.

Inflection: Singular, Genitive, Masculine or Neuter

Synonyms: ΟΛΙΓΟΣ, ΒΡΑΧΥΣ, ΕΛΑΧΙΣΤΟΣ

Etymology: The word ΜΙΚΡΟΣ (mikros) is of uncertain origin, possibly from a Proto-Indo-European root meaning 'small'. It is related to the Latin 'minor' and 'minimus'.

G2193

Part of Speech: Conjunction, Adverb, Preposition

Sounds like: EH-ohs

Translations: until, while, as long as, up to, even to, as far as

Notes: This word is a particle used to indicate a point in time or extent in space. It is commonly translated as 'until' or 'as long as' when referring to time, and 'up to' or 'as far as' when referring to space. It can also mean 'while' or 'during the time that', often introducing a temporal clause.

Inflection: Does not inflect

Synonyms: ΜΕΧΡΙ, ΑΧΡΙ, ΠΡΙΝ

Etymology: From a prolonged form of a primary particle. It is an ancient Greek word with a long history of use in temporal and spatial contexts.

G3173

Part of Speech: Adjective

Sounds like: MEH-gah-LOO

Translations: (of) great, (of) a great, (to) great, (to) a great, great things

Notes: This word is an adjective meaning 'great,' 'large,' 'big,' or 'mighty.' It is used to describe something of significant size, importance, or intensity. It can refer to physical size, but also to status, power, or quantity. For example, it might describe a great king, a large city, or a great amount of something.

Inflection: Singular, Genitive, Masculine or Neuter; or Singular, Dative, Masculine or Neuter; or Plural, Nominative or Accusative, Neuter

Synonyms: ΠΟΛΥΣ, ΙΣΧΥΡΟΣ

G3778

Part of Speech: Pronoun, Adjective

Sounds like: OO-tos

Translations: this, that, he, she, it, these, those, this one, that one

Notes: This word is a demonstrative pronoun, meaning 'this' or 'that'. It is used to point out something or someone that is near, or has just been mentioned. It can function as a substantive (e.g., 'he', 'she', 'it', 'this one') or as an adjective modifying a noun (e.g., 'this man', 'these things'). It often refers to something immediately present or recently discussed in the discourse.

Inflection: Masculine, Nominative, Singular

Synonyms: ΕΚΕΙΝΟΣ, ΟΔΕ

Etymology: The word ΟΥΤΟΣ is of uncertain origin, but it is thought to be an ancient demonstrative pronoun in Greek, possibly related to other Indo-European demonstratives.

G3588, G3739, G2228

Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

G1411

Part of Speech: Noun

Sounds like: DOO-nah-mees

Translations: power, might, strength, ability, miracle, a power, a miracle

Notes: This word refers to inherent power, ability, or strength, often implying a capacity for action or accomplishment. It can describe physical strength, moral power, or even miraculous power, especially when referring to divine power or acts of God. It is frequently used in the New Testament to denote the supernatural power of God or the Holy Spirit, or the power demonstrated through miracles.

Inflection: Singular, Nominative, Feminine

Synonyms: ΕΞΟΥΣΙΑ, ΙΣΧΥΣ, ΚΡΑΤΟΣ

Etymology: From δύναμαι (dynamai, "to be able, to have power"), which is of uncertain origin.

G2564

Part of Speech: Verb (Participle)

Sounds like: ka-loo-MEH-nee

Translations: called, named, being called, a called one, a named one

Notes: This word is the present passive participle of the verb 'καλέω' (kaleō), meaning 'to call' or 'to name'. As a participle, it functions like an adjective or adverb, describing someone or something that is being called or named. It indicates an ongoing action of being called or designated.

Inflection: Present, Passive, Participle, Feminine, Singular, Nominative

Synonyms: ΟΝΟΜΑΖΩ, ΠΡΟΣΑΓΟΡΕΥΩ

Etymology: The word 'καλέω' (kaleō) comes from Proto-Indo-European *kelh₁-, meaning 'to shout, to call'. It is related to Latin 'calare' (to call out) and English 'hail'.

G1223

Part of Speech: Preposition

Sounds like: dee-AH

Translations: through, by, by means of, on account of, because of, for the sake of

Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.

Inflection: Does not inflect

Synonyms: ΕΚ, ΕΝΕΚΑ

Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.

G2427

Part of Speech: Verb

Sounds like: ee-kah-NOH

Translations: to make sufficient, to make competent, to enable, to qualify, to render fit

Notes: This verb means to make someone or something sufficient, competent, or able to do something. It implies equipping or qualifying for a task or purpose. It can be used to describe God enabling people, or people making themselves or others capable.

Inflection: First Person Singular, Present Active Indicative

Synonyms: ΑΡΚΕΩ, ΕΞΑΡΚΕΩ, ΚΑΘΙΣΤΗΜΙ

Etymology: From the adjective ἱκανός (hikanos), meaning 'sufficient, adequate, competent'. The verb form means to make someone or something sufficient or competent.

G5550

Part of Speech: Noun

Sounds like: KHRO-noh

Translations: (to) time, (in) time, a time, season, period

Notes: This word refers to a period of time, a season, or a specific moment. It is often used to indicate when something occurs, frequently appearing with prepositions like 'ἐν' (in) to denote 'in time' or 'at a certain time'. It can also refer to a duration or an appointed time.

Inflection: Singular, Dative, Masculine

Synonyms: ΚΑΙΡΟΣ, ΑΙΩΝ

Etymology: The word ΧΡΟΝΟΣ (chronos) comes from Proto-Indo-European. It refers to a duration of time, as opposed to καιρός (kairos), which refers to a specific, opportune time.

G3095

Part of Speech: Noun

Sounds like: mah-GHEH-aiss

Translations: (to) magic arts, (to) sorceries

Notes: This word refers to magic, sorcery, or the practice of magical arts. It is used to describe supernatural practices or enchantments. In this form, it is a plural dative noun, indicating the indirect object of an action, often translated with 'to' or 'for'.

Inflection: Plural, Dative, Feminine

Synonyms: ΦΑΡΜΑΚΕΙΑ, ΓΟΗΤΕΙΑ

Etymology: The word 'μαγεία' (mageia) comes from 'μάγος' (magos), meaning 'magus' or 'magician', which itself is derived from Old Persian 'maguš', referring to a member of the ancient Median tribe of priests.

G1839

Part of Speech: Verb

Sounds like: ex-es-TA-ke-nai

Translations: to be amazed, to be astonished, to be beside oneself, to be out of one's mind, to be astounded, to be bewildered

Notes: This word is the perfect active infinitive form of the verb 'exístēmi'. It describes a state of being completely overwhelmed, amazed, or astonished, often to the point of being 'beside oneself' or 'out of one's mind'. It implies a strong emotional or mental reaction to something extraordinary or unexpected. It can also mean to be bewildered or confused.

Inflection: Perfect, Active, Infinitive

Synonyms: ΘΑΥΜΑΖΩ, ΕΚΠΛΗΣΣΩ

G3753

Part of Speech: Adverb

Sounds like: OH-teh

Translations: when, whenever, at which time

Notes: This word functions as a temporal adverb or conjunction, indicating a point or period in time. It is used to introduce a clause that specifies when an action occurs or occurred, similar to 'when' or 'whenever' in English. It can refer to a specific past event or a general, recurring condition.

Inflection: Does not inflect

Synonyms: ΗΝΙΚΑ, ΟΠΟΤΕ

Etymology: From the demonstrative pronoun 'ho' (the) and the particle 'te' (then, at that time). It originally meant 'at that time when'.

G5376

Part of Speech: Proper Noun

Sounds like: fee-LIP-poh

Translations: (to) Philip

Notes: This is a proper noun, referring to the name Philip. In Koine Greek, it is often used to refer to various historical figures named Philip, such as Philip the Apostle, Philip the Evangelist, or Philip II of Macedon. The dative case indicates that Philip is the indirect object of a verb, meaning something is given to him or done for him.

Inflection: Singular, Dative, Masculine

Etymology: The name Φίλιππος (Philippos) is of Greek origin, derived from φίλος (philos), meaning 'friend' or 'lover', and ἵππος (hippos), meaning 'horse'. Thus, the name literally means 'lover of horses' or 'fond of horses'.

Part of Speech: Participle

Sounds like: yoo-ang-ge-li-ZO-me-no

Translations: preaching the gospel, proclaiming good news, evangelizing, bringing good tidings

Notes: This word is a present middle/passive participle derived from the verb 'to evangelize' or 'to bring good news'. It describes someone who is actively engaged in the act of proclaiming good news or the gospel. It can function adjectivally, describing a person or group, or adverbially, indicating the manner of an action. In the provided examples, it describes those who preach the good news.

Inflection: Present, Middle or Passive Voice, Masculine, Singular, Dative Case

Synonyms: ΚΗΡΥΣΣΩ, ΔΙΑΓΓΕΛΛΩ

G4012

Part of Speech: Preposition

Sounds like: PEH-ree

Translations: about, concerning, around, for, on behalf of, with respect to, at, near

Notes: This word is a preposition that can take either the genitive or accusative case, and its meaning changes depending on the case of the noun it governs. When used with the genitive case, it typically means 'about', 'concerning', 'for', or 'on behalf of'. When used with the accusative case, it usually indicates spatial 'around', 'about' (in the sense of movement or position), 'at', or 'near'. It can also be used as a prefix in compound words, adding a sense of 'around' or 'excessive'.

Inflection: Governs Genitive or Accusative case; Does not inflect itself

Synonyms: ΥΠΕΡ, ΑΜΦΙ, ΕΠΙ

Etymology: From Proto-Indo-European *peri, meaning 'around, about'. It is cognate with English 'peri-' (as in 'perimeter') and Latin 'per'.

G5547

Part of Speech: Noun

Sounds like: khri-STOO

Translations: of Christ, of the Anointed One, of the Messiah

Notes: This word is the genitive singular form of 'ΧΡΙΣΤΟΣ' (Christos), meaning 'Anointed One' or 'Messiah'. It refers to the one chosen and consecrated by God, particularly Jesus. As a genitive case, 'ΧΡΙΣΤΟΥ' indicates possession, origin, or relationship, often translated as 'of Christ' or 'belonging to Christ'. It can be used to describe something that pertains to Christ or is from Christ.

Inflection: Singular, Genitive, Masculine

Synonyms: ΜΕΣΣΙΑΣ, ΕΚΛΕΚΤΟΣ

Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G0846

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOS

Translations: he, she, it, they, him, her, it, them, himself, herself, itself, themselves, same, very

Notes: ΑΥ̓ΤΟΣ is a versatile word in Koine Greek. As a third-person pronoun, it translates to 'he, she, it' or 'they' in the nominative case, and 'him, her, it' or 'them' in other cases. When used intensively, often in the nominative or immediately following the noun, it means 'himself, herself, itself, themselves' or 'even, very'. When used as an adjective with the definite article (e.g., 'ὁ αὐτὸς'), it means 'the same'. Its meaning depends on its grammatical function and position in the sentence.

Inflection: Singular or Plural, Nominative, Genitive, Dative, or Accusative, Masculine, Feminine, or Neuter

Synonyms: ΟΥ̓ΤΟΣ, ἘΚΕΙΝΟΣ

Etymology: The word ΑΥ̓ΤΟΣ is of uncertain origin, possibly from a pronominal stem *au- or *aw-.

G4100

Part of Speech: Verb

Sounds like: ep-is-TEV-sen

Translations: he believed, she believed, it believed, he trusted, she trusted, it trusted, he had faith, she had faith, it had faith

Notes: This word is the third person singular aorist active indicative form of the verb 'πιστεύω' (pisteuō), meaning 'to believe,' 'to trust,' or 'to have faith.' It describes a completed action in the past, indicating that a single person or entity placed their belief or trust in someone or something. It is often used to describe spiritual faith or intellectual assent.

Inflection: Third Person, Singular, Aorist, Active, Indicative

Synonyms: ΠΕΠΟΙΘΑ, ΠΕΙΘΩ

G0907

Part of Speech: Verb, Participle

Sounds like: bap-TIS-thees

Translations: having been baptized, when he was baptized, after being baptized

Notes: This word is a participle derived from the verb 'baptizo', meaning 'to baptize'. As a participle, it describes an action that has already occurred, often functioning like an adjective or adverb to modify a noun or verb. In this form, it specifically indicates a past action that was done to the subject (passive voice), such as 'having been baptized' or 'when he was baptized'. It is used to describe someone who has undergone the act of baptism.

Inflection: Aorist, Passive, Participle, Nominative, Singular, Masculine

Synonyms: ΛΟΥΩ, ΝΙΠΤΩ

G4342

Part of Speech: Verb, Participle

Sounds like: pros-kar-teh-RON

Translations: continuing steadfastly, persevering, devoting oneself to, attending constantly to, one who continues, he who perseveres

Notes: This word is a present active participle of the verb 'προσκαρτερέω'. It describes someone who is steadfastly continuing, persevering, or devoting themselves to something or someone. It implies a persistent and unwavering commitment or attendance. It can function adjectivally (describing a noun) or adverbially (modifying a verb, indicating how an action is performed).

Inflection: Singular, Nominative, Masculine, Present, Active, Participle

Synonyms: ΕΜΜΕΝΩ, ΠΡΟΣΜΕΝΩ, ΕΠΙΜΕΝΩ

Etymology: The word προσκαρτερέω is a compound word formed from πρός (pros), meaning 'to' or 'toward', and καρτερέω (kartereō), meaning 'to be strong, steadfast, or patient'. Thus, it literally means 'to be strong toward' or 'to persist toward'.

G2334

Part of Speech: Verb (Participle)

Sounds like: theh-oh-RON

Translations: seeing, beholding, observing, gazing at, contemplating

Notes: This word is a present active participle derived from the verb 'theoreo'. It describes the action of seeing, observing, or contemplating something with careful attention or consideration. It functions like an adjective or adverb, modifying a noun or verb to indicate that the subject is performing the action of seeing.

Inflection: Present, Active, Participle, Masculine, Singular, Nominative

Synonyms: ΒΛΕΠΩΝ, ΟΡΩΝ, ΚΑΤΑΝΟΩΝ

G1096

Part of Speech: Participle

Sounds like: gih-NOH-meh-nahs

Translations: becoming, happening, being, coming to pass, occurring, being made, being done

Notes: This word is a participle derived from the verb 'ginomai', meaning 'to become', 'to happen', or 'to come into being'. As a participle, it functions like an adjective, describing something that is in the process of becoming or happening. It can refer to things that are currently happening, things that are being made, or events that are occurring.

Inflection: Feminine, Plural, Accusative

Synonyms: ΓΕΝΟΜΕΝΑΣ, ΕΡΧΟΜΕΝΑΣ, ΣΥΜΒΑΙΝΟΥΣΑΣ

G1839

Part of Speech: Verb

Sounds like: eks-IS-tah-toh

Translations: was amazed, was astonished, was beside oneself, was out of one's mind, was bewildered

Notes: This word describes a state of being utterly amazed, astonished, or even mentally disoriented. It implies a strong emotional reaction that takes one 'out of oneself' or 'out of one's normal state.' It is often used to describe a profound sense of wonder or shock, sometimes to the point of losing one's composure or rational thought. It can be used in contexts where someone is overwhelmed by a sight, an event, or a revelation.

Inflection: Imperfect, Indicative, Middle or Passive Voice, Third Person Singular

Synonyms: ΘΑΥΜΑΖΩ, ΕΚΠΛΗΣΣΩ

Etymology: From Ancient Greek ἐξίστημι (exístēmi), from ἐκ (ek, 'out of') and ἵστημι (hístēmi, 'to stand, to set'). The literal meaning is 'to stand out of' or 'to displace,' which evolved to mean 'to be out of one's mind' or 'to be amazed.'

G3754

Part of Speech: Conjunction, Relative Pronoun

Sounds like: OH-tee

Translations: that, because, for, since, how, what, which

Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ

Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.

G1209

Part of Speech: Verb

Sounds like: deh-DEK-tai

Translations: has been received, has been accepted, has been welcomed, has been taken

Notes: This word is the third person singular, perfect passive indicative form of the verb ΔΕΧΟΜΑΙ (dechomai). It means that something or someone has been received, accepted, or welcomed. It describes a completed action in the past with ongoing results in the present, where the subject is the recipient of the action.

Inflection: Third Person, Singular, Perfect, Passive, Indicative

Synonyms: ΛΑΜΒΑΝΩ, ΠΡΟΣΔΕΧΟΜΑΙ, ΥΠΟΔΕΧΟΜΑΙ

G4540

Part of Speech: Proper Noun

Sounds like: sah-mah-REE-ah

Translations: Samaria

Notes: Samaria refers to a region in ancient Palestine, located between Galilee to the north and Judea to the south. It was also the name of the capital city of the northern kingdom of Israel. The term can refer to either the geographical region or the city itself, and is often used in historical and biblical contexts.

Inflection: Singular, Nominative

Etymology: The name Samaria is of Hebrew origin, derived from the Hebrew word 'Shomron', which means 'watch-mountain' or 'watch-tower'. It was named after Shemer, the owner of the hill on which the city was built.

G4314

Part of Speech: Preposition

Sounds like: PROSS

Translations: to, toward, with, against, for, at, near, by, in relation to

Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.

Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).

Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ

Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.

G4336

Part of Speech: Verb

Sounds like: pros-AY-oo-ksan-toh

Translations: they prayed, they did pray, they were praying

Notes: This word is a verb meaning 'to pray' or 'to offer prayers'. It is often used to describe the act of communicating with God or a deity. The prefix 'προς' (pros) indicates direction towards something, so it literally means 'to pray towards' or 'to pray in the direction of'. In this form, it indicates that a group of people performed the action of praying in the past.

Inflection: Aorist, Indicative, Middle/Passive, Third Person Plural

Synonyms: ΔΕΟΜΑΙ, ΕΥΧΟΜΑΙ

G2983

Part of Speech: Verb

Sounds like: lah-BOH-sin

Translations: they may take, they may receive, they may get, they may seize, they may obtain

Notes: This word is a verb meaning to take, receive, or get. It can also mean to seize, grasp, or obtain. It is used to describe the action of acquiring something, whether physically or conceptually. The form ΛΑΒΩΣΙΝ indicates a third-person plural aorist active subjunctive, suggesting a potential or hypothetical action.

Inflection: Third-person, Plural, Aorist, Active, Subjunctive

Synonyms: ΔΕΧΟΜΑΙ, ΚΟΜΙΖΩ, ΑΙΡΕΩ

G4151

Part of Speech: Noun

Sounds like: PNEV-mah

Translations: spirit, a spirit, wind, a wind, breath, a breath

Notes: This word refers to 'spirit,' 'wind,' or 'breath.' In a physical sense, it can mean a gust of wind or the act of breathing. Theologically, it often refers to the Holy Spirit, a spiritual being, or the human spirit. It is a neuter noun and its meaning can vary depending on the context, from a literal breeze to a divine essence.

Inflection: Singular, Nominative, Accusative, or Vocative, Neuter

Synonyms: ΑΝΕΜΟΣ, ΠΝΟΗ

Etymology: The word ΠΝΕΥΜΑ derives from the verb πνέω (pneō), meaning 'to breathe,' 'to blow,' or 'to gasp.' It refers to something that is breathed or blown.

G0040

Part of Speech: Adjective

Sounds like: AH-gee-on

Translations: holy, sacred, a holy thing, a sacred thing, set apart

Notes: This word is an adjective meaning 'holy,' 'sacred,' or 'set apart.' It describes something that is consecrated to God, pure, or morally blameless. It can refer to places, objects, or people that are dedicated to divine service or possess a divine quality. In its neuter form, it can also refer to a 'holy thing' or 'sacred place.'

Inflection: Nominative, Accusative, or Vocative; Singular; Neuter

Synonyms: ΟΣΙΟΣ, ΙΕΡΟΣ

Etymology: From Proto-Indo-European, meaning 'to venerate' or 'to dread'. It refers to that which inspires awe and reverence, particularly in a religious context.

G3762

Part of Speech: Pronoun, Adjective

Sounds like: oo-DEH-nee

Translations: to no one, to nothing, for no one, for nothing, by no means, in no way

Notes: This word is an inflected form of the pronoun/adjective 'οὐδείς' (oudeis), meaning 'no one' or 'nothing'. In this dative case, it indicates the indirect object of an action, meaning 'to no one' or 'to nothing'. It can also function adverbially, meaning 'by no means' or 'in no way', emphasizing the complete absence or negation of something.

Inflection: Singular, Dative, Masculine, Feminine or Neuter

Synonyms: ΜΗΔΕΝΙ, ΟΥ̓ΔΑΜΩΣ

G1968

Part of Speech: Participle

Sounds like: eh-pee-PEP-toh-koss

Translations: having fallen upon, having come upon, having fallen, having come

Notes: This word is a perfect active participle derived from the verb 'ἐπιπίπτω' (epipipto), which means 'to fall upon' or 'to come upon'. It describes an action that has been completed in the past but has ongoing results or relevance. It is often used to describe something that has descended, happened, or come over someone or something, such as a spirit, a feeling, or an event. As a participle, it functions adjectivally or adverbially in a sentence.

Inflection: Perfect Active Participle, Nominative or Accusative, Singular, Neuter

Synonyms: ΠΊΠΤΩ, ἘΠΈΡΧΟΜΑΙ

G3440

Part of Speech: Adverb, Adjective

Sounds like: MO-non

Translations: only, alone, merely, a single, a solitary

Notes: This word can function as an adverb meaning 'only' or 'merely', indicating exclusivity or limitation. It can also be the neuter singular form of the adjective 'ΜΟΝΟΣ', meaning 'alone' or 'solitary', describing something as being by itself or unique. In its adverbial use, it often modifies verbs or clauses to emphasize that something is done exclusively or that a condition applies solely to one thing.

Inflection: Neuter, Singular, Nominative or Accusative (as adjective); Does not inflect (as adverb)

Synonyms: ΜΟΝΩΣ, ΜΟΝΟΓΕΝΗΣ

G5225

Part of Speech: Verb

Sounds like: hoo-PEER-khon

Translations: they were, they existed, they had been, they belonged

Notes: This word is the third person plural imperfect active indicative form of the verb ΥΠΑΡΧΩ. It describes an ongoing or continuous state or action in the past. It can mean 'they were' in the sense of 'they existed' or 'they were present', or 'they belonged' to someone or something.

Inflection: Third Person, Plural, Imperfect, Active, Indicative

Synonyms: ΗΝ, ΕΙΜΙ

Etymology: The word ΥΠΑΡΧΩ is a compound word formed from the preposition ΥΠΟ (hypo), meaning 'under' or 'from under', and the verb ΑΡΧΩ (archo), meaning 'to begin' or 'to rule'. The combination suggests 'to begin from under' or 'to come into existence', evolving to mean 'to be' or 'to exist' in a fundamental sense.

G3686

Part of Speech: Noun

Sounds like: O-no-MA

Translations: name, a name, reputation, character, authority

Notes: This word refers to a name, whether of a person, place, or thing. It can also signify one's reputation, character, or even authority, as a name often represents the person or entity itself. It is commonly used in phrases like 'in the name of' to denote authority or representation.

Inflection: Singular, Nominative, Accusative, or Genitive; Neuter

Synonyms: ΚΛΕΟΣ, ΦΗΜΗ

Etymology: From Proto-Indo-European *h₁nómn̥. It is cognate with Latin nōmen and English name.

G2962

Part of Speech: Noun

Sounds like: KOO-ree-OO

Translations: of Lord, of the Lord, of God, of the Master

Notes: This word refers to a lord, master, or owner. In religious contexts, particularly in the Septuagint and New Testament, it is frequently used to refer to God or Jesus Christ, often as a title of reverence and authority. It can be used in sentences like 'the house of the Lord' or 'the word of the Lord'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΘΕΟΣ, ΔΕΣΠΟΤΗΣ

Etymology: The word ΚΥΡΙΟΣ (kyrios) derives from the root κῦρος (kyros), meaning 'power, authority'. It originally referred to someone who possessed authority or control, such as a master or owner, and later evolved to be used as a title for deities or rulers.

G5119

Part of Speech: Adverb

Sounds like: TOH-teh

Translations: then, at that time, at that moment, thereupon, therefore

Notes: This word is an adverb meaning 'then' or 'at that time'. It is used to indicate a point in time, often referring to a past or future event that follows another. It can also be used to introduce a consequence or result, similar to 'therefore' or 'in that case'.

Inflection: Does not inflect

Synonyms: ΕΠΕΙΤΑ, ΕΙΤΑ, ΟΥΝ

Etymology: The word ΤΟΤΕ is a primary adverb, meaning it is not derived from another word in Greek. It is related to the demonstrative pronoun 'το' (this/that).

G2025

Part of Speech: Verb

Sounds like: eh-peh-TIH-theh-sahn

Translations: they were laying upon, they were placing upon, they were imposing, they were attacking

Notes: This word is a compound verb formed from the preposition 'ἐπί' (upon, on) and the verb 'τίθημι' (to place, to put). It means to lay or place something upon someone or something, to impose, or to attack. In its imperfect tense, as seen here, it describes an ongoing or repeated action in the past, indicating that 'they were laying upon' or 'they were attacking'. It can be used in contexts such as laying hands on someone, placing a burden, or launching an assault.

Inflection: Imperfect, Active, Indicative, 3rd Person Plural

Synonyms: ΕΠΙΒΑΛΛΩ, ΠΡΟΣΤΙΘΗΜΙ, ΕΠΕΡΧΟΜΑΙ

Etymology: The word 'ἐπιτίθημι' is a compound of the preposition 'ἐπί' (upon, on, over) and the verb 'τίθημι' (to put, place, set). 'Τίθημι' itself derives from a Proto-Indo-European root meaning 'to put' or 'to place'.

G2983

Part of Speech: Verb

Sounds like: eh-LAM-bah-non

Translations: they were taking, they used to take, they were receiving, they used to receive, they took, they received

Notes: This word is the imperfect active indicative form of the verb 'λαμβάνω' (lambanō), meaning 'to take' or 'to receive'. The imperfect tense describes an ongoing, repeated, or customary action in the past. So, 'ἘΛΑΜΒΑΝΟΝ' means 'they were taking' or 'they used to take', indicating an action that was happening continuously or habitually in the past.

Inflection: Imperfect, Active, Indicative, 3rd Person, Plural

Synonyms: ΔΕΧΟΜΑΙ, ΚΟΜΙΖΩ

G4374

Part of Speech: Verb

Sounds like: pros-EEN-eng-ken

Translations: he brought, he offered, he presented, he sacrificed

Notes: This word is the third person singular, aorist indicative active form of the verb προσφέρω (prospherō), meaning 'to bring to, to offer, to present'. It describes an action completed in the past by a single male or unspecified subject. It is a compound verb formed from the preposition πρός (pros, 'to, toward') and the verb φέρω (pherō, 'to bear, to carry'). Thus, it literally means 'to carry toward' or 'to bring to'. It is often used in contexts of bringing gifts, offerings, or sacrifices to someone or something.

Inflection: Third Person Singular, Aorist Indicative, Active Voice

Synonyms: ΑΓΩ, ΔΙΔΩΜΙ, ΠΑΡΕΧΩ

G1325

Part of Speech: Verb

Sounds like: DOH-teh

Translations: give, grant, allow, entrust, deliver

Notes: This word is a verb meaning 'to give' or 'to grant'. It is used as a command or an exhortation, instructing someone or a group of people to perform the action of giving. It can also imply entrusting something to someone or delivering something.

Inflection: Second Person Plural, Aorist Active, Imperative

Synonyms: ΠΑΡΕΧΩ, ΧΑΡΙΖΟΜΑΙ, ΑΠΟΔΙΔΩΜΙ

Etymology: The word ΔΙΔΩΜΙ comes from the Proto-Indo-European root *deh₃-, meaning 'to give'. It is a reduplicated verb, a common feature in ancient Greek verbs.

G2532, G1698

Part of Speech: Conjunction, Pronoun

Sounds like: kah-MOY

Translations: and to me, and for me, also to me, also for me, even to me, even for me

Notes: This word is a crasis (contraction) of the conjunction 'καὶ' (kai), meaning 'and', 'also', or 'even', and the dative pronoun 'ἐμοί' (emoi), meaning 'to me' or 'for me'. Therefore, 'κἀμοί' means 'and to me', 'also to me', 'even to me', or similar variations depending on context. It is used when the speaker is included in an action or statement, often emphasizing their participation or experience.

Inflection: First Person, Singular, Dative

G1849

Part of Speech: Noun

Sounds like: ex-oo-SEE-an

Translations: authority, power, right, a right, jurisdiction, a jurisdiction, liberty, a liberty

Notes: This word refers to the right or power to do something, often implying delegated authority or freedom to act. It can describe official power, the ability to act, or even the freedom to choose.

Inflection: Singular, Feminine, Accusative

Synonyms: ΔΥΝΑΜΙΣ, ΚΡΑΤΟΣ, ΙΣΧΥΣ

Etymology: From the Greek verb ἔξεστι (exesti), meaning 'it is lawful' or 'it is permitted'. It denotes the state of being free to act, hence authority or power.

G2443

Part of Speech: Conjunction

Sounds like: EE-nah

Translations: in order that, that, so that, to

Notes: This word is a conjunction used to introduce a clause expressing purpose, result, or content. It often translates to 'in order that' or simply 'that' when indicating the aim or outcome of an action. It can also be used to express a command or exhortation, especially when followed by the subjunctive mood.

Inflection: Does not inflect

Synonyms: ΟΠΩΣ, ΩΣΤΕ

Etymology: From Proto-Indo-European *en- (in). It is related to the preposition 'in' and developed into a conjunction expressing purpose or result.

G1437

Part of Speech: Conjunction

Sounds like: eh-AHN

Translations: if, when, whenever, although

Notes: ἘΑΝ is a conditional conjunction used to introduce a protasis (the 'if' clause) in a conditional sentence. It typically takes the subjunctive mood, indicating a condition that is possible, probable, or hypothetical. It can be translated as 'if', 'when', or 'whenever', depending on the nuance of the condition, and sometimes 'although' in concessive clauses.

Inflection: Does not inflect

Synonyms: ΕΙ, ὍΤΑΝ

Etymology: ἘΑΝ is a contraction of the conditional particle εἰ (ei, 'if') and the modal particle ἄν (an), which adds a sense of contingency or possibility to the condition.

G2007

Part of Speech: Verb

Sounds like: eh-pi-THOH

Translations: to lay upon, to place upon, to impose, to put on, to add

Notes: This word is an inflected form of the verb 'ἐπιτίθημι', meaning 'to lay upon' or 'to place upon'. It is often used to describe the action of putting something on top of another object, or to impose something like a burden or a hand. It can also mean to add something. In the provided examples, it refers to laying something on wood or imposing something on people.

Inflection: First Person Singular, Aorist, Active, Subjunctive

Synonyms: ΤΙΘΗΜΙ, ΠΡΟΣΤΙΘΗΜΙ, ΕΠΙΒΑΛΛΩ

G0694

Part of Speech: Noun

Sounds like: ar-GY-ree-on

Translations: silver, a silver coin, money, a piece of money

Notes: This word refers to silver, either as the metal itself or, more commonly in the New Testament, as silver coins or money in general. It is often used to denote wealth or payment. For example, it can refer to the thirty pieces of silver Judas received for betraying Jesus.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΑΡΓΥΡΟΣ, ΧΡΗΜΑΤΑ

Etymology: From the Greek word ἀργύριον (argyriōn), which is a diminutive of ἄργυρος (argyros), meaning 'silver'. It refers to something made of silver or a small piece of silver.

G4862

Part of Speech: Preposition, Prefix

Sounds like: soon

Translations: with, together with, along with

Notes: ΣΥΝ is a preposition that typically takes the dative case, meaning 'with' or 'together with', indicating association, accompaniment, or union. It is also very commonly used as a prefix in compound words, where it conveys the idea of 'togetherness', 'union', 'completion', or 'joint action'. For example, 'συντρίβω' (syntribo) means 'to break together' or 'to crush', and 'συνκαίω' (synkaio) means 'to burn together'.

Inflection: Does not inflect (as a preposition); as a prefix, it modifies the meaning of the verb or noun it attaches to.

Synonyms: ΜΕΤΑ, ΟΜΟΥ

Etymology: From Proto-Indo-European *kom, meaning 'with' or 'beside'. It is cognate with Latin 'cum' and English 'co-' or 'con-'.

G4771

Part of Speech: Pronoun

Sounds like: SOY

Translations: (to) you, (for) you, you

Notes: This is the second-person singular dative pronoun in Koine Greek, meaning 'to you' or 'for you'. It can also simply translate as 'you' when the context implies a dative relationship, such as indirect object or a recipient of an action. It is used to indicate the person to whom something is given, said, or done, or for whom an action is performed. For example, 'I give to you' or 'I do this for you'.

Inflection: Singular, Dative, Second Person

Etymology: From Proto-Indo-European. It is a very ancient pronoun, found across many Indo-European languages.

G1432

Part of Speech: Adverb

Sounds like: doh-reh-AHN

Translations: freely, for nothing, without cause, in vain, gratuitously, undeservedly

Notes: This word means 'freely' or 'gratuitously,' indicating something given or done without cost or obligation. It can also mean 'without cause' or 'in vain,' implying that something is done without a valid reason or achieves no purpose. It is used to describe actions that are unmerited or without charge.

Inflection: Does not inflect

Synonyms: ΔΩΡΟΝ, ΔΩΡΕΑ

Etymology: From the noun δωρεά (dōrea), meaning 'a gift' or 'a present,' which itself comes from δῶρον (dōron), also meaning 'gift.' The suffix -αν makes it an adverb.

G2932

Part of Speech: Verb

Sounds like: ktah-STHAI

Translations: to acquire, to get, to obtain, to possess

Notes: This word means to acquire, get, or obtain something, often implying effort or purchase. It can also mean to possess or own. It is used to express the action of gaining something for oneself.

Inflection: Present, Middle/Passive, Infinitive

Synonyms: ΛΑΜΒΑΝΩ, ΕΧΩ, ΠΟΡΙΖΩ

Etymology: The word κτάομαι (ktaomai) is derived from the Proto-Indo-European root *ket- meaning 'to acquire, to gain'. It is related to words in other Indo-European languages that also convey the sense of obtaining or possessing.

G3756

Part of Speech: Adverb, Particle

Sounds like: OOK

Translations: not, no

Notes: This word is a negative particle used to express absolute negation. It typically precedes verbs, adjectives, or adverbs to deny or contradict a statement. It is used when the negation is a statement of fact, as opposed to a hypothetical or willed negation. It has variant forms like οὐ (ou) before a consonant and οὐχ (ouch) before a rough breathing.

Inflection: Does not inflect

Synonyms: ΜΉ

Etymology: From Proto-Indo-European, meaning 'not'. It is an ancient negative particle found in various Indo-European languages.

G3310

Part of Speech: Noun

Sounds like: MEH-rees

Translations: part, a part, share, a share, portion, a portion, division, a division

Notes: This word refers to a part, share, or portion of something. It can denote a segment or a division. It is used to describe a piece separated from a whole, or an allocated share of something, such as an inheritance or a distribution.

Inflection: Singular, Nominative, Feminine

Synonyms: ΜΕΡΟΣ, ΚΛΗΡΟΣ, ΜΟΙΡΑ

Etymology: From the verb μείρομαι (meiromai), meaning 'to obtain by lot, receive one's share'. It is related to the concept of dividing or apportioning.

G3761

Part of Speech: Adverb, Conjunction

Sounds like: oo-DEH

Translations: not even, neither, nor, and not

Notes: This is a compound word formed from the negative particle 'οὐ' (not) and the conjunction 'δέ' (but, and). It is used to emphasize a negation, meaning 'not even' or 'neither/nor'. It can connect clauses or phrases, indicating that something is also not true or not happening. For example, it can be used in a sentence like 'He did not go, nor did he send anyone.'

Inflection: Does not inflect

Synonyms: ΟΥ̓, ΜΗΔΕ, ΜΗ

Etymology: From the negative particle 'οὐ' (not) and the postpositive conjunction 'δέ' (but, and).

G2819

Part of Speech: Noun

Sounds like: KLEE-ros

Translations: lot, a lot, portion, a portion, inheritance, an inheritance, share, a share

Notes: ΚΛΗΡΟΣ (klēros) refers to a lot, a portion, or an inheritance. It is commonly used in the context of casting lots, which was a method of making decisions or determining an outcome, similar to drawing straws or rolling dice. It can also refer to a designated share, a piece of land, or an inheritance received.

Inflection: Singular, Nominative, Masculine. This word inflects for number and case.

Synonyms: ΜΕΡΙΣ, ΚΛΗΡΟΝΟΜΙΑ

Etymology: From a root meaning 'to break' or 'to divide', referring to a piece of wood used for casting lots. Over time, it came to signify the lot itself, then the portion or inheritance determined by it.

G3056

Part of Speech: Noun

Sounds like: LO-go

Translations: (to) word, (to) reason, (to) account, (to) saying, (to) message, (to) speech, (to) matter, (to) thing, by word, by reason, by account, by saying, by message, by speech, by matter, by thing

Notes: This word is the dative singular form of the noun 'ΛΟΓΟΣ' (logos). 'ΛΟΓΟΣ' is a fundamental term in Greek, meaning 'word,' 'reason,' 'account,' 'speech,' or 'message.' In its dative form 'ΛΟΓΩ,' it often indicates the indirect object of an action, the means or instrument by which something is done, or the cause or reason for something. It can be translated with prepositions like 'to,' 'for,' 'by,' or 'with,' depending on the context.

Inflection: Singular, Dative, Masculine

Synonyms: ΡΗΜΑ, ΜΥΘΟΣ, ΕΠΟΣ

G3778

Part of Speech: Demonstrative Pronoun

Sounds like: TOO-toh

Translations: (to) this, (for) this, (by) this, (in) this, (with) this

Notes: This word is a demonstrative pronoun meaning 'this' or 'that'. In its dative singular form, as 'ΤΟΥΤΩ', it indicates the indirect object of an action, or the means, instrument, or location. It can be translated as 'to this', 'for this', 'by this', 'in this', or 'with this', depending on the context. It points to something specific that is near or recently mentioned.

Inflection: Singular, Dative, Masculine or Neuter

Synonyms: ΟΔΕ, ΕΚΕΙΝΟΣ

G1727

Part of Speech: Adverb, Preposition

Sounds like: eh-NAN-tee

Translations: opposite, in front of, before, against, contrary to

Notes: This word functions as an adverb meaning 'opposite' or 'in front', or as a preposition meaning 'before', 'against', or 'contrary to'. It is often used with the genitive case to indicate opposition or presence before something. It can also be part of a phrase like 'ἐξ ἐναντίας' meaning 'from the opposite side' or 'opposite'.

Inflection: Adverbial form, often used with the genitive case. It is derived from the adjective 'ἐναντίος' (enantios).

Synonyms: ΑΝΤΙ, ΚΑΤΕΝΑΝΤΙ, ΠΡΟΣΩΠΟΝ

Etymology: The word 'ἐναντίος' (enantios) is derived from 'ἐν' (en), meaning 'in', and 'ἀντίος' (antios), meaning 'set against' or 'opposite'. It describes something that is in opposition or directly facing something else.

G3340

Part of Speech: Verb

Sounds like: meh-tah-no-EH-son

Translations: repent, change your mind, turn around

Notes: This word is an imperative verb, meaning 'repent' or 'change your mind'. It is a command to alter one's way of thinking, feeling, or acting, often with a connotation of turning away from sin or a previous course of action. It is a compound word formed from 'μετά' (meta), meaning 'with, after, or change', and 'νοέω' (noeō), meaning 'to perceive, to think, to understand'.

Inflection: Aorist, Active, Imperative, Second Person, Singular

Synonyms: ΕΠΙΣΤΡΕΦΩ, ΜΕΤΑΜΕΛΟΜΑΙ

G2549

Part of Speech: Noun

Sounds like: kah-KEE-as

Translations: (of) evil, (of) malice, (of) wickedness, (of) depravity, evil, an evil, malice, a malice, wickedness, a wickedness, depravity, a depravity

Notes: This word refers to the inherent badness, wickedness, or depravity of character. It can also denote malice or ill-will towards others. It is often used in contexts describing moral corruption or harmful actions stemming from a bad disposition.

Inflection: Singular, Genitive, Feminine

Synonyms: ΠΟΝΗΡΙΑ, ΦΑΥΛΟΤΗΣ, ΑΣΕΒΕΙΑ

Etymology: The word ΚΑΚΙΑ (kakia) comes from the adjective ΚΑΚΟΣ (kakos), meaning 'bad' or 'evil'. It refers to the state or quality of being bad.

G1519, G1487, G1488

Part of Speech: Preposition, Conjunction, Verb

Sounds like: E

Translations: into, to, for, unto, in, if, you are

Notes: This word is an elided form, indicated by the coronis (the apostrophe-like mark) at the end. It most commonly represents the preposition 'εἰς' (eis), meaning 'into, to, for', especially when followed by a vowel. It can also represent the conjunction 'εἰ' (ei), meaning 'if', or the verb 'εἶ' (ei), meaning 'you are'. In the provided examples, it functions as the preposition 'into' or 'to', indicating motion towards a place or object. It is used with the accusative case.

Inflection: Does not inflect (as an elided form); the original words it represents have their own inflections (e.g., 'εἰς' is a preposition and does not inflect; 'εἰ' is a conjunction and does not inflect; 'εἶ' is a verb, 2nd Person Singular, Present, Indicative, Active).

G0686, G0685

Part of Speech: Particle, Noun

Sounds like: AH-rah

Translations: then, therefore, so, consequently, perhaps, indeed, is it that?, curse, an imprecation

Notes: The word 'ἈΡΑ' can function as a particle or a noun. As a particle, it is used to introduce a question, often expecting a negative answer, or to draw an inference, meaning 'then' or 'therefore'. It can also express a degree of uncertainty or possibility, translating to 'perhaps' or 'indeed'. As a noun, 'ἈΡΑ' refers to a curse or an imprecation, a solemn utterance intended to invoke a supernatural power to inflict harm or punishment on someone or something.

Inflection: As a particle, it does not inflect. As a noun, it is Feminine, Singular, Nominative.

Synonyms: ΟΥ̓Ν, ΤΟΙΓΑΡΟΥΝ, ΚΑΤΑΡΑ

Etymology: The particle 'ἈΡΑ' is of uncertain origin, possibly an onomatopoeic exclamation. The noun 'ἈΡΑ' (curse) is also of uncertain origin, possibly related to the verb 'ἀράομαι' (araomai) meaning 'to pray, to curse'.

G1963

Part of Speech: Noun

Sounds like: eh-pee-NOY-ah

Translations: thought, a thought, device, a device, purpose, a purpose, invention, an invention, idea, an idea, design, a design

Notes: This word is a feminine noun meaning a thought, idea, purpose, or device. It is often used to refer to a mental conception, a plan, or an invention. It can describe both good and bad intentions or schemes.

Inflection: Singular, Nominative, Feminine

Synonyms: ΒΟΥΛΗ, ΓΝΩΜΗ, ΔΙΑΝΟΙΑ

Etymology: From the Greek preposition ἐπί (epi, 'upon, over') and νοῦς (nous, 'mind, intellect'). It literally means 'a thought upon' or 'a conception in the mind'.

G2588

Part of Speech: Noun

Sounds like: kar-DEE-as

Translations: of heart, of a heart, of mind, of soul, of inner self, of conscience, of courage, of will

Notes: This word refers to the physical heart, but more commonly in Koine Greek, it signifies the center of one's being, including thoughts, emotions, will, and conscience. It is often used to denote the inner person, the seat of spiritual and moral life. For example, it can refer to the core of one's beliefs or the source of one's intentions.

Inflection: Singular, Genitive, Feminine

Synonyms: ΨΥΧΗ, ΝΟΥΣ, ΠΝΕΥΜΑ

G5514

Part of Speech: Noun

Sounds like: kho-LAYN

Translations: gall, bile, poison, a gall, a bile, a poison

Notes: This word refers to gall or bile, a bitter fluid produced by the liver. It can also refer to something extremely bitter or poisonous. In ancient medicine, it was one of the four humors. It is used in sentences to describe the physical substance or metaphorically to describe something bitter or harmful.

Inflection: Singular, Accusative, Feminine

Synonyms: ΠΙΚΡΙΑ, ΙΟΣ

Etymology: The word ΧΟΛΗ (cholē) comes from Proto-Indo-European, related to words meaning 'green' or 'yellow', referring to the color of bile.

G4886

Part of Speech: Noun

Sounds like: soon-DES-mon

Translations: bond, a bond, ligament, a ligament, band, a band, tie, a tie, chain, a chain, connection, a connection

Notes: This word refers to something that binds or holds things together, such as a physical bond, a ligament in the body, or a metaphorical tie or connection. It can describe anything that serves to unite or restrain. It is a compound word formed from 'σύν' (together with) and 'δεσμός' (bond, chain).

Inflection: Singular, Accusative, Masculine

Synonyms: ΔΕΣΜΟΣ, ΑΛΥΣΙΣ, ΚΟΛΛΗΣΙΣ

Etymology: The word ΣΥΝΔΕΣΜΟΣ is a compound of the preposition ΣΥΝ (syn), meaning 'with' or 'together', and ΔΕΣΜΟΣ (desmos), meaning 'bond' or 'fetter'. ΔΕΣΜΟΣ itself comes from the verb ΔΕΩ (deo), 'to bind'. Thus, it literally means 'that which binds together'.

G3708

Part of Speech: Verb

Sounds like: o-ROH

Translations: I see, I look, I perceive, I behold, I experience

Notes: This word means to see, look at, perceive, or behold. It can refer to physical sight, but also to mental perception, understanding, or experiencing something. It is used to describe the act of observing or taking notice of something or someone.

Inflection: First Person Singular, Present, Active, Indicative

Synonyms: ΒΛΕΠΩ, ΘΕΩΡΕΩ, ΕΙΔΩ

Etymology: From a prolonged form of a primary verb, probably of Hebrew origin. It is related to the concept of seeing or perceiving.

G5607

Part of Speech: Participle

Sounds like: ON-tah

Translations: being, existing, things that are, beings, real things

Notes: This word is the present active participle of the verb 'to be' (εἰμί). It describes something that is or exists. As a participle, it functions like an adjective or a noun, indicating a state of being or existence. It can refer to 'those who are' or 'things that are', depending on the context and gender.

Inflection: Present, Active, Participle, Nominative or Accusative, Neuter Plural; or Accusative, Masculine or Feminine, Plural

Synonyms: ὙΠΑΡΧΟΝΤΑ, ΓΙΝΟΜΕΝΑ

Etymology: The word εἰμί (eimi) comes from the Proto-Indo-European root *h₁es- meaning 'to be'. It is a fundamental verb in many Indo-European languages.

G0611

Part of Speech: Verb

Sounds like: ah-po-kree-THEIS

Translations: having answered, answering, replied, having replied

Notes: This word is an aorist passive participle of the verb 'to answer' or 'to reply'. It describes an action that has already occurred, often translated as 'having answered' or 'having replied'. It is typically used to introduce a statement or action that is a response to something previously said or done, functioning adverbially to describe the manner or timing of the main verb.

Inflection: Aorist, Passive, Participle, Nominative, Singular, Masculine

Synonyms: ΕἸΠΩΝ, ΛΕΓΩΝ

G1189

Part of Speech: Verb

Sounds like: deh-THEE-teh

Translations: pray, entreat, beg, ask, implore

Notes: This word is a verb meaning to pray, entreat, or beg. It is often used in the context of making a request to God or a person in authority, indicating a humble and earnest appeal. It can be used to ask for something specific or to plead for mercy or intervention. The form provided is an aorist imperative, meaning it is a command to perform the action of praying or entreating.

Inflection: Aorist, Imperative, Middle/Passive, Second Person Plural

Synonyms: ΠΡΟΣΕΥΧΟΜΑΙ, ΑΙΤΕΩ, ΕΝΤΥΓΧΑΝΩ

G5228

Part of Speech: Preposition

Sounds like: hoo-PER

Translations: over, above, for, on behalf of, concerning, beyond, more than

Notes: ΥΠΕΡ is a Koine Greek preposition. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it often means 'on behalf of', 'for the sake of', 'concerning', or 'instead of'. When used with the accusative case, it typically means 'over', 'above', 'beyond', or 'more than', often indicating position or motion.

Inflection: Does not inflect

Synonyms: ΕΠΙ, ΠΕΡΙ, ΑΝΤΙ

Etymology: From Proto-Indo-European *uperi, meaning 'over, above'. It is cognate with English 'over' and Latin 'super'.

G3367

Part of Speech: Pronoun, Adjective

Sounds like: MAY-den

Translations: nothing, no one, none, not even one

Notes: This word is a negative indefinite pronoun or adjective, meaning 'nothing' or 'no one'. It is the neuter form of the word 'ΜΗΔΕΙΣ'. It is used to express absolute negation, particularly in contexts involving prohibitions, commands, or with subjunctive and optative moods, indicating that something should not happen or does not exist under certain conditions. For example, it can be used in a sentence like 'do nothing' or 'let nothing happen'.

Inflection: Singular, Nominative, Accusative, Vocative, Neuter

Synonyms: ΟΥΔΕΝ

Etymology: The word ΜΗΔΕΙΣ is a compound word formed from the negative particle ΜΗ (meaning 'not') and the numeral ΕΙΣ (meaning 'one'). It literally means 'not even one'.

G1904

Part of Speech: Verb

Sounds like: ep-EL-thay

Translations: come upon, come over, come against, approach, arrive, overtake

Notes: This is a compound verb formed from the preposition ἐπί (epi, meaning 'upon' or 'against') and the verb ἔρχομαι (erchomai, meaning 'to come' or 'to go'). It signifies the act of coming upon, over, or against something or someone, often with an implication of arrival, attack, or influence. It can describe an event or person approaching or an action being taken against someone.

Inflection: Aorist, Subjunctive, Active, Third Person, Singular

Synonyms: ΕΡΧΟΜΑΙ, ΠΡΟΣΕΡΧΟΜΑΙ, ΕΠΙΒΑΙΝΩ

Etymology: The word ἐπέρχομαι (eperchomai) is derived from the prefix ἐπί (epi), meaning 'upon' or 'against', and the verb ἔρχομαι (erchomai), meaning 'to come' or 'to go'.

G1263

Part of Speech: Verb, Participle

Sounds like: dee-ah-mar-too-RAH-meh-noy

Translations: having solemnly testified, having earnestly exhorted, having solemnly charged, having borne witness

Notes: This word is a participle derived from the verb 'diamartyromai', which means to solemnly testify, earnestly affirm, or strongly exhort. As a participle, it describes an action that has already occurred, functioning like an adjective or adverb to modify a noun or verb in the sentence. It indicates that the subject has completed the act of testifying or exhorting.

Inflection: Aorist, Middle Voice, Participle, Nominative, Masculine, Plural

Synonyms: ΜΑΡΤΥΡΕΩ, ΕΠΙΜΑΡΤΥΡΕΩ

Etymology: The word ΔΙΑΜΑΡΤΥΡΟΜΑΙ is a compound verb formed from the preposition διά (dia), meaning 'through' or 'thoroughly', and the verb μαρτύρομαι (martyromai), meaning 'to bear witness' or 'to testify'. The prefix διά intensifies the meaning of bearing witness, implying a thorough or solemn testimony.

G2980

Part of Speech: Verb, Participle

Sounds like: lah-LEE-sahn-tes

Translations: speaking, having spoken, talking, having talked, saying, having said

Notes: This word is an aorist active participle, meaning 'having spoken' or 'speaking' in a completed action sense. It refers to the act of uttering sounds, talking, or conversing. It can be used to describe someone who has just finished speaking or is in the act of speaking, often with a focus on the content or manner of their speech.

Inflection: Aorist, Active, Participle, Nominative, Masculine, Plural

Synonyms: ΛΕΓΟΝΤΕΣ, ΦΩΝΟΥΝΤΕΣ

Etymology: From an onomatopoeic root, possibly imitating the sound of babbling or chattering. It is related to the idea of making sounds or speaking.

G5290

Part of Speech: Verb

Sounds like: hoo-pes-TREH-fon

Translations: they were returning, they were going back, they returned, they went back

Notes: This is a compound verb formed from the preposition 'ὑπό' (hypo), meaning 'under' or 'back', and the verb 'στρέφω' (strephō), meaning 'to turn'. In this form, it describes an ongoing or repeated action of returning or going back in the past. It is used to indicate that a group of people was in the process of returning to a place or state.

Inflection: Imperfect, Active, Indicative, 3rd Person Plural

Synonyms: ΑΝΑΚΑΜΠΤΩ, ΕΠΙΣΤΡΕΦΩ

G2414

Part of Speech: Proper Noun

Sounds like: ee-eh-roh-SO-loo-mah

Translations: Jerusalem

Notes: This word refers to Jerusalem, the capital city of ancient Judea and a significant religious center for Jews and Christians. It is often used in the context of travel to or from the city, or events that took place within it.

Inflection: Singular, Nominative, Accusative, or Genitive (indeclinable in some contexts), Feminine

Etymology: The name 'Jerusalem' is of Semitic origin, likely derived from 'Urusalim', meaning 'foundation of Shalem' or 'city of peace'. It has been known by various names throughout history.

Part of Speech: Verb

Sounds like: yoo-ang-gheh-LID-zon-toh

Translations: they were preaching the gospel, they were proclaiming good news, they were evangelizing

Notes: This word is a compound verb meaning 'to preach good news' or 'to evangelize'. It describes the act of proclaiming a message of good tidings, often with religious or spiritual significance. The form given indicates an ongoing or repeated action in the past, as in 'they were continually preaching' or 'they kept on proclaiming'.

Inflection: Imperfect, Indicative, Middle or Passive Voice, 3rd Person Plural

Synonyms: ΚΗΡΥΣΣΩ, ΛΑΛΕΩ, ΔΙΑΜΑΡΤΥΡΟΜΑΙ

G0032

Part of Speech: Noun

Sounds like: ANG-geh-los

Translations: angel, a angel, messenger, a messenger

Notes: This word refers to a messenger, envoy, or one who is sent to deliver a message. In a religious context, it commonly refers to a divine messenger or an angel. It is a masculine noun and is frequently used in the New Testament to describe both human and divine agents.

Inflection: Singular, Nominative, Masculine

Synonyms: ΚΗΡΥΞ, ΔΙΑΚΟΝΟΣ

Etymology: From an assumed primary verb meaning 'to bring tidings'. It is related to the idea of sending or conveying a message.

G0450

Part of Speech: Verb

Sounds like: Ah-nas-TAY-thee

Translations: Rise up!, Stand up!, Arise!

Notes: This word is a command, specifically telling one person to 'rise up' or 'stand up'. It can be used literally, such as rising from a seated or prone position, or metaphorically, such as rising to action or from a state of inactivity or death. It functions as a direct order or exhortation.

Inflection: 2nd Person, Singular, Aorist, Active, Imperative

Synonyms: ΕΓΕΙΡΟ, ΣΤΗΘΙ

Etymology: The word ἀνίστημι (anistēmi), from which ἈΝΑΣΤΗΘΙ is derived, is formed from the prefix ἀνά (ana), meaning 'up' or 'again', and the verb ἵστημι (histēmi), meaning 'to stand' or 'to set'. Thus, it literally means 'to stand up' or 'to cause to stand up again'.

G3313

Part of Speech: Noun

Sounds like: meh-seem-BREE-an

Translations: south, noon, midday, a south wind

Notes: This word refers to the direction of the south or the time of midday/noon. It can also refer to the south wind. It is a compound word formed from 'μέσος' (middle) and 'ἡμέρα' (day), literally meaning 'middle of the day'. In the provided examples, it is used to indicate the direction 'south'.

Inflection: Singular, Accusative, Feminine

Synonyms: ΝΟΤΟΣ, ΜΕΣΟΝΥΚΤΙΟΝ

Etymology: The word ΜΕΣΗΜΒΡΙΑ (mesēmbria) is a compound of μέσος (mesos, "middle") and ἡμέρα (hēmera, "day"). It originally referred to midday or noon, and by extension, the direction of the sun at noon, which is south.

G2597

Part of Speech: Verb, Participle

Sounds like: kah-tah-BAH-ee-noo-sahn

Translations: descending, going down, coming down

Notes: This word is a participle derived from the verb 'to go down' or 'to descend'. It describes an action of moving downwards, often from a higher place to a lower one. It functions like an adjective, modifying a noun or pronoun, indicating that the subject is in the process of descending. For example, it can describe a city 'descending' or a road 'going down'.

Inflection: Singular, Accusative, Feminine, Present, Active

Synonyms: ΚΑΤΕΡΧΟΜΑΙ, ΚΑΘΙΗΜΙ

Etymology: The word καταβαίνω is a compound word formed from the preposition κατά (kata), meaning 'down' or 'against', and the verb βαίνω (bainō), meaning 'to go' or 'to step'. Thus, it literally means 'to go down'.

G2419

Part of Speech: Proper Noun

Sounds like: ee-eh-roo-sa-LEEM

Translations: Jerusalem

Notes: This is the name of the ancient city of Jerusalem, a significant city in the history of Judaism and Christianity. It is often referred to as the Holy City and is central to many biblical narratives. As a proper noun, it functions as the subject or object in a sentence, referring specifically to this particular city.

Inflection: Does not inflect

Etymology: The name 'Jerusalem' is of Semitic origin, likely meaning 'foundation of Shalem' or 'city of peace'. It is derived from ancient Hebrew roots and has been known by various names throughout history, but Jerusalem is its most enduring form.

G1047

Part of Speech: Proper Noun, Noun

Sounds like: GAH-zan

Translations: Gaza, a treasure, treasure

Notes: This word can refer to two distinct things: the city of Gaza, a significant city in ancient Philistia, or a store of wealth, a treasury, or treasure itself. When referring to the city, it is a proper noun. When referring to treasure, it is a common noun. Its meaning depends entirely on the context in which it is used.

Inflection: Singular, Accusative, Feminine

Synonyms: ΘΗΣΑΥΡΟΣ, ΧΡΗΜΑΤΑ

Etymology: The word 'Γάζα' (Gaza) as a proper noun for the city is of Semitic origin, likely from a word meaning 'strong' or 'fortress'. As a common noun meaning 'treasure', it is believed to be of Persian origin, referring to the royal treasury.

G2048

Part of Speech: Adjective, Noun

Sounds like: EH-ray-mos

Translations: desolate, deserted, solitary, lonely, uninhabited, wilderness, desert, a wilderness, a desert

Notes: This word describes something as desolate, deserted, or uninhabited. It can refer to a place, like a wilderness or a desert, or it can describe a person as lonely or solitary. As an adjective, it modifies a noun, indicating its state of emptiness or isolation. As a noun, it refers to a desolate place itself.

Inflection: Masculine, Feminine, or Neuter; Nominative, Genitive, Dative, Accusative, or Vocative; Singular or Plural

Synonyms: ΕΡΗΜΙΑ, ΑΝΥΔΡΟΣ, ΕΡΗΜΟΝ

Etymology: The word comes from a pre-Greek word, likely related to a sense of 'empty' or 'deserted'.

G0450

Part of Speech: Participle

Sounds like: ah-na-STAS

Translations: having risen, having stood up, rising, standing up, getting up

Notes: This word is a masculine, singular, nominative participle derived from the verb ἀνίστημι (anistēmi), meaning 'to rise' or 'to stand up'. As a participle, it describes an action performed by the subject of the main verb, often indicating an action that has already occurred or is occurring concurrently. It can be translated as 'having risen' or 'standing up', depending on the context.

Inflection: Singular, Nominative, Masculine, Aorist Active Participle

Synonyms: ΕΓΕΙΡΩ, ΟΡΘΟΣ

G0128

Part of Speech: Noun

Sounds like: ahee-THEE-ops

Translations: Ethiopian, an Ethiopian

Notes: This word refers to an inhabitant of Ethiopia, a country in Northeast Africa. It is often used to describe people with dark skin, as Ethiopia was known for its dark-skinned population. In ancient contexts, it could refer to anyone from the region south of Egypt.

Inflection: Singular, Nominative, Masculine

Etymology: From a combination of two Greek words: αἴθω (aithō, 'to burn') and ὤψ (ōps, 'face'). This refers to the dark complexion of the people, literally meaning 'burnt-faced' or 'sun-burnt face'.

G2135

Part of Speech: Noun

Sounds like: yoo-NOO-khos

Translations: eunuch, a eunuch, chamberlain, an officer

Notes: This word refers to a eunuch, a castrated man, often employed in ancient courts as a chamberlain or guardian of a harem. It can also refer to an officer of the court, regardless of whether they were literally castrated, as the term became associated with high-ranking officials in royal households. In a broader sense, it can refer to someone who has renounced marriage for the sake of the kingdom of God.

Inflection: Singular, Nominative, Masculine

Etymology: From Ancient Greek εὐνοῦχος (eunoûkhos), from εὐνή (eunḗ, “bed”) + ἔχω (ékhō, “to have, to keep”). Literally meaning 'bed-keeper' or 'guardian of the bedchamber'.

G1413

Part of Speech: Noun

Sounds like: doo-NAH-stees

Translations: ruler, a ruler, lord, a lord, potentate, a potentate, sovereign, a sovereign

Notes: This word refers to a powerful ruler, lord, or potentate. It emphasizes authority and power, often in a governmental or sovereign sense. It can be used to describe someone who holds significant power or dominion over others.

Inflection: Singular, Nominative, Masculine

Synonyms: ΑΡΧΩΝ, ΚΥΡΙΟΣ, ΒΑΣΙΛΕΥΣ

Etymology: From the Greek word δύναμαι (dynamai), meaning 'to be able, to have power'. It refers to one who possesses power or ability.

G3739

Part of Speech: Relative Pronoun, Conjunction

Sounds like: HOS

Translations: who, which, what, that, as, how, when

Notes: The word 'ΟΣ' is a versatile relative pronoun in Koine Greek, meaning 'who,' 'which,' or 'that,' depending on the context and the gender, number, and case it agrees with. It introduces a relative clause, linking it to a preceding noun or pronoun. It can also function as a conjunction, meaning 'as,' 'how,' or 'when,' indicating manner or time.

Inflection: Masculine, Singular, Nominative

Etymology: The word 'ΟΣ' is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has been a fundamental part of the Greek language's grammatical structure for millennia, serving to connect clauses and introduce relative information.

G1048

Part of Speech: Proper Noun

Sounds like: GAH-zays

Translations: of Gaza

Notes: This is the genitive singular form of the proper noun "Gaza," referring to the ancient city located in the southwestern Levant. It is used to indicate possession or origin, similar to saying "of Gaza" or "Gaza's" in English. For example, it might be used in phrases like "the walls of Gaza" or "the king of Gaza."

Inflection: Singular, Genitive, Feminine

Etymology: The name "Gaza" is of Semitic origin, likely from a word meaning "strong" or "fortress." It has been known by this name since ancient times.

G4352

Part of Speech: Verb, Participle

Sounds like: pros-koo-nay-SOHN

Translations: worshiping, bowing down, prostrating oneself, doing obeisance

Notes: This word is a participle derived from the verb 'προσκυνέω', meaning to prostrate oneself, bow down, or worship. It describes the action of showing reverence or submission, often by kneeling or falling to the ground. It can be used to describe someone who is in the act of worship or showing deep respect.

Inflection: Future Active Participle, Masculine, Singular, Nominative

Synonyms: ΣΕΒΟΜΑΙ, ΛΑΤΡΕΥΩ, ΤΙΜΑΩ

Etymology: The word 'προσκυνέω' is a compound word formed from 'πρός' (pros), meaning 'towards' or 'facing', and 'κυνέω' (kyneo), meaning 'to kiss'. The original sense was to kiss towards someone, especially a superior, as a gesture of reverence or submission, which evolved into bowing or prostrating oneself.

G5290

Part of Speech: Verb, Participle

Sounds like: hoo-pos-TREH-fon

Translations: returning, going back, turning back, to return, to go back, to turn back

Notes: This word is a present active participle of the verb 'hypostrephō', meaning 'to return' or 'to turn back'. It describes an action of going back to a previous place or state. As a participle, it can function adjectivally, describing someone who is returning, or adverbially, indicating the manner or time of an action (e.g., 'while returning').

Inflection: Present, Active, Participle, Nominative, Masculine, Singular

Synonyms: ΑΝΑΣΤΡΕΦΩ, ΕΠΙΣΤΡΕΦΩ

Etymology: The word 'hypostrephō' is a compound word formed from the preposition 'hypo' (meaning 'under' or 'back') and the verb 'strephō' (meaning 'to turn'). Thus, it literally means 'to turn back' or 'to turn under'.

G0716

Part of Speech: Noun

Sounds like: AR-ma-tos

Translations: of a chariot, of a war-chariot, of a wagon, of a cart

Notes: This word refers to a chariot, a war-chariot, or a wagon/cart. It is a noun used to describe a wheeled vehicle, often associated with warfare or transportation. In its genitive form, it indicates possession or origin, such as 'belonging to a chariot' or 'from a chariot'.

Inflection: Singular, Genitive, Neuter

Synonyms: ΔΙΦΡΟΣ, ΟΧΗΜΑ

Etymology: The word ΑΡΜΑ (arma) is of uncertain origin, possibly related to the verb ἀραρίσκω (arariskō), meaning 'to fit together' or 'to join', suggesting a constructed vehicle.

G4334

Part of Speech: Verb

Sounds like: pros-EL-theh

Translations: Come!, Approach!, Draw near!

Notes: This word is an imperative verb meaning 'come to', 'approach', or 'draw near'. It is used to command or invite someone to move towards a person, place, or object. It implies movement in the direction of the speaker or a specified point.

Inflection: Aorist, Active, Imperative, Second Person, Singular

Synonyms: ΕΡΧΟΥ, ΕΓΓΙΣΟΝ

Etymology: The word ΠΡΟΣΕΡΧΟΜΑΙ is a compound verb formed from the preposition ΠΡΟΣ (pros), meaning 'to' or 'towards', and the verb ΕΡΧΟΜΑΙ (erchomai), meaning 'to come' or 'to go'.

G2853

Part of Speech: Verb

Sounds like: kol-lay-THEE-tee

Translations: Cleave, join, stick, be joined, be united

Notes: This word means to join closely, to adhere, or to stick to someone or something. It implies a strong bond or attachment, often used in the context of personal relationships or loyalty. It can be used to command someone to remain loyal or attached to another person or group.

Inflection: Aorist, Imperative, Middle/Passive, Second Person Singular

Synonyms: ΠΡΟΣΚΟΛΛΑΩ, ΣΥΝΑΠΤΩ

Etymology: The word ΚΟΛΛΑΩ comes from κόλλα (kolla), meaning 'glue' or 'gum'. It originally referred to gluing or cementing things together, and later extended to mean joining or adhering in a more general sense.

G0314

Part of Speech: Verb, Participle

Sounds like: ah-nah-gi-NOH-skon-tos

Translations: reading, while reading, as he was reading, of one reading

Notes: This word is a present active participle of the verb 'to read' or 'to know again'. It describes an action that is ongoing or happening at the same time as another event. It often translates as 'reading' or 'while reading', indicating someone who is in the act of reading. In the genitive case, as it is here, it often functions to describe 'of one who is reading' or 'of him reading'.

Inflection: Singular, Genitive, Masculine, Present, Active, Participle

Synonyms: ΓΙΝΩΣΚΩ, ΜΑΝΘΑΝΩ

G0687

Part of Speech: Particle, Adverb

Sounds like: AH-rah-geh

Translations: then, therefore, so, consequently, perhaps, indeed, really

Notes: This word is an interrogative particle or adverb used to introduce a question, often implying a degree of doubt, surprise, or an appeal to the listener's judgment. It can also be used to express a logical consequence or inference, similar to 'therefore' or 'so'. It often expects an affirmative answer or highlights the significance of the question being asked. It is a compound word formed from the particle ἄρα (ara) and the enclitic particle γε (ge).

Inflection: Does not inflect

Synonyms: ἈΡΑ, ΟΥ̓ΚΟΥ͂Ν, ΟΥ̓͂Ν

Etymology: The word is a compound of the particle ἄρα (ara), which indicates a logical inference or consequence, and the enclitic particle γε (ge), which adds emphasis or limitation to the preceding word or phrase. Together, they form a particle that introduces a question with an element of inference or emphasis.

G0314

Part of Speech: Verb

Sounds like: ah-nah-gi-NOH-skays

Translations: you read, do you read, you are reading

Notes: This is a compound verb formed from the preposition ἀνά (ana), meaning 'up' or 'again', and the verb γινώσκω (ginōskō), meaning 'to know' or 'to perceive'. Together, it means 'to read' or 'to recognize by reading'. It is used to describe the act of perusing written text or understanding its content. For example, one might ask, 'Do you read the scriptures?'

Inflection: Present, Active, Indicative, Second Person, Singular

Synonyms: ΓΙΝΩΣΚΩ, ΜΑΝΘΑΝΩ

G0302

Part of Speech: Particle

Sounds like: AHN

Translations: if, ever, might, would, should

Notes: This word is a particle used to express contingency, possibility, or potentiality. It does not have a direct English equivalent but modifies the meaning of the verb it accompanies, often indicating that an action is dependent on a condition or is hypothetical. It is frequently used with the subjunctive or optative moods to form conditional clauses or express indefinite temporal or relative clauses.

Inflection: Does not inflect

Etymology: The origin of this particle is uncertain, but it is believed to be an ancient particle in Greek, possibly related to the concept of 'on' or 'up' in some contexts, though its primary function became conditional.

G1410

Part of Speech: Verb

Sounds like: doo-NAI-meen

Translations: I might be able, I could, I might be strong, I might have power

Notes: This word means 'to be able' or 'to have power'. It is often used to express possibility, potential, or a wish, particularly in the optative mood. It describes the capacity or capability of someone to do something.

Inflection: First Person Singular, Present Tense, Optative Mood, Middle Voice

Synonyms: ΙΣΧΥΩ, ΕΞΕΣΤΙ

Etymology: The word δύναμαι (dynamai) comes from the Greek root δύναμις (dynamis), meaning 'power' or 'ability'. It is related to the concept of inherent strength or capacity.

G3361

Part of Speech: Particle, Adverb

Sounds like: MAY

Translations: not, lest, no, do not

Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.

Inflection: Does not inflect

Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.

G3594

Part of Speech: Verb

Sounds like: oh-dee-GAY-see

Translations: he will lead, she will lead, it will lead, he will guide, she will guide, it will guide, he will show the way, she will show the way, it will show the way

Notes: This word is a verb meaning 'to lead,' 'to guide,' or 'to show the way.' It is used to describe someone or something providing direction or guidance to another, often in a metaphorical sense, such as guiding someone in their actions or teaching them a path. It is a compound word formed from 'ὁδός' (hodos), meaning 'way' or 'road,' and 'ἡγέομαι' (hēgeomai), meaning 'to lead' or 'to guide.'

Inflection: Future Indicative, Active Voice, Third Person, Singular

Synonyms: ΑΓΩ, ΗΓΕΟΜΑΙ, ΚΑΘΟΔΗΓΕΩ

G3870

Part of Speech: Verb

Sounds like: par-ek-AL-eh-sen

Translations: he called, he summoned, he urged, he exhorted, he comforted, he encouraged, he appealed, he implored, he requested

Notes: This word is a verb meaning to call to one's side, to summon, to urge, to exhort, to comfort, or to encourage. It can also mean to appeal to, to implore, or to request. Its specific meaning often depends on the context and the direct object it takes. In the provided examples, it seems to be used in the sense of urging or requesting someone to do something.

Inflection: Aorist, Indicative, Active, 3rd Person Singular

Synonyms: ΚΑΛΕΩ, ΠΡΟΣΚΑΛΕΩ, ΔΕΟΜΑΙ

G0305

Part of Speech: Participle

Sounds like: ah-nah-BAHN-tah

Translations: having gone up, having ascended, having come up, having risen, having climbed

Notes: This word is a participle derived from the verb 'anabainō', meaning 'to go up' or 'to ascend'. As a participle, it describes an action that has already occurred, functioning like an adjective or adverb in a sentence. It indicates someone or something that has completed the action of going upwards, whether literally climbing a physical height or metaphorically rising in status or appearing.

Inflection: Aorist, Active, Nominative or Accusative, Neuter, Plural

Synonyms: ΑΝΕΛΘΟΝΤΑ, ΑΝΙΟΝΤΑ

G4042

Part of Speech: Noun

Sounds like: peh-ree-O-khee

Translations: circuit, a circuit, compass, a compass, passage, a passage, section, a section, portion, a portion, enclosure, an enclosure, boundary, a boundary, region, a region

Notes: This word refers to a surrounding area, a circuit, or a boundary. It can also denote a specific passage or section of text, particularly in a scroll or book. In a spatial sense, it describes a region or an enclosed space. It is used to describe a physical area or a segment of written material.

Inflection: Singular, Nominative, Feminine

Synonyms: ΚΥΚΛΟΣ, ΤΟΠΟΣ, ΜΕΡΟΣ

Etymology: From the Greek verb περιέχω (periechō), meaning "to encompass, surround, contain." It combines περί (peri), meaning "around," and ἔχω (echō), meaning "to have, hold."

G5613

Part of Speech: Adverb, Conjunction, Preposition

Sounds like: OHS

Translations: as, like, when, how, about, approximately, that, so that

Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.

Inflection: Does not inflect

Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ

Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.

G4263

Part of Speech: Noun

Sounds like: pro-BAH-ton

Translations: sheep, a sheep

Notes: This word refers to a sheep, a common domesticated animal. In ancient contexts, sheep were vital for food, wool, and sacrifice. The word is often used literally, but can also be used metaphorically to refer to people, particularly in religious texts, symbolizing followers or a flock.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΠΡΟΒΑΤΑ

Etymology: The word προβατον (probáton) comes from the Greek verb προβαίνω (probaínō), meaning 'to go forward' or 'to advance'. It originally referred to any four-footed animal that walks forward, but eventually became specifically associated with sheep.

G4967

Part of Speech: Noun

Sounds like: SPHAH-gayn

Translations: slaughter, a slaughter, killing, a killing, sacrifice, a sacrifice

Notes: This word is the accusative singular form of the Greek noun ΣΦΑΓΗ. It refers to the act of slaughter, killing, or sacrifice, often implying a violent or ritualistic death. It is used when the noun is the direct object of a verb or the object of certain prepositions.

Inflection: Singular, Accusative, Feminine

Synonyms: ΘΑΝΑΤΟΣ, ΑΝΑΙΡΕΣΙΣ

Etymology: From the verb σφάζω (sphazō), meaning 'to slay, slaughter, butcher'.

G0071

Part of Speech: Verb

Sounds like: EEKH-thay

Translations: was led, was brought, was carried out, was celebrated

Notes: This word is the third person singular aorist passive indicative form of the verb 'ἄγω' (agō). It means 'was led' or 'was brought'. In a broader sense, it can also mean 'was carried out' or 'was celebrated', especially when referring to events or festivals. It describes an action that was completed in the past, where the subject received the action rather than performing it.

Inflection: Aorist, Indicative, Passive, 3rd Person Singular

Synonyms: ΦΕΡΩ, ΑΝΑΓΩ, ΕΚΦΕΡΩ

G1727

Part of Speech: Adjective, Adverb, Preposition

Sounds like: eh-NAN-tee-on

Translations: opposite, contrary, hostile, in the presence of, before, against, an opposite thing

Notes: This word can function as an adjective, an adverb, or a preposition. As an adjective, it describes something as being opposite or contrary. As an adverb, it means 'opposite' or 'over against'. When used as a preposition, it typically takes the genitive case and means 'in the presence of', 'before', or 'against'. It denotes a position or action in opposition to or in front of something or someone.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ἈΝΤΙ, ΚΑΤΑ

Etymology: The word ἘΝΑΝΤΙΟΣ is a compound word formed from the preposition ἘΝ (in) and ἈΝΤΙΟΣ (opposite, facing).

G2751

Part of Speech: Participle

Sounds like: KEE-ran-tos

Translations: of the one who shears, of the shearer, of the one who cuts, of the one who shaves

Notes: This word is a genitive singular masculine or neuter participle derived from the verb 'κεῖρω' (keirō), meaning 'to shear' or 'to cut'. It refers to the action of someone who is shearing or cutting, often in the context of sheep being shorn. It functions like an adjective, describing the one performing the action.

Inflection: Aorist Active Participle, Genitive, Singular, Masculine or Neuter

Synonyms: ΑΠΟΚΕΙΡΩ, ΞΥΡΩ

Etymology: The verb κεῖρω (keirō) comes from Proto-Indo-European *ker- meaning 'to cut'.

G880

Part of Speech: Adjective

Sounds like: AH-foh-nos

Translations: speechless, mute, dumb, without sound, voiceless

Notes: This word describes someone or something that is without a voice or unable to speak. It can refer to a person who is mute or dumb, or to an animal that does not make a sound. It can also describe something that is silent or voiceless, such as an idol. It is a compound word formed from the negative prefix 'α-' (a-) meaning 'not' or 'without', and 'φωνή' (phōnē) meaning 'voice' or 'sound'.

Inflection: Singular, Nominative, Masculine or Feminine

Synonyms: ΚΩΦΟΣ, ΣΙΓΩΝ

Etymology: The word ἈΦΩΝΟΣ is derived from the Ancient Greek prefix ἀ- (a-), meaning 'not' or 'without', and φωνή (phōnē), meaning 'voice' or 'sound'. It literally means 'without voice'.

G4750

Part of Speech: Noun

Sounds like: STOH-mah

Translations: mouth, an mouth, opening, edge, speech, utterance

Notes: This word refers to the mouth of a person or animal. It can also metaphorically refer to an opening or entrance, such as the mouth of a river or a cave. Furthermore, it is often used to denote speech, utterance, or the edge of a sword or other sharp object, implying the 'cutting' or 'speaking' part. It is a neuter noun.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΣΤΟΜΑΤΟΣ, ΣΤΟΜΑΤΙ, ΣΤΟΜΑΤΑ

Etymology: From an ancient root meaning 'mouth' or 'opening'. It is related to words in other Indo-European languages with similar meanings.

G2920

Part of Speech: Noun

Sounds like: KREE-sees

Translations: judgment, a judgment, decision, condemnation, a condemnation, justice, a justice, dispute, a dispute

Notes: This word refers to a judgment, decision, or the act of judging. It can also mean condemnation or the process of a legal dispute. It is often used in contexts of divine judgment or legal proceedings.

Inflection: Singular, Nominative, Feminine

Synonyms: ΚΡΙΜΑ, ΔΙΚΗ, ΚΑΤΑΚΡΙΜΑ

Etymology: From the verb κρίνω (krino), meaning 'to judge, decide, separate'. It refers to the act or result of judging.

G0142

Part of Speech: Verb

Sounds like: eer-THEE

Translations: it was lifted, it was taken away, it was carried, it was raised

Notes: This word is the 3rd person singular aorist passive indicative form of the verb 'αἴρω' (airō). It describes an action that was completed in the past, where the subject of the verb was the recipient of the action. It means 'to be lifted,' 'to be taken up,' 'to be carried,' or 'to be removed.' For example, 'the burden was lifted' or 'he was taken away.'

Inflection: 3rd Person, Singular, Aorist, Indicative, Passive

Synonyms: ΑΝΕΛΗΦΘΗ, ΥΨΩΘΗ, ΑΠΗΡΘΗ

Etymology: The verb 'αἴρω' (airō) comes from a Proto-Indo-European root meaning 'to lift, to raise, to take up.' It is related to words in other Indo-European languages with similar meanings.

G0142

Part of Speech: Verb

Sounds like: ai-RE-tai

Translations: is taken away, is lifted up, is carried away, is removed, is borne, is picked up, is chosen

Notes: This word is a verb meaning 'to take up, take away, lift, carry, remove, or bear'. In the passive voice, as seen here, it means 'to be taken away, to be lifted up, or to be carried'. It can also mean 'to be chosen' or 'to be preferred'. Its meaning often depends on the context, indicating removal, elevation, or selection.

Inflection: Present, Indicative, Passive, Third Person Singular

Synonyms: ΑἸΡΕΤΑΙ, ΛΑΜΒΑΝΕΤΑΙ, ΦΕΡΕΤΑΙ

G1093

Part of Speech: Noun

Sounds like: GAYS

Translations: (of) earth, (of) land, (of) ground, (of) world, (of) country, (of) region

Notes: This word refers to the earth, land, or ground. It can denote the physical soil, a specific territory or country, or the entire planet. As a genitive form, it indicates possession, origin, or the material from which something is made, often translated with 'of' in English.

Inflection: Singular, Genitive, Feminine

Synonyms: ΧΩΡΑ, ΑΓΡΟΣ

Etymology: The word ΓΗ (gē) comes from Proto-Hellenic *gā́, which itself is from Proto-Indo-European *ǵʰeh₁- ('earth').

G2222

Part of Speech: Noun

Sounds like: DZOH-ay

Translations: life, a life

Notes: This word refers to life in its broadest sense, encompassing both physical and spiritual existence. It can denote the principle of life, the period of life, or the way of life. It is often used to describe the state of being alive, as well as the quality of that existence, particularly in a spiritual or eternal context.

Inflection: Singular, Nominative, Feminine

Synonyms: ΒΙΟΣ, ΨΥΧΗ

Etymology: From the verb ζάω (zaō), meaning 'to live'. It is related to the concept of vital breath and existence.

G1189

Part of Speech: Verb

Sounds like: DEH-oh-my

Translations: I beg, I pray, I ask, I entreat, I implore, I need, I want

Notes: This verb means to beg, pray, ask, or entreat. It often implies a sense of need or desire for something. It can be used to express a request to someone or for something, often followed by an infinitive or a genitive case indicating what is needed or requested.

Inflection: First person singular, Present, Middle/Passive, Indicative

Synonyms: ΑΙΤΕΩ, ΠΡΟΣΕΥΧΟΜΑΙ, ΠΑΡΑΚΑΛΕΩ

Etymology: From an uncontracted form of the verb δέω (deō), meaning 'to bind' or 'to lack'. The middle voice often conveys the sense of 'to be in need of' or 'to ask for oneself'.

G5100

Part of Speech: Pronoun

Sounds like: TI-nos

Translations: of someone, of something, of anyone, of anything, of a certain one, of a certain thing, of what, of whom, whose

Notes: ΤΙΝΟΣ is the genitive singular form of the indefinite or interrogative pronoun 'τις'. As an indefinite pronoun, it refers to an unspecified person or thing, often translated as 'someone' or 'something'. As an interrogative pronoun, it asks about the identity or nature of a person or thing, translated as 'whose' or 'of what'. It is used to indicate possession, origin, or the object of certain prepositions.

Inflection: Singular, Genitive, Masculine, Feminine, or Neuter

Synonyms: ΤΙΝΩΝ, ΤΙΝΙ, ΤΙΝΑ

G4396

Part of Speech: Noun

Sounds like: pro-FEE-tays

Translations: prophet, a prophet

Notes: A prophet is a person who speaks for God, often delivering divine messages, interpreting God's will, or foretelling future events. They are seen as inspired by God to communicate His word to humanity.

Inflection: Singular, Nominative, Masculine

Synonyms: ΜΑΝΤΙΣ, ΘΕΟΠΝΕΥΣΤΟΣ

Etymology: From Ancient Greek προφήτης (prophḗtēs), from πρό (pró, “before”) + φημί (phēmí, “to speak”). It literally means 'one who speaks forth' or 'one who speaks for'.

G3778

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: TOO-toh

Translations: this, that, it, a this, a that

Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ

Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.

G1438

Part of Speech: Reflexive Pronoun

Sounds like: eh-ah-TOO

Translations: (of) himself, (of) herself, (of) itself, (of) themselves

Notes: This word is a reflexive pronoun, meaning it refers back to the subject of the sentence. It indicates that the action of the verb is directed back to the one performing it. For example, 'he washed himself'. It is a compound word formed from the personal pronoun 'αὐτός' (autos) and the reflexive pronoun 'ἑαυτοῦ' (heautou).

Inflection: Genitive, Singular, Masculine or Neuter. It can also be used for Feminine or Plural contexts, though the specific form 'ΕΑΥΤΟΥ' is genitive singular masculine/neuter.

Etymology: From the combination of the personal pronoun 'αὐτός' (autos, 'self') and the reflexive pronoun 'ἑαυτοῦ' (heautou, 'of self').

G2228, G3588

Part of Speech: Conjunction, Definite Article, Numeral

Sounds like: AY

Translations: or, the, 8

Notes: This word can function as a conjunction meaning 'or', indicating an alternative or choice between two or more options. It can also be the feminine nominative singular form of the definite article 'the', used to specify a feminine noun that is the subject of a sentence. The '̓' (coronis) indicates that this form is an elision, meaning it's a shortened form of a word like ἤ (e.g., when followed by a vowel). Additionally, the '̓' could be a keraia, indicating the numeral 8.

Inflection: Does not inflect (as conjunction or numeral); Singular, Nominative, Feminine (as definite article)

Etymology: The conjunction ἤ (e.g., from which Ἠ is an elision) is of uncertain origin. The definite article ἡ (from which Ἠ is an elision) comes from Proto-Indo-European. The numeral meaning is derived from the Greek letter eta (Η), which was used to represent the number 8.

G0756

Part of Speech: Verb, Participle

Sounds like: ar-KSA-meh-nos

Translations: beginning, having begun, starting, having started, from

Notes: This word is a participle derived from the verb 'archō', meaning 'to begin' or 'to rule'. As a participle, it functions like an adjective or adverb, describing an action that has already started or is in the process of starting. It often indicates the point from which something originates or commences, or the person who initiates an action. It can be translated as 'beginning', 'having begun', or 'from' when indicating a starting point.

Inflection: Aorist, Middle/Passive, Masculine, Singular, Nominative

Synonyms: ΕΝΑΡΞΑΜΕΝΟΣ, ΚΑΤΑΡΞΑΜΕΝΟΣ

Part of Speech: Verb

Sounds like: yoo-ang-geh-LEE-sah-toh

Translations: preached the gospel, announced good news, brought good tidings

Notes: This word means to proclaim or announce good news, often specifically referring to the preaching of the Christian gospel. It describes the act of sharing a message of joy or salvation.

Inflection: Aorist, Indicative, Middle or Passive Voice, 3rd Person Singular

Synonyms: ΚΗΡΥΣΣΩ, ΛΕΓΩ, ΦΑΝΕΡΟΩ

Etymology: The word is a compound of the Greek prefix ΕΥ̓- (eu-), meaning 'good' or 'well', and ἈΓΓΕΛΙΖΩ (angelizo), meaning 'to announce' or 'to bring a message'. Thus, it literally means 'to announce good news'.

G2424

Part of Speech: Proper Noun

Sounds like: ee-ay-SOON

Translations: Jesus, Joshua

Notes: This is a proper name, the Greek form of the Hebrew name 'Joshua'. It refers primarily to Jesus Christ, the central figure of Christianity. It can also refer to other individuals named Joshua in the Old Testament or other historical figures. In a sentence, it functions as the direct object of a verb or the object of a preposition.

Inflection: Singular, Accusative, Masculine

Etymology: The Greek name ἸΗΣΟΥΣ (Iēsous) is a transliteration of the Hebrew name יְהוֹשֻׁעַ (Yehoshua), meaning 'Yahweh is salvation' or 'Yahweh saves'.

G4198

Part of Speech: Verb

Sounds like: eh-por-YOO-on-toh

Translations: they were going, they went, they traveled, they proceeded

Notes: This is a verb meaning 'to go', 'to travel', or 'to proceed'. It describes an action of movement. The form 'ἘΠΟΡΕΥΟΝΤΟ' indicates that the action was ongoing or repeated in the past, often translated as 'they were going' or 'they went' (in a continuous sense). It is commonly used to describe people moving from one place to another.

Inflection: Third Person, Plural, Imperfect, Indicative, Middle/Passive Voice

Synonyms: ΕΡΧΟΜΑΙ, ΒΑΙΝΩ, ΟΔΕΥΩ

G2064

Part of Speech: Verb

Sounds like: EEL-thon

Translations: they came, I came, he came, she came, it came

Notes: This word is an aorist active indicative form of the verb ἔρχομαι (erchomai), meaning 'to come' or 'to go'. It describes an action that happened in the past, without specifying its duration or completion. It can be used for the 1st person singular ('I came') or the 3rd person plural ('they came'), and sometimes 3rd person singular ('he/she/it came') depending on context and subject agreement.

Inflection: Aorist, Indicative, Active, 1st Person Singular or 3rd Person Plural

Synonyms: ΕΡΧΟΜΑΙ, ΒΑΙΝΩ, ΠΟΡΕΥΟΜΑΙ

G5101

Part of Speech: Pronoun, Adjective

Sounds like: TEE

Translations: what, why, what kind of, how much, something, anything, a certain thing

Notes: This word is the neuter singular form of the interrogative/indefinite pronoun 'τίς'. It can be used to ask 'what?' or 'why?', or to refer to 'something' or 'anything' in an indefinite sense. When used as an adjective, it means 'what kind of' or 'how much'.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The word 'ΤΙ' originates from Proto-Indo-European, serving as the neuter singular form of the interrogative/indefinite pronoun.

G5346

Part of Speech: Verb

Sounds like: PHAY-sin

Translations: he says, she says, it says, he said, she said, it said

Notes: This word is a common verb meaning 'to say' or 'to speak'. It is used to report what someone else has said or to introduce a direct quote. It can be translated as 'he says', 'she says', or 'it says', and often implies 'he/she/it said' in narrative contexts.

Inflection: Third Person, Singular, Present, Indicative, Active

Synonyms: ΛΕΓΩ, ΕΡΩ

Etymology: The word ΦΗΜΙ (phēmi) comes from a Proto-Indo-European root meaning 'to speak' or 'to show'. It is related to words in other Indo-European languages that convey the idea of speaking or declaring.

G0297

Part of Speech: Adjective

Sounds like: am-foh-TEH-roy

Translations: both

Notes: This word means 'both' and is used to refer to two people or things collectively. It emphasizes that two distinct entities are included in a statement or action.

Inflection: Nominative, Masculine, Plural. This word inflects for gender, number, and case (e.g., masculine, feminine, neuter; singular, plural; nominative, genitive, dative, accusative).

Etymology: The word 'ἀμφότεροι' is derived from the prefix 'ἀμφί' (amphi), meaning 'on both sides' or 'around', combined with a form related to 'ἕτερος' (heteros), meaning 'other' or 'one of two'.

G0726

Part of Speech: Verb

Sounds like: heer-PAH-sen

Translations: he seized, he snatched, he took away, he carried off, he caught up

Notes: This word describes the action of seizing, snatching, or carrying something away, often with force or suddenness. It implies a quick and decisive action of taking possession. It is typically used in the third person singular, indicating that 'he,' 'she,' or 'it' performed the action.

Inflection: Aorist Indicative, Active Voice, Third Person Singular

Synonyms: ΛΑΜΒΑΝΩ, ΑΙΡΕΩ, ΚΑΤΑΛΑΜΒΑΝΩ

Etymology: The word ἁρπάζω (harpazō) comes from the Proto-Indo-European root *serp-, meaning 'to seize' or 'to snatch'.

G3765

Part of Speech: Adverb

Sounds like: ook-EH-tee

Translations: no longer, no more, not yet, not still

Notes: This is a compound adverb formed from the negative particle 'οὐκ' (not) and the adverb 'ἔτι' (yet, still). It signifies the cessation of a state or action, meaning 'no longer' or 'no more'. It can also mean 'not yet' in certain contexts, indicating that something has not happened up to the present time. It is used to express that something that was true or happening is no longer the case.

Inflection: Does not inflect

Synonyms: ΟΥ̓ΚΕΤΙ, ΟΥ̓Κ, ἜΤΙ

Etymology: The word ΟΥ̓ΚΕΤΙ is a compound of the negative particle ΟΥ̓Κ (not) and the adverb ἜΤΙ (yet, still).

G4198

Part of Speech: Verb

Sounds like: eh-po-REU-eh-toh

Translations: was going, went, traveled, proceeded

Notes: This is a verb meaning 'to go,' 'to travel,' or 'to proceed.' It is in the imperfect tense, indicating a continuous, repeated, or ongoing action in the past. It can be used to describe someone moving from one place to another, or a process unfolding over time. The form ἘΠΟΡΕΥΕΤΟ specifically refers to a third-person singular subject (he, she, or it) who was going or traveling.

Inflection: Imperfect, Indicative, Middle or Passive Voice, 3rd Person Singular

Synonyms: ΒΑΙΝΩ, ΕΡΧΟΜΑΙ, ΥΠΑΓΩ

G5463

Part of Speech: Participle, Adjective, Adverb

Sounds like: khai-RON

Translations: rejoicing, being glad, joyful, glad, happily, with joy

Notes: This word is a present active participle of the verb 'ΧΑΙΡΩ' (chairo), meaning 'to rejoice' or 'to be glad'. As a participle, it describes an action that is happening concurrently with the main verb, often functioning adjectivally to describe a noun (e.g., 'the rejoicing man') or adverbially to describe the manner of an action (e.g., 'he came rejoicing'). It conveys a state of joy or happiness.

Inflection: Singular, Nominative, Masculine, Present, Active, Participle

Synonyms: ΑΓΑΛΛΙΩΝ, ΕΥΦΡΑΙΝΟΜΕΝΟΣ

G1330

Part of Speech: Participle, Verb

Sounds like: dee-ER-kho-meh-nos

Translations: passing through, going through, traveling through, going about, going to and fro, traversing

Notes: This word is a present participle derived from the verb ΔΙΕΡΧΟΜΑΙ, meaning 'to go through' or 'to pass through'. It is a compound word formed from διά (dia), meaning 'through', and ἔρχομαι (erchomai), meaning 'to come' or 'to go'. It describes an action of movement from one point to another, often implying a journey or a traversal of a space or region. It can be used to describe someone who is currently in the process of passing through a place.

Inflection: Present, Middle/Passive Voice, Participle, Nominative, Masculine, Singular

Synonyms: ΔΙΑΒΑΙΝΩ, ΠΕΡΙΠΑΤΕΩ, ΟΔΕΥΩ