2001 Translation

Part of Speech: Particle, Conjunction

Sounds like: DEH

Translations: but, and, now, then, moreover, however

Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΑΛΛΑ

Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.

G5101

Part of Speech: Interrogative Pronoun, Indefinite Pronoun, Interrogative Adjective

Sounds like: TEES

Translations: who, what, which, what kind of, someone, something, anyone, anything, a certain one, a certain thing

Notes: ΤΙΣ is a versatile pronoun and adjective in Koine Greek. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', or 'anything', often implying an unspecified person or thing. Its meaning depends heavily on context and whether it has an accent.

Inflection: Singular or Plural, Masculine, Feminine, or Neuter, Nominative, Genitive, Dative, or Accusative. It is a highly inflected word.

Etymology: The word ΤΙΣ is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages, indicating its long history and fundamental role in language.

G0367

Part of Speech: Proper Noun

Sounds like: ah-nah-NEE-ahs

Translations: Ananias

Notes: Ananias is a proper noun, a male personal name of Hebrew origin, meaning 'Yahweh has been gracious' or 'the Lord is gracious'. It refers to several individuals in the Bible, including a member of the early Christian community in Jerusalem who, along with his wife Sapphira, died after lying to the Holy Spirit about money from a sale of property, and a high priest who presided over Paul's trial. It is used to refer to a specific person.

Inflection: Singular, Nominative, Masculine

Etymology: The name Ananias is derived from the Hebrew name Hananiah (חֲנַנְיָה), which means 'Yahweh has been gracious' or 'the Lord is gracious'. It is a common name in the Old Testament and continued to be used in the New Testament period.

G4862

Part of Speech: Preposition, Prefix

Sounds like: soon

Translations: with, together with, along with

Notes: ΣΥΝ is a preposition that typically takes the dative case, meaning 'with' or 'together with', indicating association, accompaniment, or union. It is also very commonly used as a prefix in compound words, where it conveys the idea of 'togetherness', 'union', 'completion', or 'joint action'. For example, 'συντρίβω' (syntribo) means 'to break together' or 'to crush', and 'συνκαίω' (synkaio) means 'to burn together'.

Inflection: Does not inflect (as a preposition); as a prefix, it modifies the meaning of the verb or noun it attaches to.

Synonyms: ΜΕΤΑ, ΟΜΟΥ

Etymology: From Proto-Indo-European *kom, meaning 'with' or 'beside'. It is cognate with Latin 'cum' and English 'co-' or 'con-'.

Part of Speech: Definite Article, Pronoun

Sounds like: TAY

Translations: to the, for the, by the, with the, in the, who, which

Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.

Inflection: Singular, Dative, Feminine

Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.

G2933

Part of Speech: Noun

Sounds like: KTEE-mah

Translations: possession, property, a possession, an acquisition

Notes: This word refers to something that has been acquired or is owned, such as property or an estate. It is used to denote anything that one possesses, whether tangible or intangible. It can be used in sentences to refer to land, goods, or even people as possessions.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΟΥΣΙΑ, ΥΠΑΡΧΟΝΤΑ, ΚΤΗΣΙΣ

Etymology: The word ΚΤΗΜΑ (ktēma) derives from the verb κτάομαι (ktaomai), meaning 'to acquire' or 'to get'. It refers to something that has been acquired or possessed.

G2532

Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G3557

Part of Speech: Verb

Sounds like: eh-nos-FEE-sah-toh

Translations: kept back, withheld, appropriated, embezzled

Notes: This verb describes the action of keeping something back or appropriating it for oneself, often implying an illicit or dishonest act. It is typically used in contexts where something that should have been given or shared is instead secretly retained or taken.

Inflection: Aorist, Indicative, Middle Voice, Third Person, Singular

Synonyms: ΚΛΕΠΤΩ, ΥΦΑΙΡΕΩ

Etymology: The word νοσφίζω (nosphizō) is derived from the adverb νόσφι (nosphi), meaning 'apart, aloof, separately'. It conveys the idea of setting something apart for oneself, often with a negative connotation of separation or withholding.

Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

G5092

Part of Speech: Noun

Sounds like: tee-MACE

Translations: of honor, of value, of price, of a price, of an honor

Notes: This word is a noun that refers to honor, value, or price. It is used to express the worth, esteem, or cost associated with a person, object, or action. It can denote the respect given to someone, the monetary value of something, or the inherent worth of a concept.

Inflection: Singular, Genitive, Feminine

Synonyms: ΑΞΙΑ, ΚΟΣΤΟΣ, ΔΟΞΑ

Etymology: The word ΤΙΜΗ (timē) comes from an ancient root meaning 'to value' or 'to estimate'. It is related to the verb τιμάω (timaō), meaning 'to honor' or 'to value'.

G4894

Part of Speech: Verb

Sounds like: soo-nay-dee-OO-ees

Translations: knowing with, being conscious of, being privy to, having knowledge of, being aware of

Notes: This word is a participle derived from the verb 'σύνοιδα', meaning 'to know with' or 'to be conscious of'. It describes someone who has shared knowledge or is aware of something, often implying a sense of complicity or inner awareness. It functions like an adjective, modifying a noun or pronoun, and indicates an ongoing state of knowing or being conscious.

Inflection: Singular, Genitive, Feminine, Perfect, Active, Participle

Synonyms: ΓΙΝΩΣΚΩ, ΟΙΔΑ, ΕΠΙΓΙΝΩΣΚΩ

Etymology: From Ancient Greek 'σύν' (syn, 'with') and 'οἶδα' (oida, 'to know'). It literally means 'to know with' or 'to be co-knowing'.

G5342

Part of Speech: Participle

Sounds like: eh-NENG-kas

Translations: having brought, bringing, carrying, bearing

Notes: This word is an aorist active participle, masculine, singular, nominative, derived from the verb φέρω (pherō), meaning 'to bring,' 'to carry,' or 'to bear.' As a participle, it describes an action that has been completed, often preceding or accompanying the main verb in the sentence. It functions like an adjective or adverb, modifying a noun or pronoun and indicating the action performed by that subject.

Inflection: Aorist, Active, Participle, Masculine, Singular, Nominative

Synonyms: ΑΓΩΝ, ΚΟΜΙΣΑΣ

Etymology: The word φέρω (pherō) comes from the Proto-Indo-European root *bʰer-, meaning 'to carry' or 'to bear.' It is a very ancient and common verb in many Indo-European languages.

G3313

Part of Speech: Noun

Sounds like: MEH-ross

Translations: part, a part, share, a share, portion, a portion, region, a region, side, a side

Notes: This word refers to a part, share, or portion of something. It can also denote a region or a side. It is commonly used to indicate a division or segment of a whole, or a specific area or direction.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΜΟΙΡΑ, ΚΛΗΡΟΣ, ΤΜΗΜΑ

Etymology: From Proto-Indo-European *smer- 'to allot, assign'. It is related to the verb μείρομαι (meiromai), meaning 'to receive one's share'.

G5101

Part of Speech: Pronoun, Adjective

Sounds like: TEE

Translations: what, why, what kind of, how much, something, anything, a certain thing

Notes: This word is the neuter singular form of the interrogative/indefinite pronoun 'τίς'. It can be used to ask 'what?' or 'why?', or to refer to 'something' or 'anything' in an indefinite sense. When used as an adjective, it means 'what kind of' or 'how much'.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The word 'ΤΙ' originates from Proto-Indo-European, serving as the neuter singular form of the interrogative/indefinite pronoun.

G3844

Part of Speech: Preposition

Sounds like: pah-RAH

Translations: from, by, with, beside, at, near, alongside, to

Notes: This word is a common preposition in Koine Greek. Its meaning changes depending on the case of the noun it governs. With the genitive case, it typically means 'from' or 'from beside', indicating origin or agency. With the dative case, it means 'with', 'beside', or 'at', indicating proximity or presence. With the accusative case, it means 'alongside', 'to', or 'past', indicating motion towards or along something.

Inflection: Does not inflect

Synonyms: ΠΡΟΣ, ΕΠΙ, ΥΠΟ

Etymology: From Proto-Indo-European, meaning 'beside', 'alongside'. It is cognate with English 'for' and 'from'.

Part of Speech: Definite Article, Demonstrative Pronoun

Sounds like: TOOS

Translations: the, them, those

Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.

Inflection: Plural, Accusative, Masculine

Etymology: From Proto-Indo-European *so- (demonstrative pronoun).

Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G0367

Part of Speech: Proper Noun

Sounds like: ah-nah-NEE-ah

Translations: Anania, Ananias

Notes: This is a proper noun, a masculine personal name. It is the Greek form of the Hebrew name Hananiah, meaning 'Yahweh has been gracious' or 'the Lord is gracious'. It refers to several individuals in the Bible, including a disciple in Damascus, a high priest, and a member of the early church who, along with his wife Sapphira, died after lying to the Holy Spirit.

Inflection: Singular, Nominative, Masculine

Etymology: The name ἈΝΑΝΙΑ (Anania) is derived from the Hebrew name חֲנַנְיָה (Hananiah), which means 'Yahweh has been gracious'. It is a theophoric name, incorporating the divine name Yahweh.

G4137

Part of Speech: Verb

Sounds like: ep-LAY-roh-sen

Translations: he filled, he fulfilled, he completed, he accomplished, he brought to an end, he supplied, he made full

Notes: This word describes the action of filling something, making it full, or bringing something to completion or fulfillment. It can refer to physically filling a container, or metaphorically fulfilling a prophecy, completing a task, or accomplishing a purpose. It is used to indicate that an action or process has been brought to its intended conclusion or that a requirement has been met.

Inflection: Aorist, Indicative, Active, Third Person Singular

Synonyms: ΤΕΛΕΩ, ΠΛΗΘΥΝΩ, ΚΑΤΑΡΤΙΖΩ

G4567

Part of Speech: Proper Noun

Sounds like: sah-tah-NAS

Translations: Satan, the Adversary

Notes: This is a proper noun referring to Satan, the devil, or the adversary. It is used to denote the chief evil spirit, often depicted as the antagonist of God and humanity. It functions as a name for this specific entity.

Inflection: Singular, Nominative, Masculine

Synonyms: ΔΙΑΒΟΛΟΣ, ΟΦΙΣ, ΒΕΕΛΖΕΒΟΥΛ

Etymology: This word is a transliteration of the Aramaic word 'sāṭānā' (שטנא), which itself comes from the Hebrew 'śāṭān' (שָׂטָן), meaning 'adversary' or 'accuser'. It entered Greek through the Septuagint and became a proper name for the devil.

Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G4151

Part of Speech: Noun

Sounds like: PNEV-mah

Translations: spirit, a spirit, wind, a wind, breath, a breath

Notes: This word refers to 'spirit,' 'wind,' or 'breath.' In a physical sense, it can mean a gust of wind or the act of breathing. Theologically, it often refers to the Holy Spirit, a spiritual being, or the human spirit. It is a neuter noun and its meaning can vary depending on the context, from a literal breeze to a divine essence.

Inflection: Singular, Nominative, Accusative, or Vocative, Neuter

Synonyms: ΑΝΕΜΟΣ, ΠΝΟΗ

Etymology: The word ΠΝΕΥΜΑ derives from the verb πνέω (pneō), meaning 'to breathe,' 'to blow,' or 'to gasp.' It refers to something that is breathed or blown.

G0040

Part of Speech: Adjective

Sounds like: AH-gee-on

Translations: holy, sacred, a holy thing, a sacred thing, set apart

Notes: This word is an adjective meaning 'holy,' 'sacred,' or 'set apart.' It describes something that is consecrated to God, pure, or morally blameless. It can refer to places, objects, or people that are dedicated to divine service or possess a divine quality. In its neuter form, it can also refer to a 'holy thing' or 'sacred place.'

Inflection: Nominative, Accusative, or Vocative; Singular; Neuter

Synonyms: ΟΣΙΟΣ, ΙΕΡΟΣ

Etymology: From Proto-Indo-European, meaning 'to venerate' or 'to dread'. It refers to that which inspires awe and reverence, particularly in a religious context.

G3588, G3778

Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

G3780

Part of Speech: Adverb

Sounds like: OOKH-ee

Translations: no, not at all, by no means, certainly not

Notes: This word is a strong negative adverb, meaning 'no' or 'not at all'. It is used to express a definite and emphatic denial, often in response to a question or to strongly contradict a statement. It is a more emphatic form of the negative particle οὐ (ou).

Inflection: Does not inflect

Synonyms: ΟΥ̓, ΜΗ

Etymology: From οὐ (ou), meaning 'not', and the enclitic particle -χι (-chi), which adds emphasis. It is a more emphatic form of the simple negative particle.

G3306

Part of Speech: Verb, Participle

Sounds like: MEH-non

Translations: remaining, abiding, enduring, a remaining thing

Notes: This word is the present active participle of the verb 'ΜΕΝΩ', meaning 'to remain', 'to abide', or 'to endure'. As a participle, it functions like an adjective or adverb, describing an action that is ongoing. It can be translated as 'remaining', 'abiding', or 'enduring', and can refer to something that continues to exist or stay in a particular place or state.

Inflection: Present, Active, Participle, Neuter, Nominative or Accusative, Singular

Synonyms: ΜΕΝΩΝ, ΜΕΝΟΥΣΑ

Etymology: From Proto-Indo-European *men- ('to stay, remain').

G4771

Part of Speech: Pronoun

Sounds like: SOY

Translations: (to) you, (for) you, you

Notes: This is the second-person singular dative pronoun in Koine Greek, meaning 'to you' or 'for you'. It can also simply translate as 'you' when the context implies a dative relationship, such as indirect object or a recipient of an action. It is used to indicate the person to whom something is given, said, or done, or for whom an action is performed. For example, 'I give to you' or 'I do this for you'.

Inflection: Singular, Dative, Second Person

Etymology: From Proto-Indo-European. It is a very ancient pronoun, found across many Indo-European languages.

G1722

Part of Speech: Preposition

Sounds like: en

Translations: in, on, among, with, by, at

Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.

Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).

Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.

G1849

Part of Speech: Noun

Sounds like: eks-oo-SEE-ah

Translations: authority, power, right, a right, jurisdiction, control

Notes: This word refers to the right or power to act, often implying delegated authority or freedom to choose. It can denote official power, jurisdiction, or the ability to do something. It is frequently used in contexts of governance, legal rights, or spiritual power.

Inflection: Singular, Nominative, Feminine

Synonyms: ΔΥΝΑΜΙΣ, ΚΡΑΤΟΣ, ΑΡΧΗ

Etymology: From the Greek preposition ἐκ (ek, "out of") and the verb ἔστι (esti, "it is"), implying the ability or right that comes "out of being" or "from what is possible."

G5225

Part of Speech: Verb

Sounds like: hoo-PEER-khen

Translations: was, existed, there was, there existed, had, possessed

Notes: This word is the imperfect active indicative form of the verb 'to be' or 'to exist', often implying a state of being or possession that continued over a period in the past. It can mean 'was', 'existed', or 'there was/existed'. It can also mean 'to have' or 'to possess', indicating what someone had or what was available to them. It describes a continuous or repeated action or state in the past.

Inflection: Third Person, Singular, Imperfect, Active, Indicative

Synonyms: ΗΝ, ΕΓΕΝΕΤΟ

G3754

Part of Speech: Conjunction, Relative Pronoun

Sounds like: OH-tee

Translations: that, because, for, since, how, what, which

Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ

Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.

G5087

Part of Speech: Verb

Sounds like: EH-thoo

Translations: you put, you placed, you laid, you made, you appointed, put, place, lay, make, appoint

Notes: This word is an inflected form of the verb 'τίθημι' (tithēmi), meaning 'to put, place, lay, make, or appoint'. It can function as an aorist middle indicative, meaning 'you put/placed/laid/made/appointed', or as an aorist middle imperative, meaning 'put/place/lay/make/appoint' (addressed to a single person). It describes an action of setting something down or establishing something.

Inflection: Second Person Singular, Aorist, Middle Voice, Indicative or Imperative

Synonyms: ΒΑΛΛΩ, ΚΑΤΑΤΙΘΗΜΙ, ΕΠΙΤΙΘΗΜΙ

Etymology: The word τίθημι comes from the Proto-Indo-European root meaning 'to put, place'. It is related to words in other Indo-European languages that also convey the idea of setting or placing.

G4229

Part of Speech: Noun

Sounds like: PRAG-ma

Translations: thing, a thing, matter, deed, business, affair, event

Notes: This word refers to a 'thing' in a general sense, encompassing objects, events, actions, or matters. It can denote a concrete object, an abstract concept, a legal or business affair, or an accomplished deed. It is a neuter noun.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΕΡΓΟΝ, ΧΡΗΜΑ, ΥΠΟΘΕΣΙΣ

Etymology: From the Greek verb πράσσω (prassō), meaning 'to do, to accomplish, to act'. It refers to something done or a result of an action.

G3778

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: TOO-toh

Translations: this, that, it, a this, a that

Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ

Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.

G3756

Part of Speech: Adverb, Particle

Sounds like: OOK

Translations: not, no

Notes: This word is a negative particle used to express absolute negation. It typically precedes verbs, adjectives, or adverbs to deny or contradict a statement. It is used when the negation is a statement of fact, as opposed to a hypothetical or willed negation. It has variant forms like οὐ (ou) before a consonant and οὐχ (ouch) before a rough breathing.

Inflection: Does not inflect

Synonyms: ΜΉ

Etymology: From Proto-Indo-European, meaning 'not'. It is an ancient negative particle found in various Indo-European languages.

G0235

Part of Speech: Conjunction

Sounds like: AL-lah

Translations: but, yet, however, nevertheless, on the contrary, rather, moreover, indeed

Notes: This word is a strong adversative conjunction, used to introduce a statement that contrasts with or opposes a preceding statement. It often implies a stronger contrast than 'δέ' (de). It can also be used to introduce an emphatic statement, sometimes translated as 'indeed' or 'moreover'. It is frequently found at the beginning of a clause.

Inflection: Does not inflect

Synonyms: ΔΕ, ΠΛΗΝ, ΟΜΩΣ

Etymology: From Proto-Indo-European *h₂el- (other). It is related to other words meaning 'other' or 'different'.

G0191

Part of Speech: Participle

Sounds like: ah-KOO-ohn

Translations: hearing, listening, obeying, understanding, one who hears, a hearer

Notes: This word is a present active participle, meaning 'hearing' or 'listening'. It describes an ongoing action of perceiving sound. It can function as an adjective, modifying a noun, or as a substantive, referring to 'one who hears' or 'a hearer'. It can also be used adverbially to describe the manner of an action.

Inflection: Present, Active, Participle, Nominative, Singular, Masculine

Synonyms: ΠΡΟΣΕΧΩΝ, ἘΝΩΤΙΖΟΜΕΝΟΣ, ὙΠΑΚΟΥΩΝ

G4098

Part of Speech: Verb, Participle

Sounds like: peh-SOHN

Translations: having fallen, falling, fell, fallen

Notes: ΠΕΣΩΝ is the aorist active participle of the verb ΠΙΠΤΩ, meaning 'to fall' or 'to fall down'. As a participle, it describes an action that has already occurred or is completed relative to the main verb of the sentence. It can function adjectivally, modifying a noun, or adverbially, indicating cause, time, or manner. For example, 'the man having fallen' or 'when he fell'.

Inflection: Singular, Nominative, Masculine, Aorist, Active, Participle

Synonyms: ΚΑΤΑΠΙΠΤΩ, ΕΜΠΙΠΤΩ, ΠΕΡΙΠΙΠΤΩ

Etymology: The root verb ΠΙΠΤΩ comes from an ancient Proto-Indo-European root meaning 'to fall'. It is related to words in other Indo-European languages that also convey the idea of falling or dropping.

Part of Speech: Verb

Sounds like: eh-GEH-neh-toh

Translations: it happened, it came to pass, it became, it was, it came into being

Notes: This word is the third person singular aorist indicative middle/passive of the verb γίνομαι (ginomai). It signifies an event that occurred or a state that came into existence in the past. It is frequently used to introduce a new event or development in a narrative, often translated as 'it happened' or 'it came to pass'. It can also describe something becoming or being made into something else.

Inflection: Aorist, Indicative, Middle or Passive Voice, 3rd Person, Singular

Synonyms: ΕΙΜΙ, ΥΠΑΡΧΩ

G5401

Part of Speech: Noun

Sounds like: FOH-bos

Translations: fear, a fear, terror, dread, reverence, respect

Notes: This word refers to the emotion of fear, dread, or terror. It can also denote reverence or respect, especially in a religious context, such as the 'fear of God'. It is a masculine noun and can be used in various grammatical cases depending on its role in a sentence.

Inflection: Singular, Nominative, Masculine

Synonyms: ΔΕΟΣ, ΤΡΟΜΟΣ, ΕΥΛΑΒΕΙΑ

Etymology: From the Proto-Indo-European root *bhegʷ- meaning 'to flee, to run away'. In Greek, it evolved to refer to the emotion that causes one to flee or be afraid.

G3173

Part of Speech: Adjective

Sounds like: MEH-gas

Translations: great, large, mighty, important, significant, powerful

Notes: ΜΕΓΑΣ is an adjective meaning "great" or "large." It is used to describe the size, intensity, or importance of something or someone. For example, it can refer to a large storm, a great priest, or a significant event. As an adjective, it changes its form to match the gender, number, and case of the noun it describes.

Inflection: Masculine, Singular, Nominative. As an adjective, it inflects for gender, number, and case to agree with the noun it modifies.

Synonyms: ΠΟΛΥΣ, ΙΣΧΥΡΟΣ, ΜΕΓΑΛΟΣ

Etymology: From Proto-Indo-European *meǵh₂- (great). It is a primary adjective in Greek.

G1909

Part of Speech: Preposition, Adverb

Sounds like: eh-PEE

Translations: on, upon, over, to, against, at, in, for, concerning, during, by, beside, near, among, with respect to

Notes: This is a very common and versatile preposition in Koine Greek. Its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'upon, over, on, at, in the time of, during, concerning, in the presence of'. With the dative case, it can mean 'upon, on, at, by, near, beside, in, for, in addition to, on the basis of, because of, in the time of, during, in the presence of, against'. With the accusative case, it typically means 'upon, on, to, against, over, for, with a view to, at, by, during, in the time of'. It can also function as an adverb meaning 'upon, besides, in addition'.

Inflection: Does not inflect

Etymology: The word ἘΠΙ comes from Proto-Indo-European. It is related to similar prepositions in other Indo-European languages, conveying ideas of 'on, upon, over'.

G0191

Part of Speech: Participle

Sounds like: ah-KOO-on-tas

Translations: those hearing, the ones hearing, of those hearing, to those hearing

Notes: This word is a present active participle, meaning 'hearing' or 'listening'. It functions like an adjective or a noun, describing someone who is in the act of hearing or listening. In this form, it is masculine or neuter, plural, and can be accusative (direct object) or genitive (possessive, 'of those hearing') or dative ('to those hearing'). It is often used to refer to 'those who hear' or 'the hearers'.

Inflection: Present, Active, Participle, Plural, Masculine or Neuter, Accusative, Genitive, or Dative

Synonyms: ΑΚΡΟΑΤΑΣ, ΑΚΟΥΣΤΑΣ

G0450

Part of Speech: Participle

Sounds like: ah-nah-STAN-tes

Translations: having risen, having stood up, rising, standing up

Notes: This word is an aorist active participle, meaning 'having risen' or 'having stood up'. It describes an action that occurred prior to the main verb of the sentence. As a participle, it functions like an adjective, modifying a noun or pronoun, and can also convey a sense of 'when' or 'because' the action happened. It is a compound word formed from ἀνά (ana, 'up') and ἵστημι (histēmi, 'to stand').

Inflection: Aorist, Active, Participle, Nominative, Plural, Masculine

Synonyms: ἘΓΕΙΡΟΜΕΝΟΙ, ὈΡΘΩΘΕΝΤΕΣ

Part of Speech: Definite Article, Pronoun, Interjection

Sounds like: OY

Translations: the, who, they, oh

Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.

Inflection: Masculine, Plural, Nominative

Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.

G4957

Part of Speech: Verb

Sounds like: soon-es-TEI-lan

Translations: they drew together, they wrapped up, they buried, they shortened, they restricted

Notes: This word describes the action of drawing something together, contracting it, or wrapping it up. It can also refer to the act of burying a body or shortening something. In a broader sense, it implies restricting or limiting something. It is used in contexts ranging from physical actions like burial to more abstract ideas of limitation.

Inflection: Third Person, Plural, Aorist, Active, Indicative

Synonyms: ΣΥΝΕΧΩ, ΣΥΝΚΛΕΙΩ, ΚΑΛΥΠΤΩ

Etymology: From the preposition ΣΥΝ (SYN), meaning 'with' or 'together,' and the verb ΣΤΕΛΛΩ (STELLŌ), meaning 'to arrange,' 'to send,' or 'to prepare.' The combination implies bringing or sending things together, leading to meanings of contracting, wrapping, or restricting.

G1627

Part of Speech: Verb

Sounds like: eks-en-ENG-kan-tes

Translations: carrying out, having carried out, bringing out, having brought out, taking out, having taken out

Notes: This word is a participle derived from the verb 'to carry out' or 'to bring out'. It describes an action that has been completed in the past, often indicating the manner or circumstance of another action. It can be used to describe someone who has performed the action of carrying or bringing something out.

Inflection: Aorist, Active, Participle, Nominative, Masculine, Plural

Synonyms: ΑΠΟΦΕΡΩ, ΕΚΚΟΜΙΖΩ

G5613

Part of Speech: Adverb, Conjunction, Preposition

Sounds like: OHS

Translations: as, like, when, how, about, approximately, that, so that

Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.

Inflection: Does not inflect

Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ

Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.

G5610

Part of Speech: Noun

Sounds like: OH-rohn

Translations: of hours, of times, of seasons

Notes: This word is the genitive plural form of the noun ὥρα (hora), which means 'hour,' 'time,' or 'season.' It refers to a specific point in time, a period of time, or a particular season. In its genitive plural form, it indicates possession or relationship, often translated as 'of hours,' 'of times,' or 'of seasons.' For example, it might be used in phrases like 'the end of the hours' or 'the signs of the times.'

Inflection: Genitive, Plural, Feminine

Synonyms: ΚΑΙΡΟΙ, ΧΡΟΝΟΙ

Etymology: From Proto-Indo-European *yeh₁- 'year, season'. In ancient Greek, it referred to a specific time or period, evolving to mean 'hour' as a division of the day.

G1292

Part of Speech: Noun

Sounds like: dee-A-stee-mah

Translations: interval, space, distance, a space, an interval, a distance

Notes: This word refers to a space or interval, either in terms of physical distance or a period of time. It can also denote a separation or a gap. It is a compound word formed from 'διά' (dia), meaning 'through' or 'apart', and 'ἵστημι' (histēmi), meaning 'to stand'. It is typically used to describe the extent or duration between two points or events.

Inflection: Singular, Nominative, Accusative, or Vocative, Neuter

Synonyms: ΧΩΡΟΣ, ΚΑΙΡΟΣ, ΧΡΟΝΟΣ

Etymology: The word ΔΙΑΣΤΗΜΑ is derived from the Greek preposition διά (dia), meaning 'through' or 'apart', and the verb ἵστημι (histēmi), meaning 'to stand' or 'to set'. It literally means 'that which stands apart' or 'a standing through', evolving to signify a space or interval.

G3588, G3739, G2228

Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

G3361

Part of Speech: Particle, Adverb

Sounds like: MAY

Translations: not, lest, no, do not

Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.

Inflection: Does not inflect

Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.

G1492

Part of Speech: Participle, Adjective

Sounds like: ay-DEW-ee-ah

Translations: knowing, having known, one who knows, a knowing one

Notes: This word is the feminine singular nominative or accusative form of the perfect active participle of the verb 'οἶδα' (oida), meaning 'to know' or 'to have known'. It describes someone or something that possesses knowledge or has come to know something. It can function adjectivally, modifying a feminine noun, or substantively, referring to a 'knowing woman' or 'one who knows'.

Inflection: Perfect Active Participle, Feminine, Singular, Nominative or Accusative

Synonyms: ΓΙΝΩΣΚΟΥΣΑ, ΣΥΝΙΕΙΣΑ

Part of Speech: Participle

Sounds like: geh-GO-nos

Translations: that which has happened, that which has come into being, a thing that has occurred, an event, a fact, a deed

Notes: ΓΕΓΟΝΟΣ is the perfect active participle, neuter singular, nominative or accusative case, of the verb ΓΙΝΟΜΑΙ (ginomai), meaning 'to become' or 'to happen'. As a participle, it functions like an adjective or noun, describing something that has already come into existence or occurred. It can refer to an event, a fact, or a deed that has taken place.

Inflection: Perfect Active Participle, Singular, Neuter, Nominative or Accusative

Synonyms: ΠΡΑΓΜΑ, ΕΡΓΟΝ, ΓΕΝΟΜΕΝΟΝ

G1525

Part of Speech: Verb

Sounds like: eis-EEL-then

Translations: entered, went in, came in, came into, went into

Notes: This is a verb meaning 'to enter' or 'to go/come in'. It describes the action of moving from an outside location to an inside one. It is often used to indicate arrival or penetration into a place or state.

Inflection: Aorist, Indicative, Active, 3rd Person Singular

Synonyms: ΕΙΣΠΟΡΕΥΟΜΑΙ, ΕΙΣΒΑΙΝΩ, ΕΙΣΕΡΧΟΜΑΙ

Etymology: The word εἰσέρχομαι (eiserchomai) is a compound verb formed from the preposition εἰς (eis), meaning 'into' or 'to', and the verb ἔρχομαι (erchomai), meaning 'to come' or 'to go'.

G4314

Part of Speech: Preposition

Sounds like: PROSS

Translations: to, toward, with, against, for, at, near, by, in relation to

Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.

Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).

Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ

Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.

G1519, G1487, G1488

Part of Speech: Preposition, Conjunction, Verb

Sounds like: E

Translations: into, to, for, unto, in, if, you are

Notes: This word is an elided form, indicated by the coronis (the apostrophe-like mark) at the end. It most commonly represents the preposition 'εἰς' (eis), meaning 'into, to, for', especially when followed by a vowel. It can also represent the conjunction 'εἰ' (ei), meaning 'if', or the verb 'εἶ' (ei), meaning 'you are'. In the provided examples, it functions as the preposition 'into' or 'to', indicating motion towards a place or object. It is used with the accusative case.

Inflection: Does not inflect (as an elided form); the original words it represents have their own inflections (e.g., 'εἰς' is a preposition and does not inflect; 'εἰ' is a conjunction and does not inflect; 'εἶ' is a verb, 2nd Person Singular, Present, Indicative, Active).

G5118

Part of Speech: Adjective

Sounds like: toh-SOO-too

Translations: of so great, of so much, of so many, of such a size, of such a quantity

Notes: This word is an adjective indicating a large quantity, degree, or size. It is used to describe something as being 'so great,' 'so much,' or 'so many.' It often emphasizes the extent or magnitude of something, similar to how 'such' or 'so' is used in English to intensify a description. For example, it might be used to describe 'so great a crowd' or 'of so much time.'

Inflection: Singular, Genitive, Masculine or Neuter

Synonyms: ΤΟΣΟΣ, ΤΗΛΙΚΟΥΤΟΣ

G5561

Part of Speech: Noun

Sounds like: kho-REE-on

Translations: field, a field, piece of land, a piece of land, place, a place, region, a region, country, a country, village, a village

Notes: This word refers to a specific piece of land, a field, or a defined area. It can also denote a region, country, or even a village. It is often used to describe a plot of ground, especially one used for agriculture or as a dwelling place.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΓΡΟΣ, ΤΟΠΟΣ, ΚΩΜΗ

Etymology: ΧΩΡΙΟΝ is a diminutive of χῶρος (chōros), meaning 'place' or 'space'. Over time, it came to specifically denote a smaller, defined area, such as a field or a village.

G0591

Part of Speech: Verb

Sounds like: ah-peh-DOH-stheh

Translations: you sold, you were sold, you gave back, you rendered

Notes: This is a verb form meaning 'you sold' or 'you were sold', or more generally 'you gave back' or 'you rendered'. It is the aorist indicative middle or passive voice, second person plural of the verb ἀποδίδωμι (apodidōmi). It describes an action that was completed in the past, where the subject either performed the action for themselves (middle voice) or had the action done to them (passive voice). In the provided examples, it consistently refers to the act of selling or being sold.

Inflection: Aorist, Indicative, Middle or Passive, Second Person, Plural

Synonyms: ΠΩΛΕΩ, ΔΙΔΩΜΙ

Etymology: The word ἀποδίδωμι (apodidōmi) is a compound verb formed from the preposition ἀπό (apo), meaning 'from' or 'away from', and the verb δίδωμι (didōmi), meaning 'to give'. Thus, it literally means 'to give away' or 'to give back', which extends to meanings like 'to sell' or 'to render'.

G3483

Part of Speech: Adverb

Sounds like: NAH-ee

Translations: yes, truly, indeed, even so, assuredly

Notes: This word is an adverb used to express affirmation, agreement, or strong assertion. It can be translated as 'yes' in response to a question, or 'truly' and 'indeed' to emphasize a statement. It often conveys a sense of certainty or confirmation.

Inflection: Does not inflect

Synonyms: ΑΜΗΝ, ΑΛΗΘΩΣ

Etymology: The word 'ΝΑΙ' comes from an ancient Greek particle expressing affirmation. Its origin is uncertain, but it is found in various forms across different Indo-European languages with similar meanings of affirmation or assent.

G4856

Part of Speech: Verb

Sounds like: soon-eh-foh-NEE-thay

Translations: it was agreed, it was covenanted, it was harmonized

Notes: This word is the third person singular, aorist passive indicative form of the verb συμφωνέω (symphōneō). It means 'to agree together,' 'to be in harmony,' or 'to make a covenant.' In this passive form, it indicates that an agreement or harmony was reached or established by others. It describes a past action where a consensus or accord was achieved.

Inflection: Third Person Singular, Aorist, Passive, Indicative

Synonyms: ΟΜΟΛΟΓΕΩ, ΣΥΝΤΙΘΕΜΑΙ

Etymology: The word συμφωνέω (symphōneō) is a compound word derived from σύν (syn), meaning 'with' or 'together,' and φωνή (phōnē), meaning 'sound' or 'voice.' Thus, it literally means 'to sound together' or 'to be in accord with voice,' leading to the meaning of agreement or harmony.

G2962

Part of Speech: Noun

Sounds like: KOO-ree-OO

Translations: of Lord, of the Lord, of God, of the Master

Notes: This word refers to a lord, master, or owner. In religious contexts, particularly in the Septuagint and New Testament, it is frequently used to refer to God or Jesus Christ, often as a title of reverence and authority. It can be used in sentences like 'the house of the Lord' or 'the word of the Lord'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΘΕΟΣ, ΔΕΣΠΟΤΗΣ

Etymology: The word ΚΥΡΙΟΣ (kyrios) derives from the root κῦρος (kyros), meaning 'power, authority'. It originally referred to someone who possessed authority or control, such as a master or owner, and later evolved to be used as a title for deities or rulers.

G0435

Part of Speech: Noun

Sounds like: AN-dra

Translations: man, a man, husband, a husband

Notes: This word refers to a male human being, often specifically an adult male, or a husband. It is the accusative singular form of the noun 'ἈΝΗΡ' (anēr), meaning 'man' or 'husband'. It is used when the man or husband is the direct object of a verb or the object of certain prepositions.

Inflection: Accusative, Singular, Masculine

Synonyms: ΑΝΘΡΩΠΟΣ, ΑΝΗΡ

Etymology: The word 'ἈΝΗΡ' (anēr) comes from Proto-Indo-European. It is related to words in other Indo-European languages that also refer to a male human being.

G1627

Part of Speech: Verb

Sounds like: eks-OY-soo-sin

Translations: they will carry out, they will bring out, they will lead out

Notes: This is a compound verb formed from the preposition ἐκ (ek), meaning 'out of', and the verb φέρω (pherō), meaning 'to carry' or 'to bear'. Therefore, it means 'to carry out' or 'to bring out'. It describes an action of moving something from an inside location to an outside one, or from one place to another, often with the sense of removal or expulsion. It is used to indicate that a group of people will perform this action in the future.

Inflection: Future, Active, Indicative, Third Person Plural

Synonyms: ἘΚΚΟΜΙΖΩ, ἘΚΒΑΛΛΩ

G3916

Part of Speech: Adverb

Sounds like: pa-ra-KHRAY-ma

Translations: immediately, at once, forthwith, straightway, instantly

Notes: This word is an adverb meaning 'immediately' or 'at once'. It emphasizes the suddenness or instantaneous nature of an action, indicating that something happens without delay. It is often used to describe events that occur right after something else.

Inflection: Does not inflect

Synonyms: ΕΥΘΕΩΣ, ΑΥΤΙΚΑ, ΤΑΧΕΩΣ

Etymology: This word is a compound of the preposition παρά (para), meaning 'beside' or 'by', and χρῆμα (chrēma), meaning 'thing' or 'matter', which in this context refers to 'the present moment'. The combination conveys the sense of 'right by the thing/moment', hence 'immediately'.

G1525

Part of Speech: Participle

Sounds like: ice-EL-thon-tes

Translations: entering, having entered, going in, coming in

Notes: This word is a participle derived from the verb 'εἰσέρχομαι' (eiserchomai), meaning 'to go in' or 'to enter'. As a participle, it functions like an adjective or adverb, describing an action performed by the subject. It can be translated as 'entering' or 'having entered', indicating an action that is either ongoing or completed relative to the main verb of the sentence. It is often used to describe someone who has come into a place or situation.

Inflection: Aorist, Active, Masculine, Nominative, Plural

Synonyms: ΕΡΧΟΜΑΙ, ΕΙΣΠΟΡΕΥΟΜΑΙ

G1909

Part of Speech: Preposition, Prefix

Sounds like: EHF

Translations: on, upon, over, to, against, at, in, for, because of, with, by

Notes: This word is an elided form of the Greek preposition ἘΠΊ (epi), which means 'on,' 'upon,' or 'over.' The final vowel of ἘΠΊ is dropped before a word beginning with a vowel, especially a rough breathing mark, resulting in ἘΦ. Its precise meaning depends on the case of the noun it governs: with the genitive, it means 'on' or 'upon' (of place or time); with the dative, it means 'on,' 'at,' 'by,' or 'for' (of position or cause); and with the accusative, it means 'on,' 'to,' 'against,' or 'over' (of motion or purpose). It is also commonly used as a prefix in compound words.

Inflection: Does not inflect; it is an elided form of the preposition ἘΠΊ. Its meaning varies depending on the case of the noun it governs (Genitive, Dative, or Accusative).

Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.

G1577

Part of Speech: Noun

Sounds like: ek-klee-SEE-an

Translations: assembly, a church, the church, a congregation, the congregation

Notes: This word refers to an assembly or a gathering of people, often for a specific purpose. In the New Testament, it commonly refers to the Christian church or a local congregation of believers. It is a compound word formed from 'ἐκ' (ek), meaning 'out of' or 'from', and 'καλέω' (kaleō), meaning 'to call'. Thus, it literally means 'a calling out' or 'those called out'. It can be used in sentences like 'They gathered the assembly' or 'He spoke to the church'.

Inflection: Singular, Accusative, Feminine

Synonyms: ΣΥΝΑΓΩΓΗ, ΟΜΙΛΙΑ, ΣΥΝΟΔΟΣ

G1223

Part of Speech: Preposition

Sounds like: dee-AH

Translations: through, by, by means of, on account of, because of, for the sake of

Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.

Inflection: Does not inflect

Synonyms: ΕΚ, ΕΝΕΚΑ

Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.

Part of Speech: Verb

Sounds like: eh-GHEE-neh-toh

Translations: was happening, was becoming, was done, came to pass, occurred

Notes: This word is the third person singular imperfect indicative middle/passive form of the verb γίνομαι (ginomai). It describes an action that was ongoing, repeated, or in progress in the past. It can mean 'it was happening,' 'it was becoming,' 'it was done,' or 'it came to pass,' depending on the context. It emphasizes the process or state of something coming into being or occurring over a period of time.

Inflection: Imperfect, Indicative, Middle or Passive, 3rd Person, Singular

Synonyms: ΓΕΝΟΜΑΙ, ΕΙΜΙ, ΥΠΑΡΧΩ

G5059

Part of Speech: Noun

Sounds like: TEH-ra-ta

Translations: wonders, marvels, portents, omens

Notes: This word refers to extraordinary or unusual events, often with a supernatural or divine origin. It can denote a wonder or a marvel that inspires awe, or a portent or omen that serves as a sign of future events, often of a significant or calamitous nature. It is typically used in a plural form to describe a series of such events.

Inflection: Plural, Nominative or Accusative, Neuter

Synonyms: ΣΗΜΕΙΑ, ΘΑΥΜΑΤΑ

Etymology: The origin of the word is uncertain, but it is thought to be related to the idea of 'looking at' or 'observing' something remarkable.

G4183

Part of Speech: Adjective, Adverb

Sounds like: POL-lah

Translations: much, many, great, abundant, often, greatly, many things

Notes: This word is an inflection of the adjective 'ΠΟΛΥΣ' (polys), meaning 'much' or 'many'. As an adjective, 'ΠΟΛΛΑ' typically functions as the neuter plural nominative or accusative, meaning 'many things' or 'much'. It can also function as an adverb, meaning 'often' or 'greatly'. It is used to indicate a large quantity or frequency.

Inflection: Neuter, Plural, Nominative or Accusative (of the adjective ΠΟΛΥΣ); or Adverb

Synonyms: ΠΛΕΙΩΝ, ΙΚΑΝΟΣ

G2992

Part of Speech: Noun

Sounds like: lah-OH

Translations: people, a people, nation, a nation

Notes: This word refers to a people, a nation, or a multitude of individuals, often used in the context of a specific group or community, such as the people of Israel or the people of God. It can be used to describe a general populace or a distinct ethnic or national group.

Inflection: Singular, Dative, Masculine

Synonyms: ΕΘΝΟΣ, ΟΧΛΟΣ

Etymology: From an unknown root, possibly related to λᾶς (lās, "stone"), referring to people as "stones" or "foundations." It is also suggested to be from Proto-Indo-European *leh₂w- ("people, army").

G3661

Part of Speech: Adverb

Sounds like: oh-moh-thoo-MAH-don

Translations: with one accord, unanimously, with one mind, together

Notes: This word describes an action performed by a group of people who are in complete agreement or have a single purpose. It emphasizes unity and harmony in their actions, meaning they act as if they have one shared spirit or intention. It is often used to describe a collective action where there is no dissent.

Inflection: Does not inflect

Synonyms: ΠΑΝΤΕΣ, ΟΜΟΥ

Etymology: The word ΟΜΟΘΥΜΑΔΟΝ is derived from the adjective ΟΜΟΘΥΜΑΔΟΣ, which is a compound of ΟΜΟΣ (homos), meaning 'same' or 'one', and ΘΥΜΟΣ (thymos), meaning 'spirit', 'mind', or 'passion'. Thus, it literally means 'with the same spirit' or 'with one mind'.

G0537

Part of Speech: Adjective

Sounds like: ah-PAN-tes

Translations: all, everyone, the whole, every

Notes: This word is an adjective meaning 'all' or 'everyone'. It is a compound word formed from the preposition 'ἀπό' (apo), meaning 'from' or 'away from', and the adjective 'πᾶς' (pas), meaning 'all' or 'every'. It is used to emphasize the totality or completeness of a group or thing, often translated as 'all without exception' or 'the whole of'. It can be used to describe people or things.

Inflection: Nominative, Masculine, Plural

Synonyms: ΠΑΝΤΕΣ, ΟΛΟΙ

Etymology: The word ἅπας (hapas) is a compound of the preposition ἀπό (apo), meaning 'from' or 'away from', and the adjective πᾶς (pas), meaning 'all' or 'every'. The combination emphasizes the sense of 'all' or 'the whole' in a comprehensive manner.

G4744

Part of Speech: Noun

Sounds like: sto-AH

Translations: portico, a portico, porch, a porch, colonnade, a colonnade

Notes: A stoa is a covered walkway or portico, typically open on one side with columns supporting the roof. It was a common architectural feature in ancient Greek cities, often used as a public space for walking, meeting, and philosophical discussion. It can refer to any covered structure with columns.

Inflection: Singular, Nominative, Feminine

Synonyms: ΠΕΡΙΣΤΥΛΟΝ, ΠΡΟΠΥΛΑΙΟΝ

Etymology: From Proto-Indo-European *steh₂- 'to stand'. It refers to a standing place or a place where one stands.

G4672

Part of Speech: Proper Noun

Sounds like: so-lo-MON-tos

Translations: of Solomon

Notes: This word refers to Solomon, the son of King David and Bathsheba, who succeeded his father as king of Israel. He is renowned for his wisdom, wealth, and the construction of the First Temple in Jerusalem. In Koine Greek, this form is used to indicate possession or origin, such as 'the porch of Solomon' or 'the wisdom of Solomon'.

Inflection: Singular, Genitive, Masculine

Etymology: The name Solomon is derived from the Hebrew name Shelomoh (שְׁלֹמֹה), meaning 'peaceful' or 'his peace'. It is related to the Hebrew word shalom, meaning 'peace'.

G3062

Part of Speech: Adjective, Noun, Adverb

Sounds like: loy-PON

Translations: of the remaining, of the rest, of the others, furthermore, finally, as for the rest

Notes: This word refers to what is left over or remaining. As an adjective, it describes things or people that are left. It is often used substantively, meaning 'the rest' or 'the others'. When used adverbially, it can mean 'furthermore', 'finally', or 'as for the rest', indicating a transition or conclusion in discourse.

Inflection: Genitive, Plural, Masculine or Neuter

Synonyms: ΥΠΟΛΟΙΠΟΣ, ΕΠΙΛΟΙΠΟΣ

Etymology: From the verb λείπω (leípō), meaning 'to leave' or 'to remain'.

G3762

Part of Speech: Pronoun, Adjective

Sounds like: oo-DACE

Translations: no one, nobody, nothing, none, no

Notes: This word is a compound negative pronoun or adjective, meaning 'no one,' 'nobody,' 'nothing,' or 'no.' It is formed from the negative particle 'οὐ' (not), the connective particle 'δέ' (but, and), and the numeral 'εἷς' (one). It is used to express absolute negation, indicating the complete absence of something or someone. When used as an adjective, it modifies a noun to mean 'no' or 'not any.'

Inflection: Masculine, Nominative, Singular

Synonyms: ΟΥ̓ΔΕΝ, ΜΗΔΕΙΣ

Etymology: The word ΟΥ̓ΔΕΙΣ is a compound of the negative particle ΟΥ̓ (not), the connective particle ΔΕ (but, and), and the numeral ΕΙΣ (one). It literally means 'not even one' or 'not one at all,' emphasizing a complete negation.

G5111

Part of Speech: Verb

Sounds like: eh-TOL-ma

Translations: dared, was daring, ventured, presumed, had the courage

Notes: This word describes the act of daring, venturing, or having the courage to do something. It implies a boldness or willingness to undertake an action, often despite potential risks or opposition. It can be used in sentences to describe someone who took a bold step or acted with presumption.

Inflection: Third Person Singular, Imperfect Indicative, Active Voice

Synonyms: ΘΑΡΡΕΩ, ΤΟΛΜΗ

Etymology: The word ΤΟΛΜΑΩ comes from the noun ΤΟΛΜΑ (tolma), meaning 'daring' or 'boldness'. Its ultimate origin is uncertain, but it is related to the idea of enduring or bearing.

G0846

Part of Speech: Pronoun

Sounds like: ow-TOYS

Translations: (to) them, (to) themselves, (to) it, (to) him, (to) her

Notes: This word is a dative plural form of the personal/demonstrative pronoun 'ΑΥ̓ΤΟΣ'. It typically means 'to/for them' or 'to/for themselves', depending on the context. It can refer to people or things. When used reflexively, it emphasizes the subject performing an action on or for themselves. It can also be used to refer to 'it', 'him', or 'her' in the dative case when the gender and number are clear from context, though 'them' is its primary plural translation.

Inflection: Dative, Plural, Masculine, Feminine, or Neuter

G0243

Part of Speech: Prefix

Sounds like: ALL

Translations: other, another, different, foreign

Notes: This is a prefix form of the word 'ἄλλος' (allos), meaning 'other' or 'another'. It is used to form compound words that convey the idea of something being different, foreign, or belonging to another group. For example, 'ἀλλογενῶν' means 'of other races', 'ἀλλότριοι' means 'strangers' or 'foreigners', and 'ἀλλόφυλους' means 'foreigners' or 'of another tribe'.

Inflection: Does not inflect (as a prefix)

Synonyms: ΕΤΕΡΟΣ

Etymology: From Proto-Indo-European *alyos, meaning 'other, another'. It is related to Latin alius and English else.

G3170

Part of Speech: Verb

Sounds like: eh-meh-gah-LY-nen

Translations: he magnified, she magnified, it magnified, he made great, she made great, it made great, he glorified, she glorified, it glorified

Notes: This word is the third person singular aorist active indicative form of the verb 'magnify' or 'make great'. It describes an action that was completed in the past by a single subject (he, she, or it). It can mean to enlarge, to make great, to exalt, or to glorify someone or something.

Inflection: Aorist, Active, Indicative, 3rd Person, Singular

Synonyms: ΔΟΞΑΖΩ, ΥΨΟΩ, ΑΥΞΑΝΩ

G3123

Part of Speech: Adverb

Sounds like: MAHL-lon

Translations: more, rather, much more, especially

Notes: This word is a comparative adverb meaning 'more' or 'rather'. It is used to indicate a preference, a greater degree, or an intensification of something. It often appears in contexts where a comparison is being made, suggesting that one thing is true to a greater extent than another, or that one action is preferred over another. For example, it can mean 'more' in terms of quantity or intensity, or 'rather' when expressing a choice or preference.

Inflection: Does not inflect

Synonyms: ΠΛΕΟΝ, ΜΑΛΙΣΤΑ

Etymology: ΜΑΛΛΟΝ is a comparative adverb derived from an obsolete positive form related to the concept of 'much' or 'very'. It functions as the comparative degree of this implied positive.

G4369

Part of Speech: Verb

Sounds like: pros-et-EE-then-toh

Translations: they were added, they were being added, they were joining, they were being joined

Notes: This word is a compound verb, formed from the preposition πρός (pros, meaning 'to' or 'towards') and the verb τίθημι (tithēmi, meaning 'to put' or 'to place'). In its middle or passive voice, it means 'to be added' or 'to join oneself to'. It describes an ongoing action in the past where individuals or things were being joined or added to a group or situation.

Inflection: Imperfect, Indicative, Middle or Passive Voice, 3rd Person Plural

Synonyms: ΠΡΟΣΕΡΧΟΜΑΙ, ΠΡΟΣΚΟΛΛΑΩ

G2962

Part of Speech: Noun

Sounds like: KOO-ree-OH

Translations: to the Lord, for the Lord, to the master, for the master, to an owner, for an owner

Notes: This word is the dative singular form of the noun ΚΥΡΙΟΣ, meaning 'Lord,' 'master,' or 'owner.' In the dative case, it typically indicates the indirect object of an action, the recipient, or the beneficiary. It is commonly used in religious contexts to refer to God or Jesus Christ, but can also refer to a human master or owner. For example, it might be used in phrases like 'to give thanks to the Lord' or 'to serve the master.'

Inflection: Singular, Dative, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ

G5037

Part of Speech: Conjunction, Particle

Sounds like: TEH

Translations: and, both, also, even, then, so, indeed

Notes: This word is a postpositive particle, meaning it typically appears after the word it modifies or connects. It functions as a conjunction, often translated as 'and' or 'both...and', connecting words, phrases, or clauses. It can also add emphasis or indicate a consequence, sometimes translated as 'also' or 'even'. When used in pairs (τε...τε or τε...καί), it means 'both...and'. It is less emphatic than 'καί' (kai) and often implies a closer connection or a more natural pairing between the elements it joins.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΔΕ, ΑΛΛΑ

Etymology: From Proto-Indo-European *kʷe, a clitic particle meaning 'and'. It is cognate with Latin -que and Sanskrit ca.

G5620

Part of Speech: Conjunction

Sounds like: HOH-steh

Translations: so that, in order that, consequently, therefore, with the result that

Notes: This word is a conjunction used to introduce a clause of result or purpose. It indicates that what follows is a consequence or the intended outcome of what was previously stated. It can also introduce an infinitive clause to express result.

Inflection: Does not inflect

Synonyms: ΩΣ, ΔΙΟ

Etymology: From the adverb ὡς (hōs), meaning 'as' or 'how', combined with the particle τε (te), meaning 'and' or 'also'. It developed to express result or consequence.

G1519

Part of Speech: Preposition

Sounds like: EES

Translations: into, to, for, unto, among, in, toward

Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.

Inflection: Does not inflect

Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.

G1627

Part of Speech: Verb

Sounds like: ek-FEH-rin

Translations: to carry out, to bring forth, to bear, to produce, to lead out, to publish

Notes: This word means to carry something out from a place, to bring something forth, or to produce something. It can be used literally, such as carrying an object out of a house, or figuratively, such as bringing forth fruit or publishing information.

Inflection: Present, Active, Infinitive

Synonyms: ΑΓΩ, ΚΟΜΙΖΩ, ΤΙΚΤΩ

Etymology: The word ἘΚΦΕΡΕΙΝ is a compound word formed from the preposition ἐκ (ek), meaning 'out of' or 'from', and the verb φέρω (pherō), meaning 'to carry' or 'to bear'.

G5087

Part of Speech: Verb

Sounds like: tee-THEH-nye

Translations: to put, to place, to set, to lay, to appoint, to establish

Notes: This is a verb meaning 'to put', 'to place', 'to set', or 'to lay'. It can also be used in the sense of 'to appoint' or 'to establish' someone or something in a particular position or role. It describes the action of physically placing an object or metaphorically establishing a condition or person.

Inflection: Present Active Infinitive

Synonyms: ΒΑΛΛΩ, ΚΕΙΜΑΙ, ΙΣΤΗΜΙ

Etymology: The word ΤΙΘΗΜΙ comes from the Proto-Indo-European root meaning 'to put' or 'to place'. It is related to words in other Indo-European languages with similar meanings.

G2895

Part of Speech: Noun

Sounds like: kra-BAT-ton

Translations: of beds, of mattresses, of pallets

Notes: This word refers to a bed, mattress, or pallet, often a simple or humble one. It is used to describe a place where someone might lie down, typically for rest or due to illness. The form 'ΚΡΑΒΑΤΤΩΝ' is the genitive plural, indicating 'of beds' or 'belonging to beds'.

Inflection: Genitive, Plural, Masculine

Synonyms: ΚΛΙΝΗ, ΚΛΙΝΑΡΙΟΝ

Etymology: The word 'κράβαττος' is believed to be of Macedonian or Thracian origin, possibly related to a word for 'bed' or 'couch'. It was adopted into Koine Greek and became a common term for a simple bed or pallet.

G2443

Part of Speech: Conjunction

Sounds like: EE-nah

Translations: in order that, that, so that, to

Notes: This word is a conjunction used to introduce a clause expressing purpose, result, or content. It often translates to 'in order that' or simply 'that' when indicating the aim or outcome of an action. It can also be used to express a command or exhortation, especially when followed by the subjunctive mood.

Inflection: Does not inflect

Synonyms: ΟΠΩΣ, ΩΣΤΕ

Etymology: From Proto-Indo-European *en- (in). It is related to the preposition 'in' and developed into a conjunction expressing purpose or result.

G2064

Part of Speech: Participle

Sounds like: er-KHO-me-noo

Translations: of coming, of one coming, of those coming, coming, going

Notes: This word is a participle derived from the verb 'ἔρχομαι' (erchomai), meaning 'to come' or 'to go'. As a participle, it functions like an adjective or a noun, describing someone or something that is in the act of coming or going. It can be translated in various ways depending on the context, often referring to 'the one who comes' or 'those who are coming'.

Inflection: Present, Middle/Passive Voice, Genitive, Masculine or Neuter, Singular; or Present, Middle/Passive Voice, Nominative or Accusative, Masculine, Plural

Synonyms: ΕΛΘΩΝ, ΠΟΡΕΥΟΜΕΝΟΣ

G4074, G4073

Part of Speech: Proper Noun, Noun

Sounds like: PEH-troo

Translations: of Peter, of a stone, of rock, of stones

Notes: This word is the genitive singular form of the proper noun ΠΕΤΡΟΣ (Petros), meaning 'Peter', referring to the apostle Simon Peter. It can also be the genitive singular form of the common noun ΠΕΤΡΑ (petra), meaning 'rock' or 'stone', or the genitive plural form of the common noun ΠΕΤΡΟΣ (petros), meaning 'stone' or 'rock'. The meaning depends on the context. When referring to a person, it means 'of Peter'. When referring to objects, it means 'of a stone' or 'of stones'.

Inflection: Singular, Genitive, Masculine (for Peter); Singular, Genitive, Feminine (for rock); Plural, Genitive, Masculine (for stones)

Synonyms: ΚΗΦΑΣ, ΛΙΘΟΣ

Etymology: The name ΠΕΤΡΟΣ (Petros) is derived from the Greek word for 'stone' or 'rock'. It was given to Simon by Jesus, signifying his role as a foundational 'rock' in the church. The common noun ΠΕΤΡΟΣ (petros) refers to a detached stone or pebble, while ΠΕΤΡΑ (petra) refers to a large mass of rock or bedrock.

G4639

Part of Speech: Noun

Sounds like: SKEE-ah

Translations: shadow, a shadow

Notes: This word refers to a shadow, which is an area where direct light from a light source is blocked by an opaque object. It can be used literally to describe a physical shadow cast by an object or person. Metaphorically, it can refer to something that is a mere outline, a faint image, or a prefigurement of something to come, suggesting an imperfect or temporary representation of a greater reality.

Inflection: Singular, Nominative, Feminine

Etymology: From Proto-Indo-European *skeh₃i- (to shine, gleam, shadow).

G1983

Part of Speech: Noun

Sounds like: ep-ee-skee-AH-see

Translations: overshadowing, a overshadowing, shadow, a shadow

Notes: This word refers to the act of overshadowing or casting a shadow over something or someone. It implies a covering or enveloping presence, often with a sense of protection or divine influence. It can be used to describe a literal shadow or a metaphorical one, such as the presence of the Holy Spirit.

Inflection: Singular, Nominative, Feminine

Synonyms: ΣΚΙΑ, ΚΑΛΥΨΙΣ

Etymology: The word ἐπισκίασις (episkiasis) is derived from the verb ἐπισκιάζω (episkiazō), meaning 'to overshadow' or 'to cast a shadow upon'. It is formed from the prefix ἐπί (epi), meaning 'upon' or 'over', and σκιάζω (skiazō), meaning 'to shade' or 'to cast a shadow', which itself comes from σκιά (skia), meaning 'shadow'.

G5100

Part of Speech: Pronoun

Sounds like: TEE-nee

Translations: to/for someone, to/for something, by someone, by something, with someone, with something, in what, to what, by what, a certain one, a certain thing, (to) what, (to) whom, (to) which

Notes: ΤΙΝΙ is the dative singular form of the indefinite and interrogative pronoun ΤΙΣ. As an indefinite pronoun, it means 'someone,' 'something,' 'a certain one,' or 'a certain thing,' indicating an unspecified person or object. As an interrogative pronoun, it means 'to whom,' 'to what,' 'by whom,' or 'by what,' asking about the recipient or agent of an action. Its meaning depends on the context, often indicating an indirect object or an instrument.

Inflection: Singular, Dative, All genders

Synonyms: ΤΙΣ, ΟΣΤΙΣ

G4128

Part of Speech: Noun

Sounds like: PLAY-thoss

Translations: multitude, a multitude, crowd, a crowd, great number, abundance, a great number

Notes: This word refers to a large number or quantity of people or things. It can be used to describe a crowd of people, a large amount of something, or a general abundance. For example, it might refer to a large gathering of disciples or a great quantity of fish.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΟΧΛΟΣ, ΠΟΛΥΣ, ΑΓΕΛΗ

Etymology: From the Greek root *pleth-* meaning 'to be full' or 'to fill'. It is related to words indicating fullness or abundance.

G2419

Part of Speech: Proper Noun

Sounds like: ee-eh-roo-sa-LEEM

Translations: Jerusalem

Notes: This is the name of the ancient city of Jerusalem, a significant city in the history of Judaism and Christianity. It is often referred to as the Holy City and is central to many biblical narratives. As a proper noun, it functions as the subject or object in a sentence, referring specifically to this particular city.

Inflection: Does not inflect

Etymology: The name 'Jerusalem' is of Semitic origin, likely meaning 'foundation of Shalem' or 'city of peace'. It is derived from ancient Hebrew roots and has been known by various names throughout history, but Jerusalem is its most enduring form.

G5342

Part of Speech: Verb, Participle

Sounds like: FEH-ron-tes

Translations: bearing, carrying, bringing, enduring, leading, those who bear, those who carry, those who bring

Notes: This word is a present active participle derived from the verb ΦΕΡΩ, meaning 'to bear,' 'to carry,' 'to bring,' or 'to endure.' As a participle, it functions like an adjective or adverb, describing an action performed by the subject. It can be translated as 'bearing,' 'carrying,' or 'those who bear/carry,' depending on the context. It describes an ongoing action.

Inflection: Present, Active, Participle, Nominative, Masculine, Plural

Synonyms: ΑΓΩ, ΒΑΣΤΑΖΩ, ΚΟΜΙΖΩ

G3791

Part of Speech: Verb

Sounds like: okh-LOO-meh-noos

Translations: troubled, harassed, afflicted, vexed, disturbed, annoyed

Notes: This word describes someone who is being troubled, harassed, or afflicted, often by a crowd or by evil spirits. It is a present passive participle, indicating an ongoing state of being troubled or disturbed. It is used here in the accusative case, referring to those who are the direct object of the action of being brought.

Inflection: Present, Passive, Participle, Accusative, Masculine, Plural

Synonyms: ΕΝΟΧΛΕΩ, ΕΝΟΧΛΕΟΜΑΙ, ΤΑΡΑΣΣΩ

G5259

Part of Speech: Preposition

Sounds like: hoo-POH

Translations: under, by, from, with, subject to, at the hand of

Notes: This word is a common preposition in Koine Greek. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it typically indicates the agent or cause ('by', 'from'). With the dative case, it denotes a static position 'under' something. When used with the accusative case, it signifies motion 'under' or 'into subjection to'.

Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.

Etymology: From Proto-Indo-European, meaning 'under'. It is cognate with English 'up' and 'over', showing a shared root related to position.

G0169

Part of Speech: Adjective

Sounds like: ah-ka-THAR-tone

Translations: unclean, impure, defiled, unholy

Notes: This word describes something that is ritually or morally impure, defiled, or unholy. It is often used in a religious context to refer to things or people that are not fit for worship or sacred use, or to describe evil spirits. It can also refer to things that are physically dirty or ceremonially defiled according to Jewish law. This is the genitive plural form of the adjective.

Inflection: Plural, Genitive, All genders

Synonyms: ΑΝΟΣΙΟΣ, ΒΕΒΗΛΟΣ, ΜΙΑΡΟΣ

G0450

Part of Speech: Participle

Sounds like: ah-na-STAS

Translations: having risen, having stood up, rising, standing up, getting up

Notes: This word is a masculine, singular, nominative participle derived from the verb ἀνίστημι (anistēmi), meaning 'to rise' or 'to stand up'. As a participle, it describes an action performed by the subject of the main verb, often indicating an action that has already occurred or is occurring concurrently. It can be translated as 'having risen' or 'standing up', depending on the context.

Inflection: Singular, Nominative, Masculine, Aorist Active Participle

Synonyms: ΕΓΕΙΡΩ, ΟΡΘΟΣ

G0749

Part of Speech: Noun

Sounds like: AR-khee-eh-REFS

Translations: high priest, a high priest

Notes: This is a compound word formed from 'ἀρχή' (arche), meaning 'first' or 'chief', and 'ἱερεύς' (hiereus), meaning 'priest'. It refers to the chief priest, the highest religious official in ancient Israel, responsible for leading the temple worship and performing the most sacred rituals. It can also refer to a chief priest in a more general sense. It is used in sentences to denote the specific individual holding this esteemed religious office.

Inflection: Singular, Nominative, Masculine

Synonyms: ΙΕΡΕΥΣ

Etymology: The word ἈΡΧΙΕΡΕΥΣ is a compound of two Greek words: ἀρχή (archē), meaning 'beginning, rule, chief', and ἱερεύς (hiereus), meaning 'priest'. It literally means 'chief priest' or 'first priest'.

G0846

Part of Speech: Pronoun

Sounds like: ow-TOH

Translations: (to) him, (to) her, (to) it, (to) himself, (to) herself, (to) itself

Notes: This word is the dative singular form of the pronoun 'ΑΥ̓ΤΟΣ'. It functions as a personal pronoun meaning 'him', 'her', or 'it' when used as an indirect object, often translated with 'to' or 'for'. It can also function as an intensive pronoun meaning 'himself', 'herself', or 'itself', emphasizing the subject. In some contexts, especially with the definite article, it can act as a demonstrative pronoun meaning 'the same'. Its usage depends heavily on the surrounding context.

Inflection: Singular, Dative, Masculine or Feminine or Neuter

G5607

Part of Speech: Participle

Sounds like: OO-sah

Translations: being, existing, that is, who is, a being, the one being

Notes: This word is the present active participle of the verb 'to be' (εἰμί). It describes something that is in a state of being or existence. It is used to qualify a noun, often translated as 'being', 'existing', or 'that is/who is'. In this form, it is feminine, singular, and can be either nominative or accusative, depending on its role in the sentence.

Inflection: Feminine, Singular, Nominative or Accusative

Synonyms: ὙΠΑΡΧΟΥΣΑ, ΓΙΝΟΜΕΝΗ

G0139

Part of Speech: Noun

Sounds like: hah-EE-reh-sis

Translations: choice, a choice, selection, a selection, sect, a sect, party, a party, heresy, a heresy

Notes: This word refers to a choice or selection, often implying a deliberate act of choosing. It can also denote a particular school of thought, a religious or philosophical party, or a sect. In later usage, especially in Christian contexts, it came to mean a 'heresy,' referring to a doctrine or opinion contrary to orthodox belief.

Inflection: Singular, Nominative or Accusative, Feminine

Synonyms: ΕΚΛΟΓΗ, ΔΟΓΜΑ, ΣΧΙΣΜΑ

Etymology: The word ΑΙΡΕΣΙΣ (hairesis) derives from the verb αἱρέω (haireō), meaning 'to take, to choose, to prefer'. It originally referred to the act of choosing or the thing chosen, and later evolved to describe a chosen way of life or a particular school of thought.

G4523

Part of Speech: Proper Noun

Sounds like: sad-doo-KAI-ohn

Translations: of Sadducees, Sadducees

Notes: This word refers to the Sadducees, a prominent Jewish sect during the Second Temple period, active from the 2nd century BCE to the 1st century CE. They were typically aristocratic and priestly, adhering strictly to the written Torah and rejecting oral traditions, the resurrection of the dead, angels, and spirits. The word is used here in the genitive plural, indicating possession or origin, as in 'of the Sadducees'.

Inflection: Plural, Genitive, Masculine

Etymology: The name 'Sadducee' is believed to derive from Zadok, the high priest during the time of King David and Solomon, suggesting a connection to the priestly lineage.

G4130

Part of Speech: Verb

Sounds like: ep-LAY-sthay-san

Translations: they were filled, they were fulfilled, they were completed, they were accomplished

Notes: This is a verb meaning 'to fill', 'to complete', or 'to fulfill'. In this form, it indicates that a group of people or things 'were filled' or 'were completed/fulfilled' by something. It is often used to describe a period of time being completed or a prophecy being fulfilled.

Inflection: Third Person Plural, Aorist, Indicative, Passive

Synonyms: ΓΕΜΙΖΩ, ΠΛΗΡΟΩ, ΤΕΛΕΩ

Etymology: The word ΠΙΜΠΛΗΜΙ comes from the Proto-Indo-European root meaning 'to fill'. It is a reduplicated form of the verb, emphasizing the action of filling.

G1949

Part of Speech: Verb

Sounds like: eh-peh-BAH-lon

Translations: they cast upon, they laid upon, they threw upon, they put upon, they imposed, they applied

Notes: This is a compound verb formed from the preposition ΕΠΙ (upon, over) and the verb ΒΑΛΛΩ (to throw, cast). It means to cast, lay, or throw something upon someone or something. It can also imply imposing a burden, applying oneself to a task, or even attacking someone. Its meaning can vary depending on the context and the case of the object it takes.

Inflection: Aorist, Indicative, Active, 3rd Person, Plural

Synonyms: ΕΠΙΤΙΘΗΜΙ, ΠΡΟΣΤΙΘΗΜΙ, ΕΠΙΡΡΙΠΤΩ

G0652

Part of Speech: Noun

Sounds like: ah-pos-TO-loos

Translations: apostles, messengers, envoys

Notes: This word refers to someone who is sent out with a specific commission or message, often implying an official representative or delegate. In a religious context, it commonly refers to the twelve disciples chosen by Jesus, or other early Christian leaders who were sent to preach the Gospel. It is a compound word, formed from 'ἀπό' (APO), meaning 'from' or 'away from', and 'στέλλω' (STELLO), meaning 'to send'.

Inflection: Accusative, Plural, Masculine

Synonyms: ΚΗΡΥΞ, ΠΡΕΣΒΕΥΤΗΣ, ΔΙΑΚΟΝΟΣ

G5087

Part of Speech: Verb

Sounds like: EH-then-toh

Translations: they placed, they put, they laid, they made, they appointed

Notes: This word is the third person plural aorist indicative middle or passive form of the verb 'τίθημι' (tithemi). It means 'they placed,' 'they put,' 'they laid,' 'they made,' or 'they appointed.' It describes an action completed in the past by a group of people, often with the sense of setting something down, establishing something, or designating someone for a role.

Inflection: Third person plural, Aorist, Indicative, Middle or Passive

Synonyms: ΕΘΗΚΑΝ, ΕΒΑΛΟΝ, ΕΠΟΙΗΣΑΝ

G5083

Part of Speech: Verb

Sounds like: tay-RAY-say

Translations: he will keep, she will keep, it will keep, he will observe, she will observe, it will observe, he will guard, she will guard, it will guard, he will preserve, she will preserve, it will preserve

Notes: This word is a verb meaning to keep, observe, guard, or preserve. It is used to describe the act of maintaining something in a particular state, holding onto something, or obeying a command or law. It can also refer to watching over someone or something to protect them.

Inflection: Future Indicative, Active Voice, Third Person Singular

Synonyms: ΦΥΛΑΣΣΩ, ΔΙΑΤΗΡΕΩ, ΕΧΩ

G1219

Part of Speech: Adverb, Adjective

Sounds like: dee-mo-SEE-ah

Translations: publicly, in public, openly, a public (thing), a public (place)

Notes: This word can function as an adverb meaning 'publicly' or 'in public', indicating that an action is done openly or for everyone to see. It can also be the feminine singular form of the adjective 'δημόσιος', meaning 'public' or 'belonging to the people', describing something that is open to or concerns the community.

Inflection: Adverb (does not inflect), or Adjective (Feminine, Singular, Nominative, Vocative, or Accusative)

Synonyms: ΦΑΝΕΡΩΣ, ΑΝΟΙΚΤΩΣ

G0032

Part of Speech: Noun

Sounds like: ANG-geh-los

Translations: angel, a angel, messenger, a messenger

Notes: This word refers to a messenger, envoy, or one who is sent to deliver a message. In a religious context, it commonly refers to a divine messenger or an angel. It is a masculine noun and is frequently used in the New Testament to describe both human and divine agents.

Inflection: Singular, Nominative, Masculine

Synonyms: ΚΗΡΥΞ, ΔΙΑΚΟΝΟΣ

Etymology: From an assumed primary verb meaning 'to bring tidings'. It is related to the idea of sending or conveying a message.

G2374

Part of Speech: Noun

Sounds like: thoo-RAS

Translations: of a door, of a gate, doors, gates

Notes: This word refers to a door, gate, or entrance, which is an opening in a wall or fence that allows passage. It can also refer to the opportunity or access provided by such an opening. In a sentence, it would typically be used to indicate the place of entry or exit.

Inflection: Feminine, Genitive Singular or Accusative Plural

Synonyms: ΠΥΛΗ, ΕΙΣΟΔΟΣ

Etymology: The word "ΘΥΡΑ" comes from Proto-Indo-European, referring to a door or gate. It is related to words for door in other Indo-European languages.

G5438

Part of Speech: Noun

Sounds like: fy-LAH-kays

Translations: (of) guard, (of) prison, (of) watch, (of) custody, (of) a guard, (of) a prison, (of) a watch, (of) a custody

Notes: This word refers to the act of guarding, a place of confinement like a prison, or a period of watching, such as a night watch. It can also refer to the people who are guarding or keeping watch. In a sentence, it would typically be used to indicate possession or origin, such as 'of the guard' or 'belonging to the prison'.

Inflection: Singular, Genitive, Feminine

Synonyms: ΔΕΣΜΩΤΗΡΙΟΝ, ΤΗΡΗΣΙΣ, ΦΡΟΥΡΑ

G1806

Part of Speech: Participle

Sounds like: eks-ah-ga-GOHN

Translations: leading out, bringing out, who led out, who brought out

Notes: This word is an aorist active participle, meaning 'having led out' or 'who led out'. It is a compound word formed from the preposition 'ἐκ' (out of) and the verb 'ἀγω' (to lead or bring). It describes someone or something that performs the action of leading or bringing out, often functioning like a relative clause in English.

Inflection: Aorist, Active, Participle, Masculine, Nominative, Singular

Synonyms: ἈΝΑΓΩ, ἘΚΦΕΡΩ

Etymology: The word ἘΞΑΓΩ is a compound verb formed from the preposition ἐκ (ek), meaning 'out of' or 'from', and the verb ἀγω (ago), meaning 'to lead', 'to bring', or 'to carry'.

Part of Speech: Participle

Sounds like: stah-THEN-tes

Translations: having stood, having been appointed, having been established, having been set, having been placed

Notes: This word is an aorist passive participle, meaning 'having been caused to stand' or 'having been set in place'. It can refer to someone or something that has taken a stand, been appointed to a position, or been firmly established. It implies a completed action of being placed or standing.

Inflection: Aorist, Passive, Participle, Masculine, Nominative, Plural

Synonyms: ΚΑΘΙΣΤΑΜΕΝΟΙ, ΤΕΘΕΝΤΕΣ

G2980

Part of Speech: Verb

Sounds like: lah-LEH-ee-teh

Translations: speak, talk, say

Notes: This word means to speak, talk, or say. It often refers to the act of uttering sounds or words, and can sometimes imply informal or casual speech. It is also used in contexts of divine utterance or speaking in tongues. As an imperative, it functions as a command or instruction to speak.

Inflection: Present, Active, Imperative, Second Person Plural

Synonyms: ΛΕΓΩ, ΦΩΝΕΩ, ΕΙΠΕ

Etymology: The word is of imitative origin, likely derived from the sound of babbling or chattering. It is related to the English word 'lall' (to babble).

G2413, G2411

Part of Speech: Adjective, Noun

Sounds like: ee-eh-ROH

Translations: holy, sacred, temple, a temple, sacred place, a sacred place, (to) a temple, (to) a sacred place

Notes: This word can function as an adjective meaning 'holy' or 'sacred', or as a noun meaning 'temple' or 'sacred place'. When used as a noun, it refers to a sacred building or area, often specifically the Temple in Jerusalem. As an adjective, it describes something set apart for God or dedicated to religious purposes. In the provided form, it is in the dative case, indicating 'to' or 'for' a holy thing or place.

Inflection: Singular, Dative, Masculine or Neuter

Synonyms: ΑΓΙΟΣ, ΝΑΟΣ

Etymology: The word ἱερός (hieros) comes from a Proto-Indo-European root meaning 'to sacrifice, to consecrate'. It is related to words signifying 'sacred' or 'holy' in various Indo-European languages.

Part of Speech: Definite Article

Sounds like: TAH

Translations: the

Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.

G1525

Part of Speech: Verb

Sounds like: eis-EL-thon

Translations: they entered, they came in, they went in

Notes: This word is the aorist form of the verb 'to enter' or 'to come in'. It describes an action of moving into a place or situation that occurred in the past. It is used to indicate that a group of people or things performed the action of entering.

Inflection: Aorist, Indicative, Active, 3rd Person Plural

Synonyms: ΕΡΧΟΜΑΙ, ΥΠΑΓΩ

Etymology: The word ΕἸΣΕΡΧΟΜΑΙ is a compound verb formed from the preposition ΕἸΣ (eis), meaning 'into' or 'to', and the verb ΕΡΧΟΜΑΙ (erchomai), meaning 'to come' or 'to go'. ΕΡΧΟΜΑΙ itself comes from a Proto-Indo-European root meaning 'to move'.

G2413

Part of Speech: Adjective, Noun

Sounds like: ee-eh-RON

Translations: sacred, holy, consecrated, a sacred place, a temple, temple

Notes: This word can function as an adjective meaning 'sacred,' 'holy,' or 'consecrated.' When used as a noun, it refers to a 'sacred place' or, more specifically, a 'temple.' It describes something set apart for religious purposes or dedicated to a deity.

Inflection: Neuter, Singular, Nominative or Accusative

Synonyms: ΑΓΙΟΣ, ΝΑΟΣ

Etymology: The word ΙΕΡΟΣ (hieros) comes from a pre-Greek substrate word, possibly related to the concept of 'strength' or 'power,' which became associated with divine power and sacredness.

G1321

Part of Speech: Verb

Sounds like: eh-di-DAS-kon

Translations: they were teaching, they taught, they used to teach

Notes: This word means 'they were teaching' or 'they taught'. It is the imperfect tense of the verb 'to teach', indicating an ongoing or repeated action in the past. It describes a group of people engaged in the act of instruction or imparting knowledge.

Inflection: Imperfect, Active, Indicative, 3rd Person, Plural

Synonyms: ΜΑΝΘΑΝΩ, ΠΑΙΔΕΥΩ, ΚΑΤΗΧΕΩ

Etymology: The Koine Greek verb ΔΙΔΑΣΚΩ (didaskō) 'to teach' comes from the Proto-Indo-European root *dens- 'to learn, to teach'. It is related to words meaning 'to show' or 'to point out'.

G3854

Part of Speech: Participle

Sounds like: pa-ra-geh-NO-meh-nos

Translations: having come, having arrived, being present, having appeared

Notes: This word is a participle derived from the verb 'παραγίνομαι', meaning 'to come alongside', 'to arrive', or 'to be present'. As a participle, it describes an action that has already occurred relative to the main verb of the sentence. It often functions adverbially, indicating the circumstances or time of the main action, such as 'when he had come' or 'after arriving'.

Inflection: Aorist, Middle, Participle, Nominative, Singular, Masculine

Synonyms: ΕΡΧΟΜΑΙ, ΗΚΩ, ΦΘΑΝΩ

Etymology: The word 'παραγίνομαι' is a compound word formed from the preposition 'παρά' (para), meaning 'beside' or 'alongside', and the verb 'γίνομαι' (ginomai), meaning 'to become' or 'to come into being'. Together, they convey the sense of 'coming alongside' or 'arriving'.

G4892

Part of Speech: Noun

Sounds like: soon-ED-ree-on

Translations: council, a council, Sanhedrin, a Sanhedrin, assembly, an assembly

Notes: This word refers to a council or an assembly, particularly a judicial body. In the New Testament, it often refers to the Sanhedrin, the supreme Jewish court in Jerusalem. It is a compound word formed from 'σύν' (together with) and 'ἕδρα' (seat).

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΒΟΥΛΗ, ΕΚΚΛΗΣΙΑ

Etymology: The word is derived from the Greek preposition 'σύν' (syn), meaning 'with' or 'together', and 'ἕδρα' (hedra), meaning 'seat' or 'sitting'. Thus, it literally means 'a sitting together' or 'an assembly of those sitting together'.

G2474

Part of Speech: Proper Noun

Sounds like: Iss-rah-AYL

Translations: Israel

Notes: This word refers to Israel, which can denote the patriarch Jacob (who was renamed Israel), the nation descended from him, or the land occupied by that nation. It is used to refer to the people of God, the twelve tribes, or the northern kingdom of Israel as distinct from Judah. It is often used in contexts referring to the history, covenant, and identity of God's chosen people.

Inflection: Indeclinable

Etymology: The word is of Hebrew origin, meaning 'God strives' or 'he strives with God'. It was the new name given to Jacob after he wrestled with God (Genesis 32:28).

G1201

Part of Speech: Noun

Sounds like: des-moh-TEE-ree-on

Translations: prison, a prison, jail, a jail, dungeon, a dungeon

Notes: This word refers to a place of confinement or imprisonment, such as a prison, jail, or dungeon. It is used to describe a facility where individuals are held captive, often as a form of punishment or detention. It can be used in sentences like 'He was cast into the prison' or 'They were held in the dungeon.'

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΦΥΛΑΚΗ, ΟΧΥΡΩΜΑ

Etymology: The word ΔΕΣΜΩΤΗΡΙΟΝ (desmōtērion) is derived from the Greek word ΔΕΣΜΟΣ (desmos), meaning 'bond' or 'fetter', combined with the suffix -ΤΗΡΙΟΝ (-tērion), which denotes a place or instrument. Thus, it literally means 'a place of bonds' or 'a place for binding'.

G0071

Part of Speech: Verb

Sounds like: akh-THEE-nai

Translations: to be led, to be brought, to be carried

Notes: This word is the aorist passive infinitive form of the verb 'ago' (ἄγω), which means 'to lead,' 'to bring,' or 'to carry.' As an infinitive, it functions like 'to be led' or 'to be brought,' describing the action of something or someone being moved or conducted by an external force. It is often used in contexts where a subject is passively undergoing an action of being moved or taken somewhere.

Inflection: Aorist, Passive, Infinitive

Synonyms: ΦΕΡΕΣΘΑΙ, ΑΓΕΣΘΑΙ

G3854

Part of Speech: Participle

Sounds like: pa-ra-geh-NO-meh-noy

Translations: having come, having arrived, having appeared, having been present, those who have come, those who have arrived

Notes: This word is a compound participle derived from the verb 'παραγίνομαι' (paraginomai), meaning 'to come alongside, to arrive, to be present'. As a participle, it describes an action that has already occurred, often functioning like an adjective or adverb, indicating a state or action of the subject. In this form, it refers to a group of masculine individuals who have performed the action of coming or arriving.

Inflection: Aorist, Middle Voice, Participle, Nominative, Masculine, Plural

Synonyms: ΕΡΧΟΜΑΙ, ΗΚΩ, ΦΘΑΝΩ

Etymology: The word 'παραγίνομαι' is a compound of 'παρά' (para), meaning 'beside, alongside', and 'γίνομαι' (ginomai), meaning 'to become, to come into being, to happen'. Thus, it literally means 'to come alongside' or 'to come into being beside'.

G5438

Part of Speech: Noun

Sounds like: foo-LAH-kay

Translations: guard, a guard, prison, a prison, watch, a watch, custody, a custody, keeping, a keeping

Notes: This word refers to a guard, a place of confinement like a prison, or the act of guarding or keeping. It can also denote a watch or a period of time during which a watch is kept, such as a night watch. It is used to describe both the person who guards and the place or action of guarding.

Inflection: Singular, Nominative or Accusative, Feminine

Synonyms: ΔΕΣΜΩΤΗΡΙΟΝ, ΤΗΡΗΣΙΣ, ΦΡΟΥΡΑ

Etymology: From the verb φυλάσσω (phylassō), meaning 'to guard, watch, or preserve'.

G0390

Part of Speech: Participle

Sounds like: ah-nah-STREP-san-tes

Translations: having returned, having turned back, having gone back, having conducted oneself, having lived

Notes: This word is an aorist active participle, meaning it describes an action completed in the past by the subject. It is derived from the verb 'ἀναστρέφω' (anastrephō), which means 'to turn back,' 'to return,' or 'to conduct oneself' or 'to live' in a certain way. In the provided examples, it primarily conveys the sense of 'having returned' or 'having turned back.'

Inflection: Aorist, Active, Participle, Nominative, Masculine, Plural

Synonyms: ἘΠΙΣΤΡΕΦΩ, ΥΠΟΝΟΣΤΕΩ

G0518

Part of Speech: Verb

Sounds like: ah-pang-GEH-ee-lan

Translations: they reported, they announced, they told, they declared, they brought back word

Notes: This is a compound verb formed from the preposition ἀπό (apo, 'from, away from') and the verb ἀγγέλλω (aggellō, 'to announce, to report'). It means to bring a message from someone or somewhere, to report, announce, or declare. It is often used when conveying news or information, especially when it's a report back to someone.

Inflection: Aorist, Active, Indicative, 3rd Person Plural

Synonyms: ἈΝΑΓΓΕΛΛΩ, ΚΑΤΑΓΓΕΛΛΩ, ΛΕΓΩ

G3956

Part of Speech: Adjective

Sounds like: PAH-see

Translations: (to) all, (to) every, (to) whole, (to) any, (of) all, (of) every, (of) whole, (of) any

Notes: This word is an adjective meaning 'all,' 'every,' 'whole,' or 'any.' It is used to describe a quantity or entirety. For example, it can be used with a noun to mean 'all the people' or 'every house.' In the provided examples, 'ΠΑΣΗ ΧΩΡΑ' means 'in every land' or 'in all the land,' indicating its use to modify a feminine singular noun.

Inflection: Singular, Dative, Feminine; or Singular, Genitive, Feminine; or Plural, Nominative, Neuter; or Plural, Accusative, Neuter; or Plural, Vocative, Neuter

Synonyms: ΟΛΟΣ, ΑΠΑΣ

Etymology: From Proto-Indo-European, meaning 'all' or 'every.'

G0803

Part of Speech: Noun

Sounds like: as-fah-LEH-yah

Translations: safety, security, certainty, assurance, a safety, a security, a certainty, an assurance

Notes: This word refers to a state of being safe, secure, or free from danger. It can also denote certainty or assurance, indicating a firm conviction or reliable knowledge. It is often used in contexts where protection, stability, or trustworthiness is emphasized.

Inflection: Singular, Nominative, Feminine

Synonyms: ΑΣΦΑΛΗΣ, ΒΕΒΑΙΟΤΗΣ, ΠΕΠΟΙΘΗΣΙΣ

Etymology: From the Greek adjective ἀσφαλής (asphalēs), meaning 'safe, secure, firm', which is derived from ἀ- (a-, 'not') and σφάλλω (sphallō, 'to cause to fall, to stumble'). Thus, it literally means 'that which cannot be overthrown or caused to fall'.

Part of Speech: Verb

Sounds like: ess-TOH-tas

Translations: standing, having stood, having been set, having been appointed

Notes: This word is the masculine accusative plural form of the perfect active participle of the verb 'ἵστημι' (histēmi), meaning 'to stand' or 'to cause to stand'. It describes people or things that are in a standing position, or have been set or appointed to a particular place or role. It is used to indicate a state of being established or having taken a stand.

Inflection: Participle, Perfect Active, Masculine, Accusative, Plural

Synonyms: ΕΠΙΣΤΑΤΑΣ, ΚΑΘΕΣΤΩΤΑΣ

G0455

Part of Speech: Verb, Participle

Sounds like: ah-NOIK-san-tes

Translations: having opened, opening, they opened, when they opened

Notes: This word is a participle derived from the verb 'ανοίγω' (anoigo), meaning 'to open'. As a participle, it describes an action that has already occurred or is occurring, often functioning adverbially to indicate the circumstances or cause of the main verb's action. It can be translated as 'having opened' or 'when they opened', indicating a completed action by the subject.

Inflection: Aorist, Active, Participle, Nominative, Masculine, Plural

G4982

Part of Speech: Verb

Sounds like: eh-SOH

Translations: I save, I deliver, I preserve, I heal

Notes: This word is a form of the verb 'σῴζω' (sōzō), meaning 'to save' or 'to deliver'. It is used to describe the act of rescuing someone or something from danger, harm, or destruction. It can also refer to healing or preserving life. In the provided context, 'ἘΣΩ' appears to be an incomplete form or a prefix, as the full verb forms like 'ἘΣΩΘΗΣΑΝ' (they were saved) and 'ἘΣΩΣΕΝ' (he saved) are seen. The word itself is not typically used in isolation in Koine Greek.

Inflection: First Person Singular, Present Indicative, Active Voice (of σῴζω)

Synonyms: ΡΥΟΜΑΙ, ΔΙΑΣΩΖΩ, ΘΕΡΑΠΕΥΩ

Etymology: From Proto-Indo-European *seh₂w- 'to save, to protect'.

G3762

Part of Speech: Pronoun, Adjective

Sounds like: oo-DEH-nah

Translations: no one, nobody, none, nothing

Notes: This word is the accusative singular form of the negative pronoun/adjective "οὐδείς" (oudeis), meaning "no one," "nobody," or "nothing." It is a compound word formed from "οὐ" (ou, "not") and "εἷς" (heis, "one"). It is used to negate a person or thing, functioning as the direct object in a sentence. For example, it could mean "(I saw) no one" or "(I have) nothing."

Inflection: Singular, Accusative, Masculine or Feminine

Synonyms: ΜΗΔΕΙΣ, ΟΥ̓ΔΕΝ

G4755

Part of Speech: Noun

Sounds like: strah-TAY-goss

Translations: commander, general, governor, a commander, a general, a governor

Notes: This word refers to a military commander, a general, or a governor. It is a compound word derived from 'στρατός' (army) and 'ἄγω' (to lead), literally meaning 'leader of an army'. It can be used to describe someone in charge of military forces or a civil administrator with significant authority, often in a military context.

Inflection: Singular, Nominative, Masculine

Synonyms: ΑΡΧΙΣΤΡΑΤΗΓΟΣ, ΗΓΕΜΩΝ, ΔΟΥΞ

Etymology: From 'στρατός' (army) and 'ἄγω' (to lead). It refers to one who leads an army or a military force.

G2413

Part of Speech: Adjective, Noun

Sounds like: ee-eh-ROO

Translations: of holy, of sacred, of a temple, of the temple, of the sanctuary

Notes: This word is the genitive singular form of the adjective 'ΙΕΡΟΣ' (hieros), meaning 'holy' or 'sacred'. When used with the definite article, it often functions as a noun, referring to 'the temple' or 'the sanctuary'. It indicates possession or origin, answering the question 'whose?' or 'from what?'. For example, 'the beauty of the temple' or 'the things of the sanctuary'.

Inflection: Singular, Genitive, Masculine or Neuter

Synonyms: ΑΓΙΟΥ, ΝΑΟΥ, ΒΗΛΟΥ

G0749

Part of Speech: Noun

Sounds like: ar-khee-eh-REIS

Translations: high priest, chief priest, a high priest, chief priests

Notes: This is a compound word meaning 'high priest' or 'chief priest'. It refers to the head of the priestly order, particularly the chief religious official in ancient Israel. In the plural, 'chief priests' often refers to the leading members of the priestly class, including the current high priest, former high priests, and heads of the priestly families. It is used to denote those with significant religious authority.

Inflection: Plural, Nominative or Vocative or Accusative, Masculine

Synonyms: ΙΕΡΕΥΣ, ΠΡΕΣΒΥΤΕΡΟΣ

Etymology: The word is a compound of two Greek words: 'ἀρχι-' (archi-), meaning 'chief' or 'first', and 'ἱερεύς' (hiereus), meaning 'priest'. It literally means 'chief priest'.

G1280

Part of Speech: Verb

Sounds like: dee-ah-poh-ROO-n

Translations: they were greatly perplexed, they were in great doubt, they were at a loss, they were bewildered

Notes: This word is a compound verb meaning to be greatly perplexed, to be in great doubt, or to be at a loss. It describes a state of extreme uncertainty or bewilderment, often implying an inability to find a way out of a difficult situation or to understand something. It is used to describe a group of people who are deeply troubled or confused about a matter.

Inflection: Imperfect Indicative, Active Voice, Third Person Plural

Synonyms: ΑΠΟΡΕΩ, ΕΞΙΣΤΑΝΤΟ, ΘΑΜΒΕΩ

G4012

Part of Speech: Preposition

Sounds like: PEH-ree

Translations: about, concerning, around, for, on behalf of, with respect to, at, near

Notes: This word is a preposition that can take either the genitive or accusative case, and its meaning changes depending on the case of the noun it governs. When used with the genitive case, it typically means 'about', 'concerning', 'for', or 'on behalf of'. When used with the accusative case, it usually indicates spatial 'around', 'about' (in the sense of movement or position), 'at', or 'near'. It can also be used as a prefix in compound words, adding a sense of 'around' or 'excessive'.

Inflection: Governs Genitive or Accusative case; Does not inflect itself

Synonyms: ΥΠΕΡ, ΑΜΦΙ, ΕΠΙ

Etymology: From Proto-Indo-European *peri, meaning 'around, about'. It is cognate with English 'peri-' (as in 'perimeter') and Latin 'per'.

G0302

Part of Speech: Particle

Sounds like: AHN

Translations: if, ever, might, would, should

Notes: This word is a particle used to express contingency, possibility, or potentiality. It does not have a direct English equivalent but modifies the meaning of the verb it accompanies, often indicating that an action is dependent on a condition or is hypothetical. It is frequently used with the subjunctive or optative moods to form conditional clauses or express indefinite temporal or relative clauses.

Inflection: Does not inflect

Etymology: The origin of this particle is uncertain, but it is believed to be an ancient particle in Greek, possibly related to the concept of 'on' or 'up' in some contexts, though its primary function became conditional.

Part of Speech: Verb

Sounds like: GEH-noi-toh

Translations: let it be, may it be, so be it, amen

Notes: This word is a form of the verb 'to become' or 'to happen'. In this specific form, it is in the optative mood, which expresses a wish, a prayer, or a strong desire. It is often translated as 'let it be' or 'may it happen', similar to the English 'amen' when used to affirm a statement or prayer.

Inflection: Aorist, Middle, Optative, 3rd Person, Singular

Synonyms: ἘΙΗ, ΓΕΝΗΘΗΤΩ

Etymology: The word ΓΙΝΟΜΑΙ comes from an ancient Proto-Indo-European root meaning 'to come into being' or 'to be born'.

G0518

Part of Speech: Verb

Sounds like: ah-PANG-gei-len

Translations: he announced, he reported, he told, he declared, he brought word

Notes: This word is the third person singular aorist indicative active form of the verb ἀπαγγέλλω (apangellō). It means 'he announced,' 'he reported,' or 'he told.' It is used to describe the action of someone conveying a message or information to others, often with the sense of bringing news from one place to another. It is a compound word, combining the preposition ἀπό (apo, 'from') with the verb ἀγγέλλω (angellō, 'to announce' or 'to report').

Inflection: Aorist, Indicative, Active, 3rd Person, Singular

Synonyms: ΕἸΠΕΝ, ΛΕΓΩ, ΜΗΝΥΩ

Etymology: The root verb ἀπαγγέλλω (apangellō) is a compound of ἀπό (apo), meaning 'from' or 'away from,' and ἀγγέλλω (angellō), meaning 'to announce' or 'to report.' Thus, the word literally means 'to announce from' or 'to report from,' emphasizing the source or origin of the message.

Part of Speech: Participle

Sounds like: ess-TOH-tess

Translations: standing, having stood, those standing, they who stood

Notes: This word is the perfect active participle of the verb ἵστημι (histēmi), meaning 'to stand' or 'to cause to stand'. As a participle, it functions like an adjective or adverb, describing someone or something that is in a state of having stood or having taken a stand. It can refer to individuals or groups who are currently standing, or who have previously taken a position and remain in that state.

Inflection: Perfect Active Participle, Nominative or Accusative, Plural, Masculine, Feminine, or Neuter

Synonyms: ΕΝΕΣΤΩΤΕΣ, ΠΑΡΕΣΤΩΤΕΣ

G1321

Part of Speech: Verb, Participle

Sounds like: di-DAS-kon-tes

Translations: teaching, instructing, training, explaining

Notes: This word is a present active participle derived from the verb 'διδάσκω' (didaskō), meaning 'to teach' or 'to instruct'. As a participle, it functions like a verb and an adjective, describing an action that is ongoing. In this form, 'διδάσκοντες' means 'those who are teaching' or 'teaching ones', often used to describe a group of male or mixed-gender individuals performing the action of teaching.

Inflection: Present, Active, Participle, Masculine, Nominative, Plural

Synonyms: ΠΑΙΔΕΥΩ, ΚΑΤΗΧΕΩ

G5119

Part of Speech: Adverb

Sounds like: TOH-teh

Translations: then, at that time, at that moment, thereupon, therefore

Notes: This word is an adverb meaning 'then' or 'at that time'. It is used to indicate a point in time, often referring to a past or future event that follows another. It can also be used to introduce a consequence or result, similar to 'therefore' or 'in that case'.

Inflection: Does not inflect

Synonyms: ΕΠΕΙΤΑ, ΕΙΤΑ, ΟΥΝ

Etymology: The word ΤΟΤΕ is a primary adverb, meaning it is not derived from another word in Greek. It is related to the demonstrative pronoun 'το' (this/that).

G0565

Part of Speech: Verb, Participle

Sounds like: ap-el-THOHN

Translations: having gone away, having departed, having gone, having left

Notes: This word is a participle derived from the verb 'aperchomai', meaning 'to go away' or 'to depart'. As a participle, it describes an action that has already occurred or is completed, often functioning adverbially to modify the main verb in a sentence. It indicates that the subject has performed the action of going away before or concurrently with the action of the main verb.

Inflection: Aorist, Active, Masculine, Nominative, Singular

Synonyms: ΕΞΕΛΘΩΝ, ΥΠΑΓΩΝ

G5257

Part of Speech: Noun

Sounds like: hoo-pee-REH-tays

Translations: (to) servants, (to) assistants, (to) officers, (to) ministers

Notes: This word refers to those who serve or assist, often in a subordinate capacity. It can describe a servant, an attendant, an officer, or a minister, particularly one who serves in a public or official capacity. It is used to denote someone who acts under the direction of another, often performing duties that are practical or administrative.

Inflection: Plural, Dative, Masculine

Synonyms: ΔΙΑΚΟΝΟΙ, ΔΟΥΛΟΙ, ΛΕΙΤΟΥΡΓΟΙ

G0071

Part of Speech: Verb

Sounds like: EE-gen

Translations: he led, he brought, he drove, he carried

Notes: This is the third person singular aorist active indicative form of the verb 'ἄγω' (agō). It describes an action of leading, bringing, driving, or carrying that occurred in the past. The specific nuance often depends on the context, but it generally refers to someone or something being moved or guided by another.

Inflection: Aorist, Indicative, Active, 3rd Person Singular

Synonyms: ΦΕΡΩ, ΑΓΩΓΕΥΩ, ΟΔΗΓΕΩ

Etymology: From Proto-Indo-European *h₂eǵ- meaning 'to drive, draw, move'.

G3326

Part of Speech: Preposition, Adverb

Sounds like: MEH-tah

Translations: with, among, after, behind, afterward, besides

Notes: ΜΕΤΑ is a versatile word that functions as both a preposition and an adverb. As a preposition, its meaning depends on the case of the noun it governs: when followed by a genitive noun, it means 'with' or 'among', indicating association or presence; when followed by an accusative noun, it means 'after' or 'behind', indicating sequence or pursuit. As an adverb, it typically means 'afterward' or 'besides'. It is a very common word in Koine Greek.

Inflection: Does not inflect

Synonyms: ΣΥΝ, ΟΠΙΣΩ

Etymology: From Proto-Indo-European *met- 'in the middle, among, with'. It is cognate with English 'mid' and 'middle'.

G1063

Part of Speech: Particle

Sounds like: gar

Translations: for, because, indeed, then, therefore

Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ

Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.

G71

Part of Speech: Verb

Sounds like: ah-gah-GON-tes

Translations: having led, having brought, leading, bringing

Notes: This word is an aorist active participle derived from the verb ἄγω (agō), meaning 'to lead' or 'to bring'. As a participle, it functions like an adjective or adverb, describing an action that has already occurred relative to the main verb of the sentence. It often conveys the sense of 'having led' or 'having brought' someone or something to a particular place or state.

Inflection: Aorist, Active, Participle, Nominative, Masculine, Plural

Synonyms: ΦΕΡΟΝΤΕΣ, ΗΓΟΥΜΕΝΟΙ

Part of Speech: Verb

Sounds like: ES-tay-san

Translations: they stood, they stood still, they set, they appointed, they established

Notes: This word is the third person plural aorist active indicative form of the verb 'histēmi'. It describes an action that occurred in the past, completed at a specific point. It can mean 'they stood' or 'they stood still', indicating a state of being or a cessation of movement. It can also mean 'they set' or 'they appointed', referring to the act of placing something or establishing a rule or person in a position.

Inflection: Third Person, Plural, Aorist, Active, Indicative

Synonyms: ΕΓΕΙΡΩ, ΚΑΘΙΣΤΗΜΙ, ΤΙΘΗΜΙ

G4892

Part of Speech: Noun

Sounds like: soon-ED-ree-oh

Translations: (to) a council, (to) the Sanhedrin, (to) an assembly, (to) a court

Notes: This word refers to a council, assembly, or court, often specifically the Jewish high court, the Sanhedrin. It is a compound word formed from 'σύν' (together with) and 'ἕδρα' (seat), literally meaning 'sitting together'. It is used to describe a gathering of people for deliberation or judgment.

Inflection: Singular, Dative, Neuter

Synonyms: ΒΟΥΛΗ, ΕΚΚΛΗΣΙΑ

Etymology: The word ΣΥΝΕΔΡΙΟΝ is derived from the Greek preposition σύν (syn), meaning 'with' or 'together', and the noun ἕδρα (hedra), meaning 'seat' or 'sitting'. It literally means 'a sitting together' or 'an assembly of those sitting together'.

G3004

Part of Speech: Participle

Sounds like: leh-GOHN

Translations: saying, speaking, telling

Notes: ΛΕΓΩΝ is the present active participle of the verb λέγω (legō), meaning 'to say' or 'to speak'. It is commonly used to introduce direct or indirect speech, functioning similarly to 'saying' or 'speaking' in English. For example, it might be translated as 'he came saying...' or 'they decreed, speaking...'. It describes an ongoing action of speaking or declaring.

Inflection: Present, Active, Participle, Masculine, Singular, Nominative

Synonyms: ΛΑΛΩΝ, ΦΩΝΩΝ, ΕΡΩΝ

Etymology: The word λέγω (legō) comes from Proto-Indo-European, meaning 'to collect, gather, pick out'. In Greek, it evolved to mean 'to speak' or 'to say', perhaps from the idea of 'picking out words'.

G3852

Part of Speech: Noun

Sounds like: PA-rang-geh-LEE-ah

Translations: command, an instruction, an order, a precept, instruction, order, precept

Notes: This word refers to a command, instruction, or order, often given with authority. It can also denote a precept or a charge. It is used to describe directives that are to be followed.

Inflection: Singular, Nominative, Feminine

Synonyms: ΕΝΤΟΛΗ, ΠΡΟΣΤΑΓΜΑ, ΔΙΑΤΑΓΗ

Etymology: The word ΠΑΡΑΓΓΕΛΙΑ (parangelia) is derived from the verb παραγγέλλω (parangellō), meaning 'to transmit a message, to command, to instruct'. It is formed from παρά (para), meaning 'beside, by', and ἀγγέλλω (angellō), meaning 'to announce, to report'.

G3853

Part of Speech: Verb

Sounds like: par-ang-GEL-la-men

Translations: we commanded, we instructed, we charged, we gave orders

Notes: This word is the first person plural, aorist active indicative form of the verb "παραγγέλλω" (parangellō). It means "we commanded" or "we instructed." The verb generally refers to giving a command, order, or instruction, often with authority or a sense of urgency. It implies a directive that is to be followed.

Inflection: First Person Plural, Aorist, Active, Indicative

Synonyms: ΕΝΤΕΛΛΟΜΑΙ, ΚΕΛΕΥΩ, ΠΡΟΣΤΑΤΤΩ

G3778

Part of Speech: Demonstrative Pronoun

Sounds like: TOO-toh

Translations: (to) this, (for) this, (by) this, (in) this, (with) this

Notes: This word is a demonstrative pronoun meaning 'this' or 'that'. In its dative singular form, as 'ΤΟΥΤΩ', it indicates the indirect object of an action, or the means, instrument, or location. It can be translated as 'to this', 'for this', 'by this', 'in this', or 'with this', depending on the context. It points to something specific that is near or recently mentioned.

Inflection: Singular, Dative, Masculine or Neuter

Synonyms: ΟΔΕ, ΕΚΕΙΝΟΣ

G4137

Part of Speech: Verb

Sounds like: pep-lay-ROH-kah-teh

Translations: you have filled, you have fulfilled, you have completed, you have accomplished

Notes: This verb means to fill, fulfill, complete, or accomplish. It is often used to describe the completion of a prophecy, a task, or a period of time. It can also refer to filling something to its full capacity. In a sentence, it would describe an action that has been brought to its full conclusion by the subject.

Inflection: Perfect, Active, Indicative, 2nd Person, Plural

Synonyms: ΤΕΛΕΩ, ΕΚΠΛΗΡΟΩ, ΑΝΑΠΛΗΡΟΩ

G1322

Part of Speech: Noun

Sounds like: di-DA-khees

Translations: of teaching, of doctrine, of instruction, a teaching, a doctrine, an instruction

Notes: This word refers to teaching, instruction, or doctrine. It is used to describe the act of teaching, the content that is taught, or a body of instruction. In this inflected form, it is in the genitive case, indicating possession or origin, often translated with 'of'.

Inflection: Singular, Genitive, Feminine

Synonyms: ΔΙΔΑΣΚΑΛΙΑ, ΛΟΓΟΣ, ΠΑΙΔΕΙΑ

Etymology: From the Greek verb διδάσκω (didaskō), meaning 'to teach'.

G0611

Part of Speech: Verb

Sounds like: ah-po-kree-THEIS

Translations: having answered, answering, replied, having replied

Notes: This word is an aorist passive participle of the verb 'to answer' or 'to reply'. It describes an action that has already occurred, often translated as 'having answered' or 'having replied'. It is typically used to introduce a statement or action that is a response to something previously said or done, functioning adverbially to describe the manner or timing of the main verb.

Inflection: Aorist, Passive, Participle, Nominative, Singular, Masculine

Synonyms: ΕἸΠΩΝ, ΛΕΓΩΝ

G2036

Part of Speech: Verb

Sounds like: AY-pahn

Translations: they said, they spoke

Notes: This word is the third person plural aorist active indicative form of the verb 'εἶπον' (eîpon), which functions as the aorist tense for 'λέγω' (legō), meaning 'to say' or 'to speak'. It describes a completed action in the past, indicating that a group of people 'said' or 'spoke' something. It is used to report direct speech or to state what was communicated by multiple individuals.

Inflection: Aorist, Indicative, Active, 3rd Person, Plural

Synonyms: ΕΛΑΛΗΣΑΝ, ΕΦΑΣΑΝ

G3980

Part of Speech: Verb

Sounds like: pay-THAR-kane

Translations: to obey, to be obedient, to submit to authority

Notes: This word is a compound verb meaning to obey or to be obedient, particularly to authority. It describes the act of complying with commands or submitting to the will of another, often in a context of governance, law, or moral obligation. It is formed from two parts: the verb 'πείθω' (peithō), meaning 'to persuade' or 'to obey', and the noun 'ἀρχή' (archē), meaning 'rule' or 'authority'.

Inflection: Present, Active, Infinitive

Synonyms: ΥΠΑΚΟΥΩ, ΠΕΙΘΩ, ΕΙΚΩ

G1163

Part of Speech: Impersonal Verb

Sounds like: DEH-ee

Translations: it is necessary, one must, it is proper, it behooves

Notes: This is an impersonal verb meaning 'it is necessary' or 'one must'. It expresses a strong sense of obligation, necessity, or inevitability. It is often used with an infinitive to indicate what must be done or what is destined to happen.

Inflection: Impersonal, 3rd person singular, Present, Indicative, Active

Synonyms: ΧΡΗ, ΑΝΑΓΚΗ ΕΣΤΙΝ

Etymology: From Proto-Indo-European *deyh₂- (to shine, to gleam), which developed into the sense of 'to be visible, to appear', and then 'to be proper, to be necessary'.

G2228, G3588

Part of Speech: Conjunction, Definite Article, Numeral

Sounds like: AY

Translations: or, the, 8

Notes: This word can function as a conjunction meaning 'or', indicating an alternative or choice between two or more options. It can also be the feminine nominative singular form of the definite article 'the', used to specify a feminine noun that is the subject of a sentence. The '̓' (coronis) indicates that this form is an elision, meaning it's a shortened form of a word like ἤ (e.g., when followed by a vowel). Additionally, the '̓' could be a keraia, indicating the numeral 8.

Inflection: Does not inflect (as conjunction or numeral); Singular, Nominative, Feminine (as definite article)

Etymology: The conjunction ἤ (e.g., from which Ἠ is an elision) is of uncertain origin. The definite article ἡ (from which Ἠ is an elision) comes from Proto-Indo-European. The numeral meaning is derived from the Greek letter eta (Η), which was used to represent the number 8.

G2316

Part of Speech: Noun

Sounds like: THEH-os

Translations: God, a God, Lord

Notes: ΘΕΟΣ (theos) is a singular noun meaning 'God' or 'a god'. In Koine Greek, it is frequently used to refer to the singular, supreme God, often with the definite article. It can also refer to a generic deity or even a human figure considered divine. It functions as a subject or object in sentences, depending on its case.

Inflection: Singular, Nominative, Masculine

Synonyms: ΚΥΡΙΟΣ, ΠΑΤΗΡ

Etymology: The word ΘΕΟΣ is believed to derive from a Proto-Indo-European root, though its precise origin is debated. It has cognates in various Indo-European languages.

G1453

Part of Speech: Verb

Sounds like: ee-GAY-ren

Translations: he raised, she raised, it raised, he lifted, she lifted, it lifted, he woke, she woke, it woke, he stirred up, she stirred up, it stirred up

Notes: This word is a verb meaning 'to raise,' 'to lift up,' 'to awaken,' or 'to stir up.' It is used to describe an action performed by a single subject in the past, such as raising a person from sleep or death, lifting an object, or causing something to begin or intensify.

Inflection: Third Person Singular, Aorist Indicative Active

Synonyms: ΑΝΙΣΤΗΜΙ, ΕΞΕΓΕΙΡΩ, ΥΨΟΩ

Etymology: The word ΕΓΕΙΡΩ comes from an ancient root meaning 'to rouse' or 'to awaken.' It is related to the idea of causing something to rise or stand up.

G2424

Part of Speech: Proper Noun

Sounds like: ee-ay-SOON

Translations: Jesus, Joshua

Notes: This is a proper name, the Greek form of the Hebrew name 'Joshua'. It refers primarily to Jesus Christ, the central figure of Christianity. It can also refer to other individuals named Joshua in the Old Testament or other historical figures. In a sentence, it functions as the direct object of a verb or the object of a preposition.

Inflection: Singular, Accusative, Masculine

Etymology: The Greek name ἸΗΣΟΥΣ (Iēsous) is a transliteration of the Hebrew name יְהוֹשֻׁעַ (Yehoshua), meaning 'Yahweh is salvation' or 'Yahweh saves'.

G2910

Part of Speech: Verb, Participle

Sounds like: kreh-MAH-san-tes

Translations: having hanged, having hung, having suspended

Notes: This word is an aorist active participle derived from the verb 'kremannymi', meaning 'to hang' or 'to suspend'. As a participle, it describes an action that has been completed before the main verb, often functioning like an adjective or adverb. It indicates that the subject has performed the action of hanging or suspending something or someone. For example, it can be used to describe someone who has been crucified or executed by hanging.

Inflection: Aorist, Active, Participle, Nominative, Masculine, Plural

Synonyms: ΑΝΑΡΤΑΩ, ΣΤΑΥΡΟΩ

Etymology: The word 'kremannymi' comes from the Proto-Indo-European root meaning 'to hang'. It is related to other Greek words referring to suspension or things that are suspended.

G3778

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: TOO-ton

Translations: this, this one, him, it

Notes: This word is a demonstrative pronoun or adjective, used to point out something specific that is near in proximity, time, or thought, or something that has just been mentioned. As a pronoun, it can stand in for a noun, meaning 'this one' or 'him/it'. As an adjective, it modifies a noun, meaning 'this' (e.g., 'this house'). In this form, it is masculine singular and in the accusative case, meaning it functions as the direct object of a verb or the object of certain prepositions.

Inflection: Singular, Accusative, Masculine

Synonyms: ΟΔΕ, ΕΚΕΙΝΟΝ

G0747

Part of Speech: Noun, Adjective

Sounds like: ar-KHEH-gon

Translations: leader, a leader, founder, an author, a prince, pioneer, a pioneer, originator, an originator

Notes: This word is a compound word derived from 'ἀρχή' (beginning, rule) and 'ἄγω' (to lead). It refers to someone who is the first in a series, the originator, or the one who leads or rules. It can describe a person who initiates something, a founder, or a chief. It is often used to denote a leader or a prince.

Inflection: Singular, Accusative, Masculine or Neuter

Synonyms: ΗΓΕΜΩΝ, ΚΕΦΑΛΗ, ΠΡΩΤΟΤΟΚΟΣ

Etymology: The word ἈΡΧΗΓΟΣ is a compound of two Greek words: ἀρχή (archē), meaning 'beginning' or 'rule', and ἄγω (agō), meaning 'to lead' or 'to bring'. Thus, it literally means 'one who leads from the beginning' or 'one who is the first leader'.

G1188

Part of Speech: Adjective, Noun

Sounds like: dex-ee-AH

Translations: right, right hand, a right hand, (of) the right hand, (to) the right hand

Notes: This word refers to the right side or the right hand. As an adjective, it describes something as being on the right. As a noun, it refers to the right hand or the right side itself. It is often used metaphorically to denote a place of honor, power, or authority, as in 'sitting at the right hand of God'.

Inflection: Singular, Nominative, Feminine; Singular, Accusative, Feminine; Singular, Genitive, Feminine; Singular, Dative, Feminine

Etymology: From Proto-Indo-European *deḱs- (right). It is related to Latin dexter and English 'dexterous'.

G3341

Part of Speech: Noun

Sounds like: meh-TAH-noy-ahn

Translations: repentance, a repentance, change of mind, a change of mind

Notes: This word refers to a change of mind, a turning around, or a transformation of one's inner disposition, often implying a turning away from sin. It signifies a fundamental shift in one's thinking and behavior, leading to a new direction in life.

Inflection: Singular, Accusative, Feminine

Synonyms: ΕΠΙΣΤΡΟΦΗ, ΜΕΤΑΜΕΛΕΙΑ

Etymology: From the Greek words μετά (meta), meaning 'after' or 'change,' and νοέω (noeō), meaning 'to perceive' or 'to think.' It literally means 'a change of mind' or 'a change of perception.'

G266

Part of Speech: Noun

Sounds like: hah-mar-tee-OHN

Translations: of sins, of a sin

Notes: This word is the genitive plural form of the noun "ΑΜΑΡΤΙΑ" (hamartia), which means "sin" or "missing the mark." It refers to actions, thoughts, or states that fall short of God's standard or will. As a genitive plural, it indicates possession, origin, or relation, often translated as "of sins" or "concerning sins." It is frequently used in contexts discussing forgiveness, repentance, or the consequences of wrongdoing.

Inflection: Genitive, Plural, Feminine

Synonyms: ΑΝΟΜΙΑ, ΑΔΙΚΙΑ, ΠΑΡΑΠΤΩΜΑ

Etymology: The word "ΑΜΑΡΤΙΑ" is a compound word derived from the prefix "α-" (a-), meaning "not" or "without," and "μερος" (meros), meaning "part" or "share," or from "μαρτάνω" (martano), meaning "to miss the mark." It originally referred to an archer missing the target and evolved to mean a moral or spiritual failure.

G3144

Part of Speech: Noun

Sounds like: MAR-too-res

Translations: witnesses, a witness

Notes: This word refers to individuals who have seen or heard something and can provide testimony or evidence. It is used in legal contexts for those who give evidence in court, or more generally for those who attest to the truth of something. It can also refer to someone who bears witness to a belief, even to the point of death (from which the English word 'martyr' is derived).

Inflection: Plural, Nominative or Accusative, Masculine or Feminine

Synonyms: ΜΑΡΤΥΡΙΑ, ΜΑΡΤΥΡΙΟΝ

Etymology: The word ΜΑΡΤΥΣ comes from the Proto-Indo-European root *smer- meaning 'to remember, to care for'. It is related to words concerning memory and remembrance, as a witness is someone who remembers and recounts events.

G4487

Part of Speech: Noun

Sounds like: HRAY-mah-tohn

Translations: of words, of sayings, of things, of matters, of utterances

Notes: This is a noun referring to a word, a saying, an utterance, or a thing/matter. It is often used to denote something spoken or declared, or a specific item or concept. In the provided context, it appears to be used in reference to 'money' or 'funds', which is an unusual but attested meaning for the plural form, referring to 'matters' or 'things' (in this case, financial matters/things).

Inflection: Plural, Genitive, Neuter

Synonyms: ΛΟΓΩΝ, ΕΠΩΝ, ΠΡΑΓΜΑΤΩΝ

Etymology: The word ῥῆμα (rhēma) comes from the verb ἐρέω (ereō), meaning 'to say' or 'to speak'. It refers to that which is spoken or said.

G1288

Part of Speech: Verb

Sounds like: dee-eh-PREE-on-toh

Translations: they were being sawn through, they were being cut to the heart, they were enraged, they were exasperated

Notes: This is a verb meaning 'to saw through' or 'to cut through'. In a figurative sense, it is used to describe being 'cut to the heart' or 'enraged' by something, as if one's heart is being sawn apart. It is often used in the context of intense emotional distress or anger, particularly when hearing something offensive or upsetting. This form indicates an ongoing action in the past, performed by or upon the subject.

Inflection: Third Person Plural, Imperfect Indicative, Middle or Passive Voice

Synonyms: ΕΞΑΓΡΙΟΩ, ΠΑΡΟΞΥΝΩ

G0337

Part of Speech: Verb

Sounds like: ah-neh-LEIN

Translations: to take up, to take away, to destroy, to kill, to put to death

Notes: This word is an aorist active infinitive form of the verb ἀναιρέω (anaireō). It is a compound word formed from the preposition ἀνά (ana), meaning 'up' or 'again', and the verb αἱρέω (haireō), meaning 'to take' or 'to choose'. Depending on the context, it can mean to take something up, to remove or take away, or more commonly, to destroy or kill someone. It is often used in the sense of putting someone to death.

Inflection: Infinitive, Aorist, Active

Synonyms: ἈΠΟΚΤΕΙΝΩ, ἈΠΟΛΛΥΜΙ, ΦΟΝΕΥΩ

Etymology: The verb ἀναιρέω (anaireō) is a compound of ἀνά (ana, 'up, again') and αἱρέω (haireō, 'to take, to seize').

G5330

Part of Speech: Proper Noun

Sounds like: fah-ree-SAI-oss

Translations: Pharisee, a Pharisee

Notes: A Pharisee was a member of an ancient Jewish sect, distinguished by strict observance of the traditional and written law. They were a prominent religious and political group during the time of Jesus, often depicted in the New Testament as legalistic and hypocritical, though they were also respected by many for their piety.

Inflection: Singular, Nominative, Masculine

Etymology: From Aramaic פְּרִישָׁא (pərīšā), meaning 'separated one' or 'separatist', referring to their strict adherence to the Law and separation from common people.

G3547

Part of Speech: Noun

Sounds like: NO-mo-di-DAS-ka-los

Translations: teacher of the law, a teacher of the law

Notes: This is a compound word formed from 'nomos' (law) and 'didaskalos' (teacher). It refers to someone who teaches or interprets the Jewish law, often a scribe or expert in the Mosaic Law. They were respected figures in Jewish society, responsible for instructing others in the commandments and traditions.

Inflection: Singular, Nominative, Masculine

Synonyms: ΓΡΑΜΜΑΤΕΥΣ, ΔΙΔΑΣΚΑΛΟΣ

Etymology: A compound word derived from the Greek noun ΝΟΜΟΣ (nomos), meaning 'law', and the Greek noun ΔΙΔΑΣΚΑΛΟΣ (didaskalos), meaning 'teacher'.

G5093

Part of Speech: Adjective

Sounds like: TI-mee-os

Translations: precious, valuable, honorable, esteemed, a precious, an honorable

Notes: This word describes something or someone as having great value, worth, or honor. It can refer to material things that are precious, like jewels, or to people who are highly esteemed and honorable. It is often used to convey a sense of high regard or importance.

Inflection: Singular, Nominative, Masculine

Synonyms: ΕΝΤΙΜΟΣ, ΠΟΛΥΤΙΜΟΣ, ΑΞΙΟΣ

Etymology: From τιμή (timē), meaning 'honor, value, price'. It describes something that is worthy of honor or has a high price/value.

G1854

Part of Speech: Adverb

Sounds like: EX-oh

Translations: outside, out, without, abroad

Notes: This word is an adverb meaning 'outside' or 'out'. It indicates a position or direction away from an interior or a boundary. It can be used to describe something that is physically located outside, or metaphorically, something that is excluded or beyond a certain limit.

Inflection: Does not inflect

Synonyms: ΕΚΤΟΣ, ΕΞΩΘΕΝ

Etymology: From the preposition ἐκ (ek), meaning 'out of', and the suffix -ω, which forms adverbs of place. It denotes a position or movement from the inside to the outside.

G1024

Part of Speech: Adjective, Adverb

Sounds like: BRA-khoo

Translations: short, brief, little, a little, for a short time, briefly, in a short time, by little, gradually

Notes: This word primarily means 'short' or 'brief', referring to duration of time or physical length. It can be used as an adjective to describe something as short or brief. When used adverbially, often with a preposition like 'κατά' (kata), it can mean 'briefly', 'for a short time', 'by little', or 'gradually'.

Inflection: Singular, Neuter, Nominative or Accusative or Vocative

Synonyms: ΟΛΙΓΟΣ, ΜΙΚΡΟΣ

Etymology: The word 'βραχύς' (brachys) comes from Proto-Indo-European, meaning 'short'. It is related to words in other Indo-European languages that convey the idea of shortness or brevity.

G2475

Part of Speech: Noun

Sounds like: is-rah-ay-LEE-tai

Translations: Israelites

Notes: This word refers to the descendants of Jacob, also known as Israel, who formed the nation of Israel. It is used to denote the people belonging to the nation of Israel, often in a religious or ethnic context. It is a compound word derived from 'Israel'.

Inflection: Plural, Nominative or Vocative, Masculine

Synonyms: ΕΒΡΑΙΟΙ, ΙΟΥΔΑΙΟΙ

Etymology: The word 'Ἰσραηλείτης' (Israelites) is derived from 'Ἰσραήλ' (Israel), the name given to Jacob after his wrestling with God. The suffix '-είτης' indicates a person belonging to or descended from.

G4337

Part of Speech: Verb

Sounds like: pros-EKH-eh-teh

Translations: pay attention, take heed, beware, give heed, attend to, apply oneself

Notes: This word means to direct one's mind or attention towards something, to be cautious, or to apply oneself diligently. It is often used in the imperative mood to give a command or warning, urging someone to be careful or to listen closely. It can also mean to hold to or devote oneself to something.

Inflection: Present, Active, Imperative, Second Person, Plural

Synonyms: ΠΡΟΣΕΧΕΙΝ, ΕΠΙΜΕΛΕΙΣΘΑΙ, ΦΥΛΑΣΣΕΣΘΑΙ

Etymology: The word ΠΡΟΣΕΧΩ is a compound word formed from the preposition ΠΡΟΣ (pros), meaning 'to' or 'towards', and the verb ΕΧΩ (echō), meaning 'to have' or 'to hold'. Thus, it literally means 'to hold towards' or 'to direct towards'.

G1438

Part of Speech: Reflexive Pronoun

Sounds like: eh-ah-TOYS

Translations: (to) themselves, (for) themselves, themselves, (among) themselves

Notes: This is a reflexive pronoun, meaning 'himself, herself, itself, themselves'. It is used when the action of the verb is directed back to the subject of the sentence. For example, 'they gave to themselves' or 'they saw themselves'. It emphasizes that the subject is both the actor and the recipient of the action.

Inflection: Dative, Plural, All genders (Masculine, Feminine, Neuter)

Etymology: From Ancient Greek, a compound of the reflexive pronoun 'ἑός' (heos, 'his own') and the intensive pronoun 'αὐτός' (autos, 'self').

G5124

Part of Speech: Pronoun, Adjective

Sounds like: TOO-toys

Translations: (to) these, (for) these, (with) these, (by) these

Notes: This word is the dative plural form of the demonstrative pronoun/adjective meaning 'this' or 'that'. It points to something specific, indicating 'these things' or 'these people'. As a dative case, it often indicates the indirect object of a verb, the recipient of an action, or the means/instrument by which something is done. It can be translated as 'to these', 'for these', 'with these', or 'by these', depending on the context.

Inflection: Dative, Plural, All genders (Masculine, Feminine, Neuter)

Synonyms: ΟΥ͂ΤΟΙ, ἘΚΕΊΝΟΙΣ

G3195

Part of Speech: Verb

Sounds like: MEL-le-teh

Translations: to be about to, to intend, to delay, to hesitate

Notes: This verb signifies being on the point of doing something, intending to do something, or being destined to do something. It often takes an infinitive to complete its meaning. In some contexts, it can also convey the idea of delaying or hesitating.

Inflection: Present, Indicative, Active, 2nd Person, Plural

Synonyms: ΜΕΛΛΩ, ΟΦΕΙΛΩ, ΔΕΩ

Etymology: The word ΜΕΛΛΩ comes from Proto-Indo-European, meaning 'to delay, to be slow'. It is related to words signifying 'to think, to consider'.

G4238

Part of Speech: Verb

Sounds like: PRAS-sane

Translations: to do, to practice, to perform, to accomplish, to act, to exact, to demand

Notes: This word is a verb meaning to do, to practice, or to perform an action. It can refer to carrying out a task, accomplishing something, or engaging in a particular activity. It can also imply the act of exacting or demanding something, such as payment.

Inflection: Present, Active, Infinitive

Synonyms: ΠΟΙΕΩ, ΕΡΓΑΖΟΜΑΙ, ΤΕΛΕΩ

Etymology: From an uncertain root, possibly related to an earlier form meaning 'to pass through' or 'to travel', which evolved to mean 'to accomplish' or 'to do'.

G4253

Part of Speech: Preposition

Sounds like: PRO

Translations: before, in front of, for, on behalf of, in the presence of, prior to, instead of

Notes: This word is a preposition that typically takes the genitive case. It can indicate a spatial relationship, meaning 'before' or 'in front of' something or someone. It can also denote a temporal relationship, meaning 'before' in time, or a causal relationship, meaning 'for' or 'on behalf of' someone or something. In some contexts, it can also mean 'instead of' or 'in the presence of'.

Inflection: Does not inflect

Synonyms: ΕΜΠΡΟΣΘΕΝ, ΑΝΤΙ

Etymology: From Proto-Indo-European, meaning 'before, in front of'. It is cognate with English 'for' and Latin 'pro'.

G2321

Part of Speech: Proper Noun

Sounds like: THAY-oo-das

Translations: Theudas

Notes: Theudas was the name of a Jewish rebel who led an insurrection against Roman rule in Judea during the 1st century AD. He claimed to be a prophet and persuaded many people to follow him, but his movement was ultimately suppressed by the Roman authorities, and he was killed. The name appears in historical accounts, including the New Testament book of Acts and the writings of Josephus.

Inflection: Singular, Nominative, Masculine

Etymology: The name Theudas is of Greek origin, likely a shortened form of a name like Theodoros (meaning 'gift of God') or Theodotos (meaning 'given by God').

G5100

Part of Speech: Pronoun, Adjective

Sounds like: TEE-nah

Translations: who, what, which, some, any, a certain one, something, anything

Notes: ΤΙΝΑ is an inflected form of the pronoun/adjective ΤΙΣ. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', 'anything', 'a certain one', or 'some'. Its meaning depends heavily on context and whether it is used in a question or a statement. It can function as both a pronoun standing alone or an adjective modifying a noun.

Inflection: Accusative Singular Masculine or Feminine, or Nominative/Accusative Plural Neuter

G5599, G3739

Part of Speech: Letter, Interjection, Relative Pronoun

Sounds like: OH-meh-gah (as a letter); OH (as an interjection); OH (as a pronoun)

Translations: Omega, O, Oh, the end, the last, (to) whom, (to) which, (to) what, (to) that, (to) who, (to) those, (to) whomsoever, (to) whatsoever

Notes: This character, Omega, is the twenty-fourth and final letter of the Greek alphabet. As a letter, it represents the long 'o' sound. It can also function as an interjection, similar to 'O' or 'Oh' in English, used for direct address or exclamation. Furthermore, without diacritics, 'Ω' can represent the dative singular form of the relative pronoun 'ὅς, ἥ, ὅ', meaning 'to whom', 'to which', or 'to what', depending on context and gender. It can refer to a person or thing that is the indirect object of an action.

Inflection: Does not inflect (as a letter or interjection); Dative, Singular, All genders (as a relative pronoun)

Etymology: The letter Omega is derived from the Phoenician letter 'ayin'. Its name literally means 'great O' (ō mega), distinguishing it from Omicron ('small O'). As a relative pronoun, it originates from Proto-Indo-European roots.

G4358

Part of Speech: Verb

Sounds like: pros-ek-LEE-thee

Translations: was joined, was attached, was associated, was devoted, was inclined, was added

Notes: This word is a compound verb, formed from πρός (pros, 'to, toward'), ἐκ (ek, 'out of, from'), and κλίνω (klinō, 'to lean, incline'). It describes the action of being joined, attached, or devoted to someone or something, often implying a leaning towards or association with a group or individual. It is used to indicate a strong connection or allegiance.

Inflection: Aorist, Indicative, Passive, Third Person Singular

Synonyms: ΠΡΟΣΤΙΘΗΜΙ, ΠΡΟΣΚΟΛΛΑΩ, ΣΥΝΕΡΧΟΜΑΙ

G0706

Part of Speech: Noun

Sounds like: ah-rith-MOS

Translations: number, a number

Notes: This word refers to a quantity, a count, or a total. It is used to denote how many of something there are, or a specific numerical value. For example, it can refer to the number of people, the number of days, or a specific number like 'sixty'.

Inflection: Singular, Nominative, Masculine

Synonyms: ΠΛΗΘΟΣ, ΠΟΣΟΝ

Etymology: From the Proto-Indo-European root *h₂ri-dʰh₁-mo-, related to counting or fitting. It is connected to the verb ἀρέσκω (areskō), meaning 'to please' or 'to fit'.

G3739

Part of Speech: Relative Pronoun, Conjunction

Sounds like: HOS

Translations: who, which, what, that, as, how, when

Notes: The word 'ΟΣ' is a versatile relative pronoun in Koine Greek, meaning 'who,' 'which,' or 'that,' depending on the context and the gender, number, and case it agrees with. It introduces a relative clause, linking it to a preceding noun or pronoun. It can also function as a conjunction, meaning 'as,' 'how,' or 'when,' indicating manner or time.

Inflection: Masculine, Singular, Nominative

Etymology: The word 'ΟΣ' is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has been a fundamental part of the Greek language's grammatical structure for millennia, serving to connect clauses and introduce relative information.

G0337

Part of Speech: Verb

Sounds like: ah-nee-REH-thay

Translations: was killed, was destroyed, was taken away, was put to death

Notes: This word is the third person singular, aorist indicative passive form of the verb ἀναιρέω (anaireō). It means 'he/she/it was killed,' 'he/she/it was destroyed,' or 'he/she/it was taken away.' It is a compound word formed from the preposition ἀνά (ana), meaning 'up' or 'again,' and the verb αἱρέω (haireō), meaning 'to take' or 'to seize.' In context, it often refers to the violent death or destruction of a person or thing.

Inflection: Third Person Singular, Aorist Indicative, Passive Voice

Synonyms: ἈΠΟΛΛΥΜΙ, ΦΟΝΕΥΩ, ΚΤΕΙΝΩ

Etymology: The verb ἀναιρέω (anaireō) is a compound of the preposition ἀνά (ana), meaning 'up' or 'again,' and the verb αἱρέω (haireō), meaning 'to take' or 'to seize.' Its meaning evolved from 'to take up' to 'to take away' and eventually 'to destroy' or 'to kill.'

G3745

Part of Speech: Relative Pronoun, Relative Adjective

Sounds like: OH-soy

Translations: as many as, all who, whoever, how many

Notes: This word functions as a relative pronoun or adjective, meaning 'as many as' or 'all who'. It introduces a relative clause and refers to a quantity or number of people or things. It is used to connect a dependent clause to a main clause, specifying the extent or number of the antecedent.

Inflection: Nominative, Plural, Masculine

Synonyms: ΠΑΣ, ΟΣΤΙΣ

Etymology: From the demonstrative pronoun ὅς (hos, 'this, that') and the suffix -σος (-sos), indicating quantity or degree. It is related to other words indicating quantity or extent.

G3982

Part of Speech: Verb

Sounds like: eh-PEY-thon-toh

Translations: they were persuaded, they obeyed, they trusted, they were convinced

Notes: This word is an inflected form of the verb 'ΠΕΙΘΩ' (peithō), which means 'to persuade,' 'to convince,' 'to trust,' or 'to obey.' In this form, it describes an action that was ongoing or repeated in the past. It indicates that a group of people were in the process of being persuaded, or were continually obeying or trusting.

Inflection: Imperfect, Indicative, Middle or Passive Voice, 3rd Person Plural

Synonyms: ΠΙΣΤΕΥΩ, ΥΠΑΚΟΥΩ

G1259

Part of Speech: Verb

Sounds like: dee-eh-LYOO-thay-san

Translations: they were dissolved, they were dispersed, they were broken up, they were separated

Notes: This is a compound verb formed from the preposition διά (dia), meaning 'through' or 'apart', and the verb λύω (lyo), meaning 'to loose' or 'to release'. In this form, it describes an action where a group or entity was broken apart, dispersed, or dissolved. It implies a state of being undone or scattered.

Inflection: Aorist, Indicative, Passive, 3rd Person Plural

Synonyms: ΣΚΟΡΠΙΖΩ, ΔΙΑΣΚΟΡΠΙΖΩ, ΚΑΤΑΛΥΩ

Part of Speech: Verb

Sounds like: eh-GEH-non-toh

Translations: they became, they were, they came to be, they happened, they arose

Notes: This word is a past tense form of the verb 'to become' or 'to be'. It describes an action that occurred in the past, indicating a change of state, an event happening, or the coming into existence of something. It is often used to describe what happened or what came about.

Inflection: Aorist, Indicative, Middle Voice, 3rd Person Plural

Synonyms: ΕΙΜΙ, ΥΠΑΡΧΩ, ΓΕΝΝΑΩ

Etymology: The word ΓΙΝΟΜΑΙ comes from an ancient Proto-Indo-European root meaning 'to come into being' or 'to be born'. It is related to words in other Indo-European languages that convey similar concepts of becoming or originating.

G2448

Part of Speech: Proper Noun

Sounds like: ee-oo-DAHS

Translations: Judas, Judah

Notes: This is a proper noun referring to a person or a geographical region. In the New Testament, it most commonly refers to Judas Iscariot, one of the twelve apostles who betrayed Jesus, or to Judas, the brother of Jesus. It can also refer to the tribe of Judah or the kingdom of Judah in the Old Testament context. It is used as a subject or object in sentences.

Inflection: Singular, Nominative

Etymology: From Hebrew יְהוּדָה (Yehudah), meaning 'praised'. It refers to the fourth son of Jacob and Leah, and subsequently to the tribe and kingdom descended from him.

G0582

Part of Speech: Noun

Sounds like: ah-poh-grah-FESS

Translations: of registration, of enrollment, of census

Notes: This word refers to the act of registering or enrolling, often in the context of a census or a public record. It is a compound word formed from the preposition ἈΠΟ (APO), meaning 'from' or 'away from', and the noun ΓΡΑΦΗ (GRAPHE), meaning 'writing' or 'a record'. Thus, it literally means 'a writing away' or 'a record from'. It is used to describe an official listing or enumeration of people or property.

Inflection: Singular, Genitive, Feminine

Synonyms: ἈΠΟΓΡΑΦΗ, ΚΑΤΑΓΡΑΦΗ, ἘΓΓΡΑΦΗ

Etymology: The word ἈΠΟΓΡΑΦΗ is derived from the verb ἀπογράφω (apographō), meaning 'to write off, to register, to enroll'. It is formed from the prefix ἀπό (apo), meaning 'from' or 'away from', and γράφω (graphō), meaning 'to write'.

G0868

Part of Speech: Verb

Sounds like: ap-es-TAY-sen

Translations: he departed, he withdrew, he stood away, he turned away, he caused to revolt, he caused to withdraw, he removed

Notes: This word is a verb meaning to depart, withdraw, or stand away from something or someone. It can also mean to cause someone or something to depart, withdraw, or revolt. In the provided examples, it is used to describe an action of removing or causing something to turn away, such as sleep from a king or mercy from someone.

Inflection: Third Person, Singular, Aorist, Active, Indicative

Synonyms: ΑΠΟΧΩΡΕΩ, ΑΠΟΔΙΔΡΑΣΚΩ, ΑΠΟΒΑΙΝΩ

G3694

Part of Speech: Adverb, Preposition

Sounds like: O-PI-so

Translations: behind, after, back, backward, afterwards

Notes: This word functions as an adverb meaning 'behind' or 'backwards', indicating direction or position. It can also be used as a preposition, typically with the genitive case, to mean 'behind' or 'after' in terms of place or time. For example, it can refer to following someone or something, or to events that occur later.

Inflection: Does not inflect

Synonyms: ΟΠΙΣΘΕΝ, ΚΑΤΟΠΙΣΘΕΝ

Etymology: This word is derived from the Greek root *ὀπίς (opis), meaning 'back' or 'behind'.

G2532, G1565

Part of Speech: Conjunction, Pronoun

Sounds like: kah-keh-EE-nos

Translations: and that one, and he, and she, and it, and those, and they

Notes: This is a compound word formed from the conjunction 'καί' (and) and the demonstrative pronoun 'ἐκεῖνος' (that one, he, she, it). It means 'and that one' or 'and he/she/it', often used to refer back to a previously mentioned person or thing, or to introduce another person or thing in a similar context. It functions as a pronoun with an added conjunctive sense.

Inflection: Singular or Plural, Nominative, Masculine

G3004

Part of Speech: Verb

Sounds like: LEH-goh

Translations: say, speak, tell, call, mean

Notes: This is a very common verb meaning 'to say' or 'to speak'. It is used to introduce direct or indirect speech, to give commands, or to express an opinion. It can also mean 'to call' or 'to name' someone or something, or 'to mean' something.

Inflection: First Person, Singular, Present, Active, Indicative

Synonyms: ΛΑΛΕΩ, ΦΗΜΙ, ΕΡΩ

Etymology: From Proto-Indo-European *leg- meaning 'to collect, gather'. In Greek, it evolved to mean 'to pick out words', hence 'to speak' or 'to say'.

G0868

Part of Speech: Verb

Sounds like: ah-pos-TEE-teh

Translations: depart, withdraw, stand away, revolt, fall away

Notes: This word is a verb meaning to depart, withdraw, or stand away from something or someone. It can also mean to revolt or fall away from a belief or allegiance. It is often used as a command or exhortation, telling someone to move away or separate themselves.

Inflection: Aorist, Active, Imperative, Second Person, Plural

Synonyms: ΑΠΟΧΩΡΕΩ, ΑΝΑΧΩΡΕΩ, ΦΕΥΓΩ

Etymology: The word ΑΦΙΣΤΗΜΙ is a compound word formed from the preposition ΑΠΟ (apo), meaning 'from' or 'away from', and the verb ΙΣΤΗΜΙ (histēmi), meaning 'to stand' or 'to cause to stand'. Thus, it literally means 'to stand away from'.

G0444

Part of Speech: Noun

Sounds like: ahn-throh-POHN

Translations: (of) men, (of) people, (of) humankind

Notes: ἈΝΘΡΩΠΩΝ is the genitive plural form of the noun ΑΝΘΡΩΠΟΣ, which means 'man', 'human being', or 'person'. This form is used to indicate possession, origin, or relationship, translating to 'of men' or 'of people'. It refers to human beings in general, often distinguishing them from God or other creatures.

Inflection: Genitive, Plural, Masculine

Synonyms: ΒΡΟΤΟΣ, ΛΑΟΣ

Etymology: From Ancient Greek, likely a compound of ἀνήρ (anēr, 'man') and ὤψ (ōps, 'face, eye'), possibly meaning 'one who looks up' or 'one with a human face'.

G1437

Part of Speech: Conjunction

Sounds like: eh-AHN

Translations: if, when, whenever, although

Notes: ἘΑΝ is a conditional conjunction used to introduce a protasis (the 'if' clause) in a conditional sentence. It typically takes the subjunctive mood, indicating a condition that is possible, probable, or hypothetical. It can be translated as 'if', 'when', or 'whenever', depending on the nuance of the condition, and sometimes 'although' in concessive clauses.

Inflection: Does not inflect

Synonyms: ΕΙ, ὍΤΑΝ

Etymology: ἘΑΝ is a contraction of the conditional particle εἰ (ei, 'if') and the modal particle ἄν (an), which adds a sense of contingency or possibility to the condition.

G1012

Part of Speech: Noun

Sounds like: BOO-lay

Translations: counsel, a counsel, plan, a plan, purpose, a purpose, will, a will, decision, a decision

Notes: This word refers to a counsel, a plan, a purpose, or a decision. It denotes the act of deliberating or the result of such deliberation, often implying a firm intention or resolution. It can be used in contexts referring to human plans or, more profoundly, to the divine will or purpose.

Inflection: Singular, Nominative, Feminine

Synonyms: ΒΟΥΛΕΥΜΑ, ΓΝΩΜΗ, ΠΡΟΘΕΣΙΣ

Etymology: From the verb βούλομαι (boulomai), meaning 'to will, wish, or purpose'. It refers to the act or result of willing or planning.

G2041

Part of Speech: Noun

Sounds like: ER-gon

Translations: work, a work, deed, act, task, business

Notes: This word refers to a work, deed, or action. It can describe anything that is done, whether it's a physical labor, a moral act, or a task to be accomplished. It is often used to denote the result of an action or the activity itself.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΠΡΑΞΙΣ, ΔΟΥΛΕΙΑ, ΕΡΓΑΣΙΑ

Etymology: The word 'ergon' comes from the Proto-Indo-European root *werǵ-, meaning 'to do' or 'to work'. It is related to English words like 'work' and 'energy'.

G2647

Part of Speech: Verb

Sounds like: kah-tah-loo-THEE-seh-tai

Translations: will be destroyed, will be overthrown, will be torn down, will be abolished, will be dissolved

Notes: This word is a verb indicating a future action of being completely destroyed, overthrown, or brought to an end. It implies a thorough and definitive demolition or abolition, often referring to structures, institutions, or laws. It is used to describe something that will be utterly dismantled or rendered ineffective.

Inflection: Future, Indicative, Passive, Third Person, Singular

Synonyms: ΑΦΑΝΙΣΘΗΣΕΤΑΙ, ΚΑΘΑΙΡΕΘΗΣΕΤΑΙ

G2647

Part of Speech: Verb

Sounds like: kah-tah-LOO-sai

Translations: to destroy, to abolish, to overthrow, to pull down, to lodge, to unyoke, to dissolve, to put an end to

Notes: This word means to destroy, abolish, or overthrow something, often referring to institutions, laws, or structures. It can also mean to pull down a building or to dissolve a relationship. In a different context, it can mean to unyoke animals or to lodge for the night, implying a stopping or resting place. It is a compound word formed from 'κατά' (down, against) and 'λύω' (to loose, to release, to destroy).

Inflection: Aorist, Active, Infinitive

Synonyms: ΑΦΑΝΙΖΩ, ΑΝΑΙΡΕΩ, ΚΑΘΑΙΡΕΩ

G3379

Part of Speech: Adverb

Sounds like: MAY-po-teh

Translations: lest, perhaps, never, at any time, by no means

Notes: ΜΗΠΟΤΕ is a compound adverb formed from the negative particle ΜΗ (mē) and the indefinite adverb ΠΟΤΕ (pote). It is used to express a negative possibility, a fear that something might happen, or a rhetorical question implying a negative answer. Depending on the context, it can be translated as 'lest,' 'perhaps,' 'never,' or 'at any time.' It often introduces a clause expressing a feared outcome or a possibility that is being denied.

Inflection: Does not inflect

Synonyms: ΜΗΠΩΣ, ΜΗ

Etymology: This word is a compound of the negative particle ΜΗ (mē), meaning 'not,' and the indefinite adverb ΠΟΤΕ (pote), meaning 'at some time' or 'ever.'

G2314

Part of Speech: Noun, Adjective

Sounds like: theh-OH-ma-koy

Translations: God-fighters, fighters against God, those who fight against God

Notes: This word is a compound word derived from 'ΘΕΟΣ' (God) and 'ΜΑΧΟΜΑΙ' (to fight). It refers to individuals who are fighting against God or opposing divine will. It can be used as a noun to describe such people or as an adjective to describe actions or attitudes that are in opposition to God.

Inflection: Plural, Nominative, Masculine

Synonyms: ΑΝΤΙΘΕΟΙ, ΔΥΣΣΕΒΕΙΣ

Etymology: The word is a compound of Ancient Greek θεός (theos, “god”) and μάχομαι (machomai, “to fight”). It literally means 'fighting against God'.

G2147

Part of Speech: Verb

Sounds like: yoo-re-THEH-teh

Translations: be found, you be found, you may be found

Notes: This word is the aorist passive imperative, second person plural, of the verb 'to find'. It means 'be found' or 'you all be found'. It is used to command or exhort a group of people to be in a state of being discovered or recognized, often in a particular condition or context.

Inflection: Aorist, Passive, Imperative, Second Person Plural

Synonyms: ΓΙΝΟΜΑΙ, ΦΑΙΝΟΜΑΙ

Etymology: The word ΕΥΡΙΣΚΩ (euriskō) comes from Proto-Indo-European *werh₁- 'to find, discover'.

G3982

Part of Speech: Verb

Sounds like: eh-pee-STHAY-san

Translations: they were persuaded, they were convinced, they obeyed, they trusted

Notes: This word describes an action where a group of people were persuaded, convinced, or brought to a state of belief or obedience. It implies that they yielded to an argument, evidence, or authority, resulting in a change of mind or action. It is often used in contexts where someone is convinced to do something or to believe something.

Inflection: Aorist, Indicative, Passive, Third Person Plural

Synonyms: ΠΙΣΤΕΥΩ, ΥΠΑΚΟΥΩ

G4341

Part of Speech: Verb, Participle

Sounds like: pros-kal-eh-SAH-meh-noy

Translations: having called to oneself, having summoned, having invited, having called, having sent for

Notes: This word is a compound verb, formed from the preposition ΠΡΟΣ (pros), meaning 'to' or 'towards', and the verb ΚΑΛΕΩ (kaleō), meaning 'to call'. Together, it means to call someone to oneself, to summon, or to invite. As a participle, it describes an action that has already occurred, often functioning adverbially to indicate the circumstances or cause of the main verb's action. It implies a deliberate act of calling someone into one's presence.

Inflection: Aorist, Middle Voice, Participle, Nominative, Plural, Masculine

Synonyms: ΚΑΛΕΩ, ΣΥΓΚΑΛΕΩ, ΕΠΙΚΑΛΕΩ

G1194

Part of Speech: Verb, Participle

Sounds like: day-RAN-tes

Translations: having flayed, having skinned, having beaten, having scourged

Notes: This word is an aorist active participle derived from the verb 'δέρειν' (derein), meaning 'to flay,' 'to skin,' or 'to beat/scourge.' As a participle, it describes an action that has already occurred, functioning like an adjective or adverb to modify a noun or verb. It indicates that the subject has performed the action of flaying, skinning, or beating someone or something.

Inflection: Aorist, Active, Participle, Nominative, Plural, Masculine

Synonyms: ΤΥΠΤΩ, ΜΑΣΤΙΓΟΩ, ΞΑΙΝΩ

G2980

Part of Speech: Verb

Sounds like: lah-LEH-in

Translations: to speak, to talk, to say

Notes: This is the present active infinitive form of the verb 'λαλέω'. It means 'to speak' or 'to talk'. It is used to express the action of speaking in a general sense, often without specifying the content of the speech, or to indicate the ability to speak. It can be used in various contexts, such as speaking a language, speaking to someone, or simply making sounds.

Inflection: Infinitive, Present, Active

Synonyms: ΛΕΓΩ, ΦΩΝΕΩ, ΕΡΩ

Etymology: From an onomatopoeic root, imitating the sound of babbling or chattering. It is related to the English word 'lullaby' and similar words in other languages that describe vocal sounds.

G3303

Part of Speech: Particle, Conjunction

Sounds like: MEN

Translations: indeed, on the one hand, truly, certainly, but, however

Notes: This word is a particle often used to introduce a clause that is contrasted with a following clause, which is typically introduced by the particle δέ (de). It can indicate a concession, an affirmation, or simply serve to mark a transition in thought. While it often translates as 'indeed' or 'on the one hand,' its precise meaning is highly dependent on context and the presence of a contrasting 'δέ' clause.

Inflection: Does not inflect

Synonyms: ΔΕ, ΓΕ, ΚΑΙ

Etymology: From Proto-Indo-European. It is an ancient particle used to mark emphasis or contrast.

G3767

Part of Speech: Particle, Conjunction, Adverb

Sounds like: OON

Translations: therefore, then, so, consequently, accordingly, now, indeed

Notes: This word is a particle used to indicate a logical consequence, transition, or emphasis. It often connects a statement to what precedes it, meaning 'therefore' or 'consequently'. It can also be used to introduce a new point or a summary, translated as 'then' or 'now'. In some contexts, it adds emphasis, meaning 'indeed' or 'certainly'.

Inflection: Does not inflect

Synonyms: ἈΡΑ, ΔΕ, ΤΟΙΓΑΡΟΥ͂Ν

Etymology: From Proto-Indo-European *nu, meaning 'now' or 'then'. It is related to Latin 'nunc' (now) and English 'now'.

G4198

Part of Speech: Verb

Sounds like: eh-por-YOO-on-toh

Translations: they were going, they went, they traveled, they proceeded

Notes: This is a verb meaning 'to go', 'to travel', or 'to proceed'. It describes an action of movement. The form 'ἘΠΟΡΕΥΟΝΤΟ' indicates that the action was ongoing or repeated in the past, often translated as 'they were going' or 'they went' (in a continuous sense). It is commonly used to describe people moving from one place to another.

Inflection: Third Person, Plural, Imperfect, Indicative, Middle/Passive Voice

Synonyms: ΕΡΧΟΜΑΙ, ΒΑΙΝΩ, ΟΔΕΥΩ

G4383

Part of Speech: Noun

Sounds like: pro-SO-poo

Translations: of face, of countenance, of presence, of person, of a face, of a countenance, of a presence, of a person

Notes: This word refers primarily to the 'face' or 'countenance' of a person or thing. It can also denote 'presence' or 'appearance'. In a broader sense, it can refer to the 'person' or 'individual' themselves. It is often used in phrases like 'from the face of' or 'before the face of' to mean 'from the presence of' or 'before the presence of'.

Inflection: Singular, Genitive, Neuter

Synonyms: ΟΨΙΣ, ΕΙΔΟΣ, ΜΟΡΦΗ

Etymology: The word 'ΠΡΟΣΩΠΟΝ' is derived from the Greek preposition 'πρός' (pros), meaning 'to' or 'towards', and 'ὤψ' (ōps), meaning 'eye' or 'face'. It literally means 'that which is before the eyes' or 'that which is turned towards'.

G4892

Part of Speech: Noun

Sounds like: soon-eh-DREE-oo

Translations: of a council, of the Sanhedrin, of an assembly, of a court

Notes: This word refers to a council, assembly, or court, often specifically the Jewish high court, the Sanhedrin. It is used to denote a formal gathering of people for deliberation or judgment. In the New Testament, it frequently refers to the supreme judicial and administrative body in Jerusalem.

Inflection: Singular, Genitive, Neuter

Synonyms: ΒΟΥΛΗ, ΕΚΚΛΗΣΙΑ

Etymology: From σύν (syn, "with") and ἕδρα (hedra, "seat"). It literally means "sitting together" or "a joint session."

G2661

Part of Speech: Verb

Sounds like: kah-tayk-see-OH-thay-sahn

Translations: they were counted worthy, they were deemed worthy, they were thought worthy

Notes: This is a compound verb meaning to be counted or deemed worthy. It is often used in a passive sense, indicating that someone has been considered or judged worthy of something, often by a higher authority or by God. It implies a recognition of merit or suitability for a particular status, honor, or suffering.

Inflection: Aorist, Passive, Indicative, 3rd Person Plural

Synonyms: ΑΞΙΟΩ, ΗΓΕΟΜΑΙ

Etymology: The word ΚΑΤΑΞΙΟΩ (kataxioō) is a compound verb formed from the preposition ΚΑΤΑ (kata), meaning 'down' or 'according to', and the verb ΑΞΙΟΩ (axioō), meaning 'to deem worthy' or 'to consider fitting'. The prefix intensifies the meaning of being deemed worthy.

G5228

Part of Speech: Preposition

Sounds like: hoo-PER

Translations: over, above, for, on behalf of, concerning, beyond, more than

Notes: ΥΠΕΡ is a Koine Greek preposition. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it often means 'on behalf of', 'for the sake of', 'concerning', or 'instead of'. When used with the accusative case, it typically means 'over', 'above', 'beyond', or 'more than', often indicating position or motion.

Inflection: Does not inflect

Synonyms: ΕΠΙ, ΠΕΡΙ, ΑΝΤΙ

Etymology: From Proto-Indo-European *uperi, meaning 'over, above'. It is cognate with English 'over' and Latin 'super'.

G2596

Part of Speech: Prefix, Preposition

Sounds like: KAT

Translations: down, against, according to, throughout, during

Notes: This is an elided form of the Greek preposition 'κατά' (kata), which means 'down', 'against', 'according to', 'throughout', or 'during'. It is frequently used as a prefix in compound verbs and nouns, indicating a downward motion, completion, intensity, or opposition. For example, in 'κατέβη' (katebē), it means 'went down', and in 'καταπιεῖν' (katapiein), it means 'to swallow down'. The final alpha (α) is often dropped when the next word or part of the compound begins with a vowel, or when it's followed by certain consonants.

Inflection: Does not inflect (as a prefix); functions as a preposition that takes the genitive or accusative case.

Synonyms: ΠΡΟΣ, ΕΙΣ, ΕΠΙ

Etymology: From Proto-Indo-European *kmt- 'down, with, against'. It is a common Greek preposition that has been used since ancient times.

G2097

Part of Speech: Verb

Sounds like: yoo-ang-ghel-ee-ZOH-men-oy

Translations: preaching the gospel, proclaiming good news, evangelizing, announcing good news

Notes: This word is a participle derived from the verb 'εὐαγγελίζω', meaning 'to evangelize' or 'to proclaim good news'. It is a compound word formed from 'εὐ' (eu), meaning 'good', and 'ἀγγέλλω' (angello), meaning 'to announce' or 'to bring a message'. Therefore, it literally means 'to bring good news'. As a participle, it functions like an adjective or adverb, describing someone who is in the act of proclaiming good news.

Inflection: Present, Middle/Passive, Participle, Nominative, Masculine, Plural

Synonyms: ΚΗΡΥΣΣΩ, ἈΝΑΓΓΕΛΛΩ, ΔΙΑΓΓΕΛΛΩ

G5547