2001 Translation

Part of Speech: Adverb, Conjunction, Preposition

Sounds like: OHS

Translations: as, like, when, how, about, approximately, that, so that

Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.

Inflection: Does not inflect

Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ

Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.

G1161

Part of Speech: Particle, Conjunction

Sounds like: DEH

Translations: but, and, now, then, moreover, however

Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΑΛΛΑ

Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.

G1096

Part of Speech: Verb

Sounds like: eh-GEH-neh-toh

Translations: it happened, it came to pass, it became, it was, it came into being

Notes: This word is the third person singular aorist indicative middle/passive of the verb γίνομαι (ginomai). It signifies an event that occurred or a state that came into existence in the past. It is frequently used to introduce a new event or development in a narrative, often translated as 'it happened' or 'it came to pass'. It can also describe something becoming or being made into something else.

Inflection: Aorist, Indicative, Middle or Passive Voice, 3rd Person, Singular

Synonyms: ΕΙΜΙ, ΥΠΑΡΧΩ

G0321

Part of Speech: Verb

Sounds like: ah-nakh-THEE-nai

Translations: to put to sea, to set sail, to be led up, to be brought up, to be taken up, to be offered up

Notes: This word is the aorist passive infinitive form of the verb 'anagō'. It is a compound word formed from 'ana' (up, again) and 'agō' (to lead, to bring). Depending on the context, it can mean 'to put to sea' or 'to set sail' (when referring to ships), or 'to be led up,' 'to be brought up,' or 'to be taken up' (when referring to people or things being moved upwards or to a higher place). It can also refer to something being 'offered up' in a sacrificial sense.

Inflection: Aorist, Passive, Infinitive

Synonyms: ΑΙΡΩ, ΑΠΟΠΛΕΩ, ΑΝΕΡΧΟΜΑΙ

G0645

Part of Speech: Participle

Sounds like: ah-pos-pas-THEN-tas

Translations: having been torn away, having departed, torn away, departed, those torn away, them having been torn away

Notes: This word is a compound participle derived from the verb ἀποσπάω (apospaō), meaning 'to tear away' or 'to draw away'. The prefix ἀπό (apo) means 'from' or 'away from', and σπάω (spaō) means 'to draw' or 'to pull'. As a participle, it describes an action that has already occurred, indicating someone or something that has been separated or pulled away from something else. It is often used to describe a physical separation or departure.

Inflection: Aorist, Passive, Masculine, Plural, Accusative

Synonyms: ἈΦΑΙΡΈΩ, ΧΩΡΊΖΩ

G0575

Part of Speech: Preposition, Prefix

Sounds like: AP

Translations: from, away from, of, by, with, after, since

Notes: This is an elided form of the Greek preposition 'ἀπό' (apo), which means 'from' or 'away from'. It is commonly used to indicate separation, origin, or cause. It can also function as a prefix in compound words, carrying a similar sense of separation or completion. When used as a preposition, it typically takes the genitive case. The apostrophe indicates that the final vowel (omicron) has been dropped because the next word begins with a vowel.

Inflection: Does not inflect (preposition); functions as a prefix in compound words

Synonyms: ΕΚ, ΠΑΡΑ

Etymology: The Greek preposition 'ἀπό' (apo) comes from Proto-Indo-European *apo-, meaning 'off, away'.

G2117

Part of Speech: Verb, Participle

Sounds like: yoo-thoo-dro-MAY-san-tes

Translations: sailing straight, running straight, going straight

Notes: This word is an aorist active participle meaning 'having sailed straight' or 'having run straight'. It is a compound word formed from 'εὐθύς' (straight) and 'δρόμος' (a course, a running) or 'δραμεῖν' (to run). It describes the action of moving directly towards a destination without deviation, often used in the context of sailing or traveling.

Inflection: Aorist, Active, Participle, Nominative, Masculine, Plural

Synonyms: ΕΥ̓ΘΥΠΛΟΕΩ, ΕΥ̓ΘΥΠΟΡΕΩ

G2064

Part of Speech: Verb

Sounds like: EEL-thoh-men

Translations: we came, we went, we arrived

Notes: This word means 'we came' or 'we went'. It is a past tense form of the verb 'to come' or 'to go', indicating an action that was completed in the past. It is used to describe the arrival or departure of a group of people (specifically, 'we').

Inflection: Aorist, Indicative, Active, 1st Person Plural

Synonyms: ΗΚΟΜΕΝ, ΕΒΗΜΕΝ

Etymology: The verb ἔρχομαι (erchomai) comes from a Proto-Indo-European root meaning 'to move' or 'to go'. It is a very common verb in Koine Greek, used to describe movement from one place to another.

G1519

Part of Speech: Preposition

Sounds like: EES

Translations: into, to, for, unto, among, in, toward

Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.

Inflection: Does not inflect

Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.

Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

Part of Speech: Unknown

Sounds like: KOH

Translations: unknown

Notes: It is not clear what this word means. It is very short and could be an abbreviation, a fragment of a larger word, or a misspelling. In ancient Greek, single letters or short sequences could sometimes represent numbers, but 'ΚΩ' without a keraia (a mark resembling an apostrophe) does not typically function as a number. It is possible it is a garbled or badly misspelled word, or an uncommon abbreviation not widely documented.

Inflection: Does not inflect

Etymology: Cannot find any information about its origin or development as a standalone word.

Part of Speech: Definite Article, Pronoun

Sounds like: TAY

Translations: to the, for the, by the, with the, in the, who, which

Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.

Inflection: Singular, Dative, Feminine

Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.

G1836

Part of Speech: Adverb

Sounds like: ex-ACE

Translations: next, following, in a row, in succession, consecutively, thereafter, subsequently

Notes: This word is an adverb meaning 'next' or 'in succession'. It is used to indicate that something follows in order, either spatially or temporally. For example, it can describe events happening one after another, or items arranged consecutively.

Inflection: Does not inflect

Synonyms: ΕΠΕΙΤΑ, ΕΦΕΞΗΣ, ΚΑΘΕΞΗΣ

Etymology: From the preposition ἐκ (ek), meaning 'out of', and ἑξῆς, which is related to ἔχω (echō), meaning 'to have' or 'to hold'. It conveys the idea of 'holding out' or 'following out' in sequence.

G2532

Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G2147

Part of Speech: Verb, Participle

Sounds like: yoo-RON-tes

Translations: finding, having found, those who found, when they found

Notes: This word is a participle derived from the verb 'to find'. It describes an action of finding that has already occurred or is occurring. It can function adverbially, indicating the circumstances or time of another action, or substantively, referring to the people who performed the action of finding. For example, it can mean 'having found' or 'those who found'.

Inflection: Aorist, Active, Participle, Nominative, Plural, Masculine

Synonyms: ΑΝΕΥΡΙΣΚΩ, ΚΑΤΑΛΑΜΒΑΝΩ

G1276

Part of Speech: Participle, Verb

Sounds like: dee-ah-peh-RON

Translations: crossing over, passing through, going across

Notes: This word is a present active participle, meaning 'crossing over' or 'passing through'. It describes an action that is currently happening or ongoing. It is a compound word formed from 'διά' (through, across) and 'περάω' (to pass, to go). It is used to describe someone or something that is in the process of traversing a space, often water.

Inflection: Present Active Participle, Nominative Singular Masculine

Synonyms: ΔΙΑΒΑΙΝΩ, ΔΙΕΡΧΟΜΑΙ

G1910

Part of Speech: Verb, Participle

Sounds like: eh-pee-BAHN-tes

Translations: having gone upon, having stepped on, having embarked, having mounted, having entered, having set foot on

Notes: This word is a participle derived from the verb 'epibainō', meaning 'to go upon' or 'to step on'. It describes an action that has been completed, indicating that someone or something has already mounted, embarked, or set foot on something. It is often used to describe the act of boarding a ship, mounting a horse, or entering a place.

Inflection: Aorist, Active, Masculine, Nominative, Plural

Synonyms: ΑΝΑΒΑΝΤΕΣ, ΕΙΣΕΛΘΟΝΤΕΣ

Etymology: The word ΕΠΙΒΑΙΝΩ is a compound word formed from the preposition ἐπί (epi), meaning 'upon' or 'on', and the verb βαίνω (bainō), meaning 'to go' or 'to step'.

G0321

Part of Speech: Verb

Sounds like: an-EEKH-thay-men

Translations: we put to sea, we set sail, we were brought up

Notes: This word is a verb meaning 'to put to sea' or 'to set sail'. It describes the action of a ship departing from shore. It can also mean 'to be brought up' or 'to be led up'. In the provided examples, it consistently refers to the act of setting sail.

Inflection: First Person Plural, Aorist, Indicative, Passive

Synonyms: ΕΚΠΛΕΩ, ΑΠΟΠΛΕΩ

Etymology: From Ancient Greek ἀνάγω (anagō), a compound of ἀνά (ana, 'up, again, back') and ἄγω (agō, 'to lead, to bring').

G0399

Part of Speech: Verb, Participle

Sounds like: ah-nah-FAH-nan-tes

Translations: having appeared, having shown, having revealed, having come into view, having sighted

Notes: This word is a participle derived from the verb 'anaphainō', meaning 'to show forth', 'to make appear', or 'to reveal'. As a participle, it describes an action that has already occurred, often functioning like an adjective or adverb to modify another verb or noun in the sentence. It can refer to something becoming visible or being revealed, such as land appearing on the horizon or a truth being made known.

Inflection: Aorist, Active, Masculine, Nominative, Plural

Synonyms: ΔΕΙΚΝΥΜΙ, ΦΑΝΕΡΟΩ

Etymology: The word ἀναφαίνω (anaphainō) is a compound word formed from ἀνά (ana), meaning 'up' or 'again', and φαίνω (phainō), meaning 'to bring to light', 'to show', or 'to appear'.

G2641

Part of Speech: Participle

Sounds like: kah-tah-lee-PON-tes

Translations: leaving behind, forsaking, abandoning, deserting

Notes: This word is a participle derived from the verb 'καταλείπω' (kataleipō), meaning 'to leave behind' or 'to abandon'. As a participle, it functions like an adjective or adverb, describing someone or something that is performing the action of leaving behind or forsaking. It can refer to 'those who have left behind' or 'having left behind'.

Inflection: Plural, Nominative or Accusative, Masculine or Feminine, Aorist Active Participle

Synonyms: ΑΦΙΕΝΤΕΣ, ΕΓΚΑΤΑΛΕΙΠΟΝΤΕΣ

G2176

Part of Speech: Adjective, Noun

Sounds like: eh-OO-oh-noo-mon

Translations: left, on the left, left-hand, ill-omened, ominous, unlucky, a left-hand (side/wing), an ill-omened (thing)

Notes: This word describes something as being on the left side. It can also be used as a noun to refer to the left side or the left wing of an army. In ancient Greek thought, the left side was often associated with bad omens or ill luck, so the word can also carry the meaning of 'ill-omened' or 'unlucky'.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ἈΡΙΣΤΕΡΟΣ

Etymology: The word Εὐώνυμος (euōnymos) is a compound word formed from εὖ (eu), meaning 'good' or 'well', and ὄνομα (onoma), meaning 'name'. Literally, it means 'well-named' or 'of good name'. This seemingly positive etymology is a euphemism, used to avoid directly naming the 'left' side, which was often associated with bad omens. Thus, it refers to the left by calling it 'the well-named' or 'the auspicious' side, hoping to avert ill fortune.

G2718

Part of Speech: Verb

Sounds like: kat-AYL-thoh-men

Translations: we came down, we went down, we descended

Notes: This word is a compound verb meaning 'to come down' or 'to go down'. It describes the action of moving from a higher place to a lower one. It is often used to describe travel, such as arriving at a port or a city after a journey, or descending from a mountain or a ship.

Inflection: First Person Plural, Aorist Indicative, Active Voice

Synonyms: ΚΑΤΑΒΑΙΝΩ, ΚΑΤΕΒΗΜΕΝ

Etymology: The word is a compound of the preposition κατά (kata), meaning 'down' or 'against', and the verb ἔρχομαι (erchomai), meaning 'to come' or 'to go'.

G1564

Part of Speech: Adverb

Sounds like: eh-KAY-seh

Translations: thither, there, to that place, to that place where

Notes: This word is an adverb indicating direction or location, meaning 'to that place' or 'there'. It is used to express movement towards a specific, previously mentioned or understood location. For example, one might say 'go thither' to mean 'go to that place'.

Inflection: Does not inflect

Synonyms: ἘΚΕΙ, ἘΝΘΑΔΕ

Etymology: This adverb is formed from the demonstrative pronoun ἐκεῖ (ekeî), meaning 'there', with the addition of the suffix -σε (-se), which indicates direction 'to'.

G1063

Part of Speech: Particle

Sounds like: gar

Translations: for, because, indeed, then, therefore

Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ

Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.

Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G428

Part of Speech: Participle

Sounds like: ah-nev-RON-tes

Translations: having found, finding, when they found

Notes: This word is an aorist active participle of the verb ἀνευρίσκω, meaning 'to find out, discover, or search out'. As a participle, it describes an action that has occurred or is occurring, often translated with 'having found' or 'when they found', indicating a completed action that precedes or accompanies the main verb of the sentence.

Inflection: Aorist, Active, Participle, Nominative, Masculine, Plural

Synonyms: ΕΥΡΙΣΚΩ, ΚΑΤΑΛΑΜΒΑΝΩ

Etymology: The word ἀνευρίσκω is a compound word formed from the prefix ἀνα- (ana-), meaning 'up' or 'again', and the verb εὑρίσκω (heuriskō), meaning 'to find'.

Part of Speech: Definite Article, Demonstrative Pronoun

Sounds like: TOOS

Translations: the, them, those

Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.

Inflection: Plural, Accusative, Masculine

Etymology: From Proto-Indo-European *so- (demonstrative pronoun).

G1223

Part of Speech: Preposition

Sounds like: dee-AH

Translations: through, by, by means of, on account of, because of, for the sake of

Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.

Inflection: Does not inflect

Synonyms: ΕΚ, ΕΝΕΚΑ

Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.

G3588, G3778

Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

G3361

Part of Speech: Particle, Adverb

Sounds like: MAY

Translations: not, lest, no, do not

Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.

Inflection: Does not inflect

Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.

G1910

Part of Speech: Verb

Sounds like: ep-ee-BAH-ee-nayn

Translations: to go upon, to step on, to embark, to enter, to mount, to tread upon

Notes: This is a compound verb formed from the preposition ἘΠΙ (upon, on) and the verb ΒΑΙΝΩ (to go, to step). It means to step or go upon something, to mount, or to embark. It can be used in various contexts, such as stepping onto a ship, mounting a horse, or entering a place.

Inflection: Present Active Infinitive

Synonyms: ΑΝΑΒΑΙΝΩ, ΕΙΣΕΡΧΟΜΑΙ, ΕΜΒΑΙΝΩ

Etymology: The word ΕΠΙΒΑΙΝΩ is a compound verb derived from the preposition ἘΠΙ (upon, on) and the verb ΒΑΙΝΩ (to go, to step).

G2414

Part of Speech: Proper Noun

Sounds like: ee-eh-roh-SO-loo-mah

Translations: Jerusalem

Notes: This word refers to Jerusalem, the capital city of ancient Judea and a significant religious center for Jews and Christians. It is often used in the context of travel to or from the city, or events that took place within it.

Inflection: Singular, Nominative, Accusative, or Genitive (indeclinable in some contexts), Feminine

Etymology: The name 'Jerusalem' is of Semitic origin, likely derived from 'Urusalim', meaning 'foundation of Shalem' or 'city of peace'. It has been known by various names throughout history.

G3753

Part of Speech: Adverb

Sounds like: OH-teh

Translations: when, whenever, at which time

Notes: This word functions as a temporal adverb or conjunction, indicating a point or period in time. It is used to introduce a clause that specifies when an action occurs or occurred, similar to 'when' or 'whenever' in English. It can refer to a specific past event or a general, recurring condition.

Inflection: Does not inflect

Synonyms: ΗΝΙΚΑ, ΟΠΟΤΕ

Etymology: From the demonstrative pronoun 'ho' (the) and the particle 'te' (then, at that time). It originally meant 'at that time when'.

G4316

Part of Speech: Participle

Sounds like: pro-PEM-pon-ton

Translations: of those sending forth, of those accompanying, of those escorting, of those seeing off

Notes: This is a present active participle, genitive plural, of the verb 'προπέμπω' (propempō). It is a compound word formed from 'πρό' (pro), meaning 'before' or 'forward,' and 'πέμπω' (pempō), meaning 'to send.' Therefore, it means 'to send forward,' 'to send on one's way,' 'to accompany,' or 'to escort.' In this inflected form, it refers to 'those who are sending forth' or 'those who are accompanying/escorting.' It describes an ongoing action of sending or accompanying.

Inflection: Participle, Present Active, Genitive, Plural, Masculine or Neuter

Synonyms: ΣΥΝΟΔΕΥΟΝΤΩΝ, ΣΥΝΟΔΕΥΟΝΤΕΣ

G4862

Part of Speech: Preposition, Prefix

Sounds like: soon

Translations: with, together with, along with

Notes: ΣΥΝ is a preposition that typically takes the dative case, meaning 'with' or 'together with', indicating association, accompaniment, or union. It is also very commonly used as a prefix in compound words, where it conveys the idea of 'togetherness', 'union', 'completion', or 'joint action'. For example, 'συντρίβω' (syntribo) means 'to break together' or 'to crush', and 'συνκαίω' (synkaio) means 'to burn together'.

Inflection: Does not inflect (as a preposition); as a prefix, it modifies the meaning of the verb or noun it attaches to.

Synonyms: ΜΕΤΑ, ΟΜΟΥ

Etymology: From Proto-Indo-European *kom, meaning 'with' or 'beside'. It is cognate with Latin 'cum' and English 'co-' or 'con-'.

G2193

Part of Speech: Conjunction, Adverb, Preposition

Sounds like: EH-ohs

Translations: until, while, as long as, up to, even to, as far as

Notes: This word is a particle used to indicate a point in time or extent in space. It is commonly translated as 'until' or 'as long as' when referring to time, and 'up to' or 'as far as' when referring to space. It can also mean 'while' or 'during the time that', often introducing a temporal clause.

Inflection: Does not inflect

Synonyms: ΜΕΧΡΙ, ΑΧΡΙ, ΠΡΙΝ

Etymology: From a prolonged form of a primary particle. It is an ancient Greek word with a long history of use in temporal and spatial contexts.

G1854

Part of Speech: Adverb

Sounds like: EX-oh

Translations: outside, out, without, abroad

Notes: This word is an adverb meaning 'outside' or 'out'. It indicates a position or direction away from an interior or a boundary. It can be used to describe something that is physically located outside, or metaphorically, something that is excluded or beyond a certain limit.

Inflection: Does not inflect

Synonyms: ΕΚΤΟΣ, ΕΞΩΘΕΝ

Etymology: From the preposition ἐκ (ek), meaning 'out of', and the suffix -ω, which forms adverbs of place. It denotes a position or movement from the inside to the outside.

Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

G5087

Part of Speech: Verb (Participle)

Sounds like: THEN-tes

Translations: having placed, having put, having set, placing, putting, setting

Notes: This word is a participle derived from the verb 'ΤΙΘΗΜΙ', meaning 'to place, put, or set'. As a participle, it functions like an adjective while retaining verbal characteristics, indicating an action that has been completed or is ongoing, depending on the context. It describes someone or something that has performed the action of placing or setting.

Inflection: Aorist, Active, Participle, Nominative, Masculine, Plural

Synonyms: ΙΣΤΗΜΙ, ΚΕΙΜΑΙ

Part of Speech: Definite Article

Sounds like: TAH

Translations: the

Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.

G1909

Part of Speech: Preposition, Adverb

Sounds like: eh-PEE

Translations: on, upon, over, to, against, at, in, for, concerning, during, by, beside, near, among, with respect to

Notes: This is a very common and versatile preposition in Koine Greek. Its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'upon, over, on, at, in the time of, during, concerning, in the presence of'. With the dative case, it can mean 'upon, on, at, by, near, beside, in, for, in addition to, on the basis of, because of, in the time of, during, in the presence of, against'. With the accusative case, it typically means 'upon, on, to, against, over, for, with a view to, at, by, during, in the time of'. It can also function as an adverb meaning 'upon, besides, in addition'.

Inflection: Does not inflect

Etymology: The word ἘΠΙ comes from Proto-Indo-European. It is related to similar prepositions in other Indo-European languages, conveying ideas of 'on, upon, over'.

G0001

Part of Speech: Noun

Sounds like: ai-gee-ah-LON

Translations: seashore, a seashore, coast, a coast, beach, a beach, shore, a shore

Notes: This word refers to the seashore, coast, or beach. It is typically used to describe the land bordering a sea or lake, often where waves break. It can be used in sentences like 'They walked along the seashore' or 'The ship landed on the beach.'

Inflection: Singular, Accusative, Masculine

Synonyms: ΠΑΡΑΛΙΑ, ΑΚΤΗ

Etymology: The word Αἰγιαλός is of uncertain origin, possibly derived from αἶγες (aiges, 'waves') and ἅλς (hals, 'sea').

G0305

Part of Speech: Verb

Sounds like: ah-neh-BEE-men

Translations: we went up, we ascended, we climbed, we came up

Notes: This is a compound verb, formed from the preposition ἀνά (aná), meaning 'up' or 'upwards', and the verb βαίνω (bainō), meaning 'to go' or 'to step'. Therefore, it means 'to go up' or 'to ascend'. It is used to describe the action of moving from a lower place to a higher one, whether literally climbing a hill or metaphorically ascending to a position.

Inflection: Aorist, Active, Indicative, 1st Person Plural

Synonyms: ΑΝΕΡΧΟΜΑΙ, ΑΝΙΣΤΑΜΑΙ

G1249

Part of Speech: Participle

Sounds like: dee-ah-NOO-san-tes

Translations: having accomplished, having completed, having finished, having passed through

Notes: This word is a participle derived from the verb 'διανύω', meaning 'to accomplish' or 'to complete'. As a participle, it functions like an adjective or adverb, describing an action that has been completed by the subject. It often implies the successful completion of a journey, task, or period of time. For example, it could be used to say 'having completed the journey' or 'having finished the task'.

Inflection: Aorist, Active, Masculine, Nominative, Plural

Synonyms: ΤΕΛΕΩ, ΠΕΡΑΙΝΩ, ΕΚΤΕΛΕΩ

G2658

Part of Speech: Verb

Sounds like: kah-teen-TEE-sah-men

Translations: we arrived, we came, we reached

Notes: This is a compound verb formed from the preposition κατά (kata, meaning 'down' or 'against') and the verb ἀντάω (antaō, meaning 'to meet' or 'to come opposite'). It means to arrive at a destination, to come to a specific place, or to reach a certain point. It is used to describe the completion of a journey or the attainment of a goal.

Inflection: Aorist, Active, Indicative, 1st Person Plural

Synonyms: ΕΡΧΟΜΑΙ, ΦΘΑΝΩ, ΑΦΙΚΝΕΟΜΑΙ

Etymology: The word ΚΑΤΑΝΤΑΩ is a compound of the preposition κατά (kata), meaning 'down' or 'against', and the verb ἀντάω (antaō), meaning 'to meet' or 'to come opposite'. The combination signifies coming down to meet or arriving at a destination.

G4410

Part of Speech: Proper Noun

Sounds like: ptoh-leh-MAH-ee-dah

Translations: Ptolemais

Notes: Ptolemais is the name of an ancient city, located on the coast of Phoenicia (modern-day Acre, Israel). It was a significant port city in the Hellenistic and Roman periods. It is used in sentences to refer to the city itself, often as a destination or location.

Inflection: Singular, Accusative, Feminine

Etymology: The name Ptolemais is derived from the Greek personal name Ptolemy (Πτολεμαῖος), a common name among the Hellenistic kings of Egypt, particularly Ptolemy II Philadelphus, who refounded and renamed the city.

G0782

Part of Speech: Verb, Participle

Sounds like: as-pa-SAH-me-noy

Translations: having greeted, having embraced, having saluted, having welcomed

Notes: This is a participle derived from the verb 'aspazomai', meaning 'to greet' or 'to embrace'. As a participle, it describes an action that has already occurred, often functioning like an adjective or adverb. It indicates that the subjects performed the action of greeting or embracing. For example, 'having greeted one another, they departed'.

Inflection: Aorist, Middle Voice, Masculine, Nominative, Plural

Synonyms: ΧΑΙΡΕΤΙΖΩ, ΠΡΟΣΚΥΝΕΩ

Etymology: The word 'aspazomai' is believed to be derived from 'a-' (intensive prefix) and 'spao' (to draw, to pull), suggesting an action of drawing someone close, hence to embrace or greet.

G3392

Part of Speech: Verb

Sounds like: mee-AH-n

Translations: to defile, to pollute, to contaminate, to stain

Notes: This word describes the act of making something unclean, impure, or unholy. It can refer to physical defilement, such as staining or polluting, or to moral and spiritual defilement, such as corrupting or profaning. It is often used in a religious context to describe ritual impurity or sin.

Inflection: Aorist, Active, Infinitive

Synonyms: ΜΟΛΥΝΩ, ΡΥΠΑΙΝΩ, ΒΕΒΗΛΟΩ

Etymology: The word 'μιαίνω' (miainō) is of uncertain origin, possibly pre-Greek. It is related to the concept of defilement and impurity.

G3844

Part of Speech: Preposition, Prefix

Sounds like: pa-RAH

Translations: beside, by, near, from, with, at, along, beyond, against, through, in the presence of, alongside, a

Notes: This word functions primarily as a preposition, indicating proximity, origin, or comparison. It can mean 'beside,' 'from,' 'with,' 'at,' or 'alongside,' depending on the case of the noun it governs. When used as a prefix in compound words, it often conveys ideas of proximity, deviation, or intensity, such as 'alongside,' 'beyond,' 'contrary to,' or 'through.'

Inflection: Does not inflect (as a preposition); as a prefix, it modifies the meaning of the verb or noun it attaches to.

Synonyms: ΠΡΟΣ, ΕΠΙ, ΣΥΝ

Etymology: From Proto-Indo-European *per- (meaning 'forward, through'). It is cognate with English 'for' and 'through'.

G0846

Part of Speech: Pronoun

Sounds like: ow-TOYS

Translations: (to) them, (to) themselves, (to) it, (to) him, (to) her

Notes: This word is a dative plural form of the personal/demonstrative pronoun 'ΑΥ̓ΤΟΣ'. It typically means 'to/for them' or 'to/for themselves', depending on the context. It can refer to people or things. When used reflexively, it emphasizes the subject performing an action on or for themselves. It can also be used to refer to 'it', 'him', or 'her' in the dative case when the gender and number are clear from context, though 'them' is its primary plural translation.

Inflection: Dative, Plural, Masculine, Feminine, or Neuter

G1525

Part of Speech: Participle

Sounds like: ice-EL-thon-tes

Translations: entering, having entered, going in, coming in

Notes: This word is a participle derived from the verb 'εἰσέρχομαι' (eiserchomai), meaning 'to go in' or 'to enter'. As a participle, it functions like an adjective or adverb, describing an action performed by the subject. It can be translated as 'entering' or 'having entered', indicating an action that is either ongoing or completed relative to the main verb of the sentence. It is often used to describe someone who has come into a place or situation.

Inflection: Aorist, Active, Masculine, Nominative, Plural

Synonyms: ΕΡΧΟΜΑΙ, ΕΙΣΠΟΡΕΥΟΜΑΙ

G5376

Part of Speech: Proper Noun

Sounds like: fee-LIP-poo

Translations: (of) Philip

Notes: This is the genitive singular form of the proper noun 'Philip'. It refers to a person named Philip and is used to indicate possession or origin, meaning 'of Philip' or 'Philip's'. It is a common name found in ancient Greek texts, including the New Testament and historical writings.

Inflection: Singular, Genitive, Masculine

Etymology: From Greek Φίλιππος (Philippos), meaning 'lover of horses' or 'fond of horses', derived from φίλος (philos, 'dear, beloved, loving') and ἵππος (hippos, 'horse').

G2095

Part of Speech: Noun

Sounds like: yoo-ang-geh-lee-STOO

Translations: of an evangelist, of a preacher of the gospel

Notes: This word is a compound noun, meaning 'evangelist' or 'preacher of the gospel'. It refers to someone who proclaims good news, particularly the Christian gospel. In its genitive form, as seen here, it indicates possession or origin, often translated as 'of an evangelist' or 'belonging to an evangelist'. It is used to describe the role or association with such a person.

Inflection: Singular, Genitive, Masculine

Synonyms: ΚΗΡΥΞ, ΔΙΔΑΣΚΑΛΟΣ

G1510

Part of Speech: Participle

Sounds like: ON-tos

Translations: (of) being, (of) existing, (of) a being, (of) an existing one

Notes: ὈΝΤΟΣ is the genitive singular present active participle of the verb 'to be'. It means 'being' or 'existing'. It is often used in genitive absolute constructions, which function like a subordinate clause, indicating time, cause, or circumstance, such as 'while it was being' or 'because it was being'.

Inflection: Present Active Participle, Singular, Genitive, Masculine or Neuter

Etymology: From Proto-Indo-European, meaning 'to be' or 'to exist'.

G0846

Part of Speech: Pronoun

Sounds like: ow-TOH

Translations: (to) him, (to) her, (to) it, (to) himself, (to) herself, (to) itself

Notes: This word is the dative singular form of the pronoun 'ΑΥ̓ΤΟΣ'. It functions as a personal pronoun meaning 'him', 'her', or 'it' when used as an indirect object, often translated with 'to' or 'for'. It can also function as an intensive pronoun meaning 'himself', 'herself', or 'itself', emphasizing the subject. In some contexts, especially with the definite article, it can act as a demonstrative pronoun meaning 'the same'. Its usage depends heavily on the surrounding context.

Inflection: Singular, Dative, Masculine or Feminine or Neuter

Part of Speech: Demonstrative Pronoun

Sounds like: TOO-toh

Translations: (to) this, (for) this, (by) this, (in) this, (with) this

Notes: This word is a demonstrative pronoun meaning 'this' or 'that'. In its dative singular form, as 'ΤΟΥΤΩ', it indicates the indirect object of an action, or the means, instrument, or location. It can be translated as 'to this', 'for this', 'by this', 'in this', or 'with this', depending on the context. It points to something specific that is near or recently mentioned.

Inflection: Singular, Dative, Masculine or Neuter

Synonyms: ΟΔΕ, ΕΚΕΙΝΟΣ

G1961

Part of Speech: Verb, Participle

Sounds like: ep-ee-MEH-non-tone

Translations: of those remaining, of those continuing, of those abiding, of those persisting

Notes: This word is a compound verb formed from the preposition 'ἐπί' (epi), meaning 'upon' or 'in addition to', and the verb 'μένω' (meno), meaning 'to remain' or 'to abide'. Together, it signifies to remain upon, continue in, or persist in a state or action. As a participle, it describes someone who is in the act of remaining or continuing. It is often used to indicate perseverance or steadfastness.

Inflection: Genitive, Plural, Masculine or Neuter, Present, Active, Participle

Synonyms: ΜΕΝΩ, ΠΡΟΣΜΕΝΩ, ΔΙΑΜΕΝΩ

Etymology: The word ΕΠΙΜΕΝΩ is derived from the prefix ἐπί (epi), meaning 'upon' or 'in addition to', and the verb μένω (meno), meaning 'to remain' or 'to abide'.

G5101

Part of Speech: Interrogative Pronoun, Indefinite Pronoun, Interrogative Adjective

Sounds like: TEES

Translations: who, what, which, what kind of, someone, something, anyone, anything, a certain one, a certain thing

Notes: ΤΙΣ is a versatile pronoun and adjective in Koine Greek. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', or 'anything', often implying an unspecified person or thing. Its meaning depends heavily on context and whether it has an accent.

Inflection: Singular or Plural, Masculine, Feminine, or Neuter, Nominative, Genitive, Dative, or Accusative. It is a highly inflected word.

Etymology: The word ΤΙΣ is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages, indicating its long history and fundamental role in language.

G4396

Part of Speech: Noun

Sounds like: pro-FEE-tays

Translations: prophet, a prophet

Notes: A prophet is a person who speaks for God, often delivering divine messages, interpreting God's will, or foretelling future events. They are seen as inspired by God to communicate His word to humanity.

Inflection: Singular, Nominative, Masculine

Synonyms: ΜΑΝΤΙΣ, ΘΕΟΠΝΕΥΣΤΟΣ

Etymology: From Ancient Greek προφήτης (prophḗtēs), from πρό (pró, “before”) + φημί (phēmí, “to speak”). It literally means 'one who speaks forth' or 'one who speaks for'.

G2064

Part of Speech: Participle

Sounds like: el-THOHN

Translations: having come, when he came, after coming, coming

Notes: This word is an aorist active participle derived from the verb 'ἔρχομαι' (erchomai), meaning 'to come' or 'to go'. As a participle, it describes an action that has already occurred or is completed before the main verb's action. It often functions adverbially, indicating the time or circumstance of the main action, such as 'when he came' or 'after he had come'.

Inflection: Aorist, Active, Participle, Nominative, Masculine, Singular

Synonyms: ΗΚΩΝ, ΠΑΡΑΓΕΝΟΜΕΝΟΣ

G4314

Part of Speech: Preposition

Sounds like: PROSS

Translations: to, toward, with, against, for, at, near, by, in relation to

Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.

Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).

Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ

Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.

G0142

Part of Speech: Verb

Sounds like: ah-RAS

Translations: lifting, having lifted, taking up, carrying, removing, taking away

Notes: This word is a participle derived from the verb 'αἴρω' (airō), meaning 'to lift,' 'to take up,' 'to carry,' or 'to remove.' As a participle, it describes an action that is happening or has happened, often functioning like an adjective or adverb. It indicates the subject is performing the action of lifting or taking something. For example, 'lifting his face' or 'having taken the rod.'

Inflection: Aorist Active Participle, Nominative, Masculine, Singular

Synonyms: ΛΑΜΒΑΝΩ, ΒΑΣΤΑΖΩ, ΑΙΡΩ

G1438

Part of Speech: Reflexive Pronoun

Sounds like: eh-ah-TOO

Translations: (of) himself, (of) herself, (of) itself, (of) themselves

Notes: This word is a reflexive pronoun, meaning it refers back to the subject of the sentence. It indicates that the action of the verb is directed back to the one performing it. For example, 'he washed himself'. It is a compound word formed from the personal pronoun 'αὐτός' (autos) and the reflexive pronoun 'ἑαυτοῦ' (heautou).

Inflection: Genitive, Singular, Masculine or Neuter. It can also be used for Feminine or Plural contexts, though the specific form 'ΕΑΥΤΟΥ' is genitive singular masculine/neuter.

Etymology: From the combination of the personal pronoun 'αὐτός' (autos, 'self') and the reflexive pronoun 'ἑαυτοῦ' (heautou, 'of self').

Part of Speech: Demonstrative Pronoun

Sounds like: TA-deh

Translations: these things, thus, as follows

Notes: ΤΑΔΕ is the neuter plural form of the demonstrative pronoun ὅδε (hode), meaning 'this' or 'these'. It is often used to introduce a statement, a list of items, or direct speech, functioning like 'thus' or 'as follows'. For example, 'thus says the Lord'. It can refer to things that are about to be said or have just been mentioned.

Inflection: Neuter, Plural, Nominative or Accusative

Synonyms: ΟΥΤΟΣ, ΤΟΙΟΥΤΟΣ

Etymology: The word ὅδε (hode) is formed from the demonstrative pronoun ὁ (ho, 'this, that') and the deictic particle -δε (-de), which emphasizes proximity or immediate reference.

G4151

Part of Speech: Noun

Sounds like: PNEV-mah

Translations: spirit, a spirit, wind, a wind, breath, a breath

Notes: This word refers to 'spirit,' 'wind,' or 'breath.' In a physical sense, it can mean a gust of wind or the act of breathing. Theologically, it often refers to the Holy Spirit, a spiritual being, or the human spirit. It is a neuter noun and its meaning can vary depending on the context, from a literal breeze to a divine essence.

Inflection: Singular, Nominative, Accusative, or Vocative, Neuter

Synonyms: ΑΝΕΜΟΣ, ΠΝΟΗ

Etymology: The word ΠΝΕΥΜΑ derives from the verb πνέω (pneō), meaning 'to breathe,' 'to blow,' or 'to gasp.' It refers to something that is breathed or blown.

G0040

Part of Speech: Adjective

Sounds like: AH-gee-on

Translations: holy, sacred, a holy thing, a sacred thing, set apart

Notes: This word is an adjective meaning 'holy,' 'sacred,' or 'set apart.' It describes something that is consecrated to God, pure, or morally blameless. It can refer to places, objects, or people that are dedicated to divine service or possess a divine quality. In its neuter form, it can also refer to a 'holy thing' or 'sacred place.'

Inflection: Nominative, Accusative, or Vocative; Singular; Neuter

Synonyms: ΟΣΙΟΣ, ΙΕΡΟΣ

Etymology: From Proto-Indo-European, meaning 'to venerate' or 'to dread'. It refers to that which inspires awe and reverence, particularly in a religious context.

G0435

Part of Speech: Noun

Sounds like: AN-dra

Translations: man, a man, husband, a husband

Notes: This word refers to a male human being, often specifically an adult male, or a husband. It is the accusative singular form of the noun 'ἈΝΗΡ' (anēr), meaning 'man' or 'husband'. It is used when the man or husband is the direct object of a verb or the object of certain prepositions.

Inflection: Accusative, Singular, Masculine

Synonyms: ΑΝΘΡΩΠΟΣ, ΑΝΗΡ

Etymology: The word 'ἈΝΗΡ' (anēr) comes from Proto-Indo-European. It is related to words in other Indo-European languages that also refer to a male human being.

G3756, G3757

Part of Speech: Adverb, Relative Adverb, Relative Pronoun

Sounds like: OO

Translations: not, no, where, of whom, of which, when

Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.

Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)

Synonyms: ΜΗ, ΟΠΟΥ

Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.

G3588, G3739, G2228

Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

G1722

Part of Speech: Preposition

Sounds like: en

Translations: in, on, among, with, by, at

Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.

Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).

Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.

G2419

Part of Speech: Proper Noun

Sounds like: ee-eh-roo-sa-LEEM

Translations: Jerusalem

Notes: This is the name of the ancient city of Jerusalem, a significant city in the history of Judaism and Christianity. It is often referred to as the Holy City and is central to many biblical narratives. As a proper noun, it functions as the subject or object in a sentence, referring specifically to this particular city.

Inflection: Does not inflect

Etymology: The name 'Jerusalem' is of Semitic origin, likely meaning 'foundation of Shalem' or 'city of peace'. It is derived from ancient Hebrew roots and has been known by various names throughout history, but Jerusalem is its most enduring form.

Part of Speech: Definite Article, Pronoun, Interjection

Sounds like: OY

Translations: the, who, they, oh

Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.

Inflection: Masculine, Plural, Nominative

Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.

G2453

Part of Speech: Noun

Sounds like: ee-oo-DAH-ee-oy

Translations: Jews, the Jews

Notes: This word refers to the Jewish people, the inhabitants of Judea, or those who are ethnically or religiously Jewish. It is often used in the New Testament to distinguish the Jewish people from Gentiles (non-Jews).

Inflection: Plural, Nominative, Masculine

Synonyms: ΕΒΡΑΙΟΙ, ΙΣΡΑΗΛΙΤΑΙ

Etymology: The word originates from the Hebrew word 'Yehudi' (יהודי), meaning 'of Judah' or 'from the land of Judah'. It refers to the descendants of Judah, one of the twelve sons of Jacob, and later to the inhabitants of the kingdom of Judah.

G3860

Part of Speech: Verb

Sounds like: pah-rah-doh-SOO-sin

Translations: they will hand over, they will deliver, they will betray, they will commit, they will entrust

Notes: This word is the future active indicative, third person plural form of the verb 'παραδίδωμι' (paradidōmi). It means 'they will hand over' or 'they will deliver'. It can also carry the sense of 'betraying' someone or 'committing' something into someone's care. It is used to describe an action of transferring something or someone from one's possession or authority to another's.

Inflection: Future, Active, Indicative, Third Person, Plural

Synonyms: ΔΙΔΩΜΙ, ΑΠΟΔΙΔΩΜΙ, ΕΓΧΕΙΡΙΖΩ

G3870

Part of Speech: Verb

Sounds like: par-eh-ka-LOO-men

Translations: we were calling to, we were urging, we were exhorting, we were comforting, we were appealing to, we were entreating

Notes: This word is an inflected form of the verb 'παρακαλέω' (parakaleō), meaning 'to call to one's side', 'to urge', 'to exhort', 'to comfort', 'to appeal to', or 'to entreat'. It describes an ongoing or repeated action in the past. It can be used in various contexts, such as urging someone to do something, comforting someone in distress, or making an appeal.

Inflection: First Person Plural, Imperfect Indicative, Active Voice

Synonyms: ΔΕΟΜΑΙ, ΠΑΡΑΙΤΕΟΜΑΙ, ΠΡΟΣΚΑΛΕΩ

G5037

Part of Speech: Conjunction, Particle

Sounds like: TEH

Translations: and, both, also, even, then, so, indeed

Notes: This word is a postpositive particle, meaning it typically appears after the word it modifies or connects. It functions as a conjunction, often translated as 'and' or 'both...and', connecting words, phrases, or clauses. It can also add emphasis or indicate a consequence, sometimes translated as 'also' or 'even'. When used in pairs (τε...τε or τε...καί), it means 'both...and'. It is less emphatic than 'καί' (kai) and often implies a closer connection or a more natural pairing between the elements it joins.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΔΕ, ΑΛΛΑ

Etymology: From Proto-Indo-European *kʷe, a clitic particle meaning 'and'. It is cognate with Latin -que and Sanskrit ca.

G0305

Part of Speech: Verb

Sounds like: ah-nah-BAH-ee-nayn

Translations: to go up, to ascend, to come up, to climb, to rise

Notes: This word is the present active infinitive form of the verb 'anabainō', meaning 'to go up' or 'to ascend'. It describes the action of moving upwards, whether physically, like climbing a mountain or going up to a city, or metaphorically, such as rising in status or coming into existence. It is often used to indicate movement towards a higher place or position.

Inflection: Infinitive, Present, Active

Synonyms: ἈΝΕΡΧΟΜΑΙ, ἈΝΙΣΤΑΜΑΙ

Etymology: The word ἀναβαίνω (anabainō) is a compound word formed from the preposition ἀνά (ana), meaning 'up' or 'upwards', and the verb βαίνω (bainō), meaning 'to go' or 'to step'.

G5119

Part of Speech: Adverb

Sounds like: TOH-teh

Translations: then, at that time, at that moment, thereupon, therefore

Notes: This word is an adverb meaning 'then' or 'at that time'. It is used to indicate a point in time, often referring to a past or future event that follows another. It can also be used to introduce a consequence or result, similar to 'therefore' or 'in that case'.

Inflection: Does not inflect

Synonyms: ΕΠΕΙΤΑ, ΕΙΤΑ, ΟΥΝ

Etymology: The word ΤΟΤΕ is a primary adverb, meaning it is not derived from another word in Greek. It is related to the demonstrative pronoun 'το' (this/that).

Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G5101

Part of Speech: Pronoun, Adjective

Sounds like: TEE

Translations: what, why, what kind of, how much, something, anything, a certain thing

Notes: This word is the neuter singular form of the interrogative/indefinite pronoun 'τίς'. It can be used to ask 'what?' or 'why?', or to refer to 'something' or 'anything' in an indefinite sense. When used as an adjective, it means 'what kind of' or 'how much'.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The word 'ΤΙ' originates from Proto-Indo-European, serving as the neuter singular form of the interrogative/indefinite pronoun.

G4160

Part of Speech: Verb

Sounds like: poy-EH-ee-teh

Translations: do, make, perform, create, you do, you make

Notes: This word is a common verb meaning to do, make, or perform an action. It can be used in various contexts to describe the act of bringing something into existence, carrying out a task, or behaving in a certain way. It is a versatile verb that can take on different nuances depending on the context.

Inflection: Present Active Indicative, 2nd Person Plural; Present Active Imperative, 2nd Person Plural

Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ, ΤΙΘΗΜΙ

Etymology: The word is derived from an ancient root meaning 'to make' or 'to do'. It is related to other Greek words concerning action and creation.

G2799

Part of Speech: Verb, Participle

Sounds like: KLAI-on-tes

Translations: weeping, crying, mourning, lamenting

Notes: This is a present active participle of the verb 'κλαίω' (klaio), meaning 'to weep' or 'to cry'. As a participle, it describes an action that is happening concurrently with the main verb of the sentence. It can function adjectivally, describing someone who is weeping, or adverbially, indicating the manner or circumstance of an action. For example, 'they went away weeping' or 'the weeping ones'.

Inflection: Present, Active, Participle, Nominative, Masculine, Plural

Synonyms: ΟΔΥΡΟΜΕΝΟΙ, ΠΕΝΘΟΥΝΤΕΣ, ΘΡΗΝΟΥΝΤΕΣ

Etymology: The word 'κλαίω' (klaio) is of uncertain origin, possibly onomatopoeic, imitating the sound of weeping.

G4937

Part of Speech: Participle

Sounds like: soon-THROOP-ton-tes

Translations: breaking, crushing, bruising, shattering

Notes: This word is a compound verb, formed from the prefix ΣΥΝ (SYN), meaning 'with' or 'together', and the verb ΘΡΥΠΤΩ (THRYPTO), meaning 'to break' or 'to crush'. As a whole, it means to break completely, to shatter, or to crush thoroughly. It is often used metaphorically to describe breaking someone's spirit or heart, or causing great distress. It describes an ongoing action.

Inflection: Present, Active, Participle, Masculine, Nominative or Accusative, Plural

Synonyms: ΘΡΥΠΤΩ, ΣΥΝΤΡΙΒΩ, ΚΑΤΑΓΝΥΜΙ

Etymology: The word ΣΥΝΘΡΥΠΤΩ is a compound of the preposition ΣΥΝ (syn), meaning 'with, together', and the verb ΘΡΥΠΤΩ (thryptō), meaning 'to break in pieces, to crush'. The root ΘΡΥΠΤΩ is of uncertain origin, possibly related to the sound of breaking.

G1473

Part of Speech: Pronoun

Sounds like: eh-GOH

Translations: I, me

Notes: ἘΓΩ is the first-person singular personal pronoun in Koine Greek, meaning "I" or "me." It refers to the speaker and functions primarily as the subject of a sentence. While the first-person singular verb ending often makes the pronoun redundant, ἘΓΩ is frequently used for emphasis, similar to saying "I myself" or "even I" in English. It can also be used to clarify the subject when multiple individuals are involved.

Inflection: First Person, Singular, Nominative

Etymology: This word is an ancient pronoun, tracing its origins back to Proto-Indo-European. It has cognates in many Indo-European languages, reflecting a shared linguistic heritage.

G3440

Part of Speech: Adverb, Adjective

Sounds like: MO-non

Translations: only, alone, merely, a single, a solitary

Notes: This word can function as an adverb meaning 'only' or 'merely', indicating exclusivity or limitation. It can also be the neuter singular form of the adjective 'ΜΟΝΟΣ', meaning 'alone' or 'solitary', describing something as being by itself or unique. In its adverbial use, it often modifies verbs or clauses to emphasize that something is done exclusively or that a condition applies solely to one thing.

Inflection: Neuter, Singular, Nominative or Accusative (as adjective); Does not inflect (as adverb)

Synonyms: ΜΟΝΩΣ, ΜΟΝΟΓΕΝΗΣ

G1210

Part of Speech: Verb

Sounds like: deh-THEH-nai

Translations: to be bound, to be tied, to be imprisoned, to be put in chains

Notes: This word is an infinitive verb meaning "to be bound" or "to be tied." It describes the action of being physically restrained or imprisoned. It can be used in contexts where someone is literally tied up, or metaphorically, such as being bound by an oath or law.

Inflection: Aorist, Passive, Infinitive

Synonyms: ΔΕΣΜΕΥΕΣΘΑΙ, ΑΛΥΣΟΔΕΤΕΙΣΘΑΙ

Etymology: From Proto-Indo-European *deh₂- (to bind). In Koine Greek, it refers to the act of binding or tying.

G0235

Part of Speech: Conjunction

Sounds like: AL-lah

Translations: but, yet, however, nevertheless, on the contrary, rather, moreover, indeed

Notes: This word is a strong adversative conjunction, used to introduce a statement that contrasts with or opposes a preceding statement. It often implies a stronger contrast than 'δέ' (de). It can also be used to introduce an emphatic statement, sometimes translated as 'indeed' or 'moreover'. It is frequently found at the beginning of a clause.

Inflection: Does not inflect

Synonyms: ΔΕ, ΠΛΗΝ, ΟΜΩΣ

Etymology: From Proto-Indo-European *h₂el- (other). It is related to other words meaning 'other' or 'different'.

G2092

Part of Speech: Adverb

Sounds like: eh-TOY-mohs

Translations: readily, promptly, quickly, at hand, in readiness, prepared

Notes: This word is an adverb meaning 'readily' or 'promptly'. It describes an action that is done with ease, speed, or a state of preparedness. It can indicate that something is available or at hand, or that an action is performed without hesitation. For example, one might 'readily' obey a command or be 'prepared' for an event.

Inflection: Does not inflect

Synonyms: ΤΑΧΕΩΣ, ΕΥΘΕΩΣ, ΠΑΡΑΧΡΗΜΑ

Etymology: The word ΕΤΟΙΜΩΣ is derived from the adjective ΕΤΟΙΜΟΣ (hetoimos), meaning 'ready' or 'prepared'. Its origin is uncertain, but it is thought to be related to the concept of being 'at hand' or 'in order'.

G2192

Part of Speech: Verb

Sounds like: EKH-oh

Translations: have, hold, possess, keep, be able, be in a state of

Notes: This word means "to have" or "to hold." It is a very common verb used to express possession, to describe a state or condition, or to indicate that one is holding something. It can also be used in a broader sense to mean "to be able" or "to be in a certain state."

Inflection: First Person Singular, Present Tense, Active Voice, Indicative Mood

Synonyms: ΚΤΆΟΜΑΙ, ΚΑΤΈΧΩ, ἜΧΟΜΑΙ

Etymology: From Proto-Indo-European *seǵʰ- 'to hold, to have'. It is cognate with Latin 'habeo' (to have) and English 'seek'.

G5228

Part of Speech: Preposition

Sounds like: hoo-PER

Translations: over, above, for, on behalf of, concerning, beyond, more than

Notes: ΥΠΕΡ is a Koine Greek preposition. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it often means 'on behalf of', 'for the sake of', 'concerning', or 'instead of'. When used with the accusative case, it typically means 'over', 'above', 'beyond', or 'more than', often indicating position or motion.

Inflection: Does not inflect

Synonyms: ΕΠΙ, ΠΕΡΙ, ΑΝΤΙ

Etymology: From Proto-Indo-European *uperi, meaning 'over, above'. It is cognate with English 'over' and Latin 'super'.

G2962

Part of Speech: Noun

Sounds like: KOO-ree-OO

Translations: of Lord, of the Lord, of God, of the Master

Notes: This word refers to a lord, master, or owner. In religious contexts, particularly in the Septuagint and New Testament, it is frequently used to refer to God or Jesus Christ, often as a title of reverence and authority. It can be used in sentences like 'the house of the Lord' or 'the word of the Lord'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΘΕΟΣ, ΔΕΣΠΟΤΗΣ

Etymology: The word ΚΥΡΙΟΣ (kyrios) derives from the root κῦρος (kyros), meaning 'power, authority'. It originally referred to someone who possessed authority or control, such as a master or owner, and later evolved to be used as a title for deities or rulers.

G3982

Part of Speech: Verb

Sounds like: pei-THOH-meh-noo

Translations: obeying, being persuaded, trusting, of those obeying, of those being persuaded, of those trusting

Notes: This word is a participle derived from the verb 'ΠΕΙΘΩ' (peithō), meaning 'to persuade' or 'to trust'. As a participle, it describes someone who is in the process of being persuaded, or who is obeying or trusting. It often functions like an adjective or adverb, modifying a noun or verb to indicate the action of persuasion, obedience, or trust. In the genitive case, as seen here, it often indicates possession or relation, such as 'of those who are obeying' or 'belonging to the one being persuaded'.

Inflection: Singular or Plural, Genitive, Masculine or Neuter, Present, Middle or Passive, Participle

Synonyms: ΥΠΑΚΟΥΩ, ΠΙΣΤΕΥΩ

Etymology: From Proto-Indo-European *bʰeydʰ- (to persuade, to trust). It is related to Latin fīdo (to trust) and fīdes (faith).

G2307

Part of Speech: Noun

Sounds like: the-LEE-mah

Translations: will, desire, purpose, a will, a desire, a purpose

Notes: This word refers to a will, desire, or purpose, often implying a deliberate intention or choice. It can be used to describe the will of God, the will of a person, or a general intention. It is frequently used in contexts relating to divine purpose or human obedience to that purpose.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΒΟΥΛΗ, ΕΠΙΘΥΜΙΑ

Etymology: From the verb θέλω (thelō), meaning 'to will, wish, desire'. It denotes the result or object of willing.

G3326

Part of Speech: Preposition, Adverb

Sounds like: MEH-tah

Translations: with, among, after, behind, afterward, besides

Notes: ΜΕΤΑ is a versatile word that functions as both a preposition and an adverb. As a preposition, its meaning depends on the case of the noun it governs: when followed by a genitive noun, it means 'with' or 'among', indicating association or presence; when followed by an accusative noun, it means 'after' or 'behind', indicating sequence or pursuit. As an adverb, it typically means 'afterward' or 'besides'. It is a very common word in Koine Greek.

Inflection: Does not inflect

Synonyms: ΣΥΝ, ΟΠΙΣΩ

Etymology: From Proto-Indo-European *met- 'in the middle, among, with'. It is cognate with English 'mid' and 'middle'.

G1943

Part of Speech: Participle

Sounds like: ep-ee-skew-ah-SAH-meh-noy

Translations: having prepared, having gotten ready, having equipped, having made ready

Notes: This word is an aorist middle participle, meaning 'having prepared oneself' or 'having gotten oneself ready'. It describes an action completed in the past by the subject, with the subject being the one who performs the action upon themselves or for their own benefit. It is often used to indicate that someone has made arrangements or provisions for a journey or an event.

Inflection: Aorist, Middle Voice, Participle, Nominative, Plural, Masculine

Synonyms: ΕΤΟΙΜΑΖΩ, ΠΑΡΑΣΚΕΥΑΖΩ

G305

Part of Speech: Verb

Sounds like: ah-neh-BAH-ee-noh-men

Translations: we were going up, we went up, we ascended

Notes: This is a compound verb formed from the preposition ἀνά (aná), meaning 'up' or 'upwards,' and the verb βαίνω (baínō), meaning 'to go' or 'to step.' Therefore, it means 'to go up,' 'to ascend,' or 'to climb.' It describes the action of moving from a lower to a higher place. In this form, it indicates an ongoing or repeated action in the past by a group of people.

Inflection: Imperfect, Active, Indicative, 1st Person Plural

Synonyms: ἈΝΕΡΧΟΜΑΙ, ἈΝΙΣΤΗΜΙ

G4905

Part of Speech: Verb

Sounds like: soon-EEL-thon

Translations: came together, gathered, assembled, met

Notes: This word is the third person plural aorist active indicative form of the verb ΣΥΝΕΡΧΟΜΑΙ, meaning "to come together" or "to assemble." It describes a past action where multiple individuals or groups converged or gathered in one place. It is a compound word formed from the preposition ΣΥΝ (together with) and the verb ΕΡΧΟΜΑΙ (to come).

Inflection: Third Person, Plural, Aorist, Active, Indicative

Synonyms: ΣΥΝΑΓΩ, ΣΥΝΕΡΧΟΜΑΙ, ΣΥΝΕΡΧΟΝΤΑΙ

G2542

Part of Speech: Proper Noun

Sounds like: kahee-sah-REE-as

Translations: of Caesarea

Notes: This is the genitive singular form of 'Caesarea', referring to one of several cities named in honor of Caesar. The most prominent in the New Testament is Caesarea Maritima, a major port city in ancient Judea, which served as the Roman capital of the province. It is used to indicate origin or possession, such as 'from Caesarea' or 'belonging to Caesarea'.

Inflection: Singular, Genitive, Feminine

Etymology: From Latin 'Caesarea', meaning 'of Caesar', referring to cities named after Roman emperors, particularly Augustus Caesar.

G71

Part of Speech: Verb, Participle

Sounds like: AH-gon-tes

Translations: leading, bringing, carrying, guiding, going, doing, observing

Notes: This word is a present active participle derived from the verb 'ἄγω' (agō), meaning 'to lead,' 'to bring,' or 'to carry.' As a participle, it functions like an adjective or adverb, describing an action performed by the subject. It can mean 'those who are leading,' 'while leading,' or 'by leading,' depending on the context. It can also refer to 'doing' or 'observing' something, especially in the context of festivals or rituals.

Inflection: Present, Active, Participle, Nominative, Masculine, Plural

Synonyms: ΦΕΡΟΝΤΕΣ, ΚΟΜΙΖΟΝΤΕΣ, ἘΛΚΟΝΤΕΣ

G5599, G3739

Part of Speech: Letter, Interjection, Relative Pronoun

Sounds like: OH-meh-gah (as a letter); OH (as an interjection); OH (as a pronoun)

Translations: Omega, O, Oh, the end, the last, (to) whom, (to) which, (to) what, (to) that, (to) who, (to) those, (to) whomsoever, (to) whatsoever

Notes: This character, Omega, is the twenty-fourth and final letter of the Greek alphabet. As a letter, it represents the long 'o' sound. It can also function as an interjection, similar to 'O' or 'Oh' in English, used for direct address or exclamation. Furthermore, without diacritics, 'Ω' can represent the dative singular form of the relative pronoun 'ὅς, ἥ, ὅ', meaning 'to whom', 'to which', or 'to what', depending on context and gender. It can refer to a person or thing that is the indirect object of an action.

Inflection: Does not inflect (as a letter or interjection); Dative, Singular, All genders (as a relative pronoun)

Etymology: The letter Omega is derived from the Phoenician letter 'ayin'. Its name literally means 'great O' (ō mega), distinguishing it from Omicron ('small O'). As a relative pronoun, it originates from Proto-Indo-European roots.

G3579

Part of Speech: Verb

Sounds like: xeh-nee-STHOH-men

Translations: let us be entertained, let us be lodged, let us be received as guests, let us be hosted

Notes: This is the first person plural, aorist passive subjunctive form of the verb ΞΕΝΙΖΩ (xenizo). The verb means to receive as a guest, to entertain, to lodge, or to show hospitality. In the passive voice, it means to be entertained, to be lodged, or to be received as a guest. The subjunctive mood often expresses a wish, a command, or a possibility, so in this form, it conveys a sense of 'let us be hosted' or 'may we be entertained'.

Inflection: First Person, Plural, Aorist, Passive, Subjunctive

Synonyms: ΥΠΟΔΕΧΟΜΑΙ, ΦΙΛΟΞΕΝΕΩ

Etymology: The word ΞΕΝΙΖΩ (xenizo) comes from the noun ΞΕΝΟΣ (xenos), meaning 'stranger' or 'guest'. It literally means 'to act as a stranger' or 'to treat as a guest'.

G5100

Part of Speech: Pronoun

Sounds like: TEE-nee

Translations: to/for someone, to/for something, by someone, by something, with someone, with something, in what, to what, by what, a certain one, a certain thing, (to) what, (to) whom, (to) which

Notes: ΤΙΝΙ is the dative singular form of the indefinite and interrogative pronoun ΤΙΣ. As an indefinite pronoun, it means 'someone,' 'something,' 'a certain one,' or 'a certain thing,' indicating an unspecified person or object. As an interrogative pronoun, it means 'to whom,' 'to what,' 'by whom,' or 'by what,' asking about the recipient or agent of an action. Its meaning depends on the context, often indicating an indirect object or an instrument.

Inflection: Singular, Dative, All genders

Synonyms: ΤΙΣ, ΟΣΤΙΣ

G2954

Part of Speech: Adjective, Noun

Sounds like: KOO-pree-oh

Translations: Cypriot, a Cypriot, to a Cypriot, for a Cypriot, to Cypriots, for Cypriots

Notes: This word refers to someone from Cyprus, an island in the eastern Mediterranean. It can be used as an adjective meaning 'Cypriot' or as a noun meaning 'a Cypriot' or 'Cypriots'. In this form, ΚΥΠΡΙΩ, it is the dative singular or dative plural of the word, indicating the recipient or beneficiary of an action, or the location 'at/in Cyprus' when referring to the island itself.

Inflection: Dative, Singular or Plural, Masculine or Feminine

G3101

Part of Speech: Noun

Sounds like: mah-thee-TAY

Translations: disciple, a disciple, student, learner

Notes: This word refers to a learner, pupil, or follower. It is commonly used to describe someone who adheres to the teachings of another, such as a student following a teacher or a follower of a particular philosophy or religion. In the New Testament, it frequently refers to the followers of Jesus.

Inflection: Singular, Dative, Masculine

Synonyms: ΜΑΘΗΤΕΥΤΗΣ, ΕΚΜΑΘΗΤΗΣ

Etymology: The word ΜΑΘΗΤΗΣ (mathētēs) derives from the verb μανθάνω (manthanō), meaning 'to learn' or 'to understand'. It refers to one who learns or is taught.

G1096

Part of Speech: Verb (Participle)

Sounds like: geh-no-MEH-nohn

Translations: having become, having happened, having come to pass, of those who became, of those who happened

Notes: This word is a participle derived from the verb 'ginomai', meaning 'to become', 'to happen', or 'to come into being'. As a participle, it functions like an adjective while retaining verbal characteristics, often indicating an action that has already occurred. It can describe a state of being or an event that has taken place.

Inflection: Aorist, Middle Voice, Participle, Genitive, Plural, Masculine or Neuter

Synonyms: ΓΕΓΟΝΟΤΩΝ, ΕΓΕΝΟΝΤΟ

Etymology: The word 'ginomai' comes from an ancient Proto-Indo-European root meaning 'to come into being' or 'to be born'. It is related to words in other Indo-European languages that convey ideas of generation, birth, or becoming.

G0794

Part of Speech: Adverb

Sounds like: ahs-MEH-nohs

Translations: gladly, with pleasure, joyfully, eagerly

Notes: This word is an adverb meaning 'gladly' or 'with pleasure'. It describes an action performed with willingness, joy, or eagerness. It is often used to indicate a positive and enthusiastic response to something.

Inflection: Does not inflect (adverbial form of ἀσμενός)

Synonyms: ΗΔΕΩΣ, ΠΡΟΘΥΜΩΣ, ΕΥΦΡΟΣΥΝΩΣ

Etymology: The word ἀσμένως is derived from the adjective ἀσμενός (asmenos), meaning 'glad' or 'well-pleased'. It is related to the verb ἥδομαι (hēdomai), 'to be pleased'.

G0588

Part of Speech: Verb

Sounds like: ah-peh-DEK-san-toh

Translations: they received, they welcomed, they accepted, they approved

Notes: This is a verb meaning to receive, welcome, or accept. It can also mean to approve or acknowledge. It is often used to describe a positive reception or acceptance of someone or something. It is a compound word formed from the prefix ἀπό- (apo-), meaning 'from' or 'away from', and the verb δέχομαι (dechomai), meaning 'to receive' or 'to take'.

Inflection: Aorist, Indicative, Middle/Passive, Third Person Plural

Synonyms: ΔΕΧΟΜΑΙ, ΛΑΜΒΑΝΩ, ΠΡΟΣΔΕΧΟΜΑΙ

G1966

Part of Speech: Adjective

Sounds like: ep-ee-OO-see

Translations: next, following, coming, approaching, on the next day, the following day

Notes: This word is an adjective meaning 'next,' 'following,' or 'coming.' It is often used substantively, especially in the dative feminine singular (as in the provided examples, 'τῇ ἐπιούσῃ'), where it implies 'day' or 'morning,' thus translating to 'on the next day' or 'on the following day.' It describes something that is imminent or immediately succeeding.

Inflection: Singular, Dative, Feminine

Synonyms: ΕΠΙΓΙΝΟΜΕΝΗ, ΕΦΕΞΗΣ

Etymology: The word ἘΠΙΟΥΣΗ is derived from the verb ΕΠΕΙΜΙ (epeimi), meaning 'to come upon' or 'to follow.' It is a compound of the preposition ΕΠΙ (epi), meaning 'upon' or 'to,' and the verb ΕΙΜΙ (eimi), meaning 'to go' or 'to come.'

G1525

Part of Speech: Verb

Sounds like: eis-AY-ei

Translations: he was entering, he was going in, he was coming in, he was going into, he was coming into

Notes: This word is the imperfect active indicative, third person singular form of the verb ΕἸΣΕΡΧΟΜΑΙ, meaning 'to go in, come in, enter'. It describes an action that was ongoing or repeated in the past. For example, 'he was entering the house' or 'he used to go into the temple'. It is a compound word formed from the preposition ΕἸΣ (into) and the verb ἘΡΧΟΜΑΙ (to come/go).

Inflection: Third Person, Singular, Imperfect, Active, Indicative

Synonyms: ΕΡΧΟΜΑΙ, ΕΙΣΠΟΡΕΥΟΜΑΙ

G3854

Part of Speech: Verb

Sounds like: pa-reh-GEH-non-toh

Translations: they came, they arrived, they were present

Notes: This is a compound verb formed from the preposition παρά (para), meaning 'beside' or 'alongside,' and the verb γίνομαι (ginomai), meaning 'to become' or 'to be.' Together, it means 'to come alongside,' 'to arrive,' or 'to be present.' It describes the act of someone or a group of people arriving at a particular place or being present at an event.

Inflection: 3rd Person, Plural, Aorist, Indicative, Middle or Passive Voice

Synonyms: ΕΡΧΟΜΑΙ, ΗΚΩ, ΦΘΑΝΩ

G0782

Part of Speech: Participle

Sounds like: as-pa-SAH-me-nos

Translations: having greeted, having saluted, having embraced, having welcomed

Notes: This word is an aorist middle participle, meaning 'having greeted' or 'having saluted'. It describes an action completed in the past by the subject, often indicating a preceding action to the main verb of the sentence. It is used to describe someone who has performed the act of greeting, saluting, or embracing another.

Inflection: Aorist, Middle Voice, Masculine, Singular, Nominative, Participle

Synonyms: ΧΑΙΡΕΤΙΖΩ, ΠΡΟΣΚΥΝΕΩ

G1834

Part of Speech: Verb

Sounds like: ex-ay-GAY-toh

Translations: he was explaining, he was expounding, he was relating, he was declaring, he was interpreting

Notes: This word is the imperfect middle/passive indicative, third person singular form of the verb ἐξηγέομαι (exēgeomai). It means to lead out, to explain, to expound, or to interpret. It implies a detailed and thorough explanation, often of something complex or obscure, making it clear and understandable. It can be used to describe someone explaining a text, a concept, or relating a story or event.

Inflection: Imperfect, Middle or Passive Voice, Indicative Mood, Third Person, Singular

Synonyms: ΔΙΗΓΕΟΜΑΙ, ΕΡΜΗΝΕΥΩ, ΔΗΛΟΩ

Etymology: The word ἐξηγέομαι is a compound word formed from the preposition ἐκ (ek), meaning 'out of' or 'from', and the verb ἡγέομαι (hēgeomai), meaning 'to lead' or 'to guide'. Thus, it literally means 'to lead out' or 'to guide out', which evolved into the sense of explaining or expounding something by leading it out into clarity.

G2596

Part of Speech: Preposition, Prefix

Sounds like: kath

Translations: according to, down, against, throughout, during, by, for, with respect to, concerning

Notes: This word is an elided form of the preposition 'κατά' (kata), which means 'down' or 'according to'. It is commonly used as a prefix in compound words or as a preposition governing various cases. When used as a preposition, it can indicate movement downwards, distribution, opposition, or a standard of comparison. For example, 'καθ' ἕνα' means 'one by one', and 'καθά' means 'just as' or 'according as'. The elision (dropping of the final vowel) occurs before a word beginning with a vowel and a rough breathing mark.

Inflection: Does not inflect (it is an elided form of a preposition)

Synonyms: ΠΡΟΣ, ΕΠΙ, ΔΙΑ

Etymology: The word 'κατά' (kata) comes from the Proto-Indo-European root meaning 'down' or 'against'. It is a common preposition in ancient Greek, indicating various relationships of position, direction, or standard.

G1722

Part of Speech: Preposition

Sounds like: EN

Translations: in, on, among, with, by, at, into, to

Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.

Inflection: Does not inflect

Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.

G1538

Part of Speech: Adjective, Pronoun

Sounds like: eh-KAS-ton

Translations: each, every, each one, every one, each thing, every thing

Notes: This word means 'each' or 'every', referring to individual items or persons within a group. It is used to emphasize the distinctness of each member. It can function as an adjective modifying a noun, or as a pronoun standing in for 'each one' or 'each thing'.

Inflection: Neuter, Singular, Nominative or Accusative

Synonyms: ΕΚΑΣΤΟΣ, ΠΑΣ

Etymology: The word comes from an intensive form of the demonstrative pronoun 'he' or 'that', emphasizing individuality.

G2316

Part of Speech: Noun

Sounds like: THEH-os

Translations: God, a God, Lord

Notes: ΘΕΟΣ (theos) is a singular noun meaning 'God' or 'a god'. In Koine Greek, it is frequently used to refer to the singular, supreme God, often with the definite article. It can also refer to a generic deity or even a human figure considered divine. It functions as a subject or object in sentences, depending on its case.

Inflection: Singular, Nominative, Masculine

Synonyms: ΚΥΡΙΟΣ, ΠΑΤΗΡ

Etymology: The word ΘΕΟΣ is believed to derive from a Proto-Indo-European root, though its precise origin is debated. It has cognates in various Indo-European languages.

G1392

Part of Speech: Verb

Sounds like: eh-DOX-ah-zon

Translations: they were glorifying, they were praising, they were honoring, they were exalting

Notes: This word is the imperfect active indicative form of the verb 'δοξάζω' (doxazo), meaning 'to glorify,' 'to praise,' or 'to honor.' The imperfect tense indicates an ongoing or repeated action in the past. Thus, 'ἘΔΟΞΑΖΟΝ' describes a continuous act of glorifying or praising, often God, by a group of people.

Inflection: Imperfect, Indicative, Active, 3rd Person Plural

Synonyms: ΑΙΝΕΩ, ΥΜΝΕΩ, ΕΥΛΟΓΕΩ

G2036

Part of Speech: Verb

Sounds like: AY-pahn

Translations: they said, they spoke

Notes: This word is the third person plural aorist active indicative form of the verb 'εἶπον' (eîpon), which functions as the aorist tense for 'λέγω' (legō), meaning 'to say' or 'to speak'. It describes a completed action in the past, indicating that a group of people 'said' or 'spoke' something. It is used to report direct speech or to state what was communicated by multiple individuals.

Inflection: Aorist, Indicative, Active, 3rd Person, Plural

Synonyms: ΕΛΑΛΗΣΑΝ, ΕΦΑΣΑΝ

G80

Part of Speech: Noun

Sounds like: ah-del-FEH

Translations: brother, O brother

Notes: This word refers to a male sibling or a close kinsman. In a broader sense, it can also refer to a fellow countryman, a fellow believer, or a close associate. It is used here in the vocative case, which is used for direct address, similar to calling out to someone.

Inflection: Singular, Vocative, Masculine

Synonyms: ἈΝΗΡ, ΣΥΝΕΡΓΟΣ

Etymology: The word ἈΔΕΛΦΟΣ (adelphos) comes from the Greek prefix ἀ- (a-), meaning 'together' or 'same', and δελφύς (delphys), meaning 'womb'. Thus, it literally means 'from the same womb'.

G4100

Part of Speech: Participle, Noun

Sounds like: peh-pis-TEV-koh-tohn

Translations: of those who have believed, of believers

Notes: This word is the genitive plural form of the perfect active participle of the verb 'πιστεύω' (pisteuō), meaning 'to believe' or 'to trust'. As a participle, it describes an action that has been completed in the past and has ongoing results. In this form, it functions as a noun, referring to 'those who have believed' or 'believers'. It is used to indicate possession or relationship, similar to how 'of' is used in English.

Inflection: Plural, Genitive, Masculine, Perfect Active Participle

Synonyms: ΠΙΣΤΟΙ, ΠΕΠΙΣΤΕΥΚΟΤΕΣ

G5225

Part of Speech: Verb

Sounds like: hoo-PAR-kho-sin

Translations: they are, they exist, they possess, they have, they belong, they are present

Notes: This word is a verb meaning 'to be', 'to exist', or 'to be present'. It can also mean 'to possess' or 'to have', indicating a state of being or ownership. It is often used to describe something that truly is or genuinely exists, or to denote a pre-existing condition or state.

Inflection: Present, Active, Indicative, Third Person Plural

Synonyms: ΕΙΜΙ, ΓΙΝΟΜΑΙ, ΕΧΩ

Etymology: From Ancient Greek ὑπό (hupo, “under”) + ἄρχω (archō, “to begin, to rule”). The combination suggests 'to begin under' or 'to be originally'.

G4012

Part of Speech: Preposition

Sounds like: PEH-ree

Translations: about, concerning, around, for, on behalf of, with respect to, at, near

Notes: This word is a preposition that can take either the genitive or accusative case, and its meaning changes depending on the case of the noun it governs. When used with the genitive case, it typically means 'about', 'concerning', 'for', or 'on behalf of'. When used with the accusative case, it usually indicates spatial 'around', 'about' (in the sense of movement or position), 'at', or 'near'. It can also be used as a prefix in compound words, adding a sense of 'around' or 'excessive'.

Inflection: Governs Genitive or Accusative case; Does not inflect itself

Synonyms: ΥΠΕΡ, ΑΜΦΙ, ΕΠΙ

Etymology: From Proto-Indo-European *peri, meaning 'around, about'. It is cognate with English 'peri-' (as in 'perimeter') and Latin 'per'.

G3754

Part of Speech: Conjunction, Relative Pronoun

Sounds like: OH-tee

Translations: that, because, for, since, how, what, which

Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ

Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.

G2596

Part of Speech: Preposition

Sounds like: KAH-tah

Translations: down, according to, against, throughout, by, during, concerning, along

Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.

Inflection: Does not inflect

Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ

Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.

G3004

Part of Speech: Participle

Sounds like: leh-GOHN

Translations: saying, speaking, telling

Notes: ΛΕΓΩΝ is the present active participle of the verb λέγω (legō), meaning 'to say' or 'to speak'. It is commonly used to introduce direct or indirect speech, functioning similarly to 'saying' or 'speaking' in English. For example, it might be translated as 'he came saying...' or 'they decreed, speaking...'. It describes an ongoing action of speaking or declaring.

Inflection: Present, Active, Participle, Masculine, Singular, Nominative

Synonyms: ΛΑΛΩΝ, ΦΩΝΩΝ, ΕΡΩΝ

Etymology: The word λέγω (legō) comes from Proto-Indo-European, meaning 'to collect, gather, pick out'. In Greek, it evolved to mean 'to speak' or 'to say', perhaps from the idea of 'picking out words'.

G3366

Part of Speech: Conjunction, Adverb

Sounds like: MEE-deh

Translations: neither, nor, not even, and not

Notes: ΜΗΔΕ is a compound word formed from the negative particle μή (mē, 'not') and the conjunction δέ (de, 'but, and'). It is used to introduce a negative clause, often following another negative clause, conveying the sense of 'neither...nor' or 'not even'. It is primarily used with non-indicative moods, such as the imperative or subjunctive, to express prohibitions or negative conditions.

Inflection: Does not inflect

Synonyms: ΟΥΔΕ

Etymology: ΜΗΔΕ is a compound word derived from the negative particle μή (mē), meaning 'not', and the postpositive conjunction δέ (de), meaning 'but' or 'and'.

G1485

Part of Speech: Noun

Sounds like: EH-theh-sin

Translations: to customs, by customs, with customs, to habits, by habits, with habits, to ways, by ways, with ways

Notes: This word refers to established customs, habits, or ways of doing things within a society or group. It describes the traditional practices or behaviors that are commonly followed. In this inflected form, it indicates the indirect object or means by which something is done, often translated with prepositions like 'to', 'by', or 'with'.

Inflection: Dative, Plural, Neuter

Synonyms: ΝΟΜΟΣ, ΤΡΟΠΟΣ, ΣΥΝΗΘΕΙΑ

Etymology: The word ἔθος (ethos) comes from the Proto-Indo-European root *swedʰ- meaning 'custom, habit'. It is related to words signifying 'one's own' or 'peculiar to oneself', implying a characteristic way of being or acting.

G4043

Part of Speech: Verb

Sounds like: peh-ree-pah-TEIN

Translations: to walk, to go, to live, to conduct oneself, to behave

Notes: This word is the present active infinitive form of the verb 'περιπατέω'. It literally means 'to walk around' or 'to go about'. Figuratively, it is often used to describe one's way of life, conduct, or behavior, meaning 'to live' or 'to conduct oneself'. It can be used in contexts referring to physical movement or to one's moral and spiritual journey.

Inflection: Present, Active, Infinitive

Synonyms: ΠΟΡΕΥΕΣΘΑΙ, ΖΗΝ, ΑΝΑΚΟΛΟΥΘΕΙΝ

Etymology: The word 'περιπατέω' is a compound word formed from 'περί' (peri), meaning 'around', and 'πατέω' (pateō), meaning 'to walk' or 'to tread'.

G3767

Part of Speech: Particle, Conjunction, Adverb

Sounds like: OON

Translations: therefore, then, so, consequently, accordingly, now, indeed

Notes: This word is a particle used to indicate a logical consequence, transition, or emphasis. It often connects a statement to what precedes it, meaning 'therefore' or 'consequently'. It can also be used to introduce a new point or a summary, translated as 'then' or 'now'. In some contexts, it adds emphasis, meaning 'indeed' or 'certainly'.

Inflection: Does not inflect

Synonyms: ἈΡΑ, ΔΕ, ΤΟΙΓΑΡΟΥ͂Ν

Etymology: From Proto-Indo-European *nu, meaning 'now' or 'then'. It is related to Latin 'nunc' (now) and English 'now'.

G3843

Part of Speech: Adverb

Sounds like: PAN-tohs

Translations: certainly, by all means, altogether, surely, doubtless, absolutely, entirely, at any rate

Notes: This word is an adverb derived from the adjective 'πᾶς' (pas), meaning 'all' or 'every'. It is used to emphasize certainty, totality, or necessity. It can be translated as 'certainly,' 'surely,' 'by all means,' or 'altogether,' indicating that something is definitely true or will definitely happen. It can also mean 'at any rate' or 'in any case,' suggesting a minimum level of certainty or action.

Inflection: Does not inflect

Synonyms: ΠΑΣΗ, ΠΑΝΤΗ

G1163

Part of Speech: Impersonal Verb

Sounds like: DEH-ee

Translations: it is necessary, one must, it is proper, it behooves

Notes: This is an impersonal verb meaning 'it is necessary' or 'one must'. It expresses a strong sense of obligation, necessity, or inevitability. It is often used with an infinitive to indicate what must be done or what is destined to happen.

Inflection: Impersonal, 3rd person singular, Present, Indicative, Active

Synonyms: ΧΡΗ, ΑΝΑΓΚΗ ΕΣΤΙΝ

Etymology: From Proto-Indo-European *deyh₂- (to shine, to gleam), which developed into the sense of 'to be visible, to appear', and then 'to be proper, to be necessary'.

G4905

Part of Speech: Verb

Sounds like: soon-el-THAIN

Translations: to come together, to assemble, to gather, to meet, to associate with

Notes: This is a compound verb formed from the preposition 'σύν' (with, together) and the verb 'ἔρχομαι' (to come, to go). It means to come or go together with others, to assemble, or to meet. It can be used in various contexts to describe people gathering for a specific purpose or simply coming into each other's presence.

Inflection: Aorist, Active, Infinitive

Synonyms: ΣΥΝΑΓΩ, ΣΥΝΕΡΧΟΜΑΙ, ΣΥΝΙΣΤΑΜΑΙ

Etymology: The word ΣΥΝΕΡΧΟΜΑΙ is a compound of the preposition ΣΥΝ (meaning 'with' or 'together') and the verb ΕΡΧΟΜΑΙ (meaning 'to come' or 'to go').

G4128

Part of Speech: Noun

Sounds like: PLAY-thoss

Translations: multitude, a multitude, crowd, a crowd, great number, abundance, a great number

Notes: This word refers to a large number or quantity of people or things. It can be used to describe a crowd of people, a large amount of something, or a general abundance. For example, it might refer to a large gathering of disciples or a great quantity of fish.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΟΧΛΟΣ, ΠΟΛΥΣ, ΑΓΕΛΗ

Etymology: From the Greek root *pleth-* meaning 'to be full' or 'to fill'. It is related to words indicating fullness or abundance.

G2064

Part of Speech: Verb

Sounds like: eh-LAY-loo-thas

Translations: you have come, you came

Notes: This word is the perfect active indicative form of the verb 'ἔρχομαι' (erchomai), meaning 'to come' or 'to go'. The perfect tense indicates an action that was completed in the past but has ongoing results or a continuing state in the present. Therefore, 'ἐλήλυθας' means 'you have come' or 'you are here as a result of having come'. It is used to describe the arrival or presence of a single person.

Inflection: Perfect, Active, Indicative, 2nd Person, Singular

Synonyms: ΗΚΩ, ΠΑΡΑΓΙΝΟΜΑΙ

Etymology: The verb ἔρχομαι (erchomai) comes from a Proto-Indo-European root meaning 'to move' or 'to go'. It is a very common and ancient verb in Greek, with various forms and tenses used throughout its history.

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: TOO-toh

Translations: this, that, it, a this, a that

Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ

Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.

G4771

Part of Speech: Pronoun

Sounds like: SOY

Translations: (to) you, (for) you, you

Notes: This is the second-person singular dative pronoun in Koine Greek, meaning 'to you' or 'for you'. It can also simply translate as 'you' when the context implies a dative relationship, such as indirect object or a recipient of an action. It is used to indicate the person to whom something is given, said, or done, or for whom an action is performed. For example, 'I give to you' or 'I do this for you'.

Inflection: Singular, Dative, Second Person

Etymology: From Proto-Indo-European. It is a very ancient pronoun, found across many Indo-European languages.

G2171

Part of Speech: Noun

Sounds like: yoo-KHEEN

Translations: vow, a vow, prayer, a prayer, wish, a wish

Notes: This word is a noun referring to a vow, a prayer, or a wish. It signifies a solemn promise made to God or a deity, often in exchange for a favor or as an act of devotion. It can also refer to a general prayer or a strong desire. In a sentence, it would typically function as the object of a verb, indicating what is being vowed, prayed, or wished.

Inflection: Singular, Accusative, Feminine

Synonyms: ΠΡΟΣΕΥΧΗ, ΔΕΗΣΙΣ

Etymology: The word ΕΥ̓ΧΗ (euchē) comes from the verb ΕΥ̓ΧΟΜΑΙ (euchomai), meaning 'to pray' or 'to vow'. Its origin can be traced back to Proto-Indo-European roots related to speaking or wishing.

G2192

Part of Speech: Verb (Participle)

Sounds like: EKH-on-tes

Translations: having, holding, possessing, those who have, while having

Notes: This word is a present active participle derived from the verb 'ἔχω' (echō), meaning 'to have' or 'to hold'. It describes someone or something that is in the act of having, holding, or possessing something. It functions like an adjective or adverb, providing additional information about the subject of a sentence, often translated as 'having' or 'those who have'.

Inflection: Present, Active, Participle, Nominative or Accusative, Plural, Masculine or Neuter

Synonyms: ΚΕΚΤΗΜΕΝΟΙ, ΚΑΤΕΧΟΝΤΕΣ, ΛΑΜΒΑΝΟΝΤΕΣ

G1909

Part of Speech: Preposition, Prefix

Sounds like: EHF

Translations: on, upon, over, to, against, at, in, for, because of, with, by

Notes: This word is an elided form of the Greek preposition ἘΠΊ (epi), which means 'on,' 'upon,' or 'over.' The final vowel of ἘΠΊ is dropped before a word beginning with a vowel, especially a rough breathing mark, resulting in ἘΦ. Its precise meaning depends on the case of the noun it governs: with the genitive, it means 'on' or 'upon' (of place or time); with the dative, it means 'on,' 'at,' 'by,' or 'for' (of position or cause); and with the accusative, it means 'on,' 'to,' 'against,' or 'over' (of motion or purpose). It is also commonly used as a prefix in compound words.

Inflection: Does not inflect; it is an elided form of the preposition ἘΠΊ. Its meaning varies depending on the case of the noun it governs (Genitive, Dative, or Accusative).

Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.

G3880

Part of Speech: Verb (Participle)

Sounds like: pa-ra-la-BOHN

Translations: having received, having taken, having taken along, having taken aside, having taken over, having taken possession of

Notes: This word is a participle derived from the verb 'παραλαμβάνω' (paralambanō), meaning 'to receive' or 'to take alongside'. As a participle, it describes an action that has already occurred or is ongoing, often functioning like an adjective or adverb in a sentence. It can imply taking something into one's possession, taking someone with oneself, or taking over a responsibility or role. The specific nuance depends on the context.

Inflection: Aorist Active Participle, Nominative Masculine Singular

Synonyms: ΛΑΒΩΝ, ΔΕΞΑΜΕΝΟΣ, ΚΟΜΙΣΑΜΕΝΟΣ

G0048

Part of Speech: Verb

Sounds like: ag-nis-THEE-tee

Translations: be purified, purify yourself, cleanse yourself

Notes: This word is a command to purify oneself or to be made pure. It refers to the act of making something or someone ritually or morally clean. It is often used in the context of religious or ceremonial purification, but can also refer to moral cleansing. As an imperative, it is a direct instruction or exhortation.

Inflection: Aorist, Passive, Imperative, 2nd Person Singular

Synonyms: ΚΑΘΑΡΙΖΩ, ΕΚΚΑΘΑΙΡΩ

Etymology: The verb ἀγνίζω (hagnizō) comes from the adjective ἁγνός (hagnos), meaning 'pure, holy, chaste'. It signifies the act of making something pure or holy.

G1909

Part of Speech: Preposition

Sounds like: ep

Translations: on, upon, over, to, against, at, in, for, by, before, among, concerning, with

Notes: This word is a preposition, often used as a prefix in compound words. It is a shortened form of the preposition ἘΠΙ (epi), which loses its final vowel when the next word begins with a vowel and a rough breathing mark. Its precise meaning varies significantly depending on the case of the noun it governs: with the genitive, it often means 'on, upon, over' (of place) or 'at, during' (of time); with the dative, it can mean 'on, at, by' (of place), 'in addition to', or 'for, because of'; and with the accusative, it typically means 'to, toward, against' (of motion) or 'over, upon' (of extent).

Inflection: Does not inflect (preposition)

Synonyms: ΠΡΟΣ, ὙΠΕΡ, ΠΑΡΑ

Etymology: The word ἘΠΙ (epi) comes from a Proto-Indo-European root meaning 'on, at, near'.

G2443

Part of Speech: Conjunction

Sounds like: EE-nah

Translations: in order that, that, so that, to

Notes: This word is a conjunction used to introduce a clause expressing purpose, result, or content. It often translates to 'in order that' or simply 'that' when indicating the aim or outcome of an action. It can also be used to express a command or exhortation, especially when followed by the subjunctive mood.

Inflection: Does not inflect

Synonyms: ΟΠΩΣ, ΩΣΤΕ

Etymology: From Proto-Indo-European *en- (in). It is related to the preposition 'in' and developed into a conjunction expressing purpose or result.

G2727

Part of Speech: Verb

Sounds like: kah-tay-KHEEN-tai

Translations: they have been instructed, they have been taught, they have been catechized

Notes: This word is a compound verb meaning 'to instruct orally' or 'to teach by word of mouth'. It is formed from the preposition κατά (kata), meaning 'down' or 'thoroughly', and the verb ἠχέω (ēcheō), meaning 'to sound' or 'to echo'. In this form, it indicates that a group of people have been thoroughly instructed or taught, often in religious or foundational matters, implying a completed action with ongoing results.

Inflection: Third Person, Plural, Perfect Tense, Passive Voice, Indicative Mood

Synonyms: ΔΙΔΑΣΚΩ, ΜΑΝΘΑΝΩ

G0846

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOS

Translations: he, she, it, they, him, her, it, them, himself, herself, itself, themselves, same, very

Notes: ΑΥ̓ΤΟΣ is a versatile word in Koine Greek. As a third-person pronoun, it translates to 'he, she, it' or 'they' in the nominative case, and 'him, her, it' or 'them' in other cases. When used intensively, often in the nominative or immediately following the noun, it means 'himself, herself, itself, themselves' or 'even, very'. When used as an adjective with the definite article (e.g., 'ὁ αὐτὸς'), it means 'the same'. Its meaning depends on its grammatical function and position in the sentence.

Inflection: Singular or Plural, Nominative, Genitive, Dative, or Accusative, Masculine, Feminine, or Neuter

Synonyms: ΟΥ̓ΤΟΣ, ἘΚΕΙΝΟΣ

Etymology: The word ΑΥ̓ΤΟΣ is of uncertain origin, possibly from a pronominal stem *au- or *aw-.

G5442

Part of Speech: Verb, Participle

Sounds like: foo-LAS-sone

Translations: keeping, guarding, observing, preserving, watching, a keeper, a guard

Notes: This word describes the action of keeping, guarding, or observing something. It can refer to physically protecting something, like a city or a person, or to observing a law or command. As a participle, it functions like an adjective, describing someone or something that is performing the action of guarding or keeping.

Inflection: Present, Active, Participle, Nominative, Masculine, Singular

Synonyms: ΤΗΡΕΩ, ΦΡΟΥΡΕΩ, ΠΑΡΑΦΥΛΑΣΣΩ

Etymology: The word ΦΥΛΑΣΣΩ comes from the Greek word φύλαξ (phylax), meaning 'a guard' or 'a watcher'.

G3551

Part of Speech: Noun

Sounds like: NOH-mon

Translations: law, a law, rule, principle

Notes: The word refers to a law, rule, or principle. In the context of the Bible, it often refers to the Mosaic Law or the Law of God, but it can also refer to a general principle or custom. It is used to denote a standard of conduct or a governing regulation.

Inflection: Singular, Masculine, Accusative

Synonyms: ΚΑΝΩΝ, ΔΙΚΑΙΩΜΑ, ΕΝΤΟΛΗ

Etymology: From a root meaning "to parcel out, distribute." It originally referred to anything assigned or apportioned, and later came to mean a custom, usage, or law.

G1989

Part of Speech: Verb

Sounds like: eh-peh-STEI-lah-men

Translations: we sent, we wrote, we instructed

Notes: This word is the first person plural, aorist active indicative form of the verb ἘΠΙΣΤΕΛΛΩ. It means 'to send a message', 'to write', or 'to instruct by letter'. It describes an action of sending or writing that was completed in the past by a group of people (we).

Inflection: First Person, Plural, Aorist, Active, Indicative

Synonyms: ΓΡΑΦΩ, ΠΕΜΠΩ

Etymology: From Ancient Greek ἐπιστέλλω (epistéllō), from ἐπί (epí, “upon, to”) + στέλλω (stéllō, “to send, to dispatch”).

G2919

Part of Speech: Verb Participle

Sounds like: KREE-nan-tes

Translations: judging, having judged, deciding, having decided, discerning, having discerned, condemning, having condemned

Notes: ΚΡΙΝΑΝΤΕΣ is the aorist active participle of the verb ΚΡΙΝΩ. It describes an action of judging, deciding, or discerning that has already occurred. As a participle, it functions like an adjective, modifying a noun or pronoun, and can also convey a temporal or causal relationship to the main verb in a sentence. For example, 'having judged, they acted' or 'because they judged, they acted'.

Inflection: Aorist, Active, Participle, Masculine, Plural, Nominative

Synonyms: ΔΙΚΑΖΟΝΤΕΣ, ΚΑΤΑΚΡΙΝΟΝΤΕΣ

G5442

Part of Speech: Verb

Sounds like: foo-LAS-ses-thai

Translations: to guard, to keep, to observe, to protect, to watch over, to beware, to take heed

Notes: This word means to guard, keep, or observe. It is often used in the context of keeping laws, commands, or traditions, implying careful adherence and protection from violation. It can also mean to protect someone or something, or to be on guard against something.

Inflection: Present, Middle/Passive Voice, Infinitive

Synonyms: ΤΗΡΕΩ, ΠΟΙΕΩ, ΕΠΙΜΕΛΕΟΜΑΙ

Etymology: From φύλαξ (phylax), meaning 'a guard' or 'a watcher'.

G4202

Part of Speech: Noun

Sounds like: por-NEH-ee-an

Translations: fornication, sexual immorality, prostitution, a fornication, a sexual immorality, a prostitution

Notes: This word refers to illicit sexual intercourse, often translated as 'fornication' or 'sexual immorality'. It can also refer to prostitution or idolatry, especially when used metaphorically in a religious context. It is a feminine noun.

Inflection: Singular, Accusative, Feminine

Synonyms: ΜΟΙΧΕΙΑ, ΑΣΕΛΓΕΙΑ

Etymology: The word ΠΟΡΝΕΙΑ (porneia) derives from the Greek verb πέρνημι (pernēmi), meaning 'to sell', particularly referring to selling women into prostitution. It is related to πόρνη (pornē), meaning 'prostitute'.

G2192

Part of Speech: Adjective, Participle

Sounds like: ekh-OH-meh-nay

Translations: next, following, adjoining, neighboring, a next, a following

Notes: This word is a present middle/passive participle of the verb ἘΧΩ (echō), meaning 'to have' or 'to hold'. When used as an adjective, it describes something that is 'next to', 'adjoining', or 'following' in sequence or proximity. It often refers to the 'next day' or 'next in line'.

Inflection: Singular, Feminine, Nominative or Accusative

Synonyms: ἘΠΙΟΎΣΑ, ΠΛΗΣΊΟΝ, ΓΕΙΤΝΙΆΖΟΥΣΑ

Etymology: The word ἘΧΩ (echō) comes from Proto-Indo-European *seǵʰ-, meaning 'to hold, to have'.

G0048

Part of Speech: Verb (Participle)

Sounds like: ahg-nees-THAYS

Translations: having been purified, having been cleansed, having been consecrated, to be purified, to be cleansed, to be consecrated

Notes: This word is a participle derived from the verb 'hagnizo', meaning 'to purify' or 'to consecrate'. As a participle, it describes an action that has already occurred, indicating that the subject has undergone a process of purification or consecration. It is used to describe someone or something that has been made ritually clean or holy, often in preparation for a sacred act or entry into a holy place. For example, it might describe a person who has purified themselves before entering the temple.

Inflection: Aorist, Passive, Participle, Nominative, Singular, Masculine

Synonyms: ΚΑΘΑΡΙΖΩ, ΕΞΑΓΝΙΖΩ

G2413

Part of Speech: Adjective, Noun

Sounds like: ee-eh-RON

Translations: sacred, holy, consecrated, a sacred place, a temple, temple

Notes: This word can function as an adjective meaning 'sacred,' 'holy,' or 'consecrated.' When used as a noun, it refers to a 'sacred place' or, more specifically, a 'temple.' It describes something set apart for religious purposes or dedicated to a deity.

Inflection: Neuter, Singular, Nominative or Accusative

Synonyms: ΑΓΙΟΣ, ΝΑΟΣ

Etymology: The word ΙΕΡΟΣ (hieros) comes from a pre-Greek substrate word, possibly related to the concept of 'strength' or 'power,' which became associated with divine power and sacredness.

G1229

Part of Speech: Verb (Participle)

Sounds like: dee-ang-GEL-lohn

Translations: proclaiming, announcing, declaring, publishing, reporting

Notes: This word is a present active participle, meaning 'proclaiming' or 'announcing'. It describes an action that is ongoing or habitual. It is often used to indicate the act of making something widely known or publicly declared, such as a message, a command, or an event. It is a compound word formed from 'διά' (dia), meaning 'through' or 'throughout', and 'ἀγγέλλω' (angellō), meaning 'to announce' or 'to report'.

Inflection: Singular, Masculine, Nominative, Present, Active, Participle

Synonyms: ΚΗΡΥΣΣΩΝ, ΑΓΓΕΛΛΩΝ, ΑΝΑΓΓΕΛΛΩΝ

G1604

Part of Speech: Noun

Sounds like: ek-plee-ROH-sin

Translations: fulfillment, completion, accomplishment, an accomplishment

Notes: This word refers to the act of bringing something to its full completion or realization. It signifies the successful execution or achievement of a task, prophecy, or period of time. It is used to describe the state where something is fully carried out or brought to an end.

Inflection: Singular, Accusative, Feminine

Synonyms: ΤΕΛΟΣ, ΠΛΗΡΩΜΑ

Etymology: The word ΕΚΠΛΗΡΩΣΙΣ (ekplērōsis) is derived from the verb ἐκπληρόω (ekplēroō), meaning 'to fill up, complete, fulfill'. It is formed from the prefix ἐκ (ek), meaning 'out of, from', and πληρόω (plēroō), meaning 'to fill, fulfill'.

G0053

Part of Speech: Noun

Sounds like: ag-nis-MOO

Translations: (of) purification, (of) cleansing, (of) consecration

Notes: This word refers to the act or process of making something clean, pure, or holy. It is often used in a religious or ceremonial context, referring to rituals or actions performed to purify a person or object, or to consecrate something for a sacred purpose. It can describe the state of being purified or the means by which purification is achieved.

Inflection: Singular, Genitive, Masculine

Synonyms: ΚΑΘΑΡΙΣΜΟΣ, ΑΓΝΕΙΑ

Etymology: The word ΑΓΝΙΣΜΟΣ (hagnismos) derives from the verb ἁγνίζω (hagnizō), meaning 'to purify' or 'to consecrate', which itself comes from ἁγνός (hagnos), meaning 'pure' or 'holy'.

G4374

Part of Speech: Verb

Sounds like: pros-ay-NEKH-thay

Translations: was brought, was offered, was presented, was approached

Notes: This word is a verb meaning 'to be brought to,' 'to be offered,' or 'to be presented.' It can also mean 'to be approached' or 'to be treated' in certain contexts, especially when referring to how someone is dealt with. It is often used in the context of sacrifices or gifts being brought to God or people being brought before authorities.

Inflection: Aorist, Indicative, Passive, Third Person Singular

Synonyms: ΦΕΡΩ, ΕΝΕΓΚΩ, ΠΑΡΕΧΩ

G1538

Part of Speech: Adjective, Pronoun

Sounds like: eh-KAS-too

Translations: of each, of every, of everyone, of each one

Notes: This word is the genitive singular form of the adjective/pronoun 'each' or 'every'. It is used to refer to individual members of a group, emphasizing their distinctness. It can function as an adjective modifying a noun (e.g., 'of each man') or as a pronoun standing alone (e.g., 'of each one').

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word ΕΚΑΣΤΟΣ (hekastos) is of uncertain origin, possibly related to the root *sek- meaning 'to cut' or 'to separate', implying 'each one separately'.

G4376

Part of Speech: Noun

Sounds like: pros-fo-RAH

Translations: offering, an offering, sacrifice, a sacrifice, gift, a gift

Notes: This word refers to an offering or sacrifice, typically something brought or presented to God or a deity as an act of worship or devotion. It can also refer more generally to a gift or presentation. It is often used in a religious context, particularly in the Septuagint and New Testament, to describe various types of offerings, including burnt offerings, grain offerings, or other sacrificial gifts.

Inflection: Singular, Nominative, Feminine

Synonyms: ΘΥΣΙΑ, ΔΩΡΟΝ, ΔΩΡΗΜΑ

Etymology: From Ancient Greek προσφέρω (prospherō, “to bring to, offer”), from πρός (pros, “to, toward”) + φέρω (pherō, “to bear, carry”).

G3195

Part of Speech: Verb

Sounds like: EM-el-lon

Translations: I was about to, they were about to, I intended, they intended, I was destined to, they were destined to

Notes: This word is the imperfect active indicative form of the verb μέλλω. It describes an action that was on the point of happening, was intended to happen, or was destined to happen in the past. It often takes an infinitive verb to complete its meaning, indicating what the subject was about to do or intended to do.

Inflection: Imperfect, Active, Indicative, First Person Singular or Third Person Plural

Synonyms: ἘΠΙΧΕΙΡΕΩ, ΒΟΥΛΟΜΑΙ

Etymology: The word μέλλω comes from Proto-Indo-European, meaning 'to delay, to be slow'. In Greek, it evolved to mean 'to be about to' or 'to intend'.

Part of Speech: Definite Article, Relative Pronoun, Interjection, Prefix, Numeral

Sounds like: AI

Translations: the, who, which, alas, oh, 11

Notes: The word 'ΑΙ' can function in several ways in Koine Greek. Most commonly, it is the feminine nominative plural form of the definite article, meaning 'the' (referring to multiple feminine nouns). It can also be the feminine nominative plural form of the relative pronoun, meaning 'who' or 'which'. Less frequently, it can be an interjection expressing sorrow or pain, similar to 'alas' or 'oh'. It can also appear as a prefix in compound words. Additionally, 'ΑΙ' can represent the number 11 when used as a numerical symbol (alpha-iota). It is also possible for 'ΑΙ' to be an elision or contraction of other words, such as 'ἀεί' (always) or 'ἄγε' (come on!), though this is less common in the New Testament.

Inflection: Feminine, Nominative, Plural (for article and pronoun); Does not inflect (for interjection, prefix, and numeral)

Etymology: The origin of 'ΑΙ' as a definite article and relative pronoun is from Proto-Indo-European. Its use as an interjection is onomatopoeic.

G4931

Part of Speech: Verb

Sounds like: soon-teh-LEES-thigh

Translations: to be completed, to be finished, to be fulfilled, to be brought to an end, to be accomplished, to be performed

Notes: This word is a compound verb, formed from 'σύν' (together with) and 'τελέω' (to complete, finish). It means to be brought to an end, to be completed, or to be fulfilled. It describes an action or process that reaches its conclusion or is fully carried out. It is often used in contexts where something is brought to a final state or accomplishment.

Inflection: Aorist, Passive, Infinitive

Synonyms: ΠΛΗΡΟΥΣΘΑΙ, ΤΕΛΕΙΟΥΣΘΑΙ, ΠΕΡΑΙΝΕΣΘΑΙ

Etymology: From Ancient Greek σύν (syn, “with, together”) + τελέω (teleō, “to complete, finish”).

G2300

Part of Speech: Verb, Participle

Sounds like: theh-AH-sah-meh-noy

Translations: having seen, seeing, beholding, observing, looking at

Notes: This word is a participle derived from the verb 'theaomai', meaning 'to behold' or 'to gaze upon'. It describes an action of seeing or observing that has already occurred or is ongoing, often with a sense of wonder, attention, or contemplation. It is used to describe someone who has seen something and is now in a state resulting from that observation. It is a compound word, but its parts are not easily separable into distinct meanings.

Inflection: Aorist, Middle Voice, Masculine, Nominative, Plural

Synonyms: ΒΛΕΠΩ, ΟΡΑΩ, ΕΙΔΟΝ

G2413, G2411

Part of Speech: Adjective, Noun

Sounds like: ee-eh-ROH

Translations: holy, sacred, temple, a temple, sacred place, a sacred place, (to) a temple, (to) a sacred place

Notes: This word can function as an adjective meaning 'holy' or 'sacred', or as a noun meaning 'temple' or 'sacred place'. When used as a noun, it refers to a sacred building or area, often specifically the Temple in Jerusalem. As an adjective, it describes something set apart for God or dedicated to religious purposes. In the provided form, it is in the dative case, indicating 'to' or 'for' a holy thing or place.

Inflection: Singular, Dative, Masculine or Neuter

Synonyms: ΑΓΙΟΣ, ΝΑΟΣ

Etymology: The word ἱερός (hieros) comes from a Proto-Indo-European root meaning 'to sacrifice, to consecrate'. It is related to words signifying 'sacred' or 'holy' in various Indo-European languages.

G3793

Part of Speech: Noun

Sounds like: OKH-lon

Translations: crowd, a crowd, multitude, a multitude, throng, a throng

Notes: This word refers to a large gathering of people, a crowd, or a multitude. It can also denote a throng or a mob. It is commonly used in the New Testament to describe the large groups of people who followed Jesus or gathered to hear him speak.

Inflection: Singular, Accusative, Masculine

Synonyms: ΠΛΗΘΟΣ, ΑΓΕΛΗ

Etymology: The origin of the word is uncertain, but it is thought to be related to a word meaning 'to disturb' or 'to trouble', perhaps referring to the commotion a crowd can cause.

G1949

Part of Speech: Verb

Sounds like: eh-peh-BAH-lon

Translations: they cast upon, they laid upon, they threw upon, they put upon, they imposed, they applied

Notes: This is a compound verb formed from the preposition ΕΠΙ (upon, over) and the verb ΒΑΛΛΩ (to throw, cast). It means to cast, lay, or throw something upon someone or something. It can also imply imposing a burden, applying oneself to a task, or even attacking someone. Its meaning can vary depending on the context and the case of the object it takes.

Inflection: Aorist, Indicative, Active, 3rd Person, Plural

Synonyms: ΕΠΙΤΙΘΗΜΙ, ΠΡΟΣΤΙΘΗΜΙ, ΕΠΙΡΡΙΠΤΩ

G2475

Part of Speech: Noun

Sounds like: is-rah-ay-LEE-tai

Translations: Israelites

Notes: This word refers to the descendants of Jacob, also known as Israel, who formed the nation of Israel. It is used to denote the people belonging to the nation of Israel, often in a religious or ethnic context. It is a compound word derived from 'Israel'.

Inflection: Plural, Nominative or Vocative, Masculine

Synonyms: ΕΒΡΑΙΟΙ, ΙΟΥΔΑΙΟΙ

Etymology: The word 'Ἰσραηλείτης' (Israelites) is derived from 'Ἰσραήλ' (Israel), the name given to Jacob after his wrestling with God. The suffix '-είτης' indicates a person belonging to or descended from.

Part of Speech: Pronoun, Adjective

Sounds like: OO-tos

Translations: this, that, he, she, it, these, those, this one, that one

Notes: This word is a demonstrative pronoun, meaning 'this' or 'that'. It is used to point out something or someone that is near, or has just been mentioned. It can function as a substantive (e.g., 'he', 'she', 'it', 'this one') or as an adjective modifying a noun (e.g., 'this man', 'these things'). It often refers to something immediately present or recently discussed in the discourse.

Inflection: Masculine, Nominative, Singular

Synonyms: ΕΚΕΙΝΟΣ, ΟΔΕ

Etymology: The word ΟΥΤΟΣ is of uncertain origin, but it is thought to be an ancient demonstrative pronoun in Greek, possibly related to other Indo-European demonstratives.

G0444

Part of Speech: Noun

Sounds like: AN-throh-poss

Translations: man, a man, human being, a human being, person, a person

Notes: This word refers to a human being, encompassing both male and female individuals. It is used broadly to denote mankind in general, or a specific person, often in contrast to God or animals. It can be used in various contexts to refer to any member of the human race.

Inflection: Singular, Nominative, Masculine

Synonyms: ΑΝΗΡ, ΒΡΟΤΟΣ

Etymology: From Ancient Greek ἀνθρώπος (anthrōpos), its origin is uncertain but possibly related to ἀνήρ (anēr, 'man') and ὤψ (ōps, 'eye, face'), or from a pre-Greek substrate.

G2841

Part of Speech: Verb

Sounds like: keh-koy-NOH-ken

Translations: has shared, has had fellowship, has participated, has been a partner

Notes: This word is the third person singular, perfect active indicative form of the verb κοινωνέω. It describes an action that was completed in the past and whose effects continue into the present. It means 'he/she/it has shared,' 'he/she/it has had fellowship,' or 'he/she/it has participated' in something. It implies a state of having entered into a partnership or communion.

Inflection: Perfect, Active, Indicative, 3rd Person Singular

Synonyms: ΜΕΤΕΧΩ, ΣΥΝΚΟΙΝΩΝΕΩ

Etymology: The word κοινωνέω is derived from the Greek word κοινωνός (koinōnos), meaning 'partner' or 'sharer', which in turn comes from κοινός (koinos), meaning 'common' or 'shared'.

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: TOO-ton

Translations: this, this one, him, it

Notes: This word is a demonstrative pronoun or adjective, used to point out something specific that is near in proximity, time, or thought, or something that has just been mentioned. As a pronoun, it can stand in for a noun, meaning 'this one' or 'him/it'. As an adjective, it modifies a noun, meaning 'this' (e.g., 'this house'). In this form, it is masculine singular and in the accusative case, meaning it functions as the direct object of a verb or the object of certain prepositions.

Inflection: Singular, Accusative, Masculine

Synonyms: ΟΔΕ, ΕΚΕΙΝΟΝ

G4308

Part of Speech: Verb, Participle

Sounds like: pro-eh-oh-RA-koh-tes

Translations: having foreseen, having seen beforehand, having looked ahead

Notes: This word is a perfect active participle, meaning 'having seen beforehand' or 'having foreseen'. It describes an action that was completed in the past and whose results are still relevant in the present. It is often used to indicate that someone had prior knowledge or a prior view of something.

Inflection: Perfect, Active, Participle, Nominative, Masculine, Plural

Synonyms: ΠΡΟΒΛΕΠΩ, ΠΡΟΓΙΝΩΣΚΩ

Etymology: The word ΠΡΟΟΡΑΩ is a compound word formed from the preposition ΠΡΟ (PRO), meaning 'before' or 'in front of', and the verb ΟΡΑΩ (ORAO), meaning 'to see'.

G5146

Part of Speech: Noun, Adjective

Sounds like: TRO-fee-mon

Translations: food, a food, nourishment, nurture, a foster child, a protégé, a ward, one brought up

Notes: This word can function as a noun, meaning 'food' or 'nourishment', or 'a foster child' or 'protégé'. As an adjective, it means 'nourishing' or 'well-fed'. In the provided form, it is the neuter singular, which can be used as a noun meaning 'food' or 'that which is nourished', or as an adjective modifying a neuter singular noun.

Inflection: Neuter, Singular, Nominative or Accusative

Synonyms: ΒΡΩΜΑ, ΣΙΤΙΟΝ, ΕΚΤΡΕΦΟΜΕΝΟΣ

Etymology: The word ΤΡΟΦΙΜΟΣ (trophimos) is derived from the verb τρέφω (trephō), meaning 'to nourish' or 'to bring up'. It refers to something that is nourished or that provides nourishment.

G4172

Part of Speech: Noun

Sounds like: POH-lis

Translations: city, a city, town, a town

Notes: The word 'polis' refers to a city or town, a populated center where people live and gather. In ancient contexts, it often implied a self-governing city-state, but in Koine Greek, it frequently refers simply to any significant urban settlement. It is used to denote the physical location and its inhabitants.

Inflection: Singular, Feminine, Nominative or Vocative

Synonyms: ΚΩΜΗ, ΧΩΡΑ

Etymology: From Proto-Indo-European *pleh₁- (to fill) or *pel- (to build, to enclose). It refers to a fortified place or a populated area.

G4935

Part of Speech: Noun

Sounds like: soon-dro-MAY

Translations: concourse, a concourse, running together, gathering, a gathering, assembly, an assembly, crowd, a crowd

Notes: This word refers to a running together or a gathering, typically of people. It describes the act of many individuals coming together in one place, often forming a crowd or an assembly. It can imply a spontaneous or organized coming together.

Inflection: Singular, Nominative, Feminine

Synonyms: ΟΧΛΟΣ, ΠΛΗΘΟΣ, ΑΓΟΡΑ

Etymology: The word ΣΥΝΔΡΟΜΗ is a compound noun formed from the preposition ΣΥΝ (syn), meaning 'with' or 'together', and the noun ΔΡΟΜΗ (dromē), meaning 'a running' or 'a course'. Thus, it literally means 'a running together'.

G1949

Part of Speech: Participle

Sounds like: eh-pee-lah-bo-MEH-noy

Translations: taking hold of, laying hold of, seizing, grasping, helping, assisting

Notes: This word is a participle derived from the verb 'epilambanomai', meaning 'to take hold of', 'to seize', or 'to lay hold of'. It is often used in the middle voice, implying an action done for oneself or with a personal interest. It can also carry the sense of 'to help' or 'to assist' someone by taking hold of them or their situation. It is a compound word formed from 'epi' (upon, over) and 'lambanomai' (to take, receive).

Inflection: Aorist, Middle Voice, Participle, Nominative, Masculine, Plural

Synonyms: ΚΡΑΤΕΩ, ΣΥΛΛΑΜΒΑΝΩ, ΒΟΗΘΕΩ

G1670

Part of Speech: Verb

Sounds like: EEL-kon

Translations: they were dragging, they were drawing, they were pulling

Notes: This is a verb meaning 'to drag', 'to draw', or 'to pull'. It is used to describe the action of moving something or someone by force, often along a surface. It can refer to physical dragging, but also to drawing someone towards a particular place or outcome. The form 'ΕΙΛΚΟΝ' specifically indicates an ongoing or repeated action in the past, performed by a group of people.

Inflection: Imperfect Indicative, Active, Third Person Plural

Synonyms: ΣΥΡΩ, ΕΦΕΛΚΩ

G2413

Part of Speech: Adjective, Noun

Sounds like: ee-eh-ROO

Translations: of holy, of sacred, of a temple, of the temple, of the sanctuary

Notes: This word is the genitive singular form of the adjective 'ΙΕΡΟΣ' (hieros), meaning 'holy' or 'sacred'. When used with the definite article, it often functions as a noun, referring to 'the temple' or 'the sanctuary'. It indicates possession or origin, answering the question 'whose?' or 'from what?'. For example, 'the beauty of the temple' or 'the things of the sanctuary'.

Inflection: Singular, Genitive, Masculine or Neuter

Synonyms: ΑΓΙΟΥ, ΝΑΟΥ, ΒΗΛΟΥ

G1628

Part of Speech: Verb

Sounds like: ek-klee-STHAY-san

Translations: they were shut, they were closed, they were locked

Notes: This word is the third person plural, aorist passive indicative form of the verb 'ekkliō', meaning 'to shut out' or 'to close up'. It describes an action that was completed in the past, where a group of things or people were shut or closed by an external force. It is a compound word formed from 'ek' (out of, from) and 'kleiō' (to shut, to close).

Inflection: Third Person, Plural, Aorist, Passive, Indicative

Synonyms: ΚΛΕΙΩ, ΣΥΓΚΛΕΙΩ

Etymology: The verb ἐκκλείω (ekkliō) is a compound of the preposition ἐκ (ek), meaning 'out of' or 'from', and the verb κλείω (kleiō), meaning 'to shut' or 'to close'.

G2374

Part of Speech: Noun

Sounds like: THOO-rai

Translations: doors, gates, a door, a gate

Notes: This word refers to a door or a gate, serving as an entrance or exit to a building, room, or enclosed area. It is often used in the plural to refer to multiple doors or a set of gates. It can also metaphorically represent an opportunity or access.

Inflection: Plural, Nominative or Accusative, Feminine

Synonyms: ΠΥΛΗ, ΕΙΣΟΔΟΣ

Etymology: From an uncertain root, possibly related to the Proto-Indo-European root *dhwer- meaning 'door, doorway'. It is cognate with English 'door'.

G2212

Part of Speech: Participle

Sounds like: zay-TOON-tone

Translations: (of) those seeking, (of) those searching, (of) those desiring, (of) those inquiring

Notes: This word is a present active participle derived from the verb 'ζητέω' (zēteō), meaning 'to seek,' 'to search for,' 'to desire,' or 'to inquire.' As a participle, it functions like an adjective or a noun, describing an action or the one performing it. In this form, it refers to 'those who are seeking' or 'those who are searching.' It is often used to describe people actively engaged in a quest or pursuit, whether for knowledge, a person, or a specific outcome.

Inflection: Present, Active, Participle, Genitive, Plural, Masculine or Neuter

Synonyms: ΕΠΙΖΗΤΕΩ, ΑΙΤΕΩ, ΕΡΕΥΝΑΩ

G0615

Part of Speech: Verb

Sounds like: ap-ok-TEI-nai

Translations: to kill, to slay, to put to death

Notes: This word is the aorist active infinitive form of the verb 'ἀποκτείνω'. It means 'to kill' or 'to slay'. As an infinitive, it functions like a verbal noun, often used to express purpose, result, or as the object of another verb. For example, it can be translated as 'to kill' in a sentence like 'he came to kill'.

Inflection: Aorist, Active, Infinitive

Synonyms: ἈΝΑΙΡΕΩ, ΦΟΝΕΥΩ

Etymology: From ἀπό (apo, 'from, off') and κτείνω (kteinō, 'to kill'). The prefix ἀπό intensifies the meaning of the verb 'to kill'.

G5316

Part of Speech: Noun

Sounds like: PHA-sis

Translations: statement, a statement, report, a report, declaration, a declaration, information, an information, phase, a phase, appearance, an appearance

Notes: This word refers to a statement, report, or declaration, often implying a formal or official communication. It can also refer to an appearance or a phase, such as a phase of the moon. It is used to convey information or to describe a particular stage or aspect of something.

Inflection: Singular, Nominative, Feminine

Synonyms: ΛΟΓΟΣ, ΡΗΜΑ, ΕΚΘΕΣΙΣ

Etymology: From the verb φημί (phēmi), meaning 'to say' or 'to speak'. It denotes the act or result of speaking or making something known.

G5506

Part of Speech: Noun

Sounds like: khee-lee-AR-khoh

Translations: commander of a thousand, a commander of a thousand, tribune, a tribune

Notes: This word refers to a military commander who is in charge of a thousand soldiers, similar to a colonel or a tribune in Roman military structure. It is a compound word formed from 'χίλιοι' (chilioi), meaning 'a thousand', and 'ἄρχω' (archo), meaning 'to rule' or 'to command'. In this form, it is the singular dative case, indicating 'to a commander of a thousand' or 'for a commander of a thousand'.

Inflection: Singular, Dative, Masculine

Synonyms: ΤΑΞΙΑΡΧΟΣ, ΕΚΑΤΟΝΤΑΡΧΟΣ

Etymology: The word ΧΙΛΙΑΡΧΟΣ is a compound of two Greek words: χίλιοι (chilioi), meaning 'a thousand', and ἄρχω (archo), meaning 'to rule' or 'to command'. It literally means 'ruler of a thousand'.

G4686, G4687

Part of Speech: Noun, Verb

Sounds like: SPEI-rees

Translations: of a cohort, of a company, of a band, of a military unit, of a Roman cohort, you sow, you scatter seed

Notes: This word has two primary meanings depending on its grammatical form. It can be the genitive singular of the noun 'σπεῖρα' (speira), referring to a military cohort, a company, or a band of people. In this sense, it describes a group, often a Roman military unit of about 600 men. It can also be the second person singular aorist subjunctive active form of the verb 'σπείρω' (speirō), meaning 'to sow' or 'to scatter seed'. In this verbal sense, it indicates the action of planting seeds.

Inflection: Noun: Singular, Genitive, Feminine; Verb: Second Person, Singular, Aorist, Subjunctive, Active

Synonyms: ΤΑΓΜΑ, ΛΟΧΟΣ, ΦΥΛΗ

G4791

Part of Speech: Verb

Sounds like: soon-KHOON-neh-tai

Translations: is confused, is thrown into confusion, is disturbed, is confounded, is agitated

Notes: This word describes a state of being confused, disturbed, or thrown into disarray. It is often used to describe a crowd or a situation that becomes chaotic or agitated. For example, it could be used to say 'the city is in confusion' or 'the people are disturbed'.

Inflection: Present, Indicative, Passive, Third Person, Singular

Synonyms: ΤΑΡΑΣΣΩ, ΘΟΡΥΒΕΩ, ΚΙΝΕΩ

Etymology: The word is a compound of the preposition ΣΥΝ (syn), meaning 'with' or 'together', and the verb ΧΥΝΩ (chynō), meaning 'to pour' or 'to heap'. The combination implies a 'pouring together' or 'mixing up', leading to the sense of confusion or disorder.

G3739

Part of Speech: Relative Pronoun, Conjunction

Sounds like: HOS

Translations: who, which, what, that, as, how, when

Notes: The word 'ΟΣ' is a versatile relative pronoun in Koine Greek, meaning 'who,' 'which,' or 'that,' depending on the context and the gender, number, and case it agrees with. It introduces a relative clause, linking it to a preceding noun or pronoun. It can also function as a conjunction, meaning 'as,' 'how,' or 'when,' indicating manner or time.

Inflection: Masculine, Singular, Nominative

Etymology: The word 'ΟΣ' is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has been a fundamental part of the Greek language's grammatical structure for millennia, serving to connect clauses and introduce relative information.

G1824

Part of Speech: Adverb

Sounds like: eks-OW-tays

Translations: immediately, at once, forthwith, straightway

Notes: This word is an adverb meaning 'immediately' or 'at once'. It is used to indicate that an action happens without delay, right away. It is a compound word formed from the preposition 'ἐκ' (out of, from) and the genitive singular feminine form of the pronoun 'αὐτός' (self, same).

Inflection: Does not inflect

Synonyms: ΕΥΘΥΣ, ΠΑΡΑΧΡΗΜΑ, ΑΦΝΩ

Etymology: The word is a compound of the preposition ΕΚ (or ΕΞ before a vowel) meaning 'out of' or 'from', and the genitive singular feminine form of the pronoun ΑΥΤΟΣ, meaning 'self' or 'same'. Over time, this combination evolved to mean 'from the very moment' or 'immediately'.

G4757

Part of Speech: Noun

Sounds like: strah-tee-OH-tahs

Translations: soldiers

Notes: This word refers to a soldier, a member of an army or military force. It is typically used to describe individuals who serve in a military capacity, often in a group. In a sentence, it would function as the object of a verb or preposition, indicating the recipients of an action or the subject of a description.

Inflection: Plural, Accusative, Masculine

Synonyms: ΣΤΡΑΤΕΥΜΑ, ΣΤΡΑΤΟΣ

Etymology: The word στρατιώτης (stratiōtēs) comes from στρατιά (stratia), meaning 'army' or 'military service', which itself is derived from στρατός (stratos), meaning 'army' or 'encampment'.

G5180

Part of Speech: Verb, Participle

Sounds like: TOOP-ton-tes

Translations: striking, beating, smiting, hitting, those who strike, those who beat, those who smite, those who hit

Notes: This word is a present active participle derived from the verb 'τύπτω', meaning 'to strike' or 'to beat'. As a participle, it functions like an adjective or adverb, describing an action that is ongoing. In this form, it refers to 'those who are striking' or 'while striking'. It can be used to describe the action of a group of people.

Inflection: Present Active Participle, Masculine, Nominative, Plural

Synonyms: ΠΑΤΑΣΣΩ, ΠΛΗΓΩ, ΚΟΠΤΩ

G1448

Part of Speech: Participle

Sounds like: eng-GHEE-sas

Translations: having drawn near, having approached, drawing near, approaching

Notes: This word is an aorist active participle, meaning 'having drawn near' or 'having approached'. It describes an action that occurred prior to or concurrently with the main verb of the sentence. It is often used to indicate someone coming into close proximity with another person or object, or a time or event drawing close.

Inflection: Singular, Nominative, Masculine, Aorist, Active, Participle

Synonyms: ΠΛΗΣΙΑΖΩ, ΠΡΟΣΕΡΧΟΜΑΙ

G5506

Part of Speech: Noun

Sounds like: khee-lee-AR-khos

Translations: commander of a thousand, a commander of a thousand, military tribune, a military tribune, captain, a captain, colonel, a colonel

Notes: This is a compound word formed from 'χίλιοι' (thousand) and 'ἄρχος' (ruler, chief). It refers to a military officer in charge of a thousand soldiers, often translated as a military tribune or a commander of a thousand. It is used to denote a high-ranking military official.

Inflection: Singular, Nominative, Masculine

Synonyms: ΕΚΑΤΟΝΤΑΡΧΟΣ, ΛΟΧΑΓΟΣ, ΣΤΡΑΤΗΓΟΣ

Etymology: The word is a compound of the Greek words 'χίλιοι' (chilioi), meaning 'thousand', and 'ἄρχος' (archos), meaning 'ruler' or 'chief'. It describes someone who rules over a thousand.

G1949

Part of Speech: Verb

Sounds like: eh-peh-LAH-beh-toh

Translations: took hold of, seized, grasped, laid hold of, helped, assisted

Notes: This word is the aorist middle indicative, third person singular form of the verb ἐπιλαμβάνω (epilambanō). It means to take hold of, seize, grasp, or lay hold of something or someone. It can also carry the sense of helping or assisting someone by taking hold of them. It often takes a genitive object for the thing being grasped or helped.

Inflection: Aorist, Middle Voice, Indicative Mood, Third Person, Singular Number

Synonyms: ΚΡΑΤΕΩ, ΛΑΜΒΑΝΩ, ΣΥΛΛΑΜΒΑΝΩ

Etymology: The word ἐπιλαμβάνω is a compound verb formed from the preposition ἐπί (epi), meaning 'upon' or 'on', and the verb λαμβάνω (lambanō), meaning 'to take' or 'to receive'.

G4441

Part of Speech: Verb

Sounds like: eh-PYN-tha-neh-toh

Translations: he was asking, he was inquiring, he was learning, he was finding out

Notes: This word is the third person singular imperfect indicative middle voice of the verb 'πυνθάνομαι'. It describes an action that was ongoing or repeated in the past. It means 'he was asking', 'he was inquiring', 'he was learning', or 'he was finding out' something, often through questioning or investigation.

Inflection: Third Person, Singular, Imperfect, Indicative, Middle Voice

Synonyms: ΕΡΩΤΑΩ, ΖΗΤΕΩ, ΜΑΝΘΑΝΩ

G4160

Part of Speech: Participle, Adjective

Sounds like: peh-poy-EE-koss

Translations: having made, having done, one who has made, one who has done

Notes: This word is a perfect active participle, indicating an action that has been completed in the past and whose results continue into the present. It describes someone or something that has already performed the action of making or doing. It can function adjectivally, modifying a noun, or substantively, meaning 'the one who has made/done'.

Inflection: Singular, Nominative, Masculine, Perfect, Active

Synonyms: ΕΡΓΑΖΟΜΑΙ, ΠΡΑΤΤΩ

G0243

Part of Speech: Adjective

Sounds like: AL-loy

Translations: others, some others, different ones

Notes: This word refers to other people or things, distinct from those already mentioned or implied. It is used to indicate a difference or distinction between entities. For example, it can be used to say 'some others' or 'different ones' in a sentence.

Inflection: Plural, Nominative or Vocative, Masculine; or Plural, Nominative or Vocative, Feminine; or Plural, Nominative or Accusative, Neuter

Synonyms: ΕΤΕΡΟΣ

Etymology: From Proto-Indo-European *alyos, meaning 'other, another'. It is related to Latin alius and English else.

G0243

Part of Speech: Adjective, Pronoun, Adverb

Sounds like: AL-lo

Translations: other, another, different, an other, another thing

Notes: This word refers to something distinct or different from what has already been mentioned or is currently under consideration. It can be used to describe a different person, thing, or concept. It often functions as an adjective modifying a noun, but can also stand alone as a pronoun meaning 'another one' or 'another thing'. When used adverbially, it can mean 'otherwise' or 'in another way'.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ἙΤΕΡΟΣ, ἈΛΛΟΤΡΙΟΣ

Etymology: The word ἈΛΛΟΣ comes from Proto-Indo-European *alyos, meaning 'other, another'. It is related to Latin alius and English 'else'.

G2036

Part of Speech: Verb

Sounds like: eh-peh-PHOH-noon

Translations: they were shouting, they were crying out, they were calling out

Notes: This is a compound verb formed from the preposition 'ἐπί' (epi), meaning 'upon' or 'to', and the verb 'φωνέω' (phōneō), meaning 'to sound' or 'to speak'. Together, it means to shout at, call out to, or exclaim. It describes an action of speaking loudly or crying out, often in a public or emphatic manner. In the provided context, it refers to a group of people shouting or crying out.

Inflection: Imperfect, Active, Indicative, 3rd Person Plural

Synonyms: ΚΡΑΖΩ, ΒΟΑΩ, ΦΩΝΕΩ

Etymology: The verb ΕΠΙΦΩΝΕΩ is formed from the prefix ΕΠΙ- (epi-), meaning 'upon' or 'to', and the verb ΦΩΝΕΩ (phōneō), meaning 'to sound' or 'to speak'.

G3793

Part of Speech: Noun

Sounds like: OKH-loh

Translations: to the crowd, to a crowd, to the multitude, to a multitude, to the throng, to a throng

Notes: This word refers to a crowd, multitude, or throng of people. It can also refer to the common people or the rabble. In its dative singular form, as presented, it indicates the indirect object of an action, meaning "to the crowd" or "for the crowd."

Inflection: Dative, Singular, Masculine

Synonyms: ΠΛΗΘΟΣ, ΛΑΟΣ, ΔΗΜΟΣ

Etymology: From an unknown root, possibly related to ὄχος (ochos, 'anything that holds or carries').

G1410

Part of Speech: Participle

Sounds like: dy-NAH-meh-noo

Translations: of being able, of being powerful, of being mighty, of one being able, of one being powerful, of one being mighty

Notes: This word is a participle derived from the verb 'δύναμαι' (dynamai), meaning 'to be able' or 'to be powerful'. As a participle, it functions like an adjective or adverb, describing someone or something that possesses the ability or power to do something. In the genitive case, it often indicates possession or origin, so it can refer to 'of one who is able' or 'of that which is powerful'.

Inflection: Singular, Genitive, Masculine or Neuter, Present, Middle/Passive Participle

Synonyms: ΙΣΧΥΟΝΤΟΣ, ΚΡΑΤΟΥΝΤΟΣ

G1097

Part of Speech: Verb

Sounds like: gno-NAI

Translations: to know, to understand, to perceive, to learn, to recognize

Notes: This is the aorist active infinitive form of the verb 'γινώσκω' (ginōskō), meaning 'to know'. It expresses the action of knowing or coming to know in a general sense, without specifying the time of the action. It is often used as the object of another verb or as a complement to an adjective, indicating purpose or result, such as 'to be able to know' or 'for the purpose of knowing'.

Inflection: Aorist, Active, Infinitive

Synonyms: ΕΠΙΓΙΝΩΣΚΩ, ΟΙΔΑ, ΣΥΝΙΗΜΙ

G0795

Part of Speech: Adjective

Sounds like: as-fa-LES

Translations: safe, secure, certain, sure, a safe thing, a certain thing

Notes: This word describes something as safe, secure, or certain. It implies a state of being free from danger, doubt, or risk. It can be used to describe a place, a fact, or a condition that is reliable and trustworthy.

Inflection: Neuter, Singular, Nominative or Accusative

Synonyms: ΒΕΒΑΙΟΣ, ΣΤΕΡΕΟΣ

Etymology: The word ἈΣΦΑΛΗΣ (asphalēs) comes from the prefix ἀ- (a-), meaning 'not' or 'without', and σφάλλω (sphallō), meaning 'to cause to fall' or 'to stumble'. Thus, it literally means 'not falling' or 'unfailing', leading to the sense of secure, safe, and certain.

G0071

Part of Speech: Verb

Sounds like: ah-GEH-sthai

Translations: to be led, to be brought, to be carried, to be taken, to marry, to be married

Notes: This is the present middle/passive infinitive form of the verb ἄγω (agō). It means 'to be led,' 'to be brought,' or 'to be carried.' In a marital context, it can mean 'to be married' or 'to take a wife' (when the subject is the woman, it means 'to be married to'). It describes an action being performed upon the subject, or the subject performing the action upon themselves (middle voice).

Inflection: Present, Middle/Passive, Infinitive

Synonyms: ΦΕΡΕΣΘΑΙ, ΚΟΜΙΖΕΣΘΑΙ

G4845

Part of Speech: Verb

Sounds like: soon-eh-BEH

Translations: it happened, it came to pass, it occurred, it befell

Notes: This is an impersonal verb form meaning 'it happened' or 'it occurred'. It describes an event or circumstance that took place, often used to introduce a consequence or a development in a narrative. It is typically used in the third person singular.

Inflection: Aorist, Active, Indicative, 3rd Person Singular

Synonyms: ΓΙΝΟΜΑΙ, ΕΓΕΝΕΤΟ, ΑΠΟΒΑΙΝΩ

Etymology: The word συμβαίνω (symbainō) is a compound word formed from the preposition σύν (syn), meaning 'with' or 'together', and the verb βαίνω (bainō), meaning 'to go' or 'to step'. Thus, it literally means 'to go together' or 'to come together', which evolved into the meaning 'to happen' or 'to occur'.

G0941

Part of Speech: Verb

Sounds like: bas-TAH-zes-thai

Translations: to be carried, to be borne, to be lifted, to be taken up

Notes: This is a verb in the present passive infinitive form. It means "to be carried" or "to be borne" and describes the action of something or someone being moved or supported by another. It can also imply being lifted or taken up. As an infinitive, it often functions as a complement to another verb or as the subject of a sentence.

Inflection: Present, Passive, Infinitive

Synonyms: ΑΙΡΩ, ΦΕΡΩ

Etymology: The word ΒΑΣΤΑΖΩ (bastazō) is of uncertain origin, possibly pre-Greek. It is related to the idea of lifting or carrying a burden.

G5259

Part of Speech: Preposition

Sounds like: hoo-POH

Translations: under, by, from, with, subject to, at the hand of

Notes: This word is a common preposition in Koine Greek. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it typically indicates the agent or cause ('by', 'from'). With the dative case, it denotes a static position 'under' something. When used with the accusative case, it signifies motion 'under' or 'into subjection to'.

Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.

Etymology: From Proto-Indo-European, meaning 'under'. It is cognate with English 'up' and 'over', showing a shared root related to position.

G0142

Part of Speech: Verb

Sounds like: A-ee-REH

Translations: take up, lift, carry, remove, take away

Notes: The word ΑἸΡΕ is the second person singular, present active imperative form of the verb AIRO. It means 'take up!', 'lift!', 'carry!', 'remove!', or 'take away!'. It is used to command or instruct a single person to perform one of these actions. For example, it could be used to tell someone to 'take up arms' or 'lift a burden'.

Inflection: Second person, Singular, Present, Active, Imperative

Synonyms: ΛΑΜΒΑΝΩ, ΦΕΡΩ, ΑΠΑΓΩ

Etymology: From an uncontracted form of Proto-Indo-European *h₂er- ('to fit, to put together').

G3195

Part of Speech: Verb, Participle

Sounds like: MEL-lohn

Translations: about to, going to, destined to, future

Notes: This word is a present active participle of the verb 'μέλλω' (mellō), meaning 'to be about to' or 'to intend to'. It indicates an action that is imminent, impending, or destined to occur. It often functions like a future tense auxiliary verb in English, showing that the subject is on the verge of doing something or that something is about to happen.

Inflection: Present, Active, Participle, Masculine, Singular, Nominative

Etymology: From Proto-Indo-European. It is related to words signifying delay or hesitation, evolving to mean 'to be about to' or 'to intend'.

G1519, G1487, G1488

Part of Speech: Preposition, Conjunction, Verb

Sounds like: E

Translations: into, to, for, unto, in, if, you are

Notes: This word is an elided form, indicated by the coronis (the apostrophe-like mark) at the end. It most commonly represents the preposition 'εἰς' (eis), meaning 'into, to, for', especially when followed by a vowel. It can also represent the conjunction 'εἰ' (ei), meaning 'if', or the verb 'εἶ' (ei), meaning 'you are'. In the provided examples, it functions as the preposition 'into' or 'to', indicating motion towards a place or object. It is used with the accusative case.

Inflection: Does not inflect (as an elided form); the original words it represents have their own inflections (e.g., 'εἰς' is a preposition and does not inflect; 'εἰ' is a conjunction and does not inflect; 'εἶ' is a verb, 2nd Person Singular, Present, Indicative, Active).

G2036

Part of Speech: Verb

Sounds like: ay-PINE

Translations: to say, to speak, to tell

Notes: This word is an aorist infinitive verb meaning 'to say', 'to speak', or 'to tell'. It is used to express the action of speaking or communicating something, often in a general sense without specifying the subject or object of the action. It can be used in various constructions, such as after verbs of commanding or desiring, or to express purpose.

Inflection: Aorist, Active, Infinitive

Synonyms: ΛΕΓΕΙΝ, ΛΑΛΕΙΝ, ΦΑΝΑΙ

Etymology: ΕἸΠΕΙΝ is the aorist infinitive of the verb ΕἸΠΩ, which is a suppletive aorist form used with the present tense verbs ΛΕΓΩ and ΦΗΜΙ. Its origin traces back to Proto-Indo-European roots related to speaking or declaring.

G1677

Part of Speech: Adverb

Sounds like: hel-lay-nis-TEE

Translations: in Greek, in the Greek language, Greek-speaking

Notes: This word is an adverb meaning 'in the Greek language' or 'in the Greek manner'. It describes how something is done or spoken, indicating that it is done using the Greek language or according to Greek customs. For example, one might speak 'in Greek' or write 'in Greek'.

Inflection: Does not inflect

Synonyms: ΕΛΛΗΝΙΚΩΣ

Etymology: The word derives from the Greek root 'ΕΛΛΗΝ' (Hellen), referring to a Greek person or anything Greek. The suffix '-ιστι' is an adverbial ending indicating 'in the manner of' or 'in the language of'.

G3756

Part of Speech: Adverb, Particle

Sounds like: OOK

Translations: not, no

Notes: This word is a negative particle used to express absolute negation. It typically precedes verbs, adjectives, or adverbs to deny or contradict a statement. It is used when the negation is a statement of fact, as opposed to a hypothetical or willed negation. It has variant forms like οὐ (ou) before a consonant and οὐχ (ouch) before a rough breathing.

Inflection: Does not inflect

Synonyms: ΜΉ

Etymology: From Proto-Indo-European, meaning 'not'. It is an ancient negative particle found in various Indo-European languages.

G0686, G0685

Part of Speech: Particle, Noun

Sounds like: AH-rah

Translations: then, therefore, so, consequently, perhaps, indeed, is it that?, curse, an imprecation

Notes: The word 'ἈΡΑ' can function as a particle or a noun. As a particle, it is used to introduce a question, often expecting a negative answer, or to draw an inference, meaning 'then' or 'therefore'. It can also express a degree of uncertainty or possibility, translating to 'perhaps' or 'indeed'. As a noun, 'ἈΡΑ' refers to a curse or an imprecation, a solemn utterance intended to invoke a supernatural power to inflict harm or punishment on someone or something.

Inflection: As a particle, it does not inflect. As a noun, it is Feminine, Singular, Nominative.

Synonyms: ΟΥ̓Ν, ΤΟΙΓΑΡΟΥΝ, ΚΑΤΑΡΑ

Etymology: The particle 'ἈΡΑ' is of uncertain origin, possibly an onomatopoeic exclamation. The noun 'ἈΡΑ' (curse) is also of uncertain origin, possibly related to the verb 'ἀράομαι' (araomai) meaning 'to pray, to curse'.

G4253

Part of Speech: Preposition

Sounds like: PRO

Translations: before, in front of, for, on behalf of, in the presence of, prior to, instead of

Notes: This word is a preposition that typically takes the genitive case. It can indicate a spatial relationship, meaning 'before' or 'in front of' something or someone. It can also denote a temporal relationship, meaning 'before' in time, or a causal relationship, meaning 'for' or 'on behalf of' someone or something. In some contexts, it can also mean 'instead of' or 'in the presence of'.

Inflection: Does not inflect

Synonyms: ΕΜΠΡΟΣΘΕΝ, ΑΝΤΙ

Etymology: From Proto-Indo-European, meaning 'before, in front of'. It is cognate with English 'for' and Latin 'pro'.

G1806

Part of Speech: Participle

Sounds like: eks-ah-ga-GOHN

Translations: leading out, bringing out, who led out, who brought out

Notes: This word is an aorist active participle, meaning 'having led out' or 'who led out'. It is a compound word formed from the preposition 'ἐκ' (out of) and the verb 'ἀγω' (to lead or bring). It describes someone or something that performs the action of leading or bringing out, often functioning like a relative clause in English.

Inflection: Aorist, Active, Participle, Masculine, Nominative, Singular

Synonyms: ἈΝΑΓΩ, ἘΚΦΕΡΩ

Etymology: The word ἘΞΑΓΩ is a compound verb formed from the preposition ἐκ (ek), meaning 'out of' or 'from', and the verb ἀγω (ago), meaning 'to lead', 'to bring', or 'to carry'.

G4607

Part of Speech: Noun

Sounds like: see-kah-REE-ohn

Translations: Sicarii, assassin, dagger-man

Notes: This word refers to the Sicarii, a group of Jewish zealots in the 1st century AD who were known for carrying a sica (a small dagger) hidden under their cloaks. They used these daggers to assassinate Romans and their Jewish sympathizers in crowds, particularly during festivals, to incite rebellion against Roman rule. The term is derived from the Latin word 'sica' meaning 'dagger'.

Inflection: Plural, Genitive, Masculine

Synonyms: ΖΗΛΩΤΑΙ, ΛΗΣΤΑΙ

Etymology: The word "Σικαρίων" is derived from the Latin word 'sicarius', meaning 'dagger-man' or 'assassin', which itself comes from 'sica', meaning 'dagger'. It was adopted into Koine Greek to describe this specific group.

G3303

Part of Speech: Particle, Conjunction

Sounds like: MEN

Translations: indeed, on the one hand, truly, certainly, but, however

Notes: This word is a particle often used to introduce a clause that is contrasted with a following clause, which is typically introduced by the particle δέ (de). It can indicate a concession, an affirmation, or simply serve to mark a transition in thought. While it often translates as 'indeed' or 'on the one hand,' its precise meaning is highly dependent on context and the presence of a contrasting 'δέ' clause.

Inflection: Does not inflect

Synonyms: ΔΕ, ΓΕ, ΚΑΙ

Etymology: From Proto-Indo-European. It is an ancient particle used to mark emphasis or contrast.

G1510

Part of Speech: Verb

Sounds like: ee-MEE

Translations: I am, to be, exist, happen

Notes: This is the Koine Greek verb 'to be', 'to exist', or 'to happen'. It is a fundamental and highly irregular verb, often used as a copula (a linking verb) to connect the subject of a sentence to a predicate noun or adjective, indicating identity or a state of being. It can also indicate existence or occurrence. For example, 'Ἐγὼ εἰμι' translates to 'I am'.

Inflection: First person singular, Present, Indicative, Active

Synonyms: ΥΠΑΡΧΩ, ΓΙΝΟΜΑΙ

Etymology: This verb is one of the oldest and most fundamental verbs in the Greek language, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages.

G2453

Part of Speech: Adjective, Noun

Sounds like: ee-oo-DAH-yoss

Translations: Jewish, a Jew, a Judean, a Judean man

Notes: This word refers to someone who is Jewish, either by ethnicity or religion, or a resident of Judea. It can be used as an adjective to describe something as 'Jewish' or as a noun to refer to 'a Jew' or 'a Judean'. In the New Testament, it often distinguishes between those who follow Jewish law and customs and those who do not.

Inflection: Nominative, Singular, Masculine

Synonyms: ΕΒΡΑΙΟΣ

Etymology: From the Hebrew word 'Yehudah' (Judah), referring to the tribe of Judah or the region of Judea. It came to denote a member of the Jewish people.

G0767

Part of Speech: Adjective

Sounds like: ah-SEE-moo

Translations: of no account, of no reputation, of no importance, insignificant, obscure, unknown, ignoble, base, worthless

Notes: This word describes something or someone that is without a mark or sign, and by extension, is insignificant, obscure, or of no reputation. It can refer to people who are ignoble or of low birth, or things that are worthless or of no account. It is used to describe something that lacks distinction or prominence.

Inflection: Singular, Genitive, Masculine, Feminine or Neuter

Synonyms: ΑΓΕΝΗΣ, ΑΔΟΞΟΣ, ΕΥΤΕΛΗΣ

Etymology: From Greek 'ἀ-' (a-, 'not') and 'σῆμα' (sēma, 'mark, sign'). It literally means 'without a mark' or 'unmarked', leading to the sense of being undistinguished or insignificant.

G4177

Part of Speech: Noun

Sounds like: po-LEE-tays

Translations: citizen, a citizen, fellow citizen

Notes: This word refers to a citizen, someone who belongs to a city or state and has the rights and responsibilities associated with that membership. It can also refer to a fellow citizen, emphasizing a shared civic identity. It is typically used to describe an inhabitant of a city or a member of a political community.

Inflection: Singular, Nominative, Masculine

Synonyms: ΑΣΤΟΣ

Etymology: From πόλις (polis), meaning 'city' or 'state', referring to an inhabitant or member of a city.

G1189

Part of Speech: Verb

Sounds like: DEH-oh-my

Translations: I beg, I pray, I ask, I entreat, I implore, I need, I want

Notes: This verb means to beg, pray, ask, or entreat. It often implies a sense of need or desire for something. It can be used to express a request to someone or for something, often followed by an infinitive or a genitive case indicating what is needed or requested.

Inflection: First person singular, Present, Middle/Passive, Indicative

Synonyms: ΑΙΤΕΩ, ΠΡΟΣΕΥΧΟΜΑΙ, ΠΑΡΑΚΑΛΕΩ

Etymology: From an uncontracted form of the verb δέω (deō), meaning 'to bind' or 'to lack'. The middle voice often conveys the sense of 'to be in need of' or 'to ask for oneself'.

G2010

Part of Speech: Verb

Sounds like: eh-pee-TREP-son

Translations: allow, permit, let, give leave, entrust, commit

Notes: This word means to allow, permit, or give leave to someone to do something. It can also mean to entrust or commit something to someone. It is often used in requests or commands, asking for permission or to grant permission. For example, one might say 'allow me' or 'permit him to go'.

Inflection: Aorist, Active, Imperative, Second Person, Singular

Synonyms: ΑΦΙΗΜΙ, ΔΙΔΩΜΙ, ΕΑΩ

Etymology: From Ancient Greek ἐπιτρέπω (epitrépō), which is a compound of ἐπί (epí, 'upon, to') and τρέπω (trépō, 'to turn'). The original sense was to turn over or hand over, evolving to mean to allow or permit.

G2010

Part of Speech: Verb (Participle)

Sounds like: eh-pee-TREP-san-tos

Translations: allowing, permitting, entrusting, committing, giving leave, giving permission

Notes: This word is a participle derived from the verb 'epitrepō', meaning 'to allow', 'to permit', or 'to entrust'. As a participle, it functions like an adjective or adverb, describing an action that is happening or has happened, often indicating the one who is allowing or permitting something. It can be used to describe someone who has given permission or committed something to another.

Inflection: Aorist Active Participle, Singular, Masculine or Neuter, Genitive

Synonyms: ΔΙΔΩΜΙ, ΑΦΙΗΜΙ, ΣΥΓΧΩΡΕΩ

Etymology: The word 'epitrepō' is a compound word formed from the preposition 'epi' (upon, over) and the verb 'trepō' (to turn, to direct). The combination suggests 'turning over to' or 'directing towards', leading to the meaning of allowing or entrusting.

G2476

Part of Speech: Participle, Adjective, Adverb

Sounds like: ess-TOHS

Translations: standing, having stood, being set, appointed, a standing one

Notes: This word is the perfect active participle of the verb ἵστημι (histēmi), meaning 'to stand' or 'to cause to stand'. As a participle, it functions like an adjective, describing someone or something that is in a state of standing, or has taken a stand. It can also function adverbially, indicating the manner in which an action is performed, such as 'while standing' or 'having stood'.

Inflection: Singular, Nominative, Masculine

Synonyms: ΕΛΘΩΝ, ΓΕΝΟΜΕΝΟΣ, ΚΑΘΗΜΕΝΟΣ

Etymology: The word ἵστημι (histēmi) comes from the Proto-Indo-European root *steh₂-, meaning 'to stand'. It is a common verb in ancient Greek, used to describe various states of being upright or causing something to be upright.

G2992

Part of Speech: Noun

Sounds like: lah-OH

Translations: people, a people, nation, a nation

Notes: This word refers to a people, a nation, or a multitude of individuals, often used in the context of a specific group or community, such as the people of Israel or the people of God. It can be used to describe a general populace or a distinct ethnic or national group.

Inflection: Singular, Dative, Masculine

Synonyms: ΕΘΝΟΣ, ΟΧΛΟΣ

Etymology: From an unknown root, possibly related to λᾶς (lās, "stone"), referring to people as "stones" or "foundations." It is also suggested to be from Proto-Indo-European *leh₂w- ("people, army").

G1096

Part of Speech: Participle

Sounds like: geh-no-MEH-nays

Translations: (of) having become, (of) having happened, (of) being, (of) coming into existence, (of) being born, (of) being made

Notes: This word is a participle derived from the verb 'γίνομαι' (ginomai), meaning 'to become,' 'to happen,' 'to come into existence,' or 'to be made.' As a participle, it describes an action that has already occurred or is in the process of occurring, often functioning like a verbal adjective or an adverbial clause. In this form, it indicates a feminine singular genitive relationship, often translated as 'of having become' or 'when it became' in a genitive absolute construction.

Inflection: Singular, Genitive, Feminine, Aorist Middle Participle

Synonyms: ΓΕΝΕΣΘΑΙ, ΕΓΕΝΕΤΟ, ΓΕΝΟΜΕΝΟΝ

G4377

Part of Speech: Verb

Sounds like: pros-eh-foh-NEE-sen

Translations: called to, addressed, spoke to

Notes: This is a compound verb formed from the preposition ΠΡΟΣ (pros), meaning 'to' or 'towards', and the verb ΦΩΝΕΩ (phoneo), meaning 'to call' or 'to speak'. Together, it means to call someone to oneself, to address them, or to speak to them directly. It is used to describe the action of initiating a conversation or making a statement to a specific person or group.

Inflection: Aorist, Active, Indicative, 3rd Person Singular

Synonyms: ΚΑΛΕΩ, ΛΑΛΕΩ, ΕΙΠΕΝ

G1258