Home / Interlinears (Beta) / Codex Sinaiticus / Acts of the Apostles / Chapter 6Acts of the Apostles, Chapter 6
Interlinear version from Codex Sinaiticus (Beta)
G1722
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Part of Speech: Preposition
Sounds like: EN
Translations: in, on, among, with, by, at, into, to
Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.
Inflection: Does not inflect
Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.
G1161
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Part of Speech: Particle, Conjunction
Sounds like: DEH
Translations: but, and, now, then, moreover, however
Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.
Inflection: Does not inflect
Synonyms: ΚΑΙ, ΑΛΛΑ
Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.
G3588
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Part of Speech: Definite Article
Sounds like: TAH-ees
Translations: to the, for the, the
Notes: This word is the dative plural feminine form of the definite article 'the'. It is used to indicate that the noun it modifies is feminine, plural, and in the dative case, often signifying indirect objects, recipients, or the means by which something is done. It can be translated as 'to the' or 'for the', or simply 'the' depending on the context.
Inflection: Dative, Plural, Feminine
G2250
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Part of Speech: Noun
Sounds like: hee-MEH-raiss
Translations: (to) days, (in) days, (on) days
Notes: This is the dative plural form of the noun 'day'. It refers to a period of twenty-four hours, a specific time period, or a particular occasion. In the dative case, it often indicates the time when something occurs or the duration over which an action takes place, hence translations like 'in days' or 'on days'.
Inflection: Plural, Dative, Feminine
Synonyms: ΧΡΟΝΟΙ, ΚΑΙΡΟΙ
G3778
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Part of Speech: Demonstrative Pronoun, Demonstrative Adjective
Sounds like: TOW-tays
Translations: to these, with these, by these, in these, these
Notes: This word is the dative plural feminine form of the demonstrative pronoun/adjective 'οὗτος' (houtos), meaning 'this' or 'these'. It is used to point out something specific that is near the speaker or has just been mentioned. As a dative case, it indicates the indirect object, means, instrument, or location, often translated with prepositions like 'to', 'with', 'by', or 'in'. It can function as a pronoun, standing in for a noun, or as an adjective, modifying a noun.
Inflection: Dative, Plural, Feminine
Synonyms: ΟΔΕ, ΕΚΕΙΝΟΣ
G4129
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Part of Speech: Verb
Sounds like: play-thoo-NOH-tohn
Translations: multiplying, increasing, becoming numerous, of multiplying, of increasing, of becoming numerous
Notes: This word is a present active participle, indicating an ongoing action of multiplying, increasing, or becoming numerous. It describes something that is in the process of growing in quantity or number. It is often used to describe a population or a group of people growing larger.
Inflection: Present, Active, Participle, Genitive, Masculine or Neuter, Plural
Synonyms: ΑΥΞΑΝΟΝΤΩΝ, ΠΟΛΛΑΠΛΑΣΙΑΖΟΝΤΩΝ
G3588
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Part of Speech: Definite Article
Sounds like: TONE
Translations: of the
Notes: This word is the genitive plural form of the definite article 'the'. It functions to indicate possession, origin, or relationship for plural nouns, similar to 'of the' in English. It can precede nouns of any gender.
Inflection: Genitive, Plural, All Genders (Masculine, Feminine, Neuter)
G3101
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Part of Speech: Noun
Sounds like: mah-thee-TOH
Translations: of a disciple, of a learner, of a student
Notes: This word refers to a disciple, learner, or student. It is used to describe someone who follows and learns from a teacher, often in a religious or philosophical context. In the provided context, it refers to one of Jesus's disciples.
Inflection: Singular, Genitive, Masculine
Synonyms: ΑΚΟΛΟΥΘΟΣ, ΜΥΣΤΗΣ
G1096
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Part of Speech: Verb
Sounds like: eh-GEH-neh-toh
Translations: it became, it happened, it came to pass, there was, it was
Notes: This is the third person singular, aorist indicative, middle voice form of the verb 'γίνομαι' (ginomai). It signifies something coming into existence, happening, or becoming. It is very commonly used in narratives to introduce new events or states, often translated as 'it came to pass' or 'there was'.
Inflection: Third Person Singular, Aorist Indicative, Middle Voice
Synonyms: ΕΓΕΝΕΤΟ, ΕΓΕΝΕΤΟ
G1112
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Part of Speech: Noun
Sounds like: gong-goos-MOS
Translations: grumbling, murmuring, complaining, a grumbling, a murmuring, a complaining
Notes: This word refers to a low, often discontented sound or expression, indicating dissatisfaction or complaint. It describes the act of expressing discontent or rebellion, often in a subdued or private manner.
Inflection: Singular, Nominative, Masculine
Synonyms: ΔΙΑΓΟΓΓΥΣΜΟΣ, ΓΟΓΓΥΣΤΗΣ
Etymology: The word ΓΟΓΓΥΣΜΟΣ is derived from the verb γογγύζω (gongyzō), meaning 'to grumble' or 'to murmur'. It is an onomatopoeic word, imitating the sound of grumbling.
G1675
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Part of Speech: Noun
Sounds like: hel-lay-nis-TON
Translations: of Hellenists, of Greek-speaking Jews
Notes: This word refers to Hellenists, specifically Greek-speaking Jews who adopted Greek customs and language, distinguishing them from Aramaic-speaking Jews. In the New Testament, they often represent a segment of the early Christian community. The word is the genitive plural form of 'Hellenist'.
Inflection: Plural, Genitive, Masculine
Etymology: The word ΕΛΛΗΝΙΣΤΗΣ (Hellenist) is derived from the verb Ἑλληνίζω (hellēnizō), meaning 'to speak Greek' or 'to adopt Greek customs'. It refers to someone who speaks Greek or lives in the Greek manner.
G4314
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Part of Speech: Preposition
Sounds like: PROSS
Translations: to, toward, with, against, for, at, near, by, in relation to
Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.
Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).
Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ
Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.
G3588
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Part of Speech: Definite Article, Demonstrative Pronoun
Sounds like: TOOS
Translations: the, them, those
Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.
Inflection: Plural, Accusative, Masculine
Etymology: From Proto-Indo-European *so- (demonstrative pronoun).
G1444
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Part of Speech: Noun, Adjective
Sounds like: heb-RAI-oos
Translations: Hebrews, Jews, a Hebrew, a Jew
Notes: This word refers to a Hebrew or a Jew. It can be used as a noun to denote a person of Hebrew descent or Jewish faith, or as an adjective to describe something related to the Hebrews or Jews. In the provided context, it is used to refer to the people whom Moses led out of Egypt.
Inflection: Plural, Accusative, Masculine
Synonyms: ΙΟΥΔΑΙΟΣ
Etymology: From Hebrew 'Ibhri (עִבְרִי), meaning 'one from beyond' or 'one who crossed over', referring to Abraham who crossed the Euphrates River. It entered Greek through Aramaic.
G3754
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Part of Speech: Conjunction, Relative Pronoun
Sounds like: OH-tee
Translations: that, because, for, since, how, what, which
Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ
Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.
G3916
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Part of Speech: Verb
Sounds like: pa-ra-theh-oh-ROON-toh
Translations: were overlooked, were neglected, were disregarded
Notes: This is a compound verb formed from the preposition 'παρά' (para, meaning 'beside' or 'by') and the verb 'θεωρέω' (theoreo, meaning 'to look at' or 'to observe'). In this form, it means to be overlooked, neglected, or disregarded. It describes a situation where someone or something is not given proper attention or consideration, often leading to a feeling of being unfairly treated or ignored.
Inflection: Imperfect, Indicative, Passive, Third Person, Plural
Synonyms: ΑΜΕΛΕΩ, ΠΑΡΟΡΑΩ
G3588
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Part of Speech: Definite Article, Pronoun
Sounds like: TAY
Translations: to the, for the, by the, with the, in the, who, which
Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.
Inflection: Singular, Dative, Feminine
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.
G1248
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Part of Speech: Noun
Sounds like: dee-ah-koh-NEE-ah
Translations: service, a service, ministry, a ministry, administration, an administration, relief, ministration
Notes: This word refers to the act of serving or ministering, often in a religious or charitable context. It can describe the performance of duties, the provision of aid, or the office of a minister or servant.
Inflection: Singular, Nominative, Feminine
Synonyms: ΛΕΙΤΟΥΡΓΙΑ, ΥΠΗΡΕΣΙΑ
Etymology: The word ΔΙΑΚΟΝΙΑ (diakonia) comes from the verb διακονέω (diakoneō), meaning 'to serve' or 'to minister', which itself is derived from διάκονος (diakonos), meaning 'servant' or 'minister'.
G2522
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Part of Speech: Adjective
Sounds like: ka-thay-may-ree-NAY
Translations: daily, everyday, a daily (thing)
Notes: This word describes something that occurs or is done each day. It refers to the regular, routine, or customary events of daily life. It can be used to modify a noun, indicating its daily nature.
Inflection: Singular, Nominative, Feminine
Synonyms: ΕΦΗΜΕΡΟΣ, ΚΑΘ' ΗΜΕΡΑΝ
Etymology: The word is a compound of the preposition κατά (kata), meaning 'according to' or 'down', and ἡμέρα (hēmera), meaning 'day'. Thus, it literally means 'according to the day' or 'day by day'.
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Part of Speech: Definite Article, Relative Pronoun, Interjection, Prefix, Numeral
Sounds like: AI
Translations: the, who, which, alas, oh, 11
Notes: The word 'ΑΙ' can function in several ways in Koine Greek. Most commonly, it is the feminine nominative plural form of the definite article, meaning 'the' (referring to multiple feminine nouns). It can also be the feminine nominative plural form of the relative pronoun, meaning 'who' or 'which'. Less frequently, it can be an interjection expressing sorrow or pain, similar to 'alas' or 'oh'. It can also appear as a prefix in compound words. Additionally, 'ΑΙ' can represent the number 11 when used as a numerical symbol (alpha-iota). It is also possible for 'ΑΙ' to be an elision or contraction of other words, such as 'ἀεί' (always) or 'ἄγε' (come on!), though this is less common in the New Testament.
Inflection: Feminine, Nominative, Plural (for article and pronoun); Does not inflect (for interjection, prefix, and numeral)
Etymology: The origin of 'ΑΙ' as a definite article and relative pronoun is from Proto-Indo-European. Its use as an interjection is onomatopoeic.
G5503
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Part of Speech: Noun
Sounds like: KHEE-rahee
Translations: widows
Notes: This word refers to women whose husbands have died. In ancient societies, widows often faced significant social and economic challenges, and they are frequently mentioned in biblical texts as a vulnerable group deserving of care and protection.
Inflection: Feminine, Plural, Nominative or Vocative
G0846
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Part of Speech: Pronoun
Sounds like: ow-TON
Translations: of them, their, their own
Notes: This word is a personal pronoun in the genitive plural. It can be translated as 'of them' or 'their', indicating possession or origin. It is often used reflexively, meaning 'their own' or 'of themselves', referring back to the subject of the sentence.
Inflection: Genitive, Plural, All genders
Synonyms: ΣΦΩΝ, ΕΑΥΤΩΝ
G4341
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Part of Speech: Verb, Participle
Sounds like: pros-kal-eh-SAH-meh-noy
Translations: having called to oneself, having summoned, having invited, having called, having sent for
Notes: This word is a compound verb, formed from the preposition ΠΡΟΣ (pros), meaning 'to' or 'towards', and the verb ΚΑΛΕΩ (kaleō), meaning 'to call'. Together, it means to call someone to oneself, to summon, or to invite. As a participle, it describes an action that has already occurred, often functioning adverbially to indicate the circumstances or cause of the main verb's action. It implies a deliberate act of calling someone into one's presence.
Inflection: Aorist, Middle Voice, Participle, Nominative, Plural, Masculine
Synonyms: ΚΑΛΕΩ, ΣΥΓΚΑΛΕΩ, ΕΠΙΚΑΛΕΩ
G3588
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Part of Speech: Definite Article, Pronoun, Interjection
Sounds like: OY
Translations: the, who, they, oh
Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.
Inflection: Masculine, Plural, Nominative
Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.
G1427
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Part of Speech: Numeral
Sounds like: DOH-deh-kah
Translations: twelve
Notes: This word means 'twelve'. It is a cardinal number used to specify a quantity of twelve units or items. It is often used in contexts referring to groups of twelve, such as the twelve tribes of Israel or the twelve apostles.
Inflection: Does not inflect
Etymology: From the combination of the Greek words for 'two' (δύο) and 'ten' (δέκα).
G3588
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Part of Speech: Definite Article
Sounds like: toh
Translations: the
Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.
G4128
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Part of Speech: Noun
Sounds like: PLAY-thoss
Translations: multitude, a multitude, crowd, a crowd, great number, abundance, a great number
Notes: This word refers to a large number or quantity of people or things. It can be used to describe a crowd of people, a large amount of something, or a general abundance. For example, it might refer to a large gathering of disciples or a great quantity of fish.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΟΧΛΟΣ, ΠΟΛΥΣ, ΑΓΕΛΗ
Etymology: From the Greek root *pleth-* meaning 'to be full' or 'to fill'. It is related to words indicating fullness or abundance.
G3101
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Part of Speech: Noun
Sounds like: mah-thay-TON
Translations: of disciples, of students, of learners
Notes: This word refers to those who are taught or instructed, typically followers or students. It is often used in the New Testament to refer to the followers of Jesus.
Inflection: Plural, Genitive, Masculine
Synonyms: ΔΙΔΑΣΚΑΛΟΣ, ΜΥΣΤΗΣ, ΦΟΙΤΗΤΗΣ
G2036
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Part of Speech: Verb
Sounds like: EYE-pon
Translations: I said, I spoke, said, spoke
Notes: This word is an aorist form of the verb 'to say' or 'to speak'. It indicates a completed action in the past, often translated as 'I said' or 'I spoke'. It is a common verb used to report direct or indirect speech.
Inflection: First Person, Singular, Aorist, Indicative, Active
Synonyms: ΛΕΓΩ, ΦΗΜΙ
Etymology: The aorist stem εἶπον (eîpon) is a suppletive form, meaning it comes from a different root than the present tense forms of 'to say' (like λέγω). It is related to the Proto-Indo-European root *wekw-, meaning 'to speak'.
G3756
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Part of Speech: Adverb, Particle
Sounds like: OOK
Translations: not, no
Notes: This word is a negative particle used to express negation. It typically precedes a word beginning with a vowel or is used at the end of a clause. It is used to deny a fact or to express a strong prohibition. It is often used with verbs to negate their action, meaning 'not' or 'no'.
Inflection: Does not inflect
Synonyms: ΟΥ, ΟΥΧΙ
Etymology: From Proto-Indo-European. It is a primary negative particle in Ancient Greek, related to similar negative particles in other Indo-European languages.
G0000
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Part of Speech: Adjective
Sounds like: ah-RES-ton
Translations: pleasing, acceptable, agreeable, what is pleasing, what is acceptable
Notes: This word describes something that is pleasing or acceptable, often in the sight of God or people. It indicates that an action, thing, or person is agreeable or satisfactory, meeting a standard of approval.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΕΥΑΡΕΣΤΟΣ, ΔΟΚΙΜΟΣ
Etymology: Derived from the verb αρέσκω (areskō), meaning 'to please' or 'to be pleasing'.
G2076
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Part of Speech: Verb
Sounds like: ES-tin
Translations: is, he is, she is, it is, there is, exists
Notes: This word is a form of the verb 'to be' in Koine Greek. It indicates existence, identity, or a state of being. It is commonly used to link a subject to a predicate, describing what the subject is or what state it is in. For example, it can mean 'he is' or 'it is', depending on the context.
Inflection: Third person, Singular, Present, Indicative, Active
Synonyms: ΥΠΑΡΧΩ, ΓΙΝΟΜΑΙ
G2249
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Part of Speech: Pronoun
Sounds like: HAY-mas
Translations: us
Notes: This word is the first-person plural pronoun 'we' in the accusative case. It is used to indicate the direct object of a verb or the object of certain prepositions, meaning 'us'. For example, 'He saw us' or 'They spoke to us'.
Inflection: First-person, Plural, Accusative
G2641
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Part of Speech: Verb
Sounds like: kah-tah-LIP-san-tas
Translations: having left behind, having forsaken, having abandoned, having deserted
Notes: This word is a participle derived from the verb 'καταλείπω' (kataleipō), meaning 'to leave behind' or 'to abandon'. It describes an action of leaving something or someone behind, often with a sense of desertion or neglect. It is used to indicate that the subject has completed the action of leaving.
Inflection: Aorist Active Participle, Accusative, Masculine, Plural
Synonyms: ΑΦΙΗΜΙ, ΕΓΚΑΤΑΛΕΙΠΩ
G3588
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Part of Speech: Definite Article
Sounds like: TON
Translations: the
Notes: This word is the masculine singular accusative form of the definite article 'the'. It is used to specify a particular masculine noun that is the direct object of a verb or preposition. For example, it would be used in phrases like 'he saw the man' or 'towards the God'.
Inflection: Masculine, Singular, Accusative
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed to function as a marker of definiteness in Greek.
G3056
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Part of Speech: Noun
Sounds like: LOH-gon
Translations: word, a word, message, a message, account, an account, reason, a reason, saying, a saying
Notes: This word refers to a word, message, statement, or account. It can also denote reason, speech, or a divine utterance. In a sentence, it often functions as the direct object, indicating what is being spoken, heard, or discussed.
Inflection: Singular, Accusative, Masculine
Synonyms: ΡΗΜΑ, ΕΠΟΣ, ΜΥΘΟΣ
G3588, G3778
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Part of Speech: Definite Article, Demonstrative Pronoun, Particle
Sounds like: too
Translations: of the, of him, of it, of this, to, in order to
Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.
G2316
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Part of Speech: Noun
Sounds like: theh-OO
Translations: of God, of a God
Notes: This is a nomina sacra, a sacred abbreviation for the word ΘΕΟΥ (Theou), meaning 'of God'. It is used to refer to the divine being, God, in the genitive case. In ancient Greek texts, nomina sacra were common contractions for frequently used sacred names and titles, indicating reverence and saving space. This form would typically be used in phrases like 'the house of God' or 'the power of God'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΚΥΡΙΟΥ, ΔΕΣΠΟΤΟΥ
Etymology: The word ΘΕΟΣ (Theos) is of uncertain origin, but it is thought to derive from a Proto-Indo-European root meaning 'to do, to place, to set', or possibly 'to shine'. It is a fundamental term in Greek for a deity or god.
G1247
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Part of Speech: Verb
Sounds like: dee-ah-koh-NIN
Translations: to serve, to minister, to wait on, to attend to, to distribute, to provide
Notes: This word describes the act of serving, ministering, or attending to someone or something. It can refer to waiting on tables, providing for needs, or generally performing a service. In a broader sense, it encompasses any form of practical assistance or ministry.
Inflection: Infinitive, Aorist, Active
Synonyms: ΛΕΙΤΟΥΡΓΕΩ, ΥΠΗΡΕΤΕΩ
G5132
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Part of Speech: Noun
Sounds like: trah-PEH-zais
Translations: to tables, to banks, to meals, to food
Notes: This word refers to a table, often one used for eating meals, or a table used for financial transactions, hence a bank or money-changer's table. It can also refer to the food served on a table or the meal itself. In a sentence, it would indicate the recipient or indirect object of an action related to tables, banks, or meals.
Inflection: Dative, Plural, Feminine
Synonyms: ΤΡΑΠΕΖΑ
Etymology: The word "ΤΡΑΠΕΖΑ" comes from the Greek words "τετρα" (tetra), meaning "four," and "πεζα" (peza), meaning "foot" or "leg." This refers to a table typically having four legs.
G1980
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Part of Speech: Verb
Sounds like: ep-ee-skep-SAS-thai
Translations: to visit, to look after, to inspect, to care for, to provide for, to select, to choose
Notes: This word describes the action of visiting someone or something, often with the intention of providing care, inspecting, or looking after them. It can also imply choosing or selecting someone for a specific purpose, such as an office or task. It conveys a sense of purposeful attention and oversight.
Inflection: Aorist, Middle Voice, Infinitive
Synonyms: ΕΠΙΣΚΟΠΕΩ, ΕΠΙΜΕΛΕΟΜΑΙ
G0080
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Part of Speech: Noun
Sounds like: ah-del-FOY
Translations: brothers, fellow believers, countrymen, kinsmen
Notes: This word refers to brothers, either by blood or in a broader sense, such as fellow countrymen, kinsmen, or members of the same community or faith. It is a compound word formed from 'α-' (a-, meaning 'together' or 'same') and 'δελφύς' (delphys, meaning 'womb'), literally meaning 'from the same womb'. It is commonly used to address a group of male individuals who share a close bond or common origin.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΑΔΕΛΦΟΙ, ΣΥΓΓΕΝΕΙΣ, ΟΜΟΦΥΛΟΙ
G0435
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Part of Speech: Noun
Sounds like: AHN-dras
Translations: men, husbands, males
Notes: This word is the accusative plural form of the noun 'ΑΝΗΡ' (anēr), which means 'man', 'husband', or 'male'. It is used to refer to multiple men or husbands as the direct object of a verb or preposition. For example, one might say 'he saw the men' (εἶδεν τοὺς ἄνδρας).
Inflection: Plural, Accusative, Masculine
Synonyms: ΑΝΘΡΩΠΟΙ, ΒΡΟΤΟΙ
G1537, G1803
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Part of Speech: Preposition, Numeral
Sounds like: eks
Translations: out of, from, by, of, six
Notes: This word can function in two main ways. As a preposition, it means 'out of' or 'from', indicating origin, source, or separation. It is always used with the genitive case. It can also denote the agent or cause of something. As a numeral, it means 'six'.
Inflection: Does not inflect
Synonyms: ΑΠΟ, ΕΚ, ΕΞΑ
Etymology: As a preposition, it comes from a Proto-Indo-European root meaning 'out'. As a numeral, it comes from a Proto-Indo-European root meaning 'six'.
G5216
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Part of Speech: Pronoun
Sounds like: hoo-MOHN
Translations: (of) you, your
Notes: This word is the genitive plural form of the second-person personal pronoun, meaning 'of you' or 'your' when referring to multiple people. It indicates possession, origin, or relationship concerning a group of people being addressed. For example, it might be used in phrases like 'the house of you' (your house) or 'from among you'.
Inflection: Second Person, Plural, Genitive
G3140
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Part of Speech: Participle
Sounds like: mar-ty-roo-MEH-noos
Translations: being testified, being witnessed, being attested, being well-attested, being well-spoken of
Notes: This word is a participle derived from the verb 'μαρτυρέω' (martyreō), meaning 'to bear witness' or 'to testify'. In this form, it describes someone or something that is being testified about, or for whom a good testimony is given. It can refer to individuals who are well-attested or have a good reputation, often implying that they are highly regarded or have proven themselves trustworthy.
Inflection: Plural, Masculine, Accusative, Present, Passive
Synonyms: ΕΥΛΟΓΟΥΜΕΝΟΥΣ, ΕΠΙΜΑΡΤΥΡΟΥΜΕΝΟΥΣ
G2033
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Part of Speech: Numeral
Sounds like: EP-tah
Translations: seven
Notes: This word means 'seven' and is used to denote the number 7. It is an indeclinable numeral, meaning its form does not change regardless of gender, case, or number in a sentence. It functions like an adjective, modifying nouns to indicate a quantity of seven.
Inflection: Does not inflect
Etymology: From Proto-Indo-European, meaning 'seven'. It is cognate with similar words for 'seven' in many other Indo-European languages.
G4134
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Part of Speech: Adjective
Sounds like: PLAY-rays
Translations: full, filled, complete
Notes: This word describes something that is full, complete, or filled with something. It indicates a state of abundance or being entirely occupied. It can be used to describe people, objects, or even abstract concepts as being 'full of' a particular quality or substance.
Inflection: Plural, Nominative or Accusative, Masculine or Feminine
Synonyms: ΓΕΜΩΝ, ΜΕΣΤΟΣ
Open in Concordance
Part of Speech: Unknown
Sounds like: Unknown
Translations: unknown
Notes: This word, "ΠΝΣ", is not a recognized word in Koine Greek. It is highly likely a misspelling, a transcription error, or an abbreviation. Without diacritics, it's impossible to determine if it's an abbreviation of a known word like πνεῦμα (pneuma, meaning 'spirit' or 'wind') or another word entirely. It could also be a garbled or badly misspelled text from an ancient manuscript.
Inflection: Unknown
G2532
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Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G4678
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Part of Speech: Noun
Sounds like: so-fee-AS
Translations: of wisdom, of skill, of cleverness
Notes: This word refers to wisdom, skill, or cleverness. It is often used in a religious or philosophical context to denote divine or human insight and understanding. It can also refer to practical skill or expertise in a craft or art. In a sentence, it would typically follow a noun or verb that it modifies, indicating possession or the object of an action.
Inflection: Singular, Genitive, Feminine
Synonyms: ΓΝΩΣΕΩΣ, ΣΥΝΕΣΕΩΣ, ΦΡΟΝΗΣΕΩΣ
G3775
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Part of Speech: Noun
Sounds like: OOS
Translations: ear, an ear
Notes: This word refers to the anatomical organ of hearing, the ear. It is used in various contexts to denote the physical ear, but also metaphorically for the act of hearing or understanding, as in 'to lend an ear' or 'to have ears to hear'. It is a singular noun.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΩΤΙΟΝ
Etymology: From Proto-Indo-European *h₂ows- (ear).
G2525
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Part of Speech: Verb
Sounds like: kah-tah-STEE-soh-meh
Translations: we will appoint, we will set, we will establish, we will ordain
Notes: This word is a future tense form of the verb 'kathistemi', meaning 'to appoint', 'to set', or 'to establish'. It is used to describe an action that will take place in the future, indicating that a group of people (implied by the 'we' ending) will perform the action of appointing or setting someone or something into a position or role. It often implies a formal or authoritative act of placement.
Inflection: First Person Plural, Future, Indicative, Middle/Passive (deponent active meaning)
Synonyms: ΤΙΘΗΜΙ, ΤΑΣΣΩ, ΟΡΙΖΩ
G1909
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Part of Speech: Preposition, Adverb
Sounds like: EP-ee
Translations: on, upon, over, to, against, at, in, by, for, concerning, during, after, of, a
Notes: This word is a very common preposition and adverb in Koine Greek. As a preposition, its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'on,' 'upon,' 'over,' 'in the time of,' or 'concerning.' With the dative case, it can mean 'on,' 'at,' 'by,' 'for,' or 'in addition to.' With the accusative case, it typically means 'to,' 'against,' 'upon,' 'over,' or 'for the purpose of.' It is also frequently used as a prefix in compound words, adding a sense of 'upon,' 'over,' 'to,' or 'in addition.'
Inflection: Governs Genitive, Dative, and Accusative cases. Does not inflect itself.
Synonyms: ΠΡΟΣ, ΥΠΕΡ, ΚΑΤΑ
Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.
G3588
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Part of Speech: Definite Article
Sounds like: THAYS
Translations: of the
Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.
Inflection: Singular, Genitive, Feminine
Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.
G5532
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Part of Speech: Noun
Sounds like: KHREE-as
Translations: of need, of necessity, of use, of business, of service, of want, of lack, of requirement, of occasion, of purpose
Notes: This word is the genitive singular form of the noun 'chreia'. It refers to a state of need, necessity, or usefulness. It is often used to indicate the purpose or occasion for something, or what is required.
Inflection: Singular, Genitive, Feminine
Synonyms: ΑΝΑΓΚΗΣ, ΧΡΗΣΕΩΣ
G3778
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Part of Speech: Pronoun
Sounds like: TOW-tays
Translations: of this, of that
Notes: This word is an inflected form of the demonstrative pronoun 'οὗτος' (houtos), meaning 'this' or 'that'. As a genitive feminine singular form, it indicates possession or origin, referring to a feminine noun that is either physically near or has been previously mentioned in the discourse. It functions similarly to 'of this' or 'of that' in English, specifying a particular item or concept.
Inflection: Singular, Genitive, Feminine
Synonyms: ΕΚΕΙΝΗΣ, ΤΗΣΔΕ
G1473
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Part of Speech: Pronoun
Sounds like: hay-MACE
Translations: we
Notes: This word is a first-person plural pronoun, meaning 'we'. It is used as the subject of a sentence or clause, indicating that the action is performed by the speaker and one or more other people. For example, 'we go' or 'we believe'.
Inflection: Nominative, Plural, First Person
Etymology: The word 'ΕΓΩ' (ego) comes from Proto-Indo-European. It is a fundamental pronoun found across many Indo-European languages.
G4335
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Part of Speech: Noun
Sounds like: pros-YOO-khee
Translations: prayer, a prayer, supplication
Notes: This word refers to an act of prayer or supplication, a communication with God or a deity. It is commonly used to describe the act of worship or a specific request made in prayer. It can be used in contexts ranging from personal devotion to public worship.
Inflection: Singular, Nominative, Feminine
Synonyms: ΔΕΗΣΙΣ, ΕΥΧΗ
Etymology: From Ancient Greek προσεύχομαι (proseúkhomai, “to pray”), from πρός (prós, “to, toward”) + εὔχομαι (eúkhomai, “to pray, to wish”). It literally means 'a prayer directed towards'.
G3056
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Part of Speech: Noun
Sounds like: LOH-goo
Translations: of word, of account, of reason, of speech, of message, of saying, of statement, of report, of matter, of thing
Notes: This word refers to a word, speech, discourse, or a divine utterance. It can also mean an account, reason, or a matter/thing. In its genitive form, as seen here, it indicates possession or origin, often translated with 'of'. It is frequently used in contexts relating to communication, divine revelation, or logical reasoning.
Inflection: Singular, Genitive, Masculine
Synonyms: ΡΗΜΑ, ΜΥΘΟΣ, ΕΠΟΣ
G4342
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Part of Speech: Verb
Sounds like: pros-kar-teh-REH-so-men
Translations: we will persevere, we will continue steadfastly, we will devote ourselves, we will attend constantly
Notes: This word is a compound verb meaning to persevere, continue steadfastly, or devote oneself constantly to something. It implies a persistent and unwavering commitment to an activity, person, or group. It is often used in the context of prayer, teaching, or fellowship, indicating a continuous and dedicated engagement.
Inflection: First Person Plural, Future, Active, Indicative
Synonyms: ΕΜΜΕΝΩ, ΕΠΙΜΕΝΩ, ΠΡΟΣΜΕΝΩ
Etymology: The word ΠΡΟΣΚΑΡΤΕΡΕΩ is a compound of the preposition ΠΡΟΣ (pros), meaning 'to, toward, in addition to', and the verb ΚΑΡΤΕΡΕΩ (kartereo), meaning 'to be strong, steadfast, endure'. Thus, it literally means 'to be strong towards' or 'to endure in addition to', conveying the sense of persistent devotion.
G0700
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Part of Speech: Verb
Sounds like: HEH-reh-seh
Translations: it pleased, it was pleasing, it was agreeable, it was acceptable
Notes: This word is the third person singular aorist active indicative form of the verb 'areskō'. It means 'it pleased' or 'it was pleasing/agreeable/acceptable'. It describes something that was satisfactory or well-received, often in the sense of being agreeable to someone or something.
Inflection: Third Person, Singular, Aorist, Active, Indicative
Synonyms: ΕΥΔΟΚΕΩ, ΣΥΝΑΡΕΣΚΩ
Etymology: The verb ἀρέσκω (areskō) is derived from the root ἀρ- (ar-), which is related to fitting, joining, or being suitable. It conveys the idea of something being well-fitted or agreeable.
G3588
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Part of Speech: Definite Article, Relative Pronoun, Letter
Sounds like: OH
Translations: the, who, which, O
Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.
Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)
Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.
G3056
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Part of Speech: Noun
Sounds like: LOH-goss
Translations: word, a word, reason, a reason, account, an account, speech, a speech, message, a message, report, a report, thing, a thing, matter, a matter, saying, a saying, discourse, a discourse
Notes: The word 'logos' is a fundamental term in Koine Greek with a wide range of meanings. It can refer to a spoken or written word, a statement, a message, or a command. Beyond simple communication, it also encompasses concepts like reason, logic, an account, a narrative, or even a divine utterance or principle. Its specific meaning often depends on the context in which it is used.
Inflection: Singular, Nominative, Masculine
Synonyms: ΡΗΜΑ, ΕΠΟΣ
Etymology: From the verb λέγω (legō), meaning 'to say, speak'. It refers to something said or thought, and its meaning evolved to encompass both speech and the underlying reason or thought.
G1799
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Part of Speech: Adverb, Preposition
Sounds like: en-OH-pee-on
Translations: before, in the presence of, in the sight of, in front of
Notes: This word functions as an adverb or an improper preposition, meaning 'before' or 'in the presence of'. It is used to indicate a position directly in front of someone or something, or to denote being under the observation or authority of someone. When used as a preposition, it typically takes the genitive case.
Inflection: Does not inflect
Synonyms: ΕΜΠΡΟΣΘΕΝ, ΚΑΤΕΝΩΠΙΟΝ
Etymology: This word is a compound of the preposition 'ἐν' (en, meaning 'in') and 'ὤψ' (ōps, meaning 'face' or 'countenance'). It literally means 'in the face of' or 'in the sight of'.
G3956
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Part of Speech: Adjective
Sounds like: PAN-tos
Translations: (of) all, (of) every, (of) whole, (of) each
Notes: This word is an inflected form of the adjective 'ΠΑΣ' (pas), meaning 'all' or 'every'. As a genitive form, it indicates possession or relationship, often translated with 'of'. It can refer to a part of a whole, or to the entirety of something. For example, 'of all things' or 'of every person'.
Inflection: Singular, Genitive, Masculine or Neuter
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G4128
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Part of Speech: Noun
Sounds like: PLAY-thooss
Translations: of a multitude, of a crowd, of a great number, of a throng, of a quantity, of a great amount, of a fullness, of a great company
Notes: This word refers to a large number or quantity of people or things, a multitude, or a crowd. It can also denote a great amount or fullness. It is used to describe a large gathering of people or a significant quantity of something.
Inflection: Singular, Genitive, Neuter
Synonyms: ΟΧΛΟΣ, ΠΟΛΥΣ, ΠΛΗΡΩΜΑ
Etymology: From the root *pleth-, related to the idea of being full or abundant. It is connected to the Proto-Indo-European root *pleh₁- meaning 'to fill'.
G1586
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Part of Speech: Verb
Sounds like: ex-eh-LEK-sah-ton
Translations: they chose, they selected, they picked out
Notes: This word is the third person plural aorist indicative active form of the verb 'eklegomai', meaning 'to choose' or 'to select'. It describes an action completed in the past by a group of people. The ending '-aton' is a common Koine Greek ending for the third person plural aorist indicative active, particularly in some textual traditions or as a variant of '-an'.
Inflection: Third Person Plural, Aorist Tense, Indicative Mood, Active Voice
Synonyms: ΑΙΡΕΟΜΑΙ, ΕΚΛΕΓΩ
Etymology: The verb ΕΚΛΕΓΟΜΑΙ (eklegomai) is a compound word formed from the preposition ΕΚ (ek), meaning 'out of' or 'from', and the verb ΛΕΓΩ (legō), meaning 'to say' or 'to gather'. Thus, it literally means 'to pick out from' or 'to choose out of a group'.
G4735
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Part of Speech: Noun
Sounds like: steh-FAH-non
Translations: crown, a crown, wreath, a wreath, garland, a garland
Notes: This word refers to a crown, wreath, or garland, typically worn on the head as a symbol of royalty, victory, honor, or festive adornment. It can be made of various materials, such as gold, leaves, or flowers. In a sentence, it would function as a direct object when in the accusative case, indicating the thing being given, worn, or possessed.
Inflection: Singular, Accusative, Masculine
Synonyms: ΔΙΑΔΗΜΑ, ΚΟΡΩΝΙΣ
H0152
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Part of Speech: Proper Noun
Sounds like: HAH-drah
Translations: Hadra
Notes: This word is a proper noun, specifically a personal name. It refers to Hadra, a descendant of Asher mentioned in the Old Testament (1 Chronicles 7:36). It is a masculine name.
Inflection: Singular, Nominative, Masculine
Etymology: This is a Hebrew proper name, likely meaning 'enclosure' or 'court'. It is transliterated into Greek.
G4134
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Part of Speech: Adjective
Sounds like: PLAY-rays
Translations: full, complete, filled, a full
Notes: This word is an adjective meaning 'full' or 'complete'. It describes something that is filled to capacity or lacking nothing. It can be used to describe a container that is full, a person who is full of a certain quality (like grace or wisdom), or a time that is complete.
Inflection: Nominative, Singular, Masculine or Feminine
Synonyms: ΓΕΜΩΝ, ΠΕΠΛΗΡΩΜΕΝΟΣ
Etymology: The word ΠΛΗΡΗΣ (plērēs) comes from the verb πίμπλημι (pimplēmi), meaning 'to fill'. It describes the state of being filled or complete.
G4102
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Part of Speech: Noun
Sounds like: pis-TEH-ohs
Translations: of faith, of belief, of trust, of conviction
Notes: This is the genitive singular form of the noun 'πίστις' (pistis), meaning 'faith', 'belief', or 'trust'. It is used to indicate possession, origin, or relationship, often translated with 'of' in English. For example, 'the work of faith' or 'by means of faith'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΠΕΠΟΙΘΗΣΙΣ, ΕΜΠΙΣΤΟΣΥΝΗ
G0040
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Part of Speech: Adjective
Sounds like: ah-GEE-oo
Translations: of holy, of a holy one, of a saint
Notes: This word is an adjective meaning 'holy' or 'sacred'. In its genitive form, as seen here, it often translates to 'of holy' or 'of a holy one/saint', indicating possession or origin. It can refer to things, places, or people that are set apart for God or dedicated to a divine purpose.
Inflection: Singular, Genitive, Masculine or Neuter
Synonyms: ΙΕΡΟΣ, ΟΣΙΟΣ
G5376
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Part of Speech: Proper Noun
Sounds like: fee-LIP-pon
Translations: Philip
Notes: This is a proper name, referring to various individuals named Philip. In ancient Greek texts, it can refer to several historical figures, including apostles, kings, and other notable persons. It is used to directly refer to a male individual.
Inflection: Singular, Accusative, Masculine
G4402
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Part of Speech: Proper Noun
Sounds like: PRO-kho-ron
Translations: Prochorus
Notes: This is a proper noun, referring to Prochorus, one of the seven deacons chosen by the early Christian church in Jerusalem, as mentioned in the Book of Acts. It is used to identify this specific individual.
Inflection: Singular, Accusative, Masculine
G3525
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Part of Speech: Proper Noun
Sounds like: nee-KAH-nor-ah
Translations: Nicanor
Notes: This is a proper name, referring to a man named Nicanor. It is used to identify a specific individual in a narrative.
Inflection: Singular, Accusative, Masculine
Etymology: The name Nicanor is of Greek origin, derived from the verb 'νικάω' (nikaō), meaning 'to conquer' or 'to be victorious'. It therefore means 'victorious' or 'conqueror'.
G5096
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Part of Speech: Proper Noun
Sounds like: TEE-mo-na
Translations: Timon
Notes: This is a proper name, specifically the name of a man. In Koine Greek, it refers to one of the seven deacons chosen by the early church in Jerusalem, as mentioned in the book of Acts. It is used as the direct object of a verb in a sentence.
Inflection: Singular, Accusative, Masculine
G3937
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Part of Speech: Proper Noun
Sounds like: par-MEH-nan
Translations: Parmenas
Notes: This is the name of a man, Parmenas, who was one of the seven deacons chosen by the early Christian church in Jerusalem, as recorded in the Book of Acts. As a proper noun, it refers to a specific individual.
Inflection: Singular, Accusative, Masculine
G3532
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Part of Speech: Proper Noun
Sounds like: nee-ko-LA-on
Translations: Nicolaus, Nicolas, Nicholas
Notes: This is a proper noun, referring to a male individual named Nicolaus, Nicolas, or Nicholas. It is used to identify a specific person in a sentence.
Inflection: Singular, Accusative, Masculine
G4339
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Part of Speech: Noun
Sounds like: pros-AY-loo-ton
Translations: proselyte, a proselyte, convert, a convert, stranger, a stranger, foreigner, a foreigner
Notes: This word refers to a proselyte, which is a person who has come over to another religion, especially one who has converted to Judaism. It can also refer more generally to a stranger or foreigner residing in a place. It is a compound word formed from πρός (pros, 'to, toward') and ἔρχομαι (erchomai, 'to come'), literally meaning 'one who has come to' or 'one who has approached'.
Inflection: Singular, Accusative, Neuter
Synonyms: ΞΕΝΟΣ, ΠΑΡΟΙΚΟΣ
G0490
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Part of Speech: Proper Noun
Sounds like: an-tee-O-kheh-ah
Translations: Antioch
Notes: This is a proper noun referring to Antioch, a significant city in ancient Syria. It was a major center of early Christianity and is frequently mentioned in the New Testament, particularly in the book of Acts, as a base for missionary journeys. The name refers to several cities founded by Seleucid kings, often named after their father Antiochus.
Inflection: Singular, Nominative or Accusative, Feminine
Etymology: The name 'Antioch' is derived from the Greek personal name 'Antiochos', which was common among the Seleucid kings who founded many cities bearing this name.
G2476
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Part of Speech: Verb
Sounds like: ES-tay-san
Translations: they stood, they stood up, they were set, they were appointed, they were established
Notes: This is the third person plural, aorist active indicative form of the verb 'histemi'. It describes an action completed in the past by a group of people, indicating that they took a stand, were placed, or were established in a particular position or state. It can refer to physical standing or a more metaphorical establishment.
Inflection: Third Person, Plural, Aorist, Active, Indicative
Synonyms: ΕΓΕΙΡΩ, ΟΡΘΟΩ, ΣΤΗΚΩ
G1799
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Part of Speech: Adverb, Preposition
Sounds like: en-OH-pee-oh
Translations: before, in the presence of, in the sight of, in front of
Notes: This word functions as an adverb meaning 'before' or 'in the presence of'. It can also act as a preposition, typically taking the genitive case, to indicate being in front of someone or something, or in their sight. It emphasizes a direct, face-to-face encounter or a position directly before an entity.
Inflection: Does not inflect (adverbial form). It is derived from the noun 'enopion' (G1799), which is neuter singular.
Synonyms: ΚΑΤΕΝΩΠΙΟΝ, ΕΜΠΡΟΣΘΕΝ, ΠΡΟΣΩΠΟΝ
Etymology: Derived from the Greek preposition 'en' (in) and 'ops' (face, eye), literally meaning 'in the face' or 'in the sight'.
G0652
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Part of Speech: Noun
Sounds like: ah-pos-TOH-lohn
Translations: of apostles, apostles'
Notes: This word is the genitive plural form of the noun 'apostolos', meaning 'apostle' or 'messenger'. It refers to a group of individuals who are sent out with a specific message or mission, particularly the twelve disciples of Jesus Christ. In its genitive plural form, it indicates possession or origin, often translated as 'of apostles' or 'apostles''. For example, 'the teaching of the apostles' or 'the churches of the apostles'.
Inflection: Plural, Genitive, Masculine
Synonyms: ΚΗΡΥΚΩΝ, ΕΥΑΓΓΕΛΙΣΤΩΝ
G4336
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Part of Speech: Verb (Participle)
Sounds like: pros-YOOKS-ah-meh-noy
Translations: having prayed, after praying, when they had prayed, they prayed
Notes: This word is a participle derived from the verb 'to pray'. It describes an action that has been completed before another action takes place, often translated as 'having prayed' or 'after praying'. It indicates that the subjects performed the act of prayer.
Inflection: Aorist, Middle Voice, Masculine, Nominative, Plural
Synonyms: ΔΕΟΜΑΙ, ΕΥΧΟΜΑΙ
G2029
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Part of Speech: Verb
Sounds like: eh-peh-THEE-kahn
Translations: they laid upon, they put upon, they placed upon, they imposed
Notes: This word is a compound verb formed from the preposition ἐπί (epi, 'upon, on') and the verb τίθημι (tithēmi, 'to put, to place'). In this form, it means 'they laid upon' or 'they placed upon'. It describes the action of putting something on top of something else, or imposing something upon someone. It is often used in contexts of placing hands on someone (e.g., for blessing or healing), or placing objects on a surface.
Inflection: Third Person Plural, Aorist Indicative, Active Voice
Synonyms: ΤΙΘΗΜΙ, ΒΑΛΛΩ, ΚΑΤΑΤΙΘΗΜΙ
Etymology: The verb ἐπιτίθημι is a compound of the preposition ἐπί (epi), meaning 'upon' or 'on', and the verb τίθημι (tithēmi), meaning 'to put' or 'to place'. The root τίθημι comes from a Proto-Indo-European root meaning 'to put, to place'.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOYS
Translations: (to) them, (for) them, (to) themselves, (for) themselves
Notes: This word is the dative plural form of the pronoun 'ΑΥΤΟΣ' (autos). It can mean 'to them' or 'for them' when referring to a third person plural, or 'to themselves' or 'for themselves' when used reflexively. It indicates the indirect object of a verb or the recipient of an action, and can apply to masculine, feminine, or neuter nouns.
Inflection: Dative, Plural, Masculine or Feminine or Neuter
G3588
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Part of Speech: Definite Article
Sounds like: TAS
Translations: the
Notes: ΤΑΣ is the definite article 'the' in Koine Greek. It is used to specify a particular noun, similar to 'the' in English. This specific form is used when the noun it modifies is feminine, plural, and in the accusative case, indicating the direct object of a verb or the object of certain prepositions.
Inflection: Feminine, Plural, Accusative
G5495
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Part of Speech: Noun
Sounds like: KHEI-ras
Translations: hands
Notes: This word refers to hands, the physical appendages at the end of the arm. It is used in various contexts, often literally for actions involving the hands, but also metaphorically to signify power, control, or agency. For example, something might be 'in the hands of' someone, meaning under their control.
Inflection: Plural, Accusative, Feminine
G0837
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Part of Speech: Verb
Sounds like: HOOK-sah-nen
Translations: was increasing, was growing, was making to grow, was causing to grow
Notes: This word describes an action that was ongoing or repeated in the past, indicating a process of growth, increase, or development. It can refer to something growing by itself (intransitive) or to someone or something causing something else to grow (transitive). In the provided examples, it is used to describe God causing growth or the word of God increasing.
Inflection: Imperfect Indicative, Active, Third Person Singular
Synonyms: ΠΛΗΘΥΝΩ, ΜΕΓΑΛΥΝΩ
G4129
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Part of Speech: Verb
Sounds like: ep-lay-THOO-neh-toh
Translations: was multiplied, was increased, was made to abound, was made numerous
Notes: This word describes something that was in the process of being multiplied, increased, or made more numerous. It indicates a continuous or repeated action in the past, often referring to a growing number of people or things. For example, 'the number of disciples was being multiplied'.
Inflection: Imperfect Indicative, Middle/Passive Voice, Third Person Singular
Synonyms: ΑΥΞΑΝΩ, ΠΛΕΟΝΑΖΩ
G0706
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Part of Speech: Noun
Sounds like: ah-rith-MOS
Translations: number, a number, sum, total
Notes: This word refers to a number, a sum, or a total. It is used to denote a quantity or a count of things. For example, it could be used to refer to the number of people, the number of days, or a specific numerical value.
Inflection: Singular, Nominative, Masculine
Synonyms: ΠΛΗΘΟΣ, ΜΕΤΡΟΝ
Etymology: From the Proto-Indo-European root *h₂rey- meaning 'to count, to reason'. It is related to the verb ἀριθμέω (arithmeō), meaning 'to count'.
G3588
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Part of Speech: Definite Article
Sounds like: TOH
Translations: to the, for the, by the, with the, in the
Notes: ΤΩ is the dative singular form of the definite article 'the'. It indicates the indirect object of a verb or the means/instrument by which an action is performed. It can also be used to indicate location or association, often translated with prepositions like 'to', 'for', 'by', 'with', or 'in'.
Inflection: Singular, Dative, Masculine or Neuter
G2419
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Part of Speech: Proper Noun
Sounds like: ee-eh-roo-sa-LEEM
Translations: Jerusalem
Notes: This is the name of the ancient city of Jerusalem, a significant city in the history of Judaism and Christianity. It is often referred to as the Holy City and is central to many biblical narratives. As a proper noun, it functions as the subject or object in a sentence, referring specifically to this particular city.
Inflection: Does not inflect
Etymology: The name 'Jerusalem' is of Semitic origin, likely meaning 'foundation of Shalem' or 'city of peace'. It is derived from ancient Hebrew roots and has been known by various names throughout history, but Jerusalem is its most enduring form.
G4970
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Part of Speech: Adverb
Sounds like: SFO-drah
Translations: very, exceedingly, greatly, strongly, vehemently
Notes: This word is an adverb used to intensify the meaning of a verb, adjective, or another adverb. It indicates a high degree or intensity of the action or quality described, often translated as 'very much' or 'to a great extent'. It is used to emphasize the force or extent of something.
Inflection: Does not inflect
Synonyms: ΛΙΑΝ, ΠΟΛΥ, ΜΑΛΑ
Etymology: From an unused root meaning 'to be vehement'.
G4183
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Part of Speech: Adjective
Sounds like: PO-loos
Translations: much, many, great, a great deal, a great many
Notes: This word is an adjective meaning 'much' or 'many'. It is used to describe a large quantity or number of something. For example, it can refer to a large crowd of people or a significant amount of something. It can also be used to describe something as 'great' in terms of size or importance.
Inflection: Masculine, Nominative, Singular
Synonyms: ΙΚΑΝΟΣ, ΠΛΗΘΟΣ
Etymology: From Proto-Indo-European, meaning 'much' or 'many'. It is related to words in other Indo-European languages with similar meanings.
G5037
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Part of Speech: Conjunction, Particle
Sounds like: TEH
Translations: and, both, also, even, then, so, indeed
Notes: This word is a postpositive particle, meaning it typically appears after the word it modifies or connects. It functions as a conjunction, often translated as 'and' or 'both...and', connecting words, phrases, or clauses. It can also add emphasis or indicate a consequence, sometimes translated as 'also' or 'even'. When used in pairs (τε...τε or τε...καί), it means 'both...and'. It is less emphatic than 'καί' (kai) and often implies a closer connection or a more natural pairing between the elements it joins.
Inflection: Does not inflect
Synonyms: ΚΑΙ, ΔΕ, ΑΛΛΑ
Etymology: From Proto-Indo-European *kʷe, a clitic particle meaning 'and'. It is cognate with Latin -que and Sanskrit ca.
G3793
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Part of Speech: Noun
Sounds like: OKH-los
Translations: crowd, multitude, throng, mob, a crowd, a multitude
Notes: This word refers to a large gathering of people, often an unorganized or disorderly group. It can denote a general multitude or a specific crowd, such as a mob. It is commonly used in the New Testament to describe the large groups of people who followed Jesus.
Inflection: Singular, Nominative, Masculine
Synonyms: ΠΛΗΘΟΣ, ΛΑΟΣ
Etymology: The origin of this word is uncertain, but it is thought to be derived from a root meaning 'to move' or 'to stir up', suggesting a restless or agitated mass of people.
G2453
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Part of Speech: Noun
Sounds like: ee-oo-DAH-ee-ohn
Translations: of Jews, of the Jews
Notes: This word refers to people from Judea, or more broadly, to those who are followers of Judaism. It is used to describe the Jewish people collectively.
Inflection: Plural, Genitive, Masculine
Synonyms: ΕΒΡΑΙΟΙ, ΙΣΡΑΗΛΙΤΑΙ
G2409
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Part of Speech: Noun
Sounds like: hee-eh-REH-ohn
Translations: of priests
Notes: This word is the genitive plural form of the noun 'ἱερεύς' (hiereus), meaning 'priest'. It is used to indicate possession or origin, often translated as 'of priests' or 'belonging to priests'. For example, one might speak of 'the garments of priests' or 'the lineage of priests'.
Inflection: Plural, Genitive, Masculine
G5219
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Part of Speech: Verb
Sounds like: hoo-pee-KOO-on
Translations: they obeyed, they listened, they hearkened
Notes: This word is the imperfect active indicative, third person plural form of the verb 'hypakouō'. It describes an ongoing or repeated action of obeying, listening, or hearkening in the past. It implies a response to a command, instruction, or sound, often with the nuance of submission or compliance. It can be used to describe people who were in the process of obeying or habitually obeyed.
Inflection: Imperfect, Indicative, Active, Third Person, Plural
Synonyms: ΠΕΙΘΩ, ΥΠΕΙΧΩ, ΕΝΤΕΛΛΟΜΑΙ
Etymology: From Ancient Greek ὑπό (hypó, 'under') and ἀκούω (akoúō, 'to hear'). The combination suggests hearing from under, implying listening attentively or in submission, leading to the meaning of obeying.
G4102
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Part of Speech: Noun
Sounds like: PIS-tee
Translations: faith, belief, trust, faithfulness, a faith, a belief, a trust
Notes: This word refers to faith, belief, or trust. It can also denote faithfulness or trustworthiness. It is commonly used in religious contexts to describe belief in God or Christ, but also in secular contexts to describe trust or loyalty between people. It is a feminine noun.
Inflection: Singular, Nominative or Vocative
Synonyms: ΕΛΠΙΣ, ΑΛΗΘΕΙΑ, ΕΜΠΙΣΤΟΣ
Etymology: From the root ΠΕΙΘΩ (peitho), meaning 'to persuade' or 'to be persuaded'. It conveys the idea of being convinced or having confidence in something or someone.
G4735
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Part of Speech: Noun
Sounds like: steh-FAH-nos
Translations: crown, a crown, wreath, a wreath, garland, a garland
Notes: This word refers to a crown, wreath, or garland, often made of leaves or flowers, worn on the head. It can symbolize victory, honor, royalty, or a prize awarded in contests. It is commonly used to denote a literal head covering or metaphorically to represent a reward or glory.
Inflection: Singular, Nominative, Masculine
Synonyms: ΔΙΑΔΗΜΑ, ΚΟΡΩΝΙΣ
Etymology: The word ΣΤΕΦΑΝΟΣ (stephanos) comes from the verb στέφω (stephō), meaning 'to encircle' or 'to crown'. It refers to something that encircles the head.
G5485
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Part of Speech: Noun
Sounds like: KHA-ri-tos
Translations: of grace, of favor, of kindness, of gratitude, of a grace, of a favor, of a kindness, of a gratitude
Notes: This word refers to grace, favor, or kindness, often implying a divine or unmerited gift. It can also denote gratitude or thankfulness. It is used to express the source or possession of these qualities, such as 'the spirit of grace' or 'the gift of grace'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΕΥΝΟΙΑ, ΕΛΕΟΣ, ΔΩΡΟ
G1411
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Part of Speech: Noun
Sounds like: doo-NAH-meh-ohs
Translations: of power, of strength, of ability, of might, of a miracle
Notes: This word refers to inherent power, strength, or ability. It can also denote miraculous power or a mighty work. As a genitive form, it typically indicates possession, origin, or a relationship 'of' something, such as 'of power' or 'of strength'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΙΣΧΥΟΣ, ΚΡΑΤΟΥΣ, ΕΞΟΥΣΙΑΣ
G4160
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Part of Speech: Verb
Sounds like: eh-POY-ay
Translations: was doing, was making, did, made, used to do, used to make
Notes: This word is an inflected form of the verb 'ποιέω' (poieō), meaning 'to do' or 'to make'. It describes an action that was ongoing or habitual in the past. It can refer to the creation of something, the performance of an action, or the causing of an effect. For example, it could mean 'he was making' a house, or 'he was doing' good deeds.
Inflection: Third Person, Singular, Imperfect, Active, Indicative
Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ
G5059
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Part of Speech: Noun
Sounds like: TEH-ra-ta
Translations: wonders, marvels, portents, omens
Notes: This word refers to extraordinary or unusual events, often with a supernatural or divine origin. It can denote a wonder or a marvel that inspires awe, or a portent or omen that serves as a sign of future events, often of a significant or calamitous nature. It is typically used in a plural form to describe a series of such events.
Inflection: Plural, Nominative or Accusative, Neuter
Synonyms: ΣΗΜΕΙΑ, ΘΑΥΜΑΤΑ
Etymology: The origin of the word is uncertain, but it is thought to be related to the idea of 'looking at' or 'observing' something remarkable.
G4592
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Part of Speech: Noun
Sounds like: say-MEE-ah
Translations: signs, marks, tokens, miracles, wonders, a sign, a mark, a token, a miracle, a wonder
Notes: This word, likely a form of 'σημεῖον' (sēmeion), refers to a sign, mark, or token. It is often used to denote a miraculous event or a wonder that serves as proof or an indication of something. In ancient texts, it can refer to a physical mark, a symbolic indicator, or a supernatural act demonstrating divine power or authority. The given form 'ΣΗΜΙΑ' is most commonly the nominative or accusative plural of 'σημεῖον', meaning 'signs' or 'miracles'.
Inflection: Plural, Nominative or Accusative, Neuter
Synonyms: ΤΕΡΑΣ, ΕΡΓΟΝ, ΔΥΝΑΜΙΣ
Etymology: The word 'σημεῖον' (sēmeion) is derived from 'σῆμα' (sēma), meaning 'mark, sign'. It refers to something that serves as an indicator or a distinguishing mark.
G3173
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Part of Speech: Adjective
Sounds like: MEG-ah-lah
Translations: great, large, mighty, important, a great thing, great things
Notes: This word describes something as great in size, importance, or intensity. It can refer to physical largeness, but also to significant or mighty deeds, or things of high value and importance. It is often used to emphasize the magnitude of something.
Inflection: Neuter, Nominative or Accusative, Plural; or Feminine, Nominative, Singular
Synonyms: ΠΟΛΥΣ, ΙΣΧΥΡΟΣ, ΜΕΓΑΛΕΙΟΣ
G2992
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Part of Speech: Noun
Sounds like: lah-OH
Translations: people, a people, nation, a nation
Notes: This word refers to a people, a nation, or a multitude of individuals, often used in the context of a specific group or community, such as the people of Israel or the people of God. It can be used to describe a general populace or a distinct ethnic or national group.
Inflection: Singular, Dative, Masculine
Synonyms: ΕΘΝΟΣ, ΟΧΛΟΣ
Etymology: From an unknown root, possibly related to λᾶς (lās, "stone"), referring to people as "stones" or "foundations." It is also suggested to be from Proto-Indo-European *leh₂w- ("people, army").
G0450
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Part of Speech: Verb
Sounds like: ah-NES-tay-san
Translations: they rose up, they stood up, they were raised, they arose
Notes: This word is the third person plural, aorist active indicative form of the verb ἀνίστημι (anistēmi). It means 'to cause to rise, to raise up, to stand up, to arise, to rise from the dead'. In this form, it indicates that a group of people or things 'rose up' or 'stood up' in the past. It can refer to physical rising, rising from the dead, or rising in opposition.
Inflection: Third Person, Plural, Aorist, Active, Indicative
Synonyms: ΕΓΕΙΡΩ, ΑΝΙΣΤΑΜΑΙ
Etymology: From Ancient Greek ἀνά (aná, 'up, again') and ἵστημι (hístēmi, 'to stand, to set').
G5100
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Part of Speech: Pronoun
Sounds like: TI-nes
Translations: some, certain ones, who, what
Notes: This word is an indefinite pronoun meaning 'some' or 'certain ones'. It can also function as an interrogative pronoun, asking 'who?' or 'what?' in the plural. Its meaning often depends on the context of the sentence.
Inflection: Plural, Nominative, Masculine or Feminine
G1537
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Part of Speech: Preposition
Sounds like: EK
Translations: out of, from, of, by, among, with
Notes: This word is a preposition that typically governs the genitive case. It denotes origin, source, or separation, indicating movement 'out of' or 'from' a place, time, or cause. It can also signify the material from which something is made, the agent by whom something is done, or the reason for an action. For example, it can mean 'out of the house' or 'from that day'.
Inflection: Does not inflect
Synonyms: ΑΠΟ, ΠΑΡΑ
Etymology: From Proto-Indo-European *eǵʰs, meaning 'out'. It is cognate with Latin ex- and English out.
G4864
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Part of Speech: Noun
Sounds like: soo-nah-go-GAYS
Translations: of a synagogue, of an assembly, of a gathering
Notes: This word refers to a gathering or assembly of people, often specifically a Jewish synagogue, which serves as a place of worship and community. It can also refer more generally to any congregation or collection of individuals. In the provided examples, it refers to an assembly or a synagogue.
Inflection: Singular, Genitive, Feminine
Synonyms: ΕΚΚΛΗΣΙΑ, ΣΥΝΑΓΩΓΟΣ
G3004
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Part of Speech: Participle
Sounds like: leh-go-MEH-nohn
Translations: of things being said, of things being spoken, of things being told, of things being called
Notes: This word is a participle derived from the verb 'λέγω' (legō), meaning 'to say' or 'to speak'. As a participle, it functions like an adjective or adverb while retaining verbal qualities. In this form, it refers to 'things that are being said' or 'things that are being spoken about'. It is used to describe the subject or object of a statement or discussion.
Inflection: Plural, Genitive, Neuter, Present, Passive
Synonyms: ΛΑΛΟΥΜΕΝΩΝ, ΡΗΘΕΝΤΩΝ
G3032
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Part of Speech: Noun
Sounds like: lee-ber-tee-NON
Translations: of freedmen, of Libertines
Notes: This word refers to 'freedmen,' which were former slaves who had been granted their freedom. In the context of the New Testament, it often refers to Jewish freedmen, particularly those who were Roman citizens and had a synagogue in Jerusalem. The term 'Libertines' is a direct transliteration of the Latin 'libertini', meaning 'freedmen'.
Inflection: Genitive, Plural, Masculine
Etymology: From Latin 'libertinus', meaning 'freedman', derived from 'liber' (free).
G2956
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Part of Speech: Proper Noun
Sounds like: koo-ray-NAI-ohn
Translations: of Cyrenians, of Cyrene
Notes: This word is the genitive plural form of 'Κυρηναῖος' (Kyrenaios), meaning 'Cyrenian' or 'from Cyrene'. It refers to the inhabitants of Cyrene, an ancient Greek city in modern-day Libya. In a sentence, it would typically be used to indicate possession or origin, such as 'the people of the Cyrenians' or 'the city of Cyrene'.
Inflection: Plural, Genitive, Masculine
Etymology: The word 'Κυρήνη' (Kyrene) refers to an ancient Greek city and later Roman colony in North Africa (modern-day Libya). The name's origin is uncertain, but it is believed to be derived from a local spring or nymph named Cyrene.
G221
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Part of Speech: Noun
Sounds like: ah-lek-san-DREH-ohn
Translations: (of) Alexandrians, (of) the Alexandrians
Notes: This word refers to people from Alexandria, a city in Egypt. It is used to denote a group of individuals originating from or associated with Alexandria. In this form, it indicates possession or origin, meaning 'belonging to the Alexandrians' or 'from the Alexandrians'.
Inflection: Genitive, Plural, Masculine
G0575
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Part of Speech: Preposition
Sounds like: AH-po
Translations: from, away from, by, of, out of, because of, by means of
Notes: This word is a preposition that primarily indicates separation, origin, or cause. It is always followed by a noun or pronoun in the genitive case. It can mean 'from' in the sense of moving away from a place, 'from' in the sense of origin or source, or 'by' when indicating the agent or cause of an action.
Inflection: Does not inflect
Synonyms: ΕΚ, ΠΑΡΑ
Etymology: From Proto-Indo-European *apo- 'off, away'. It is cognate with Latin ab and English off.
G2786
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Part of Speech: Proper Noun
Sounds like: kee-lee-KEE-as
Translations: of Cilicia
Notes: Cilicia was an ancient region in southeastern Asia Minor, corresponding to modern-day Turkey. It was a Roman province and is mentioned in the New Testament as the birthplace of Paul. The word refers to the region itself.
Inflection: Singular, Genitive, Feminine
Etymology: The name 'Cilicia' is of uncertain origin, possibly derived from an indigenous Anatolian language or from the mythical founder Cilix.
G0773
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Part of Speech: Proper Noun
Sounds like: ah-SEE-as
Translations: of Asia, Asia's
Notes: This word refers to the Roman province of Asia, located in western Asia Minor (modern-day Turkey). It is often used in a geographical context to denote the region or its inhabitants.
Inflection: Singular, Genitive, Feminine
G4802
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Part of Speech: Verb
Sounds like: soon-zay-TOO-n-tes
Translations: disputing, questioning, discussing, debating, reasoning together
Notes: This word is a compound verb formed from 'συν' (together with) and 'ζητέω' (to seek, inquire). It means to seek or inquire together, implying a discussion, debate, or dispute. It describes the act of people engaging in a joint investigation or argument, often with differing opinions.
Inflection: Present Active Participle, Nominative Plural, Masculine
Synonyms: ΔΙΑΛΕΓΟΜΑΙ, ΣΥΝΛΑΛΕΩ, ΣΥΝΤΥΓΧΑΝΩ
G4737
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Part of Speech: Verb
Sounds like: ste-FAH-noh
Translations: to crown, to encircle with a crown, to adorn with a crown
Notes: This verb means 'to crown' or 'to encircle with a crown'. It is used to describe the act of placing a crown or garland upon someone or something, often as a sign of honor, victory, or royalty. It can also imply adorning or decorating with a crown-like object. For example, one might 'crown' a king or 'crown' a city's walls with fortifications.
Inflection: First person singular, Present, Active, Indicative
Synonyms: ΚΑΤΑΣΤΕΦΑΝΟΩ, ΠΕΡΙΣΤΕΦΑΝΟΩ
Etymology: The word ΣΤΕΦΑΝΟΩ (stephanoō) is derived from the noun ΣΤΕΦΑΝΟΣ (stephanos), meaning 'crown' or 'garland'. It describes the action of applying a stephanos.
G2480
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Part of Speech: Verb
Sounds like: is-KHOO-on
Translations: they were able, they were strong, they had power, they prevailed, they were in force, they were valid
Notes: This word is the third person plural imperfect active indicative form of the verb 'ischyō'. It describes an ongoing or repeated action in the past, indicating that 'they' were in a state of being able, strong, or having power. It can also mean to prevail or to be valid/in force, depending on the context. The imperfect tense suggests a continuous or habitual action in the past, rather than a single completed event.
Inflection: Third Person, Plural, Imperfect, Active, Indicative
Synonyms: ΔΥΝΑΜΑΙ, ΚΡΑΤΕΩ
Etymology: The verb 'ischyō' comes from the noun 'ischys' (ἰσχύς), meaning 'strength' or 'power'. It is related to the concept of inherent might or capability.
G0436
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Part of Speech: Verb
Sounds like: an-tis-TEE-nai
Translations: to resist, to oppose, to stand against, to set oneself against
Notes: This word is a compound verb meaning 'to stand against' or 'to resist'. It describes the act of opposing someone or something, often with a sense of defiance or active resistance. It implies taking a stand or setting oneself in opposition to another force or person.
Inflection: Aorist, Active, Infinitive
Synonyms: ΑΝΤΙΛΕΓΩ, ΑΝΤΙΤΑΤΤΩ, ΑΝΤΙΚΕΙΜΑΙ
Etymology: From the preposition ἀντί (anti), meaning 'against' or 'opposite to', and the verb ἵστημι (histēmi), meaning 'to stand'. Thus, it literally means 'to stand against'.
G4678
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Part of Speech: Noun
Sounds like: so-FEE-ah
Translations: wisdom, a wisdom
Notes: This word refers to wisdom, which is the quality of having experience, knowledge, and good judgment. It often implies practical insight and skill in living, or divine wisdom. It is used as a feminine noun in sentences.
Inflection: Singular, Nominative, Feminine
Synonyms: ΣΥΝΕΣΙΣ, ΓΝΩΣΙΣ, ΦΡΟΝΗΣΙΣ
Etymology: From an ancient root meaning 'skill' or 'cleverness', evolving to mean 'wisdom' or 'prudence'.
Open in Concordance
Part of Speech: Unknown
Sounds like: PNEE
Translations: unknown
Notes: This word fragment "ΠΝΙ" is not a complete word in Koine Greek. It appears to be a truncation or a misspelling. Based on the provided examples, it likely relates to verbs derived from the root "πνέω" (to breathe, blow) or "πνίγω" (to choke, drown). For instance, "ἀποπνίγω" means to choke or drown, and "πνεῦμα" means spirit or breath. Without further context or a complete word, its exact meaning and function are unclear. It could also potentially be an abbreviation or a part of a compound word.
Inflection: Unknown
G5599, G3739
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Part of Speech: Letter, Interjection, Relative Pronoun
Sounds like: OH-meh-gah (as a letter); OH (as an interjection); OH (as a pronoun)
Translations: Omega, O, Oh, the end, the last, (to) whom, (to) which, (to) what, (to) that, (to) who, (to) those, (to) whomsoever, (to) whatsoever
Notes: This character, Omega, is the twenty-fourth and final letter of the Greek alphabet. As a letter, it represents the long 'o' sound. It can also function as an interjection, similar to 'O' or 'Oh' in English, used for direct address or exclamation. Furthermore, without diacritics, 'Ω' can represent the dative singular form of the relative pronoun 'ὅς, ἥ, ὅ', meaning 'to whom', 'to which', or 'to what', depending on context and gender. It can refer to a person or thing that is the indirect object of an action.
Inflection: Does not inflect (as a letter or interjection); Dative, Singular, All genders (as a relative pronoun)
Etymology: The letter Omega is derived from the Phoenician letter 'ayin'. Its name literally means 'great O' (ō mega), distinguishing it from Omicron ('small O'). As a relative pronoun, it originates from Proto-Indo-European roots.
G2980
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Part of Speech: Verb
Sounds like: eh-LAH-lei
Translations: he was speaking, he was talking, he spoke, he talked, he said, he declared
Notes: This word is an inflected form of the verb 'laleō', meaning 'to speak' or 'to talk'. It describes an ongoing or repeated action of speaking in the past. It can refer to general conversation, formal discourse, or even the act of uttering sounds. It is often used to describe someone communicating a message or expressing thoughts.
Inflection: Third Person Singular, Imperfect Indicative, Active Voice
Synonyms: ΛΕΓΩ, ΦΩΝΕΩ, ΕΙΡΕΩ
G5119
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Part of Speech: Adverb
Sounds like: TOH-teh
Translations: then, at that time, at that moment, thereupon, therefore
Notes: This word is an adverb meaning 'then' or 'at that time'. It is used to indicate a point in time, often referring to a past or future event that follows another. It can also be used to introduce a consequence or result, similar to 'therefore' or 'in that case'.
Inflection: Does not inflect
Synonyms: ΕΠΕΙΤΑ, ΕΙΤΑ, ΟΥΝ
Etymology: The word ΤΟΤΕ is a primary adverb, meaning it is not derived from another word in Greek. It is related to the demonstrative pronoun 'το' (this/that).
G5260
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Part of Speech: Verb
Sounds like: hoo-peh-BAH-lon
Translations: they instigated, they suborned, they suggested, they put under
Notes: This word is the third person plural aorist active indicative form of the verb ὙΠΟΒΆΛΛΩ (hypoballō). The verb means to throw or put under, to suggest, to instigate, or to suborn. In the context of the provided example, it refers to the act of secretly prompting or inciting individuals to make accusations or take action, often with malicious intent.
Inflection: Third Person, Plural, Aorist, Active, Indicative
Synonyms: ΕΠΗΡΕΑΖΩ, ΥΠΟΚΙΝΕΩ, ΠΑΡΑΚΑΛΕΩ
Etymology: The word ὙΠΟΒΆΛΛΩ is a compound word formed from the preposition ὙΠΌ (hypo), meaning 'under', and the verb ΒΆΛΛΩ (ballō), meaning 'to throw' or 'to cast'.
G3004
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Part of Speech: Participle
Sounds like: leh-GON-tes
Translations: saying, speaking, telling
Notes: This is the present active participle of the verb 'to say' or 'to speak'. It describes an ongoing action of speaking or saying something, often functioning adverbially to describe how an action is performed, or adjectivally to describe those who are speaking.
Inflection: Present Active Participle, Nominative, Masculine, Plural
Synonyms: ΛΑΛΟΥΝΤΕΣ, ΦΩΝΟΥΝΤΕΣ
G0191
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Part of Speech: Verb
Sounds like: ah-KAY-koh-men
Translations: we have heard
Notes: This is the first person plural, perfect active indicative form of the verb 'ἀκούω' (akouō), meaning 'to hear'. The perfect tense indicates a completed action with ongoing results, so 'we have heard' implies that the act of hearing is finished, and the result of that hearing (e.g., knowledge, understanding) continues.
Inflection: Perfect Active Indicative, 1st Person Plural
Synonyms: ΠΥΝΘΑΝΟΜΑΙ, ΕΠΑΚΟΥΩ
Etymology: The root verb 'ἀκούω' (akouō) is of uncertain origin, possibly pre-Greek or from an onomatopoeic root.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOO
Translations: of him, of it, his, its, of himself, of itself, himself, itself
Notes: This word is a pronoun that can function as a personal pronoun, a possessive pronoun, or an intensive/reflexive pronoun. In the genitive case, as seen here, it typically means 'of him' or 'of it' when referring to a third person, or 'his' or 'its' to indicate possession. It can also be used for emphasis, meaning 'himself' or 'itself', especially when preceding the noun it modifies.
Inflection: Singular, Genitive, Masculine or Neuter
G3004
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Part of Speech: Verb, Participle
Sounds like: leh-GON-tos
Translations: of saying, of speaking, of telling, of calling, of meaning
Notes: This word is a participle derived from the verb 'ΛΕΓΩ', meaning 'to say' or 'to speak'. As a genitive participle, it often functions adverbially, indicating the time or circumstance of an action, such as 'while saying' or 'when he was speaking'. It can also function adjectivally, modifying a noun in the genitive case, meaning 'of the one saying'.
Inflection: Singular, Genitive, Masculine or Neuter, Present, Active, Participle
Synonyms: ΕΡΩ, ΦΗΜΙ, ΛΑΛΕΩ
G2980
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Part of Speech: Verb
Sounds like: lah-LOON-tos
Translations: of speaking, of talking, of saying, of proclaiming
Notes: This word is a participle derived from the verb 'laleō', meaning 'to speak' or 'to talk'. It describes someone who is in the act of speaking or has just spoken. In this form, it is a genitive singular participle, often translated as 'of one speaking' or 'while speaking'. It can refer to a person, a voice, or a message being uttered.
Inflection: Present, Active, Participle, Masculine or Neuter, Singular, Genitive
Synonyms: ΛΕΓΟΝΤΟΣ, ΦΩΝΟΥΝΤΟΣ
G4487
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Part of Speech: Noun
Sounds like: RHE-ma-ta
Translations: words, sayings, things, matters, deeds
Notes: This word refers to spoken or written words, sayings, or utterances. It can also refer to the 'things' or 'matters' that are spoken about, or even the 'deeds' that result from words. It is used broadly to encompass both the linguistic expression and the content or subject matter of that expression.
Inflection: Plural, Nominative or Accusative, Neuter
Synonyms: ΛΟΓΟΙ, ΕΠΗ, ΦΩΝΑΙ
G988
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Part of Speech: Noun
Sounds like: blas-fay-MEE-as
Translations: of blasphemy, of slander, of reviling, of evil speaking
Notes: This word refers to blasphemy, which is speech that disrespects God or sacred things. It can also mean slander or reviling, which is speaking evil of others. It is used in a genitive context, indicating possession or origin.
Inflection: Singular, Genitive, Feminine
Synonyms: ΚΑΚΟΛΟΓΙΑ, ΛΟΙΔΟΡΙΑ
G1519, G1520
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Part of Speech: Preposition, Numeral
Sounds like: EES
Translations: into, to, for, toward, in, among, until, unto, a, one
Notes: This word is most commonly a preposition meaning 'into' or 'to', indicating motion towards a place or purpose. It can also function as a numeral meaning 'one' or 'a single one'. Its meaning can vary depending on the context, often indicating direction, purpose, or result. When used as a numeral, it refers to a single entity.
Inflection: Does not inflect (as a preposition); Nominative, Masculine or Feminine or Neuter, Singular (as a numeral)
Synonyms: ΠΡΟΣ, ΕΝ
Etymology: The preposition ΕΙΣ (eis) comes from a primary preposition of direction. The numeral ΕΙΣ (heis) comes from Proto-Indo-European. The form ΙΣ is a common uncial spelling for both.
G0989
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Part of Speech: Adjective, Noun
Sounds like: blas-FEE-mah
Translations: blasphemous, slanderous, impious, evil, a blasphemy, a slander
Notes: This word describes something that is blasphemous, slanderous, or impious. It can refer to words or actions that are disrespectful or insulting towards God or sacred things, or to people. It is often used to describe speech that is abusive or defamatory. In the provided context, it is used in the neuter plural form, likely referring to 'blasphemous things' or 'blasphemous words'.
Inflection: Neuter, Plural, Nominative or Accusative
Synonyms: ΑΘΕΑ, ΑΣΕΒΗΣ, ΥΒΡΙΣΤΙΚΟΣ
G1519, G1520
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Part of Speech: Preposition, Numeral
Sounds like: EES
Translations: into, to, for, toward, among, in, a, an, one
Notes: As a preposition, ΕΙΣ (eis) indicates motion or direction towards a place, person, or purpose, often translated as 'into,' 'to,' or 'for.' It always takes the accusative case. For example, 'into the house' or 'to God.' It can also be used to express purpose or result. As a numeral, ΕΙΣ (heis) means 'one' and is the masculine nominative singular form, often translated as 'a,' 'an,' or 'one.'
Inflection: Preposition: Does not inflect. Numeral: Masculine, Nominative, Singular (other forms exist for other genders and cases).
Synonyms: ΠΡΟΣ, ΕΝ
Etymology: From Proto-Indo-European *en-s, an extended form of the preposition *en (in).
G3475
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Part of Speech: Proper Noun
Sounds like: moy-SEEN
Translations: Moses
Notes: This is the name of the great prophet and lawgiver, Moses, who led the Israelites out of Egypt. In this form, it is used as the direct object of a verb or preposition.
Inflection: Singular, Masculine, Accusative
G2316
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Part of Speech: Noun
Sounds like: THEH-ohn
Translations: God, a God
Notes: This word is a nomina sacra, a scribal abbreviation for ΘΕΟΝ (Theon), which is the accusative singular form of the Greek word ΘΕΟΣ (Theos), meaning 'God'. It is used to refer to God as the direct object of a verb or preposition, indicating the recipient of an action. For example, 'they saw God' or 'they worshipped God'.
Inflection: Singular, Accusative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΔΕΣΠΟΤΗΣ
G4900
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Part of Speech: Verb
Sounds like: soon-eh-KEE-nay-sahn
Translations: they moved together, they stirred up, they agitated, they incited
Notes: This is a compound verb formed from the prefix 'συν-' (syn-), meaning 'with' or 'together', and the verb 'κινέω' (kineō), meaning 'to move' or 'to stir'. In this form, it means 'they moved together' or 'they stirred up/agitated' a group of people. It describes an action where multiple individuals collectively cause movement or disturbance, often in a negative sense of inciting trouble or unrest.
Inflection: Aorist, Indicative, Active, Third Person Plural
Synonyms: ΣΥΝΤΑΡΑΣΣΩ, ΣΥΝΕΓΕΙΡΩ, ΠΑΡΟΞΥΝΩ
G2992
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Part of Speech: Noun
Sounds like: LAH-on
Translations: people, a people, nation, a nation, multitude, a multitude
Notes: This word refers to a group of people, a nation, or a multitude. It is a masculine noun and is often used to describe the general populace or a specific ethnic group. In the given form, it is used as the direct object of a verb.
Inflection: Singular, Accusative, Masculine
Synonyms: ΕΘΝΟΣ, ΟΧΛΟΣ, ΠΛΗΘΟΣ
G4245
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Part of Speech: Noun
Sounds like: pres-by-TEH-roos
Translations: elders, old men, presbyters
Notes: This word refers to older men, often those who hold positions of authority, leadership, or respect within a community or religious group. In a Christian context, it can specifically refer to church leaders or presbyters. It is used here in the accusative case, indicating that the elders are the direct object of an action.
Inflection: Plural, Accusative, Masculine
Synonyms: ΓΕΡΟΝΤΕΣ, ΠΡΕΣΒΥΤΑΙ
Etymology: From πρέσβυς (presbys, “old, elder”), which is related to πρό (pro, “before”) and possibly to βῆμα (bēma, “step, pace”). It originally referred to an older person and later to an ambassador or delegate, and then to an elder or leader.
G1122
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Part of Speech: Noun
Sounds like: grah-mah-TAYSS
Translations: scribes, secretaries, clerks
Notes: This word refers to individuals who were skilled in writing, often serving as copyists, record-keepers, or public notaries. In ancient societies, especially in Jewish contexts, scribes were highly respected for their knowledge of the law and scriptures, often acting as interpreters and teachers. They could also serve in administrative roles for kings or officials.
Inflection: Plural, Nominative or Accusative, Masculine
Synonyms: ΝΟΜΟΔΙΔΑΣΚΑΛΟΙ, ΝΟΜΙΚΟΙ
Etymology: From γράμμα (gramma, "a letter, writing") and the suffix -εύς (-eus, indicating an agent or profession). It literally means "one who deals with letters or writing."
G2186
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Part of Speech: Verb
Sounds like: ep-is-TAN-tes
Translations: having stood over, having come upon, having appeared, having stood by, having arrived, having approached
Notes: This word is an aorist active participle, indicating an action completed prior to the main verb. It describes someone or something that has stood over, come upon, or appeared suddenly. It can be used to describe someone arriving at a place, standing by, or even appearing in a vision or unexpectedly.
Inflection: Aorist Active Participle, Nominative, Masculine, Plural
Synonyms: ΠΑΡΙΣΤΑΝΤΕΣ, ΠΡΟΣΕΛΘΟΝΤΕΣ
Etymology: From ἐπί (epi, 'upon, over') and ἵστημι (histēmi, 'to stand'). The combination means 'to stand upon, to stand over, to set over'.
G4884
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Part of Speech: Verb
Sounds like: soon-har-PAH-san
Translations: they seized, they caught, they snatched, they carried off, they dragged away
Notes: This is a compound verb formed from the preposition σύν (syn), meaning 'with' or 'together', and the verb ἁρπάζω (harpazō), meaning 'to seize' or 'to snatch'. The combined meaning is to seize, snatch, or carry off together or violently. It describes an action where multiple individuals or forces are involved in taking something or someone quickly and forcefully. It can be used to describe a sudden, forceful capture or removal.
Inflection: Aorist, Indicative, Active, Third Person, Plural
Synonyms: ΑΙΡΩ, ΛΑΜΒΑΝΩ, ΚΑΤΑΛΑΜΒΑΝΩ
Etymology: The word ΣΥΝΑΡΠΑΖΩ is a compound of the preposition σύν (syn), meaning 'with' or 'together', and the verb ἁρπάζω (harpazō), meaning 'to seize' or 'to snatch'. The verb ἁρπάζω itself is of uncertain origin, possibly pre-Greek.
G0846
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Part of Speech: Pronoun, Adjective
Sounds like: ow-TON
Translations: him, it, them, himself, itself, the same
Notes: This word is an inflection of the pronoun 'ΑΥΤΟΣ'. It can function as a personal pronoun meaning 'him' or 'it' (singular), or 'them' (plural). It can also be used as an intensive pronoun, meaning 'himself' or 'itself', emphasizing the subject. Additionally, when used with an article, it can function as an adjective meaning 'the same'. Its meaning depends on the context and whether it's used alone or with an article.
Inflection: Accusative, Masculine or Neuter, Singular; or Accusative, Masculine, Plural
G0071
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Part of Speech: Verb
Sounds like: ee-GAH-gon
Translations: I led, I brought, they led, they brought
Notes: This word is the aorist active indicative form of the verb 'ago' (ἄγω), meaning 'to lead' or 'to bring'. The form 'ēgagon' (ἡγαγον) can function as either the first person singular ('I led/brought') or the third person plural ('they led/brought') depending on the context. It describes a completed action in the past, often referring to the act of guiding, conducting, or bringing someone or something from one place to another.
Inflection: Aorist, Active, Indicative, First Person Singular or Third Person Plural
Synonyms: ΦΕΡΩ, ΑΓΩΓΕΥΩ
Etymology: The word 'ago' (ἄγω) comes from a Proto-Indo-European root meaning 'to drive, draw, move'. It is a fundamental verb in Greek with a wide range of applications related to movement and leading.
G4892
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Part of Speech: Noun
Sounds like: soon-ED-ree-on
Translations: council, a council, Sanhedrin, a Sanhedrin, assembly, an assembly
Notes: This word refers to a council or an assembly, particularly a judicial body. In the New Testament, it often refers to the Sanhedrin, the supreme Jewish court in Jerusalem. It is a compound word formed from 'σύν' (together with) and 'ἕδρα' (seat).
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΒΟΥΛΗ, ΕΚΚΛΗΣΙΑ
Etymology: The word is derived from the Greek preposition 'σύν' (syn), meaning 'with' or 'together', and 'ἕδρα' (hedra), meaning 'seat' or 'sitting'. Thus, it literally means 'a sitting together' or 'an assembly of those sitting together'.
G3144
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Part of Speech: Noun
Sounds like: MAR-too-ras
Translations: witness, a witness, martyr, a martyr
Notes: This word refers to a witness, someone who testifies or gives evidence, often in a legal or public setting. It can also refer to someone who suffers for their beliefs, leading to the English word 'martyr'. It is used to describe a person who has seen or knows something and can provide an account of it.
Inflection: Masculine, Plural, Accusative
Synonyms: ΜΑΡΤΥΡ, ΜΑΡΤΥΣ
G5571
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Part of Speech: Adjective
Sounds like: PSEY-dees
Translations: false, lying, a liar, liars
Notes: This word describes something or someone as being false, untrue, or deceptive. It can refer to a false statement, a false witness, or a person who tells lies. When used as a noun, it means 'liar'.
Inflection: Plural, Nominative or Accusative, Masculine or Feminine
Synonyms: ΑΛΗΘΗΣ, ΑΝΟΜΟΣ
Etymology: The word ΨΕΥΔΗΣ (pseudēs) comes from the verb ψεύδομαι (pseudomai), meaning 'to lie' or 'to deceive'.
G0444
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Part of Speech: Noun
Sounds like: AHN-throh-pohs
Translations: man, a man, human being, a human being, person, a person, mankind, humanity
Notes: This word refers to a human being, a person, or mankind in general. It is a common noun used to denote any individual of the human species, regardless of gender, though it is often translated as 'man' in a generic sense. It can be used to distinguish humans from God or from animals.
Inflection: Singular, Nominative, Masculine
Synonyms: ΒΡΟΤΟΣ, ΤΙΣ
Etymology: The word "ΑΝΘΡΩΠΟΣ" is of uncertain origin, but it is an ancient Greek term for a human being. Some theories suggest it may be related to words meaning "upward-looking" or "earth-faced."
G3778
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Part of Speech: Pronoun, Adjective
Sounds like: OO-tos
Translations: this, that, he, she, it, these, those, this one, that one
Notes: This word is a demonstrative pronoun, meaning 'this' or 'that'. It is used to point out something or someone that is near, or has just been mentioned. It can function as a substantive (e.g., 'he', 'she', 'it', 'this one') or as an adjective modifying a noun (e.g., 'this man', 'these things'). It often refers to something immediately present or recently discussed in the discourse.
Inflection: Masculine, Nominative, Singular
Synonyms: ΕΚΕΙΝΟΣ, ΟΔΕ
Etymology: The word ΟΥΤΟΣ is of uncertain origin, but it is thought to be an ancient demonstrative pronoun in Greek, possibly related to other Indo-European demonstratives.
G3756, G3757
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Part of Speech: Adverb, Relative Adverb, Relative Pronoun
Sounds like: OO
Translations: not, no, where, of whom, of which, when
Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.
Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)
Synonyms: ΜΗ, ΟΠΟΥ
Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.
G3973
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Part of Speech: Verb
Sounds like: PAH-yeh-tai
Translations: he ceases, she ceases, it ceases, he stops, she stops, it stops, he rests, she rests, it rests
Notes: This word means to cease, stop, or rest. It is often used to indicate the cessation of an action or state. It can be used in sentences like 'He ceases from his work' or 'The storm stops'.
Inflection: Present, Indicative, Middle/Passive, Third Person Singular
Synonyms: ΚΑΤΑΠΑΥΩ, ΑΝΑΠΑΥΩ
G2980
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Part of Speech: Verb, Participle
Sounds like: lah-LOHN
Translations: speaking, talking, saying, a speaker, one who speaks
Notes: This word is a present active participle of the verb 'λαλέω' (laleō), meaning 'to speak' or 'to talk'. It describes someone who is currently in the act of speaking or talking. It can function adjectivally, modifying a noun (e.g., 'the speaking man'), or substantively, acting as a noun itself (e.g., 'the one who speaks').
Inflection: Singular, Nominative, Masculine, Present Active Participle
Synonyms: ΛΕΓΩΝ, ΦΩΝΩΝ, ΕΙΡΗΚΩΣ
Etymology: The word 'λαλέω' (laleō) is of uncertain origin, possibly onomatopoeic, imitating the sound of babbling or chattering. It is related to the idea of uttering sounds or words.
G2596
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Part of Speech: Preposition
Sounds like: KAH-tah
Translations: down, according to, against, throughout, by, during, concerning, along
Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.
Inflection: Does not inflect
Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ
Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.
G5117
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Part of Speech: Noun
Sounds like: TO-poo
Translations: of a place, of a region, of a spot, of a locality, of a position, of a situation
Notes: This is the genitive singular form of the noun 'τόπος' (topos), meaning 'place' or 'region'. It is used to indicate possession, origin, or relationship, often translated with 'of' in English. For example, it might be used in phrases like 'the people of the place' or 'from that place'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΧΩΡΑΣ, ΤΟΠΟΥ
G3551
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Part of Speech: Noun
Sounds like: noh-MOO
Translations: of law, of a law, law
Notes: This word refers to a law, principle, or custom. In the New Testament, it often refers to the Mosaic Law, but can also denote a general principle or rule. It is used to describe a standard of conduct or a body of regulations.
Inflection: Singular, Genitive, Masculine
Synonyms: ΕΝΤΟΛΗ, ΔΙΚΑΙΩΜΑ, ΚΑΝΩΝ
Etymology: From a root meaning 'to parcel out, distribute'. It refers to that which is assigned or appointed, hence a custom or law.
G1063
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Part of Speech: Particle
Sounds like: gar
Translations: for, because, indeed, then, therefore
Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ
Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.
G2424
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Part of Speech: Proper Noun
Sounds like: ee-ay-SOOS
Translations: Jesus
Notes: This word is a nomina sacra, a sacred abbreviation for ἸΗΣΟΥΣ (Iesous), meaning 'Jesus'. It refers to Jesus of Nazareth, the central figure of Christianity. It is used as the subject of a sentence or when directly naming Jesus.
Inflection: Singular, Nominative, Masculine
Etymology: The name 'Jesus' is the Greek form of the Hebrew name 'Yeshua' (Joshua), meaning 'Yahweh is salvation' or 'Yahweh saves'. It was a common name in the first century.
G3478
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Part of Speech: Adjective, Noun
Sounds like: nah-zoh-RAI-oss
Translations: Nazarene, a Nazarene, of Nazareth, a man from Nazareth
Notes: This word refers to someone from the town of Nazareth in Galilee. It is often used as an adjective to describe Jesus, indicating his origin from Nazareth, or as a noun referring to him as 'the Nazarene'. It can also refer to followers of Jesus, implying they are 'of the sect of the Nazarenes'.
Inflection: Singular, Nominative, Masculine (can inflect for other cases, genders, and numbers)
Etymology: Derived from the place name Ναζαρέθ (Nazareth), referring to the town in Galilee. It signifies 'one from Nazareth'.
G2647
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Part of Speech: Verb
Sounds like: kah-tah-LOO-see
Translations: he will destroy, he will overthrow, he will abolish, he will lodge, he will stay, he will break down, he will dissolve
Notes: This verb means to destroy, overthrow, abolish, or break down. It can also mean to lodge or stay, especially in the context of taking lodging for the night. It implies bringing something to an end or causing it to cease to exist, or simply to take a rest or find accommodation.
Inflection: Third Person Singular, Future Indicative, Active Voice
Synonyms: ΑΦΑΝΙΖΩ, ΚΑΘΑΙΡΕΩ, ΚΑΤΑΛΥΜΑ
G5117
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Part of Speech: Noun
Sounds like: TO-pon
Translations: place, a place, region, a region, spot, a spot, location, a location
Notes: This word refers to a specific physical location, area, or region. It can be used to denote a particular spot, a general area, or even a position or status. For example, it might be used to say 'this place' or 'in that region'.
Inflection: Singular, Accusative, Masculine
Synonyms: ΧΩΡΑ, ΤΟΠΟΣ, ΟΙΚΟΣ
G3778
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Part of Speech: Demonstrative Pronoun, Demonstrative Adjective
Sounds like: TOO-ton
Translations: this, this one, him, it
Notes: This word is a demonstrative pronoun or adjective, used to point out something specific that is near in proximity, time, or thought, or something that has just been mentioned. As a pronoun, it can stand in for a noun, meaning 'this one' or 'him/it'. As an adjective, it modifies a noun, meaning 'this' (e.g., 'this house'). In this form, it is masculine singular and in the accusative case, meaning it functions as the direct object of a verb or the object of certain prepositions.
Inflection: Singular, Accusative, Masculine
Synonyms: ΟΔΕ, ΕΚΕΙΝΟΝ
G0001
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Part of Speech: Verb
Sounds like: ah-LAX-ee
Translations: he will change, she will change, it will change, he will exchange, she will exchange, it will exchange
Notes: This word is the third person singular future active indicative form of the verb 'allasso'. It means 'he/she/it will change' or 'he/she/it will exchange'. It describes an action that will occur in the future, indicating a transformation or a substitution.
Inflection: Third Person, Singular, Future, Active, Indicative
Synonyms: ΜΕΤΑΒΑΛΛΩ, ΜΕΤΑΤΙΘΗΜΙ, ΜΕΤΑΜΟΡΦΟΩ
Etymology: The word 'allasso' comes from 'allos' (ἄλλος), meaning 'other'. Thus, it signifies making something 'other' than it was, or exchanging one thing for another.
G3588
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Part of Speech: Definite Article
Sounds like: TAH
Translations: the
Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.
Inflection: Neuter, Plural, Nominative or Accusative
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.
G5087
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Part of Speech: Verb
Sounds like: EH-thay
Translations: they put, they placed, they laid, they appointed, they made
Notes: This word is the third person plural aorist active indicative form of the verb 'τίθημι' (tithemi), meaning 'to put, place, lay, appoint, or make'. It describes an action that was completed in the past by a group of people or things. It is often used to describe the act of setting something down or establishing something.
Inflection: Third Person, Plural, Aorist, Active, Indicative
Synonyms: ΒΑΛΛΩ, ΚΑΤΑΤΙΘΗΜΙ, ΤΑΣΣΩ
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Part of Speech: Letter, Numeral, Prefix
Sounds like: AL-fah (as the letter name), ah (as the sound)
Translations: Alpha, A, one, un-, a-
Notes: This is the first letter of the Greek alphabet, equivalent to the English 'A'. It can also function as the numeral '1'. Furthermore, it is commonly used as a prefix (known as the 'alpha privative') when placed before a word, indicating negation, absence, or the opposite of the word's meaning, similar to the English prefixes 'un-' or 'a-'. For example, 'atheist' (without God) comes from 'a-' (without) and 'theos' (God).
Inflection: Does not inflect as a letter or numeral. As a prefix, it modifies the meaning of the word it precedes.
Etymology: The letter 'Alpha' is derived from the Phoenician letter 'aleph', which meant 'ox'. It was adopted by the Greeks and became the first letter of their alphabet.
G3860
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Part of Speech: Verb
Sounds like: pah-reh-DOH-ken
Translations: handed over, delivered, gave up, betrayed, committed, entrusted
Notes: This is a compound verb formed from the preposition ΠΑΡΑ (para), meaning 'beside' or 'alongside', and the verb ΔΙΔΩΜΙ (didomi), meaning 'to give'. It generally means to hand something over to someone, to deliver, or to give up. Depending on the context, it can also mean to betray someone, to commit something to someone's care, or to entrust. It is often used in the sense of delivering someone into custody or handing over a tradition.
Inflection: Aorist, Active, Indicative, 3rd Person Singular
Synonyms: ΔΙΔΩΜΙ, ΕΠΙΔΙΔΩΜΙ, ΑΠΟΔΙΔΩΜΙ
G2254
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Part of Speech: Pronoun
Sounds like: HEE-meen
Translations: (to) us, (for) us, us
Notes: This word is the dative plural form of the first-person plural pronoun 'we'. It is used to indicate the indirect object of a verb, meaning 'to us' or 'for us'. It can also signify possession or benefit/detriment for 'us'. For example, it might be used in a sentence like 'He gave the book to us' or 'This is good for us'.
Inflection: First Person, Plural, Dative
Etymology: From Proto-Indo-European, related to the first-person plural pronoun in other Indo-European languages.
G3475
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Part of Speech: Proper Noun
Sounds like: moy-SEES
Translations: Moses
Notes: This is the name of Moses, the great prophet and lawgiver of ancient Israel. In the Bible, he is known for leading the Israelites out of slavery in Egypt and for receiving the Ten Commandments from God on Mount Sinai. It is used as a direct subject in sentences, referring to the person.
Inflection: Singular, Nominative, Masculine
Etymology: From Hebrew מֹשֶׁה (Moshe), possibly meaning "drawn out" (from water).
G0816
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Part of Speech: Verb
Sounds like: ah-teh-NEE-sah-tes
Translations: you gazed intently, you fixed your eyes, you stared, you looked intently
Notes: This word is a verb meaning 'to gaze intently,' 'to fix one's eyes upon,' or 'to stare.' It implies a focused and sustained look, often with a sense of wonder, concentration, or determination. It is used to describe an action where someone directs their full visual attention towards something or someone, not just a casual glance. This form is the aorist active indicative, 2nd person plural, meaning 'you (plural) gazed intently' or 'you (plural) fixed your eyes'.
Inflection: Aorist, Active, Indicative, 2nd Person, Plural
Synonyms: ΒΛΕΠΩ, ΟΡΑΩ, ΘΕΩΡΕΩ
G3956
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Part of Speech: Adjective
Sounds like: PAN-tes
Translations: all, every, whole
Notes: This word means 'all' or 'every'. It is used to indicate the totality or completeness of a group or quantity, often referring to 'all' members of a set or 'every' single item. It can also mean 'whole' when referring to a single entity.
Inflection: Nominative, Masculine, Plural
Synonyms: HOLOS
G2521
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Part of Speech: Participle
Sounds like: ka-THEH-zoh-meh-noy
Translations: sitting, seated, those sitting, those seated
Notes: This word is a present middle/passive participle derived from the verb 'καθέζομαι' (kathezomai), meaning 'to sit down' or 'to be seated'. As a participle, it functions like an adjective or adverb, describing someone who is in the act of sitting or has taken a seat. It can be translated as 'sitting' or 'seated' and often refers to 'those who are sitting' or 'the ones who are seated' depending on the context.
Inflection: Plural, Nominative, Masculine, Present, Middle/Passive
Synonyms: ΚΑΘΗΜΕΝΟΙ, ΗΜΕΝΟΙ
G4892
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Part of Speech: Noun
Sounds like: soon-ED-ree-oh
Translations: (to) a council, (to) the Sanhedrin, (to) an assembly, (to) a court
Notes: This word refers to a council, assembly, or court, often specifically the Jewish high court, the Sanhedrin. It is a compound word formed from 'σύν' (together with) and 'ἕδρα' (seat), literally meaning 'sitting together'. It is used to describe a gathering of people for deliberation or judgment.
Inflection: Singular, Dative, Neuter
Synonyms: ΒΟΥΛΗ, ΕΚΚΛΗΣΙΑ
Etymology: The word ΣΥΝΕΔΡΙΟΝ is derived from the Greek preposition σύν (syn), meaning 'with' or 'together', and the noun ἕδρα (hedra), meaning 'seat' or 'sitting'. It literally means 'a sitting together' or 'an assembly of those sitting together'.
G1492
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Part of Speech: Verb
Sounds like: EYE-don
Translations: I saw, I beheld, I perceived
Notes: ΕΙΔΟΝ is the first person singular aorist active indicative form of the verb 'to see' or 'to perceive'. It describes a completed action of seeing or perceiving that occurred in the past. It is often used to indicate a direct observation or a sudden realization.
Inflection: Aorist, Active, Indicative, 1st Person, Singular
Synonyms: ΒΛΕΠΩ, ΘΕΩΡΕΩ, ΟΠΤΟΜΑΙ
G4383
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Part of Speech: Noun
Sounds like: pros-OH-po
Translations: face, presence, person, appearance, countenance, a face, a presence, a person
Notes: This word refers primarily to the 'face' of a person or animal. By extension, it can mean 'presence' (being in front of someone) or 'appearance'. In some contexts, it can also refer to the 'person' themselves, or their 'outward aspect'. It is often used in phrases like 'from the face of' (ἐκ προσώπου) to mean 'from the presence of' or 'away from'.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΟΨΙΣ, ΕΙΔΟΣ, ΜΟΡΦΗ
Etymology: From Ancient Greek πρός (pros, "to, towards") and ὤψ (ōps, "eye, face"). It literally means "towards the eye" or "that which is before the eye."
G5616
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Part of Speech: Adverb, Conjunction
Sounds like: OH-say
Translations: as if, as, like, about, approximately, some, nearly
Notes: ΩΣΕΙ is an adverb or conjunction used to indicate comparison, approximation, or similarity. It can mean "as if," "like," "about," or "approximately." It is often used to describe a quantity or duration that is not exact, or to introduce a hypothetical situation.
Inflection: Does not inflect
Synonyms: ΩΣ, ΚΑΘΩΣ, ΠΕΡΙΠΟΥ
Etymology: From the Greek word ὡς (hōs), meaning "as" or "like," combined with the particle εἰ (ei), meaning "if."
G4383
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Part of Speech: Noun
Sounds like: pros-OH-pon
Translations: face, a face, presence, person, appearance
Notes: This word refers to the face of a person or animal. It can also denote one's presence or appearance, or even a person themselves, especially in a formal or legal context. It is used to describe physical features as well as the impression or aspect someone presents.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΟΨΙΣ, ΕΙΔΟΣ, ΜΟΡΦΗ
Etymology: From Ancient Greek πρός (pros, "to, towards") and ὤψ (ōps, "eye, face"). It literally means "that which is towards the eye" or "that which is before the eye."
G0032
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Part of Speech: Noun
Sounds like: ANG-geh-loo
Translations: of a messenger, of an angel, of a divine messenger
Notes: This word is the genitive singular form of the noun 'angelos'. It refers to someone who brings a message or news, often translated as 'messenger' or 'angel' in a religious context. It is used to indicate possession or origin, such as 'the message of the angel' or 'belonging to a messenger'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΚΗΡΥΞ, ΔΙΑΚΟΝΟΣ
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