2001 Translation

Part of Speech: Verb, Participle

Sounds like: lah-LOON-tone

Translations: speaking, of those speaking, of them speaking, of those who speak, of them who speak

Notes: This word is a participle derived from the verb 'to speak' or 'to talk'. It describes an action of speaking that is ongoing or habitual. As a genitive plural, it typically functions to indicate possession or relationship, often translated as 'of those who are speaking' or 'of them speaking'. It can refer to a group of people engaged in speech.

Inflection: Present, Active, Participle, Genitive, Masculine or Neuter, Plural

Synonyms: ΛΕΓΟΝΤΩΝ, ΦΩΝΟΥΝΤΩΝ

G1161

Part of Speech: Particle, Conjunction

Sounds like: DEH

Translations: but, and, now, then, moreover, however

Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΑΛΛΑ

Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.

G0846

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOH

Translations: (to) him, (to) her, (to) it, (to) them, (for) him, (for) her, (for) it, (for) them, himself, herself, itself, themselves, the same

Notes: This word is a personal pronoun that can also function as an adjective. In its pronominal use, it typically means 'him', 'her', 'it', or 'them', depending on the gender and number. When used intensively, it can mean 'himself', 'herself', 'itself', or 'themselves', emphasizing the subject. As an adjective, it means 'the same'. The form ΑΥΤΩ is in the dative case, indicating the indirect object of an action, often translated with 'to' or 'for'.

Inflection: Singular, Dative, Masculine or Neuter

Synonyms: ΕΚΕΙΝΟΣ, ΟΥΤΟΣ

Etymology: The word ΑΥΤΟΣ is of uncertain origin, possibly from a demonstrative pronominal stem. It is a fundamental pronoun in Greek, used across various dialects and periods.

G4314

Part of Speech: Preposition

Sounds like: PROSS

Translations: to, toward, with, against, for, at, near, by, in relation to

Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.

Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).

Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ

Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.

G2186

Part of Speech: Verb

Sounds like: eh-pes-TAY-san

Translations: they stood over, they stood by, they stood upon, they came upon, they attacked, they appeared suddenly, they were present

Notes: This is the third person plural, aorist active indicative form of the verb 'ephistēmi'. It describes an action completed in the past, indicating that a group of people 'stood over', 'came upon', or 'appeared suddenly' to someone or something. It can imply a hostile or confrontational approach, or simply a sudden presence.

Inflection: Third Person, Plural, Aorist, Active, Indicative

Synonyms: ΠΑΡΕΣΤΗΣΑΝ, ΠΡΟΣΗΛΘΟΝ, ΕΠΗΛΘΟΝ

Etymology: The word 'ephistēmi' is a compound verb formed from the preposition 'epi' (upon, over, to) and the verb 'histēmi' (to stand, to set). It literally means 'to stand upon' or 'to set upon'.

Part of Speech: Definite Article, Pronoun, Interjection

Sounds like: OY

Translations: the, who, they, oh

Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.

Inflection: Masculine, Plural, Nominative

Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.

G2532

Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G4755

Part of Speech: Noun

Sounds like: strah-TAY-goss

Translations: commander, general, governor, a commander, a general, a governor

Notes: This word refers to a military commander, a general, or a governor. It is a compound word derived from 'στρατός' (army) and 'ἄγω' (to lead), literally meaning 'leader of an army'. It can be used to describe someone in charge of military forces or a civil administrator with significant authority, often in a military context.

Inflection: Singular, Nominative, Masculine

Synonyms: ΑΡΧΙΣΤΡΑΤΗΓΟΣ, ΗΓΕΜΩΝ, ΔΟΥΞ

Etymology: From 'στρατός' (army) and 'ἄγω' (to lead). It refers to one who leads an army or a military force.

G3588, G3778

Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

G2413

Part of Speech: Adjective, Noun

Sounds like: ee-eh-ROO

Translations: of holy, of sacred, of a temple, of the temple, of the sanctuary

Notes: This word is the genitive singular form of the adjective 'ΙΕΡΟΣ' (hieros), meaning 'holy' or 'sacred'. When used with the definite article, it often functions as a noun, referring to 'the temple' or 'the sanctuary'. It indicates possession or origin, answering the question 'whose?' or 'from what?'. For example, 'the beauty of the temple' or 'the things of the sanctuary'.

Inflection: Singular, Genitive, Masculine or Neuter

Synonyms: ΑΓΙΟΥ, ΝΑΟΥ, ΒΗΛΟΥ

G4523

Part of Speech: Proper Noun

Sounds like: sahd-doo-KAI-oy

Translations: Sadducees

Notes: The Sadducees were a prominent Jewish sect during the Second Temple period, known for their strict adherence to the written Torah and rejection of oral traditions and the concept of resurrection. They were often associated with the priestly and aristocratic classes in Jerusalem.

Inflection: Nominative, Masculine, Plural

Etymology: The name 'Sadducees' is believed to derive from Zadok, the high priest during the time of King David and Solomon, suggesting a connection to the priestly lineage.

G1288

Part of Speech: Verb, Participle

Sounds like: dee-ah-po-NOO-meh-noy

Translations: being greatly distressed, being greatly troubled, being worn out, being exhausted

Notes: This word is a compound verb formed from 'διά' (through, thoroughly) and 'πονέω' (to toil, labor, suffer). It describes a state of being thoroughly distressed, worn out, or exhausted, often due to intense effort, toil, or suffering. It implies a deep and pervasive sense of trouble or weariness.

Inflection: Present, Passive, Participle, Nominative, Masculine, Plural

Synonyms: ΚΟΠΙΑΩ, ΚΑΜΝΩ, ΤΑΛΑΙΠΩΡΕΩ

G1223

Part of Speech: Preposition

Sounds like: dee-AH

Translations: through, by, by means of, on account of, because of, for the sake of

Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.

Inflection: Does not inflect

Synonyms: ΕΚ, ΕΝΕΚΑ

Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.

Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G0846

Part of Speech: Pronoun

Sounds like: ow-TOOS

Translations: them, themselves, him, it, the same

Notes: This word is an inflected form of the pronoun 'ΑΥΤΟΣ' (autos). In this specific form, it is used to mean 'them' or 'themselves' when referring to masculine plural nouns in the accusative case. It can also function as an intensive pronoun meaning 'himself', 'herself', 'itself', or 'the same' depending on the context and agreement with the noun it modifies. When used as a personal pronoun, it often refers back to a previously mentioned noun.

Inflection: Accusative, Masculine, Plural

Synonyms: ΕΚΕΙΝΟΥΣ, ΣΦΑΣ

G2605

Part of Speech: Verb

Sounds like: kah-tang-GEL-lin

Translations: to proclaim, to announce, to preach, to declare, to tell, to make known

Notes: This word is the present active infinitive form of the verb ΚΑΤΑΓΓΕΛΛΩ. It is a compound word formed from the preposition ΚΑΤΑ (KATA), meaning 'down' or 'against', and the verb ΑΓΓΕΛΛΩ (AGGELLO), meaning 'to announce' or 'to report'. Together, it conveys the sense of proclaiming or announcing something publicly and emphatically, often with authority or a sense of mission. It is used to describe the act of making a message widely known.

Inflection: Infinitive, Present, Active

Synonyms: ΚΗΡΥΣΣΩ, ΕΥΑΓΓΕΛΙΖΩ, ΑΝΑΓΓΕΛΛΩ

G1722

Part of Speech: Preposition

Sounds like: EN

Translations: in, on, among, with, by, at, into, to

Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.

Inflection: Does not inflect

Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.

Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

G0450

Part of Speech: Noun

Sounds like: an-AS-ta-sin

Translations: resurrection, a resurrection, uprising, a rising up, a standing up, a standing again, a restoration

Notes: This word refers to a 'resurrection' or 'rising up,' particularly from the dead, but can also mean a 'standing up' or 'uprising' in a more general sense. It describes the act of rising or being restored to an upright position or to life. It is often used in theological contexts to refer to the resurrection of Christ or believers.

Inflection: Singular, Accusative, Feminine

Synonyms: ΕΓΕΡΣΙΣ, ΕΞΑΝΑΣΤΑΣΙΣ

Etymology: The word ΑΝΑΣΤΑΣΙΣ is derived from the verb ἀνίστημι (anistēmi), meaning 'to stand up,' 'to raise,' or 'to rise.' It is formed from the prefix ἀνά (ana), meaning 'up' or 'again,' and the root ἵστημι (histēmi), meaning 'to stand.'

G1537

Part of Speech: Preposition

Sounds like: EK

Translations: out of, from, of, by, among, with

Notes: This word is a preposition that typically governs the genitive case. It denotes origin, source, or separation, indicating movement 'out of' or 'from' a place, time, or cause. It can also signify the material from which something is made, the agent by whom something is done, or the reason for an action. For example, it can mean 'out of the house' or 'from that day'.

Inflection: Does not inflect

Synonyms: ΑΠΟ, ΠΑΡΑ

Etymology: From Proto-Indo-European *eǵʰs, meaning 'out'. It is cognate with Latin ex- and English out.

G1911

Part of Speech: Verb

Sounds like: ep-eh-BAH-lon

Translations: they laid, they cast, they put, they threw

Notes: This is a compound verb formed from the preposition 'ΕΠΙ' (EPI, meaning 'upon' or 'on') and the verb 'ΒΑΛΛΩ' (BALLO, meaning 'to throw' or 'to cast'). In the context of the provided examples, it means 'to lay hands on' or 'to seize', indicating an action of placing something (often hands) upon someone or something, often with force or authority. It can also mean to cast or throw upon, or to impose.

Inflection: Aorist Indicative, Active Voice, 3rd Person Plural

Synonyms: ΠΡΟϹΕΛΘΟΝΤΕϹ, ΕΚΡΑΤΗϹΑΝ

G5495

Part of Speech: Noun

Sounds like: KHEI-ras

Translations: hands, a hand

Notes: This is an inflected form of the Koine Greek noun 'χείρ' (cheir), meaning 'hand'. In this form, 'ΧΙΡΑΣ' typically functions as the accusative plural, referring to multiple hands as the direct object of a verb. It can also, less commonly, be interpreted as the nominative or accusative singular form of a first declension noun, but given the root 'χείρ', the accusative plural is the most common and appropriate interpretation.

Inflection: Plural, Accusative, Feminine

Synonyms: ΔΕΞΙΑ, ΠΑΛΑΜΗ

G5087

Part of Speech: Verb

Sounds like: EH-then-toh

Translations: they placed, they put, they laid, they set, they committed, they made, they attacked

Notes: This word is the third person plural, aorist indicative middle or passive form of the verb τίθημι (tithēmi). It describes an action that was completed in the past by a group of people. Depending on the context, it can mean 'they placed' or 'they put' something, 'they laid' something down, or 'they set' something up. In a middle voice sense, it can imply 'they committed' (e.g., sins) or 'they made' (e.g., an agreement). In a passive sense, it could mean 'they were placed' or 'they were laid'. With a preposition, it can also mean 'they attacked' or 'they laid upon'.

Inflection: Third Person, Plural, Aorist, Indicative, Middle or Passive

Synonyms: ΒΑΛΛΩ, ΚΑΤΑΤΙΘΗΜΙ, ΤΑΣΣΩ

G1519, G1520

Part of Speech: Preposition, Numeral

Sounds like: EES

Translations: into, to, for, toward, among, in, a, an, one

Notes: As a preposition, ΕΙΣ (eis) indicates motion or direction towards a place, person, or purpose, often translated as 'into,' 'to,' or 'for.' It always takes the accusative case. For example, 'into the house' or 'to God.' It can also be used to express purpose or result. As a numeral, ΕΙΣ (heis) means 'one' and is the masculine nominative singular form, often translated as 'a,' 'an,' or 'one.'

Inflection: Preposition: Does not inflect. Numeral: Masculine, Nominative, Singular (other forms exist for other genders and cases).

Synonyms: ΠΡΟΣ, ΕΝ

Etymology: From Proto-Indo-European *en-s, an extended form of the preposition *en (in).

G5084

Part of Speech: Noun

Sounds like: TAY-ray-see

Translations: keeping, a keeping, custody, a custody, imprisonment, a imprisonment, observation, an observation, preservation, a preservation, (of) keeping, (of) custody, (of) imprisonment, (of) observation, (of) preservation

Notes: This word refers to the act of keeping, guarding, or preserving something. It can also denote a place of custody or imprisonment, or the act of observing something. In the provided context, it appears to refer to the keeping or custody of the treasury.

Inflection: Singular, Dative, Feminine

Synonyms: ΦΥΛΑΚΗ, ΚΟΥΣΤΩΔΙΑ, ΠΑΡΑΤΗΡΗΣΙΣ

G3588, G3739

Part of Speech: Article, Pronoun, Numeral

Sounds like: HAY

Translations: the, who, which, what, that, she, a, an, 8

Notes: This word is a scribal abbreviation, indicated by the overline. It most commonly represents the feminine nominative singular definite article 'ἡ' (he), meaning 'the' or 'a/an'. It can also represent the feminine nominative singular relative pronoun 'ἥ' (he), meaning 'who', 'which', or 'that'. Additionally, 'Η' (eta) can function as the numeral 8 in the Greek numbering system. The context of the sentence is crucial for determining the correct meaning.

Inflection: Singular, Nominative, Feminine (for article/pronoun); Does not inflect (for numeral)

G1063

Part of Speech: Particle

Sounds like: gar

Translations: for, because, indeed, then, therefore

Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ

Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.

G1659

Part of Speech: Noun

Sounds like: ES-peh-RAH

Translations: evening, a evening, eventide, a eventide, (of) evening, (of) eventide

Notes: This word refers to the evening or eventide, the period of time towards the end of the day, before night. It is commonly used to denote the time when daily activities conclude or when a new period begins, often in the context of a day's end.

Inflection: Singular, Nominative, Genitive, Accusative, Feminine

Synonyms: ΟΨΙΑ, ΔΥΣΜΗ

Etymology: From an uncertain root, possibly related to the concept of 'west' or 'setting' (as in the setting sun).

G2235

Part of Speech: Adverb

Sounds like: AY-day

Translations: already, now, by this time, forthwith

Notes: This word is an adverb that indicates something has happened or is happening at the present moment, or has already occurred. It emphasizes the immediacy or completion of an action or state. It can be used to mean 'already' in the sense of something having taken place before the expected time, or 'now' in the sense of 'at this very moment'.

Inflection: Does not inflect

Synonyms: ΝΥΝ, ΑΡΤΙ

Etymology: From Proto-Indo-European *seh₂-d- (meaning 'already, now'). It is related to words meaning 'at that time' or 'then'.

G0191

Part of Speech: Verb

Sounds like: ah-koo-SAN-ton

Translations: of having heard, of those who heard, of having listened, of those who listened

Notes: This word is a participle derived from the verb 'ἀκούω' (akouō), meaning 'to hear' or 'to listen'. As a genitive plural participle, it refers to the action of hearing or listening performed by multiple individuals, indicating possession or relationship. It is often translated as 'of those who heard' or 'of having heard'.

Inflection: Aorist, Active, Participle, Genitive, Masculine, Plural

Synonyms: ΠΥΝΘΑΝΟΜΑΙ, ΕΙΣΑΚΟΥΩ

G3056

Part of Speech: Noun

Sounds like: LOH-go

Translations: word, a word, speech, a speech, account, an account, reason, a reason, message, a message, saying, a saying

Notes: This is a fundamental Koine Greek noun with a broad range of meanings. It can refer to a spoken or written word, a statement, a message, a divine utterance, a report, an account, or even the underlying reason or principle behind something. In philosophical and theological contexts, it can refer to divine reason or the Word of God. It is used in various contexts to convey communication, thought, or a logical concept.

Inflection: Singular, Nominative or Accusative, Masculine or Neuter (stem form)

Synonyms: ΡΗΜΑ, ΕΠΟΣ, ΦΩΝΗ

Etymology: From the Proto-Indo-European root *leg- meaning 'to collect, gather', which developed into meanings related to speaking and reasoning in Greek.

G4100

Part of Speech: Verb

Sounds like: ep-is-TEV-san

Translations: they believed, they trusted, they put their faith in

Notes: This word is the third person plural aorist active indicative form of the verb 'ΠΙΣΤΕΥΩ' (pisteuō), meaning 'to believe' or 'to trust'. It describes an action of believing or entrusting that occurred in the past, typically a completed action. It is often used to express faith in a person or a divine being, or to indicate reliance on something.

Inflection: Aorist, Active, Indicative, 3rd Person, Plural

Synonyms: ΠΕΠΟΙΘΑΝ, ΠΕΙΘΟΜΑΙ

G1909

Part of Speech: Preposition, Adverb

Sounds like: EP-ee

Translations: on, upon, over, to, against, at, in, by, for, concerning, during, after, of, a

Notes: This word is a very common preposition and adverb in Koine Greek. As a preposition, its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'on,' 'upon,' 'over,' 'in the time of,' or 'concerning.' With the dative case, it can mean 'on,' 'at,' 'by,' 'for,' or 'in addition to.' With the accusative case, it typically means 'to,' 'against,' 'upon,' 'over,' or 'for the purpose of.' It is also frequently used as a prefix in compound words, adding a sense of 'upon,' 'over,' 'to,' or 'in addition.'

Inflection: Governs Genitive, Dative, and Accusative cases. Does not inflect itself.

Synonyms: ΠΡΟΣ, ΥΠΕΡ, ΚΑΤΑ

Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.

Part of Speech: Definite Article, Demonstrative Pronoun

Sounds like: TOOS

Translations: the, them, those

Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.

Inflection: Plural, Accusative, Masculine

Etymology: From Proto-Indo-European *so- (demonstrative pronoun).

G0758

Part of Speech: Noun

Sounds like: AR-khon-tas

Translations: rulers, leaders, princes, chief officials, magistrates

Notes: This word refers to those in positions of authority or power, such as rulers, leaders, or magistrates. It is used to describe individuals who hold a prominent or governing role within a community or system. In the provided context, it appears to refer to people who are in a state or condition, or who are present, rather than specifically 'rulers'. However, the primary meaning of the root word is 'ruler'. Given the context, it seems to be a participle of the verb 'υπάρχω' (to be, to exist, to be present), which would be 'υπάρχοντας'. If it is indeed 'ΑΡΧΟΝΤΑΣ' as a standalone word, it would mean 'rulers'. However, the example usage strongly suggests it's part of 'ΥΠΑΡΧΟΝΤΑΣ', which is a present active participle, accusative plural, meaning 'being' or 'existing'. If the input 'ΑΡΧΟΝΤΑΣ' is a typo for 'ΥΠΑΡΧΟΝΤΑΣ', then it means 'those who are' or 'being'. If it is truly 'ΑΡΧΟΝΤΑΣ', it means 'rulers'. Given the context, it is highly probable that 'ΑΡΧΟΝΤΑΣ' is a misspelling or a fragment of 'ΥΠΑΡΧΟΝΤΑΣ'.

Inflection: Accusative, Plural, Masculine (if from ΑΡΧΩΝ); or Present Active Participle, Accusative, Plural, Masculine/Feminine/Neuter (if from ΥΠΑΡΧΩ)

Synonyms: ΗΓΕΜΩΝ, ΚΥΡΙΟΣ, ΕΞΟΥΣΙΑΣΤΗΣ

G4245

Part of Speech: Noun

Sounds like: pres-by-TEH-roos

Translations: elders, old men, presbyters

Notes: This word refers to older men, often those who hold positions of authority, leadership, or respect within a community or religious group. In a Christian context, it can specifically refer to church leaders or presbyters. It is used here in the accusative case, indicating that the elders are the direct object of an action.

Inflection: Plural, Accusative, Masculine

Synonyms: ΓΕΡΟΝΤΕΣ, ΠΡΕΣΒΥΤΑΙ

Etymology: From πρέσβυς (presbys, “old, elder”), which is related to πρό (pro, “before”) and possibly to βῆμα (bēma, “step, pace”). It originally referred to an older person and later to an ambassador or delegate, and then to an elder or leader.

G1122

Part of Speech: Noun

Sounds like: grah-mah-TAYSS

Translations: scribes, secretaries, clerks

Notes: This word refers to individuals who were skilled in writing, often serving as copyists, record-keepers, or public notaries. In ancient societies, especially in Jewish contexts, scribes were highly respected for their knowledge of the law and scriptures, often acting as interpreters and teachers. They could also serve in administrative roles for kings or officials.

Inflection: Plural, Nominative or Accusative, Masculine

Synonyms: ΝΟΜΟΔΙΔΑΣΚΑΛΟΙ, ΝΟΜΙΚΟΙ

Etymology: From γράμμα (gramma, "a letter, writing") and the suffix -εύς (-eus, indicating an agent or profession). It literally means "one who deals with letters or writing."

G0749

Part of Speech: Noun

Sounds like: ar-khee-e-REH-oos

Translations: high priest, a high priest, chief priest, a chief priest

Notes: This word refers to the chief religious official in ancient Israel, responsible for leading the temple worship and performing the most sacred rituals, especially on the Day of Atonement. It is a compound word formed from 'ΑΡΧΗ' (arche), meaning 'chief' or 'first', and 'ΙΕΡΕΥΣ' (hiereus), meaning 'priest'.

Inflection: Singular, Nominative, Masculine

Synonyms: ΑΡΧΩΝ, ΠΡΩΤΟΣ

Etymology: The word is a compound of the Greek words 'ΑΡΧΗ' (arche), meaning 'chief' or 'first', and 'ΙΕΡΕΥΣ' (hiereus), meaning 'priest'. It describes the principal or leading priest.

G2491

Part of Speech: Proper Noun

Sounds like: ee-oh-AN-nays

Translations: John

Notes: This is a common biblical name, equivalent to the English 'John'. It is a masculine proper noun frequently appearing in the New Testament, referring to several individuals such as John the Baptist, John the Apostle, and John Mark. It is derived from a Hebrew name meaning 'Yahweh is gracious'.

Inflection: Singular, Nominative, Masculine

Etymology: From the Hebrew name Yochanan (יוחנן), meaning 'Yahweh is gracious' or 'God is gracious'. It was a very common name among Jews in the Hellenistic period.

G3745

Part of Speech: Relative Pronoun, Relative Adjective

Sounds like: OH-soy

Translations: as many as, all who, whoever, how many

Notes: This word functions as a relative pronoun or adjective, meaning 'as many as' or 'all who'. It introduces a relative clause and refers to a quantity or number of people or things. It is used to connect a dependent clause to a main clause, specifying the extent or number of the antecedent.

Inflection: Nominative, Plural, Masculine

Synonyms: ΠΑΣ, ΟΣΤΙΣ

Etymology: From the demonstrative pronoun ὅς (hos, 'this, that') and the suffix -σος (-sos), indicating quantity or degree. It is related to other words indicating quantity or extent.

G1510

Part of Speech: Verb

Sounds like: AY-sahn

Translations: they were, they had been

Notes: ΗΣΑΝ is an inflected form of the verb 'ΕΙΜΙ' (eimi), meaning 'to be'. Specifically, it is the third person plural imperfect indicative form. It describes an ongoing or continuous state or action in the past, often translated as 'they were' or 'they used to be'. It is commonly used to describe the state or existence of multiple subjects in a past context.

Inflection: Third Person, Plural, Imperfect, Indicative

Etymology: The Koine Greek verb ΕΙΜΙ (eimi) derives from the Proto-Indo-European root meaning 'to be' or 'to exist'. It is one of the most fundamental and frequently used verbs in the language, indicating existence, state, or identity.

G749

Part of Speech: Adjective

Sounds like: ar-khee-er-a-tee-KOO

Translations: of high-priestly, high-priestly, priestly

Notes: This word is an adjective meaning 'pertaining to a high priest' or 'priestly'. It describes something that belongs to, is characteristic of, or is associated with a high priest or the office of a high priest. It is often used to describe a lineage, family, or group that is part of the high-priestly class.

Inflection: Singular, Genitive, Masculine or Neuter

Synonyms: ΙΕΡΑΤΙΚΟΥ

Etymology: The word ΑΡΧΙΕΡΑΤΙΚΟΣ is derived from the noun ΑΡΧΙΕΡΕΥΣ (archiereus), meaning 'high priest', and the adjectival suffix -ΙΚΟΣ (-ikos), which indicates 'pertaining to' or 'of the nature of'. ΑΡΧΙΕΡΕΥΣ itself is a compound of ΑΡΧΗ (arche), meaning 'chief' or 'first', and ΙΕΡΕΥΣ (hiereus), meaning 'priest'.

G2476

Part of Speech: Verb, Participle

Sounds like: STAY-san-tes

Translations: having stood, having set, having appointed, having established, having caused to stand, having placed

Notes: This word is a participle derived from the verb 'ἵστημι' (histēmi), meaning 'to stand' or 'to set'. As a participle, it describes an action that has been completed by the subject, functioning like an adjective or adverb. It can mean 'having stood', 'having set', 'having appointed', or 'having established', depending on the context. It implies a completed action of placing something or someone in a position, or of standing oneself.

Inflection: Aorist Active Participle, Masculine, Nominative Plural

Synonyms: ΤΙΘΕΝΤΕΣ, ΤΑΞΑΝΤΕΣ, ΕΣΤΩΤΕΣ

G4441

Part of Speech: Verb

Sounds like: ep-oon-THA-non-toh

Translations: they were asking, they were inquiring, they were learning, they were finding out

Notes: This word is a verb in the imperfect tense, middle or passive voice, and third person plural. It describes an ongoing action in the past, indicating that 'they' were in the process of asking, inquiring, or finding out something. It implies a continuous or repeated action of seeking information or knowledge.

Inflection: Imperfect, Middle or Passive Voice, Indicative Mood, 3rd Person, Plural

Synonyms: ΕΡΩΤΑΩ, ΖΗΤΕΩ, ΜΑΝΘΑΝΩ

G3588, G3739, G2228

Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

Part of Speech: Verb

Sounds like: poy-OH

Translations: do, make, produce, create, perform, cause, appoint, keep, observe

Notes: This verb means to do, make, or produce something. It can refer to physical creation, performing an action, or causing an event to happen. It is often used in contexts of carrying out commands, observing laws, or bringing about a state of being. Its meaning can vary depending on the context and the object it takes.

Inflection: First Person Singular, Present Indicative, Active Voice

Synonyms: ΕΡΓΑΖΟΜΑΙ, ΠΡΑΤΤΩ, ΤΙΘΗΜΙ

Etymology: From Proto-Indo-European *kʷey- 'to build, make'. It is related to words meaning 'to build' or 'to construct'.

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: TOO-toh

Translations: this, that, it, a this, a that

Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ

Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.

Part of Speech: Verb

Sounds like: poy-EH-ee-teh

Translations: do, make, perform, create, you do, you make

Notes: This word is a common verb meaning to do, make, or perform an action. It can be used in various contexts to describe the act of bringing something into existence, carrying out a task, or behaving in a certain way. It is a versatile verb that can take on different nuances depending on the context.

Inflection: Present Active Indicative, 2nd Person Plural; Present Active Imperative, 2nd Person Plural

Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ, ΤΙΘΗΜΙ

Etymology: The word is derived from an ancient root meaning 'to make' or 'to do'. It is related to other Greek words concerning action and creation.

G5210

Part of Speech: Pronoun

Sounds like: hoo-MEES

Translations: you, to you, for you, by you, with you

Notes: This word is a second-person plural pronoun. Without diacritics, it most commonly represents either the nominative form 'ὑμεῖς' (you) or the dative form 'ὑμῖν' (to/for/by/with you). Its specific meaning in a sentence depends on the grammatical case it represents, which is often determined by context or the presence of prepositions. It refers to a group of people being addressed.

Inflection: Plural, Nominative or Dative

Etymology: The word 'ὑμεῖς' (hymeis) comes from the Proto-Indo-European root *yuH- (you). It is the plural form of the second-person pronoun.

G5119

Part of Speech: Adverb

Sounds like: TOH-teh

Translations: then, at that time, at that moment, thereupon, therefore

Notes: This word is an adverb meaning 'then' or 'at that time'. It is used to indicate a point in time, often referring to a past or future event that follows another. It can also be used to introduce a consequence or result, similar to 'therefore' or 'in that case'.

Inflection: Does not inflect

Synonyms: ΕΠΕΙΤΑ, ΕΙΤΑ, ΟΥΝ

Etymology: The word ΤΟΤΕ is a primary adverb, meaning it is not derived from another word in Greek. It is related to the demonstrative pronoun 'το' (this/that).

G4137

Part of Speech: Noun

Sounds like: PLAY-sthis

Translations: filling, fullness, completion, fulfillment

Notes: This word is a feminine noun derived from the verb 'πληθω' (pletho), meaning 'to fill'. It refers to the act of filling, the state of being full, or the completion/fulfillment of something. It is often used in contexts describing the completion of a period of time or the fulfillment of a prophecy.

Inflection: Singular, Nominative, Feminine

Synonyms: ΠΛΗΡΩΜΑ, ΠΛΗΡΩΣΙΣ

Etymology: Derived from the verb 'πληθω' (pletho), meaning 'to fill' or 'to be full'. It is related to the concept of abundance and completion.

G1487, G1488

Part of Speech: Conjunction, Verb

Sounds like: AY

Translations: if, whether, that, if indeed, if then, you are, be

Notes: This word has two primary uses in Koine Greek. Most commonly, it functions as a conditional particle meaning 'if', introducing a condition or a question. It can also be the second person singular present indicative active form of the verb 'to be', meaning 'you are' or 'be'. The context of the sentence determines which meaning is intended.

Inflection: Does not inflect (as a conjunction); Second Person, Singular, Present, Indicative, Active (as a verb)

Synonyms: ΕΑΝ, ΕΙΠΕΡ, ΕΣΤΙΝ

Etymology: The conjunction 'εἰ' comes from a Proto-Indo-European root meaning 'if' or 'whether'. The verb form 'εἰ' comes from the Proto-Indo-European root for 'to be'.

G0350

Part of Speech: Verb

Sounds like: ah-nah-kree-NOH-meh-thah

Translations: we are examined, we are judged, we are questioned, we are investigated

Notes: This word is a compound verb formed from the preposition ΑΝΑ (ANA, 'up' or 'again') and the verb ΚΡΙΝΩ (KRINŌ, 'to judge' or 'to discern'). It means to examine, investigate, question, or judge thoroughly. In the passive voice, as here, it indicates that the subject is being examined or judged by someone else. It implies a careful and detailed inquiry, often with the aim of discerning truth or making a decision.

Inflection: Present, Indicative, Passive, First Person Plural

Synonyms: ΕΞΕΤΑΖΩ, ΔΙΑΚΡΙΝΩ, ΚΡΙΝΩ

Etymology: The word ΑΝΑΚΡΙΝΩ is a compound of the preposition ΑΝΑ (ANA), meaning 'up' or 'again', and the verb ΚΡΙΝΩ (KRINŌ), meaning 'to judge' or 'to discern'. The combination suggests a thorough or repeated examination.

G2108

Part of Speech: Noun

Sounds like: yoo-er-geh-SEE-ah

Translations: benefit, a benefit, good deed, kindness, a kindness

Notes: This noun refers to a good deed, a kindness, or a benefit. It describes an act of benevolence or a favor bestowed upon someone. It is often used in contexts where one person provides assistance or a positive service to another.

Inflection: Singular, Nominative, Feminine

Synonyms: ΧΑΡΙΣ, ΔΩΡΕΑ, ΑΓΑΘΟΝ

Etymology: Derived from the Greek word 'εὐεργέτης' (euergetēs), meaning 'benefactor', which itself comes from 'εὖ' (eu, well) and 'ἔργον' (ergon, work/deed). It literally means 'well-doing' or 'good work'.

G0772

Part of Speech: Adjective, Noun

Sounds like: as-theh-NOOS

Translations: (of) weak, (of) feeble, (of) sick, (of) infirm, (of) powerless, (to) weak, (to) feeble, (to) sick, (to) infirm, (to) powerless, weak ones, feeble ones, sick ones, infirm ones, powerless ones

Notes: This word describes someone or something that is weak, feeble, sick, or infirm. It can refer to physical weakness, illness, or a lack of power or strength. It is often used in the New Testament to describe those who are physically ill or spiritually weak. As an adjective, it modifies a noun, indicating its state of weakness. As a noun, it refers to 'the weak' or 'weak ones'.

Inflection: Singular, Genitive, All genders; or Plural, Nominative/Accusative/Vocative, All genders

Synonyms: ΑΔΥΝΑΤΟΣ, ΑΣΘΕΝΕΙΑ

G5100

Part of Speech: Pronoun

Sounds like: TEE-nee

Translations: to/for someone, to/for something, by someone, by something, with someone, with something, in what, to what, by what, a certain one, a certain thing, (to) what, (to) whom, (to) which

Notes: ΤΙΝΙ is the dative singular form of the indefinite and interrogative pronoun ΤΙΣ. As an indefinite pronoun, it means 'someone,' 'something,' 'a certain one,' or 'a certain thing,' indicating an unspecified person or object. As an interrogative pronoun, it means 'to whom,' 'to what,' 'by whom,' or 'by what,' asking about the recipient or agent of an action. Its meaning depends on the context, often indicating an indirect object or an instrument.

Inflection: Singular, Dative, All genders

Synonyms: ΤΙΣ, ΟΣΤΙΣ

Part of Speech: Pronoun, Adjective

Sounds like: OO-tos

Translations: this, that, he, she, it, these, those, this one, that one

Notes: This word is a demonstrative pronoun, meaning 'this' or 'that'. It is used to point out something or someone that is near, or has just been mentioned. It can function as a substantive (e.g., 'he', 'she', 'it', 'this one') or as an adjective modifying a noun (e.g., 'this man', 'these things'). It often refers to something immediately present or recently discussed in the discourse.

Inflection: Masculine, Nominative, Singular

Synonyms: ΕΚΕΙΝΟΣ, ΟΔΕ

Etymology: The word ΟΥΤΟΣ is of uncertain origin, but it is thought to be an ancient demonstrative pronoun in Greek, possibly related to other Indo-European demonstratives.

G4982

Part of Speech: Verb

Sounds like: seh-SOH-tai

Translations: he has been saved, it has been saved, he has been delivered, it has been delivered, he has been made whole, it has been made whole

Notes: This word is a verb indicating a state of having been saved, delivered, or made whole. It describes a completed action with ongoing results, often referring to spiritual salvation, physical healing, or rescue from danger. It is used to express that someone or something has achieved a state of safety or well-being.

Inflection: Perfect, Indicative, Middle/Passive, Third Person Singular

Synonyms: ΙΑΟΜΑΙ, ΘΕΡΑΠΕΥΩ, ΡΥΟΜΑΙ

G3956

Part of Speech: Adjective, Pronoun

Sounds like: PAN

Translations: all, every, whole, everything, a whole

Notes: This word is the neuter nominative or accusative singular form of the adjective/pronoun ΠΑΣ (pas), meaning 'all' or 'every'. It is used to indicate totality or universality. For example, it can mean 'all things' or 'everything' when used substantively, or 'the whole' when modifying a singular noun. It can also be used to mean 'every' when referring to individual items within a group.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΟΛΟΣ, ΑΠΑΣ

Etymology: The word ΠΑΣ (pas) comes from the Proto-Indo-European root *peh₂- meaning 'to protect, feed'. Its meaning evolved to 'all' or 'whole' in Greek.

G2992

Part of Speech: Noun

Sounds like: lah-OH

Translations: people, a people, nation, a nation

Notes: This word refers to a people, a nation, or a multitude of individuals, often used in the context of a specific group or community, such as the people of Israel or the people of God. It can be used to describe a general populace or a distinct ethnic or national group.

Inflection: Singular, Dative, Masculine

Synonyms: ΕΘΝΟΣ, ΟΧΛΟΣ

Etymology: From an unknown root, possibly related to λᾶς (lās, "stone"), referring to people as "stones" or "foundations." It is also suggested to be from Proto-Indo-European *leh₂w- ("people, army").

G3754

Part of Speech: Conjunction, Relative Pronoun

Sounds like: OH-tee

Translations: that, because, for, since, how, what, which

Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ

Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.

G3478

Part of Speech: Adjective, Proper Noun

Sounds like: nah-zo-RAI-oo

Translations: of Nazareth, of the Nazarene, of the Nazoraean, of the Nazorean

Notes: This word is an adjective or proper noun, typically used to describe someone or something as being 'from Nazareth' or 'a Nazarene'. It is most famously used in the New Testament to refer to Jesus, indicating his origin from the town of Nazareth. It can also refer to a follower of Jesus.

Inflection: Singular, Genitive, Masculine

Synonyms: ΝΑΖΑΡΗΝΟΣ

Etymology: Derived from the Hebrew word for Nazareth (נָצְרַת, Natzrat), referring to the town in Galilee. The suffix -αῖος is a common Greek adjectival ending indicating origin or belonging.

G3498

Part of Speech: Noun, Adjective

Sounds like: NEK-ron

Translations: of the dead, of dead ones

Notes: This word is the genitive plural form of 'ΝΕΚΡΟΣ', meaning 'dead' or 'a dead person'. It is used to indicate possession or relationship, often translated as 'of the dead' or 'belonging to the dead'. It can refer to deceased individuals collectively or to the state of being dead.

Inflection: Plural, Genitive, Masculine

Synonyms: ΤΕΘΝΕΩΤΩΝ, ΑΠΟΘΑΝΟΝΤΩΝ

Etymology: From an ancient root meaning 'to lie down' or 'to be still', related to the idea of a corpse or something lifeless.

Part of Speech: Demonstrative Pronoun

Sounds like: TOO-toh

Translations: (to) this, (for) this, (by) this, (in) this, (with) this

Notes: This word is a demonstrative pronoun meaning 'this' or 'that'. In its dative singular form, as 'ΤΟΥΤΩ', it indicates the indirect object of an action, or the means, instrument, or location. It can be translated as 'to this', 'for this', 'by this', 'in this', or 'with this', depending on the context. It points to something specific that is near or recently mentioned.

Inflection: Singular, Dative, Masculine or Neuter

Synonyms: ΟΔΕ, ΕΚΕΙΝΟΣ

G3936

Part of Speech: Verb

Sounds like: par-ES-tee-ken

Translations: has stood by, is present, is at hand, has arrived, is ready, has presented, has appeared

Notes: This is the third person singular perfect active indicative form of the verb 'παρίστημι'. It describes a state of being present or standing by, resulting from a past action. It can mean that someone or something has arrived, is ready, or has presented themselves. It is often used to indicate proximity or availability.

Inflection: Third Person, Singular, Perfect, Active, Indicative

Synonyms: ΕΓΓΙΖΩ, ΠΑΡΕΙΜΙ, ΠΑΡΩΝ

G1799

Part of Speech: Adverb, Preposition

Sounds like: en-OH-pee-on

Translations: before, in the presence of, in the sight of, in front of

Notes: This word functions as an adverb or an improper preposition, meaning 'before' or 'in the presence of'. It is used to indicate a position directly in front of someone or something, or to denote being under the observation or authority of someone. When used as a preposition, it typically takes the genitive case.

Inflection: Does not inflect

Synonyms: ΕΜΠΡΟΣΘΕΝ, ΚΑΤΕΝΩΠΙΟΝ

Etymology: This word is a compound of the preposition 'ἐν' (en, meaning 'in') and 'ὤψ' (ōps, meaning 'face' or 'countenance'). It literally means 'in the face of' or 'in the sight of'.

G5198

Part of Speech: Adjective

Sounds like: hoo-gee-ACE

Translations: healthy, sound, whole, well, safe, uninjured

Notes: This word describes something or someone that is in a state of good health, soundness, or wholeness. It can refer to physical well-being, meaning 'healthy' or 'well', but can also extend to a more general sense of being 'sound' or 'uninjured'. It is used to describe the condition of a person, animal, or even a part of the body.

Inflection: Nominative, Singular, Masculine or Feminine

Synonyms: ΑΚΕΡΑΙΟΣ, ΟΛΟΚΛΗΡΟΣ

Etymology: The word 'ΥΓΙΗΣ' comes from an ancient Greek root related to health and soundness. It is the basis for English words like 'hygiene'.

G3037

Part of Speech: Noun

Sounds like: LI-thos

Translations: stone, a stone, rock, a rock

Notes: This word refers to a stone or a rock. It is a common noun used to describe any piece of solid mineral matter, ranging from small pebbles to large boulders. It can be used literally for physical stones or metaphorically for something hard or unyielding.

Inflection: Singular, Nominative, Masculine

Synonyms: ΠΕΤΡΑ, ΒΡΑΧΟΣ

Etymology: The word ΛΙΘΟΣ is of uncertain origin, possibly pre-Greek. It has cognates in other Indo-European languages, suggesting an ancient root.

G1848

Part of Speech: Verb

Sounds like: ex-oo-the-NEH-this

Translations: be despised, be rejected, be treated with contempt, be set at naught

Notes: This word is likely a misspelling or a rare variant of a form of the verb ἐξουθενέω (exoutheneō), which means 'to despise, reject, treat with contempt, or set at naught'. It typically describes being regarded as worthless or insignificant. The ending '-θις' is not a standard Koine Greek verbal ending, suggesting a possible scribal error for a form like 'ἐξουθενηθῇς' (passive aorist subjunctive, 'that you might be despised') or 'ἐξουθενηθείς' (passive aorist participle, 'having been despised').

Inflection: Likely a passive aorist form, possibly subjunctive or participle, but with an irregular or erroneous ending. The intended person/number/gender is uncertain due to the unusual ending.

Synonyms: ΑΘΕΤΕΩ, ΚΑΤΑΦΡΟΝΕΩ

G5259

Part of Speech: Preposition

Sounds like: OOF

Translations: under, by, with, from, at the hand of, by means of, through

Notes: This word is an elided form of the preposition 'ΥΠΟ' (hypo), meaning 'under' or 'by'. The final vowel of 'ΥΠΟ' is dropped when the following word begins with a vowel and a rough breathing mark. It indicates a position beneath something, or agency (by means of someone/something), or cause. It can also denote the instrument or agent by which something is done. It is a very common preposition in Koine Greek.

Inflection: Does not inflect; governs the genitive and accusative cases.

Etymology: The word 'ΥΠΟ' (hypo) comes from the Proto-Indo-European root meaning 'under'. It is related to English words like 'hypodermic' and 'hypothermia'.

G3618

Part of Speech: Verb

Sounds like: oy-ko-do-MON

Translations: building, constructing, edifying, a builder, one who builds

Notes: This word describes the act of building or constructing something, typically a house or a city. It can also be used metaphorically to mean 'to edify' or 'to build up' someone spiritually or morally. In the provided context, it refers to those who are literally building or constructing.

Inflection: Present Participle, Nominative or Genitive, Masculine, Singular

Synonyms: ΚΤΙΖΩ, ΑΝΟΙΚΟΔΟΜΕΩ

Etymology: The word ΟΙΚΟΔΟΜΕΩ is a compound word derived from ΟΙΚΟΣ (OIKOS), meaning 'house', and ΔΕΜΩ (DEMO), meaning 'to build'. Thus, it literally means 'to build a house'.

Part of Speech: Participle

Sounds like: geh-NO-meh-nos

Translations: having become, being, happened, arisen, a having become, a being

Notes: This word is an aorist middle participle of the verb 'γίνομαι' (ginomai), meaning 'to become', 'to happen', or 'to come into being'. As a participle, it functions like an adjective or adverb, describing an action that has already occurred or is completed in relation to the main verb of the sentence. It can be translated as 'having become', 'being', or 'when he/it became'. It often indicates a state or condition resulting from a past action.

Inflection: Aorist, Middle, Participle, Nominative, Masculine, Singular

Synonyms: ΕΓΕΝΕΤΟ, ΕΓΕΝΗΘΗ

G3756

Part of Speech: Adverb, Particle

Sounds like: OOK

Translations: not, no

Notes: This word is a negative particle used to express negation. It typically precedes a word beginning with a vowel or is used at the end of a clause. It is used to deny a fact or to express a strong prohibition. It is often used with verbs to negate their action, meaning 'not' or 'no'.

Inflection: Does not inflect

Synonyms: ΟΥ, ΟΥΧΙ

Etymology: From Proto-Indo-European. It is a primary negative particle in Ancient Greek, related to similar negative particles in other Indo-European languages.

G4991

Part of Speech: Noun

Sounds like: soh-tee-REE-ah

Translations: salvation, a salvation, deliverance, preservation, safety

Notes: This word refers to the act of saving or being saved from danger, destruction, or sin. In a theological context, it often refers to spiritual deliverance from sin and its consequences, leading to eternal life. It can also refer to physical rescue or preservation from harm.

Inflection: Singular, Nominative, Feminine

Synonyms: ΑΠΟΛΥΤΡΩΣΙΣ, ΛΥΤΡΩΣΙΣ, ΔΙΑΣΩΣΙΣ

Etymology: From the verb σώζω (sōzō, "to save, deliver, preserve"), related to σωτήρ (sōtēr, "savior").

G3761

Part of Speech: Conjunction, Adverb

Sounds like: OO-deh

Translations: and not, neither, nor, not even, not

Notes: This word is a compound conjunction or adverb meaning 'and not', 'neither', 'nor', or 'not even'. It is used to connect two negative clauses or to emphasize a negation. It often appears in lists to negate multiple items, similar to how 'neither...nor' is used in English. It can also simply mean 'not' when emphasizing a point.

Inflection: Does not inflect

Synonyms: ΟΥΤΕ, ΜΗΔΕ

Etymology: From the negative particle ΟΥ (ou, 'not') and the conjunction ΔΕ (de, 'but, and').

G2087

Part of Speech: Adjective

Sounds like: EH-teh-ron

Translations: another, other, different, a different thing, an other thing

Notes: This word means 'another' or 'other', emphasizing a difference in kind or quality from something else. It is used to refer to something distinct or different from what has been previously mentioned or implied. For example, it might be used to say 'another person' or 'a different kind of thing'.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΛΛΟΣ

Etymology: The word ΕΤΕΡΟΣ comes from Proto-Indo-European, meaning 'one of two' or 'the other'. It is related to the English word 'other'.

G3686

Part of Speech: Noun

Sounds like: O-no-MA

Translations: name, a name, reputation, character, authority, title

Notes: This word refers to a name, whether of a person, place, or thing. It can also signify one's reputation, character, or authority, as a name often represents the essence of a person or entity. It is commonly used in phrases like 'in the name of' to denote authority or representation.

Inflection: Singular, Nominative, Accusative, or Vocative, Neuter

Synonyms: ΚΛΕΟΣ, ΦΗΜΗ, ΔΟΞΑ

Etymology: From Proto-Indo-European, meaning 'name'. It is cognate with Latin 'nomen' and English 'name'.

G5259

Part of Speech: Preposition

Sounds like: hoo-POH

Translations: under, by, from, with, subject to, at the hand of

Notes: This word is a common preposition in Koine Greek. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it typically indicates the agent or cause ('by', 'from'). With the dative case, it denotes a static position 'under' something. When used with the accusative case, it signifies motion 'under' or 'into subjection to'.

Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.

Etymology: From Proto-Indo-European, meaning 'under'. It is cognate with English 'up' and 'over', showing a shared root related to position.

G1325

Part of Speech: Participle, Adjective, Noun

Sounds like: deh-DOH-meh-non

Translations: given, granted, bestowed, a gift, a thing given, that which has been given

Notes: This word is the perfect passive participle (neuter singular) of the verb 'δίδωμι' (didomi), meaning 'to give'. It describes something that has been given or granted. It can function as an adjective, meaning 'given' or 'granted', or as a noun, referring to 'that which has been given' or 'a gift'. It often implies something that is established, provided, or entrusted.

Inflection: Perfect, Passive, Participle, Neuter, Singular, Nominative or Accusative

Synonyms: ΔΩΡΟΝ, ΔΟΣΙΣ, ΧΑΡΙΣ

Etymology: The word δίδωμι comes from the Proto-Indo-European root meaning 'to give'. It is a reduplicated present stem, indicating a continuous or repeated action of giving.

G5599, G3739

Part of Speech: Letter, Interjection, Relative Pronoun

Sounds like: OH-meh-gah (as a letter); OH (as an interjection); OH (as a pronoun)

Translations: Omega, O, Oh, the end, the last, (to) whom, (to) which, (to) what, (to) that, (to) who, (to) those, (to) whomsoever, (to) whatsoever

Notes: This character, Omega, is the twenty-fourth and final letter of the Greek alphabet. As a letter, it represents the long 'o' sound. It can also function as an interjection, similar to 'O' or 'Oh' in English, used for direct address or exclamation. Furthermore, without diacritics, 'Ω' can represent the dative singular form of the relative pronoun 'ὅς, ἥ, ὅ', meaning 'to whom', 'to which', or 'to what', depending on context and gender. It can refer to a person or thing that is the indirect object of an action.

Inflection: Does not inflect (as a letter or interjection); Dative, Singular, All genders (as a relative pronoun)

Etymology: The letter Omega is derived from the Phoenician letter 'ayin'. Its name literally means 'great O' (ō mega), distinguishing it from Omicron ('small O'). As a relative pronoun, it originates from Proto-Indo-European roots.

G1163

Part of Speech: Impersonal Verb

Sounds like: DEH-ee

Translations: it is necessary, one must, it is proper, it behooves

Notes: This is an impersonal verb meaning 'it is necessary' or 'one must'. It expresses a strong sense of obligation, necessity, or inevitability. It is often used with an infinitive to indicate what must be done or what is destined to happen.

Inflection: Impersonal, 3rd person singular, Present, Indicative, Active

Synonyms: ΧΡΗ, ΑΝΑΓΚΗ ΕΣΤΙΝ

Etymology: From Proto-Indo-European *deyh₂- (to shine, to gleam), which developed into the sense of 'to be visible, to appear', and then 'to be proper, to be necessary'.

G4982

Part of Speech: Verb

Sounds like: so-THEE-nai

Translations: to be saved, to be delivered, to be preserved, to be made whole

Notes: This word is the aorist passive infinitive form of the verb 'σῴζω' (sōzō). It means 'to be saved,' 'to be delivered,' 'to be preserved,' or 'to be made whole.' It is used to express the action of being rescued or brought to safety, whether physically, spiritually, or from danger or destruction. For example, it can refer to being saved from sin, illness, or death.

Inflection: Aorist, Passive, Infinitive

Synonyms: ΡΥΟΜΑΙ, ΔΙΑΣΩΖΩ, ΣΩΤΗΡΙΑ

G2334

Part of Speech: Verb

Sounds like: theh-oh-ROON-tes

Translations: seeing, observing, beholding, looking at, contemplating, considering

Notes: This word is a present active participle, meaning 'those who are seeing' or 'while seeing'. It describes the action of observing or beholding something, often with a sense of contemplation or careful consideration. It can be used to describe someone who is actively watching an event unfold or carefully examining an object or situation.

Inflection: Plural, Nominative, Masculine, Present, Active, Participle

Synonyms: ΒΛΕΠΟΝΤΕΣ, ΟΡΩΝΤΕΣ, ΚΑΤΑΝΟΟΥΝΤΕΣ

Part of Speech: Article

Sounds like: TAYN

Translations: the

Notes: This word is a scribal abbreviation for ΤΗΝ (TĒN), which is the definite article 'the'. It is used to specify a noun that is already known or has been previously mentioned. As an article, it always precedes the noun it modifies and agrees with it in gender, number, and case. In this form, it is used with feminine singular nouns in the accusative case.

Inflection: Singular, Accusative, Feminine

Etymology: The Greek definite article derives from a demonstrative pronoun in Proto-Indo-European. It evolved to function as a definite article, specifying nouns.

G4074, G4073

Part of Speech: Proper Noun, Noun

Sounds like: PEH-troo

Translations: of Peter, of a stone, of rock, of stones

Notes: This word is the genitive singular form of the proper noun ΠΕΤΡΟΣ (Petros), meaning 'Peter', referring to the apostle Simon Peter. It can also be the genitive singular form of the common noun ΠΕΤΡΑ (petra), meaning 'rock' or 'stone', or the genitive plural form of the common noun ΠΕΤΡΟΣ (petros), meaning 'stone' or 'rock'. The meaning depends on the context. When referring to a person, it means 'of Peter'. When referring to objects, it means 'of a stone' or 'of stones'.

Inflection: Singular, Genitive, Masculine (for Peter); Singular, Genitive, Feminine (for rock); Plural, Genitive, Masculine (for stones)

Synonyms: ΚΗΦΑΣ, ΛΙΘΟΣ

Etymology: The name ΠΕΤΡΟΣ (Petros) is derived from the Greek word for 'stone' or 'rock'. It was given to Simon by Jesus, signifying his role as a foundational 'rock' in the church. The common noun ΠΕΤΡΟΣ (petros) refers to a detached stone or pebble, while ΠΕΤΡΑ (petra) refers to a large mass of rock or bedrock.

G3954

Part of Speech: Noun

Sounds like: par-ray-SEE-an

Translations: boldness, confidence, frankness, freedom of speech, a boldness, a confidence

Notes: This word refers to the quality of speaking or acting with boldness, confidence, and frankness, often implying a lack of fear or hesitation. It can describe the freedom to speak openly, especially in public or before authorities, or a general sense of confidence and assurance. It is used here in the accusative case, indicating the direct object of a verb or the object of a preposition.

Inflection: Singular, Accusative, Feminine

Synonyms: ΘΑΡΣΟΣ, ΤΟΛΜΑ

G2491

Part of Speech: Proper Noun

Sounds like: ee-oh-AN-noo

Translations: of John

Notes: This is the genitive form of the proper noun 'John'. It refers to the well-known biblical figure, John the Baptist, or other individuals named John. In a sentence, it would indicate possession or origin, such as 'the son of John' or 'the book of John'.

Inflection: Singular, Genitive, Masculine

Etymology: The name 'John' is derived from the Hebrew name 'Yochanan', meaning 'Yahweh is gracious' or 'God is gracious'. It was a common name in ancient Israel and became prominent through figures like John the Baptist and John the Apostle.

G2638

Part of Speech: Verb

Sounds like: kah-tah-lah-BOH-meh-noy

Translations: having taken, having seized, having apprehended, having overtaken, having understood, having attained

Notes: This word is a participle derived from the verb 'katalambanō'. It describes an action of taking, seizing, apprehending, or understanding that has already occurred. It can refer to physically taking hold of something, mentally grasping a concept, or even overtaking someone in a race. In the provided examples, it consistently refers to the act of 'taking possession of' or 'seizing' a place.

Inflection: Aorist, Middle Voice, Masculine, Nominative, Plural

Synonyms: ΛΑΜΒΑΝΩ, ΚΑΤΕΧΩ, ΣΥΛΛΑΜΒΑΝΩ

G0444

Part of Speech: Noun

Sounds like: AN-throh-poy

Translations: men, people, human beings

Notes: This word refers to human beings in general, encompassing both men and women. It is used to distinguish humans from God or from animals. In a sentence, it would typically function as the subject or object, referring to a group of people.

Inflection: Plural, Nominative, Masculine

Synonyms: ΒΡΟΤΟΙ, ΒΡΟΤΩΝ

Etymology: The word "ΑΝΘΡΩΠΟΣ" is of uncertain origin, but it is an ancient Greek term for a human being. Some theories suggest it may be related to words meaning 'upward-looking' or 'earth-faced'.

G0066

Part of Speech: Adjective

Sounds like: ah-GRAM-mah-toy

Translations: unlearned, illiterate, unlettered, ignorant

Notes: This word describes someone who is uneducated or illiterate, lacking formal training or knowledge, particularly in reading and writing. It implies a lack of academic or scholarly background, often used to contrast with those who are learned or skilled in the law or scriptures. It can also refer to someone who is unskilled or a layman.

Inflection: Plural, Nominative or Vocative, Masculine

Synonyms: ΙΔΙΩΤΗΣ, ΑΜΑΘΗΣ

Etymology: This word is a compound of the negative prefix 'Α-' (alpha privative, meaning 'not' or 'without') and 'ΓΡΑΜΜΑ' (GRAMMA), meaning 'a letter' or 'writing'. Thus, it literally means 'without letters' or 'unwritten'.

G2399

Part of Speech: Noun

Sounds like: id-ee-O-tai

Translations: private persons, common people, unlearned, unskilled, laymen

Notes: This word refers to a private person, someone who is not in public office, or a common person, as opposed to someone in authority or a professional. It can also describe someone who is unlearned, uneducated, or unskilled in a particular area, often in contrast to those who are learned or expert. In a religious context, it can refer to a layman, someone not part of the clergy.

Inflection: Plural, Nominative, Masculine

Synonyms: ΑΓΡΑΜΜΑΤΟΙ, ΑΜΑΘΕΙΣ, ΑΠΕΙΡΟΙ

G2296

Part of Speech: Verb

Sounds like: eh-THOW-mah-zon

Translations: they were amazed, they marveled, they wondered, they were astonished

Notes: This is the third person plural imperfect active indicative form of the verb 'thaumazo'. It describes an ongoing or repeated action in the past, meaning 'they were amazed' or 'they kept on marveling'. It conveys a sense of wonder, astonishment, or admiration, often implying a strong emotional reaction to something remarkable or unexpected. It can be used to describe a group of people expressing their surprise or admiration.

Inflection: Imperfect, Active, Indicative, 3rd Person, Plural

Synonyms: ΕΚΠΛΗΣΣΩ, ΘΑΜΒΕΩ

Etymology: The root verb ΘΑΥΜΑΖΩ (thaumazo) comes from ΘΑΥΜΑ (thauma), meaning 'a wonder, a marvel'. It is related to the verb ΘΕΑΟΜΑΙ (theaomai), 'to gaze at, behold', suggesting an origin connected to observing something remarkable.

G1921

Part of Speech: Verb

Sounds like: eh-peh-GI-noh-skon

Translations: they were knowing, they were recognizing, they were understanding, they came to know, they recognized

Notes: This word is the third person plural imperfect active indicative form of the verb 'ΕΠΙΓΙΝΩΣΚΩ' (epiginōskō). It describes an ongoing or repeated action in the past. The verb means to know fully, to recognize, to understand completely, or to come to a full knowledge of something. It implies a deeper, more complete knowledge than simply 'to know'.

Inflection: Third Person, Plural, Imperfect, Active, Indicative

Synonyms: ΓΙΝΩΣΚΩ, ΣΥΝΙΗΜΙ

G5037

Part of Speech: Conjunction, Particle

Sounds like: TEH

Translations: and, both, also, even, then, so, indeed

Notes: This word is a postpositive particle, meaning it typically appears after the word it modifies or connects. It functions as a conjunction, often translated as 'and' or 'both...and', connecting words, phrases, or clauses. It can also add emphasis or indicate a consequence, sometimes translated as 'also' or 'even'. When used in pairs (τε...τε or τε...καί), it means 'both...and'. It is less emphatic than 'καί' (kai) and often implies a closer connection or a more natural pairing between the elements it joins.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΔΕ, ΑΛΛΑ

Etymology: From Proto-Indo-European *kʷe, a clitic particle meaning 'and'. It is cognate with Latin -que and Sanskrit ca.

G4862

Part of Speech: Preposition, Prefix

Sounds like: soon

Translations: with, together with, along with

Notes: ΣΥΝ is a preposition that typically takes the dative case, meaning 'with' or 'together with', indicating association, accompaniment, or union. It is also very commonly used as a prefix in compound words, where it conveys the idea of 'togetherness', 'union', 'completion', or 'joint action'. For example, 'συντρίβω' (syntribo) means 'to break together' or 'to crush', and 'συνκαίω' (synkaio) means 'to burn together'.

Inflection: Does not inflect (as a preposition); as a prefix, it modifies the meaning of the verb or noun it attaches to.

Synonyms: ΜΕΤΑ, ΟΜΟΥ

Etymology: From Proto-Indo-European *kom, meaning 'with' or 'beside'. It is cognate with Latin 'cum' and English 'co-' or 'con-'.

G0991

Part of Speech: Verb, Participle

Sounds like: BLEH-pon-tes

Translations: seeing, looking, observing, perceiving, watching

Notes: This word is a present active participle derived from the verb 'βλέπω' (blepō), meaning 'to see' or 'to look'. As a participle, it functions like an adjective or adverb, describing an action that is ongoing. It can be translated as 'seeing' or 'those who are seeing', indicating an action performed by the subject. It is often used to describe the act of perceiving or observing something.

Inflection: Present, Active, Participle, Nominative, Masculine or Neuter, Plural

Synonyms: ΟΡΑΩ, ΘΕΩΡΕΩ, ΕΙΔΟΝ

G2476

Part of Speech: Participle

Sounds like: ess-TOH-tah

Translations: standing, having stood, appointed, a standing one

Notes: This word is the accusative masculine singular form of the perfect active participle of the verb ἵστημι (histēmi), meaning 'to stand' or 'to cause to stand'. It describes someone or something that is in a state of having stood or being established. It functions like an adjective, modifying a noun, and can also be used substantively to mean 'the one standing' or 'he who stands'.

Inflection: Singular, Accusative, Masculine, Perfect Active Participle

Synonyms: ΕΝΕΣΤΩΤΑ, ΠΑΡΕΣΤΩΤΑ

G2323

Part of Speech: Participle

Sounds like: teh-theh-rah-PEV-meh-noh

Translations: healed, cured, restored, the one who had been healed, the healed one

Notes: This word is a perfect passive participle, functioning as an adjective or a noun. It describes someone or something that has undergone a process of healing or restoration and is now in a state of being healed. It implies a completed action with ongoing results. In the provided context, it refers to a person who has been healed.

Inflection: Singular, Nominative or Accusative, Masculine, Perfect Passive Participle

Synonyms: ΙΑΘΕΙΣ, ΣΩΘΕΙΣ

G3762

Part of Speech: Pronoun, Adjective

Sounds like: oo-DEN

Translations: nothing, no one, none, a nothing, not even one, no

Notes: This word means "nothing" or "no one." It is used to express a complete absence or negation of something. It can function as a pronoun, meaning "nothing" or "no one," or as an adjective, meaning "no" or "not even one" when modifying a noun. It is a compound word formed from the negative particle ΟΥ (ou, "not") and ΔΕΝ (den, an emphatic particle).

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΜΗΔΕΝ, ΟΥΔΕΙΣ

Etymology: The word ΟΥΔΕΝ is a compound of the negative particle ΟΥ (ou), meaning "not," and ΔΕΝ (den), an emphatic particle. It emphasizes a complete negation.

G2753

Part of Speech: Verb (Participle)

Sounds like: keh-LEF-san-tos

Translations: (of) having commanded, (of) having ordered, (of) having urged, (of) having directed

Notes: This word is a participle derived from the verb 'κελεύω', meaning 'to command' or 'to order'. As a genitive participle, it often indicates the agent or cause of an action, translating to 'of one who commanded' or 'when he commanded'. It describes someone who has given an order or instruction.

Inflection: Singular, Genitive, Masculine, Aorist Active Participle

Synonyms: ΕΠΙΤΑΣΣΩ, ΠΡΟΣΤΑΤΤΩ

Etymology: The word 'κελεύω' is of uncertain origin, possibly related to 'κέλλω' (to drive, to urge).

G4892

Part of Speech: Noun

Sounds like: soon-eh-DREE-oo

Translations: of a council, of the Sanhedrin, of an assembly, of a court

Notes: This word refers to a council, assembly, or court, often specifically the Jewish high court, the Sanhedrin. It is used to denote a formal gathering of people for deliberation or judgment. In the New Testament, it frequently refers to the supreme judicial and administrative body in Jerusalem.

Inflection: Singular, Genitive, Neuter

Synonyms: ΒΟΥΛΗ, ΕΚΚΛΗΣΙΑ

Etymology: From σύν (syn, "with") and ἕδρα (hedra, "seat"). It literally means "sitting together" or "a joint session."

G4820

Part of Speech: Verb

Sounds like: soon-eh-BAL-lon

Translations: they met, they conferred, they debated, they encountered, they contributed, they compared

Notes: This is a verb indicating an action of coming together, either physically (meeting, encountering) or intellectually (conferring, debating, comparing ideas). It can also mean to contribute or to help. The specific nuance depends on the context in which it is used. It is a compound word formed from the prefix ΣΥΝ- (together with) and the verb ΒΑΛΛΩ (to throw, to cast).

Inflection: Third Person Plural, Imperfect Indicative, Active Voice

Synonyms: ΣΥΝΕΡΧΟΜΑΙ, ΣΥΝΤΙΘΗΜΙ

G2753

Part of Speech: Verb

Sounds like: keh-LEH-oo-san-tes

Translations: commanding, having commanded, ordering, having ordered, bidding, having bidden

Notes: This word is an aorist active participle, masculine plural, nominative case, derived from the verb 'κελεύω'. It describes an action of commanding or ordering that has been completed. It is used to indicate that a group of male subjects (or a group including males) performed the action of commanding or ordering.

Inflection: Participle, Aorist, Active, Masculine, Plural, Nominative

Synonyms: ΕΠΙΤΑΤΤΩ, ΠΡΟΣΤΑΤΤΩ, ΕΝΤΕΛΛΟΜΑΙ

G5101

Part of Speech: Pronoun, Adjective

Sounds like: TEE

Translations: what, why, what kind of, how much, something, anything, a certain thing

Notes: This word is the neuter singular form of the interrogative/indefinite pronoun 'τίς'. It can be used to ask 'what?' or 'why?', or to refer to 'something' or 'anything' in an indefinite sense. When used as an adjective, it means 'what kind of' or 'how much'.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The word 'ΤΙ' originates from Proto-Indo-European, serving as the neuter singular form of the interrogative/indefinite pronoun.

Part of Speech: Verb

Sounds like: poy-ay-SOH-meh

Translations: let us make, let us do, we may make, we may do

Notes: This is a form of the verb 'ποιέω' (poieō), which means 'to do' or 'to make'. It is used to express an action that the speaker and others are proposing to do, or a potential action. It can be translated as 'let us make/do' or 'we may make/do', depending on the context. It is a common verb in Koine Greek, used in a wide range of contexts from creating something to performing an action.

Inflection: First Person Plural, Aorist, Subjunctive, Active

Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ

Etymology: From an unknown root, possibly related to the Proto-Indo-European root *kʷey- meaning 'to build, to make'.

G5124

Part of Speech: Pronoun, Adjective

Sounds like: TOO-toys

Translations: (to) these, (for) these, (with) these, (by) these

Notes: This word is the dative plural form of the demonstrative pronoun/adjective meaning 'this' or 'that'. It points to something specific, indicating 'these things' or 'these people'. As a dative case, it often indicates the indirect object of a verb, the recipient of an action, or the means/instrument by which something is done. It can be translated as 'to these', 'for these', 'with these', or 'by these', depending on the context.

Inflection: Dative, Plural, All genders (Masculine, Feminine, Neuter)

Synonyms: ΟΥ͂ΤΟΙ, ἘΚΕΊΝΟΙΣ

G3303

Part of Speech: Particle, Conjunction

Sounds like: MEN

Translations: indeed, on the one hand, truly, certainly, but, however

Notes: This word is a particle often used to introduce a clause that is contrasted with a following clause, which is typically introduced by the particle δέ (de). It can indicate a concession, an affirmation, or simply serve to mark a transition in thought. While it often translates as 'indeed' or 'on the one hand,' its precise meaning is highly dependent on context and the presence of a contrasting 'δέ' clause.

Inflection: Does not inflect

Synonyms: ΔΕ, ΓΕ, ΚΑΙ

Etymology: From Proto-Indo-European. It is an ancient particle used to mark emphasis or contrast.

G4592

Part of Speech: Noun

Sounds like: say-MAY-on

Translations: sign, a sign, mark, a mark, miracle, a miracle, wonder, a wonder

Notes: This word refers to a sign, a mark, or an indication of something. It can also denote a miracle or a wonder, especially one that serves as a divine sign or attestation. It is used to point to something, to distinguish it, or to signify a future event. In a sentence, it might be used like 'the sign of the times' or 'he performed a great sign'.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΤΕΡΑΣ, ΕΝΔΕΙΞΙΣ, ΣΥΜΒΟΛΟΝ

Etymology: This word comes from the Greek verb σημαίνω (sēmainō), meaning 'to show, signify, or indicate'. It is related to σῆμα (sēma), meaning 'a mark, sign, or token'.

Part of Speech: Verb

Sounds like: geh-GOH-nen

Translations: has become, has happened, has come to pass, was, came into being

Notes: ΓΕΓΟΝΕΝ is the third person singular perfect active indicative form of the verb ΓΙΝΟΜΑΙ (ginomai). It describes an action that has been completed in the past but has ongoing results or a continuing state in the present. It can mean 'has become,' 'has happened,' or 'has come into being,' often implying a state of existence or a new reality that has resulted from a past event.

Inflection: Perfect, Active, Indicative, 3rd Person, Singular

Synonyms: ΕΙΜΙ, ΥΠΑΡΧΩ

Etymology: The verb ΓΙΝΟΜΑΙ (ginomai) comes from the Proto-Indo-European root *ǵenh₁-, meaning 'to beget, to produce, to be born.' It is related to words signifying birth, origin, and coming into existence.

G1223

Part of Speech: Preposition, Numeral

Sounds like: DEE

Translations: through, by means of, on account of, because of, 14

Notes: This word is most commonly an elided form of the preposition ΔΙΑ (dia), meaning 'through', 'by means of', 'on account of', or 'because of'. It is used to indicate the means by which something is done or the reason for an action. It can also represent the Greek numeral 14, indicated by a keraia (a mark similar to an apostrophe) which is often omitted in transcription.

Inflection: Does not inflect (as a preposition or numeral)

Synonyms: ΕΚ, ΥΠΟ, ΕΝΕΚΕΝ

Etymology: The preposition ΔΙΑ comes from a Proto-Indo-European root meaning 'through' or 'apart'.

G5319

Part of Speech: Adjective

Sounds like: fah-neh-RON

Translations: manifest, evident, clear, visible, apparent, known, a manifest thing, an evident thing

Notes: This word describes something that is visible, apparent, or clear. It is used to indicate that something is easily seen, understood, or made known. It can refer to something that is openly displayed or something that becomes obvious.

Inflection: Neuter, Singular, Nominative or Accusative

Synonyms: ΔΗΛΟΣ, ΕΜΦΑΝΗΣ, ΓΝΩΣΤΟΣ

Etymology: From φανερόω (phaneroō, 'to make visible, reveal'), from φανός (phanos, 'light, torch'), from φαίνω (phainō, 'to bring to light, make appear').

G3756, G3757

Part of Speech: Adverb, Relative Adverb, Relative Pronoun

Sounds like: OO

Translations: not, no, where, of whom, of which, when

Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.

Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)

Synonyms: ΜΗ, ΟΠΟΥ

Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.

G0720

Part of Speech: Verb

Sounds like: ar-NIS-thai

Translations: to deny, to disown, to reject, to refuse

Notes: This word is the aorist middle infinitive form of the verb 'arneomai'. It means 'to deny' or 'to disown' someone or something, often implying a refusal to acknowledge or confess. It can also mean 'to reject' or 'to refuse' something offered or demanded. In a theological context, it often refers to denying Christ or one's faith.

Inflection: Aorist, Middle Voice, Infinitive

Synonyms: ΑΠΑΡΝΕΟΜΑΙ, ΑΘΕΤΕΩ

Etymology: From the Greek verb 'arneomai', which is thought to be derived from 'a' (negative particle) and 'rheo' (to speak), implying 'to unspeak' or 'to deny what has been said'.

G0235

Part of Speech: Conjunction, Adverb

Sounds like: ALL

Translations: but, yet, rather, on the contrary, however, moreover, indeed

Notes: This word is a conjunction or adverb used to introduce a contrast, an exception, or an emphasis. It often translates to 'but' or 'yet' when contrasting two ideas, or 'rather' when correcting a previous statement. It can also be used to add emphasis, meaning 'indeed' or 'moreover'. It is an indeclinable particle.

Inflection: Does not inflect

Synonyms: ΔΕ, ΠΛΗΝ, ΟΜΩΣ

Etymology: From Proto-Indo-European *alyos, meaning 'other'. It is related to Latin alius and English 'else'.

G2443

Part of Speech: Conjunction

Sounds like: EE-nah

Translations: in order that, that, so that, to

Notes: This word is a conjunction used to introduce a clause expressing purpose, result, or content. It often translates to 'in order that' or simply 'that' when indicating the aim or outcome of an action. It can also be used to express a command or exhortation, especially when followed by the subjunctive mood.

Inflection: Does not inflect

Synonyms: ΟΠΩΣ, ΩΣΤΕ

Etymology: From Proto-Indo-European *en- (in). It is related to the preposition 'in' and developed into a conjunction expressing purpose or result.

G3361

Part of Speech: Particle, Adverb

Sounds like: MAY

Translations: not, lest, no, do not

Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.

Inflection: Does not inflect

Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.

G4119

Part of Speech: Adjective, Adverb

Sounds like: PLEH-ee-on

Translations: more, greater, longer, a longer time, the majority, the greater part, a greater thing

Notes: This word is the neuter singular form of the comparative adjective 'πλείων' (pleiōn), meaning 'more' or 'greater'. It is used to indicate a larger quantity, degree, or duration of something. It can function as an adjective modifying a neuter noun, or as an adverb meaning 'more' or 'longer'. When used with a definite article, it can mean 'the majority' or 'the greater part'.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΜΕΙΖΩΝ, ΠΕΡΙΣΣΟΤΕΡΟΝ

G1268

Part of Speech: Verb

Sounds like: dee-ah-neh-mee-THEE

Translations: may be distributed, may be divided, may be apportioned

Notes: This word is a compound verb, formed from the preposition διά (dia), meaning 'through' or 'apart', and the verb νέμω (nemō), meaning 'to distribute' or 'to divide'. In its passive form, it means 'to be distributed' or 'to be divided'. It is used to describe something being spread out or shared among a group, often with the implication of a fair or orderly distribution. For example, it could be used in a sentence like 'that the food may be distributed among the people'.

Inflection: Aorist, Passive, Subjunctive, 3rd Person, Singular

Synonyms: ΜΕΡΙΖΩ, ΔΙΑΔΙΔΩΜΙ, ΚΑΤΑΝΕΜΩ

G2980

Part of Speech: Verb

Sounds like: lah-LEEN

Translations: to speak, to talk, to say, to tell, to proclaim

Notes: This word means to speak or to talk. It is often used in the New Testament to refer to speaking in tongues, proclaiming the Gospel, or simply engaging in conversation. The form 'ΛΑΛΙΝ' is a common variant or aorist infinitive form of 'ΛΑΛΕΩ', meaning 'to speak' or 'to talk'.

Inflection: Aorist Active Infinitive

Synonyms: ΛΕΓΩ, ΦΩΝΕΩ, ΕΙΠΩΝ

Etymology: From an onomatopoeic root, imitating the sound of babbling or chattering. It is related to the English word 'lullaby' and 'lallation'.

G3367

Part of Speech: Pronoun, Adjective

Sounds like: may-DEH-nee

Translations: to no one, to nothing, for no one, for nothing, by no one, by nothing, with no one, with nothing, in no one, in nothing

Notes: This word is an indefinite negative pronoun or adjective, meaning 'no one' or 'nothing'. It is used to express a complete absence or negation of something or someone. It is often used in prohibitions or to state that something is not done by anyone or to anything. As a pronoun, it stands in place of a noun, and as an adjective, it modifies a noun. It is a compound word formed from the negative particle ΜΗ (mē, 'not') and ΕΙΣ (heis, 'one').

Inflection: Singular, Dative, Masculine or Neuter

Synonyms: ΟΥΔΕΙΣ, ΟΥΔΕΝΙ

G2564

Part of Speech: Verb, Participle

Sounds like: kah-LEH-sahn-tes

Translations: having called, calling, invited, having invited

Notes: This word is a participle derived from the verb 'καλέω' (kaleō), meaning 'to call' or 'to invite'. As a participle, it functions like an adjective or adverb, describing an action that has already occurred or is occurring. It indicates that the subject has performed the action of calling or inviting. For example, it could be used in a sentence like 'the men, having called the servants, gave them instructions'.

Inflection: Aorist, Active, Nominative, Masculine, Plural

Synonyms: ΠΡΟΣΚΑΛΕΩ, ΕΠΙΚΑΛΕΩ, ΣΥΓΚΑΛΕΩ

Etymology: The word 'καλέω' (kaleō) comes from the Proto-Indo-European root *kelh₁-, meaning 'to shout, to call'. It is related to Latin 'calare' (to call out) and English 'hail'.

G3853

Part of Speech: Verb

Sounds like: pah-reng-GHI-lan

Translations: they commanded, they ordered, they instructed, they charged

Notes: This word is the third person plural, aorist active indicative form of the verb 'παραγγέλλω' (parangello). It means 'they commanded,' 'they ordered,' or 'they instructed.' It describes an action completed in the past, where a group of people issued a command or gave instructions to others. It implies a formal or authoritative directive.

Inflection: Third Person, Plural, Aorist, Active, Indicative

Synonyms: ΕΝΤΕΛΛΟΜΑΙ, ΚΕΛΕΥΩ, ΠΡΟΣΤΑΤΤΩ

Etymology: From 'παρά' (para), meaning 'beside' or 'from,' and 'ἀγγέλλω' (angello), meaning 'to announce' or 'to report.' Thus, it literally means 'to announce alongside' or 'to transmit an announcement,' evolving to mean 'to command' or 'to instruct.'

G2527

Part of Speech: Adverb

Sounds like: ka-THO-loo

Translations: altogether, at all, in general, universally

Notes: This word is an adverb meaning 'altogether,' 'at all,' or 'in general.' It is often used to emphasize a negative statement, meaning 'not at all' or 'by no means.' It can also indicate something that is comprehensive or universal in scope.

Inflection: Does not inflect

Synonyms: ΠΑΝΤΩΣ, ΟΛΩΣ

Etymology: Derived from the Greek preposition κατά (kata, 'down, according to') and ὅλος (holos, 'whole, entire'). It literally means 'according to the whole' or 'throughout the whole,' leading to its sense of 'altogether' or ''in general'.

G5350

Part of Speech: Verb

Sounds like: FTHENG-ghess-thigh

Translations: to utter, to speak, to declare, to sound forth

Notes: This word means to utter a sound, to speak, or to declare something. It implies making a vocal sound, often with a sense of solemnity or importance, or to express something clearly. It can be used in contexts where someone is speaking or proclaiming a message.

Inflection: Present, Middle/Passive, Infinitive

Synonyms: ΛΑΛΕΩ, ΛΕΓΩ, ΕΡΩ

Etymology: From an onomatopoeic root, meaning to utter a sound or cry. It is related to words describing the production of sound.

G3366

Part of Speech: Conjunction, Adverb

Sounds like: MEE-deh

Translations: neither, nor, not even, and not

Notes: ΜΗΔΕ is a compound word formed from the negative particle μή (mē, 'not') and the conjunction δέ (de, 'but, and'). It is used to introduce a negative clause, often following another negative clause, conveying the sense of 'neither...nor' or 'not even'. It is primarily used with non-indicative moods, such as the imperative or subjunctive, to express prohibitions or negative conditions.

Inflection: Does not inflect

Synonyms: ΟΥΔΕ

Etymology: ΜΗΔΕ is a compound word derived from the negative particle μή (mē), meaning 'not', and the postpositive conjunction δέ (de), meaning 'but' or 'and'.

G0611

Part of Speech: Verb

Sounds like: ah-poh-kree-THEN-tes

Translations: having answered, answering, they answered, when they answered

Notes: This word is a participle derived from the verb 'apokrinomai', meaning 'to answer' or 'to reply'. It describes an action that has already occurred or is occurring, often functioning adverbially to indicate the circumstances or manner of another action. It is frequently used to introduce a direct or indirect speech.

Inflection: Aorist, Passive, Participle, Nominative, Plural, Masculine

Synonyms: ΑΠΟΛΟΓΕΟΜΑΙ, ΥΠΟΛΑΜΒΑΝΩ

Etymology: The word 'apokrinomai' is a compound verb formed from the preposition 'apo' (meaning 'from' or 'away from') and the verb 'krinomai' (the middle/passive voice of 'krino', meaning 'to judge' or 'to separate'). Thus, it originally conveyed the idea of 'separating oneself from' or 'distinguishing oneself by a reply', evolving to mean 'to answer'.

G2036

Part of Speech: Verb

Sounds like: EYE-pon

Translations: I said, I spoke, said, spoke

Notes: This word is an aorist form of the verb 'to say' or 'to speak'. It indicates a completed action in the past, often translated as 'I said' or 'I spoke'. It is a common verb used to report direct or indirect speech.

Inflection: First Person, Singular, Aorist, Indicative, Active

Synonyms: ΛΕΓΩ, ΦΗΜΙ

Etymology: The aorist stem εἶπον (eîpon) is a suppletive form, meaning it comes from a different root than the present tense forms of 'to say' (like λέγω). It is related to the Proto-Indo-European root *wekw-, meaning 'to speak'.

G1510

Part of Speech: Verb

Sounds like: ES-tee

Translations: is, he is, she is, it is, there is, exists, it exists, it is possible

Notes: This word is a common form of the verb 'to be' in Koine Greek. It indicates existence, identity, or a state of being. It can be used to link a subject to a predicate, or to simply state that something exists.

Inflection: Third Person, Singular, Present, Indicative, Active

Synonyms: ΥΠΑΡΧΩ, ΓΙΝΟΜΑΙ

Etymology: The root verb ΕΙΜΙ comes from a Proto-Indo-European root meaning 'to be' or 'to exist'. It is one of the most fundamental verbs in the Greek language.

G2316

Part of Speech: Noun

Sounds like: theh-OO

Translations: of God, of a God

Notes: This is a nomina sacra, a sacred abbreviation for the word ΘΕΟΥ (Theou), meaning 'of God'. It is used to refer to the divine being, God, in the genitive case. In ancient Greek texts, nomina sacra were common contractions for frequently used sacred names and titles, indicating reverence and saving space. This form would typically be used in phrases like 'the house of God' or 'the power of God'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΚΥΡΙΟΥ, ΔΕΣΠΟΤΟΥ

Etymology: The word ΘΕΟΣ (Theos) is of uncertain origin, but it is thought to derive from a Proto-Indo-European root meaning 'to do, to place, to set', or possibly 'to shine'. It is a fundamental term in Greek for a deity or god.

G3123

Part of Speech: Adverb

Sounds like: MAHL-lon

Translations: more, rather, much more, especially

Notes: This word is a comparative adverb meaning 'more' or 'rather'. It is used to indicate a preference, a greater degree, or an intensification of something. It often appears in contexts where a comparison is being made, suggesting that one thing is true to a greater extent than another, or that one action is preferred over another. For example, it can mean 'more' in terms of quantity or intensity, or 'rather' when expressing a choice or preference.

Inflection: Does not inflect

Synonyms: ΠΛΕΟΝ, ΜΑΛΙΣΤΑ

Etymology: ΜΑΛΛΟΝ is a comparative adverb derived from an obsolete positive form related to the concept of 'much' or 'very'. It functions as the comparative degree of this implied positive.

G2919

Part of Speech: Verb

Sounds like: kree-NAH-tai

Translations: they are judged, they are being judged, let them be judged, they judge, they decide, they discern, it is judged, it is being judged, let it be judged

Notes: This word is a form of the verb 'κρίνω' (krino), meaning 'to judge, decide, or discern'. Depending on the context and the original diacritics, it can be interpreted in a few ways. It is most commonly understood as a third person plural form, meaning 'they are judged' (passive voice) or 'they judge' (middle voice). It can also be a third person singular passive form, 'it is judged'. The passive voice indicates that the subject is receiving the action of judging, while the middle voice implies the subject is performing the action for themselves or in their own interest. In some contexts, it can also function as an imperative, meaning 'let them be judged'.

Inflection: Third Person Plural, Present Indicative, Passive or Middle Voice; or Third Person Singular, Present Indicative, Passive Voice; or Third Person Plural, Present Imperative, Passive or Middle Voice

Synonyms: ΔΙΚΑΖΩ, ΑΠΟΦΑΙΝΩ, ΔΙΑΚΡΙΝΩ

Etymology: From an ancient root meaning 'to separate, distinguish, or decide'. It is related to the idea of making a clear distinction or judgment.

Part of Speech: Letter, Numeral, Prefix

Sounds like: AL-fah (as the letter name), ah (as the sound)

Translations: Alpha, A, one, un-, a-

Notes: This is the first letter of the Greek alphabet, equivalent to the English 'A'. It can also function as the numeral '1'. Furthermore, it is commonly used as a prefix (known as the 'alpha privative') when placed before a word, indicating negation, absence, or the opposite of the word's meaning, similar to the English prefixes 'un-' or 'a-'. For example, 'atheist' (without God) comes from 'a-' (without) and 'theos' (God).

Inflection: Does not inflect as a letter or numeral. As a prefix, it modifies the meaning of the word it precedes.

Etymology: The letter 'Alpha' is derived from the Phoenician letter 'aleph', which meant 'ox'. It was adopted by the Greeks and became the first letter of their alphabet.

G4316, G546

Part of Speech: Participle

Sounds like: pros-ah-pee-lay-SAH-meh-noy

Translations: having threatened in addition, having further threatened, having threatened against

Notes: This word is a compound participle in Koine Greek, formed from the preposition πρός (pros), meaning 'to, toward, in addition to', and the verb ἀπειλέω (apeileō), meaning 'to threaten'. Therefore, the compound verb means 'to threaten in addition' or 'to threaten against'. As a participle, it describes an action that has already occurred, indicating someone who has performed the act of threatening further or additionally. It would be used to describe a group of people who have carried out such an action.

Inflection: Aorist, Middle Voice, Nominative, Masculine, Plural

Synonyms: ΑΠΕΙΛΕΩ, ΦΟΒΕΩ

G630

Part of Speech: Verb

Sounds like: ah-peh-LY-san

Translations: they released, they sent away, they dismissed, they divorced

Notes: This is the third person plural, aorist active indicative form of the verb 'apolyo'. It describes an action completed in the past by a group of people. The verb 'apolyo' means to release, send away, dismiss, or divorce. Its meaning can vary depending on the context, such as releasing a prisoner, sending someone on their way, dismissing a crowd, or a husband divorcing his wife.

Inflection: Third Person, Plural, Aorist, Active, Indicative

Synonyms: ΑΦΙΗΜΙ, ΕΞΑΠΟΣΤΕΛΛΩ

G3367

Part of Speech: Pronoun, Adjective

Sounds like: MAY-den

Translations: nothing, no one, none, not even one

Notes: This word is a negative indefinite pronoun or adjective, meaning 'nothing' or 'no one'. It is the neuter form of the word 'ΜΗΔΕΙΣ'. It is used to express absolute negation, particularly in contexts involving prohibitions, commands, or with subjunctive and optative moods, indicating that something should not happen or does not exist under certain conditions. For example, it can be used in a sentence like 'do nothing' or 'let nothing happen'.

Inflection: Singular, Nominative, Accusative, Vocative, Neuter

Synonyms: ΟΥΔΕΝ

Etymology: The word ΜΗΔΕΙΣ is a compound word formed from the negative particle ΜΗ (meaning 'not') and the numeral ΕΙΣ (meaning 'one'). It literally means 'not even one'.

G2147

Part of Speech: Verb, Participle

Sounds like: yoo-RIS-kon-tes

Translations: finding, those finding, discovering, those discovering, obtaining, those obtaining

Notes: This word is a present active participle of the verb 'ΕΥΡΙΣΚΩ', meaning 'to find', 'to discover', or 'to obtain'. As a participle, it functions like an adjective or adverb, describing an action that is ongoing or habitual. It can be translated as 'finding' or 'those who are finding', depending on the context. For example, it might be used in a phrase like 'those finding the truth' or 'while finding a solution'.

Inflection: Present, Active, Participle, Nominative, Masculine, Plural

Synonyms: ΑΝΕΥΡΙΣΚΩ, ΚΑΤΑΛΑΜΒΑΝΩ, ΛΑΜΒΑΝΩ

Part of Speech: Participle

Sounds like: geh-go-NO-tee

Translations: (to) having become, (to) having happened, (to) having come into being, (to) having been born, (to) having been made, (to) having occurred

Notes: This word is a perfect active participle of the verb 'γίνομαι' (ginomai), meaning 'to become,' 'to happen,' 'to come into being,' 'to be born,' or 'to be made.' As a participle, it functions like an adjective or adverb, describing an action that has been completed in the past and has ongoing results. In the dative case, it often indicates the recipient or indirect object of an action, or it can be used to express time ('when it had happened') or cause ('because it had happened').

Inflection: Singular, Dative, Masculine or Neuter, Perfect, Active

Synonyms: ΓΕΝΟΜΕΝΩ, ΕΓΕΝΕΤΟ

G0444

Part of Speech: Noun

Sounds like: AHN-throh-pohs

Translations: man, a man, human being, a human being, person, a person, mankind, humanity

Notes: This word refers to a human being, a person, or mankind in general. It is a common noun used to denote any individual of the human species, regardless of gender, though it is often translated as 'man' in a generic sense. It can be used to distinguish humans from God or from animals.

Inflection: Singular, Nominative, Masculine

Synonyms: ΒΡΟΤΟΣ, ΤΙΣ

Etymology: The word "ΑΝΘΡΩΠΟΣ" is of uncertain origin, but it is an ancient Greek term for a human being. Some theories suggest it may be related to words meaning "upward-looking" or "earth-faced."

G1909

Part of Speech: Preposition

Sounds like: EF

Translations: upon, on, over, to, against, at, by, for, in, among, with, toward, concerning, because of

Notes: This word is an elided form of the preposition ΕΠΙ (epi), which means 'upon' or 'on'. The final vowel of ΕΠΙ is dropped when the next word begins with a vowel and a rough breathing mark. Its meaning varies depending on the case of the noun it governs: with the genitive, it means 'upon, on, over, during'; with the dative, it means 'on, at, by, for, in addition to'; and with the accusative, it means 'on, to, against, over, toward'. It is a very common and versatile preposition.

Inflection: Does not inflect (elided form of a preposition)

Part of Speech: Verb

Sounds like: eh-geh-GO-nay

Translations: had become, had happened, had been, had been born, had come to pass

Notes: This word is an inflected form of the verb 'γίνομαι' (ginomai), which means 'to become', 'to happen', 'to be born', or 'to come into being'. 'ΕΓΕΓΟΝΕΙ' specifically indicates an action that had been completed in the past before another past action. It describes a state or event that had already occurred.

Inflection: Pluperfect, Indicative, Active, 3rd Person, Singular

Synonyms: ΓΕΝΝΑΩ, ΤΙΚΤΩ, ΣΥΜΒΑΙΝΩ

G4592

Part of Speech: Noun

Sounds like: say-MEH-on

Translations: sign, a sign, miracle, a miracle, wonder, a wonder, mark, a mark, token, a token

Notes: This word refers to a sign, a mark, or a token. In a broader sense, it can also denote a miracle or a wonder, especially one that serves as a divine attestation or a significant indicator of something. It is often used to point to something beyond itself, like a warning, a proof, or an event that reveals God's power. The spelling 'ΣΗΜΙΟΝ' is a common misspelling or variant of 'ΣΗΜΕΙΟΝ' in ancient manuscripts.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΤΕΡΑΣ, ΕΝΔΕΙΞΙΣ

Etymology: The word ΣΗΜΕΙΟΝ (semeion) is derived from the verb σημαίνω (semaino), meaning 'to show, signify, indicate'. It refers to anything that serves to point out or indicate something else.

Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

G630

Part of Speech: Participle

Sounds like: ah-po-ly-THEN-tes

Translations: having been released, having been sent away, having been dismissed, having been set free

Notes: This word is an aorist passive participle derived from the verb 'apolyō'. It describes an action that has been completed in the past, with the subject being the recipient of the action (passive voice). It is used to indicate that the subjects have undergone the process of being released, sent away, or set free.

Inflection: Aorist, Passive, Participle, Nominative, Masculine, Plural

Synonyms: ΑΦΕΘΕΝΤΕΣ, ΕΞΑΠΕΣΤΑΛΜΕΝΟΙ

G2064

Part of Speech: Verb

Sounds like: EEL-thon

Translations: I came, I went, they came, they went

Notes: This word is an aorist form of the verb 'ἔρχομαι' (erchomai), meaning 'to come' or 'to go'. The aorist tense describes an action that occurred at a specific point in the past, without emphasizing its duration or completion. It can be translated as 'I came/went' (first person singular) or 'they came/went' (third person plural), depending on the context.

Inflection: Aorist, Indicative, Active, 1st Person Singular or 3rd Person Plural

Synonyms: ΒΑΙΝΩ, ΕΙΜΙ, ΥΠΑΓΩ

Etymology: The word ἔρχομαι (erchomai) comes from Proto-Indo-European. It is related to words meaning 'to move' or 'to go'.

G2398

Part of Speech: Adjective

Sounds like: ID-ee-oos

Translations: own, his own, her own, its own, their own, private, peculiar, a private, a peculiar

Notes: This word describes something as belonging to oneself or pertaining to one's own private sphere. It emphasizes possession or a unique, personal characteristic, often used to distinguish something from what is common or public. It can also refer to one's own people or family.

Inflection: Plural, Masculine, Accusative

Synonyms: ΑΥΤΟΥ, ΕΑΥΤΟΥ

Etymology: The word 'idios' is of uncertain origin, possibly related to the reflexive pronoun 'he' (Latin 'se'). It refers to what is distinctively one's own.

G0312

Part of Speech: Verb

Sounds like: an-eng-GHEE-lan

Translations: they reported, they announced, they declared, they told, they brought word

Notes: This word is a verb meaning 'to report,' 'to announce,' or 'to declare.' It describes the act of bringing news or information to someone. It is often used in contexts where a message or event is communicated to an audience.

Inflection: Aorist, Active, Indicative, 3rd Person Plural

Synonyms: ΑΠΑΓΓΕΛΛΩ, ΚΑΤΑΓΓΕΛΛΩ, ΕΙΠΕΝ

Etymology: From Ancient Greek ἀνά (aná, 'up, again') + ἀγγέλλω (angellō, 'to announce, to report'). It literally means 'to announce again' or 'to report back'.

G3745

Part of Speech: Relative Pronoun, Relative Adjective

Sounds like: OH-sah

Translations: as many as, all that, whatever, how many, all things whatsoever, whatever things

Notes: This word is the neuter plural form of the relative pronoun/adjective ὅσος (hosos). It means 'as many as' or 'all that/which' and is used to introduce a relative clause, referring to an indefinite quantity or number of things. It can function as both a pronoun (e.g., 'whatever things') or an adjective (e.g., 'as many things as'). It can be used in both the nominative and accusative cases.

Inflection: Neuter, Plural, Nominative or Accusative

Synonyms: PANTA, HAPAS

Etymology: From Proto-Indo-European. It is related to the demonstrative pronoun ὅδε (hode, 'this') and the interrogative pronoun τίς (tis, 'who? what?').

G0749

Part of Speech: Noun

Sounds like: ar-khee-e-REES

Translations: high priest, chief priest, a high priest

Notes: This word is a compound noun, combining 'arch-' (chief, principal) and 'hiereus' (priest). It refers to the chief priest, the highest religious official in ancient Israel, who was responsible for leading the worship and sacrifices in the Temple. It can also refer to members of the high-priestly family or the chief priests collectively.

Inflection: Singular, Nominative, Masculine

Etymology: This word is a compound of the Greek words ΑΡΧΩΝ (ARCHON), meaning 'ruler' or 'chief', and ΙΕΡΕΥΣ (HIEREUS), meaning 'priest'. It literally means 'chief priest'.

G2036

Part of Speech: Verb

Sounds like: EYE-pah

Translations: I said, I spoke

Notes: This is the first person singular aorist indicative active form of the verb 'λέγω' (legō), meaning 'to say' or 'to speak'. It describes a completed action of speaking or saying something in the past. For example, it could be used in a sentence like 'I said to them' or 'I spoke the word'.

Inflection: First Person, Singular, Aorist, Indicative, Active

Synonyms: ΛΑΛΕΩ, ΦΗΜΙ

Etymology: The verb λέγω (legō) comes from a Proto-Indo-European root meaning 'to collect, gather, pick out, count, recount, tell'. In Greek, it evolved to mean 'to say' or 'to speak', often implying a reasoned or deliberate utterance.

G0191

Part of Speech: Verb (Participle)

Sounds like: ah-KOO-san-tes

Translations: having heard, those who heard, after hearing

Notes: This word is a participle derived from the verb 'to hear'. It describes an action of hearing that has been completed, often functioning adjectivally or adverbially to modify a noun or describe the circumstances of another action. It can refer to people who have heard something, or indicate that an action occurred after the act of hearing.

Inflection: Aorist, Active, Participle, Nominative, Masculine, Plural

Synonyms: ΥΠΑΚΟΥΣΑΝΤΕΣ, ΠΡΟΣΕΧΟΝΤΕΣ

G3661

Part of Speech: Adverb

Sounds like: oh-moh-thoo-MAH-don

Translations: with one accord, unanimously, with one mind, together

Notes: This word describes an action performed by a group of people who are in complete agreement or have a single purpose. It emphasizes unity and harmony in their actions, meaning they act as if they have one shared spirit or intention. It is often used to describe a collective action where there is no dissent.

Inflection: Does not inflect

Synonyms: ΠΑΝΤΕΣ, ΟΜΟΥ

Etymology: The word ΟΜΟΘΥΜΑΔΟΝ is derived from the adjective ΟΜΟΘΥΜΑΔΟΣ, which is a compound of ΟΜΟΣ (homos), meaning 'same' or 'one', and ΘΥΜΟΣ (thymos), meaning 'spirit', 'mind', or 'passion'. Thus, it literally means 'with the same spirit' or 'with one mind'.

G2260

Part of Speech: Proper Noun

Sounds like: HEH-rah

Translations: Hera

Notes: Hera is the queen of the Olympian gods in Greek mythology, and the goddess of marriage, women, childbirth, and family. She is the wife and sister of Zeus and the daughter of Cronus and Rhea. She is often depicted with a peacock and is known for her jealous and vengeful nature, particularly against Zeus's many lovers and their offspring.

Inflection: Singular, Nominative, Feminine

Etymology: The etymology of Hera is uncertain. One theory connects it to the Greek word 'hora' (ὥρα), meaning 'season' or 'period', suggesting a connection to the cyclical nature of time or the seasons. Another theory links it to 'heros' (ἥρως), meaning 'hero' or 'lord', implying a sense of majesty or power.

G3004

Part of Speech: Verb

Sounds like: EYE-pahn

Translations: they said, they spoke

Notes: This word is a third-person plural aorist active indicative form of the verb 'λέγω' (legō), meaning 'to say' or 'to speak'. It describes an action of speaking or saying that occurred in the past and is viewed as a completed event. It is used to report what a group of people said.

Inflection: Third Person, Plural, Aorist, Active, Indicative

Synonyms: ΦΗΜΙ, ΛΑΛΕΩ, ΑΓΟΡΕΥΩ

Etymology: The verb 'λέγω' (legō) comes from a Proto-Indo-European root meaning 'to collect, gather', which evolved to mean 'to pick out, count, tell, say' in Greek.

G1203

Part of Speech: Noun

Sounds like: DES-po-tah

Translations: O Master, O Lord, O Sovereign

Notes: ΔΕΣΠΟΤΑ is a Koine Greek noun meaning 'master' or 'lord'. It is used as a respectful form of direct address, particularly when speaking to God or a powerful ruler, emphasizing their authority and ownership over others.

Inflection: Singular, Masculine, Vocative

Synonyms: ΚΥΡΙΟΣ, ΑΡΧΩΝ

Etymology: The word ΔΕΣΠΟΤΗΣ is a compound word derived from the Greek words δόμος (domos), meaning 'house', and πόσις (posis), meaning 'husband' or 'master'. Thus, it originally referred to the 'master of the house'.

Part of Speech: Participle, Verb

Sounds like: poy-AY-sas

Translations: having made, having done, making, doing, who made, who did

Notes: This word is an aorist active participle derived from the verb 'ποιέω' (poieō), meaning 'to make' or 'to do'. As a participle, it functions like an adjective or adverb, describing an action that has been completed. It often translates as 'having made' or 'having done', indicating an action that occurred prior to or concurrently with the main verb of the sentence. It can also be translated as 'making' or 'doing' in certain contexts, or as a relative clause like 'who made' or 'who did'.

Inflection: Singular, Nominative, Masculine, Aorist, Active, Participle

Synonyms: ΠΡΑΞΑΣ, ΕΡΓΑΣΑΜΕΝΟΣ

G1093

Part of Speech: Noun

Sounds like: GAYN

Translations: earth, an earth, land, a land, ground, a ground, country, a country, region, a region

Notes: ΓΗΝ is the accusative singular form of the noun ΓΗ, meaning 'earth', 'land', 'ground', 'country', or 'region'. It is used to indicate the direct object of a verb or the destination of motion, often translated as 'to the earth' or 'into the land' depending on the context and accompanying prepositions. It can refer to the planet, a specific territory, or the soil itself.

Inflection: Singular, Accusative, Feminine

Synonyms: ΧΩΡΑ, ΓΕΑ

G2281

Part of Speech: Noun

Sounds like: tha-LAS-san

Translations: sea, a sea

Notes: This word refers to a large body of salt water, such as an ocean or a large lake. It is commonly used to describe the sea as a physical location or as a powerful natural force. In sentences, it often appears as the direct object of a verb, indicating something done to or with the sea.

Inflection: Singular, Accusative, Feminine

Synonyms: ΩΚΕΑΝΟΣ

Etymology: The word 'thalassa' is of pre-Greek, Mediterranean origin, likely borrowed into Greek from an earlier language spoken in the Aegean region. It is not derived from Proto-Indo-European roots.

Part of Speech: Definite Article

Sounds like: TAH

Translations: the

Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.

G4151

Part of Speech: Noun

Sounds like: PNEV-mah

Translations: Spirit, a Spirit, wind, breath, a breath

Notes: This word is a scribal abbreviation for ΠΝΕΥΜΑ (PNEUMA), meaning 'Spirit', 'wind', or 'breath'. It is often used to refer to the Holy Spirit, but can also denote a human spirit, a demonic spirit, or even a physical wind or breath. It is a neuter noun.

Inflection: Singular, Nominative, Neuter

Synonyms: ΑΝΕΜΟΣ, ΠΝΟΗ

Etymology: From an ancient root meaning 'to breathe', related to the concept of air in motion. It developed to encompass both physical breath/wind and the non-physical spirit.

G4750

Part of Speech: Noun

Sounds like: STOH-mah-tos

Translations: mouth, a mouth, (of) mouth, (of) a mouth

Notes: This word refers to the mouth, either literally as a part of the body (of humans or animals) or metaphorically as the source of speech, utterance, or command. It is often used in contexts related to speaking, declaring, or consuming.

Inflection: Singular, Genitive, Neuter

Synonyms: ΧΕΙΛΟΣ, ΦΩΝΗ

Etymology: The word ΣΤΟΜΑ comes from the Proto-Indo-European root *stom-n-, meaning 'mouth'. It is related to words for mouth in other Indo-European languages.

G2036

Part of Speech: Verb, Participle

Sounds like: ei-PON

Translations: having said, saying, speaking, when he said, after he said

Notes: This word is the aorist active participle of the verb 'εἴπω' (eipo), meaning 'to say' or 'to speak'. It describes an action that occurred prior to or concurrently with the main verb of the sentence, indicating that the subject performed the act of speaking. It is often translated as 'having said' or 'when he said', but can also be rendered as 'saying' depending on the context.

Inflection: Singular, Nominative, Masculine, Aorist Active Participle

Synonyms: ΛΕΓΩΝ, ΛΑΛΩΝ

Etymology: The verb 'εἴπω' (eipo) is a primary verb in Koine Greek, meaning 'to say' or 'to speak'. It is an ancient word with roots in Proto-Indo-European, and it is one of the most common verbs used for communication in the Greek New Testament and other ancient texts.

G3191

Part of Speech: Verb

Sounds like: eh-meh-LEH-tay-san

Translations: they meditated, they practiced, they studied, they pondered, they devised

Notes: This word describes the action of meditating, practicing, studying, or pondering something deeply. It implies a thoughtful and often preparatory engagement with a subject or plan, such as devising a scheme or practicing a skill. It is the third person plural aorist active indicative form of the verb.

Inflection: Third Person, Plural, Aorist, Active, Indicative

Synonyms: ΜΕΡΙΜΝΑΩ, ΣΚΟΠΕΩ, ΒΟΥΛΕΥΩ

Etymology: The word μελετάω (meletaō) is derived from the noun μελέτη (meletē), meaning 'care, study, practice'. It is related to the idea of taking thought or being concerned with something.

G3936

Part of Speech: Verb

Sounds like: par-ES-tay-san

Translations: they stood by, they presented, they appeared, they offered, they brought, they placed, they made ready

Notes: This word is a compound verb formed from the preposition παρά (para, meaning 'beside' or 'alongside') and the verb ἵστημι (histēmi, meaning 'to stand' or 'to cause to stand'). In its aorist form, it generally means 'they stood by' or 'they presented themselves'. It can also mean 'they presented' or 'they offered' something to someone, or 'they placed' or 'they made ready'. Its meaning can vary slightly depending on the context, often implying presence, assistance, or presentation.

Inflection: Aorist, Active, Indicative, 3rd Person, Plural

Synonyms: ΙΣΤΗΜΙ, ΕΦΙΣΤΗΜΙ, ΠΡΟΣΙΣΤΗΜΙ

G1093

Part of Speech: Noun

Sounds like: GAYS

Translations: (of) earth, (of) land, (of) ground, (of) world, (of) country, (of) region

Notes: This word refers to the earth, land, or ground. It can denote the physical soil, a specific territory or country, or the entire planet. As a genitive form, it indicates possession, origin, or the material from which something is made, often translated with 'of' in English.

Inflection: Singular, Genitive, Feminine

Synonyms: ΧΩΡΑ, ΑΓΡΟΣ

Etymology: The word ΓΗ (gē) comes from Proto-Hellenic *gā́, which itself is from Proto-Indo-European *ǵʰeh₁- ('earth').

G4863

Part of Speech: Verb

Sounds like: soon-EEKH-theh-san

Translations: they were gathered, they assembled, they came together

Notes: This is a compound verb meaning to be gathered together or to assemble. It describes a group of people coming together in one place, often for a specific purpose or in response to an event. It is formed from the preposition σύν (syn), meaning 'with' or 'together', and the verb ἄγω (agō), meaning 'to lead' or 'to bring'.

Inflection: Aorist, Indicative, Passive, 3rd Person Plural

Synonyms: ΣΥΝΕΡΧΟΜΑΙ, ΣΥΝΕΡΧΟΝΤΑΙ, ΣΥΝΕΛΘΟΝΤΕΣ

Etymology: The word is a compound of the preposition σύν (syn), meaning 'with' or 'together', and the verb ἄγω (agō), meaning 'to lead' or 'to bring'. It describes the action of bringing or leading things or people together.

G0846

Part of Speech: Pronoun, Adjective

Sounds like: OW-toh

Translations: him, it, himself, itself, the same, this, that, of him, of it, to him, to it

Notes: ΑΥΤΟ is an inflected form of the third-person pronoun or demonstrative adjective ΑΥΤΟΣ. As a pronoun, it refers to 'him', 'her', or 'it', depending on gender and number. As an adjective, it can mean 'the same' or 'this/that very one'. It can also be used intensively to emphasize the subject, meaning 'himself' or 'itself'. Its meaning often depends on its position in the sentence relative to the noun it modifies.

Inflection: Neuter, Nominative or Accusative, Singular

Synonyms: ΟΔΕ, ΟΥΤΟΣ

G2596

Part of Speech: Preposition

Sounds like: KAH-tah

Translations: down, according to, against, throughout, by, during, concerning, along

Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.

Inflection: Does not inflect

Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ

Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.

G0846, G0832

Part of Speech: Pronoun, Adverb, Interjection

Sounds like: OW

Translations: he, she, it, himself, herself, itself, them, they, again, furthermore, on the other hand, indeed, alas, oh

Notes: This word, 'AY', without diacritics, can represent several distinct Koine Greek words. Most commonly, it is an inflection of the third-person pronoun 'αὐτός' (autos), meaning 'he, she, it, or them', often used for emphasis or to refer back to a previously mentioned subject. It can also function as an adverb 'αὖ' (au), meaning 'again, furthermore, or on the other hand', indicating repetition or a shift in topic. Less frequently, it can be an interjection 'αὐ' (au), expressing surprise or lament, similar to 'alas' or 'oh'. The context of the surrounding words is crucial for determining the correct meaning.

Inflection: This form 'AY' is ambiguous without diacritics. It could represent various inflections of the pronoun 'αὐτός' (autos) such as Nominative, Genitive, Dative, or Accusative, in Singular or Plural, and across Masculine, Feminine, or Neuter genders. For example, it could be part of 'αὐτή' (aute, Nominative Feminine Singular), 'αὐτοῦ' (autou, Genitive Masculine/Neuter Singular), 'αὐτῇ' (aute, Dative Feminine Singular), or 'αὐτό' (auto, Nominative/Accusative Neuter Singular). It can also be the uninflected adverb 'αὖ' or the interjection 'αὐ'.

Synonyms: ΕΚΕΙΝΟΣ, ΟΥΤΟΣ

Etymology: The pronoun 'αὐτός' (autos) is believed to derive from a Proto-Indo-European root meaning 'self'. The adverb 'αὖ' (au) also has ancient origins, possibly related to a root signifying 'back' or 'again'. The interjection 'αὐ' (au) is likely onomatopoeic.

G1909

Part of Speech: Preposition, Adverb

Sounds like: ep-EE

Translations: on, upon, over, to, against, at, by, in, for, in addition to, besides, after, during, when, because of, concerning

Notes: This word is a common Koine Greek preposition that can also function as an adverb or a prefix. Its meaning is highly dependent on the case of the noun it governs. With the genitive case, it often means 'on, upon, over' (of place or time), 'in the time of', or 'in the presence of'. With the dative case, it can mean 'on, upon, at' (of place), 'in addition to', 'for the purpose of', or 'because of'. With the accusative case, it typically means 'on, upon, to' (indicating motion towards), 'against', 'over' (of authority), or 'for' (of purpose). As a prefix, it generally adds the meaning of 'upon', 'over', 'to', or 'in addition'.

Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.

Synonyms: ΠΡΟΣ, ΠΑΡΑ, ΥΠΕΡ

Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.

Part of Speech: Definite Article, Pronoun

Sounds like: TAY

Translations: to the, for the, by the, with the, in the, who, which

Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.

Inflection: Singular, Dative, Feminine

Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.

Part of Speech: Demonstrative Pronoun

Sounds like: TOW-tay

Translations: of this, to this, by this, with this, this

Notes: This word is an inflected form of the demonstrative pronoun 'οὗτος' (houtos), meaning 'this' or 'that'. It is used to point out something specific that is near the speaker or has just been mentioned. As a feminine singular form, it can function as either a genitive case, indicating possession or origin (e.g., 'of this woman'), or a dative case, indicating indirect object or means (e.g., 'to this woman' or 'by means of this'). Its precise meaning depends on the context and the preposition it might be used with.

Inflection: Feminine, Singular, Genitive or Dative

Synonyms: ΑΥΤΗ, ΕΚΕΙΝΗ

Etymology: The word 'οὗτος' (houtos), from which 'ταύτῃ' is derived, is a demonstrative pronoun in Koine Greek. It is believed to have originated from a combination of the definite article and a pronominal stem, indicating proximity or reference to something previously mentioned.

G0040

Part of Speech: Adjective

Sounds like: AH-gee-on

Translations: holy, sacred, a holy thing, a sacred thing, set apart

Notes: This word is an adjective meaning 'holy,' 'sacred,' or 'set apart.' It describes something that is consecrated to God, pure, or morally blameless. It can refer to places, objects, or people that are dedicated to divine service or possess a divine quality. In its neuter form, it can also refer to a 'holy thing' or 'sacred place.'

Inflection: Nominative, Accusative, or Vocative; Singular; Neuter

Synonyms: ΟΣΙΟΣ, ΙΕΡΟΣ

Etymology: From Proto-Indo-European, meaning 'to venerate' or 'to dread'. It refers to that which inspires awe and reverence, particularly in a religious context.

G4194

Part of Speech: Proper Noun

Sounds like: PON-tee-os

Translations: Pontius

Notes: Pontius is a proper noun referring to a Roman family name. In the New Testament, it specifically refers to Pontius Pilate, the Roman governor of Judea who presided over the trial of Jesus. It is used to identify this specific historical figure.

Inflection: Singular, Nominative

Etymology: The name Pontius is of Latin origin, derived from the Roman gens (clan) name Pontius. It is believed to be connected to the region of Pontus in Asia Minor, or possibly to the Latin word 'pontus' meaning 'sea'.

G1012

Part of Speech: Noun

Sounds like: BOO-lay

Translations: counsel, a counsel, plan, a plan, purpose, a purpose, will, a will, decision, a decision

Notes: This word refers to a counsel, a plan, a purpose, or a decision. It denotes the act of deliberating or the result of such deliberation, often implying a firm intention or resolution. It can be used in contexts referring to human plans or, more profoundly, to the divine will or purpose.

Inflection: Singular, Nominative, Feminine

Synonyms: ΒΟΥΛΕΥΜΑ, ΓΝΩΜΗ, ΠΡΟΘΕΣΙΣ

Etymology: From the verb βούλομαι (boulomai), meaning 'to will, wish, or purpose'. It refers to the act or result of willing or planning.

Part of Speech: Verb

Sounds like: ge-NEH-sthai

Translations: to become, to be, to happen, to come to pass, to arise, to be made, to be born

Notes: This word is the aorist middle infinitive form of the verb 'γίνομαι' (ginomai). It signifies the action of coming into being, happening, or being made. It can also mean to be born or to arise. As an infinitive, it often functions like 'to become' or 'to happen' in English, frequently used after verbs that express desire, ability, or necessity.

Inflection: Aorist, Middle, Infinitive

Synonyms: ΕΙΜΙ, ΥΠΑΡΧΩ, ΠΟΙΕΩ

G1325

Part of Speech: Verb

Sounds like: doss

Translations: give

Notes: This word is the second person singular, aorist active imperative form of the verb 'δίδωμι' (didomi), meaning 'to give'. It is used to issue a direct command or instruction to a single person, equivalent to saying 'Give!' or 'You give!'.

Inflection: Aorist, Active, Imperative, 2nd Person, Singular

Synonyms: ΠΑΡΕΧΩ, ΧΑΡΙΖΟΜΑΙ

Etymology: The word δίδωμι (didomi) comes from the Proto-Indo-European root *deh₃- meaning 'to give'. It is a reduplicated present stem, a common feature in ancient Greek verbs.

G3326

Part of Speech: Preposition, Adverb

Sounds like: MEH-tah

Translations: with, among, after, behind, afterward, besides

Notes: ΜΕΤΑ is a versatile word that functions as both a preposition and an adverb. As a preposition, its meaning depends on the case of the noun it governs: when followed by a genitive noun, it means 'with' or 'among', indicating association or presence; when followed by an accusative noun, it means 'after' or 'behind', indicating sequence or pursuit. As an adverb, it typically means 'afterward' or 'besides'. It is a very common word in Koine Greek.

Inflection: Does not inflect

Synonyms: ΣΥΝ, ΟΠΙΣΩ

Etymology: From Proto-Indo-European *met- 'in the middle, among, with'. It is cognate with English 'mid' and 'middle'.

G5495

Part of Speech: Noun

Sounds like: KHEIR-ah

Translations: hand, a hand, power, strength, agency

Notes: This word refers to a hand, but it is often used metaphorically to signify power, strength, or agency. For example, 'in the hand of God' can mean 'under the power or authority of God'. It can also refer to a person's active involvement or instrumentality in an event.

Inflection: Singular, Nominative, Feminine or Singular, Accusative, Feminine or Singular, Vocative, Feminine

Synonyms: ΔΥΝΑΜΙΣ, ΕΞΟΥΣΙΑ, ΚΡΑΤΟΣ

Etymology: From an uncertain root, possibly related to an old Indo-European word for 'grasp' or 'take'.

G1614

Part of Speech: Verb

Sounds like: ek-TIE-nin

Translations: to stretch out, to extend, to spread out

Notes: This word is an infinitive form of the verb 'ekteinō', meaning 'to stretch out' or 'to extend'. It describes the action of reaching or spreading something outwards, such as a hand or a net. In the provided context, it refers to the act of stretching out a hand.

Inflection: Present, Active, Infinitive

Synonyms: ΕΚΠΕΤΑΣΝΥΜΙ, ΕΞΑΠΛΟΩ

Etymology: From Ancient Greek ἐκτείνω (ekteinō), from ἐκ (ek, 'out of') and τείνω (teinō, 'to stretch').

G1519, G1520

Part of Speech: Preposition, Numeral

Sounds like: EES

Translations: into, to, for, toward, in, among, until, unto, a, one

Notes: This word is most commonly a preposition meaning 'into' or 'to', indicating motion towards a place or purpose. It can also function as a numeral meaning 'one' or 'a single one'. Its meaning can vary depending on the context, often indicating direction, purpose, or result. When used as a numeral, it refers to a single entity.

Inflection: Does not inflect (as a preposition); Nominative, Masculine or Feminine or Neuter, Singular (as a numeral)

Synonyms: ΠΡΟΣ, ΕΝ

Etymology: The preposition ΕΙΣ (eis) comes from a primary preposition of direction. The numeral ΕΙΣ (heis) comes from Proto-Indo-European. The form ΙΣ is a common uncial spelling for both.

G4592

Part of Speech: Noun

Sounds like: say-MEE-ah

Translations: signs, marks, tokens, miracles, wonders, a sign, a mark, a token, a miracle, a wonder

Notes: This word, likely a form of 'σημεῖον' (sēmeion), refers to a sign, mark, or token. It is often used to denote a miraculous event or a wonder that serves as proof or an indication of something. In ancient texts, it can refer to a physical mark, a symbolic indicator, or a supernatural act demonstrating divine power or authority. The given form 'ΣΗΜΙΑ' is most commonly the nominative or accusative plural of 'σημεῖον', meaning 'signs' or 'miracles'.

Inflection: Plural, Nominative or Accusative, Neuter

Synonyms: ΤΕΡΑΣ, ΕΡΓΟΝ, ΔΥΝΑΜΙΣ

Etymology: The word 'σημεῖον' (sēmeion) is derived from 'σῆμα' (sēma), meaning 'mark, sign'. It refers to something that serves as an indicator or a distinguishing mark.

G5059

Part of Speech: Noun

Sounds like: TEH-ra-ta

Translations: wonders, marvels, portents, omens

Notes: This word refers to extraordinary or unusual events, often with a supernatural or divine origin. It can denote a wonder or a marvel that inspires awe, or a portent or omen that serves as a sign of future events, often of a significant or calamitous nature. It is typically used in a plural form to describe a series of such events.

Inflection: Plural, Nominative or Accusative, Neuter

Synonyms: ΣΗΜΕΙΑ, ΘΑΥΜΑΤΑ

Etymology: The origin of the word is uncertain, but it is thought to be related to the idea of 'looking at' or 'observing' something remarkable.

G1189

Part of Speech: Participle

Sounds like: deh-thehn-TON

Translations: (of) those who prayed, (of) those who implored, (of) those who requested

Notes: This word is an aorist passive participle of the verb 'δέομαι' (deomai), meaning 'to pray', 'to implore', or 'to request'. As a participle, it describes an action that has already occurred, often translated as 'having prayed' or 'when they had prayed'. In this genitive plural form, it typically refers to 'of those who had prayed' or 'of those who had implored', indicating the source or subject of the action in a genitive construction.

Inflection: Genitive, Plural, Masculine, Feminine or Neuter, Aorist, Passive Participle

Synonyms: ΑΙΤΟΥΝΤΩΝ, ΠΡΟΣΕΥΞΑΜΕΝΩΝ

G4863

Part of Speech: Participle, Adjective

Sounds like: soon-AYG-meh-noy

Translations: gathered, assembled, collected, brought together, convened

Notes: This word is a perfect passive participle, meaning 'having been gathered' or 'being gathered'. It describes a state of being brought together or assembled. It is a compound word formed from the preposition ΣΥΝ (SYN), meaning 'with' or 'together', and the verb ΑΓΩ (AGO), meaning 'to lead' or 'to bring'. Thus, it literally means 'to lead together' or 'to bring together'. It can be used to describe people or things that have been collected or convened.

Inflection: Plural, Masculine, Nominative or Vocative or Accusative

Synonyms: ΑΘΡΟΙΣΜΕΝΟΙ, ΣΥΝΕΛΗΛΥΘΟΤΕΣ

Etymology: The verb ΣΥΝΑΓΩ is formed from the prefix ΣΥΝ (SYN), meaning 'with' or 'together', and the verb ΑΓΩ (AGO), meaning 'to lead' or 'to bring'. It has been used since ancient Greek times to denote the action of bringing multiple entities into one place.

G4130

Part of Speech: Verb

Sounds like: ep-LAY-sthay-san

Translations: they were filled, they were fulfilled, they were completed

Notes: This word describes a state of being filled, completed, or fulfilled. It is often used to indicate that something has reached its capacity, or that a prophecy or promise has come to pass. It can refer to being filled with a physical substance, or with an emotion or spiritual quality. For example, 'they were filled with joy' or 'the time was fulfilled'.

Inflection: Third Person Plural, Aorist, Indicative, Passive

Synonyms: ΓΕΜΩ, ΠΛΗΡΟΩ

G0537

Part of Speech: Adjective

Sounds like: ah-PAN-tes

Translations: all, everyone, the whole, every

Notes: This word is an adjective meaning 'all' or 'everyone'. It is a compound word formed from the preposition 'ἀπό' (apo), meaning 'from' or 'away from', and the adjective 'πᾶς' (pas), meaning 'all' or 'every'. It is used to emphasize the totality or completeness of a group or thing, often translated as 'all without exception' or 'the whole of'. It can be used to describe people or things.

Inflection: Nominative, Masculine, Plural

Synonyms: ΠΑΝΤΕΣ, ΟΛΟΙ

Etymology: The word ἅπας (hapas) is a compound of the preposition ἀπό (apo), meaning 'from' or 'away from', and the adjective πᾶς (pas), meaning 'all' or 'every'. The combination emphasizes the sense of 'all' or 'the whole' in a comprehensive manner.

G4128

Part of Speech: Noun

Sounds like: PLAY-thooss

Translations: of a multitude, of a crowd, of a great number, of a throng, of a quantity, of a great amount, of a fullness, of a great company

Notes: This word refers to a large number or quantity of people or things, a multitude, or a crowd. It can also denote a great amount or fullness. It is used to describe a large gathering of people or a significant quantity of something.

Inflection: Singular, Genitive, Neuter

Synonyms: ΟΧΛΟΣ, ΠΟΛΥΣ, ΠΛΗΡΩΜΑ

Etymology: From the root *pleth-, related to the idea of being full or abundant. It is connected to the Proto-Indo-European root *pleh₁- meaning 'to fill'.

G4100

Part of Speech: Participle

Sounds like: pis-TEV-san-TON

Translations: of those who believed, of those who have believed, of those who trusted, of those who had faith

Notes: This word is a participle derived from the verb 'to believe' or 'to trust'. It describes a group of people who have performed the action of believing or trusting. As a genitive plural, it often functions to show possession or relationship, meaning 'of those who believed' or 'belonging to those who believed'. It can be used in contexts like 'the heart of those who believed' or 'the actions of those who trusted'.

Inflection: Aorist, Active, Participle, Genitive, Plural, Masculine or Neuter

Synonyms: ΠΕΠΟΙΘΟΤΩΝ, ΕΜΠΕΠΙΣΤΕΥΚΟΤΩΝ

Etymology: From πίστις (pistis, 'faith') and the suffix -εύω (-euō, forming verbs). It means to have faith or to trust.

G5590

Part of Speech: Noun

Sounds like: Ps-oo-KHEE

Translations: soul, life, mind, heart, a soul, a life

Notes: This word refers to the soul, the animating principle of a human or animal, often considered the seat of emotions, desires, and affections. It can also denote life itself, the individual person, or the mind/inner self. It is used in various contexts to refer to the breath of life, the spiritual part of a human being, or simply one's existence.

Inflection: Singular, Nominative, Feminine

Synonyms: ΠΝΕΥΜΑ, ΖΩΗ, ΚΑΡΔΙΑ

Etymology: From the verb ψύχω (psychō), meaning 'to breathe' or 'to blow', referring to the breath as the principle of life. It is related to the concept of breath as the essence of life.

G5225

Part of Speech: Participle, Noun

Sounds like: hoo-PAR-khon-toh

Translations: of possessions, of property, of goods, of what one has, of existing things, of things that exist, of things that are present

Notes: This word is the genitive plural form of the present active participle of the verb 'υπαρχω' (huparchō), meaning 'to be', 'to exist', or 'to possess'. In this form, it often functions as a substantive (a noun), referring to one's possessions, property, or existing things. It describes what someone has or what is present.

Inflection: Present, Active, Participle, Genitive, Plural, Neuter

Synonyms: ΚΤΗΜΑΤΩΝ, ΟΥΣΙΩΝ, ΠΡΑΓΜΑΤΩΝ

G2398

Part of Speech: Adjective, Noun

Sounds like: EE-dee-on

Translations: own, private, peculiar, one's own, a thing of one's own, one's own property, private affairs

Notes: This word describes something that belongs to a person or group, or something that is distinctive or peculiar to them. As an adjective, it modifies a noun to indicate possession or uniqueness. As a noun, it can refer to one's own possessions or private matters.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΥΤΟΥ, ΕΑΥΤΟΥ

Etymology: The word originates from Proto-Indo-European *swe-dʰ-yo-, meaning 'one's own'. It is related to the reflexive pronoun 'self'.

G1510

Part of Speech: Verb

Sounds like: EE-nah-ee

Translations: to be, to exist, to happen, to occur

Notes: This is the infinitive form of the verb 'to be' in Koine Greek. It signifies existence, occurrence, or a state of being. It is often used with other verbs to form periphrastic constructions or to express purpose or result. For example, it can mean 'to be' in the sense of 'he wants to be good' or 'it is about to happen'.

Inflection: Infinitive

Synonyms: ΥΠΑΡΧΕΙΝ, ΓΙΝΕΣΘΑΙ

Etymology: From Proto-Indo-European *h₁es- 'to be'. It is cognate with English 'is' and Latin 'esse'.

G0537

Part of Speech: Adjective

Sounds like: ah-PAN-tah

Translations: all, every, the whole, all things, everything

Notes: This word is an adjective meaning 'all' or 'every'. It can refer to a complete group or quantity. It is often used to emphasize the totality of something, such as 'all people' or 'all time'. When used in the neuter plural, it can be translated as 'all things' or 'everything'.

Inflection: Accusative, Masculine or Feminine, Plural; or Nominative or Accusative, Neuter, Singular or Plural

Synonyms: ΠΑΣ, ΟΛΟΣ, ΣΥΜΠΑΣ

Etymology: The word ΑΠΑΣ (apas) is a compound word formed from the prefix Α- (a-), meaning 'together' or 'completely', and ΠΑΣ (pas), meaning 'all' or 'every'.

G2839

Part of Speech: Adjective, Noun

Sounds like: KOY-nah

Translations: common, unclean, profane, shared, public, a common thing, common things

Notes: This word describes something that is common, shared, or public. In a religious context, it can also refer to something that is ritually unclean or profane, as opposed to sacred or pure. It is often used to describe things that are accessible to everyone or shared among a group. When used as a noun, it refers to 'common things' or 'things held in common'.

Inflection: Plural, Neuter, Nominative or Accusative

Synonyms: ΔΗΜΟΣΙΑ, ΚΟΙΝΩΝΙΚΑ

Etymology: The word ΚΟΙΝΟΣ (koinos) is of uncertain origin, but it is thought to be related to the concept of 'togetherness' or 'sharing'. It is the root from which many words related to community and commonality are derived.

G591

Part of Speech: Verb

Sounds like: ah-peh-DIH-doon

Translations: they were giving back, they were rendering, they were paying, they were restoring, they were returning

Notes: This is a compound verb formed from the preposition 'ΑΠΟ' (APO, meaning 'from' or 'back') and the verb 'ΔΙΔΩΜΙ' (DIDOMI, meaning 'to give'). It describes the action of giving something back, rendering what is due, paying a debt, or restoring something to its original state or owner. It implies a sense of obligation or completion in the act of giving.

Inflection: Imperfect Indicative, Active Voice, Third Person Plural

Synonyms: ΑΠΟΔΙΔΩΣΙΝ, ΑΠΟΔΙΔΟΥΣΙΝ

G3142

Part of Speech: Noun

Sounds like: mar-too-REE-on

Translations: testimony, a testimony, witness, a witness, evidence, a proof

Notes: This word refers to a testimony, witness, or evidence. It is used to describe something that provides proof or confirmation of a fact or event. It can refer to the act of bearing witness or the content of what is testified.

Inflection: Singular, Nominative, Accusative, Neuter

Synonyms: ΜΑΡΤΥΣ, ΜΑΡΤΥΡΙΑ

Etymology: From G3144 (μάρτυς, 'martys'), meaning 'witness'. It refers to that which is borne witness to, or the content of a witness's testimony.

G0652

Part of Speech: Noun

Sounds like: ah-po-STO-loy

Translations: apostles, messengers, envoys

Notes: This word refers to someone who is sent out on a mission or as an envoy. In a religious context, especially in the New Testament, it primarily denotes the twelve disciples chosen by Jesus, who were sent forth to preach the Gospel. It can also refer more broadly to other Christian missionaries or representatives of the church.

Inflection: Plural, Nominative or Vocative, Masculine

Synonyms: ΚΗΡΥΚΕΣ, ΕΥΑΓΓΕΛΙΣΤΑΙ

Etymology: From the verb ΑΠΟΣΤΕΛΛΩ (APOSTELLO), meaning 'to send away' or 'to send forth'. It combines the prefix ΑΠΟ (APO), meaning 'from' or 'away from', and ΣΤΕΛΛΩ (STELLO), meaning 'to send' or 'to prepare'.

G0386

Part of Speech: Noun

Sounds like: ah-nah-STA-seh-ohs

Translations: of resurrection, of a resurrection, of rising again, of a rising again, of a standing up

Notes: This word refers to the act of rising up, either literally from a seated or prone position, or figuratively, as in a spiritual or physical resurrection from death. It is commonly used in the context of the resurrection of the dead, particularly in Christian theology, referring to the belief that people will rise again after death. It can also refer to a general uprising or revolt.

Inflection: Singular, Genitive, Feminine

Synonyms: EGERIS, ANABASIS

Etymology: The word ἀνάστασις (anastasis) is a compound word formed from the Greek preposition ἀνά (ana), meaning 'up' or 'again', and the verb ἵστημι (histēmi), meaning 'to stand' or 'to cause to stand'. Thus, it literally means 'a standing up again' or 'a rising up'.

G5485

Part of Speech: Noun

Sounds like: KHA-rees

Translations: grace, a grace, favor, a favor, kindness, a kindness, thanks, gratitude, charm, a charm, delight, a delight

Notes: This word is a feminine noun that generally refers to grace, favor, or kindness. It can also mean thanks or gratitude, especially in expressions like 'to give thanks'. In some contexts, it can refer to charm or delight. It is often used to describe divine favor or unmerited divine assistance given to humans.

Inflection: Singular, Nominative or Accusative, Feminine

Synonyms: ΕΥΧΑΡΙΣΤΙΑ, ΕΛΕΟΣ, ΔΩΡΟΝ

Etymology: From Proto-Indo-European *ǵʰer- ('to desire, to like'). In ancient Greek, it developed to mean 'that which delights' or 'favor'.

G1729

Part of Speech: Adjective

Sounds like: en-DEH-ees

Translations: needy, in need, lacking, deficient, wanting

Notes: This adjective describes someone or something that is in need of something, or that is lacking in some respect. It can refer to a state of poverty or a deficiency in quality or quantity. It is often used to indicate a state of dependence or incompleteness.

Inflection: Singular, Nominative, Masculine or Feminine

Synonyms: ΠΕΝΗΣ, ΕΛΑΤΤΩΝ

Etymology: From the preposition ΕΝ (in) and the verb ΔΕΩ (to lack, to need). It literally means 'in need' or 'lacking within'.

G5101

Part of Speech: Interrogative Pronoun, Indefinite Pronoun, Interrogative Adjective

Sounds like: TEES

Translations: who, what, which, what kind of, someone, something, anyone, anything, a certain one, a certain thing

Notes: ΤΙΣ is a versatile pronoun and adjective in Koine Greek. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', or 'anything', often implying an unspecified person or thing. Its meaning depends heavily on context and whether it has an accent.

Inflection: Singular or Plural, Masculine, Feminine, or Neuter, Nominative, Genitive, Dative, or Accusative. It is a highly inflected word.

Etymology: The word ΤΙΣ is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages, indicating its long history and fundamental role in language.

G5563

Part of Speech: Noun

Sounds like: kho-REE-oh

Translations: to a place, in a place, to a field, in a field, to a piece of land, in a piece of land

Notes: This word is the dative plural form of the noun 'χωρίον' (chōrion), meaning 'place,' 'field,' or 'piece of land.' It indicates the location 'to' or 'in' which an action occurs, or 'at' a certain place. It is often used to refer to specific plots of ground or areas.

Inflection: Plural, Dative, Neuter

Synonyms: ΤΟΠΟΣ, ΑΓΡΟΣ

Etymology: The word 'χωρίον' (chōrion) is a diminutive of 'χῶρος' (chōros), meaning 'place' or 'space.' It refers to a smaller, more specific area or plot of land.

G5225

Part of Speech: Verb

Sounds like: hoo-PEER-khon

Translations: they were, they existed, they had been, they belonged

Notes: This word is the third person plural imperfect active indicative form of the verb ΥΠΑΡΧΩ. It describes an ongoing or continuous state or action in the past. It can mean 'they were' in the sense of 'they existed' or 'they were present', or 'they belonged' to someone or something.

Inflection: Third Person, Plural, Imperfect, Active, Indicative

Synonyms: ΗΝ, ΕΙΜΙ

Etymology: The word ΥΠΑΡΧΩ is a compound word formed from the preposition ΥΠΟ (hypo), meaning 'under' or 'from under', and the verb ΑΡΧΩ (archo), meaning 'to begin' or 'to rule'. The combination suggests 'to begin from under' or 'to come into existence', evolving to mean 'to be' or 'to exist' in a fundamental sense.

G5342

Part of Speech: Verb

Sounds like: EH-feh-ron

Translations: they were carrying, they were bearing, they brought, they carried

Notes: This is the third person plural imperfect active indicative form of the verb φέρω (pherō), meaning 'to carry' or 'to bear'. It describes an ongoing or repeated action in the past, or an action that was happening at a specific point in the past. It can be used to describe people or things being transported or brought somewhere.

Inflection: Imperfect, Active, Indicative, 3rd Person, Plural

Synonyms: ΑΓΩ, ΒΑΣΤΑΖΩ

Etymology: The verb φέρω (pherō) comes from the Proto-Indo-European root *bʰer-, meaning 'to carry' or 'to bear'. It has cognates in many Indo-European languages, including English 'bear' and Latin 'fero'.

G5092

Part of Speech: Noun

Sounds like: tee-MAS

Translations: honors, values, prices, dignities

Notes: This word is the plural form of the noun 'ΤΙΜΗ' (timē), which means honor, value, price, or dignity. It refers to the esteem, respect, or worth attributed to someone or something. It can also denote a monetary value or a position of honor. In its plural form, it often refers to multiple instances of honor, privileges, or valuations.

Inflection: Plural, Accusative, Feminine

Synonyms: ΔΟΞΑ, ΑΞΙΑ, ΚΛΕΟΣ

Etymology: The word ΤΙΜΗ (timē) comes from an ancient root meaning 'to value' or 'to honor'. It is related to the verb τιμάω (timaō), 'to honor' or 'to value'.

G4098

Part of Speech: Verb, Participle

Sounds like: pip-RAS-koh-MEH-non

Translations: of those being sold, of things being sold, of those who were being sold

Notes: This word is a present passive participle, indicating an ongoing action of being sold. It describes something or someone that is in the process of being sold, or has been put up for sale. As a genitive plural, it typically functions to show possession or relationship, often translated with 'of' or implying 'belonging to' or 'concerning' the things or people being sold.

Inflection: Present, Passive, Participle, Genitive, Plural, Masculine, Feminine, or Neuter

Synonyms: ΠΩΛΟΥΜΕΝΩΝ, ΑΠΟΔΙΔΟΜΕΝΩΝ

G5087

Part of Speech: Verb

Sounds like: eh-TEE-thoo

Translations: you were placing, he/she/it was placing, you were putting, he/she/it was putting, you were laying, he/she/it was laying, you were setting, he/she/it was setting, you were appointing, he/she/it was appointing, you were establishing, he/she/it was establishing

Notes: This word is an inflected form of the verb 'τίθημι' (tithemi), meaning 'to place, put, lay, set, appoint, or establish'. It is used to describe an ongoing or repeated action in the past, or an action that began in the past and continued. The specific meaning can vary depending on the context and the case of the object it takes.

Inflection: Imperfect, Indicative, Middle/Passive Voice, Second Person Singular or Third Person Singular

Synonyms: ΒΑΛΛΩ, ΚΕΙΜΑΙ, ΙΣΤΗΜΙ

G3844

Part of Speech: Preposition

Sounds like: pah-RAH

Translations: from, by, with, beside, at, near, alongside, to

Notes: This word is a common preposition in Koine Greek. Its meaning changes depending on the case of the noun it governs. With the genitive case, it typically means 'from' or 'from beside', indicating origin or agency. With the dative case, it means 'with', 'beside', or 'at', indicating proximity or presence. With the accusative case, it means 'alongside', 'to', or 'past', indicating motion towards or along something.

Inflection: Does not inflect

Synonyms: ΠΡΟΣ, ΕΠΙ, ΥΠΟ

Etymology: From Proto-Indo-European, meaning 'beside', 'alongside'. It is cognate with English 'for' and 'from'.

G0652

Part of Speech: Noun

Sounds like: ah-pos-TOH-lohn

Translations: of apostles, apostles'

Notes: This word is the genitive plural form of the noun 'apostolos', meaning 'apostle' or 'messenger'. It refers to a group of individuals who are sent out with a specific message or mission, particularly the twelve disciples of Jesus Christ. In its genitive plural form, it indicates possession or origin, often translated as 'of apostles' or 'apostles''. For example, 'the teaching of the apostles' or 'the churches of the apostles'.

Inflection: Plural, Genitive, Masculine

Synonyms: ΚΗΡΥΚΩΝ, ΕΥΑΓΓΕΛΙΣΤΩΝ

G1230

Part of Speech: Verb

Sounds like: dee-eh-DEE-deh-toh

Translations: was being distributed, was being given out, was being handed out

Notes: This word is the imperfect indicative middle/passive form of the verb 'διαδίδωμι' (diadidomi), meaning 'to distribute' or 'to give out'. The imperfect tense indicates an ongoing or repeated action in the past. In the passive voice, it means 'it was being distributed' or 'it was being given out'. It describes something that was in the process of being shared or handed out among people.

Inflection: Imperfect, Indicative, Middle or Passive Voice, 3rd Person, Singular

Synonyms: ΔΙΔΩΜΙ, ΜΕΡΙΖΩ, ΔΙΑΝΕΜΩ

G2526

Part of Speech: Conjunction, Adverb

Sounds like: kah-THO-tee

Translations: inasmuch as, according as, because, since, as, just as

Notes: This word is a compound conjunction or adverb meaning 'inasmuch as' or 'because'. It is used to introduce a clause that explains the reason or manner of something, similar to 'since' or 'as'. It can also mean 'according as' or 'just as', indicating conformity or correspondence.

Inflection: Does not inflect

Synonyms: ΕΠΕΙ, ΔΙΟΤΙ, ΩΣΠΕΡ

Etymology: ΚΑΘΟΤΙ is a compound word formed from the preposition ΚΑΤΑ (kata), meaning 'down, according to', and the conjunction ΟΤΙ (hoti), meaning 'that, because'.

G0302

Part of Speech: Particle

Sounds like: AN

Translations: if, perhaps, whatever, whenever, whoever, wherever, however, as soon as, until, before

Notes: This word is a conditional particle used to express possibility, contingency, or indefiniteness. It is often used with the subjunctive mood to form conditional clauses, indicating that an action or state is dependent on a certain condition. It can also be combined with other words to form indefinite relative pronouns or adverbs, such as 'whoever', 'whatever', or 'whenever'.

Inflection: Does not inflect

Synonyms: ΕΑΝ, ΟΤΑΝ, ΟΠΟΥ

Etymology: The particle 'an' is of uncertain origin, possibly related to the Proto-Indo-European root *h₂en- meaning 'on, at'. It is an ancient Greek particle that has been used since classical times.

G5532

Part of Speech: Noun

Sounds like: KHREE-an

Translations: need, a need, necessity, use, service

Notes: This word is a noun meaning 'need,' 'necessity,' 'use,' or 'service.' It often appears in phrases like 'to have need of' something, indicating a requirement or a lack that needs to be filled. It can refer to a personal need, a practical use, or a necessary service.

Inflection: Accusative, Singular, Feminine

Synonyms: ΑΝΑΓΚΗ, ΧΡΗΣΙΣ

Etymology: The word ΧΡΕΙΑ (chreia) comes from the Greek verb χράομαι (chraomai), meaning 'to use, to need.' It is related to the concept of utility and what is necessary or useful.

G2192

Part of Speech: Verb

Sounds like: EE-khen

Translations: he had, she had, it had, he was having, she was having, it was having, he held, she held, it held, he possessed, she possessed, it possessed, he contained, she contained, it contained

Notes: This is the third person singular imperfect active indicative form of the verb 'ἔχω' (echō), meaning 'to have', 'to hold', or 'to possess'. In Koine Greek, the imperfect tense describes continuous or repeated action in the past, or an action that was in progress. Therefore, 'εἶχεν' can be translated as 'he/she/it had' (implying a state of possession in the past), 'he/she/it was having', 'he/she/it held', or 'he/she/it was holding'. It can also mean 'to contain' or 'to hold within'.

Inflection: Third Person, Singular, Imperfect, Active, Indicative

Synonyms: ΚΑΤΕΧΩ, ΚΕΚΤΗΜΑΙ, ΕΧΟΜΑΙ

G2501

Part of Speech: Proper Noun

Sounds like: ee-oh-SEF

Translations: Joseph

Notes: This is a proper noun, referring to the biblical name Joseph. It is used to identify individuals named Joseph, such as Joseph, the husband of Mary, or Joseph of Arimathea. As a proper noun, it does not typically change meaning based on context.

Inflection: Singular, Masculine, Nominative or Accusative or Genitive or Dative

Etymology: The name Joseph is of Hebrew origin, derived from the Hebrew name Yosef, meaning 'He will add' or 'God will increase'. It is a common name in the Old and New Testaments.

G0901

Part of Speech: Proper Noun

Sounds like: bar-NAH-bas

Translations: Barnabas, Son of Encouragement, Son of Exhortation, Son of Consolation

Notes: This is a proper noun referring to Barnabas, a prominent figure in the early Christian church, mentioned in the New Testament. His name, given to him by the apostles, means 'Son of Encouragement' or 'Son of Exhortation', reflecting his character and ministry. He was a Levite from Cyprus and a companion of Paul on his missionary journeys.

Inflection: Singular, Nominative

Etymology: The name Barnabas is of Aramaic origin, meaning 'Son of Encouragement' or 'Son of Exhortation'. It was a surname given to Joseph, a Levite from Cyprus, by the apostles.

G0575

Part of Speech: Preposition

Sounds like: AH-po

Translations: from, away from, by, of, out of, because of, by means of

Notes: This word is a preposition that primarily indicates separation, origin, or cause. It is always followed by a noun or pronoun in the genitive case. It can mean 'from' in the sense of moving away from a place, 'from' in the sense of origin or source, or 'by' when indicating the agent or cause of an action.

Inflection: Does not inflect

Synonyms: ΕΚ, ΠΑΡΑ

Etymology: From Proto-Indo-European *apo- 'off, away'. It is cognate with Latin ab and English off.

G3177

Part of Speech: Participle

Sounds like: meth-er-may-NEH-oo-meh-non

Translations: being translated, which means, interpreted, being interpreted

Notes: This word is a present passive participle, meaning 'being translated' or 'being interpreted'. It is often used to introduce an explanation or definition of a preceding word or phrase, indicating that the word or phrase is being explained or given its meaning in another language or in simpler terms. It is a compound word formed from μετά (with, after), ἑρμηνεύω (to interpret, translate), and the passive participle ending.

Inflection: Present, Passive, Participle, Nominative or Accusative, Singular, Neuter

Synonyms: ΕΡΜΗΝΕΥΟΜΕΝΟΝ, ΔΗΛΟΥΜΕΝΟΝ

G5207

Part of Speech: Noun

Sounds like: HUI-os

Translations: son, a son

Notes: This word refers to a male offspring, a son. It is a masculine noun and is commonly used to denote a direct descendant or, in a broader sense, someone who shares a close relationship or characteristic with another, such as 'sons of God' or 'sons of disobedience'. It can also refer to a young man or a male child.

Inflection: Singular, Nominative, Masculine

Synonyms: ΤΕΚΝΟΝ, ΠΑΙΣ

Etymology: From an unused root, probably meaning 'to beget'. It is related to the concept of generation and lineage.

G3019

Part of Speech: Noun

Sounds like: le-VEE-tays

Translations: Levite, a Levite

Notes: A Levite was a member of the tribe of Levi, one of the twelve tribes of Israel. In ancient Israel, Levites served as assistants to the priests in the Temple, performing various religious duties such as maintaining the sanctuary, singing, and teaching the law. They were not priests themselves, but they were dedicated to the service of God.

Inflection: Singular, Nominative, Masculine

Etymology: From Hebrew לֵוִי (Levi), referring to the tribe of Levi, one of the sons of Jacob. The name itself is thought to mean 'joined' or 'attached'.

G5225

Part of Speech: Participle

Sounds like: hoo-PAR-khon-tos

Translations: of being, of existing, of belonging, of having, of possessing, of being present, of being available

Notes: This word is a participle derived from the verb 'to be' or 'to exist'. It describes something that is in existence, is present, or belongs to someone. It can also refer to something that is possessed or available. In the genitive case, as seen here, it often indicates possession or the source of something.

Inflection: Singular, Genitive, Masculine, Neuter, Present, Active

Synonyms: ΟΝΤΟΣ, ΕΣΤΩΤΟΣ

G5342

Part of Speech: Verb

Sounds like: EE-neng-ken

Translations: he brought, she brought, it brought, he carried, she carried, it carried, he bore, she bore, it bore

Notes: This is the third person singular aorist active indicative form of the verb 'φέρω' (phero), which means 'to bear,' 'to carry,' or 'to bring.' It describes a completed action in the past performed by a single subject (he, she, or it). For example, it could be used in a sentence like 'He brought the gift.'

Inflection: Third Person, Singular, Aorist, Active, Indicative

Synonyms: ΚΟΜΙΖΩ, ΑΓΩ, ΒΑΣΤΑΖΩ

G5536

Part of Speech: Noun

Sounds like: KHRAY-mah

Translations: money, a sum of money, wealth, property, a thing, an affair

Notes: This word refers to money, wealth, or property, often in a plural sense. It can also refer more broadly to a 'thing' or 'matter' or 'affair'. In the provided examples, it clearly refers to 'money' or 'property'.

Inflection: Singular or Plural, Neuter, Nominative or Accusative

Synonyms: ΑΡΓΥΡΙΟΝ, ΠΛΟΥΤΟΣ, ΟΥΣΙΑ

Etymology: From the Greek verb χράομαι (chraomai), meaning 'to use' or 'to need'. The noun refers to something that is used or needed, particularly in the sense of resources or money.

G5087