2001 Translation

Part of Speech: Particle, Conjunction

Sounds like: DEH

Translations: but, and, now, then, moreover, however

Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΑΛΛΑ

Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.

G1722

Part of Speech: Preposition

Sounds like: EN

Translations: in, on, among, with, by, at, into, to

Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.

Inflection: Does not inflect

Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.

G1503

Part of Speech: Proper Noun

Sounds like: ee-ko-NEE-oh

Translations: Iconium

Notes: Iconium was an ancient city in Asia Minor, located in the Roman province of Galatia (modern-day Turkey). It is mentioned in the New Testament as a place visited by Paul and Barnabas during their missionary journeys, where they preached the Gospel and faced persecution. It was a significant center in early Christian history.

Inflection: Singular, Dative, Neuter

Etymology: The name 'Iconium' is of uncertain origin, possibly derived from a Greek word related to 'image' or 'likeness' (εἰκών, EIKON), or from an older Anatolian language.

G2596

Part of Speech: Preposition

Sounds like: KAH-tah

Translations: down, according to, against, throughout, by, during, concerning, along

Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.

Inflection: Does not inflect

Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ

Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.

Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

Part of Speech: Pronoun, Adjective

Sounds like: OW-toh

Translations: him, it, himself, itself, the same, this, that, of him, of it, to him, to it

Notes: ΑΥΤΟ is an inflected form of the third-person pronoun or demonstrative adjective ΑΥΤΟΣ. As a pronoun, it refers to 'him', 'her', or 'it', depending on gender and number. As an adjective, it can mean 'the same' or 'this/that very one'. It can also be used intensively to emphasize the subject, meaning 'himself' or 'itself'. Its meaning often depends on its position in the sentence relative to the noun it modifies.

Inflection: Neuter, Nominative or Accusative, Singular

Synonyms: ΟΔΕ, ΟΥΤΟΣ

Part of Speech: Pronoun

Sounds like: ow-TOOS

Translations: them, themselves, him, it, the same

Notes: This word is an inflected form of the pronoun 'ΑΥΤΟΣ' (autos). In this specific form, it is used to mean 'them' or 'themselves' when referring to masculine plural nouns in the accusative case. It can also function as an intensive pronoun meaning 'himself', 'herself', 'itself', or 'the same' depending on the context and agreement with the noun it modifies. When used as a personal pronoun, it often refers back to a previously mentioned noun.

Inflection: Accusative, Masculine, Plural

Synonyms: ΕΚΕΙΝΟΥΣ, ΣΦΑΣ

G1519, G1520

Part of Speech: Preposition, Numeral

Sounds like: EES

Translations: into, to, for, toward, among, in, a, an, one

Notes: As a preposition, ΕΙΣ (eis) indicates motion or direction towards a place, person, or purpose, often translated as 'into,' 'to,' or 'for.' It always takes the accusative case. For example, 'into the house' or 'to God.' It can also be used to express purpose or result. As a numeral, ΕΙΣ (heis) means 'one' and is the masculine nominative singular form, often translated as 'a,' 'an,' or 'one.'

Inflection: Preposition: Does not inflect. Numeral: Masculine, Nominative, Singular (other forms exist for other genders and cases).

Synonyms: ΠΡΟΣ, ΕΝ

Etymology: From Proto-Indo-European *en-s, an extended form of the preposition *en (in).

Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

G4864

Part of Speech: Noun

Sounds like: soo-nah-go-GAYN

Translations: synagogue, a synagogue, assembly, an assembly, gathering, a gathering, congregation, a congregation

Notes: This word refers to a gathering or assembly of people, often for religious purposes. It can also denote the place where such a gathering occurs, specifically a synagogue. It is used to describe both the act of assembling and the assembled group or building.

Inflection: Singular, Accusative, Feminine

Synonyms: ΕΚΚΛΗΣΙΑ, ΣΥΝΑΞΙΣ

Etymology: From the Greek verb συνάγω (synagō), meaning 'to bring together' or 'to assemble', which is itself formed from σύν (syn, 'with' or 'together') and ἄγω (agō, 'to lead' or 'to bring').

G2532

Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G5620

Part of Speech: Conjunction

Sounds like: HOH-steh

Translations: so that, in order that, consequently, therefore, with the result that

Notes: This word is a conjunction used to introduce a clause of result or purpose. It indicates that what follows is a consequence or the intended outcome of what was previously stated. It can also introduce an infinitive clause to express result.

Inflection: Does not inflect

Synonyms: ΩΣ, ΔΙΟ

Etymology: From the adverb ὡς (hōs), meaning 'as' or 'how', combined with the particle τε (te), meaning 'and' or 'also'. It developed to express result or consequence.

G5037

Part of Speech: Conjunction, Particle

Sounds like: TEH

Translations: and, both, also, even, then, so, indeed

Notes: This word is a postpositive particle, meaning it typically appears after the word it modifies or connects. It functions as a conjunction, often translated as 'and' or 'both...and', connecting words, phrases, or clauses. It can also add emphasis or indicate a consequence, sometimes translated as 'also' or 'even'. When used in pairs (τε...τε or τε...καί), it means 'both...and'. It is less emphatic than 'καί' (kai) and often implies a closer connection or a more natural pairing between the elements it joins.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΔΕ, ΑΛΛΑ

Etymology: From Proto-Indo-European *kʷe, a clitic particle meaning 'and'. It is cognate with Latin -que and Sanskrit ca.

G4183

Part of Speech: Adverb, Adjective

Sounds like: PO-loo

Translations: much, many, great, greatly, often, a lot

Notes: This word is commonly used to indicate a large quantity, degree, or frequency. As an adverb, it means 'much,' 'greatly,' or 'often,' modifying verbs or adjectives. As an adjective, it means 'much' (for singular nouns) or 'many' (for plural nouns), describing the quantity of something. It can also mean 'great' in terms of size or importance.

Inflection: Neuter, Singular (as adjective); Does not inflect (as adverb)

Synonyms: ΠΟΛΛΑ, ΠΛΕΙΟΝ

Etymology: From Proto-Indo-European, meaning 'much' or 'many'. It is a very common word across various Indo-European languages.

G4128

Part of Speech: Noun

Sounds like: PLAY-thoss

Translations: multitude, a multitude, crowd, a crowd, great number, abundance, a great number

Notes: This word refers to a large number or quantity of people or things. It can be used to describe a crowd of people, a large amount of something, or a general abundance. For example, it might refer to a large gathering of disciples or a great quantity of fish.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΟΧΛΟΣ, ΠΟΛΥΣ, ΑΓΕΛΗ

Etymology: From the Greek root *pleth-* meaning 'to be full' or 'to fill'. It is related to words indicating fullness or abundance.

Part of Speech: Definite Article, Pronoun, Interjection

Sounds like: OY

Translations: the, who, they, oh

Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.

Inflection: Masculine, Plural, Nominative

Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.

G2453

Part of Speech: Noun

Sounds like: ee-oo-DAH-ee-oy

Translations: Jews, Jewish people

Notes: This word refers to the inhabitants of Judea, or more broadly, to the Jewish people, descendants of Abraham, Isaac, and Jacob, who adhere to Judaism. In the New Testament, it often distinguishes them from Gentiles (non-Jews). It is used to describe the ethnic and religious group.

Inflection: Plural, Nominative or Vocative

Synonyms: ΕΒΡΑΙΟΙ, ΙΣΡΑΗΛΙΤΑΙ

Etymology: From the Hebrew word 'Yehudah' (Judah), referring to the tribe of Judah and later the kingdom of Judah. The Greek form 'Ioudaios' means 'of Judah' or 'a Judean', which then came to mean 'Jew'.

G2559

Part of Speech: Verb

Sounds like: eh-ka-KOH-sa

Translations: I mistreated, I afflicted, I harmed, I oppressed, I injured

Notes: This verb describes the act of treating someone or something badly, causing harm, or afflicting suffering. It implies a deliberate act of causing distress or injury, often in a severe or oppressive manner.

Inflection: First Person Singular, Aorist Active Indicative

Synonyms: ΘΛΙΒΩ, ΚΑΚΟΠΟΙΕΩ

Etymology: The word ΚΑΚΟΩ (kakoō) is derived from the adjective ΚΑΚΟΣ (kakos), meaning 'bad' or 'evil'. The verb form means to make bad, to harm, or to afflict.

G3303

Part of Speech: Particle, Conjunction

Sounds like: MEN

Translations: indeed, on the one hand, truly, certainly, but, however

Notes: This word is a particle often used to introduce a clause that is contrasted with a following clause, which is typically introduced by the particle δέ (de). It can indicate a concession, an affirmation, or simply serve to mark a transition in thought. While it often translates as 'indeed' or 'on the one hand,' its precise meaning is highly dependent on context and the presence of a contrasting 'δέ' clause.

Inflection: Does not inflect

Synonyms: ΔΕ, ΓΕ, ΚΑΙ

Etymology: From Proto-Indo-European. It is an ancient particle used to mark emphasis or contrast.

G3767

Part of Speech: Particle, Conjunction, Adverb

Sounds like: OON

Translations: therefore, then, accordingly, consequently, so, now, indeed

Notes: This word is a particle used to indicate a logical consequence, transition, or continuation. It often introduces a conclusion or a statement that follows from what has just been said. It can also be used to resume a narrative or to emphasize a point, sometimes translated as 'now' or 'indeed' in such contexts.

Inflection: Does not inflect

Synonyms: ΑΡΑ, ΔΕ, ΤΟΙΓΑΡΟΥΝ

Etymology: From Proto-Indo-European *h₂u, a particle indicating 'away from'. In Greek, it developed into a particle of inference or transition.

G1304

Part of Speech: Verb

Sounds like: dee-EH-trip-sa

Translations: I spent, I passed, I wore out, I consumed, I rubbed, I tarried, I continued

Notes: This is the first person singular, aorist active indicative form of the verb 'διατρίβω' (diatribo). It means 'I spent' or 'I passed' (time), indicating the duration of an activity or a period of staying somewhere. It can also mean 'I wore out' or 'I consumed' something through rubbing or prolonged use, though the temporal sense is more common in Koine Greek. In the provided context, it clearly refers to spending time.

Inflection: First Person, Singular, Aorist, Active, Indicative

Synonyms: ΜΕΝΩ, ΔΙΑΓΩ, ΧΡΟΝΙΖΩ

G3955

Part of Speech: Verb

Sounds like: par-ray-see-ah-ZOH-meh-noy

Translations: speaking boldly, speaking freely, being bold, having courage, being confident

Notes: This word is a participle derived from the verb 'parrēsiazomai', meaning to speak freely, boldly, or with confidence. It describes someone who is acting with openness and courage in their speech, often in a public or challenging context. It implies a lack of fear or hesitation in expressing one's thoughts or beliefs.

Inflection: Present, Middle/Passive, Participle, Nominative, Masculine, Plural

Synonyms: ΘΑΡΡΕΩ, ΤΟΛΜΑΩ

G1909

Part of Speech: Preposition, Adverb

Sounds like: EP-ee

Translations: on, upon, over, to, against, at, in, by, for, concerning, during, after, of, a

Notes: This word is a very common preposition and adverb in Koine Greek. As a preposition, its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'on,' 'upon,' 'over,' 'in the time of,' or 'concerning.' With the dative case, it can mean 'on,' 'at,' 'by,' 'for,' or 'in addition to.' With the accusative case, it typically means 'to,' 'against,' 'upon,' 'over,' or 'for the purpose of.' It is also frequently used as a prefix in compound words, adding a sense of 'upon,' 'over,' 'to,' or 'in addition.'

Inflection: Governs Genitive, Dative, and Accusative cases. Does not inflect itself.

Synonyms: ΠΡΟΣ, ΥΠΕΡ, ΚΑΤΑ

Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.

G3140

Part of Speech: Verb

Sounds like: mar-ty-ROON-tee

Translations: testifying, bearing witness, giving evidence, attesting

Notes: This word is a present active participle of the verb 'μαρτυρέω' (martyreō), meaning 'to bear witness' or 'to testify'. It describes an ongoing action of testifying or giving evidence. In the provided context, it is used in the dative case, indicating 'to the one testifying' or 'to the one bearing witness'.

Inflection: Singular, Present, Active, Participle, Dative, Masculine or Neuter

Synonyms: ΜΑΡΤΥΡΩ, ΕΠΙΜΑΡΤΥΡΕΩ, ΣΥΝΕΠΙΜΑΡΤΥΡΕΩ

G3056

Part of Speech: Noun

Sounds like: LO-go

Translations: (to) word, (to) reason, (to) account, (to) saying, (to) message, (to) speech, (to) matter, (to) thing, by word, by reason, by account, by saying, by message, by speech, by matter, by thing

Notes: This word is the dative singular form of the noun 'ΛΟΓΟΣ' (logos). 'ΛΟΓΟΣ' is a fundamental term in Greek, meaning 'word,' 'reason,' 'account,' 'speech,' or 'message.' In its dative form 'ΛΟΓΩ,' it often indicates the indirect object of an action, the means or instrument by which something is done, or the cause or reason for something. It can be translated with prepositions like 'to,' 'for,' 'by,' or 'with,' depending on the context.

Inflection: Singular, Dative, Masculine

Synonyms: ΡΗΜΑ, ΜΥΘΟΣ, ΕΠΟΣ

Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

G1325

Part of Speech: Participle

Sounds like: di-DON-tos

Translations: giving, of giving, a giver

Notes: This word is a present active participle derived from the verb 'didomi', meaning 'to give'. As a participle, it functions like an adjective or adverb, describing an action that is ongoing. In the genitive case, it often indicates possession, origin, or the subject of a dependent clause, translating to 'of giving' or 'one who is giving'. It can also be used substantively, meaning 'the one giving' or 'a giver'.

Inflection: Singular, Genitive, Masculine or Neuter, Present, Active, Participle

Synonyms: ΔΙΔΟΥΣ, ΔΙΔΟΝ

G4592

Part of Speech: Noun

Sounds like: say-MEE-ah

Translations: signs, marks, tokens, miracles, wonders, a sign, a mark, a token, a miracle, a wonder

Notes: This word, likely a form of 'σημεῖον' (sēmeion), refers to a sign, mark, or token. It is often used to denote a miraculous event or a wonder that serves as proof or an indication of something. In ancient texts, it can refer to a physical mark, a symbolic indicator, or a supernatural act demonstrating divine power or authority. The given form 'ΣΗΜΙΑ' is most commonly the nominative or accusative plural of 'σημεῖον', meaning 'signs' or 'miracles'.

Inflection: Plural, Nominative or Accusative, Neuter

Synonyms: ΤΕΡΑΣ, ΕΡΓΟΝ, ΔΥΝΑΜΙΣ

Etymology: The word 'σημεῖον' (sēmeion) is derived from 'σῆμα' (sēma), meaning 'mark, sign'. It refers to something that serves as an indicator or a distinguishing mark.

G5059

Part of Speech: Noun

Sounds like: TEH-ra-ta

Translations: wonders, marvels, portents, omens

Notes: This word refers to extraordinary or unusual events, often with a supernatural or divine origin. It can denote a wonder or a marvel that inspires awe, or a portent or omen that serves as a sign of future events, often of a significant or calamitous nature. It is typically used in a plural form to describe a series of such events.

Inflection: Plural, Nominative or Accusative, Neuter

Synonyms: ΣΗΜΕΙΑ, ΘΑΥΜΑΤΑ

Etymology: The origin of the word is uncertain, but it is thought to be related to the idea of 'looking at' or 'observing' something remarkable.

G1223

Part of Speech: Preposition

Sounds like: dee-AH

Translations: through, by, by means of, on account of, because of, for the sake of

Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.

Inflection: Does not inflect

Synonyms: ΕΚ, ΕΝΕΚΑ

Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.

G4977

Part of Speech: Verb

Sounds like: es-KHIS-thay

Translations: it was torn, it was split, it was divided, it was rent, it was separated

Notes: This word is the third person singular aorist passive indicative form of the verb 'schizō'. It describes an action that happened in the past, where something was torn, split, or divided by an external force, rather than doing the action itself. It implies a sudden or complete separation or rupture. For example, a curtain might be torn, or a group of people might be divided.

Inflection: Third Person, Singular, Aorist, Passive, Indicative

Synonyms: ΔΙΑΙΡΕΩ, ΔΙΑΣΠΑΩ, ΡΗΓΝΥΜΙ

G1510

Part of Speech: Verb

Sounds like: AY-sahn

Translations: they were, they had been

Notes: ΗΣΑΝ is an inflected form of the verb 'ΕΙΜΙ' (eimi), meaning 'to be'. Specifically, it is the third person plural imperfect indicative form. It describes an ongoing or continuous state or action in the past, often translated as 'they were' or 'they used to be'. It is commonly used to describe the state or existence of multiple subjects in a past context.

Inflection: Third Person, Plural, Imperfect, Indicative

Etymology: The Koine Greek verb ΕΙΜΙ (eimi) derives from the Proto-Indo-European root meaning 'to be' or 'to exist'. It is one of the most fundamental and frequently used verbs in the language, indicating existence, state, or identity.

G4862

Part of Speech: Preposition, Prefix

Sounds like: soon

Translations: with, together with, along with

Notes: ΣΥΝ is a preposition that typically takes the dative case, meaning 'with' or 'together with', indicating association, accompaniment, or union. It is also very commonly used as a prefix in compound words, where it conveys the idea of 'togetherness', 'union', 'completion', or 'joint action'. For example, 'συντρίβω' (syntribo) means 'to break together' or 'to crush', and 'συνκαίω' (synkaio) means 'to burn together'.

Inflection: Does not inflect (as a preposition); as a prefix, it modifies the meaning of the verb or noun it attaches to.

Synonyms: ΜΕΤΑ, ΟΜΟΥ

Etymology: From Proto-Indo-European *kom, meaning 'with' or 'beside'. It is cognate with Latin 'cum' and English 'co-' or 'con-'.

G0652

Part of Speech: Noun

Sounds like: ah-po-STO-loys

Translations: to apostles, for apostles, by apostles, with apostles, to an apostle, for an apostle, by an apostle, with an apostle

Notes: This word refers to an apostle, a messenger, or one who is sent forth with a specific commission. It is often used in the New Testament to refer to the twelve disciples of Jesus, or to other early Christian leaders who were sent out to preach the Gospel. The form 'ΑΠΟΣΤΟΛΟΙΣ' is the dative plural, indicating the indirect object of an action or the means by which something is done, often translated with prepositions like 'to', 'for', 'by', or 'with'.

Inflection: Plural, Dative, Masculine

Synonyms: ΚΗΡΥΞ, ΕΥΑΓΓΕΛΙΣΤΗΣ

G5613

Part of Speech: Adverb, Conjunction, Preposition

Sounds like: OHS

Translations: as, like, when, how, about, approximately, that, so that

Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.

Inflection: Does not inflect

Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ

Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.

G3730

Part of Speech: Noun

Sounds like: hor-MAY

Translations: impulse, a rush, a violent motion, a strong desire, a purpose, an onset, a violent attack

Notes: This word refers to a strong, sudden movement or impulse, often implying a violent or forceful action. It can describe a physical rush or charge, like an attack, or an inner drive or strong desire that propels someone to act. It is used to convey a sense of urgency, momentum, or a determined purpose.

Inflection: Singular, Nominative, Feminine

Synonyms: ΕΠΙΘΥΜΙΑ, ΒΙΑ, ΠΡΟΘΥΜΙΑ

Etymology: The word 'hormē' comes from the Proto-Indo-European root *ser- 'to flow, to rush'. It is related to the verb 'hormao' (to set in motion, to rush).

G5195

Part of Speech: Verb

Sounds like: hoo-BREE-sai

Translations: to insult, to outrage, to treat with contempt, to abuse, to revile

Notes: This word is the aorist active infinitive form of the verb 'hybrizō'. It means to act with insolence, to insult, or to treat someone with contempt or violence. It describes an action of arrogant or abusive behavior, often involving a disregard for the rights or dignity of others. It can be used in sentences where one person or group is described as intending or attempting to insult or abuse another.

Inflection: Aorist, Active, Infinitive

Synonyms: ΥΒΡΙΣΚΩ, ΥΒΡΙΣΤΗΣ, ΥΒΡΙΣ

G3034

Part of Speech: Verb

Sounds like: li-tho-bo-LE-sai

Translations: to stone, to throw stones at

Notes: This is a compound verb meaning 'to stone' or 'to throw stones at'. It is formed from 'λίθος' (lithos), meaning 'stone', and 'βάλλω' (ballō), meaning 'to throw'. It describes the act of pelting someone or something with stones, often as a form of punishment or attack. It is used in contexts where a group of people are throwing stones at an individual or object.

Inflection: Aorist, Active, Infinitive

Synonyms: ΠΕΤΡΟΒΟΛΕΩ, ΒΑΛΛΩ

Etymology: The word is a compound of two Greek words: 'λίθος' (lithos), meaning 'stone', and 'βάλλω' (ballō), meaning 'to throw'. The combination literally means 'to throw stones'.

G4923

Part of Speech: Participle

Sounds like: soon-ee-DON-tes

Translations: having seen, having perceived, having understood, having considered, having discerned

Notes: This word is a participle derived from the verb 'συν-οράω', meaning 'to see together', 'to perceive', or 'to understand'. It describes an action of perceiving or understanding that has already occurred, often implying a comprehensive or insightful grasp of a situation. It is used to indicate that the subject has gained insight or knowledge.

Inflection: Aorist, Active, Participle, Nominative, Masculine, Plural

Synonyms: ΓΙΝΩΣΚΩ, ΕΙΔΩ, ΚΑΤΑΝΟΕΩ

G2607

Part of Speech: Verb

Sounds like: kah-teh-FYOO-gon

Translations: fled for refuge, took refuge, resorted to, fled

Notes: This is a compound verb formed from the preposition ΚΑΤΑ (KATA), meaning 'down' or 'against', and the verb ΦΕΥΓΩ (PHEUGŌ), meaning 'to flee'. Together, it means to flee down to a place for refuge or protection, or to take refuge in someone or something. It describes the act of seeking safety or shelter, often with a sense of urgency or desperation.

Inflection: Aorist, Active, Indicative, 3rd Person Plural

Synonyms: ΦΕΥΓΩ, ΑΠΟΔΙΔΡΑΣΚΩ

G3089

Part of Speech: Proper Noun

Sounds like: loo-kah-oh-NEE-ahs

Translations: of Lycaonia

Notes: Lycaonia was a region in the interior of Asia Minor (modern-day Turkey). It was bordered by Galatia to the north, Cappadocia to the east, Cilicia Trachea to the south, and Phrygia and Pisidia to the west. The word refers to something belonging to or originating from this region.

Inflection: Singular, Genitive, Feminine

Etymology: The name 'Lycaonia' is of ancient origin, referring to a geographical region in Asia Minor. Its precise etymology is uncertain, but it is a pre-Greek name for the area.

G4066

Part of Speech: Adjective, Noun

Sounds like: peh-ree-KHO-ron

Translations: surrounding, neighboring, surrounding region, neighboring country, a surrounding region, a neighboring country

Notes: This word refers to the area or region immediately surrounding a particular place. It can be used as an adjective meaning 'surrounding' or 'neighboring', or as a noun referring to the 'surrounding region' or 'neighboring country'. It is a compound word formed from 'περί' (peri), meaning 'around' or 'about', and 'χώρα' (chōra), meaning 'land' or 'region'.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΟΜΟΡΟΣ, ΓΕΙΤΩΝ

Etymology: The word ΠΕΡΙΧΩΡΟΣ is derived from the preposition περί (peri), meaning 'around' or 'about', and the noun χώρα (chōra), meaning 'land' or 'region'. It describes something that is geographically situated around another area.

G3415

Part of Speech: Verb

Sounds like: kah-KAY

Translations: bear a grudge, hold a grudge, remember evil, be resentful

Notes: This word is an inflected form of the verb 'ΜΝΗΣΙΚΑΚΕΩ' (mnesikakeo), which means to bear or hold a grudge, to remember evil, or to be resentful. It is a compound word formed from 'ΜΝΗΣΙΣ' (mnesis), meaning 'remembrance', and 'ΚΑΚΟΣ' (kakos), meaning 'bad' or 'evil'. Therefore, it literally means 'to remember evil'. It describes the act of harboring ill will or resentment towards someone for a past wrong.

Inflection: Present, Active, Indicative, Third Person Singular (ΜΝΗΣΙΚΑΚΕΙ) or Present, Active, Imperative, Second Person Plural (ΜΝΗΣΙΚΑΚΕΙΤΕ) or Present, Active, Imperative, Third Person Singular (ΜΝΗΣΙΚΑΚΕΙΤΩ). The provided form 'ΚΑΚΕΙ' is a component of these inflections, specifically the stem 'κακει-' before the personal endings. In the context of the examples, it is part of the verb 'ΜΝΗΣΙΚΑΚΕΙ' (mnesikakei), which is Present, Active, Indicative, Third Person Singular.

Synonyms: ΟΡΓΙΖΟΜΑΙ, ΜΗΝΙΩ

G2097

Part of Speech: Verb, Participle

Sounds like: yoo-ang-geh-lee-ZOH-meh-noy

Translations: preaching the good news, proclaiming the gospel, evangelizing, announcing good tidings

Notes: This word is a present participle, meaning 'preaching the good news' or 'proclaiming the gospel'. It describes an ongoing action of sharing a message of good tidings. It is a compound word derived from 'ευ' (eu), meaning 'good', and 'αγγελλω' (aggello), meaning 'to announce' or 'to proclaim'. Thus, it literally means 'to announce good news'. It is often used in the context of proclaiming the Christian message.

Inflection: Present, Middle/Passive, Participle, Nominative, Masculine, Plural

Synonyms: ΚΗΡΥΣΣΩ, ΔΙΑΓΓΕΛΛΩ, ΚΑΤΑΓΓΕΛΛΩ

Etymology: The word ΕΥΑΓΓΕΛΙΖΩ is derived from the Greek prefix 'ευ' (eu), meaning 'good' or 'well', and the verb 'αγγελλω' (aggello), meaning 'to announce' or 'to proclaim'. It originally referred to bringing any good news, but in the Koine Greek of the New Testament, it specifically came to mean proclaiming the good news of the Gospel.

G5101

Part of Speech: Interrogative Pronoun, Indefinite Pronoun, Interrogative Adjective

Sounds like: TEES

Translations: who, what, which, what kind of, someone, something, anyone, anything, a certain one, a certain thing

Notes: ΤΙΣ is a versatile pronoun and adjective in Koine Greek. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', or 'anything', often implying an unspecified person or thing. Its meaning depends heavily on context and whether it has an accent.

Inflection: Singular or Plural, Masculine, Feminine, or Neuter, Nominative, Genitive, Dative, or Accusative. It is a highly inflected word.

Etymology: The word ΤΙΣ is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages, indicating its long history and fundamental role in language.

G0008

Part of Speech: Adjective

Sounds like: ah-DY-nah-tos

Translations: impossible, unable, weak, impotent

Notes: This adjective describes something that is impossible to do or achieve, or someone who is unable to act or is weak. It is often used to denote a lack of power or capability. It is a compound word formed from the negative prefix 'α-' (a-) meaning 'not' and 'δυνατός' (dynatos) meaning 'able' or 'powerful'.

Inflection: Singular or Plural, Nominative, Genitive, Dative, or Accusative, Masculine, Feminine, or Neuter

Synonyms: ΑΔΥΝΑΜΟΣ, ΑΣΘΕΝΗΣ, ΑΠΡΑΚΤΟΣ

Etymology: This word is a compound of the privative alpha (α-) meaning 'not' and the adjective δυνατός (dynatos) meaning 'strong, powerful, able'. It thus signifies a lack of strength or ability.

G2521

Part of Speech: Verb

Sounds like: eh-KAH-thay-toh

Translations: was sitting, sat, was seated

Notes: This word is an inflected form of the verb 'kathēmai', meaning 'to sit' or 'to be seated'. It describes an action of sitting that was ongoing or repeated in the past. It can refer to someone being in a seated position or taking a seat.

Inflection: Imperfect, Indicative, Middle or Passive Voice, 3rd Person Singular

Synonyms: ΚΑΘΕΖΟΜΑΙ, ΚΑΘΙΖΩ

Etymology: The word ΚΑΘΗΜΑΙ (kathēmai) comes from the preposition ΚΑΤΑ (kata), meaning 'down', and the verb ΗΜΑΙ (hēmai), meaning 'to sit'. It literally means 'to sit down'.

G5560

Part of Speech: Adjective

Sounds like: KHO-los

Translations: lame, crippled, a lame person, a crippled person

Notes: This word describes someone who is lame or crippled, unable to walk properly due to a physical impairment. It can be used to refer to a person who is lame, or to describe a characteristic of someone. For example, it might be used in a sentence like 'The man was lame' or 'He was a lame man'.

Inflection: Singular, Nominative, Masculine

Synonyms: ΚΥΛΛΟΣ, ΑΝΑΠΗΡΟΣ

Etymology: The origin of this word is uncertain, but it is thought to be of pre-Greek origin.

G1537

Part of Speech: Preposition

Sounds like: EK

Translations: out of, from, of, by, among, with

Notes: This word is a preposition that typically governs the genitive case. It denotes origin, source, or separation, indicating movement 'out of' or 'from' a place, time, or cause. It can also signify the material from which something is made, the agent by whom something is done, or the reason for an action. For example, it can mean 'out of the house' or 'from that day'.

Inflection: Does not inflect

Synonyms: ΑΠΟ, ΠΑΡΑ

Etymology: From Proto-Indo-European *eǵʰs, meaning 'out'. It is cognate with Latin ex- and English out.

G2836

Part of Speech: Noun

Sounds like: koy-lee-AS

Translations: of the belly, of the womb, of the stomach, of the innermost being

Notes: ΚΟΙΛΙΑΣ is the genitive singular form of the noun ΚΟΙΛΙΑ (koilia). It primarily refers to the physical belly or abdomen. However, it can also metaphorically denote the womb, the stomach, or even the innermost being or heart, representing one's deepest feelings or thoughts. It is used to indicate possession or origin, such as 'from the belly' or 'of the womb'.

Inflection: Singular, Genitive, Feminine

Synonyms: ΓΑΣΤΗΡ

Etymology: The word ΚΟΙΛΙΑ (koilia) derives from the Greek adjective κοῖλος (koilos), meaning 'hollow' or 'concave', referring to the hollow space of the abdomen.

G3739

Part of Speech: Relative Pronoun, Conjunction

Sounds like: HOS

Translations: who, which, what, that, as, how, when

Notes: The word 'ΟΣ' is a versatile relative pronoun in Koine Greek, meaning 'who,' 'which,' or 'that,' depending on the context and the gender, number, and case it agrees with. It introduces a relative clause, linking it to a preceding noun or pronoun. It can also function as a conjunction, meaning 'as,' 'how,' or 'when,' indicating manner or time.

Inflection: Masculine, Singular, Nominative

Etymology: The word 'ΟΣ' is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has been a fundamental part of the Greek language's grammatical structure for millennia, serving to connect clauses and introduce relative information.

G3763

Part of Speech: Adverb

Sounds like: oo-deh-POH-teh

Translations: never, at no time

Notes: This word is an adverb meaning 'never' or 'at no time'. It is used to express a complete negation of an action or state occurring at any point in time. For example, it can be used in a sentence like 'He never came' or 'It will never happen'.

Inflection: Does not inflect

Synonyms: ΜΗΔΕΠΟΤΕ, ΟΥΔΕΠΩ

Etymology: From the negative particle ΟΥΔΕ (oude, 'not even, nor') and the indefinite adverb ΠΟΤΕ (pote, 'at some time, ever'). Together, they form the meaning 'not even ever', hence 'never'.

G4043

Part of Speech: Verb

Sounds like: peh-ree-pa-TEH-sen

Translations: he walked, he walked about, he lived, he conducted himself

Notes: This is a compound verb formed from περί (peri, "around, about") and πατέω (pateō, "to tread, walk"). It means "to walk around," "to walk about," or "to go." Figuratively, it can mean "to live" or "to conduct oneself" in a certain manner, referring to one's way of life or behavior. It describes an action of moving on foot or a manner of living.

Inflection: Aorist, Active, Indicative, 3rd Person Singular

Synonyms: ΒΑΙΝΩ, ΠΟΡΕΥΟΜΑΙ

Etymology: The word περιπατέω is a compound of the preposition περί (peri), meaning "around" or "about," and the verb πατέω (pateō), meaning "to tread" or "to walk." The combination signifies walking in a general sense or walking around a place.

G3778

Part of Speech: Pronoun, Adjective

Sounds like: OO-tos

Translations: this, that, he, she, it, these, those, this one, that one

Notes: This word is a demonstrative pronoun, meaning 'this' or 'that'. It is used to point out something or someone that is near, or has just been mentioned. It can function as a substantive (e.g., 'he', 'she', 'it', 'this one') or as an adjective modifying a noun (e.g., 'this man', 'these things'). It often refers to something immediately present or recently discussed in the discourse.

Inflection: Masculine, Nominative, Singular

Synonyms: ΕΚΕΙΝΟΣ, ΟΔΕ

Etymology: The word ΟΥΤΟΣ is of uncertain origin, but it is thought to be an ancient demonstrative pronoun in Greek, possibly related to other Indo-European demonstratives.

G3756

Part of Speech: Adverb, Particle

Sounds like: OOK

Translations: not, no

Notes: This word is a negative particle used to express negation. It typically precedes a word beginning with a vowel or is used at the end of a clause. It is used to deny a fact or to express a strong prohibition. It is often used with verbs to negate their action, meaning 'not' or 'no'.

Inflection: Does not inflect

Synonyms: ΟΥ, ΟΥΧΙ

Etymology: From Proto-Indo-European. It is a primary negative particle in Ancient Greek, related to similar negative particles in other Indo-European languages.

G0191

Part of Speech: Verb

Sounds like: ee-KOO-sen

Translations: he heard, she heard, it heard, he listened, she listened, it listened, he understood, she understood, it understood

Notes: This word is a verb meaning 'to hear', 'to listen', or 'to understand'. It is used to describe the action of perceiving sound or comprehending information. As an aorist tense verb, it describes a completed action in the past, without specifying its duration. It is in the third person singular, meaning the subject is 'he', 'she', or 'it'.

Inflection: Aorist, Indicative, Active, Third Person, Singular

Synonyms: ΕΙΣΑΚΟΥΩ, ΠΡΟΣΕΧΩ

G3588, G3778

Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

G3004

Part of Speech: Verb, Participle

Sounds like: leh-GON-tos

Translations: of saying, of speaking, of telling, of calling, of meaning

Notes: This word is a participle derived from the verb 'ΛΕΓΩ', meaning 'to say' or 'to speak'. As a genitive participle, it often functions adverbially, indicating the time or circumstance of an action, such as 'while saying' or 'when he was speaking'. It can also function adjectivally, modifying a noun in the genitive case, meaning 'of the one saying'.

Inflection: Singular, Genitive, Masculine or Neuter, Present, Active, Participle

Synonyms: ΕΡΩ, ΦΗΜΙ, ΛΑΛΕΩ

G2980

Part of Speech: Verb

Sounds like: lah-LOON-tos

Translations: of speaking, of talking, of saying, of proclaiming

Notes: This word is a participle derived from the verb 'laleō', meaning 'to speak' or 'to talk'. It describes someone who is in the act of speaking or has just spoken. In this form, it is a genitive singular participle, often translated as 'of one speaking' or 'while speaking'. It can refer to a person, a voice, or a message being uttered.

Inflection: Present, Active, Participle, Masculine or Neuter, Singular, Genitive

Synonyms: ΛΕΓΟΝΤΟΣ, ΦΩΝΟΥΝΤΟΣ

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOH

Translations: (to) him, (to) her, (to) it, (to) them, (for) him, (for) her, (for) it, (for) them, himself, herself, itself, themselves, the same

Notes: This word is a personal pronoun that can also function as an adjective. In its pronominal use, it typically means 'him', 'her', 'it', or 'them', depending on the gender and number. When used intensively, it can mean 'himself', 'herself', 'itself', or 'themselves', emphasizing the subject. As an adjective, it means 'the same'. The form ΑΥΤΩ is in the dative case, indicating the indirect object of an action, often translated with 'to' or 'for'.

Inflection: Singular, Dative, Masculine or Neuter

Synonyms: ΕΚΕΙΝΟΣ, ΟΥΤΟΣ

Etymology: The word ΑΥΤΟΣ is of uncertain origin, possibly from a demonstrative pronominal stem. It is a fundamental pronoun in Greek, used across various dialects and periods.

G3708

Part of Speech: Verb

Sounds like: ee-DON

Translations: having seen, when he saw, when they saw, seeing, looking, perceiving

Notes: This word is the aorist active participle of the verb 'οράω' (orao), meaning 'to see' or 'to perceive'. As a participle, it functions like an adjective or adverb, describing an action that has already occurred relative to the main verb. It often indicates the cause or circumstance of another action, such as 'having seen this, he did that'.

Inflection: Aorist, Active, Participle, Nominative, Masculine, Singular

Synonyms: ΒΛΕΠΩΝ, ΘΕΩΡΩΝ

G3754

Part of Speech: Conjunction, Relative Pronoun

Sounds like: OH-tee

Translations: that, because, for, since, how, what, which

Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ

Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.

G4982

Part of Speech: Verb

Sounds like: so-THEE-nai

Translations: to be saved, to be delivered, to be preserved, to be made whole

Notes: This word is the aorist passive infinitive form of the verb 'σῴζω' (sōzō). It means 'to be saved,' 'to be delivered,' 'to be preserved,' or 'to be made whole.' It is used to express the action of being rescued or brought to safety, whether physically, spiritually, or from danger or destruction. For example, it can refer to being saved from sin, illness, or death.

Inflection: Aorist, Passive, Infinitive

Synonyms: ΡΥΟΜΑΙ, ΔΙΑΣΩΖΩ, ΣΩΤΗΡΙΑ

G5456

Part of Speech: Noun

Sounds like: foh-NAY

Translations: voice, sound, noise, a voice, a sound, a noise

Notes: This word refers to a voice, a sound, or a noise. It is commonly used to describe the sound produced by living beings, such as a human voice or the sound of an animal, but can also refer to inanimate sounds like thunder or the sound of a trumpet. It is a feminine noun.

Inflection: Nominative, Singular, Feminine

Synonyms: ΗΧΟΣ, ΚΡΑΥΓΗ

Etymology: From Proto-Indo-European *bʰeh₂- (to speak, tell, say). Cognate with Latin fari (to speak) and English ban.

Part of Speech: Definite Article, Demonstrative Pronoun

Sounds like: TOOS

Translations: the, them, those

Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.

Inflection: Plural, Accusative, Masculine

Etymology: From Proto-Indo-European *so- (demonstrative pronoun).

G3717

Part of Speech: Adjective

Sounds like: OR-thos

Translations: straight, upright, right, correct, true

Notes: This word describes something as being straight, upright, or correct in a physical or moral sense. It can refer to a straight path, an upright posture, or a correct judgment or action. It is used to indicate alignment with truth or proper standards.

Inflection: Singular, Nominative, Masculine

Synonyms: ΕΥΘΥΣ, ΔΙΚΑΙΟΣ, ΑΛΗΘΗΣ

Etymology: From Proto-Indo-European *h₃erǵʰ- meaning 'to rise, straighten'. It is related to words signifying 'to raise' or 'to be erect'.

G1643

Part of Speech: Verb

Sounds like: EE-lah-toh

Translations: leaped, sprang, rushed, drove, cast out, pushed

Notes: ΗΛΑΤΟ is the third person singular aorist indicative middle/passive form of the verb ἐλαύνω (elaunō). This verb generally means 'to drive, to cast out, to push, to row, or to set in motion.' In the aorist middle/passive, it often conveys the sense of 'to leap, to spring, or to rush forth,' indicating a sudden or forceful movement by or for the subject, or an action done to the subject. It can describe a person or thing moving quickly and forcefully, or being driven in such a manner.

Inflection: Aorist, Indicative, Middle or Passive Voice, 3rd Person Singular

Synonyms: ΟΡΜΑΩ, ΠΗΔΑΩ, ΦΕΥΓΩ

G3793

Part of Speech: Noun

Sounds like: OKH-loy

Translations: crowds, multitudes, throngs, mobs

Notes: This word refers to a large gathering of people, a crowd, or a multitude. It can also imply a disorderly or unruly mob. It is typically used in the plural to denote multiple groups of people or a very large assembly. In ancient texts, it often describes the general populace or followers of a particular figure.

Inflection: Plural, Nominative, Masculine

Synonyms: ΠΛΗΘΗ, ΛΑΟΙ

Etymology: The etymology of ΟΧΛΟΣ is uncertain, but it is thought to be related to a root meaning 'to move' or 'to stir'.

G3708

Part of Speech: Verb (Participle)

Sounds like: ay-DON-tes

Translations: having seen, when they saw, who saw, they saw

Notes: This word is the aorist active participle of the verb 'οραω' (horao), meaning 'to see' or 'to perceive'. As a participle, it functions like an adjective or adverb, describing an action performed by the subject. It often conveys the sense of 'having seen' or 'when they saw' something, indicating a completed action that occurred prior to or concurrently with the main verb of the sentence.

Inflection: Aorist, Active, Participle, Nominative, Masculine, Plural

Synonyms: ΒΛΕΠΩ, ΘΕΩΡΕΩ

Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G142, G1869

Part of Speech: Verb

Sounds like: eh-PEH-ran

Translations: they lifted, they raised, they took up, they carried, they exalted

Notes: This word is the third person plural, aorist active indicative form of the verb 'ἐπαίρω' (epairo), which is a compound of the preposition 'ἐπί' (epi, meaning 'upon' or 'up') and the verb 'αἴρω' (airo, meaning 'to lift' or 'to take up'). It describes an action of lifting, raising, or taking something up, completed in the past. It can also imply exalting or elevating someone or something.

Inflection: Third Person, Plural, Aorist, Active, Indicative

Synonyms: ΗΡΑΝ, ΑΝΗΓΑΓΟΝ, ΥΨΩΣΑΝ

Etymology: The verb 'αἴρω' (airo) comes from a Proto-Indo-European root meaning 'to lift, raise'. The compound verb 'ἐπαίρω' (epairo) is formed by adding the prefix 'ἐπί' (epi), meaning 'upon' or 'up', to 'αἴρω'.

G3086

Part of Speech: Adverb

Sounds like: loo-kah-oh-nis-TEE

Translations: in the Lycaonian language, Lycaonian

Notes: This word is an adverb meaning 'in the Lycaonian language' or 'in the manner of the Lycaonians'. It describes how something is spoken or done, specifically referring to the language or customs of Lycaonia, a region in ancient Asia Minor. It is used to indicate that an action, particularly speaking, is performed using the Lycaonian tongue.

Inflection: Does not inflect

Etymology: This word is derived from the proper noun ΛΥΚΑΟΝΙΑ (Lycaonia), referring to the region, with the suffix -ΙΣΤΙ indicating 'in the manner of' or 'in the language of'.

G3004

Part of Speech: Verb (Participle)

Sounds like: leh-GOH-tes

Translations: saying, speaking, telling, those who say, those who speak

Notes: This word is a present active participle, meaning 'saying' or 'speaking'. It describes an action that is ongoing or habitual. It is often used to introduce direct or indirect speech, or to describe the manner in which someone is acting. For example, it could be used in a phrase like 'they came, saying...' or 'he walked, speaking to himself'.

Inflection: Present, Active, Participle, Nominative, Masculine, Plural

Synonyms: ΛΑΛΟΥΝΤΕΣ, ΦΩΝΟΥΝΤΕΣ

G3666

Part of Speech: Participle

Sounds like: ho-moy-o-THEN-tes

Translations: having been made like, having become like, likened, conformed

Notes: This word is a participle derived from the verb 'homoioō', meaning 'to make like' or 'to resemble'. As a participle, it describes someone or something that has undergone the action of being made like or becoming similar to something else. It is often used to indicate a state of resemblance or conformity achieved in the past.

Inflection: Aorist, Passive, Participle, Nominative, Masculine, Plural

Synonyms: ΕΞΟΜΟΙΟΩ, ΑΦΟΜΟΙΟΩ

Etymology: The verb 'homoioō' is derived from the adjective 'homoios' (ὅμοιος), meaning 'like' or 'similar'. The suffix '-oō' indicates a verb that makes something like the root noun or adjective.

G0444

Part of Speech: Noun

Sounds like: AN-throh-poy

Translations: men, people, human beings

Notes: This word refers to human beings in general, encompassing both men and women. It is used to distinguish humans from God or from animals. In a sentence, it would typically function as the subject or object, referring to a group of people.

Inflection: Plural, Nominative, Masculine

Synonyms: ΒΡΟΤΟΙ, ΒΡΟΤΩΝ

Etymology: The word "ΑΝΘΡΩΠΟΣ" is of uncertain origin, but it is an ancient Greek term for a human being. Some theories suggest it may be related to words meaning 'upward-looking' or 'earth-faced'.

G4314

Part of Speech: Preposition

Sounds like: PROSS

Translations: to, toward, with, against, for, at, near, by, in relation to

Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.

Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).

Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ

Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.

G2564

Part of Speech: Verb

Sounds like: eh-KAH-loo

Translations: called, were calling, used to call

Notes: This word is a verb, specifically the third person plural imperfect active indicative form of the verb 'καλέω' (kaleō). It describes an action of calling that was ongoing, repeated, or habitual in the past. For example, it could mean 'they were calling' or 'they used to call'.

Inflection: Third Person, Plural, Imperfect, Active, Indicative

Synonyms: ΠΡΟΣΚΑΛΕΩ, ΟΝΟΜΑΖΩ

Etymology: The word 'καλέω' (kaleō) comes from Proto-Indo-European *kelh₁-, meaning 'to shout, to call'.

G0921

Part of Speech: Proper Noun

Sounds like: bar-NAH-ban

Translations: Barnabas

Notes: This is the name of a prominent early Christian, a Levite from Cyprus, who was a companion of Paul on his first missionary journey. He was known for his encouragement and generosity. The word is used here in the accusative case, indicating that Barnabas is the direct object of a verb.

Inflection: Singular, Accusative, Masculine

Etymology: The name Barnabas is of Aramaic origin, meaning 'son of encouragement' or 'son of consolation'. It was a surname given to Joseph, a Levite from Cyprus, by the apostles.

G2059

Part of Speech: Verb

Sounds like: her-may-NEH-oo

Translations: interpret, explain, translate

Notes: This word means to interpret, explain, or translate something. It is used to describe the act of making something clear or understandable, especially when converting from one language or concept to another. For example, it can be used when someone explains the meaning of a dream or translates a foreign text.

Inflection: Present, Active, Indicative, Third Person Singular (or possibly other inflections depending on context, but this is the most common for this form)

Synonyms: ΔΙΕΡΜΗΝΕΥΩ, ΕΞΗΓΕΟΜΑΙ

Etymology: The word ἑρμηνεύω (hermēneuō) is derived from ἑρμηνεύς (hermēneus), meaning 'an interpreter'. This root is associated with Hermes, the Greek god of communication, messages, and interpretation.

G1905, G1211

Part of Speech: Adverb

Sounds like: EP-ee-day

Translations: since, because, for, inasmuch as

Notes: This word is a compound adverb formed from the preposition 'ἐπί' (upon, over) and the particle 'δή' (indeed, now). It is used to introduce a clause that provides a reason or cause, similar to 'since' or 'because' in English. It emphasizes the certainty or obviousness of the reason given.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΚΑΘΟΤΙ

Etymology: The word ΕΠΙΔΗ is a compound formed from the preposition ἐπί (epi), meaning 'upon' or 'over', and the particle δή (dē), meaning 'indeed' or 'now'.

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOS

Translations: he, she, it, they, himself, herself, itself, themselves, same, very, a same, the same

Notes: This word functions as both a pronoun and an adjective. As a pronoun, it can mean 'he, she, it' (third person personal pronoun) or be used intensively to mean 'himself, herself, itself, themselves'. When used as an adjective, it means 'the same' or 'the very'. Its meaning depends on its position and context within a sentence. For example, when used attributively with an article (e.g., ὁ αὐτὸς), it means 'the same'. When used predicatively or without an article, it often has an intensive meaning ('he himself').

Inflection: Masculine, Feminine, or Neuter; Singular or Plural; Nominative, Genitive, Dative, or Accusative

Etymology: From Proto-Indo-European *h₁ew-to- (self, same).

G3056

Part of Speech: Noun

Sounds like: LOH-goo

Translations: of word, of account, of reason, of speech, of message, of saying, of statement, of report, of matter, of thing

Notes: This word refers to a word, speech, discourse, or a divine utterance. It can also mean an account, reason, or a matter/thing. In its genitive form, as seen here, it indicates possession or origin, often translated with 'of'. It is frequently used in contexts relating to communication, divine revelation, or logical reasoning.

Inflection: Singular, Genitive, Masculine

Synonyms: ΡΗΜΑ, ΜΥΘΟΣ, ΕΠΟΣ

G2409

Part of Speech: Noun

Sounds like: ee-eh-REH-oos

Translations: priest, a priest

Notes: This word refers to a priest, a person authorized to perform sacred rites of a religion, especially as a mediatory agent between humans and God or gods. In ancient contexts, priests were often responsible for sacrifices, rituals, and interpreting divine will. It is typically used to refer to a male religious official.

Inflection: Singular, Nominative, Masculine

Synonyms: ΑΡΧΙΕΡΕΥΣ

Etymology: From the Greek word ἱερός (hieros), meaning 'sacred' or 'holy'. The suffix -εύς (-eus) indicates a person associated with or performing a specific function.

G2203

Part of Speech: Proper Noun

Sounds like: DEE-os

Translations: (of) Zeus, (of) Jupiter

Notes: This word is the genitive singular form of the proper noun 'Zeus'. Zeus was the supreme deity in Greek mythology, the king of the gods, and ruler of Mount Olympus. In English, it is often equated with the Roman god Jupiter. The genitive case indicates possession or origin, so 'ΔΙΟΣ' typically translates to 'of Zeus' or 'belonging to Zeus'. It can be used to describe something associated with Zeus, such as 'the temple of Zeus' or 'the day of Zeus'.

Inflection: Singular, Genitive, Masculine

Etymology: The name 'Zeus' (ΖΕΥΣ) is believed to derive from a Proto-Indo-European root meaning 'sky' or 'day', reflecting his role as a sky god.

G1510

Part of Speech: Participle

Sounds like: ON-tos

Translations: of being, of existing, of that which is, of a being, of an existing thing

Notes: This word is a participle derived from the verb 'to be'. It describes something that is in the state of being or existing. As a genitive form, it often indicates possession, origin, or a descriptive quality, translating to 'of being' or 'of an existing one'. It can refer to a person, thing, or concept that exists.

Inflection: Singular, Genitive, Masculine or Neuter, Present Active Participle

Synonyms: ΥΠΑΡΧΟΝΤΟΣ, ΓΙΝΟΜΕΝΟΥ

G4253

Part of Speech: Preposition

Sounds like: PRO

Translations: before, in front of, for, on behalf of, in the presence of, prior to, instead of

Notes: This word is a preposition that typically takes the genitive case. It can indicate a spatial relationship, meaning 'before' or 'in front of' something or someone. It can also denote a temporal relationship, meaning 'before' in time, or a causal relationship, meaning 'for' or 'on behalf of' someone or something. In some contexts, it can also mean 'instead of' or 'in the presence of'.

Inflection: Does not inflect

Synonyms: ΕΜΠΡΟΣΘΕΝ, ΑΝΤΙ

Etymology: From Proto-Indo-European, meaning 'before, in front of'. It is cognate with English 'for' and Latin 'pro'.

G5342

Part of Speech: Verb

Sounds like: eh-NENG-kas

Translations: having brought, having carried, having borne, having led, having produced

Notes: This word is an aorist active participle derived from the verb 'phero' (φέρω), meaning 'to bear, carry, bring'. As a participle, it functions like an adjective or adverb, describing an action that has been completed before the main verb. It indicates the subject has performed the action of bringing or carrying. For example, 'having brought the book' or 'after he carried the load'.

Inflection: Singular, Masculine, Nominative, Aorist Active Participle

Synonyms: KOMIZO, AGO, BASHTAZO

G2309

Part of Speech: Verb

Sounds like: EE-theh-len

Translations: he wanted, she wanted, it wanted, he wished, she wished, it wished, he desired, she desired, it desired

Notes: This word is a verb meaning 'to want', 'to wish', or 'to desire'. It is in the imperfect tense, indicating an ongoing, continuous, or repeated action in the past. It describes what someone was wanting or wishing to do.

Inflection: Third person singular, Imperfect, Active, Indicative

Synonyms: ΒΟΥΛΟΜΑΙ, ΕΠΙΘΥΜΩ

Etymology: The word ΘΕΛΩ (thelo) comes from an ancient Greek root meaning 'to wish' or 'to be willing'.

G0191

Part of Speech: Verb (Participle)

Sounds like: ah-KOO-san-tes

Translations: having heard, those who heard, after hearing

Notes: This word is a participle derived from the verb 'to hear'. It describes an action of hearing that has been completed, often functioning adjectivally or adverbially to modify a noun or describe the circumstances of another action. It can refer to people who have heard something, or indicate that an action occurred after the act of hearing.

Inflection: Aorist, Active, Participle, Nominative, Masculine, Plural

Synonyms: ΥΠΑΚΟΥΣΑΝΤΕΣ, ΠΡΟΣΕΧΟΝΤΕΣ

G0652

Part of Speech: Noun

Sounds like: ah-po-STO-loy

Translations: apostles, messengers, envoys

Notes: This word refers to someone who is sent out on a mission or as an envoy. In a religious context, especially in the New Testament, it primarily denotes the twelve disciples chosen by Jesus, who were sent forth to preach the Gospel. It can also refer more broadly to other Christian missionaries or representatives of the church.

Inflection: Plural, Nominative or Vocative, Masculine

Synonyms: ΚΗΡΥΚΕΣ, ΕΥΑΓΓΕΛΙΣΤΑΙ

Etymology: From the verb ΑΠΟΣΤΕΛΛΩ (APOSTELLO), meaning 'to send away' or 'to send forth'. It combines the prefix ΑΠΟ (APO), meaning 'from' or 'away from', and ΣΤΕΛΛΩ (STELLO), meaning 'to send' or 'to prepare'.

G0901

Part of Speech: Proper Noun

Sounds like: bar-NAH-bas

Translations: Barnabas, Son of Encouragement, Son of Exhortation, Son of Consolation

Notes: This is a proper noun referring to Barnabas, a prominent figure in the early Christian church, mentioned in the New Testament. His name, given to him by the apostles, means 'Son of Encouragement' or 'Son of Exhortation', reflecting his character and ministry. He was a Levite from Cyprus and a companion of Paul on his missionary journeys.

Inflection: Singular, Nominative

Etymology: The name Barnabas is of Aramaic origin, meaning 'Son of Encouragement' or 'Son of Exhortation'. It was a surname given to Joseph, a Levite from Cyprus, by the apostles.

G1284

Part of Speech: Verb, Participle

Sounds like: dee-ar-RAYK-san-tes

Translations: tearing, rending, bursting, having torn, having rent

Notes: This word is the aorist active participle (nominative masculine plural) of the verb 'διαρρήγνυμι'. It means to tear or rend something apart, often with force or violence. It can be used to describe the act of tearing clothes, breaking open a container, or bursting forth. In a sentence, it would describe an action that has already occurred, performed by the subject, leading to a subsequent action or state.

Inflection: Aorist, Active, Participle, Nominative, Masculine, Plural

Synonyms: ΡΗΓΝΥΜΙ, ΣΧΙΖΩ

Etymology: The word διαρρήγνυμι is a compound word formed from the preposition διά (dia), meaning 'through' or 'apart', and the verb ῥήγνυμι (rhēgnymi), meaning 'to break' or 'to tear'. Thus, it literally means 'to break or tear through/apart'.

Part of Speech: Definite Article

Sounds like: TAH

Translations: the

Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.

G2440

Part of Speech: Noun

Sounds like: ee-MA-tee-ah

Translations: garments, clothes, raiment

Notes: This word refers to clothing in general, specifically outer garments or cloaks. It is commonly used to denote the attire worn by people. In ancient contexts, it could refer to a single piece of clothing that served as both a cloak and a blanket.

Inflection: Plural, Neuter, Nominative or Accusative

Synonyms: ΕΝΔΥΜΑΤΑ, ΕΣΘΗΣ

Etymology: The word ἱμάτιον (himátion) is a diminutive of ἱμάς (himás), meaning 'leather strap' or 'thong', which later came to refer to a garment. It is related to the verb ἵημι (híēmi), 'to send, throw', possibly referring to something thrown over the body.

G3793

Part of Speech: Noun

Sounds like: OKH-lon

Translations: crowd, multitude, a crowd, a multitude, mob, a mob

Notes: This word refers to a large gathering of people, a crowd, or a multitude. It can also carry the negative connotation of a mob or a disorderly throng. It is often used in the New Testament to describe the large groups of people who followed Jesus or gathered to hear his teachings. In the provided examples, it is used in the accusative case, indicating the direct object of a verb, such as 'to teach a crowd' or 'a crowd upon me'.

Inflection: Singular, Accusative, Masculine

Synonyms: ΠΛΗΘΟΣ, ΛΑΟΣ

Etymology: The etymology of ΟΧΛΟΣ is uncertain, but it is thought to be related to a word meaning 'to move' or 'to stir', suggesting a moving or agitated mass of people.

G5101

Part of Speech: Pronoun, Adjective

Sounds like: TEE

Translations: what, why, what kind of, how much, something, anything, a certain thing

Notes: This word is the neuter singular form of the interrogative/indefinite pronoun 'τίς'. It can be used to ask 'what?' or 'why?', or to refer to 'something' or 'anything' in an indefinite sense. When used as an adjective, it means 'what kind of' or 'how much'.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The word 'ΤΙ' originates from Proto-Indo-European, serving as the neuter singular form of the interrogative/indefinite pronoun.

G4160

Part of Speech: Verb

Sounds like: poy-EH-ee-teh

Translations: do, make, perform, create, you do, you make

Notes: This word is a common verb meaning to do, make, or perform an action. It can be used in various contexts to describe the act of bringing something into existence, carrying out a task, or behaving in a certain way. It is a versatile verb that can take on different nuances depending on the context.

Inflection: Present Active Indicative, 2nd Person Plural; Present Active Imperative, 2nd Person Plural

Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ, ΤΙΘΗΜΙ

Etymology: The word is derived from an ancient root meaning 'to make' or 'to do'. It is related to other Greek words concerning action and creation.

G3663

Part of Speech: Adjective

Sounds like: ho-moy-oh-pa-THAYS

Translations: of like passions, of like nature, subject to like feelings, subject to like sufferings

Notes: This word describes someone who shares the same experiences, feelings, or sufferings as another. It is a compound word formed from 'ὅμοιος' (homoios), meaning 'like' or 'similar', and 'πάθος' (pathos), meaning 'suffering' or 'feeling'. It is used to emphasize a shared human condition or vulnerability.

Inflection: Plural, Nominative or Accusative, Masculine or Feminine

Synonyms: ΣΥΜΠΑΘΗΣ, ΟΜΟΙΟΣ

G0575

Part of Speech: Preposition

Sounds like: AH-po

Translations: from, away from, by, of, out of, because of, by means of

Notes: This word is a preposition that primarily indicates separation, origin, or cause. It is always followed by a noun or pronoun in the genitive case. It can mean 'from' in the sense of moving away from a place, 'from' in the sense of origin or source, or 'by' when indicating the agent or cause of an action.

Inflection: Does not inflect

Synonyms: ΕΚ, ΠΑΡΑ

Etymology: From Proto-Indo-European *apo- 'off, away'. It is cognate with Latin ab and English off.

G3152

Part of Speech: Adjective

Sounds like: mah-TAH-ee-ohn

Translations: of vain things, of worthless things, of empty things, of futile things, of useless things

Notes: This word describes things that are empty, useless, worthless, or without purpose. It refers to something that lacks substance or value, often implying a sense of futility or pointlessness. It can be used to describe actions, beliefs, or objects that are ultimately unproductive or meaningless.

Inflection: Genitive, Plural, Masculine, Feminine or Neuter

Synonyms: ΚΕΝΟΣ, ΑΧΡΗΣΤΟΣ, ΑΝΩΦΕΛΗΣ

G1994

Part of Speech: Verb

Sounds like: ep-ee-STREF-in

Translations: to turn, to turn back, to return, to turn around, to convert, to restore

Notes: This word, 'EPISTREPHIN', appears to be a misspelling or a non-standard/late form of the Koine Greek infinitive 'EPISTREPHEIN' (ἐπιστρέφειν). The verb 'epistrephō' generally means to turn, turn back, or return, often implying a change of direction, mind, or allegiance. It can be used literally for physical movement or metaphorically for spiritual conversion or repentance. It describes the act of turning from one state or path to another.

Inflection: Infinitive

Synonyms: ΣΤΡΕΦΩ, ΜΕΤΑΝΟΕΩ

Etymology: The word 'epistrephō' is a compound verb formed from the preposition 'epi' (ἐπί), meaning 'upon' or 'to', and the verb 'strephō' (στρέφω), meaning 'to turn'. Thus, it literally means 'to turn upon' or 'to turn towards'.

G1093

Part of Speech: Noun

Sounds like: GAYN

Translations: earth, an earth, land, a land, ground, a ground, country, a country, region, a region

Notes: ΓΗΝ is the accusative singular form of the noun ΓΗ, meaning 'earth', 'land', 'ground', 'country', or 'region'. It is used to indicate the direct object of a verb or the destination of motion, often translated as 'to the earth' or 'into the land' depending on the context and accompanying prepositions. It can refer to the planet, a specific territory, or the soil itself.

Inflection: Singular, Accusative, Feminine

Synonyms: ΧΩΡΑ, ΓΕΑ

G2281

Part of Speech: Noun

Sounds like: tha-LAS-san

Translations: sea, a sea

Notes: This word refers to a large body of salt water, such as an ocean or a large lake. It is commonly used to describe the sea as a physical location or as a powerful natural force. In sentences, it often appears as the direct object of a verb, indicating something done to or with the sea.

Inflection: Singular, Accusative, Feminine

Synonyms: ΩΚΕΑΝΟΣ

Etymology: The word 'thalassa' is of pre-Greek, Mediterranean origin, likely borrowed into Greek from an earlier language spoken in the Aegean region. It is not derived from Proto-Indo-European roots.

G2543

Part of Speech: Conjunction, Adverb

Sounds like: KAI-toy

Translations: and yet, although, though, nevertheless, yet, even though

Notes: ΚΑΙΤΟΙ is a conjunction or adverb used to introduce a statement that contrasts with or qualifies what has just been said. It often implies a sense of 'and yet' or 'nevertheless,' indicating a concession or a surprising fact. It can be used to introduce a counter-argument or to emphasize a point despite previous information.

Inflection: Does not inflect

Synonyms: ΚΑΙΠΕΡ, ΟΜΩΣ, ΠΛΗΝ

Etymology: ΚΑΙΤΟΙ is a compound word formed from the conjunction ΚΑΙ (kai, 'and, also, even') and the particle ΤΟΙ (toi, 'indeed, surely'). It emphasizes the 'and yet' or 'nevertheless' aspect.

G0267

Part of Speech: Adjective

Sounds like: ah-MAR-too-ron

Translations: without witness, unwitnessed, unproved, unconfirmed

Notes: This word is an adjective meaning 'without witness' or 'unwitnessed'. It describes something that lacks testimony or evidence, or someone who is not attested to. It is a compound word formed from the privative alpha (α-) meaning 'not' or 'without', and the root of 'μάρτυς' (martys), meaning 'witness'.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΜΑΡΤΥΡΟΣ

Etymology: The word is derived from the privative prefix 'α-' (a-, meaning 'not' or 'without') and 'μάρτυς' (martys), meaning 'witness'. It describes the absence of a witness or testimony.

Part of Speech: Pronoun, Adjective

Sounds like: ow-TON

Translations: him, it, them, himself, itself, the same

Notes: This word is an inflection of the pronoun 'ΑΥΤΟΣ'. It can function as a personal pronoun meaning 'him' or 'it' (singular), or 'them' (plural). It can also be used as an intensive pronoun, meaning 'himself' or 'itself', emphasizing the subject. Additionally, when used with an article, it can function as an adjective meaning 'the same'. Its meaning depends on the context and whether it's used alone or with an article.

Inflection: Accusative, Masculine or Neuter, Singular; or Accusative, Masculine, Plural

G863

Part of Speech: Verb

Sounds like: ah-FEE-ken

Translations: he sent away, she sent away, it sent away, he let go, she let go, it let go, he forgave, she forgave, it forgave, he left, she left, it left, he permitted, she permitted, it permitted

Notes: This word is a compound verb, formed from the preposition ἀπό (apo, meaning 'from' or 'away from') and the verb ἵημι (hiēmi, meaning 'to send' or 'to throw'). It means to send away, let go, release, forgive, or leave behind. It is used to describe an action completed in the past, often with a sense of finality or definitive action, such as releasing prisoners, forgiving sins, or leaving a place or person.

Inflection: Aorist, Active, Indicative, 3rd Person Singular

Synonyms: ΑΠΟΛΥΩ, ΕΑΩ, ΣΥΓΧΩΡΕΩ

Etymology: The verb ἀφίημι (aphiēmi) is a compound of the preposition ἀπό (apo), meaning 'from' or 'away from', and the verb ἵημι (hiēmi), meaning 'to send' or 'to throw'. The combination signifies 'to send away' or 'to let go'.

G1325

Part of Speech: Participle

Sounds like: DI-doos

Translations: giving, who gives, one who gives

Notes: This word is a present active participle derived from the verb 'δίδωμι' (didōmi), meaning 'to give'. As a participle, it functions like an adjective or adverb, describing an action or state of 'giving' in relation to another part of the sentence. It can be translated as 'giving' or 'one who gives', indicating someone who is currently in the act of giving.

Inflection: Present, Active, Participle, Masculine, Singular, Nominative

Synonyms: ΠΑΡΕΧΩΝ, ΧΑΡΙΖΟΜΕΝΟΣ

Etymology: The word 'δίδωμι' (didōmi) comes from the Proto-Indo-European root meaning 'to give'. It is a reduplicated verb, a common feature in ancient Greek verbs, where the initial syllable is repeated.

G2592

Part of Speech: Adjective, Participle

Sounds like: kar-po-fo-ROOS

Translations: fruit-bearing, fruitful, producing fruit, bringing forth fruit

Notes: This word describes something or someone that produces or bears fruit, either literally (like a tree) or figuratively (like a person producing good works or results). It is a compound word formed from 'καρπός' (fruit) and 'φέρω' (to bear, carry). In the provided examples, it refers to those who hear the word and produce results or fruit from it.

Inflection: Masculine or Feminine, Accusative, Plural, Present Active Participle

Synonyms: ΕΥΚΑΡΠΟΣ, ΠΟΛΥΚΑΡΠΟΣ

G2588

Part of Speech: Noun

Sounds like: kar-DEE-as

Translations: of heart, of a heart, of mind, of soul, of inner self, of conscience, of courage, of will

Notes: This word refers to the physical heart, but more commonly in Koine Greek, it signifies the center of one's being, including thoughts, emotions, will, and conscience. It is often used to denote the inner person, the seat of spiritual and moral life. For example, it can refer to the core of one's beliefs or the source of one's intentions.

Inflection: Singular, Genitive, Feminine

Synonyms: ΨΥΧΗ, ΝΟΥΣ, ΠΝΕΥΜΑ

G3433

Part of Speech: Adverb

Sounds like: MOH-lees

Translations: with difficulty, scarcely, hardly, barely, just, only just

Notes: This word is an adverb that indicates something is done with great effort or difficulty, or that it happens only just in time or to a very limited extent. It can convey the idea of something barely happening or being achieved. For example, 'he barely escaped' or 'they arrived only just'.

Inflection: Does not inflect

Synonyms: ΔΥΣΚΟΛΩΣ, ΣΧΕΔΟΝ

Etymology: The origin of this word is uncertain, but it is thought to be related to the Greek word μόλος (molos), meaning 'toil' or 'struggle'.

G2664

Part of Speech: Verb

Sounds like: kah-teh-PAH-oo-san

Translations: they rested, they ceased, they made to cease, they caused to rest, they caused to cease

Notes: This is a compound verb formed from the preposition κατά (kata, meaning 'down' or 'against') and the verb παύω (pauō, meaning 'to stop' or 'to cease'). In this form, it means 'they rested' or 'they ceased'. It can also be transitive, meaning 'they caused to rest' or 'they made to cease'. It describes an action of bringing something to a halt or coming to a state of rest.

Inflection: Aorist, Active, Indicative, 3rd Person Plural

Synonyms: ΠΑΥΩ, ΑΝΑΠΑΥΩ, ΗΣΥΧΑΖΩ

G3361

Part of Speech: Particle, Adverb

Sounds like: MAY

Translations: not, lest, no, do not

Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.

Inflection: Does not inflect

Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.

G1904

Part of Speech: Verb

Sounds like: ep-AYL-than

Translations: came upon, attacked, came, arrived, came against

Notes: This is a compound verb formed from the preposition 'epi' (upon, against) and the verb 'erchomai' (to come). It means 'to come upon,' 'to come against,' 'to attack,' or simply 'to come' or 'to arrive,' often with an implication of something happening to or affecting someone. It can describe an event or person arriving, or an action being directed against someone.

Inflection: Aorist Indicative, Active, 3rd Person Plural

Synonyms: ΕΡΧΟΜΑΙ, ΠΑΡΑΓΙΝΟΜΑΙ, ΠΡΟΣΕΡΧΟΜΑΙ

G4100

Part of Speech: Verb

Sounds like: pis-AN-tes

Translations: having believed, having trusted, having put faith in

Notes: This word is an aorist active participle, masculine plural, nominative case, derived from the verb 'ΠΙΣΤΕΥΩ' (pisteuo), meaning 'to believe' or 'to trust'. It describes a group of males (or a mixed group where the masculine form is used as the default) who have performed the action of believing or trusting in the past, and this action has a continuing effect or is relevant to the present context. It functions adjectivally, modifying a noun or pronoun, or adverbially, describing the circumstances under which an action occurred.

Inflection: Aorist Active Participle, Masculine, Plural, Nominative

Synonyms: ΕΛΠΙΣΑΝΤΕΣ, ΠΕΠΟΙΘΟΤΕΣ

G3034

Part of Speech: Verb

Sounds like: lee-THA-sa-tes

Translations: you stoned, you did stone

Notes: This word is a verb meaning 'to stone' or 'to pelt with stones'. It describes the act of throwing stones at someone or something, often as a form of punishment or execution. The form 'λιθασατε' (lithasate) is the aorist active indicative, second person plural, meaning 'you (plural) stoned'. The provided word 'ΛΙΘΑΣΑΤΕΣ' appears to be a misspelling or a variant of 'λιθασατε', possibly with an added sigma at the end, which is not standard for this conjugation.

Inflection: Aorist, Active, Indicative, Second Person, Plural

G4951

Part of Speech: Verb

Sounds like: ES-y-ron

Translations: they were dragging, they were drawing, they were pulling, they were sweeping along

Notes: This is the third person plural imperfect active indicative form of the verb 'συρω' (syro). It describes an ongoing or repeated action in the past, meaning 'they were dragging' or 'they were pulling'. It can refer to physically dragging something or to a more figurative sense of drawing or sweeping along.

Inflection: Third Person, Plural, Imperfect, Active, Indicative

Synonyms: ΕΛΚΩ, ΣΠΩ

Etymology: The word 'συρω' (syro) is of uncertain origin, possibly from a Proto-Indo-European root meaning 'to flow, to drag'.

G3543

Part of Speech: Verb, Participle

Sounds like: noh-MEE-zon-tes

Translations: thinking, supposing, believing, considering, practicing, accustomed

Notes: This word is a present active participle, meaning 'thinking' or 'supposing'. It describes an ongoing action of holding an opinion, believing something to be true, or being accustomed to a practice. It can be used to describe someone who is under the impression of something or who habitually does something.

Inflection: Present, Active, Participle, Nominative, Masculine, Plural

Synonyms: ΟΙΟΜΑΙ, ΗΓΕΟΜΑΙ, ΔΟΚΕΩ

G2944

Part of Speech: Verb

Sounds like: ky-KLO-san-TON

Translations: of those who surrounded, of those who encircled, of those who encompassed

Notes: This word is a participle derived from the verb 'κυκλόω', meaning 'to surround' or 'to encircle'. It describes an action of surrounding or encompassing. In this form, it functions as a genitive plural, indicating possession or origin from a group of people who performed the action of surrounding.

Inflection: Aorist Active Participle, Genitive, Masculine or Neuter, Plural

Synonyms: ΠΕΡΙΚΥΚΛΟΩ, ΠΕΡΙΚΥΚΛΕΥΩ

G0450

Part of Speech: Verb, Participle

Sounds like: ah-nah-STAS

Translations: having risen, rising, standing up, having stood up, having appeared, appearing, having been raised, being raised

Notes: This word is the masculine singular nominative active aorist participle of the verb 'ἀνίστημι' (anistēmi). It describes an action that has already occurred or is completed in relation to the main verb, indicating someone or something that has risen, stood up, or been raised. It is often used to refer to resurrection or a general act of rising.

Inflection: Singular, Nominative, Masculine, Active, Aorist Participle

Synonyms: ΕΓΕΙΡΩ, ΑΝΙΣΤΑΜΑΙ

G1525

Part of Speech: Verb

Sounds like: eis-EEL-then

Translations: he entered, she entered, it entered, went in, came in

Notes: This word describes the action of entering or coming into a place. It is often used to indicate movement from an outside location to an inside one, or to signify the beginning of a state or condition. It is a compound word formed from 'EIS' (into) and 'ERCHOMAI' (to come/go).

Inflection: Third Person, Singular, Aorist, Active, Indicative

Synonyms: ΕΡΧΟΜΑΙ, ΕΙΣΠΟΡΕΥΟΜΑΙ, ΕΙΣΒΑΙΝΩ

Etymology: The word εἰσέρχομαι (eiserchomai) is a compound verb formed from the preposition εἰς (eis), meaning 'into' or 'to', and the verb ἔρχομαι (erchomai), meaning 'to come' or 'to go'. Its etymology traces back to Proto-Indo-European roots related to movement.

G4172

Part of Speech: Noun

Sounds like: POH-lin

Translations: city, a city

Notes: The word 'πόλιν' is the accusative singular form of the noun 'πόλις', meaning 'city'. It refers to a populated place, typically larger than a village, with a defined administrative structure. As an accusative case, it functions as the direct object of a verb or the object of certain prepositions, indicating the destination or the object being acted upon. For example, one might 'go into the city' or 'see the city'.

Inflection: Singular, Accusative, Feminine

Etymology: The word 'πόλις' comes from Proto-Indo-European, referring to a fortified place or citadel. It developed to mean a city-state in ancient Greece, encompassing both the physical settlement and its citizens.

Part of Speech: Definite Article, Pronoun

Sounds like: TAY

Translations: to the, for the, by the, with the, in the, who, which

Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.

Inflection: Singular, Dative, Feminine

Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.

G1889

Part of Speech: Adverb

Sounds like: ep-OW-ree-on

Translations: on the morrow, the next day, tomorrow

Notes: This word functions as an adverb of time, meaning 'on the morrow' or 'the next day'. It is used to indicate the day following the current one, often in narrative contexts to advance the timeline of events. For example, it can be used in a sentence like 'On the next day, they departed.'

Inflection: Does not inflect

Synonyms: ΑΥΡΙΟΝ

Etymology: From Ancient Greek ἐπί (epi, 'upon, on') and αὔριον (aurion, 'tomorrow'). It literally means 'on tomorrow'.

G0901

Part of Speech: Proper Noun

Sounds like: bar-NAH-bah

Translations: Barnabas, of Barnabas

Notes: Barnabas is a proper noun, referring to a specific person. In the New Testament, it is the surname given to Joseph, a Levite from Cyprus, by the apostles. The name itself means 'son of encouragement' or 'son of consolation'. It is used to identify this individual in various contexts, such as 'the Epistle of Barnabas' or 'Joseph, who was called Barnabas'.

Inflection: Singular, Genitive, Masculine

Etymology: The name Barnabas is of Aramaic origin, meaning 'son of encouragement' or 'son of consolation'. It was a surname given to Joseph, a Levite, by the apostles.

G1565

Part of Speech: Adjective, Pronoun

Sounds like: eh-KAY-neen

Translations: that, that one

Notes: This word is a demonstrative adjective or pronoun, meaning 'that' or 'that one'. It refers to something or someone distant in time or space from the speaker. As an adjective, it modifies a noun, agreeing with it in gender, number, and case. As a pronoun, it stands in place of a noun. In this form, it is used for a singular feminine noun in the accusative case, indicating the direct object of a verb or the object of certain prepositions.

Inflection: Singular, Accusative, Feminine

Synonyms: ΟΥΤΟΣ, ΟΔΕ

G3100

Part of Speech: Verb, Participle

Sounds like: mah-thay-TEV-san-tes

Translations: having discipled, having made disciples, having taught, having instructed

Notes: This word is a participle derived from the verb 'μαθητεύω', meaning to make someone a disciple, to teach, or to instruct. As a participle, it describes an action that has been completed, often preceding or accompanying the main action of the sentence. It implies the act of training or educating someone to become a follower or student.

Inflection: Aorist, Active, Nominative, Plural, Masculine

Synonyms: ΔΙΔΑΣΚΩ, ΠΑΙΔΕΥΩ

G1503

Part of Speech: Proper Noun

Sounds like: ee-KO-nee-on

Translations: Iconium

Notes: Iconium was an ancient city in Asia Minor, located in the Roman province of Galatia (modern-day Turkey). It is mentioned in the New Testament as a place visited by Paul and Barnabas during their missionary journeys. It was a significant center for early Christianity.

Inflection: Singular, Nominative or Accusative, Neuter

Etymology: The name 'Iconium' is of uncertain origin, possibly derived from a Phrygian word or related to the Greek word 'eikon' (image), though this is debated. It was a significant city in antiquity.

G0490

Part of Speech: Proper Noun

Sounds like: an-tee-O-khee-an

Translations: Antioch

Notes: This word refers to Antioch, a significant ancient city located in what is now modern-day Turkey. It was a major center of Hellenistic culture and an important early center for Christianity, frequently mentioned in the New Testament. As a proper noun, it identifies a specific place.

Inflection: Singular, Accusative, Feminine

Etymology: The name 'Antioch' comes from the Greek name 'Antiochos', which was a common name among the Seleucid kings who founded many cities named Antioch. The city of Antioch on the Orontes was founded by Seleucus I Nicator.

G3870

Part of Speech: Participle, Verb

Sounds like: pah-rah-kah-LOON-tes

Translations: exhorting, comforting, encouraging, appealing, beseeching, entreating, inviting, calling upon, a comforter, an encourager

Notes: This word is a present active participle derived from the verb 'παρακαλέω'. It describes someone who is actively engaged in the process of exhorting, comforting, encouraging, or appealing to others. It can function adjectivally (e.g., 'the comforting ones') or adverbially (e.g., 'while comforting').

Inflection: Present, Active, Participle, Nominative, Masculine, Plural

Synonyms: ΠΡΟΤΡΕΠΟΝΤΕΣ, ΠΑΡΑΜΥΘΟΥΜΕΝΟΙ, ΕΝΘΑΡΡΥΝΟΝΤΕΣ

Part of Speech: Letter, Numeral, Particle

Sounds like: EP-see-lon (as a letter name), eh (as a sound)

Translations: E, 5, if, then, indeed

Notes: This is the fifth letter of the Greek alphabet, epsilon. It can represent the number 5. As a standalone word, 'Ε' is not typically found in Koine Greek texts. It is highly probable that 'Ε' in the provided context is a typographical error or an abbreviation for a word like 'εἰ' (if) or 'ἐν' (in). If it were 'εἰ', it would function as a conditional particle meaning 'if'. If it were 'ἐν', it would be a preposition meaning 'in' or 'among'.

Inflection: Does not inflect (as a letter or numeral). As a particle, it does not inflect.

Etymology: The letter Epsilon (Ε) is derived from the Phoenician letter He. Its name 'epsilon' means 'simple E' to distinguish it from the diphthong 'αι' (ai), which had come to be pronounced the same way.

G4102

Part of Speech: Noun

Sounds like: PIS-tei

Translations: (by) faith, (in) faith, (with) faith, (to) faith, (by) trust, (in) trust, (with) trust, (to) trust, (by) belief, (in) belief, (with) belief, (to) belief

Notes: This word is a noun meaning 'faith,' 'trust,' or 'belief.' It refers to a firm conviction or reliance on something or someone. In Koine Greek, it is often used to describe spiritual faith, particularly in God or Christ. As a dative case, it indicates the means, instrument, or recipient of an action, often translated with prepositions like 'by,' 'in,' 'with,' or 'to.'

Inflection: Singular, Dative, Feminine

Synonyms: ΠΕΠΟΙΘΗΣΙΣ, ΕΛΠΙΣ

G4183

Part of Speech: Adjective, Adverb

Sounds like: pol-LOH

Translations: much, many, great, a great deal, by much, by a great deal, greatly, often, frequently

Notes: This word is an inflected form of the adjective 'much' or 'many'. As an adjective, it describes a large quantity or number. For example, it could mean 'many people' or 'much water'. When used adverbially, it means 'by much' or 'greatly', indicating a significant degree or frequency, such as 'much more' or 'often'.

Inflection: Singular, Dative, Masculine or Neuter; or Adverbial Dative

Synonyms: ΠΛΕΙΩΝ, ΙΚΑΝΟΣ, ΜΕΓΑΣ

G1163

Part of Speech: Impersonal Verb

Sounds like: DEH-ee

Translations: it is necessary, one must, it is proper, it behooves

Notes: This is an impersonal verb meaning 'it is necessary' or 'one must'. It expresses a strong sense of obligation, necessity, or inevitability. It is often used with an infinitive to indicate what must be done or what is destined to happen.

Inflection: Impersonal, 3rd person singular, Present, Indicative, Active

Synonyms: ΧΡΗ, ΑΝΑΓΚΗ ΕΣΤΙΝ

Etymology: From Proto-Indo-European *deyh₂- (to shine, to gleam), which developed into the sense of 'to be visible, to appear', and then 'to be proper, to be necessary'.

G2316

Part of Speech: Noun

Sounds like: theh-OO

Translations: of God, of a God

Notes: This is a nomina sacra, a sacred abbreviation for the word ΘΕΟΥ (Theou), meaning 'of God'. It is used to refer to the divine being, God, in the genitive case. In ancient Greek texts, nomina sacra were common contractions for frequently used sacred names and titles, indicating reverence and saving space. This form would typically be used in phrases like 'the house of God' or 'the power of God'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΚΥΡΙΟΥ, ΔΕΣΠΟΤΟΥ

Etymology: The word ΘΕΟΣ (Theos) is of uncertain origin, but it is thought to derive from a Proto-Indo-European root meaning 'to do, to place, to set', or possibly 'to shine'. It is a fundamental term in Greek for a deity or god.

G5500

Part of Speech: Verb, Participle

Sounds like: kheh-roh-toh-NEE-san-tes

Translations: having appointed, having chosen, having elected, having ordained

Notes: This word is a compound verb formed from 'χείρ' (hand) and 'τείνω' (to stretch). It literally means 'to stretch out the hand', which was a common method of voting or appointing someone in ancient assemblies. Therefore, it signifies the act of appointing, choosing, or ordaining someone by a show of hands or by formal selection. It is often used in the context of appointing leaders or elders in a community.

Inflection: Aorist, Active, Participle, Nominative, Masculine, Plural

Synonyms: ΚΑΘΙΣΤΗΜΙ, ΑΠΟΔΕΙΓΝΥΜΙ, ΕΚΛΕΓΩ

Etymology: The word ΧΕΙΡΟΤΟΝΕΩ is a compound of two Greek words: χείρ (cheir), meaning 'hand', and τείνω (teinō), meaning 'to stretch' or 'to extend'. The combination refers to the ancient practice of voting or appointing by raising or stretching out the hand.

G2596

Part of Speech: Prefix, Preposition

Sounds like: KAT

Translations: down, against, according to, throughout, during

Notes: This is an elided form of the Greek preposition 'κατά' (kata), which means 'down', 'against', 'according to', 'throughout', or 'during'. It is frequently used as a prefix in compound verbs and nouns, indicating a downward motion, completion, intensity, or opposition. For example, in 'κατέβη' (katebē), it means 'went down', and in 'καταπιεῖν' (katapiein), it means 'to swallow down'. The final alpha (α) is often dropped when the next word or part of the compound begins with a vowel, or when it's followed by certain consonants.

Inflection: Does not inflect (as a prefix); functions as a preposition that takes the genitive or accusative case.

Synonyms: ΠΡΟΣ, ΕΙΣ, ΕΠΙ

Etymology: From Proto-Indo-European *kmt- 'down, with, against'. It is a common Greek preposition that has been used since ancient times.

G4245

Part of Speech: Noun

Sounds like: pres-by-TEH-roos

Translations: elders, old men, presbyters

Notes: This word refers to older men, often those who hold positions of authority, leadership, or respect within a community or religious group. In a Christian context, it can specifically refer to church leaders or presbyters. It is used here in the accusative case, indicating that the elders are the direct object of an action.

Inflection: Plural, Accusative, Masculine

Synonyms: ΓΕΡΟΝΤΕΣ, ΠΡΕΣΒΥΤΑΙ

Etymology: From πρέσβυς (presbys, “old, elder”), which is related to πρό (pro, “before”) and possibly to βῆμα (bēma, “step, pace”). It originally referred to an older person and later to an ambassador or delegate, and then to an elder or leader.

G3326

Part of Speech: Preposition, Adverb

Sounds like: MEH-tah

Translations: with, among, after, behind, afterward, besides

Notes: ΜΕΤΑ is a versatile word that functions as both a preposition and an adverb. As a preposition, its meaning depends on the case of the noun it governs: when followed by a genitive noun, it means 'with' or 'among', indicating association or presence; when followed by an accusative noun, it means 'after' or 'behind', indicating sequence or pursuit. As an adverb, it typically means 'afterward' or 'besides'. It is a very common word in Koine Greek.

Inflection: Does not inflect

Synonyms: ΣΥΝ, ΟΠΙΣΩ

Etymology: From Proto-Indo-European *met- 'in the middle, among, with'. It is cognate with English 'mid' and 'middle'.

G3908

Part of Speech: Verb

Sounds like: par-EH-then-toh

Translations: they committed, they entrusted, they set before, they laid up, they stored up

Notes: This word describes the action of placing something beside or before someone, often with the implication of entrusting, committing, or presenting it. It can also mean to lay up or store something for future use. In the provided examples, it refers to storing provisions, weapons, and spoils, or to what was entrusted to someone.

Inflection: 3rd Person Plural, Aorist Indicative, Middle or Passive Voice

Synonyms: ΑΠΟΤΙΘΗΜΙ, ΕΠΙΤΙΘΗΜΙ, ΤΙΘΗΜΙ

Etymology: The word παρατίθημι is a compound word formed from the preposition παρά (para), meaning 'beside' or 'alongside', and the verb τίθημι (tithēmi), meaning 'to place' or 'to put'.

G4100

Part of Speech: Verb

Sounds like: peh-pis-TEV-kee-san

Translations: they have believed, they have trusted, they have been entrusted

Notes: This is a verb in the perfect active indicative, third person plural. It describes an action that was completed in the past and whose results continue into the present. It means 'they have believed' or 'they have trusted'. In some contexts, particularly in the passive voice (though this form is active), it can also mean 'they have been entrusted' or 'they have been committed to'.

Inflection: Perfect, Active, Indicative, 3rd Person, Plural

Etymology: From ΠΙΣΤΙΣ (pistis), meaning 'faith' or 'trust'. The verb means to place faith or trust in something or someone.

G1330

Part of Speech: Verb, Participle

Sounds like: dee-el-THON-tes

Translations: having gone through, having passed through, having gone across, having traveled through, having gone about

Notes: This word is a compound verb, formed from the preposition ΔΙΑ (DIA), meaning 'through' or 'across', and the verb ΕΡΧΟΜΑΙ (ERCHOMAI), meaning 'to come' or 'to go'. As a participle, it describes an action that has already occurred, indicating movement through, across, or about a place or situation. It is used to describe someone who has completed the action of passing through or traversing something.

Inflection: Aorist, Active, Participle, Nominative, Masculine, Plural

Synonyms: ΔΙΑΒΑΙΝΩ, ΔΙΑΠΟΡΕΥΟΜΑΙ, ΔΙΑΤΡΕΧΩ

G4098

Part of Speech: Proper Noun, Adjective

Sounds like: pi-si-DEE-an

Translations: Pisidia, Pisidian

Notes: This word refers to Pisidia, an ancient region in Asia Minor (modern-day Turkey). It can be used as a proper noun to denote the region itself, or as an adjective to describe something originating from or belonging to Pisidia, such as 'Pisidian Antioch'.

Inflection: Singular, Accusative, Feminine

Etymology: The name 'Pisidia' is of ancient origin, referring to a historical region in Anatolia. Its precise etymological roots are not fully clear, but it is a geographical name used since antiquity.

G2064

Part of Speech: Verb

Sounds like: EEL-thon

Translations: I came, I went, they came, they went

Notes: This word is an aorist form of the verb 'ἔρχομαι' (erchomai), meaning 'to come' or 'to go'. The aorist tense describes an action that occurred at a specific point in the past, without emphasizing its duration or completion. It can be translated as 'I came/went' (first person singular) or 'they came/went' (third person plural), depending on the context.

Inflection: Aorist, Indicative, Active, 1st Person Singular or 3rd Person Plural

Synonyms: ΒΑΙΝΩ, ΕΙΜΙ, ΥΠΑΓΩ

Etymology: The word ἔρχομαι (erchomai) comes from Proto-Indo-European. It is related to words meaning 'to move' or 'to go'.

G2980

Part of Speech: Verb

Sounds like: lah-LEE-sah-tes

Translations: you spoke, you said, speak, say

Notes: This word is a form of the verb 'λαλέω' (laleō), which means 'to speak' or 'to say'. It can be used in various contexts to refer to the act of uttering words, conversing, or proclaiming. The form 'ΛΑΛΗΣΑΤΕΣ' specifically indicates an action that was completed in the past (aorist tense) and refers to 'you' (plural). Depending on the context, it can function as an indicative statement ('you spoke/said') or a command ('speak!/say!').

Inflection: Second Person Plural, Aorist Active, Indicative or Imperative

Synonyms: ΕΡΩ, ΛΕΓΩ, ΦΩΝΕΩ

G4007

Part of Speech: Proper Noun

Sounds like: PER-gayn

Translations: Perga

Notes: This word is a scribal abbreviation for ΠΕΡΓΗΝ (Pergen), which refers to Perga, an ancient city in Pamphylia, Asia Minor. It was a significant city in the Roman province of Pamphylia Secunda. The overline indicates that the final nu (Ν) has been omitted as a scribal abbreviation.

Inflection: Singular, Accusative, Feminine

Etymology: The origin of the name 'Perga' is not definitively known, but it is believed to be of Luwian or Anatolian origin, reflecting the region's ancient linguistic heritage.

G4011

Part of Speech: Proper Noun

Sounds like: PER-gheh

Translations: Perga

Notes: Perga was an ancient city in Pamphylia, a region on the southern coast of Asia Minor (modern-day Turkey). It was known for its temple of Artemis and was an important center in the Roman province of Pamphylia. In the New Testament, it is mentioned as a place visited by Paul and Barnabas during their first missionary journey.

Inflection: Singular, Nominative, Feminine

Etymology: The etymology of Perga is uncertain, but it is believed to be of Luwian or Anatolian origin, possibly related to a local deity or geographical feature.

G0825

Part of Speech: Proper Noun

Sounds like: at-ta-LEE-an

Translations: Attalia

Notes: Attalia is a proper noun referring to an ancient city and seaport in Pamphylia, a region in Asia Minor (modern-day Turkey). It was founded by Attalus II Philadelphus, king of Pergamon, in the 2nd century BC. The word is used here in the accusative case, indicating motion towards or a destination.

Inflection: Singular, Accusative, Feminine

Etymology: The name Attalia is derived from Attalus II Philadelphus, the king who founded the city. It is a common practice for cities to be named after their founders.

G1564

Part of Speech: Adverb

Sounds like: EYE-then

Translations: from there, thence, from that place

Notes: This word is an adverb indicating movement or origin from a specific place. It means 'from there' or 'thence'. It is often used to describe a departure from a previously mentioned location or a source from which something originates. It is very likely a misspelling or a less common variant of ΕΚΕΙΘΕΝ (ekeithen), which is the standard Koine Greek word for 'from there'.

Inflection: Does not inflect

Synonyms: ΕΝΘΕΝ, ΟΘΕΝ

Etymology: The word ΕΚΕΙΘΕΝ (ekeithen) is derived from ΕΚΕΙ (ekei), meaning 'there', combined with the suffix -θεν (-then), which indicates origin or direction from a place.

G0636

Part of Speech: Verb

Sounds like: ah-peh-PLEW-sahn

Translations: they sailed away, they set sail, they departed by ship

Notes: This word describes the action of sailing away or departing by ship. It is a compound verb formed from 'απο' (away from) and 'πλεω' (to sail), emphasizing the movement away from a place by sea. It is typically used to describe a group of people or a ship's crew leaving a port or shore.

Inflection: Third Person Plural, Aorist, Active, Indicative

Synonyms: ΑΝΑΓΟΜΑΙ, ΕΚΠΛΕΩ

Etymology: The word is a compound of the preposition 'απο' (apo), meaning 'from' or 'away from', and the verb 'πλεω' (pleō), meaning 'to sail'. It describes the action of sailing away from a point of origin.

G0490

Part of Speech: Proper Noun

Sounds like: an-tee-O-khi-an

Translations: Antioch, to Antioch

Notes: This is the name of a prominent ancient city, Antioch. In the provided context, it is used as the destination of movement, indicating 'to Antioch'. There were several cities named Antioch in antiquity, but the most famous ones in the New Testament are Antioch in Syria (also known as Antioch on the Orontes) and Antioch in Pisidia.

Inflection: Singular, Accusative, Feminine

Etymology: The name 'Antioch' is derived from the Greek name 'Antiochos', which was a common name among the Hellenistic Seleucid dynasty, particularly Antiochus I Soter, who founded several cities named Antioch.

G3606

Part of Speech: Adverb

Sounds like: O-THEN

Translations: from where, whence, wherefore, therefore, for which reason

Notes: This word is an adverb that can indicate either origin or consequence. It is used to ask or state 'from where' something comes or originates. It can also be used to mean 'therefore' or 'for which reason', indicating a logical conclusion or cause.

Inflection: Does not inflect

Synonyms: ΔΙΟ, ΔΙΑ ΤΟΥΤΟ, ΟΠΟΥ

Etymology: From the demonstrative stem *ho- (meaning 'this' or 'that') combined with the suffix -θεν, which indicates origin or source. It is related to other adverbs of place and origin in Greek.

G3860

Part of Speech: Verb

Sounds like: pa-ra-de-DO-me-noy

Translations: delivered, committed, entrusted, given over, handed over

Notes: This word is a perfect passive participle, meaning 'having been delivered' or 'having been committed'. It describes a state of being handed over or entrusted to someone or something. It is often used in contexts of tradition, betrayal, or commitment to a task or purpose.

Inflection: Perfect, Passive, Participle, Masculine, Plural, Nominative or Vocative

Synonyms: ΔΕΔΟΜΕΝΟΙ, ΕΓΧΕΙΡΙΣΘΕΝΤΕΣ, ΕΠΙΤΕΤΡΑΜΜΕΝΟΙ

Etymology: The word ΠΑΡΑΔΙΔΩΜΙ is a compound verb formed from the preposition παρά (para), meaning 'beside' or 'alongside', and the verb δίδωμι (didomi), meaning 'to give'. Thus, it literally means 'to give alongside' or 'to hand over'.

G2041

Part of Speech: Noun

Sounds like: ER-gon

Translations: work, deed, act, task, labor, a work, a deed

Notes: This word refers to a work, deed, or action. It can encompass a wide range of activities, from physical labor and tasks to moral actions, accomplishments, or even the effects or results of an action. It is often used to describe something that is done or produced.

Inflection: Singular, Nominative, Accusative, or Vocative, Neuter

Synonyms: ΠΡΑΞΙΣ, ΔΟΥΛΕΙΑ, ΚΑΤΕΡΓΟΝ

Etymology: From a primary (supposed) verb ERGO (to work); compare English 'erg' and 'energy'.

G4137

Part of Speech: Verb

Sounds like: ep-lay-ROH-san

Translations: they fulfilled, they completed, they filled, they accomplished, they carried out

Notes: This word is a verb meaning to fill, complete, fulfill, or accomplish. It can refer to filling something physically, like a container, or to fulfilling a prophecy, completing a task, or bringing something to its full measure. It is often used in the context of time, meaning to bring a period of time to its end or completion.

Inflection: Aorist, Active, Indicative, 3rd Person Plural

Synonyms: ΤΕΛΕΩ, ΑΝΑΠΛΗΡΟΩ, ΕΚΠΛΗΡΟΩ

Etymology: From PLERES (full) and the suffix -OO, meaning to make full or complete.

G3854

Part of Speech: Participle

Sounds like: pa-ra-geh-NO-meh-noy

Translations: having come, having arrived, having appeared, having been present, those who have come, those who have arrived

Notes: This word is a compound participle derived from the verb 'παραγίνομαι' (paraginomai), meaning 'to come alongside, to arrive, to be present'. As a participle, it describes an action that has already occurred, often functioning like an adjective or adverb, indicating a state or action of the subject. In this form, it refers to a group of masculine individuals who have performed the action of coming or arriving.

Inflection: Aorist, Middle Voice, Participle, Nominative, Masculine, Plural

Synonyms: ΕΡΧΟΜΑΙ, ΗΚΩ, ΦΘΑΝΩ

Etymology: The word 'παραγίνομαι' is a compound of 'παρά' (para), meaning 'beside, alongside', and 'γίνομαι' (ginomai), meaning 'to become, to come into being, to happen'. Thus, it literally means 'to come alongside' or 'to come into being beside'.

G4863

Part of Speech: Verb, Participle

Sounds like: soon-ah-gah-GON-tes

Translations: having gathered, gathering, having collected, collecting

Notes: This word is a participle meaning 'having gathered' or 'gathering'. It describes an action of bringing together or assembling, often with the implication that the action has already been completed (perfect active participle). It can be used to describe people or things being brought into one place.

Inflection: Masculine, Nominative, Plural, Aorist, Active, Participle

Synonyms: ΑΘΡΟΙΖΩ, ΣΥΛΛΕΓΩ, ΣΥΝΕΡΧΟΜΑΙ

G0312

Part of Speech: Verb

Sounds like: an-EENG-gel-lon

Translations: they were announcing, they were reporting, they were proclaiming, they were declaring, they were telling

Notes: This word is the imperfect active indicative, 3rd person plural form of the verb 'anaggellō'. It describes an ongoing or repeated action in the past, meaning 'they were announcing' or 'they were reporting'. It implies a continuous or habitual declaration of information, often used in the context of proclaiming news, messages, or events.

Inflection: Imperfect, Indicative, Active, 3rd Person Plural

Synonyms: ΚΑΤΑΓΓΕΛΛΩ, ΔΙΑΓΓΕΛΛΩ, ΑΠΑΓΓΕΛΛΩ

G3745

Part of Speech: Relative Pronoun, Relative Adjective

Sounds like: OH-sah

Translations: as many as, all that, whatever, how many, all things whatsoever, whatever things

Notes: This word is the neuter plural form of the relative pronoun/adjective ὅσος (hosos). It means 'as many as' or 'all that/which' and is used to introduce a relative clause, referring to an indefinite quantity or number of things. It can function as both a pronoun (e.g., 'whatever things') or an adjective (e.g., 'as many things as'). It can be used in both the nominative and accusative cases.

Inflection: Neuter, Plural, Nominative or Accusative

Synonyms: PANTA, HAPAS

Etymology: From Proto-Indo-European. It is related to the demonstrative pronoun ὅδε (hode, 'this') and the interrogative pronoun τίς (tis, 'who? what?').

G3326

Part of Speech: Preposition, Adverb

Sounds like: MEH-tah

Translations: with, after, among, behind, by, in company with, in pursuit of, according to

Notes: This word is a preposition that can also function as an adverb. Its meaning varies depending on the case of the noun it governs. When used with the genitive case, it typically means 'with' or 'in company with'. When used with the accusative case, it usually means 'after' or 'behind' (indicating sequence or pursuit). It can also denote a change of state or position.

Inflection: Does not inflect (as a preposition, it governs cases)

Synonyms: ΣΥΝ, ΕΠΙ, ΠΡΟΣ

Etymology: The word 'μετά' (meta) comes from Proto-Indo-European *met- 'in the middle, among, with'. It is related to English 'mid' and 'middle'.

G3756

Part of Speech: Adverb

Sounds like: OOKH

Translations: no, not, never, by no means

Notes: This word is a negative adverb used to express absolute negation. It is typically used before a vowel with a rough breathing mark (like 'ουχί' or 'οὐχ') or before a consonant with a smooth breathing mark (like 'οὐκ'). It denies a statement or fact, indicating that something is not true or does not exist. It can be used to negate verbs, adjectives, or other adverbs.

Inflection: Does not inflect

Synonyms: ΟΥ, ΟΥΚ

Etymology: This word is derived from the Proto-Indo-European root *h₂u- meaning 'not'. It is an ancient Greek negative particle.

G3641