2001 Translation

Part of Speech: Particle, Conjunction

Sounds like: DEH

Translations: but, and, now, then, moreover, however

Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΑΛΛΑ

Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.

G1722

Part of Speech: Preposition

Sounds like: EN

Translations: in, on, among, with, by, at, into, to

Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.

Inflection: Does not inflect

Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.

G1510

Part of Speech: Verb

Sounds like: EE-nah-ee

Translations: to be, to exist, to happen, to occur

Notes: This is the infinitive form of the verb 'to be' in Koine Greek. It signifies existence, occurrence, or a state of being. It is often used with other verbs to form periphrastic constructions or to express purpose or result. For example, it can mean 'to be' in the sense of 'he wants to be good' or 'it is about to happen'.

Inflection: Infinitive

Synonyms: ΥΠΑΡΧΕΙΝ, ΓΙΝΕΣΘΑΙ

Etymology: From Proto-Indo-European *h₁es- 'to be'. It is cognate with English 'is' and Latin 'esse'.

G2882

Part of Speech: Proper Noun

Sounds like: koh-RIN-thoh

Translations: to Corinth, in Corinth

Notes: This is the dative singular form of the proper noun 'Corinth'. Corinth was a prominent ancient city in Greece, known for its strategic location and commercial importance. It is frequently mentioned in the New Testament, particularly in connection with the Apostle Paul's missionary journeys and his epistles to the Corinthians.

Inflection: Singular, Dative, Feminine

Etymology: The name 'Corinth' is of pre-Greek, Pelasgian origin, meaning it predates the arrival of the Greek language in the region. It is believed to be derived from an ancient, non-Indo-European language spoken by the earliest inhabitants of the area.

G1330

Part of Speech: Participle

Sounds like: dee-el-THON-tah

Translations: having gone through, having passed through, having traveled through, having gone across

Notes: This word is an aorist active participle derived from the verb 'διέρχομαι' (dierchomai), which means 'to go through' or 'to pass through'. As a participle, it describes an action that has already occurred, functioning like an adjective or adverb in a sentence. It is often used to indicate movement or progression through a place or time.

Inflection: Aorist Active Participle, Accusative, Singular, Masculine or Neuter

Synonyms: ΔΙΑΒΑΙΝΩ, ΔΙΑΠΟΡΕΥΟΜΑΙ

Etymology: The word διέρχομαι (dierchomai) is a compound verb formed from the preposition διά (dia), meaning 'through' or 'across', and the verb ἔρχομαι (erchomai), meaning 'to come' or 'to go'.

Part of Speech: Definite Article

Sounds like: TAH

Translations: the

Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.

G0507

Part of Speech: Adjective

Sounds like: ah-no-TEH-ree-kah

Translations: upper, higher, inner, more inward, the upper parts, the inner parts

Notes: This word describes something that is located in a higher or more inward position. It is often used in the plural to refer to 'the upper parts' or 'the inner regions' of a place, such as a country or a building. It indicates a relative position of being above or further inside compared to something else.

Inflection: Plural, Neuter, Nominative or Accusative

Synonyms: ΑΝΩ, ΕΣΩΤΕΡΟΣ

Etymology: Derived from the comparative form of the adverb 'ἄνω' (ano), meaning 'up' or 'above'. The suffix '-τερος' indicates a comparative degree, meaning 'higher' or 'upper'.

G1519, G1520

Part of Speech: Preposition, Numeral

Sounds like: EES

Translations: into, to, for, toward, among, in, a, an, one

Notes: As a preposition, ΕΙΣ (eis) indicates motion or direction towards a place, person, or purpose, often translated as 'into,' 'to,' or 'for.' It always takes the accusative case. For example, 'into the house' or 'to God.' It can also be used to express purpose or result. As a numeral, ΕΙΣ (heis) means 'one' and is the masculine nominative singular form, often translated as 'a,' 'an,' or 'one.'

Inflection: Preposition: Does not inflect. Numeral: Masculine, Nominative, Singular (other forms exist for other genders and cases).

Synonyms: ΠΡΟΣ, ΕΝ

Etymology: From Proto-Indo-European *en-s, an extended form of the preposition *en (in).

G2532

Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G2147

Part of Speech: Verb

Sounds like: yoo-REE-ne

Translations: to find, to discover, to obtain, to learn, to perceive, to acquire

Notes: This word is the aorist active infinitive form of the verb 'εὑρίσκω' (heuriskō), meaning 'to find' or 'to discover'. It describes the action of finding or coming upon something, often implying a search or an unexpected discovery. It can also mean to obtain something, to learn something, or to perceive something. In a sentence, it functions as a verbal noun, often completing the meaning of another verb or expressing purpose.

Inflection: Aorist, Active, Infinitive

Synonyms: ΑΝΕΥΡΙΣΚΩ, ΚΑΤΑΛΑΜΒΑΝΩ, ΕΠΙΛΑΜΒΑΝΟΜΑΙ

Etymology: The word 'εὑρίσκω' (heuriskō) comes from an ancient Proto-Indo-European root meaning 'to find' or 'to discover'. It has cognates in various Indo-European languages.

G5100

Part of Speech: Pronoun, Adjective

Sounds like: TEE-nas

Translations: who, what, some, any, some people, any people, some things, any things

Notes: ΤΙΝΑΣ is an inflected form of the pronoun/adjective ΤΙΣ. It serves as both an interrogative (asking 'who?' or 'what?') and an indefinite (meaning 'someone,' 'something,' 'some,' or 'any'). In this form, it is the masculine or feminine, plural, accusative case. It can be used to ask about the identity of multiple people or things, or to refer to an unspecified group of people or things.

Inflection: Plural, Accusative, Masculine or Feminine

G5037

Part of Speech: Conjunction, Particle

Sounds like: TEH

Translations: and, both, also, even, then, so, indeed

Notes: This word is a postpositive particle, meaning it typically appears after the word it modifies or connects. It functions as a conjunction, often translated as 'and' or 'both...and', connecting words, phrases, or clauses. It can also add emphasis or indicate a consequence, sometimes translated as 'also' or 'even'. When used in pairs (τε...τε or τε...καί), it means 'both...and'. It is less emphatic than 'καί' (kai) and often implies a closer connection or a more natural pairing between the elements it joins.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΔΕ, ΑΛΛΑ

Etymology: From Proto-Indo-European *kʷe, a clitic particle meaning 'and'. It is cognate with Latin -que and Sanskrit ca.

G4314

Part of Speech: Preposition

Sounds like: PROSS

Translations: to, toward, with, against, for, at, near, by, in relation to

Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.

Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).

Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ

Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.

Part of Speech: Pronoun

Sounds like: ow-TOOS

Translations: them, themselves, him, it, the same

Notes: This word is an inflected form of the pronoun 'ΑΥΤΟΣ' (autos). In this specific form, it is used to mean 'them' or 'themselves' when referring to masculine plural nouns in the accusative case. It can also function as an intensive pronoun meaning 'himself', 'herself', 'itself', or 'the same' depending on the context and agreement with the noun it modifies. When used as a personal pronoun, it often refers back to a previously mentioned noun.

Inflection: Accusative, Masculine, Plural

Synonyms: ΕΚΕΙΝΟΥΣ, ΣΦΑΣ

G1487, G1488

Part of Speech: Conjunction, Verb

Sounds like: AY

Translations: if, whether, that, if indeed, if then, you are, be

Notes: This word has two primary uses in Koine Greek. Most commonly, it functions as a conditional particle meaning 'if', introducing a condition or a question. It can also be the second person singular present indicative active form of the verb 'to be', meaning 'you are' or 'be'. The context of the sentence determines which meaning is intended.

Inflection: Does not inflect (as a conjunction); Second Person, Singular, Present, Indicative, Active (as a verb)

Synonyms: ΕΑΝ, ΕΙΠΕΡ, ΕΣΤΙΝ

Etymology: The conjunction 'εἰ' comes from a Proto-Indo-European root meaning 'if' or 'whether'. The verb form 'εἰ' comes from the Proto-Indo-European root for 'to be'.

G0040

Part of Speech: Adjective

Sounds like: AH-gee-on

Translations: holy, sacred, a holy thing, a sacred thing, set apart

Notes: This word is an adjective meaning 'holy,' 'sacred,' or 'set apart.' It describes something that is consecrated to God, pure, or morally blameless. It can refer to places, objects, or people that are dedicated to divine service or possess a divine quality. In its neuter form, it can also refer to a 'holy thing' or 'sacred place.'

Inflection: Nominative, Accusative, or Vocative; Singular; Neuter

Synonyms: ΟΣΙΟΣ, ΙΕΡΟΣ

Etymology: From Proto-Indo-European, meaning 'to venerate' or 'to dread'. It refers to that which inspires awe and reverence, particularly in a religious context.

G2983

Part of Speech: Verb

Sounds like: eh-LAH-beh-teh

Translations: you took, you received, you got, you obtained

Notes: This word is the second person plural aorist active indicative form of the verb λαμβάνω (lambanō), meaning 'to take,' 'to receive,' or 'to get.' It describes an action that was completed in the past, without specifying whether it was a continuous or repeated action. It is used when referring to a group of people who performed the action.

Inflection: Second Person, Plural, Aorist, Active, Indicative

Synonyms: ΔΕΧΟΜΑΙ, ΚΟΜΙΖΩ, ΛΑΓΧΑΝΩ

G4100

Part of Speech: Verb, Participle

Sounds like: pis-TEV-san-tes

Translations: having believed, having trusted, having put faith in

Notes: This word is a participle derived from the verb 'to believe' or 'to trust'. It describes an action that has already occurred, indicating that the subject has performed the act of believing or trusting. It often functions like an adjective, modifying a noun or pronoun, or as an adverb, describing how an action was performed.

Inflection: Aorist, Active, Participle, Nominative, Masculine, Plural

Synonyms: ΠΕΠΟΙΘΟΤΕΣ, ΕΛΠΙΣΑΝΤΕΣ

Part of Speech: Definite Article, Pronoun, Interjection

Sounds like: OY

Translations: the, who, they, oh

Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.

Inflection: Masculine, Plural, Nominative

Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.

Part of Speech: Pronoun, Adjective

Sounds like: OW-toh

Translations: him, it, himself, itself, the same, this, that, of him, of it, to him, to it

Notes: ΑΥΤΟ is an inflected form of the third-person pronoun or demonstrative adjective ΑΥΤΟΣ. As a pronoun, it refers to 'him', 'her', or 'it', depending on gender and number. As an adjective, it can mean 'the same' or 'this/that very one'. It can also be used intensively to emphasize the subject, meaning 'himself' or 'itself'. Its meaning often depends on its position in the sentence relative to the noun it modifies.

Inflection: Neuter, Nominative or Accusative, Singular

Synonyms: ΟΔΕ, ΟΥΤΟΣ

G0235

Part of Speech: Conjunction, Adverb

Sounds like: ALL

Translations: but, yet, rather, on the contrary, however, moreover, indeed

Notes: This word is a conjunction or adverb used to introduce a contrast, an exception, or an emphasis. It often translates to 'but' or 'yet' when contrasting two ideas, or 'rather' when correcting a previous statement. It can also be used to add emphasis, meaning 'indeed' or 'moreover'. It is an indeclinable particle.

Inflection: Does not inflect

Synonyms: ΔΕ, ΠΛΗΝ, ΟΜΩΣ

Etymology: From Proto-Indo-European *alyos, meaning 'other'. It is related to Latin alius and English 'else'.

G3761

Part of Speech: Conjunction, Adverb

Sounds like: OO-deh

Translations: not even, neither, nor, not, and not

Notes: This word is a compound negative particle, formed from the conjunction 'οὐ' (ou, meaning 'not') and the enclitic 'δέ' (de, meaning 'but' or 'and'). It is used to emphasize a negation, meaning 'not even' or 'neither/nor'. It can connect clauses or words, indicating a strong denial or exclusion. When used with other negative words, it reinforces the negation.

Inflection: Does not inflect

Synonyms: ΟΥ, ΜΗ, ΟΥΤΕ

Etymology: The word οὐδέ is a compound of the negative particle οὐ (ou, 'not') and the conjunction δέ (de, 'but, and'). It emphasizes a negation, meaning 'not even' or 'neither/nor'.

Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G5101

Part of Speech: Pronoun, Adjective

Sounds like: TEE

Translations: what, why, what kind of, how much, something, anything, a certain thing

Notes: This word is the neuter singular form of the interrogative/indefinite pronoun 'τίς'. It can be used to ask 'what?' or 'why?', or to refer to 'something' or 'anything' in an indefinite sense. When used as an adjective, it means 'what kind of' or 'how much'.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The word 'ΤΙ' originates from Proto-Indo-European, serving as the neuter singular form of the interrogative/indefinite pronoun.

G3767

Part of Speech: Particle, Conjunction, Adverb

Sounds like: OON

Translations: therefore, then, accordingly, consequently, so, now, indeed

Notes: This word is a particle used to indicate a logical consequence, transition, or continuation. It often introduces a conclusion or a statement that follows from what has just been said. It can also be used to resume a narrative or to emphasize a point, sometimes translated as 'now' or 'indeed' in such contexts.

Inflection: Does not inflect

Synonyms: ΑΡΑ, ΔΕ, ΤΟΙΓΑΡΟΥΝ

Etymology: From Proto-Indo-European *h₂u, a particle indicating 'away from'. In Greek, it developed into a particle of inference or transition.

G3004

Part of Speech: Verb

Sounds like: EYE-pahn

Translations: they said, they spoke

Notes: This word is a third-person plural aorist active indicative form of the verb 'λέγω' (legō), meaning 'to say' or 'to speak'. It describes an action of speaking or saying that occurred in the past and is viewed as a completed event. It is used to report what a group of people said.

Inflection: Third Person, Plural, Aorist, Active, Indicative

Synonyms: ΦΗΜΙ, ΛΑΛΕΩ, ΑΓΟΡΕΥΩ

Etymology: The verb 'λέγω' (legō) comes from a Proto-Indo-European root meaning 'to collect, gather', which evolved to mean 'to pick out, count, tell, say' in Greek.

Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G2491

Part of Speech: Proper Noun

Sounds like: ee-oh-AN-noo

Translations: of John

Notes: This is the genitive form of the proper noun 'John'. It refers to the well-known biblical figure, John the Baptist, or other individuals named John. In a sentence, it would indicate possession or origin, such as 'the son of John' or 'the book of John'.

Inflection: Singular, Genitive, Masculine

Etymology: The name 'John' is derived from the Hebrew name 'Yochanan', meaning 'Yahweh is gracious' or 'God is gracious'. It was a common name in ancient Israel and became prominent through figures like John the Baptist and John the Apostle.

G2491

Part of Speech: Proper Noun

Sounds like: ee-oh-AN-nays

Translations: John

Notes: This is a common biblical name, equivalent to the English 'John'. It is a masculine proper noun frequently appearing in the New Testament, referring to several individuals such as John the Baptist, John the Apostle, and John Mark. It is derived from a Hebrew name meaning 'Yahweh is gracious'.

Inflection: Singular, Nominative, Masculine

Etymology: From the Hebrew name Yochanan (יוחנן), meaning 'Yahweh is gracious' or 'God is gracious'. It was a very common name among Jews in the Hellenistic period.

G0907

Part of Speech: Verb

Sounds like: eh-BAP-ti-sen

Translations: he baptized, he immersed, he plunged, he washed

Notes: This word describes the act of immersing or plunging something into a liquid, often with the purpose of washing or cleansing. In a religious context, it refers to the ritual of baptism, signifying a spiritual cleansing or initiation. It is used to describe an action completed in the past.

Inflection: Aorist, Indicative, Active, Third Person, Singular

Synonyms: ΛΟΥΩ, ΝΙΠΤΩ

Etymology: From a derivative of G0902 (ΒΑΠΤΩ), meaning 'to dip' or 'to immerse'. The suffix -ιζω indicates a causative or iterative action.

G3341

Part of Speech: Noun

Sounds like: meh-tah-NOY-ahs

Translations: of repentance, of a change of mind, of a change of heart

Notes: This word refers to a change of mind, a turning around, or repentance. It signifies a fundamental shift in one's thinking, attitude, or direction, often implying a moral or spiritual transformation. It is frequently used in contexts of turning away from sin and towards God. It is a compound word formed from 'μετά' (meta), meaning 'after' or 'with', and 'νοέω' (noeo), meaning 'to perceive' or 'to think'.

Inflection: Singular, Genitive, Feminine

Synonyms: ΕΠΙΣΤΡΟΦΗ, ΜΕΤΑΜΕΛΕΙΑ

G2992

Part of Speech: Noun

Sounds like: lah-OH

Translations: people, a people, nation, a nation

Notes: This word refers to a people, a nation, or a multitude of individuals, often used in the context of a specific group or community, such as the people of Israel or the people of God. It can be used to describe a general populace or a distinct ethnic or national group.

Inflection: Singular, Dative, Masculine

Synonyms: ΕΘΝΟΣ, ΟΧΛΟΣ

Etymology: From an unknown root, possibly related to λᾶς (lās, "stone"), referring to people as "stones" or "foundations." It is also suggested to be from Proto-Indo-European *leh₂w- ("people, army").

G3004

Part of Speech: Participle

Sounds like: leh-GOHN

Translations: saying, speaking, telling

Notes: ΛΕΓΩΝ is the present active participle of the verb λέγω (legō), meaning 'to say' or 'to speak'. It is commonly used to introduce direct or indirect speech, functioning similarly to 'saying' or 'speaking' in English. For example, it might be translated as 'he came saying...' or 'they decreed, speaking...'. It describes an ongoing action of speaking or declaring.

Inflection: Present, Active, Participle, Masculine, Singular, Nominative

Synonyms: ΛΑΛΩΝ, ΦΩΝΩΝ, ΕΡΩΝ

Etymology: The word λέγω (legō) comes from Proto-Indo-European, meaning 'to collect, gather, pick out'. In Greek, it evolved to mean 'to speak' or 'to say', perhaps from the idea of 'picking out words'.

G3326

Part of Speech: Preposition, Adverb

Sounds like: MEH-tah

Translations: with, after, among, behind, by, in company with, in pursuit of, according to

Notes: This word is a preposition that can also function as an adverb. Its meaning varies depending on the case of the noun it governs. When used with the genitive case, it typically means 'with' or 'in company with'. When used with the accusative case, it usually means 'after' or 'behind' (indicating sequence or pursuit). It can also denote a change of state or position.

Inflection: Does not inflect (as a preposition, it governs cases)

Synonyms: ΣΥΝ, ΕΠΙ, ΠΡΟΣ

Etymology: The word 'μετά' (meta) comes from Proto-Indo-European *met- 'in the middle, among, with'. It is related to English 'mid' and 'middle'.

Part of Speech: Pronoun, Adjective

Sounds like: ow-TON

Translations: him, it, them, himself, itself, the same

Notes: This word is an inflection of the pronoun 'ΑΥΤΟΣ'. It can function as a personal pronoun meaning 'him' or 'it' (singular), or 'them' (plural). It can also be used as an intensive pronoun, meaning 'himself' or 'itself', emphasizing the subject. Additionally, when used with an article, it can function as an adjective meaning 'the same'. Its meaning depends on the context and whether it's used alone or with an article.

Inflection: Accusative, Masculine or Neuter, Singular; or Accusative, Masculine, Plural

G2443

Part of Speech: Conjunction

Sounds like: EE-nah

Translations: in order that, that, so that, to

Notes: This word is a conjunction used to introduce a clause expressing purpose, result, or content. It often translates to 'in order that' or simply 'that' when indicating the aim or outcome of an action. It can also be used to express a command or exhortation, especially when followed by the subjunctive mood.

Inflection: Does not inflect

Synonyms: ΟΠΩΣ, ΩΣΤΕ

Etymology: From Proto-Indo-European *en- (in). It is related to the preposition 'in' and developed into a conjunction expressing purpose or result.

G4100

Part of Speech: Verb

Sounds like: pis-TEV-soh-sin

Translations: they may believe, they might believe, they should believe, they may trust, they might trust, they should trust, they may have faith, they might have faith, they should have faith

Notes: This word means to believe, trust, or have faith. It is used to express the action of placing confidence in someone or something, or accepting something as true. In this form, it indicates a potential or hypothetical action of believing by a group of people.

Inflection: Aorist, Active, Subjunctive, 3rd Person Plural

Synonyms: ΠΕΙΘΩ, ΕΛΠΙΖΩ

Part of Speech: Pronoun, Adjective

Sounds like: TOOT

Translations: this, that, this one, that one, of this, of that, to this, to that

Notes: This word is an inflected form of the demonstrative pronoun and adjective 'οὗτος' (houtos), meaning 'this' or 'that'. It is used to point out something specific, either nearby or previously mentioned. As a pronoun, it can stand alone, referring to a person or thing. As an adjective, it modifies a noun, agreeing with it in gender, number, and case. Its meaning can shift slightly depending on the context, often emphasizing proximity or a specific reference.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΟΔΕ, ΕΚΕΙΝΟΣ

G0191

Part of Speech: Verb (Participle)

Sounds like: ah-KOO-san-tes

Translations: having heard, those who heard, after hearing

Notes: This word is a participle derived from the verb 'to hear'. It describes an action of hearing that has been completed, often functioning adjectivally or adverbially to modify a noun or describe the circumstances of another action. It can refer to people who have heard something, or indicate that an action occurred after the act of hearing.

Inflection: Aorist, Active, Participle, Nominative, Masculine, Plural

Synonyms: ΥΠΑΚΟΥΣΑΝΤΕΣ, ΠΡΟΣΕΧΟΝΤΕΣ

G3686

Part of Speech: Noun

Sounds like: O-no-MA

Translations: name, a name, reputation, character, authority, title

Notes: This word refers to a name, whether of a person, place, or thing. It can also signify one's reputation, character, or authority, as a name often represents the essence of a person or entity. It is commonly used in phrases like 'in the name of' to denote authority or representation.

Inflection: Singular, Nominative, Accusative, or Vocative, Neuter

Synonyms: ΚΛΕΟΣ, ΦΗΜΗ, ΔΟΞΑ

Etymology: From Proto-Indo-European, meaning 'name'. It is cognate with Latin 'nomen' and English 'name'.

G3588, G3778

Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

G2007

Part of Speech: Participle

Sounds like: eh-pee-THEN-tos

Translations: having been placed upon, having been laid upon, having been put upon, having been imposed

Notes: This word is a participle derived from the verb 'epitithēmi', meaning 'to place upon' or 'to lay upon'. As a participle, it describes an action that has already occurred, indicating something that has been placed, laid, or imposed on something else. It functions adjectivally, modifying a noun, or adverbially, describing the circumstances of an action.

Inflection: Singular, Masculine, Genitive

Synonyms: ΤΕΘΕΝΤΟΣ, ΚΕΙΜΕΝΟΥ

Etymology: The word 'epitithēmi' is a compound verb formed from the preposition 'epi' (upon, on) and the verb 'tithēmi' (to place, to put).

G5495

Part of Speech: Noun

Sounds like: KHEI-ras

Translations: hands, a hand

Notes: This is an inflected form of the Koine Greek noun 'χείρ' (cheir), meaning 'hand'. In this form, 'ΧΙΡΑΣ' typically functions as the accusative plural, referring to multiple hands as the direct object of a verb. It can also, less commonly, be interpreted as the nominative or accusative singular form of a first declension noun, but given the root 'χείρ', the accusative plural is the most common and appropriate interpretation.

Inflection: Plural, Accusative, Feminine

Synonyms: ΔΕΞΙΑ, ΠΑΛΑΜΗ

G1909

Part of Speech: Preposition, Adverb

Sounds like: ep-EE

Translations: on, upon, over, to, against, at, by, in, for, in addition to, besides, after, during, when, because of, concerning

Notes: This word is a common Koine Greek preposition that can also function as an adverb or a prefix. Its meaning is highly dependent on the case of the noun it governs. With the genitive case, it often means 'on, upon, over' (of place or time), 'in the time of', or 'in the presence of'. With the dative case, it can mean 'on, upon, at' (of place), 'in addition to', 'for the purpose of', or 'because of'. With the accusative case, it typically means 'on, upon, to' (indicating motion towards), 'against', 'over' (of authority), or 'for' (of purpose). As a prefix, it generally adds the meaning of 'upon', 'over', 'to', or 'in addition'.

Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.

Synonyms: ΠΡΟΣ, ΠΑΡΑ, ΥΠΕΡ

Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.

G1100

Part of Speech: Noun

Sounds like: glohs-SAIS

Translations: tongues, languages, (with fire) flames, (to) tongues, (to) languages, (to) flames

Notes: This word refers to a tongue, either the anatomical organ or, more commonly, a language or dialect. It can also metaphorically refer to something shaped like a tongue, such as a flame of fire. In the provided examples, it is used to mean 'languages' in the context of different peoples, and 'tongues' or 'flames' in the context of fire.

Inflection: Plural, Dative, Feminine

Synonyms: ΔΙΑΛΕΚΤΟΣ, ΦΩΝΗ

Etymology: The word ΓΛΩΣΣΑ is of uncertain origin, possibly pre-Greek. It is related to words for 'tongue' in other Indo-European languages.

G1510

Part of Speech: Verb

Sounds like: AY-sahn

Translations: they were, they had been

Notes: ΗΣΑΝ is an inflected form of the verb 'ΕΙΜΙ' (eimi), meaning 'to be'. Specifically, it is the third person plural imperfect indicative form. It describes an ongoing or continuous state or action in the past, often translated as 'they were' or 'they used to be'. It is commonly used to describe the state or existence of multiple subjects in a past context.

Inflection: Third Person, Plural, Imperfect, Indicative

Etymology: The Koine Greek verb ΕΙΜΙ (eimi) derives from the Proto-Indo-European root meaning 'to be' or 'to exist'. It is one of the most fundamental and frequently used verbs in the language, indicating existence, state, or identity.

G5616

Part of Speech: Adverb, Conjunction

Sounds like: OH-say

Translations: as if, as, like, about, approximately, some, nearly

Notes: ΩΣΕΙ is an adverb or conjunction used to indicate comparison, approximation, or similarity. It can mean "as if," "like," "about," or "approximately." It is often used to describe a quantity or duration that is not exact, or to introduce a hypothetical situation.

Inflection: Does not inflect

Synonyms: ΩΣ, ΚΑΘΩΣ, ΠΕΡΙΠΟΥ

Etymology: From the Greek word ὡς (hōs), meaning "as" or "like," combined with the particle εἰ (ei), meaning "if."

G1525

Part of Speech: Verb (Participle)

Sounds like: ice-el-THOHN

Translations: having entered, having gone in, when he had entered, when he had gone in

Notes: This word is a participle derived from the verb 'eiserchomai', meaning 'to go in' or 'to enter'. As an aorist active participle, it describes an action that occurred prior to the main verb of the sentence. It functions adverbially, indicating the circumstances or time of the main action, often translated as 'having entered' or 'when he had entered'. It implies a completed action of entering.

Inflection: Singular, Nominative, Masculine, Aorist, Active, Participle

Synonyms: ΕΜΒΑΙΝΩΝ, ΕΙΣΠΟΡΕΥΟΜΕΝΟΣ

Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

G4864

Part of Speech: Noun

Sounds like: soo-nah-go-GAYN

Translations: synagogue, a synagogue, assembly, an assembly, gathering, a gathering, congregation, a congregation

Notes: This word refers to a gathering or assembly of people, often for religious purposes. It can also denote the place where such a gathering occurs, specifically a synagogue. It is used to describe both the act of assembling and the assembled group or building.

Inflection: Singular, Accusative, Feminine

Synonyms: ΕΚΚΛΗΣΙΑ, ΣΥΝΑΞΙΣ

Etymology: From the Greek verb συνάγω (synagō), meaning 'to bring together' or 'to assemble', which is itself formed from σύν (syn, 'with' or 'together') and ἄγω (agō, 'to lead' or 'to bring').

G1909

Part of Speech: Preposition, Adverb

Sounds like: EP-ee

Translations: on, upon, over, to, against, at, in, by, for, concerning, during, after, of, a

Notes: This word is a very common preposition and adverb in Koine Greek. As a preposition, its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'on,' 'upon,' 'over,' 'in the time of,' or 'concerning.' With the dative case, it can mean 'on,' 'at,' 'by,' 'for,' or 'in addition to.' With the accusative case, it typically means 'to,' 'against,' 'upon,' 'over,' or 'for the purpose of.' It is also frequently used as a prefix in compound words, adding a sense of 'upon,' 'over,' 'to,' or 'in addition.'

Inflection: Governs Genitive, Dative, and Accusative cases. Does not inflect itself.

Synonyms: ΠΡΟΣ, ΥΠΕΡ, ΚΑΤΑ

Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.

G3376, G3403

Part of Speech: Noun, Proper Noun

Sounds like: MAY-nas

Translations: month, a month, Manasseh

Notes: This word can refer to a 'month,' which is a period of time, typically one of the twelve divisions of the year. It can also be a proper noun, 'Manasseh,' referring to a specific person, such as a king of Judah or a tribe of Israel. The context of the sentence determines which meaning is intended.

Inflection: Singular, Nominative or Accusative, Masculine

Synonyms: ΜΗΝ, ΜΑΝΑΣΣΗΣ

Etymology: The word for 'month' (ΜΗΝΑΣ) comes from an ancient root referring to the moon, as months were originally lunar cycles. The proper noun 'Manasseh' (ΜΗΝΑΣ) is a transliteration of a Hebrew name, meaning 'causing to forget'.

G1256

Part of Speech: Participle

Sounds like: dee-ah-leh-GO-meh-nos

Translations: speaking, discussing, reasoning, disputing, conversing

Notes: This word is a participle derived from the verb 'διαλέγομαι' (dialegomai), meaning 'to speak with, discuss, or reason'. It describes an action that is ongoing or continuous. It is often used to indicate someone who is engaged in a conversation, debate, or teaching session, emphasizing the interactive nature of the communication.

Inflection: Present, Middle/Passive Voice, Participle, Nominative, Masculine, Singular

Synonyms: ΛΑΛΩΝ, ΣΥΝΟΜΙΛΩΝ

G3982

Part of Speech: Verb

Sounds like: PI-thoh

Translations: to persuade, to convince, to prevail upon, to trust, to obey, to yield, to be confident, to be persuaded

Notes: This word is an inflected form of the verb 'ΠΕΙΘΩ' (peitho). It generally means to persuade someone, to convince them, or to prevail upon them. In the passive or middle voice, it can mean to be persuaded, to trust, to obey, or to be confident in something or someone. The context of the provided examples, however, suggests a possible connection to 'ἐπιτίθημι' (epitithēmi), which means 'to lay upon' or 'to attack'. Without diacritics, 'ΠΙΘΩ' could potentially be a form of 'ἐπιτίθημι' (e.g., 'ἐπιθῶ' - aorist subjunctive active of 'ἐπιτίθημι', meaning 'that I may lay upon' or 'that I may attack'). Given the context of 'συνεπιθώνται' and 'επιθώνται' in the examples, which clearly derive from 'ἐπιτίθημι', it is highly probable that 'ΠΙΘΩ' in this context is a misspelling or a variant of 'ἐπιθῶ' or a related form of 'ἐπιτίθημι'. If it is indeed 'ΠΕΙΘΩ', it refers to the act of influencing belief or action.

Inflection: First Person Singular, Aorist Subjunctive Active (if from ἐπιτίθημι); or various inflections of ΠΕΙΘΩ such as First Person Singular, Present Subjunctive Active, or First Person Singular, Aorist Subjunctive Active, or First Person Singular, Aorist Indicative Active, or First Person Singular, Future Indicative Active, or First Person Singular, Aorist Passive Subjunctive, or First Person Singular, Aorist Middle Subjunctive.

Synonyms: ΠΕΙΘΩ, ΕΠΙΤΙΘΗΜΙ

G4012

Part of Speech: Preposition

Sounds like: PEH-ree

Translations: about, concerning, around, for, on behalf of, with respect to, at, near

Notes: This word is a preposition that can take either the genitive or accusative case, and its meaning changes depending on the case of the noun it governs. When used with the genitive case, it typically means 'about', 'concerning', 'for', or 'on behalf of'. When used with the accusative case, it usually indicates spatial 'around', 'about' (in the sense of movement or position), 'at', or 'near'. It can also be used as a prefix in compound words, adding a sense of 'around' or 'excessive'.

Inflection: Governs Genitive or Accusative case; Does not inflect itself

Synonyms: ΥΠΕΡ, ΑΜΦΙ, ΕΠΙ

Etymology: From Proto-Indo-European *peri, meaning 'around, about'. It is cognate with English 'peri-' (as in 'perimeter') and Latin 'per'.

Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

G2316

Part of Speech: Noun

Sounds like: theh-OO

Translations: of God, of a God

Notes: This is a nomina sacra, a sacred abbreviation for the word ΘΕΟΥ (Theou), meaning 'of God'. It is used to refer to the divine being, God, in the genitive case. In ancient Greek texts, nomina sacra were common contractions for frequently used sacred names and titles, indicating reverence and saving space. This form would typically be used in phrases like 'the house of God' or 'the power of God'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΚΥΡΙΟΥ, ΔΕΣΠΟΤΟΥ

Etymology: The word ΘΕΟΣ (Theos) is of uncertain origin, but it is thought to derive from a Proto-Indo-European root meaning 'to do, to place, to set', or possibly 'to shine'. It is a fundamental term in Greek for a deity or god.

G5613

Part of Speech: Adverb, Conjunction, Preposition

Sounds like: OHS

Translations: as, like, when, how, about, approximately, that, so that

Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.

Inflection: Does not inflect

Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ

Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.

G3982

Part of Speech: Verb

Sounds like: ee-PIH-thoon

Translations: they were disobedient, they were unpersuaded, they were unbelieving, they were obstinate

Notes: This word is the 3rd person plural imperfect active indicative form of the verb 'πείθω' (peitho), meaning 'to persuade' or 'to obey'. In the imperfect tense, especially with a negative connotation or in contexts of resistance, it often takes on the meaning of 'to be disobedient,' 'to be unpersuaded,' or 'to be obstinate.' It describes an ongoing state of refusal to be convinced or to comply.

Inflection: 3rd Person Plural, Imperfect, Active, Indicative

Synonyms: ΑΠΕΙΘΕΩ, ΣΚΛΗΡΥΝΩ

Part of Speech: Article

Sounds like: TAYN

Translations: the

Notes: This word is a scribal abbreviation for ΤΗΝ (TĒN), which is the definite article 'the'. It is used to specify a noun that is already known or has been previously mentioned. As an article, it always precedes the noun it modifies and agrees with it in gender, number, and case. In this form, it is used with feminine singular nouns in the accusative case.

Inflection: Singular, Accusative, Feminine

Etymology: The Greek definite article derives from a demonstrative pronoun in Proto-Indo-European. It evolved to function as a definite article, specifying nouns.

G1799

Part of Speech: Adverb, Preposition

Sounds like: en-OH-pee-on

Translations: before, in the presence of, in the sight of, in front of

Notes: This word functions as an adverb or an improper preposition, meaning 'before' or 'in the presence of'. It is used to indicate a position directly in front of someone or something, or to denote being under the observation or authority of someone. When used as a preposition, it typically takes the genitive case.

Inflection: Does not inflect

Synonyms: ΕΜΠΡΟΣΘΕΝ, ΚΑΤΕΝΩΠΙΟΝ

Etymology: This word is a compound of the preposition 'ἐν' (en, meaning 'in') and 'ὤψ' (ōps, meaning 'face' or 'countenance'). It literally means 'in the face of' or 'in the sight of'.

G4128

Part of Speech: Noun

Sounds like: PLAY-thooss

Translations: of a multitude, of a crowd, of a great number, of a throng, of a quantity, of a great amount, of a fullness, of a great company

Notes: This word refers to a large number or quantity of people or things, a multitude, or a crowd. It can also denote a great amount or fullness. It is used to describe a large gathering of people or a significant quantity of something.

Inflection: Singular, Genitive, Neuter

Synonyms: ΟΧΛΟΣ, ΠΟΛΥΣ, ΠΛΗΡΩΜΑ

Etymology: From the root *pleth-, related to the idea of being full or abundant. It is connected to the Proto-Indo-European root *pleh₁- meaning 'to fill'.

G0575

Part of Speech: Preposition, Prefix

Sounds like: AP

Translations: from, away from, off, out of, by, with

Notes: This is a common Greek preposition that indicates separation, origin, or cause. It means 'from' or 'away from' and is often used to show the source of something, the point from which an action begins, or the agent by which something is done. When used as a prefix (ΑΠ- or ΑΠΟ-), it intensifies the idea of separation or completion, often meaning 'off, away, back, completely'. For example, in 'ἀποστέλλω' (apostellō), it means 'to send away'.

Inflection: Does not inflect

Synonyms: ΕΚ, ΠΑΡΑ

Etymology: The word ἀπό (apo) comes from Proto-Indo-European *apo-, meaning 'off, away'. It is a very ancient and common preposition found across many Indo-European languages.

G0873

Part of Speech: Verb

Sounds like: ah-pho-RI-sen

Translations: he separated, he set apart, he put away, he excluded, he distinguished

Notes: This word describes the act of separating or setting something or someone apart from others. It can imply a physical separation, a distinction, or an exclusion. It is often used in a religious context to denote consecration or dedication to a specific purpose, or to describe the act of excommunicating or putting someone out of a group.

Inflection: Third Person Singular, Aorist Active Indicative

Synonyms: ΧΩΡΙΖΩ, ΔΙΑΚΡΙΝΩ, ΕΚΒΑΛΛΩ

Etymology: From the Greek preposition ἀπό (apo), meaning 'from' or 'away from', and the verb ὁρίζω (horizō), meaning 'to mark out boundaries' or 'to define'. Thus, it literally means 'to mark off from' or 'to set boundaries apart'.

Part of Speech: Definite Article, Demonstrative Pronoun

Sounds like: TOOS

Translations: the, them, those

Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.

Inflection: Plural, Accusative, Masculine

Etymology: From Proto-Indo-European *so- (demonstrative pronoun).

G2596

Part of Speech: Preposition, Prefix

Sounds like: kath

Translations: according to, down, against, throughout, during, by, for, with respect to, concerning

Notes: This word is an elided form of the preposition 'κατά' (kata), which means 'down' or 'according to'. It is commonly used as a prefix in compound words or as a preposition governing various cases. When used as a preposition, it can indicate movement downwards, distribution, opposition, or a standard of comparison. For example, 'καθ' ἕνα' means 'one by one', and 'καθά' means 'just as' or 'according as'. The elision (dropping of the final vowel) occurs before a word beginning with a vowel and a rough breathing mark.

Inflection: Does not inflect (it is an elided form of a preposition)

Synonyms: ΠΡΟΣ, ΕΠΙ, ΔΙΑ

Etymology: The word 'κατά' (kata) comes from the Proto-Indo-European root meaning 'down' or 'against'. It is a common preposition in ancient Greek, indicating various relationships of position, direction, or standard.

Part of Speech: Definite Article, Pronoun

Sounds like: TAY

Translations: to the, for the, by the, with the, in the, who, which

Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.

Inflection: Singular, Dative, Feminine

Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.

G4976

Part of Speech: Noun

Sounds like: skho-LEE

Translations: leisure, a leisure, idleness, a rest, a school, a lecture, a discussion

Notes: This word refers to leisure, idleness, or a period of rest from work. It can also denote a place where leisure is spent, such as a school or a place for philosophical discussion or lectures. In ancient Greek culture, 'leisure' (σχολή) was often associated with intellectual pursuits and learning, rather than mere inactivity.

Inflection: Singular, Nominative, Feminine

Synonyms: ΑΡΓΙΑ, ΗΣΥΧΙΑ, ΑΝΑΠΑΥΣΙΣ

Etymology: The word 'σχολή' comes from the Proto-Indo-European root *seǵʰ-, meaning 'to hold, to have, to be able'. It originally referred to 'holding back' or 'having time', which then evolved into the meaning of leisure and subsequently a place for leisure, like a school.

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: TOO-toh

Translations: this, that, it, a this, a that

Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ

Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.

G5620

Part of Speech: Conjunction

Sounds like: HOH-steh

Translations: so that, in order that, consequently, therefore, with the result that

Notes: This word is a conjunction used to introduce a clause of result or purpose. It indicates that what follows is a consequence or the intended outcome of what was previously stated. It can also introduce an infinitive clause to express result.

Inflection: Does not inflect

Synonyms: ΩΣ, ΔΙΟ

Etymology: From the adverb ὡς (hōs), meaning 'as' or 'how', combined with the particle τε (te), meaning 'and' or 'also'. It developed to express result or consequence.

G3056

Part of Speech: Noun

Sounds like: LOH-go

Translations: word, a word, speech, a speech, account, an account, reason, a reason, message, a message, saying, a saying

Notes: This is a fundamental Koine Greek noun with a broad range of meanings. It can refer to a spoken or written word, a statement, a message, a divine utterance, a report, an account, or even the underlying reason or principle behind something. In philosophical and theological contexts, it can refer to divine reason or the Word of God. It is used in various contexts to convey communication, thought, or a logical concept.

Inflection: Singular, Nominative or Accusative, Masculine or Neuter (stem form)

Synonyms: ΡΗΜΑ, ΕΠΟΣ, ΦΩΝΗ

Etymology: From the Proto-Indo-European root *leg- meaning 'to collect, gather', which developed into meanings related to speaking and reasoning in Greek.

G2453

Part of Speech: Noun

Sounds like: ee-oo-DAH-ee-oos

Translations: Jews, the Jews

Notes: This word refers to a Jew, an inhabitant of Judea, or a follower of Judaism. In its accusative plural form, it is used as the direct object of a verb or after certain prepositions, indicating 'Jews' as the recipients of an action or the object of a preposition.

Inflection: Plural, Accusative, Masculine

Synonyms: ΕΒΡΑΙΟΥΣ, ΙΣΡΑΗΛΙΤΑΣ

Etymology: The word 'ΙΟΥΔΑΙΟΣ' is derived from 'ΙΟΥΔΑ' (Judah), referring to the tribe of Judah or the region of Judea. It signifies someone belonging to or originating from Judah.

G1411

Part of Speech: Noun

Sounds like: DOO-nah-mees

Translations: power, might, strength, ability, miracle, a power, a miracle

Notes: This word refers to inherent power, ability, or strength, often implying a capacity for action or accomplishment. It can describe physical strength, moral power, or even miraculous power, especially when referring to divine power or acts of God. It is frequently used in the New Testament to denote the supernatural power of God or the Holy Spirit, or the power demonstrated through miracles.

Inflection: Singular, Nominative, Feminine

Synonyms: ΕΞΟΥΣΙΑ, ΙΣΧΥΣ, ΚΡΑΤΟΣ

Etymology: From δύναμαι (dynamai, "to be able, to have power"), which is of uncertain origin.

G3756, G3757

Part of Speech: Adverb, Relative Adverb, Relative Pronoun

Sounds like: OO

Translations: not, no, where, of whom, of which, when

Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.

Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)

Synonyms: ΜΗ, ΟΠΟΥ

Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.

G5177

Part of Speech: Participle

Sounds like: ty-KHOO-sas

Translations: having obtained, having happened, having met with, having attained, having received, having gained

Notes: This word is a participle derived from the verb 'τυγχάνω', meaning 'to happen', 'to meet with', 'to obtain', or 'to attain'. As a participle, it functions like an adjective or adverb, describing an action that has already occurred. It often implies the idea of 'having obtained' or 'having come upon' something, or simply 'being ordinary' or 'common' depending on context.

Inflection: Aorist, Active, Feminine, Genitive, Plural

Synonyms: ΛΑΒΟΥΣΑΣ, ΕΥΡΟΥΣΑΣ, ΚΤΗΣΑΜΕΝΑΣ

G4160

Part of Speech: Verb

Sounds like: eh-POY-ay

Translations: was doing, was making, did, made, used to do, used to make

Notes: This word is an inflected form of the verb 'ποιέω' (poieō), meaning 'to do' or 'to make'. It describes an action that was ongoing or habitual in the past. It can refer to the creation of something, the performance of an action, or the causing of an effect. For example, it could mean 'he was making' a house, or 'he was doing' good deeds.

Inflection: Third Person, Singular, Imperfect, Active, Indicative

Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ

G1223

Part of Speech: Preposition

Sounds like: dee-AH

Translations: through, by, by means of, on account of, because of, for the sake of

Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.

Inflection: Does not inflect

Synonyms: ΕΚ, ΕΝΕΚΑ

Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.

G0770

Part of Speech: Verb, Participle

Sounds like: as-theh-NOON-tas

Translations: those who are weak, the weak, those who are sick, the sick, those who are ill, the ill

Notes: This word is a present active participle derived from the verb 'astheneo', meaning 'to be weak, sick, or ill'. In this form, it functions as a substantive, referring to people who are in a state of weakness, sickness, or illness. It describes a continuous or ongoing condition of being weak or infirm.

Inflection: Plural, Accusative, Masculine, Present Active Participle

Synonyms: ΑΡΡΩΣΤΟΣ, ΑΣΘΕΝΗΣ

G0667

Part of Speech: Verb

Sounds like: ah-poh-FEH-res-thai

Translations: to be carried away, to be borne away, to be brought back, to be returned, to be led away, to be taken away

Notes: This word is the present middle/passive infinitive form of the verb 'apopherō'. It describes the action of being carried, borne, or led away, or being brought back or returned. It implies a movement away from a place or a return to a place, with the subject being the recipient of the action.

Inflection: Present, Middle or Passive Voice, Infinitive

Synonyms: ΑΠΑΓΩ, ΑΠΟΚΟΜΙΖΩ, ΑΠΟΦΕΥΓΩ

G0575

Part of Speech: Preposition

Sounds like: AH-po

Translations: from, away from, by, of, out of, because of, by means of

Notes: This word is a preposition that primarily indicates separation, origin, or cause. It is always followed by a noun or pronoun in the genitive case. It can mean 'from' in the sense of moving away from a place, 'from' in the sense of origin or source, or 'by' when indicating the agent or cause of an action.

Inflection: Does not inflect

Synonyms: ΕΚ, ΠΑΡΑ

Etymology: From Proto-Indo-European *apo- 'off, away'. It is cognate with Latin ab and English off.

G3588, G3739, G2228

Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

G0525

Part of Speech: Verb

Sounds like: ah-pal-LAS-ses-thai

Translations: to be delivered, to be set free, to be released, to be rid of, to be discharged

Notes: This word is a compound verb formed from the preposition 'ἀπό' (APO, meaning 'from' or 'away from') and 'ἀλλάσσω' (ALLASSO, meaning 'to change' or 'to exchange'). In its middle or passive voice, as seen in this infinitive form, it means 'to be delivered from', 'to be set free from', or 'to be released from' something. It implies a separation or removal from a state, condition, or person, often with the sense of relief or liberation. It is used to describe the act of being freed from an obligation, a disease, a person, or a difficult situation.

Inflection: Present, Middle/Passive, Infinitive

Synonyms: ΕΛΕΥΘΕΡΟΩ, ΛΥΩ, ΑΦΙΗΜΙ

Etymology: The word is a compound of the preposition 'ἀπό' (APO), meaning 'from' or 'away from', and the verb 'ἀλλάσσω' (ALLASSO), meaning 'to change' or 'to exchange'. The combination signifies a change away from something, leading to the sense of release or deliverance.

G4151

Part of Speech: Noun

Sounds like: PNEH-oo-mah-tah

Translations: spirits, a spirit, winds, a wind, breaths, a breath, lives, a life

Notes: This word is a scribal abbreviation for ΠΝΕΥΜΑΤΑ (PNEUMATA), which is the plural form of ΠΝΕΥΜΑ (PNEUMA). It refers to spirits, winds, or breaths. In a theological context, it often refers to spiritual beings, either divine or demonic, or to the human spirit. It can also refer to the wind or a gust of air, or metaphorically to the breath of life. The meaning depends on the context.

Inflection: Plural, Nominative or Accusative, Neuter

Synonyms: ΑΝΕΜΟΙ, ΨΥΧΑΙ

G4190

Part of Speech: Adjective

Sounds like: po-NEE-rah

Translations: evil, wicked, bad, harmful, malicious, an evil thing

Notes: This word describes something or someone as evil, wicked, or harmful. It can refer to moral depravity, physical badness, or something that causes trouble or pain. As an adjective, it modifies a noun, agreeing with it in gender, number, and case. In the provided examples, it describes 'counsel' (βουλευομενος) as evil and 'things' (implied) that one should not see as evil.

Inflection: Feminine, Singular, Nominative or Vocative; or Neuter, Plural, Nominative, Accusative, or Vocative

Synonyms: ΚΑΚΟΣ, ΦΑΥΛΟΣ, ΑΣΕΒΗΣ

Etymology: The word 'ΠΟΝΗΡΟΣ' comes from 'πόνος' (ponos), meaning 'toil, labor, pain'. It originally referred to something that caused toil or pain, and later evolved to mean 'evil' or 'wicked' in a moral sense.

G4022

Part of Speech: Verb

Sounds like: peh-ree-ER-kho-meh-nohn

Translations: going about, wandering about, going around, traveling around, of those going about, of those wandering about

Notes: This word describes the action of moving around, often without a specific destination, implying a sense of wandering or traveling from place to place. It is a compound word formed from 'περί' (around) and 'ἔρχομαι' (to come or go). In the provided context, it refers to a group of people who are 'going about' or 'wandering' as exorcists.

Inflection: Present, Middle/Passive, Participle, Genitive, Plural, Masculine or Feminine or Neuter

Synonyms: ΠΛΑΝΑΩ, ΔΙΑΕΡΧΟΜΑΙ, ΠΕΡΙΠΑΤΕΩ

G1844

Part of Speech: Verb

Sounds like: ex-OR-kee-stoh

Translations: I adjure, I exorcise, I put under oath, I bind by an oath

Notes: This word is a verb meaning 'to adjure' or 'to exorcise'. It implies putting someone under oath or binding them by an oath, often with a strong command or appeal to a higher power. In a religious context, it refers to casting out evil spirits by divine authority.

Inflection: First Person Singular, Present Active Indicative

Synonyms: ΟΡΚΙΖΩ, ΕΠΙΤΑΣΣΩ

Etymology: The word is derived from the Greek preposition 'εκ' (ek), meaning 'out of', and the verb 'ορκιζω' (horkizo), meaning 'to bind by an oath'. Thus, it literally means 'to bind out' or 'to put under oath out of' (i.e., to compel by oath).

G3687

Part of Speech: Verb

Sounds like: oh-no-MAH-zayn

Translations: to name, to call by name, to be named, to be called

Notes: This verb means 'to name' or 'to call by name'. It can be used to refer to the act of giving a name to someone or something, or to describe someone or something as being called by a particular name. It is often used in the passive voice to indicate that someone or something 'is named' or 'is called'.

Inflection: Present Active Infinitive

Synonyms: ΚΑΛΕΩ, ΠΡΟΣΑΓΟΡΕΥΩ

Etymology: The word ΟΝΟΜΑΖΩ is derived from the noun ΟΝΟΜΑ (onoma), meaning 'name'. It signifies the act of using or assigning a name.

G2192

Part of Speech: Participle

Sounds like: eh-KHON-tas

Translations: having, holding, possessing, being in a certain state, being able, being

Notes: This word is a present active participle, masculine accusative plural, derived from the verb 'ΕΧΩ' (echo), meaning 'to have' or 'to hold'. It describes an ongoing action of possessing, holding, or being in a certain state. In context, it often functions like an adjective or an adverb, modifying a noun or pronoun and indicating that the subject is 'the ones who have' or 'those who are holding'. For example, 'the men having swords' or 'they, being strong'. It can also convey the idea of being able to do something or simply existing in a particular condition.

Inflection: Present, Active, Participle, Masculine, Accusative, Plural

Synonyms: ΚΕΚΤΗΜΕΝΟΥΣ, ΚΑΤΕΧΟΝΤΑΣ

G2962

Part of Speech: Noun

Sounds like: KOO-ree-ON

Translations: Lord, a Lord

Notes: This word is a scribal abbreviation for ΚΥΡΙΟΝ (KYRION), meaning 'Lord'. It is the accusative singular form of ΚΥΡΙΟΣ (KYRIOS), which means 'Lord' or 'Master'. It is used to refer to God or Jesus Christ, or sometimes to a human master or owner. In the provided context, it is used with the accusative article 'ΤΟΝ', indicating it is the direct object of a verb.

Inflection: Singular, Accusative, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ

Etymology: From ΚΥΡΟΣ (KYROS), meaning 'power' or 'authority'. It refers to one who has power or authority, hence 'lord' or 'master'.

G2453

Part of Speech: Noun

Sounds like: ee-oo-DAH-yoo

Translations: of a Jew, of the Jew, a Jew, the Jew

Notes: This word refers to a Jew, an inhabitant of Judea, or a descendant of Judah. It is used to describe someone belonging to the Jewish people or adhering to the Jewish religion. In this form, it indicates possession or origin, often translated as 'of a Jew' or 'of the Jew'.

Inflection: Singular, Genitive, Masculine

Etymology: From Hebrew 'Yehudah' (Judah), referring to the tribe of Judah and later the region of Judea. The Greek term 'Ioudaios' was used to denote a person from this region or a member of the Jewish people.

G0749

Part of Speech: Noun

Sounds like: ar-khee-eh-REH-ohs

Translations: (of) high priest, (of) chief priest

Notes: This word is a compound noun meaning 'high priest' or 'chief priest'. It refers to the principal priest, especially the head of the Jewish priesthood. In the New Testament, it often refers to the Jewish high priest or members of the high-priestly family. It is used to denote authority and leadership within the religious hierarchy.

Inflection: Singular, Genitive, Masculine

Synonyms: ΙΕΡΕΥΣ

Etymology: The word 'ΑΡΧΙΕΡΕΥΣ' is a compound of 'ΑΡΧΗ' (arche), meaning 'beginning, rule, chief', and 'ΙΕΡΕΥΣ' (hiereus), meaning 'priest'. It literally means 'chief priest'.

G4160

Part of Speech: Verb

Sounds like: poy-OON-tes

Translations: doing, making, performing, practicing, those who do, those who make

Notes: This word is a present active participle derived from the verb 'ποιέω' (poieō), meaning 'to do' or 'to make'. As a participle, it functions like an adjective or adverb, describing an ongoing action. In the provided context, it refers to 'those who are doing' or 'those who are making' something, often implying a continuous or habitual action.

Inflection: Present Active Participle, Nominative, Masculine, Plural

Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ

G0611

Part of Speech: Verb

Sounds like: ah-po-kree-THEN

Translations: having answered, having replied, answered, replied

Notes: This word is a form of the verb 'apokrinomai', meaning 'to answer' or 'to reply'. It is used to indicate that an action of answering or replying has already taken place, often functioning like a participle in English, describing someone who has given a response.

Inflection: Aorist, Passive, Participle, Neuter, Singular, Nominative or Accusative

Synonyms: ΑΠΟΦΘΕΓΓΟΜΑΙ, ΑΝΤΙΛΕΓΩ

Etymology: The word 'apokrinomai' is a compound verb formed from 'apo' (ἀπό), meaning 'from' or 'away from', and 'krinomai' (κρίνομαι), the middle/passive voice of 'krino' (κρίνω), meaning 'to judge' or 'to decide'. Thus, it literally means 'to judge from' or 'to decide from', evolving to mean 'to answer' or 'to reply' by making a decision or judgment in response to something.

G4190

Part of Speech: Adjective, Noun

Sounds like: po-nee-RON

Translations: evil, wicked, bad, harmful, a wicked thing, an evil thing

Notes: This word describes something as evil, wicked, or bad. It can be used as an adjective to modify a noun, or it can function as a noun itself, referring to an evil or wicked thing. It often implies something that is morally corrupt, harmful, or causing distress.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΚΑΚΟΣ, ΦΑΥΛΟΣ, ΑΝΟΜΟΣ

Etymology: The word comes from the Greek word πόνος (ponos), meaning 'toil, labor, distress, pain', suggesting something that causes pain or is the result of painful effort, thus leading to the meaning of 'evil' or 'wicked'.

G1097

Part of Speech: Verb

Sounds like: ghee-NOH-skoh

Translations: know, understand, perceive, learn, recognize, be aware of

Notes: This verb means to know, understand, perceive, or learn. It can refer to knowing a fact, understanding a concept, or becoming acquainted with a person or thing. It implies a process of coming to know or a state of knowing. It is often used to describe a deep, personal knowledge rather than just intellectual assent.

Inflection: Present, Active, Indicative, 1st Person Singular. This verb inflects for tense, voice, mood, person, and number.

Synonyms: ΟΙΔΑ, ΕΠΙΓΙΝΩΣΚΩ, ΜΑΝΘΑΝΩ

Etymology: From Proto-Indo-European *ǵneh₃- (to know). It is cognate with English 'know' and Latin 'gnosco'.

G1987

Part of Speech: Verb

Sounds like: eh-pee-STA-mai

Translations: know, understand, be acquainted with, be skilled in

Notes: This verb means to know, understand, or be acquainted with something. It implies a deep or thorough knowledge, often gained through experience or study. It can also mean to be skilled or proficient in a particular area. It is a compound word formed from the preposition 'ΕΠΙ' (upon, over) and a form related to 'ΙΣΤΗΜΙ' (to stand), suggesting a standing upon or over a subject, thus having mastery or knowledge of it.

Inflection: Present, Middle/Passive, Indicative, First Person, Singular

Synonyms: ΓΙΝΩΣΚΩ, ΟΙΔΑ, ΣΥΝΙΗΜΙ

Etymology: The word ΕΠΙΣΤΑΜΑΙ is a compound of the preposition ΕΠΙ (epi), meaning 'upon' or 'over', and a form related to the verb ΙΣΤΗΜΙ (histemi), meaning 'to stand'. The combination suggests 'to stand upon' or 'to be set over' something, leading to the sense of having knowledge or mastery.

G2130

Part of Speech: Verb, Participle

Sounds like: ef-al-LOH-men-os

Translations: leaping upon, springing upon, jumping upon, rushing upon

Notes: This word is a present middle/passive participle of the verb 'ephallomai', meaning 'to leap upon' or 'to spring upon'. It describes an action of suddenly moving onto or against something or someone. It implies a forceful or sudden movement, often with an aggressive or impactful intent, such as an animal leaping on its prey or a person rushing into a situation.

Inflection: Present, Middle/Passive, Participle, Nominative, Masculine, Singular

Synonyms: ΑΛΛΟΜΑΙ, ΕΠΙΠΗΔΑΩ

G0444

Part of Speech: Noun

Sounds like: AHN-throh-pohs

Translations: man, a man, human being, a human being, person, a person, mankind, humanity

Notes: This word refers to a human being, a person, or mankind in general. It is a common noun used to denote any individual of the human species, regardless of gender, though it is often translated as 'man' in a generic sense. It can be used to distinguish humans from God or from animals.

Inflection: Singular, Nominative, Masculine

Synonyms: ΒΡΟΤΟΣ, ΤΙΣ

Etymology: The word "ΑΝΘΡΩΠΟΣ" is of uncertain origin, but it is an ancient Greek term for a human being. Some theories suggest it may be related to words meaning "upward-looking" or "earth-faced."

G5599, G3739

Part of Speech: Letter, Interjection, Relative Pronoun

Sounds like: OH-meh-gah (as a letter); OH (as an interjection); OH (as a pronoun)

Translations: Omega, O, Oh, the end, the last, (to) whom, (to) which, (to) what, (to) that, (to) who, (to) those, (to) whomsoever, (to) whatsoever

Notes: This character, Omega, is the twenty-fourth and final letter of the Greek alphabet. As a letter, it represents the long 'o' sound. It can also function as an interjection, similar to 'O' or 'Oh' in English, used for direct address or exclamation. Furthermore, without diacritics, 'Ω' can represent the dative singular form of the relative pronoun 'ὅς, ἥ, ὅ', meaning 'to whom', 'to which', or 'to what', depending on context and gender. It can refer to a person or thing that is the indirect object of an action.

Inflection: Does not inflect (as a letter or interjection); Dative, Singular, All genders (as a relative pronoun)

Etymology: The letter Omega is derived from the Phoenician letter 'ayin'. Its name literally means 'great O' (ō mega), distinguishing it from Omicron ('small O'). As a relative pronoun, it originates from Proto-Indo-European roots.

G4190

Part of Speech: Adjective, Noun

Sounds like: po-nee-ROH

Translations: evil, wicked, bad, harmful, mischievous, worthless, diseased, an evil thing, the evil one

Notes: This word describes something or someone as evil, wicked, or bad. It can refer to moral depravity, but also to something that is harmful, worthless, or diseased. When used as a noun, it can mean 'an evil thing' or 'the evil one' (referring to Satan). It is used to qualify nouns, indicating their negative quality.

Inflection: Nominative or Accusative, Singular, Masculine or Neuter

Synonyms: ΚΑΚΟΣ, ΦΑΥΛΟΣ, ΑΣΕΒΗΣ

Etymology: From πόνος (ponos, "toil, labor, pain"), indicating something that causes pain or trouble. It evolved to mean morally bad or wicked.

G2634

Part of Speech: Verb, Participle

Sounds like: kah-tah-koo-ree-YOO-sas

Translations: having exercised dominion over, having mastered, having overcome, having lorded over

Notes: This word is an aorist active participle derived from the verb 'κατακυριεύω', which means to exercise dominion over, to master, or to lord over. It is a compound word formed from 'κατά' (down, against) and 'κυριεύω' (to be lord, to rule). It describes an action that has been completed in the past, indicating that the subject has successfully gained control or mastery over something or someone.

Inflection: Aorist, Active, Participle, Nominative, Masculine, Singular

Synonyms: ΚΥΡΙΕΥΩ, ΕΞΟΥΣΙΑΖΩ, ΚΡΑΤΕΩ

Etymology: The word κατακυριεύω is a compound of κατά (kata), meaning 'down' or 'against', and κυριεύω (kyrieuō), meaning 'to be lord' or 'to rule'. The root κυριεύω comes from κύριος (kyrios), meaning 'lord' or 'master'.

G0297

Part of Speech: Adjective

Sounds like: am-fo-TEH-rohn

Translations: (of) both

Notes: This word is the genitive plural form of the adjective 'ΑΜΦΟΤΕΡΟΙ', meaning 'both'. It is used to refer to two distinct entities or groups that have been previously mentioned or are understood from context. As a genitive form, it often indicates possession, origin, or a relationship 'of' or 'belonging to' both parties.

Inflection: Genitive, Plural, All genders

Etymology: The word 'ΑΜΦΟΤΕΡΟΙ' comes from the Greek prefix 'ἀμφί' (amphi), meaning 'on both sides' or 'around', combined with a form related to 'ἕτερος' (heteros), meaning 'other' or 'different'.

G2596

Part of Speech: Prefix, Preposition

Sounds like: KAT

Translations: down, against, according to, throughout, during

Notes: This is an elided form of the Greek preposition 'κατά' (kata), which means 'down', 'against', 'according to', 'throughout', or 'during'. It is frequently used as a prefix in compound verbs and nouns, indicating a downward motion, completion, intensity, or opposition. For example, in 'κατέβη' (katebē), it means 'went down', and in 'καταπιεῖν' (katapiein), it means 'to swallow down'. The final alpha (α) is often dropped when the next word or part of the compound begins with a vowel, or when it's followed by certain consonants.

Inflection: Does not inflect (as a prefix); functions as a preposition that takes the genitive or accusative case.

Synonyms: ΠΡΟΣ, ΕΙΣ, ΕΠΙ

Etymology: From Proto-Indo-European *kmt- 'down, with, against'. It is a common Greek preposition that has been used since ancient times.

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOH

Translations: (to) him, (to) her, (to) it, (to) them, (for) him, (for) her, (for) it, (for) them, himself, herself, itself, themselves, the same

Notes: This word is a personal pronoun that can also function as an adjective. In its pronominal use, it typically means 'him', 'her', 'it', or 'them', depending on the gender and number. When used intensively, it can mean 'himself', 'herself', 'itself', or 'themselves', emphasizing the subject. As an adjective, it means 'the same'. The form ΑΥΤΩ is in the dative case, indicating the indirect object of an action, often translated with 'to' or 'for'.

Inflection: Singular, Dative, Masculine or Neuter

Synonyms: ΕΚΕΙΝΟΣ, ΟΥΤΟΣ

Etymology: The word ΑΥΤΟΣ is of uncertain origin, possibly from a demonstrative pronominal stem. It is a fundamental pronoun in Greek, used across various dialects and periods.

G5134

Part of Speech: Participle, Adjective

Sounds like: tet-rah-vma-TIS-me-noos

Translations: wounded ones, those who have been wounded, injured ones, those who have been injured

Notes: This word is a perfect passive participle, meaning 'having been wounded' or 'those who have been wounded'. It describes individuals who have suffered a wound or injury and are now in a state of having been wounded. It functions adjectivally, modifying a noun (often an implied one) to describe people who have undergone this action.

Inflection: Accusative, Plural, Masculine, Perfect Passive Participle

Synonyms: ΠΕΠΛΗΓΜΕΝΟΥΣ, ΚΕΚΑΚΩΜΕΝΟΥΣ

G1628

Part of Speech: Verb

Sounds like: ek-FYOO-gayn

Translations: to escape, to flee, to get away, to flee out of

Notes: This word is a verb meaning 'to escape' or 'to flee out of'. It describes the act of getting away from a dangerous or difficult situation. It is often used in contexts where someone is trying to avoid capture, danger, or a negative outcome.

Inflection: Aorist, Active, Infinitive

Synonyms: ΦΕΥΓΩ, ΔΙΑΦΕΥΓΩ

Etymology: The word ΕΚΦΕΥΓΩ is a compound verb formed from the preposition ἐκ (ek), meaning 'out of' or 'from', and the verb φεύγω (pheugō), meaning 'to flee' or 'to escape'. Thus, it literally means 'to flee out of'.

G1537

Part of Speech: Preposition

Sounds like: EK

Translations: out of, from, of, by, among, with

Notes: This word is a preposition that typically governs the genitive case. It denotes origin, source, or separation, indicating movement 'out of' or 'from' a place, time, or cause. It can also signify the material from which something is made, the agent by whom something is done, or the reason for an action. For example, it can mean 'out of the house' or 'from that day'.

Inflection: Does not inflect

Synonyms: ΑΠΟ, ΠΑΡΑ

Etymology: From Proto-Indo-European *eǵʰs, meaning 'out'. It is cognate with Latin ex- and English out.

G3624

Part of Speech: Noun

Sounds like: oy-KOO

Translations: of a house, of a home, of a household, of a family, of a temple, of a dwelling

Notes: This word is a noun referring to a house, home, or dwelling place. It can also refer to a household, family, or even a temple. In its genitive form, as seen here, it indicates possession or origin, often translated with 'of' or 'belonging to'. It is used to describe the place where people live or a group of people living together.

Inflection: Singular, Genitive, Masculine or Neuter

Synonyms: ΟΙΚΙΑ, ΟΙΚΗΜΑ, ΟΙΚΗΣΙΣ

G1565

Part of Speech: Pronoun, Adjective

Sounds like: eh-KAY-noo

Translations: of that one, of him, of it, of those, of them, that, those

Notes: This word is a demonstrative pronoun or adjective, meaning 'that' or 'that one'. As a pronoun, it refers to a person or thing previously mentioned or understood from context, often translated as 'he', 'him', 'it', 'they', or 'them' when referring to 'that one' or 'those ones'. As an adjective, it modifies a noun, indicating 'that' or 'those' specific items. In this genitive form, it indicates possession or origin, often translated with 'of'.

Inflection: Singular, Genitive, Masculine or Neuter

Synonyms: ΟΥΤΟΣ, ΑΥΤΟΣ

G1968

Part of Speech: Verb

Sounds like: eh-peh-PEH-sen

Translations: fell upon, fell on, came upon, overtook, seized

Notes: This word is a compound verb, formed from the preposition 'ἐπί' (epi), meaning 'upon' or 'on', and the verb 'πίπτω' (pipto), meaning 'to fall'. Therefore, it means 'to fall upon' or 'to fall on'. It describes an action where something or someone descends or lands on another, often with force or suddenness. It can also imply an overwhelming or seizing action, such as a spirit or fear coming upon someone.

Inflection: Aorist, Indicative, Active, Third Person, Singular

Synonyms: ΠΙΠΤΩ, ΚΑΤΑΠΙΠΤΩ, ΠΡΟΣΠΙΠΤΩ

G5401

Part of Speech: Noun

Sounds like: FOH-bos

Translations: fear, a fear, terror, dread, reverence, respect

Notes: This word refers to the emotion of fear, dread, or terror. It can also denote reverence or respect, especially in a religious context, such as the 'fear of God'. It is a masculine noun and can be used in various grammatical cases depending on its role in a sentence.

Inflection: Singular, Nominative, Masculine

Synonyms: ΔΕΟΣ, ΤΡΟΜΟΣ, ΕΥΛΑΒΕΙΑ

Etymology: From the Proto-Indo-European root *bhegʷ- meaning 'to flee, to run away'. In Greek, it evolved to refer to the emotion that causes one to flee or be afraid.

G3170

Part of Speech: Verb

Sounds like: eh-meh-gah-LY-neh-toh

Translations: was magnified, was made great, was exalted, was praised, was glorified

Notes: This is a verb in the imperfect tense, indicating a continuous or repeated action in the past. It describes something or someone being made great, magnified, exalted, or praised. It can refer to an increase in size, importance, or honor. In the provided context, it suggests Mordecai was continuously becoming great or being exalted.

Inflection: Imperfect, Indicative, Middle/Passive, Third Person, Singular

Synonyms: ΥΨΟΩ, ΔΟΞΑΖΩ, ΑΥΞΑΝΩ

G4100

Part of Speech: Participle, Noun

Sounds like: peh-pis-TEV-koh-tohn

Translations: of those who have believed, of believers

Notes: This word is the genitive plural form of the perfect active participle of the verb 'πιστεύω' (pisteuō), meaning 'to believe' or 'to trust'. As a participle, it describes an action that has been completed in the past and has ongoing results. In this form, it functions as a noun, referring to 'those who have believed' or 'believers'. It is used to indicate possession or relationship, similar to how 'of' is used in English.

Inflection: Plural, Genitive, Masculine, Perfect Active Participle

Synonyms: ΠΙΣΤΟΙ, ΠΕΠΙΣΤΕΥΚΟΤΕΣ

G2064

Part of Speech: Verb

Sounds like: EHR-khon-toh

Translations: they were coming, they came, they were going, they went

Notes: This is the imperfect indicative middle/passive form of the verb 'ἔρχομαι' (erchomai), meaning 'to come' or 'to go'. The imperfect tense describes an ongoing or repeated action in the past. So, 'they were coming' or 'they were going' indicates a continuous movement or a series of arrivals/departures in the past.

Inflection: Imperfect, Indicative, Middle or Passive Voice, 3rd Person Plural

Synonyms: ΕΡΧΟΜΑΙ, ΒΑΙΝΩ, ΠΟΡΕΥΟΜΑΙ

G1843

Part of Speech: Verb (Participle)

Sounds like: ex-oh-moh-loh-goo-MEH-noy

Translations: confessing, acknowledging, professing, giving thanks, praising

Notes: This word is a participle derived from the verb 'exomologeo'. It describes an action of confessing, acknowledging, or giving thanks. It implies an open and public declaration, often of sins or praise. In a sentence, it would function like an adjective or adverb, describing the state or manner of the subject performing the main verb's action, such as 'they came, confessing their sins'. It can also mean to praise or give thanks, especially to God.

Inflection: Present, Middle/Passive Voice, Participle, Nominative, Masculine, Plural

Synonyms: ΟΜΟΛΟΓΕΩ, ΑΝΑΓΓΕΛΛΩ

G2425

Part of Speech: Adjective

Sounds like: ee-kah-NOY

Translations: sufficient, enough, able, competent, worthy, many, considerable

Notes: This word describes something as being sufficient, adequate, or enough for a particular purpose or task. It can also refer to a considerable number or amount of something, or to people who are capable or competent. It is often used to indicate that someone or something meets a required standard or quantity.

Inflection: Plural, Masculine, Nominative or Accusative

Synonyms: ΑΡΚΕΤΟΣ, ΕΞΑΡΚΗΣ

Etymology: From the verb ἱκάνω (hikanō), meaning 'to reach, arrive, suffice'. It is related to ἵκω (hikō), 'to come, arrive'.

G4021

Part of Speech: Adjective, Noun

Sounds like: peh-ree-ER-gah

Translations: curious, meddlesome, busybody, useless, superfluous, magic arts, witchcraft, a curious thing, useless things, magic arts

Notes: This word describes something that is overly curious, meddlesome, or engaged in unnecessary or superfluous activities. It can also refer to things that are useless or, in a specific context, to magical practices or sorcery. As a noun, it refers to 'curious things' or 'useless things'. It is often used to describe someone who is a busybody or someone who dabbles in forbidden or superstitious practices.

Inflection: Plural, Neuter, Nominative or Accusative

Synonyms: ΑΡΓΟΣ, ΜΑΓΕΙΑ, ΚΕΝΟΣ

Etymology: The word ΠΕΡΙΕΡΓΟΣ is a compound word formed from the preposition ΠΕΡΙ (peri), meaning 'around' or 'about', and the noun ΕΡΓΟΝ (ergon), meaning 'work' or 'deed'. Thus, it literally means 'working around' or 'busying oneself about', leading to the sense of being overly busy, meddlesome, or engaged in superfluous activities.

G4238

Part of Speech: Verb

Sounds like: PRAX-an-ton

Translations: having done, having acted, having accomplished, of those who have done, of those who have acted

Notes: This word is a participle derived from the verb 'πράσσω' (prassō), meaning 'to do,' 'to act,' or 'to accomplish.' As a genitive plural participle, it describes the action of multiple subjects who have already performed an action. It is often translated as 'of those who have done' or 'having done' when referring to a group.

Inflection: Aorist Active Participle, Genitive, Masculine or Neuter, Plural

Synonyms: ΠΟΙΟΥΝΤΩΝ, ΕΡΓΑΣΑΜΕΝΩΝ

G4851

Part of Speech: Verb

Sounds like: soon-en-ENG-ka-tes

Translations: you brought together, you collected, you contributed, you gathered, you profited, you were profitable

Notes: This word is a compound verb formed from the preposition ΣΥΝ (SYN, meaning 'with' or 'together') and the verb ΦΕΡΩ (PHERO, meaning 'to bear' or 'to carry'). In its aorist form, it describes an action that was completed in the past. It means to bring things together, to collect, to contribute, or to be profitable/advantageous. It implies a sense of gathering or combining for a common purpose or benefit.

Inflection: Second Person, Plural, Aorist, Active, Indicative

Synonyms: ΣΥΝΑΓΩ, ΣΥΛΛΕΓΩ, ΩΦΕΛΕΩ

G3961

Part of Speech: Verb (Participle)

Sounds like: pa-TON

Translations: treading, walking, trampling, one who treads, he who treads

Notes: This word is the present active participle of the verb 'πατέω' (pateō), meaning 'to tread' or 'to walk'. It describes an ongoing action of treading or walking. It can function adjectivally, describing someone or something that is treading, or substantively, referring to 'the one who treads' or 'he who treads'. It is often used in contexts of walking on a path, or trampling something underfoot.

Inflection: Singular, Nominative, Masculine, Present Active Participle

Synonyms: ΠΕΡΙΠΑΤΩΝ, ΒΑΙΝΩΝ

G5092

Part of Speech: Noun

Sounds like: tee-MAS

Translations: honors, values, prices, dignities

Notes: This word is the plural form of the noun 'ΤΙΜΗ' (timē), which means honor, value, price, or dignity. It refers to the esteem, respect, or worth attributed to someone or something. It can also denote a monetary value or a position of honor. In its plural form, it often refers to multiple instances of honor, privileges, or valuations.

Inflection: Plural, Accusative, Feminine

Synonyms: ΔΟΞΑ, ΑΞΙΑ, ΚΛΕΟΣ

Etymology: The word ΤΙΜΗ (timē) comes from an ancient root meaning 'to value' or 'to honor'. It is related to the verb τιμάω (timaō), 'to honor' or 'to value'.

G2596

Part of Speech: Preposition

Sounds like: KAH-tah

Translations: down, according to, against, throughout, by, during, concerning, along

Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.

Inflection: Does not inflect

Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ

Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.

G2904

Part of Speech: Noun

Sounds like: KRAH-toss

Translations: power, strength, might, dominion, rule, a power, a strength

Notes: This word refers to power, strength, or might, often implying a forceful or dominant kind of power. It can also denote dominion or rule, indicating authority or control over something or someone. It is frequently used in contexts describing God's power or the power of a ruler.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΔΥΝΑΜΙΣ, ΙΣΧΥΣ, ΕΞΟΥΣΙΑ

Etymology: From a primary verb meaning 'to be strong'. It is related to the idea of physical or inherent strength and ability.

G3056

Part of Speech: Noun

Sounds like: LOH-goss

Translations: word, a word, reason, a reason, account, an account, speech, a speech, message, a message, report, a report, thing, a thing, matter, a matter, saying, a saying, discourse, a discourse

Notes: The word 'logos' is a fundamental term in Koine Greek with a wide range of meanings. It can refer to a spoken or written word, a statement, a message, or a command. Beyond simple communication, it also encompasses concepts like reason, logic, an account, a narrative, or even a divine utterance or principle. Its specific meaning often depends on the context in which it is used.

Inflection: Singular, Nominative, Masculine

Synonyms: ΡΗΜΑ, ΕΠΟΣ

Etymology: From the verb λέγω (legō), meaning 'to say, speak'. It refers to something said or thought, and its meaning evolved to encompass both speech and the underlying reason or thought.

G0837

Part of Speech: Verb

Sounds like: HOOK-sah-nen

Translations: was increasing, was growing, was making to grow, was causing to grow

Notes: This word describes an action that was ongoing or repeated in the past, indicating a process of growth, increase, or development. It can refer to something growing by itself (intransitive) or to someone or something causing something else to grow (transitive). In the provided examples, it is used to describe God causing growth or the word of God increasing.

Inflection: Imperfect Indicative, Active, Third Person Singular

Synonyms: ΠΛΗΘΥΝΩ, ΜΕΓΑΛΥΝΩ

G4137

Part of Speech: Verb

Sounds like: ep-lay-ROH-thay

Translations: it was fulfilled, it was completed, it was filled, it was accomplished, it was made full

Notes: This word is the third person singular, aorist indicative passive form of the verb 'πληρόω' (plēroō). It signifies that something was brought to completion, filled up, or accomplished. It is often used in the context of prophecies being fulfilled, time being completed, or a vessel being filled.

Inflection: Aorist, Indicative, Passive, 3rd Person, Singular

Synonyms: ΤΕΛΕΩ, ΓΙΝΟΜΑΙ, ΕΚΠΛΗΡΟΩ

G5087

Part of Speech: Verb

Sounds like: EH-theh-toh

Translations: he placed, he put, he laid, he set, he appointed, he made, he established, he laid down, he laid up, he put for himself, he placed for himself, he laid for himself, he set for himself

Notes: This word is the third person singular, aorist indicative middle voice of the verb ΤΙΘΗΜΙ (tithemi), meaning 'to put, place, lay, or set'. In the middle voice, the action is performed by the subject for their own benefit or with a particular interest in the outcome, or it can simply be a reflexive action. Therefore, it often translates as 'he/she/it put/placed/laid/set for himself/herself/itself' or 'he/she/it made/appointed for himself/herself/itself'. It can also mean 'to establish' or 'to lay down' (as in a law or a life).

Inflection: Aorist, Indicative, Middle Voice, Third Person, Singular

Synonyms: ΙΣΤΗΜΙ, ΚΑΘΙΣΤΗΜΙ, ΤΑΣΣΩ

Etymology: The verb ΤΙΘΗΜΙ (tithemi) comes from the Proto-Indo-European root *dʰeh₁-, meaning 'to put, place, set'. It is a fundamental verb in Greek, with many derivatives and compounds.

Part of Speech: Unknown

Sounds like: PNEE

Translations: unknown

Notes: This word fragment "ΠΝΙ" is not a complete word in Koine Greek. It appears to be a truncation or a misspelling. Based on the provided examples, it likely relates to verbs derived from the root "πνέω" (to breathe, blow) or "πνίγω" (to choke, drown). For instance, "ἀποπνίγω" means to choke or drown, and "πνεῦμα" means spirit or breath. Without further context or a complete word, its exact meaning and function are unclear. It could also potentially be an abbreviation or a part of a compound word.

Inflection: Unknown

G1330

Part of Speech: Verb

Sounds like: dee-el-THOHN

Translations: having gone through, having passed through, having gone throughout, having traveled through, having crossed

Notes: This is the aorist active participle of the verb 'διέρχομαι' (dierchomai), meaning 'to go through' or 'to pass through'. As a participle, it describes an action that has been completed before or at the same time as the main verb, often translated with 'having' + past participle. It implies movement from one point to another, often covering a significant distance or traversing an area.

Inflection: Aorist, Active, Participle, Masculine, Singular, Nominative

Synonyms: ΔΙΑΒΑΙΝΩ, ΔΙΑΠΟΡΕΥΟΜΑΙ

G3110

Part of Speech: Proper Noun

Sounds like: mah-keh-doh-NEE-ahn

Translations: Macedonia

Notes: This is the name of a region in ancient Greece, located north of Thessaly. It is often referred to in the New Testament as a place visited by apostles or where churches were established. In this form, it indicates the direct object of a verb or the object of a preposition indicating motion towards or through.

Inflection: Singular, Accusative, Feminine

Etymology: The name 'Macedonia' is of ancient Greek origin, likely derived from the word 'μακεδνός' (makednós), meaning 'tall' or 'highlander', possibly referring to the inhabitants or the mountainous nature of the region.

G2414

Part of Speech: Proper Noun

Sounds like: ee-eh-roh-SO-loo-mah

Translations: Jerusalem

Notes: This word refers to Jerusalem, the capital city of ancient Judea and a significant religious center for Jews and Christians. It is often used in the context of travel to or from the city, or events that took place within it.

Inflection: Singular, Nominative, Accusative, or Genitive (indeclinable in some contexts), Feminine

Etymology: The name 'Jerusalem' is of Semitic origin, likely derived from 'Urusalim', meaning 'foundation of Shalem' or 'city of peace'. It has been known by various names throughout history.

G2036

Part of Speech: Verb, Participle

Sounds like: ei-PON

Translations: having said, saying, speaking, when he said, after he said

Notes: This word is the aorist active participle of the verb 'εἴπω' (eipo), meaning 'to say' or 'to speak'. It describes an action that occurred prior to or concurrently with the main verb of the sentence, indicating that the subject performed the act of speaking. It is often translated as 'having said' or 'when he said', but can also be rendered as 'saying' depending on the context.

Inflection: Singular, Nominative, Masculine, Aorist Active Participle

Synonyms: ΛΕΓΩΝ, ΛΑΛΩΝ

Etymology: The verb 'εἴπω' (eipo) is a primary verb in Koine Greek, meaning 'to say' or 'to speak'. It is an ancient word with roots in Proto-Indo-European, and it is one of the most common verbs used for communication in the Greek New Testament and other ancient texts.

G3754

Part of Speech: Conjunction, Relative Pronoun

Sounds like: OH-tee

Translations: that, because, for, since, how, what, which

Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ

Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.

G3326

Part of Speech: Preposition, Adverb

Sounds like: MEH-tah

Translations: with, among, after, behind, afterward, besides

Notes: ΜΕΤΑ is a versatile word that functions as both a preposition and an adverb. As a preposition, its meaning depends on the case of the noun it governs: when followed by a genitive noun, it means 'with' or 'among', indicating association or presence; when followed by an accusative noun, it means 'after' or 'behind', indicating sequence or pursuit. As an adverb, it typically means 'afterward' or 'besides'. It is a very common word in Koine Greek.

Inflection: Does not inflect

Synonyms: ΣΥΝ, ΟΠΙΣΩ

Etymology: From Proto-Indo-European *met- 'in the middle, among, with'. It is cognate with English 'mid' and 'middle'.

G1096

Part of Speech: Verb

Sounds like: ge-NEH-sthai

Translations: to become, to be, to happen, to come to pass, to arise, to be made, to be born

Notes: This word is the aorist middle infinitive form of the verb 'γίνομαι' (ginomai). It signifies the action of coming into being, happening, or being made. It can also mean to be born or to arise. As an infinitive, it often functions like 'to become' or 'to happen' in English, frequently used after verbs that express desire, ability, or necessity.

Inflection: Aorist, Middle, Infinitive

Synonyms: ΕΙΜΙ, ΥΠΑΡΧΩ, ΠΟΙΕΩ

G1163

Part of Speech: Impersonal Verb

Sounds like: DEH-ee

Translations: it is necessary, one must, it is proper, it behooves

Notes: This is an impersonal verb meaning 'it is necessary' or 'one must'. It expresses a strong sense of obligation, necessity, or inevitability. It is often used with an infinitive to indicate what must be done or what is destined to happen.

Inflection: Impersonal, 3rd person singular, Present, Indicative, Active

Synonyms: ΧΡΗ, ΑΝΑΓΚΗ ΕΣΤΙΝ

Etymology: From Proto-Indo-European *deyh₂- (to shine, to gleam), which developed into the sense of 'to be visible, to appear', and then 'to be proper, to be necessary'.

G1492

Part of Speech: Verb

Sounds like: ee-DEIN

Translations: to see, to perceive, to know, to behold, to look

Notes: This word is an aorist active infinitive form of the verb meaning 'to see' or 'to know'. It describes the action of seeing or perceiving something, often with the implication of understanding or experiencing it. It can be used in various contexts to express visual perception, mental apprehension, or even the act of experiencing an event.

Inflection: Aorist, Active, Infinitive

Synonyms: ΟΡΑΩ, ΒΛΕΠΩ, ΓΙΝΩΣΚΩ

Etymology: The verb ΕΙΔΩ (eido) comes from a Proto-Indo-European root meaning 'to see' or 'to know'. It is a very common and fundamental verb in Koine Greek, with various forms and derivatives used throughout the New Testament and other ancient texts.

G649

Part of Speech: Verb

Sounds like: ah-pos-TEE-las

Translations: having sent, having dispatched, having commissioned

Notes: This word is the aorist active participle, masculine, nominative singular form of the verb 'apostellō'. It describes an action of sending or dispatching that has been completed, often with the implication of commissioning someone for a specific purpose. It functions like an adjective or adverb, modifying a noun or verb to indicate that the subject has performed the action of sending.

Inflection: Aorist, Active, Participle, Masculine, Nominative, Singular

Synonyms: ΠΕΜΨΑΣ, ΕΞΑΠΕΣΤΕΙΛΑΣ

G1247

Part of Speech: Verb (Participle)

Sounds like: dee-ah-koh-NOON-tohn

Translations: serving, ministering, attending, providing, distributing, waiting on

Notes: This word is a participle derived from the verb 'diakoneō', meaning to serve, minister, or attend to. It describes someone who is actively engaged in service, whether it's waiting on tables, providing for needs, or ministering in a broader sense. It can refer to both practical and spiritual service.

Inflection: Present, Active, Participle, Genitive, Masculine or Neuter, Plural

Synonyms: ΛΕΙΤΟΥΡΓΟΥΝΤΩΝ, ΥΠΗΡΕΤΟΥΝΤΩΝ

Etymology: The word 'diakoneō' comes from 'diakonos' (G1249), meaning 'servant' or 'minister'. It is formed from 'dia' (through) and 'konis' (dust), possibly referring to a dusty, busy messenger or servant.

G2036

Part of Speech: Verb

Sounds like: EIP

Translations: said, spoke, told, commanded

Notes: This word is an aorist form of the verb 'lego', meaning 'to say' or 'to speak'. It describes an action of speaking that occurred in the past, without specifying whether it was a continuous or repeated action. It is commonly used to introduce direct or indirect speech.

Inflection: Aorist, Active, Indicative, 3rd Person Singular

Synonyms: ΛΕΓΩ, ΦΗΜΙ, ΛΑΛΕΩ

Etymology: The verb 'eipo' (from which 'eip' is derived) is an ancient Greek verb meaning 'to say' or 'to speak'. It is an irregular verb with various forms derived from different roots, including *wekw- (Proto-Indo-European for 'to speak').

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOS

Translations: he, she, it, they, himself, herself, itself, themselves, same, very, a same, the same

Notes: This word functions as both a pronoun and an adjective. As a pronoun, it can mean 'he, she, it' (third person personal pronoun) or be used intensively to mean 'himself, herself, itself, themselves'. When used as an adjective, it means 'the same' or 'the very'. Its meaning depends on its position and context within a sentence. For example, when used attributively with an article (e.g., ὁ αὐτὸς), it means 'the same'. When used predicatively or without an article, it often has an intensive meaning ('he himself').

Inflection: Masculine, Feminine, or Neuter; Singular or Plural; Nominative, Genitive, Dative, or Accusative

Etymology: From Proto-Indo-European *h₁ew-to- (self, same).

G1907

Part of Speech: Verb

Sounds like: eh-PES-khen

Translations: he held back, he restrained, he stopped, he paid attention, he applied himself, he offered

Notes: This word is the third person singular aorist active indicative form of the verb 'ΕΠΕΧΩ' (epechō). It describes an action that occurred in the past and was completed. Depending on the context, it can mean to hold back or restrain something, to stop or delay, or to pay close attention and apply oneself to something. It can also mean to offer or present something.

Inflection: Third Person, Singular, Aorist, Active, Indicative

Synonyms: ΚΑΤΕΧΩ, ΑΝΕΧΩ, ΠΡΟΣΕΧΩ

G2540

Part of Speech: Noun

Sounds like: kai-RON

Translations: time, a time, season, a season, opportune time, a opportune time, proper time, a proper time

Notes: This word refers to a specific, appointed, or opportune time, a critical moment, or a season, rather than general chronological time (which is 'χρόνος'). It often implies a qualitative aspect of time, emphasizing the right or fitting moment for something. In the provided examples, it is used in the accusative case, indicating the object of an action or a duration.

Inflection: Singular, Accusative, Masculine

Synonyms: ΧΡΟΝΟΣ, ΩΡΑ, ΕΠΟΧΗ

Etymology: The etymology of 'καιρός' is uncertain, but it is thought to be related to the idea of 'fitting' or 'proper'.

G1565

Part of Speech: Pronoun, Adjective

Sounds like: eh-KEE-non

Translations: that, that one, that man, that woman, that thing, those, those ones, those men, those women, those things

Notes: This word is a demonstrative pronoun or adjective, meaning 'that' or 'that one'. It is used to point out something or someone at a distance or previously mentioned, distinguishing it from something nearer or more immediate. As an adjective, it modifies a noun, agreeing in gender, number, and case. As a pronoun, it stands in place of a noun. In the provided examples, it functions as an adjective modifying 'καιρον' (time), 'τοπον' (place), and as a pronoun referring to 'that one' (the Pharisee).

Inflection: Singular, Accusative, Masculine; or Singular, Nominative, Neuter; or Singular, Accusative, Neuter

Synonyms: ΟΥΤΟΣ, ΟΔΕ

Etymology: From the Koine Greek word 'ἐκεῖ' (ekeî), meaning 'there', indicating distance.

G5016

Part of Speech: Noun

Sounds like: TA-ra-khos

Translations: trouble, a trouble, disturbance, a disturbance, agitation, an agitation, commotion, a commotion

Notes: This word refers to a state of agitation, disturbance, or trouble. It describes a situation where there is disorder, confusion, or unrest. It can be used to describe a general state of turmoil or a specific instance of disruption.

Inflection: Singular, Nominative, Masculine

Synonyms: ΘΟΡΥΒΟΣ, ΣΥΓΧΥΣΙΣ, ΑΚΑΤΑΣΤΑΣΙΑ

Etymology: From the verb ταράσσω (tarassō), meaning 'to trouble, disturb, stir up'. It describes the result or state of being troubled or disturbed.

G3756

Part of Speech: Adverb

Sounds like: OOKH

Translations: no, not, never, by no means

Notes: This word is a negative adverb used to express absolute negation. It is typically used before a vowel with a rough breathing mark (like 'ουχί' or 'οὐχ') or before a consonant with a smooth breathing mark (like 'οὐκ'). It denies a statement or fact, indicating that something is not true or does not exist. It can be used to negate verbs, adjectives, or other adverbs.

Inflection: Does not inflect

Synonyms: ΟΥ, ΟΥΚ

Etymology: This word is derived from the Proto-Indo-European root *h₂u- meaning 'not'. It is an ancient Greek negative particle.

G3641

Part of Speech: Adjective

Sounds like: oh-LEE-gos

Translations: little, few, small, short, a little, a few

Notes: This word describes something as being small in quantity, number, or degree. It can refer to a small amount of something, a limited number of people or things, or a brief duration of time. It is often used to contrast with something large or numerous.

Inflection: Masculine, Nominative, Singular (also inflects for other genders, numbers, and cases)

Synonyms: ΜΙΚΡΟΣ, ΒΡΑΧΥΣ

Etymology: From an unknown root, possibly related to the Proto-Indo-European root *h₁el- meaning 'to go, to move', or *h₁ol- meaning 'to grow, to nourish'.

G1063

Part of Speech: Particle

Sounds like: gar

Translations: for, because, indeed, then, therefore

Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ

Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.

G5101

Part of Speech: Interrogative Pronoun, Indefinite Pronoun, Interrogative Adjective

Sounds like: TEES

Translations: who, what, which, what kind of, someone, something, anyone, anything, a certain one, a certain thing

Notes: ΤΙΣ is a versatile pronoun and adjective in Koine Greek. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', or 'anything', often implying an unspecified person or thing. Its meaning depends heavily on context and whether it has an accent.

Inflection: Singular or Plural, Masculine, Feminine, or Neuter, Nominative, Genitive, Dative, or Accusative. It is a highly inflected word.

Etymology: The word ΤΙΣ is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages, indicating its long history and fundamental role in language.

G0694

Part of Speech: Noun

Sounds like: ar-gy-RO-kop-os

Translations: silversmith, a silversmith

Notes: This is a compound word formed from 'silver' and 'to strike/cut'. It refers to a craftsman who works with silver, typically by striking or shaping it, such as a silversmith or coiner. It is used to describe someone who makes objects out of silver.

Inflection: Singular, Nominative, Masculine

Etymology: From the Greek words ΑΡΓΥΡΟΣ (argyros), meaning 'silver', and ΚΟΠΟΣ (kopos), related to the verb ΚΟΠΤΩ (kopto), meaning 'to strike' or 'to cut'. It describes one who works with silver by striking or cutting it.

G4160

Part of Speech: Verb, Participle

Sounds like: poy-OHN

Translations: doing, making, creating, producing, performing, a doer, a maker, the one who does, the one who makes

Notes: ΠΟΙΩΝ is the present active participle of the verb ΠΟΙΕΩ, meaning 'to do' or 'to make'. As a participle, it functions like an adjective or a noun, describing someone who is in the act of doing or making something. It can be translated as 'doing' or 'making' when used adjectivally, or as 'the one who does' or 'a doer' when used substantively.

Inflection: Singular, Nominative, Masculine

Synonyms: ΠΡΑΤΤΩΝ, ΕΡΓΑΖΟΜΕΝΟΣ

G0735

Part of Speech: Proper Noun

Sounds like: ar-TEH-mi-dos

Translations: of Artemis

Notes: This is the genitive singular form of the proper noun 'Artemis'. Artemis was a prominent Greek goddess, daughter of Zeus and Leto, and twin sister of Apollo. She was the goddess of the hunt, wild animals, wilderness, childbirth, virginity, and protector of young girls. Her worship was particularly strong in Ephesus, where a magnificent temple was dedicated to her.

Inflection: Singular, Genitive, Feminine

Etymology: The etymology of 'Artemis' is uncertain, though it is likely pre-Greek or of Lydian origin. It has been suggested to be related to words meaning 'safe' or 'healthy', or possibly connected to the Indo-European root for 'bear'.

G3930

Part of Speech: Verb

Sounds like: par-EI-kheh-toh

Translations: he was providing, he was supplying, he was offering, he was giving, he was presenting, he was causing

Notes: This word is a verb meaning 'to provide,' 'to supply,' 'to offer,' or 'to give.' It describes an ongoing action in the past, indicating that someone was continuously or repeatedly making something available or causing something to happen. It can be used in contexts where a person or entity is furnishing resources, presenting something, or bringing about a certain state or condition.

Inflection: Imperfect, Indicative, Middle/Passive, Third Person Singular

Synonyms: ΔΙΔΩΜΙ, ΠΑΡΕΧΩ, ΠΟΙΕΩ

G2039

Part of Speech: Noun

Sounds like: er-ga-SEE-an

Translations: work, a work, labor, a labor, business, a business, trade, a trade, profit, a profit, gain, a gain, (to) work, (to) labor, (to) business, (to) trade, (to) profit, (to) gain

Notes: ΕΡΓΑΣΙΑΝ is the accusative singular form of the noun ΕΡΓΑΣΙΑ, meaning 'work,' 'labor,' 'business,' 'trade,' 'profit,' or 'gain.' It refers to an activity involving effort, whether physical or mental, often with a specific purpose or outcome. It can also denote the result of such effort or the profit derived from it.

Inflection: Singular, Accusative, Feminine

Synonyms: ΕΡΓΟΝ, ΠΟΝΟΣ, ΠΡΑΞΙΣ

G4867

Part of Speech: Verb, Participle

Sounds like: soon-ath-ROI-sas

Translations: having gathered, having assembled, having collected

Notes: This word is an aorist active participle of the verb 'synathroizo', meaning 'to gather together' or 'to assemble'. As a participle, it describes an action that has been completed before the main verb, often functioning like an adjective or adverb. It implies the act of bringing people or things together into one place.

Inflection: Aorist, Active, Participle, Nominative, Masculine, Singular

Synonyms: ΣΥΝΑΓΑΓΩΝ, ΣΥΛΛΕΞΑΣ, ΑΘΡΟΙΣΑΣ

Etymology: The word is a compound of the preposition σύν (syn), meaning 'with' or 'together', and the verb ἀθροίζω (athroizō), meaning 'to gather' or 'to collect'. The root ἀθροίζω comes from ἄθροος (athroos), meaning 'crowded' or 'in a mass'.

G2039

Part of Speech: Noun

Sounds like: er-ga-SEE-as

Translations: of work, of labor, of business, of activity, of a work, of a labor, of a business, of an activity

Notes: This word refers to work, labor, or business activity. It denotes the act of working or the result of work. It can be used to describe any kind of effort or occupation.

Inflection: Singular, Genitive, Feminine

Synonyms: ΕΡΓΟΝ, ΠΟΝΟΣ, ΠΡΑΞΙΣ

Etymology: The word ΕΡΓΑΣΙΑ (ergasia) is derived from the Greek verb ΕΡΓΑΖΟΜΑΙ (ergazomai), meaning 'to work' or 'to labor', which itself comes from ΕΡΓΟΝ (ergon), meaning 'work' or 'deed'.

G2151

Part of Speech: Noun

Sounds like: yoo-po-REE-ah

Translations: prosperity, success, abundance, plenty, a good supply, resource, means

Notes: This word refers to a state of having ample resources, wealth, or means, often implying prosperity or success. It describes a situation where one has a good supply of what is needed, whether it be money, provisions, or opportunities. It can also refer to the resources themselves.

Inflection: Singular, Nominative, Feminine

Synonyms: ΠΛΟΥΤΟΣ, ΠΕΡΙΣΣΕΙΑ, ΑΦΘΟΝΙΑ

Etymology: From the Greek prefix 'ευ-' (eu-), meaning 'good' or 'well', and 'πορος' (poros), meaning 'passage', 'way', or 'means'. Thus, it literally means 'having a good way' or 'good passage', leading to the sense of having good resources or being well-supplied.

G3440

Part of Speech: Adverb, Adjective

Sounds like: MO-non

Translations: only, alone, merely, a single, a solitary

Notes: This word can function as an adverb meaning 'only' or 'merely', indicating exclusivity or limitation. It can also be the neuter singular form of the adjective 'ΜΟΝΟΣ', meaning 'alone' or 'solitary', describing something as being by itself or unique. In its adverbial use, it often modifies verbs or clauses to emphasize that something is done exclusively or that a condition applies solely to one thing.

Inflection: Neuter, Singular, Nominative or Accusative (as adjective); Does not inflect (as adverb)

Synonyms: ΜΟΝΩΣ, ΜΟΝΟΓΕΝΗΣ

G2181

Part of Speech: Proper Noun

Sounds like: EF-eh-soo

Translations: of Ephesus

Notes: This is the genitive singular form of the proper noun 'Ephesus'. It refers to the ancient city of Ephesus, a significant city in Asia Minor, known for its temple of Artemis and its early Christian community. In a sentence, it would typically indicate possession or origin, such as 'the church of Ephesus' or 'the elders of Ephesus'.

Inflection: Singular, Genitive, Feminine

Etymology: The name 'Ephesus' is of pre-Greek, Anatolian origin, likely connected to an ancient goddess cult. It was a major Ionian Greek city.

G0235

Part of Speech: Conjunction, Adverb

Sounds like: AL-lah

Translations: but, yet, rather, on the contrary, nevertheless, however, indeed

Notes: This word is primarily a conjunction used to introduce a contrast or opposition to what has just been stated. It can often be translated as 'but' or 'yet'. It can also function as an adverb, meaning 'on the contrary' or 'indeed', emphasizing a preceding statement or introducing a strong affirmation.

Inflection: Does not inflect

Synonyms: ΔΕ, ΟΜΩΣ, ΠΛΗΝ

Etymology: From the neuter plural of the adjective ἄλλος (allos), meaning 'other'. It developed into a conjunction indicating distinction or opposition.

G4975

Part of Speech: Adverb

Sounds like: skheh-DON

Translations: almost, nearly, well-nigh, about, approximately

Notes: This word is an adverb meaning 'almost' or 'nearly'. It is used to indicate that something is very close to being true or happening, but not quite. It can modify verbs, adjectives, or other adverbs, conveying a sense of approximation or proximity.

Inflection: Does not inflect

Synonyms: ΕΓΓΥΣ, ΜΟΝΟΝ

Etymology: From the root of Ancient Greek 'σχεῖν' (scheîn), meaning 'to have, to hold, to be near'. It implies being 'close at hand' or 'nearly'.

Part of Speech: Pronoun, Adjective

Sounds like: OO-tos

Translations: this, that, he, she, it, these, those, this one, that one

Notes: This word is a demonstrative pronoun, meaning 'this' or 'that'. It is used to point out something or someone that is near, or has just been mentioned. It can function as a substantive (e.g., 'he', 'she', 'it', 'this one') or as an adjective modifying a noun (e.g., 'this man', 'these things'). It often refers to something immediately present or recently discussed in the discourse.

Inflection: Masculine, Nominative, Singular

Synonyms: ΕΚΕΙΝΟΣ, ΟΔΕ

Etymology: The word ΟΥΤΟΣ is of uncertain origin, but it is thought to be an ancient demonstrative pronoun in Greek, possibly related to other Indo-European demonstratives.

G3179

Part of Speech: Verb

Sounds like: meh-teh-STAY-sen

Translations: removed, transferred, displaced, moved, changed, caused to revolt

Notes: This word means to move from one place to another, to remove, or to transfer. It can also imply a change in status or position, or to cause someone to revolt. It is often used in contexts where something or someone is taken away from their original position or state.

Inflection: Aorist, Indicative, Active, Third Person Singular

Synonyms: ΑΦΑΙΡΕΩ, ΜΕΤΑΤΙΘΗΜΙ, ΕΚΒΑΛΛΩ

Etymology: The word ΜΕΘΙΣΤΗΜΙ is a compound word formed from the preposition μετά (meta), meaning 'with, among, after, or denoting change', and the verb ἵστημι (histēmi), meaning 'to stand, to set, to place'. Thus, it literally means 'to change the standing' or 'to place differently'.

G3793

Part of Speech: Noun

Sounds like: OKH-lon

Translations: crowd, multitude, a crowd, a multitude, mob, a mob

Notes: This word refers to a large gathering of people, a crowd, or a multitude. It can also carry the negative connotation of a mob or a disorderly throng. It is often used in the New Testament to describe the large groups of people who followed Jesus or gathered to hear his teachings. In the provided examples, it is used in the accusative case, indicating the direct object of a verb, such as 'to teach a crowd' or 'a crowd upon me'.

Inflection: Singular, Accusative, Masculine

Synonyms: ΠΛΗΘΟΣ, ΛΑΟΣ

Etymology: The etymology of ΟΧΛΟΣ is uncertain, but it is thought to be related to a word meaning 'to move' or 'to stir', suggesting a moving or agitated mass of people.

G3004

Part of Speech: Verb

Sounds like: LEH-goh

Translations: say, speak, tell, call, mean

Notes: This is a very common verb meaning 'to say' or 'to speak'. It is used to introduce direct or indirect speech, to give commands, or to express an opinion. It can also mean 'to call' or 'to name' someone or something, or 'to mean' something.

Inflection: First Person, Singular, Present, Active, Indicative

Synonyms: ΛΑΛΕΩ, ΦΗΜΙ, ΕΡΩ

Etymology: From Proto-Indo-European *leg- meaning 'to collect, gather'. In Greek, it evolved to mean 'to pick out words', hence 'to speak' or 'to say'.

G3756

Part of Speech: Adverb, Particle

Sounds like: OOK

Translations: not, no

Notes: This word is a negative particle used to express negation. It typically precedes a word beginning with a vowel or is used at the end of a clause. It is used to deny a fact or to express a strong prohibition. It is often used with verbs to negate their action, meaning 'not' or 'no'.

Inflection: Does not inflect

Synonyms: ΟΥ, ΟΥΧΙ

Etymology: From Proto-Indo-European. It is a primary negative particle in Ancient Greek, related to similar negative particles in other Indo-European languages.

G1096

Part of Speech: Participle

Sounds like: ghee-NOH-meh-noy

Translations: becoming, being, happening, coming to pass, existing, arising, appearing, being made, being done, occurring, taking place

Notes: This word is a present middle/passive participle of the verb 'γίνομαι' (ginomai), meaning 'to become,' 'to be,' 'to happen,' or 'to come into being.' It describes an ongoing state of becoming or an action that is currently happening to or by the subject. It can be used to describe someone or something that is in the process of changing, coming into existence, or occurring.

Inflection: Present, Middle/Passive, Nominative, Masculine, Plural

Synonyms: ΓΕΝΕΣΘΑΙ, ΕΙΝΑΙ, ΥΠΑΡΧΕΙΝ

Etymology: The verb 'γίνομαι' (ginomai) comes from the Proto-Indo-European root meaning 'to be born,' 'to come into being,' or 'to become.' It is related to words signifying birth and origin.

G2793

Part of Speech: Verb

Sounds like: kin-dy-NEV-see

Translations: they are in danger, they are in peril, they risk, they venture

Notes: This is a verb indicating a state of being in danger or peril, or the act of risking something. It describes a situation where someone or something is exposed to harm or loss. It is typically used to describe a group of people or things that are facing a threat.

Inflection: Present, Indicative, Active, Third Person Plural

Synonyms: ΚΙΝΔΥΝΕΥΟΥΣΙ, ΚΙΝΔΥΝΕΥΟΝΤΕΣ

Etymology: From the noun ΚΙΝΔΥΝΟΣ (KINDYNOS), meaning 'danger' or 'peril'.

G3313

Part of Speech: Noun

Sounds like: MEH-ross

Translations: part, a part, share, a share, portion, a portion, region, a region, side, a side

Notes: This word refers to a part, share, or portion of something. It can also denote a region or a side. It is commonly used to indicate a division or segment of a whole, or a specific area or direction.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΜΟΙΡΑ, ΚΛΗΡΟΣ, ΤΜΗΜΑ

Etymology: From Proto-Indo-European *smer- 'to allot, assign'. It is related to the verb μείρομαι (meiromai), meaning 'to receive one's share'.

G0550

Part of Speech: Noun

Sounds like: ap-el-EG-mon

Translations: disrepute, disgrace, contempt, a disrepute, a disgrace

Notes: This word refers to a state of being rejected, despised, or brought into disrepute. It signifies a loss of honor or standing, often implying public shame or contempt. In the provided context, it suggests that a part of something is in danger of falling into disgrace.

Inflection: Singular, Accusative, Masculine

Synonyms: ΑΤΙΜΙΑ, ΟΝΕΙΔΟΣ, ΑΙΣΧΥΝΗ

Etymology: From the verb ἀπελέγχω (apelegchō), meaning 'to convict, refute, or expose', which is formed from ἀπό (apo, 'from, away from') and ἐλέγχω (elegchō, 'to convict, reprove'). The noun form thus implies a state resulting from being exposed or refuted, leading to disgrace.

G2064

Part of Speech: Verb

Sounds like: EL-thayn

Translations: to come, to go, to arrive

Notes: This word is the aorist active infinitive form of the verb 'ἔρχομαι' (erchomai), meaning 'to come' or 'to go'. As an infinitive, it expresses the action of coming or going without specifying a subject or a particular tense relative to the main verb in a sentence. It often functions similarly to 'to come' or 'to go' in English, indicating purpose or result.

Inflection: Aorist, Active, Infinitive

Synonyms: ΗΚΩ, ΒΑΙΝΩ, ΠΟΡΕΥΟΜΑΙ

Etymology: The verb ἔρχομαι (erchomai) comes from a Proto-Indo-European root meaning 'to move' or 'to go'. It is a very common verb in ancient Greek and its various forms are found throughout Greek literature and the New Testament.

G2413

Part of Speech: Adjective, Noun

Sounds like: ee-eh-RON

Translations: sacred, holy, consecrated, a sacred place, a temple, temple

Notes: This word can function as an adjective meaning 'sacred,' 'holy,' or 'consecrated.' When used as a noun, it refers to a 'sacred place' or, more specifically, a 'temple.' It describes something set apart for religious purposes or dedicated to a deity.

Inflection: Neuter, Singular, Nominative or Accusative

Synonyms: ΑΓΙΟΣ, ΝΑΟΣ

Etymology: The word ΙΕΡΟΣ (hieros) comes from a pre-Greek substrate word, possibly related to the concept of 'strength' or 'power,' which became associated with divine power and sacredness.

G3762

Part of Speech: Pronoun, Adjective

Sounds like: OO-then

Translations: nothing, no one, not anything, a nothing

Notes: This word means 'nothing' or 'no one'. It is an alternative form of 'οὐδέν' (ouden) and functions as a negative pronoun or adjective. It is used to express the complete absence or non-existence of something or someone. For example, it can be used in sentences like 'he has nothing' or 'there is no one'.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΟΥΔΕΝ, ΜΗΔΕΝ

Etymology: The word ΟΥΔΕΙΣ (oudeis) is a compound of ΟΥ (ou, 'not') and ΔΕΙΣ (deis, 'one', related to εἷς, heis). It literally means 'not even one' or 'not one'.

G3049

Part of Speech: Verb

Sounds like: loh-giss-THEE-nai

Translations: to be reckoned, to be accounted, to be considered, to be imputed, to be thought

Notes: This word means to be reckoned, accounted, or considered. It is often used in a financial or legal sense, implying that something is put to one's account or regarded as true. It can also mean to be thought or to be reasoned. As an infinitive, it functions like 'to reckon' or 'to be reckoned' in English, often following prepositions like 'πρός τό' (for the purpose of) or 'εἰς τό' (with the result that).

Inflection: Aorist, Passive, Infinitive

Synonyms: ΗΓΕΟΜΑΙ, ΝΟΜΙΖΩ, ΚΡΙΝΩ

G3195

Part of Speech: Verb

Sounds like: MEL-line

Translations: to be about to, to intend to, to be destined to, to delay, to hesitate

Notes: This word is the present active infinitive form of the verb μέλλω. It is commonly used with an infinitive to express an action that is imminent, intended, or destined to happen. It can also indicate a delay or hesitation in doing something. For example, it might be used to say 'he is about to go' or 'they intend to speak'.

Inflection: Present, Active, Infinitive

Synonyms: ΕΘΕΛΩ, ΒΟΥΛΟΜΑΙ

Etymology: From Proto-Indo-European *melh₂- 'to grind, crush'. The meaning evolved to 'to be about to' or 'to delay', possibly through the idea of 'grinding to a halt' or 'being on the verge of something'.

G2507

Part of Speech: Verb

Sounds like: kah-thigh-REH-sthai

Translations: to be pulled down, to be cast down, to be destroyed, to be overthrown

Notes: This is the present passive infinitive form of the verb 'καθαιρέω'. It describes the action of being brought down, demolished, or overthrown. It is used when the subject is receiving the action of being pulled down or destroyed.

Inflection: Present, Passive, Infinitive

Synonyms: ΑΝΑΤΡΕΠΕΣΘΑΙ, ΚΑΤΑΛΥΕΣΘΑΙ

Etymology: The word 'καθαιρέω' is a compound word formed from the preposition 'κατά' (down) and the verb 'αἱρέω' (to take, to seize). Thus, it literally means 'to take down' or 'to pull down'.

G3625

Part of Speech: Adjective, Noun

Sounds like: oy-koo-MEH-nay

Translations: inhabited, inhabited earth, world, the Roman world, the whole world

Notes: This word describes something that is inhabited or populated. It is often used to refer to the 'inhabited earth' or the 'world,' particularly in the context of the Roman Empire, signifying the known and populated world under Roman rule. It can also refer to a specific inhabited place or region.

Inflection: Singular, Nominative, Feminine, Present Passive Participle (used as a noun or adjective)

Synonyms: ΚΟΣΜΟΣ, ΓΗ

Etymology: Derived from the verb ΟΙΚΕΩ (oikeō), meaning 'to dwell' or 'to inhabit'. It literally means 'that which is inhabited' or 'the inhabited (land/world)'.

G1096

Part of Speech: Verb, Participle

Sounds like: geh-NO-meh-noy

Translations: having become, being, having come to pass, having arisen, having been born, having happened

Notes: This word is an aorist middle participle derived from the verb 'γίνομαι' (ginomai), meaning 'to become,' 'to come into being,' 'to happen,' or 'to be born.' As a participle, it functions like an adjective or adverb, describing an action that has already occurred or a state that has been achieved. It often translates as 'having become' or 'those who have become,' indicating a completed action that results in a new state or identity.

Inflection: Aorist, Middle Voice, Participle, Nominative, Masculine, Plural

Synonyms: ΓΕΓΟΝΟΤΕΣ, ΕΓΕΝΟΝΤΟ

G2372

Part of Speech: Noun

Sounds like: THY-moo

Translations: (of) passion, (of) anger, (of) wrath, (of) indignation, (of) a passion, (of) an anger, (of) a wrath, (of) an indignation

Notes: This word refers to a strong, often intense and sudden, emotional outburst or passion. It can denote anger, wrath, or indignation, often with the implication of a boiling or surging emotion. It describes a powerful emotional state, sometimes referring to the seat of emotions or the soul itself.

Inflection: Genitive, Singular, Masculine

Synonyms: ΟΡΓΗ, ΠΑΘΟΣ

Etymology: From an ancient root meaning 'to rush, to rage', referring to a strong, often violent, emotional state.

G4130

Part of Speech: Verb

Sounds like: ep-LEES-thay

Translations: was filled, was fulfilled, was completed, was full, became full, was replenished, was satisfied

Notes: This word is a verb meaning 'to be filled' or 'to be fulfilled'. It is often used to describe something becoming full, such as a container, or a prophecy being brought to completion. It can also refer to a person being filled with a certain emotion or the Holy Spirit. It is the aorist passive indicative form of the verb 'pimplemi'.

Inflection: Aorist, Indicative, Passive, Third Person, Singular

Synonyms: ΓΕΜΙΖΩ, ΠΛΗΡΟΩ

G4172

Part of Speech: Noun

Sounds like: POH-lis

Translations: city, a city, town, a town

Notes: The word 'polis' refers to a city or town, a populated center where people live and gather. In ancient contexts, it often implied a self-governing city-state, but in Koine Greek, it frequently refers simply to any significant urban settlement. It is used to denote the physical location and its inhabitants.

Inflection: Singular, Feminine, Nominative or Vocative

Synonyms: ΚΩΜΗ, ΧΩΡΑ

Etymology: From Proto-Indo-European *pleh₁- (to fill) or *pel- (to build, to enclose). It refers to a fortified place or a populated area.

G4797

Part of Speech: Noun

Sounds like: soong-KHY-se-ohs

Translations: of confusion, of disorder, of disturbance, of a confusion, of a disorder, of a disturbance

Notes: This word refers to a state of confusion, disorder, or disturbance. It can describe a chaotic situation, a mixing up of things, or a state of mental bewilderment. It is often used to describe a lack of clarity or order.

Inflection: Singular, Genitive, Feminine

Synonyms: ΤΑΡΑΧΗ, ΑΤΑΞΙΑ

Etymology: The word ΣΥΓΧΥΣΙΣ (synchysis) comes from the verb ΣΥΓΧΕΩ (syncheō), meaning 'to pour together, to mix up, to confuse'. It is formed from the prefix ΣΥΝ- (syn-), meaning 'with, together', and the verb ΧΕΩ (cheō), meaning 'to pour'.

G3729

Part of Speech: Verb

Sounds like: ohr-MEH-sa

Translations: I rushed, I urged on, I set in motion, I started, I charged

Notes: This word is the first person singular aorist indicative active form of the verb 'ὁρμάω' (hormaō), meaning 'to rush,' 'to urge on,' or 'to set in motion.' It describes a past action where the speaker initiated a rapid movement or impelled something forward. It can be used to describe a sudden, forceful movement or the act of starting something with vigor.

Inflection: Aorist Indicative Active, 1st Person Singular

Synonyms: ΕΠΙΤΡΕΧΩ, ΠΡΟΤΡΕΧΩ, ΕΠΕΙΓΩ

G3661

Part of Speech: Adverb

Sounds like: oh-moh-thoo-MAH-don

Translations: with one accord, unanimously, with one mind, together

Notes: This word describes an action performed by a group of people who are in complete agreement or have a single purpose. It emphasizes unity and harmony in their actions, meaning they act as if they have one shared spirit or intention. It is often used to describe a collective action where there is no dissent.

Inflection: Does not inflect

Synonyms: ΠΑΝΤΕΣ, ΟΜΟΥ

Etymology: The word ΟΜΟΘΥΜΑΔΟΝ is derived from the adjective ΟΜΟΘΥΜΑΔΟΣ, which is a compound of ΟΜΟΣ (homos), meaning 'same' or 'one', and ΘΥΜΟΣ (thymos), meaning 'spirit', 'mind', or 'passion'. Thus, it literally means 'with the same spirit' or 'with one mind'.

G2302

Part of Speech: Noun

Sounds like: theh-AH-tron

Translations: theater, a theater, amphitheater, a spectacle, a public assembly

Notes: This word refers to a place for public viewing, such as a theater or amphitheater. It can also denote the spectacle or public show itself, or even the assembly of people gathered to watch it. It is used to describe a place where events are observed or performed.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΑΜΦΙΘΕΑΤΡΟΝ, ΣΚΗΝΗ, ΑΓΟΡΑ

Etymology: From the Greek verb θεάομαι (theaomai), meaning 'to behold, to view'. It refers to a place for viewing.

G4884

Part of Speech: Verb, Participle

Sounds like: soon-ar-PAH-san-tes

Translations: seizing, having seized, carrying off, having carried off, snatching away, having snatched away, taking by force, having taken by force

Notes: This word describes the action of seizing, snatching, or carrying off something or someone, often with force or violence. It implies a sudden and forceful taking. It is a compound word formed from the preposition σύν (syn), meaning 'with' or 'together', and the verb ἁρπάζω (harpazo), meaning 'to seize' or 'to snatch'.

Inflection: Aorist Active Participle, Nominative, Masculine, Plural

Synonyms: ΑΡΠΑΖΩ, ΣΥΛΛΑΜΒΑΝΩ, ΚΑΤΑΛΑΜΒΑΝΩ

G1051

Part of Speech: Proper Noun

Sounds like: GAH-ee-on

Translations: Gaius

Notes: ΓΑΙΟΝ is the accusative singular form of the proper noun ΓΑΙΟΣ (Gaius). Gaius was a common Roman praenomen (given name) and is found in various contexts in ancient Greek texts, often referring to different individuals. It is used to indicate the direct object of a verb or the object of certain prepositions.

Inflection: Singular, Accusative, Masculine

Etymology: The name ΓΑΙΟΣ (Gaius) is of Latin origin, a very common Roman praenomen. Its ultimate etymology is uncertain, but it is thought to be related to the Latin verb 'gaudeo' meaning 'to rejoice' or 'to be glad'.

G710

Part of Speech: Proper Noun

Sounds like: ah-ris-TAR-khon

Translations: Aristarchus

Notes: Aristarchus is a proper noun, referring to a specific individual. In Koine Greek, this form, ending in -ον, typically indicates the accusative case, meaning the person is the direct object of a verb or the object of certain prepositions. It refers to a man named Aristarchus, a companion of Paul mentioned in the New Testament.

Inflection: Singular, Masculine, Accusative

Etymology: The name Aristarchus is of Greek origin, derived from two elements: 'aristos' meaning 'best' or 'excellent', and 'archos' meaning 'ruler' or 'chief'. Thus, the name means 'best ruler' or 'excellent chief'.

G1014

Part of Speech: Verb, Participle

Sounds like: boo-LOH-meh-noo

Translations: wishing, desiring, intending, purposing, wanting, of one wishing, of one desiring, of one intending, of one purposing, of one wanting

Notes: This word is a participle derived from the verb 'boulomai', meaning 'to wish' or 'to desire'. It describes someone who is in the act of wishing, desiring, or intending something. It is often used to indicate the will or purpose of a person or group, and can function similarly to a noun or adjective depending on the context.

Inflection: Singular, Genitive, Masculine or Neuter, Present, Middle or Passive

Synonyms: ΘΕΛΟΝΤΟΣ, ΕΠΙΘΥΜΟΥΝΤΟΣ

Etymology: From the root 'boulē' (counsel, will), which is related to the idea of deliberate choice or purpose. It signifies a desire that comes from a settled purpose or intention, rather than a fleeting wish.

G0165

Part of Speech: Noun

Sounds like: eye-OHN

Translations: age, eternity, a long time, world, a world

Notes: This word, 'EIΩΝ', is a common misspelling or a form of the Koine Greek word 'ΑΙΩΝ' (aiōn), which refers to a period of time, an age, or eternity. It can also refer to the world or a specific era. In the provided context, it appears to be a misspelling of 'ΣΕΙΩΝ' (Seiōn), which is the Greek transliteration of 'Zion', a proper noun referring to a hill in Jerusalem and often used metaphorically for Jerusalem itself or God's spiritual kingdom. Given the context of 'mountain' (ὈΡΕΙ) and 'salvation' (ΣΩΤΗΡΙΑ), 'Zion' is the most fitting interpretation.

Inflection: Singular, Nominative or Accusative

Synonyms: ΚΟΣΜΟΣ, ΧΡΟΝΟΣ

Etymology: The word ΑΙΩΝ (aiōn) comes from an ancient root meaning 'life' or 'vital force', evolving to mean 'a period of existence' or 'eternity'.

G0775

Part of Speech: Noun

Sounds like: ah-see-AR-khone

Translations: Asiarchs, of the Asiarchs

Notes: This word refers to the Asiarchs, who were chief officials of the Roman province of Asia, responsible for organizing and presiding over the provincial cult of the Roman emperor and the games. It is a compound word formed from 'Asia' and 'archon' (ruler/leader).

Inflection: Plural, Genitive, Masculine

Synonyms: ΑΡΧΟΝΤΕΣ

Etymology: Derived from the geographical name 'Asia' and the Greek word 'archon' (ruler, leader), indicating a leader or chief official in the province of Asia.

G3992

Part of Speech: Verb

Sounds like: PEM-psan-tes

Translations: having sent, sending, dispatching, escorting, accompanying

Notes: This word is a participle derived from the verb 'ΠΕΜΠΩ', meaning 'to send' or 'to dispatch'. As a participle, it functions like an adjective or adverb, describing an action performed by the subject. It can be translated as 'having sent' or 'sending', indicating an action that has occurred or is occurring in relation to the main verb of the sentence. It can also mean to escort or accompany someone.

Inflection: Aorist Active Participle, Nominative, Masculine, Plural

Synonyms: ΑΠΟΣΤΕΛΛΩ, ΕΞΑΠΟΣΤΕΛΛΩ

G3870

Part of Speech: Verb

Sounds like: par-eh-ka-LOON

Translations: they were calling alongside, they were exhorting, they were comforting, they were appealing to, they were entreating, they were encouraging

Notes: This word is the third person plural imperfect active indicative form of the verb παρακαλέω (parakaleō). It describes an ongoing or repeated action in the past, meaning 'they were calling someone to their side,' 'they were exhorting,' 'they were comforting,' 'they were appealing to,' or 'they were encouraging.' It implies a continuous or habitual action of summoning, urging, or consoling.

Inflection: Third Person, Plural, Imperfect, Active, Indicative

Synonyms: ΠΑΡΑΚΑΛΟΥΝΤΕΣ, ΠΑΡΑΚΑΛΟΥΜΕΝΟΙ, ΠΑΡΑΚΑΛΟΥΣΙΝ

Etymology: The word παρακαλέω is a compound of παρά (para), meaning 'beside' or 'alongside,' and καλέω (kaleō), meaning 'to call.' Thus, its core meaning is 'to call to one's side.'

G3361

Part of Speech: Particle, Adverb

Sounds like: MAY

Translations: not, lest, no, do not

Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.

Inflection: Does not inflect

Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.

G0243

Part of Speech: Adjective, Pronoun

Sounds like: AL-loy

Translations: others, some others, different ones, other things

Notes: This word refers to 'other' people or things, or 'different' ones. It is often used to distinguish one group from another, meaning 'some... others'. For example, 'some went this way, others went that way'. It can function as an adjective modifying a noun or as a pronoun standing in for a noun.

Inflection: Plural, Nominative, Masculine; Plural, Nominative, Feminine; Plural, Nominative, Neuter; Plural, Vocative, Masculine; Plural, Vocative, Feminine; Plural, Vocative, Neuter

Synonyms: ΕΤΕΡΟΙ, ΛΟΙΠΟΙ

Etymology: The word ΑΛΛΟΣ comes from Proto-Indo-European, meaning 'other' or 'another'. It is related to Latin alius and English 'else'.

G3303

Part of Speech: Particle, Conjunction

Sounds like: MEN

Translations: indeed, on the one hand, truly, certainly, but, however

Notes: This word is a particle often used to introduce a clause that is contrasted with a following clause, which is typically introduced by the particle δέ (de). It can indicate a concession, an affirmation, or simply serve to mark a transition in thought. While it often translates as 'indeed' or 'on the one hand,' its precise meaning is highly dependent on context and the presence of a contrasting 'δέ' clause.

Inflection: Does not inflect

Synonyms: ΔΕ, ΓΕ, ΚΑΙ

Etymology: From Proto-Indo-European. It is an ancient particle used to mark emphasis or contrast.

G0243

Part of Speech: Adjective, Pronoun

Sounds like: AL-lo

Translations: other, another, different, a different one, a different thing

Notes: This word refers to something that is distinct or different from what has already been mentioned or implied. It is used to introduce an additional item or person of the same kind, or to indicate a complete difference. It can function as an adjective modifying a noun or as a pronoun standing in for a noun.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΕΤΕΡΟΣ

Etymology: From Proto-Indo-European, meaning 'other, another'. It is related to Latin alius and English else.

G2896

Part of Speech: Verb

Sounds like: ek-RAH-zo

Translations: cried out, were crying out, shouted, were shouting, screamed, were screaming

Notes: This word describes the act of crying out, shouting, or screaming loudly. It is often used to denote a strong, urgent, or emotional vocalization, such as a protest, a plea, or an expression of fear or excitement. It implies a sustained or repeated action in the past.

Inflection: Imperfect, Active, Indicative, 1st Person Singular or 3rd Person Plural

Synonyms: ΒΟΑΩ, ΚΕΚΡΑΓΑ

Etymology: From an imitative root, suggesting the sound of a raven's cry. It is related to the English word 'croak'.

G1577

Part of Speech: Noun

Sounds like: ek-klee-SEE-ah

Translations: assembly, congregation, church, an assembly, a congregation, a church

Notes: This word refers to an assembly of citizens summoned for a specific purpose, often for public deliberation or religious gathering. In the New Testament, it primarily denotes the Christian community, either a local congregation or the universal body of believers. It is a compound word derived from 'ek' (out of) and 'kaleo' (to call), literally meaning 'a calling out' or 'those called out'.

Inflection: Singular, Nominative, Feminine

Synonyms: ΣΥΝΑΓΩΓΗ, ΟΧΛΟΣ, ΠΛΗΘΟΣ

Etymology: The word ΕΚΚΛΗΣΙΑ is derived from the Greek preposition ΕΚ (ek), meaning 'out of' or 'from', and the verb ΚΑΛΕΩ (kaleo), meaning 'to call'. It originally referred to a formal assembly of citizens in ancient Greek city-states, summoned by a herald.

G4797

Part of Speech: Verb (Participle)

Sounds like: soon-keh-khoo-MEH-neh

Translations: confused, confounded, thrown into confusion, mixed up, disordered

Notes: This word is the perfect passive participle of the verb 'συγχεω' (sygcheo), meaning 'to pour together, mix up, confuse, or confound'. As a participle, it describes a state or condition resulting from an action. It indicates something that has been, or is in a state of being, confused, mixed up, or thrown into disorder. It can be used to describe a person whose mind is confused, or a situation that is chaotic.

Inflection: Singular, Nominative, Feminine, Perfect Passive Participle

Synonyms: ΤΑΡΑΣΣΩ, ΑΝΑΜΙΓΝΥΜΙ

G5100

Part of Speech: Pronoun

Sounds like: TI-nos

Translations: of someone, of something, of anyone, of anything, of a certain one, of a certain thing, of what, of whom, whose

Notes: ΤΙΝΟΣ is the genitive singular form of the indefinite or interrogative pronoun 'τις'. As an indefinite pronoun, it refers to an unspecified person or thing, often translated as 'someone' or 'something'. As an interrogative pronoun, it asks about the identity or nature of a person or thing, translated as 'whose' or 'of what'. It is used to indicate possession, origin, or the object of certain prepositions.

Inflection: Singular, Genitive, Masculine, Feminine, or Neuter

Synonyms: ΤΙΝΩΝ, ΤΙΝΙ, ΤΙΝΑ

G1752

Part of Speech: Preposition

Sounds like: EH-neh-kah

Translations: because of, on account of, for the sake of

Notes: This word is a preposition that means 'because of,' 'on account of,' or 'for the sake of.' It is always followed by a noun or pronoun in the genitive case, indicating the reason or purpose for something. For example, one might say 'ΕΝΕΚΑ ΤΟΥ ΝΟΜΟΥ' (heneka tou nomou) meaning 'because of the law.'

Inflection: Does not inflect

Synonyms: ΔΙΑ, ΧΑΡΙΝ

Etymology: From an obsolete noun meaning 'cause' or 'reason'. It is related to the Greek word 'ἔχω' (echō), meaning 'to have' or 'to hold'.

G4905

Part of Speech: Verb

Sounds like: soon-el-ay-LOO-thi-san

Translations: they had come together, they had assembled, they had gathered

Notes: This is a compound verb formed from the prefix ΣΥΝ- (SYN-), meaning 'with' or 'together,' and the verb ΕΡΧΟΜΑΙ (ERCHOMAI), meaning 'to come' or 'to go.' Therefore, ΣΥΝΕΛΗΛΥΘΙΣΑΝ means 'they had come together' or 'they had assembled.' It describes a past action completed before another past action, emphasizing the state of having gathered.

Inflection: 3rd Person, Plural, Indicative, Perfect, Active

Synonyms: ΣΥΝΑΓΩ, ΣΥΝΕΡΧΟΜΑΙ

G4822

Part of Speech: Verb

Sounds like: soon-eh-bee-BAH-san

Translations: they brought together, they united, they instructed, they proved, they concluded, they inferred, they knit together, they compacted, they caused to understand, they showed, they demonstrated

Notes: This word means to bring together, to unite, or to cause to understand. It can also mean to prove or demonstrate something, or to infer a conclusion. In a broader sense, it refers to the act of joining things or people, or imparting understanding. It is a compound word formed from ΣΥΝ (together with) and ΒΙΒΑΖΩ (to cause to go, to make to mount).

Inflection: Aorist, Active, Indicative, 3rd Person, Plural

Synonyms: ΣΥΝΑΓΩ, ΣΥΝΕΡΧΟΜΑΙ, ΔΙΔΑΣΚΩ

G4261

Part of Speech: Verb

Sounds like: pro-bal-LON-toh

Translations: of putting forward, of throwing forward, of bringing forward, of presenting, of producing, of proposing, of bringing out, of casting out

Notes: This word is the genitive plural masculine participle (aorist active) of the verb 'προβάλλω' (probállō). It describes the action of 'putting forward,' 'throwing forward,' 'bringing forward,' 'presenting,' or 'proposing' something or someone. In context, it often refers to people putting someone forward for a role or action, or to things being brought out or produced. For example, 'the ones who put forward' or 'those who proposed.'

Inflection: Participle, Aorist Active, Genitive Plural, Masculine

Synonyms: ΕΚΒΑΛΛΩ, ΠΡΟΑΓΩ, ΠΡΟΤΕΙΝΩ

G2692

Part of Speech: Verb

Sounds like: kah-tah-see-GAH-sas

Translations: having silenced, having quieted, having restrained

Notes: This word is the Aorist Active Participle, Masculine, Nominative Singular form of the verb 'κατασιγάζω' (katasigazo). It means 'to silence completely' or 'to quiet down'. As a participle, it describes an action that has been completed before the main verb, often translated as 'having silenced' or 'having quieted'. It implies bringing something or someone to a state of complete quiet or stillness, often by authoritative action or by overcoming noise/agitation.

Inflection: Aorist Active Participle, Masculine, Nominative Singular

Synonyms: ΣΙΓΑΖΩ, ΚΑΤΑΣΤΕΛΛΩ

Etymology: The verb 'κατασιγάζω' (katasigazo) is a compound word formed from 'κατά' (kata), meaning 'down' or 'completely', and 'σιγάζω' (sigazo), meaning 'to silence' or 'to keep silent'. The prefix 'κατά' intensifies the meaning of the verb, indicating a complete or thorough silencing.

G2064

G2228, G2229, G3739, G1510

Part of Speech: Verb

Sounds like: EEL-then

Translations: he came, she came, it came, he went, she went, it went

Notes: This word is a verb meaning 'he/she/it came' or 'he/she/it went'. It is the third person singular aorist indicative active form of the verb 'ἔρχομαι' (erchomai), which means 'to come' or 'to go'. It describes a completed action of movement in the past.

Inflection: Aorist, Indicative, Active, 3rd Person Singular

Synonyms: ΗΚΕΝ, ΕΒΗ

Etymology: The verb 'ἔρχομαι' (erchomai) comes from a Proto-Indo-European root meaning 'to move' or 'to go'.

Part of Speech: Article, Conjunction, Pronoun, Verb

Sounds like: AY

Translations: the, or, who, which, may be, might be

Notes: This word, written without diacritics, can represent several distinct Koine Greek words. It most commonly functions as the feminine singular nominative definite article 'the' (ἡ). It can also be the conjunction 'or' (ἢ), used to present alternatives. Additionally, it can be the feminine singular nominative relative pronoun 'who' or 'which' (ἣ), introducing a relative clause. Finally, it can be the third person singular present subjunctive form of the verb 'to be' (εἰμί), meaning 'may be' or 'might be' (ᾖ). The precise meaning depends entirely on the context in which it is used.

Inflection: Singular, Nominative, Feminine (for article and pronoun); Does not inflect (for conjunction); 3rd Person, Singular, Present, Subjunctive (for verb)

Etymology: The various forms of 'Η' have distinct etymologies. The article and relative pronoun (ἡ, ἣ) derive from Proto-Indo-European demonstrative roots. The conjunction (ἢ) comes from a Proto-Indo-European interrogative/disjunctive particle. The verb form (ᾖ) is from the Proto-Indo-European root *h₁es- meaning 'to be'.

G2309

Part of Speech: Verb

Sounds like: EE-theh-len

Translations: he wanted, she wanted, it wanted, he wished, she wished, it wished, he desired, she desired, it desired

Notes: This word is a verb meaning 'to want', 'to wish', or 'to desire'. It is in the imperfect tense, indicating an ongoing, continuous, or repeated action in the past. It describes what someone was wanting or wishing to do.

Inflection: Third person singular, Imperfect, Active, Indicative

Synonyms: ΒΟΥΛΟΜΑΙ, ΕΠΙΘΥΜΩ

Etymology: The word ΘΕΛΩ (thelo) comes from an ancient Greek root meaning 'to wish' or 'to be willing'.

G1921

Part of Speech: Participle

Sounds like: eh-pee-GNO-n-tes

Translations: having known, having recognized, having understood, having learned, having become acquainted with

Notes: This word is a compound participle derived from the verb 'epiginōskō'. It describes an action of coming to know, recognize, or understand something fully or accurately. It implies a deeper, more complete knowledge than simple 'knowing'. It is often used to describe a realization or a full apprehension of a fact or truth.

Inflection: Aorist, Active, Masculine, Nominative, Plural

Synonyms: ΓΙΝΩΣΚΩ, ΟΙΔΑ, ΚΑΤΑΛΑΜΒΑΝΩ

G2453

Part of Speech: Adjective, Noun

Sounds like: ee-oo-DAH-yos

Translations: Jewish, Jew, a Jew

Notes: This word refers to someone who is from Judea, a descendant of Judah, or a follower of the Jewish religion. It can be used as an adjective to describe something as 'Jewish' or as a noun to refer to 'a Jew' or 'Jews'. In ancient contexts, it often distinguished people from Judea or those adhering to the Mosaic Law from Gentiles.

Inflection: Masculine, Singular, Nominative

Synonyms: ΕΒΡΑΙΟΣ, ΙΣΡΑΗΛΙΤΗΣ

Etymology: From ΙΟΥΔΑ (IOUDA), referring to Judah, the fourth son of Jacob, whose descendants formed one of the twelve tribes of Israel, and later the kingdom of Judah. The suffix -ΑΙΟΣ indicates origin or belonging.

G5456

Part of Speech: Noun

Sounds like: foh-NAY

Translations: voice, sound, noise, a voice, a sound, a noise

Notes: This word refers to a voice, a sound, or a noise. It is commonly used to describe the sound produced by living beings, such as a human voice or the sound of an animal, but can also refer to inanimate sounds like thunder or the sound of a trumpet. It is a feminine noun.

Inflection: Nominative, Singular, Feminine

Synonyms: ΗΧΟΣ, ΚΡΑΥΓΗ

Etymology: From Proto-Indo-European *bʰeh₂- (to speak, tell, say). Cognate with Latin fari (to speak) and English ban.

G1122

Part of Speech: Noun

Sounds like: grah-ma-TEFS

Translations: scribe, a scribe, secretary, a secretary, clerk, a clerk

Notes: This word refers to a scribe, a person skilled in writing, especially in ancient times. Scribes often served as secretaries, clerks, or public notaries, responsible for writing, copying, and keeping records, and sometimes interpreting laws.

Inflection: Singular, Nominative, Masculine

Synonyms: ΝΟΜΟΔΙΔΑΣΚΑΛΟΣ, ΝΟΜΙΚΟΣ

Etymology: From the Greek word γράμμα (gramma), meaning 'a letter' or 'writing', combined with a suffix indicating an agent or practitioner. It refers to one who deals with writing or letters.

G5346

Part of Speech: Verb

Sounds like: PHAY-sin

Translations: he says, she says, it says, he said, she said, it said

Notes: This word is a common verb meaning 'to say' or 'to speak'. It is used to report what someone else has said or to introduce a direct quote. It can be translated as 'he says', 'she says', or 'it says', and often implies 'he/she/it said' in narrative contexts.

Inflection: Third Person, Singular, Present, Indicative, Active

Synonyms: ΛΕΓΩ, ΕΡΩ

Etymology: The word ΦΗΜΙ (phēmi) comes from a Proto-Indo-European root meaning 'to speak' or 'to show'. It is related to words in other Indo-European languages that convey the idea of speaking or declaring.

G0080

Part of Speech: Noun

Sounds like: ah-del-FOY

Translations: brothers, fellow believers, countrymen, kinsmen

Notes: This word refers to brothers, either by blood or in a broader sense, such as fellow countrymen, kinsmen, or members of the same community or faith. It is a compound word formed from 'α-' (a-, meaning 'together' or 'same') and 'δελφύς' (delphys, meaning 'womb'), literally meaning 'from the same womb'. It is commonly used to address a group of male individuals who share a close bond or common origin.

Inflection: Plural, Nominative or Vocative, Masculine

Synonyms: ΑΔΕΛΦΟΙ, ΣΥΓΓΕΝΕΙΣ, ΟΜΟΦΥΛΟΙ

G2181

Part of Speech: Adjective, Noun

Sounds like: eh-FEH-see-oy

Translations: Ephesian, Ephesians, an Ephesian

Notes: This word refers to someone or something from the ancient city of Ephesus, located in Asia Minor. It can function as an adjective, describing something as 'Ephesian,' or as a noun, referring to 'an Ephesian' person or 'the Ephesians' as a group. In its plural form, it commonly denotes the inhabitants of Ephesus.

Inflection: Plural, Nominative, Masculine

Etymology: The word is derived from Ἔφεσος (Ephesos), the name of the ancient city. The suffix -ιος (-ios) is commonly used to form adjectives or demonyms indicating origin or belonging.

G1510

Part of Speech: Verb

Sounds like: ES-tee

Translations: is, he is, she is, it is, there is, exists, it exists, it is possible

Notes: This word is a common form of the verb 'to be' in Koine Greek. It indicates existence, identity, or a state of being. It can be used to link a subject to a predicate, or to simply state that something exists.

Inflection: Third Person, Singular, Present, Indicative, Active

Synonyms: ΥΠΑΡΧΩ, ΓΙΝΟΜΑΙ

Etymology: The root verb ΕΙΜΙ comes from a Proto-Indo-European root meaning 'to be' or 'to exist'. It is one of the most fundamental verbs in the Greek language.

G3739

Part of Speech: Relative Pronoun, Conjunction

Sounds like: HOS

Translations: who, which, what, that, as, how, when

Notes: The word 'ΟΣ' is a versatile relative pronoun in Koine Greek, meaning 'who,' 'which,' or 'that,' depending on the context and the gender, number, and case it agrees with. It introduces a relative clause, linking it to a preceding noun or pronoun. It can also function as a conjunction, meaning 'as,' 'how,' or 'when,' indicating manner or time.

Inflection: Masculine, Singular, Nominative

Etymology: The word 'ΟΣ' is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has been a fundamental part of the Greek language's grammatical structure for millennia, serving to connect clauses and introduce relative information.

G4172

Part of Speech: Noun

Sounds like: POH-lin

Translations: city, a city

Notes: The word 'πόλιν' is the accusative singular form of the noun 'πόλις', meaning 'city'. It refers to a populated place, typically larger than a village, with a defined administrative structure. As an accusative case, it functions as the direct object of a verb or the object of certain prepositions, indicating the destination or the object being acted upon. For example, one might 'go into the city' or 'see the city'.

Inflection: Singular, Accusative, Feminine

Etymology: The word 'πόλις' comes from Proto-Indo-European, referring to a fortified place or citadel. It developed to mean a city-state in ancient Greece, encompassing both the physical settlement and its citizens.

G3511

Part of Speech: Noun

Sounds like: neh-oh-KO-ron

Translations: temple-keeper, temple warden, temple guardian, a temple-keeper, a temple warden, a temple guardian

Notes: This word refers to a temple-keeper or temple warden, someone who has charge of a temple. In ancient cities, especially those with prominent cults, certain cities were designated as 'neokoros' to a particular deity, meaning they were the official guardians or custodians of that deity's temple and cult. It is a compound word derived from 'ναός' (naos), meaning 'temple', and 'κορέω' (koreo), meaning 'to sweep' or 'to adorn', implying care and service to the temple.

Inflection: Singular, Accusative, Masculine or Feminine

Synonyms: ΙΕΡΟΦΥΛΑΞ, ΝΑΟΦΥΛΑΞ

G1356

Part of Speech: Adjective

Sounds like: dee-oh-PEH-toos

Translations: of heaven-fallen, of heaven-sent, of divine, of a heaven-fallen, of a heaven-sent, of a divine

Notes: This word describes something that has fallen from the sky or from Zeus, implying it is heaven-sent or of divine origin. It is often used to describe idols or objects believed to have descended from the heavens. It can be used to describe a statue or an object that is believed to have been sent by the gods.

Inflection: Singular, Genitive, Masculine, Feminine or Neuter

Etymology: From ΔΙΟΣ (DIOS), the genitive of ΖΕΥΣ (ZEUS), meaning 'of Zeus', and ΠΙΠΤΩ (PIPTO), meaning 'to fall'. Thus, it literally means 'fallen from Zeus'.

G5607

Part of Speech: Participle

Sounds like: ON-ton

Translations: of being, of existing, of those who are, of those who exist

Notes: This word is the genitive plural form of the present active participle of the verb 'εἰμί' (eimi), meaning 'to be' or 'to exist'. It functions as a noun or an adjective, indicating possession or relationship. It translates to 'of those who are' or 'of those who exist', often referring to a group of people or things that are in a certain state or condition. For example, it could be used in a phrase like 'the wisdom of those who are wise'.

Inflection: Present, Active, Participle, Genitive, Plural, Masculine, Feminine, or Neuter

Synonyms: ΥΠΑΡΧΟΝΤΩΝ, ΓΙΝΟΜΕΝΩΝ

Etymology: The verb 'εἰμί' (eimi) comes from the Proto-Indo-European root *h₁es-, meaning 'to be'. It is one of the most fundamental verbs in the Greek language.

Part of Speech: Demonstrative Pronoun

Sounds like: TOO-toh

Translations: (to) this, (for) this, (by) this, (in) this, (with) this

Notes: This word is a demonstrative pronoun meaning 'this' or 'that'. In its dative singular form, as 'ΤΟΥΤΩ', it indicates the indirect object of an action, or the means, instrument, or location. It can be translated as 'to this', 'for this', 'by this', 'in this', or 'with this', depending on the context. It points to something specific that is near or recently mentioned.

Inflection: Singular, Dative, Masculine or Neuter

Synonyms: ΟΔΕ, ΕΚΕΙΝΟΣ

G1163

Part of Speech: Verb, Adjective, Noun

Sounds like: DEH-on

Translations: it is necessary, what is necessary, what is proper, things needed, necessities, a necessity

Notes: This word is the present active participle of the verb 'δέω' (deō), meaning 'to bind' or 'to need'. In its neuter singular form (δέον), it functions as an impersonal verb meaning 'it is necessary' or 'it is proper'. When used substantively, it refers to 'that which is necessary' or 'what is proper'. In its neuter plural form (δέοντα), it means 'things needed' or 'necessities'. It describes what is required by duty, custom, or circumstance.

Inflection: Present Active Participle, Neuter, Nominative or Accusative, Singular or Plural

Synonyms: ΧΡΗ, ΑΝΑΓΚΑΙΟΝ, ΠΡΕΠΟΝ

Etymology: From Proto-Indo-European *deh₁- 'to bind'. In Koine Greek, it developed the sense of 'to need' or 'to be necessary' alongside its original meaning of 'to bind'.

G2702

Part of Speech: Participle

Sounds like: kah-tes-tal-MEH-noos

Translations: quiet, calm, orderly, settled, restrained, subdued

Notes: This word is a participle derived from the verb 'καταστέλλω', meaning 'to put down, suppress, restrain, or calm'. As a participle, it functions like an adjective, describing a state of being quiet, orderly, or restrained. It can be used to describe people who are calm or a situation that has been brought under control.

Inflection: Plural, Accusative, Masculine, Perfect, Passive

Synonyms: ἩΣΥΧΙΟΣ, ΚΟΣΜΙΟΣ, ΕΥΤΑΚΤΟΣ

Etymology: The word 'καταστέλλω' is a compound verb formed from the preposition 'κατά' (kata), meaning 'down' or 'against', and the verb 'στέλλω' (stellō), meaning 'to send, set, or arrange'. Together, they convey the idea of sending or setting something down, leading to meanings like suppressing or calming.

G3367

Part of Speech: Pronoun, Adjective

Sounds like: MAY-den

Translations: nothing, no one, none, not even one

Notes: This word is a negative indefinite pronoun or adjective, meaning 'nothing' or 'no one'. It is the neuter form of the word 'ΜΗΔΕΙΣ'. It is used to express absolute negation, particularly in contexts involving prohibitions, commands, or with subjunctive and optative moods, indicating that something should not happen or does not exist under certain conditions. For example, it can be used in a sentence like 'do nothing' or 'let nothing happen'.

Inflection: Singular, Nominative, Accusative, Vocative, Neuter

Synonyms: ΟΥΔΕΝ

Etymology: The word ΜΗΔΕΙΣ is a compound word formed from the negative particle ΜΗ (meaning 'not') and the numeral ΕΙΣ (meaning 'one'). It literally means 'not even one'.

G4312

Part of Speech: Adjective

Sounds like: pro-PEH-tes

Translations: rash, reckless, precipitate, headlong, a rash (person/thing)

Notes: This word describes someone or something that acts impulsively, without careful thought or consideration of the consequences. It implies a tendency to rush into situations or make decisions hastily, often leading to negative outcomes. It can be used to describe a person's character or a specific action.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΑΠΡΟΣΚΕΠΤΟΣ, ΑΛΟΓΙΣΤΟΣ, ΘΡΑΣΥΣ

Etymology: The word is a compound of the prefix πρό (pro), meaning 'before' or 'forward,' and a derivative of the verb πίπτω (piptō), meaning 'to fall.' Thus, it literally means 'falling forward' or 'prone to falling forward,' conveying the idea of rushing headlong without caution.

G0071

Part of Speech: Verb

Sounds like: ee-GAH-geh-teh

Translations: you led, you brought, you carried, you drove

Notes: This word is a verb form meaning 'you led' or 'you brought'. It describes the action of guiding, bringing, or carrying someone or something, often implying movement from one place to another. It is used when addressing multiple people (plural 'you').

Inflection: Aorist, Active, Indicative, Second Person Plural

Synonyms: ΦΕΡΩ, ΚΟΜΙΖΩ, ΑΠΑΓΩ

Etymology: From Proto-Indo-European *h₂eǵ- ('to drive, to lead'). It is related to Latin 'agere' and English 'agent'.

G2417

Part of Speech: Adjective, Noun

Sounds like: hee-eh-ro-SY-loos

Translations: temple-robbers, sacrilegious persons, robbers of temples, a temple-robber, a sacrilegious person

Notes: This word describes someone who commits sacrilege, specifically by robbing temples or sacred places. It is a compound word formed from 'ἱερός' (hieros), meaning 'sacred' or 'holy', and 'συλάω' (sulao), meaning 'to plunder' or 'to rob'. It is used to refer to individuals who desecrate holy things or places through theft.

Inflection: Plural, Accusative, Masculine

Synonyms: ΚΛΕΠΤΗΣ, ΛΗΣΤΗΣ

Etymology: The word ἱερόσυλος (hierosylos) is a compound of ἱερός (hieros), meaning 'sacred' or 'holy', and the root of συλάω (sulao), meaning 'to plunder' or 'to rob'. It describes one who plunders sacred things.

G4862

Part of Speech: Preposition, Prefix

Sounds like: soon

Translations: with, together with, along with

Notes: ΣΥΝ is a preposition that typically takes the dative case, meaning 'with' or 'together with', indicating association, accompaniment, or union. It is also very commonly used as a prefix in compound words, where it conveys the idea of 'togetherness', 'union', 'completion', or 'joint action'. For example, 'συντρίβω' (syntribo) means 'to break together' or 'to crush', and 'συνκαίω' (synkaio) means 'to burn together'.

Inflection: Does not inflect (as a preposition); as a prefix, it modifies the meaning of the verb or noun it attaches to.

Synonyms: ΜΕΤΑ, ΟΜΟΥ

Etymology: From Proto-Indo-European *kom, meaning 'with' or 'beside'. It is cognate with Latin 'cum' and English 'co-' or 'con-'.

G5078

Part of Speech: Noun

Sounds like: tekh-NEE-tai

Translations: craftsmen, artisans, skilled workers, a craftsman, an artisan, a skilled worker

Notes: This word refers to skilled workers or craftsmen, individuals who are proficient in a particular art or trade. It can be used to describe anyone who creates something with skill, such as a carpenter, a goldsmith, or an architect. It is often used in the plural to refer to a group of such workers.

Inflection: Plural, Nominative, Masculine

Synonyms: ΔΗΜΙΟΥΡΓΟΙ, ΕΡΓΑΤΑΙ, ΣΟΦΟΙ

Etymology: The word ΤΕΧΝΙΤΗΣ (technites) comes from the Greek word τέχνη (techne), meaning 'art, skill, craft'.

G2192

Part of Speech: Verb

Sounds like: EKH-oo-sin

Translations: they have, they hold, they possess, they are

Notes: This word is a verb meaning 'to have,' 'to hold,' or 'to possess.' It can also be used in a broader sense to mean 'to be' or 'to be in a certain state,' often implying possession of a quality or condition. For example, it can describe someone having a disease or a particular characteristic. It is commonly used to indicate ownership or a state of being.

Inflection: Present, Active, Indicative, Third Person, Plural

Synonyms: ΚΤΩΜΑΙ, ΚΕΚΤΗΜΑΙ, ΕΙΜΙ

G5100

Part of Speech: Pronoun, Adjective

Sounds like: TEE-nah

Translations: who, what, which, some, any, a certain one, something, anything

Notes: ΤΙΝΑ is an inflected form of the pronoun/adjective ΤΙΣ. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', 'anything', 'a certain one', or 'some'. Its meaning depends heavily on context and whether it is used in a question or a statement. It can function as both a pronoun standing alone or an adjective modifying a noun.

Inflection: Accusative Singular Masculine or Feminine, or Nominative/Accusative Plural Neuter

G0060

Part of Speech: Adjective, Noun

Sounds like: ah-go-RAI-oy

Translations: of the marketplace, market-place, idlers, loungers, rabble, court-days, law-days, lawsuits

Notes: This word is an adjective derived from 'agora' (marketplace). In its plural form, it can refer to things or people associated with the marketplace. It can describe people who frequent the marketplace, often implying idlers or those involved in public affairs or legal matters conducted there. It can also refer to the days when courts were held in the marketplace, or even the legal disputes themselves.

Inflection: Plural, Nominative or Vocative, Masculine

Synonyms: ΑΡΓΟΙ, ΑΡΓΟΙ

Etymology: Derived from the Koine Greek word ΑΓΟΡΑ (AGORA), meaning 'marketplace' or 'assembly'.

G0071

Part of Speech: Verb

Sounds like: ah-GOHN-tai

Translations: they are led, they are brought, they are carried, they are driven, they are going

Notes: This word is the third person plural, present tense, middle or passive voice of the verb 'ago'. It describes an action where a group of people or things are being led, brought, carried, or driven by an external force, or are moving themselves (middle voice). It can also simply mean 'they are going' or 'they are coming' in certain contexts.

Inflection: Third Person, Plural, Present Tense, Middle or Passive Voice, Indicative Mood

Synonyms: ΦΕΡΟΝΤΑΙ, ΚΟΜΙΖΟΝΤΑΙ

Etymology: The verb 'ago' comes from a Proto-Indo-European root meaning 'to drive, draw, move'. It is a fundamental verb in Greek, indicating movement or leading.

G446

Part of Speech: Noun

Sounds like: an-THOO-pa-toy

Translations: proconsuls

Notes: This word refers to Roman proconsuls, who were governors of senatorial provinces in the Roman Empire. They held significant administrative and judicial authority, acting as representatives of the Roman Senate. The term is used to denote these high-ranking officials.

Inflection: Plural, Nominative, Masculine

Etymology: The word is a compound of the Greek preposition 'anti' (ἀντί), meaning 'instead of' or 'in place of', and 'hypatos' (ὕπατος), meaning 'supreme' or 'consul'. Thus, it literally means 'one in place of a consul'.

G1458

Part of Speech: Verb

Sounds like: eng-ka-LEI-toh-sa

Translations: let them accuse, let them bring a charge, let them call to account

Notes: This word is a verb meaning to accuse, bring a charge against, or call to account. It is often used in legal or judicial contexts, referring to the act of formally presenting a complaint or indictment against someone. The form indicates a command or permission for a group of people to perform this action.

Inflection: Third Person, Plural, Imperative, Present, Active

Synonyms: ΚΑΤΗΓΟΡΕΩ, ΑΙΤΙΑΟΜΑΙ

Etymology: The word ΕΓΚΑΛΕΩ is a compound word formed from the preposition ΕΝ (en), meaning 'in' or 'on', and the verb ΚΑΛΕΩ (kaleo), meaning 'to call'. Thus, it literally means 'to call in' or 'to call upon', which evolved to mean 'to call to account' or 'to accuse'.

G2087

Part of Speech: Adjective

Sounds like: EH-teh-ROHN

Translations: of others, of other things, of different ones

Notes: This word is the genitive plural form of the adjective 'heteros', meaning 'other' or 'another'. It often implies a difference in kind or quality, distinguishing it from 'allos' which means 'another of the same kind'. It is used to refer to things or people that are distinct or different from those previously mentioned or understood.

Inflection: Plural, Genitive, Masculine, Feminine or Neuter

Synonyms: ΑΛΛΩΝ

Etymology: From Proto-Indo-European. It is related to the Latin word 'alter' (other, another).

G1934

Part of Speech: Verb

Sounds like: eh-pee-zee-TAY-tai

Translations: it is sought, it is desired, it is required, it is looked for, it is inquired into

Notes: This word is a verb meaning 'to seek after,' 'to desire,' 'to look for,' or 'to inquire into.' It is often used in a passive sense, indicating that something is being sought or required. The prefix 'epi-' intensifies the meaning of 'seeking' or 'desiring,' suggesting a more earnest or focused search. In the provided context, it implies that if something else is 'sought after' or 'required,' it will be resolved.

Inflection: Present, Indicative, Passive, Third Person Singular

Synonyms: ΑΙΤΕΩ, ΕΡΕΥΝΑΩ, ΔΙΖΗΜΑΙ

Etymology: The word ΕΠΙΖΗΤΕΩ (epizeteo) is a compound verb formed from the preposition ΕΠΙ (epi), meaning 'upon' or 'in addition to,' and the verb ΖΗΤΕΩ (zeteo), meaning 'to seek' or 'to search.'

G1772

Part of Speech: Adjective

Sounds like: en-NO-mo

Translations: lawful, legitimate, legal, according to law, in a lawful manner

Notes: This word describes something that is in accordance with the law or is legitimate. It can refer to actions, situations, or individuals that adhere to established legal or moral norms. It is a compound word formed from 'en' (in) and 'nomos' (law), literally meaning 'in law' or 'within the law'.

Inflection: Singular, Dative, Masculine, Feminine, or Neuter

Synonyms: ΔΙΚΑΙΟΣ, ΝΟΜΙΜΟΣ

Etymology: The word ΕΝΝΟΜΟΣ is a compound of the preposition ΕΝ (en, meaning 'in' or 'within') and the noun ΝΟΜΟΣ (nomos, meaning 'law'). It describes something that is 'in law' or 'according to law'.

G1955

Part of Speech: Verb

Sounds like: eh-pee-loo-THEH-seh-tai

Translations: it will be explained, it will be interpreted, it will be loosed, it will be solved

Notes: This word describes an action that will be performed on something in the future, specifically that it will be explained, interpreted, or solved. It is used when a problem, riddle, or difficult passage is to be made clear or understood.

Inflection: Third Person Singular, Future, Passive, Indicative

Synonyms: ΕΞΗΓΗΘΗΣΕΤΑΙ, ΕΡΜΗΝΕΥΘΗΣΕΤΑΙ

Etymology: From Ancient Greek ἐπί (epi, 'upon, in addition') and λύω (lyō, 'to loose, to untie, to solve'). It literally means 'to loose upon' or 'to solve in addition'.

G2793

Part of Speech: Verb

Sounds like: kin-dy-NEV-oh-meh

Translations: we are in danger, we are in peril, we are risking, we are venturing

Notes: This word is a verb meaning 'to be in danger,' 'to run a risk,' or 'to venture.' It describes a state of being exposed to harm or a situation where one is taking a chance. It is often used to express that a group of people (we) are facing a dangerous situation or are undertaking something risky.

Inflection: Present, Indicative, Middle/Passive, First Person Plural

Synonyms: ΚΙΝΔΥΝΕΥΩ, ΕΠΙΚΙΝΔΥΝΕΥΩ, ΚΙΝΔΥΝΕΥΟΜΑΙ

Etymology: The word κινδυνεύω (kindyneuō) is derived from the noun κίνδυνος (kindynos), meaning 'danger' or 'peril'.

G3367

Part of Speech: Pronoun, Adjective

Sounds like: may-DEH-nos

Translations: of no one, of nothing, of any, of anything

Notes: This word is the genitive singular form of the pronoun/adjective 'μηδείς' (mēdeis), meaning 'no one' or 'nothing'. It is used to indicate possession or relationship, similar to 'of no one' or 'of nothing' in English. It can also function as an adjective meaning 'no' or 'not any', agreeing in case, number, and gender with the noun it modifies. It is used in negative clauses, often following a negative particle like 'μή' (mē).

Inflection: Singular, Genitive, Masculine, Feminine, or Neuter

Synonyms: ΟΥΔΕΝΟΣ, ΟΥΔΕΙΣ

G0159

Part of Speech: Adjective

Sounds like: ai-TEE-oo

Translations: of cause, of reason, of blame, of responsibility, of guilt, of fault

Notes: This word is the genitive singular form of the adjective 'αἴτιος' (aitios), meaning 'responsible for,' 'guilty of,' or 'the cause of.' It is used to indicate the source or reason behind something, often implying blame or responsibility. In a sentence, it would typically follow a noun or pronoun to specify what that entity is responsible for.

Inflection: Singular, Genitive, Masculine or Neuter

Synonyms: ΥΠΕΥΘΥΝΟΣ, ΕΝΟΧΟΣ

G5225

Part of Speech: Participle

Sounds like: hoo-PAR-khon-tos

Translations: of being, of existing, of belonging, of having, of possessing, of being present, of being available

Notes: This word is a participle derived from the verb 'to be' or 'to exist'. It describes something that is in existence, is present, or belongs to someone. It can also refer to something that is possessed or available. In the genitive case, as seen here, it often indicates possession or the source of something.

Inflection: Singular, Genitive, Masculine, Neuter, Present, Active

Synonyms: ΟΝΤΟΣ, ΕΣΤΩΤΟΣ

G0591

Part of Speech: Verb

Sounds like: ah-po-DOO-nai

Translations: to give back, to pay back, to render, to restore, to repay, to return

Notes: This word is the aorist active infinitive form of the verb 'apodidomi'. It is a compound word formed from 'apo' (meaning 'from' or 'back') and 'didomi' (meaning 'to give'). It signifies the act of giving something back, returning what is due, or rendering an account. It is often used in contexts of repayment, retribution, or fulfilling an obligation.

Inflection: Aorist, Active, Infinitive

Synonyms: DIDOMI, APOTINO

Etymology: The word APODIDOMI is a compound of the preposition APO (meaning 'from' or 'back') and the verb DIDOMI (meaning 'to give'). It literally means 'to give from' or 'to give back', indicating a return or repayment.

G630