Home / Interlinears (Beta) / Codex Sinaiticus / Acts of the Apostles / Chapter 9Acts of the Apostles, Chapter 9
Interlinear version from Codex Sinaiticus (Beta)
G3588
Open in Concordance
Part of Speech: Definite Article, Relative Pronoun, Letter
Sounds like: OH
Translations: the, who, which, O
Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.
Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)
Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.
G1161
Open in Concordance
Part of Speech: Particle, Conjunction
Sounds like: DEH
Translations: but, and, now, then, moreover, however
Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.
Inflection: Does not inflect
Synonyms: ΚΑΙ, ΑΛΛΑ
Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.
G4549
Open in Concordance
Part of Speech: Proper Noun
Sounds like: SOW-los
Translations: Saul
Notes: This is the name of the first king of Israel, as well as the original name of the Apostle Paul before his conversion. It is used to refer to these specific individuals in historical and biblical contexts.
Inflection: Singular, Nominative, Masculine
Etymology: The name Σαῦλος (Saulos) is of Hebrew origin, derived from the Hebrew name שָׁאוּל (Sha'ul), meaning 'asked for' or 'prayed for'.
G2089
Open in Concordance
Part of Speech: Adverb
Sounds like: EH-tee
Translations: still, yet, even, besides, further, moreover, again, no longer
Notes: This word is an adverb used to indicate continuation, addition, or emphasis. It can mean 'still' or 'yet' when referring to something ongoing, 'further' or 'moreover' when adding information, or 'even' for emphasis. It can also be used with a negative to mean 'no longer' or 'not yet'.
Inflection: Does not inflect
Synonyms: ΕΤΙ, ΕΠΙ, ΠΡΟΣ
Etymology: From Proto-Indo-European *eti, meaning 'beyond, in addition'. It is related to the English word 'et' (and).
G1720
Open in Concordance
Part of Speech: Verb
Sounds like: em-PNEH-ohn
Translations: breathing, breathing out, breathing in, inspiring, threatening, breathing out threats
Notes: This word is a present active participle of the verb 'ἐμπνέω' (empneō), meaning 'to breathe in' or 'to breathe out'. In a figurative sense, it can mean 'to be full of' or 'to breathe out' something, often with a strong emotion like threats or fury. It describes an action that is ongoing.
Inflection: Present, Active, Participle, Nominative, Masculine, Singular
Synonyms: ΠΝΕΩ, ΦΥΣΑΩ
Open in Concordance
Part of Speech: Unknown
Sounds like: ah-pee-LEES
Translations: unknown
Notes: This word appears to be a misspelling or a garbled form of a Koine Greek word. It does not correspond to any known standard Koine Greek vocabulary. It is possible it is a very rare or highly inflected form, or a proper noun not commonly attested. Without further context or clarification, its meaning remains unknown.
Inflection: Unknown
G2532
Open in Concordance
Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G5408
Open in Concordance
Part of Speech: Noun
Sounds like: FOH-noo
Translations: of murder, of slaughter, of killing, murder, slaughter, killing
Notes: This word refers to the act of murder, slaughter, or killing. It is a noun that describes the violent taking of a life. It can be used in various contexts to denote the act itself or the result of such an act.
Inflection: Singular, Genitive, Masculine
Synonyms: ΑΝΔΡΟΦΟΝΙΑ, ΣΦΑΓΗ, ΘΑΝΑΤΟΣ
Etymology: The word ΦΟΝΟΣ (phonos) comes from the Proto-Indo-European root *gʷhen-, meaning 'to strike, kill'. It is related to other words in Greek and other Indo-European languages that convey the idea of striking or killing.
G1519, G1520
Open in Concordance
Part of Speech: Preposition, Numeral
Sounds like: EES
Translations: into, to, for, toward, among, in, a, an, one
Notes: As a preposition, ΕΙΣ (eis) indicates motion or direction towards a place, person, or purpose, often translated as 'into,' 'to,' or 'for.' It always takes the accusative case. For example, 'into the house' or 'to God.' It can also be used to express purpose or result. As a numeral, ΕΙΣ (heis) means 'one' and is the masculine nominative singular form, often translated as 'a,' 'an,' or 'one.'
Inflection: Preposition: Does not inflect. Numeral: Masculine, Nominative, Singular (other forms exist for other genders and cases).
Synonyms: ΠΡΟΣ, ΕΝ
Etymology: From Proto-Indo-European *en-s, an extended form of the preposition *en (in).
G3588
Open in Concordance
Part of Speech: Definite Article, Demonstrative Pronoun
Sounds like: TOOS
Translations: the, them, those
Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.
Inflection: Plural, Accusative, Masculine
Etymology: From Proto-Indo-European *so- (demonstrative pronoun).
G3101
Open in Concordance
Part of Speech: Noun
Sounds like: mah-thay-TAS
Translations: disciples, students, learners
Notes: This word refers to a learner, pupil, or disciple. It is commonly used in the New Testament to refer to the followers of Jesus, who were learning from his teachings and example. It can also refer to students in a general sense.
Inflection: Plural, Accusative, Masculine
Synonyms: ΜΑΘΟΝΤΕΣ, ΕΚΜΑΘΟΝΤΕΣ
G3588, G3778
Open in Concordance
Part of Speech: Definite Article, Demonstrative Pronoun, Particle
Sounds like: too
Translations: of the, of him, of it, of this, to, in order to
Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.
G2962
Open in Concordance
Part of Speech: Noun
Sounds like: koo-REE-oo
Translations: of Lord, of the Lord
Notes: This is a nomina sacra, a scribal abbreviation for ΚΥΡΙΟΥ (Kyriou), which is the genitive form of ΚΥΡΙΟΣ (Kyrios). It means 'of the Lord' or 'of Lord' and is commonly used to refer to God or Jesus in ancient Greek texts. It indicates possession or origin related to the Lord.
Inflection: Singular, Genitive, Masculine
Synonyms: ΘΕΟΥ
G4334
Open in Concordance
Part of Speech: Participle, Verb
Sounds like: pros-EL-thohn
Translations: having come to, approaching, having approached, coming near
Notes: This word is an aorist active participle, meaning 'having come to' or 'having approached'. It describes an action that happened prior to the main verb of the sentence. It is often used to indicate someone drawing near to a person or place, or coming forward to do something.
Inflection: Singular, Nominative, Masculine, Aorist, Active, Participle
Synonyms: ΕΛΘΩΝ, ΕΓΓΙΣΑΣ
Etymology: The word ΠΡΟΣΕΡΧΟΜΑΙ is a compound word formed from the preposition ΠΡΟΣ (pros), meaning 'to' or 'toward', and the verb ΕΡΧΟΜΑΙ (erchomai), meaning 'to come' or 'to go'.
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: TOH
Translations: to the, for the, by the, with the, in the
Notes: ΤΩ is the dative singular form of the definite article 'the'. It indicates the indirect object of a verb or the means/instrument by which an action is performed. It can also be used to indicate location or association, often translated with prepositions like 'to', 'for', 'by', 'with', or 'in'.
Inflection: Singular, Dative, Masculine or Neuter
G0749
Open in Concordance
Part of Speech: Noun
Sounds like: ar-khee-e-REH-ee
Translations: high priest, a high priest, chief priest, a chief priest
Notes: This word refers to a high priest or chief priest. It is a compound word formed from ΑΡΧΗ (arche), meaning 'first' or 'chief', and ΙΕΡΕΥΣ (hiereus), meaning 'priest'. In the provided examples, it appears in the nominative plural ('ΑΡΧΙΕΡΕΙϹ' - high priests), dative singular ('ΑΡΧΙΕΡΕΙ' - to the high priest), and nominative plural again ('ΑΡΧΙΕΡΕΙϹ' - high priests). The form 'ΑΡΧΙΕΡΕΙ' specifically is the dative singular, indicating 'to the high priest' or 'for the high priest'.
Inflection: Singular, Dative, Masculine
G0154
Open in Concordance
Part of Speech: Verb
Sounds like: ee-TAY-sah-toh
Translations: he asked, she asked, it asked, he requested, she requested, it requested, he demanded, she demanded, it demanded
Notes: This word is the third person singular, aorist middle/passive indicative form of the verb 'aiteo'. It describes an action of asking, requesting, or demanding that occurred in the past, with the subject performing the action for themselves (middle voice) or having the action done to them (passive voice), though in this specific form, it's more commonly used in the middle voice to mean 'he/she/it asked for himself/herself/itself'.
Inflection: Aorist, Middle/Passive Voice, Indicative Mood, 3rd Person, Singular
Synonyms: ΕΡΩΤΑΩ, ΖΗΤΕΩ
G1992
Open in Concordance
Part of Speech: Noun
Sounds like: eh-pee-sto-LAS
Translations: letters, epistles
Notes: This word refers to a letter or an epistle, a written communication sent from one person or group to another. In ancient contexts, these were often formal documents, sometimes intended for public reading or widespread distribution, similar to modern-day official correspondence or published writings. It is a compound word, formed from 'epi' (upon, to) and 'stello' (to send).
Inflection: Accusative, Plural, Feminine
Synonyms: ΓΡΑΜΜΑΤΑ, ΒΙΒΛΙΑ
G3844
Open in Concordance
Part of Speech: Preposition, Prefix
Sounds like: pa-RAH
Translations: beside, by, near, from, with, at, along, beyond, against, through, in the presence of, alongside, a
Notes: This word functions primarily as a preposition, indicating proximity, origin, or comparison. It can mean 'beside,' 'from,' 'with,' 'at,' or 'alongside,' depending on the case of the noun it governs. When used as a prefix in compound words, it often conveys ideas of proximity, deviation, or intensity, such as 'alongside,' 'beyond,' 'contrary to,' or 'through.'
Inflection: Does not inflect (as a preposition); as a prefix, it modifies the meaning of the verb or noun it attaches to.
Synonyms: ΠΡΟΣ, ΕΠΙ, ΣΥΝ
Etymology: From Proto-Indo-European *per- (meaning 'forward, through'). It is cognate with English 'for' and 'through'.
G0846
Open in Concordance
Part of Speech: Pronoun
Sounds like: ow-TOO
Translations: of him, of it, his, its, of himself, of itself, himself, itself
Notes: This word is a pronoun that can function as a personal pronoun, a possessive pronoun, or an intensive/reflexive pronoun. In the genitive case, as seen here, it typically means 'of him' or 'of it' when referring to a third person, or 'his' or 'its' to indicate possession. It can also be used for emphasis, meaning 'himself' or 'itself', especially when preceding the noun it modifies.
Inflection: Singular, Genitive, Masculine or Neuter
G1154
Open in Concordance
Part of Speech: Proper Noun
Sounds like: dah-MAS-kon
Translations: Damascus
Notes: Damascus is a prominent ancient city in Syria, known for its historical and religious significance. In Koine Greek, it refers specifically to this city and is often used as a geographical reference.
Inflection: Singular, Accusative, Feminine
G4314
Open in Concordance
Part of Speech: Preposition
Sounds like: PROSS
Translations: to, toward, with, against, for, at, near, by, in relation to
Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.
Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).
Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ
Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: TAS
Translations: the
Notes: ΤΑΣ is the definite article 'the' in Koine Greek. It is used to specify a particular noun, similar to 'the' in English. This specific form is used when the noun it modifies is feminine, plural, and in the accusative case, indicating the direct object of a verb or the object of certain prepositions.
Inflection: Feminine, Plural, Accusative
G4864
Open in Concordance
Part of Speech: Noun
Sounds like: soon-ah-go-GAS
Translations: synagogues, assemblies, gatherings, congregations
Notes: This word refers to a gathering or assembly of people, often for religious purposes. In a Jewish context, it specifically denotes a synagogue, which is a place of worship and community. It is a compound word formed from 'σύν' (together with) and 'ἄγω' (to lead, to bring).
Inflection: Accusative, Plural, Feminine
Synonyms: ΕΚΚΛΗΣΙΑ, ΟΜΙΛΙΑ, ΣΥΝΟΔΟΣ
G3704
Open in Concordance
Part of Speech: Conjunction, Adverb
Sounds like: OH-pos
Translations: how, as, that, in order that, so that
Notes: This word functions as both a conjunction and an adverb. As a conjunction, it introduces clauses of purpose or result, meaning 'in order that' or 'so that'. As an adverb, it describes manner, meaning 'how' or 'as'. Its specific meaning often depends on the context of the sentence.
Inflection: Does not inflect
Synonyms: ΙΝΑ, ΩΣ, ΚΑΘΩΣ
Etymology: From Ancient Greek ὡς (hōs, 'as') and πώς (pōs, 'somehow').
G0302
Open in Concordance
Part of Speech: Particle
Sounds like: AN
Translations: if, perhaps, whatever, whenever, whoever, wherever, however, as soon as, until, before
Notes: This word is a conditional particle used to express possibility, contingency, or indefiniteness. It is often used with the subjunctive mood to form conditional clauses, indicating that an action or state is dependent on a certain condition. It can also be combined with other words to form indefinite relative pronouns or adverbs, such as 'whoever', 'whatever', or 'whenever'.
Inflection: Does not inflect
Synonyms: ΕΑΝ, ΟΤΑΝ, ΟΠΟΥ
Etymology: The particle 'an' is of uncertain origin, possibly related to the Proto-Indo-European root *h₂en- meaning 'on, at'. It is an ancient Greek particle that has been used since classical times.
G5100
Open in Concordance
Part of Speech: Pronoun, Adjective
Sounds like: TEE-nas
Translations: who, what, some, any, some people, any people, some things, any things
Notes: ΤΙΝΑΣ is an inflected form of the pronoun/adjective ΤΙΣ. It serves as both an interrogative (asking 'who?' or 'what?') and an indefinite (meaning 'someone,' 'something,' 'some,' or 'any'). In this form, it is the masculine or feminine, plural, accusative case. It can be used to ask about the identity of multiple people or things, or to refer to an unspecified group of people or things.
Inflection: Plural, Accusative, Masculine or Feminine
G2147
Open in Concordance
Part of Speech: Verb
Sounds like: YOO-ree
Translations: find, discover, obtain, perceive, learn
Notes: This word is a verb meaning 'to find' or 'to discover'. It can also mean 'to obtain' or 'to come upon'. It is used in various contexts to describe the act of locating something or someone, or coming to know something. In the provided examples, it is used in a future tense or subjunctive sense, indicating that something will not be found.
Inflection: Aorist, Subjunctive, Active, Third Person, Singular
Synonyms: ΑΝΕΥΡΙΣΚΩ, ΚΑΤΑΛΑΜΒΑΝΩ
G1510
Open in Concordance
Part of Speech: Verb
Sounds like: ON-tas
Translations: being, existing, a being, an existing one
Notes: This word is the masculine or neuter accusative plural form of the present active participle of the verb 'to be' (εἰμί). It describes something or someone that is 'being' or 'existing' at the present moment, often functioning as a substantive meaning 'those who are' or 'things that are'. It can also be used to describe the state or condition of a group of people or things.
Inflection: Present, Active, Participle, Accusative, Plural, Masculine or Neuter
Synonyms: ΥΠΑΡΧΟΝΤΑΣ, ΓΕΝΟΜΕΝΟΥΣ
Etymology: The verb εἰμί (eimi) comes from a Proto-Indo-European root meaning 'to be' or 'to exist'. It is one of the most fundamental verbs in the Greek language.
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: THAYS
Translations: of the
Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.
Inflection: Singular, Genitive, Feminine
Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.
G3598
Open in Concordance
Part of Speech: Noun
Sounds like: oh-DOO
Translations: (of) way, (of) road, (of) journey, (of) path
Notes: This word refers to a physical path, road, or highway. It can also be used metaphorically to describe a course of action, a journey, or a way of life. In a sentence, it would indicate possession or origin related to a way or path, such as 'the end of the road' or 'the beginning of the journey'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΤΡΙΒΟΣ, ΠΟΡΕΙΑ
G0435
Open in Concordance
Part of Speech: Noun
Sounds like: AHN-dras
Translations: men, husbands, males
Notes: This word is the accusative plural form of the noun 'ΑΝΗΡ' (anēr), which means 'man', 'husband', or 'male'. It is used to refer to multiple men or husbands as the direct object of a verb or preposition. For example, one might say 'he saw the men' (εἶδεν τοὺς ἄνδρας).
Inflection: Plural, Accusative, Masculine
Synonyms: ΑΝΘΡΩΠΟΙ, ΒΡΟΤΟΙ
G5037
Open in Concordance
Part of Speech: Conjunction, Particle
Sounds like: TEH
Translations: and, both, also, even, then, so, indeed
Notes: This word is a postpositive particle, meaning it typically appears after the word it modifies or connects. It functions as a conjunction, often translated as 'and' or 'both...and', connecting words, phrases, or clauses. It can also add emphasis or indicate a consequence, sometimes translated as 'also' or 'even'. When used in pairs (τε...τε or τε...καί), it means 'both...and'. It is less emphatic than 'καί' (kai) and often implies a closer connection or a more natural pairing between the elements it joins.
Inflection: Does not inflect
Synonyms: ΚΑΙ, ΔΕ, ΑΛΛΑ
Etymology: From Proto-Indo-European *kʷe, a clitic particle meaning 'and'. It is cognate with Latin -que and Sanskrit ca.
G1135
Open in Concordance
Part of Speech: Noun
Sounds like: goo-NAI-kas
Translations: women, wives, a woman, a wife
Notes: This word refers to women in general, or specifically to wives. It is the plural form of 'woman' or 'wife' and is used when referring to multiple females or spouses. It often appears as the direct object of a verb, indicating that women or wives are receiving the action.
Inflection: Plural, Accusative, Feminine
G1210
Open in Concordance
Part of Speech: Participle
Sounds like: deh-deh-MEH-noos
Translations: bound, tied, fettered, those who are bound, the bound ones
Notes: This word is a perfect passive participle derived from the verb 'δέω' (deō), meaning 'to bind' or 'to tie'. As a participle, it functions like an adjective, describing someone or something that has been bound or tied. It indicates a completed action with a continuing state or result. For example, it can refer to 'those who have been bound' or 'things that are tied up'.
Inflection: Masculine, Accusative, Plural, Perfect Passive Participle
Synonyms: ΔΕΣΜΙΟΥΣ, ΣΥΝΔΕΔΕΜΕΝΟΥΣ
G0071
Open in Concordance
Part of Speech: Verb
Sounds like: ah-GAH-gay
Translations: bring, lead, take, carry, bring in, bring forth, bring up, lead away
Notes: This word is an inflected form of the verb 'ago', meaning to bring, lead, or take. It describes the action of moving someone or something from one place to another, often implying guidance or direction. It can be used in various contexts, such as leading people, bringing offerings, or taking something into a place.
Inflection: Aorist, Active, Subjunctive, Third Person, Singular
Synonyms: ΦΕΡΩ, ΕΙΣΑΓΩ, ΠΡΟΣΑΓΩ
G2419
Open in Concordance
Part of Speech: Proper Noun
Sounds like: ee-eh-roo-sa-LEEM
Translations: Jerusalem
Notes: This is the proper noun for the city of Jerusalem. It refers to the ancient city in the Middle East, significant in Jewish, Christian, and Islamic traditions.
Inflection: Does not inflect (indeclinable)
Etymology: The name 'Jerusalem' is of Semitic origin, likely meaning 'foundation of Shalem' or 'city of peace'. It is derived from ancient Hebrew and Aramaic roots.
G1722
Open in Concordance
Part of Speech: Preposition
Sounds like: EN
Translations: in, on, among, with, by, at, into, to
Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.
Inflection: Does not inflect
Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.
G4198
Open in Concordance
Part of Speech: Verb
Sounds like: por-YOO-es-thai
Translations: to go, to travel, to walk, to proceed, to depart
Notes: This word is a verb meaning 'to go' or 'to travel'. It is often used to describe movement from one place to another, whether literally walking, journeying, or metaphorically proceeding in a certain manner or direction. It can also imply departing or setting out.
Inflection: Present, Middle/Passive, Infinitive
Synonyms: ΕΡΧΟΜΑΙ, ΒΑΙΝΩ, ΑΠΕΡΧΟΜΑΙ
G1096
Open in Concordance
Part of Speech: Verb
Sounds like: eh-GEH-neh-toh
Translations: it became, it happened, it came to pass, there was, it was
Notes: This is the third person singular, aorist indicative, middle voice form of the verb 'γίνομαι' (ginomai). It signifies something coming into existence, happening, or becoming. It is very commonly used in narratives to introduce new events or states, often translated as 'it came to pass' or 'there was'.
Inflection: Third Person Singular, Aorist Indicative, Middle Voice
Synonyms: ΕΓΕΝΕΤΟ, ΕΓΕΝΕΤΟ
G0846
Open in Concordance
Part of Speech: Pronoun, Adjective
Sounds like: OW-toh
Translations: him, it, himself, itself, the same, this, that, of him, of it, to him, to it
Notes: ΑΥΤΟ is an inflected form of the third-person pronoun or demonstrative adjective ΑΥΤΟΣ. As a pronoun, it refers to 'him', 'her', or 'it', depending on gender and number. As an adjective, it can mean 'the same' or 'this/that very one'. It can also be used intensively to emphasize the subject, meaning 'himself' or 'itself'. Its meaning often depends on its position in the sentence relative to the noun it modifies.
Inflection: Neuter, Nominative or Accusative, Singular
Synonyms: ΟΔΕ, ΟΥΤΟΣ
G1448
Open in Concordance
Part of Speech: Verb
Sounds like: eng-GHI-zane
Translations: to draw near, to approach, to come near, to be at hand, to be imminent
Notes: This word is the present active infinitive form of the verb 'ΕΓΓΙΖΩ'. It means 'to draw near' or 'to approach' in a spatial or temporal sense. It can describe someone or something physically moving closer to a location, or an event being close to happening. It often implies a sense of imminence or proximity.
Inflection: Present, Active, Infinitive
Synonyms: ΠΛΗΣΙΑΖΩ, ΕΡΧΟΜΑΙ
Etymology: From the Koine Greek word ἔγγυς (engys), meaning 'near' or 'at hand'. The verb is formed by adding the suffix -ίζω (-izō) to this adverb, indicating a process of becoming near or bringing near.
G3588
Open in Concordance
Part of Speech: Definite Article, Pronoun
Sounds like: TAY
Translations: to the, for the, by the, with the, in the, who, which
Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.
Inflection: Singular, Dative, Feminine
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.
G1154
Open in Concordance
Part of Speech: Proper Noun
Sounds like: dah-MAS-koh
Translations: Damascus, (to) Damascus, (in) Damascus
Notes: This word refers to Damascus, an ancient city in Syria. It is a proper noun, indicating a specific place. In the provided context, it is used with a preposition (ἐν, 'in') to indicate location, meaning 'in Damascus'.
Inflection: Singular, Dative, Feminine
Etymology: The name 'Damascus' is of ancient Semitic origin, with its roots in Aramaic and Akkadian languages. It has been known by various forms throughout history, consistently referring to the prominent city in Syria.
G1819
Open in Concordance
Part of Speech: Adverb
Sounds like: ex-AI-fnes
Translations: suddenly, unexpectedly, all at once
Notes: This word appears to be a misspelling of the Koine Greek adverb "exaiphnes" (ΕΞΑΙΦΝΗΣ), which means 'suddenly' or 'unexpectedly'. It is used to describe an action that occurs without warning or preparation. For example, one might say 'he suddenly appeared' or 'the event happened unexpectedly'.
Inflection: Does not inflect
Synonyms: ΑΦΝΩ, ΑΙΦΝΙΔΙΩΣ
Etymology: The word ΕΞΑΙΦΝΗΣ (exaiphnes) is derived from the preposition ἐκ (ek, 'out of') and the noun αἶφνος (aiphnes, 'suddenness'), which itself is related to αἶφνος (aiphnes, 'sudden').
G0846
Open in Concordance
Part of Speech: Pronoun, Adjective
Sounds like: ow-TON
Translations: him, it, them, himself, itself, the same
Notes: This word is an inflection of the pronoun 'ΑΥΤΟΣ'. It can function as a personal pronoun meaning 'him' or 'it' (singular), or 'them' (plural). It can also be used as an intensive pronoun, meaning 'himself' or 'itself', emphasizing the subject. Additionally, when used with an article, it can function as an adjective meaning 'the same'. Its meaning depends on the context and whether it's used alone or with an article.
Inflection: Accusative, Masculine or Neuter, Singular; or Accusative, Masculine, Plural
G4039
Open in Concordance
Part of Speech: Verb
Sounds like: peh-ree-ays-TRAHP-sen
Translations: shone around, flashed around, flashed about
Notes: This is a compound verb formed from περί (around) and ἀστράπτω (to flash, to lighten). It describes something that shines or flashes all around a person or object, enveloping them in light. It is used to indicate a sudden, intense burst of light from all directions.
Inflection: Aorist, Indicative, Active, 3rd Person Singular
Synonyms: ΑΝΑΛΑΜΠΩ, ΕΚΛΑΜΠΩ
G5457
Open in Concordance
Part of Speech: Noun
Sounds like: FOHSS
Translations: light, a light, fire
Notes: This word refers to light, whether literal illumination, or metaphorically, as in truth, knowledge, or spiritual enlightenment. It can also refer to a source of light, like a lamp or a star, or even fire. It is often used in contrast to darkness.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΦΕΓΓΟΣ, ΛΥΧΝΟΣ, ΠΥΡ
Etymology: From an ancient root meaning 'to shine' or 'to be bright'.
G1537
Open in Concordance
Part of Speech: Preposition
Sounds like: EK
Translations: out of, from, of, by, among, with
Notes: This word is a preposition that typically governs the genitive case. It denotes origin, source, or separation, indicating movement 'out of' or 'from' a place, time, or cause. It can also signify the material from which something is made, the agent by whom something is done, or the reason for an action. For example, it can mean 'out of the house' or 'from that day'.
Inflection: Does not inflect
Synonyms: ΑΠΟ, ΠΑΡΑ
Etymology: From Proto-Indo-European *eǵʰs, meaning 'out'. It is cognate with Latin ex- and English out.
G3772
Open in Concordance
Part of Speech: Noun
Sounds like: oo-ra-NOO
Translations: of heaven, of the heaven, of sky, of the sky
Notes: This word refers to the physical sky above the earth, or more commonly in a theological context, to the dwelling place of God and the angels, often translated as 'heaven'. It is used to indicate origin or possession, as in 'from heaven' or 'of heaven'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΑΙΘΗΡ, ΚΟΣΜΟΣ
G4098
Open in Concordance
Part of Speech: Verb, Participle
Sounds like: peh-SOHN
Translations: having fallen, falling, fell, fallen
Notes: ΠΕΣΩΝ is the aorist active participle of the verb ΠΙΠΤΩ, meaning 'to fall' or 'to fall down'. As a participle, it describes an action that has already occurred or is completed relative to the main verb of the sentence. It can function adjectivally, modifying a noun, or adverbially, indicating cause, time, or manner. For example, 'the man having fallen' or 'when he fell'.
Inflection: Singular, Nominative, Masculine, Aorist, Active, Participle
Synonyms: ΚΑΤΑΠΙΠΤΩ, ΕΜΠΙΠΤΩ, ΠΕΡΙΠΙΠΤΩ
Etymology: The root verb ΠΙΠΤΩ comes from an ancient Proto-Indo-European root meaning 'to fall'. It is related to words in other Indo-European languages that also convey the idea of falling or dropping.
G1909
Open in Concordance
Part of Speech: Preposition, Adverb
Sounds like: EP-ee
Translations: on, upon, over, to, against, at, in, by, for, concerning, during, after, of, a
Notes: This word is a very common preposition and adverb in Koine Greek. As a preposition, its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'on,' 'upon,' 'over,' 'in the time of,' or 'concerning.' With the dative case, it can mean 'on,' 'at,' 'by,' 'for,' or 'in addition to.' With the accusative case, it typically means 'to,' 'against,' 'upon,' 'over,' or 'for the purpose of.' It is also frequently used as a prefix in compound words, adding a sense of 'upon,' 'over,' 'to,' or 'in addition.'
Inflection: Governs Genitive, Dative, and Accusative cases. Does not inflect itself.
Synonyms: ΠΡΟΣ, ΥΠΕΡ, ΚΑΤΑ
Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: TANE
Translations: the
Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.
Inflection: Singular, Accusative, Feminine
Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.
G1093
Open in Concordance
Part of Speech: Noun
Sounds like: GAYN
Translations: earth, an earth, land, a land, ground, a ground, country, a country, region, a region
Notes: ΓΗΝ is the accusative singular form of the noun ΓΗ, meaning 'earth', 'land', 'ground', 'country', or 'region'. It is used to indicate the direct object of a verb or the destination of motion, often translated as 'to the earth' or 'into the land' depending on the context and accompanying prepositions. It can refer to the planet, a specific territory, or the soil itself.
Inflection: Singular, Accusative, Feminine
Synonyms: ΧΩΡΑ, ΓΕΑ
G0191
Open in Concordance
Part of Speech: Verb
Sounds like: ee-KOO-sen
Translations: he heard, she heard, it heard, he listened, she listened, it listened, he understood, she understood, it understood
Notes: This word is a verb meaning 'to hear', 'to listen', or 'to understand'. It is used to describe the action of perceiving sound or comprehending information. As an aorist tense verb, it describes a completed action in the past, without specifying its duration. It is in the third person singular, meaning the subject is 'he', 'she', or 'it'.
Inflection: Aorist, Indicative, Active, Third Person, Singular
Synonyms: ΕΙΣΑΚΟΥΩ, ΠΡΟΣΕΧΩ
G5456
Open in Concordance
Part of Speech: Noun
Sounds like: foh-NAYN
Translations: voice, a voice, sound, a sound, report, a report
Notes: This word refers to a voice, sound, or report. It is often used to describe the sound produced by a living being, such as a human voice or the sound of an animal. It can also refer to a general sound or noise, or a message or report that is heard.
Inflection: Singular, Accusative, Feminine
Synonyms: ΗΧΟΣ, ΚΡΑΥΓΗ, ΛΑΛΙΑ
G3004
Open in Concordance
Part of Speech: Verb, Participle
Sounds like: leh-GOO-sah
Translations: saying, speaking, telling, a woman saying
Notes: This word is a present active participle, indicating an ongoing action. It is in the feminine, singular, and nominative case, meaning it describes a female subject who is in the act of saying, speaking, or telling something. It functions like an adjective, modifying a noun or pronoun, or can be used substantively (as a noun) to refer to 'the one who is saying'.
Inflection: Present Active Participle, Singular, Nominative, Feminine
Synonyms: ΛΑΛΟΥΣΑ, ΦΩΝΟΥΣΑ
G0846
Open in Concordance
Part of Speech: Pronoun, Adjective
Sounds like: ow-TOH
Translations: (to) him, (to) her, (to) it, (to) them, (for) him, (for) her, (for) it, (for) them, himself, herself, itself, themselves, the same
Notes: This word is a personal pronoun that can also function as an adjective. In its pronominal use, it typically means 'him', 'her', 'it', or 'them', depending on the gender and number. When used intensively, it can mean 'himself', 'herself', 'itself', or 'themselves', emphasizing the subject. As an adjective, it means 'the same'. The form ΑΥΤΩ is in the dative case, indicating the indirect object of an action, often translated with 'to' or 'for'.
Inflection: Singular, Dative, Masculine or Neuter
Synonyms: ΕΚΕΙΝΟΣ, ΟΥΤΟΣ
Etymology: The word ΑΥΤΟΣ is of uncertain origin, possibly from a demonstrative pronominal stem. It is a fundamental pronoun in Greek, used across various dialects and periods.
G4549
Open in Concordance
Part of Speech: Proper Noun
Sounds like: sah-OOL
Translations: Saul
Notes: This is a proper noun, referring to the name Saul. In the Old Testament, it primarily refers to the first king of Israel. In the New Testament, it refers to the apostle Paul before his conversion.
Inflection: Singular, Nominative
Etymology: From Hebrew Sha'ul (שָׁאוּל), meaning 'asked for' or 'prayed for'.
G5101
Open in Concordance
Part of Speech: Pronoun, Adjective
Sounds like: TEE
Translations: what, why, what kind of, how much, something, anything, a certain thing
Notes: This word is the neuter singular form of the interrogative/indefinite pronoun 'τίς'. It can be used to ask 'what?' or 'why?', or to refer to 'something' or 'anything' in an indefinite sense. When used as an adjective, it means 'what kind of' or 'how much'.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The word 'ΤΙ' originates from Proto-Indo-European, serving as the neuter singular form of the interrogative/indefinite pronoun.
G1691
Open in Concordance
Part of Speech: Pronoun
Sounds like: MEH
Translations: me
Notes: This word is the first-person singular pronoun 'me' in the accusative case. It is used as the direct object of a verb or as the object of certain prepositions, indicating the recipient of an action or the object being affected.
Inflection: Singular, Accusative, First Person
Etymology: The word ΜΕ (me) derives from the ancient Greek first-person singular pronoun. Its form has remained largely consistent throughout various stages of the Greek language.
G1377
Open in Concordance
Part of Speech: Verb
Sounds like: dee-OH-kays
Translations: you persecute, you pursue, you chase, you follow after
Notes: This word is a verb meaning to pursue, chase, or follow after, often with the intent to catch or harm. It can also mean to persecute, to press on, or to strive for something. It is used in sentences to describe an action of actively going after someone or something.
Inflection: 2nd Person, Singular, Present, Active, Indicative
Synonyms: ΚΑΤΑΔΙΩΚΩ, ΚΥΝΗΓΕΩ, ΕΠΙΔΙΩΚΩ
G2036
Open in Concordance
Part of Speech: Verb
Sounds like: EYE-pen
Translations: he said, she said, it said, he spoke, she spoke, it spoke
Notes: This is a verb meaning 'to say' or 'to speak'. It is used to report what someone has said in the past. For example, 'he said' or 'she spoke'. It is a common way to introduce direct or indirect speech in a narrative.
Inflection: Aorist, Active, Indicative, 3rd Person, Singular
Synonyms: ΛΕΓΩ, ΦΗΜΙ, ΛΑΛΕΩ
G5101
Open in Concordance
Part of Speech: Interrogative Pronoun, Indefinite Pronoun, Interrogative Adjective
Sounds like: TEES
Translations: who, what, which, what kind of, someone, something, anyone, anything, a certain one, a certain thing
Notes: ΤΙΣ is a versatile pronoun and adjective in Koine Greek. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', or 'anything', often implying an unspecified person or thing. Its meaning depends heavily on context and whether it has an accent.
Inflection: Singular or Plural, Masculine, Feminine, or Neuter, Nominative, Genitive, Dative, or Accusative. It is a highly inflected word.
Etymology: The word ΤΙΣ is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages, indicating its long history and fundamental role in language.
G1487, G1488
Open in Concordance
Part of Speech: Conjunction, Verb
Sounds like: AY
Translations: if, whether, that, if indeed, if then, you are, be
Notes: This word has two primary uses in Koine Greek. Most commonly, it functions as a conditional particle meaning 'if', introducing a condition or a question. It can also be the second person singular present indicative active form of the verb 'to be', meaning 'you are' or 'be'. The context of the sentence determines which meaning is intended.
Inflection: Does not inflect (as a conjunction); Second Person, Singular, Present, Indicative, Active (as a verb)
Synonyms: ΕΑΝ, ΕΙΠΕΡ, ΕΣΤΙΝ
Etymology: The conjunction 'εἰ' comes from a Proto-Indo-European root meaning 'if' or 'whether'. The verb form 'εἰ' comes from the Proto-Indo-European root for 'to be'.
G2962
Open in Concordance
Part of Speech: Noun
Sounds like: KOO-ree-eh
Translations: Lord, O Lord, Master, Sir
Notes: This word is a nomina sacra, a scribal abbreviation for ΚΥΡΙΕ (Kyrie), which is the vocative form of ΚΥΡΙΟΣ (Kyrios). It is used as a direct address to God or Jesus, meaning 'Lord' or 'Master'. It can also be used as a respectful address to a human, similar to 'Sir'.
Inflection: Singular, Vocative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ
Etymology: From κύρω (kyro), meaning 'to have power' or 'to be master of'.
G1473
Open in Concordance
Part of Speech: Pronoun
Sounds like: eh-GOH
Translations: I, me
Notes: This is a first-person singular pronoun, meaning 'I' or 'me'. It is used when the speaker is referring to themselves as the subject of a verb (nominative case). It can also be used for emphasis.
Inflection: First person, Singular, Nominative
Etymology: From Proto-Indo-European. It is a common first-person pronoun found across many Indo-European languages.
G1510
Open in Concordance
Part of Speech: Verb
Sounds like: EYE-mee
Translations: to be, I am, you are, he is, she is, it is, we are, they are, to exist, to happen, to occur, to come to pass
Notes: This is the Greek verb 'to be', one of the most fundamental verbs in the language. It is used to express existence, identity, or a state of being. It can function as a linking verb, connecting the subject to a predicate noun or adjective, or it can indicate simple existence or occurrence. Its meaning often depends on the context and the case of the noun or pronoun it accompanies.
Inflection: Infinitive or First Person Singular Present Active Indicative. It is a highly irregular verb with many forms for person, number, tense, mood, and voice.
Synonyms: ΥΠΑΡΧΩ, ΓΙΝΟΜΑΙ
Etymology: The word 'eimi' comes from the Proto-Indo-European root meaning 'to be' or 'to exist'. It is a very ancient and fundamental verb found across many Indo-European languages.
G2424
Open in Concordance
Part of Speech: Proper Noun
Sounds like: ee-ay-SOOS
Translations: Jesus
Notes: This word is a nomina sacra, a sacred abbreviation for ἸΗΣΟΥΣ (Iesous), meaning 'Jesus'. It refers to Jesus of Nazareth, the central figure of Christianity. It is used as the subject of a sentence or when directly naming Jesus.
Inflection: Singular, Nominative, Masculine
Etymology: The name 'Jesus' is the Greek form of the Hebrew name 'Yeshua' (Joshua), meaning 'Yahweh is salvation' or 'Yahweh saves'. It was a common name in the first century.
G1510
Open in Concordance
Part of Speech: Participle
Sounds like: ON
Translations: being, existing, a being, that which is
Notes: This word is a present active participle, meaning 'being' or 'existing'. It describes something that is in a state of being or existence. As a neuter singular form, it often refers to 'that which is' or 'a being', and can function as a noun.
Inflection: Present, Active, Participle, Singular, Neuter, Nominative or Accusative
Synonyms: ΥΠΑΡΧΟΝ, ΓΙΝΟΜΕΝΟΝ
G4771
Open in Concordance
Part of Speech: Pronoun
Sounds like: soo
Translations: you
Notes: This word is a personal pronoun meaning 'you' (singular). It is used when addressing a single person directly, typically as the subject of a sentence. It can also be used emphatically to highlight the person being addressed.
Inflection: Singular, Nominative, Second Person
Etymology: The word 'ΣΥ' is an ancient Greek pronoun, tracing its origins back to Proto-Indo-European roots. It has been consistently used throughout various stages of the Greek language to refer to the second person singular.
G0235
Open in Concordance
Part of Speech: Conjunction, Adverb
Sounds like: AL-lah
Translations: but, yet, rather, on the contrary, nevertheless, however, indeed
Notes: This word is primarily a conjunction used to introduce a contrast or opposition to what has just been stated. It can often be translated as 'but' or 'yet'. It can also function as an adverb, meaning 'on the contrary' or 'indeed', emphasizing a preceding statement or introducing a strong affirmation.
Inflection: Does not inflect
Synonyms: ΔΕ, ΟΜΩΣ, ΠΛΗΝ
Etymology: From the neuter plural of the adjective ἄλλος (allos), meaning 'other'. It developed into a conjunction indicating distinction or opposition.
G0450
Open in Concordance
Part of Speech: Verb
Sounds like: ah-NAS-tee-thee
Translations: Arise, stand up, get up
Notes: This word is an imperative verb, meaning 'arise!' or 'stand up!'. It is a command to someone to get up from a sitting or lying position, or to stand firm. It can also be used metaphorically to mean to rise to action or to be resurrected.
Inflection: Aorist, Imperative, Active, Second Person, Singular
Synonyms: ΕΓΕΙΡΩ, ΟΡΘΟΩ
G1525
Open in Concordance
Part of Speech: Verb
Sounds like: ice-EL-theh
Translations: enter, go in, come in, go into, come into
Notes: This word is an aorist active imperative form of the verb 'eiserchomai', meaning 'to enter' or 'to go in'. It is a command or instruction to someone to perform the action of entering. It is a compound word formed from 'eis' (into) and 'erchomai' (to come/go).
Inflection: Aorist, Active, Imperative, Second Person, Singular
Synonyms: ΕΜΒΑΙΝΩ, ΕΙΣΠΟΡΕΥΟΜΑΙ
G4172
Open in Concordance
Part of Speech: Noun
Sounds like: POH-lin
Translations: city, a city
Notes: The word 'πόλιν' is the accusative singular form of the noun 'πόλις', meaning 'city'. It refers to a populated place, typically larger than a village, with a defined administrative structure. As an accusative case, it functions as the direct object of a verb or the object of certain prepositions, indicating the destination or the object being acted upon. For example, one might 'go into the city' or 'see the city'.
Inflection: Singular, Accusative, Feminine
Etymology: The word 'πόλις' comes from Proto-Indo-European, referring to a fortified place or citadel. It developed to mean a city-state in ancient Greece, encompassing both the physical settlement and its citizens.
G2980
Open in Concordance
Part of Speech: Verb
Sounds like: lah-lay-THEH-seh-tai
Translations: will be spoken, will be said, will be told
Notes: This word is the future passive indicative form of the verb 'laleō', meaning 'to speak' or 'to say'. It indicates an action that will be done to the subject, specifically that something will be spoken or said about them, or that they will be spoken to. For example, 'it will be spoken' or 'he/she/it will be spoken to'.
Inflection: Future, Passive, Indicative, 3rd Person, Singular
Synonyms: ΕΡΩ, ΛΕΓΩ, ΦΗΜΙ
G4771
Open in Concordance
Part of Speech: Pronoun
Sounds like: SOY
Translations: (to) you, (for) you, you
Notes: This is the second-person singular dative pronoun in Koine Greek, meaning 'to you' or 'for you'. It can also simply translate as 'you' when the context implies a dative relationship, such as indirect object or a recipient of an action. It is used to indicate the person to whom something is given, said, or done, or for whom an action is performed. For example, 'I give to you' or 'I do this for you'.
Inflection: Singular, Dative, Second Person
Etymology: From Proto-Indo-European. It is a very ancient pronoun, found across many Indo-European languages.
G4571
Open in Concordance
Part of Speech: Pronoun
Sounds like: SEH
Translations: you
Notes: ΣΕ is the accusative singular form of the second-person pronoun, meaning 'you' when it is the direct object of a verb or the object of a preposition. It indicates the person to whom an action is done or directed.
Inflection: Second Person, Singular, Accusative
Etymology: From Proto-Indo-European. It is the accusative form of the second-person singular pronoun.
G1163
Open in Concordance
Part of Speech: Impersonal Verb
Sounds like: DEH-ee
Translations: it is necessary, one must, it is proper, it behooves
Notes: This is an impersonal verb meaning 'it is necessary' or 'one must'. It expresses a strong sense of obligation, necessity, or inevitability. It is often used with an infinitive to indicate what must be done or what is destined to happen.
Inflection: Impersonal, 3rd person singular, Present, Indicative, Active
Synonyms: ΧΡΗ, ΑΝΑΓΚΗ ΕΣΤΙΝ
Etymology: From Proto-Indo-European *deyh₂- (to shine, to gleam), which developed into the sense of 'to be visible, to appear', and then 'to be proper, to be necessary'.
G4160
Open in Concordance
Part of Speech: Verb
Sounds like: poy-EH-in
Translations: to do, to make, to produce, to create, to perform, to accomplish, to bring about
Notes: This word is the present active infinitive form of the verb 'ποιέω' (poieō), meaning 'to do' or 'to make'. It is a very common verb in Koine Greek and can be used in a wide range of contexts, from physical actions like making something, to abstract actions like performing a deed or bringing something about. It often indicates the execution of an action or the creation of an object.
Inflection: Infinitive, Present, Active
Synonyms: ΕΡΓΑΖΟΜΑΙ, ΠΡΑΤΤΩ, ΤΙΘΗΜΙ
Etymology: The word 'ποιέω' (poieō) is of uncertain origin, possibly related to an old root meaning 'to make' or 'to create'.
G3588
Open in Concordance
Part of Speech: Definite Article, Pronoun, Interjection
Sounds like: OY
Translations: the, who, they, oh
Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.
Inflection: Masculine, Plural, Nominative
Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.
G0435
Open in Concordance
Part of Speech: Noun
Sounds like: AHN-dres
Translations: men, a man, husbands
Notes: This word is the plural form of 'anēr', meaning 'man' or 'husband'. It is used to refer to multiple adult males or husbands. In some contexts, it can also be used as a general address for a group of people, similar to 'fellows' or 'gentlemen'.
Inflection: Plural, Nominative or Vocative
Synonyms: ΑΝΘΡΩΠΟΙ, ΒΡΟΤΟΙ
G4922
Open in Concordance
Part of Speech: Verb, Participle
Sounds like: soon-oh-DEH-oo-on-tes
Translations: accompanying, traveling with, going along with
Notes: This word is a compound verb, formed from 'σύν' (with) and 'ὁδεύω' (to travel or journey). It describes the action of traveling or journeying together with someone or something. It is used to indicate companionship on a journey or shared movement towards a destination.
Inflection: Present, Active, Participle, Nominative, Masculine, Plural
Synonyms: ΣΥΜΠΟΡΕΥΟΜΑΙ, ΣΥΝΕΡΧΟΜΑΙ
G2476
Open in Concordance
Part of Speech: Verb
Sounds like: is-TEE-kay-san
Translations: they had stood, they stood, they were standing, they had been standing
Notes: This word is an inflected form of the verb 'histēmi', meaning 'to stand' or 'to cause to stand'. In this specific form, it indicates that a group of people or things had taken a stand, were standing, or had been in a standing position. It describes a completed action in the past with ongoing relevance or a state of being in the past.
Inflection: Plural, Third Person, Pluperfect, Indicative, Active
Synonyms: ΈΣΤΗΚΑΝ, ΈΣΤΗΣΑΝ
G1769
Open in Concordance
Part of Speech: Adjective
Sounds like: EH-neh-oy
Translations: speechless, dumb, silent, mute
Notes: This word describes someone who is unable to speak, either because they are physically mute or because they are struck dumb by astonishment or shock. It can refer to a permanent condition or a temporary state of being speechless.
Inflection: Nominative, Masculine, Plural
Synonyms: ΚΩΦΟΙ, ΑΛΑΛΟΙ
G191
Open in Concordance
Part of Speech: Participle
Sounds like: ah-KOO-on-tes
Translations: hearing, those who hear, listening, those who listen, understanding, those who understand
Notes: This word is a present active participle derived from the verb 'ΑΚΟΥΩ' (akouō), meaning 'to hear' or 'to listen'. As a participle, it functions like an adjective or adverb, describing an action that is ongoing. It can be translated as 'hearing' or 'those who hear/are hearing', depending on the context. It implies an active process of receiving sound or information, and can also extend to understanding or paying attention.
Inflection: Present, Active, Participle, Nominative, Masculine, Plural
Synonyms: ΠΡΟΣΕΧΟΝΤΕΣ, ΕΝΩΤΙΖΟΜΕΝΟΙ
G3303
Open in Concordance
Part of Speech: Particle, Conjunction
Sounds like: MEN
Translations: indeed, on the one hand, truly, certainly, but, however
Notes: This word is a particle often used to introduce a clause that is contrasted with a following clause, which is typically introduced by the particle δέ (de). It can indicate a concession, an affirmation, or simply serve to mark a transition in thought. While it often translates as 'indeed' or 'on the one hand,' its precise meaning is highly dependent on context and the presence of a contrasting 'δέ' clause.
Inflection: Does not inflect
Synonyms: ΔΕ, ΓΕ, ΚΑΙ
Etymology: From Proto-Indo-European. It is an ancient particle used to mark emphasis or contrast.
G5456
Open in Concordance
Part of Speech: Noun
Sounds like: PHOH-nays
Translations: (of) voice, (of) sound, (of) noise
Notes: This word is the genitive singular form of the noun ΦΩΝΗ (phōnē), meaning 'voice,' 'sound,' or 'noise.' It is used to indicate possession or origin, often translated as 'of a voice,' 'of a sound,' or 'of a noise.' For example, it might be used in phrases like 'the sound of thunder' or 'the voice of the Lord.'
Inflection: Singular, Genitive, Feminine
Synonyms: ΗΧΟΣ, ΚΡΑΥΓΗ
G3367
Open in Concordance
Part of Speech: Pronoun, Adjective
Sounds like: may-THEH-nah
Translations: no one, nobody, nothing, any, not any, none
Notes: This word is a negative indefinite pronoun or adjective, meaning 'no one', 'nobody', 'nothing', or 'not any'. It is used to express a complete absence or negation of something or someone. As an adjective, it modifies a noun, indicating that there is 'not any' of that noun. As a pronoun, it stands in for 'no one' or 'nothing'. It is often used in prohibitions or commands, especially with the subjunctive mood, to forbid an action.
Inflection: Singular, Masculine or Feminine, Accusative
Synonyms: ΟΥΔΕΙΣ, ΟΥΔΕΝ
G3708
Open in Concordance
Part of Speech: Participle
Sounds like: oh-RON-tes
Translations: seeing, beholding, looking at, perceiving, observing, those seeing, the ones seeing
Notes: This word is a present active participle derived from the verb 'οράω' (oraō), meaning 'to see' or 'to behold'. As a participle, it functions like an adjective or adverb, describing an action performed by the subject. In this form, 'ο̄ρῶντες' refers to 'those who are seeing' or 'the ones who are beholding'. It can be used to describe people who are actively observing something.
Inflection: Present, Active, Participle, Nominative, Plural, Masculine or Feminine
Synonyms: ΒΛΕΠΟΝΤΕΣ, ΘΕΩΡΟΥΝΤΕΣ
Etymology: The verb 'οράω' (oraō) comes from a Proto-Indo-European root meaning 'to see'. It is an ancient Greek verb with a long history of usage.
G2334
Open in Concordance
Part of Speech: Verb (Participle)
Sounds like: theh-oh-ROON-tes
Translations: beholding, observing, seeing, looking at, perceiving, considering
Notes: This word is a present active participle derived from the verb 'θεωρέω' (theoreo). It describes the action of observing, looking at, or perceiving something with careful attention. It implies a thoughtful or contemplative gaze, often with the purpose of understanding or comprehending. It can be used to describe someone who is actively watching or considering an event or object.
Inflection: Present, Active, Participle, Nominative, Masculine, Plural
Synonyms: ΒΛΕΠΟΝΤΕΣ, ΟΡΩΝΤΕΣ, ΚΑΤΑΝΟΟΥΝΤΕΣ
Etymology: The word θεωρέω (theoreo) comes from the Greek words θέα (thea), meaning 'a sight' or 'a spectacle', and ὁράω (horao), meaning 'to see'. It originally referred to being a spectator at a public show or festival, and later evolved to mean to gaze at, observe, or contemplate.
G1453
Open in Concordance
Part of Speech: Verb
Sounds like: ee-GER-thay
Translations: he was raised, he was awakened, he was roused, he was stirred up, he arose, he rose
Notes: This word is a form of the verb 'egeiro', meaning 'to raise' or 'to awaken'. In this specific form, it indicates that someone or something 'was raised' or 'was awakened' by an external force, or 'arose' or 'rose' by themselves. It is commonly used in contexts of rising from sleep, rising from a seated or prone position, or being raised from the dead. It can also refer to being stirred up or roused to action.
Inflection: Aorist, Indicative, Passive, Third Person Singular
Synonyms: ΑΝΙΣΤΗΜΙ, ΕΞΑΝΙΣΤΗΜΙ, ΔΙΕΓΕΙΡΩ
Etymology: The word 'egeiro' comes from an ancient root meaning 'to rouse' or 'to awaken'. It is related to words in other Indo-European languages with similar meanings.
G0575
Open in Concordance
Part of Speech: Preposition
Sounds like: AH-po
Translations: from, away from, by, of, out of, because of, by means of
Notes: This word is a preposition that primarily indicates separation, origin, or cause. It is always followed by a noun or pronoun in the genitive case. It can mean 'from' in the sense of moving away from a place, 'from' in the sense of origin or source, or 'by' when indicating the agent or cause of an action.
Inflection: Does not inflect
Synonyms: ΕΚ, ΠΑΡΑ
Etymology: From Proto-Indo-European *apo- 'off, away'. It is cognate with Latin ab and English off.
G1093
Open in Concordance
Part of Speech: Noun
Sounds like: GAYS
Translations: (of) earth, (of) land, (of) ground, (of) world, (of) country, (of) region
Notes: This word refers to the earth, land, or ground. It can denote the physical soil, a specific territory or country, or the entire planet. As a genitive form, it indicates possession, origin, or the material from which something is made, often translated with 'of' in English.
Inflection: Singular, Genitive, Feminine
Synonyms: ΧΩΡΑ, ΑΓΡΟΣ
Etymology: The word ΓΗ (gē) comes from Proto-Hellenic *gā́, which itself is from Proto-Indo-European *ǵʰeh₁- ('earth').
G455
Open in Concordance
Part of Speech: Verb
Sounds like: ee-noo-GMEH-non
Translations: opened, having been opened, of opened (things)
Notes: This word is a perfect passive participle, genitive plural, of the verb 'ἀνοίγω' (anoigō), meaning 'to open'. In the provided context, 'ΗΝΥΓΜΕΝΩΝ' is a textual variant or misspelling of 'ΗΝΕΩΓΜΕΝΩΝ'. It describes something that has been opened or is in an opened state. As a genitive plural, it often functions adjectivally, modifying a plural noun in the genitive case, or can be used substantively to mean 'of those who have been opened' or 'of the things that have been opened'.
Inflection: Perfect, Passive, Participle, Genitive, Plural, All genders
Synonyms: ΑΝΟΙΧΘΕΝΤΩΝ, ΔΙΑΝΟΙΧΘΕΝΤΩΝ
G0455
Open in Concordance
Part of Speech: Participle
Sounds like: hay-neh-ohg-MEH-nohn
Translations: of having been opened, of being opened, of having opened
Notes: This word is a perfect passive participle, indicating an action that has been completed and whose result is ongoing. It describes something that has been opened and remains in an open state. It is often used to describe things like eyes, doors, or books that have been opened.
Inflection: Perfect, Passive, Genitive, Plural, All genders
Synonyms: ΑΝΟΙΞΑΝΤΩΝ, ΑΝΟΙΓΟΜΕΝΩΝ
Etymology: From the prefix ἀνά (aná), meaning 'up' or 'again', and the verb οἴγω (oígō), meaning 'to open'. The combination signifies 'to open up' or 'to open again'.
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: TONE
Translations: of the
Notes: This word is the genitive plural form of the definite article 'the'. It functions to indicate possession, origin, or relationship for plural nouns, similar to 'of the' in English. It can precede nouns of any gender.
Inflection: Genitive, Plural, All Genders (Masculine, Feminine, Neuter)
G3788
Open in Concordance
Part of Speech: Noun
Sounds like: of-thal-MOHN
Translations: of eyes
Notes: This word refers to the eyes, the organs of sight. It is used to describe the physical eyes of a person or animal, and can also be used metaphorically to refer to perception or understanding. In this form, it indicates possession or origin related to multiple eyes.
Inflection: Genitive, Plural, Masculine
Etymology: From an unknown root, possibly related to a word meaning 'to see' or 'to appear'.
G3762
Open in Concordance
Part of Speech: Pronoun, Adjective
Sounds like: oo-DEN
Translations: nothing, no one, none, a nothing, not even one, no
Notes: This word means "nothing" or "no one." It is used to express a complete absence or negation of something. It can function as a pronoun, meaning "nothing" or "no one," or as an adjective, meaning "no" or "not even one" when modifying a noun. It is a compound word formed from the negative particle ΟΥ (ou, "not") and ΔΕΝ (den, an emphatic particle).
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΜΗΔΕΝ, ΟΥΔΕΙΣ
Etymology: The word ΟΥΔΕΝ is a compound of the negative particle ΟΥ (ou), meaning "not," and ΔΕΝ (den), an emphatic particle. It emphasizes a complete negation.
G3762
Open in Concordance
Part of Speech: Pronoun, Adjective
Sounds like: oo-THEH-nah
Translations: no one, nobody, nothing, none, not one
Notes: This word is a compound negative pronoun or adjective, meaning 'no one', 'nobody', 'nothing', or 'not one'. It is used to express a complete negation of a person or thing. As a pronoun, it stands in place of a noun, and as an adjective, it modifies a noun. It is formed from the negative particle 'οὐ' (ou, 'not') and 'εἷς' (heis, 'one').
Inflection: Singular, Accusative, Masculine or Feminine or Neuter
Synonyms: ΜΗΔΕΙΣ
G0991
Open in Concordance
Part of Speech: Verb
Sounds like: EB-leh-pen
Translations: he was seeing, he saw, he was looking, he looked, he was perceiving, he perceived
Notes: This word is the third person singular imperfect active indicative form of the verb 'βλέπω' (blepō). It describes an action of seeing, looking, or perceiving that was ongoing, repeated, or habitual in the past. It can also describe the beginning of an action or an action that was attempted.
Inflection: Imperfect, Active, Indicative, 3rd Person, Singular
Synonyms: ΟΡΑΩ, ΘΕΩΡΕΩ
G5496
Open in Concordance
Part of Speech: Participle
Sounds like: kheh-rah-goh-GOU-tes
Translations: leading by the hand, guiding, conducting
Notes: This word is a present active participle, meaning 'leading by the hand' or 'guiding'. It describes someone who is actively performing the action of guiding another person, often implying physical assistance or direction. It is a compound word formed from 'χείρ' (cheir), meaning 'hand', and 'ἀγωγή' (agōgē), meaning 'a leading' or 'guidance'.
Inflection: Present, Active, Participle, Nominative or Accusative, Plural, Masculine or Feminine
Synonyms: ΟΔΗΓΟΥΝΤΕΣ, ΠΡΟΑΓΟΝΤΕΣ
Etymology: The root word ΧΕΙΡΑΓΩΓΕΩ (cheiragōgeō) is a compound verb derived from the noun ΧΕΙΡ (cheir), meaning 'hand', and the verb ΑΓΩ (agō), meaning 'to lead' or 'to guide'. It literally means 'to lead by the hand'.
G1521
Open in Concordance
Part of Speech: Verb
Sounds like: ice-ay-GAH-gon
Translations: I brought in, I led in, I entered, I introduced
Notes: This word is the aorist active indicative, first person singular or third person plural, of the verb 'eisago'. It means to bring or lead someone or something into a place, or to enter oneself. It describes a completed action of bringing in or entering.
Inflection: Aorist, Indicative, Active, 1st Person Singular or 3rd Person Plural
Synonyms: ΕΙΣΕΡΧΟΜΑΙ, ΕΙΣΠΟΡΕΥΟΜΑΙ
G1154
Open in Concordance
Part of Speech: Proper Noun
Sounds like: dah-mas-KO
Translations: Damascus, of Damascus, to Damascus
Notes: This word refers to Damascus, a significant ancient city in Syria. It is often used in a geographical context, referring to the city itself or its inhabitants. The form 'ΔΑΜΑΣΚΟ' is an inflected form of the proper noun 'ΔΑΜΑΣΚΟΣ'.
Inflection: Singular, Genitive or Dative, Feminine
Etymology: The name 'Damascus' is of ancient Semitic origin, likely meaning 'well-watered place'. It has been continuously inhabited for thousands of years and is one of the oldest cities in the world.
G1510
Open in Concordance
Part of Speech: Verb
Sounds like: ANE
Translations: was, he was, she was, it was, I was
Notes: This word is an inflected form of the verb 'to be'. It is used to describe a state of being or existence in the past, often indicating a continuous or repeated action or condition. For example, it can mean 'he was' or 'it was'.
Inflection: Imperfect Indicative, 1st or 3rd person singular
G2250
Open in Concordance
Part of Speech: Noun
Sounds like: HEM-eh-ras
Translations: day, a day, of day, of a day, days
Notes: The word refers to a day, a period of 24 hours, or the daylight portion of a day. It is a feminine noun and can be used in various grammatical cases to indicate different relationships in a sentence. For example, it can denote a duration of time (e.g., 'three days') or a point in time (e.g., 'on that day').
Inflection: Feminine, Genitive Singular or Accusative Plural
G5151
Open in Concordance
Part of Speech: Adverb
Sounds like: TRIHS
Translations: thrice, three times
Notes: This word is an adverb meaning 'three times' or 'on three occasions'. It is used to indicate that an action or event occurred a total of three times. For example, it might be used to say 'he did it three times' or 'it happened thrice'.
Inflection: Does not inflect
Etymology: From the cardinal number ΤΡΕΙΣ (treis), meaning 'three'.
G3361
Open in Concordance
Part of Speech: Particle, Adverb
Sounds like: MAY
Translations: not, lest, no, do not
Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.
Inflection: Does not inflect
Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.
G0991
Open in Concordance
Part of Speech: Verb (Participle)
Sounds like: BLEH-pohn
Translations: seeing, looking, beholding, perceiving, watching
Notes: This word is a present active participle, meaning 'one who sees' or 'while seeing'. It describes an ongoing action of looking, observing, or perceiving. It can function adjectivally, describing a noun, or adverbially, indicating the circumstances of an action. It implies a continuous or habitual act of seeing or paying attention.
Inflection: Present, Active, Participle, Masculine, Singular, Nominative
Synonyms: ΟΡΑΩ, ΕΙΔΟΝ, ΘΕΩΡΕΩ
G3756
Open in Concordance
Part of Speech: Adverb, Particle
Sounds like: OOK
Translations: not, no
Notes: This word is a negative particle used to express negation. It typically precedes a word beginning with a vowel or is used at the end of a clause. It is used to deny a fact or to express a strong prohibition. It is often used with verbs to negate their action, meaning 'not' or 'no'.
Inflection: Does not inflect
Synonyms: ΟΥ, ΟΥΧΙ
Etymology: From Proto-Indo-European. It is a primary negative particle in Ancient Greek, related to similar negative particles in other Indo-European languages.
G5315
Open in Concordance
Part of Speech: Verb
Sounds like: eh-FAH-gen
Translations: he ate, she ate, it ate, he consumed, she consumed, it consumed
Notes: This word is the third person singular, aorist active indicative form of the verb 'to eat' or 'to consume'. It describes an action that happened in the past, completed at a specific point. It can be used in sentences like 'He ate the bread' or 'The fire consumed the field'.
Inflection: Aorist, Active, Indicative, Third Person, Singular
Synonyms: ΕΣΘΙΩ
Etymology: The verb ΦΑΓΩ (phago) is an irregular aorist form used for the verb ΕΣΘΙΩ (esthio), meaning 'to eat'. Its origin can be traced back to Proto-Indo-European roots related to eating or consuming.
G3761
Open in Concordance
Part of Speech: Conjunction, Adverb
Sounds like: OO-deh
Translations: and not, neither, nor, not even, not
Notes: This word is a compound conjunction or adverb meaning 'and not', 'neither', 'nor', or 'not even'. It is used to connect two negative clauses or to emphasize a negation. It often appears in lists to negate multiple items, similar to how 'neither...nor' is used in English. It can also simply mean 'not' when emphasizing a point.
Inflection: Does not inflect
Synonyms: ΟΥΤΕ, ΜΗΔΕ
Etymology: From the negative particle ΟΥ (ou, 'not') and the conjunction ΔΕ (de, 'but, and').
G4095
Open in Concordance
Part of Speech: Verb
Sounds like: EH-pee-en
Translations: drank, he drank, she drank, it drank
Notes: This word is the third person singular aorist active indicative form of the verb 'πίνω' (pinō), meaning 'to drink'. It describes a completed action of drinking in the past, specifically by a single subject (he, she, or it).
Inflection: Third Person, Singular, Aorist, Active, Indicative
G3101
Open in Concordance
Part of Speech: Noun
Sounds like: mah-thay-TAYS
Translations: disciple, student, learner, a disciple, a student, a learner
Notes: This word refers to a learner, pupil, or student, especially one who follows the teachings and example of a master. In the New Testament, it is most commonly used to describe followers of Jesus Christ. It implies a close relationship of learning and adherence to the teacher's way of life.
Inflection: Singular, Nominative, Masculine
Synonyms: ΜΑΘΗΤΕΥΤΗΣ, ΕΚΜΑΘΗΤΗΣ
Etymology: From the verb μανθάνω (manthanō), meaning 'to learn' or 'to understand'. It describes one who is engaged in the act of learning or being taught.
G3686
Open in Concordance
Part of Speech: Noun
Sounds like: O-NO-ma-tee
Translations: to name, to a name, by name, in the name (of), for the name (of), for a name
Notes: This word refers to a name, reputation, or character. It is often used in phrases like 'in the name of' or 'by name' to indicate authority, identity, or purpose. As a dative case, it typically answers the question 'to whom?' or 'for what?' or indicates the means by which something is done.
Inflection: Singular, Dative, Neuter
Synonyms: ΕΠΩΝΥΜΙΑ, ΚΛΗΣΙΣ
G0367
Open in Concordance
Part of Speech: Proper Noun
Sounds like: ah-nah-NEE-ahs
Translations: Ananias
Notes: Ananias is a proper noun, a masculine personal name of Hebrew origin, meaning 'Yahweh has been gracious' or 'the Lord is gracious'. It appears in the New Testament as the name of several individuals, including a member of the early Christian community in Jerusalem who, along with his wife Sapphira, was struck dead for lying to the Holy Spirit, and a disciple in Damascus who was sent by God to restore Saul's (Paul's) sight. It is used to refer to a specific person.
Inflection: Singular, Nominative
Etymology: From Hebrew Hananiah (חֲנַנְיָה), meaning 'Yahweh has been gracious'. It is a common name in the Old Testament and continued into the New Testament period.
G3705
Open in Concordance
Part of Speech: Noun
Sounds like: o-RAH-mah-tee
Translations: in a vision, in vision, by a vision
Notes: This word refers to a vision, a supernatural appearance, or a divine revelation. It is often used in contexts where someone receives a message or insight through a dream or a trance-like state. In the provided examples, it indicates the means by which Daniel received the mystery of the king and observed the fourth beast.
Inflection: Singular, Dative, Neuter
Synonyms: ΟΠΤΑΣΙΑ, ΟΨΙΣ
G2962
Open in Concordance
Part of Speech: Noun
Sounds like: KOO-ree-os
Translations: Lord, a Lord, Master, a Master, Sir, a Sir
Notes: This is a nomina sacra, a sacred name abbreviation, for ΚΥΡΙΟΣ (Kyrios). It refers to a supreme authority, master, or owner. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their divine authority and sovereignty. It can also be used as a respectful address, similar to 'Sir'.
Inflection: Nominative, Singular, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ, ΒΑΣΙΛΕΥΣ
Etymology: The word ΚΥΡΙΟΣ derives from the Proto-Indo-European root *keu- meaning 'to swell, to be strong, to be powerful'. It refers to one who has power or authority.
G0367
Open in Concordance
Part of Speech: Proper Noun
Sounds like: ah-nah-NEE-ah
Translations: Ananias
Notes: Ananias is a proper noun, the Greek form of the Hebrew name Hananiah, meaning 'Yahweh has been gracious' or 'the Lord is gracious'. It refers to several individuals in the Bible, including a member of the early Christian church who, along with his wife Sapphira, was struck dead for lying to the Holy Spirit, and a high priest who presided over Paul's trial. It is used to refer to a specific person.
Inflection: Singular, Nominative or Vocative
Etymology: From the Hebrew name Hananiah (חֲנַנְיָה), meaning 'Yahweh has been gracious'.
G2400
Open in Concordance
Part of Speech: Interjection, Adverb
Sounds like: ee-DOO
Translations: behold, look, see, lo, here is, here are
Notes: This word is an interjection used to draw attention to something, similar to 'behold' or 'look!' in English. It can introduce a new or important statement, often emphasizing what follows. It can also be used to present something, meaning 'here is' or 'here are'.
Inflection: Does not inflect
Synonyms: ΟΡΑ, ΒΛΕΠΕ
Etymology: From the aorist imperative of the verb ΟΡΑΩ (HORAO), meaning 'to see'. It functions as an interjection.
G0450
Open in Concordance
Part of Speech: Verb, Participle
Sounds like: ah-nah-STAS
Translations: having risen, rising, standing up, having stood up, having appeared, appearing, having been raised, being raised
Notes: This word is the masculine singular nominative active aorist participle of the verb 'ἀνίστημι' (anistēmi). It describes an action that has already occurred or is completed in relation to the main verb, indicating someone or something that has risen, stood up, or been raised. It is often used to refer to resurrection or a general act of rising.
Inflection: Singular, Nominative, Masculine, Active, Aorist Participle
Synonyms: ΕΓΕΙΡΩ, ΑΝΙΣΤΑΜΑΙ
G4198
Open in Concordance
Part of Speech: Verb
Sounds like: por-YOO-thee-tee
Translations: Go, Depart, Travel, Proceed
Notes: This word is a command meaning 'go' or 'depart'. It is used to instruct a single person to move from one place to another, to begin a journey, or to proceed with an action. It often implies a purposeful movement or a setting out.
Inflection: Second Person, Singular, Aorist, Passive/Deponent, Imperative
Synonyms: ΕΡΧΟΥ, ΥΠΑΓΕ, ΑΠΕΛΘΕ
Etymology: The root ΠΟΡΕΥ (poreu) comes from the Greek word πόρος (poros), meaning 'passage' or 'ford'. It signifies movement or a way through.
G3588
Open in Concordance
Part of Speech: Article
Sounds like: TAYN
Translations: the
Notes: This word is a scribal abbreviation for ΤΗΝ (TĒN), which is the definite article 'the'. It is used to specify a noun that is already known or has been previously mentioned. As an article, it always precedes the noun it modifies and agrees with it in gender, number, and case. In this form, it is used with feminine singular nouns in the accusative case.
Inflection: Singular, Accusative, Feminine
Etymology: The Greek definite article derives from a demonstrative pronoun in Proto-Indo-European. It evolved to function as a definite article, specifying nouns.
G4505
Open in Concordance
Part of Speech: Noun
Sounds like: roo-MEEN
Translations: street, a street, lane, a lane, alley, an alley
Notes: This word refers to a narrow street, lane, or alley. It is typically used to describe a public thoroughfare within a city or town, often one that is not as wide or prominent as a main road. It can be used in sentences to indicate a location or direction, such as 'go into the street' or 'walk down the lane'.
Inflection: Singular, Accusative, Feminine
Synonyms: ΟΔΟΣ, ΠΛΑΤΕΙΑ
G2564
Open in Concordance
Part of Speech: Verb, Participle
Sounds like: ka-loo-MEH-nayn
Translations: called, named, being called, being named, the one called, the one named
Notes: This word is a participle derived from the verb 'καλέω' (kaleō), meaning 'to call' or 'to name'. As a participle, it functions like an adjective, describing someone or something that is being called or named. It can be used to introduce a descriptive phrase or clause, often indicating a characteristic or identity.
Inflection: Present, Passive, Accusative, Singular, Feminine
Synonyms: ΟΝΟΜΑΖΩ, ΠΡΟΣΑΓΟΡΕΥΩ
G2117
Open in Concordance
Part of Speech: Adjective
Sounds like: yoo-THEE-an
Translations: straight, direct, right, upright, a straight path, a right path
Notes: This word is an inflected form of the adjective 'ΕΥΘΥΣ' (euthys), meaning 'straight' or 'right'. It describes something that is physically straight, like a path, or morally upright, like a person's conduct. In the provided examples, it refers to a straight street or a right way of living.
Inflection: Singular, Feminine, Accusative
Synonyms: ΟΡΘΟΣ, ΙΣΙΟΣ
H3287
Open in Concordance
Part of Speech: Proper Noun
Sounds like: ee-AHN
Translations: Jonah
Notes: This word is a proper noun, referring to the prophet Jonah from the Old Testament. It is the Greek transliteration of the Hebrew name.
Inflection: Singular, Nominative, Masculine
Etymology: This word is a direct transliteration from the Hebrew name יֹונָה (Yonah), meaning 'dove'.
G2212
Open in Concordance
Part of Speech: Verb
Sounds like: zay-TAY-son
Translations: seek!, search!, look for!, inquire!
Notes: This word means to seek, search for, or inquire about something. It is used as a command or instruction to a single person to actively look for or investigate something. It can refer to seeking a physical object, knowledge, or even a person.
Inflection: Aorist, Active, Imperative, 2nd Person Singular
Synonyms: ΕΠΙΖΗΤΕΩ, ΑΝΑΖΗΤΕΩ
G3614
Open in Concordance
Part of Speech: Noun
Sounds like: oy-KEE-ah
Translations: house, a house, household, home, family, dwelling
Notes: This word refers to a house or dwelling place. It can also extend in meaning to refer to the people living in a house, thus a household or family. It is commonly used to describe a physical building, but also the social unit residing within it.
Inflection: Singular, Nominative, Feminine
Synonyms: ΟΙΚΟΣ, ΟΙΚΗΜΑ, ΚΑΤΟΙΚΙΑ
Etymology: From the root ΟΙΚΟΣ (oikos), meaning 'house'.
G2448
Open in Concordance
Part of Speech: Proper Noun
Sounds like: ee-oo-DAH
Translations: of Judas, Judas, Jude
Notes: This is a proper noun referring to the name Judas or Jude. It is a common name in the Bible, notably associated with Judas Iscariot, one of the twelve apostles who betrayed Jesus, and also with Jude, the brother of Jesus and author of the New Testament epistle of Jude. It can also refer to the region of Judea.
Inflection: Singular, Genitive or Vocative, Masculine
G4549
Open in Concordance
Part of Speech: Proper Noun
Sounds like: SOW-lon
Translations: (accusative) Saul
Notes: This is the name of a prominent biblical figure, Saul of Tarsus, who later became known as the Apostle Paul. It is used as a direct object in a sentence.
Inflection: Singular, Accusative, Masculine
G5018
Open in Concordance
Part of Speech: Proper Noun
Sounds like: tar-SEH-ah
Translations: of Tarsus
Notes: This is a proper noun referring to Tarsus, a significant ancient city in Cilicia, Asia Minor. It was famously the birthplace of the Apostle Paul. The word is used to indicate possession or origin, meaning 'belonging to Tarsus' or 'from Tarsus'.
Inflection: Singular, Genitive, Feminine
Etymology: The name Tarsus is believed to be derived from the Hittite language, though its precise meaning is uncertain. It was an important city throughout antiquity, known for its strategic location and intellectual life.
G1063
Open in Concordance
Part of Speech: Particle
Sounds like: gar
Translations: for, because, indeed, then, therefore
Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ
Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.
G4336
Open in Concordance
Part of Speech: Verb
Sounds like: pros-YOO-kheh-tai
Translations: prays, is praying, he prays, she prays, it prays
Notes: This is a compound verb formed from the preposition πρός (pros), meaning 'to' or 'towards', and the verb εὔχομαι (euchomai), meaning 'to pray' or 'to wish'. It means to pray to or towards God. It is used to describe the act of communicating with God through prayer.
Inflection: 3rd Person, Singular, Present, Indicative, Middle Voice
Synonyms: ΔΕΟΜΑΙ, ΕΥΧΟΜΑΙ, ΑΙΤΕΩ
G3708, G1492
Open in Concordance
Part of Speech: Verb
Sounds like: EE-den
Translations: he saw, she saw, it saw, they saw, he had seen, she had seen, it had seen, they had seen
Notes: This word is a form of the verb 'to see'. Depending on context and the original diacritics, it most commonly represents the aorist active indicative third person singular of 'ὁράω' (horaō), meaning 'he/she/it saw'. It can also be the third person plural of the same form, meaning 'they saw'. Less commonly, it could be a form of 'εἴδω' (eidō), which also means 'to see' or 'to know'. The specific meaning is determined by the context of the sentence.
Inflection: Aorist, Indicative, Active, Third Person, Singular or Plural
Synonyms: ΒΛΕΠΩ, ΘΕΩΡΕΩ
G0435
Open in Concordance
Part of Speech: Noun
Sounds like: AHN-drah
Translations: man, a man, husband, a husband
Notes: This word is an inflected form of the noun 'ΑΝΗΡ' (anēr), meaning 'man' or 'husband'. In this form, it functions as the direct object of a verb or preposition, indicating the person or thing receiving the action. It can refer to a male human being, a husband, or sometimes broadly to a person.
Inflection: Singular, Accusative, Masculine
Synonyms: ΑΝΘΡΩΠΟΣ, ΒΡΟΤΟΣ
G0367
Open in Concordance
Part of Speech: Proper Noun
Sounds like: ah-nah-NEE-ahn
Translations: Ananias
Notes: This is a proper noun, referring to the name Ananias. There are several notable figures named Ananias in the Bible, including a member of the early Christian church in Jerusalem who, along with his wife Sapphira, died after lying to the Holy Spirit about money from a sale of property (Acts 5:1-11), and a high priest who presided over the trial of Paul (Acts 23:2). It is also the name of one of the three companions of Daniel (Hananiah in Hebrew, often referred to as Shadrach in Babylonian captivity).
Inflection: Singular, Accusative, Masculine
Etymology: From Hebrew Hananiah (חֲנַנְיָה), meaning 'Yahweh has been gracious' or 'Yahweh is gracious'.
G1525
Open in Concordance
Part of Speech: Participle
Sounds like: ice-el-THON-tah
Translations: having entered, entering, going in, coming in, the one having entered, him who entered
Notes: This word is an aorist active participle derived from the verb 'eiserchomai', meaning 'to enter' or 'to go/come in'. As a participle, it describes an action that has already occurred or is occurring in relation to the main verb of a sentence. It often functions like an adjective or an adverb, indicating the state or action of a noun, or providing circumstantial information about the main verb. In this form, it is accusative singular, and can be masculine or neuter, referring to 'the one having entered' or 'that which has entered'.
Inflection: Aorist, Active, Participle, Accusative, Singular, Masculine or Neuter
Synonyms: ΕΛΘΟΝΤΑ, ΕΙΣΠΟΡΕΥΟΜΕΝΟΝ
G2007
Open in Concordance
Part of Speech: Verb
Sounds like: ep-ee-THEN-tah
Translations: having laid upon, having put upon, having placed upon, having imposed
Notes: This word is a participle derived from the verb 'epitithēmi', meaning 'to lay upon', 'to place upon', or 'to impose'. As a participle, it describes an action that has already occurred or is completed, functioning like an adjective or adverb in a sentence. It often describes someone who has performed the action of placing or laying something on someone or something else.
Inflection: Aorist, Active, Participle, Accusative, Masculine, Singular or Accusative, Neuter, Plural
Synonyms: ΤΙΘΗΜΙ, ΕΠΙΒΑΛΛΩ, ΠΡΟΣΤΙΘΗΜΙ
Etymology: The word 'epitithēmi' is a compound verb formed from the preposition 'epi' (meaning 'upon' or 'on') and the verb 'tithēmi' (meaning 'to place' or 'to put'). This etymology clearly indicates the core meaning of placing something on top of another.
G5495
Open in Concordance
Part of Speech: Noun
Sounds like: KHEI-ras
Translations: hands, a hand
Notes: This is an inflected form of the Koine Greek noun 'χείρ' (cheir), meaning 'hand'. In this form, 'ΧΙΡΑΣ' typically functions as the accusative plural, referring to multiple hands as the direct object of a verb. It can also, less commonly, be interpreted as the nominative or accusative singular form of a first declension noun, but given the root 'χείρ', the accusative plural is the most common and appropriate interpretation.
Inflection: Plural, Accusative, Feminine
Synonyms: ΔΕΞΙΑ, ΠΑΛΑΜΗ
G0308
Open in Concordance
Part of Speech: Noun
Sounds like: ah-nah-BLEP-see
Translations: recovery of sight, restoration of sight, a recovery of sight
Notes: This word is a feminine noun derived from the verb 'anablepō' (ἀναβλέπω), meaning 'to look up' or 'to regain sight'. In the context of the New Testament, it primarily refers to the physical restoration of vision, often used in accounts of miraculous healings. It describes the act or state of regaining one's sight after being blind.
Inflection: Singular, Nominative, Feminine
Synonyms: ΟΡΑΣΙΣ, ΒΛΕΨΙΣ
Etymology: Derived from the verb 'anablepō' (ἀναβλέπω), which is a compound of 'ana' (ἀνά, meaning 'up' or 'again') and 'blepō' (βλέπω, meaning 'to see' or 'to look'). The noun form 'anablepsis' (ἀνάβλεψις) refers to the act of looking up or regaining sight.
G0611
Open in Concordance
Part of Speech: Verb
Sounds like: ah-peh-KREE-thay
Translations: answered, replied
Notes: This word is a compound verb meaning 'to answer' or 'to reply'. It is formed from the preposition 'ἀπό' (apo), meaning 'from' or 'away from', and the verb 'κρίνω' (krino), meaning 'to judge' or 'to decide'. In its middle or passive voice, it takes on the meaning of 'to answer back' or 'to reply'. It is commonly used to describe someone giving a verbal response to a question or statement.
Inflection: Aorist, Indicative, Passive (or Middle), 3rd Person, Singular
Synonyms: ΕΙΠΟΝ, ΛΕΓΩ
Etymology: The word ἀποκρίνομαι (apokrinomai) is derived from the prefix ἀπό (apo), meaning 'from' or 'away from', and the verb κρίνω (krino), meaning 'to judge' or 'to separate'. The combination suggests a 'separation by judgment' or 'a decision coming forth', which evolved into the meaning of 'to answer' or 'to reply'.
G0191
Open in Concordance
Part of Speech: Verb
Sounds like: EE-koo-sah
Translations: I heard, I did hear, I have heard
Notes: This word is the first person singular, aorist active indicative form of the verb 'akouō', meaning 'to hear'. It describes a completed action of hearing in the past, specifically by the speaker ('I'). It is used to state that one has perceived something through sound, or has understood or paid attention to something. For example, 'I heard the voice' or 'I heard what you said'.
Inflection: First Person, Singular, Aorist, Active, Indicative
Synonyms: ΕΙΣΑΚΟΥΩ, ΥΠΑΚΟΥΩ
G4183
Open in Concordance
Part of Speech: Adjective
Sounds like: pol-LOHN
Translations: of many, of much
Notes: This word is the genitive plural form of the adjective 'πολύς' (polys), meaning 'many' or 'much'. It is used to describe a large quantity or number of something. As a genitive form, it often indicates possession, origin, or the object of certain prepositions, translating to 'of many' or 'of much' depending on the context.
Inflection: Genitive, Plural, Masculine, Feminine, or Neuter
Synonyms: ΠΛΕΙΩΝ, ΙΚΑΝΟΣ
G4012
Open in Concordance
Part of Speech: Preposition
Sounds like: PEH-ree
Translations: about, concerning, around, for, on behalf of, with respect to, at, near
Notes: This word is a preposition that can take either the genitive or accusative case, and its meaning changes depending on the case of the noun it governs. When used with the genitive case, it typically means 'about', 'concerning', 'for', or 'on behalf of'. When used with the accusative case, it usually indicates spatial 'around', 'about' (in the sense of movement or position), 'at', or 'near'. It can also be used as a prefix in compound words, adding a sense of 'around' or 'excessive'.
Inflection: Governs Genitive or Accusative case; Does not inflect itself
Synonyms: ΥΠΕΡ, ΑΜΦΙ, ΕΠΙ
Etymology: From Proto-Indo-European *peri, meaning 'around, about'. It is cognate with English 'peri-' (as in 'perimeter') and Latin 'per'.
G0435
Open in Concordance
Part of Speech: Noun
Sounds like: AN-dros
Translations: of a man, of man, of a husband, of husband
Notes: This word is the genitive singular form of the noun 'ΑΝΗΡ' (anēr), which means 'man' or 'husband'. It is used to indicate possession or relationship, similar to how 'of a man' or 'a man's' is used in English. For example, it could refer to something belonging to a man, or describe a characteristic of a man.
Inflection: Singular, Genitive, Masculine
Synonyms: ΑΝΘΡΩΠΟΥ
G3778
Open in Concordance
Part of Speech: Demonstrative Pronoun
Sounds like: TOO-too
Translations: of this, of him, of it
Notes: This word is the genitive singular form of the demonstrative pronoun 'this' or 'he/she/it'. It indicates possession or origin, often translated as 'of this' or 'of him/it', and is used to point out something specific that has already been mentioned or is understood from context.
Inflection: Singular, Genitive, Masculine or Neuter
Synonyms: ΑΥΤΟΥ
G3745
Open in Concordance
Part of Speech: Relative Pronoun, Relative Adjective
Sounds like: OH-sah
Translations: as many as, all that, whatever, how many, all things whatsoever, whatever things
Notes: This word is the neuter plural form of the relative pronoun/adjective ὅσος (hosos). It means 'as many as' or 'all that/which' and is used to introduce a relative clause, referring to an indefinite quantity or number of things. It can function as both a pronoun (e.g., 'whatever things') or an adjective (e.g., 'as many things as'). It can be used in both the nominative and accusative cases.
Inflection: Neuter, Plural, Nominative or Accusative
Synonyms: PANTA, HAPAS
Etymology: From Proto-Indo-European. It is related to the demonstrative pronoun ὅδε (hode, 'this') and the interrogative pronoun τίς (tis, 'who? what?').
G2556
Open in Concordance
Part of Speech: Adjective, Noun
Sounds like: KAH-kah
Translations: evil things, bad things, evils, misfortunes, troubles, a bad thing, an evil thing
Notes: This word is an inflection of the adjective ΚΑΚΟΣ (kakos), meaning 'bad' or 'evil'. As 'ΚΑΚΑ', it typically functions as a neuter plural noun or adjective, referring to 'evil things', 'bad things', 'misfortunes', or 'troubles'. It describes things that are morally wrong, harmful, or unpleasant. For example, it can be used to speak of calamities or wicked deeds.
Inflection: Neuter, Plural, Nominative or Accusative
Synonyms: ΠΟΝΗΡΑ, ΦΑΥΛΑ, ΒΛΑΒΕΡΑ
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: toys
Translations: to the, for the, the
Notes: ΤΟΙΣ is the dative plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, but specifically indicates the indirect object or the recipient of an action, or location/instrument when used with a dative noun. It can be used with masculine, feminine, or neuter nouns in the plural.
Inflection: Plural, Dative, All genders
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into the definite article in Greek.
G0040
Open in Concordance
Part of Speech: Adjective, Noun
Sounds like: AH-gee-oys
Translations: (to) holy, (to) holy ones, (to) saints
Notes: This word describes something or someone as holy, sacred, or set apart for God. As an adjective, it modifies a noun, indicating its sacred quality. When used as a noun, it refers to 'holy ones' or 'saints'. In the provided examples, it functions as a noun in the dative plural, indicating a group of 'holy ones' or 'saints' to or among whom an action is directed or a state exists.
Inflection: Plural, Dative, Masculine or Neuter
Synonyms: ΕΥΣΕΒΗΣ, ΟΣΙΟΣ
G4771
Open in Concordance
Part of Speech: Personal Pronoun
Sounds like: soo
Translations: of you, your, yours
Notes: ΣΟΥ is the genitive singular form of the second-person personal pronoun 'you'. It indicates possession or relationship, similar to 'your' or 'of you' in English. It can be used to show that something belongs to the person being addressed, or to indicate the object of certain prepositions or verbs that take the genitive case.
Inflection: Singular, Genitive, All genders
G4160
Open in Concordance
Part of Speech: Verb
Sounds like: eh-POY-ee-sen
Translations: he made, he did, he performed, he created
Notes: This word is the third person singular aorist active indicative form of the verb 'ποιέω' (poieō), meaning 'to do' or 'to make'. It describes an action that was completed in the past by a single subject. It can refer to the act of creating something, carrying out a task, or bringing something into existence.
Inflection: Aorist, Indicative, Active, Third Person, Singular
Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ
G5602
Open in Concordance
Part of Speech: Adverb
Sounds like: OH-deh
Translations: here, hither, in this place, to this place
Notes: This word is an adverb indicating location or direction, meaning 'here' or 'to this place'. It is used to point to a specific location or to indicate movement towards the speaker or a particular spot. For example, it can be used in commands like 'Come here!' or to state that something is located 'here'.
Inflection: Does not inflect
Synonyms: ΕΝΘΑΔΕ, ΕΝΤΑΥΘΑ
Etymology: From the demonstrative stem *ho- (this) and the locative suffix -de. It indicates proximity to the speaker.
G2192
Open in Concordance
Part of Speech: Verb
Sounds like: EH-khei
Translations: he has, she has, it has, there is, he holds, she holds, it holds, he possesses, she possesses, it possesses
Notes: This word is the third person singular, present active indicative form of the verb 'ἔχω' (echō). It means 'he/she/it has', 'holds', or 'possesses'. It can also be used impersonally to mean 'there is' or 'it is possible'. It describes a state of possession or being in a certain condition.
Inflection: Third person singular, Present, Active, Indicative
Synonyms: ΚΕΚΤΗΤΑΙ, ΚΑΤΕΧΕΙ
G1849
Open in Concordance
Part of Speech: Noun
Sounds like: ex-oo-SEE-ah
Translations: authority, power, right, jurisdiction, control, a right, a power
Notes: This word refers to the right or privilege to act, the power to govern or control, or the authority to make decisions. It can denote delegated authority, inherent power, or freedom of choice. It is often used in contexts of legal or moral right, or the ability to exercise dominion over something or someone.
Inflection: Singular, Nominative or Accusative, Feminine
Synonyms: ΔΥΝΑΜΙΣ, ΚΡΑΤΟΣ, ΙΣΧΥΣ
Etymology: Derived from the Greek verb ἔξεστι (exesti), meaning 'it is permitted' or 'it is possible'. It combines the preposition ἐκ (ek), meaning 'out of' or 'from', and the verb εἶναι (einai), meaning 'to be'.
G3844
Open in Concordance
Part of Speech: Preposition
Sounds like: pah-RAH
Translations: from, by, with, beside, at, near, alongside, to
Notes: This word is a common preposition in Koine Greek. Its meaning changes depending on the case of the noun it governs. With the genitive case, it typically means 'from' or 'from beside', indicating origin or agency. With the dative case, it means 'with', 'beside', or 'at', indicating proximity or presence. With the accusative case, it means 'alongside', 'to', or 'past', indicating motion towards or along something.
Inflection: Does not inflect
Synonyms: ΠΡΟΣ, ΕΠΙ, ΥΠΟ
Etymology: From Proto-Indo-European, meaning 'beside', 'alongside'. It is cognate with English 'for' and 'from'.
G0749
Open in Concordance
Part of Speech: Noun
Sounds like: ar-khee-eh-REH-ohn
Translations: of the high priests, of the chief priests
Notes: This word is a compound noun, formed from ΑΡΧΗ (arche, meaning 'first' or 'chief') and ΙΕΡΕΥΣ (hiereus, meaning 'priest'). It refers to the highest-ranking priests, often the heads of the priestly families or the members of the Sanhedrin. In the New Testament, it frequently refers to the Jewish religious leaders who held significant authority. It is used in the genitive case to indicate possession or origin, such as 'belonging to the high priests' or 'from the high priests'.
Inflection: Plural, Genitive, Masculine
Synonyms: ΙΕΡΕΙΣ, ΠΡΕΣΒΥΤΕΡΟΙ
G1210
Open in Concordance
Part of Speech: Verb
Sounds like: DAY-sai
Translations: to bind, to tie, to imprison, to put in chains
Notes: This word is an infinitive verb meaning 'to bind' or 'to tie'. It can refer to physically tying something or someone, or metaphorically to imprisoning or restricting. It is often used in contexts of legal or spiritual authority, signifying the power to forbid or permit.
Inflection: Aorist, Active, Infinitive
Synonyms: ΚΑΤΑΔΕΩ, ΣΥΝΔΕΩ, ΠΕΔΑΩ
G3956
Open in Concordance
Part of Speech: Adjective
Sounds like: PAN-tas
Translations: all, every, everyone, the whole
Notes: This word is an adjective meaning 'all' or 'every'. It is used to indicate the totality of something or someone. In this form, it is used for masculine nouns in the accusative plural, meaning 'all (of them)' or 'everyone'. It can also be used substantively to refer to 'all people' or 'everyone'.
Inflection: Accusative, Plural, Masculine
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G1941
Open in Concordance
Part of Speech: Verb, Participle
Sounds like: eh-pee-kah-loo-MEH-noos
Translations: calling upon, appealing to, invoking, naming, being called, being named
Notes: This word is a participle derived from the verb 'epikaleō', meaning 'to call upon' or 'to appeal to'. It describes an action of invoking or naming someone or something, often in a religious or legal context. It can also mean 'being called' or 'being named' when used in the passive voice.
Inflection: Plural, Accusative, Masculine, Middle/Passive Voice, Present Participle
Synonyms: ΚΑΛΕΩ, ΟΝΟΜΑΖΩ, ΠΡΟΣΚΑΛΕΩ
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: toh
Translations: the
Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.
G3686
Open in Concordance
Part of Speech: Noun
Sounds like: O-no-MA
Translations: name, a name, reputation, character, authority, title
Notes: This word refers to a name, whether of a person, place, or thing. It can also signify one's reputation, character, or authority, as a name often represents the essence of a person or entity. It is commonly used in phrases like 'in the name of' to denote authority or representation.
Inflection: Singular, Nominative, Accusative, or Vocative, Neuter
Synonyms: ΚΛΕΟΣ, ΦΗΜΗ, ΔΟΞΑ
Etymology: From Proto-Indo-European, meaning 'name'. It is cognate with Latin 'nomen' and English 'name'.
G4198
Open in Concordance
Part of Speech: Verb
Sounds like: por-EH-oo
Translations: go, depart, travel, proceed, walk
Notes: This word means to go, to depart, or to travel. It is often used as an imperative, commanding someone to go or proceed. It can also describe the act of walking or journeying.
Inflection: Present, Middle/Passive, Imperative, Second Person, Singular
Synonyms: ΕΡΧΟΜΑΙ, ΥΠΑΓΩ, ΒΑΙΝΩ
G3754
Open in Concordance
Part of Speech: Conjunction, Relative Pronoun
Sounds like: OH-tee
Translations: that, because, for, since, how, what, which
Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ
Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.
G4632
Open in Concordance
Part of Speech: Noun
Sounds like: SKEV-os
Translations: vessel, a vessel, instrument, an instrument, article, an article, implement, an implement, jar, a jar, container, a container, goods, equipment
Notes: This word refers to any kind of vessel, implement, or article, often implying something useful or designed for a specific purpose. It can denote a container like a jar or pot, a tool or instrument, or more broadly, any piece of equipment or household good. Its meaning is quite versatile and depends on the context.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΑΓΓΕΙΟΝ, ΕΡΓΑΛΕΙΟΝ, ΟΡΓΑΝΟΝ
Etymology: The word ΣΚΕΥΟΣ comes from the Proto-Indo-European root *skeu-, meaning 'to cover, to conceal'. It is related to words signifying equipment or preparation.
G1589
Open in Concordance
Part of Speech: Noun
Sounds like: ek-loh-GES
Translations: of choice, of election, of selection
Notes: This word refers to the act of choosing, selecting, or picking out. It can also denote the result of such an act, meaning a chosen group or individual. In a theological context, it often refers to divine election or God's choice of individuals or a people for a specific purpose.
Inflection: Singular, Genitive, Feminine
Synonyms: ΑΙΡΕΣΕΩΣ, ΠΡΟΘΕΣΕΩΣ
Etymology: The word ΕΚΛΟΓΗ (eklogē) comes from the Greek verb ἐκλέγω (eklegō), meaning 'to pick out, choose, select'. It is formed from the preposition ἐκ (ek, 'out of') and the verb λέγω (legō, 'to say, speak, gather, choose').
G2076
Open in Concordance
Part of Speech: Verb
Sounds like: ES-tin
Translations: is, he is, she is, it is, there is, exists
Notes: This word is a form of the verb 'to be' in Koine Greek. It indicates existence, identity, or a state of being. It is commonly used to link a subject to a predicate, describing what the subject is or what state it is in. For example, it can mean 'he is' or 'it is', depending on the context.
Inflection: Third person, Singular, Present, Indicative, Active
Synonyms: ΥΠΑΡΧΩ, ΓΙΝΟΜΑΙ
G1473
Open in Concordance
Part of Speech: Pronoun
Sounds like: MOY
Translations: (to) me, (for) me
Notes: ΜΟΙ is the dative form of the first-person singular pronoun 'I'. It is used to indicate the indirect object of a verb, showing to whom or for whom an action is performed. It can also express possession or benefit.
Inflection: Singular, Dative, First Person
Synonyms: ΕΜΟΙ
Etymology: From Proto-Indo-European. It is a very ancient word, found across many Indo-European languages.
G3778
Open in Concordance
Part of Speech: Pronoun, Adjective
Sounds like: OO-tos
Translations: this, that, he, she, it, these, those, this one, that one
Notes: This word is a demonstrative pronoun, meaning 'this' or 'that'. It is used to point out something or someone that is near, or has just been mentioned. It can function as a substantive (e.g., 'he', 'she', 'it', 'this one') or as an adjective modifying a noun (e.g., 'this man', 'these things'). It often refers to something immediately present or recently discussed in the discourse.
Inflection: Masculine, Nominative, Singular
Synonyms: ΕΚΕΙΝΟΣ, ΟΔΕ
Etymology: The word ΟΥΤΟΣ is of uncertain origin, but it is thought to be an ancient demonstrative pronoun in Greek, possibly related to other Indo-European demonstratives.
G0941
Open in Concordance
Part of Speech: Verb
Sounds like: bas-TA-sai
Translations: to carry, to bear, to take up, to lift, to endure
Notes: This verb means to lift, carry, bear, or endure. It can refer to physically carrying an object, or metaphorically bearing a burden, responsibility, or suffering. It is often used in the context of taking up a cross or enduring hardships.
Inflection: Aorist, Active, Infinitive
Synonyms: ΦΕΡΩ, ΑΙΡΩ
G1700
Open in Concordance
Part of Speech: Pronoun
Sounds like: moo
Translations: of me, my, mine
Notes: ΜΟΥ is the genitive singular form of the first-person personal pronoun, meaning "of me," "my," or "mine." It indicates possession or origin, similar to how "my" or "mine" is used in English. It can be used with nouns to show ownership (e.g., "my house") or with verbs to indicate the source or object of an action (e.g., "he heard of me").
Inflection: Singular, Genitive, Common Gender
G1799
Open in Concordance
Part of Speech: Adverb, Preposition
Sounds like: en-OH-pee-oh
Translations: before, in the presence of, in the sight of, in front of
Notes: This word functions as an adverb meaning 'before' or 'in the presence of'. It can also act as a preposition, typically taking the genitive case, to indicate being in front of someone or something, or in their sight. It emphasizes a direct, face-to-face encounter or a position directly before an entity.
Inflection: Does not inflect (adverbial form). It is derived from the noun 'enopion' (G1799), which is neuter singular.
Synonyms: ΚΑΤΕΝΩΠΙΟΝ, ΕΜΠΡΟΣΘΕΝ, ΠΡΟΣΩΠΟΝ
Etymology: Derived from the Greek preposition 'en' (in) and 'ops' (face, eye), literally meaning 'in the face' or 'in the sight'.
G1484
Open in Concordance
Part of Speech: Noun
Sounds like: ETH-nohn
Translations: of nations, of Gentiles, of peoples
Notes: This word is the genitive plural form of the noun 'ἔθνος' (ethnos), meaning 'nation', 'people', or 'Gentile'. It refers to a group of people united by common descent, language, or culture. In the New Testament, it often specifically refers to non-Jewish peoples, commonly translated as 'Gentiles'.
Inflection: Genitive, Plural, Neuter
Synonyms: ΛΑΩΝ, ΓΕΝΩΝ
G0935
Open in Concordance
Part of Speech: Noun
Sounds like: bah-see-LEH-ohn
Translations: of kings, of a king
Notes: This word refers to rulers, monarchs, or sovereigns. It is used to indicate possession or origin related to kings, such as 'the power of kings' or 'the sons of kings'.
Inflection: Plural, Genitive, Masculine
Synonyms: ΑΡΧΩΝ, ΗΓΕΜΩΝ
G5207
Open in Concordance
Part of Speech: Noun
Sounds like: hoo-ee-OHN
Translations: of sons, of children, of descendants
Notes: This word is the genitive plural form of 'ΥΙΟΣ' (huios), meaning 'son' or 'child'. It is used to indicate possession, origin, or relationship, often translated as 'of sons' or 'of children'. In a broader sense, it can also refer to descendants or followers, indicating a close association or lineage.
Inflection: Plural, Genitive, Masculine
Synonyms: ΤΕΚΝΩΝ, ΠΑΙΔΩΝ
G2474
Open in Concordance
Part of Speech: Proper Noun
Sounds like: IS-rah-AYL
Translations: Israel
Notes: This word is a scribal abbreviation for 'Israel'. It refers to the nation of Israel, the descendants of Jacob, or the land inhabited by them. It is used as a proper noun.
Inflection: Does not inflect
Etymology: From Hebrew Yisra'el, meaning 'God strives' or 'he strives with God'.
G5263
Open in Concordance
Part of Speech: Verb
Sounds like: hoo-po-DIX-oh
Translations: I will show, I will point out, I will indicate, I will demonstrate, I will make known
Notes: This word is a compound verb formed from the preposition ΥΠΟ (hypo, meaning 'under' or 'subtly') and the verb ΔΕΙΞΩ (deixō, the future tense of δείκνυμι, meaning 'to show' or 'to point out'). It means 'I will show' or 'I will point out', often implying a subtle, careful, or detailed showing, or showing from underneath/from a hidden place. It is used to indicate that someone will reveal or make something known to another.
Inflection: First Person, Singular, Future, Active, Indicative
Synonyms: ΔΕΙΞΩ, ΦΑΝΕΡΩΣΩ, ΓΝΩΡΙΣΩ
Etymology: The root verb ΔΕΙΚΝΥΜΙ (deiknymi) comes from a Proto-Indo-European root meaning 'to show' or 'to point out'. The prefix ΥΠΟ (hypo) means 'under' or 'below', giving the compound verb a nuance of showing from beneath or subtly.
G5228
Open in Concordance
Part of Speech: Preposition
Sounds like: hoo-PER
Translations: over, above, for, on behalf of, concerning, beyond, more than
Notes: ΥΠΕΡ is a Koine Greek preposition. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it often means 'on behalf of', 'for the sake of', 'concerning', or 'instead of'. When used with the accusative case, it typically means 'over', 'above', 'beyond', or 'more than', often indicating position or motion.
Inflection: Does not inflect
Synonyms: ΕΠΙ, ΠΕΡΙ, ΑΝΤΙ
Etymology: From Proto-Indo-European *uperi, meaning 'over, above'. It is cognate with English 'over' and Latin 'super'.
G3686
Open in Concordance
Part of Speech: Noun
Sounds like: OH-no-MA-tos
Translations: of name, of a name
Notes: This word is the genitive singular form of the Koine Greek noun 'ONOMA', meaning 'name'. It is used to indicate possession, origin, or relationship, similar to how 'of a name' or 'a name's' would be used in English. For example, it could mean 'of the name' or 'by name' depending on the context.
Inflection: Singular, Genitive, Neuter
G3958
Open in Concordance
Part of Speech: Verb
Sounds like: pa-THAYN
Translations: to suffer, to experience, to undergo, to endure
Notes: This word is the aorist active infinitive form of the verb 'πάσχω' (paschō). It means 'to suffer,' 'to experience,' 'to undergo,' or 'to endure.' It is used to express the action of experiencing something, often something difficult or painful, but it can also refer to experiencing something generally. As an infinitive, it functions like the English 'to suffer' or 'to experience' and can be used as the object of another verb or to express purpose.
Inflection: Infinitive, Aorist, Active
Synonyms: ΚΑΚΟΠΑΘΕΩ, ΥΠΟΜΕΝΩ
G0565
Open in Concordance
Part of Speech: Verb
Sounds like: ap-EEL-then
Translations: he went away, she went away, it went away, he departed, she departed, it departed
Notes: This word is a compound verb formed from the preposition 'ἀπό' (apo), meaning 'from' or 'away from', and the verb 'ἔρχομαι' (erchomai), meaning 'to come' or 'to go'. Therefore, 'ἀπῆλθεν' specifically means 'he/she/it went away' or 'he/she/it departed'. It describes movement from one place to another, indicating a departure or withdrawal.
Inflection: Aorist Indicative, Active Voice, Third Person Singular
Synonyms: ΑΠΕΡΧΟΜΑΙ, ΕΞΕΡΧΟΜΑΙ, ΥΠΑΓΩ
G1525
Open in Concordance
Part of Speech: Verb
Sounds like: eis-EEL-then
Translations: he entered, she entered, it entered, went in, came in
Notes: This word describes the action of entering or coming into a place. It is often used to indicate movement from an outside location to an inside one, or to signify the beginning of a state or condition. It is a compound word formed from 'EIS' (into) and 'ERCHOMAI' (to come/go).
Inflection: Third Person, Singular, Aorist, Active, Indicative
Synonyms: ΕΡΧΟΜΑΙ, ΕΙΣΠΟΡΕΥΟΜΑΙ, ΕΙΣΒΑΙΝΩ
Etymology: The word εἰσέρχομαι (eiserchomai) is a compound verb formed from the preposition εἰς (eis), meaning 'into' or 'to', and the verb ἔρχομαι (erchomai), meaning 'to come' or 'to go'. Its etymology traces back to Proto-Indo-European roots related to movement.
G3614
Open in Concordance
Part of Speech: Noun
Sounds like: oy-KEE-an
Translations: house, a house, household, a household, home, a home, family, a family
Notes: This word refers to a house, a dwelling place, or a building. It can also extend to mean a household, including the family members living within it, or even a lineage. It is used to describe a physical structure as well as the people associated with it.
Inflection: Singular, Accusative, Feminine
Synonyms: ΟΙΚΟΣ, ΟΙΚΗΜΑ, ΚΑΤΟΙΚΙΑ
G2007
Open in Concordance
Part of Speech: Verb
Sounds like: eh-pee-THEYS
Translations: having laid upon, having placed upon, having put upon, having imposed
Notes: This word is the masculine or feminine nominative singular form of the aorist active participle of the verb 'epitithēmi'. It describes an action that has been completed in the past, indicating someone who has performed the act of laying, placing, or imposing something upon another. It functions adjectivally or adverbially, modifying a noun or describing the manner of an action.
Inflection: Singular, Nominative, Masculine or Feminine, Aorist Active Participle
Synonyms: ΤΙΘΗΜΙ, ΕΠΙΒΑΛΛΩ
Etymology: The word 'epitithēmi' is a compound verb formed from the preposition 'epi' (upon, on) and the verb 'tithēmi' (to put, place). It literally means 'to put upon' or 'to place on'.
G1909
Open in Concordance
Part of Speech: Preposition, Adverb
Sounds like: ep-EE
Translations: on, upon, over, to, against, at, by, in, for, in addition to, besides, after, during, when, because of, concerning
Notes: This word is a common Koine Greek preposition that can also function as an adverb or a prefix. Its meaning is highly dependent on the case of the noun it governs. With the genitive case, it often means 'on, upon, over' (of place or time), 'in the time of', or 'in the presence of'. With the dative case, it can mean 'on, upon, at' (of place), 'in addition to', 'for the purpose of', or 'because of'. With the accusative case, it typically means 'on, upon, to' (indicating motion towards), 'against', 'over' (of authority), or 'for' (of purpose). As a prefix, it generally adds the meaning of 'upon', 'over', 'to', or 'in addition'.
Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.
Synonyms: ΠΡΟΣ, ΠΑΡΑ, ΥΠΕΡ
Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.
G0080
Open in Concordance
Part of Speech: Noun
Sounds like: ah-DEL-feh
Translations: brother, O brother, fellow believer, countryman
Notes: This word refers to a brother by birth, but it is also commonly used in a broader sense to refer to a fellow human being, a countryman, or a fellow believer, especially in a religious or communal context. It is often used as a term of address, similar to 'brother' or 'friend' in English. In this specific form, it is used when directly addressing someone.
Inflection: Singular, Vocative, Masculine
Synonyms: ΑΔΕΛΦΟΣ, ΣΥΝΤΡΟΦΟΣ, ΕΤΑΙΡΟΣ
Etymology: The word 'ΑΔΕΛΦΟΣ' (adelphos) is a compound word derived from the prefix 'α-' (a-), meaning 'together' or 'same', and 'δελφύς' (delphys), meaning 'womb'. Thus, it literally means 'from the same womb'.
G649
Open in Concordance
Part of Speech: Verb
Sounds like: ah-pes-TAL-ken
Translations: he has sent, he has been sent, he sent, he was sent
Notes: This word is a form of the verb 'apostellō', meaning 'to send away' or 'to send forth'. It is used to describe an action of sending that has been completed and has ongoing results, often implying a commission or delegation of authority. It can be used in both active and passive senses depending on context.
Inflection: Third Person, Singular, Perfect, Indicative, Active or Passive
Synonyms: ΠΕΜΠΩ, ΕΞΑΠΟΣΤΕΛΛΩ
Etymology: From Ancient Greek ἀπό (apo, 'from, away from') + στέλλω (stellō, 'to send, to prepare'). It literally means 'to send away from'.
G3708
Open in Concordance
Part of Speech: Verb, Participle
Sounds like: oph-THEIS
Translations: having been seen, appeared, having appeared, was seen
Notes: This word is an aorist passive participle derived from the verb 'horao' (to see). It describes an action that has been completed in the past, where the subject is the one being seen or appearing. It is often translated as 'having been seen' or 'having appeared,' indicating that someone or something became visible or was perceived.
Inflection: Aorist, Passive, Participle, Nominative, Masculine, Singular
Synonyms: ΦΑΝΕΙΣ, ΔΕΙΧΘΕΙΣ
G3598
Open in Concordance
Part of Speech: Noun
Sounds like: oh-DOH
Translations: to a way, to a road, to a journey, to a path, to a course, to a manner, to a way of life, to a custom, to a means, to a method, to a direction, to a journey, to a travel, to a passage, to a street, to a highway, to a route, to a track, to a trail
Notes: This word refers to a way, road, or path, and can also metaphorically mean a journey, course of action, or manner of life. It is used to indicate movement along a physical route or to describe a particular custom or method. In this dative form, it often indicates the recipient or direction of an action, or the means by which something is done.
Inflection: Singular, Dative, Feminine
Synonyms: ΤΡΙΒΟΣ, ΚΕΛΕΥΘΟΣ, ΠΟΡΕΙΑ
G3588, G3739, G2228
Open in Concordance
Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection
Sounds like: AY
Translations: the, who, which, or, oh, ah
Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.
Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)
Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.
G0757
Open in Concordance
Part of Speech: Verb
Sounds like: ER-khoo
Translations: you were beginning, you were ruling, you were leading, you were governing
Notes: ΗΡΧΟΥ is an inflected form of the Koine Greek verb ΑΡΧΩ (archō), meaning 'to begin,' 'to rule,' 'to lead,' or 'to govern.' In this form, it indicates an action that was ongoing or habitual in the past, performed by 'you' (singular). It describes someone in the process of starting something or exercising authority.
Inflection: Imperfect Indicative, Middle/Passive Voice, Second Person Singular
Synonyms: ΑΡΧΟΜΑΙ, ΗΓΕΟΜΑΙ, ΒΑΣΙΛΕΥΩ
Etymology: The verb ΑΡΧΩ comes from the Proto-Indo-European root *h₂ergʰ-, meaning 'to begin, to rule.' It is related to words signifying leadership, origin, and priority.
G4459
Open in Concordance
Part of Speech: Adverb, Conjunction
Sounds like: POHS
Translations: how, in what way, by what means, that, in order that
Notes: ΠΩΣ is an adverb used to inquire about the manner or means by which something occurs, translating to "how" or "in what way." It can introduce direct or indirect questions. It can also function as a conjunction, meaning "that" or "in order that," especially when expressing purpose or result.
Inflection: Does not inflect
Synonyms: ΟΠΩΣ, ΩΣ
Etymology: From Proto-Indo-European, related to demonstrative and interrogative pronominal stems.
G308
Open in Concordance
Part of Speech: Noun
Sounds like: ah-nah-BLEP-sehs
Translations: recovery of sight, a recovery of sight, sight, a sight
Notes: This word refers to the act of recovering one's sight, often implying a restoration from blindness. It can also simply mean the act of looking up or gaining sight. It is used to describe the physical ability to see again.
Inflection: Singular, Genitive, Feminine
Synonyms: ΟΡΑΣΙΣ, ΒΛΕΨΙΣ
G4130
Open in Concordance
Part of Speech: Verb
Sounds like: play-STHAYS
Translations: be filled, be full, be completed, be fulfilled
Notes: This word is a verb meaning 'to be filled' or 'to be full'. It is often used in the context of being filled with something, such as the Holy Spirit, joy, or food. It can also mean 'to be completed' or 'to be fulfilled', especially in reference to prophecies or time.
Inflection: Aorist, Passive, Subjunctive, Second Person Singular
Synonyms: ΓΕΜΙΖΩ, ΠΛΗΡΟΩ
Open in Concordance
Part of Speech: Unknown
Sounds like: Unknown
Translations: unknown
Notes: This word, "ΠΝΣ", is not a recognized word in Koine Greek. It is highly likely a misspelling, a transcription error, or an abbreviation. Without diacritics, it's impossible to determine if it's an abbreviation of a known word like πνεῦμα (pneuma, meaning 'spirit' or 'wind') or another word entirely. It could also be a garbled or badly misspelled text from an ancient manuscript.
Inflection: Unknown
G0040
Open in Concordance
Part of Speech: Adjective
Sounds like: ah-GEE-oo
Translations: of holy, of a holy one, of a saint
Notes: This word is an adjective meaning 'holy' or 'sacred'. In its genitive form, as seen here, it often translates to 'of holy' or 'of a holy one/saint', indicating possession or origin. It can refer to things, places, or people that are set apart for God or dedicated to a divine purpose.
Inflection: Singular, Genitive, Masculine or Neuter
Synonyms: ΙΕΡΟΣ, ΟΣΙΟΣ
G2112
Open in Concordance
Part of Speech: Adverb
Sounds like: yoo-THEH-ohs
Translations: immediately, at once, straightway, forthwith, as soon as
Notes: This adverb signifies an action happening without delay, instantly, or directly. It is often used to emphasize the swiftness or suddenness of an event. It can also imply a direct or straightforward manner of action. In narrative contexts, it frequently serves to advance the plot quickly.
Inflection: Does not inflect
Synonyms: ΠΑΡΑΧΡΗΜΑ, ΑΥΤΙΚΑ, ΤΑΧΕΩΣ
Etymology: Derived from the adjective εὐθύς (euthys), meaning 'straight, direct, immediate'. The suffix -ως is a common adverbial ending in Koine Greek.
G0001, G4098
Open in Concordance
Part of Speech: Verb
Sounds like: ah-peh-PEH-sahn
Translations: they fell, they fell away, they fell down, they perished
Notes: This word is the third person plural, aorist active indicative form of the verb 'πίπτω' (PIPTŌ), meaning 'to fall'. It describes an action of falling that occurred in the past and was completed. The prefix 'ἀπο-' (apo-) intensifies the meaning, suggesting a falling away from something, a complete fall, or even perishing.
Inflection: Aorist, Active, Indicative, 3rd Person, Plural
Synonyms: ΠΙΠΤΩ, ΚΑΤΑΠΙΠΤΩ, ΕΚΠΙΠΤΩ
G5613
Open in Concordance
Part of Speech: Adverb, Conjunction, Preposition
Sounds like: OHS
Translations: as, like, when, how, about, approximately, that, so that
Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.
Inflection: Does not inflect
Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ
Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.
G5616
Open in Concordance
Part of Speech: Adverb, Conjunction
Sounds like: OH-say
Translations: as if, as, like, about, approximately, some, nearly
Notes: ΩΣΕΙ is an adverb or conjunction used to indicate comparison, approximation, or similarity. It can mean "as if," "like," "about," or "approximately." It is often used to describe a quantity or duration that is not exact, or to introduce a hypothetical situation.
Inflection: Does not inflect
Synonyms: ΩΣ, ΚΑΘΩΣ, ΠΕΡΙΠΟΥ
Etymology: From the Greek word ὡς (hōs), meaning "as" or "like," combined with the particle εἰ (ei), meaning "if."
G3015
Open in Concordance
Part of Speech: Noun
Sounds like: LEH-pee-des
Translations: scales
Notes: This word refers to the scales of a fish or reptile. It is used to describe the protective covering found on the skin of certain aquatic animals, particularly fish, and is often mentioned in contexts related to dietary laws or descriptions of creatures.
Inflection: Plural, Nominative or Accusative, Feminine
G0308
Open in Concordance
Part of Speech: Verb
Sounds like: an-EB-lep-sen
Translations: looked up, recovered sight, saw again
Notes: This word is the third person singular aorist active indicative form of the verb 'anablepo'. It is a compound word formed from 'ana' (up, again) and 'blepo' (to see). It can mean to look up, often with the implication of looking up to heaven or to a higher authority. More significantly, it is frequently used to describe the recovery of sight, meaning 'to see again' or 'to regain one's sight', especially in the context of healing from blindness. It describes an action that happened in the past and was completed.
Inflection: Aorist, Active, Indicative, 3rd Person Singular
Synonyms: ΒΛΕΠΩ, ΟΡΑΩ, ΕΠΙΒΛΕΠΩ
G0907
Open in Concordance
Part of Speech: Verb
Sounds like: eh-bap-TIS-thay
Translations: he was baptized, she was baptized, it was baptized
Notes: This word is the aorist passive indicative, third person singular form of the verb 'baptizō'. It describes an action that occurred in the past, where the subject underwent the process of being baptized. In Koine Greek, 'baptizō' primarily means to immerse, submerge, or dip, and in a religious context, it refers to the act of baptism.
Inflection: Aorist, Indicative, Passive, Third Person, Singular
Etymology: The word 'baptizō' comes from the Greek word 'bapto', meaning to dip or immerse. It evolved to specifically refer to the ritual of baptism in the New Testament.
G2983
Open in Concordance
Part of Speech: Verb, Participle
Sounds like: lah-BOHN
Translations: taking, having taken, receiving, having received, seizing, having seized
Notes: This word is an aorist active participle derived from the verb 'λαμβάνω' (lambanō), meaning 'to take,' 'to receive,' or 'to seize.' As a participle, it functions like an adjective or adverb, describing an action that has already occurred. It often indicates the means or circumstance by which another action takes place. For example, 'having taken the book, he read it' or 'receiving the gift, she smiled.'
Inflection: Aorist, Active, Participle, Singular, Masculine, Nominative
Synonyms: ΚΟΜΙΣΑΜΕΝΟΣ, ΔΕΞΑΜΕΝΟΣ, ΕΙΛΗΦΩΣ
G5160
Open in Concordance
Part of Speech: Noun
Sounds like: tro-FEE
Translations: food, nourishment, sustenance, a food
Notes: This word is a scribal abbreviation for ΤΡΟΦΗ (trophe), meaning 'food' or 'nourishment'. It refers to anything that sustains life, whether physical sustenance or spiritual nourishment. It is commonly used in contexts describing the act of eating or providing for someone's needs.
Inflection: Singular, Nominative or Accusative, Feminine
Synonyms: ΒΡΩΜΑ, ΣΙΤΟΣ
Etymology: From the Greek word τρέφω (trephō), meaning 'to nourish' or 'to bring up'.
G1743
Open in Concordance
Part of Speech: Verb
Sounds like: en-is-KHOO-sen
Translations: he strengthened, he was strengthened, he was made strong, he was encouraged, he was enabled
Notes: This word is the aorist active indicative third person singular form of the verb 'enischyo'. It means 'he strengthened' or 'he was strengthened/made strong'. It describes an action of imparting or receiving strength, often in a spiritual or moral sense, that occurred in the past.
Inflection: Aorist, Active, Indicative, Third Person, Singular
Synonyms: ΔΥΝΑΜΟΩ, ΚΡΑΤΑΙΟΩ
G3326
Open in Concordance
Part of Speech: Preposition, Adverb
Sounds like: MEH-tah
Translations: with, among, after, behind, afterward, besides
Notes: ΜΕΤΑ is a versatile word that functions as both a preposition and an adverb. As a preposition, its meaning depends on the case of the noun it governs: when followed by a genitive noun, it means 'with' or 'among', indicating association or presence; when followed by an accusative noun, it means 'after' or 'behind', indicating sequence or pursuit. As an adverb, it typically means 'afterward' or 'besides'. It is a very common word in Koine Greek.
Inflection: Does not inflect
Synonyms: ΣΥΝ, ΟΠΙΣΩ
Etymology: From Proto-Indo-European *met- 'in the middle, among, with'. It is cognate with English 'mid' and 'middle'.
G3101
Open in Concordance
Part of Speech: Noun
Sounds like: mah-thay-TON
Translations: of disciples, of students, of learners
Notes: This word refers to those who are taught or instructed, typically followers or students. It is often used in the New Testament to refer to the followers of Jesus.
Inflection: Plural, Genitive, Masculine
Synonyms: ΔΙΔΑΣΚΑΛΟΣ, ΜΥΣΤΗΣ, ΦΟΙΤΗΤΗΣ
Open in Concordance
Part of Speech: Letter, Numeral, Particle
Sounds like: EP-see-lon (as a letter name), eh (as a sound)
Translations: E, 5, if, then, indeed
Notes: This is the fifth letter of the Greek alphabet, epsilon. It can represent the number 5. As a standalone word, 'Ε' is not typically found in Koine Greek texts. It is highly probable that 'Ε' in the provided context is a typographical error or an abbreviation for a word like 'εἰ' (if) or 'ἐν' (in). If it were 'εἰ', it would function as a conditional particle meaning 'if'. If it were 'ἐν', it would be a preposition meaning 'in' or 'among'.
Inflection: Does not inflect (as a letter or numeral). As a particle, it does not inflect.
Etymology: The letter Epsilon (Ε) is derived from the Phoenician letter He. Its name 'epsilon' means 'simple E' to distinguish it from the diphthong 'αι' (ai), which had come to be pronounced the same way.
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: TAH-ees
Translations: to the, for the, the
Notes: This word is the dative plural feminine form of the definite article 'the'. It is used to indicate that the noun it modifies is feminine, plural, and in the dative case, often signifying indirect objects, recipients, or the means by which something is done. It can be translated as 'to the' or 'for the', or simply 'the' depending on the context.
Inflection: Dative, Plural, Feminine
G4864
Open in Concordance
Part of Speech: Noun
Sounds like: soo-nah-go-GAIS
Translations: (to) synagogues, (to) assemblies, (to) gatherings
Notes: This word refers to a gathering or assembly of people, often for religious purposes. In a Jewish context, it specifically denotes a synagogue, which served as a place for worship, prayer, and the reading of scripture. It can also refer more generally to any congregation or collection of individuals.
Inflection: Plural, Dative, Feminine
Synonyms: ΕΚΚΛΗΣΙΑ, ΣΥΝΟΔΟΣ
G2784
Open in Concordance
Part of Speech: Verb
Sounds like: eh-KAY-roos-sen
Translations: he was proclaiming, he was preaching, he was announcing, he was declaring
Notes: This word is an inflected form of the verb 'κηρύσσω' (kēryssō), meaning 'to proclaim' or 'to preach'. It describes an ongoing or repeated action in the past, indicating that someone was in the process of making a public announcement or declaration. It is often used in the context of religious or official pronouncements.
Inflection: Imperfect Indicative, Active, Third Person Singular
Synonyms: ΕΥΑΓΓΕΛΙΖΩ, ΑΝΑΓΓΕΛΛΩ, ΔΙΑΓΓΕΛΛΩ
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: TON
Translations: the
Notes: This word is the masculine singular accusative form of the definite article 'the'. It is used to specify a particular masculine noun that is the direct object of a verb or preposition. For example, it would be used in phrases like 'he saw the man' or 'towards the God'.
Inflection: Masculine, Singular, Accusative
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed to function as a marker of definiteness in Greek.
G2424
Open in Concordance
Part of Speech: Proper Noun
Sounds like: ee-SOON
Translations: Jesus
Notes: This word is a nomina sacra, a scribal abbreviation for the name 'Jesus' (ΙΗΣΟΥΝ). It is the accusative singular form of the name. It functions as the direct object in a sentence, indicating the recipient of an action.
Inflection: Singular, Accusative, Masculine
G5207
Open in Concordance
Part of Speech: Noun
Sounds like: HEE-os
Translations: Son, a Son
Notes: This is a nomina sacra, a scribal abbreviation for ΥΙΟΣ (huios), meaning "son". It refers to a male offspring or a descendant. In a broader sense, it can also refer to someone who is a follower or a spiritual heir, or even a person characterized by a certain quality.
Inflection: Singular, Nominative, Masculine
Synonyms: ΤΕΚΝΟΝ, ΠΑΙΣ
Etymology: The etymology of ΥΙΟΣ is uncertain, possibly deriving from a root related to the idea of 'coming forth' or 'being born'.
G2316
Open in Concordance
Part of Speech: Noun
Sounds like: theh-OO
Translations: of God, of a God
Notes: This is a nomina sacra, a sacred abbreviation for the word ΘΕΟΥ (Theou), meaning 'of God'. It is used to refer to the divine being, God, in the genitive case. In ancient Greek texts, nomina sacra were common contractions for frequently used sacred names and titles, indicating reverence and saving space. This form would typically be used in phrases like 'the house of God' or 'the power of God'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΚΥΡΙΟΥ, ΔΕΣΠΟΤΟΥ
Etymology: The word ΘΕΟΣ (Theos) is of uncertain origin, but it is thought to derive from a Proto-Indo-European root meaning 'to do, to place, to set', or possibly 'to shine'. It is a fundamental term in Greek for a deity or god.
G1839
Open in Concordance
Part of Speech: Verb
Sounds like: ex-IS-tah-toh
Translations: he was amazed, he was astonished, he was beside himself, he was out of his mind, he was astounded
Notes: This word describes a state of being utterly amazed, astonished, or even bewildered to the point of being 'beside oneself' or 'out of one's mind'. It implies a strong emotional reaction to something extraordinary or shocking, causing a person to lose their composure or normal understanding. It is often used to convey a sense of wonder, fear, or mental disorientation.
Inflection: Third Person, Singular, Imperfect, Indicative, Middle/Passive Voice
Synonyms: ΘΑΥΜΑΖΩ, ΕΚΠΛΗΣΣΟΜΑΙ
G1839
Open in Concordance
Part of Speech: Verb
Sounds like: ex-IS-tan-toh
Translations: they were amazed, they were astonished, they were beside themselves, they were out of their minds
Notes: This word describes a state of being utterly amazed, astonished, or even beside oneself with wonder or shock. It implies a strong emotional reaction that can cause one to be 'out of one's mind' or 'out of one's senses' due to the intensity of the experience. It is often used to convey a sense of profound surprise or bewilderment.
Inflection: Third Person, Plural, Imperfect Indicative, Middle/Passive Voice
Synonyms: ΘΑΥΜΑΖΩ, ΕΚΠΛΗΣΣΩ
G3956
Open in Concordance
Part of Speech: Adjective
Sounds like: PAN-tes
Translations: all, every, whole
Notes: This word means 'all' or 'every'. It is used to indicate the totality or completeness of a group or quantity, often referring to 'all' members of a set or 'every' single item. It can also mean 'whole' when referring to a single entity.
Inflection: Nominative, Masculine, Plural
Synonyms: HOLOS
G3004
Open in Concordance
Part of Speech: Verb
Sounds like: EH-leh-gon
Translations: they were saying, they said, they were telling, they told
Notes: This word is the third person plural imperfect active indicative form of the verb 'ΛΕΓΩ' (LEGO). It describes an ongoing or repeated action in the past, meaning 'they were saying' or 'they used to say'. It can also simply indicate a past action, 'they said' or 'they told'. It is commonly used to report speech or actions of a group of people in a narrative.
Inflection: Third Person, Plural, Imperfect, Active, Indicative
Synonyms: ΦΗΜΙ, ΛΑΛΕΩ
Etymology: The verb 'ΛΕΓΩ' (LEGO) comes from a Proto-Indo-European root meaning 'to collect, gather, pick out, count, tell'. In Greek, it evolved to mean 'to speak' or 'to say', often implying a deliberate or reasoned utterance.
G3756
Open in Concordance
Part of Speech: Adverb
Sounds like: OOKH
Translations: no, not, never, by no means
Notes: This word is a negative adverb used to express absolute negation. It is typically used before a vowel with a rough breathing mark (like 'ουχί' or 'οὐχ') or before a consonant with a smooth breathing mark (like 'οὐκ'). It denies a statement or fact, indicating that something is not true or does not exist. It can be used to negate verbs, adjectives, or other adverbs.
Inflection: Does not inflect
Synonyms: ΟΥ, ΟΥΚ
Etymology: This word is derived from the Proto-Indo-European root *h₂u- meaning 'not'. It is an ancient Greek negative particle.
G4199
Open in Concordance
Part of Speech: Verb, Participle
Sounds like: por-THAY-sas
Translations: having plundered, having sacked, having destroyed, having laid waste
Notes: This word is an aorist active participle, meaning 'having plundered' or 'having sacked'. It describes an action that was completed before the main verb of the sentence. It is often used to describe the destruction or devastation of cities or regions.
Inflection: Aorist, Active, Participle, Masculine, Nominative, Singular
Synonyms: ΕΚΠΟΡΘΗΣΑΣ, ΚΑΘΑΙΡΕΣΑΣ, ΑΝΑΣΤΡΕΨΑΣ
Etymology: The word πόρθησας comes from the verb πορθέω (portheō), meaning 'to destroy, lay waste, plunder'. Its origin is uncertain, but it is related to the noun πόρθος (porthos), meaning 'destruction, ruin'.
G2419
Open in Concordance
Part of Speech: Proper Noun
Sounds like: ee-eh-roo-sa-LEEM
Translations: Jerusalem
Notes: This is the name of the ancient city of Jerusalem, a significant city in the history of Judaism and Christianity. It is often referred to as the Holy City and is central to many biblical narratives. As a proper noun, it functions as the subject or object in a sentence, referring specifically to this particular city.
Inflection: Does not inflect
Etymology: The name 'Jerusalem' is of Semitic origin, likely meaning 'foundation of Shalem' or 'city of peace'. It is derived from ancient Hebrew roots and has been known by various names throughout history, but Jerusalem is its most enduring form.
G3778
Open in Concordance
Part of Speech: Demonstrative Pronoun, Demonstrative Adjective
Sounds like: TOO-toh
Translations: this, that, it, a this, a that
Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ
Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.
G2064
Open in Concordance
Part of Speech: Verb
Sounds like: eh-lay-LOO-thay
Translations: he had come, she had come, it had come
Notes: This word is the third person singular pluperfect indicative active form of the verb 'ἔρχομαι' (erchomai), meaning 'to come' or 'to go'. The pluperfect tense indicates an action that was completed in the past before another past action. It describes a state of having arrived or having gone at a point in the past.
Inflection: Singular, Third Person, Pluperfect, Indicative, Active
Synonyms: ΗΚΩ, ΒΑΙΝΩ
Etymology: The root verb 'ἔρχομαι' (erchomai) is of uncertain origin, possibly from a Proto-Indo-European root meaning 'to move' or 'to go'. It is a very common verb in Koine Greek.
G2443
Open in Concordance
Part of Speech: Conjunction
Sounds like: EE-nah
Translations: in order that, that, so that, to
Notes: This word is a conjunction used to introduce a clause expressing purpose, result, or content. It often translates to 'in order that' or simply 'that' when indicating the aim or outcome of an action. It can also be used to express a command or exhortation, especially when followed by the subjunctive mood.
Inflection: Does not inflect
Synonyms: ΟΠΩΣ, ΩΣΤΕ
Etymology: From Proto-Indo-European *en- (in). It is related to the preposition 'in' and developed into a conjunction expressing purpose or result.
G0846
Open in Concordance
Part of Speech: Pronoun
Sounds like: ow-TOOS
Translations: them, themselves, him, it, the same
Notes: This word is an inflected form of the pronoun 'ΑΥΤΟΣ' (autos). In this specific form, it is used to mean 'them' or 'themselves' when referring to masculine plural nouns in the accusative case. It can also function as an intensive pronoun meaning 'himself', 'herself', 'itself', or 'the same' depending on the context and agreement with the noun it modifies. When used as a personal pronoun, it often refers back to a previously mentioned noun.
Inflection: Accusative, Masculine, Plural
Synonyms: ΕΚΕΙΝΟΥΣ, ΣΦΑΣ
G0749
Open in Concordance
Part of Speech: Noun
Sounds like: ar-khi-eh-REIS
Translations: high priests, chief priests
Notes: This word refers to the high priests or chief priests, who were leading figures in the Jewish religious hierarchy, especially during the Second Temple period. It is a compound word formed from 'ΑΡΧΩΝ' (ruler, chief) and 'ΙΕΡΕΥΣ' (priest), literally meaning 'chief priest'. These individuals held significant religious and political authority.
Inflection: Plural, Nominative or Accusative, Masculine
Synonyms: ΙΕΡΕΙΣ
Etymology: The word 'ΑΡΧΙΕΡΕΥΣ' is a compound of 'ΑΡΧΩΝ' (archon), meaning 'ruler' or 'chief', and 'ΙΕΡΕΥΣ' (hiereus), meaning 'priest'. It describes the head or chief among the priests.
G3123
Open in Concordance
Part of Speech: Adverb
Sounds like: MAHL-lon
Translations: more, rather, much more, especially
Notes: This word is a comparative adverb meaning 'more' or 'rather'. It is used to indicate a preference, a greater degree, or an intensification of something. It often appears in contexts where a comparison is being made, suggesting that one thing is true to a greater extent than another, or that one action is preferred over another. For example, it can mean 'more' in terms of quantity or intensity, or 'rather' when expressing a choice or preference.
Inflection: Does not inflect
Synonyms: ΠΛΕΟΝ, ΜΑΛΙΣΤΑ
Etymology: ΜΑΛΛΟΝ is a comparative adverb derived from an obsolete positive form related to the concept of 'much' or 'very'. It functions as the comparative degree of this implied positive.
G1743
Open in Concordance
Part of Speech: Verb
Sounds like: eh-neh-doo-NAH-moo-toh
Translations: was being strengthened, was being empowered, was being made strong, was being enabled
Notes: This word is a verb in the imperfect tense, middle or passive voice. It describes an ongoing process of being strengthened, empowered, or made strong. It implies that the subject was receiving power or ability, often from an external source, and this process was continuous in the past. It can be used to describe someone gaining inner strength, or being enabled to do something.
Inflection: Imperfect, Indicative, Middle or Passive Voice, Third Person, Singular
Synonyms: ΙΣΧΥΩ, ΚΡΑΤΥΝΩ
Etymology: From the Greek word ΔΥΝΑΜΙΣ (dynamis), meaning 'power' or 'ability'. The verb form means 'to make powerful' or 'to strengthen'.
G4797
Open in Concordance
Part of Speech: Verb
Sounds like: soon-ekh-YOO-neh
Translations: confused, was confusing, confounded, was confounding, threw into confusion, disturbed, was disturbing
Notes: This word describes the act of causing confusion, disorder, or bewilderment. It implies a state of being thrown into disarray, either mentally or physically. It can be used to describe someone who is perplexing others or causing a disturbance.
Inflection: Imperfect, Active, Indicative, Third Person, Singular
Synonyms: ΤΑΡΑΣΣΩ, ΘΟΡΥΒΕΩ, ΑΤΑΚΤΕΩ
G2453
Open in Concordance
Part of Speech: Noun
Sounds like: ee-oo-DAH-ee-oos
Translations: Jews, the Jews
Notes: This word refers to a Jew, an inhabitant of Judea, or a follower of Judaism. In its accusative plural form, it is used as the direct object of a verb or after certain prepositions, indicating 'Jews' as the recipients of an action or the object of a preposition.
Inflection: Plural, Accusative, Masculine
Synonyms: ΕΒΡΑΙΟΥΣ, ΙΣΡΑΗΛΙΤΑΣ
Etymology: The word 'ΙΟΥΔΑΙΟΣ' is derived from 'ΙΟΥΔΑ' (Judah), referring to the tribe of Judah or the region of Judea. It signifies someone belonging to or originating from Judah.
G2730
Open in Concordance
Part of Speech: Verb (Participle)
Sounds like: kah-toy-KOON-tahs
Translations: dwelling, inhabiting, living, residing
Notes: This word is a present active participle of the verb 'katoikeō', meaning 'to dwell' or 'to inhabit'. It describes someone who is currently dwelling or living in a place. It is often used to refer to the inhabitants of a city, country, or the earth.
Inflection: Masculine, Accusative, Plural, Present, Active, Participle
Synonyms: ΟΙΚΟΥΝΤΑΣ, ΕΝΟΙΚΟΥΝΤΑΣ
G4822
Open in Concordance
Part of Speech: Verb, Participle
Sounds like: soom-bee-BAH-zohn
Translations: proving, demonstrating, concluding, knitting together, uniting, joining together
Notes: This word is a present active participle of the verb 'συμβιβάζω'. It is a compound word formed from 'σύν' (together with) and 'βιβάζω' (to cause to go, to make to mount). It means to bring together, to unite, to knit together, or to cause to agree. In a logical sense, it means to prove, demonstrate, or conclude, by bringing facts or arguments together to form a coherent whole. It describes an action of bringing things into agreement or establishing a point through reasoning.
Inflection: Present, Active, Participle, Masculine, Singular, Nominative
Synonyms: ΔΕΙΚΝΥΜΙ, ΑΠΟΔΕΙΚΝΥΜΙ, ΣΥΝΑΓΩ
Etymology: The word 'συμβιβάζω' is derived from the prefix 'σύν' (meaning 'with' or 'together') and the verb 'βιβάζω' (meaning 'to cause to go' or 'to make to mount'). The combination implies bringing things together or causing them to come together.
G5547
Open in Concordance
Part of Speech: Proper Noun
Sounds like: khree-STOS
Translations: Christ, the Anointed One, the Messiah
Notes: This is a nomina sacra, a scribal abbreviation for ΧΡΙΣΤΟΣ (CHRISTOS). It refers to Christ, the Anointed One, or the Messiah. It is primarily used as a title for Jesus, indicating his role as the divinely appointed deliverer.
Inflection: Singular, Nominative, Masculine
Synonyms: ΜΕΣΣΙΑΣ
Etymology: From the Greek verb χρίω (chrio), meaning 'to anoint'. It refers to someone who has been consecrated or set apart by anointing, a practice common in ancient Israel for kings, priests, and prophets.
G4137
Open in Concordance
Part of Speech: Verb
Sounds like: ep-lay-ROO-n-toh
Translations: they were being filled, they were being fulfilled, they were being completed, they were being accomplished, they were being made full, they were being made complete, they were being made perfect, they were being filled up, they were being completed, they were being accomplished
Notes: This word is the third person plural, imperfect indicative, passive voice of the verb 'πληρόω' (plēroō). It describes an ongoing action in the past where the subjects were receiving the action of being filled, fulfilled, or completed. It can refer to a physical filling, such as a boat with water, or a more abstract fulfillment, such as prophecies or a period of time. It can also describe a state of being filled with something, like joy or the Holy Spirit.
Inflection: Third Person Plural, Imperfect Tense, Indicative Mood, Passive Voice
Synonyms: ΓΕΜΙΖΩ, ΠΛΗΘΥΝΩ, ΤΕΛΕΩ
G2250
Open in Concordance
Part of Speech: Noun
Sounds like: hee-MEH-rahee
Translations: days, (to) days, (in) days
Notes: This word refers to a period of 24 hours or a specific time period. It is the plural form of the noun 'day' (ἡμέρα). It can be used to refer to multiple days or a specific span of time, often appearing in contexts like 'in those days' or 'after many days'.
Inflection: Plural, Feminine, Nominative or Dative
Synonyms: ΧΡΟΝΟΙ, ΚΑΙΡΟΙ
G2425
Open in Concordance
Part of Speech: Adjective
Sounds like: ee-KAH-nai
Translations: sufficient, enough, adequate, considerable, many, much
Notes: This word describes something as being sufficient, enough, or adequate in quantity, quality, or ability. It can also mean 'considerable' or 'many' when referring to a number or amount. It is often used to indicate that something meets a required standard or is present in a large enough measure.
Inflection: Feminine, Nominative Plural or Accusative Plural
Synonyms: ΠΟΛΥΣ, ΑΡΚΕΤΟΣ
G4823
Open in Concordance
Part of Speech: Verb
Sounds like: soon-eh-voo-LEH-oo-san-toh
Translations: they consulted, they advised, they took counsel together, they deliberated
Notes: This word is the aorist indicative, middle voice, third person plural form of the verb συμβουλεύω (symbouleuō). It describes an action where a group of people consulted with each other, advised one another, or deliberated together. It implies a mutual exchange of counsel or ideas.
Inflection: Aorist, Indicative, Middle Voice, Third Person, Plural
Synonyms: ΒΟΥΛΕΥΟΜΑΙ, ΣΥΝΕΡΓΑΖΟΜΑΙ
Etymology: The word συμβουλεύω (symbouleuō) is a compound verb formed from the preposition σύν (syn), meaning 'with' or 'together', and the verb βουλεύω (bouleuō), meaning 'to counsel' or 'to plan'.
G2453
Open in Concordance
Part of Speech: Noun
Sounds like: ee-oo-DAH-ee-oy
Translations: Jews, Jewish people
Notes: This word refers to the inhabitants of Judea, or more broadly, to the Jewish people, descendants of Abraham, Isaac, and Jacob, who adhere to Judaism. In the New Testament, it often distinguishes them from Gentiles (non-Jews). It is used to describe the ethnic and religious group.
Inflection: Plural, Nominative or Vocative
Synonyms: ΕΒΡΑΙΟΙ, ΙΣΡΑΗΛΙΤΑΙ
Etymology: From the Hebrew word 'Yehudah' (Judah), referring to the tribe of Judah and later the kingdom of Judah. The Greek form 'Ioudaios' means 'of Judah' or 'a Judean', which then came to mean 'Jew'.
G0337
Open in Concordance
Part of Speech: Verb
Sounds like: an-eh-LEIN
Translations: to take up, to take away, to kill, to destroy, to abolish
Notes: This word is the aorist infinitive form of the verb 'anairéō'. It means to take up, to take away, or to kill/destroy. It is often used in the context of putting someone to death or abolishing something. It can also mean to lift up or remove.
Inflection: Aorist, Active, Infinitive
Synonyms: ΑΠΟΚΤΕΙΝΩ, ΦΟΝΕΥΩ, ΑΝΕΛΕΙΝ
G1097
Open in Concordance
Part of Speech: Verb
Sounds like: eg-NOHS-thay
Translations: was known, was recognized, was learned, became known
Notes: This word is the third person singular, aorist passive indicative form of the verb 'γινώσκω' (ginōskō), meaning 'to know' or 'to recognize'. In this form, it indicates that something was known or recognized by someone or became known. It describes an action completed in the past, where the subject is the recipient of the action of knowing.
Inflection: Third Person, Singular, Aorist, Passive, Indicative
Synonyms: ΕΓΝΩΡΙΣΘΗ, ΕΦΑΝΕΡΩΘΗ
Etymology: The verb 'γινώσκω' (ginōskō) comes from the Proto-Indo-European root *ǵneh₃-, meaning 'to know'. It is related to Latin 'gnosco' and English 'know'.
G4549
Open in Concordance
Part of Speech: Proper Noun
Sounds like: SOW-loh
Translations: (to) Saul
Notes: This is the dative singular form of the proper noun 'Saul'. It refers to the biblical figure Saul, who later became known as Paul. In a sentence, it indicates the recipient of an action or the person to whom something is directed, for example, 'to Saul' or 'for Saul'.
Inflection: Singular, Dative, Masculine
G1917
Open in Concordance
Part of Speech: Noun
Sounds like: ep-ee-boo-LEE
Translations: plot, conspiracy, ambush, treachery, a plot, a conspiracy
Notes: This word refers to a deliberate and often malicious plan or scheme, typically involving deceit or a hidden agenda. It describes an act of plotting against someone, often with the intent to harm or deceive. It is a compound word formed from 'ΕΠΙ' (upon, against) and 'ΒΟΥΛΗ' (counsel, plan), literally meaning 'a plan against'.
Inflection: Singular, Nominative, Feminine
Synonyms: ΔΟΛΟϹ, ΜΗΧΑΝΗ, ΠΑΝΟΥΡΓΙΑ
Etymology: The word ΕΠΙΒΟΥΛΗ is derived from the preposition ΕΠΙ (epi), meaning 'upon' or 'against', and the noun ΒΟΥΛΗ (boulē), meaning 'counsel' or 'plan'. It signifies a plan directed against someone.
G0846
Open in Concordance
Part of Speech: Pronoun
Sounds like: ow-TON
Translations: of them, their, their own
Notes: This word is a personal pronoun in the genitive plural. It can be translated as 'of them' or 'their', indicating possession or origin. It is often used reflexively, meaning 'their own' or 'of themselves', referring back to the subject of the sentence.
Inflection: Genitive, Plural, All genders
Synonyms: ΣΦΩΝ, ΕΑΥΤΩΝ
G3906
Open in Concordance
Part of Speech: Verb
Sounds like: par-eh-tay-ROON-toh
Translations: they were observing, they were watching, they were paying close attention, they were lying in wait, they were ambushing
Notes: This word describes an action of observing or watching closely, often with a hidden or malicious intent, such as to find fault or to ambush. It can also simply mean to pay careful attention to something. The form indicates that the action was ongoing in the past and performed by a group of people (they).
Inflection: Imperfect, Indicative, Middle/Passive, Third Person Plural
Synonyms: ΤΗΡΕΩ, ΦΥΛΑΣΣΩ, ΣΚΟΠΕΩ
Etymology: The word is a compound of παρά (para), meaning 'beside, by, along', and τηρέω (tēreō), meaning 'to watch, guard, observe'. It implies watching alongside or closely.
G4439
Open in Concordance
Part of Speech: Noun
Sounds like: PY-las
Translations: gates
Notes: This word refers to gates, an entrance, or a portal, typically those of a city, a house, or a temple. It is used to denote the physical barrier or opening that controls access to a place. In a sentence, it would function as the direct object of a verb, indicating something being done to or with gates.
Inflection: Plural, Accusative, Feminine
Synonyms: ΘΥΡΑ, ΠΥΛΩΝ
G3571
Open in Concordance
Part of Speech: Noun
Sounds like: NOOK-tos
Translations: of night, of a night, night's
Notes: This word refers to the period of darkness between sunset and sunrise. As a genitive case, it indicates possession, origin, or time, often translated as 'of night' or 'by night'. It is used to specify when an event occurs or to describe something belonging to the night.
Inflection: Singular, Genitive, Feminine
Synonyms: ΣΚΟΤΟΣ, ΖΟΦΟΣ
G0355
Open in Concordance
Part of Speech: Verb
Sounds like: ah-nah-LEE-so-see
Translations: they consume, they spend, they destroy, they waste
Notes: This is a third-person plural present active indicative form of the verb 'αναλίσκω' (analiskō). It means 'they consume,' 'they spend,' 'they destroy,' or 'they waste.' It describes an action of using something up completely, often with a negative connotation of destruction or squandering.
Inflection: Third Person, Plural, Present, Active, Indicative
Synonyms: ΔΑΠΑΝΑΩ, ΚΑΤΑΝΑΛΙΣΚΩ
G2983
Open in Concordance
Part of Speech: Verb (Participle)
Sounds like: lah-BON-tes
Translations: taking, having taken, receiving, having received, seizing, having seized
Notes: This word is an aorist active participle of the verb 'λαμβάνω' (lambanō), meaning 'to take' or 'to receive'. As a participle, it functions like an adjective or adverb, describing an action that has already occurred or is completed. It often conveys the sense of 'having taken' or 'having received' and can be used to introduce a subordinate clause, indicating the circumstances or cause of the main action. For example, 'having taken the letter, they did not hurry'.
Inflection: Aorist, Active, Participle, Nominative, Masculine, Plural
Synonyms: ΔΕΧΟΜΑΙ, ΚΟΜΙΖΩ, ΑΙΡΕΩ
G3101
Open in Concordance
Part of Speech: Noun
Sounds like: mah-thay-TAI
Translations: disciples, students, learners
Notes: This word refers to disciples, students, or learners. In the New Testament, it commonly refers to the followers of Jesus, who are learning from his teachings and example. It can also be used more broadly to describe anyone who is a pupil or adherent of a particular teacher or philosophy.
Inflection: Plural, Nominative, Masculine
Synonyms: ΜΑΘΟΝΤΕΣ, ΜΑΘΗΤΕΥΟΜΕΝΟΙ
G1223
Open in Concordance
Part of Speech: Preposition
Sounds like: dee-AH
Translations: through, by, by means of, on account of, because of, for the sake of
Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.
Inflection: Does not inflect
Synonyms: ΕΚ, ΕΝΕΚΑ
Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.
G4746
Open in Concordance
Part of Speech: Noun
Sounds like: STEE-khoos
Translations: rows, lines, ranks, a row, a line, a rank
Notes: This word refers to a row, line, or rank, often used in the context of things arranged in an orderly sequence, such as rows of stones or soldiers. It describes a linear arrangement or series.
Inflection: Plural, Accusative, Masculine
Synonyms: ΤΑΞΙΣ, ΣΥΣΤΗΜΑ
G2529
Open in Concordance
Part of Speech: Verb
Sounds like: kah-THEE-kahn
Translations: they let down, they lowered, they sent down
Notes: This is a verb meaning "to let down" or "to lower." It is often used in contexts where something or someone is being brought down from a higher place, such as lowering a person through a roof or a wall. It is the third person plural, aorist active indicative form of the verb.
Inflection: Third Person, Plural, Aorist, Active, Indicative
Synonyms: ΧΑΛΑΩ, ΚΑΤΑΒΑΙΝΩ
G5465
Open in Concordance
Part of Speech: Verb Participle
Sounds like: kha-LA-san-tes
Translations: having let down, having lowered, having loosened, having relaxed
Notes: This word is an aorist active participle derived from the verb 'chalaō'. It describes an action that has been completed prior to the main verb of the sentence. It can mean to let down or lower something, to loosen or relax a hold, or to slacken. It is often used in contexts of lowering objects or people, or of relaxing tension.
Inflection: Aorist, Active, Participle, Nominative, Plural, Masculine
Synonyms: ΚΑΘΗΚΑΝ, ΑΝΙΗΜΙ, ΛΥΩ
G4711
Open in Concordance
Part of Speech: Noun
Sounds like: sfoo-REE-dee
Translations: (to) a basket, (to) a hamper, (to) a food basket
Notes: This word refers to a large basket or hamper, typically used for carrying provisions or food. It is often translated as 'basket' or 'hamper' and is used in the dative case, indicating the recipient or indirect object of an action, or the means by which something is done. For example, it could mean 'to a basket' or 'by means of a basket'.
Inflection: Singular, Dative, Feminine
Synonyms: ΚΟΦΙΝΟΣ
G3854
Open in Concordance
Part of Speech: Participle
Sounds like: pa-ra-geh-NO-meh-nos
Translations: having come, having arrived, being present, having appeared
Notes: This word is a participle derived from the verb 'παραγίνομαι', meaning 'to come alongside', 'to arrive', or 'to be present'. As a participle, it describes an action that has already occurred relative to the main verb of the sentence. It often functions adverbially, indicating the circumstances or time of the main action, such as 'when he had come' or 'after arriving'.
Inflection: Aorist, Middle, Participle, Nominative, Singular, Masculine
Synonyms: ΕΡΧΟΜΑΙ, ΗΚΩ, ΦΘΑΝΩ
Etymology: The word 'παραγίνομαι' is a compound word formed from the preposition 'παρά' (para), meaning 'beside' or 'alongside', and the verb 'γίνομαι' (ginomai), meaning 'to become' or 'to come into being'. Together, they convey the sense of 'coming alongside' or 'arriving'.
G2419
Open in Concordance
Part of Speech: Proper Noun
Sounds like: hee-eh-roo-sah-LEM
Translations: Jerusalem
Notes: This word is a scribal abbreviation for Ἱερουσαλήμ (Hierousalem), which is the Greek name for the city of Jerusalem. It refers to the ancient capital city of Judea, significant in Jewish and Christian history. As a proper noun, it functions as the name of a specific place in sentences.
Inflection: Does not inflect
Etymology: From Hebrew יְרוּשָׁלַיִם (Yerushaláyim), likely meaning 'foundation of Shalem' or 'city of peace'.
G3985
Open in Concordance
Part of Speech: Verb
Sounds like: ep-EE-rad-zen
Translations: he was trying, he was attempting, he was testing, he was tempting
Notes: This word is the imperfect active indicative form of the verb 'πειράζω'. It describes an ongoing or repeated action in the past, meaning 'to try', 'to attempt', 'to test', or 'to tempt'. In the provided context, it suggests an attempt to join or associate with the disciples.
Inflection: Third Person, Singular, Imperfect, Active, Indicative
Synonyms: ΔΟΚΙΜΑΖΩ, ΒΑΣΑΝΙΖΩ, ΕΞΕΤΑΖΩ
G2853
Open in Concordance
Part of Speech: Verb
Sounds like: kol-LAHS-thai
Translations: to cleave, to join, to cling, to stick, to unite, to associate with
Notes: This word is a verb that means to join oneself closely to something or someone, to cling, or to stick fast. It is often used in a figurative sense to describe a strong attachment or association, such as cleaving to God or associating with a group of people. It can imply a physical joining or a deep, personal connection.
Inflection: Present, Middle/Passive, Infinitive
Synonyms: ΠΡΟΣΚΟΛΛΑΩ, ΣΥΝΑΠΤΩ, ΣΥΝΔΕΩ
G3101
Open in Concordance
Part of Speech: Noun
Sounds like: mah-thay-TAIS
Translations: (to) disciples, (to) students, (to) learners
Notes: This word refers to a learner, pupil, or disciple. It is used to describe someone who follows and learns from a teacher or master. In the provided context, it is in the dative plural form, indicating the recipients of an action or the persons to whom something is directed.
Inflection: Dative, Plural, Masculine
Synonyms: ΜΑΘΗΤΕΥΤΗΣ, ΕΚΜΑΘΗΤΗΣ
G5399
Open in Concordance
Part of Speech: Verb
Sounds like: eh-fo-BOO-n-toh
Translations: they feared, they were fearing, they were afraid
Notes: This word is a verb meaning 'to fear' or 'to be afraid'. It describes an ongoing or repeated action of fear in the past. It is often used to express a sense of awe, reverence, or terror, depending on the context. For example, it could describe people being afraid of a powerful figure or fearing a particular event.
Inflection: Third Person, Plural, Imperfect, Indicative, Middle or Passive Voice
Synonyms: ΔΕΙΔΩ, ΤΡΕΜΩ
G4100
Open in Concordance
Part of Speech: Participle
Sounds like: PIS-teh-oo-on-tes
Translations: believing, those who believe, who believe
Notes: This word is a present active participle, meaning 'believing' or 'those who believe'. It describes an ongoing action of believing. It can function as an adjective modifying a noun, or as a substantive, meaning 'the ones who believe'. For example, it could be used in a sentence like 'The believing ones entered the kingdom'.
Inflection: Present, Active, Participle, Nominative, Masculine, Plural
Synonyms: ΠΕΠΟΙΘΟΤΕΣ, ΕΛΠΙΖΟΝΤΕΣ
G0901
Open in Concordance
Part of Speech: Proper Noun
Sounds like: bar-NAH-bas
Translations: Barnabas, Son of Encouragement, Son of Exhortation, Son of Consolation
Notes: This is a proper noun referring to Barnabas, a prominent figure in the early Christian church, mentioned in the New Testament. His name, given to him by the apostles, means 'Son of Encouragement' or 'Son of Exhortation', reflecting his character and ministry. He was a Levite from Cyprus and a companion of Paul on his missionary journeys.
Inflection: Singular, Nominative
Etymology: The name Barnabas is of Aramaic origin, meaning 'Son of Encouragement' or 'Son of Exhortation'. It was a surname given to Joseph, a Levite from Cyprus, by the apostles.
G1949
Open in Concordance
Part of Speech: Verb, Participle
Sounds like: ep-ee-lah-BO-men-os
Translations: taking hold of, seizing, laying hold of, catching, helping, assisting, taking to oneself, choosing
Notes: This word is a participle derived from the verb 'epilambanō', meaning 'to take hold of' or 'to seize'. It describes an action of grasping something or someone, often with the intent to control, help, or choose. It can also imply providing assistance or aid to someone. The meaning can vary slightly depending on the context, such as whether it refers to physically grasping an object or metaphorically taking hold of an opportunity or a person's hand to help them.
Inflection: Aorist, Middle Voice, Nominative, Masculine, Singular
Synonyms: ΚΡΑΤΕΩ, ΣΥΛΛΑΜΒΑΝΩ, ΒΟΗΘΕΩ
Etymology: The word 'epilambanō' is a compound verb formed from the preposition 'epi' (meaning 'upon', 'on', 'to', 'in addition to') and the verb 'lambanō' (meaning 'to take', 'to receive', 'to grasp'). Thus, it literally means 'to take upon' or 'to lay hold upon'.
G0071
Open in Concordance
Part of Speech: Verb
Sounds like: hay-GAH-gen
Translations: he led, he brought, he carried, he went
Notes: This word is a verb meaning 'he led,' 'he brought,' or 'he carried.' It describes an action of guiding, transporting, or moving something or someone from one place to another. It can also mean 'he went' or 'he departed' in certain contexts. It is used to describe a completed action in the past.
Inflection: Aorist, Active, Indicative, 3rd Person, Singular
Synonyms: ΦΕΡΩ, ΕΡΧΟΜΑΙ, ΑΠΑΓΩ
Etymology: The word comes from the Proto-Indo-European root meaning 'to lead, to drive, to pull'.
G0652
Open in Concordance
Part of Speech: Noun
Sounds like: ap-os-TO-looss
Translations: apostles, messengers, envoys
Notes: This word refers to individuals who are sent out with a specific commission or message. In a religious context, it often denotes the twelve disciples of Jesus, or other early Christian leaders who were commissioned to spread the Gospel. It can also refer more generally to any messenger or envoy.
Inflection: Plural, Accusative, Masculine
Synonyms: ΚΗΡΥΚΑΣ, ΑΓΓΕΛΟΥΣ
G1334
Open in Concordance
Part of Speech: Verb
Sounds like: dee-ay-GAY-sah-toh
Translations: he narrated, he recounted, he told, he explained
Notes: This word is a verb meaning 'to narrate,' 'to recount,' or 'to tell in detail.' It describes the act of giving a full account or explanation of events or information. It is often used when someone is sharing a story or providing a detailed report.
Inflection: Aorist, Middle/Passive, Indicative, 3rd Person, Singular
Synonyms: ΑΠΑΓΓΕΛΛΩ, ΕΞΗΓΕΟΜΑΙ, ΛΕΓΩ
G0846
Open in Concordance
Part of Speech: Pronoun
Sounds like: ow-TOYS
Translations: (to) them, (for) them, (to) themselves, (for) themselves
Notes: This word is the dative plural form of the pronoun 'ΑΥΤΟΣ' (autos). It can mean 'to them' or 'for them' when referring to a third person plural, or 'to themselves' or 'for themselves' when used reflexively. It indicates the indirect object of a verb or the recipient of an action, and can apply to masculine, feminine, or neuter nouns.
Inflection: Dative, Plural, Masculine or Feminine or Neuter
G1492
Open in Concordance
Part of Speech: Verb
Sounds like: EYE-den
Translations: he saw, she saw, it saw, saw
Notes: This is the third person singular aorist active indicative form of the verb 'to see' or 'to perceive'. It describes a completed action of seeing or perceiving that occurred in the past. It can be used in sentences like 'He saw the light' or 'She perceived the truth'.
Inflection: Aorist, Active, Indicative, 3rd Person, Singular
Synonyms: ΒΛΕΠΩ, ΟΡΑΩ
G2962
Open in Concordance
Part of Speech: Noun
Sounds like: KOO-ree-ON
Translations: Lord, a Lord
Notes: This word is a scribal abbreviation for ΚΥΡΙΟΝ (KYRION), meaning 'Lord'. It is the accusative singular form of ΚΥΡΙΟΣ (KYRIOS), which means 'Lord' or 'Master'. It is used to refer to God or Jesus Christ, or sometimes to a human master or owner. In the provided context, it is used with the accusative article 'ΤΟΝ', indicating it is the direct object of a verb.
Inflection: Singular, Accusative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ
Etymology: From ΚΥΡΟΣ (KYROS), meaning 'power' or 'authority'. It refers to one who has power or authority, hence 'lord' or 'master'.
G2980
Open in Concordance
Part of Speech: Verb
Sounds like: eh-LAH-lee-sen
Translations: he spoke, she spoke, it spoke, he said, she said, it said
Notes: This word is a verb meaning 'to speak' or 'to say'. It is used to describe an action of communication, often referring to a specific utterance or declaration made by a single person in the past. It can be used in various contexts, from casual conversation to formal pronouncements.
Inflection: Aorist, Indicative, Active, 3rd Person Singular
Synonyms: ΕΙΠΟΝ, ΛΕΓΩ, ΦΗΜΙ
G3955
Open in Concordance
Part of Speech: Verb
Sounds like: ep-ar-ray-see-AH-sa-toh
Translations: he spoke boldly, he spoke freely, he spoke openly, he spoke with confidence
Notes: This word describes the act of speaking with boldness, freedom, or confidence, often in a public or challenging context. It implies a lack of hesitation or fear in expressing one's thoughts or beliefs, and it is frequently used in the New Testament to describe the apostles' fearless proclamation of the Gospel.
Inflection: Aorist, Indicative, Middle/Passive, Third Person Singular
Synonyms: ΛΑΛΕΩ, ΚΗΡΥΣΣΩ
G2424
Open in Concordance
Part of Speech: Proper Noun
Sounds like: ee-ay-SOO
Translations: of Jesus
Notes: This word is a nomina sacra, a scribal abbreviation for ἸΗΣΟΥ (Iesou), which is the genitive form of the name Jesus. It refers to Jesus Christ, the central figure of Christianity. As a genitive form, it typically indicates possession or relationship, often translated as 'of Jesus' or 'Jesus''.
Inflection: Singular, Genitive, Masculine
G3326
Open in Concordance
Part of Speech: Preposition, Adverb
Sounds like: MEH-tah
Translations: with, after, among, behind, by, in company with, in pursuit of, according to
Notes: This word is a preposition that can also function as an adverb. Its meaning varies depending on the case of the noun it governs. When used with the genitive case, it typically means 'with' or 'in company with'. When used with the accusative case, it usually means 'after' or 'behind' (indicating sequence or pursuit). It can also denote a change of state or position.
Inflection: Does not inflect (as a preposition, it governs cases)
Synonyms: ΣΥΝ, ΕΠΙ, ΠΡΟΣ
Etymology: The word 'μετά' (meta) comes from Proto-Indo-European *met- 'in the middle, among, with'. It is related to English 'mid' and 'middle'.
G1525
Open in Concordance
Part of Speech: Verb (Participle)
Sounds like: eis-por-YOO-oh-men-os
Translations: entering, going in, coming in, going into, coming into
Notes: This word is a present middle/passive participle of the verb 'eisporeuomai', meaning 'to enter' or 'to go in'. It describes an action of moving into a place or situation. It is often used to indicate the act of someone or something entering a building, a city, or even a person's mind or body (as in food entering the stomach). As a participle, it functions like an adjective or adverb, describing the subject while performing the action of entering.
Inflection: Singular, Nominative, Masculine, Present, Middle/Passive, Participle
Synonyms: ΕΙΣΕΡΧΟΜΑΙ, ΕΜΒΑΙΝΩ
G1607
Open in Concordance
Part of Speech: Verb, Participle
Sounds like: ek-por-YOO-oh-men-os
Translations: going out, coming out, proceeding, issuing, going forth, coming forth
Notes: This word describes the action of moving out from a place or source. It can refer to physical movement, such as a person leaving a building, or to something originating or issuing from a source, like words from a mouth or a river from its spring. It implies a movement from an interior to an exterior.
Inflection: Present, Middle/Passive Voice, Nominative, Masculine, Singular
Synonyms: ΕΞΕΡΧΟΜΑΙ, ΑΠΕΡΧΟΜΑΙ, ΕΡΧΟΜΑΙ
G3955
Open in Concordance
Part of Speech: Participle
Sounds like: par-ray-see-ah-ZOH-meh-nos
Translations: being bold, speaking boldly, having courage, speaking freely, being confident
Notes: This word is a present middle/passive participle, meaning 'being bold' or 'speaking freely'. It describes someone who is acting with boldness, frankness, or confidence, often in speech. It implies a lack of fear or hesitation in expressing oneself, particularly in challenging situations or before authorities. It can be used to describe someone who is openly proclaiming something or acting with conviction.
Inflection: Singular, Nominative, Masculine, Present, Middle/Passive, Participle
Synonyms: ΘΑΡΡΕΩ, ΤΟΛΜΑΩ
G2980
Open in Concordance
Part of Speech: Verb
Sounds like: eh-LAH-lei
Translations: he was speaking, he was talking, he spoke, he talked, he said, he declared
Notes: This word is an inflected form of the verb 'laleō', meaning 'to speak' or 'to talk'. It describes an ongoing or repeated action of speaking in the past. It can refer to general conversation, formal discourse, or even the act of uttering sounds. It is often used to describe someone communicating a message or expressing thoughts.
Inflection: Third Person Singular, Imperfect Indicative, Active Voice
Synonyms: ΛΕΓΩ, ΦΩΝΕΩ, ΕΙΡΕΩ
G4802
Open in Concordance
Part of Speech: Verb
Sounds like: soon-zay-TAY
Translations: discussed, debated, disputed, argued
Notes: This is a compound verb formed from the preposition σύν (syn), meaning 'with' or 'together', and the verb ζητέω (zēteō), meaning 'to seek' or 'to inquire'. Therefore, it means 'to seek together', 'to discuss', 'to debate', or 'to dispute'. It describes an action of engaging in conversation or argument with others, often with a view to resolving a matter or expressing differing opinions.
Inflection: Imperfect, Active, Indicative, 3rd Person, Singular
Synonyms: ΔΙΑΛΕΓΟΜΑΙ, ΣΥΝΛΑΛΕΩ, ΣΥΝΟΜΙΛΕΩ
Etymology: The verb ΣΥΝΖΗΤΕΩ is a compound of the preposition ΣΥΝ (syn), meaning 'with' or 'together', and the verb ΖΗΤΕΩ (zēteō), meaning 'to seek' or 'to inquire'. ΖΗΤΕΩ itself comes from a Proto-Indo-European root meaning 'to seek' or 'to pursue'.
G1675
Open in Concordance
Part of Speech: Noun
Sounds like: hel-lay-nis-TAS
Translations: Hellenists, the Hellenists
Notes: This word refers to Greek-speaking Jews, particularly those who lived outside of Judea and adopted Greek customs and language. It is a compound word derived from 'Hellen' (Greek) and a suffix indicating a person who follows a certain practice or culture. It is used to distinguish them from Aramaic-speaking Jews.
Inflection: Plural, Accusative, Masculine
Etymology: The word ΕΛΛΗΝΙΣΤΗΣ (Hellenist) is derived from the Greek word Ἑλληνίζω (Hellenizo), meaning 'to speak Greek' or 'to adopt Greek customs'. It refers to someone who Hellenizes or speaks Greek.
G1949
Open in Concordance
Part of Speech: Verb
Sounds like: ep-eh-KHEI-roon
Translations: they attempted, they undertook, they tried, they put their hands to
Notes: This word describes the act of attempting or undertaking something, often with the implication of putting one's hand to a task or enterprise. It signifies an effort or an endeavor to achieve a goal. In the provided context, it refers to a group of people making an attempt to harm someone.
Inflection: Third Person Plural, Imperfect Indicative, Active Voice
Synonyms: ΠΕΙΡΑΖΩ, ΤΟΛΜΑΩ, ΕΠΙΒΑΛΛΩ
G1921
Open in Concordance
Part of Speech: Participle
Sounds like: eh-pee-GNO-n-tes
Translations: having known, having recognized, having understood, having learned, having become acquainted with
Notes: This word is a compound participle derived from the verb 'epiginōskō'. It describes an action of coming to know, recognize, or understand something fully or accurately. It implies a deeper, more complete knowledge than simple 'knowing'. It is often used to describe a realization or a full apprehension of a fact or truth.
Inflection: Aorist, Active, Masculine, Nominative, Plural
Synonyms: ΓΙΝΩΣΚΩ, ΟΙΔΑ, ΚΑΤΑΛΑΜΒΑΝΩ
G0080
Open in Concordance
Part of Speech: Noun
Sounds like: ah-del-FOY
Translations: brothers, fellow believers, countrymen, kinsmen
Notes: This word refers to brothers, either by blood or in a broader sense, such as fellow countrymen, kinsmen, or members of the same community or faith. It is a compound word formed from 'α-' (a-, meaning 'together' or 'same') and 'δελφύς' (delphys, meaning 'womb'), literally meaning 'from the same womb'. It is commonly used to address a group of male individuals who share a close bond or common origin.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΑΔΕΛΦΟΙ, ΣΥΓΓΕΝΕΙΣ, ΟΜΟΦΥΛΟΙ
G2609
Open in Concordance
Part of Speech: Verb
Sounds like: kah-tay-GAH-gon
Translations: brought down, led down, took down
Notes: This word means to bring or lead something or someone down from a higher place to a lower one. It is often used in contexts of descending, disembarking, or bringing something ashore from a ship.
Inflection: Aorist, Active, Indicative, 3rd Person Plural
Synonyms: ΚΑΤΕΒΙΒΑΣΑΝ, ΚΑΤΗΝΕΓΚΑΝ
G2542
Open in Concordance
Part of Speech: Proper Noun
Sounds like: kai-sa-REH-ee-an
Translations: Caesarea
Notes: Caesarea refers to a city, specifically Caesarea Maritima, a major port city built by Herod the Great on the Mediterranean coast of Judea. It served as the Roman capital of the province of Judea and was a significant location in early Christian history, often mentioned in the New Testament as a place where apostles traveled or resided. It is used here in the accusative case, indicating motion towards or the direct object of an action.
Inflection: Singular, Accusative, Feminine
G1821
Open in Concordance
Part of Speech: Verb
Sounds like: ex-ap-es-TEE-lan
Translations: they sent out, they sent forth, they dispatched
Notes: This word is a verb meaning 'to send out' or 'to dispatch'. It is a compound word formed from the prefix 'ἐξ-' (ex-), meaning 'out from' or 'from', and the verb 'ἀποστέλλω' (apostello), meaning 'to send'. It describes the action of sending someone or something from a particular place or for a specific purpose. It is often used in the context of sending messengers, apostles, or resources.
Inflection: Aorist, Indicative, Active, 3rd Person Plural
Synonyms: ΑΠΕΣΤΕΙΛΑΝ, ΕΞΕΠΕΜΨΑΝ
Etymology: The verb ἐξαποστέλλω (exapostello) is a compound of ἐκ (ek), meaning 'out from', and ἀποστέλλω (apostello), meaning 'to send away'. The latter is itself a compound of ἀπό (apo), meaning 'from', and στέλλω (stello), meaning 'to set, to arrange, to send'.
G5079
Open in Concordance
Part of Speech: Proper Noun, Noun
Sounds like: TAR-son
Translations: Tarsus, a Tarsus, sole of the foot, a sole of the foot
Notes: This word can refer to Tarsus, a city in Cilicia, Asia Minor, which was the birthplace of the Apostle Paul. It can also refer to the flat of the foot, or the sole of the foot. Its meaning depends on the context in which it is used.
Inflection: Singular, Accusative, Masculine
Etymology: The origin of the city name Tarsus is uncertain, possibly from a local Anatolian language. The meaning 'sole of the foot' is thought to be related to the flat, broad shape of the foot.
G3767
Open in Concordance
Part of Speech: Particle, Conjunction, Adverb
Sounds like: OON
Translations: therefore, then, accordingly, consequently, so, now, indeed
Notes: This word is a particle used to indicate a logical consequence, transition, or continuation. It often introduces a conclusion or a statement that follows from what has just been said. It can also be used to resume a narrative or to emphasize a point, sometimes translated as 'now' or 'indeed' in such contexts.
Inflection: Does not inflect
Synonyms: ΑΡΑ, ΔΕ, ΤΟΙΓΑΡΟΥΝ
Etymology: From Proto-Indo-European *h₂u, a particle indicating 'away from'. In Greek, it developed into a particle of inference or transition.
G1577
Open in Concordance
Part of Speech: Noun
Sounds like: ek-klee-SEE-ah
Translations: assembly, congregation, church, an assembly, a congregation, a church
Notes: This word refers to an assembly of citizens summoned for a specific purpose, often for public deliberation or religious gathering. In the New Testament, it primarily denotes the Christian community, either a local congregation or the universal body of believers. It is a compound word derived from 'ek' (out of) and 'kaleo' (to call), literally meaning 'a calling out' or 'those called out'.
Inflection: Singular, Nominative, Feminine
Synonyms: ΣΥΝΑΓΩΓΗ, ΟΧΛΟΣ, ΠΛΗΘΟΣ
Etymology: The word ΕΚΚΛΗΣΙΑ is derived from the Greek preposition ΕΚ (ek), meaning 'out of' or 'from', and the verb ΚΑΛΕΩ (kaleo), meaning 'to call'. It originally referred to a formal assembly of citizens in ancient Greek city-states, summoned by a herald.
G2596
Open in Concordance
Part of Speech: Preposition, Prefix
Sounds like: kath
Translations: according to, down, against, throughout, during, by, for, with respect to, concerning
Notes: This word is an elided form of the preposition 'κατά' (kata), which means 'down' or 'according to'. It is commonly used as a prefix in compound words or as a preposition governing various cases. When used as a preposition, it can indicate movement downwards, distribution, opposition, or a standard of comparison. For example, 'καθ' ἕνα' means 'one by one', and 'καθά' means 'just as' or 'according as'. The elision (dropping of the final vowel) occurs before a word beginning with a vowel and a rough breathing mark.
Inflection: Does not inflect (it is an elided form of a preposition)
Synonyms: ΠΡΟΣ, ΕΠΙ, ΔΙΑ
Etymology: The word 'κατά' (kata) comes from the Proto-Indo-European root meaning 'down' or 'against'. It is a common preposition in ancient Greek, indicating various relationships of position, direction, or standard.
G3650
Open in Concordance
Part of Speech: Adjective
Sounds like: OH-leess
Translations: of whole, of all, of entire
Notes: This word is an adjective meaning 'whole,' 'all,' or 'entire.' It describes something as complete or undivided. In the provided examples, it is used in phrases like 'from all your heart,' indicating a complete and undivided commitment or feeling.
Inflection: Singular, Genitive, Feminine
Synonyms: ΠΑΝΤΟΣ, ΑΠΑΣ
G2449
Open in Concordance
Part of Speech: Proper Noun
Sounds like: ee-oo-DAH-ee-ahs
Translations: of Judea
Notes: This word refers to Judea, a historical region in the southern Levant. It is used to indicate possession or origin, meaning 'belonging to Judea' or 'from Judea'.
Inflection: Singular, Genitive, Feminine
G1056
Open in Concordance
Part of Speech: Proper Noun
Sounds like: gah-li-LAI-as
Translations: of Galilee
Notes: Galilee is a region in northern ancient Israel, known for its fertile land and significant role in the New Testament as the primary area where Jesus lived and carried out much of his ministry. It was a diverse region, home to both Jews and Gentiles.
Inflection: Singular, Genitive, Feminine
G4540
Open in Concordance
Part of Speech: Proper Noun
Sounds like: sah-mah-REE-ahs
Translations: (of) Samaria
Notes: This word refers to Samaria, which was a significant city and region in ancient Israel, located in the central part of the land. It served as the capital of the northern kingdom of Israel after the division of the united monarchy. In the New Testament, it is often mentioned in the context of Jesus' ministry and the early spread of Christianity.
Inflection: Singular, Genitive, Feminine
Etymology: The name 'Samaria' is of Hebrew origin, derived from the Hebrew word 'Shomron', which means 'watch-mountain' or 'watch-tower'. It was named after Shemer, the owner of the hill on which the city was built.
G2192
Open in Concordance
Part of Speech: Verb
Sounds like: EE-kheh
Translations: he had, she had, it had, he was having, she was having, it was having
Notes: This word is the third person singular imperfect indicative active form of the verb 'ἔχω' (echō), meaning 'to have' or 'to hold'. It describes an ongoing or repeated action in the past, or a state of possession in the past. For example, it could mean 'he was having' or 'he used to have'.
Inflection: Singular, Third Person, Imperfect, Indicative, Active
Synonyms: ΚΕΚΤΗΜΑΙ, ΚΑΤΕΧΩ
Etymology: The verb 'ἔχω' (echō) comes from Proto-Indo-European. It is a fundamental verb in Greek, indicating possession, state, or ability.
G1515
Open in Concordance
Part of Speech: Noun
Sounds like: ei-RAY-nayn
Translations: peace, a peace, tranquility, harmony, rest
Notes: This word refers to a state of peace, tranquility, or harmony. It can describe a cessation of conflict, a sense of well-being, or a harmonious relationship between individuals or groups. It is often used in contexts of spiritual or social peace.
Inflection: Singular, Accusative, Feminine
Synonyms: ΗϹΥΧΙΑ, ΓΑΛΗΝΗ, ΑΝΑΠΑΥϹΙϹ
Etymology: The word ΕΙΡΗΝΗ (eirēnē) is derived from the Greek verb εἴρω (eirō), meaning 'to join' or 'to bind together'. It originally conveyed the idea of a state of being joined together in unity and harmony, leading to the meaning of peace.
G3618
Open in Concordance
Part of Speech: Verb, Participle
Sounds like: oy-ko-do-moo-MEH-nay
Translations: being built, being edified, being constructed, being established
Notes: This word is a present passive participle, meaning 'being built' or 'being edified'. It describes something that is in the process of being constructed or spiritually strengthened. It can refer to the physical construction of a building or the spiritual growth and establishment of a community or individual.
Inflection: Singular, Nominative, Feminine, Present, Passive, Participle
Synonyms: ΑΝΟΙΚΟΔΟΜΕΩ, ΚΑΤΑΣΚΕΥΑΖΩ
G4198
Open in Concordance
Part of Speech: Participle
Sounds like: por-yoo-MEH-nee
Translations: going, walking, journeying, departing, a going one, a walking one
Notes: This word is a present middle/passive participle, meaning 'going' or 'walking'. It describes an action that is currently happening or ongoing. It can be used to describe someone or something that is in the process of moving from one place to another, often with the sense of a journey or departure. As a participle, it functions like an adjective, modifying a noun, or can stand on its own as a substantive.
Inflection: Present, Middle/Passive, Singular, Nominative, Feminine
Synonyms: ΕΡΧΟΜΕΝΗ, ΒΑΙΝΟΥΣΑ
Etymology: The root word ΠΟΡΕΥΩ (poreuō) comes from πόρος (poros), meaning 'a way, a passage, a ford'. It signifies movement along a path or journey.
G5401
Open in Concordance
Part of Speech: Noun
Sounds like: PHOH-boh
Translations: (to) fear, (to) dread, (to) reverence, (to) awe, fear, dread, reverence, awe, a fear, a dread
Notes: This word is the dative singular form of the noun ΦΟΒΟΣ (phobos), meaning 'fear', 'dread', 'reverence', or 'awe'. In the dative case, it often indicates the means by which something is done, or the object to which the fear is directed. For example, it can be translated as 'by fear' or 'with fear', or 'to fear' when used with verbs that imply an object of fear or reverence. It can also denote the state of being in fear or awe.
Inflection: Dative, Singular, Masculine
Synonyms: ΔΕΟΣ, ΤΡΟΜΟΣ
Etymology: The word ΦΟΒΟΣ (phobos) comes from the Proto-Indo-European root meaning 'to flee' or 'to be afraid'. It is related to verbs of fleeing and being put to flight.
G3874
Open in Concordance
Part of Speech: Noun
Sounds like: pa-ra-KLEE-see
Translations: to comfort, to exhortation, to encouragement, to consolation, to entreaty, to a comfort, to an exhortation, to an encouragement, to a consolation, to an entreaty
Notes: This word refers to an act of comfort, encouragement, consolation, or exhortation. It can also mean an appeal or entreaty. It is often used in contexts where someone is being strengthened, advised, or pleaded with.
Inflection: Singular, Dative, Feminine
Synonyms: ΠΑΡΑΜΥΘΙΑ, ΠΑΡΗΓΟΡΙΑ, ΕΝΘΑΡΡΥΝΣΙΣ
G4129
Open in Concordance
Part of Speech: Verb
Sounds like: ep-lay-THOO-neh-toh
Translations: was multiplied, was increased, was made to abound, was made numerous
Notes: This word describes something that was in the process of being multiplied, increased, or made more numerous. It indicates a continuous or repeated action in the past, often referring to a growing number of people or things. For example, 'the number of disciples was being multiplied'.
Inflection: Imperfect Indicative, Middle/Passive Voice, Third Person Singular
Synonyms: ΑΥΞΑΝΩ, ΠΛΕΟΝΑΖΩ
G4074
Open in Concordance
Part of Speech: Proper Noun, Noun
Sounds like: PEH-tron
Translations: Peter, a stone, a rock
Notes: This word is the accusative singular form of 'ΠΕΤΡΟΣ'. It can refer to the apostle Peter, a prominent figure in the New Testament. It can also mean 'stone' or 'rock' in a general sense. When used as a proper noun, it refers to the person Peter. When used as a common noun, it refers to a piece of rock or a large stone.
Inflection: Singular, Accusative, Masculine
Synonyms: ΚΗΦΑΣ, ΛΙΘΟΣ, ΒΡΑΧΟΣ
G1330
Open in Concordance
Part of Speech: Participle
Sounds like: dee-er-KHO-meh-non
Translations: passing through, going through, going about
Notes: This word is a present participle of the verb 'dierchomai', meaning 'to pass through' or 'to go through'. It is a compound word formed from 'dia' (through) and 'erchomai' (to come or go). It describes an action of movement from one point to another, often implying a journey or a traversal of a space or group of people. It can be used to describe someone or something moving through a crowd, a region, or a series of events.
Inflection: Present, Middle or Passive Voice, Participle, Nominative or Accusative Case, Singular, Neuter Gender
Synonyms: ΔΙΑΒΑΙΝΩ, ΔΙΑΠΟΡΕΥΟΜΑΙ
G3956
Open in Concordance
Part of Speech: Adjective
Sounds like: PAN-tone
Translations: (of) all, (of) every, (of) everyone, (of) everything, (of) the whole
Notes: This word is the genitive plural form of the adjective 'πᾶς' (pas), meaning 'all', 'every', or 'the whole'. It is used to indicate possession, origin, or relationship for a plural group, signifying 'of all' or 'belonging to all'. It can refer to people, things, or concepts, encompassing a complete set or totality.
Inflection: Genitive, Plural, All genders
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G2718
Open in Concordance
Part of Speech: Verb
Sounds like: kah-TEL-thee
Translations: to come down, to go down, to descend
Notes: This word is an infinitive form of the verb 'katerchomai', meaning 'to come down' or 'to go down'. It describes the action of moving from a higher place to a lower one, or arriving at a destination after a journey, often implying a descent. It is frequently used in narratives to describe movement.
Inflection: Aorist, Active, Infinitive
Synonyms: ΚΑΤΑΒΑΙΝΩ, ΚΑΤΙΕΝΑΙ
G0040
Open in Concordance
Part of Speech: Adjective, Noun
Sounds like: ah-GHEE-oos
Translations: holy, sacred, pure, saints, holy ones
Notes: This word describes something or someone as holy, sacred, or set apart for God. As an adjective, it modifies a noun, indicating its sacred quality. It can also function as a noun itself, referring to 'saints' or 'holy ones'. In the provided context, it is used as a noun, referring to 'the saints' or 'the holy ones'.
Inflection: Accusative, Masculine, Plural
Synonyms: ΕΥΣΕΒΗΣ, ΟΣΙΟΣ, ΚΑΘΑΡΟΣ
G2730
Open in Concordance
Part of Speech: Verb
Sounds like: kah-toy-KOO-tas
Translations: dwelling, inhabiting, residing, living, who dwell, who inhabit
Notes: This word describes the act of dwelling or residing in a particular place. It is used to indicate people who are currently living or settled in a location. It is a compound word formed from κατά (kata, 'down, in') and οἰκέω (oikeō, 'to dwell').
Inflection: Present, Active, Participle, Accusative, Masculine, Plural
Synonyms: ΟΙΚΕΩ, ΜΕΝΩ, ΖΑΩ
G3069
Open in Concordance
Part of Speech: Proper Noun
Sounds like: LYD-dah
Translations: Lydda
Notes: Lydda is a proper noun referring to an ancient town in Judea, located northwest of Jerusalem. It is mentioned in historical and biblical texts as a significant location. It is used in sentences to denote the destination or location of an action.
Inflection: Singular, Nominative or Accusative
Etymology: The name Lydda is of Semitic origin, likely derived from a Hebrew or Aramaic root meaning 'strife' or 'contention'. It was known by various names throughout history, including Lod.
G2147
Open in Concordance
Part of Speech: Verb
Sounds like: EU-reh
Translations: he found, she found, it found
Notes: This is a verb meaning 'to find', 'to discover', or 'to obtain'. It is used to describe the act of locating something or someone, or coming across something unexpectedly. It can also imply the act of acquiring or achieving something. For example, one might 'find' a lost item or 'find' favor with someone.
Inflection: Aorist, Indicative, Active, 3rd Person Singular
Synonyms: ΛΑΜΒΑΝΩ, ΚΑΤΑΛΑΜΒΑΝΩ
G1563
Open in Concordance
Part of Speech: Adverb
Sounds like: eh-KEH-ee
Translations: there, in that place, to that place
Notes: This word is an adverb of place, meaning 'there' or 'in that place'. It indicates a location distinct from the speaker's current position. It can also imply movement 'to that place'.
Inflection: Does not inflect
Synonyms: ΕΝΘΑΔΕ, ΕΝΤΑΥΘΑ
Etymology: From the demonstrative pronoun ἐκεῖνος (ekeinos), meaning 'that one'.
G0444
Open in Concordance
Part of Speech: Noun
Sounds like: AN-throh-pon
Translations: man, a man, human being, a human being, person, a person
Notes: This word refers to a human being, a person, or mankind in general. It is a common noun used to distinguish humans from God or animals. In this form, it is the direct object of a verb or preposition.
Inflection: Singular, Accusative, Masculine
Synonyms: ΒΡΟΤΟΣ, ΑΝΗΡ
G5100
Open in Concordance
Part of Speech: Pronoun, Adjective
Sounds like: TEE-nah
Translations: who, what, which, some, any, a certain one, something, anything
Notes: ΤΙΝΑ is an inflected form of the pronoun/adjective ΤΙΣ. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', 'anything', 'a certain one', or 'some'. Its meaning depends heavily on context and whether it is used in a question or a statement. It can function as both a pronoun standing alone or an adjective modifying a noun.
Inflection: Accusative Singular Masculine or Feminine, or Nominative/Accusative Plural Neuter
G0133
Open in Concordance
Part of Speech: Proper Noun
Sounds like: ai-NEH-an
Translations: Aeneas
Notes: Aeneas is a proper noun, referring to a specific male individual. In ancient texts, it is used as a personal name, similar to how names are used in English sentences to identify a particular person.
Inflection: Singular, Accusative, Masculine
Etymology: The name Aeneas is of Greek origin, derived from the Greek word 'αἰνός' (ainos), meaning 'praise' or 'dreadful'. It is famously known from Greek mythology as the Trojan hero, son of the goddess Aphrodite and the mortal Anchises.
G1537, G1803
Open in Concordance
Part of Speech: Preposition, Numeral
Sounds like: eks
Translations: out of, from, by, of, six
Notes: This word can function in two main ways. As a preposition, it means 'out of' or 'from', indicating origin, source, or separation. It is always used with the genitive case. It can also denote the agent or cause of something. As a numeral, it means 'six'.
Inflection: Does not inflect
Synonyms: ΑΠΟ, ΕΚ, ΕΞΑ
Etymology: As a preposition, it comes from a Proto-Indo-European root meaning 'out'. As a numeral, it comes from a Proto-Indo-European root meaning 'six'.
G2094
Open in Concordance
Part of Speech: Noun
Sounds like: eh-TON
Translations: of years
Notes: This word is the genitive plural form of the noun 'ΕΤΟΣ' (etos), meaning 'year'. It is used to indicate possession or relationship, often translated as 'of years' or 'belonging to years'. For example, it might be used in phrases like 'a man of many years' or 'the number of years'.
Inflection: Plural, Genitive, Neuter
G3589
Open in Concordance
Part of Speech: Numeral
Sounds like: OK-toh
Translations: eight
Notes: This word means 'eight'. It is used to indicate a quantity of eight units of something, similar to how the number eight is used in English to count people, objects, or years.
Inflection: Does not inflect
Etymology: The word 'ΟΚΤΩ' comes from the Proto-Indo-European root meaning 'eight'. It is a very ancient word with cognates in many Indo-European languages.
G2621
Open in Concordance
Part of Speech: Verb (Participle)
Sounds like: kah-tah-KAY-meh-non
Translations: lying down, reclining, lying ill, laid up
Notes: This word is a participle derived from the verb 'κατάκειμαι', meaning 'to lie down' or 'to recline'. It is often used to describe someone who is lying in bed, either resting or, more commonly, due to illness. It can also refer to something that is laid down or situated. It is a compound word formed from 'κατά' (down) and 'κεῖμαι' (to lie).
Inflection: Singular, Accusative, Neuter, Present, Middle/Passive, Participle
Synonyms: ΚΕΙΜΑΙ, ΑΝΑΚΕΙΜΑΙ
Etymology: The word ΚΑΤΑΚΕΙΜΑΙ is a compound verb formed from the preposition ΚΑΤΑ (kata), meaning 'down' or 'against', and the verb ΚΕΙΜΑΙ (keimai), meaning 'to lie' or 'to be laid'.
G2895
Open in Concordance
Part of Speech: Noun
Sounds like: kra-BAT-too
Translations: of a bed, of a couch, of a mat, of a pallet
Notes: This word is a genitive form of 'κράβαττος' (krabattos), meaning a bed, couch, or mat. The provided word 'ΚΡΑΒΑΚΤΟΥ' is a misspelling of 'ΚΡΑΒΑΤΤΟΥ', which is the genitive singular form of 'κράβαττος'. It refers to something belonging to or associated with a bed or mat.
Inflection: Singular, Genitive, Masculine
Synonyms: ΚΛΙΝΗ, ΚΟΙΤΗ
G2895
Open in Concordance
Part of Speech: Noun
Sounds like: kra-BAT-too
Translations: of a bed, of a mattress, of a pallet, of a cot
Notes: This word refers to a bed, specifically a small, simple bed, mattress, or cot, often used by the poor or sick. It is a common term in the New Testament, often appearing in contexts where someone is healed and told to pick up their bed.
Inflection: Singular, Genitive, Masculine
Synonyms: ΚΛΙΝΗ, ΚΟΙΤΗ
Etymology: The word is of Macedonian origin, likely a loanword into Koine Greek. It is thought to be related to a word meaning 'to roll up' or 'to lie down'.
G3739
Open in Concordance
Part of Speech: Relative Pronoun, Conjunction
Sounds like: HOS
Translations: who, which, what, that, as, how, when
Notes: The word 'ΟΣ' is a versatile relative pronoun in Koine Greek, meaning 'who,' 'which,' or 'that,' depending on the context and the gender, number, and case it agrees with. It introduces a relative clause, linking it to a preceding noun or pronoun. It can also function as a conjunction, meaning 'as,' 'how,' or 'when,' indicating manner or time.
Inflection: Masculine, Singular, Nominative
Etymology: The word 'ΟΣ' is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has been a fundamental part of the Greek language's grammatical structure for millennia, serving to connect clauses and introduce relative information.
G3588, G3739
Open in Concordance
Part of Speech: Article, Pronoun, Numeral
Sounds like: HAY
Translations: the, who, which, what, that, she, a, an, 8
Notes: This word is a scribal abbreviation, indicated by the overline. It most commonly represents the feminine nominative singular definite article 'ἡ' (he), meaning 'the' or 'a/an'. It can also represent the feminine nominative singular relative pronoun 'ἥ' (he), meaning 'who', 'which', or 'that'. Additionally, 'Η' (eta) can function as the numeral 8 in the Greek numbering system. The context of the sentence is crucial for determining the correct meaning.
Inflection: Singular, Nominative, Feminine (for article/pronoun); Does not inflect (for numeral)
G3886
Open in Concordance
Part of Speech: Participle, Adjective
Sounds like: pa-ra-le-LY-me-nos
Translations: paralyzed, a paralyzed person, crippled, a crippled person
Notes: This word describes someone who is paralyzed or crippled, meaning they are unable to move or have lost the use of their limbs. It is a perfect passive participle, indicating a state of having been paralyzed. It is often used to refer to a person suffering from such a condition.
Inflection: Perfect Passive Participle, Nominative, Singular, Masculine
Synonyms: ΑΔΥΝΑΤΟΣ, ΑΣΘΕΝΗΣ
G4074
Open in Concordance
Part of Speech: Proper Noun
Sounds like: PEH-tross
Translations: Peter
Notes: This is the name of one of Jesus's twelve apostles, originally named Simon. Jesus gave him the name Peter, which means 'rock' or 'stone'. He is a prominent figure in the New Testament, often depicted as a leader among the disciples.
Inflection: Singular, Nominative, Masculine
Etymology: From the Greek word 'πέτρα' (petra), meaning 'rock' or 'stone'. The name was given by Jesus to Simon, signifying his foundational role.
G0135
Open in Concordance
Part of Speech: Proper Noun
Sounds like: ai-NEH-ah
Translations: Aeneas
Notes: Ainea is a proper noun, specifically the name of a man. In the New Testament, Aeneas was a paralytic from Lydda who was healed by Peter. As a proper noun, it functions as the subject or object of a sentence, referring to this specific individual.
Inflection: Singular, Nominative or Vocative, Masculine
Etymology: The name Aeneas is of Greek origin, derived from the Greek word 'αἰνός' (ainos), meaning 'praise' or 'dread'. It is famously known from Greek mythology as the Trojan hero Aeneas, son of Aphrodite.
G2390
Open in Concordance
Part of Speech: Verb
Sounds like: ee-AH-tai
Translations: heals, is healed, is cured, is restored, is made whole
Notes: This word is the third person singular present middle or passive indicative form of the verb 'ἰάομαι' (iaomai), meaning 'to heal' or 'to cure'. It describes an action where someone or something is healing or being healed. For example, 'he heals' or 'it is being healed'.
Inflection: Third Person, Singular, Present, Middle or Passive, Indicative
Synonyms: ΘΕΡΑΠΕΥΕΙ, ΣΩΖΕΙ
Etymology: The verb 'ἰάομαι' (iaomai) is of uncertain origin, but it is an ancient Greek verb meaning 'to heal' or 'to cure'. It is related to the noun 'ἰατρός' (iatros), meaning 'physician' or 'healer'.
G4766
Open in Concordance
Part of Speech: Verb
Sounds like: STROH-son
Translations: spread, make, prepare, furnish, make a bed
Notes: This word is a verb meaning to spread, make, or prepare something, often in the context of making a bed or preparing a place. It can also refer to furnishing a room. It is used as an imperative, giving a command to perform the action.
Inflection: Aorist, Active, Imperative, Second Person, Singular
Synonyms: ΕΤΟΙΜΑΖΩ, ΚΑΤΑΣΚΕΥΑΖΩ
G4572
Open in Concordance
Part of Speech: Pronoun
Sounds like: seh-ahf-TOH
Translations: (to) yourself, (to) thyself
Notes: This is a reflexive pronoun meaning 'yourself' or 'thyself'. It is used when the action of the verb is directed back to the subject of the sentence. For example, 'you give to yourself'. It is a compound word formed from the second person pronoun 'σύ' (you) and the intensive pronoun 'αὐτοῦ' (himself, herself, itself).
Inflection: Singular, Dative, Masculine or Feminine
Etymology: The word ΣΕΑΥΤΟΥ is a compound of the second person pronoun ΣΥ (you) and the intensive pronoun ΑΥΤΟΣ (self). It developed from the earlier form ΣΕΑΥΤΟΥ, which itself is a contraction of ΣΟΙ ΑΥΤΟΥ.
G0450
Open in Concordance
Part of Speech: Verb
Sounds like: ah-NES-tay
Translations: he stood up, he arose, he rose, he was raised, he appeared
Notes: This is the third person singular aorist active indicative form of the verb ANISTHMI, meaning 'to stand up' or 'to rise'. It describes an action that happened in the past, indicating that someone or something stood up, arose, or was raised. It can refer to physical rising, rising from the dead, or appearing.
Inflection: Third Person, Singular, Aorist, Active, Indicative
Synonyms: ΕΓΕΙΡΩ, ΟΡΘΟΩ
G1492
Open in Concordance
Part of Speech: Verb
Sounds like: EYE-doh
Translations: I know, I have seen, I perceive, I understand, I am aware, I have come to know
Notes: This word is a perfect tense form of the verb 'to see' (ὁράω), but it functions with a present meaning, typically translated as 'I know' or 'I have seen'. It refers to knowledge gained through observation or experience, implying a state of knowing or understanding. It can be used in various contexts to express perception, recognition, or comprehension.
Inflection: First Person, Singular, Indicative, Perfect Active
Synonyms: ΓΙΝΩΣΚΩ, ΕΠΙΓΙΝΩΣΚΩ
Etymology: The verb οἶδα (oida) is a perfect tense form of the root *Fιδ- (wid-), meaning 'to see'. It is related to the Latin 'videre' and English 'wit' or 'wise', all stemming from a Proto-Indo-European root meaning 'to see' or 'to know'.
G2730
Open in Concordance
Part of Speech: Participle, Noun
Sounds like: kah-toy-KOON-tes
Translations: dwelling, inhabiting, residing, living, those who dwell, those who inhabit, those who reside, those who live
Notes: This word is a present active participle derived from the verb 'katoikeō', meaning 'to dwell' or 'to inhabit'. It describes someone or something that is currently dwelling or residing in a place. When used as a noun, it refers to 'those who dwell' or 'the inhabitants' of a particular area. It is often used to describe people living in a specific region or on the earth.
Inflection: Plural, Nominative, Masculine, Present Active Participle
Synonyms: ΟΙΚΟΥΝΤΕΣ, ΕΝΟΙΚΟΥΝΤΕΣ
G4560
Open in Concordance
Part of Speech: Proper Noun
Sounds like: sah-ROH-nah
Translations: Sarona
Notes: Sarona is a proper noun, referring to a specific place. It is a plain or coastal region in ancient Palestine, known for its fertility. It is often mentioned in geographical contexts within biblical texts.
Inflection: Singular, Nominative, Feminine
Etymology: The name Sarona is of Hebrew origin, derived from the Hebrew word 'Sharon' (שָׁרוֹן), which refers to a fertile plain in ancient Israel. It signifies a place of great natural beauty and abundance.
G3748
Open in Concordance
Part of Speech: Relative Pronoun
Sounds like: OH-tee-nes
Translations: whoever, whosoever, those who, which
Notes: ΟΙΤΙΝΕΣ is a compound relative pronoun, formed from the definite article and the indefinite pronoun. It refers to a general or indefinite group of people or things, meaning 'whoever' or 'those who'. It is used to introduce a clause that provides additional information about a preceding noun, often implying a characteristic or quality of the group.
Inflection: Plural, Nominative, Masculine
Synonyms: ΟΙ, ΤΙΝΕΣ
G1994
Open in Concordance
Part of Speech: Verb
Sounds like: ep-es-TREP-sa
Translations: I returned, I turned back, I converted, I reverted
Notes: This word is a verb meaning 'to turn back', 'to return', or 'to convert'. It is often used in a literal sense of physically turning around or going back to a place, but it can also be used metaphorically to describe a spiritual turning or conversion, such as turning to God or turning from sin. It implies a change of direction or allegiance.
Inflection: First Person, Singular, Aorist, Active, Indicative
Synonyms: ΑΝΑΣΤΡΕΦΩ, ΣΤΡΕΦΩ
G2447
Open in Concordance
Part of Speech: Proper Noun
Sounds like: ee-OP-pay
Translations: Joppa
Notes: This word refers to Joppa, an ancient port city on the coast of the Mediterranean Sea, now known as Jaffa, part of Tel Aviv, Israel. It is frequently mentioned in biblical texts, particularly in the Old Testament and the book of Acts, as a significant maritime hub.
Inflection: Singular, Nominative, Accusative, or Genitive (depending on context, e.g., ΙΟΠΠΗΝ for Accusative, ΙΟΠΠΗϹ for Genitive)
Etymology: The name Joppa is of Semitic origin, likely derived from the Hebrew word 'yapha' (יָפָה), meaning 'beautiful' or 'fair'. It has been known by various names throughout history, but Joppa is its most common form in ancient Greek texts.
G3102
Open in Concordance
Part of Speech: Noun
Sounds like: mah-thay-TREE-ah
Translations: female disciple, a female disciple, female student, a female student
Notes: This word refers to a female follower, learner, or student. It is the feminine form of 'disciple' or 'student' and is used to describe a woman who is a follower or adherent of a particular teacher or teaching. It can be used in sentences to describe someone who is learning from another, such as 'She was a female disciple of the prophet.'
Inflection: Singular, Nominative, Feminine
Synonyms: ΜΑΘΗΤΙΣ
G5000
Open in Concordance
Part of Speech: Proper Noun
Sounds like: TA-bee-thah
Translations: Tabitha, Dorcas
Notes: Tabitha is a proper noun, the Aramaic name of a Christian woman in Joppa, mentioned in the book of Acts. Her name means 'gazelle' or 'doe'. She was known for her good works and acts of charity. The Greek equivalent of her name is Dorcas.
Inflection: Singular, Nominative, Feminine
Synonyms: ΔΟΡΚΑΣ
Etymology: From Aramaic טביתא (ṭabītā), meaning 'gazelle' or 'doe'. It is the Aramaic equivalent of the Greek name Dorcas.
G1329
Open in Concordance
Part of Speech: Participle
Sounds like: dee-er-may-NEH-oo-meh-nee
Translations: being interpreted, being translated, which is interpreted, which is translated
Notes: This word is a present passive participle, meaning 'being interpreted' or 'being translated'. It describes something that is currently undergoing the process of interpretation or translation. It is often used to introduce an explanation or a different name for something, indicating that the preceding term is being clarified or given an equivalent in another language.
Inflection: Present, Passive, Participle, Nominative, Singular, Feminine
Synonyms: ΕΡΜΗΝΕΥΟΜΕΝΗ, ΜΕΘΕΡΜΗΝΕΥΟΜΕΝΗ
G3004
Open in Concordance
Part of Speech: Verb
Sounds like: LEH-geh-tai
Translations: it is said, it is spoken, it is told, he is said, she is said, it is called
Notes: This word is the third person singular, present indicative, passive form of the verb 'λέγω' (legō), meaning 'to say' or 'to speak'. Therefore, 'λέγεται' translates to 'it is said' or 'it is spoken'. It indicates that something is being stated or reported by an unspecified agent, or that someone/something is being referred to or called by a certain name.
Inflection: Third Person, Singular, Present, Indicative, Passive
Synonyms: ΦΗΜΙ, ΛΑΛΕΩ, ΕΡΩ
G1393
Open in Concordance
Part of Speech: Noun
Sounds like: DOR-kas
Translations: gazelle, a gazelle, roe deer, a roe deer, doe, a doe
Notes: ΔΟΡΚΑΣ refers to a gazelle or a roe deer, an agile and graceful animal. It is often used to describe someone or something that is swift or nimble, similar to how one might describe a person as being 'as fast as a deer'. In ancient texts, it can also refer to a specific person named Dorcas or Tabitha, as in the New Testament.
Inflection: Singular, Nominative, Feminine
Etymology: The word ΔΟΡΚΑΣ comes from the Greek verb δέρκομαι (derkomai), meaning 'to see clearly' or 'to gaze', likely referring to the animal's large, bright eyes.
G0846
Open in Concordance
Part of Speech: Pronoun
Sounds like: OW-tay
Translations: she, her, it, this, that, the same
Notes: This word is a pronoun, specifically the feminine nominative singular form of 'ΑΥΤΟΣ'. It can function as a personal pronoun meaning 'she', 'her', or 'it', or as a demonstrative pronoun meaning 'this' or 'that'. When used intensively, it can mean 'the same' or 'herself'. It agrees in gender, number, and case with the noun it refers to.
Inflection: Singular, Nominative, Feminine
Synonyms: ΕΚΕΙΝΗ
G4134
Open in Concordance
Part of Speech: Adjective
Sounds like: PLAY-rays
Translations: full, complete, filled, a full
Notes: This word is an adjective meaning 'full' or 'complete'. It describes something that is filled to capacity or lacking nothing. It can be used to describe a container that is full, a person who is full of a certain quality (like grace or wisdom), or a time that is complete.
Inflection: Nominative, Singular, Masculine or Feminine
Synonyms: ΓΕΜΩΝ, ΠΕΠΛΗΡΩΜΕΝΟΣ
Etymology: The word ΠΛΗΡΗΣ (plērēs) comes from the verb πίμπλημι (pimplēmi), meaning 'to fill'. It describes the state of being filled or complete.
G0018
Open in Concordance
Part of Speech: Adjective, Noun
Sounds like: ah-ga-THON
Translations: good, of good things, of good men, of good deeds, good things, good men, good deeds
Notes: This word is an inflected form of the adjective 'agathos', meaning 'good'. It is often used to describe things that are morally good, beneficial, or excellent. In its plural form, it can refer to 'good things' or 'good people'.
Inflection: Plural, Genitive, Masculine or Neuter
Synonyms: ΚΑΛΟΣ, ΧΡΗΣΤΟΣ
G2041
Open in Concordance
Part of Speech: Noun
Sounds like: ER-gohn
Translations: of work, of deed, of labor, of action, of task
Notes: This word refers to the result of an action, a deed, or a task. It is often used in the context of human activity or divine operation, emphasizing the outcome or product of an effort. It can also refer to a specific act or a body of work.
Inflection: Plural, Genitive, Neuter
Synonyms: ΠΡΑΞΕΩΝ, ΔΡΑΣΕΩΝ, ΠΟΙΗΜΑΤΩΝ
G1654
Open in Concordance
Part of Speech: Noun
Sounds like: eh-leh-ee-moh-SOO-non
Translations: of alms, of mercy, of charity, of compassion
Notes: This word refers to acts of compassion, kindness, or charity, often specifically denoting alms-giving or acts of mercy towards the poor and needy. It is used in a general sense to describe the quality of being merciful or compassionate, as well as the practical expression of that quality through charitable deeds. In this form, it indicates possession or origin, meaning 'belonging to' or 'from' alms/mercy/charity.
Inflection: Genitive, Plural, Feminine
Synonyms: ΕΛΕΟΣ, ΟΙΚΤΙΡΜΟΣ
Etymology: The word ΕΛΕΗΜΟΣΥΝΗ (eleēmosynē) derives from the Greek word ΕΛΕΟΣ (eleos), meaning 'pity' or 'mercy'. It evolved to specifically refer to acts of compassion or charity, particularly alms-giving.
G5607
Open in Concordance
Part of Speech: Participle, Verb
Sounds like: OHN
Translations: being, who is, which is, he who is, they who are
Notes: This word is the present active participle of the verb 'to be'. It describes a state of being or existence, often functioning like an adjective or a noun. It can be translated as 'being' or 'who is/are' depending on the context, referring to someone or something that is in a particular state or performing an action of being.
Inflection: Present, Active, Participle, Masculine, Singular, Nominative
G4160
Open in Concordance
Part of Speech: Verb
Sounds like: eh-POY-ay
Translations: was doing, was making, did, made, used to do, used to make
Notes: This word is an inflected form of the verb 'ποιέω' (poieō), meaning 'to do' or 'to make'. It describes an action that was ongoing or habitual in the past. It can refer to the creation of something, the performance of an action, or the causing of an effect. For example, it could mean 'he was making' a house, or 'he was doing' good deeds.
Inflection: Third Person, Singular, Imperfect, Active, Indicative
Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ
G2250
Open in Concordance
Part of Speech: Noun
Sounds like: hee-MEH-raiss
Translations: (to) days, (in) days, (on) days
Notes: This is the dative plural form of the noun 'day'. It refers to a period of twenty-four hours, a specific time period, or a particular occasion. In the dative case, it often indicates the time when something occurs or the duration over which an action takes place, hence translations like 'in days' or 'on days'.
Inflection: Plural, Dative, Feminine
Synonyms: ΧΡΟΝΟΙ, ΚΑΙΡΟΙ
G1565
Open in Concordance
Part of Speech: Adjective, Pronoun
Sounds like: eh-KEE-nais
Translations: those, to those, for those, with those, by those, in those
Notes: This word is an inflected form of the demonstrative adjective/pronoun 'ekeinos', meaning 'that' or 'those'. In this specific form, 'ekeinais' indicates the dative case, plural number, and feminine gender. It is used to refer to a group of female persons or things that are distant from the speaker or previously mentioned, often translated as 'to those', 'for those', 'with those', 'by those', or 'in those'.
Inflection: Plural, Dative, Feminine
Synonyms: ΑΥΤΑΙΣ, ΤΑΥΤΑΙΣ
G0770
Open in Concordance
Part of Speech: Verb (Participle)
Sounds like: as-the-NEH-sa-san
Translations: having become weak, having been sick, having fallen ill, having been ill
Notes: This word is a participle derived from the verb 'astheneō', meaning 'to be weak' or 'to be sick'. As a participle, it describes an action that has already occurred, functioning like an adjective or adverb to modify a noun or verb. In this form, it specifically refers to a female subject who has experienced weakness or illness.
Inflection: Aorist Active Participle, Singular, Feminine, Accusative
Synonyms: ΚΑΚΩΣΑΣΑΝ, ΝΟΣΗΣΑΣΑΝ
G0846
Open in Concordance
Part of Speech: Pronoun
Sounds like: ow-TEEN
Translations: her, it, this, that
Notes: This word is a third-person pronoun, meaning 'her' or 'it' when referring to a feminine noun. It is used in the accusative case, indicating that the feminine noun it refers to is the direct object of a verb or the object of a preposition. It can also function as an intensive pronoun, meaning 'herself' or 'itself', or as a demonstrative pronoun, meaning 'this' or 'that'.
Inflection: Singular, Accusative, Feminine
G0599
Open in Concordance
Part of Speech: Verb
Sounds like: ah-poh-thah-NIN
Translations: to die, to be dead, to be about to die
Notes: This word is the aorist active infinitive form of the verb 'ἀποθνῄσκω', meaning 'to die' or 'to be dead'. It is often used to express the action of dying or the state of being dead, frequently appearing after prepositions like 'μετά τό' (after) or as the object of verbs like 'ἐπεδέξαντο' (they chose).
Inflection: Aorist, Active, Infinitive
Synonyms: ΤΕΛΕΥΤΑΩ, ΚΟΙΜΑΩ
Etymology: From Ancient Greek ἀπό (apo, 'from, away from') and θνῄσκω (thnēiskō, 'to die').
G3068
Open in Concordance
Part of Speech: Verb, Participle
Sounds like: loo-SAN-tes
Translations: having washed, after washing, when they had washed
Notes: This word is an aorist active participle, meaning 'having washed' or 'after washing'. It describes an action that occurred prior to the main verb of the sentence. It is often used to indicate a completed action that serves as a prerequisite or background for a subsequent event.
Inflection: Aorist, Active, Participle, Nominative, Plural, Masculine
Synonyms: ΝΙΠΤΩ, ΠΛΥΝΩ
G5087
Open in Concordance
Part of Speech: Verb
Sounds like: EH-thay-kan
Translations: they placed, they put, they laid, they appointed, they made
Notes: This word is the third person plural aorist active indicative form of the verb 'τίθημι' (tithemi), meaning 'to place' or 'to put'. It describes an action that was completed in the past by a group of people. It can be used in various contexts, such as placing an object somewhere, laying something down, or even appointing someone to a position or making something happen.
Inflection: Aorist, Active, Indicative, 3rd Person, Plural
Synonyms: ΒΑΛΛΩ, ΚΑΤΑΤΙΘΗΜΙ, ΕΠΙΤΙΘΗΜΙ
Etymology: The Koine Greek verb τίθημι (tithemi) comes from the Proto-Indo-European root *dʰeh₁-, meaning 'to put, place, set'. This root is the source of many words across various Indo-European languages.
G5253
Open in Concordance
Part of Speech: Noun
Sounds like: hoo-per-OH-oh
Translations: upper room, upper chamber, roof, a roof
Notes: This word refers to an upper room or an upper chamber in a house or building. It can also refer to the roof or the flat rooftop area, which was often used for various activities in ancient times. It is a common noun used to describe a specific part of a structure.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΑΝΩΓΕΟΝ, ΔΩΜΑ
Etymology: The word is derived from the preposition ΥΠΕΡ (hyper), meaning 'over' or 'above', combined with a noun related to 'seeing' or 'place'. It literally refers to a place that is 'above' or 'over' something else.
G1451
Open in Concordance
Part of Speech: Adverb, Preposition
Sounds like: ENG-goos
Translations: near, nigh, at hand, close, ready, almost, of near
Notes: This word functions as an adverb meaning 'near' or 'at hand', indicating proximity in space or time. It can also be used as a preposition with the genitive case, meaning 'near to' or 'close to' something. For example, it might describe a person being physically close to a place, or an event being imminent. It can also convey the sense of 'almost' or 'ready'.
Inflection: Does not inflect (as an adverb); functions as a preposition with the genitive case.
Synonyms: ΠΛΗΣΙΟΝ, ΕΠΙΣΤΑΣΙΣ
Etymology: The word ΕΓΓΥΣ is of uncertain origin, possibly related to the Proto-Indo-European root *h₁en- meaning 'in' or 'on'. It has been used in Greek since ancient times to denote proximity.
G1510
Open in Concordance
Part of Speech: Verb
Sounds like: OO-sees
Translations: (of) being, (of) existing, (of) happening, (of) occurring
Notes: This word is a form of the verb 'to be' (εἰμί). It functions as a participle, indicating a state of being, existence, or occurrence. As a genitive feminine singular form, it typically modifies a feminine noun in the genitive case, indicating possession, origin, or a descriptive quality. For example, it might be translated as 'of a woman being...' or 'of the situation being...'. It describes something that is 'being' or 'existing' in relation to another noun.
Inflection: Participle, Present, Active, Genitive, Feminine, Singular
Synonyms: ΥΠΑΡΧΟΥΣΗΣ
G3069
Open in Concordance
Part of Speech: Proper Noun
Sounds like: LOOD-das
Translations: Lydda
Notes: Lydda is a proper noun referring to an ancient town in Palestine, located in the plain of Sharon. It is mentioned in the New Testament as a place where Peter healed Aeneas. It is used in sentences to refer to this specific geographical location.
Inflection: Singular, Nominative, Feminine
Etymology: The name Lydda is of Aramaic origin, derived from the Hebrew Lod. It was a significant town in ancient Judea, known for its strategic location and agricultural fertility.
G0191
Open in Concordance
Part of Speech: Verb (Participle)
Sounds like: ah-KOO-san-tes
Translations: having heard, those who heard, after hearing
Notes: This word is a participle derived from the verb 'to hear'. It describes an action of hearing that has been completed, often functioning adjectivally or adverbially to modify a noun or describe the circumstances of another action. It can refer to people who have heard something, or indicate that an action occurred after the act of hearing.
Inflection: Aorist, Active, Participle, Nominative, Masculine, Plural
Synonyms: ΥΠΑΚΟΥΣΑΝΤΕΣ, ΠΡΟΣΕΧΟΝΤΕΣ
G649
Open in Concordance
Part of Speech: Verb
Sounds like: ah-peh-STEE-lah
Translations: I sent, I dispatched, I commissioned
Notes: This is a verb meaning 'to send' or 'to dispatch'. It often carries the nuance of sending someone with a specific purpose or commission, such as an apostle being sent on a mission. It is used to describe an action that was completed in the past.
Inflection: First Person Singular, Aorist Active Indicative
Synonyms: PEMPO, HIEREMI
G1417
Open in Concordance
Part of Speech: Numeral
Sounds like: DEE-oh
Translations: two
Notes: This word is a cardinal numeral meaning 'two'. It is used to indicate a quantity of two of something. It is indeclinable, meaning its form does not change regardless of gender, case, or number.
Inflection: Does not inflect
Etymology: From Proto-Indo-European. It is cognate with English 'two'.
G3870
Open in Concordance
Part of Speech: Verb
Sounds like: pa-ra-ka-LOU-tes
Translations: entreating, exhorting, comforting, encouraging, appealing, beseeching, inviting
Notes: This word is a present active participle, masculine or feminine, nominative or accusative plural of the verb 'παρακαλέω' (parakaleō). It is a compound word formed from 'παρά' (para, meaning 'beside' or 'alongside') and 'καλέω' (kaleō, meaning 'to call'). The verb generally means to call someone to one's side, and from that, it takes on various meanings such as to appeal to, entreat, exhort, comfort, or encourage. In this participial form, it describes an action being performed by multiple people (they who are entreating/exhorting/comforting).
Inflection: Present, Active, Participle, Nominative or Accusative, Plural, Masculine or Feminine
Synonyms: ΔΕΟΜΕΝΟΙ, ΠΑΡΑΚΛΗΤΟΙ, ΠΡΟΣΚΑΛΟΥΜΕΝΟΙ
G3638
Open in Concordance
Part of Speech: Noun
Sounds like: OK-nay-sees
Translations: (of) hesitation, (of) delay, (of) reluctance, (of) shrinking
Notes: This word refers to the act or state of hesitating, delaying, or showing reluctance. It describes a shrinking back from a task or decision due to fear, doubt, or unwillingness. It is typically used to describe a person's internal state or action of holding back.
Inflection: Singular, Genitive, Feminine
Synonyms: ΑΝΑΒΟΛΗ, ΒΡΑΔΥΤΗΣ
Etymology: The word derives from the root verb ΟΚΝΕΩ (OKNEO), meaning 'to shrink from, hesitate, delay'. This verb itself is related to ΟΚΝΟΣ (OKNOS), meaning 'hesitation' or 'sloth'.
G1330
Open in Concordance
Part of Speech: Verb
Sounds like: dee-EL-thin
Translations: to pass through, to go through, to go about, to travel through, to cross
Notes: This word is a compound verb formed from the preposition διά (dia), meaning 'through' or 'across', and the verb ἔρχομαι (erchomai), meaning 'to come' or 'to go'. It signifies the action of moving from one point to another, often implying movement across a space, a region, or among people. It can be used to describe physical travel or the spread of something, like a message or a rumor.
Inflection: Aorist, Active, Infinitive
Synonyms: ΔΙΑΒΑΙΝΩ, ΠΕΡΑΩ, ΔΙΟΔΕΥΩ
Etymology: The word διέρχομαι (dierchomai) is a compound of διά (dia), meaning 'through' or 'across', and ἔρχομαι (erchomai), meaning 'to come' or 'to go'. The prefix διά intensifies the sense of movement, indicating passage through or across something.
G2193
Open in Concordance
Part of Speech: Conjunction, Adverb, Preposition
Sounds like: EH-ohs
Translations: until, while, as long as, up to, even to, as far as
Notes: This word is a particle used to indicate a point in time or extent in space. It is commonly translated as 'until' or 'as long as' when referring to time, and 'up to' or 'as far as' when referring to space. It can also mean 'while' or 'during the time that', often introducing a temporal clause.
Inflection: Does not inflect
Synonyms: ΜΕΧΡΙ, ΑΧΡΙ, ΠΡΙΝ
Etymology: From a prolonged form of a primary particle. It is an ancient Greek word with a long history of use in temporal and spatial contexts.
G2249
Open in Concordance
Part of Speech: Pronoun
Sounds like: HAY-moh
Translations: (of) us, our
Notes: This word is the genitive plural form of the first-person pronoun 'we'. It is used to indicate possession or origin, similar to 'of us' or 'our' in English. For example, it might be used in phrases like 'the house of us' or 'our house'.
Inflection: First Person, Plural, Genitive
G4905
Open in Concordance
Part of Speech: Verb
Sounds like: soon-EEL-then
Translations: came together, assembled, met, gathered, came with, went with
Notes: This word is a compound verb, formed from 'σύν' (with, together) and 'ἔρχομαι' (to come, to go). It means to come or go together, to assemble, or to meet. It is often used to describe people gathering in one place.
Inflection: Aorist, Indicative, Active, Third Person, Singular
Synonyms: ΣΥΝΑΓΩ, ΣΥΝΕΡΧΟΜΑΙ, ΣΥΝΕΡΧΕΣΘΑΙ
G3854
Open in Concordance
Part of Speech: Participle
Sounds like: pa-ra-geh-NO-meh-no
Translations: having come, having arrived, having appeared, having been present
Notes: This word is a participle derived from the verb 'paraginomai', meaning 'to come alongside, arrive, or be present'. It describes an action that has already occurred, indicating someone or something that has arrived or appeared in a particular place or situation. It often functions adverbially or adjectivally in a sentence.
Inflection: Singular, Nominative or Accusative, Neuter, Aorist, Middle Voice
Synonyms: ΕΡΧΟΜΑΙ, ΗΚΩ, ΦΘΑΝΩ
Etymology: The word 'paraginomai' is a compound verb formed from the preposition 'para' (παρά), meaning 'beside, alongside', and the verb 'ginomai' (γίνομαι), meaning 'to become, to come into being, to happen'. Thus, it literally means 'to come alongside' or 'to come into being beside'.
G0321
Open in Concordance
Part of Speech: Verb
Sounds like: ah-nay-GAH-gon
Translations: they brought up, they led up, they offered up, they put to sea, they sailed away
Notes: This word is the third person plural aorist active indicative form of the verb 'anagō'. It describes an action completed in the past by a group of people, meaning 'they brought up' or 'they led up'. It can also refer to offering a sacrifice or putting a ship to sea.
Inflection: Aorist, Active, Indicative, Third Person, Plural
Synonyms: ΑΝΕΝΕΓΚΑΝ, ΑΝΕΒΙΒΑΖΟΝ, ΑΠΕΠΛΕΟΝ
Etymology: The word 'anagō' is a compound of 'ana' (up, upward) and 'agō' (to lead, to bring). It literally means 'to lead up' or 'to bring up'.
G5253
Open in Concordance
Part of Speech: Noun
Sounds like: hoo-per-OH-on
Translations: upper room, a upper room, upper chamber, a upper chamber, loft, a loft
Notes: This word refers to an upper room or an upper chamber, typically found in a house. It was often used for various purposes, such as sleeping, meeting, or storing items, and could be a private or communal space. In ancient houses, the upper room was often a significant part of the dwelling.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΑΝΩΓΕΟΝ
Etymology: From the preposition ΥΠΕΡ (hyper), meaning 'over' or 'above', and a noun related to 'room' or 'place'. It literally means 'that which is above the room' or 'the upper part of a house'.
G3936
Open in Concordance
Part of Speech: Verb
Sounds like: par-ES-tay-san
Translations: they stood by, they presented, they appeared, they offered, they brought, they placed, they made ready
Notes: This word is a compound verb formed from the preposition παρά (para, meaning 'beside' or 'alongside') and the verb ἵστημι (histēmi, meaning 'to stand' or 'to cause to stand'). In its aorist form, it generally means 'they stood by' or 'they presented themselves'. It can also mean 'they presented' or 'they offered' something to someone, or 'they placed' or 'they made ready'. Its meaning can vary slightly depending on the context, often implying presence, assistance, or presentation.
Inflection: Aorist, Active, Indicative, 3rd Person, Plural
Synonyms: ΙΣΤΗΜΙ, ΕΦΙΣΤΗΜΙ, ΠΡΟΣΙΣΤΗΜΙ
G3956
Open in Concordance
Part of Speech: Adjective
Sounds like: PAH-sai
Translations: all, every, whole, all things, every one, all people, all women
Notes: This word is an adjective meaning 'all', 'every', or 'whole'. It is used to indicate the totality or entirety of something. It can be used with nouns to specify that all members of a group are included, or it can stand alone as a pronoun meaning 'everyone' or 'everything'. In this form, it refers to a plural feminine group.
Inflection: Plural, Nominative, Feminine
Synonyms: ΟΛΟΣ, ΑΠΑΣ
Open in Concordance
Part of Speech: Definite Article, Relative Pronoun, Interjection, Prefix, Numeral
Sounds like: AI
Translations: the, who, which, alas, oh, 11
Notes: The word 'ΑΙ' can function in several ways in Koine Greek. Most commonly, it is the feminine nominative plural form of the definite article, meaning 'the' (referring to multiple feminine nouns). It can also be the feminine nominative plural form of the relative pronoun, meaning 'who' or 'which'. Less frequently, it can be an interjection expressing sorrow or pain, similar to 'alas' or 'oh'. It can also appear as a prefix in compound words. Additionally, 'ΑΙ' can represent the number 11 when used as a numerical symbol (alpha-iota). It is also possible for 'ΑΙ' to be an elision or contraction of other words, such as 'ἀεί' (always) or 'ἄγε' (come on!), though this is less common in the New Testament.
Inflection: Feminine, Nominative, Plural (for article and pronoun); Does not inflect (for interjection, prefix, and numeral)
Etymology: The origin of 'ΑΙ' as a definite article and relative pronoun is from Proto-Indo-European. Its use as an interjection is onomatopoeic.
G5503
Open in Concordance
Part of Speech: Noun
Sounds like: KHEE-rahee
Translations: widows
Notes: This word refers to women whose husbands have died. In ancient societies, widows often faced significant social and economic challenges, and they are frequently mentioned in biblical texts as a vulnerable group deserving of care and protection.
Inflection: Feminine, Plural, Nominative or Vocative
G2812
Open in Concordance
Part of Speech: Verb
Sounds like: kleh-OO-sai
Translations: being famous, being glorious, being renowned, being celebrated
Notes: This word is a present participle, indicating an ongoing state or action. It describes someone or something that is currently famous, glorious, or renowned. It is derived from the verb 'κλέω' (kleō), meaning 'to make famous' or 'to tell of'. In a sentence, it would function adjectivally, describing a noun that possesses fame or glory.
Inflection: Present, Active, Participle, Nominative, Plural, Feminine
Synonyms: ΕΝΔΟΞΟΙ, ΠΕΡΙΒΛΕΠΤΟΙ
Etymology: The word 'κλέω' (kleō) comes from the Proto-Indo-European root meaning 'to hear' or 'to tell', which developed into the sense of 'to make famous' or 'to celebrate' in Greek, as one who is heard of or spoken about becomes famous.
G1925
Open in Concordance
Part of Speech: Verb
Sounds like: eh-pee-DIK-noo-meh-nai
Translations: showing, displaying, exhibiting, proving, demonstrating
Notes: This word is a present middle/passive participle, meaning 'showing' or 'displaying'. It describes an action that is ongoing or habitual, often with the sense of making something clear or evident. It can be used to describe someone who is demonstrating something, proving a point, or exhibiting a quality. In the middle voice, it can imply showing something for oneself or on one's own behalf. In the passive voice, it means 'being shown' or 'being displayed'.
Inflection: Present, Middle or Passive Voice, Participle, Nominative, Plural, Feminine
Synonyms: ΔΕΙΚΝΥΜΙ, ΦΑΙΝΩ, ΔΗΛΟΩ
Etymology: The word ΕΠΙΔΕΙΚΝΥΜΙ (epideiknymi) is a compound verb formed from the preposition ΕΠΙ (epi), meaning 'upon' or 'in addition to', and the verb ΔΕΙΚΝΥΜΙ (deiknymi), meaning 'to show' or 'to point out'. The prefix intensifies the meaning of showing, implying a public or emphatic display.
G5509
Open in Concordance
Part of Speech: Noun
Sounds like: khee-TOH-nas
Translations: tunics, coats, garments
Notes: This word refers to an undergarment or tunic, typically worn next to the skin, similar to a shirt or a long robe. It was a common piece of clothing in ancient times, worn by both men and women. In the provided context, it is used in its plural form, referring to multiple tunics or garments.
Inflection: Accusative, Plural, Masculine
Synonyms: ΙΜΑΤΙΟΝ, ΕΝΔΥΜΑ, ΕΣΘΗΣ
Etymology: The word "χιτών" (chitōn) is of Semitic origin, likely borrowed into Greek from a word similar to the Hebrew "kuttoneth" or Aramaic "kittuna", referring to a tunic or shirt.
G2440
Open in Concordance
Part of Speech: Noun
Sounds like: ee-MA-tee-ah
Translations: garments, clothes, raiment
Notes: This word refers to clothing in general, specifically outer garments or cloaks. It is commonly used to denote the attire worn by people. In ancient contexts, it could refer to a single piece of clothing that served as both a cloak and a blanket.
Inflection: Plural, Neuter, Nominative or Accusative
Synonyms: ΕΝΔΥΜΑΤΑ, ΕΣΘΗΣ
Etymology: The word ἱμάτιον (himátion) is a diminutive of ἱμάς (himás), meaning 'leather strap' or 'thong', which later came to refer to a garment. It is related to the verb ἵημι (híēmi), 'to send, throw', possibly referring to something thrown over the body.
G5607
Open in Concordance
Part of Speech: Participle
Sounds like: OO-sah
Translations: being, existing, a being
Notes: This word is a feminine, singular, nominative participle of the verb 'to be' (εἰμί). It describes a state of existence or being, often functioning like an adjective or a subordinate clause. For example, it can mean 'she who is being' or simply 'being' when referring to a feminine subject.
Inflection: Singular, Nominative, Feminine
G1544
Open in Concordance
Part of Speech: Verb
Sounds like: ek-bal-OHN
Translations: casting out, having cast out, driving out, having driven out, throwing out, having thrown out, sending out, having sent out, bringing out, having brought out
Notes: This word is the aorist active participle of the verb 'ekballo', meaning to cast, drive, or throw out. It describes an action that has been completed in the past, often with the sense of forceful expulsion or removal. It can be used to describe physically removing someone or something from a place, or metaphorically expelling something like demons or evil.
Inflection: Singular, Nominative, Masculine, Aorist Active Participle
Synonyms: ΕΞΕΡΧΟΜΑΙ, ΑΠΟΒΑΛΛΩ, ΕΞΩΘΕΩ
G1854
Open in Concordance
Part of Speech: Adverb
Sounds like: EX-oh
Translations: out, outside, forth, without, abroad
Notes: This word is an adverb indicating location or direction, meaning 'out' or 'outside'. It can refer to being physically outside a place, or moving outwards from a place. It is often used to describe something that is external or publicly known.
Inflection: Does not inflect
Synonyms: ΕΞΩΘΕΝ, ΕΚΤΟΣ
Etymology: From the Greek preposition ἐκ (ek), meaning 'out of', combined with a suffix indicating place.
G5087
Open in Concordance
Part of Speech: Verb
Sounds like: THEYS
Translations: having placed, having put, having laid, having set
Notes: This word is a participle derived from the verb 'τίθημι' (tithemi), meaning 'to place,' 'to put,' 'to lay,' or 'to set.' As a participle, it functions like an adjective while retaining verbal characteristics, often indicating an action completed in the past relative to the main verb. It describes someone or something that has performed the action of placing or setting.
Inflection: Aorist Active Participle, Masculine, Nominative Singular
Synonyms: ΒΑΛΩΝ, ΕΘΗΚΑ
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: TAH
Translations: the
Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.
Inflection: Neuter, Plural, Nominative or Accusative
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.
G1119
Open in Concordance
Part of Speech: Noun
Sounds like: GOH-na-tah
Translations: knees
Notes: This word refers to the knees, the joints in the middle of the legs. It is the plural form of the word for 'knee' and is used to describe both human and animal knees. It can be used in contexts referring to kneeling or physical actions involving the knees.
Inflection: Plural, Nominative or Accusative, Neuter
Etymology: From Proto-Indo-European. It is related to words for 'knee' in many other Indo-European languages.
G4336
Open in Concordance
Part of Speech: Verb
Sounds like: pros-AY-ook-sah-toh
Translations: he prayed, she prayed, it prayed
Notes: This word is a verb meaning 'to pray' or 'to offer prayers'. It describes the action of communicating with a deity or engaging in a religious petition. It is used to indicate that someone performed the act of praying in the past.
Inflection: Aorist, Indicative, Middle Voice, 3rd Person, Singular
Synonyms: ΔΕΟΜΑΙ, ΕΥΧΟΜΑΙ
G1994
Open in Concordance
Part of Speech: Verb, Participle
Sounds like: ep-is-TREP-sas
Translations: having turned, having returned, having turned back, having converted
Notes: This word is an aorist active participle of the verb 'epistrephō'. It describes an action that has been completed in the past, often with the sense of 'having done something'. It signifies the act of turning around, returning, or converting, implying a change in direction, allegiance, or way of life. It can be used to describe someone who has physically turned back to a place or person, or metaphorically, someone who has turned from one belief or behavior to another.
Inflection: Aorist, Active, Participle, Singular, Masculine, Nominative
Synonyms: ΣΤΡΕΦΩ, ΑΝΑΣΤΡΕΦΩ
G4983
Open in Concordance
Part of Speech: Noun
Sounds like: SOH-mah
Translations: body, a body, flesh, a slave
Notes: This word refers to the physical body of a human or animal, or a physical object. It can also metaphorically refer to a group of people or a community, or even to the substance of something. In some contexts, it can refer to a slave or servant, as a 'body' belonging to another.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΣΑΡΞ, ΧΡΩΣ
Etymology: The origin of this word is uncertain. It is possibly derived from the verb σῴζω (sōizō), meaning 'to save' or 'to preserve', implying something that is kept or preserved.
G0455
Open in Concordance
Part of Speech: Verb
Sounds like: ee-NOY-xeh
Translations: he opened, she opened, it opened
Notes: This word is a verb meaning 'to open'. It is used to describe the action of making something accessible or revealing something. It can refer to opening physical objects like doors or eyes, or more abstract concepts like understanding or opportunities. In the provided examples, it is used for opening hands, a mouth, and eyes.
Inflection: Aorist, Indicative, Active, Third Person Singular
Synonyms: ΑΝΟΙΓΝΥΜΙ, ΔΙΑΝΟΙΓΩ
Etymology: From the Greek prefix 'ana-' (meaning 'up' or 'again') and 'oigo' (meaning 'to open'). It signifies opening something completely or thoroughly.
G3788
Open in Concordance
Part of Speech: Noun
Sounds like: of-thal-MOOS
Translations: eyes
Notes: This word refers to the eyes, the organs of sight. In Koine Greek, it is commonly used in its plural form to speak of multiple eyes or the eyes of a person or group. It is often found as the direct object of a verb, indicating that something is being done to or with the eyes.
Inflection: Plural, Accusative, Masculine
G0846
Open in Concordance
Part of Speech: Pronoun
Sounds like: ow-TEES
Translations: of her, of it, her, its
Notes: This word is a pronoun meaning 'of her' or 'of it', referring to a feminine noun or concept. It is used to indicate possession or relationship, similar to the English 'her' or 'its' when referring to a feminine antecedent. For example, 'the house of her' or 'her house'.
Inflection: Singular, Genitive, Feminine
G1492
Open in Concordance
Part of Speech: Verb
Sounds like: ee-DOO-sah
Translations: seeing, having seen, when she saw, when she had seen
Notes: This word is a feminine, singular, nominative/accusative participle derived from the verb 'εἰδῶ' (eido), meaning 'to see' or 'to know'. It describes an action of seeing that has already occurred or is ongoing, often translated as 'having seen' or 'when she saw', and it refers to a female subject.
Inflection: Aorist Active Participle, Singular, Feminine, Nominative or Accusative
Synonyms: ΒΛΕΠΟΥΣΑ, ΟΡΩΣΑ
G0380
Open in Concordance
Part of Speech: Verb
Sounds like: an-ek-ATH-ee-sen
Translations: sat up, caused to sit up, raised up
Notes: This word is a verb meaning 'to sit up' or 'to cause someone to sit up'. It describes the action of rising from a lying or reclining position to a sitting one, or helping someone else to do so. It is often used in contexts where someone who was previously incapacitated or dead is restored to a sitting position, implying a recovery or resurrection.
Inflection: Aorist, Indicative, Active, Third Person Singular
Synonyms: ΕΓΕΙΡΩ, ΑΝΙΣΤΗΜΙ
Etymology: From ἀνά (ana, 'up') and καθίζω (kathizo, 'to sit down'). The prefix ἀνά indicates an upward motion or reversal, while καθίζω means to sit or cause to sit.
G1325
Open in Concordance
Part of Speech: Participle
Sounds like: DOOS
Translations: giving, having given, a giver, one who gives
Notes: This word is a participle derived from the verb 'to give'. It describes someone or something that is in the act of giving, or has already given. It can function like an adjective, modifying a noun, or like an adverb, describing the manner of an action. For example, it could be used in a phrase like 'the man giving the gift' or 'he spoke, giving a warning'.
Inflection: Singular, Nominative, Masculine, Aorist, Active
Synonyms: ΠΑΡΕΧΩΝ, ΧΑΡΙΖΟΜΕΝΟΣ
G5495
Open in Concordance
Part of Speech: Noun
Sounds like: KHEI-rah
Translations: hand, a hand
Notes: This word refers to a hand, the part of the body at the end of the arm. It can be used literally to denote the physical hand or metaphorically to represent power, authority, action, or control. For example, it might be used in phrases like 'in the hand of' to indicate possession or control.
Inflection: Singular, Accusative, Feminine
G0450
Open in Concordance
Part of Speech: Verb
Sounds like: an-ES-tay-sen
Translations: he raised, he stood up, he caused to rise, he appointed
Notes: This word is the third person singular aorist active indicative form of the verb 'anistemi'. It describes an action that was completed in the past, indicating that 'he' or 'it' raised something, stood up, or caused something to rise. It can also refer to appointing someone to a position.
Inflection: Third Person, Singular, Aorist, Active, Indicative
Synonyms: ΕΓΕΙΡΩ, ΟΡΘΟΩ, ΑΝΙΣΤΑΩ
Etymology: From Ancient Greek ἀνίστημι (anístēmi), from ἀνά (aná, “up, upward”) + ἵστημι (hístēmi, “to stand, to set”).
G0846
Open in Concordance
Part of Speech: Pronoun
Sounds like: ow-TEN
Translations: her, it, herself, itself
Notes: This word is a scribal abbreviation for ΑΥΤΗΝ (autēn), which is the accusative singular feminine form of the pronoun ΑΥΤΟΣ (autos). It typically means 'her' or 'it' when referring to a feminine noun. It can also be used reflexively to mean 'herself' or 'itself'. In a sentence, it functions as the direct object.
Inflection: Singular, Accusative, Feminine
G5455
Open in Concordance
Part of Speech: Participle
Sounds like: foh-NEE-sas
Translations: having called, having spoken, having cried out, having uttered a sound
Notes: This word is an aorist active participle derived from the verb 'φωνέω'. It describes an action of calling, speaking, or crying out that has been completed prior to the main action of the sentence. It can be used to introduce a clause that explains the circumstances or cause of the main verb.
Inflection: Aorist, Active, Participle, Masculine, Nominative, Singular
Synonyms: ΚΑΛΕΩ, ΛΕΓΩ, ΕΙΠΩ
Etymology: The word 'φωνέω' comes from 'φωνή' (phōnē), meaning 'sound, voice'.
G5503
Open in Concordance
Part of Speech: Noun
Sounds like: KHEE-ras
Translations: of a widow, of the widow, a widow
Notes: This word refers to a woman whose husband has died and who has not remarried. It is used in the genitive case, indicating possession or relationship, often translated as 'of a widow' or 'belonging to a widow'.
Inflection: Singular, Genitive, Feminine
G3936
Open in Concordance
Part of Speech: Verb
Sounds like: par-ES-tay-sen
Translations: he presented, he stood by, he offered, he showed, he made to stand, he brought forward
Notes: This word is a compound verb formed from the preposition παρά (para, meaning 'beside' or 'near') and the verb ἵστημι (histēmi, meaning 'to stand'). It generally means to present, to stand by, or to offer. It can be used to describe someone bringing a person or thing forward, or to indicate that someone stood beside or near another person or object. It can also mean to offer something, or to demonstrate/show something.
Inflection: Third Person, Singular, Aorist, Active, Indicative
Synonyms: ΠΡΟΣΑΓΩ, ΠΡΟΣΦΕΡΩ, ΔΕΙΓΝΥΜΙ
G2223
Open in Concordance
Part of Speech: Verb
Sounds like: ZOH-san
Translations: to gird, to put on a belt, to equip, to arm, to strengthen
Notes: This word means to gird oneself, to put on a belt, or to equip oneself. It is often used metaphorically to mean to prepare for action, service, or battle, or to strengthen oneself. It implies readiness and preparedness.
Inflection: Aorist, Active, Indicative, Third Person Plural
Synonyms: ΠΕΡΙΖΩΝΝΥΜΙ, ΕΝΔΥΩ
Etymology: From a prolonged form of the root of ΖΩΝΗ (zone), meaning 'belt'.
G1110
Open in Concordance
Part of Speech: Adjective, Noun
Sounds like: gno-STOHN
Translations: known, famous, notable, a known thing, what is known
Notes: This word is an adjective meaning 'known' or 'famous'. It can also function as a neuter noun, referring to 'that which is known' or 'a known thing'. In many contexts, especially with the verb 'to be', it is used impersonally to mean 'it is known' or 'let it be known', often introducing a fact or declaration.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΔΗΛΟΣ, ΕΜΦΑΝΗΣ
G2447
Open in Concordance
Part of Speech: Proper Noun
Sounds like: ee-OP-pes
Translations: Joppa
Notes: This is a proper noun referring to Joppa, an ancient port city on the coast of the Mediterranean Sea, located in modern-day Israel. It is mentioned in both the Old and New Testaments as a significant maritime hub. The word is used to refer to the city itself.
Inflection: Singular, Genitive, Feminine
Etymology: The name Joppa is of Semitic origin, likely derived from the Hebrew word 'yapho' (יָפוֹ), meaning 'beautiful' or 'fair'. It was known by various names throughout history, including Japho and Jaffa.
G4100
Open in Concordance
Part of Speech: Verb
Sounds like: ep-is-TEV-san
Translations: they believed, they trusted, they put their faith in
Notes: This word is the third person plural aorist active indicative form of the verb 'ΠΙΣΤΕΥΩ' (pisteuō), meaning 'to believe' or 'to trust'. It describes an action of believing or entrusting that occurred in the past, typically a completed action. It is often used to express faith in a person or a divine being, or to indicate reliance on something.
Inflection: Aorist, Active, Indicative, 3rd Person, Plural
Synonyms: ΠΕΠΟΙΘΑΝ, ΠΕΙΘΟΜΑΙ
G4183
Open in Concordance
Part of Speech: Adjective
Sounds like: pol-LOY
Translations: many, much, a lot of
Notes: This word is an adjective meaning 'many' or 'much'. It is used to describe a large quantity or number of something. For example, it can be used to say 'many people' or 'much time'. It often appears in the plural form to indicate a multitude.
Inflection: Plural, Nominative, Masculine
Synonyms: ΙΚΑΝΟΙ, ΠΛΕΙΟΝΕΣ
G2425
Open in Concordance
Part of Speech: Adjective
Sounds like: ee-ka-NAS
Translations: sufficient, enough, adequate, considerable, many, much, long
Notes: This word is an adjective meaning 'sufficient,' 'enough,' or 'adequate.' It can also be used to describe a considerable quantity or duration, translating to 'many,' 'much,' or 'long' (as in 'long days'). It modifies nouns to indicate their sufficiency or abundance.
Inflection: Feminine, Plural, Nominative or Accusative
Synonyms: ΠΟΛΥΣ, ΑΡΚΕΤΟΣ
G3414
Open in Concordance
Part of Speech: Noun
Sounds like: MEE-nai
Translations: mina, a mina, pound, a pound
Notes: This word refers to a unit of weight or money, typically equivalent to 100 drachmas or 50 shekels, or about one pound. It was a significant sum in ancient times, often used in parables to represent a large amount of wealth or responsibility.
Inflection: Plural, Nominative or Accusative, Feminine
Etymology: The word 'mina' is of Semitic origin, borrowed into Greek. It refers to a unit of weight or currency that was widely used in the ancient Near East.
G5100
Open in Concordance
Part of Speech: Pronoun
Sounds like: TEE-nee
Translations: to/for someone, to/for something, by someone, by something, with someone, with something, in what, to what, by what, a certain one, a certain thing, (to) what, (to) whom, (to) which
Notes: ΤΙΝΙ is the dative singular form of the indefinite and interrogative pronoun ΤΙΣ. As an indefinite pronoun, it means 'someone,' 'something,' 'a certain one,' or 'a certain thing,' indicating an unspecified person or object. As an interrogative pronoun, it means 'to whom,' 'to what,' 'by whom,' or 'by what,' asking about the recipient or agent of an action. Its meaning depends on the context, often indicating an indirect object or an instrument.
Inflection: Singular, Dative, All genders
Synonyms: ΤΙΣ, ΟΣΤΙΣ
G4613
Open in Concordance
Part of Speech: Proper Noun
Sounds like: see-MOH-nee
Translations: (to) Simon
Notes: This is the dative singular form of the proper noun 'Simon'. Simon was a very common name in the ancient world, particularly among Jews, and is borne by several significant figures in the Bible, including Simon Peter, Simon the Zealot, and Simon of Cyrene. It is used to indicate the indirect object of a verb, meaning 'to Simon' or 'for Simon'.
Inflection: Singular, Dative, Masculine
Etymology: The name Simon is of Hebrew origin, derived from the Hebrew name Shim'on (שִׁמְעוֹן), meaning 'he has heard' or 'hearing'. It was a very common name among Jews during the Hellenistic and Roman periods.
G1003
Open in Concordance
Part of Speech: Noun
Sounds like: byr-SEH-ee
Translations: to a tanner, for a tanner, a tanner, tanner
Notes: This word refers to a tanner, a person who prepares animal hides. It is used in the dative case, indicating the recipient or indirect object of an action, or location/association. For example, it could mean 'to a tanner' or 'with a tanner'.
Inflection: Singular, Dative, Masculine
That means it's a preview of what we're still building, and it will contain mistakes. The green text translations were initially generated from Google Gemini 2.5, and are undergoing manual editing and correction over time.
If you're using it for anything important, it is your responsibility to double-check the accuracy.
Please report any errors .