Home / Interlinears (Beta) / Codex Sinaiticus / Acts of the Apostles / Chapter 11Acts of the Apostles, Chapter 11
Interlinear version from Codex Sinaiticus (Beta)
G0191
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Part of Speech: Verb
Sounds like: ee-KOO-san
Translations: they heard, they listened
Notes: This is a verb meaning "they heard" or "they listened." It describes an action of perceiving sound or paying attention to something that was said. It is used to indicate that a group of people completed the act of hearing or listening in the past.
Inflection: Aorist, Indicative, Active, 3rd Person Plural
Synonyms: ΠΡΟΣΕΧΩ, ΥΠΑΚΟΥΩ
G1161
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Part of Speech: Particle, Conjunction
Sounds like: DEH
Translations: but, and, now, then, moreover, however
Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.
Inflection: Does not inflect
Synonyms: ΚΑΙ, ΑΛΛΑ
Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.
G3588
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Part of Speech: Definite Article, Pronoun, Interjection
Sounds like: OY
Translations: the, who, they, oh
Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.
Inflection: Masculine, Plural, Nominative
Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.
G0652
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Part of Speech: Noun
Sounds like: ah-po-STO-loy
Translations: apostles, messengers, envoys
Notes: This word refers to someone who is sent out on a mission or as an envoy. In a religious context, especially in the New Testament, it primarily denotes the twelve disciples chosen by Jesus, who were sent forth to preach the Gospel. It can also refer more broadly to other Christian missionaries or representatives of the church.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΚΗΡΥΚΕΣ, ΕΥΑΓΓΕΛΙΣΤΑΙ
Etymology: From the verb ΑΠΟΣΤΕΛΛΩ (APOSTELLO), meaning 'to send away' or 'to send forth'. It combines the prefix ΑΠΟ (APO), meaning 'from' or 'away from', and ΣΤΕΛΛΩ (STELLO), meaning 'to send' or 'to prepare'.
G2532
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Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G0080
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Part of Speech: Noun
Sounds like: ah-del-FOY
Translations: brothers, fellow believers, countrymen, kinsmen
Notes: This word refers to brothers, either by blood or in a broader sense, such as fellow countrymen, kinsmen, or members of the same community or faith. It is a compound word formed from 'α-' (a-, meaning 'together' or 'same') and 'δελφύς' (delphys, meaning 'womb'), literally meaning 'from the same womb'. It is commonly used to address a group of male individuals who share a close bond or common origin.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΑΔΕΛΦΟΙ, ΣΥΓΓΕΝΕΙΣ, ΟΜΟΦΥΛΟΙ
G1510
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Part of Speech: Participle
Sounds like: ON-tes
Translations: being, who are, those who are
Notes: This word is a present active participle of the verb 'to be'. It describes someone or something that is in a state of being or existence. It functions like an adjective or a noun, often translated as 'being' or 'those who are'. For example, it could be used in a phrase like 'the ones being present'.
Inflection: Present Active Participle, Nominative, Masculine, Plural
G2596
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Part of Speech: Preposition
Sounds like: KAH-tah
Translations: down, according to, against, throughout, by, during, concerning, along
Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.
Inflection: Does not inflect
Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ
Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.
G3588
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Part of Speech: Definite Article
Sounds like: TANE
Translations: the
Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.
Inflection: Singular, Accusative, Feminine
Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.
G2449
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Part of Speech: Proper Noun
Sounds like: YOO-dah-ee-AN
Translations: Judea, into Judea
Notes: This word refers to Judea, a historical region in the Southern Levant. It is used to indicate movement towards or into the region, or as the direct object of a verb.
Inflection: Singular, Accusative, Feminine
Etymology: From the Hebrew word 'Yehudah' (Judah), referring to the ancient kingdom and later Roman province.
G3754
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Part of Speech: Conjunction, Relative Pronoun
Sounds like: OH-tee
Translations: that, because, for, since, how, what, which
Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ
Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.
G3588
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Part of Speech: Definite Article
Sounds like: TAH
Translations: the
Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.
Inflection: Neuter, Plural, Nominative or Accusative
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.
G1484
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Part of Speech: Noun
Sounds like: ETH-nay
Translations: nations, Gentiles, peoples
Notes: This word refers to groups of people, often distinct from a specific nation or group. In a biblical context, especially in the New Testament, it frequently refers to the 'Gentiles' or 'nations' as distinct from Israel. It can also simply mean 'peoples' or 'tribes'.
Inflection: Plural, Nominative, Accusative, or Vocative, Neuter
Synonyms: ΛΑΟΙ, ΦΥΛΑΙ
G1209
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Part of Speech: Verb
Sounds like: eh-DEK-san-toh
Translations: they received, they accepted, they welcomed
Notes: This word is the third person plural, aorist indicative form of the verb 'dechomai', meaning 'to receive', 'to accept', or 'to welcome'. It describes an action that was completed in the past by a group of people. It implies a willing and often hospitable reception of something or someone.
Inflection: Third Person, Plural, Aorist, Indicative, Middle Voice
Synonyms: ΛΑΜΒΑΝΩ, ΥΠΟΔΕΧΟΜΑΙ, ΠΡΟΣΔΕΧΟΜΑΙ
G3588
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Part of Speech: Definite Article
Sounds like: TON
Translations: the
Notes: This word is the masculine singular accusative form of the definite article 'the'. It is used to specify a particular masculine noun that is the direct object of a verb or preposition. For example, it would be used in phrases like 'he saw the man' or 'towards the God'.
Inflection: Masculine, Singular, Accusative
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed to function as a marker of definiteness in Greek.
G3056
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Part of Speech: Noun
Sounds like: LOH-gon
Translations: word, a word, message, a message, account, an account, reason, a reason, saying, a saying
Notes: This word refers to a word, message, statement, or account. It can also denote reason, speech, or a divine utterance. In a sentence, it often functions as the direct object, indicating what is being spoken, heard, or discussed.
Inflection: Singular, Accusative, Masculine
Synonyms: ΡΗΜΑ, ΕΠΟΣ, ΜΥΘΟΣ
G3588, G3778
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Part of Speech: Definite Article, Demonstrative Pronoun, Particle
Sounds like: too
Translations: of the, of him, of it, of this, to, in order to
Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.
G2316
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Part of Speech: Noun
Sounds like: theh-OO
Translations: of God, of a God
Notes: This is a nomina sacra, a sacred abbreviation for the word ΘΕΟΥ (Theou), meaning 'of God'. It is used to refer to the divine being, God, in the genitive case. In ancient Greek texts, nomina sacra were common contractions for frequently used sacred names and titles, indicating reverence and saving space. This form would typically be used in phrases like 'the house of God' or 'the power of God'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΚΥΡΙΟΥ, ΔΕΣΠΟΤΟΥ
Etymology: The word ΘΕΟΣ (Theos) is of uncertain origin, but it is thought to derive from a Proto-Indo-European root meaning 'to do, to place, to set', or possibly 'to shine'. It is a fundamental term in Greek for a deity or god.
G3753
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Part of Speech: Adverb
Sounds like: OH-teh
Translations: when, whenever, at which time
Notes: This word functions as a temporal adverb or conjunction, indicating a point or period in time. It is used to introduce a clause that specifies when an action occurs or occurred, similar to 'when' or 'whenever' in English. It can refer to a specific past event or a general, recurring condition.
Inflection: Does not inflect
Synonyms: ΗΝΙΚΑ, ΟΠΟΤΕ
Etymology: From the demonstrative pronoun 'ho' (the) and the particle 'te' (then, at that time). It originally meant 'at that time when'.
G0305
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Part of Speech: Verb
Sounds like: ah-NEH-bee
Translations: he went up, she went up, it went up, he ascended, she ascended, it ascended, he came up, she came up, it came up, he climbed, she climbed, it climbed
Notes: This word describes the action of going up, ascending, or climbing. It is a past tense form, specifically indicating a completed action in the past. It can be used to describe a person or thing moving upwards, such as ascending a mountain, going up to a city, or rising from a lower place.
Inflection: Aorist, Active, Indicative, 3rd Person Singular
Synonyms: ΑΝΕΡΧΟΜΑΙ, ΑΝΙΣΤΑΜΑΙ
G4074
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Part of Speech: Proper Noun
Sounds like: PEH-tross
Translations: Peter
Notes: This is the name of one of Jesus's twelve apostles, originally named Simon. Jesus gave him the name Peter, which means 'rock' or 'stone'. He is a prominent figure in the New Testament, often depicted as a leader among the disciples.
Inflection: Singular, Nominative, Masculine
Etymology: From the Greek word 'πέτρα' (petra), meaning 'rock' or 'stone'. The name was given by Jesus to Simon, signifying his foundational role.
G1519, G1520
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Part of Speech: Preposition, Numeral
Sounds like: EES
Translations: into, to, for, toward, among, in, a, an, one
Notes: As a preposition, ΕΙΣ (eis) indicates motion or direction towards a place, person, or purpose, often translated as 'into,' 'to,' or 'for.' It always takes the accusative case. For example, 'into the house' or 'to God.' It can also be used to express purpose or result. As a numeral, ΕΙΣ (heis) means 'one' and is the masculine nominative singular form, often translated as 'a,' 'an,' or 'one.'
Inflection: Preposition: Does not inflect. Numeral: Masculine, Nominative, Singular (other forms exist for other genders and cases).
Synonyms: ΠΡΟΣ, ΕΝ
Etymology: From Proto-Indo-European *en-s, an extended form of the preposition *en (in).
G2419
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Part of Speech: Proper Noun
Sounds like: hee-eh-roo-sah-LEM
Translations: Jerusalem
Notes: This word is a scribal abbreviation for Ἱερουσαλήμ (Hierousalem), which is the Greek name for the city of Jerusalem. It refers to the ancient capital city of Judea, significant in Jewish and Christian history. As a proper noun, it functions as the name of a specific place in sentences.
Inflection: Does not inflect
Etymology: From Hebrew יְרוּשָׁלַיִם (Yerushaláyim), likely meaning 'foundation of Shalem' or 'city of peace'.
G1252
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Part of Speech: Verb
Sounds like: dee-eh-KREE-noh-toh
Translations: was disputing, was judging, was distinguishing, was wavering, was doubting, was contending, was separating
Notes: This word is an inflected form of the verb 'διακρίνω' (diakrinō), meaning to distinguish, judge, dispute, or waver. In this specific form, it describes an ongoing action in the past, indicating that someone 'was disputing' or 'was being judged/distinguished'. It can imply a process of discernment, contention, or internal struggle.
Inflection: Imperfect, Indicative, Middle or Passive Voice, 3rd Person, Singular
Synonyms: ΚΡΙΝΩ, ΔΙΑΛΟΓΙΖΟΜΑΙ, ΑΜΦΙΒΑΛΛΩ
Etymology: The word 'διακρίνω' is a compound word formed from 'διά' (dia), meaning 'through' or 'apart', and 'κρίνω' (krinō), meaning 'to judge' or 'to separate'. Thus, it literally means 'to judge through' or 'to separate by judging'.
G4314
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Part of Speech: Preposition
Sounds like: PROSS
Translations: to, toward, with, against, for, at, near, by, in relation to
Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.
Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).
Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ
Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.
G0846
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Part of Speech: Pronoun, Adjective
Sounds like: ow-TON
Translations: him, it, them, himself, itself, the same
Notes: This word is an inflection of the pronoun 'ΑΥΤΟΣ'. It can function as a personal pronoun meaning 'him' or 'it' (singular), or 'them' (plural). It can also be used as an intensive pronoun, meaning 'himself' or 'itself', emphasizing the subject. Additionally, when used with an article, it can function as an adjective meaning 'the same'. Its meaning depends on the context and whether it's used alone or with an article.
Inflection: Accusative, Masculine or Neuter, Singular; or Accusative, Masculine, Plural
G1537
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Part of Speech: Preposition
Sounds like: EK
Translations: out of, from, of, by, among, with
Notes: This word is a preposition that typically governs the genitive case. It denotes origin, source, or separation, indicating movement 'out of' or 'from' a place, time, or cause. It can also signify the material from which something is made, the agent by whom something is done, or the reason for an action. For example, it can mean 'out of the house' or 'from that day'.
Inflection: Does not inflect
Synonyms: ΑΠΟ, ΠΑΡΑ
Etymology: From Proto-Indo-European *eǵʰs, meaning 'out'. It is cognate with Latin ex- and English out.
G4061
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Part of Speech: Noun
Sounds like: peh-ree-toh-MACE
Translations: of circumcision, a circumcision
Notes: This word refers to the act of circumcision, a religious or cultural practice involving the removal of the foreskin. It can also refer to the state of being circumcised. In a broader sense, it can be used metaphorically to describe a spiritual cutting away or purification.
Inflection: Singular, Genitive, Feminine
Synonyms: ΑΚΡΟΒΥΣΤΙΑ
Etymology: From Ancient Greek περιτέμνω (peritemnō, “to cut around”), from περί (perí, “around”) + τέμνω (témnō, “to cut”).
G3004
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Part of Speech: Participle
Sounds like: leh-GON-tes
Translations: saying, speaking, telling
Notes: This is the present active participle of the verb 'to say' or 'to speak'. It describes an ongoing action of speaking or saying something, often functioning adverbially to describe how an action is performed, or adjectivally to describe those who are speaking.
Inflection: Present Active Participle, Nominative, Masculine, Plural
Synonyms: ΛΑΛΟΥΝΤΕΣ, ΦΩΝΟΥΝΤΕΣ
G1525
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Part of Speech: Verb
Sounds like: eis-EEL-thess
Translations: you entered, you went in, you came in
Notes: This word is a verb meaning 'to enter' or 'to go in'. It describes the action of moving from an outside location to an inside one. It is often used to describe entering a house, a city, or a specific place.
Inflection: Second Person, Singular, Aorist, Indicative, Active
Synonyms: ΕΜΒΑΙΝΩ, ΕΙΣΠΟΡΕΥΟΜΑΙ
G0435
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Part of Speech: Noun
Sounds like: AHN-dras
Translations: men, husbands, males
Notes: This word is the accusative plural form of the noun 'ΑΝΗΡ' (anēr), which means 'man', 'husband', or 'male'. It is used to refer to multiple men or husbands as the direct object of a verb or preposition. For example, one might say 'he saw the men' (εἶδεν τοὺς ἄνδρας).
Inflection: Plural, Accusative, Masculine
Synonyms: ΑΝΘΡΩΠΟΙ, ΒΡΟΤΟΙ
G0203
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Part of Speech: Noun
Sounds like: ak-roh-by-STEE-ahn
Translations: uncircumcision, a state of uncircumcision, foreskin
Notes: This word refers to the state of being uncircumcised, or more literally, the foreskin itself. It is often used metaphorically in the New Testament to describe Gentiles or those who are not part of the covenant people of God, in contrast to those who are circumcised.
Inflection: Singular, Accusative, Feminine
G2192
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Part of Speech: Participle
Sounds like: eh-KHON-tas
Translations: having, holding, possessing, being in a certain state, being able, being
Notes: This word is a present active participle, masculine accusative plural, derived from the verb 'ΕΧΩ' (echo), meaning 'to have' or 'to hold'. It describes an ongoing action of possessing, holding, or being in a certain state. In context, it often functions like an adjective or an adverb, modifying a noun or pronoun and indicating that the subject is 'the ones who have' or 'those who are holding'. For example, 'the men having swords' or 'they, being strong'. It can also convey the idea of being able to do something or simply existing in a particular condition.
Inflection: Present, Active, Participle, Masculine, Accusative, Plural
Synonyms: ΚΕΚΤΗΜΕΝΟΥΣ, ΚΑΤΕΧΟΝΤΑΣ
G4906
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Part of Speech: Verb
Sounds like: soon-eh-FAH-ghess
Translations: you ate with, you ate together with, you dined with
Notes: This is a compound verb formed from the prefix 'σύν' (syn), meaning 'with' or 'together', and the verb 'φάγω' (phagō), meaning 'to eat'. Therefore, it means 'to eat with' or 'to dine together with' someone. It describes the action of sharing a meal or eating in the company of others.
Inflection: Second Person Singular, Aorist Indicative, Active Voice
Synonyms: ΣΥΝΔΕΙΠΝΕΩ, ΣΥΝΕΣΘΙΩ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOYS
Translations: (to) them, (for) them, (to) themselves, (for) themselves
Notes: This word is the dative plural form of the pronoun 'ΑΥΤΟΣ' (autos). It can mean 'to them' or 'for them' when referring to a third person plural, or 'to themselves' or 'for themselves' when used reflexively. It indicates the indirect object of a verb or the recipient of an action, and can apply to masculine, feminine, or neuter nouns.
Inflection: Dative, Plural, Masculine or Feminine or Neuter
G0756
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Part of Speech: Participle
Sounds like: ar-KSA-me-nos
Translations: having begun, beginning, having started, starting
Notes: This word is a participle derived from the verb 'ΑΡΧΩ', meaning 'to begin' or 'to rule'. As a participle, it functions like an adjective or adverb, describing an action that has already started or is in the process of starting. In this form, it indicates an action performed by the subject itself (middle voice) and completed in the past (aorist tense), or simply indicating the beginning of an action. It can be translated as 'having begun' or 'beginning', depending on the context.
Inflection: Singular, Nominative, Masculine, Aorist, Middle Voice
Synonyms: ΕΝΑΡΞΑΜΕΝΟΣ, ΚΑΤΑΡΞΑΜΕΝΟΣ
G1620
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Part of Speech: Verb
Sounds like: eks-e-TI-the-toh
Translations: he was explaining, he was expounding, he was setting forth, he was exposing, he was putting out
Notes: This word is the imperfect middle/passive indicative form of the verb 'εκτιθημι' (ektithēmi). It describes an ongoing or repeated action in the past, indicating that someone was explaining, expounding, setting forth, or exposing something. It is a compound word formed from 'εκ' (out) and 'τιθημι' (to place, to put).
Inflection: Third Person Singular, Imperfect Tense, Indicative Mood, Middle or Passive Voice
Synonyms: ΔΙΗΓΕΟΜΑΙ, ΕΚΦΕΡΩ, ΔΗΛΟΩ
G2517
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Part of Speech: Adverb
Sounds like: kath-EX-ees
Translations: in order, in a row, successively, one after another, subsequently, afterward
Notes: This adverb describes something that happens in a sequence, following a logical or chronological order. It indicates that events or items are arranged or occur one after another, without interruption or deviation from a proper sequence. It can refer to spatial arrangement or temporal succession.
Inflection: Does not inflect
Synonyms: ΕΦΕΞΗΣ, ΕΞΗΣ, ΕΠΕΙΤΑ
Etymology: From κατά (kata, "down, according to") and ἑξῆς (hexēs, "next, in order"). It literally means "down in order" or "according to order."
G3004
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Part of Speech: Participle
Sounds like: leh-GOHN
Translations: saying, speaking, telling
Notes: ΛΕΓΩΝ is the present active participle of the verb λέγω (legō), meaning 'to say' or 'to speak'. It is commonly used to introduce direct or indirect speech, functioning similarly to 'saying' or 'speaking' in English. For example, it might be translated as 'he came saying...' or 'they decreed, speaking...'. It describes an ongoing action of speaking or declaring.
Inflection: Present, Active, Participle, Masculine, Singular, Nominative
Synonyms: ΛΑΛΩΝ, ΦΩΝΩΝ, ΕΡΩΝ
Etymology: The word λέγω (legō) comes from Proto-Indo-European, meaning 'to collect, gather, pick out'. In Greek, it evolved to mean 'to speak' or 'to say', perhaps from the idea of 'picking out words'.
G1473
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Part of Speech: Pronoun
Sounds like: eh-GOH
Translations: I, me
Notes: This is a first-person singular pronoun, meaning 'I' or 'me'. It is used when the speaker is referring to themselves as the subject of a verb (nominative case). It can also be used for emphasis.
Inflection: First person, Singular, Nominative
Etymology: From Proto-Indo-European. It is a common first-person pronoun found across many Indo-European languages.
G1510
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Part of Speech: Verb
Sounds like: EE-meen
Translations: I was, I have been
Notes: This word is the first person singular imperfect indicative form of the verb 'to be'. It describes a continuous or repeated action in the past, or a state of being that existed over a period of time in the past. It can be used to say 'I was' or 'I used to be'.
Inflection: First Person, Singular, Imperfect, Indicative
G1722
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Part of Speech: Preposition
Sounds like: EN
Translations: in, on, among, with, by, at, into, to
Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.
Inflection: Does not inflect
Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.
G4172
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Part of Speech: Noun
Sounds like: PO-lee
Translations: city, a city
Notes: This word is likely a shortened or uninflected form of the Koine Greek word 'πόλις' (polis), meaning 'city' or 'town'. It is a feminine noun. In its standard inflected forms, it refers to a populated center, a community, or a state. It is used to denote a place where people live together in an organized society.
Inflection: Singular, Nominative or Accusative, Feminine (likely a variant or uninflected form of ΠΟΛΙΣ)
Synonyms: ΑΣΤΥ, ΚΩΜΗ
G2447
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Part of Speech: Proper Noun
Sounds like: ee-OP-pay
Translations: Joppa
Notes: This word refers to Joppa, an ancient port city on the coast of the Mediterranean Sea, now known as Jaffa, part of Tel Aviv, Israel. It is frequently mentioned in biblical texts, particularly in the Old Testament and the book of Acts, as a significant maritime hub.
Inflection: Singular, Nominative, Accusative, or Genitive (depending on context, e.g., ΙΟΠΠΗΝ for Accusative, ΙΟΠΠΗϹ for Genitive)
Etymology: The name Joppa is of Semitic origin, likely derived from the Hebrew word 'yapha' (יָפָה), meaning 'beautiful' or 'fair'. It has been known by various names throughout history, but Joppa is its most common form in ancient Greek texts.
G4336
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Part of Speech: Participle, Verb
Sounds like: pros-yoo-KHO-meh-nos
Translations: praying, one who prays, a praying one
Notes: This word is a present middle/passive participle, meaning 'praying' or 'one who prays'. It describes someone who is actively engaged in prayer. It can function adjectivally, describing a noun (e.g., 'the praying man'), or adverbially, indicating the manner or circumstance of an action (e.g., 'he spoke while praying').
Inflection: Present, Middle/Passive, Participle, Masculine, Singular, Nominative
Synonyms: ΔΕΟΜΕΝΟΣ, ΑΙΤΟΥΜΕΝΟΣ
G1492
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Part of Speech: Verb
Sounds like: EYE-don
Translations: I saw, I beheld, I perceived
Notes: ΕΙΔΟΝ is the first person singular aorist active indicative form of the verb 'to see' or 'to perceive'. It describes a completed action of seeing or perceiving that occurred in the past. It is often used to indicate a direct observation or a sudden realization.
Inflection: Aorist, Active, Indicative, 1st Person, Singular
Synonyms: ΒΛΕΠΩ, ΘΕΩΡΕΩ, ΟΠΤΟΜΑΙ
G1611
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Part of Speech: Noun
Sounds like: EK-sta-si
Translations: trance, a trance, ecstasy, amazement, astonishment, a state of being beside oneself
Notes: This word refers to a state of being beside oneself, either due to intense emotion like amazement or fear, or a supernatural experience like a trance or vision. It describes a departure from one's normal state of mind or consciousness.
Inflection: Singular, Dative, Feminine
Synonyms: ΘΑΜΒΟΣ, ΚΑΤΑΠΛΗΞΙΣ, ΕΚΠΛΗΞΙΣ
Etymology: This word comes from the Greek verb ἐκίστημι (ekistēmi), meaning 'to displace, to put out of place, to drive out of one's mind'. It is a compound of ἐκ (ek), meaning 'out of', and στάσις (stasis), meaning 'a standing, a state'.
G3705
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Part of Speech: Noun
Sounds like: O-RAH-mah
Translations: vision, a vision, sight, a sight, appearance, an appearance
Notes: This word refers to something seen, especially a supernatural appearance or a divine revelation, often in a dream or trance. It can also refer to a physical sight or appearance. It is used to describe what one perceives with their eyes, whether literally or figuratively, as in a prophetic vision.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΟΨΙΣ, ΟΠΤΑΣΙΑ, ΕΝΥΠΝΙΟΝ
Etymology: From the verb ὁράω (horaō), meaning 'to see'. It refers to the result or object of seeing.
G2597
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Part of Speech: Verb
Sounds like: kah-tah-BAH-ee-non
Translations: descending, coming down, going down
Notes: This word is a present active participle, neuter singular, nominative or accusative case, of the verb 'καταβαίνω'. It means 'descending' or 'coming down'. It is a compound word formed from 'κατά' (down, against) and 'βαίνω' (to go, to step). It describes an action of moving from a higher place to a lower one.
Inflection: Present, Active, Participle, Singular, Neuter, Nominative or Accusative
Synonyms: ΚΑΤΕΡΧΟΜΑΙ, ΚΑΤΙΣΧΝΕΟΜΑΙ
G4632
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Part of Speech: Noun
Sounds like: SKEV-os
Translations: vessel, a vessel, instrument, an instrument, article, an article, implement, an implement, jar, a jar, container, a container, goods, equipment
Notes: This word refers to any kind of vessel, implement, or article, often implying something useful or designed for a specific purpose. It can denote a container like a jar or pot, a tool or instrument, or more broadly, any piece of equipment or household good. Its meaning is quite versatile and depends on the context.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΑΓΓΕΙΟΝ, ΕΡΓΑΛΕΙΟΝ, ΟΡΓΑΝΟΝ
Etymology: The word ΣΚΕΥΟΣ comes from the Proto-Indo-European root *skeu-, meaning 'to cover, to conceal'. It is related to words signifying equipment or preparation.
G5101
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Part of Speech: Pronoun, Adjective
Sounds like: TEE
Translations: what, why, what kind of, how much, something, anything, a certain thing
Notes: This word is the neuter singular form of the interrogative/indefinite pronoun 'τίς'. It can be used to ask 'what?' or 'why?', or to refer to 'something' or 'anything' in an indefinite sense. When used as an adjective, it means 'what kind of' or 'how much'.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The word 'ΤΙ' originates from Proto-Indo-European, serving as the neuter singular form of the interrogative/indefinite pronoun.
G5613
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Part of Speech: Adverb, Conjunction, Preposition
Sounds like: OHS
Translations: as, like, when, how, about, approximately, that, so that
Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.
Inflection: Does not inflect
Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ
Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.
G3608
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Part of Speech: Noun
Sounds like: oh-tho-NANE
Translations: linen, linen cloth, a linen cloth, sheet, a sheet, sail, a sail
Notes: This word refers to a piece of linen cloth, often used for various purposes such as clothing, shrouds, or even as a sail. It is a feminine noun and in this form, it is in the accusative case, indicating it is the direct object of a verb or the object of a preposition.
Inflection: Singular, Accusative, Feminine
Synonyms: ΣΙΝΔΩΝ, ΒΥΣΣΟΣ
Etymology: The origin of this word is uncertain, but it is thought to be of Egyptian or Semitic origin, possibly related to words for fine linen or cloth.
G3173
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Part of Speech: Adjective
Sounds like: meh-GAH-len
Translations: great, large, mighty, a great, a large, a mighty
Notes: This word describes something as being great in size, importance, or intensity. It is used to qualify nouns, indicating that the noun possesses the quality of greatness. For example, it can refer to a large city, a significant event, or a powerful emotion.
Inflection: Singular, Accusative, Feminine
Synonyms: ΠΟΛΥΣ, ΙΣΧΥΡΟΣ
G5064
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Part of Speech: Numeral
Sounds like: TESS-sar-sin
Translations: to four, for four
Notes: This word is a numeral meaning 'four'. It is used to indicate a quantity of four and is in the dative case, often signifying 'to four' or 'for four' in a sentence.
Inflection: Plural, Dative, All genders
G0746
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Part of Speech: Noun
Sounds like: ar-KHAIS
Translations: to beginnings, to rulers, to authorities, to principalities, to first places, to origins
Notes: This word refers to the initial stages or points of something, such as beginnings or origins. It can also denote positions of power or authority, such as rulers, magistrates, or principalities, often referring to spiritual or governmental powers. It is used in a dative plural form, indicating the indirect object or the means/instrument.
Inflection: Plural, Dative, Feminine
Synonyms: ΕΞΟΥΣΙΑΙΣ, ΔΥΝΑΜΕΣΙΝ, ΗΓΕΜΟΣΙΝ
G2524
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Part of Speech: Verb
Sounds like: kah-thee-eh-MEH-neen
Translations: let down, sent down, lowered, a letting down, a sending down, a lowering
Notes: This word describes the action of letting something down, lowering it, or sending it down from a higher place. It is often used to describe objects or people being lowered, such as a basket or a person on a stretcher. In this form, it is a participle, acting like an adjective to describe something that is being or has been let down.
Inflection: Singular, Accusative, Feminine, Perfect Passive Participle
Synonyms: ΚΑΤΑΒΑΙΝΩ, ΚΑΤΑΠΙΠΤΩ
Etymology: From Ancient Greek κατά (katá, “down”) + ἵημι (híēmi, “to send, to throw”).
G3772
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Part of Speech: Noun
Sounds like: oo-ra-NOO
Translations: of heaven, of the heaven, of sky, of the sky
Notes: This word refers to the physical sky above the earth, or more commonly in a theological context, to the dwelling place of God and the angels, often translated as 'heaven'. It is used to indicate origin or possession, as in 'from heaven' or 'of heaven'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΑΙΘΗΡ, ΚΟΣΜΟΣ
G2064
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Part of Speech: Verb
Sounds like: EEL-then
Translations: he came, she came, it came, he went, she went, it went
Notes: This word is a verb meaning 'he/she/it came' or 'he/she/it went'. It is the third person singular aorist indicative active form of the verb 'ἔρχομαι' (erchomai), which means 'to come' or 'to go'. It describes a completed action of movement in the past.
Inflection: Aorist, Indicative, Active, 3rd Person Singular
Synonyms: ΗΚΕΝ, ΕΒΗ
Etymology: The verb 'ἔρχομαι' (erchomai) comes from a Proto-Indo-European root meaning 'to move' or 'to go'.
G0891
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Part of Speech: Preposition, Adverb
Sounds like: AKH-ree
Translations: until, up to, as far as, even to, while, during
Notes: This word functions as a preposition or an adverb, indicating a limit in time or space. It means 'until' when referring to a point in time, or 'up to' and 'as far as' when referring to a spatial limit or extent. It can also mean 'even to' or 'even including'. It is often followed by the genitive case.
Inflection: Does not inflect
Synonyms: ΜΕΧΡΙ, ΕΩΣ, ΑΝΕΥ
Etymology: The origin of this word is uncertain, but it is thought to be related to the Greek word 'ἄκρος' (akros), meaning 'highest' or 'extreme', suggesting a sense of reaching a limit or extremity.
G1473
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Part of Speech: Pronoun
Sounds like: eh-MOO
Translations: (of) me, my, mine
Notes: This word is the genitive singular form of the first-person pronoun, meaning 'I'. It indicates possession or origin, similar to 'of me' or 'my' in English. It can be used to show that something belongs to the speaker or comes from the speaker.
Inflection: Singular, Genitive, First Person
G1510
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Part of Speech: Verb
Sounds like: ANE
Translations: was, he was, she was, it was, I was
Notes: This word is an inflected form of the verb 'to be'. It is used to describe a state of being or existence in the past, often indicating a continuous or repeated action or condition. For example, it can mean 'he was' or 'it was'.
Inflection: Imperfect Indicative, 1st or 3rd person singular
G0000
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Part of Speech: Verb
Sounds like: ah-teh-NEE-sas
Translations: having gazed intently, having stared, having fixed one's eyes
Notes: This word is an aorist active participle of the verb 'atenizo'. It describes an action of looking or gazing with intense focus, often implying a fixed or unwavering stare. It is used to indicate that the subject has completed the action of gazing intently before the main action of the sentence.
Inflection: Aorist, Active, Participle, Nominative, Masculine, Singular
Synonyms: ΒΛΕΠΩ, ΕΜΒΛΕΠΩ, ΘΕΩΡΕΩ
G2657
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Part of Speech: Verb
Sounds like: kah-teh-NOH-oo
Translations: they were observing, they were considering, they were understanding, they were perceiving, they were noticing, they were discerning
Notes: This word describes the act of observing something carefully, considering it deeply, or understanding it thoroughly. It implies a focused and attentive mental process, often leading to a clear perception or discernment of a situation or object.
Inflection: Third Person Plural, Imperfect Indicative, Active Voice
Synonyms: ΒΛΕΠΩ, ΟΡΑΩ, ΣΚΟΠΕΩ
G5074
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Part of Speech: Noun, Adjective
Sounds like: tet-RAH-po-dah
Translations: four-footed animals, quadrupeds, beasts
Notes: This word refers to animals that have four feet. It is a compound word derived from 'τέτρα' (tetra), meaning 'four', and 'πούς' (pous), meaning 'foot'. It is used to describe any creature that walks on four legs, often in contrast to humans or birds.
Inflection: Plural, Nominative or Accusative, Neuter
Synonyms: ΚΤΗΝΗ, ΖΩΑ
G3588
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Part of Speech: Definite Article
Sounds like: THAYS
Translations: of the
Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.
Inflection: Singular, Genitive, Feminine
Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.
G1093
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Part of Speech: Noun
Sounds like: GAYS
Translations: (of) earth, (of) land, (of) ground, (of) world, (of) country, (of) region
Notes: This word refers to the earth, land, or ground. It can denote the physical soil, a specific territory or country, or the entire planet. As a genitive form, it indicates possession, origin, or the material from which something is made, often translated with 'of' in English.
Inflection: Singular, Genitive, Feminine
Synonyms: ΧΩΡΑ, ΑΓΡΟΣ
Etymology: The word ΓΗ (gē) comes from Proto-Hellenic *gā́, which itself is from Proto-Indo-European *ǵʰeh₁- ('earth').
G2342
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Part of Speech: Noun
Sounds like: thay-REE-ah
Translations: beasts, wild animals, animals
Notes: This word refers to wild animals or beasts, often implying a dangerous or untamed nature. It is used to describe creatures that are not domesticated, such as lions, wolves, or other predatory animals. It can also be used more broadly to refer to any animal, especially in contrast to humans.
Inflection: Plural, Nominative or Accusative, Neuter
Synonyms: ΖΩΑ, ΚΤΗΝΗ
Open in Concordance
Part of Speech: Verb, Noun
Sounds like: PEH-tah
Translations: fly, spread out, a wing, a feather
Notes: This word is likely an inflected form or a variant of a verb related to 'flying' or 'spreading out', or it could be a noun referring to a 'wing' or 'feather'. Without diacritics, it's difficult to pinpoint the exact form, but it generally conveys movement through the air or extension. The example usage suggests a connection to 'spreading out' or 'flying away'.
Inflection: It could be an imperative form of a verb, or a noun in the nominative or accusative case, singular or plural, likely neuter or feminine. The exact inflection is ambiguous without diacritics.
Synonyms: ΠΤΕΡΥΞ, ΠΕΤΟΜΑΙ
Etymology: The word is derived from an ancient Greek root related to flying or spreading. It is connected to words signifying movement through the air or expansion.
G2062
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Part of Speech: Noun
Sounds like: er-PEH-tah
Translations: creeping thing, creeping things, reptile, reptiles, animal, animals
Notes: This word refers to any creeping or crawling creature, such as a reptile, insect, or even a small animal that moves close to the ground. It is often used in a general sense to describe various types of animals, particularly those that are not large or domesticated. In some contexts, it can simply mean 'animal' or 'beast'.
Inflection: Plural, Nominative or Accusative, Neuter
Synonyms: ΖΩΟΝ, ΘΗΡΙΟΝ
Etymology: The word ἑρπετόν (herpeton) comes from the Greek verb ἕρπω (herpō), meaning 'to creep' or 'to crawl'. It is related to the Latin word 'serpens' (serpent) and the English word 'serpent', reflecting a shared Indo-European root for creeping motion.
G4071
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Part of Speech: Noun
Sounds like: peh-tee-NAH
Translations: birds, fowls
Notes: This word refers to birds or winged creatures, often used in a general sense to describe the fowls of the air. It is typically used in the plural to denote a collection of birds.
Inflection: Plural, Neuter, Nominative or Accusative
Synonyms: ΟΡΝΙΘΕΣ
G0191
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Part of Speech: Verb
Sounds like: EE-koo-sah
Translations: I heard, I did hear, I have heard
Notes: This word is the first person singular, aorist active indicative form of the verb 'akouō', meaning 'to hear'. It describes a completed action of hearing in the past, specifically by the speaker ('I'). It is used to state that one has perceived something through sound, or has understood or paid attention to something. For example, 'I heard the voice' or 'I heard what you said'.
Inflection: First Person, Singular, Aorist, Active, Indicative
Synonyms: ΕΙΣΑΚΟΥΩ, ΥΠΑΚΟΥΩ
G5456
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Part of Speech: Noun
Sounds like: PHOH-nays
Translations: (of) voice, (of) sound, (of) noise
Notes: This word is the genitive singular form of the noun ΦΩΝΗ (phōnē), meaning 'voice,' 'sound,' or 'noise.' It is used to indicate possession or origin, often translated as 'of a voice,' 'of a sound,' or 'of a noise.' For example, it might be used in phrases like 'the sound of thunder' or 'the voice of the Lord.'
Inflection: Singular, Genitive, Feminine
Synonyms: ΗΧΟΣ, ΚΡΑΥΓΗ
G3004
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Part of Speech: Verb, Participle
Sounds like: leh-GOO-sees
Translations: of saying, of speaking, of telling, of one saying, of one speaking, of one telling
Notes: This word is a participle derived from the verb 'λέγω' (legō), meaning 'to say,' 'to speak,' or 'to tell.' As a genitive feminine singular participle, it describes the action of a female subject or a feminine noun in the genitive case. It is used to indicate possession, origin, or relationship, often translated as 'of one who is saying' or 'of her who is speaking.'
Inflection: Singular, Genitive, Feminine, Present, Active, Participle
Synonyms: ΛΑΛΟΥΣΗΣ, ΦΩΝΟΥΣΗΣ
G1473
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Part of Speech: Pronoun
Sounds like: MOY
Translations: (to) me, (for) me
Notes: ΜΟΙ is the dative form of the first-person singular pronoun 'I'. It is used to indicate the indirect object of a verb, showing to whom or for whom an action is performed. It can also express possession or benefit.
Inflection: Singular, Dative, First Person
Synonyms: ΕΜΟΙ
Etymology: From Proto-Indo-European. It is a very ancient word, found across many Indo-European languages.
G0450
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Part of Speech: Verb, Participle
Sounds like: ah-nah-STAS
Translations: having risen, rising, standing up, having stood up, having appeared, appearing, having been raised, being raised
Notes: This word is the masculine singular nominative active aorist participle of the verb 'ἀνίστημι' (anistēmi). It describes an action that has already occurred or is completed in relation to the main verb, indicating someone or something that has risen, stood up, or been raised. It is often used to refer to resurrection or a general act of rising.
Inflection: Singular, Nominative, Masculine, Active, Aorist Participle
Synonyms: ΕΓΕΙΡΩ, ΑΝΙΣΤΑΜΑΙ
G2010
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Part of Speech: Verb
Sounds like: PEH-treh
Translations: permit, allow, let, give leave
Notes: This word is an inflected form of the verb 'ἐπιτρέπω' (epitrepō), meaning 'to permit' or 'to allow'. It is used to indicate that someone is given permission or authority to do something. For example, it can be used in a sentence like 'He permitted them to go' or 'She allowed him to speak'.
Inflection: Imperative, Aorist, Active, Second Person Singular
Synonyms: ΕΑΩ, ΣΥΓΧΩΡΕΩ
G2380
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Part of Speech: Verb
Sounds like: THOO-son
Translations: sacrifice, offer, slay
Notes: This word is an imperative verb, meaning 'sacrifice!' or 'offer!'. It commands someone to perform a sacrifice or an offering, often in a religious context. It can also mean to slay an animal for a sacrifice.
Inflection: Aorist, Active, Imperative, Second Person Singular
Synonyms: ΠΡΟΣΦΕΡΩ, ΑΝΑΦΕΡΩ
Etymology: From an unknown primary root, meaning to 'rush' or 'rage', which then came to mean 'to smoke' (from the rising smoke of a sacrifice), and finally 'to sacrifice'.
G2068
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Part of Speech: Verb
Sounds like: PHA-geh
Translations: Eat!, Devour!
Notes: This is an aorist imperative form of the verb 'to eat' or 'to devour'. It is a command directed at one person, telling them to perform the action of eating. It can be used in various contexts, from a literal command to eat food to a more figurative sense of consuming or destroying something.
Inflection: Aorist, Active, Imperative, Second Person Singular
Synonyms: ΕΣΘΙΩ, ΒΙΒΡΩΣΚΩ
Etymology: The verb φάγω (phagō) is the aorist stem of ἐσθίω (esthíō), meaning 'to eat'. The stem φάγ- is of uncertain origin, possibly related to an ancient root meaning 'to consume' or 'to devour'.
G2036
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Part of Speech: Verb
Sounds like: EYE-pon
Translations: I said, I spoke, said, spoke
Notes: This word is an aorist form of the verb 'to say' or 'to speak'. It indicates a completed action in the past, often translated as 'I said' or 'I spoke'. It is a common verb used to report direct or indirect speech.
Inflection: First Person, Singular, Aorist, Indicative, Active
Synonyms: ΛΕΓΩ, ΦΗΜΙ
Etymology: The aorist stem εἶπον (eîpon) is a suppletive form, meaning it comes from a different root than the present tense forms of 'to say' (like λέγω). It is related to the Proto-Indo-European root *wekw-, meaning 'to speak'.
G3367
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Part of Speech: Adverb
Sounds like: may-da-MOHS
Translations: by no means, in no way, not at all, never
Notes: This adverb emphasizes a strong negation, meaning 'by no means' or 'not at all'. It is used to express a firm refusal or prohibition, indicating that something should absolutely not happen or is absolutely not the case. It is a compound word formed from the negative particle 'μη' (not) and 'δαμως' (in any way).
Inflection: Does not inflect
Synonyms: ΟΥΔΑΜΩΣ, ΟΥΔΕΠΟΤΕ
Etymology: The word ΜΗΔΑΜΩΣ is an adverbial form derived from the adjective ΜΗΔΑΜΟΣ (medamos), meaning 'no one, nothing'. It is a compound of the negative particle ΜΗ (me, 'not') and ΔΑΜΟΣ (damos, related to 'any' or 'at all').
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-eh
Translations: Lord, O Lord, Master, Sir
Notes: This word is a nomina sacra, a scribal abbreviation for ΚΥΡΙΕ (Kyrie), which is the vocative form of ΚΥΡΙΟΣ (Kyrios). It is used as a direct address to God or Jesus, meaning 'Lord' or 'Master'. It can also be used as a respectful address to a human, similar to 'Sir'.
Inflection: Singular, Vocative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ
Etymology: From κύρω (kyro), meaning 'to have power' or 'to be master of'.
G2839
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Part of Speech: Adjective, Noun
Sounds like: KOY-non
Translations: common, shared, public, a common thing, the common thing, a community, the community
Notes: This word refers to something that is common, shared, or public. As an adjective, it describes something belonging to or used by all. As a neuter noun, it can refer to a common thing, a public matter, or even a community or commonwealth.
Inflection: Neuter, Singular, Nominative or Accusative
Synonyms: ΔΗΜΟΣΙΟΣ, ΚΟΙΝΩΝΙΚΟΣ
Etymology: From Proto-Indo-European *kom-yos, meaning 'common, shared'. It is related to the idea of 'togetherness' or 'fellowship'.
G3588, G3739, G2228
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Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection
Sounds like: AY
Translations: the, who, which, or, oh, ah
Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.
Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)
Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.
G169
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Part of Speech: Adjective
Sounds like: ah-ka-THAR-toh
Translations: unclean, impure, defiled, an unclean, an impure, a defiled
Notes: This word describes something that is ritually or morally impure, or ceremonially defiled. It is often used in the context of things or people that are not permitted according to religious law, or that are morally corrupt. It can refer to unclean animals, spirits, or actions. In the provided examples, it refers to a place that is defiled, and to things that are ritually unclean to touch or eat.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΚΟΙΝΟΣ, ΜΙΑΣΜΟΣ
Etymology: The word ΑΚΑΘΑΡΤΟΣ is a compound word formed from the negative prefix 'α-' (a-, meaning 'not' or 'un-') and 'καθαρός' (katharos), meaning 'clean' or 'pure'. Thus, it literally means 'not clean' or 'unclean'.
G3763
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Part of Speech: Adverb
Sounds like: oo-deh-POH-teh
Translations: never, at no time
Notes: This word is an adverb meaning 'never' or 'at no time'. It is used to express a complete negation of an action or state occurring at any point in time. For example, it can be used in a sentence like 'He never came' or 'It will never happen'.
Inflection: Does not inflect
Synonyms: ΜΗΔΕΠΟΤΕ, ΟΥΔΕΠΩ
Etymology: From the negative particle ΟΥΔΕ (oude, 'not even, nor') and the indefinite adverb ΠΟΤΕ (pote, 'at some time, ever'). Together, they form the meaning 'not even ever', hence 'never'.
G1525
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Part of Speech: Verb
Sounds like: eis-EEL-then
Translations: he entered, she entered, it entered, went in, came in
Notes: This word describes the action of entering or coming into a place. It is often used to indicate movement from an outside location to an inside one, or to signify the beginning of a state or condition. It is a compound word formed from 'EIS' (into) and 'ERCHOMAI' (to come/go).
Inflection: Third Person, Singular, Aorist, Active, Indicative
Synonyms: ΕΡΧΟΜΑΙ, ΕΙΣΠΟΡΕΥΟΜΑΙ, ΕΙΣΒΑΙΝΩ
Etymology: The word εἰσέρχομαι (eiserchomai) is a compound verb formed from the preposition εἰς (eis), meaning 'into' or 'to', and the verb ἔρχομαι (erchomai), meaning 'to come' or 'to go'. Its etymology traces back to Proto-Indo-European roots related to movement.
G3588
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Part of Speech: Definite Article
Sounds like: toh
Translations: the
Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.
G4750
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Part of Speech: Noun
Sounds like: STOH-mah
Translations: mouth, an mouth, opening, edge, speech, utterance
Notes: This word refers to the mouth of a person or animal. It can also metaphorically refer to an opening or entrance, such as the mouth of a river or a cave. Furthermore, it is often used to denote speech, utterance, or the edge of a sword or other sharp object, implying the 'cutting' or 'speaking' part. It is a neuter noun.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΣΤΟΜΑΤΟΣ, ΣΤΟΜΑΤΙ, ΣΤΟΜΑΤΑ
Etymology: From an ancient root meaning 'mouth' or 'opening'. It is related to words in other Indo-European languages with similar meanings.
G1700
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Part of Speech: Pronoun
Sounds like: moo
Translations: of me, my, mine
Notes: ΜΟΥ is the genitive singular form of the first-person personal pronoun, meaning "of me," "my," or "mine." It indicates possession or origin, similar to how "my" or "mine" is used in English. It can be used with nouns to show ownership (e.g., "my house") or with verbs to indicate the source or object of an action (e.g., "he heard of me").
Inflection: Singular, Genitive, Common Gender
G0611
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Part of Speech: Verb
Sounds like: ah-peh-KREE-thay
Translations: answered, replied
Notes: This word is a compound verb meaning 'to answer' or 'to reply'. It is formed from the preposition 'ἀπό' (apo), meaning 'from' or 'away from', and the verb 'κρίνω' (krino), meaning 'to judge' or 'to decide'. In its middle or passive voice, it takes on the meaning of 'to answer back' or 'to reply'. It is commonly used to describe someone giving a verbal response to a question or statement.
Inflection: Aorist, Indicative, Passive (or Middle), 3rd Person, Singular
Synonyms: ΕΙΠΟΝ, ΛΕΓΩ
Etymology: The word ἀποκρίνομαι (apokrinomai) is derived from the prefix ἀπό (apo), meaning 'from' or 'away from', and the verb κρίνω (krino), meaning 'to judge' or 'to separate'. The combination suggests a 'separation by judgment' or 'a decision coming forth', which evolved into the meaning of 'to answer' or 'to reply'.
G5456
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Part of Speech: Noun
Sounds like: foh-NAY
Translations: voice, sound, noise, a voice, a sound, a noise
Notes: This word refers to a voice, a sound, or a noise. It is commonly used to describe the sound produced by living beings, such as a human voice or the sound of an animal, but can also refer to inanimate sounds like thunder or the sound of a trumpet. It is a feminine noun.
Inflection: Nominative, Singular, Feminine
Synonyms: ΗΧΟΣ, ΚΡΑΥΓΗ
Etymology: From Proto-Indo-European *bʰeh₂- (to speak, tell, say). Cognate with Latin fari (to speak) and English ban.
G1208
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Part of Speech: Adjective
Sounds like: DEH-oo-teh-ROO
Translations: (of) second, (of) a second
Notes: This word is an adjective meaning 'second' in order, rank, or time. It is used to indicate something that follows the first. For example, it can describe the second person, the second day, or a second occurrence of an event. In the provided examples, 'ἐκ δευτέρου' functions adverbially, meaning 'a second time' or 'again'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: From the Greek word ΔΥΟ (duo), meaning 'two'.
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Part of Speech: Letter, Numeral, Prefix
Sounds like: AL-fah (as the letter name), ah (as the sound)
Translations: Alpha, A, one, un-, a-
Notes: This is the first letter of the Greek alphabet, equivalent to the English 'A'. It can also function as the numeral '1'. Furthermore, it is commonly used as a prefix (known as the 'alpha privative') when placed before a word, indicating negation, absence, or the opposite of the word's meaning, similar to the English prefixes 'un-' or 'a-'. For example, 'atheist' (without God) comes from 'a-' (without) and 'theos' (God).
Inflection: Does not inflect as a letter or numeral. As a prefix, it modifies the meaning of the word it precedes.
Etymology: The letter 'Alpha' is derived from the Phoenician letter 'aleph', which meant 'ox'. It was adopted by the Greeks and became the first letter of their alphabet.
G3588
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Part of Speech: Definite Article, Relative Pronoun, Letter
Sounds like: OH
Translations: the, who, which, O
Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.
Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)
Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.
G2316
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Part of Speech: Noun
Sounds like: THEH-oss
Translations: God, a God, Lord
Notes: This is a nomina sacra, a sacred abbreviation, for the Greek word ΘΕΟΣ (Theos). It refers to God, the supreme being, or a god in a general sense. It is commonly used in the New Testament to refer to the God of Israel.
Inflection: Singular, Nominative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΔΕΣΠΟΤΗΣ
Etymology: From Proto-Indo-European. It refers to the supreme divinity, or a deity in general.
G2511
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Part of Speech: Verb
Sounds like: eh-ka-THA-ri-sen
Translations: he cleansed, she cleansed, it cleansed, he purified, she purified, it purified
Notes: This word is the third person singular aorist active indicative form of the verb 'katharizo'. It means 'to cleanse' or 'to purify' and describes a completed action in the past. It can refer to physical cleansing, ceremonial purification, or moral purification.
Inflection: Third Person, Singular, Aorist, Active, Indicative
Synonyms: ΑΓΝΙΖΩ, ΚΑΘΑΙΡΩ
G4771
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Part of Speech: Pronoun
Sounds like: soo
Translations: you
Notes: This word is a personal pronoun meaning 'you' (singular). It is used when addressing a single person directly, typically as the subject of a sentence. It can also be used emphatically to highlight the person being addressed.
Inflection: Singular, Nominative, Second Person
Etymology: The word 'ΣΥ' is an ancient Greek pronoun, tracing its origins back to Proto-Indo-European roots. It has been consistently used throughout various stages of the Greek language to refer to the second person singular.
G3361
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Part of Speech: Particle, Adverb
Sounds like: MAY
Translations: not, lest, no, do not
Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.
Inflection: Does not inflect
Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.
G2839
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Part of Speech: Adjective
Sounds like: koy-NOO
Translations: (of) common, (of) public, (of) shared, (of) general
Notes: This word describes something that is common, shared, or public. It refers to that which belongs to or is participated in by all, or by a group. It can be used to describe a shared purpose, a common agreement, or public property.
Inflection: Singular, Genitive, Masculine, Neuter
Synonyms: ΚΟΙΝΩΝΙΚΟΣ, ΔΗΜΟΣΙΟΣ
G3778
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Part of Speech: Demonstrative Pronoun, Demonstrative Adjective
Sounds like: TOO-toh
Translations: this, that, it, a this, a that
Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ
Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.
G1096
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Part of Speech: Verb
Sounds like: eh-GEH-neh-toh
Translations: it became, it happened, it came to pass, there was, it was
Notes: This is the third person singular, aorist indicative, middle voice form of the verb 'γίνομαι' (ginomai). It signifies something coming into existence, happening, or becoming. It is very commonly used in narratives to introduce new events or states, often translated as 'it came to pass' or 'there was'.
Inflection: Third Person Singular, Aorist Indicative, Middle Voice
Synonyms: ΕΓΕΝΕΤΟ, ΕΓΕΝΕΤΟ
G1909
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Part of Speech: Preposition, Adverb
Sounds like: EP-ee
Translations: on, upon, over, to, against, at, in, by, for, concerning, during, after, of, a
Notes: This word is a very common preposition and adverb in Koine Greek. As a preposition, its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'on,' 'upon,' 'over,' 'in the time of,' or 'concerning.' With the dative case, it can mean 'on,' 'at,' 'by,' 'for,' or 'in addition to.' With the accusative case, it typically means 'to,' 'against,' 'upon,' 'over,' or 'for the purpose of.' It is also frequently used as a prefix in compound words, adding a sense of 'upon,' 'over,' 'to,' or 'in addition.'
Inflection: Governs Genitive, Dative, and Accusative cases. Does not inflect itself.
Synonyms: ΠΡΟΣ, ΥΠΕΡ, ΚΑΤΑ
Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.
G5151
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Part of Speech: Adverb
Sounds like: TRIHS
Translations: thrice, three times
Notes: This word is an adverb meaning 'three times' or 'on three occasions'. It is used to indicate that an action or event occurred a total of three times. For example, it might be used to say 'he did it three times' or 'it happened thrice'.
Inflection: Does not inflect
Etymology: From the cardinal number ΤΡΕΙΣ (treis), meaning 'three'.
G0386
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Part of Speech: Verb
Sounds like: an-es-PAS-thay
Translations: was drawn up, was pulled up, was taken up, was lifted up
Notes: This word describes an action of being drawn or pulled upwards, often out of something or into a higher position. It implies a forceful or deliberate removal from a lower state or location. It is the aorist passive indicative form of the verb 'anaspao'.
Inflection: Aorist, Indicative, Passive, Third Person, Singular
Synonyms: ΑΙΡΩ, ΑΝΑΒΑΙΝΩ, ΑΝΑΓΩ
Etymology: The word 'anaspao' (the root of 'anespasthē') is a compound word formed from the prefix 'ana' (meaning 'up' or 'again') and the verb 'spao' (meaning 'to draw' or 'to pull'). Thus, it literally means 'to draw up' or 'to pull up'.
G3825
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Part of Speech: Adverb
Sounds like: PAH-lin
Translations: again, back, anew, once more, on the other hand, moreover, in turn
Notes: This word is an adverb meaning 'again' or 'back'. It is used to indicate a repetition of an action or a return to a previous state or place. It can also be used to introduce a contrasting idea, similar to 'on the other hand' or 'moreover'.
Inflection: Does not inflect
Synonyms: ΑΥΘΙΣ, ΕΤΙ
Etymology: From Proto-Indo-European *kwel- (to turn, revolve). It refers to a turning back or repetition.
G0537
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Part of Speech: Adjective
Sounds like: ah-PAN-tah
Translations: all, every, the whole, all things, everything
Notes: This word is an adjective meaning 'all' or 'every'. It can refer to a complete group or quantity. It is often used to emphasize the totality of something, such as 'all people' or 'all time'. When used in the neuter plural, it can be translated as 'all things' or 'everything'.
Inflection: Accusative, Masculine or Feminine, Plural; or Nominative or Accusative, Neuter, Singular or Plural
Synonyms: ΠΑΣ, ΟΛΟΣ, ΣΥΜΠΑΣ
Etymology: The word ΑΠΑΣ (apas) is a compound word formed from the prefix Α- (a-), meaning 'together' or 'completely', and ΠΑΣ (pas), meaning 'all' or 'every'.
G3772
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Part of Speech: Noun
Sounds like: oo-RAH-non
Translations: heaven, a heaven, sky, a sky
Notes: This word refers to the sky or the heavens, often understood as the dwelling place of God or the celestial realm. It is used to describe the physical expanse above the earth, as well as a spiritual or divine sphere. In a sentence, it might be used to indicate direction, as in 'looking up to heaven,' or as a location, as in 'God is in heaven.'
Inflection: Singular, Accusative, Masculine
Synonyms: ΑΗΡ, ΑΙΘΗΡ
G2400
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Part of Speech: Interjection, Adverb
Sounds like: ee-DOO
Translations: behold, look, see, lo, here is, here are
Notes: This word is an interjection used to draw attention to something, similar to 'behold' or 'look!' in English. It can introduce a new or important statement, often emphasizing what follows. It can also be used to present something, meaning 'here is' or 'here are'.
Inflection: Does not inflect
Synonyms: ΟΡΑ, ΒΛΕΠΕ
Etymology: From the aorist imperative of the verb ΟΡΑΩ (HORAO), meaning 'to see'. It functions as an interjection.
G1824
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Part of Speech: Adverb
Sounds like: ex-ow-TACE
Translations: immediately, at once, forthwith, straightway
Notes: This word is an adverbial phrase formed from the preposition 'ἐκ' (ex, meaning 'from' or 'out of') and the genitive feminine singular form of the pronoun 'αὐτός' (autos, meaning 'self' or 'same'). When combined, it functions as an adverb of time, indicating that something happens without delay or hesitation. It conveys a sense of instant action or occurrence.
Inflection: Does not inflect (adverbial phrase)
Synonyms: ΕΥΘΕΩΣ, ΠΑΡΑΧΡΗΜΑ
G0435
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Part of Speech: Noun
Sounds like: AHN-dres
Translations: men, a man, husbands
Notes: This word is the plural form of 'anēr', meaning 'man' or 'husband'. It is used to refer to multiple adult males or husbands. In some contexts, it can also be used as a general address for a group of people, similar to 'fellows' or 'gentlemen'.
Inflection: Plural, Nominative or Vocative
Synonyms: ΑΝΘΡΩΠΟΙ, ΒΡΟΤΟΙ
G2186
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Part of Speech: Verb
Sounds like: eh-PEH-stee-sah
Translations: I stood over, I stood by, I came upon, I appeared, I attacked, I set over, I appointed
Notes: This word is the first person singular, aorist active indicative form of the verb 'εφίστημι' (ephistēmi). It describes an action of standing over, standing by, coming upon, or appearing suddenly. It can also imply an act of attacking or setting someone over something, meaning to appoint them. The meaning often depends on the context and the case of the noun it governs.
Inflection: First Person, Singular, Aorist, Active, Indicative
Synonyms: ΠΑΡΙΣΤΗΜΙ, ΠΡΟΣΕΡΧΟΜΑΙ, ΕΠΙΤΙΘΗΜΙ
G3614
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Part of Speech: Noun
Sounds like: oy-KEE-an
Translations: house, a house, household, a household, home, a home, family, a family
Notes: This word refers to a house, a dwelling place, or a building. It can also extend to mean a household, including the family members living within it, or even a lineage. It is used to describe a physical structure as well as the people associated with it.
Inflection: Singular, Accusative, Feminine
Synonyms: ΟΙΚΟΣ, ΟΙΚΗΜΑ, ΚΑΤΟΙΚΙΑ
G1510
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Part of Speech: Verb
Sounds like: EE-men
Translations: we were, we had been
Notes: This word is an inflected form of the verb 'εἰμί' (eimi), meaning 'to be'. It specifically indicates the imperfect tense, first person plural, meaning 'we were' or 'we had been'. It describes a continuous or repeated action in the past.
Inflection: First Person, Plural, Imperfect, Indicative, Active
G649
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Part of Speech: Participle
Sounds like: ah-pes-tal-MEH-noy
Translations: sent, having been sent, those who have been sent, messengers, apostles
Notes: This word is a perfect passive participle, meaning 'having been sent' or 'sent'. It describes someone who has been dispatched or commissioned for a specific purpose. In a broader sense, it can refer to individuals who are messengers or representatives, often with a divine commission.
Inflection: Plural, Nominative, Masculine, Perfect, Passive
Synonyms: ΠΕΜΦΘΕΝΤΕΣ, ΕΞΑΠΕΣΤΑΛΜΕΝΟΙ
G0575
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Part of Speech: Preposition
Sounds like: AH-po
Translations: from, away from, by, of, out of, because of, by means of
Notes: This word is a preposition that primarily indicates separation, origin, or cause. It is always followed by a noun or pronoun in the genitive case. It can mean 'from' in the sense of moving away from a place, 'from' in the sense of origin or source, or 'by' when indicating the agent or cause of an action.
Inflection: Does not inflect
Synonyms: ΕΚ, ΠΑΡΑ
Etymology: From Proto-Indo-European *apo- 'off, away'. It is cognate with Latin ab and English off.
G2542
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Part of Speech: Proper Noun
Sounds like: kahee-sah-REE-as
Translations: of Caesarea
Notes: This is the genitive singular form of 'Caesarea', referring to one of several cities named in honor of Caesar. The most prominent in the New Testament is Caesarea Maritima, a major port city in ancient Judea, which served as the Roman capital of the province. It is used to indicate origin or possession, such as 'from Caesarea' or 'belonging to Caesarea'.
Inflection: Singular, Genitive, Feminine
Etymology: From Latin 'Caesarea', meaning 'of Caesar', referring to cities named after Roman emperors, particularly Augustus Caesar.
G1691
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Part of Speech: Pronoun
Sounds like: eh-MEH
Translations: me
Notes: This word is the accusative form of the first-person singular pronoun, meaning 'me'. It is used as the direct object of a verb or the object of a preposition. For example, 'He saw me' or 'He spoke to me'.
Inflection: Singular, Accusative, First Person
Etymology: The word ΕΓΩ (ego) comes from the Proto-Indo-European root *eǵh₂- (I). It is a fundamental pronoun found across many Indo-European languages.
G1691
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Part of Speech: Pronoun
Sounds like: MEH
Translations: me
Notes: This word is the first-person singular pronoun 'me' in the accusative case. It is used as the direct object of a verb or as the object of certain prepositions, indicating the recipient of an action or the object being affected.
Inflection: Singular, Accusative, First Person
Etymology: The word ΜΕ (me) derives from the ancient Greek first-person singular pronoun. Its form has remained largely consistent throughout various stages of the Greek language.
G2036
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Part of Speech: Verb
Sounds like: EYE-pen
Translations: he said, she said, it said, he spoke, she spoke, it spoke
Notes: This is a verb meaning 'to say' or 'to speak'. It is used to report what someone has said in the past. For example, 'he said' or 'she spoke'. It is a common way to introduce direct or indirect speech in a narrative.
Inflection: Aorist, Active, Indicative, 3rd Person, Singular
Synonyms: ΛΕΓΩ, ΦΗΜΙ, ΛΑΛΕΩ
G4151
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Part of Speech: Noun
Sounds like: PNEH-oo-mah
Translations: spirit, a spirit, wind, a wind, breath, a breath
Notes: This word is an abbreviation for the Koine Greek word 'πνεῦμα' (pneuma), meaning 'spirit,' 'wind,' or 'breath.' It is a neuter noun that can refer to the Holy Spirit, a human spirit, an evil spirit, or simply the physical wind or breath. Its meaning often depends on the context in which it is used.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΑΝΕΜΟΣ, ΠΝΟΗ
G4905
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Part of Speech: Verb
Sounds like: soon-EL-thin
Translations: to come together, to assemble, to meet, to gather, to have sexual intercourse
Notes: This word is the aorist active infinitive form of the verb 'συνέρχομαι' (synerchomai). It means 'to come together,' 'to assemble,' or 'to meet.' It can describe people gathering for a purpose, or in some contexts, it can euphemistically refer to a man and woman coming together for sexual intercourse. As an infinitive, it functions like 'to come together' in English, often used after verbs like 'they decided to come together' or 'it is necessary to meet.'
Inflection: Aorist, Active, Infinitive
Synonyms: ΣΥΝΑΓΩ, ΣΥΝΕΡΧΟΜΑΙ
G3367
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Part of Speech: Pronoun, Adjective
Sounds like: MAY-den
Translations: nothing, no one, none, not even one
Notes: This word is a negative indefinite pronoun or adjective, meaning 'nothing' or 'no one'. It is the neuter form of the word 'ΜΗΔΕΙΣ'. It is used to express absolute negation, particularly in contexts involving prohibitions, commands, or with subjunctive and optative moods, indicating that something should not happen or does not exist under certain conditions. For example, it can be used in a sentence like 'do nothing' or 'let nothing happen'.
Inflection: Singular, Nominative, Accusative, Vocative, Neuter
Synonyms: ΟΥΔΕΝ
Etymology: The word ΜΗΔΕΙΣ is a compound word formed from the negative particle ΜΗ (meaning 'not') and the numeral ΕΙΣ (meaning 'one'). It literally means 'not even one'.
G1252
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Part of Speech: Verb
Sounds like: dee-ah-KREE-noh-tah
Translations: doubting, making a distinction, judging, discerning, disputing, wavering, hesitating, separating, distinguishing
Notes: This word is an inflected form of the verb ΔΙΑΚΡΙΝΩ (diakrino), meaning 'to separate, distinguish, judge, discern, or doubt'. In its various forms, it can refer to the act of making a judgment or distinction, or to being in a state of doubt or hesitation. The form ΔΙΑΚΡΙΝΟΤΑ appears to be a misspelling or variant of ΔΙΑΚΡΙΝΑΤΑ, which would be a participle, indicating an action performed by the subject, often translated as 'doubting' or 'making a distinction'.
Inflection: Participle, Aorist, Middle Voice, Nominative, Plural, Neuter (or Accusative, Plural, Neuter); or possibly a misspelling of a different form.
Synonyms: ΚΡΙΝΩ, ΔΙΣΤΑΖΩ, ΑΜΦΙΒΑΛΛΩ
G1252
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Part of Speech: Verb
Sounds like: dee-ah-KREE-nah-tah
Translations: to distinguish, to judge, to discern, to doubt, to hesitate, to contend, to dispute, to separate, to make a distinction
Notes: This word is a form of the verb 'diakrino', meaning to distinguish, judge, discern, or separate. It can also mean to doubt or hesitate, especially in the middle voice. In a broader sense, it refers to making a clear distinction or decision about something. The form 'diakrinata' appears to be an aorist imperative, possibly middle or passive voice, instructing someone to make a distinction or to stop doubting/hesitating. Given the provided context, it likely implies 'do not hesitate' or 'do not make distinctions'.
Inflection: Aorist, Imperative, Second Person, Plural, Middle or Passive Voice
Synonyms: ΚΡΙΝΩ, ΔΙΑΓΙΝΩΣΚΩ, ΔΙΑΣΤΕΛΛΩ
Etymology: The word ΔΙΑΚΡΙΝΩ is a compound of the preposition ΔΙΑ (DIA), meaning 'through' or 'apart', and the verb ΚΡΙΝΩ (KRINO), meaning 'to judge' or 'to decide'. Thus, it literally means 'to judge through' or 'to judge apart', leading to the sense of distinguishing or discerning.
G2064
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Part of Speech: Verb
Sounds like: EEL-thon
Translations: I came, I went, they came, they went
Notes: This word is an aorist form of the verb 'ἔρχομαι' (erchomai), meaning 'to come' or 'to go'. The aorist tense describes an action that occurred at a specific point in the past, without emphasizing its duration or completion. It can be translated as 'I came/went' (first person singular) or 'they came/went' (third person plural), depending on the context.
Inflection: Aorist, Indicative, Active, 1st Person Singular or 3rd Person Plural
Synonyms: ΒΑΙΝΩ, ΕΙΜΙ, ΥΠΑΓΩ
Etymology: The word ἔρχομαι (erchomai) comes from Proto-Indo-European. It is related to words meaning 'to move' or 'to go'.
G4862
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Part of Speech: Preposition, Prefix
Sounds like: soon
Translations: with, together with, along with
Notes: ΣΥΝ is a preposition that typically takes the dative case, meaning 'with' or 'together with', indicating association, accompaniment, or union. It is also very commonly used as a prefix in compound words, where it conveys the idea of 'togetherness', 'union', 'completion', or 'joint action'. For example, 'συντρίβω' (syntribo) means 'to break together' or 'to crush', and 'συνκαίω' (synkaio) means 'to burn together'.
Inflection: Does not inflect (as a preposition); as a prefix, it modifies the meaning of the verb or noun it attaches to.
Synonyms: ΜΕΤΑ, ΟΜΟΥ
Etymology: From Proto-Indo-European *kom, meaning 'with' or 'beside'. It is cognate with Latin 'cum' and English 'co-' or 'con-'.
G1698
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Part of Speech: Pronoun
Sounds like: eh-MOY
Translations: (to) me, (for) me, (by) me, (with) me
Notes: This word is the dative singular form of the first-person pronoun 'I'. It indicates the indirect object of a verb, meaning 'to me' or 'for me'. It can also express possession, advantage, or the agent in certain constructions, often translated as 'by me' or 'with me'. Its precise meaning depends on the context of the verb or preposition it accompanies.
Inflection: Dative, Singular, First Person
G1537, G1803
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Part of Speech: Preposition, Numeral
Sounds like: eks
Translations: out of, from, by, of, six
Notes: This word can function in two main ways. As a preposition, it means 'out of' or 'from', indicating origin, source, or separation. It is always used with the genitive case. It can also denote the agent or cause of something. As a numeral, it means 'six'.
Inflection: Does not inflect
Synonyms: ΑΠΟ, ΕΚ, ΕΞΑ
Etymology: As a preposition, it comes from a Proto-Indo-European root meaning 'out'. As a numeral, it comes from a Proto-Indo-European root meaning 'six'.
G3778
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Part of Speech: Pronoun
Sounds like: OO-toy
Translations: these, they
Notes: This word is a demonstrative pronoun, meaning 'these' or 'they'. It is used to point out or refer to specific people or things that are nearby or have just been mentioned. It functions similarly to 'these ones' or 'these people' in English.
Inflection: Nominative, Masculine, Plural
G1525
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Part of Speech: Verb
Sounds like: eis-EL-tho-men
Translations: we entered, we came in, we went in
Notes: This word is a verb meaning 'to enter' or 'to come/go in'. It describes the action of moving from an outside location to an inside one. In this form, it indicates that the action of entering was completed by a group of people, specifically 'we'.
Inflection: First Person, Plural, Aorist, Active, Indicative
Synonyms: ΕΡΧΟΜΑΙ, ΕΙΣΒΑΙΝΩ
Etymology: The word ΕΙΣΕΡΧΟΜΑΙ is a compound verb formed from the preposition ΕΙΣ (eis), meaning 'into' or 'to', and the verb ΕΡΧΟΜΑΙ (erchomai), meaning 'to come' or 'to go'.
G3624
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Part of Speech: Noun
Sounds like: OY-kon
Translations: house, home, household, temple, dwelling
Notes: This word refers to a house, a dwelling place, or a household, which can include the family members and servants living within it. It can also refer to a temple or a place of worship. It is often used to denote a physical structure, but can also metaphorically represent a family line or a spiritual dwelling.
Inflection: Singular, Accusative, Masculine
Synonyms: ΟΙΚΙΑ, ΟΙΚΗΜΑ, ΟΙΚΗΣΙΣ
G0435
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Part of Speech: Noun
Sounds like: AN-dros
Translations: of a man, of man, of a husband, of husband
Notes: This word is the genitive singular form of the noun 'ΑΝΗΡ' (anēr), which means 'man' or 'husband'. It is used to indicate possession or relationship, similar to how 'of a man' or 'a man's' is used in English. For example, it could refer to something belonging to a man, or describe a characteristic of a man.
Inflection: Singular, Genitive, Masculine
Synonyms: ΑΝΘΡΩΠΟΥ
G0518
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Part of Speech: Verb
Sounds like: ah-peeng-GEH-len
Translations: he reported, he announced, he told, he brought word, he declared
Notes: This is a verb meaning to report, announce, or tell. It is often used to convey a message or news from one person or place to another. It is a compound word formed from the preposition ἀπό (apo), meaning 'from' or 'away from', and the verb ἀγγέλλω (angellō), meaning 'to announce' or 'to tell'. Thus, it literally means 'to announce from' or 'to bring a message from'.
Inflection: Aorist, Active, Indicative, 3rd Person Singular
Synonyms: ΑΝΑΓΓΕΛΛΩ, ΕΙΠΟΝ, ΛΕΓΩ
G2254
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Part of Speech: Pronoun
Sounds like: HEE-meen
Translations: (to) us, (for) us, us
Notes: This word is the dative plural form of the first-person plural pronoun 'we'. It is used to indicate the indirect object of a verb, meaning 'to us' or 'for us'. It can also signify possession or benefit/detriment for 'us'. For example, it might be used in a sentence like 'He gave the book to us' or 'This is good for us'.
Inflection: First Person, Plural, Dative
Etymology: From Proto-Indo-European, related to the first-person plural pronoun in other Indo-European languages.
G4459
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Part of Speech: Adverb, Conjunction
Sounds like: POHS
Translations: how, in what way, by what means, that, in order that
Notes: ΠΩΣ is an adverb used to inquire about the manner or means by which something occurs, translating to "how" or "in what way." It can introduce direct or indirect questions. It can also function as a conjunction, meaning "that" or "in order that," especially when expressing purpose or result.
Inflection: Does not inflect
Synonyms: ΟΠΩΣ, ΩΣ
Etymology: From Proto-Indo-European, related to demonstrative and interrogative pronominal stems.
G1492
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Part of Speech: Verb
Sounds like: EYE-den
Translations: he saw, she saw, it saw, saw
Notes: This is the third person singular aorist active indicative form of the verb 'to see' or 'to perceive'. It describes a completed action of seeing or perceiving that occurred in the past. It can be used in sentences like 'He saw the light' or 'She perceived the truth'.
Inflection: Aorist, Active, Indicative, 3rd Person, Singular
Synonyms: ΒΛΕΠΩ, ΟΡΑΩ
G0032
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Part of Speech: Noun
Sounds like: ANG-geh-lon
Translations: angel, a messenger, an angel, (to) a messenger, (to) an angel
Notes: This word refers to a messenger, envoy, or an angel. In the New Testament, it most commonly denotes a divine messenger or an angel. It is used in the accusative case, indicating the direct object of a verb or the object of certain prepositions.
Inflection: Singular, Masculine, Accusative
Synonyms: ΚΗΡΥΞ, ΔΙΑΚΟΝΟΣ
G3588
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Part of Speech: Definite Article
Sounds like: TOH
Translations: to the, for the, by the, with the, in the
Notes: ΤΩ is the dative singular form of the definite article 'the'. It indicates the indirect object of a verb or the means/instrument by which an action is performed. It can also be used to indicate location or association, often translated with prepositions like 'to', 'for', 'by', 'with', or 'in'.
Inflection: Singular, Dative, Masculine or Neuter
G3611
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Part of Speech: Verb
Sounds like: oy-KEH-oh
Translations: I dwell, I inhabit, I live, I reside
Notes: This verb means to dwell, inhabit, or live in a place. It describes the act of residing somewhere, whether permanently or temporarily. It can be used to describe a person living in a house, or a spirit dwelling within someone.
Inflection: Present, Active, Indicative, First Person, Singular
Synonyms: ΚΑΤΟΙΚΕΩ, ΕΝΟΙΚΕΩ
Etymology: From οἶκος (oikos), meaning 'house' or 'dwelling'. The verb describes the action of being in a house or dwelling.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOO
Translations: of him, of it, his, its, of himself, of itself, himself, itself
Notes: This word is a pronoun that can function as a personal pronoun, a possessive pronoun, or an intensive/reflexive pronoun. In the genitive case, as seen here, it typically means 'of him' or 'of it' when referring to a third person, or 'his' or 'its' to indicate possession. It can also be used for emphasis, meaning 'himself' or 'itself', especially when preceding the noun it modifies.
Inflection: Singular, Genitive, Masculine or Neuter
G2476
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Part of Speech: Verb
Sounds like: stah-THEH-tah
Translations: to stand, to be established, to be firm, to be steadfast, to be fixed, to be appointed, to be set, to be placed
Notes: This word is a form of the verb 'histēmi', meaning 'to stand' or 'to cause to stand'. In this specific form, 'statheta', it is the third person plural perfect passive indicative, meaning 'they have been stood' or 'they have been established/fixed'. It describes a state of being firmly set or established, often implying stability or permanence. It can refer to things that are fixed in place, or to people who are steadfast in their beliefs or position.
Inflection: Third Person, Plural, Perfect, Passive, Indicative
Synonyms: ΜΕΝΩ, ΕΣΤΗΚΑ, ΕΔΡΑΙΟΣ
Etymology: The root verb 'histēmi' comes from a Proto-Indo-European root meaning 'to stand'. It is a fundamental verb in Greek, with a wide range of meanings related to standing, placing, and establishing.
G2036
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Part of Speech: Verb
Sounds like: ee-PON-tah
Translations: having said, having spoken, to say, to speak
Notes: This word is an aorist active participle, accusative masculine singular, derived from the verb 'εἶπον' (eipo), meaning 'to say' or 'to speak'. As a participle, it functions like an adjective or adverb, describing an action that occurred prior to the main verb. In the accusative case, it would typically be the direct object of a verb or the subject of an infinitive in an accusative-with-infinitive construction. It conveys the sense of 'one who has said' or 'the one having spoken'.
Inflection: Aorist, Active, Participle, Accusative, Masculine, Singular
Synonyms: ΛΕΓΟΝΤΑ, ΛΑΛΟΥΝΤΑ
G649
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Part of Speech: Verb
Sounds like: ah-pos-TEE-lon
Translations: send, send away, send forth, dispatch, commission, send out
Notes: This word is the aorist active imperative, third person plural form of the verb 'apostello'. It means 'let them send' or 'they should send'. The root verb 'apostello' means to send, dispatch, or commission someone for a specific purpose, often with authority. It implies a mission or a task given to the one being sent.
Inflection: Aorist, Active, Imperative, Third Person Plural
Synonyms: ΠΕΜΠΩ, ΕΞΑΠΟΣΤΕΛΛΩ
G2447
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Part of Speech: Proper Noun
Sounds like: ee-OP-payn
Translations: Joppa
Notes: This is the name of an ancient port city on the Mediterranean coast, known today as Jaffa. In the provided context, it is used as the destination or location for various actions, indicating movement towards or presence in the city.
Inflection: Singular, Accusative, Feminine
Etymology: The name Joppa is of Semitic origin, likely derived from the Hebrew word יָפֹו (Yapho), meaning 'beautiful' or 'fair'. It was a significant port city throughout ancient history.
G3343
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Part of Speech: Verb
Sounds like: meh-tah-PEM-psai
Translations: send for, summon, call
Notes: This word is a compound verb formed from μετά (meta, 'with, after') and πέμπω (pempō, 'to send'). It means to send for someone, to summon them, or to call them to oneself. It implies causing someone to come to you by sending a message or messenger. It is often used in the context of official or authoritative summons.
Inflection: Aorist, Middle Voice, Imperative, 2nd Person, Singular
Synonyms: ΚΑΛΕΩ, ΠΕΜΠΩ
Etymology: The word is a compound of the preposition μετά (metá), meaning 'with' or 'after', and the verb πέμπω (pémpō), meaning 'to send'. The combination conveys the idea of sending for someone to come to oneself.
G4613
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Part of Speech: Proper Noun
Sounds like: see-MOH-nah
Translations: Simon
Notes: This is a proper noun, referring to the personal name Simon. It is used to identify individuals named Simon, such as Simon Peter, Simon the Zealot, or Simon of Cyrene, and functions as the direct object in a sentence.
Inflection: Singular, Accusative, Masculine
G1941
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Part of Speech: Verb, Participle
Sounds like: eh-pee-ka-LOO-meh-non
Translations: called, who is called, surnamed, appealed to, invoked, a called one
Notes: This word is a present middle/passive participle of the verb 'epikaleō'. It means 'to call upon', 'to invoke', 'to appeal to', or 'to be called'/'to be surnamed'. In the provided examples, it is used to indicate someone who is 'called' or 'surnamed' a particular name, such as 'John who is called Mark'. It can also refer to calling upon a deity or appealing to a higher authority.
Inflection: Singular, Accusative, Masculine or Neuter, Present, Middle or Passive, Participle
Synonyms: ΟΝΟΜΑΖΩ, ΚΑΛΕΩ
G4074
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Part of Speech: Proper Noun, Noun
Sounds like: PEH-tron
Translations: Peter, a stone, a rock
Notes: This word is the accusative singular form of 'ΠΕΤΡΟΣ'. It can refer to the apostle Peter, a prominent figure in the New Testament. It can also mean 'stone' or 'rock' in a general sense. When used as a proper noun, it refers to the person Peter. When used as a common noun, it refers to a piece of rock or a large stone.
Inflection: Singular, Accusative, Masculine
Synonyms: ΚΗΦΑΣ, ΛΙΘΟΣ, ΒΡΑΧΟΣ
G3739
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Part of Speech: Relative Pronoun, Conjunction
Sounds like: HOS
Translations: who, which, what, that, as, how, when
Notes: The word 'ΟΣ' is a versatile relative pronoun in Koine Greek, meaning 'who,' 'which,' or 'that,' depending on the context and the gender, number, and case it agrees with. It introduces a relative clause, linking it to a preceding noun or pronoun. It can also function as a conjunction, meaning 'as,' 'how,' or 'when,' indicating manner or time.
Inflection: Masculine, Singular, Nominative
Etymology: The word 'ΟΣ' is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has been a fundamental part of the Greek language's grammatical structure for millennia, serving to connect clauses and introduce relative information.
G2980
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Part of Speech: Verb
Sounds like: lah-LEE-see
Translations: he speaks, she speaks, it speaks, he said, she said, it said
Notes: This word is an inflected form of the verb 'laleo', meaning 'to speak' or 'to say'. It is used to describe the action of someone speaking or having spoken, often referring to a specific utterance or declaration. It can refer to both human speech and divine communication.
Inflection: Third Person, Singular, Aorist, Indicative, Active
Synonyms: ΛΕΓΩ, ΦΩΝΕΩ, ΕΙΠΟΝ
G4487
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Part of Speech: Noun
Sounds like: RHE-ma-ta
Translations: words, sayings, things, matters, deeds
Notes: This word refers to spoken or written words, sayings, or utterances. It can also refer to the 'things' or 'matters' that are spoken about, or even the 'deeds' that result from words. It is used broadly to encompass both the linguistic expression and the content or subject matter of that expression.
Inflection: Plural, Nominative or Accusative, Neuter
Synonyms: ΛΟΓΟΙ, ΕΠΗ, ΦΩΝΑΙ
G4571
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Part of Speech: Pronoun
Sounds like: SEH
Translations: you
Notes: ΣΕ is the accusative singular form of the second-person pronoun, meaning 'you' when it is the direct object of a verb or the object of a preposition. It indicates the person to whom an action is done or directed.
Inflection: Second Person, Singular, Accusative
Etymology: From Proto-Indo-European. It is the accusative form of the second-person singular pronoun.
G3739
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Part of Speech: Pronoun
Sounds like: OYS
Translations: to whom, to which, to what
Notes: This word is a relative pronoun, meaning 'to whom', 'to which', or 'to what'. It is used to introduce a relative clause, connecting it to a noun or pronoun in the main clause. It indicates the indirect object of the verb in the relative clause, showing to whom or to what an action is directed. It can refer to people or things and is used for all genders.
Inflection: Dative, Plural, All genders
Synonyms: ΤΙΣ, ὉΠΟΙΟΣ
Etymology: From Proto-Indo-European. It is related to the demonstrative pronoun and is a common form for relative pronouns across Indo-European languages.
G4982
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Part of Speech: Verb
Sounds like: so-THEE-say
Translations: you will be saved, you will be delivered, you will be preserved, you will be healed
Notes: This word is a verb meaning 'to be saved,' 'to be delivered,' 'to be preserved,' or 'to be healed.' It is used to describe someone who will experience salvation, rescue, or restoration. It implies a future state of being made whole or safe.
Inflection: Second Person, Singular, Future, Indicative, Passive
Synonyms: ΡΥΟΜΑΙ, ΔΙΑΣΩΖΩ, ΘΕΡΑΠΕΥΩ
G3956
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Part of Speech: Adjective
Sounds like: PAS
Translations: all, every, whole, any, a whole
Notes: This word means 'all', 'every', or 'whole'. It is used to indicate totality or completeness. It can refer to every single item in a group, or the entirety of something. For example, 'all people' or 'the whole house'. It often takes on the meaning of 'every' when used with a singular noun, and 'all' when used with a plural noun. It can also mean 'any' in certain contexts.
Inflection: Masculine, Singular, Nominative
Synonyms: ΟΛΟΣ, ΑΠΑΣ
Etymology: From Proto-Indo-European. It is related to words meaning 'all' or 'every' in various Indo-European languages.
G3624
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Part of Speech: Noun
Sounds like: OY-kos
Translations: house, a house, home, household, family, temple, dwelling, habitation
Notes: This word refers primarily to a physical dwelling or building, such as a house or home. However, its meaning extends to encompass the inhabitants of a house, thus referring to a household or family. In a broader sense, it can also denote a lineage, a dynasty, or even a temple or place of worship, as it is considered the 'house of God'. It is a very common and versatile word in Koine Greek.
Inflection: Singular, Nominative, Masculine
Synonyms: ΟΙΚΙΑ, ΟΙΚΗΜΑ, ΟΙΚΗΤΗΡΙΟΝ
Etymology: The word 'ΟΙΚΟΣ' comes from the Proto-Indo-European root *weik-, meaning 'to enter, to settle'. It is related to words in other Indo-European languages that refer to dwellings or settlements.
G4771
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Part of Speech: Personal Pronoun
Sounds like: soo
Translations: of you, your, yours
Notes: ΣΟΥ is the genitive singular form of the second-person personal pronoun 'you'. It indicates possession or relationship, similar to 'your' or 'of you' in English. It can be used to show that something belongs to the person being addressed, or to indicate the object of certain prepositions or verbs that take the genitive case.
Inflection: Singular, Genitive, All genders
G756
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Part of Speech: Verb
Sounds like: ar-XAS-thai
Translations: to begin, to make a beginning, to start
Notes: This word is an infinitive form of the verb 'to begin' or 'to rule'. In this specific form, it means 'to begin' or 'to make a beginning'. It is used to express the action of starting something, often in a general sense without a specific subject.
Inflection: Aorist, Middle Voice, Infinitive
Synonyms: ΕΝΑΡΧΕΣΘΑΙ, ΚΑΤΑΡΧΕΣΘΑΙ
G2980
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Part of Speech: Verb
Sounds like: lah-LEEN
Translations: to speak, to talk, to say, to tell, to proclaim
Notes: This word means to speak or to talk. It is often used in the New Testament to refer to speaking in tongues, proclaiming the Gospel, or simply engaging in conversation. The form 'ΛΑΛΙΝ' is a common variant or aorist infinitive form of 'ΛΑΛΕΩ', meaning 'to speak' or 'to talk'.
Inflection: Aorist Active Infinitive
Synonyms: ΛΕΓΩ, ΦΩΝΕΩ, ΕΙΠΩΝ
Etymology: From an onomatopoeic root, imitating the sound of babbling or chattering. It is related to the English word 'lullaby' and 'lallation'.
G1964
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Part of Speech: Verb
Sounds like: eh-PEH-peh-seh
Translations: fell upon, fell on, came upon, attacked, fell
Notes: This is the third person singular, aorist active indicative form of the compound verb 'epipipto', which means 'to fall upon' or 'to fall on'. It describes an action that happened in the past, completed at a specific point. It can be used to describe someone physically falling onto something or someone, or metaphorically, like a spirit or feeling coming upon someone. It is a compound word formed from the preposition ΕΠΙ (epi, 'upon, to') and the verb ΠΙΠΤΩ (piptō, 'to fall').
Inflection: Third Person, Singular, Aorist, Active, Indicative
Synonyms: ΠΡΟΣΠΙΠΤΩ, ΚΑΤΑΠΙΠΤΩ
G0040
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Part of Speech: Adjective
Sounds like: AH-gee-on
Translations: holy, sacred, a holy thing, a sacred thing, set apart
Notes: This word is an adjective meaning 'holy,' 'sacred,' or 'set apart.' It describes something that is consecrated to God, pure, or morally blameless. It can refer to places, objects, or people that are dedicated to divine service or possess a divine quality. In its neuter form, it can also refer to a 'holy thing' or 'sacred place.'
Inflection: Nominative, Accusative, or Vocative; Singular; Neuter
Synonyms: ΟΣΙΟΣ, ΙΕΡΟΣ
Etymology: From Proto-Indo-European, meaning 'to venerate' or 'to dread'. It refers to that which inspires awe and reverence, particularly in a religious context.
G1909
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Part of Speech: Preposition, Adverb
Sounds like: ep-EE
Translations: on, upon, over, to, against, at, by, in, for, in addition to, besides, after, during, when, because of, concerning
Notes: This word is a common Koine Greek preposition that can also function as an adverb or a prefix. Its meaning is highly dependent on the case of the noun it governs. With the genitive case, it often means 'on, upon, over' (of place or time), 'in the time of', or 'in the presence of'. With the dative case, it can mean 'on, upon, at' (of place), 'in addition to', 'for the purpose of', or 'because of'. With the accusative case, it typically means 'on, upon, to' (indicating motion towards), 'against', 'over' (of authority), or 'for' (of purpose). As a prefix, it generally adds the meaning of 'upon', 'over', 'to', or 'in addition'.
Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.
Synonyms: ΠΡΟΣ, ΠΑΡΑ, ΥΠΕΡ
Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOOS
Translations: them, themselves, him, it, the same
Notes: This word is an inflected form of the pronoun 'ΑΥΤΟΣ' (autos). In this specific form, it is used to mean 'them' or 'themselves' when referring to masculine plural nouns in the accusative case. It can also function as an intensive pronoun meaning 'himself', 'herself', 'itself', or 'the same' depending on the context and agreement with the noun it modifies. When used as a personal pronoun, it often refers back to a previously mentioned noun.
Inflection: Accusative, Masculine, Plural
Synonyms: ΕΚΕΙΝΟΥΣ, ΣΦΑΣ
G5618
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Part of Speech: Adverb, Conjunction
Sounds like: OH-sper
Translations: just as, as, even as, like, in the same way as
Notes: This word functions as a comparative adverb or conjunction, meaning 'just as' or 'even as'. It is used to introduce a clause that draws a comparison or analogy, indicating that something is happening or is true in the same manner or degree as something else. It emphasizes the similarity between two things or actions.
Inflection: Does not inflect
Synonyms: ΚΑΘΩΣ, ΩΣ, ΚΑΘΑΠΕΡ
Etymology: From the adverb ὡς (hōs, "as") and the particle περ (per, "indeed, very"), emphasizing the comparison.
G1909
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Part of Speech: Preposition
Sounds like: EF
Translations: upon, on, over, to, against, at, by, for, in, among, with, toward, concerning, because of
Notes: This word is an elided form of the preposition ΕΠΙ (epi), which means 'upon' or 'on'. The final vowel of ΕΠΙ is dropped when the next word begins with a vowel and a rough breathing mark. Its meaning varies depending on the case of the noun it governs: with the genitive, it means 'upon, on, over, during'; with the dative, it means 'on, at, by, for, in addition to'; and with the accusative, it means 'on, to, against, over, toward'. It is a very common and versatile preposition.
Inflection: Does not inflect (elided form of a preposition)
G2249
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Part of Speech: Pronoun
Sounds like: HAY-mas
Translations: us
Notes: This word is the first-person plural pronoun 'we' in the accusative case. It is used to indicate the direct object of a verb or the object of certain prepositions, meaning 'us'. For example, 'He saw us' or 'They spoke to us'.
Inflection: First-person, Plural, Accusative
G0746
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Part of Speech: Noun
Sounds like: ar-KHEE
Translations: beginning, rule, ruler, first, origin, a beginning, a rule, an origin
Notes: This word refers to a beginning, origin, or the first in a series. It can also denote a position of authority, rule, or dominion, and by extension, the person holding such authority, a ruler or magistrate. It is used to describe the starting point of something, or the source from which something originates. It can also refer to the principal or chief thing.
Inflection: Singular, Nominative, Feminine
Synonyms: ΠΡΩΤΟΣ, ΚΕΦΑΛΗ, ΕΞΟΥΣΙΑ
Etymology: From the Proto-Indo-European root *h₂ergʰ- meaning 'to begin, to rule'. It refers to both the commencement of something and the authority or power associated with a leader or origin.
G3403
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Part of Speech: Verb
Sounds like: em-NEES-then
Translations: I remembered, I recalled, I was reminded
Notes: This word is a verb meaning 'to remember' or 'to recall'. It is used to express the act of bringing something back to mind. It is often used in the context of remembering past events, people, or teachings. As a passive form, it can also imply 'to be reminded'.
Inflection: First Person, Singular, Aorist, Indicative, Passive
Synonyms: ΑΝΑΜΙΜΝΗΣΚΩ, ΜΝΗΜΟΝΕΥΩ
G4487
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Part of Speech: Noun
Sounds like: RHE-mah-tos
Translations: of a word, of a saying, of a thing, of a matter
Notes: This word refers to a word, a saying, or a spoken utterance. It can also refer to a thing or a matter, especially something that has been spoken or declared. It is a compound word, derived from the verb 'to speak'.
Inflection: Singular, Genitive, Neuter
Synonyms: ΛΟΓΟΥ, ΕΠΟΥΣ
Etymology: From the Greek verb ῥέω (rheō), meaning 'to speak' or 'to say'. It refers to that which is spoken or uttered.
G2962
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Part of Speech: Noun
Sounds like: koo-REE-oo
Translations: of Lord, of the Lord
Notes: This is a nomina sacra, a scribal abbreviation for ΚΥΡΙΟΥ (Kyriou), which is the genitive form of ΚΥΡΙΟΣ (Kyrios). It means 'of the Lord' or 'of Lord' and is commonly used to refer to God or Jesus in ancient Greek texts. It indicates possession or origin related to the Lord.
Inflection: Singular, Genitive, Masculine
Synonyms: ΘΕΟΥ
G3004
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Part of Speech: Verb
Sounds like: EH-leh-gen
Translations: he was saying, he said, he spoke, he was speaking
Notes: This word is an inflected form of the verb 'λεγω' (lego), meaning 'to say' or 'to speak'. It describes an ongoing or repeated action of speaking in the past, or a simple past action. It is often used to introduce direct speech or to describe what someone was in the habit of saying.
Inflection: Imperfect Indicative, Active, Third Person Singular
Synonyms: ΛΑΛΕΩ, ΦΗΜΙ
G2491
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Part of Speech: Proper Noun
Sounds like: ee-oh-AN-nays
Translations: John
Notes: This is a common biblical name, equivalent to the English 'John'. It is a masculine proper noun frequently appearing in the New Testament, referring to several individuals such as John the Baptist, John the Apostle, and John Mark. It is derived from a Hebrew name meaning 'Yahweh is gracious'.
Inflection: Singular, Nominative, Masculine
Etymology: From the Hebrew name Yochanan (יוחנן), meaning 'Yahweh is gracious' or 'God is gracious'. It was a very common name among Jews in the Hellenistic period.
G3303
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Part of Speech: Particle, Conjunction
Sounds like: MEN
Translations: indeed, on the one hand, truly, certainly, but, however
Notes: This word is a particle often used to introduce a clause that is contrasted with a following clause, which is typically introduced by the particle δέ (de). It can indicate a concession, an affirmation, or simply serve to mark a transition in thought. While it often translates as 'indeed' or 'on the one hand,' its precise meaning is highly dependent on context and the presence of a contrasting 'δέ' clause.
Inflection: Does not inflect
Synonyms: ΔΕ, ΓΕ, ΚΑΙ
Etymology: From Proto-Indo-European. It is an ancient particle used to mark emphasis or contrast.
G0907
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Part of Speech: Verb
Sounds like: eh-BAP-ti-sen
Translations: he baptized, he immersed, he plunged, he washed
Notes: This word describes the act of immersing or plunging something into a liquid, often with the purpose of washing or cleansing. In a religious context, it refers to the ritual of baptism, signifying a spiritual cleansing or initiation. It is used to describe an action completed in the past.
Inflection: Aorist, Indicative, Active, Third Person, Singular
Synonyms: ΛΟΥΩ, ΝΙΠΤΩ
Etymology: From a derivative of G0902 (ΒΑΠΤΩ), meaning 'to dip' or 'to immerse'. The suffix -ιζω indicates a causative or iterative action.
G5204
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Part of Speech: Noun
Sounds like: HY-dah-tee
Translations: to water, in water, with water, by water, a water, water
Notes: This word is the dative singular form of the noun 'water'. It is used to indicate the recipient of an action, the location where something occurs, or the instrument by which something is done, often translated as 'to water', 'in water', 'with water', or 'by water'.
Inflection: Singular, Dative, Neuter
G5210
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Part of Speech: Pronoun
Sounds like: yoo-MACE
Translations: you
Notes: This word is a second-person plural pronoun, meaning 'you' (referring to multiple people). It is used when the 'you' is the subject of the sentence, performing the action of the verb.
Inflection: Nominative, Plural, Second Person
Etymology: From Proto-Indo-European. It is related to the Latin 'vos' and English 'you'.
G0907
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Part of Speech: Verb
Sounds like: bap-tis-THEE-ses-thai
Translations: to be baptized, to be immersed
Notes: This word is a future passive infinitive form of the verb 'baptizo'. It means 'to be baptized' or 'to be immersed' in a future sense. It describes an action that will happen to the subject, rather than an action the subject performs.
Inflection: Future, Passive, Infinitive
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Part of Speech: Unknown
Sounds like: PNEE
Translations: unknown
Notes: This word fragment "ΠΝΙ" is not a complete word in Koine Greek. It appears to be a truncation or a misspelling. Based on the provided examples, it likely relates to verbs derived from the root "πνέω" (to breathe, blow) or "πνίγω" (to choke, drown). For instance, "ἀποπνίγω" means to choke or drown, and "πνεῦμα" means spirit or breath. Without further context or a complete word, its exact meaning and function are unclear. It could also potentially be an abbreviation or a part of a compound word.
Inflection: Unknown
G0040
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Part of Speech: Adjective
Sounds like: ah-GEE-oh
Translations: (to) holy, (to) sacred
Notes: This word means 'holy' or 'sacred'. It is used to describe something that is set apart for God, consecrated, or pure. It often refers to places, objects, or people that are dedicated to divine service or possess a divine quality. In this form, it is typically used in the dative case, indicating 'to' or 'for' something holy, or 'in' a holy place.
Inflection: Singular, Dative, Masculine or Neuter
Synonyms: ΙΕΡΟΣ, ΟΣΙΟΣ
G1487, G1488
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Part of Speech: Conjunction, Verb
Sounds like: AY
Translations: if, whether, that, if indeed, if then, you are, be
Notes: This word has two primary uses in Koine Greek. Most commonly, it functions as a conditional particle meaning 'if', introducing a condition or a question. It can also be the second person singular present indicative active form of the verb 'to be', meaning 'you are' or 'be'. The context of the sentence determines which meaning is intended.
Inflection: Does not inflect (as a conjunction); Second Person, Singular, Present, Indicative, Active (as a verb)
Synonyms: ΕΑΝ, ΕΙΠΕΡ, ΕΣΤΙΝ
Etymology: The conjunction 'εἰ' comes from a Proto-Indo-European root meaning 'if' or 'whether'. The verb form 'εἰ' comes from the Proto-Indo-European root for 'to be'.
G3767
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Part of Speech: Particle, Conjunction, Adverb
Sounds like: OON
Translations: therefore, then, accordingly, consequently, so, now, indeed
Notes: This word is a particle used to indicate a logical consequence, transition, or continuation. It often introduces a conclusion or a statement that follows from what has just been said. It can also be used to resume a narrative or to emphasize a point, sometimes translated as 'now' or 'indeed' in such contexts.
Inflection: Does not inflect
Synonyms: ΑΡΑ, ΔΕ, ΤΟΙΓΑΡΟΥΝ
Etymology: From Proto-Indo-European *h₂u, a particle indicating 'away from'. In Greek, it developed into a particle of inference or transition.
G2470
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Part of Speech: Adjective
Sounds like: EE-sen
Translations: equal, an equal, like, a like, fair, a fair, just, a just, corresponding, a corresponding
Notes: This word is an adjective meaning 'equal,' 'like,' 'fair,' or 'just.' It describes something that is of the same measure, quality, or status as something else. It can be used to describe things that are numerically equal, or to describe a situation that is equitable or impartial. For example, it might be used to say that two things are of equal size, or that a judgment is fair.
Inflection: Singular, Feminine, Accusative
Synonyms: ΟΜΟΙΟΣ, ΠΑΡΙΣΟΣ
Etymology: The word 'ισος' (isos) is of uncertain origin, possibly from a Proto-Indo-European root meaning 'same' or 'equal.' It has cognates in other Indo-European languages.
G1432
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Part of Speech: Adverb
Sounds like: doh-reh-AHN
Translations: freely, for nothing, without cause, in vain, gratuitously, undeservedly
Notes: This word means 'freely' or 'gratuitously,' indicating something given or done without cost or obligation. It can also mean 'without cause' or 'in vain,' implying that something is done without a valid reason or achieves no purpose. It is used to describe actions that are unmerited or without charge.
Inflection: Does not inflect
Synonyms: ΔΩΡΟΝ, ΔΩΡΕΑ
Etymology: From the noun δωρεά (dōrea), meaning 'a gift' or 'a present,' which itself comes from δῶρον (dōron), also meaning 'gift.' The suffix -αν makes it an adverb.
G1325
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Part of Speech: Verb
Sounds like: deh-DOH-ken
Translations: he has given, it has given, she has given
Notes: This is a verb in the perfect active indicative, third person singular. It means 'he/she/it has given' or 'he/she/it has granted'. The perfect tense indicates a completed action with ongoing results or a state resulting from a past action. It is commonly used to describe an action that was finished in the past but has present relevance.
Inflection: Perfect, Active, Indicative, Third Person, Singular
Synonyms: ΔΙΔΩΣΙ, ΠΑΡΕΔΩΚΕΝ, ΕΔΩΚΕΝ
G4100
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Part of Speech: Participle
Sounds like: pis-TEV-sa-see
Translations: to those who believed, to those who have believed, to believers
Notes: This word is an aorist active participle derived from the verb 'πιστεύω' (pisteuō), meaning 'to believe' or 'to trust'. As a participle, it functions like an adjective or a noun, describing someone who has performed the action of believing. In this dative plural form, it refers to 'those who have believed' or 'to the ones who believed', often implying a completed action of faith.
Inflection: Aorist Active Participle, Dative, Plural, Masculine or Neuter
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-ON
Translations: Lord, a Lord
Notes: This word is a scribal abbreviation for ΚΥΡΙΟΝ (KYRION), meaning 'Lord'. It is the accusative singular form of ΚΥΡΙΟΣ (KYRIOS), which means 'Lord' or 'Master'. It is used to refer to God or Jesus Christ, or sometimes to a human master or owner. In the provided context, it is used with the accusative article 'ΤΟΝ', indicating it is the direct object of a verb.
Inflection: Singular, Accusative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ
Etymology: From ΚΥΡΟΣ (KYROS), meaning 'power' or 'authority'. It refers to one who has power or authority, hence 'lord' or 'master'.
G2424
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Part of Speech: Proper Noun
Sounds like: ee-SOON
Translations: Jesus
Notes: This word is a nomina sacra, a scribal abbreviation for the name 'Jesus' (ΙΗΣΟΥΝ). It is the accusative singular form of the name. It functions as the direct object in a sentence, indicating the recipient of an action.
Inflection: Singular, Accusative, Masculine
G5547
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Part of Speech: Proper Noun
Sounds like: KHRI-ston
Translations: Christ, the Christ, Anointed One, the Anointed One
Notes: This word is a scribal abbreviation (a nomina sacra) for ΧΡΙΣΤΟΝ (CHRISTON), which is the accusative singular form of ΧΡΙΣΤΟΣ (CHRISTOS). It refers to Christ, the Anointed One, and is used as the object of a verb or preposition in a sentence.
Inflection: Singular, Accusative, Masculine
G5101
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Part of Speech: Interrogative Pronoun, Indefinite Pronoun, Interrogative Adjective
Sounds like: TEES
Translations: who, what, which, what kind of, someone, something, anyone, anything, a certain one, a certain thing
Notes: ΤΙΣ is a versatile pronoun and adjective in Koine Greek. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', or 'anything', often implying an unspecified person or thing. Its meaning depends heavily on context and whether it has an accent.
Inflection: Singular or Plural, Masculine, Feminine, or Neuter, Nominative, Genitive, Dative, or Accusative. It is a highly inflected word.
Etymology: The word ΤΙΣ is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages, indicating its long history and fundamental role in language.
G1415
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Part of Speech: Adjective
Sounds like: doo-NAH-tos
Translations: able, powerful, mighty, strong, possible, a mighty one
Notes: This word describes someone or something that possesses power, strength, or ability. It can refer to physical might, moral strength, or the capacity to do something. It can also mean 'possible' when referring to an event or situation. It is often used to describe God as 'the Mighty One'.
Inflection: Masculine, Nominative, Singular (can also be Feminine or Neuter, and other cases/numbers depending on context)
Synonyms: ΙΣΧΥΡΟΣ, ΚΡΑΤΑΙΟΣ, ΕΝΔΥΝΑΜΟΣ
Etymology: From δύναμαι (dynamai), meaning 'to be able, to have power'. It relates to the concept of inherent power or capability.
G2967
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Part of Speech: Verb
Sounds like: koh-LY-sai
Translations: to hinder, to prevent, to forbid, to restrain
Notes: This word means to hinder, prevent, or forbid something from happening. It is often used in contexts where an action or process is being stopped or prohibited. For example, one might hinder someone from entering a place, or prevent an event from occurring.
Inflection: Aorist, Active, Infinitive
Synonyms: ΕΜΠΟΔΙΖΩ, ΚΑΤΕΧΩ, ΑΠΟΚΩΛΥΩ
G2316
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Part of Speech: Noun
Sounds like: THEH-ohn
Translations: God, a God
Notes: This word is a nomina sacra, a scribal abbreviation for ΘΕΟΝ (Theon), which is the accusative singular form of the Greek word ΘΕΟΣ (Theos), meaning 'God'. It is used to refer to God as the direct object of a verb or preposition, indicating the recipient of an action. For example, 'they saw God' or 'they worshipped God'.
Inflection: Singular, Accusative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΔΕΣΠΟΤΗΣ
G0191
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Part of Speech: Verb (Participle)
Sounds like: ah-KOO-san-tes
Translations: having heard, those who heard, after hearing
Notes: This word is a participle derived from the verb 'to hear'. It describes an action of hearing that has been completed, often functioning adjectivally or adverbially to modify a noun or describe the circumstances of another action. It can refer to people who have heard something, or indicate that an action occurred after the act of hearing.
Inflection: Aorist, Active, Participle, Nominative, Masculine, Plural
Synonyms: ΥΠΑΚΟΥΣΑΝΤΕΣ, ΠΡΟΣΕΧΟΝΤΕΣ
G3778
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Part of Speech: Demonstrative Pronoun, Demonstrative Adjective
Sounds like: TOW-tah
Translations: these, these things
Notes: This word is a demonstrative pronoun or adjective, meaning 'these' or 'these things'. It refers to something previously mentioned or understood from the context, pointing it out specifically. As a pronoun, it stands in place of a noun, while as an adjective, it modifies a noun.
Inflection: Plural, Neuter, Nominative or Accusative
Synonyms: ΟΔΕ, ΕΚΕΙΝΟΣ
G2270
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Part of Speech: Verb
Sounds like: hay-soo-KHA-san
Translations: they were silent, they kept quiet, they rested, they ceased
Notes: This word is the third person plural aorist active indicative form of the verb ἩΣΥΧΑΖΩ. It means to be quiet, to be silent, to rest, or to cease from activity. It describes a state of stillness or inactivity, often implying a cessation of noise or movement. For example, it can be used to describe people becoming silent or resting from their labors.
Inflection: Aorist, Active, Indicative, 3rd Person, Plural
Synonyms: ΣΙΓΑΩ, ΚΑΤΑΠΑΥΩ, ΠΑΥΩ
Etymology: From ἥσυχος (hēsychos, “quiet, still”), which is of uncertain origin, possibly from a prefix *hē- (related to εὖ (eu, “well”)) and a root related to *sych- (related to Latin siccus, “dry”, implying a lack of agitation).
G1392
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Part of Speech: Verb
Sounds like: eh-DOK-sah-san
Translations: they glorified, they honored, they praised, they esteemed
Notes: This is a verb meaning 'to glorify,' 'to honor,' or 'to praise.' It describes the action of giving glory, respect, or high esteem to someone or something. It is used to express the act of acknowledging and exalting the worth or importance of a person or deity.
Inflection: Aorist, Indicative, Active, Third Person Plural
Synonyms: ΑΙΝΕΩ, ΥΜΝΕΩ, ΜΕΓΑΛΥΝΩ
G0686
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Part of Speech: Particle
Sounds like: A-RA
Translations: then, therefore, consequently, so, perhaps, indeed, really, surely
Notes: This word is a particle used to introduce a question, an inference, or to emphasize a statement. It can indicate a logical consequence, meaning 'therefore' or 'so'. It can also be used in questions to imply an expectation or to express surprise, sometimes translated as 'then' or 'surely'. Its precise meaning often depends on the context and the type of sentence it appears in.
Inflection: Does not inflect
Synonyms: ΟΥΝ, ΤΟΙΓΑΡΟΥΝ, ΔΗ
Etymology: This particle is of uncertain origin, possibly from a root meaning 'to fit' or 'to join'. It is a primary particle in Koine Greek.
G3588
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Part of Speech: Definite Article
Sounds like: toys
Translations: to the, for the, the
Notes: ΤΟΙΣ is the dative plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, but specifically indicates the indirect object or the recipient of an action, or location/instrument when used with a dative noun. It can be used with masculine, feminine, or neuter nouns in the plural.
Inflection: Plural, Dative, All genders
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into the definite article in Greek.
G1484
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Part of Speech: Noun
Sounds like: ETH-neh-sin
Translations: (to) nations, (to) Gentiles, (to) peoples
Notes: This word refers to a nation, a people, or a group of Gentiles. In the New Testament, it often distinguishes non-Jewish peoples from the Israelites. As a dative plural, it indicates the indirect object of an action, meaning 'to' or 'for' nations, Gentiles, or peoples.
Inflection: Plural, Dative, Neuter
Synonyms: ΛΑΟΙΣ, ΓΕΝΕΣΙΝ
G3341
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Part of Speech: Noun
Sounds like: meh-TAH-noy-ahn
Translations: repentance, a repentance, change of mind, a change of mind
Notes: This word refers to a change of mind, a turning around, or a transformation of one's inner disposition, often implying a turning away from sin. It signifies a fundamental shift in one's thinking and behavior, leading to a new direction in life.
Inflection: Singular, Accusative, Feminine
Synonyms: ΕΠΙΣΤΡΟΦΗ, ΜΕΤΑΜΕΛΕΙΑ
Etymology: From the Greek words μετά (meta), meaning 'after' or 'change,' and νοέω (noeō), meaning 'to perceive' or 'to think.' It literally means 'a change of mind' or 'a change of perception.'
G2222
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Part of Speech: Noun
Sounds like: ZOH-ayn
Translations: life, a life
Notes: This word refers to life, existence, or vitality. It is a feminine noun and is often used to describe physical life, but can also refer to spiritual or eternal life depending on the context. It is used in sentences to denote the state of being alive or the duration of one's existence.
Inflection: Singular, Accusative, Feminine
Synonyms: ΒΙΟΣ
Etymology: From a primary root meaning 'to live'. It is related to the verb ζάω (zaō), meaning 'to live'.
G1325
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Part of Speech: Verb
Sounds like: EH-doh-keh
Translations: he gave, she gave, it gave, gave
Notes: This word is the third person singular aorist active indicative form of the verb 'δίδωμι' (didomi), meaning 'to give' or 'to grant'. It describes a completed action of giving in the past, performed by a single subject (he, she, or it). For example, 'he gave the book' or 'she gave a gift'.
Inflection: Third person singular, Aorist, Active, Indicative
Synonyms: ΠΑΡΕΔΩΚΕΝ, ΜΕΤΕΔΩΚΕΝ
G1289
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Part of Speech: Verb
Sounds like: dee-as-par-EN-tes
Translations: scattered, having been scattered, dispersed, having been dispersed
Notes: This word is a participle meaning 'scattered' or 'dispersed'. It describes a state of being spread out or separated, often as a result of some event or action. It is typically used to describe people or groups who have been forced to move away from their original location.
Inflection: Aorist, Passive, Participle, Nominative, Masculine, Plural
Synonyms: ΣΚΟΡΠΙΣΘΕΝΤΕΣ, ΔΙΑΧΥΘΕΝΤΕΣ
G2347
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Part of Speech: Noun
Sounds like: THLIP-seh-ohss
Translations: (of) tribulation, (of) affliction, (of) distress, (of) trouble, (of) pressure, a tribulation, an affliction, a distress, a trouble, a pressure
Notes: This word refers to a state of pressure, distress, or suffering. It denotes a crushing or pressing together, which can be literal or figurative, leading to hardship or trouble. It is often used in the context of difficulties, persecutions, or severe trials faced by individuals or communities.
Inflection: Singular, Genitive, Feminine
Synonyms: ΣΤΕΝΟΧΩΡΙΑ, ΠΙΕΣΙΣ, ΔΟΚΙΜΗ
G1096
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Part of Speech: Participle
Sounds like: geh-no-MEH-nays
Translations: (of) having become, (of) having happened, (of) being, (of) coming into existence, (of) being born, (of) being made
Notes: This word is a participle derived from the verb 'γίνομαι' (ginomai), meaning 'to become,' 'to happen,' 'to come into existence,' or 'to be made.' As a participle, it describes an action that has already occurred or is in the process of occurring, often functioning like a verbal adjective or an adverbial clause. In this form, it indicates a feminine singular genitive relationship, often translated as 'of having become' or 'when it became' in a genitive absolute construction.
Inflection: Singular, Genitive, Feminine, Aorist Middle Participle
Synonyms: ΓΕΝΕΣΘΑΙ, ΕΓΕΝΕΤΟ, ΓΕΝΟΜΕΝΟΝ
G4737
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Part of Speech: Verb
Sounds like: ste-FAH-noh
Translations: to crown, to encircle with a crown, to adorn with a crown
Notes: This verb means 'to crown' or 'to encircle with a crown'. It is used to describe the act of placing a crown or garland upon someone or something, often as a sign of honor, victory, or royalty. It can also imply adorning or decorating with a crown-like object. For example, one might 'crown' a king or 'crown' a city's walls with fortifications.
Inflection: First person singular, Present, Active, Indicative
Synonyms: ΚΑΤΑΣΤΕΦΑΝΟΩ, ΠΕΡΙΣΤΕΦΑΝΟΩ
Etymology: The word ΣΤΕΦΑΝΟΩ (stephanoō) is derived from the noun ΣΤΕΦΑΝΟΣ (stephanos), meaning 'crown' or 'garland'. It describes the action of applying a stephanos.
G1330
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Part of Speech: Verb
Sounds like: Dee-EEL-thon
Translations: they passed through, they went through, they traveled through, they crossed
Notes: This verb describes the action of moving from one side of something to another, or traversing a space. It implies a complete passage or journey through a place, a crowd, or even a period of time. It can also be used to describe something spreading or circulating through an area.
Inflection: Aorist, Indicative, Active, 3rd Person, Plural
Synonyms: ΔΙΑΒΑΙΝΩ, ΠΕΡΑΩ
G2193
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Part of Speech: Conjunction, Adverb, Preposition
Sounds like: EH-ohs
Translations: until, while, as long as, up to, even to, as far as
Notes: This word is a particle used to indicate a point in time or extent in space. It is commonly translated as 'until' or 'as long as' when referring to time, and 'up to' or 'as far as' when referring to space. It can also mean 'while' or 'during the time that', often introducing a temporal clause.
Inflection: Does not inflect
Synonyms: ΜΕΧΡΙ, ΑΧΡΙ, ΠΡΙΝ
Etymology: From a prolonged form of a primary particle. It is an ancient Greek word with a long history of use in temporal and spatial contexts.
G5403
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Part of Speech: Proper Noun
Sounds like: foy-NEE-kays
Translations: of Phoenicia
Notes: This is a proper noun referring to Phoenicia, an ancient civilization situated on the eastern coast of the Mediterranean Sea. It is used to denote the region or its people, often in a geographical or administrative context, as seen in phrases like 'the province of Phoenicia'.
Inflection: Singular, Genitive, Feminine
Etymology: The word Φοινίκη (Phoinikē) is derived from the Greek word φοῖνιξ (phoinix), which can refer to the date palm tree or the color purple-red. The region was known for its purple dye production and its date palms.
G2954
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Part of Speech: Proper Noun
Sounds like: KOO-proo
Translations: of Cyprus
Notes: This word refers to the island of Cyprus. As a proper noun, it identifies a specific geographical location. In this genitive form, it indicates possession or origin, often translated as 'of Cyprus' or 'from Cyprus'.
Inflection: Singular, Genitive, Feminine
Etymology: From an unknown pre-Greek source, possibly related to the copper found on the island.
G0490
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Part of Speech: Proper Noun
Sounds like: an-tee-OKH-ee-as
Translations: of Antioch
Notes: This is the genitive singular form of 'Antioch', a significant city in ancient times, particularly in the Roman province of Syria. It refers to something belonging to or originating from Antioch. For example, one might speak of 'the church of Antioch' or 'the people of Antioch'.
Inflection: Singular, Genitive, Feminine
G3367
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Part of Speech: Pronoun, Adjective
Sounds like: may-DEH-nee
Translations: to no one, to nothing, for no one, for nothing, by no one, by nothing, with no one, with nothing, in no one, in nothing
Notes: This word is an indefinite negative pronoun or adjective, meaning 'no one' or 'nothing'. It is used to express a complete absence or negation of something or someone. It is often used in prohibitions or to state that something is not done by anyone or to anything. As a pronoun, it stands in place of a noun, and as an adjective, it modifies a noun. It is a compound word formed from the negative particle ΜΗ (mē, 'not') and ΕΙΣ (heis, 'one').
Inflection: Singular, Dative, Masculine or Neuter
Synonyms: ΟΥΔΕΙΣ, ΟΥΔΕΝΙ
G2980
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Part of Speech: Participle
Sounds like: lah-LOO-tes
Translations: speaking, talking, saying, proclaiming
Notes: This word is a present active participle derived from the verb 'λαλέω' (laleō), meaning 'to speak' or 'to talk'. As a participle, it functions like an adjective or adverb, describing an action performed by the subject of the sentence. It indicates an ongoing action of speaking or talking. For example, it could be used in a phrase like 'the men speaking' or 'while they were speaking'.
Inflection: Present, Active, Participle, Nominative or Accusative, Plural, Masculine, Feminine, or Neuter
Synonyms: ΛΕΓΟΝΤΕΣ, ΦΩΝΟΥΝΤΕΣ
G3440
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Part of Speech: Adverb, Adjective
Sounds like: MO-non
Translations: only, alone, merely, a single, a solitary
Notes: This word can function as an adverb meaning 'only' or 'merely', indicating exclusivity or limitation. It can also be the neuter singular form of the adjective 'ΜΟΝΟΣ', meaning 'alone' or 'solitary', describing something as being by itself or unique. In its adverbial use, it often modifies verbs or clauses to emphasize that something is done exclusively or that a condition applies solely to one thing.
Inflection: Neuter, Singular, Nominative or Accusative (as adjective); Does not inflect (as adverb)
Synonyms: ΜΟΝΩΣ, ΜΟΝΟΓΕΝΗΣ
G2453
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Part of Speech: Noun
Sounds like: ee-oo-DAH-ee-oy
Translations: Jews, Jewish people
Notes: This word refers to the inhabitants of Judea, or more broadly, to the Jewish people, descendants of Abraham, Isaac, and Jacob, who adhere to Judaism. In the New Testament, it often distinguishes them from Gentiles (non-Jews). It is used to describe the ethnic and religious group.
Inflection: Plural, Nominative or Vocative
Synonyms: ΕΒΡΑΙΟΙ, ΙΣΡΑΗΛΙΤΑΙ
Etymology: From the Hebrew word 'Yehudah' (Judah), referring to the tribe of Judah and later the kingdom of Judah. The Greek form 'Ioudaios' means 'of Judah' or 'a Judean', which then came to mean 'Jew'.
G1510
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Part of Speech: Verb
Sounds like: AY-sahn
Translations: they were, they had been
Notes: ΗΣΑΝ is an inflected form of the verb 'ΕΙΜΙ' (eimi), meaning 'to be'. Specifically, it is the third person plural imperfect indicative form. It describes an ongoing or continuous state or action in the past, often translated as 'they were' or 'they used to be'. It is commonly used to describe the state or existence of multiple subjects in a past context.
Inflection: Third Person, Plural, Imperfect, Indicative
Etymology: The Koine Greek verb ΕΙΜΙ (eimi) derives from the Proto-Indo-European root meaning 'to be' or 'to exist'. It is one of the most fundamental and frequently used verbs in the language, indicating existence, state, or identity.
G5100
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Part of Speech: Pronoun
Sounds like: TI-nes
Translations: some, certain ones, who, what
Notes: This word is an indefinite pronoun meaning 'some' or 'certain ones'. It can also function as an interrogative pronoun, asking 'who?' or 'what?' in the plural. Its meaning often depends on the context of the sentence.
Inflection: Plural, Nominative, Masculine or Feminine
G0846
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Part of Speech: Pronoun
Sounds like: ow-TON
Translations: of them, their, their own
Notes: This word is a personal pronoun in the genitive plural. It can be translated as 'of them' or 'their', indicating possession or origin. It is often used reflexively, meaning 'their own' or 'of themselves', referring back to the subject of the sentence.
Inflection: Genitive, Plural, All genders
Synonyms: ΣΦΩΝ, ΕΑΥΤΩΝ
G2954
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Part of Speech: Noun
Sounds like: KOO-pree-oy
Translations: Cypriots, people of Cyprus
Notes: This word refers to people who are from Cyprus. It is used to describe individuals or a group of people originating from the island of Cyprus.
Inflection: Plural, Nominative, Masculine
G2956
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Part of Speech: Proper Noun
Sounds like: Koo-ray-NAY-oy
Translations: Cyrenians, people of Cyrene
Notes: This word refers to people from Cyrene, an ancient Greek city in modern-day Libya. It is used as a proper noun to identify individuals or groups originating from that city.
Inflection: Plural, Nominative, Masculine
Etymology: The word is derived from Κυρήνη (Kyrēnē), the name of the city itself. It refers to an inhabitant or native of Cyrene.
G3748
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Part of Speech: Relative Pronoun
Sounds like: OH-tee-nes
Translations: whoever, whosoever, those who, which
Notes: ΟΙΤΙΝΕΣ is a compound relative pronoun, formed from the definite article and the indefinite pronoun. It refers to a general or indefinite group of people or things, meaning 'whoever' or 'those who'. It is used to introduce a clause that provides additional information about a preceding noun, often implying a characteristic or quality of the group.
Inflection: Plural, Nominative, Masculine
Synonyms: ΟΙ, ΤΙΝΕΣ
G2064
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Part of Speech: Participle
Sounds like: EL-thon-tes
Translations: having come, coming, having gone, going
Notes: This word is an aorist active participle, meaning 'having come' or 'having gone'. It describes an action that has been completed before or at the time of the main verb. It is used to indicate the subject of the sentence performing the action of coming or going.
Inflection: Plural, Nominative, Masculine
Synonyms: ΗΚΟΝΤΕΣ, ΒΑΙΝΟΝΤΕΣ
Etymology: From Proto-Indo-European, meaning 'to go' or 'to come'.
G0490
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Part of Speech: Proper Noun
Sounds like: an-tee-O-khee-an
Translations: Antioch
Notes: This word refers to Antioch, a significant ancient city located in what is now modern-day Turkey. It was a major center of Hellenistic culture and an important early center for Christianity, frequently mentioned in the New Testament. As a proper noun, it identifies a specific place.
Inflection: Singular, Accusative, Feminine
Etymology: The name 'Antioch' comes from the Greek name 'Antiochos', which was a common name among the Seleucid kings who founded many cities named Antioch. The city of Antioch on the Orontes was founded by Seleucus I Nicator.
G2980
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Part of Speech: Verb
Sounds like: eh-LAH-loon
Translations: they were speaking, they spoke, they were talking, they talked
Notes: This word is the third person plural imperfect active indicative form of the verb 'to speak' or 'to talk'. It describes an action that was ongoing or repeated in the past. For example, it could be used in a sentence like 'They were speaking to the crowd' or 'They kept talking about the matter'.
Inflection: Imperfect, Indicative, Active, 3rd Person Plural
Synonyms: ΛΕΓΩ, ΦΩΝΕΩ, ΕΙΠΩΝ
G3588
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Part of Speech: Definite Article, Demonstrative Pronoun
Sounds like: TOOS
Translations: the, them, those
Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.
Inflection: Plural, Accusative, Masculine
Etymology: From Proto-Indo-European *so- (demonstrative pronoun).
G2099
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Part of Speech: Noun
Sounds like: yoo-ang-geh-lee-STAS
Translations: evangelist, a preacher of the gospel, a messenger of good news
Notes: This word refers to a messenger of good news, specifically one who proclaims the gospel or good news of Christ. It describes a person whose primary role is to spread the Christian message. In ancient contexts, it could refer to anyone who brought good tidings, but in the New Testament, it specifically denotes those who preach the Christian message.
Inflection: Singular, Accusative, Masculine
Synonyms: ΚΗΡΥΞ, ΑΠΟΣΤΟΛΟΣ
G1672
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Part of Speech: Noun
Sounds like: HEL-lay-nas
Translations: Greeks, a Greek, a Gentile
Notes: This word refers to a Greek person, someone of Greek descent or culture. In a broader sense, especially in the New Testament, it can also refer to a Gentile, distinguishing them from Jews. It is used to describe people who are not Jewish, often implying a non-Christian or pagan background in a religious context. This specific form is the masculine accusative plural.
Inflection: Plural, Accusative, Masculine
Synonyms: ΕΘΝΙΚΟΣ, ΕΘΝΟΣ
G2097
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Part of Speech: Verb, Participle
Sounds like: yoo-ang-geh-lee-ZOH-meh-noy
Translations: preaching the good news, proclaiming the gospel, evangelizing, announcing good tidings
Notes: This word is a present participle, meaning 'preaching the good news' or 'proclaiming the gospel'. It describes an ongoing action of sharing a message of good tidings. It is a compound word derived from 'ευ' (eu), meaning 'good', and 'αγγελλω' (aggello), meaning 'to announce' or 'to proclaim'. Thus, it literally means 'to announce good news'. It is often used in the context of proclaiming the Christian message.
Inflection: Present, Middle/Passive, Participle, Nominative, Masculine, Plural
Synonyms: ΚΗΡΥΣΣΩ, ΔΙΑΓΓΕΛΛΩ, ΚΑΤΑΓΓΕΛΛΩ
Etymology: The word ΕΥΑΓΓΕΛΙΖΩ is derived from the Greek prefix 'ευ' (eu), meaning 'good' or 'well', and the verb 'αγγελλω' (aggello), meaning 'to announce' or 'to proclaim'. It originally referred to bringing any good news, but in the Koine Greek of the New Testament, it specifically came to mean proclaiming the good news of the Gospel.
G5495
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Part of Speech: Noun
Sounds like: KHEIR
Translations: hand, a hand, power, agency, a means
Notes: This word refers to a hand, but it can also be used metaphorically to signify power, authority, or agency. It often appears in phrases like 'by the hand of' to indicate that something is done through someone's agency or power. It is a feminine noun.
Inflection: Singular, Nominative, Feminine
Synonyms: ΔΥΝΑΜΙΣ, ΕΞΟΥΣΙΑ
Etymology: From Proto-Indo-European *ǵʰesr- (hand).
G3326
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Part of Speech: Preposition, Adverb
Sounds like: MEH-tah
Translations: with, after, among, behind, by, in company with, in pursuit of, according to
Notes: This word is a preposition that can also function as an adverb. Its meaning varies depending on the case of the noun it governs. When used with the genitive case, it typically means 'with' or 'in company with'. When used with the accusative case, it usually means 'after' or 'behind' (indicating sequence or pursuit). It can also denote a change of state or position.
Inflection: Does not inflect (as a preposition, it governs cases)
Synonyms: ΣΥΝ, ΕΠΙ, ΠΡΟΣ
Etymology: The word 'μετά' (meta) comes from Proto-Indo-European *met- 'in the middle, among, with'. It is related to English 'mid' and 'middle'.
G4183
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Part of Speech: Adjective
Sounds like: PO-loos
Translations: much, many, great, a great deal, a great many
Notes: This word is an adjective meaning 'much' or 'many'. It is used to describe a large quantity or number of something. For example, it can refer to a large crowd of people or a significant amount of something. It can also be used to describe something as 'great' in terms of size or importance.
Inflection: Masculine, Nominative, Singular
Synonyms: ΙΚΑΝΟΣ, ΠΛΗΘΟΣ
Etymology: From Proto-Indo-European, meaning 'much' or 'many'. It is related to words in other Indo-European languages with similar meanings.
G5037
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Part of Speech: Conjunction, Particle
Sounds like: TEH
Translations: and, both, also, even, then, so, indeed
Notes: This word is a postpositive particle, meaning it typically appears after the word it modifies or connects. It functions as a conjunction, often translated as 'and' or 'both...and', connecting words, phrases, or clauses. It can also add emphasis or indicate a consequence, sometimes translated as 'also' or 'even'. When used in pairs (τε...τε or τε...καί), it means 'both...and'. It is less emphatic than 'καί' (kai) and often implies a closer connection or a more natural pairing between the elements it joins.
Inflection: Does not inflect
Synonyms: ΚΑΙ, ΔΕ, ΑΛΛΑ
Etymology: From Proto-Indo-European *kʷe, a clitic particle meaning 'and'. It is cognate with Latin -que and Sanskrit ca.
G0706
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Part of Speech: Noun
Sounds like: ah-rith-MOS
Translations: number, a number, sum, total
Notes: This word refers to a number, a sum, or a total. It is used to denote a quantity or a count of things. For example, it could be used to refer to the number of people, the number of days, or a specific numerical value.
Inflection: Singular, Nominative, Masculine
Synonyms: ΠΛΗΘΟΣ, ΜΕΤΡΟΝ
Etymology: From the Proto-Indo-European root *h₂rey- meaning 'to count, to reason'. It is related to the verb ἀριθμέω (arithmeō), meaning 'to count'.
G4100
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Part of Speech: Verb
Sounds like: pis-TEV-sas
Translations: having believed, having trusted, having put faith in
Notes: This word is an aorist active participle, meaning 'having believed' or 'having trusted'. It describes an action of believing or trusting that has been completed in the past, and it functions adjectivally, modifying a noun or pronoun. It can be used to describe someone who has placed their faith in something or someone.
Inflection: Singular, Nominative, Masculine, Aorist, Active, Participle
Synonyms: ΠΕΠΟΙΘΩΣ, ΕΛΠΙΣΑΣ
Etymology: The word ΠΙΣΤΕΥΩ (pisteuō) comes from ΠΙΣΤΙΣ (pistis), meaning 'faith' or 'trust'. It signifies to have faith, to believe, or to trust.
G1994
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Part of Speech: Verb
Sounds like: ep-es-TREP-sen
Translations: he returned, he turned back, he converted, he turned around
Notes: This word is the aorist (simple past) tense, third person singular form of the verb 'epistrephō'. It means 'he returned', 'he turned back', or 'he converted'. It describes an action of turning around, either physically to go back to a place, or metaphorically to change one's course of action, belief, or allegiance, often implying a turning to God or a change of heart.
Inflection: Aorist Indicative Active, 3rd Person Singular
Synonyms: ΥΠΟΣΤΡΕΦΩ, ΣΤΡΕΦΩ
Etymology: The word ΕΠΙΣΤΡΕΦΩ is a compound verb formed from the preposition ΕΠΙ (EPI), meaning 'upon' or 'to', and the verb ΣΤΡΕΦΩ (STREPHO), meaning 'to turn'. Thus, it literally means 'to turn upon' or 'to turn towards'.
G0191
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Part of Speech: Verb
Sounds like: ee-KOOS-thay
Translations: was heard, it was heard
Notes: This is a verb form indicating that something was heard. It is in the aorist tense, which describes a past action completed at a specific point in time, and in the passive voice, meaning the subject of the verb is the one being acted upon (i.e., it is being heard). It is typically used to describe an event where a sound, message, or prayer was received or perceived.
Inflection: Third Person, Singular, Aorist, Indicative, Passive
Synonyms: ΕΠΑΚΟΥΩ, ΠΡΟΣΕΧΩ
Etymology: From Proto-Indo-European *h₂kowh₂- 'to hear'.
G3056
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Part of Speech: Noun
Sounds like: LOH-goss
Translations: word, a word, reason, a reason, account, an account, speech, a speech, message, a message, report, a report, thing, a thing, matter, a matter, saying, a saying, discourse, a discourse
Notes: The word 'logos' is a fundamental term in Koine Greek with a wide range of meanings. It can refer to a spoken or written word, a statement, a message, or a command. Beyond simple communication, it also encompasses concepts like reason, logic, an account, a narrative, or even a divine utterance or principle. Its specific meaning often depends on the context in which it is used.
Inflection: Singular, Nominative, Masculine
Synonyms: ΡΗΜΑ, ΕΠΟΣ
Etymology: From the verb λέγω (legō), meaning 'to say, speak'. It refers to something said or thought, and its meaning evolved to encompass both speech and the underlying reason or thought.
G3775
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Part of Speech: Noun
Sounds like: O-TA
Translations: ears, an ear
Notes: This word refers to the organs of hearing. It is the plural form of the noun 'οὖς' (ous), meaning 'ear'. It can be used in sentences to refer to multiple ears.
Inflection: Plural, Nominative or Accusative, Neuter
G1577
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Part of Speech: Noun
Sounds like: ek-klee-SEE-as
Translations: of the church, of an assembly, of the congregation, churches, assemblies, congregations
Notes: This word refers to a gathering of people, an assembly, or a congregation. In the New Testament, it often refers to the Christian church, either a local gathering of believers or the universal body of believers. It can also refer to a secular assembly or a mob. The form 'ΕΚΚΛΗΣΙΑΣ' can be either the genitive singular (indicating possession or origin, 'of the church') or the accusative plural (indicating the direct object, 'churches').
Inflection: Singular, Genitive or Plural, Accusative, Feminine
Synonyms: ΣΥΝΑΓΩΓΗ, ΟΜΙΛΙΑ, ΣΥΝΟΔΟΣ
G1510
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Part of Speech: Verb
Sounds like: OO-sees
Translations: (of) being, (of) existing, (of) happening, (of) occurring
Notes: This word is a form of the verb 'to be' (εἰμί). It functions as a participle, indicating a state of being, existence, or occurrence. As a genitive feminine singular form, it typically modifies a feminine noun in the genitive case, indicating possession, origin, or a descriptive quality. For example, it might be translated as 'of a woman being...' or 'of the situation being...'. It describes something that is 'being' or 'existing' in relation to another noun.
Inflection: Participle, Present, Active, Genitive, Feminine, Singular
Synonyms: ΥΠΑΡΧΟΥΣΗΣ
G2419
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Part of Speech: Proper Noun
Sounds like: ee-eh-roo-sa-LEEM
Translations: Jerusalem
Notes: This is the name of the ancient city of Jerusalem, a significant city in the history of Judaism and Christianity. It is often referred to as the Holy City and is central to many biblical narratives. As a proper noun, it functions as the subject or object in a sentence, referring specifically to this particular city.
Inflection: Does not inflect
Etymology: The name 'Jerusalem' is of Semitic origin, likely meaning 'foundation of Shalem' or 'city of peace'. It is derived from ancient Hebrew roots and has been known by various names throughout history, but Jerusalem is its most enduring form.
G4012
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Part of Speech: Preposition
Sounds like: PEH-ree
Translations: about, concerning, around, for, on behalf of, with respect to, at, near
Notes: This word is a preposition that can take either the genitive or accusative case, and its meaning changes depending on the case of the noun it governs. When used with the genitive case, it typically means 'about', 'concerning', 'for', or 'on behalf of'. When used with the accusative case, it usually indicates spatial 'around', 'about' (in the sense of movement or position), 'at', or 'near'. It can also be used as a prefix in compound words, adding a sense of 'around' or 'excessive'.
Inflection: Governs Genitive or Accusative case; Does not inflect itself
Synonyms: ΥΠΕΡ, ΑΜΦΙ, ΕΠΙ
Etymology: From Proto-Indo-European *peri, meaning 'around, about'. It is cognate with English 'peri-' (as in 'perimeter') and Latin 'per'.
G1821
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Part of Speech: Verb
Sounds like: ex-ap-es-TEE-lan
Translations: they sent out, they sent forth, they dispatched
Notes: This word is a verb meaning 'to send out' or 'to dispatch'. It is a compound word formed from the prefix 'ἐξ-' (ex-), meaning 'out from' or 'from', and the verb 'ἀποστέλλω' (apostello), meaning 'to send'. It describes the action of sending someone or something from a particular place or for a specific purpose. It is often used in the context of sending messengers, apostles, or resources.
Inflection: Aorist, Indicative, Active, 3rd Person Plural
Synonyms: ΑΠΕΣΤΕΙΛΑΝ, ΕΞΕΠΕΜΨΑΝ
Etymology: The verb ἐξαποστέλλω (exapostello) is a compound of ἐκ (ek), meaning 'out from', and ἀποστέλλω (apostello), meaning 'to send away'. The latter is itself a compound of ἀπό (apo), meaning 'from', and στέλλω (stello), meaning 'to set, to arrange, to send'.
G0921
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Part of Speech: Proper Noun
Sounds like: bar-NAH-ban
Translations: Barnabas
Notes: This is the name of a prominent early Christian, a Levite from Cyprus, who was a companion of Paul on his first missionary journey. He was known for his encouragement and generosity. The word is used here in the accusative case, indicating that Barnabas is the direct object of a verb.
Inflection: Singular, Accusative, Masculine
Etymology: The name Barnabas is of Aramaic origin, meaning 'son of encouragement' or 'son of consolation'. It was a surname given to Joseph, a Levite from Cyprus, by the apostles.
G0491
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Part of Speech: Proper Noun
Sounds like: an-tee-O-khee-as
Translations: of Antioch
Notes: This word refers to the city of Antioch, a significant ancient city located in what is now modern-day Turkey. It was a major center in the Hellenistic, Roman, and early Christian periods. The form 'ΑΝΤΙΟΧΕΙΑΣ' indicates possession or origin, meaning 'of Antioch'.
Inflection: Singular, Genitive, Feminine
G3854
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Part of Speech: Participle
Sounds like: pa-ra-geh-NO-meh-nos
Translations: having come, having arrived, being present, having appeared
Notes: This word is a participle derived from the verb 'παραγίνομαι', meaning 'to come alongside', 'to arrive', or 'to be present'. As a participle, it describes an action that has already occurred relative to the main verb of the sentence. It often functions adverbially, indicating the circumstances or time of the main action, such as 'when he had come' or 'after arriving'.
Inflection: Aorist, Middle, Participle, Nominative, Singular, Masculine
Synonyms: ΕΡΧΟΜΑΙ, ΗΚΩ, ΦΘΑΝΩ
Etymology: The word 'παραγίνομαι' is a compound word formed from the preposition 'παρά' (para), meaning 'beside' or 'alongside', and the verb 'γίνομαι' (ginomai), meaning 'to become' or 'to come into being'. Together, they convey the sense of 'coming alongside' or 'arriving'.
G3708
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Part of Speech: Verb
Sounds like: ee-DON
Translations: having seen, when he saw, when they saw, seeing, looking, perceiving
Notes: This word is the aorist active participle of the verb 'οράω' (orao), meaning 'to see' or 'to perceive'. As a participle, it functions like an adjective or adverb, describing an action that has already occurred relative to the main verb. It often indicates the cause or circumstance of another action, such as 'having seen this, he did that'.
Inflection: Aorist, Active, Participle, Nominative, Masculine, Singular
Synonyms: ΒΛΕΠΩΝ, ΘΕΩΡΩΝ
G5485
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Part of Speech: Noun
Sounds like: KHA-rin
Translations: grace, favor, kindness, thanks, a grace, a favor, a kindness, a thanks
Notes: This word refers to grace, favor, or kindness, often implying a divine or unmerited gift. It can also mean thanks or gratitude. In its accusative form, as seen in ΧΑΡΙΝ, it often functions as the direct object of a verb, such as 'to find favor' or 'to give thanks'. It can also be used in adverbial phrases meaning 'for the sake of' or 'on account of'.
Inflection: Singular, Accusative, Feminine
Synonyms: ΕΥΝΟΙΑ, ΔΩΡΟΝ, ΕΥΧΑΡΙΣΤΙΑ
Etymology: The word ΧΑΡΙΣ (charis) comes from the Proto-Indo-European root *ǵʰer- meaning 'to desire, to like'. It is related to words signifying joy, delight, and goodwill.
G5463
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Part of Speech: Verb
Sounds like: ekh-AH-ree
Translations: he rejoiced, she rejoiced, it rejoiced, he was glad, she was glad, it was glad
Notes: This word means 'he/she/it rejoiced' or 'he/she/it was glad'. It is the third person singular, aorist indicative passive form of the verb 'χαίρω' (chairo), which means 'to rejoice' or 'to be glad'. Although it is in the passive voice, for this particular verb, the passive form often carries an active meaning, indicating that the subject experienced joy or gladness.
Inflection: Third Person Singular, Aorist, Indicative, Passive
Synonyms: ΑΓΑΛΛΙΑΩ, ΕΥΦΡΑΙΝΩ
G3870
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Part of Speech: Verb
Sounds like: pa-reh-KAH-lei
Translations: he was calling alongside, he was exhorting, he was comforting, he was urging, he was appealing, he was entreating
Notes: This word is the third person singular imperfect active indicative form of the verb παρακαλέω (parakaleō). It describes an action that was ongoing or repeated in the past. It means to call someone to one's side, to summon, to invite, to encourage, to exhort, to comfort, to console, to appeal to, or to entreat.
Inflection: Imperfect, Active, Indicative, Third Person, Singular
Synonyms: ΠΑΡΑΜΥΘΕΟΜΑΙ, ΠΑΡΑΚΛΗΤΟΣ, ΠΑΡΑΙΝΕΩ
G3956
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Part of Speech: Adjective
Sounds like: PAN-tas
Translations: all, every, everyone, the whole
Notes: This word is an adjective meaning 'all' or 'every'. It is used to indicate the totality of something or someone. In this form, it is used for masculine nouns in the accusative plural, meaning 'all (of them)' or 'everyone'. It can also be used substantively to refer to 'all people' or 'everyone'.
Inflection: Accusative, Plural, Masculine
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G3588
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Part of Speech: Definite Article, Pronoun
Sounds like: TAY
Translations: to the, for the, by the, with the, in the, who, which
Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.
Inflection: Singular, Dative, Feminine
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.
G4286
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Part of Speech: Noun
Sounds like: pro-THEH-see
Translations: (to) purpose, (to) intention, (to) setting forth, (to) showbread
Notes: This word refers to a purpose, intention, or a setting forth. In a specific religious context, it can refer to 'showbread' or 'bread of the Presence', which was bread set before God in the Tabernacle or Temple. As a dative case, it indicates the indirect object, meaning 'to' or 'for' a purpose, intention, or showbread.
Inflection: Singular, Dative, Feminine
Synonyms: ΒΟΥΛΗ, ΓΝΩΜΗ, ΣΚΟΠΟΣ
G2588
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Part of Speech: Noun
Sounds like: kar-DEE-as
Translations: of heart, of a heart, of mind, of soul, of inner self, of conscience, of courage, of will
Notes: This word refers to the physical heart, but more commonly in Koine Greek, it signifies the center of one's being, including thoughts, emotions, will, and conscience. It is often used to denote the inner person, the seat of spiritual and moral life. For example, it can refer to the core of one's beliefs or the source of one's intentions.
Inflection: Singular, Genitive, Feminine
Synonyms: ΨΥΧΗ, ΝΟΥΣ, ΠΝΕΥΜΑ
G4357
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Part of Speech: Verb
Sounds like: pros-MEH-nin
Translations: to remain, to continue, to abide, to persevere, to wait for, to cleave to
Notes: This word is a compound verb formed from the preposition ΠΡΟΣ (PROS), meaning 'to' or 'towards', and the verb ΜΕΝΩ (MENO), meaning 'to remain' or 'to abide'. It signifies the act of staying in a place, continuing in a state or activity, or steadfastly adhering to someone or something. It implies persistence and constancy.
Inflection: Present, Active, Infinitive
Synonyms: ΜΕΝΩ, ΥΠΟΜΕΝΩ, ΕΠΙΜΕΝΩ
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-oh
Translations: (to) the Lord, (to) a Lord
Notes: This is a nomina sacra, a scribal abbreviation for ΚΥΡΙΩ (Kyrio), which means 'Lord' or 'Master'. It is used in the dative case, indicating the recipient or indirect object of an action. For example, it would be used in phrases like 'to the Lord' or 'for the Lord'.
Inflection: Singular, Dative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ
G0435
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Part of Speech: Noun
Sounds like: ah-NEER
Translations: man, a man, husband, a husband, male, a male
Notes: This word refers to a man, a male human being, or a husband. It is often used to distinguish a male from a female, or to refer to an adult male in general. It can also be used to denote a person of high standing or character.
Inflection: Singular, Nominative, Masculine
Synonyms: ΑΝΘΡΩΠΟΣ, ΑΡΣΗΝ
Etymology: From Proto-Indo-European, meaning 'man'. It is related to words for 'man' in various Indo-European languages.
G3588, G3739
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Part of Speech: Article, Pronoun, Numeral
Sounds like: HAY
Translations: the, who, which, what, that, she, a, an, 8
Notes: This word is a scribal abbreviation, indicated by the overline. It most commonly represents the feminine nominative singular definite article 'ἡ' (he), meaning 'the' or 'a/an'. It can also represent the feminine nominative singular relative pronoun 'ἥ' (he), meaning 'who', 'which', or 'that'. Additionally, 'Η' (eta) can function as the numeral 8 in the Greek numbering system. The context of the sentence is crucial for determining the correct meaning.
Inflection: Singular, Nominative, Feminine (for article/pronoun); Does not inflect (for numeral)
G0018
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Part of Speech: Adjective
Sounds like: ah-ga-THOS
Translations: good, a good thing, goodly, virtuous, beneficial, useful, excellent
Notes: This word describes something as inherently good, morally upright, or beneficial. It can refer to a person's character, a deed, or a thing that is useful or excellent. It is often used to describe something that is pleasing to God or beneficial to humanity. As an adjective, it modifies nouns and agrees with them in gender, number, and case.
Inflection: Singular, Nominative, Masculine (can also be Feminine or Neuter, and inflects for all cases and numbers)
Synonyms: ΚΑΛΟΣ, ΧΡΗΣΤΟΣ, ΔΙΚΑΙΟΣ
Etymology: The origin of this word is uncertain, but it is an ancient Greek term. It is not directly derived from a known Proto-Indo-European root, but its usage is consistent throughout classical and Koine Greek.
G4134
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Part of Speech: Adjective
Sounds like: PLAY-rays
Translations: full, complete, filled, a full
Notes: This word is an adjective meaning 'full' or 'complete'. It describes something that is filled to capacity or lacking nothing. It can be used to describe a container that is full, a person who is full of a certain quality (like grace or wisdom), or a time that is complete.
Inflection: Nominative, Singular, Masculine or Feminine
Synonyms: ΓΕΜΩΝ, ΠΕΠΛΗΡΩΜΕΝΟΣ
Etymology: The word ΠΛΗΡΗΣ (plērēs) comes from the verb πίμπλημι (pimplēmi), meaning 'to fill'. It describes the state of being filled or complete.
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Part of Speech: Unknown
Sounds like: Unknown
Translations: unknown
Notes: This word, "ΠΝΣ", is not a recognized word in Koine Greek. It is highly likely a misspelling, a transcription error, or an abbreviation. Without diacritics, it's impossible to determine if it's an abbreviation of a known word like πνεῦμα (pneuma, meaning 'spirit' or 'wind') or another word entirely. It could also be a garbled or badly misspelled text from an ancient manuscript.
Inflection: Unknown
G0040
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Part of Speech: Adjective
Sounds like: ah-GEE-oo
Translations: of holy, of a holy one, of a saint
Notes: This word is an adjective meaning 'holy' or 'sacred'. In its genitive form, as seen here, it often translates to 'of holy' or 'of a holy one/saint', indicating possession or origin. It can refer to things, places, or people that are set apart for God or dedicated to a divine purpose.
Inflection: Singular, Genitive, Masculine or Neuter
Synonyms: ΙΕΡΟΣ, ΟΣΙΟΣ
G4102
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Part of Speech: Noun
Sounds like: pis-TEH-ohs
Translations: of faith, of belief, of trust, of conviction
Notes: This is the genitive singular form of the noun 'πίστις' (pistis), meaning 'faith', 'belief', or 'trust'. It is used to indicate possession, origin, or relationship, often translated with 'of' in English. For example, 'the work of faith' or 'by means of faith'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΠΕΠΟΙΘΗΣΙΣ, ΕΜΠΙΣΤΟΣΥΝΗ
G4369
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Part of Speech: Verb
Sounds like: pros-e-TETH-ee
Translations: was added, was joined, was gathered, was put to, was given in addition
Notes: This is a compound verb, formed from the preposition πρός (pros), meaning 'to' or 'towards', and the verb τίθημι (tithēmi), meaning 'to put' or 'to place'. In this form, it means 'was added', 'was joined', or 'was put to'. It describes something being brought into association with something else, often implying an increase or an inclusion. For example, a person might be 'added to' their ancestors (meaning they died and joined them).
Inflection: Aorist, Indicative, Passive, 3rd Person, Singular
Synonyms: ΠΡΟΣΕΓΕΝΕΤΟ, ΠΡΟΣΕΛΗΦΘΗ
Etymology: The verb προστίθημι (prostithēmi) is formed from the prefix πρός (pros), meaning 'to, toward, in addition to', and the verb τίθημι (tithēmi), meaning 'to put, place, set'.
G3793
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Part of Speech: Noun
Sounds like: OKH-los
Translations: crowd, multitude, throng, mob, a crowd, a multitude
Notes: This word refers to a large gathering of people, often an unorganized or disorderly group. It can denote a general multitude or a specific crowd, such as a mob. It is commonly used in the New Testament to describe the large groups of people who followed Jesus.
Inflection: Singular, Nominative, Masculine
Synonyms: ΠΛΗΘΟΣ, ΛΑΟΣ
Etymology: The origin of this word is uncertain, but it is thought to be derived from a root meaning 'to move' or 'to stir up', suggesting a restless or agitated mass of people.
G2425
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Part of Speech: Adjective
Sounds like: ee-ka-NOS
Translations: sufficient, adequate, competent, able, worthy, enough, a lot, many
Notes: This word describes something or someone as being sufficient, adequate, or competent for a particular purpose or task. It can refer to a quantity that is enough, or a person who is capable or worthy. It is often used to express that something is ample or abundant.
Inflection: Masculine, Nominative, Singular
Synonyms: ΑΡΚΕΤΟΣ, ΑΞΙΟΣ, ΔΥΝΑΤΟΣ
Etymology: The origin of this word is uncertain, but it is thought to be related to the verb ἱκάνω (hikanō), meaning 'to reach, to arrive, to suffice'.
G1831
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Part of Speech: Verb
Sounds like: ex-EEL-then
Translations: he went out, she went out, it went out, went out
Notes: This word is a verb meaning 'to go out', 'to come out', or 'to depart'. It is used to describe someone or something moving from an inside location to an outside one, or from one place to another. It is often used in narratives to indicate a character's movement.
Inflection: Aorist, Indicative, Active, 3rd Person Singular
Synonyms: ΑΠΕΡΧΟΜΑΙ, ΕΚΒΑΙΝΩ
G5079
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Part of Speech: Proper Noun, Noun
Sounds like: TAR-son
Translations: Tarsus, a Tarsus, sole of the foot, a sole of the foot
Notes: This word can refer to Tarsus, a city in Cilicia, Asia Minor, which was the birthplace of the Apostle Paul. It can also refer to the flat of the foot, or the sole of the foot. Its meaning depends on the context in which it is used.
Inflection: Singular, Accusative, Masculine
Etymology: The origin of the city name Tarsus is uncertain, possibly from a local Anatolian language. The meaning 'sole of the foot' is thought to be related to the flat, broad shape of the foot.
G0327
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Part of Speech: Verb
Sounds like: ah-nah-zay-TAY-sai
Translations: to seek out, to search for, to look for, to investigate, to inquire
Notes: This word is a compound verb formed from the preposition ἀνά (ana), meaning 'up' or 'again', and the verb ζητέω (zēteō), meaning 'to seek'. It implies a diligent, thorough, or repeated search, often with the aim of finding something lost or discovering information. It can be used in contexts where someone is actively trying to find a person, an object, or a truth.
Inflection: Aorist, Active, Infinitive
Synonyms: ΖΗΤΕΩ, ΕΠΙΖΗΤΕΩ, ΕΚΖΗΤΕΩ
Etymology: The word ἀναζητέω (anazēteō) is derived from the prefix ἀνά (ana), meaning 'up' or 'again', and the verb ζητέω (zēteō), meaning 'to seek'. The prefix intensifies the action of seeking, implying a thorough or repeated search.
G4549
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Part of Speech: Proper Noun
Sounds like: SOW-lon
Translations: (accusative) Saul
Notes: This is the name of a prominent biblical figure, Saul of Tarsus, who later became known as the Apostle Paul. It is used as a direct object in a sentence.
Inflection: Singular, Accusative, Masculine
G2147
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Part of Speech: Verb
Sounds like: EU-roh
Translations: I find, I discover, I obtain, I get, I come upon
Notes: This verb means to find, discover, or obtain something. It can refer to finding something lost, discovering something new, or obtaining something desired. It is often used in contexts of searching and then locating, or coming upon something unexpectedly.
Inflection: First Person, Singular, Present, Indicative, Active
Synonyms: ΛΑΜΒΑΝΩ, ΚΑΤΑΛΑΜΒΑΝΩ, ΑΠΟΛΑΜΒΑΝΩ
Etymology: From Proto-Indo-European. It is related to words meaning 'to get' or 'to obtain'.
G0071
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Part of Speech: Verb
Sounds like: hay-GAH-gen
Translations: he led, he brought, he carried, he went
Notes: This word is a verb meaning 'he led,' 'he brought,' or 'he carried.' It describes an action of guiding, transporting, or moving something or someone from one place to another. It can also mean 'he went' or 'he departed' in certain contexts. It is used to describe a completed action in the past.
Inflection: Aorist, Active, Indicative, 3rd Person, Singular
Synonyms: ΦΕΡΩ, ΕΡΧΟΜΑΙ, ΑΠΑΓΩ
Etymology: The word comes from the Proto-Indo-European root meaning 'to lead, to drive, to pull'.
G1763
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Part of Speech: Noun
Sounds like: en-ee-ow-TON
Translations: year, a year
Notes: This word refers to a year, a period of twelve months. It is commonly used to denote a specific duration of time, such as 'for a year' or 'in that year'.
Inflection: Singular, Masculine, Accusative
Synonyms: ΕΤΟΣ, ΧΡΟΝΟΣ
G3650
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Part of Speech: Adjective
Sounds like: OH-loh
Translations: whole, all, entire, a whole, an entire
Notes: This word is an adjective meaning 'whole,' 'all,' or 'entire.' It describes something as complete or undivided. It can be used to emphasize the totality of something, such as 'the whole house' or 'all the people.' In the provided examples, it appears to be a truncated form or a part of a compound word, as the standard nominative/accusative neuter singular form would be 'ΟΛΟΝ'. It is possible that 'ΟΛΟ' is a variant or a specific grammatical form where the final 'ν' is omitted, or it could be part of a compound word.
Inflection: Nominative or Accusative, Neuter, Singular (possibly with omitted final nu); or part of a compound word.
Synonyms: ΠΑΝ, ΑΠΑΣ
G4863
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Part of Speech: Verb
Sounds like: soon-akh-THEE-nai
Translations: to be gathered, to be assembled, to be collected
Notes: This word is the aorist passive infinitive form of the verb 'συνάγω' (synago), meaning 'to gather together' or 'to assemble'. As an infinitive, it functions like the English 'to gather' or 'to be gathered', often expressing purpose or result. It indicates that a group of people or things are brought together or collected in one place.
Inflection: Aorist, Passive, Infinitive
Synonyms: ΑΘΡΟΙΖΩ, ΣΥΛΛΕΓΩ, ΣΥΝΕΡΧΟΜΑΙ
G1577
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Part of Speech: Noun
Sounds like: ek-klee-SEE-ah
Translations: assembly, congregation, church, an assembly, a congregation, a church
Notes: This word refers to an assembly of citizens summoned for a specific purpose, often for public deliberation or religious gathering. In the New Testament, it primarily denotes the Christian community, either a local congregation or the universal body of believers. It is a compound word derived from 'ek' (out of) and 'kaleo' (to call), literally meaning 'a calling out' or 'those called out'.
Inflection: Singular, Nominative, Feminine
Synonyms: ΣΥΝΑΓΩΓΗ, ΟΧΛΟΣ, ΠΛΗΘΟΣ
Etymology: The word ΕΚΚΛΗΣΙΑ is derived from the Greek preposition ΕΚ (ek), meaning 'out of' or 'from', and the verb ΚΑΛΕΩ (kaleo), meaning 'to call'. It originally referred to a formal assembly of citizens in ancient Greek city-states, summoned by a herald.
G1321
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Part of Speech: Verb
Sounds like: di-DAX-ai
Translations: to teach, to instruct, to learn, to train
Notes: This word is the aorist active infinitive form of the verb 'διδάσκω'. It means 'to teach' or 'to instruct'. It is used to express the purpose or result of an action, often following verbs like 'said' or 'commanded', indicating that someone was told to teach or instruct.
Inflection: Aorist, Active, Infinitive
Synonyms: ΜΑΝΘΑΝΩ, ΠΑΙΔΕΥΩ, ΚΑΤΗΧΕΩ
G3793
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Part of Speech: Noun
Sounds like: OKH-lon
Translations: crowd, multitude, a crowd, a multitude, mob, a mob
Notes: This word refers to a large gathering of people, a crowd, or a multitude. It can also carry the negative connotation of a mob or a disorderly throng. It is often used in the New Testament to describe the large groups of people who followed Jesus or gathered to hear his teachings. In the provided examples, it is used in the accusative case, indicating the direct object of a verb, such as 'to teach a crowd' or 'a crowd upon me'.
Inflection: Singular, Accusative, Masculine
Synonyms: ΠΛΗΘΟΣ, ΛΑΟΣ
Etymology: The etymology of ΟΧΛΟΣ is uncertain, but it is thought to be related to a word meaning 'to move' or 'to stir', suggesting a moving or agitated mass of people.
G2425
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Part of Speech: Adjective
Sounds like: ee-kah-NON
Translations: sufficient, enough, adequate, competent, worthy, considerable, many, much, a sufficient thing, an adequate thing
Notes: This word describes something as being sufficient, adequate, or enough for a particular purpose or situation. It can also refer to a considerable quantity or number of something, meaning 'many' or 'much'. It is used to indicate that something meets a required standard or amount.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΑΡΚΕΤΟΣ, ΕΞΑΡΚΗΣ, ΠΛΗΡΗΣ
G5537
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Part of Speech: Verb
Sounds like: khray-ma-TEE-sai
Translations: to be called, to be named, to be warned, to give a divine warning, to do business, to transact business
Notes: This word generally means to receive a divine warning or instruction, to be called or named, or to conduct business. In the New Testament, it often refers to receiving a divine message or revelation, or to being given a specific name or title. It can also imply engaging in financial transactions or public affairs.
Inflection: Aorist, Active, Infinitive
Synonyms: ΚΑΛΕΩ, ΟΝΟΜΑΖΩ, ΠΡΟΦΗΤΕΥΩ
G4413
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Part of Speech: Adverb
Sounds like: PRO-tohs
Translations: first, at first, for the first time, firstly, before all others
Notes: This word is an adverb meaning 'first' or 'at first'. It indicates priority in time, order, or importance. It is used to describe an action that happens before any other or to emphasize the primary nature of something.
Inflection: Does not inflect (adverbial form derived from the adjective ΠΡΩΤΟΣ)
Synonyms: ΠΡΩΤΟΝ, ΠΡΟΤΕΡΟΝ
G0490
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Part of Speech: Proper Noun
Sounds like: an-tee-O-khee-ah
Translations: Antioch
Notes: Antioch refers to several ancient cities, but most notably Antioch on the Orontes, a major Hellenistic city in ancient Syria, which served as the capital of the Seleucid Empire and later a significant city in the Roman Empire. It was a crucial center for early Christianity. The word is used to refer to the city itself.
Inflection: Singular, Nominative, Feminine
Etymology: The name 'Antioch' comes from the Greek name 'Antiochos', which was the name of several Seleucid kings, particularly Antiochus I Soter, who founded many cities named Antioch.
G3101
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Part of Speech: Noun
Sounds like: mah-thay-TAS
Translations: disciples, students, learners
Notes: This word refers to a learner, pupil, or disciple. It is commonly used in the New Testament to refer to the followers of Jesus, who were learning from his teachings and example. It can also refer to students in a general sense.
Inflection: Plural, Accusative, Masculine
Synonyms: ΜΑΘΟΝΤΕΣ, ΕΚΜΑΘΟΝΤΕΣ
G5546
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Part of Speech: Noun
Sounds like: khray-stee-ah-NOOS
Translations: Christians
Notes: This word refers to 'Christians' or 'followers of Christ'. It is the plural form of 'Christianos'. The spelling 'ΧΡΗΣΤΙΑΝΟΥΣ' is a common variant of 'ΧΡΙΣΤΙΑΝΟΥΣ', sometimes interpreted as a phonetic spelling or even a deliberate play on words, linking to 'chrestos' (useful, good, kind). It is used to denote a group of people who identify with Christ.
Inflection: Plural, Accusative, Masculine
Synonyms: ΑΓΙΟΙ, ΕΚΛΕΚΤΟΙ
Etymology: The word ΧΡΙΣΤΙΑΝΟΣ (Christianos) is derived from ΧΡΙΣΤΟΣ (Christos), meaning 'Anointed One' or 'Messiah', with the suffix -ιανος indicating adherence or belonging to. The variant spelling ΧΡΗΣΤΙΑΝΟΣ may reflect a phonetic shift or an association with the Greek word χρηστός (chrestos), meaning 'useful' or 'good'.
G5546
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Part of Speech: Noun
Sounds like: khris-tee-ah-NOOS
Translations: Christians
Notes: This word refers to followers of Christ, or those who belong to Christ. It is used to describe individuals who identify with and adhere to the teachings of Jesus Christ. In a sentence, it would typically function as the object of a verb or preposition, indicating the recipients of an action or the subject of a description.
Inflection: Plural, Accusative, Masculine
G3778
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Part of Speech: Demonstrative Pronoun, Demonstrative Adjective
Sounds like: TOW-tays
Translations: to these, with these, by these, in these, these
Notes: This word is the dative plural feminine form of the demonstrative pronoun/adjective 'οὗτος' (houtos), meaning 'this' or 'these'. It is used to point out something specific that is near the speaker or has just been mentioned. As a dative case, it indicates the indirect object, means, instrument, or location, often translated with prepositions like 'to', 'with', 'by', or 'in'. It can function as a pronoun, standing in for a noun, or as an adjective, modifying a noun.
Inflection: Dative, Plural, Feminine
Synonyms: ΟΔΕ, ΕΚΕΙΝΟΣ
G3588
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Part of Speech: Definite Article
Sounds like: TAH-ees
Translations: to the, for the, the
Notes: This word is the dative plural feminine form of the definite article 'the'. It is used to indicate that the noun it modifies is feminine, plural, and in the dative case, often signifying indirect objects, recipients, or the means by which something is done. It can be translated as 'to the' or 'for the', or simply 'the' depending on the context.
Inflection: Dative, Plural, Feminine
G2250
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Part of Speech: Noun
Sounds like: hee-MEH-raiss
Translations: (to) days, (in) days, (on) days
Notes: This is the dative plural form of the noun 'day'. It refers to a period of twenty-four hours, a specific time period, or a particular occasion. In the dative case, it often indicates the time when something occurs or the duration over which an action takes place, hence translations like 'in days' or 'on days'.
Inflection: Plural, Dative, Feminine
Synonyms: ΧΡΟΝΟΙ, ΚΑΙΡΟΙ
G2718
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Part of Speech: Verb
Sounds like: kah-TEEL-thon
Translations: I came down, I went down, they came down, they went down
Notes: This word is the aorist indicative form of the verb 'κατέρχομαι' (katerchomai), meaning 'to come down' or 'to go down'. It describes an action of descending or arriving at a lower place, completed in the past. It can refer to a single person (first person singular) or multiple people (third person plural) performing the action.
Inflection: Aorist, Indicative, Active, First Person Singular or Third Person Plural
Synonyms: ΚΑΤΑΒΑΙΝΩ, ΚΑΤΕΒΗΝ
G2414
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Part of Speech: Proper Noun
Sounds like: ee-eh-roh-soh-LY-moh
Translations: to Jerusalem, in Jerusalem
Notes: This is the dative singular form of the proper noun 'Jerusalem'. It indicates the destination or location 'to Jerusalem' or 'in Jerusalem', often used with verbs of motion or presence.
Inflection: Singular, Dative, Neuter
G4396
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Part of Speech: Noun
Sounds like: pro-FEE-tai
Translations: prophets, (to) prophets, (of) prophets
Notes: This word refers to individuals who speak on behalf of God or a deity, often foretelling future events or delivering divine messages. In Koine Greek, it is a masculine noun. The form 'ΠΡΟΦΗΤΑΙ' is the plural form, which can function as nominative (the subject of a sentence), dative (indicating to whom or for whom something is done), or vocative (used for direct address).
Inflection: Plural, Nominative or Dative or Vocative, Masculine
Synonyms: ΜΑΝΤΕΙΣ, ΧΡΗΣΜΟΛΟΓΟΙ
Etymology: The word 'ΠΡΟΦΗΤΗΣ' comes from the Greek prefix 'πρό' (pro), meaning 'before' or 'for', and 'φημί' (phēmi), meaning 'to speak' or 'to say'. Thus, it literally means 'one who speaks before' or 'one who speaks for' (another).
G0490
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Part of Speech: Proper Noun
Sounds like: an-tee-O-khi-an
Translations: Antioch, to Antioch
Notes: This is the name of a prominent ancient city, Antioch. In the provided context, it is used as the destination of movement, indicating 'to Antioch'. There were several cities named Antioch in antiquity, but the most famous ones in the New Testament are Antioch in Syria (also known as Antioch on the Orontes) and Antioch in Pisidia.
Inflection: Singular, Accusative, Feminine
Etymology: The name 'Antioch' is derived from the Greek name 'Antiochos', which was a common name among the Hellenistic Seleucid dynasty, particularly Antiochus I Soter, who founded several cities named Antioch.
G3686
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Part of Speech: Noun
Sounds like: O-NO-ma-tee
Translations: to name, to a name, by name, in the name (of), for the name (of), for a name
Notes: This word refers to a name, reputation, or character. It is often used in phrases like 'in the name of' or 'by name' to indicate authority, identity, or purpose. As a dative case, it typically answers the question 'to whom?' or 'for what?' or indicates the means by which something is done.
Inflection: Singular, Dative, Neuter
Synonyms: ΕΠΩΝΥΜΙΑ, ΚΛΗΣΙΣ
G0007
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Part of Speech: Proper Noun
Sounds like: AG-ah-bos
Translations: Agabus
Notes: Agabus is a proper noun, referring to a specific individual. In the New Testament, he is known as a prophet from Jerusalem who foretold a great famine and later warned Paul of his impending arrest in Jerusalem.
Inflection: Singular, Nominative, Masculine
Etymology: The name Agabus is of Hebrew origin, likely derived from a word meaning 'locust' or 'father of the feast'. It was adopted into Greek.
G4591
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Part of Speech: Verb
Sounds like: eh-SEE-mah-neh
Translations: he signified, she signified, it signified, he showed, she showed, it showed, he indicated, she indicated, it indicated, he made known, she made known, it made known
Notes: This word is the third person singular, aorist active indicative form of the verb ΣΗΜΑΙΝΩ (sēmainō). It describes an action that occurred in the past, completed at a specific point. It means to give a sign, to signify, to show, to indicate, or to make known. It implies conveying information or a message, often through a sign or a signal.
Inflection: Third Person, Singular, Aorist, Active, Indicative
Synonyms: ΔΗΛΟΩ, ΓΝΩΡΙΖΩ, ΦΑΝΕΡΟΩ
Etymology: The verb ΣΗΜΑΙΝΩ (sēmainō) derives from the noun ΣΗΜΑ (sēma), meaning 'sign' or 'mark'. It refers to the act of giving or making a sign.
G1223
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Part of Speech: Preposition
Sounds like: dee-AH
Translations: through, by, by means of, on account of, because of, for the sake of
Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.
Inflection: Does not inflect
Synonyms: ΕΚ, ΕΝΕΚΑ
Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.
G3042
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Part of Speech: Noun
Sounds like: LEE-moh
Translations: famine, hunger, a famine, a hunger
Notes: This word refers to a severe scarcity of food, leading to widespread hunger and starvation. It can also denote a general lack or craving for something. In ancient contexts, it often describes a period of widespread food shortage affecting a region or country.
Inflection: Singular, Accusative, Feminine
Synonyms: ΠΕΙΝΑ
Etymology: The word 'λιμός' (limos) is of uncertain origin, possibly pre-Greek. It is related to the verb 'λιμώττω' (limōttō), meaning 'to be hungry' or 'to starve'.
H8203
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Part of Speech: Proper Noun
Sounds like: sah-MEL-lee
Translations: Samelli, Samech
Notes: This word appears to be a transliteration of a Hebrew proper noun, likely referring to a person's name or title. In the provided context, it functions as a proper name, possibly 'Samech' or 'Samelli', indicating a scribe or official.
Inflection: Singular, Nominative
Etymology: This word is a transliteration from the Hebrew word 'Samech' (סָמֶךְ), which is the 15th letter of the Hebrew alphabet and also a name.
G1510
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Part of Speech: Verb
Sounds like: eh-SES-thai
Translations: to be, to exist, to happen, to become
Notes: This word is the future infinitive form of the verb 'to be' (εἰμί). It signifies a future state of being, existence, or occurrence. It is often used in constructions where one expects something to happen or to be the case in the future, functioning similarly to 'will be' or 'is going to be' in English. For example, it could be used in a sentence like 'He said that it would be good' or 'They hoped to be free'.
Inflection: Infinitive, Future, Middle/Passive Voice (deponent), All genders, All cases
Synonyms: ΓΙΝΟΜΑΙ, ΥΠΑΡΧΩ
Etymology: The verb εἰμί (eimi) comes from a Proto-Indo-European root meaning 'to be' or 'to exist'. It is one of the most fundamental verbs in the Greek language.
G3650
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Part of Speech: Adjective
Sounds like: OH-len
Translations: whole, all, entire, a whole
Notes: This word means 'whole', 'all', or 'entire'. It is an adjective used to describe something as complete or undivided. It is often used to emphasize the totality of something, such as 'the whole city' or 'all the people'. In this form, it is the feminine singular accusative case, meaning it would modify a feminine singular noun that is the direct object of a verb or the object of certain prepositions.
Inflection: Singular, Accusative, Feminine
Synonyms: ΠΑΝΤΑΣ, ΑΠΑΣ
G3625
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Part of Speech: Noun
Sounds like: oy-koo-MEH-nay
Translations: inhabited earth, world, a world, the Roman Empire
Notes: This word is a scribal abbreviation for ΟΙΚΟΥΜΕΝΗ (oikoumenē), meaning 'inhabited earth' or 'world'. It often refers specifically to the Roman Empire, as that was the known 'inhabited world' during the time of the New Testament. It is used to describe the entire known world or a significant portion of it, as in 'all the world' or 'the whole inhabited earth'.
Inflection: Singular, Nominative or Accusative, Feminine
Synonyms: ΚΟΣΜΟΣ, ΓΗ
Etymology: From the feminine present participle of the verb οἰκέω (oikeō), meaning 'to inhabit' or 'to dwell'. It literally means 'the inhabited (land)' or 'the dwelling place'.
G3748
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Part of Speech: Relative Pronoun
Sounds like: HEE-tis
Translations: who, which, whoever, whichever, whatever
Notes: ΗΤΙΣ is a relative pronoun, used to introduce a clause that describes a preceding noun. It is a compound word formed from the definite article and the indefinite pronoun. It functions similarly to 'who' or 'which' in English, often providing additional information about a person or thing. It is used in a descriptive sense, often emphasizing the quality or characteristic of the antecedent.
Inflection: Singular, Nominative, Feminine
Synonyms: ΟΣ, ΟΣΤΙΣ
Etymology: This word is a compound of the feminine definite article 'ἡ' (he) and the indefinite pronoun 'τις' (tis). It developed in Koine Greek to provide a more emphatic or descriptive relative pronoun than the simple 'ὅς' (hos).
G2804
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Part of Speech: Proper Noun
Sounds like: KLAU-dee-oo
Translations: of Claudius
Notes: This is the genitive singular form of the proper noun 'Claudius'. Claudius was a common Roman name, most notably borne by the Roman Emperor Tiberius Claudius Caesar Augustus Germanicus, who reigned from 41 to 54 AD. The name is used to refer to someone named Claudius, indicating possession or origin.
Inflection: Singular, Genitive, Masculine
Etymology: The name 'Claudius' is of Latin origin, derived from the Roman gens (family name) Claudia. It is believed to be related to the Latin word 'claudus', meaning 'lame' or 'crippled', though this connection is not definitively established for the family name itself.
G3588
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Part of Speech: Definite Article
Sounds like: TONE
Translations: of the
Notes: This word is the genitive plural form of the definite article 'the'. It functions to indicate possession, origin, or relationship for plural nouns, similar to 'of the' in English. It can precede nouns of any gender.
Inflection: Genitive, Plural, All Genders (Masculine, Feminine, Neuter)
G3101
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Part of Speech: Noun
Sounds like: mah-thay-TON
Translations: of disciples, of students, of learners
Notes: This word refers to those who are taught or instructed, typically followers or students. It is often used in the New Testament to refer to the followers of Jesus.
Inflection: Plural, Genitive, Masculine
Synonyms: ΔΙΔΑΣΚΑΛΟΣ, ΜΥΣΤΗΣ, ΦΟΙΤΗΤΗΣ
G2531
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Part of Speech: Adverb, Conjunction
Sounds like: KAH-thohss
Translations: just as, even as, according as, as, exactly as, in proportion as, like, according to, inasmuch as
Notes: This is a compound word formed from the preposition κατά (kata, meaning 'down' or 'according to') and the adverb ὡς (hōs, meaning 'as' or 'how'). It functions as an adverb or conjunction, primarily used to introduce a comparison, indicating that something is done or happens in the same way as something else. It can also express correspondence or proportion, meaning 'inasmuch as' or 'to the extent that'.
Inflection: Does not inflect
Synonyms: ΩΣ, ΚΑΘΑ
Etymology: From the Greek preposition κατά (kata, 'down, according to') and the adverb ὡς (hōs, 'as, how').
G2141
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Part of Speech: Verb
Sounds like: yoo-POH-ree-toh
Translations: it was possible, it was feasible, it was easy, it was prosperous, it was well-off, it was well-supplied
Notes: This word is the third person singular imperfect indicative active form of the verb 'εὐπορέω' (euporeō). It describes a state of being well-off, prosperous, or having sufficient means. In the given context, it implies that something was possible or feasible for someone to do, often because they had the resources or opportunity.
Inflection: Third Person, Singular, Imperfect, Indicative, Active
Synonyms: ΕΥΘΕΤΕΩ, ΕΥΚΑΙΡΕΩ
G3724
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Part of Speech: Verb
Sounds like: OH-ri-san
Translations: they determined, they appointed, they defined, they marked out
Notes: This is a verb form meaning 'they determined' or 'they appointed'. The root verb generally means to define, determine, appoint, or mark out boundaries. It is used to describe the act of setting limits or making a decision about something.
Inflection: 3rd Person Plural, Aorist, Active, Indicative
Synonyms: ΔΙΟΡΙΖΩ, ΠΡΟΣΔΙΟΡΙΖΩ
Etymology: The word ΟΡΙΖΩ comes from the Greek word ὅρος (horos), meaning 'boundary' or 'limit'. It refers to the act of setting or defining a boundary.
G1538
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Part of Speech: Pronominal Adjective, Pronoun
Sounds like: EK-as-tos
Translations: each, every, every one, everyone
Notes: This word means 'each' or 'every' and refers to individual members within a group, emphasizing their distinctness. It is used to single out every single person or thing from a larger collection. For example, 'each person' or 'every house'.
Inflection: Nominative, Singular, Masculine
Etymology: From an unknown origin, possibly related to ἕκας (hekas, 'far off').
G1248
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Part of Speech: Noun
Sounds like: dee-ah-koh-NEE-ahn
Translations: service, a service, ministry, a ministry, relief, administration
Notes: This word refers to service, ministry, or administration, often in a religious or charitable context. It can describe the act of serving, the office of a minister, or the provision of aid or relief. It is used to denote practical assistance or the carrying out of duties.
Inflection: Singular, Accusative, Feminine
Synonyms: ΛΕΙΤΟΥΡΓΙΑ, ΥΠΗΡΕΣΙΑ
G3992
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Part of Speech: Verb
Sounds like: PEM-psai
Translations: to send, to send forth, to dispatch, to send away
Notes: This word is a verb meaning 'to send' or 'to dispatch'. It is often used in contexts where someone is sent on a mission, to a place, or to deliver something. It can also imply sending something away or dismissing it.
Inflection: Aorist, Active, Infinitive
Synonyms: ΑΠΟΣΤΕΛΛΩ, ΙΗΜΙ, ΕΞΑΠΟΣΤΕΛΛΩ
Etymology: From Proto-Indo-European *pempeh₂- (to send, to drive).
G2730
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Part of Speech: Verb
Sounds like: kah-toy-KOO-sin
Translations: they dwell, they inhabit, they live
Notes: This verb means "to dwell," "to inhabit," or "to live in a place." It describes the act of residing somewhere. It is a compound word, combining the preposition "κατά" (down, against) with the verb "οἰκέω" (to dwell).
Inflection: Present, Active, Indicative, 3rd Person, Plural
Synonyms: ΟΙΚΕΩ, ΖΑΩ, ΜΕΝΩ
G2449
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Part of Speech: Proper Noun
Sounds like: ee-oo-DAH-yah
Translations: Judea
Notes: This word refers to Judea, a historical region in ancient Palestine, located in the southern part of the land of Israel. It was the homeland of the Jewish people and the site of many significant events in biblical history. It is used to denote the geographical area.
Inflection: Singular, Nominative, Feminine
Etymology: The name 'Judea' is derived from 'Judah', referring to the ancient Kingdom of Judah. It is the Greek form of the Hebrew name 'Yehudah'.
G0080
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Part of Speech: Noun
Sounds like: ah-del-FOYS
Translations: to brothers, to brethren, for brothers, for brethren
Notes: This word refers to brothers or brethren. It is used in the dative case, indicating the indirect object of an action, meaning 'to' or 'for' brothers/brethren. In Koine Greek, 'brothers' can refer to male siblings, but also to fellow members of a community, especially fellow believers in a religious context.
Inflection: Plural, Dative, Masculine
Synonyms: ΑΔΕΛΦΟΙ
G4160
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Part of Speech: Verb
Sounds like: eh-POY-ee-san
Translations: they made, they did, they produced, they performed, they created
Notes: This word is a verb in the aorist tense, indicating a completed action in the past. It means 'they made' or 'they did,' referring to an action performed by a group of people. It can be used in various contexts to describe the act of creating, performing, or bringing something into existence.
Inflection: Aorist, Active, Indicative, 3rd Person Plural
Synonyms: ΠΡΑΞΑΝ, ΕΡΓΑΣΑΝΤΟ
G649
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Part of Speech: Verb
Sounds like: ah-pos-TEE-lan-tes
Translations: having sent, sending, having dispatched, dispatching
Notes: This word is a participle derived from the verb 'apostello', meaning 'to send' or 'to dispatch'. As a participle, it functions like an adjective while retaining verbal characteristics, indicating an action that has been completed or is ongoing, often in relation to the main verb of a sentence. It describes someone or something that has performed the action of sending.
Inflection: Aorist Active Participle, Nominative, Masculine, Plural
Synonyms: ΠΕΜΨΑΝΤΕΣ, ΕΞΑΠΕΣΤΕΙΛΑΝ
Etymology: The word 'apostello' is a compound of 'apo' (G575), meaning 'from' or 'away from', and 'stello' (G4724), meaning 'to send' or 'to set in order'. Thus, it literally means 'to send away' or 'to send forth'.
G4245
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Part of Speech: Noun
Sounds like: pres-by-TEH-roos
Translations: elders, old men, presbyters
Notes: This word refers to older men, often those who hold positions of authority, leadership, or respect within a community or religious group. In a Christian context, it can specifically refer to church leaders or presbyters. It is used here in the accusative case, indicating that the elders are the direct object of an action.
Inflection: Plural, Accusative, Masculine
Synonyms: ΓΕΡΟΝΤΕΣ, ΠΡΕΣΒΥΤΑΙ
Etymology: From πρέσβυς (presbys, “old, elder”), which is related to πρό (pro, “before”) and possibly to βῆμα (bēma, “step, pace”). It originally referred to an older person and later to an ambassador or delegate, and then to an elder or leader.
G5495
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Part of Speech: Noun
Sounds like: KHEI-ross
Translations: of hand, of a hand, of the hand, of power, of authority, of control
Notes: This is the genitive singular form of the noun 'χείρ' (cheir), meaning 'hand'. In Koine Greek, 'hand' can refer not only to the physical limb but also metaphorically to power, authority, control, or agency. When used in the genitive case, it often indicates possession, origin, or the agent by which something is done, thus translating to 'of hand' or 'by the hand of'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΔΥΝΑΜΙΣ, ΕΞΟΥΣΙΑ
Etymology: The word 'χείρ' (cheir) comes from Proto-Indo-European *ǵʰesr-, meaning 'hand'. It is related to words for hand in other Indo-European languages.
G0901
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Part of Speech: Proper Noun
Sounds like: bar-NAH-bah
Translations: Barnabas, of Barnabas
Notes: Barnabas is a proper noun, referring to a specific person. In the New Testament, it is the surname given to Joseph, a Levite from Cyprus, by the apostles. The name itself means 'son of encouragement' or 'son of consolation'. It is used to identify this individual in various contexts, such as 'the Epistle of Barnabas' or 'Joseph, who was called Barnabas'.
Inflection: Singular, Genitive, Masculine
Etymology: The name Barnabas is of Aramaic origin, meaning 'son of encouragement' or 'son of consolation'. It was a surname given to Joseph, a Levite, by the apostles.
G4549
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Part of Speech: Proper Noun
Sounds like: SAH-oo-loo
Translations: of Saul
Notes: This is the genitive form of the proper noun 'Saul'. Saul was the name of the first king of Israel, and also the original Hebrew name of the Apostle Paul before his conversion to Christianity. It is used to indicate possession or origin, meaning 'belonging to Saul' or 'from Saul'.
Inflection: Singular, Genitive, Masculine
Etymology: From Hebrew Sha'ul, meaning 'asked of God' or 'prayed for'.
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