2001 Translation

Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G0575

Part of Speech: Preposition

Sounds like: AH-po

Translations: from, away from, by, of, out of, because of, by means of

Notes: This word is a preposition that primarily indicates separation, origin, or cause. It is always followed by a noun or pronoun in the genitive case. It can mean 'from' in the sense of moving away from a place, 'from' in the sense of origin or source, or 'by' when indicating the agent or cause of an action.

Inflection: Does not inflect

Synonyms: ΕΚ, ΠΑΡΑ

Etymology: From Proto-Indo-European *apo- 'off, away'. It is cognate with Latin ab and English off.

Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

G1321

Part of Speech: Verb

Sounds like: eh-DI-das-kon

Translations: I was teaching, they were teaching, he was teaching, she was teaching, to teach, to instruct

Notes: This word is the imperfect active indicative form of the verb 'didasko'. It describes an action that was ongoing or repeated in the past. It can mean 'I was teaching' (first person singular) or 'they were teaching' (third person plural), or 'he/she was teaching' (third person singular), depending on the context and the subject of the sentence. It refers to the act of imparting knowledge or instruction.

Inflection: Imperfect, Active, Indicative, 1st Person Singular or 3rd Person Singular or 3rd Person Plural

Synonyms: ΜΑΝΘΑΝΩ, ΠΑΙΔΕΥΩ, ΚΑΤΗΧΕΩ

Part of Speech: Definite Article, Demonstrative Pronoun

Sounds like: TOOS

Translations: the, them, those

Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.

Inflection: Plural, Accusative, Masculine

Etymology: From Proto-Indo-European *so- (demonstrative pronoun).

G3754

Part of Speech: Conjunction, Relative Pronoun

Sounds like: OH-tee

Translations: that, because, for, since, how, what, which

Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ

Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.

G1437, G1439

Part of Speech: Interjection, Verb

Sounds like: EH-ah

Translations: Ah!, Ha!, Let it be!, let, allow, permit, suffer, give leave

Notes: This word can function in two main ways. As an interjection (ἔα), it expresses surprise, indignation, or a command to stop, similar to 'Ah!' or 'Ha!' in English. As a verb (ἐάω), it means 'to allow,' 'to permit,' 'to let,' or 'to suffer' something to happen. It is often used to indicate giving permission or not hindering an action.

Inflection: Interjection: Does not inflect. Verb: Present Active Imperative, 2nd Person Singular (from ἐάω).

Synonyms: ΑΦΙΗΜΙ, ΣΥΓΧΩΡΕΩ

Etymology: The interjection ἔα is an onomatopoeic exclamation. The verb ἐάω comes from an unknown origin, possibly related to the root *h₂ew- 'to help, benefit'.

G3361

Part of Speech: Particle, Adverb

Sounds like: MAY

Translations: not, lest, no, do not

Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.

Inflection: Does not inflect

Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.

G1484

Part of Speech: Noun

Sounds like: ETH-nee

Translations: to the nation, to the people, to the Gentiles, to the heathen

Notes: This word is the dative singular form of the noun 'ἔθνος' (ethnos). It refers to a nation, a people, or a group of people, often with a connotation of being distinct from others, such as the Jewish people or the Gentiles (non-Jews). In its dative form, it indicates the recipient or beneficiary of an action, meaning 'to the nation' or 'for the people'. It can also refer to a tribe or a race.

Inflection: Singular, Dative, Neuter

Synonyms: ΛΑΟϹ, ΓΕΝΟϹ

G3756, G3757

Part of Speech: Adverb, Relative Adverb, Relative Pronoun

Sounds like: OO

Translations: not, no, where, of whom, of which, when

Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.

Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)

Synonyms: ΜΗ, ΟΠΟΥ

Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.

G1410

Part of Speech: Verb

Sounds like: doo-NAH-sthai

Translations: to be able, to have power, to be strong, can

Notes: This is the present middle/passive infinitive form of the verb 'δύναμαι'. It means 'to be able' or 'to have power'. It is often used in constructions where one expresses the ability or capacity to do something, similar to the English 'can' or 'to be able to'.

Inflection: Infinitive, Present, Middle or Passive Voice

Synonyms: ΙΣΧΥΩ, ΕΞΕΣΤΙ

Etymology: From the root 'δύναμαι', meaning 'to be able'. It is related to 'δύναμις' (dynamis), meaning 'power' or 'ability'.

G4982

Part of Speech: Verb

Sounds like: so-THEE-nai

Translations: to be saved, to be delivered, to be preserved, to be made whole

Notes: This word is the aorist passive infinitive form of the verb 'σῴζω' (sōzō). It means 'to be saved,' 'to be delivered,' 'to be preserved,' or 'to be made whole.' It is used to express the action of being rescued or brought to safety, whether physically, spiritually, or from danger or destruction. For example, it can refer to being saved from sin, illness, or death.

Inflection: Aorist, Passive, Infinitive

Synonyms: ΡΥΟΜΑΙ, ΔΙΑΣΩΖΩ, ΣΩΤΗΡΙΑ

G1096

Part of Speech: Participle

Sounds like: geh-no-MEH-nays

Translations: (of) having become, (of) having happened, (of) being, (of) coming into existence, (of) being born, (of) being made

Notes: This word is a participle derived from the verb 'γίνομαι' (ginomai), meaning 'to become,' 'to happen,' 'to come into existence,' or 'to be made.' As a participle, it describes an action that has already occurred or is in the process of occurring, often functioning like a verbal adjective or an adverbial clause. In this form, it indicates a feminine singular genitive relationship, often translated as 'of having become' or 'when it became' in a genitive absolute construction.

Inflection: Singular, Genitive, Feminine, Aorist Middle Participle

Synonyms: ΓΕΝΕΣΘΑΙ, ΕΓΕΝΕΤΟ, ΓΕΝΟΜΕΝΟΝ

G1161

Part of Speech: Particle, Conjunction

Sounds like: DEH

Translations: but, and, now, then, moreover, however

Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΑΛΛΑ

Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.

G3756

Part of Speech: Adverb, Particle

Sounds like: OOK

Translations: not, no

Notes: This word is a negative particle used to express negation. It typically precedes a word beginning with a vowel or is used at the end of a clause. It is used to deny a fact or to express a strong prohibition. It is often used with verbs to negate their action, meaning 'not' or 'no'.

Inflection: Does not inflect

Synonyms: ΟΥ, ΟΥΧΙ

Etymology: From Proto-Indo-European. It is a primary negative particle in Ancient Greek, related to similar negative particles in other Indo-European languages.

G0901

Part of Speech: Proper Noun

Sounds like: bar-NAH-bah

Translations: Barnabas, of Barnabas

Notes: Barnabas is a proper noun, referring to a specific person. In the New Testament, it is the surname given to Joseph, a Levite from Cyprus, by the apostles. The name itself means 'son of encouragement' or 'son of consolation'. It is used to identify this individual in various contexts, such as 'the Epistle of Barnabas' or 'Joseph, who was called Barnabas'.

Inflection: Singular, Genitive, Masculine

Etymology: The name Barnabas is of Aramaic origin, meaning 'son of encouragement' or 'son of consolation'. It was a surname given to Joseph, a Levite, by the apostles.

G4314

Part of Speech: Preposition

Sounds like: PROSS

Translations: to, toward, with, against, for, at, near, by, in relation to

Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.

Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).

Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ

Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.

Part of Speech: Pronoun

Sounds like: ow-TOOS

Translations: them, themselves, him, it, the same

Notes: This word is an inflected form of the pronoun 'ΑΥΤΟΣ' (autos). In this specific form, it is used to mean 'them' or 'themselves' when referring to masculine plural nouns in the accusative case. It can also function as an intensive pronoun meaning 'himself', 'herself', 'itself', or 'the same' depending on the context and agreement with the noun it modifies. When used as a personal pronoun, it often refers back to a previously mentioned noun.

Inflection: Accusative, Masculine, Plural

Synonyms: ΕΚΕΙΝΟΥΣ, ΣΦΑΣ

G0305

Part of Speech: Verb

Sounds like: ah-na-BAH-ee-nee

Translations: to go up, to ascend, to come up, to rise, to embark, to climb, to grow up

Notes: This word means to go up, ascend, or come up. It is commonly used to describe movement upwards, such as climbing a mountain, ascending to a higher place, or rising from a lower position. It can also refer to embarking on a ship or growing, as in a plant. The form 'ΑΝΑΒΑΙΝΙ' is likely a misspelling or a scribal error for 'ΑΝΑΒΑΙΝΕΙ' (third person singular present active indicative) or 'ΑΝΑΒΑΙΝΕΙΝ' (present active infinitive). Given the context of the examples, the infinitive 'to go up' or 'to ascend' is the most probable intended meaning.

Inflection: Likely a misspelling of the Present Active Infinitive or 3rd Person Singular Present Active Indicative. If infinitive: Does not inflect for person, number, or gender. If indicative: 3rd Person, Singular, Present Tense, Active Voice, Indicative Mood.

Synonyms: ΑΝΕΡΧΟΜΑΙ, ΑΝΙΣΤΗΜΙ, ΑΝΕΒΗΝ

Etymology: From the prefix ΑΝΑ (ANA), meaning 'up' or 'again', and the verb ΒΑΙΝΩ (BAINO), meaning 'to go' or 'to step'. Thus, it literally means 'to go up' or 'to step up'.

G0921

Part of Speech: Proper Noun

Sounds like: bar-NAH-ban

Translations: Barnabas

Notes: This is the name of a prominent early Christian, a Levite from Cyprus, who was a companion of Paul on his first missionary journey. He was known for his encouragement and generosity. The word is used here in the accusative case, indicating that Barnabas is the direct object of a verb.

Inflection: Singular, Accusative, Masculine

Etymology: The name Barnabas is of Aramaic origin, meaning 'son of encouragement' or 'son of consolation'. It was a surname given to Joseph, a Levite from Cyprus, by the apostles.

G5100

Part of Speech: Pronoun, Adjective

Sounds like: TEE-nas

Translations: who, what, some, any, some people, any people, some things, any things

Notes: ΤΙΝΑΣ is an inflected form of the pronoun/adjective ΤΙΣ. It serves as both an interrogative (asking 'who?' or 'what?') and an indefinite (meaning 'someone,' 'something,' 'some,' or 'any'). In this form, it is the masculine or feminine, plural, accusative case. It can be used to ask about the identity of multiple people or things, or to refer to an unspecified group of people or things.

Inflection: Plural, Accusative, Masculine or Feminine

G1537, G1803

Part of Speech: Preposition, Numeral

Sounds like: eks

Translations: out of, from, by, of, six

Notes: This word can function in two main ways. As a preposition, it means 'out of' or 'from', indicating origin, source, or separation. It is always used with the genitive case. It can also denote the agent or cause of something. As a numeral, it means 'six'.

Inflection: Does not inflect

Synonyms: ΑΠΟ, ΕΚ, ΕΞΑ

Etymology: As a preposition, it comes from a Proto-Indo-European root meaning 'out'. As a numeral, it comes from a Proto-Indo-European root meaning 'six'.

G0243

Part of Speech: Adjective, Pronoun

Sounds like: AL-looss

Translations: others, other ones, different ones, of another, of someone else, of something else

Notes: This word is an inflected form of the adjective/pronoun 'allos', meaning 'other' or 'another'. In the form 'allous', it can function as the masculine accusative plural, referring to 'other people' or 'other things' as direct objects. It can also be the genitive singular masculine or neuter, meaning 'of another' or 'of someone/something else', indicating possession or origin. Additionally, it could be the genitive singular feminine, meaning 'of another (female person or thing)'. Its meaning depends on the grammatical context.

Inflection: Accusative, Plural, Masculine OR Genitive, Singular, Masculine, Feminine, or Neuter

Synonyms: ΕΤΕΡΟΣ

G4245

Part of Speech: Noun

Sounds like: pres-by-TEH-roos

Translations: elders, old men, presbyters

Notes: This word refers to older men, often those who hold positions of authority, leadership, or respect within a community or religious group. In a Christian context, it can specifically refer to church leaders or presbyters. It is used here in the accusative case, indicating that the elders are the direct object of an action.

Inflection: Plural, Accusative, Masculine

Synonyms: ΓΕΡΟΝΤΕΣ, ΠΡΕΣΒΥΤΑΙ

Etymology: From πρέσβυς (presbys, “old, elder”), which is related to πρό (pro, “before”) and possibly to βῆμα (bēma, “step, pace”). It originally referred to an older person and later to an ambassador or delegate, and then to an elder or leader.

G1519, G1520

Part of Speech: Preposition, Numeral

Sounds like: EES

Translations: into, to, for, toward, among, in, a, an, one

Notes: As a preposition, ΕΙΣ (eis) indicates motion or direction towards a place, person, or purpose, often translated as 'into,' 'to,' or 'for.' It always takes the accusative case. For example, 'into the house' or 'to God.' It can also be used to express purpose or result. As a numeral, ΕΙΣ (heis) means 'one' and is the masculine nominative singular form, often translated as 'a,' 'an,' or 'one.'

Inflection: Preposition: Does not inflect. Numeral: Masculine, Nominative, Singular (other forms exist for other genders and cases).

Synonyms: ΠΡΟΣ, ΕΝ

Etymology: From Proto-Indo-European *en-s, an extended form of the preposition *en (in).

G2419

Part of Speech: Proper Noun

Sounds like: ee-eh-roo-sa-LEEM

Translations: Jerusalem

Notes: This is the name of the ancient city of Jerusalem, a significant city in the history of Judaism and Christianity. It is often referred to as the Holy City and is central to many biblical narratives. As a proper noun, it functions as the subject or object in a sentence, referring specifically to this particular city.

Inflection: Does not inflect

Etymology: The name 'Jerusalem' is of Semitic origin, likely meaning 'foundation of Shalem' or 'city of peace'. It is derived from ancient Hebrew roots and has been known by various names throughout history, but Jerusalem is its most enduring form.

G4012

Part of Speech: Preposition

Sounds like: PEH-ree

Translations: about, concerning, around, for, on behalf of, with respect to, at, near

Notes: This word is a preposition that can take either the genitive or accusative case, and its meaning changes depending on the case of the noun it governs. When used with the genitive case, it typically means 'about', 'concerning', 'for', or 'on behalf of'. When used with the accusative case, it usually indicates spatial 'around', 'about' (in the sense of movement or position), 'at', or 'near'. It can also be used as a prefix in compound words, adding a sense of 'around' or 'excessive'.

Inflection: Governs Genitive or Accusative case; Does not inflect itself

Synonyms: ΥΠΕΡ, ΑΜΦΙ, ΕΠΙ

Etymology: From Proto-Indo-European *peri, meaning 'around, about'. It is cognate with English 'peri-' (as in 'perimeter') and Latin 'per'.

G3588, G3778

Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

Part of Speech: Definite Article, Pronoun, Interjection

Sounds like: OY

Translations: the, who, they, oh

Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.

Inflection: Masculine, Plural, Nominative

Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.

G3303

Part of Speech: Particle, Conjunction

Sounds like: MEN

Translations: indeed, on the one hand, truly, certainly, but, however

Notes: This word is a particle often used to introduce a clause that is contrasted with a following clause, which is typically introduced by the particle δέ (de). It can indicate a concession, an affirmation, or simply serve to mark a transition in thought. While it often translates as 'indeed' or 'on the one hand,' its precise meaning is highly dependent on context and the presence of a contrasting 'δέ' clause.

Inflection: Does not inflect

Synonyms: ΔΕ, ΓΕ, ΚΑΙ

Etymology: From Proto-Indo-European. It is an ancient particle used to mark emphasis or contrast.

G3767

Part of Speech: Particle, Conjunction, Adverb

Sounds like: OON

Translations: therefore, then, accordingly, consequently, so, now, indeed

Notes: This word is a particle used to indicate a logical consequence, transition, or continuation. It often introduces a conclusion or a statement that follows from what has just been said. It can also be used to resume a narrative or to emphasize a point, sometimes translated as 'now' or 'indeed' in such contexts.

Inflection: Does not inflect

Synonyms: ΑΡΑ, ΔΕ, ΤΟΙΓΑΡΟΥΝ

Etymology: From Proto-Indo-European *h₂u, a particle indicating 'away from'. In Greek, it developed into a particle of inference or transition.

G5259

Part of Speech: Preposition

Sounds like: hoo-POH

Translations: under, by, from, with, subject to, at the hand of

Notes: This word is a common preposition in Koine Greek. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it typically indicates the agent or cause ('by', 'from'). With the dative case, it denotes a static position 'under' something. When used with the accusative case, it signifies motion 'under' or 'into subjection to'.

Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.

Etymology: From Proto-Indo-European, meaning 'under'. It is cognate with English 'up' and 'over', showing a shared root related to position.

G1577

Part of Speech: Noun

Sounds like: ek-klee-SEE-as

Translations: of the church, of an assembly, of the congregation, churches, assemblies, congregations

Notes: This word refers to a gathering of people, an assembly, or a congregation. In the New Testament, it often refers to the Christian church, either a local gathering of believers or the universal body of believers. It can also refer to a secular assembly or a mob. The form 'ΕΚΚΛΗΣΙΑΣ' can be either the genitive singular (indicating possession or origin, 'of the church') or the accusative plural (indicating the direct object, 'churches').

Inflection: Singular, Genitive or Plural, Accusative, Feminine

Synonyms: ΣΥΝΑΓΩΓΗ, ΟΜΙΛΙΑ, ΣΥΝΟΔΟΣ

G1330

Part of Speech: Verb

Sounds like: dee-EHR-khon-toh

Translations: they were passing through, they passed through, they went through, they traveled through

Notes: This is a compound verb formed from διά (dia, 'through') and ἔρχομαι (erchomai, 'to come' or 'to go'). It means to pass through, go through, or travel through a place. It describes an action of movement from one point to another, often implying a journey or a traversal of a region.

Inflection: Imperfect, Indicative, Middle or Passive Voice, 3rd Person Plural

Synonyms: ΔΙΑΒΑΙΝΩ, ΠΕΡΙΠΑΤΕΩ, ΟΔΕΥΩ

Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

G5037

Part of Speech: Conjunction, Particle

Sounds like: TEH

Translations: and, both, also, even, then, so, indeed

Notes: This word is a postpositive particle, meaning it typically appears after the word it modifies or connects. It functions as a conjunction, often translated as 'and' or 'both...and', connecting words, phrases, or clauses. It can also add emphasis or indicate a consequence, sometimes translated as 'also' or 'even'. When used in pairs (τε...τε or τε...καί), it means 'both...and'. It is less emphatic than 'καί' (kai) and often implies a closer connection or a more natural pairing between the elements it joins.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΔΕ, ΑΛΛΑ

Etymology: From Proto-Indo-European *kʷe, a clitic particle meaning 'and'. It is cognate with Latin -que and Sanskrit ca.

G4540

Part of Speech: Proper Noun

Sounds like: sah-mah-REE-ahn

Translations: Samaria

Notes: This word refers to Samaria, a historical and biblical region in ancient Palestine, located between Judea and Galilee. It was also the name of the capital city of the northern kingdom of Israel. The word is typically used to denote the geographical region or the city itself.

Inflection: Singular, Accusative, Feminine

Etymology: The name 'Samaria' is derived from the Hebrew 'Shomron', which means 'watch-mountain' or 'watch-tower'. It was named after Shemer, who sold the hill to King Omri of Israel.

G1334

Part of Speech: Verb, Participle

Sounds like: dee-ay-goo-MEH-noy

Translations: telling, relating, recounting, narrating, describing

Notes: This word is a participle derived from the verb 'διηγέομαι', meaning 'to tell fully, to relate, to recount, or to narrate'. It describes an action that is ongoing or concurrent with the main verb of the sentence. It is often used to introduce a detailed account or explanation of events.

Inflection: Present, Middle/Passive, Participle, Nominative, Masculine, Plural

Synonyms: ΑΠΑΓΓΕΛΛΩ, ΕΚΔΙΗΓΕΟΜΑΙ, ΔΙΕΞΕΡΧΟΜΑΙ

G1555

Part of Speech: Verb

Sounds like: ek-dee-ay-goo-MEH-noy

Translations: declaring, relating, recounting, describing, telling fully

Notes: This word is a compound verb formed from the preposition ΕΚ (EK), meaning 'out of' or 'from', and the verb ΔΙΗΓΕΟΜΑΙ (DIEGEOMAI), meaning 'to narrate' or 'to recount'. Together, ΕΚΔΙΗΓΟΥΜΕΝΟΙ means 'to declare fully', 'to recount in detail', or 'to tell out completely'. It emphasizes a thorough and complete narration of events or facts, often implying a public or extensive declaration. It is used to describe the act of giving a full account or detailed explanation.

Inflection: Present Participle, Middle/Passive Voice, Nominative Case, Masculine Plural

Synonyms: ΔΙΗΓΕΟΜΑΙ, ΑΠΑΓΓΕΛΛΩ, ΑΝΑΓΓΕΛΛΩ

G1994

Part of Speech: Noun

Sounds like: ep-ee-strof-EEN

Translations: return, a return, turning back, a turning back, conversion, a conversion

Notes: This word refers to the act of turning back, returning, or undergoing a conversion. It implies a change of direction or a change of heart, often with a moral or spiritual connotation. It is used to describe a movement back to a previous state or a turning towards a new one.

Inflection: Singular, Accusative, Feminine

Synonyms: ΜΕΤΑΝΟΙΑ

Etymology: The word ΕΠΙΣΤΡΟΦΗ (epistrophē) is derived from the verb ΕΠΙΣΤΡΕΦΩ (epistrephō), meaning 'to turn back, return'. It is formed from the preposition ΕΠΙ (epi), meaning 'upon, to, toward', and the root ΣΤΡΕΦΩ (strephō), meaning 'to turn'.

G3854

Part of Speech: Participle

Sounds like: pa-ra-geh-NO-meh-noy

Translations: having come, having arrived, having appeared, having been present, those who have come, those who have arrived

Notes: This word is a compound participle derived from the verb 'παραγίνομαι' (paraginomai), meaning 'to come alongside, to arrive, to be present'. As a participle, it describes an action that has already occurred, often functioning like an adjective or adverb, indicating a state or action of the subject. In this form, it refers to a group of masculine individuals who have performed the action of coming or arriving.

Inflection: Aorist, Middle Voice, Participle, Nominative, Masculine, Plural

Synonyms: ΕΡΧΟΜΑΙ, ΗΚΩ, ΦΘΑΝΩ

Etymology: The word 'παραγίνομαι' is a compound of 'παρά' (para), meaning 'beside, alongside', and 'γίνομαι' (ginomai), meaning 'to become, to come into being, to happen'. Thus, it literally means 'to come alongside' or 'to come into being beside'.

G3858

Part of Speech: Verb

Sounds like: par-eh-DEKH-theh-san

Translations: they were received, they were accepted, they were admitted

Notes: This is a verb meaning 'to receive', 'to accept', or 'to admit'. It implies taking something or someone into one's possession, company, or consideration. It can be used in contexts of welcoming people, accepting ideas, or admitting facts.

Inflection: Aorist, Indicative, Passive, Third Person, Plural

Synonyms: ΔΕΧΟΜΑΙ, ΛΑΜΒΑΝΩ, ΠΡΟΣΔΕΧΟΜΑΙ

Etymology: The word is a compound of παρά (para), meaning 'beside' or 'alongside', and δέχομαι (dechomai), meaning 'to receive' or 'to accept'.

G0652

Part of Speech: Noun

Sounds like: ah-pos-TOH-lohn

Translations: of apostles, apostles'

Notes: This word is the genitive plural form of the noun 'apostolos', meaning 'apostle' or 'messenger'. It refers to a group of individuals who are sent out with a specific message or mission, particularly the twelve disciples of Jesus Christ. In its genitive plural form, it indicates possession or origin, often translated as 'of apostles' or 'apostles''. For example, 'the teaching of the apostles' or 'the churches of the apostles'.

Inflection: Plural, Genitive, Masculine

Synonyms: ΚΗΡΥΚΩΝ, ΕΥΑΓΓΕΛΙΣΤΩΝ

G0312

Part of Speech: Verb

Sounds like: an-eng-GHEE-lan

Translations: they reported, they announced, they declared, they told, they brought word

Notes: This word is a verb meaning 'to report,' 'to announce,' or 'to declare.' It describes the act of bringing news or information to someone. It is often used in contexts where a message or event is communicated to an audience.

Inflection: Aorist, Active, Indicative, 3rd Person Plural

Synonyms: ΑΠΑΓΓΕΛΛΩ, ΚΑΤΑΓΓΕΛΛΩ, ΕΙΠΕΝ

Etymology: From Ancient Greek ἀνά (aná, 'up, again') + ἀγγέλλω (angellō, 'to announce, to report'). It literally means 'to announce again' or 'to report back'.

G3745

Part of Speech: Relative Pronoun, Relative Adjective

Sounds like: OH-sah

Translations: as many as, all that, whatever, how many, all things whatsoever, whatever things

Notes: This word is the neuter plural form of the relative pronoun/adjective ὅσος (hosos). It means 'as many as' or 'all that/which' and is used to introduce a relative clause, referring to an indefinite quantity or number of things. It can function as both a pronoun (e.g., 'whatever things') or an adjective (e.g., 'as many things as'). It can be used in both the nominative and accusative cases.

Inflection: Neuter, Plural, Nominative or Accusative

Synonyms: PANTA, HAPAS

Etymology: From Proto-Indo-European. It is related to the demonstrative pronoun ὅδε (hode, 'this') and the interrogative pronoun τίς (tis, 'who? what?').

Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G3326

Part of Speech: Preposition, Adverb

Sounds like: MEH-tah

Translations: with, after, among, behind, by, in company with, in pursuit of, according to

Notes: This word is a preposition that can also function as an adverb. Its meaning varies depending on the case of the noun it governs. When used with the genitive case, it typically means 'with' or 'in company with'. When used with the accusative case, it usually means 'after' or 'behind' (indicating sequence or pursuit). It can also denote a change of state or position.

Inflection: Does not inflect (as a preposition, it governs cases)

Synonyms: ΣΥΝ, ΕΠΙ, ΠΡΟΣ

Etymology: The word 'μετά' (meta) comes from Proto-Indo-European *met- 'in the middle, among, with'. It is related to English 'mid' and 'middle'.

G0450

Part of Speech: Verb

Sounds like: ex-an-ES-tay-san

Translations: they stood up, they rose up, they arose, they were raised up

Notes: This is a compound verb formed from the prefix 'ἐξ-' (ex-), meaning 'out of' or 'from', and the verb 'ἀνίστημι' (anistēmi), which means 'to raise up' or 'to stand up'. Therefore, 'ἐξανίστημι' (exanistēmi) means 'to cause to stand up out of', 'to raise up from', or 'to rise up from'. In this specific form, it indicates that a group of people 'stood up' or 'rose up' from a previous state or position.

Inflection: Aorist, Indicative, Active, Third Person Plural

Synonyms: ΑΝΕΣΤΗΣΑΝ, ΕΓΕΙΡΟΝ

Etymology: The verb ἀνίστημι (anistēmi) is formed from the prefix ἀνά (ana), meaning 'up', and ἵστημι (histēmi), meaning 'to stand' or 'to cause to stand'. The prefix ἐξ- (ex-) is added to form ἐξανίστημι (exanistēmi), indicating movement 'out of' or 'from'.

G1163

Part of Speech: Impersonal Verb

Sounds like: DEH-ee

Translations: it is necessary, one must, it is proper, it behooves

Notes: This is an impersonal verb meaning 'it is necessary' or 'one must'. It expresses a strong sense of obligation, necessity, or inevitability. It is often used with an infinitive to indicate what must be done or what is destined to happen.

Inflection: Impersonal, 3rd person singular, Present, Indicative, Active

Synonyms: ΧΡΗ, ΑΝΑΓΚΗ ΕΣΤΙΝ

Etymology: From Proto-Indo-European *deyh₂- (to shine, to gleam), which developed into the sense of 'to be visible, to appear', and then 'to be proper, to be necessary'.

G3853

Part of Speech: Verb

Sounds like: pah-rang-GEL-lin

Translations: to command, to instruct, to order, to charge, to give orders, to give instructions

Notes: This word is an infinitive form of the verb 'παραγγέλλω' (parangellō), meaning 'to command' or 'to instruct'. It describes the act of giving a formal order or instruction, often with authority or a sense of urgency. In the provided context, it refers to the act of commanding or instructing someone to do something.

Inflection: Present, Active, Infinitive

Synonyms: ΕΝΤΕΛΛΟΜΑΙ, ΚΕΛΕΥΩ, ΠΡΟΣΤΑΤΤΩ

G4863

Part of Speech: Verb

Sounds like: soon-EEKH-theh-san

Translations: they were gathered, they assembled, they came together

Notes: This is a compound verb meaning to be gathered together or to assemble. It describes a group of people coming together in one place, often for a specific purpose or in response to an event. It is formed from the preposition σύν (syn), meaning 'with' or 'together', and the verb ἄγω (agō), meaning 'to lead' or 'to bring'.

Inflection: Aorist, Indicative, Passive, 3rd Person Plural

Synonyms: ΣΥΝΕΡΧΟΜΑΙ, ΣΥΝΕΡΧΟΝΤΑΙ, ΣΥΝΕΛΘΟΝΤΕΣ

Etymology: The word is a compound of the preposition σύν (syn), meaning 'with' or 'together', and the verb ἄγω (agō), meaning 'to lead' or 'to bring'. It describes the action of bringing or leading things or people together.

G0652

Part of Speech: Noun

Sounds like: ah-po-STO-loy

Translations: apostles, messengers, envoys

Notes: This word refers to someone who is sent out on a mission or as an envoy. In a religious context, especially in the New Testament, it primarily denotes the twelve disciples chosen by Jesus, who were sent forth to preach the Gospel. It can also refer more broadly to other Christian missionaries or representatives of the church.

Inflection: Plural, Nominative or Vocative, Masculine

Synonyms: ΚΗΡΥΚΕΣ, ΕΥΑΓΓΕΛΙΣΤΑΙ

Etymology: From the verb ΑΠΟΣΤΕΛΛΩ (APOSTELLO), meaning 'to send away' or 'to send forth'. It combines the prefix ΑΠΟ (APO), meaning 'from' or 'away from', and ΣΤΕΛΛΩ (STELLO), meaning 'to send' or 'to prepare'.

G1492

Part of Speech: Verb

Sounds like: EYE-din

Translations: to know, to see, to perceive, to understand

Notes: This is the perfect active infinitive form of the verb 'oida', meaning 'to know' or 'to see'. It is used to express the action of knowing or seeing without specifying a subject or tense, often functioning as a complement to another verb (e.g., 'I want to know'). It can refer to knowledge gained through experience or perception.

Inflection: Perfect Active Infinitive

Synonyms: ΓΙΝΩΣΚΩ, ΒΛΕΠΩ, ΟΡΑΩ

Etymology: From Proto-Indo-European *weyd- 'to see, to know'. In Koine Greek, it functions as a present tense verb with perfective meaning, indicating a state of knowing resulting from a past act of seeing or perceiving.

G3056

Part of Speech: Noun

Sounds like: LOH-goo

Translations: of word, of account, of reason, of speech, of message, of saying, of statement, of report, of matter, of thing

Notes: This word refers to a word, speech, discourse, or a divine utterance. It can also mean an account, reason, or a matter/thing. In its genitive form, as seen here, it indicates possession or origin, often translated with 'of'. It is frequently used in contexts relating to communication, divine revelation, or logical reasoning.

Inflection: Singular, Genitive, Masculine

Synonyms: ΡΗΜΑ, ΜΥΘΟΣ, ΕΠΟΣ

G0450

Part of Speech: Verb, Participle

Sounds like: ah-nah-STAS

Translations: having risen, rising, standing up, having stood up, having appeared, appearing, having been raised, being raised

Notes: This word is the masculine singular nominative active aorist participle of the verb 'ἀνίστημι' (anistēmi). It describes an action that has already occurred or is completed in relation to the main verb, indicating someone or something that has risen, stood up, or been raised. It is often used to refer to resurrection or a general act of rising.

Inflection: Singular, Nominative, Masculine, Active, Aorist Participle

Synonyms: ΕΓΕΙΡΩ, ΑΝΙΣΤΑΜΑΙ

G0080

Part of Speech: Noun

Sounds like: ah-del-FOY

Translations: brothers, fellow believers, countrymen, kinsmen

Notes: This word refers to brothers, either by blood or in a broader sense, such as fellow countrymen, kinsmen, or members of the same community or faith. It is a compound word formed from 'α-' (a-, meaning 'together' or 'same') and 'δελφύς' (delphys, meaning 'womb'), literally meaning 'from the same womb'. It is commonly used to address a group of male individuals who share a close bond or common origin.

Inflection: Plural, Nominative or Vocative, Masculine

Synonyms: ΑΔΕΛΦΟΙ, ΣΥΓΓΕΝΕΙΣ, ΟΜΟΦΥΛΟΙ

G0575

Part of Speech: Prefix, Preposition

Sounds like: AF

Translations: from, away from, by, with, of, for, because of, after, since

Notes: This is a prefix or a preposition meaning 'from' or 'away from'. It indicates separation, origin, or cause. It is often used with the genitive case to show the source or origin of something, or the agent by whom something is done. It can also indicate a point in time 'from' which something occurs. When used as a prefix, it often intensifies the meaning of the verb or noun it is attached to, or indicates separation.

Inflection: Does not inflect (as a prefix or preposition).

Synonyms: ΕΚ, ΑΠΟ

Etymology: From Proto-Indo-European *apo- (away, from).

G0744

Part of Speech: Adjective

Sounds like: ar-KHAH-ee-ohn

Translations: of ancient, of old, of former times, of the ancients, of those of old

Notes: This word is the genitive plural form of the adjective 'ΑΡΧΑΙΟΣ' (archaios), meaning 'ancient' or 'old'. It refers to things, people, or times that are from a distant past. In its genitive plural form, it often translates to 'of ancient things/people' or 'of those of old'. It is used to describe the origin or characteristic of something as being from a long time ago.

Inflection: Genitive, Plural, All genders

Synonyms: ΠΑΛΑΙΩΝ, ΠΡΟΤΕΡΩΝ

G1722

Part of Speech: Preposition

Sounds like: EN

Translations: in, on, among, with, by, at, into, to

Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.

Inflection: Does not inflect

Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.

G1223

Part of Speech: Preposition

Sounds like: dee-AH

Translations: through, by, by means of, on account of, because of, for the sake of

Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.

Inflection: Does not inflect

Synonyms: ΕΚ, ΕΝΕΚΑ

Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.

G4750

Part of Speech: Noun

Sounds like: STOH-mah-tos

Translations: mouth, a mouth, (of) mouth, (of) a mouth

Notes: This word refers to the mouth, either literally as a part of the body (of humans or animals) or metaphorically as the source of speech, utterance, or command. It is often used in contexts related to speaking, declaring, or consuming.

Inflection: Singular, Genitive, Neuter

Synonyms: ΧΕΙΛΟΣ, ΦΩΝΗ

Etymology: The word ΣΤΟΜΑ comes from the Proto-Indo-European root *stom-n-, meaning 'mouth'. It is related to words for mouth in other Indo-European languages.

Part of Speech: Definite Article

Sounds like: TAH

Translations: the

Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.

Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G2589

Part of Speech: Noun

Sounds like: kar-dee-oh-GNO-stace

Translations: knower of hearts, heart-knower, a knower of hearts

Notes: This is a compound word formed from 'kardia' (heart) and 'gnostes' (knower). It refers to someone who knows the thoughts, intentions, and secrets of the heart. It is primarily used in a theological context to describe God as the one who possesses complete knowledge of human hearts.

Inflection: Singular, Nominative, Masculine

Synonyms: ΘΕΟΣ, ΚΥΡΙΟΣ

Etymology: This word is a compound of two Greek words: 'kardia' (heart) and 'gnostes' (knower). 'Kardia' comes from a Proto-Indo-European root meaning 'heart'. 'Gnostes' is derived from 'ginosko' (to know), which also comes from a Proto-Indo-European root.

G3140

Part of Speech: Verb

Sounds like: eh-mar-too-REE-sen

Translations: he bore witness, he testified, he gave testimony

Notes: This word is the third person singular aorist active indicative form of the verb 'μαρτυρέω' (martyreō). It describes a past action of bearing witness or giving testimony. It is used to state that someone provided evidence or affirmed a truth, often in a legal or formal context, or simply to confirm something as true.

Inflection: Third Person, Singular, Aorist, Active, Indicative

Synonyms: ΜΑΡΤΥΡΩ, ΕΠΙΜΑΡΤΥΡΕΩ

Etymology: The verb 'μαρτυρέω' (martyreō) comes from 'μάρτυς' (martys), meaning 'witness'. It signifies the act of being a witness or giving testimony.

G1325

Part of Speech: Participle

Sounds like: DOOS

Translations: giving, having given, a giver, one who gives

Notes: This word is a participle derived from the verb 'to give'. It describes someone or something that is in the act of giving, or has already given. It can function like an adjective, modifying a noun, or like an adverb, describing the manner of an action. For example, it could be used in a phrase like 'the man giving the gift' or 'he spoke, giving a warning'.

Inflection: Singular, Nominative, Masculine, Aorist, Active

Synonyms: ΠΑΡΕΧΩΝ, ΧΑΡΙΖΟΜΕΝΟΣ

G0040

Part of Speech: Adjective

Sounds like: AH-gee-on

Translations: holy, sacred, a holy thing, a sacred thing, set apart

Notes: This word is an adjective meaning 'holy,' 'sacred,' or 'set apart.' It describes something that is consecrated to God, pure, or morally blameless. It can refer to places, objects, or people that are dedicated to divine service or possess a divine quality. In its neuter form, it can also refer to a 'holy thing' or 'sacred place.'

Inflection: Nominative, Accusative, or Vocative; Singular; Neuter

Synonyms: ΟΣΙΟΣ, ΙΕΡΟΣ

Etymology: From Proto-Indo-European, meaning 'to venerate' or 'to dread'. It refers to that which inspires awe and reverence, particularly in a religious context.

G2531

Part of Speech: Adverb, Conjunction

Sounds like: KAH-thohss

Translations: just as, even as, according as, as, exactly as, in proportion as, like, according to, inasmuch as

Notes: This is a compound word formed from the preposition κατά (kata, meaning 'down' or 'according to') and the adverb ὡς (hōs, meaning 'as' or 'how'). It functions as an adverb or conjunction, primarily used to introduce a comparison, indicating that something is done or happens in the same way as something else. It can also express correspondence or proportion, meaning 'inasmuch as' or 'to the extent that'.

Inflection: Does not inflect

Synonyms: ΩΣ, ΚΑΘΑ

Etymology: From the Greek preposition κατά (kata, 'down, according to') and the adverb ὡς (hōs, 'as, how').

G3762

Part of Speech: Pronoun, Adjective

Sounds like: oo-DEN

Translations: nothing, no one, none, a nothing, not even one, no

Notes: This word means "nothing" or "no one." It is used to express a complete absence or negation of something. It can function as a pronoun, meaning "nothing" or "no one," or as an adjective, meaning "no" or "not even one" when modifying a noun. It is a compound word formed from the negative particle ΟΥ (ou, "not") and ΔΕΝ (den, an emphatic particle).

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΜΗΔΕΝ, ΟΥΔΕΙΣ

Etymology: The word ΟΥΔΕΝ is a compound of the negative particle ΟΥ (ou), meaning "not," and ΔΕΝ (den), an emphatic particle. It emphasizes a complete negation.

G1252

Part of Speech: Verb

Sounds like: dee-eh-KREE-nen

Translations: he judged, he discerned, he distinguished, he decided, he separated, he made a distinction, he wavered, he doubted

Notes: This word describes the action of judging, discerning, distinguishing, or separating. It can also mean to decide or to make a distinction between things. In some contexts, it can imply wavering or doubting, especially when used in the middle voice. It is often used to describe a mental process of evaluation or a physical act of separation.

Inflection: Aorist, Active, Indicative, 3rd Person, Singular

Synonyms: ΚΡΙΝΩ, ΧΩΡΙΖΩ, ΔΙΑΣΤΕΛΛΩ

G3342

Part of Speech: Preposition, Adverb

Sounds like: meh-TAHK-soo

Translations: between, among, while, meanwhile

Notes: This word functions as a preposition or an adverb. As a preposition, it means 'between' or 'among', indicating a position or relationship between two or more things or people. It can also be used adverbially to mean 'in the meantime' or 'while'. For example, it can describe something located spatially between two points, or an event occurring temporally between two other events.

Inflection: Does not inflect

Synonyms: ΕΝ ΜΕΣΩ, ΜΕΣΟΣ

Etymology: The word ΜΕΤΑΞΥ is of uncertain origin, possibly related to μέσος (mesos, 'middle') or a compound involving μετά (meta, 'with, among').

Part of Speech: Definite Article, Pronoun

Sounds like: TAY

Translations: to the, for the, by the, with the, in the, who, which

Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.

Inflection: Singular, Dative, Feminine

Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.

G4102

Part of Speech: Noun

Sounds like: PIS-tee

Translations: faith, belief, trust, faithfulness, a faith, a belief, a trust

Notes: This word refers to faith, belief, or trust. It can also denote faithfulness or trustworthiness. It is commonly used in religious contexts to describe belief in God or Christ, but also in secular contexts to describe trust or loyalty between people. It is a feminine noun.

Inflection: Singular, Nominative or Vocative

Synonyms: ΕΛΠΙΣ, ΑΛΗΘΕΙΑ, ΕΜΠΙΣΤΟΣ

Etymology: From the root ΠΕΙΘΩ (peitho), meaning 'to persuade' or 'to be persuaded'. It conveys the idea of being convinced or having confidence in something or someone.

G2511

Part of Speech: Verb, Participle

Sounds like: kah-thah-REE-sas

Translations: having cleansed, having purified, having made clean

Notes: This word is an aorist active participle, meaning 'having cleansed' or 'having purified'. It describes an action that has been completed prior to the main verb of the sentence. It can function adjectivally, modifying a noun, or adverbially, indicating the circumstances or cause of the main action. For example, 'having cleansed the temple, he left' or 'he, having purified himself, entered'.

Inflection: Singular, Nominative, Masculine, Aorist, Active, Participle

Synonyms: ΑΓΝΙΣΑΣ, ΕΚΚΑΘΑΡΙΣΑΣ

G2588

Part of Speech: Noun

Sounds like: kar-DEE-as

Translations: of heart, of a heart, of mind, of soul, of inner self, of conscience, of courage, of will

Notes: This word refers to the physical heart, but more commonly in Koine Greek, it signifies the center of one's being, including thoughts, emotions, will, and conscience. It is often used to denote the inner person, the seat of spiritual and moral life. For example, it can refer to the core of one's beliefs or the source of one's intentions.

Inflection: Singular, Genitive, Feminine

Synonyms: ΨΥΧΗ, ΝΟΥΣ, ΠΝΕΥΜΑ

G5101

Part of Speech: Pronoun, Adjective

Sounds like: TEE

Translations: what, why, what kind of, how much, something, anything, a certain thing

Notes: This word is the neuter singular form of the interrogative/indefinite pronoun 'τίς'. It can be used to ask 'what?' or 'why?', or to refer to 'something' or 'anything' in an indefinite sense. When used as an adjective, it means 'what kind of' or 'how much'.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The word 'ΤΙ' originates from Proto-Indo-European, serving as the neuter singular form of the interrogative/indefinite pronoun.

G3985

Part of Speech: Verb

Sounds like: peh-ee-RAH-zeh-teh

Translations: you tempt, you test, you try, you put to the test

Notes: This is a verb meaning to tempt, test, or try. It is used to describe the act of putting someone or something to the proof, often with the intention of discovering their true character, strength, or weakness. It can imply a malicious intent (to tempt to sin) or a neutral one (to test for authenticity).

Inflection: Present, Active, Indicative, Second Person, Plural

Synonyms: ΔΟΚΙΜΑΖΩ, ΕΚΠΕΙΡΑΖΩ

Etymology: From an ancient root meaning 'to attempt, to make trial of'. It is related to the word 'πεῖρα' (peira), meaning 'a trial, an attempt, an experience'.

G2007

Part of Speech: Verb

Sounds like: eh-pee-THEY-nai

Translations: to lay upon, to put upon, to place upon, to impose, to add

Notes: This word is the aorist active infinitive form of the verb 'ΕΠΙΤΙΘΗΜΙ' (epitithēmi). It means 'to lay upon,' 'to put upon,' or 'to place upon' something or someone. It can also mean 'to impose' a burden or 'to add' something. It is often used in contexts where something is physically placed on top of another object or person, or when a responsibility or condition is imposed.

Inflection: Aorist, Active, Infinitive

Synonyms: ΕΠΙΒΑΛΛΩ, ΠΡΟΣΤΙΘΗΜΙ

G2218

Part of Speech: Noun

Sounds like: ZOO-gon

Translations: yoke, a yoke, balance, a balance, pair, a pair

Notes: This word refers to a wooden bar or frame that is fitted over the necks of two animals, typically oxen, and attached to a plow or cart, allowing them to pull together. Metaphorically, it can represent a burden, servitude, or submission, but also a connection or partnership. It can also refer to the beam of a balance scale or a pair of things, such as a pair of scales or a pair of animals.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΔΟΥΛΕΙΑ, ΒΑΡΟΣ, ΖΕΥΓΟΣ

Etymology: The word ΖΥΓΟΝ comes from the Proto-Indo-European root meaning 'to join' or 'to yoke'. It is related to English words like 'yoke' and 'join'.

G1909

Part of Speech: Preposition, Adverb

Sounds like: EP-ee

Translations: on, upon, over, to, against, at, in, by, for, concerning, during, after, of, a

Notes: This word is a very common preposition and adverb in Koine Greek. As a preposition, its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'on,' 'upon,' 'over,' 'in the time of,' or 'concerning.' With the dative case, it can mean 'on,' 'at,' 'by,' 'for,' or 'in addition to.' With the accusative case, it typically means 'to,' 'against,' 'upon,' 'over,' or 'for the purpose of.' It is also frequently used as a prefix in compound words, adding a sense of 'upon,' 'over,' 'to,' or 'in addition.'

Inflection: Governs Genitive, Dative, and Accusative cases. Does not inflect itself.

Synonyms: ΠΡΟΣ, ΥΠΕΡ, ΚΑΤΑ

Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.

G3962

Part of Speech: Noun

Sounds like: PAH-teh-res

Translations: fathers, parents, ancestors

Notes: This word refers to male parents, or more broadly, to ancestors or forefathers. It can also be used in a spiritual sense to refer to spiritual leaders or founders. In a sentence, it would typically function as the subject or direct address.

Inflection: Plural, Nominative or Vocative, Masculine

Synonyms: ΠΡΟΓΟΝΟΙ, ΓΟΝΕΙΣ

Etymology: The word 'ΠΑΤΗΡ' comes from the Proto-Indo-European root meaning 'father'. It is a very ancient word found across many Indo-European languages.

G0235

Part of Speech: Conjunction, Adverb

Sounds like: AL-lah

Translations: but, yet, rather, on the contrary, nevertheless, however, indeed

Notes: This word is primarily a conjunction used to introduce a contrast or opposition to what has just been stated. It can often be translated as 'but' or 'yet'. It can also function as an adverb, meaning 'on the contrary' or 'indeed', emphasizing a preceding statement or introducing a strong affirmation.

Inflection: Does not inflect

Synonyms: ΔΕ, ΟΜΩΣ, ΠΛΗΝ

Etymology: From the neuter plural of the adjective ἄλλος (allos), meaning 'other'. It developed into a conjunction indicating distinction or opposition.

G2596

Part of Speech: Preposition, Prefix

Sounds like: kath

Translations: according to, down, against, throughout, during, by, for, with respect to, concerning

Notes: This word is an elided form of the preposition 'κατά' (kata), which means 'down' or 'according to'. It is commonly used as a prefix in compound words or as a preposition governing various cases. When used as a preposition, it can indicate movement downwards, distribution, opposition, or a standard of comparison. For example, 'καθ' ἕνα' means 'one by one', and 'καθά' means 'just as' or 'according as'. The elision (dropping of the final vowel) occurs before a word beginning with a vowel and a rough breathing mark.

Inflection: Does not inflect (it is an elided form of a preposition)

Synonyms: ΠΡΟΣ, ΕΠΙ, ΔΙΑ

Etymology: The word 'κατά' (kata) comes from the Proto-Indo-European root meaning 'down' or 'against'. It is a common preposition in ancient Greek, indicating various relationships of position, direction, or standard.

G2532, G1565

Part of Speech: Pronoun

Sounds like: kah-KAY-noy

Translations: and those, and they, and those ones, also those, also they

Notes: This word is a compound of the conjunction 'καί' (kai, meaning 'and, also, even') and the demonstrative pronoun 'ἐκεῖνοι' (ekeinoi, meaning 'those' or 'they'). It is used to refer to a group of people or things that are distinct from the current subject, often emphasizing that the same action or characteristic applies to them as well. It functions as the subject of a sentence or clause.

Inflection: Compound, Nominative, Masculine, Plural

Synonyms: ΚΑΙ ΟΥΤΟΙ, ΚΑΙ ΑΥΤΟΙ

G3956

Part of Speech: Adjective, Pronoun

Sounds like: PAN

Translations: all, every, whole, everything, a whole

Notes: This word is the neuter nominative or accusative singular form of the adjective/pronoun ΠΑΣ (pas), meaning 'all' or 'every'. It is used to indicate totality or universality. For example, it can mean 'all things' or 'everything' when used substantively, or 'the whole' when modifying a singular noun. It can also be used to mean 'every' when referring to individual items within a group.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΟΛΟΣ, ΑΠΑΣ

Etymology: The word ΠΑΣ (pas) comes from the Proto-Indo-European root *peh₂- meaning 'to protect, feed'. Its meaning evolved to 'all' or 'whole' in Greek.

G4128

Part of Speech: Noun

Sounds like: PLAY-thoss

Translations: multitude, a multitude, crowd, a crowd, great number, abundance, a great number

Notes: This word refers to a large number or quantity of people or things. It can be used to describe a crowd of people, a large amount of something, or a general abundance. For example, it might refer to a large gathering of disciples or a great quantity of fish.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΟΧΛΟΣ, ΠΟΛΥΣ, ΑΓΕΛΗ

Etymology: From the Greek root *pleth-* meaning 'to be full' or 'to fill'. It is related to words indicating fullness or abundance.

G0191

Part of Speech: Verb

Sounds like: ee-KOO-on

Translations: I was hearing, they were hearing, I heard, they heard, I was listening, they were listening, I obeyed, they obeyed

Notes: This word is an imperfect active indicative form of the verb 'akouo', meaning 'to hear' or 'to listen'. In the imperfect tense, it describes an ongoing or repeated action in the past, or the beginning of an action. It can also imply obedience, meaning 'to obey' or 'to heed'. The form 'ΗΚΟΥΟΝ' specifically refers to either 'I was hearing/listening/obeying' (first person singular) or 'they were hearing/listening/obeying' (third person plural).

Inflection: Imperfect, Active, Indicative, First Person Singular or Third Person Plural

Synonyms: ΥΠΑΚΟΥΩ, ΠΡΟΣΕΧΩ, ΕΝΩΤΙΖΟΜΑΙ

G1834

Part of Speech: Verb (Participle)

Sounds like: ex-ay-goo-MEH-nohn

Translations: explaining, recounting, narrating, declaring, interpreting, of explaining, of recounting, of narrating, of declaring, of interpreting

Notes: This word is a participle derived from the verb 'exēgeomai', meaning to explain, recount, narrate, or interpret. It describes an action that is ongoing or has just occurred, often functioning like an adjective or adverb. In this form, it indicates that the action of explaining or recounting is being performed by multiple subjects, and it is in the genitive case, often indicating possession or the object of a preposition.

Inflection: Plural, Genitive, Masculine, Present, Middle/Passive Participle

Synonyms: ΔΙΗΓΕΟΜΑΙ, ΑΠΑΓΓΕΛΛΩ, ΔΗΛΟΩ

Etymology: The word ἐξηγέομαι (exēgeomai) is a compound of ἐκ (ek), meaning 'out of' or 'from', and ἡγέομαι (hēgeomai), meaning 'to lead' or 'to guide'. Thus, it literally means 'to lead out' or 'to guide out', which evolved into the sense of explaining or recounting something in detail, bringing it out into the open.

G4592

Part of Speech: Noun

Sounds like: say-MEE-ah

Translations: signs, marks, tokens, miracles, wonders, a sign, a mark, a token, a miracle, a wonder

Notes: This word, likely a form of 'σημεῖον' (sēmeion), refers to a sign, mark, or token. It is often used to denote a miraculous event or a wonder that serves as proof or an indication of something. In ancient texts, it can refer to a physical mark, a symbolic indicator, or a supernatural act demonstrating divine power or authority. The given form 'ΣΗΜΙΑ' is most commonly the nominative or accusative plural of 'σημεῖον', meaning 'signs' or 'miracles'.

Inflection: Plural, Nominative or Accusative, Neuter

Synonyms: ΤΕΡΑΣ, ΕΡΓΟΝ, ΔΥΝΑΜΙΣ

Etymology: The word 'σημεῖον' (sēmeion) is derived from 'σῆμα' (sēma), meaning 'mark, sign'. It refers to something that serves as an indicator or a distinguishing mark.

G5059

Part of Speech: Noun

Sounds like: TEH-ra-ta

Translations: wonders, marvels, portents, omens

Notes: This word refers to extraordinary or unusual events, often with a supernatural or divine origin. It can denote a wonder or a marvel that inspires awe, or a portent or omen that serves as a sign of future events, often of a significant or calamitous nature. It is typically used in a plural form to describe a series of such events.

Inflection: Plural, Nominative or Accusative, Neuter

Synonyms: ΣΗΜΕΙΑ, ΘΑΥΜΑΤΑ

Etymology: The origin of the word is uncertain, but it is thought to be related to the idea of 'looking at' or 'observing' something remarkable.

G1223

Part of Speech: Preposition, Numeral

Sounds like: DEE

Translations: through, by means of, on account of, because of, 14

Notes: This word is most commonly an elided form of the preposition ΔΙΑ (dia), meaning 'through', 'by means of', 'on account of', or 'because of'. It is used to indicate the means by which something is done or the reason for an action. It can also represent the Greek numeral 14, indicated by a keraia (a mark similar to an apostrophe) which is often omitted in transcription.

Inflection: Does not inflect (as a preposition or numeral)

Synonyms: ΕΚ, ΥΠΟ, ΕΝΕΚΕΝ

Etymology: The preposition ΔΙΑ comes from a Proto-Indo-European root meaning 'through' or 'apart'.

G3326

Part of Speech: Preposition, Adverb

Sounds like: MEH-tah

Translations: with, among, after, behind, afterward, besides

Notes: ΜΕΤΑ is a versatile word that functions as both a preposition and an adverb. As a preposition, its meaning depends on the case of the noun it governs: when followed by a genitive noun, it means 'with' or 'among', indicating association or presence; when followed by an accusative noun, it means 'after' or 'behind', indicating sequence or pursuit. As an adverb, it typically means 'afterward' or 'besides'. It is a very common word in Koine Greek.

Inflection: Does not inflect

Synonyms: ΣΥΝ, ΟΠΙΣΩ

Etymology: From Proto-Indo-European *met- 'in the middle, among, with'. It is cognate with English 'mid' and 'middle'.

G0611

Part of Speech: Verb

Sounds like: ah-peh-KREE-thay

Translations: answered, replied

Notes: This word is a compound verb meaning 'to answer' or 'to reply'. It is formed from the preposition 'ἀπό' (apo), meaning 'from' or 'away from', and the verb 'κρίνω' (krino), meaning 'to judge' or 'to decide'. In its middle or passive voice, it takes on the meaning of 'to answer back' or 'to reply'. It is commonly used to describe someone giving a verbal response to a question or statement.

Inflection: Aorist, Indicative, Passive (or Middle), 3rd Person, Singular

Synonyms: ΕΙΠΟΝ, ΛΕΓΩ

Etymology: The word ἀποκρίνομαι (apokrinomai) is derived from the prefix ἀπό (apo), meaning 'from' or 'away from', and the verb κρίνω (krino), meaning 'to judge' or 'to separate'. The combination suggests a 'separation by judgment' or 'a decision coming forth', which evolved into the meaning of 'to answer' or 'to reply'.

G2384

Part of Speech: Proper Noun

Sounds like: ee-ah-KO-bos

Translations: Jacob, James

Notes: This is a proper noun referring to a male individual. In the New Testament, it is used to refer to several prominent figures, most notably Jacob, the patriarch of Israel, and James, the brother of Jesus and leader of the Jerusalem church, as well as James, the son of Zebedee and apostle. The name is consistently used to identify these specific individuals.

Inflection: Singular, Nominative, Masculine

Etymology: The name IAKWBOS is of Hebrew origin, derived from the Hebrew name Ya'akov (יַעֲקֹב). It means 'supplanter' or 'he who grasps the heel'.

G3004

Part of Speech: Participle

Sounds like: leh-GOHN

Translations: saying, speaking, telling

Notes: ΛΕΓΩΝ is the present active participle of the verb λέγω (legō), meaning 'to say' or 'to speak'. It is commonly used to introduce direct or indirect speech, functioning similarly to 'saying' or 'speaking' in English. For example, it might be translated as 'he came saying...' or 'they decreed, speaking...'. It describes an ongoing action of speaking or declaring.

Inflection: Present, Active, Participle, Masculine, Singular, Nominative

Synonyms: ΛΑΛΩΝ, ΦΩΝΩΝ, ΕΡΩΝ

Etymology: The word λέγω (legō) comes from Proto-Indo-European, meaning 'to collect, gather, pick out'. In Greek, it evolved to mean 'to speak' or 'to say', perhaps from the idea of 'picking out words'.

G0191

Part of Speech: Verb

Sounds like: ah-KOO-sah-tai

Translations: to hear, to listen, to be heard, to be listened to

Notes: This word is an inflected form of the verb 'akouo', meaning 'to hear' or 'to listen'. Without diacritics, 'AKOUSATAI' most commonly represents the aorist middle infinitive form, 'akousasthai', which means 'to hear' or 'to listen' (for oneself or with oneself as the subject of the action). It can also represent the aorist middle imperative, second person plural, 'akousasthe', meaning 'hear!' or 'listen!' (plural command). Additionally, it could be the aorist middle indicative, third person singular, 'akousato', meaning 'he/she/it heard' or 'he/she/it listened'. The specific meaning depends on the context and the implied diacritics.

Inflection: Aorist Middle Infinitive (to hear/listen) OR Aorist Middle Imperative, 2nd Person Plural (hear!/listen!) OR Aorist Middle Indicative, 3rd Person Singular (he/she/it heard/listened)

Synonyms: ΑΚΡΟΑΟΜΑΙ, ΕΠΑΚΟΥΩ

G4413

Part of Speech: Adjective, Adverb

Sounds like: PRO-toh

Translations: first, foremost, chief, principal, earliest, before, at the first, in the first place

Notes: This word describes something that is first in time, order, rank, or importance. It can function as an adjective modifying a noun, or as an adverb indicating the initial position or action. It is often used to denote the beginning of a sequence or the highest position in a hierarchy.

Inflection: Singular, Neuter, Nominative or Accusative; or Adverbial form

Synonyms: ΑΡΧΗ, ΠΡΩΤΙΣΤΟΣ

Etymology: From a superlative form of the Proto-Indo-European root meaning 'forward' or 'before'. It signifies being at the very front or beginning.

G1980

Part of Speech: Verb

Sounds like: eh-peh-SKEP-sah-toh

Translations: visited, looked after, cared for, inspected, sought out, paid a visit, took care of

Notes: This word is the aorist middle indicative third person singular form of the verb 'episkeptomai'. It means to visit, look after, care for, inspect, or seek out. It implies a purposeful and often beneficial visit or oversight, indicating active concern or attention towards someone or something. It is a compound word formed from 'epi' (upon, over) and 'skeptomai' (to look, observe).

Inflection: Aorist, Indicative, Middle Voice, 3rd Person, Singular

Synonyms: ΕΡΧΟΜΑΙ, ΒΛΕΠΩ, ΦΡΟΝΤΙΖΩ

Etymology: The word ΕΠΙΣΚΕΠΤΟΜΑΙ (episkeptomai) is a compound verb derived from the preposition ΕΠΙ (epi), meaning 'upon' or 'over', and the verb ΣΚΕΠΤΟΜΑΙ (skeptomai), meaning 'to look' or 'to observe'. It conveys the idea of looking upon or over something with a specific purpose, often implying care or inspection.

G2983

Part of Speech: Verb

Sounds like: lah-BIN

Translations: to take, to receive, to get, to obtain, to seize, to grasp, to accept

Notes: This word is an aorist active infinitive form of the verb 'λαμβάνω' (lambanō), meaning 'to take' or 'to receive'. It describes the action of taking or receiving something, often used in a general sense of acquiring or obtaining. In a sentence, it would typically function as the object of another verb or as part of a purpose clause, indicating the goal of an action.

Inflection: Aorist, Active, Infinitive

Synonyms: ΔΕΧΟΜΑΙ, ΚΟΜΙΖΩ, ΑΙΡΕΩ

G3778

Part of Speech: Demonstrative Pronoun

Sounds like: TOO-toh

Translations: (to) this, (for) this, (by) this, (in) this, (with) this

Notes: This word is a demonstrative pronoun meaning 'this' or 'that'. In its dative singular form, as 'ΤΟΥΤΩ', it indicates the indirect object of an action, or the means, instrument, or location. It can be translated as 'to this', 'for this', 'by this', 'in this', or 'with this', depending on the context. It points to something specific that is near or recently mentioned.

Inflection: Singular, Dative, Masculine or Neuter

Synonyms: ΟΔΕ, ΕΚΕΙΝΟΣ

G4396

Part of Speech: Noun

Sounds like: pro-fay-TON

Translations: of prophets

Notes: This word refers to those who speak for God or interpret His will, often foretelling future events. It is a compound word, combining 'pro' (before, forth) and 'phemi' (to speak). It is used to describe individuals who deliver divine messages or act as spokespersons for God.

Inflection: Genitive, Plural, Masculine

Synonyms: ΜΑΝΤΙΣ, ΘΕΟΛΟΓΟΣ

Etymology: The word 'ΠΡΟΦΗΤΗΣ' (prophetes) comes from the Greek prefix 'πρό' (pro), meaning 'before' or 'forth', and the verb 'φημί' (phēmi), meaning 'to speak'. Thus, it literally means 'one who speaks forth' or 'one who speaks before' (either in time or on behalf of someone).

G0390

Part of Speech: Verb

Sounds like: ah-nah-STREP-soh

Translations: I will turn back, I will return, I will overturn, I will overthrow, I will conduct myself, I will live

Notes: This is the first person singular future active indicative form of the verb ἀναστρέφω (anastrephō). It signifies an action that will happen in the future, specifically the speaker's turning back, returning, or changing their conduct. Depending on context, it can mean to return to a place, to overturn or overthrow something, or to conduct oneself in a certain manner, implying a way of life or behavior.

Inflection: First Person, Singular, Future, Active, Indicative

Synonyms: ΕΠΙΣΤΡΕΦΩ, ΣΤΡΕΦΩ

Etymology: From ἀνά (ana, 'up, again') and στρέφω (strephō, 'to turn'). It literally means 'to turn up' or 'to turn back again', evolving to mean to return, to overturn, or to conduct oneself.

G0456

Part of Speech: Verb

Sounds like: ah-noy-koh-doh-MEH-soh

Translations: I will rebuild, I will build up again, I will restore

Notes: This word means to build again, to rebuild, or to restore. It implies the reconstruction of something that has fallen into ruin or disrepair. It can be used in a literal sense for physical structures or metaphorically for restoring something to its former state or glory. The prefix 'ἀνα-' (ana-) means 'again' or 'up', and 'οἰκοδομέω' (oikodomeō) means 'to build a house' or 'to build'.

Inflection: First Person Singular, Future Indicative, Active Voice

Synonyms: ΑΝΙΣΤΗΜΙ, ΑΠΟΚΑΘΙΣΤΗΜΙ, ΑΝΟΡΘΟΩ

Etymology: The word ἀνοικοδομέω (anoikodomeō) is a compound verb formed from the prefix ἀνά (ana), meaning 'up' or 'again', and the verb οἰκοδομέω (oikodomeō), meaning 'to build a house' or 'to build'. The latter part comes from οἶκος (oikos), 'house', and δέμω (demō), 'to build'.

G4098

Part of Speech: Adjective

Sounds like: pep-TOH-koo-ee-an

Translations: fallen, having fallen

Notes: This word is the perfect active participle of the verb 'πίπτω' (piptō), meaning 'to fall'. As a participle, it functions like an adjective, describing something that has fallen or is in a fallen state. It indicates a completed action with ongoing results. For example, it can describe a fallen building, a fallen person, or a fallen kingdom.

Inflection: Singular, Accusative, Feminine, Perfect Active Participle

Synonyms: ΚΑΤΕΣΤΡΑΜΜΕΝΗΝ, ΚΑΤΕΣΚΑΜΜΕΝΗΝ

G2692

Part of Speech: Verb

Sounds like: kah-tes-TRAHM-meh-nah

Translations: destroyed, overthrown, ruined, subverted, devastated, laid waste

Notes: This word is the perfect passive participle, neuter plural, of the verb 'katastrephō'. It describes something that has been completely destroyed, overthrown, or ruined. It implies a state of being utterly devastated or laid waste, often referring to cities, structures, or systems.

Inflection: Perfect, Passive, Participle, Neuter, Plural, Nominative or Accusative

Synonyms: ΑΦΑΝΙΣΜΕΝΑ, ΕΡΗΜΩΜΕΝΑ, ΔΙΑΛΕΛΥΜΕΝΑ

G0461

Part of Speech: Verb

Sounds like: an-or-THOH-soh

Translations: I will restore, I will make straight, I will set up again, I will raise up

Notes: This verb means to restore something to its upright or proper position, to make it straight, or to set it up again. It implies an action of correction or re-establishment, often used in the context of physical restoration or moral rectification.

Inflection: First Person Singular, Future, Active, Indicative

Synonyms: ΑΝΙΣΤΗΜΙ, ΕΓΕΙΡΩ

Etymology: From Ancient Greek ἀνά (aná, 'up, again') and ὀρθόω (orthóō, 'to make straight'). It literally means 'to make straight again' or 'to set up again'.

G0302

Part of Speech: Particle

Sounds like: AN

Translations: if, perhaps, whatever, whenever, whoever, wherever, however, as soon as, until, before

Notes: This word is a conditional particle used to express possibility, contingency, or indefiniteness. It is often used with the subjunctive mood to form conditional clauses, indicating that an action or state is dependent on a certain condition. It can also be combined with other words to form indefinite relative pronouns or adverbs, such as 'whoever', 'whatever', or 'whenever'.

Inflection: Does not inflect

Synonyms: ΕΑΝ, ΟΤΑΝ, ΟΠΟΥ

Etymology: The particle 'an' is of uncertain origin, possibly related to the Proto-Indo-European root *h₂en- meaning 'on, at'. It is an ancient Greek particle that has been used since classical times.

G2962

Part of Speech: Noun

Sounds like: KOO-ree-ON

Translations: Lord, a Lord

Notes: This word is a scribal abbreviation for ΚΥΡΙΟΝ (KYRION), meaning 'Lord'. It is the accusative singular form of ΚΥΡΙΟΣ (KYRIOS), which means 'Lord' or 'Master'. It is used to refer to God or Jesus Christ, or sometimes to a human master or owner. In the provided context, it is used with the accusative article 'ΤΟΝ', indicating it is the direct object of a verb.

Inflection: Singular, Accusative, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ

Etymology: From ΚΥΡΟΣ (KYROS), meaning 'power' or 'authority'. It refers to one who has power or authority, hence 'lord' or 'master'.

G1909

Part of Speech: Preposition

Sounds like: EF

Translations: upon, on, over, to, against, at, by, for, in, among, with, toward, concerning, because of

Notes: This word is an elided form of the preposition ΕΠΙ (epi), which means 'upon' or 'on'. The final vowel of ΕΠΙ is dropped when the next word begins with a vowel and a rough breathing mark. Its meaning varies depending on the case of the noun it governs: with the genitive, it means 'upon, on, over, during'; with the dative, it means 'on, at, by, for, in addition to'; and with the accusative, it means 'on, to, against, over, toward'. It is a very common and versatile preposition.

Inflection: Does not inflect (elided form of a preposition)

G1941

Part of Speech: Verb

Sounds like: eh-pee-KEK-lee-tai

Translations: is called, is named, has been called upon, has been named

Notes: This word is the third person singular, perfect passive indicative form of the verb 'ΕΠΙΚΑΛΕΩ' (epikaleo). It means 'to be called upon' or 'to be named'. In the provided context, it refers to a name being called upon or attributed to someone or something, indicating ownership, identification, or invocation. It describes a state of having been named or invoked, with the results continuing into the present.

Inflection: Third Person, Singular, Perfect, Passive, Indicative

Synonyms: ΚΑΛΕΩ, ΟΝΟΜΑΖΩ

G3686

Part of Speech: Noun

Sounds like: O-no-MA

Translations: name, a name, reputation, character, authority, title

Notes: This word refers to a name, whether of a person, place, or thing. It can also signify one's reputation, character, or authority, as a name often represents the essence of a person or entity. It is commonly used in phrases like 'in the name of' to denote authority or representation.

Inflection: Singular, Nominative, Accusative, or Vocative, Neuter

Synonyms: ΚΛΕΟΣ, ΦΗΜΗ, ΔΟΞΑ

Etymology: From Proto-Indo-European, meaning 'name'. It is cognate with Latin 'nomen' and English 'name'.

G1909

Part of Speech: Preposition, Adverb

Sounds like: ep-EE

Translations: on, upon, over, to, against, at, by, in, for, in addition to, besides, after, during, when, because of, concerning

Notes: This word is a common Koine Greek preposition that can also function as an adverb or a prefix. Its meaning is highly dependent on the case of the noun it governs. With the genitive case, it often means 'on, upon, over' (of place or time), 'in the time of', or 'in the presence of'. With the dative case, it can mean 'on, upon, at' (of place), 'in addition to', 'for the purpose of', or 'because of'. With the accusative case, it typically means 'on, upon, to' (indicating motion towards), 'against', 'over' (of authority), or 'for' (of purpose). As a prefix, it generally adds the meaning of 'upon', 'over', 'to', or 'in addition'.

Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.

Synonyms: ΠΡΟΣ, ΠΑΡΑ, ΥΠΕΡ

Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.

G2962

Part of Speech: Noun

Sounds like: KOO-ree-os

Translations: Lord, a Lord, Master, a Master, Sir, a Sir

Notes: This is a nomina sacra, a sacred name abbreviation, for ΚΥΡΙΟΣ (Kyrios). It refers to a supreme authority, master, or owner. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their divine authority and sovereignty. It can also be used as a respectful address, similar to 'Sir'.

Inflection: Nominative, Singular, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ, ΒΑΣΙΛΕΥΣ

Etymology: The word ΚΥΡΙΟΣ derives from the Proto-Indo-European root *keu- meaning 'to swell, to be strong, to be powerful'. It refers to one who has power or authority.

G4160

Part of Speech: Verb, Participle

Sounds like: poy-OHN

Translations: doing, making, creating, producing, performing, a doer, a maker, the one who does, the one who makes

Notes: ΠΟΙΩΝ is the present active participle of the verb ΠΟΙΕΩ, meaning 'to do' or 'to make'. As a participle, it functions like an adjective or a noun, describing someone who is in the act of doing or making something. It can be translated as 'doing' or 'making' when used adjectivally, or as 'the one who does' or 'a doer' when used substantively.

Inflection: Singular, Nominative, Masculine

Synonyms: ΠΡΑΤΤΩΝ, ΕΡΓΑΖΟΜΕΝΟΣ

G1110

Part of Speech: Adjective

Sounds like: gno-STA

Translations: known, things known, a known thing

Notes: This word describes something that is known, familiar, or understood. It refers to something that has been perceived, recognized, or made evident. It can be used to describe facts, people, or concepts that are within one's knowledge.

Inflection: Neuter, Plural, Nominative or Accusative

Synonyms: ΕΠΙΓΝΩΣΤΟΣ, ΔΗΛΟΣ

Etymology: The word ΓΝΩΣΤΟΣ comes from the verb γινώσκω (ginōskō), meaning 'to know' or 'to come to know'. It is related to the concept of knowledge and understanding.

G0575

Part of Speech: Preposition, Prefix

Sounds like: AP

Translations: from, away from, off, out of, by, with

Notes: This is a common Greek preposition that indicates separation, origin, or cause. It means 'from' or 'away from' and is often used to show the source of something, the point from which an action begins, or the agent by which something is done. When used as a prefix (ΑΠ- or ΑΠΟ-), it intensifies the idea of separation or completion, often meaning 'off, away, back, completely'. For example, in 'ἀποστέλλω' (apostellō), it means 'to send away'.

Inflection: Does not inflect

Synonyms: ΕΚ, ΠΑΡΑ

Etymology: The word ἀπό (apo) comes from Proto-Indo-European *apo-, meaning 'off, away'. It is a very ancient and common preposition found across many Indo-European languages.

G1352

Part of Speech: Conjunction

Sounds like: DEE-oh

Translations: therefore, wherefore, for this reason, on account of which

Notes: This is a compound conjunction formed from the preposition διά (dia), meaning 'through' or 'on account of', and the relative pronoun ὅ (ho), meaning 'which'. It is used to introduce a consequence or conclusion, indicating that what follows is a result of what has just been stated. It functions similarly to 'therefore' or 'for this reason' in English.

Inflection: Does not inflect

Synonyms: ΔΙΑ ΤΟΥΤΟ, ΟΥΝ, ΑΡΑ

Etymology: The word is a compound of the preposition διά (dia), meaning 'through' or 'on account of', and the neuter accusative singular of the relative pronoun ὅ (ho), meaning 'which'.

G2919

Part of Speech: Verb

Sounds like: KREE-noh

Translations: judge, decide, discern, condemn, rule

Notes: This verb means to judge, decide, or discern. It can also carry the sense of condemning or ruling. It is used to describe the act of making a decision, passing judgment, or distinguishing between things. It implies a process of evaluation leading to a conclusion or action.

Inflection: Present, Active, Indicative, First Person Singular

Synonyms: ΔΙΚΑΖΩ, ΔΙΑΚΡΙΝΩ, ΚΑΤΑΚΡΙΝΩ

Etymology: From a primary verb, probably akin to the root of G2917 (κρίμα), meaning to decide. It is the root of many words related to judgment and decision.

G3926

Part of Speech: Verb

Sounds like: par-en-okh-LEIN

Translations: to trouble, to bother, to annoy, to disturb, to harass

Notes: This word is a compound verb meaning to trouble, bother, or annoy someone. It implies causing a disturbance or nuisance, often persistently. It is used to describe actions that cause discomfort or vexation to another person.

Inflection: Present, Active, Infinitive

Synonyms: ΕΝΟΧΛΕΙΝ, ΟΧΛΕΙΝ, ΕΠΗΡΕΑΖΕΙΝ

Etymology: This word is a compound of the preposition ΠΑΡΑ (para), meaning 'beside' or 'by', and the verb ΕΝΟΧΛΕΩ (enochleo), meaning 'to trouble' or 'to annoy'. The combination suggests troubling someone by being near or by persistent action.

G1994

Part of Speech: Verb

Sounds like: ep-ee-STREF-oo-sin

Translations: they return, they turn back, they turn around, they convert, they restore

Notes: This word is the third person plural, present active indicative or imperative form of the verb 'epistrepho'. It means 'to turn back', 'to return', 'to turn around', or 'to convert'. It can describe a physical turning or a spiritual turning (conversion). When used in the indicative mood, it states a fact (e.g., 'they are returning'). When used in the imperative mood, it gives a command (e.g., 'let them return' or 'return!').

Inflection: Present, Active, Third Person, Plural, Indicative or Imperative

Synonyms: ΣΤΡΕΦΩ, ΑΝΑΣΤΡΕΦΩ, ΜΕΤΑΝΟΕΩ

Etymology: The word ΕΠΙΣΤΡΕΦΩ is a compound verb formed from the preposition ΕΠΙ (EPI), meaning 'upon' or 'to', and the verb ΣΤΡΕΦΩ (STREPHO), meaning 'to turn'. Thus, it literally means 'to turn upon' or 'to turn to', conveying the sense of returning or converting.

G0568

Part of Speech: Verb

Sounds like: ap-ekh-ES-thai

Translations: to abstain, to keep oneself from, to hold oneself off, to have received in full

Notes: This word is a verb meaning 'to abstain' or 'to keep oneself from something'. It implies a deliberate act of refraining or holding oneself away from a particular action, substance, or situation. It can also mean 'to have received in full', particularly in the context of payment or reward, indicating that one has completely obtained what was due.

Inflection: Present, Middle/Passive, Infinitive

Synonyms: APO, ECHO, KATECHO

Etymology: The word is a compound of the preposition ἀπό (APO), meaning 'from' or 'away from', and the verb ἔχω (ECHO), meaning 'to have' or 'to hold'. Thus, it literally means 'to hold oneself away from' or 'to have from'.

G4202

Part of Speech: Noun

Sounds like: por-NEE-as

Translations: of fornication, of sexual immorality, of prostitution, of unchastity

Notes: This word refers to sexual immorality of any kind, including prostitution, unchastity, and illicit sexual intercourse. It is often used in a broad sense to encompass all forms of sexual sin. In a sentence, it would typically describe the nature or source of something, such as 'the spirit of fornication' or 'the works of unchastity'.

Inflection: Singular, Genitive, Feminine

Synonyms: ΑΣΕΛΓΕΙΑ, ΑΚΑΘΑΡΣΙΑ

Etymology: The word 'ΠΟΡΝΕΙΑ' (porneia) derives from the Greek verb 'πορνεύω' (porneuo), meaning 'to commit fornication' or 'to act as a prostitute', which in turn comes from 'πόρνη' (pornē), meaning 'prostitute'.

G0129

Part of Speech: Noun

Sounds like: AI-mah-tos

Translations: of blood

Notes: This word refers to blood, the fluid that circulates in the vascular system of humans and other vertebrates. In Koine Greek, it is often used literally to refer to physical blood, but can also be used metaphorically to denote lineage, sacrifice, or violent death. As a genitive form, it typically indicates possession, origin, or material, often translated as 'of blood'.

Inflection: Singular, Genitive, Neuter

Etymology: The word ΑΙΜΑ (haima) comes from Proto-Indo-European. It is an ancient Greek word that has maintained its core meaning of 'blood' throughout its history.

G1063

Part of Speech: Particle

Sounds like: gar

Translations: for, because, indeed, then, therefore

Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ

Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.

G1537

Part of Speech: Preposition

Sounds like: EK

Translations: out of, from, of, by, among, with

Notes: This word is a preposition that typically governs the genitive case. It denotes origin, source, or separation, indicating movement 'out of' or 'from' a place, time, or cause. It can also signify the material from which something is made, the agent by whom something is done, or the reason for an action. For example, it can mean 'out of the house' or 'from that day'.

Inflection: Does not inflect

Synonyms: ΑΠΟ, ΠΑΡΑ

Etymology: From Proto-Indo-European *eǵʰs, meaning 'out'. It is cognate with Latin ex- and English out.

G2596

Part of Speech: Preposition

Sounds like: KAH-tah

Translations: down, according to, against, throughout, by, during, concerning, along

Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.

Inflection: Does not inflect

Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ

Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.

G4172

Part of Speech: Noun

Sounds like: POH-lin

Translations: city, a city

Notes: The word 'πόλιν' is the accusative singular form of the noun 'πόλις', meaning 'city'. It refers to a populated place, typically larger than a village, with a defined administrative structure. As an accusative case, it functions as the direct object of a verb or the object of certain prepositions, indicating the destination or the object being acted upon. For example, one might 'go into the city' or 'see the city'.

Inflection: Singular, Accusative, Feminine

Etymology: The word 'πόλις' comes from Proto-Indo-European, referring to a fortified place or citadel. It developed to mean a city-state in ancient Greece, encompassing both the physical settlement and its citizens.

G2784

Part of Speech: Verb, Participle

Sounds like: kay-ROOS-son-tas

Translations: proclaiming, preaching, announcing, heralding

Notes: This word is a participle derived from the verb 'κηρύσσω' (kēryssō), meaning 'to proclaim' or 'to preach'. It describes someone who is in the act of proclaiming or announcing a message, often publicly and with authority. It can be used to describe someone who is preaching the Gospel or making a public declaration.

Inflection: Present, Active, Masculine, Accusative, Plural

Synonyms: ΕΥΑΓΓΕΛΙΖΟΜΑΙ, ΛΑΛΕΩ, ΑΝΑΓΓΕΛΛΩ

Part of Speech: Pronoun, Adjective

Sounds like: ow-TON

Translations: him, it, them, himself, itself, the same

Notes: This word is an inflection of the pronoun 'ΑΥΤΟΣ'. It can function as a personal pronoun meaning 'him' or 'it' (singular), or 'them' (plural). It can also be used as an intensive pronoun, meaning 'himself' or 'itself', emphasizing the subject. Additionally, when used with an article, it can function as an adjective meaning 'the same'. Its meaning depends on the context and whether it's used alone or with an article.

Inflection: Accusative, Masculine or Neuter, Singular; or Accusative, Masculine, Plural

G5119

Part of Speech: Adverb

Sounds like: TOH-teh

Translations: then, at that time, at that moment, thereupon, therefore

Notes: This word is an adverb meaning 'then' or 'at that time'. It is used to indicate a point in time, often referring to a past or future event that follows another. It can also be used to introduce a consequence or result, similar to 'therefore' or 'in that case'.

Inflection: Does not inflect

Synonyms: ΕΠΕΙΤΑ, ΕΙΤΑ, ΟΥΝ

Etymology: The word ΤΟΤΕ is a primary adverb, meaning it is not derived from another word in Greek. It is related to the demonstrative pronoun 'το' (this/that).

G1380

Part of Speech: Verb

Sounds like: eh-DOK-seh

Translations: it seemed good, it was decided, it was thought, it was resolved, it was determined

Notes: This word is the third person singular aorist active indicative form of the verb 'δοκέω' (dokeō). It means 'it seemed good' or 'it was decided/resolved'. It is often used impersonally to express a decision or a resolution made by a group or an authority, indicating that something was deemed appropriate or fitting. For example, 'it seemed good to the Romans' implies that the Romans decided something.

Inflection: Third Person, Singular, Aorist, Active, Indicative

Synonyms: ΕΓΕΝΕΤΟ, ΕΚΡΙΘΗ

G0652

Part of Speech: Noun

Sounds like: ah-po-STO-loys

Translations: to apostles, for apostles, by apostles, with apostles, to an apostle, for an apostle, by an apostle, with an apostle

Notes: This word refers to an apostle, a messenger, or one who is sent forth with a specific commission. It is often used in the New Testament to refer to the twelve disciples of Jesus, or to other early Christian leaders who were sent out to preach the Gospel. The form 'ΑΠΟΣΤΟΛΟΙΣ' is the dative plural, indicating the indirect object of an action or the means by which something is done, often translated with prepositions like 'to', 'for', 'by', or 'with'.

Inflection: Plural, Dative, Masculine

Synonyms: ΚΗΡΥΞ, ΕΥΑΓΓΕΛΙΣΤΗΣ

G4862

Part of Speech: Preposition, Prefix

Sounds like: soon

Translations: with, together with, along with

Notes: ΣΥΝ is a preposition that typically takes the dative case, meaning 'with' or 'together with', indicating association, accompaniment, or union. It is also very commonly used as a prefix in compound words, where it conveys the idea of 'togetherness', 'union', 'completion', or 'joint action'. For example, 'συντρίβω' (syntribo) means 'to break together' or 'to crush', and 'συνκαίω' (synkaio) means 'to burn together'.

Inflection: Does not inflect (as a preposition); as a prefix, it modifies the meaning of the verb or noun it attaches to.

Synonyms: ΜΕΤΑ, ΟΜΟΥ

Etymology: From Proto-Indo-European *kom, meaning 'with' or 'beside'. It is cognate with Latin 'cum' and English 'co-' or 'con-'.

G1577

Part of Speech: Noun

Sounds like: ek-klee-SEE-ah

Translations: assembly, congregation, church, an assembly, a congregation, a church

Notes: This word refers to an assembly of citizens summoned for a specific purpose, often for public deliberation or religious gathering. In the New Testament, it primarily denotes the Christian community, either a local congregation or the universal body of believers. It is a compound word derived from 'ek' (out of) and 'kaleo' (to call), literally meaning 'a calling out' or 'those called out'.

Inflection: Singular, Nominative, Feminine

Synonyms: ΣΥΝΑΓΩΓΗ, ΟΧΛΟΣ, ΠΛΗΘΟΣ

Etymology: The word ΕΚΚΛΗΣΙΑ is derived from the Greek preposition ΕΚ (ek), meaning 'out of' or 'from', and the verb ΚΑΛΕΩ (kaleo), meaning 'to call'. It originally referred to a formal assembly of citizens in ancient Greek city-states, summoned by a herald.

G0490

Part of Speech: Proper Noun

Sounds like: an-tee-O-khee-an

Translations: Antioch

Notes: This word refers to Antioch, a significant ancient city located in what is now modern-day Turkey. It was a major center of Hellenistic culture and an important early center for Christianity, frequently mentioned in the New Testament. As a proper noun, it identifies a specific place.

Inflection: Singular, Accusative, Feminine

Etymology: The name 'Antioch' comes from the Greek name 'Antiochos', which was a common name among the Seleucid kings who founded many cities named Antioch. The city of Antioch on the Orontes was founded by Seleucus I Nicator.

G2233

Part of Speech: Participle, Noun

Sounds like: hay-goo-MEH-noos

Translations: leaders, rulers, chiefs, governors, commanders, guides, a leader, a ruler

Notes: This word is a participle derived from the verb 'hegeomai', meaning 'to lead' or 'to guide'. It refers to those who are in a position of leadership, authority, or guidance. It can be translated as 'leaders', 'rulers', or 'chiefs', depending on the context. It is often used to describe those who have authority over a group of people, such as elders in a church or commanders in an army.

Inflection: Plural, Accusative, Masculine

Synonyms: ΑΡΧΟΝΤΑΣ, ΠΡΟΕΣΤΩΤΑΣ, ΚΥΡΙΟΥΣ

Etymology: The word 'hegeomai' comes from the Greek root 'heg-', meaning 'to lead'. It is related to words like 'hodos' (way, path) and implies guiding along a path.

G1125

Part of Speech: Verb

Sounds like: grap-SAN-tes

Translations: having written, writing, after writing, when they had written, those who wrote

Notes: This word is a participle derived from the verb 'to write'. It describes an action of writing that has been completed or is ongoing, often indicating the subject who performed the action. It functions like an adjective or adverb, modifying a noun or verb, and can be translated in various ways depending on the context, such as 'having written' or 'those who wrote'.

Inflection: Aorist Active Participle, Nominative, Masculine, Plural

Synonyms: ΣΥΓΓΡΑΦΩ, ΚΑΤΑΓΡΑΦΩ, ΑΠΟΓΡΑΦΩ

G5495

Part of Speech: Noun

Sounds like: KHEI-ross

Translations: of hand, of a hand, of the hand, of power, of authority, of control

Notes: This is the genitive singular form of the noun 'χείρ' (cheir), meaning 'hand'. In Koine Greek, 'hand' can refer not only to the physical limb but also metaphorically to power, authority, control, or agency. When used in the genitive case, it often indicates possession, origin, or the agent by which something is done, thus translating to 'of hand' or 'by the hand of'.

Inflection: Singular, Genitive, Feminine

Synonyms: ΔΥΝΑΜΙΣ, ΕΞΟΥΣΙΑ

Etymology: The word 'χείρ' (cheir) comes from Proto-Indo-European *ǵʰesr-, meaning 'hand'. It is related to words for hand in other Indo-European languages.

G3778

Part of Speech: Demonstrative Pronoun

Sounds like: TA-deh

Translations: these things, thus, as follows

Notes: ΤΑΔΕ is the neuter plural form of the demonstrative pronoun ὅδε (hode), meaning 'this' or 'these'. It is often used to introduce a statement, a list of items, or direct speech, functioning like 'thus' or 'as follows'. For example, 'thus says the Lord'. It can refer to things that are about to be said or have just been mentioned.

Inflection: Neuter, Plural, Nominative or Accusative

Synonyms: ΟΥΤΟΣ, ΤΟΙΟΥΤΟΣ

Etymology: The word ὅδε (hode) is formed from the demonstrative pronoun ὁ (ho, 'this, that') and the deictic particle -δε (-de), which emphasizes proximity or immediate reference.

G5463

Part of Speech: Verb

Sounds like: khai-REIN

Translations: to rejoice, to be glad, to greet, hail

Notes: This word is the present active infinitive form of the verb 'to rejoice' or 'to be glad'. In ancient Greek letters and documents, it was commonly used as a formal greeting, similar to saying 'Greetings!' or 'Hail!' to the recipient, expressing well-wishing or good health. It can also simply mean 'to rejoice' or 'to be glad' in other contexts.

Inflection: Present, Active, Infinitive

Synonyms: ΑΓΑΛΛΙΑΩ, ΕΥΦΡΑΙΝΩ

Etymology: The word ΧΑΙΡΩ comes from Proto-Indo-European *ǵʰer- 'to desire, to want'. It is related to words meaning 'joy' or 'gladness'.

G1905, G1211

Part of Speech: Adverb

Sounds like: EP-ee-day

Translations: since, because, for, inasmuch as

Notes: This word is a compound adverb formed from the preposition 'ἐπί' (upon, over) and the particle 'δή' (indeed, now). It is used to introduce a clause that provides a reason or cause, similar to 'since' or 'because' in English. It emphasizes the certainty or obviousness of the reason given.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΚΑΘΟΤΙ

Etymology: The word ΕΠΙΔΗ is a compound formed from the preposition ἐπί (epi), meaning 'upon' or 'over', and the particle δή (dē), meaning 'indeed' or 'now'.

G1831

Part of Speech: Participle

Sounds like: ex-EL-thoh-tes

Translations: having gone out, when they had gone out, who went out

Notes: This word is an aorist active participle, indicating an action that was completed prior to the main verb in the sentence. It describes someone or something that has departed or come forth from a place. It can often be translated with 'having gone out,' or as a temporal clause like 'when they had gone out,' or a relative clause like 'who went out,' depending on the context.

Inflection: Aorist, Active, Participle, Nominative, Plural, Masculine

Synonyms: ΑΠΕΡΧΟΜΑΙ, ΕΚΒΑΙΝΩ, ΕΚΠΟΡΕΥΟΜΑΙ

G5015

Part of Speech: Verb

Sounds like: eh-TAH-rax-an

Translations: they troubled, they disturbed, they agitated, they stirred up, they frightened, they perplexed

Notes: This word is the third person plural aorist active indicative form of the verb 'tarassō'. It describes an action completed in the past, indicating that 'they' (a group of people or things) caused trouble, disturbance, or agitation. It can refer to physical stirring, emotional distress, or mental perplexity. For example, it might be used to say 'they troubled the waters' or 'they disturbed the people'.

Inflection: Third Person, Plural, Aorist, Active, Indicative

Synonyms: ΘΟΡΥΒΕΩ, ΣΥΓΧΕΩ, ΕΚΦΟΒΕΩ

G0382

Part of Speech: Verb, Participle

Sounds like: ah-nah-skey-ah-ZOH-tes

Translations: unsettling, subverting, disturbing, upsetting, destroying, dismantling, packing up, carrying off

Notes: This word describes the action of unsettling, subverting, or disturbing something or someone. It can also mean to dismantle, destroy, or even to pack up and carry off goods. In a figurative sense, it refers to causing mental or spiritual disturbance, leading to unrest or confusion. It implies a disruptive or destructive action.

Inflection: Present, Active, Participle, Masculine or Feminine, Nominative or Accusative, Plural

Synonyms: ΚΑΤΑΛΥΩ, ΑΝΑΤΡΕΠΩ, ΔΙΑΣΚΟΡΠΙΖΩ

G3739

Part of Speech: Pronoun

Sounds like: OYS

Translations: to whom, to which, to what

Notes: This word is a relative pronoun, meaning 'to whom', 'to which', or 'to what'. It is used to introduce a relative clause, connecting it to a noun or pronoun in the main clause. It indicates the indirect object of the verb in the relative clause, showing to whom or to what an action is directed. It can refer to people or things and is used for all genders.

Inflection: Dative, Plural, All genders

Synonyms: ΤΙΣ, ὉΠΟΙΟΣ

Etymology: From Proto-Indo-European. It is related to the demonstrative pronoun and is a common form for relative pronouns across Indo-European languages.

G1291

Part of Speech: Verb

Sounds like: dee-es-tee-LA-me-tha

Translations: we were commanded, we were charged, we were instructed, we were ordered, we were warned, we were separated, we were distinguished

Notes: This word is the first person plural aorist passive indicative form of the verb ΔΙΑΣΤΕΛΛΩ (diastellō). It means 'to command, charge, instruct, or warn' or 'to separate, distinguish'. In the passive voice, it indicates that the subject (we) received the command or were separated. It implies a directive given to a group or a state of being set apart.

Inflection: First Person Plural, Aorist, Passive, Indicative

Synonyms: ΕΝΤΕΛΛΟΜΑΙ, ΚΕΛΕΥΩ

G1380

Part of Speech: Verb

Sounds like: eh-DOK-sen

Translations: it seemed good, it was decided, it was thought, it seemed, it pleased, it was resolved

Notes: This word is the third person singular aorist active indicative form of the verb 'δοκέω' (dokeō). It means 'it seemed good' or 'it was decided/resolved'. It is often used impersonally to express a decision or a consensus, indicating that something was deemed appropriate or agreeable by a group or authority. For example, 'it seemed good to them' or 'it was decided by the Romans'. It can also mean 'it seemed' in a more general sense, referring to an appearance or opinion.

Inflection: Aorist, Active, Indicative, 3rd Person, Singular

Synonyms: ΦΑΙΝΩ, ΝΟΜΙΖΩ

Etymology: The word δοκέω (dokeō) comes from the Proto-Indo-European root *dek- 'to take, accept'. It is related to words meaning 'to receive' or 'to seem'.

G1096

Part of Speech: Participle

Sounds like: geh-NO-meh-noys

Translations: having become, having come to be, having happened, having arisen, having been born, (to) those who have become, (to) those who have come to be, (to) those who have happened, (to) those who have arisen, (to) those who have been born

Notes: ΓΕΝΟΜΕΝΟΙΣ is a form of the verb ΓΙΝΟΜΑΙ, meaning 'to become,' 'to come into being,' 'to happen,' or 'to be born.' As a participle, it describes someone or something that has undergone the action of becoming or happening. In this dative plural form, it often refers to 'to those who have become' or 'to those who have happened.'

Inflection: Aorist, Middle Voice, Participle, Dative, Masculine or Neuter, Plural

Synonyms: ΓΕΓΟΝΟΤΕΣ, ΕΓΕΝΟΝΤΟ

G3661

Part of Speech: Adverb

Sounds like: oh-moh-thoo-MAH-don

Translations: with one accord, unanimously, with one mind, together

Notes: This word describes an action performed by a group of people who are in complete agreement or have a single purpose. It emphasizes unity and harmony in their actions, meaning they act as if they have one shared spirit or intention. It is often used to describe a collective action where there is no dissent.

Inflection: Does not inflect

Synonyms: ΠΑΝΤΕΣ, ΟΜΟΥ

Etymology: The word ΟΜΟΘΥΜΑΔΟΝ is derived from the adjective ΟΜΟΘΥΜΑΔΟΣ, which is a compound of ΟΜΟΣ (homos), meaning 'same' or 'one', and ΘΥΜΟΣ (thymos), meaning 'spirit', 'mind', or 'passion'. Thus, it literally means 'with the same spirit' or 'with one mind'.

G0027

Part of Speech: Adjective

Sounds like: ah-gah-pay-TOYS

Translations: to beloved ones, to dear ones, to friends, to loved ones

Notes: This word is an adjective meaning 'beloved' or 'dear'. It is often used as a term of endearment or respect, similar to 'friends' or 'dear ones' in English. It can refer to those who are loved by God or by other people. In this dative plural form, it indicates the recipients of an action or communication, meaning 'to the beloved ones' or 'for the dear ones'.

Inflection: Plural, Dative, Masculine or Neuter

Synonyms: ΦΙΛΟΙΣ, ΕΚΛΕΚΤΟΙΣ

G3860

Part of Speech: Participle

Sounds like: pa-ra-de-DOH-koh-see

Translations: having handed over, having delivered, having committed, having betrayed

Notes: This word is a perfect active participle, meaning "having handed over" or "having delivered." It is a compound word formed from the preposition παρά (para), meaning "alongside" or "from," and the verb δίδωμι (didomi), meaning "to give." It describes an action that has been completed in the past and has ongoing results. It can be used to describe someone who has given up, delivered, or betrayed something or someone.

Inflection: Perfect Active Participle, Dative Plural, Masculine

Synonyms: ΔΙΔΩΜΙ, ΑΠΟΔΙΔΩΜΙ, ΕΠΙΔΙΔΩΜΙ

Etymology: The word ΠΑΡΑΔΙΔΩΜΙ is a compound of the preposition παρά (para), meaning "beside, by, from," and the verb δίδωμι (didomi), meaning "to give." It signifies a giving over from one's side to another.

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOH

Translations: (to) him, (to) her, (to) it, (to) them, (for) him, (for) her, (for) it, (for) them, himself, herself, itself, themselves, the same

Notes: This word is a personal pronoun that can also function as an adjective. In its pronominal use, it typically means 'him', 'her', 'it', or 'them', depending on the gender and number. When used intensively, it can mean 'himself', 'herself', 'itself', or 'themselves', emphasizing the subject. As an adjective, it means 'the same'. The form ΑΥΤΩ is in the dative case, indicating the indirect object of an action, often translated with 'to' or 'for'.

Inflection: Singular, Dative, Masculine or Neuter

Synonyms: ΕΚΕΙΝΟΣ, ΟΥΤΟΣ

Etymology: The word ΑΥΤΟΣ is of uncertain origin, possibly from a demonstrative pronominal stem. It is a fundamental pronoun in Greek, used across various dialects and periods.

G5228

Part of Speech: Preposition

Sounds like: hoo-PER

Translations: over, above, for, on behalf of, concerning, beyond, more than

Notes: ΥΠΕΡ is a Koine Greek preposition. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it often means 'on behalf of', 'for the sake of', 'concerning', or 'instead of'. When used with the accusative case, it typically means 'over', 'above', 'beyond', or 'more than', often indicating position or motion.

Inflection: Does not inflect

Synonyms: ΕΠΙ, ΠΕΡΙ, ΑΝΤΙ

Etymology: From Proto-Indo-European *uperi, meaning 'over, above'. It is cognate with English 'over' and Latin 'super'.

G649

Part of Speech: Verb

Sounds like: ah-pes-TAL-kah-men

Translations: we have sent, we have been sent, we have dispatched

Notes: This word is a verb in the perfect active indicative mood, first person plural. It means 'we have sent' or 'we have been sent forth'. It describes an action of sending that was completed in the past and whose results continue into the present. It is a compound word formed from the preposition 'APO' (away from) and the verb 'STELLO' (to send).

Inflection: First Person Plural, Perfect Active Indicative

Synonyms: ΠΕΠΟΜΦΑΜΕΝ, ΕΞΑΠΕΣΤΑΛΚΑΜΕΝ

Part of Speech: Unknown

Sounds like: PNEE

Translations: unknown

Notes: This word fragment "ΠΝΙ" is not a complete word in Koine Greek. It appears to be a truncation or a misspelling. Based on the provided examples, it likely relates to verbs derived from the root "πνέω" (to breathe, blow) or "πνίγω" (to choke, drown). For instance, "ἀποπνίγω" means to choke or drown, and "πνεῦμα" means spirit or breath. Without further context or a complete word, its exact meaning and function are unclear. It could also potentially be an abbreviation or a part of a compound word.

Inflection: Unknown

G3367

Part of Speech: Pronoun, Adjective

Sounds like: MAY-den

Translations: nothing, no one, none, not even one

Notes: This word is a negative indefinite pronoun or adjective, meaning 'nothing' or 'no one'. It is the neuter form of the word 'ΜΗΔΕΙΣ'. It is used to express absolute negation, particularly in contexts involving prohibitions, commands, or with subjunctive and optative moods, indicating that something should not happen or does not exist under certain conditions. For example, it can be used in a sentence like 'do nothing' or 'let nothing happen'.

Inflection: Singular, Nominative, Accusative, Vocative, Neuter

Synonyms: ΟΥΔΕΝ

Etymology: The word ΜΗΔΕΙΣ is a compound word formed from the negative particle ΜΗ (meaning 'not') and the numeral ΕΙΣ (meaning 'one'). It literally means 'not even one'.

G4119

Part of Speech: Adjective, Adverb

Sounds like: PLEH-on

Translations: more, a greater amount, a greater number, further, moreover, besides

Notes: This word signifies 'more' or 'greater' and can function as both an adjective and an adverb. As an adjective, it describes a larger quantity or degree of something. As an adverb, it indicates an increase in action or extent, often translated as 'further' or 'moreover'. It is the neuter singular form of the adjective 'πλέων'.

Inflection: Singular, Neuter, Nominative or Accusative (as an adjective); Does not inflect (as an adverb)

Synonyms: ΠΕΡΙΣΣΟΤΕΡΟΝ, ΜΑΛΛΟΝ

Etymology: The word 'πλέων' (pleōn) comes from the Proto-Indo-European root meaning 'to fill' or 'full'. It is related to words signifying abundance or completion.

G2007

Part of Speech: Verb

Sounds like: eh-pee-TEE-thes-thai

Translations: to lay upon, to put upon, to place upon, to impose, to attack, to inflict, to add

Notes: This word describes the action of placing something upon another, whether literally, like laying hands on someone, or figuratively, like imposing a burden or attacking. It can also mean to add something to an existing quantity or statement.

Inflection: Present, Middle or Passive Voice, Infinitive

Synonyms: ΤΙΘΗΜΙ, ΕΠΙΒΑΛΛΩ, ΠΡΟΣΤΙΘΗΜΙ

Etymology: From the preposition ἐπί (epi, 'upon, to, in addition to') and the verb τίθημι (tithēmi, 'to put, place'). It literally means 'to put upon'.

G0922

Part of Speech: Noun

Sounds like: BAH-ros

Translations: weight, a weight, burden, a burden, heaviness, a heaviness

Notes: This word refers to physical weight or heaviness. It can also be used metaphorically to describe a burden, a difficulty, or something that is oppressive. It is often used in contexts relating to physical objects or responsibilities that are difficult to bear.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΦΟΡΤΙΟΝ, ΟΓΚΟΣ

Etymology: From Proto-Indo-European *gʷr̥hₓ-u-, meaning 'heavy'. It is related to the Greek word βαρύς (barýs) meaning 'heavy'.

G4133

Part of Speech: Adverb, Conjunction, Preposition

Sounds like: PLAYN

Translations: but, nevertheless, except, only, however, save, yet, notwithstanding, (except) for

Notes: This word functions as an adverb, conjunction, or preposition, indicating an exception, contrast, or limitation. As an adverb, it means 'nevertheless' or 'only'. As a conjunction, it means 'but' or 'however', introducing a contrasting statement. As a preposition, it means 'except' or 'save', typically followed by a genitive case, indicating exclusion.

Inflection: Does not inflect

Synonyms: ΑΛΛΑ, ΕΙ ΜΗ, ΧΩΡΙΣ

Etymology: From an obsolete root, possibly related to πλῆθος (plēthos, 'multitude'), suggesting a sense of 'fullness' or 'completeness' from which something is excluded.

G0318

Part of Speech: Noun

Sounds like: ep-an-ANG-kais

Translations: to necessity, to compulsion, to distress, to tribulation, to constraint, to obligation, to need, to pressure

Notes: This word is the dative plural form of the noun 'ἀνάγκη' (anagkē), meaning 'necessity,' 'compulsion,' or 'distress.' It indicates the recipients or circumstances to which something is directed, often implying a state of being under duress or obligation. It can refer to a binding force, whether physical, moral, or circumstantial.

Inflection: Plural, Dative, Feminine

Synonyms: ΘΛΙΨΕΣΙΝ, ΣΤΕΝΟΧΩΡΙΑΙΣ

G1494

Part of Speech: Noun, Adjective

Sounds like: ee-doh-loh-THOO-tohn

Translations: of things sacrificed to idols, of idol sacrifices, of idol meat, of idol food

Notes: This is a compound word derived from 'εἴδωλον' (idol) and 'θύω' (to sacrifice). It refers to food or things that have been offered as sacrifices to pagan idols. In the New Testament, it often refers to meat that has been part of such a sacrifice and is a topic of discussion regarding whether Christians should eat it.

Inflection: Plural, Genitive, Neuter

Etymology: The word is a compound of 'εἴδωλον' (eidōlon), meaning 'idol' or 'image', and 'θύω' (thyō), meaning 'to sacrifice' or 'to offer'. It literally means 'idol-sacrificed'.

G4156

Part of Speech: Adjective

Sounds like: pnik-TON

Translations: of things strangled, of strangled animals, of what is strangled

Notes: This word refers to things that have been strangled, particularly animals that have been killed by strangulation rather than by having their blood drained. It is often used in the context of dietary restrictions, referring to meat from such animals. It is a compound word derived from the verb 'πνίγω' (pnigō), meaning 'to choke' or 'to strangle'.

Inflection: Plural, Genitive, Masculine, Feminine or Neuter

Synonyms: ΑΠΟΠΝΙΓΜΕΝΟΣ, ΑΠΟΠΝΙΓΜΕΝΩΝ

Etymology: The word πνικτός (pniktos) is derived from the verb πνίγω (pnigō), meaning 'to choke' or 'to strangle'. It refers to something that has been choked or strangled.

G630

Part of Speech: Participle

Sounds like: ah-po-ly-THEN-tes

Translations: having been released, having been sent away, having been dismissed, having been set free

Notes: This word is an aorist passive participle derived from the verb 'apolyō'. It describes an action that has been completed in the past, with the subject being the recipient of the action (passive voice). It is used to indicate that the subjects have undergone the process of being released, sent away, or set free.

Inflection: Aorist, Passive, Participle, Nominative, Masculine, Plural

Synonyms: ΑΦΕΘΕΝΤΕΣ, ΕΞΑΠΕΣΤΑΛΜΕΝΟΙ

G2718

Part of Speech: Verb

Sounds like: kah-TEHL-thoh

Translations: I came down, I went down, I descended

Notes: This is the first person singular aorist active indicative form of the verb 'katerchomai', meaning 'to come down' or 'to descend'. It describes a completed action of descending or going down, performed by the speaker. For example, 'I came down to the house'. It is often used to describe movement from a higher place to a lower one, such as from a mountain to a plain, or from a ship to land.

Inflection: First Person, Singular, Aorist, Active, Indicative

Synonyms: ΚΑΤΑΒΑΙΝΩ, ΚΑΤΕΡΧΟΜΑΙ

Etymology: The word ΚΑΤΕΡΧΟΜΑΙ is a compound verb formed from the preposition ΚΑΤΑ (kata), meaning 'down', and the verb ΕΡΧΟΜΑΙ (erchomai), meaning 'to come' or 'to go'.

G0490

Part of Speech: Proper Noun

Sounds like: an-tee-O-khi-an

Translations: Antioch, to Antioch

Notes: This is the name of a prominent ancient city, Antioch. In the provided context, it is used as the destination of movement, indicating 'to Antioch'. There were several cities named Antioch in antiquity, but the most famous ones in the New Testament are Antioch in Syria (also known as Antioch on the Orontes) and Antioch in Pisidia.

Inflection: Singular, Accusative, Feminine

Etymology: The name 'Antioch' is derived from the Greek name 'Antiochos', which was a common name among the Hellenistic Seleucid dynasty, particularly Antiochus I Soter, who founded several cities named Antioch.

G4863

Part of Speech: Verb, Participle

Sounds like: soon-ah-gah-GON-tes

Translations: having gathered, gathering, having collected, collecting

Notes: This word is a participle meaning 'having gathered' or 'gathering'. It describes an action of bringing together or assembling, often with the implication that the action has already been completed (perfect active participle). It can be used to describe people or things being brought into one place.

Inflection: Masculine, Nominative, Plural, Aorist, Active, Participle

Synonyms: ΑΘΡΟΙΖΩ, ΣΥΛΛΕΓΩ, ΣΥΝΕΡΧΟΜΑΙ

G1929

Part of Speech: Verb

Sounds like: eh-peh-DOH-kahn

Translations: they delivered, they handed over, they gave, they presented

Notes: This word is the third person plural, aorist active indicative form of the verb 'epididomi'. It means 'to hand over', 'to deliver', 'to give', or 'to present' something to someone. It describes an action that was completed in the past. For example, it could be used when a group of people delivered a letter or handed over an object.

Inflection: Third Person Plural, Aorist Active Indicative

Synonyms: ΔΙΔΩΜΙ, ΠΑΡΑΔΙΔΩΜΙ, ΑΠΟΔΙΔΩΜΙ

Etymology: From the preposition 'epi' (upon, to) and the verb 'didomi' (to give). It literally means 'to give upon' or 'to give to'.

G1992

Part of Speech: Noun

Sounds like: ep-is-toh-LEE

Translations: letter, an epistle, a message

Notes: This word is a scribal abbreviation for ΕΠΙΣΤΟΛΗ, meaning 'letter' or 'epistle'. It refers to a written communication, often a formal message or a document sent from one person or group to another. It is commonly used in the New Testament to refer to the letters written by apostles.

Inflection: Singular, Nominative, Feminine

Synonyms: ΓΡΑΜΜΑ

Etymology: From the Greek verb ΕΠΙΣΤΕΛΛΩ (epistello), meaning 'to send a message' or 'to send to'. It is formed from ΕΠΙ (epi, 'upon, to') and ΣΤΕΛΛΩ (stello, 'to send').

G0314

Part of Speech: Verb, Participle

Sounds like: ah-nah-GNO-ntes

Translations: having read, reading, when they read, after they read

Notes: This word is a participle derived from the verb 'anagignōskō', meaning 'to read' or 'to recognize by reading'. As a participle, it describes an action that has already occurred or is occurring in relation to the main verb of the sentence. It often conveys the sense of 'having read' or 'after reading', indicating a completed action that precedes or accompanies another event. It can also be translated as 'when they read' or 'as they read', depending on the context.

Inflection: Aorist, Active, Participle, Nominative, Masculine, Plural

Synonyms: ΓΙΝΩΣΚΩ, ΕΠΙΓΙΝΩΣΚΩ

Part of Speech: Pronoun

Sounds like: ow-TOY

Translations: they, themselves, to them, for them, to themselves, for themselves

Notes: This word is a pronoun that can function as a personal pronoun (they, them) or a reflexive pronoun (themselves). It can also be used to emphasize a noun, meaning 'the very' or 'the same'. Its meaning depends on the case and context. For example, in the nominative case, it typically means 'they' or 'themselves', while in the dative case, it means 'to them' or 'for them'.

Inflection: Plural, Masculine, Nominative or Dative

Synonyms: ΕΚΕΙΝΟΙ, ΟΥΤΟΙ

G4396

Part of Speech: Noun

Sounds like: pro-FEE-tai

Translations: prophets, (to) prophets, (of) prophets

Notes: This word refers to individuals who speak on behalf of God or a deity, often foretelling future events or delivering divine messages. In Koine Greek, it is a masculine noun. The form 'ΠΡΟΦΗΤΑΙ' is the plural form, which can function as nominative (the subject of a sentence), dative (indicating to whom or for whom something is done), or vocative (used for direct address).

Inflection: Plural, Nominative or Dative or Vocative, Masculine

Synonyms: ΜΑΝΤΕΙΣ, ΧΡΗΣΜΟΛΟΓΟΙ

Etymology: The word 'ΠΡΟΦΗΤΗΣ' comes from the Greek prefix 'πρό' (pro), meaning 'before' or 'for', and 'φημί' (phēmi), meaning 'to speak' or 'to say'. Thus, it literally means 'one who speaks before' or 'one who speaks for' (another).

G3870

Part of Speech: Verb

Sounds like: par-ek-AL-eh-san

Translations: they called to, they exhorted, they encouraged, they comforted, they appealed to, they pleaded with, they invited

Notes: This word is a verb in the aorist active indicative, third person plural. It describes an action completed in the past by a group of people. The verb 'παρακαλέω' generally means to call someone to one's side, and from that, it can take on various meanings depending on the context, such as to exhort, encourage, comfort, appeal to, or invite. It often implies a strong request or a supportive action.

Inflection: Aorist, Indicative, Active, Third Person, Plural

Synonyms: ΠΡΟΤΡΕΠΩ, ΠΑΡΑΜΥΘΕΟΜΑΙ, ΠΡΟΣΚΑΛΕΩ

G4741

Part of Speech: Verb

Sounds like: eh-peh-stee-REE-xan

Translations: they strengthened, they supported, they established, they confirmed

Notes: This word is the third person plural aorist active indicative form of the verb 'stērizō' (G4741), with the prefix 'epi-'. It means 'they strengthened', 'they supported', 'they established', or 'they confirmed'. It describes an action completed in the past, where a group of people provided firm support, stability, or confirmation to someone or something. The prefix 'epi-' intensifies the action, suggesting a firm or decisive application of support.

Inflection: Third Person, Plural, Aorist, Active, Indicative

Synonyms: ΕΒΕΒΑΙΩΣΑΝ, ΕΝΙΣΧΥΣΑΝ

G4160

Part of Speech: Verb

Sounds like: poy-EE-sah-tes

Translations: you made, you did, you produced, you created

Notes: This word is a verb meaning 'to make', 'to do', 'to produce', or 'to create'. In this specific form, it indicates an action completed in the past by a group of people (plural 'you'). It describes a definitive action that was performed.

Inflection: Aorist, Active, Indicative, Second Person, Plural

Synonyms: ΠΡΑΞΑΤΕ, ΕΡΓΑΣΑΣΘΕ

Etymology: The word ΠΟΙΕΩ is of uncertain origin, possibly pre-Greek. It is a common verb in Koine Greek, used to describe a wide range of actions involving creation, performance, or causation.

G630

Part of Speech: Verb

Sounds like: ah-peh-LYOO-thay-sahn

Translations: they were released, they were dismissed, they were set free, they were sent away

Notes: This word is the aorist passive indicative, third person plural form of the verb 'apolyō'. It describes an action that happened in the past, where a group of people or things were subjected to being released, dismissed, or sent away by someone or something else. It implies that the subjects of the verb did not perform the action themselves but had it done to them.

Inflection: Aorist, Indicative, Passive, 3rd Person, Plural

Synonyms: ΑΦΕΘΗΣΑΝ, ΕΞΕΒΛΗΘΗΣΑΝ

G1515

Part of Speech: Noun

Sounds like: ei-REE-nes

Translations: of peace, of quietness, of rest, of prosperity

Notes: This word is the genitive singular form of the noun 'eirene,' meaning peace. It refers to a state of tranquility, quietness, rest, or prosperity. In Koine Greek, the genitive case often indicates possession, origin, or a relationship 'of' something. Thus, 'eirenes' would typically be translated as 'of peace' or 'belonging to peace,' indicating a quality or state associated with peace.

Inflection: Singular, Genitive, Feminine

Synonyms: ΗΕΡΕΜΙΑΣ, ΑΝΑΠΑΥΣΙΣ

G649

Part of Speech: Participle

Sounds like: ah-pos-TEE-lan-tas

Translations: having sent, sending forth, dispatching

Notes: This word is a participle derived from the verb 'apostellō', meaning 'to send away' or 'to dispatch'. It describes an action of sending that has already occurred or is ongoing, functioning like an adjective to modify a noun or pronoun. It implies a commission or purpose in the sending.

Inflection: Aorist, Active, Participle, Masculine, Accusative, Plural

Synonyms: ΠΕΜΨΑΝΤΑΣ, ΕΞΑΠΕΣΤΕΙΛΑΝΤΑΣ

Etymology: From 'apo' (away from) and 'stellō' (to send, to set). It signifies sending someone or something away from a point of origin with a specific purpose or mission.

G0901

Part of Speech: Proper Noun

Sounds like: bar-NAH-bas

Translations: Barnabas, Son of Encouragement, Son of Exhortation, Son of Consolation

Notes: This is a proper noun referring to Barnabas, a prominent figure in the early Christian church, mentioned in the New Testament. His name, given to him by the apostles, means 'Son of Encouragement' or 'Son of Exhortation', reflecting his character and ministry. He was a Levite from Cyprus and a companion of Paul on his missionary journeys.

Inflection: Singular, Nominative

Etymology: The name Barnabas is of Aramaic origin, meaning 'Son of Encouragement' or 'Son of Exhortation'. It was a surname given to Joseph, a Levite from Cyprus, by the apostles.

G0490

Part of Speech: Proper Noun

Sounds like: an-tee-O-khee-ah

Translations: Antioch

Notes: Antioch refers to several ancient cities, most notably Antioch on the Orontes (in Syria) and Antioch in Pisidia (in Asia Minor). Both were significant centers in the early Christian era, frequently mentioned in the New Testament as places where early Christian communities were established. It is used as a geographical name.

Inflection: Singular, Nominative or Vocative

Etymology: The name 'Antioch' is derived from the Greek name 'Antiochos', which was a common name among the Seleucid kings who founded many of these cities.

G1321

Part of Speech: Verb, Participle

Sounds like: di-DAS-kon-tes

Translations: teaching, instructing, training, explaining

Notes: This word is a present active participle derived from the verb 'διδάσκω' (didaskō), meaning 'to teach' or 'to instruct'. As a participle, it functions like a verb and an adjective, describing an action that is ongoing. In this form, 'διδάσκοντες' means 'those who are teaching' or 'teaching ones', often used to describe a group of male or mixed-gender individuals performing the action of teaching.

Inflection: Present, Active, Participle, Masculine, Nominative, Plural

Synonyms: ΠΑΙΔΕΥΩ, ΚΑΤΗΧΕΩ

G2097

Part of Speech: Verb, Participle

Sounds like: yoo-ang-geh-lee-ZOH-meh-noy

Translations: preaching the good news, proclaiming the gospel, evangelizing, announcing good tidings

Notes: This word is a present participle, meaning 'preaching the good news' or 'proclaiming the gospel'. It describes an ongoing action of sharing a message of good tidings. It is a compound word derived from 'ευ' (eu), meaning 'good', and 'αγγελλω' (aggello), meaning 'to announce' or 'to proclaim'. Thus, it literally means 'to announce good news'. It is often used in the context of proclaiming the Christian message.

Inflection: Present, Middle/Passive, Participle, Nominative, Masculine, Plural

Synonyms: ΚΗΡΥΣΣΩ, ΔΙΑΓΓΕΛΛΩ, ΚΑΤΑΓΓΕΛΛΩ

Etymology: The word ΕΥΑΓΓΕΛΙΖΩ is derived from the Greek prefix 'ευ' (eu), meaning 'good' or 'well', and the verb 'αγγελλω' (aggello), meaning 'to announce' or 'to proclaim'. It originally referred to bringing any good news, but in the Koine Greek of the New Testament, it specifically came to mean proclaiming the good news of the Gospel.

G2087

Part of Speech: Adjective

Sounds like: EH-teh-ROHN

Translations: of others, of other things, of different ones

Notes: This word is the genitive plural form of the adjective 'heteros', meaning 'other' or 'another'. It often implies a difference in kind or quality, distinguishing it from 'allos' which means 'another of the same kind'. It is used to refer to things or people that are distinct or different from those previously mentioned or understood.

Inflection: Plural, Genitive, Masculine, Feminine or Neuter

Synonyms: ΑΛΛΩΝ

Etymology: From Proto-Indo-European. It is related to the Latin word 'alter' (other, another).

G1994

Part of Speech: Verb (Participle)

Sounds like: ep-ee-STREP-san-tes

Translations: having returned, when they returned, they returned, turning back, converting

Notes: This word is an aorist active participle derived from the verb 'epistrepho', meaning 'to turn back', 'to return', 'to convert', or 'to revert'. As a participle, it describes an action that has been completed by the subject, often preceding or accompanying the main verb of the sentence. It can indicate the cause, time, or manner of the main action.

Inflection: Aorist, Active, Participle, Nominative, Masculine, Plural

Synonyms: ΑΝΑΣΤΡΕΦΩ, ΥΠΟΣΤΡΕΦΩ

Etymology: The word ΕΠΙΣΤΡΕΦΩ (epistrepho) is a compound word formed from the preposition ΕΠΙ (epi), meaning 'upon' or 'to', and the verb ΣΤΡΕΦΩ (strepho), meaning 'to turn'. Thus, it literally means 'to turn upon' or 'to turn towards', evolving to mean 'to return' or 'to convert'.

G1980

Part of Speech: Verb

Sounds like: ep-ee-SKEP-so-meth-ah

Translations: we shall visit, let us visit, we will look after, we will inspect, we will care for

Notes: This word is a form of the verb 'episkeptomai', meaning to visit, inspect, or look after. It implies a purposeful act of going to see someone or something, often with the intention of providing care, oversight, or examination. It can be used in contexts ranging from a simple visit to a more formal inspection or supervision.

Inflection: First Person Plural, Future Indicative or Aorist Subjunctive, Middle Voice

Synonyms: ΕΡΧΟΜΑΙ, ΒΛΕΠΩ, ΦΡΟΝΤΙΖΩ

G2605

Part of Speech: Verb

Sounds like: kah-tayn-GHEE-lah-men

Translations: we proclaimed, we announced, we preached, we declared

Notes: This word is a compound verb formed from the preposition κατά (kata, meaning 'down' or 'against') and ἀγγέλλω (aggellō, meaning 'to announce' or 'to report'). It means to proclaim, announce, preach, or declare something publicly and emphatically. It often carries the sense of making a full or complete declaration, especially of good news or a message of importance. In the provided context, it would describe the act of proclaiming or announcing a message.

Inflection: First Person Plural, Aorist, Active, Indicative

Synonyms: ΚΗΡΥΣΣΩ, ΕΥΑΓΓΕΛΙΖΩ, ΛΕΓΩ

G2192

Part of Speech: Verb

Sounds like: EKH-oo-sin

Translations: they have, they hold, they possess, they are

Notes: This word is a verb meaning 'to have,' 'to hold,' or 'to possess.' It can also be used in a broader sense to mean 'to be' or 'to be in a certain state,' often implying possession of a quality or condition. For example, it can describe someone having a disease or a particular characteristic. It is commonly used to indicate ownership or a state of being.

Inflection: Present, Active, Indicative, Third Person, Plural

Synonyms: ΚΤΩΜΑΙ, ΚΕΚΤΗΜΑΙ, ΕΙΜΙ

G4838

Part of Speech: Verb

Sounds like: soon-pah-rah-LAH-bee

Translations: to take along with, to take as a companion, to receive into association, to take part with

Notes: This word is likely a misspelling or a variant form of the verb 'συνπαραλαμβάνω' (synparalambano). It describes the action of taking someone or something along with oneself, often implying companionship or shared participation. It can be used to indicate bringing someone into a group or activity.

Inflection: Likely an Aorist Active Indicative 3rd Person Singular, but with an irregular or misspelled ending. The expected ending would be -εν (e.g., συνπαρελαβεν) or -η (e.g., συνπαρελαβη).

Synonyms: ΠΑΡΑΛΑΜΒΑΝΩ, ΣΥΝΕΡΓΕΩ

G2491

Part of Speech: Proper Noun

Sounds like: ee-oh-AN-neen

Translations: John

Notes: This is the name 'John', a very common proper noun in the Koine Greek New Testament and other ancient texts. It refers to several significant figures, most notably John the Baptist, John the Apostle (son of Zebedee), and John Mark. It is used to identify these individuals in various narratives.

Inflection: Singular, Accusative, Masculine

Etymology: The name 'John' is of Hebrew origin, derived from the Hebrew name Yochanan (יוחנן), meaning 'Yahweh is gracious' or 'God is gracious'. It was a common name among Jews in the Second Temple period and was transliterated into Greek.

G1941

Part of Speech: Verb, Participle

Sounds like: eh-pee-ka-LOO-meh-non

Translations: called, who is called, surnamed, appealed to, invoked, a called one

Notes: This word is a present middle/passive participle of the verb 'epikaleō'. It means 'to call upon', 'to invoke', 'to appeal to', or 'to be called'/'to be surnamed'. In the provided examples, it is used to indicate someone who is 'called' or 'surnamed' a particular name, such as 'John who is called Mark'. It can also refer to calling upon a deity or appealing to a higher authority.

Inflection: Singular, Accusative, Masculine or Neuter, Present, Middle or Passive, Participle

Synonyms: ΟΝΟΜΑΖΩ, ΚΑΛΕΩ

G0001

Part of Speech: Verb

Sounds like: ay-KSEE-oo

Translations: he was thinking worthy, he was deeming worthy, he was asking, he was requesting, he was demanding, he was claiming, he was expecting

Notes: This word is the third person singular imperfect active indicative form of the verb ἀξιόω (axioō). It describes an ongoing or repeated action in the past. It means 'to deem worthy,' 'to think fit,' 'to ask,' 'to request,' or 'to demand.' In context, it often implies that someone was considering something or someone to be deserving of a particular action or status, or that they were making a request or demand based on a sense of entitlement or appropriateness.

Inflection: Third Person, Singular, Imperfect, Active, Indicative

Synonyms: ΑΙΤΕΩ, ΔΕΟΜΑΙ, ΖΗΤΕΩ

Etymology: From ἄξιος (axios, 'worthy, deserving'), which is derived from ἄγω (agō, 'to lead, to weigh'). The verb ἀξιόω means 'to deem worthy' or 'to consider fitting,' reflecting the idea of assigning value or weight.

G0646

Part of Speech: Noun

Sounds like: ap-os-TAH-tah

Translations: apostate, a rebel, a deserter, a renegade

Notes: This word refers to someone who abandons their religious faith, political party, or cause. It describes a person who has defected or revolted from a previously held allegiance or belief system. The word is derived from the verb 'ἀφίστημι' (aphistēmi), meaning 'to stand away from' or 'to revolt'.

Inflection: Singular, Nominative or Accusative, Neuter; or Plural, Nominative or Accusative, Feminine

Synonyms: ΑΝΤΑΡΤΗΣ, ΑΠΟΦΥΓΑΣ, ΑΠΟΣΤΑΤΗΣ

G4905

Part of Speech: Participle

Sounds like: soon-el-THON-tah

Translations: having come together, those who came together, having assembled, those who assembled

Notes: This word is an aorist active participle derived from the compound verb ΣΥΝΕΡΧΟΜΑΙ (synerchomai), meaning 'to come together' or 'to assemble'. It describes an action that has already occurred before the main verb of the sentence. As a participle, it functions like an adjective, modifying a noun or pronoun, or can act substantively, meaning 'those who came together'. It combines the prefix ΣΥΝ- (syn-), meaning 'with' or 'together', and the verb ΕΡΧΟΜΑΙ (erchomai), meaning 'to come' or 'to go'.

Inflection: Aorist Active Participle, Accusative Plural, All Genders

Synonyms: ΣΥΝΑΓΩ, ΣΥΝΕΡΧΟΜΑΙ, ΣΥΜΒΑΙΝΩ

G2041

Part of Speech: Noun

Sounds like: ER-gon

Translations: work, deed, act, task, labor, a work, a deed

Notes: This word refers to a work, deed, or action. It can encompass a wide range of activities, from physical labor and tasks to moral actions, accomplishments, or even the effects or results of an action. It is often used to describe something that is done or produced.

Inflection: Singular, Nominative, Accusative, or Vocative, Neuter

Synonyms: ΠΡΑΞΙΣ, ΔΟΥΛΕΙΑ, ΚΑΤΕΡΓΟΝ

Etymology: From a primary (supposed) verb ERGO (to work); compare English 'erg' and 'energy'.

G4838

Part of Speech: Verb

Sounds like: sym-pa-ra-lam-BAH-neen

Translations: to take along with, to take with, to take as an associate, to receive into companionship

Notes: This word is likely a misspelling or variant of ΣΥΜΠΑΡΑΛΑΜΒΑΝΕΙΝ (symparalambanein), the present active infinitive of ΣΥΜΠΑΡΑΛΑΜΒΑΝΩ (symparalambano). It is a compound verb formed from ΣΥΝ (syn, 'with'), ΠΑΡΑ (para, 'alongside'), and ΛΑΜΒΑΝΩ (lambano, 'to take'). It means to take someone or something along with oneself, often implying companionship or assistance. For example, one might 'take along' a companion on a journey or 'take along' an associate for a task.

Inflection: Present, Active, Infinitive

Synonyms: ΣΥΝΑΓΩ, ΣΥΝΕΡΓΕΩ

Etymology: The word is a compound of three Greek prepositions/verbs: ΣΥΝ (syn, 'with'), ΠΑΡΑ (para, 'alongside'), and ΛΑΜΒΑΝΩ (lambano, 'to take, receive'). Its meaning is derived directly from the combination of these elements.

G3778

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: TOO-ton

Translations: this, this one, him, it

Notes: This word is a demonstrative pronoun or adjective, used to point out something specific that is near in proximity, time, or thought, or something that has just been mentioned. As a pronoun, it can stand in for a noun, meaning 'this one' or 'him/it'. As an adjective, it modifies a noun, meaning 'this' (e.g., 'this house'). In this form, it is masculine singular and in the accusative case, meaning it functions as the direct object of a verb or the object of certain prepositions.

Inflection: Singular, Accusative, Masculine

Synonyms: ΟΔΕ, ΕΚΕΙΝΟΝ

G3942

Part of Speech: Noun

Sounds like: par-ok-sys-MOS

Translations: paroxysm, a paroxysm, sharp contention, a sharp contention, irritation, a fit of anger, a fit of rage

Notes: This word refers to a sudden, violent outburst or attack, often of a disease or emotion. It can describe a sharp contention or a fit of anger or rage. In a general sense, it denotes a strong, sudden agitation or exacerbation of feelings or conditions.

Inflection: Singular, Nominative, Masculine

Synonyms: ΕΡΙΣ, ΜΑΧΗ, ΘΥΜΟΣ

Etymology: From Ancient Greek παροξυσμός (paroxysmos), meaning 'irritation, exasperation, paroxysm', from παροξύνω (paroxynō, 'to stimulate, to irritate'), from παρά (pará, 'beside, by') + ὀξύνω (oxynō, 'to sharpen').

G5620

Part of Speech: Conjunction

Sounds like: HOH-steh

Translations: so that, in order that, consequently, therefore, with the result that

Notes: This word is a conjunction used to introduce a clause of result or purpose. It indicates that what follows is a consequence or the intended outcome of what was previously stated. It can also introduce an infinitive clause to express result.

Inflection: Does not inflect

Synonyms: ΩΣ, ΔΙΟ

Etymology: From the adverb ὡς (hōs), meaning 'as' or 'how', combined with the particle τε (te), meaning 'and' or 'also'. It developed to express result or consequence.

G0673

Part of Speech: Verb

Sounds like: ah-po-kho-ris-THEE-nai

Translations: to be separated, to depart, to be divided, to be parted

Notes: This word is the aorist passive infinitive form of the verb 'apochorizo'. It means 'to be separated from', 'to depart', or 'to be divided'. It describes the action of being set apart or moving away from something or someone, often implying a complete or definitive separation. It can be used in contexts where individuals or groups are physically or relationally separated.

Inflection: Aorist, Passive, Infinitive

Synonyms: ΧΩΡΙΖΩ, ΔΙΑΧΩΡΙΖΩ

G3880

Part of Speech: Verb, Participle

Sounds like: pa-ra-LA-bon-ta

Translations: taking, receiving, taking along, taking aside, taking over, taking possession of

Notes: This word is a participle derived from the verb 'paralambanō', meaning 'to take alongside', 'to receive', or 'to take into one's possession'. It describes an action of taking or receiving that is ongoing or completed, often with the nuance of taking someone or something with oneself, or taking over a responsibility or tradition. It can be used in various contexts to indicate the act of acquiring, accepting, or accompanying.

Inflection: Aorist, Active, Nominative or Accusative, Neuter, Plural; or Aorist, Active, Nominative or Accusative, Masculine or Feminine, Singular

Synonyms: ΛΑΜΒΑΝΩ, ΔΕΧΟΜΑΙ, ΚΟΜΙΖΩ

G1602

Part of Speech: Verb

Sounds like: ek-PLEW-sai

Translations: to sail away, to sail out, to put to sea

Notes: This word describes the action of sailing away or departing by sea. It is often used in the context of a ship leaving a port or a person embarking on a sea voyage. It implies a movement from an origin point out into the open water.

Inflection: Aorist, Active, Infinitive

Synonyms: ΑΝΑΓΟΜΑΙ, ΑΠΟΠΛΕΩ

Etymology: From the preposition ἐκ (ek), meaning 'out of' or 'from', and the verb πλέω (pleō), meaning 'to sail'. Thus, it literally means 'to sail out'.

G1951

Part of Speech: Participle

Sounds like: eh-pee-LEK-sah-meh-nos

Translations: having chosen for oneself, having selected for oneself, having picked out for oneself

Notes: This word is a participle derived from the verb 'epilegōmai', meaning 'to choose for oneself' or 'to select'. It describes an action completed in the past by the subject, with the implication that the choice was made for their own benefit or purpose. It is often used to indicate a deliberate and personal selection.

Inflection: Aorist, Middle Voice, Nominative, Masculine, Singular

Synonyms: ΑΙΡΕΩ, ΕΚΛΕΓΟΜΑΙ

G1330

Part of Speech: Verb

Sounds like: dee-EER-kheh-toh

Translations: he was passing through, he was going through, he was going about, he was traveling through

Notes: This is a compound verb meaning 'to pass through' or 'to go through'. It describes an action of moving from one point to another, often implying a journey or a traversal of a place. It can also mean to go about or travel through a region. The imperfect tense indicates a continuous or repeated action in the past.

Inflection: Third Person, Singular, Imperfect, Indicative, Middle or Passive Voice

Synonyms: ΔΙΑΒΑΙΝΩ, ΔΙΑΠΟΡΕΥΟΜΑΙ, ΠΕΡΙΕΡΧΟΜΑΙ

G1991