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Acts of the Apostles, Chapter 2
Interlinear version from Codex Sinaiticus (Beta)
G2532
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Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G1722
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Part of Speech: Preposition
Sounds like: EN
Translations: in, on, among, with, by, at, into, to
Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.
Inflection: Does not inflect
Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.
G3588
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Part of Speech: Definite Article
Sounds like: TOH
Translations: to the, for the, by the, with the, in the
Notes: ΤΩ is the dative singular form of the definite article 'the'. It indicates the indirect object of a verb or the means/instrument by which an action is performed. It can also be used to indicate location or association, often translated with prepositions like 'to', 'for', 'by', 'with', or 'in'.
Inflection: Singular, Dative, Masculine or Neuter
G4845
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Part of Speech: Verb
Sounds like: soom-play-ROO-sthai
Translations: to be fulfilled, to be completed, to be filled up, to be accomplished
Notes: This word means to be brought to completion, to be fully realized, or to be filled up. It is the passive infinitive form of the verb, indicating an action that is being done to the subject. It can refer to time being completed, prophecies being fulfilled, or a measure being filled.
Inflection: Present, Passive, Infinitive
Synonyms: ΠΛΗΡΟΩ, ΤΕΛΕΩ, ΕΚΠΛΗΡΟΩ
G3588
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Part of Speech: Definite Article
Sounds like: TANE
Translations: the
Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.
Inflection: Singular, Accusative, Feminine
Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.
G2250
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Part of Speech: Noun
Sounds like: HEE-meh-ran
Translations: day, a day
Notes: This is a feminine noun meaning 'day'. It refers to a period of 24 hours, or more generally, a specific point in time or an era. It is used as the direct object of a verb or after certain prepositions that take the accusative case.
Inflection: Singular, Accusative, Feminine
Synonyms: ΚΑΙΡΟΣ, ΧΡΟΝΟΣ
G3588
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Part of Speech: Definite Article
Sounds like: THAYS
Translations: of the
Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.
Inflection: Singular, Genitive, Feminine
Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.
G4005
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Part of Speech: Noun
Sounds like: pen-tay-kos-TAYS
Translations: of Pentecost, of the fiftieth
Notes: This word refers to the Jewish festival of Pentecost, which is celebrated on the fiftieth day after Passover. It is also adopted in Christianity as a major feast day commemorating the descent of the Holy Spirit upon the Apostles. It is used to indicate the time or occasion of this festival.
Inflection: Singular, Genitive, Feminine
Etymology: From the Greek adjective πεντηκοστός (pentēkostós), meaning 'fiftieth', derived from πεντήκοντα (pentēkonta), meaning 'fifty'. The festival is named for occurring on the fiftieth day after Passover.
G1510
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Part of Speech: Verb
Sounds like: AY-sahn
Translations: they were, they had been
Notes: ΗΣΑΝ is an inflected form of the verb 'ΕΙΜΙ' (eimi), meaning 'to be'. Specifically, it is the third person plural imperfect indicative form. It describes an ongoing or continuous state or action in the past, often translated as 'they were' or 'they used to be'. It is commonly used to describe the state or existence of multiple subjects in a past context.
Inflection: Third Person, Plural, Imperfect, Indicative
Etymology: The Koine Greek verb ΕΙΜΙ (eimi) derives from the Proto-Indo-European root meaning 'to be' or 'to exist'. It is one of the most fundamental and frequently used verbs in the language, indicating existence, state, or identity.
G3956
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Part of Speech: Adjective
Sounds like: PAN-tes
Translations: all, every, whole
Notes: This word means 'all' or 'every'. It is used to indicate the totality or completeness of a group or quantity, often referring to 'all' members of a set or 'every' single item. It can also mean 'whole' when referring to a single entity.
Inflection: Nominative, Masculine, Plural
Synonyms: HOLOS
G3674
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Part of Speech: Adverb
Sounds like: ho-MOO
Translations: together, at the same time, with
Notes: This word is an adverb meaning 'together' or 'at the same time'. It is used to indicate that actions or states are shared or occur simultaneously among multiple individuals or entities. It can also imply companionship or association, similar to 'with'.
Inflection: Does not inflect
Synonyms: ΣΥΝ, ΑΜΑ
Etymology: From the root of the word 'homos', meaning 'same' or 'one'. It indicates a state of being united or in common.
G1909
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Part of Speech: Preposition, Adverb
Sounds like: EP-ee
Translations: on, upon, over, to, against, at, in, by, for, concerning, during, after, of, a
Notes: This word is a very common preposition and adverb in Koine Greek. As a preposition, its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'on,' 'upon,' 'over,' 'in the time of,' or 'concerning.' With the dative case, it can mean 'on,' 'at,' 'by,' 'for,' or 'in addition to.' With the accusative case, it typically means 'to,' 'against,' 'upon,' 'over,' or 'for the purpose of.' It is also frequently used as a prefix in compound words, adding a sense of 'upon,' 'over,' 'to,' or 'in addition.'
Inflection: Governs Genitive, Dative, and Accusative cases. Does not inflect itself.
Synonyms: ΠΡΟΣ, ΥΠΕΡ, ΚΑΤΑ
Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.
G3588
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Part of Speech: Definite Article
Sounds like: toh
Translations: the
Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.
G0846
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Part of Speech: Pronoun, Adjective
Sounds like: OW-toh
Translations: him, it, himself, itself, the same, this, that, of him, of it, to him, to it
Notes: ΑΥΤΟ is an inflected form of the third-person pronoun or demonstrative adjective ΑΥΤΟΣ. As a pronoun, it refers to 'him', 'her', or 'it', depending on gender and number. As an adjective, it can mean 'the same' or 'this/that very one'. It can also be used intensively to emphasize the subject, meaning 'himself' or 'itself'. Its meaning often depends on its position in the sentence relative to the noun it modifies.
Inflection: Neuter, Nominative or Accusative, Singular
Synonyms: ΟΔΕ, ΟΥΤΟΣ
G1096
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Part of Speech: Verb
Sounds like: eh-GEH-neh-toh
Translations: it became, it happened, it came to pass, there was, it was
Notes: This is the third person singular, aorist indicative, middle voice form of the verb 'γίνομαι' (ginomai). It signifies something coming into existence, happening, or becoming. It is very commonly used in narratives to introduce new events or states, often translated as 'it came to pass' or 'there was'.
Inflection: Third Person Singular, Aorist Indicative, Middle Voice
Synonyms: ΕΓΕΝΕΤΟ, ΕΓΕΝΕΤΟ
G0869
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Part of Speech: Adverb
Sounds like: AF-noh
Translations: suddenly, unexpectedly, all at once
Notes: This word is an adverb meaning 'suddenly' or 'unexpectedly'. It is used to describe an action that happens without warning or preparation, often implying a quick or abrupt occurrence. It can modify verbs to indicate the manner in which an action takes place.
Inflection: Does not inflect
Synonyms: ΕΞΑΙΦΝΗΣ, ΑΙΦΝΙΔΙΩΣ, ΤΑΧΕΩΣ
Etymology: The origin of this word is uncertain, but it is thought to be an adverbial formation from an obsolete adjective related to 'unseen' or 'unlooked for'.
G1537
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Part of Speech: Preposition
Sounds like: EK
Translations: out of, from, of, by, among, with
Notes: This word is a preposition that typically governs the genitive case. It denotes origin, source, or separation, indicating movement 'out of' or 'from' a place, time, or cause. It can also signify the material from which something is made, the agent by whom something is done, or the reason for an action. For example, it can mean 'out of the house' or 'from that day'.
Inflection: Does not inflect
Synonyms: ΑΠΟ, ΠΑΡΑ
Etymology: From Proto-Indo-European *eǵʰs, meaning 'out'. It is cognate with Latin ex- and English out.
G3588, G3778
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Part of Speech: Definite Article, Demonstrative Pronoun, Particle
Sounds like: too
Translations: of the, of him, of it, of this, to, in order to
Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.
G3772
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Part of Speech: Noun
Sounds like: oo-ra-NOO
Translations: of heaven, of the heaven, of sky, of the sky
Notes: This word refers to the physical sky above the earth, or more commonly in a theological context, to the dwelling place of God and the angels, often translated as 'heaven'. It is used to indicate origin or possession, as in 'from heaven' or 'of heaven'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΑΙΘΗΡ, ΚΟΣΜΟΣ
G2279
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Part of Speech: Noun
Sounds like: AY-khos
Translations: sound, a sound, noise, a noise, report, a report, roar, a roar
Notes: This word refers to a sound or noise of any kind, ranging from a gentle murmur to a loud roar or a trumpet blast. It can also denote a report or rumor. It is used to describe various auditory phenomena.
Inflection: Singular, Nominative, Masculine
Synonyms: ΦΩΝΗ, ΚΡΑΥΓΗ
Etymology: The word ΗΧΟΣ (ēchos) is of uncertain origin, possibly onomatopoeic, imitating the sound it describes. It is related to the verb ἠχέω (ēcheō), meaning 'to sound' or 'to echo'.
G5618
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Part of Speech: Adverb, Conjunction
Sounds like: OH-sper
Translations: just as, as, even as, like, in the same way as
Notes: This word functions as a comparative adverb or conjunction, meaning 'just as' or 'even as'. It is used to introduce a clause that draws a comparison or analogy, indicating that something is happening or is true in the same manner or degree as something else. It emphasizes the similarity between two things or actions.
Inflection: Does not inflect
Synonyms: ΚΑΘΩΣ, ΩΣ, ΚΑΘΑΠΕΡ
Etymology: From the adverb ὡς (hōs, "as") and the particle περ (per, "indeed, very"), emphasizing the comparison.
G5342
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Part of Speech: Participle
Sounds like: feh-ROH-meh-nays
Translations: being carried, being borne, being brought, being led, being driven, being moved, being endured, being produced, being offered
Notes: This word is a participle derived from the verb 'phero', meaning 'to carry' or 'to bear'. As a participle, it describes something that is in the process of being carried, borne, or moved. It can also imply being led, driven, or enduring something, depending on the context. It functions adjectivally, modifying a noun, or adverbially, describing the manner of an action.
Inflection: Singular, Genitive, Feminine, Present, Middle/Passive
Synonyms: ΑΓΟΜΕΝΗΣ, ΚΟΜΙΖΟΜΕΝΗΣ
G4157
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Part of Speech: Noun
Sounds like: pno-EES
Translations: of breath, of a breath, of wind, of a wind
Notes: This word refers to breath, a gust of wind, or a blast. It is often used in contexts relating to the act of breathing, the movement of air, or a divine inspiration or spirit. In the provided examples, it refers to 'my breath' and 'the breath of the spirit of His anger'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΠΝΕΥΜΑ, ΑΝΕΜΟΣ
Etymology: The word ΠΝΟΗ (pnoē) comes from the verb πνέω (pneō), meaning 'to breathe' or 'to blow'. It is related to the concept of air movement and vital force.
G0979
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Part of Speech: Adjective
Sounds like: bee-AHY-ahs
Translations: violent, forcible, impetuous, a violent, a forcible, an impetuous
Notes: This word describes something that is characterized by force, violence, or impetuosity. It can refer to actions, events, or even people that are forceful or done with great intensity. It implies a lack of restraint or a sudden, powerful movement.
Inflection: Singular, Genitive, Masculine or Feminine
Synonyms: ΒΙΑΙΟΣ, ΙΣΧΥΡΟΣ, ΣΦΟΔΡΟΣ
G4137
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Part of Speech: Verb
Sounds like: ep-lay-ROH-sen
Translations: he filled, he fulfilled, he completed, he accomplished, he brought to an end, he made full
Notes: This word is a verb meaning 'to fill', 'to fulfill', 'to complete', or 'to accomplish'. It is often used to describe the completion of a prophecy, a task, or a period of time. It can also refer to making something full or bringing it to its intended measure. In the provided examples, it signifies 'he filled' (referring to filling with flesh) and 'he completed' (referring to completing a week).
Inflection: Third Person, Singular, Aorist, Active, Indicative
Synonyms: ΤΕΛΕΩ, ΑΝΑΠΛΗΡΟΩ, ΕΚΠΛΗΡΟΩ
G3650
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Part of Speech: Adjective
Sounds like: HO-lon
Translations: whole, entire, all, complete, a whole, an entire
Notes: This word is an adjective meaning 'whole' or 'entire'. It describes something as being complete or undivided. It can be used to emphasize the totality of something, such as 'the whole house' or 'all the people'. In the provided examples, it refers to the entirety of a task or a place.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΠΑΣ, ΣΥΝΟΛΟΝ
Etymology: From a prolonged form of a primary word; properly, 'all', 'the whole', 'entire'.
G3624
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Part of Speech: Noun
Sounds like: OY-kon
Translations: house, home, household, temple, dwelling
Notes: This word refers to a house, a dwelling place, or a household, which can include the family members and servants living within it. It can also refer to a temple or a place of worship. It is often used to denote a physical structure, but can also metaphorically represent a family line or a spiritual dwelling.
Inflection: Singular, Accusative, Masculine
Synonyms: ΟΙΚΙΑ, ΟΙΚΗΜΑ, ΟΙΚΗΣΙΣ
G3756, G3757
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Part of Speech: Adverb, Relative Adverb, Relative Pronoun
Sounds like: OO
Translations: not, no, where, of whom, of which, when
Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.
Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)
Synonyms: ΜΗ, ΟΠΟΥ
Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.
G2521
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Part of Speech: Verb, Participle
Sounds like: ka-THEE-meh-noy
Translations: sitting, those sitting, who sit
Notes: This word is a present participle of the verb 'to sit'. It describes someone or something that is in the act of sitting. It can be used to describe people who are seated, or metaphorically, those who are settled in a particular state or place. For example, it can refer to people sitting in darkness or those sitting near someone.
Inflection: Present, Participle, Nominative, Masculine, Plural
Synonyms: ΚΑΘΕΖΟΜΑΙ, ΕΔΡΑΖΩ
Etymology: From Ancient Greek καθέζομαι (kathézomai, “to sit down”), from κατά (katá, “down”) + ἕζομαι (hézomai, “to sit”).
G3700
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Part of Speech: Verb
Sounds like: OHF-thay-san
Translations: they were seen, they appeared, they showed themselves
Notes: This word is the third person plural, aorist passive indicative form of the verb 'optanomai'. It means 'they were seen' or 'they appeared'. It describes an event where a group of subjects became visible or manifested themselves to others. It is often used in contexts where someone or something becomes visible, especially in a sudden or unexpected way, or in a divine manifestation.
Inflection: Third Person, Plural, Aorist, Passive, Indicative
Synonyms: ΦΑΙΝΟΜΑΙ, ΔΕΙΚΝΥΜΙ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOYS
Translations: (to) them, (for) them, (to) themselves, (for) themselves
Notes: This word is the dative plural form of the pronoun 'ΑΥΤΟΣ' (autos). It can mean 'to them' or 'for them' when referring to a third person plural, or 'to themselves' or 'for themselves' when used reflexively. It indicates the indirect object of a verb or the recipient of an action, and can apply to masculine, feminine, or neuter nouns.
Inflection: Dative, Plural, Masculine or Feminine or Neuter
G1266
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Part of Speech: Verb Participle
Sounds like: dee-ah-meh-ree-ZOH-meh-nye
Translations: dividing, being divided, distributing, being distributed, separating, being separated
Notes: This word is a participle derived from the verb 'διαμερίζω', meaning 'to divide', 'to distribute', or 'to separate'. As a participle, it describes an action that is ongoing or completed, functioning like an adjective. In this form, it indicates something that is being divided or distributed among multiple entities, or that is separating itself. It is often used to describe a process of apportionment or fragmentation.
Inflection: Present, Middle/Passive Voice, Nominative, Plural, Feminine
Synonyms: ΜΕΡΙΖΩ, ΔΙΑΙΡΕΩ, ΣΧΙΖΩ
G1100
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Part of Speech: Noun
Sounds like: glohs-SEI
Translations: (to) tongue, (to) language, (to) speech, (to) dialect
Notes: This word is the dative singular form of the noun 'γλῶσσα' (glōssa), meaning 'tongue' or 'language'. In this form, it indicates the indirect object of an action, often translated with 'to' or 'for'. It can refer to the physical organ of the tongue, a spoken language or dialect, or even a supernatural utterance (as in 'speaking in tongues').
Inflection: Singular, Dative, Feminine
Synonyms: ΔΙΑΛΕΚΤΟΣ, ΦΩΝΗ
Etymology: The word 'γλῶσσα' (glōssa) is of uncertain origin, possibly pre-Greek. It refers broadly to the tongue as an organ and, by extension, to speech and language.
G1100
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Part of Speech: Noun
Sounds like: glohs-SAI
Translations: tongues, languages, dialects
Notes: This word refers to the physical organ of the tongue, but more commonly in Koine Greek, it refers to a language or dialect spoken by a group of people. It can also be used metaphorically, such as 'tongues of fire' or 'speaking in tongues'.
Inflection: Plural, Nominative or Vocative
Synonyms: ΔΙΑΛΕΚΤΟΙ, ΦΩΝΑΙ
G5616
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Part of Speech: Adverb, Conjunction
Sounds like: OH-say
Translations: as if, as, like, about, approximately, some, nearly
Notes: ΩΣΕΙ is an adverb or conjunction used to indicate comparison, approximation, or similarity. It can mean "as if," "like," "about," or "approximately." It is often used to describe a quantity or duration that is not exact, or to introduce a hypothetical situation.
Inflection: Does not inflect
Synonyms: ΩΣ, ΚΑΘΩΣ, ΠΕΡΙΠΟΥ
Etymology: From the Greek word ὡς (hōs), meaning "as" or "like," combined with the particle εἰ (ei), meaning "if."
G4442
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Part of Speech: Noun
Sounds like: PY-ros
Translations: of fire, fire, a fire
Notes: This word refers to fire, a fundamental element. It can be used literally to describe a burning flame or figuratively to represent judgment, purification, or divine presence. As a noun, it functions as the subject or object in a sentence, or in this genitive form, it indicates possession or origin.
Inflection: Singular, Genitive, Neuter
Synonyms: ΦΛΟΞ, ΚΑΥΣΙΣ
Etymology: The word 'πῦρ' (pyr) comes from Proto-Indo-European *peh₂wr̥, meaning 'fire'. It is a very ancient word found across many Indo-European languages.
G2523
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Part of Speech: Verb
Sounds like: eh-KAH-thi-san
Translations: they sat, they sat down, they took their seats
Notes: This word is the third person plural, aorist active indicative form of the verb 'καθίζω' (kathizō), meaning 'to sit' or 'to cause to sit'. It describes an action that occurred in the past, completed at a specific point, indicating that a group of people performed the act of sitting.
Inflection: Third Person, Plural, Aorist, Active, Indicative
Synonyms: ΚΑΘΗΜΑΙ, ΚΑΘΕΥΔΩ
G2523
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Part of Speech: Verb
Sounds like: eh-KAH-thi-sen
Translations: he sat, he sat down, he took his seat
Notes: This word is the third person singular aorist active indicative form of the verb 'kathizo'. It describes an action of sitting or taking a seat that occurred in the past, completed at a specific point in time. It is often used to describe someone settling into a position or place.
Inflection: Third Person, Singular, Aorist, Active, Indicative
Synonyms: ΚΑΘΗΜΑΙ, ΚΑΘΕΖΟΜΑΙ
G1909
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Part of Speech: Preposition
Sounds like: EF
Translations: upon, on, over, to, against, at, by, for, in, among, with, toward, concerning, because of
Notes: This word is an elided form of the preposition ΕΠΙ (epi), which means 'upon' or 'on'. The final vowel of ΕΠΙ is dropped when the next word begins with a vowel and a rough breathing mark. Its meaning varies depending on the case of the noun it governs: with the genitive, it means 'upon, on, over, during'; with the dative, it means 'on, at, by, for, in addition to'; and with the accusative, it means 'on, to, against, over, toward'. It is a very common and versatile preposition.
Inflection: Does not inflect (elided form of a preposition)
G1520
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Part of Speech: Numeral, Adjective, Pronoun
Sounds like: EH-nah
Translations: one, a, an, a certain
Notes: This word is the neuter singular form of the numeral 'one'. It can be used as a numeral to indicate a single unit, or as an indefinite article meaning 'a' or 'an'. It can also function as an indefinite pronoun, meaning 'a certain one' or 'someone'.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: From Proto-Indo-European. It is related to other words meaning 'one' in various Indo-European languages.
G1538
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Part of Speech: Adjective, Pronoun
Sounds like: eh-KAS-ton
Translations: each, every, each one, every one, each thing, every thing
Notes: This word means 'each' or 'every', referring to individual items or persons within a group. It is used to emphasize the distinctness of each member. It can function as an adjective modifying a noun, or as a pronoun standing in for 'each one' or 'each thing'.
Inflection: Neuter, Singular, Nominative or Accusative
Synonyms: ΕΚΑΣΤΟΣ, ΠΑΣ
Etymology: The word comes from an intensive form of the demonstrative pronoun 'he' or 'that', emphasizing individuality.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TON
Translations: of them, their, their own
Notes: This word is a personal pronoun in the genitive plural. It can be translated as 'of them' or 'their', indicating possession or origin. It is often used reflexively, meaning 'their own' or 'of themselves', referring back to the subject of the sentence.
Inflection: Genitive, Plural, All genders
Synonyms: ΣΦΩΝ, ΕΑΥΤΩΝ
G4130
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Part of Speech: Verb
Sounds like: ep-LAY-sthay-san
Translations: they were filled, they were fulfilled, they were completed
Notes: This word describes a state of being filled, completed, or fulfilled. It is often used to indicate that something has reached its capacity, or that a prophecy or promise has come to pass. It can refer to being filled with a physical substance, or with an emotion or spiritual quality. For example, 'they were filled with joy' or 'the time was fulfilled'.
Inflection: Third Person Plural, Aorist, Indicative, Passive
Synonyms: ΓΕΜΩ, ΠΛΗΡΟΩ
G4151
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Part of Speech: Noun
Sounds like: PNEV-mah
Translations: Spirit, a Spirit, wind, breath, a breath
Notes: This word is a scribal abbreviation for ΠΝΕΥΜΑ (PNEUMA), meaning 'Spirit', 'wind', or 'breath'. It is often used to refer to the Holy Spirit, but can also denote a human spirit, a demonic spirit, or even a physical wind or breath. It is a neuter noun.
Inflection: Singular, Nominative, Neuter
Synonyms: ΑΝΕΜΟΣ, ΠΝΟΗ
Etymology: From an ancient root meaning 'to breathe', related to the concept of air in motion. It developed to encompass both physical breath/wind and the non-physical spirit.
G0040
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Part of Speech: Adjective
Sounds like: ah-GEE-oo
Translations: of holy, of a holy one, of a saint
Notes: This word is an adjective meaning 'holy' or 'sacred'. In its genitive form, as seen here, it often translates to 'of holy' or 'of a holy one/saint', indicating possession or origin. It can refer to things, places, or people that are set apart for God or dedicated to a divine purpose.
Inflection: Singular, Genitive, Masculine or Neuter
Synonyms: ΙΕΡΟΣ, ΟΣΙΟΣ
G0757
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Part of Speech: Verb
Sounds like: EER-xan-toh
Translations: they began, they started
Notes: This word is the third person plural aorist middle/passive indicative form of the verb 'archomai', meaning 'to begin' or 'to start'. It indicates an action that was initiated in the past by a group of people, often with the sense of taking the lead or being the first to do something.
Inflection: Aorist, Indicative, Middle/Passive, 3rd Person, Plural
Synonyms: ΕΝΑΡΧΟΜΑΙ, ΚΑΤΑΡΧΟΜΑΙ
Etymology: From Ancient Greek ἄρχω (archō, “to be first, to rule”) + -ομαι (-omai, middle voice suffix).
G2980
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Part of Speech: Verb
Sounds like: lah-LEEN
Translations: to speak, to talk, to say, to tell, to proclaim
Notes: This word means to speak or to talk. It is often used in the New Testament to refer to speaking in tongues, proclaiming the Gospel, or simply engaging in conversation. The form 'ΛΑΛΙΝ' is a common variant or aorist infinitive form of 'ΛΑΛΕΩ', meaning 'to speak' or 'to talk'.
Inflection: Aorist Active Infinitive
Synonyms: ΛΕΓΩ, ΦΩΝΕΩ, ΕΙΠΩΝ
Etymology: From an onomatopoeic root, imitating the sound of babbling or chattering. It is related to the English word 'lullaby' and 'lallation'.
G2087
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Part of Speech: Adjective
Sounds like: eh-TEH-raiss
Translations: (to) other, (to) another, (to) different
Notes: This word is an adjective meaning 'other', 'another', or 'different'. It is used to describe something that is distinct from what has already been mentioned or is implied. It can refer to a second of two things, or one of a group of things that are distinct from the main subject.
Inflection: Dative, Plural, Feminine
Synonyms: ΑΛΛΟΣ
Etymology: From Proto-Indo-European *sm̥-teros, from *sem- ('one, together') + *-teros (contrastive suffix). It refers to one of two, or one of a pair, as opposed to 'allos' which refers to another of many.
G1100
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Part of Speech: Noun
Sounds like: glohs-SAIS
Translations: tongues, languages, (with fire) flames, (to) tongues, (to) languages, (to) flames
Notes: This word refers to a tongue, either the anatomical organ or, more commonly, a language or dialect. It can also metaphorically refer to something shaped like a tongue, such as a flame of fire. In the provided examples, it is used to mean 'languages' in the context of different peoples, and 'tongues' or 'flames' in the context of fire.
Inflection: Plural, Dative, Feminine
Synonyms: ΔΙΑΛΕΚΤΟΣ, ΦΩΝΗ
Etymology: The word ΓΛΩΣΣΑ is of uncertain origin, possibly pre-Greek. It is related to words for 'tongue' in other Indo-European languages.
G2531
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Part of Speech: Adverb, Conjunction
Sounds like: KAH-thohss
Translations: just as, even as, according as, as, exactly as, in proportion as, like, according to, inasmuch as
Notes: This is a compound word formed from the preposition κατά (kata, meaning 'down' or 'according to') and the adverb ὡς (hōs, meaning 'as' or 'how'). It functions as an adverb or conjunction, primarily used to introduce a comparison, indicating that something is done or happens in the same way as something else. It can also express correspondence or proportion, meaning 'inasmuch as' or 'to the extent that'.
Inflection: Does not inflect
Synonyms: ΩΣ, ΚΑΘΑ
Etymology: From the Greek preposition κατά (kata, 'down, according to') and the adverb ὡς (hōs, 'as, how').
G4151
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Part of Speech: Noun
Sounds like: PNEH-oo-mah
Translations: spirit, a spirit, wind, a wind, breath, a breath
Notes: This word is an abbreviation for the Koine Greek word 'πνεῦμα' (pneuma), meaning 'spirit,' 'wind,' or 'breath.' It is a neuter noun that can refer to the Holy Spirit, a human spirit, an evil spirit, or simply the physical wind or breath. Its meaning often depends on the context in which it is used.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΑΝΕΜΟΣ, ΠΝΟΗ
G1325
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Part of Speech: Verb
Sounds like: eh-DIH-doo
Translations: he was giving, he gave, he used to give
Notes: This word is a form of the verb 'to give'. It describes an action of giving that was ongoing or repeated in the past. It indicates that a single person (he, she, or it) was performing the action of giving.
Inflection: Imperfect, Active, Indicative, 3rd Person Singular
Synonyms: ΠΑΡΕΧΩ, ΔΩΡΕΩ
G0669
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Part of Speech: Verb
Sounds like: ah-poh-fthENG-gess-thai
Translations: to speak out, to utter, to declare, to speak forth
Notes: This word is a compound verb formed from 'ἀπό' (apo), meaning 'from' or 'forth', and 'φθέγγομαι' (phtheggomai), meaning 'to utter a sound' or 'to speak'. It signifies speaking out or declaring something with emphasis or authority, often publicly or formally. It implies a clear, distinct, and often inspired utterance, rather than casual conversation.
Inflection: Present, Middle/Passive, Infinitive
Synonyms: ΛΑΛΕΩ, ΛΕΓΩ, ΦΘΕΓΓΟΜΑΙ
G1161
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Part of Speech: Particle, Conjunction
Sounds like: DEH
Translations: but, and, now, then, moreover, however
Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.
Inflection: Does not inflect
Synonyms: ΚΑΙ, ΑΛΛΑ
Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.
G1519, G1520
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Part of Speech: Preposition, Numeral
Sounds like: EES
Translations: into, to, for, toward, among, in, a, an, one
Notes: As a preposition, ΕΙΣ (eis) indicates motion or direction towards a place, person, or purpose, often translated as 'into,' 'to,' or 'for.' It always takes the accusative case. For example, 'into the house' or 'to God.' It can also be used to express purpose or result. As a numeral, ΕΙΣ (heis) means 'one' and is the masculine nominative singular form, often translated as 'a,' 'an,' or 'one.'
Inflection: Preposition: Does not inflect. Numeral: Masculine, Nominative, Singular (other forms exist for other genders and cases).
Synonyms: ΠΡΟΣ, ΕΝ
Etymology: From Proto-Indo-European *en-s, an extended form of the preposition *en (in).
G2419
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Part of Speech: Proper Noun
Sounds like: hee-eh-roo-sah-LEM
Translations: Jerusalem
Notes: This word is a scribal abbreviation for Ἱερουσαλήμ (Hierousalem), which is the Greek name for the city of Jerusalem. It refers to the ancient capital city of Judea, significant in Jewish and Christian history. As a proper noun, it functions as the name of a specific place in sentences.
Inflection: Does not inflect
Etymology: From Hebrew יְרוּשָׁלַיִם (Yerushaláyim), likely meaning 'foundation of Shalem' or 'city of peace'.
G2730
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Part of Speech: Participle, Noun
Sounds like: kah-toy-KOON-tes
Translations: dwelling, inhabiting, residing, living, those who dwell, those who inhabit, those who reside, those who live
Notes: This word is a present active participle derived from the verb 'katoikeō', meaning 'to dwell' or 'to inhabit'. It describes someone or something that is currently dwelling or residing in a place. When used as a noun, it refers to 'those who dwell' or 'the inhabitants' of a particular area. It is often used to describe people living in a specific region or on the earth.
Inflection: Plural, Nominative, Masculine, Present Active Participle
Synonyms: ΟΙΚΟΥΝΤΕΣ, ΕΝΟΙΚΟΥΝΤΕΣ
G0435
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Part of Speech: Noun
Sounds like: AN-dres
Translations: men, males, husbands, people
Notes: This word is the masculine plural form of 'ΑΝΗΡ' (anēr), meaning 'man' or 'husband'. It refers to adult males, but can also be used more broadly to refer to 'people' or 'men' in a general sense, especially when distinguishing from women or children. It is often used in contexts referring to a group of men or a male population.
Inflection: Plural, Nominative or Vocative, Masculine
G2126
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Part of Speech: Adjective
Sounds like: yoo-LAH-bays
Translations: devout, pious, reverent, cautious, religious, God-fearing
Notes: This word describes someone who is devout, pious, or reverent, often in a religious context, indicating a cautious and respectful attitude towards God or sacred things. It can also imply a general sense of caution or circumspection. It is used to describe individuals who are careful to observe religious duties and show reverence.
Inflection: Plural, Nominative or Accusative, Masculine or Feminine
Synonyms: ΕΥΣΕΒΗΣ, ΘΕΟΣΕΒΗΣ
G0575
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Part of Speech: Preposition
Sounds like: AH-po
Translations: from, away from, by, of, out of, because of, by means of
Notes: This word is a preposition that primarily indicates separation, origin, or cause. It is always followed by a noun or pronoun in the genitive case. It can mean 'from' in the sense of moving away from a place, 'from' in the sense of origin or source, or 'by' when indicating the agent or cause of an action.
Inflection: Does not inflect
Synonyms: ΕΚ, ΠΑΡΑ
Etymology: From Proto-Indo-European *apo- 'off, away'. It is cognate with Latin ab and English off.
G3956
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Part of Speech: Adjective
Sounds like: PAN-tos
Translations: (of) all, (of) every, (of) whole, (of) each
Notes: This word is an inflected form of the adjective 'ΠΑΣ' (pas), meaning 'all' or 'every'. As a genitive form, it indicates possession or relationship, often translated with 'of'. It can refer to a part of a whole, or to the entirety of something. For example, 'of all things' or 'of every person'.
Inflection: Singular, Genitive, Masculine or Neuter
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G1484
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Part of Speech: Noun
Sounds like: ETH-noos
Translations: of a nation, of a people, of a race, of a gentile, of a heathen
Notes: This word refers to a nation, a people, or a race, often with the connotation of non-Israelite or Gentile. It is used to describe the origin or belonging to a particular group of people, often in contrast to the Jewish people in the New Testament context.
Inflection: Singular, Genitive, Neuter
Synonyms: ΛΑΟΣ, ΓΕΝΟΣ, ΦΥΛΗ
G3588
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Part of Speech: Definite Article
Sounds like: TONE
Translations: of the
Notes: This word is the genitive plural form of the definite article 'the'. It functions to indicate possession, origin, or relationship for plural nouns, similar to 'of the' in English. It can precede nouns of any gender.
Inflection: Genitive, Plural, All Genders (Masculine, Feminine, Neuter)
G5259
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Part of Speech: Preposition
Sounds like: hoo-POH
Translations: under, by, from, with, subject to, at the hand of
Notes: This word is a common preposition in Koine Greek. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it typically indicates the agent or cause ('by', 'from'). With the dative case, it denotes a static position 'under' something. When used with the accusative case, it signifies motion 'under' or 'into subjection to'.
Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.
Etymology: From Proto-Indo-European, meaning 'under'. It is cognate with English 'up' and 'over', showing a shared root related to position.
G3588
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Part of Speech: Definite Article
Sounds like: TON
Translations: the
Notes: This word is the masculine singular accusative form of the definite article 'the'. It is used to specify a particular masculine noun that is the direct object of a verb or preposition. For example, it would be used in phrases like 'he saw the man' or 'towards the God'.
Inflection: Masculine, Singular, Accusative
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed to function as a marker of definiteness in Greek.
G3772
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Part of Speech: Noun
Sounds like: oo-RAH-non
Translations: heaven, a heaven, sky, a sky
Notes: This word refers to the sky or the heavens, often understood as the dwelling place of God or the celestial realm. It is used to describe the physical expanse above the earth, as well as a spiritual or divine sphere. In a sentence, it might be used to indicate direction, as in 'looking up to heaven,' or as a location, as in 'God is in heaven.'
Inflection: Singular, Accusative, Masculine
Synonyms: ΑΗΡ, ΑΙΘΗΡ
G1096
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Part of Speech: Participle
Sounds like: geh-no-MEH-nays
Translations: (of) having become, (of) having happened, (of) being, (of) coming into existence, (of) being born, (of) being made
Notes: This word is a participle derived from the verb 'γίνομαι' (ginomai), meaning 'to become,' 'to happen,' 'to come into existence,' or 'to be made.' As a participle, it describes an action that has already occurred or is in the process of occurring, often functioning like a verbal adjective or an adverbial clause. In this form, it indicates a feminine singular genitive relationship, often translated as 'of having become' or 'when it became' in a genitive absolute construction.
Inflection: Singular, Genitive, Feminine, Aorist Middle Participle
Synonyms: ΓΕΝΕΣΘΑΙ, ΕΓΕΝΕΤΟ, ΓΕΝΟΜΕΝΟΝ
G5456
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Part of Speech: Noun
Sounds like: PHOH-nays
Translations: (of) voice, (of) sound, (of) noise
Notes: This word is the genitive singular form of the noun ΦΩΝΗ (phōnē), meaning 'voice,' 'sound,' or 'noise.' It is used to indicate possession or origin, often translated as 'of a voice,' 'of a sound,' or 'of a noise.' For example, it might be used in phrases like 'the sound of thunder' or 'the voice of the Lord.'
Inflection: Singular, Genitive, Feminine
Synonyms: ΗΧΟΣ, ΚΡΑΥΓΗ
G3778
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Part of Speech: Pronoun
Sounds like: TOW-tays
Translations: of this, of that
Notes: This word is an inflected form of the demonstrative pronoun 'οὗτος' (houtos), meaning 'this' or 'that'. As a genitive feminine singular form, it indicates possession or origin, referring to a feminine noun that is either physically near or has been previously mentioned in the discourse. It functions similarly to 'of this' or 'of that' in English, specifying a particular item or concept.
Inflection: Singular, Genitive, Feminine
Synonyms: ΕΚΕΙΝΗΣ, ΤΗΣΔΕ
G4905
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Part of Speech: Verb
Sounds like: soon-EEL-theh
Translations: came together, assembled, met, gathered
Notes: This word is the aorist active indicative, third person singular form of the verb 'συνέρχομαι' (synerchomai), which means 'to come together' or 'to assemble'. It describes an action where individuals or groups converge or meet at a particular place or for a specific purpose. It is a compound word formed from 'σύν' (syn), meaning 'with' or 'together', and 'ἔρχομαι' (erchomai), meaning 'to come' or 'to go'.
Inflection: Aorist, Active, Indicative, Third Person, Singular
Synonyms: ΣΥΝΑΓΩ, ΣΥΝΕΡΧΟΜΑΙ
Etymology: The word ΣΥΝΕΡΧΟΜΑΙ is a compound verb derived from the preposition ΣΥΝ (syn), meaning 'with' or 'together', and the verb ΕΡΧΟΜΑΙ (erchomai), meaning 'to come' or 'to go'. It signifies the action of coming or going in conjunction with others.
G4128
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Part of Speech: Noun
Sounds like: PLAY-thoss
Translations: multitude, a multitude, crowd, a crowd, great number, abundance, a great number
Notes: This word refers to a large number or quantity of people or things. It can be used to describe a crowd of people, a large amount of something, or a general abundance. For example, it might refer to a large gathering of disciples or a great quantity of fish.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΟΧΛΟΣ, ΠΟΛΥΣ, ΑΓΕΛΗ
Etymology: From the Greek root *pleth-* meaning 'to be full' or 'to fill'. It is related to words indicating fullness or abundance.
G4797
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Part of Speech: Verb
Sounds like: soon-ekh-YOO-thay
Translations: he was confused, he was confounded, he was thrown into confusion, he was disturbed
Notes: ΣΥΝΕΧΥΘΗ is the 3rd person singular, aorist passive indicative form of the verb ΣΥΓΧΕΩ (sygcheō). It is a compound word formed from the preposition ΣΥΝ (syn), meaning 'with' or 'together,' and the verb ΧΕΩ (cheō), meaning 'to pour.' Literally, it means 'to pour together' or 'to mix up.' In a figurative sense, it means 'to confuse,' 'to confound,' 'to throw into disorder,' or 'to disturb.' This form indicates that 'he,' 'she,' or 'it' was subjected to this action, meaning they became confused or were thrown into a state of disorder.
Inflection: Aorist, Passive, Indicative, 3rd Person, Singular
Synonyms: ΤΑΡΑΣΣΩ, ΘΟΡΥΒΕΩ, ΣΥΓΚΥΝΩ
G3754
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Part of Speech: Conjunction, Relative Pronoun
Sounds like: OH-tee
Translations: that, because, for, since, how, what, which
Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ
Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.
G0191
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Part of Speech: Verb
Sounds like: ee-KOO-sen
Translations: he heard, she heard, it heard, he listened, she listened, it listened, he understood, she understood, it understood
Notes: This word is a verb meaning 'to hear', 'to listen', or 'to understand'. It is used to describe the action of perceiving sound or comprehending information. As an aorist tense verb, it describes a completed action in the past, without specifying its duration. It is in the third person singular, meaning the subject is 'he', 'she', or 'it'.
Inflection: Aorist, Indicative, Active, Third Person, Singular
Synonyms: ΕΙΣΑΚΟΥΩ, ΠΡΟΣΕΧΩ
G1538
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Part of Speech: Pronominal Adjective, Pronoun
Sounds like: EK-as-tos
Translations: each, every, every one, everyone
Notes: This word means 'each' or 'every' and refers to individual members within a group, emphasizing their distinctness. It is used to single out every single person or thing from a larger collection. For example, 'each person' or 'every house'.
Inflection: Nominative, Singular, Masculine
Etymology: From an unknown origin, possibly related to ἕκας (hekas, 'far off').
G3588
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Part of Speech: Definite Article, Pronoun
Sounds like: TAY
Translations: to the, for the, by the, with the, in the, who, which
Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.
Inflection: Singular, Dative, Feminine
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.
G2398
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Part of Speech: Adjective, Adverb
Sounds like: EE-dee-ah
Translations: one's own, private, peculiar, personal, individually, privately, separately, apart
Notes: This word can function as an adjective meaning 'one's own,' 'private,' or 'peculiar,' referring to something belonging to a specific person or group. It can also function as an adverb meaning 'privately,' 'separately,' or 'individually.' As an adjective, it agrees in gender, number, and case with the noun it modifies. As an adverb, it describes how an action is performed.
Inflection: Feminine, Nominative, Singular; Feminine, Accusative, Plural; Neuter, Nominative, Plural; Neuter, Accusative, Plural
Synonyms: ΑΥΤΟΥ, ΜΟΝΟΣ, ΞΕΧΩΡΙΣΤΑ
Etymology: From the Proto-Indo-European root *swe- (reflexive pronoun), meaning 'self.' It developed in Greek to refer to what is 'one's own' or 'private.'
G1258
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Part of Speech: Noun
Sounds like: dee-ah-LEK-toh
Translations: (to) language, (to) dialect, (to) speech, a language, a dialect, a speech
Notes: This word is the dative singular form of the noun 'διάλεκτος'. It refers to a specific language, a dialect, or a particular manner of speaking. In the dative case, it often indicates the means, instrument, or location, so it can be translated as 'by language', 'in language', or 'to language', depending on the context.
Inflection: Singular, Dative, Feminine
Synonyms: ΓΛΩΣΣΑ, ΛΑΛΙΑ
Etymology: From the Greek verb διαλέγομαι (dialegomai), meaning 'to converse' or 'to discuss'. It is formed from διά (dia), meaning 'through' or 'apart', and λέγω (legō), meaning 'to speak' or 'to say'.
G2980
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Part of Speech: Verb, Participle
Sounds like: lah-LOON-tone
Translations: speaking, of those speaking, of them speaking, of those who speak, of them who speak
Notes: This word is a participle derived from the verb 'to speak' or 'to talk'. It describes an action of speaking that is ongoing or habitual. As a genitive plural, it typically functions to indicate possession or relationship, often translated as 'of those who are speaking' or 'of them speaking'. It can refer to a group of people engaged in speech.
Inflection: Present, Active, Participle, Genitive, Masculine or Neuter, Plural
Synonyms: ΛΕΓΟΝΤΩΝ, ΦΩΝΟΥΝΤΩΝ
G0846
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Part of Speech: Pronoun, Adjective
Sounds like: ow-TOH
Translations: (to) him, (to) her, (to) it, (to) them, (for) him, (for) her, (for) it, (for) them, himself, herself, itself, themselves, the same
Notes: This word is a personal pronoun that can also function as an adjective. In its pronominal use, it typically means 'him', 'her', 'it', or 'them', depending on the gender and number. When used intensively, it can mean 'himself', 'herself', 'itself', or 'themselves', emphasizing the subject. As an adjective, it means 'the same'. The form ΑΥΤΩ is in the dative case, indicating the indirect object of an action, often translated with 'to' or 'for'.
Inflection: Singular, Dative, Masculine or Neuter
Synonyms: ΕΚΕΙΝΟΣ, ΟΥΤΟΣ
Etymology: The word ΑΥΤΟΣ is of uncertain origin, possibly from a demonstrative pronominal stem. It is a fundamental pronoun in Greek, used across various dialects and periods.
G1839
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Part of Speech: Verb
Sounds like: ex-IS-tan-toh
Translations: they were amazed, they were astonished, they were beside themselves, they were out of their minds
Notes: This word describes a state of being utterly amazed, astonished, or even beside oneself with wonder or shock. It implies a strong emotional reaction that can cause one to be 'out of one's mind' or 'out of one's senses' due to the intensity of the experience. It is often used to convey a sense of profound surprise or bewilderment.
Inflection: Third Person, Plural, Imperfect Indicative, Middle/Passive Voice
Synonyms: ΘΑΥΜΑΖΩ, ΕΚΠΛΗΣΣΩ
G0539
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Part of Speech: Noun
Sounds like: ah-PAH-tes
Translations: deceits, delusions, deceptions, frauds
Notes: This word refers to acts of deception, trickery, or misleading information. It describes something that is false or misleading, often with the intent to harm or exploit. It is typically used in contexts discussing moral failings or spiritual dangers.
Inflection: Plural, Nominative or Accusative, Feminine
Synonyms: ΠΛΑΝΗ, ΔΟΛΟΣ, ΨΕΥΔΟΣ
G3962
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Part of Speech: Noun
Sounds like: PAH-tes
Translations: father, a father
Notes: This word refers to a father, a male parent, or an ancestor. It can also be used metaphorically to refer to God as the Father, or to a spiritual leader or founder. In its literal sense, it denotes the biological male parent. In a broader sense, it can refer to the originator or source of something.
Inflection: Nominative, Singular, Masculine or Vocative, Singular, Masculine
Synonyms: ΓΕΝΝΗΤΩΡ, ΠΡΟΠΑΤΩΡ
G2296
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Part of Speech: Verb
Sounds like: eh-THAV-mah-zoh
Translations: they were amazed, they marveled, they wondered, they were astonished
Notes: This is a verb in the imperfect indicative active voice, third person plural. It describes an ongoing or repeated action in the past, meaning 'they were amazed' or 'they kept on marveling'. It signifies a state of wonder, astonishment, or admiration.
Inflection: Imperfect, Indicative, Active, Third Person, Plural
Synonyms: ΕΚΠΛΗΣΣΩ, ΕΚΘΑΜΒΕΩ
G3004
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Part of Speech: Participle
Sounds like: leh-GON-tes
Translations: saying, speaking, telling
Notes: This is the present active participle of the verb 'to say' or 'to speak'. It describes an ongoing action of speaking or saying something, often functioning adverbially to describe how an action is performed, or adjectivally to describe those who are speaking.
Inflection: Present Active Participle, Nominative, Masculine, Plural
Synonyms: ΛΑΛΟΥΝΤΕΣ, ΦΩΝΟΥΝΤΕΣ
G3756
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Part of Speech: Adverb
Sounds like: OOKH
Translations: no, not, never, by no means
Notes: This word is a negative adverb used to express absolute negation. It is typically used before a vowel with a rough breathing mark (like 'ουχί' or 'οὐχ') or before a consonant with a smooth breathing mark (like 'οὐκ'). It denies a statement or fact, indicating that something is not true or does not exist. It can be used to negate verbs, adjectives, or other adverbs.
Inflection: Does not inflect
Synonyms: ΟΥ, ΟΥΚ
Etymology: This word is derived from the Proto-Indo-European root *h₂u- meaning 'not'. It is an ancient Greek negative particle.
G2400
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Part of Speech: Interjection, Adverb
Sounds like: ee-DOO
Translations: behold, look, see, lo, here is, here are
Notes: This word is an interjection used to draw attention to something, similar to 'behold' or 'look!' in English. It can introduce a new or important statement, often emphasizing what follows. It can also be used to present something, meaning 'here is' or 'here are'.
Inflection: Does not inflect
Synonyms: ΟΡΑ, ΒΛΕΠΕ
Etymology: From the aorist imperative of the verb ΟΡΑΩ (HORAO), meaning 'to see'. It functions as an interjection.
G0537
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Part of Speech: Adjective
Sounds like: ah-PAN-tes
Translations: all, everyone, the whole, every
Notes: This word is an adjective meaning 'all' or 'everyone'. It is a compound word formed from the preposition 'ἀπό' (apo), meaning 'from' or 'away from', and the adjective 'πᾶς' (pas), meaning 'all' or 'every'. It is used to emphasize the totality or completeness of a group or thing, often translated as 'all without exception' or 'the whole of'. It can be used to describe people or things.
Inflection: Nominative, Masculine, Plural
Synonyms: ΠΑΝΤΕΣ, ΟΛΟΙ
Etymology: The word ἅπας (hapas) is a compound of the preposition ἀπό (apo), meaning 'from' or 'away from', and the adjective πᾶς (pas), meaning 'all' or 'every'. The combination emphasizes the sense of 'all' or 'the whole' in a comprehensive manner.
G3778
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Part of Speech: Pronoun
Sounds like: OO-toy
Translations: these, they
Notes: This word is a demonstrative pronoun, meaning 'these' or 'they'. It is used to point out or refer to specific people or things that are nearby or have just been mentioned. It functions similarly to 'these ones' or 'these people' in English.
Inflection: Nominative, Masculine, Plural
G1510
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Part of Speech: Verb
Sounds like: EYE-seen
Translations: they are, are
Notes: This word is a form of the verb 'to be'. It means 'they are' or simply 'are', indicating existence or a state of being for a plural subject. It can be used to link a subject to a predicate, such as 'they are good' or to state the existence of something, as in 'there are many people'.
Inflection: Third Person, Plural, Present, Indicative, Active
Synonyms: ΥΠΑΡΧΟΥΣΙΝ, ΓΙΝΟΝΤΑΙ
G3588
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Part of Speech: Definite Article, Pronoun, Interjection
Sounds like: OY
Translations: the, who, they, oh
Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.
Inflection: Masculine, Plural, Nominative
Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.
G2980
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Part of Speech: Verb (Participle)
Sounds like: lah-LOON-tes
Translations: speaking, talking, saying, those who are speaking, while speaking
Notes: This word is a present active participle, indicating an ongoing action of speaking or talking. It describes someone or something that is in the process of speaking. It can be used to describe people who are speaking or to indicate an action happening concurrently with another.
Inflection: Present, Active, Participle, Masculine, Nominative, Plural
Synonyms: ΛΕΓΟΝΤΕΣ, ΦΩΝΟΥΝΤΕΣ
G1056
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Part of Speech: Noun
Sounds like: gah-lee-LAH-yoy
Translations: Galileans
Notes: This word refers to people who are from Galilee, a region in northern ancient Israel. It is used to describe inhabitants or natives of that area.
Inflection: Nominative, Plural, Masculine
Etymology: From Γαλιλαία (Galilaia), the name of the region, which is of Hebrew origin. It refers to the 'circle' or 'district' of the Gentiles.
G4459
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Part of Speech: Adverb, Conjunction
Sounds like: POHS
Translations: how, in what way, by what means, that, in order that
Notes: ΠΩΣ is an adverb used to inquire about the manner or means by which something occurs, translating to "how" or "in what way." It can introduce direct or indirect questions. It can also function as a conjunction, meaning "that" or "in order that," especially when expressing purpose or result.
Inflection: Does not inflect
Synonyms: ΟΠΩΣ, ΩΣ
Etymology: From Proto-Indo-European, related to demonstrative and interrogative pronominal stems.
G2255
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Part of Speech: Adjective, Noun
Sounds like: HEM-is
Translations: half, a half
Notes: This word refers to one of two equal parts into which something is divided. It can function as an adjective, meaning 'half', or as a noun, meaning 'a half'. It is often used in contexts describing the division of property, time, or other quantities.
Inflection: Singular, Nominative or Accusative, Neuter
Etymology: From Proto-Indo-European. It is related to the Latin 'semi-' and English 'semi-'.
G0191
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Part of Speech: Verb
Sounds like: ah-KOO-oh-men
Translations: we hear, we are hearing, we listen, we are listening
Notes: This word is a verb meaning 'to hear' or 'to listen'. It is used to describe the act of perceiving sound or paying attention to something spoken. It can also imply understanding or obeying what is heard. In its current form, it indicates that 'we' are the ones performing the action of hearing or listening.
Inflection: Present, Indicative, Active, First Person Plural
Synonyms: ΕΙΣΑΚΟΥΩ, ΥΠΑΚΟΥΩ
G2249
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Part of Speech: Pronoun
Sounds like: HAY-moh
Translations: (of) us, our
Notes: This word is the genitive plural form of the first-person pronoun 'we'. It is used to indicate possession or origin, similar to 'of us' or 'our' in English. For example, it might be used in phrases like 'the house of us' or 'our house'.
Inflection: First Person, Plural, Genitive
G3588, G3739, G2228
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Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection
Sounds like: AY
Translations: the, who, which, or, oh, ah
Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.
Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)
Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.
G1080
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Part of Speech: Verb
Sounds like: eh-gen-NAY-theh-men
Translations: we were born, we were begotten, we were generated
Notes: This word is a verb indicating the action of being born or begotten. It is used to describe the passive experience of coming into existence, often in a spiritual or physical sense. For example, it can refer to being born physically or being 'born again' spiritually.
Inflection: First Person Plural, Aorist, Indicative, Passive
Synonyms: ΤΙΚΤΩ, ΦΥΩ
Etymology: The word ΓΕΝΝΑΩ comes from the Greek root ΓΕΝ- (gen-), meaning 'to produce' or 'to beget'. It is related to words concerning origin, birth, and generation.
G3934
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Part of Speech: Proper Noun
Sounds like: PAR-thoy
Translations: Parthians
Notes: This word refers to the Parthians, an ancient Iranian people who inhabited the region of Parthia, located in what is now northeastern Iran. They were known for their powerful empire, which was a major rival to the Roman Empire. In Koine Greek texts, the term is used to refer to the people from this region.
Inflection: Plural, Nominative, Masculine
Etymology: The word 'Parthoi' is derived from the Old Persian 'Parθava', which was the name of the region and its inhabitants. It entered Greek through various historical interactions.
G3370
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Part of Speech: Proper Noun
Sounds like: MAY-doy
Translations: Medes, (to) Medes
Notes: This word refers to the Medes, an ancient people who inhabited Media, an area in what is now northwestern Iran. They were a significant power in the ancient Near East, often associated with the Persians, with whom they formed the Medo-Persian Empire. In a sentence, it would typically be used to refer to the people themselves, often in a plural form.
Inflection: Plural, Nominative or Dative or Vocative
Etymology: The word 'Μῆδος' (Medos) is derived from the ancient region of Media, which was named after its inhabitants, the Medes. The origin of the name of the people themselves is not definitively known.
G1639
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Part of Speech: Proper Noun
Sounds like: eh-lah-MEE-tai
Translations: Elamites, an Elamite
Notes: This word refers to the inhabitants of Elam, an ancient civilization located in what is now southwestern Iran. In biblical contexts, they are often mentioned as a distinct people group, particularly in lists of nations or ethnic groups.
Inflection: Plural, Nominative, Masculine
Etymology: The word is derived from 'Elam', referring to the ancient country. The suffix '-itai' is a common Greek ending used to denote people from a particular place or nation.
G3189
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Part of Speech: Proper Noun
Sounds like: meh-so-po-ta-MEE-ahn
Translations: Mesopotamia
Notes: This is a proper noun referring to Mesopotamia, a historical region of Western Asia situated within the Tigris–Euphrates river system. It is a compound word derived from 'μέσος' (middle) and 'ποταμός' (river), literally meaning 'between rivers'. It is used to denote the geographical area.
Inflection: Singular, Accusative, Feminine
Etymology: From Ancient Greek Μεσοποταμία (Mesopotamia), a compound of μέσος (mesos, “middle”) and ποταμός (potamos, “river”), referring to the land 'between the rivers' Tigris and Euphrates.
G2449
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Part of Speech: Proper Noun
Sounds like: YOO-dah-ee-AN
Translations: Judea, into Judea
Notes: This word refers to Judea, a historical region in the Southern Levant. It is used to indicate movement towards or into the region, or as the direct object of a verb.
Inflection: Singular, Accusative, Feminine
Etymology: From the Hebrew word 'Yehudah' (Judah), referring to the ancient kingdom and later Roman province.
G5037
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Part of Speech: Conjunction, Particle
Sounds like: TEH
Translations: and, both, also, even, then, so, indeed
Notes: This word is a postpositive particle, meaning it typically appears after the word it modifies or connects. It functions as a conjunction, often translated as 'and' or 'both...and', connecting words, phrases, or clauses. It can also add emphasis or indicate a consequence, sometimes translated as 'also' or 'even'. When used in pairs (τε...τε or τε...καί), it means 'both...and'. It is less emphatic than 'καί' (kai) and often implies a closer connection or a more natural pairing between the elements it joins.
Inflection: Does not inflect
Synonyms: ΚΑΙ, ΔΕ, ΑΛΛΑ
Etymology: From Proto-Indo-European *kʷe, a clitic particle meaning 'and'. It is cognate with Latin -que and Sanskrit ca.
G2585
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Part of Speech: Proper Noun
Sounds like: kap-pa-doh-KEE-an
Translations: Cappadocia, to Cappadocia, into Cappadocia
Notes: This word refers to Cappadocia, an ancient region located in central Anatolia (modern-day Turkey). It was a significant area in the Roman Empire and is mentioned in the New Testament as a place where Jewish people and proselytes resided.
Inflection: Singular, Feminine, Accusative
G4171
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Part of Speech: Noun
Sounds like: PON-tos
Translations: sea, the sea, a sea
Notes: This word refers to the sea or the open sea. It is typically used to describe a large body of salt water, often in contrast to land. It can also refer to a specific sea, such as the Black Sea (Pontus Euxinus).
Inflection: Singular, Nominative, Masculine
Synonyms: ΘΑΛΑΣΣΑ
Etymology: From Proto-Indo-European *ponth₁- ('path, way, sea'). In Greek, it specifically came to mean 'sea', perhaps referring to a 'path' across the water.
G0773
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Part of Speech: Proper Noun
Sounds like: ah-SEE-ahn
Translations: Asia
Notes: This word refers to the Roman province of Asia, located in western Asia Minor (modern-day Turkey). It was a significant region in the early Christian era, frequently mentioned in the New Testament as a center for missionary activity and early churches.
Inflection: Singular, Accusative, Feminine
Etymology: The name 'Asia' is of ancient origin, possibly from an Anatolian language, and was used by the Greeks to refer to the eastern lands beyond the Aegean Sea.
G5392
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Part of Speech: Proper Noun
Sounds like: froo-GEE-an
Translations: Phrygia, to Phrygia, into Phrygia
Notes: This is a proper noun referring to Phrygia, an ancient region in the west-central part of Anatolia (modern-day Turkey). It is used to denote the geographical area.
Inflection: Singular, Accusative, Feminine
Etymology: The name 'Phrygia' is derived from the Phrygians, an ancient Indo-European people who migrated to Anatolia from the Balkans around the 12th century BC.
G3828
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Part of Speech: Proper Noun
Sounds like: pam-fy-LEE-an
Translations: Pamphylia, to Pamphylia, into Pamphylia
Notes: Pamphylia was an ancient region on the southern coast of Asia Minor, corresponding to the modern-day Antalya Province in Turkey. It is often mentioned in historical and biblical texts as a geographical location. In a sentence, it would typically be used to indicate a place where events occurred or to which people traveled.
Inflection: Singular, Accusative, Feminine
G0004
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Part of Speech: Proper Noun
Sounds like: ai-GYP-toh
Translations: Egypt, of Egypt, to Egypt
Notes: This word refers to the country of Egypt. It is used to denote the geographical location or the people of Egypt in various contexts, often appearing in phrases like 'king of Egypt' or 'from Egypt'.
Inflection: Singular, Nominative or Accusative or Genitive or Dative, Feminine
Etymology: The word 'Αἴγυπτος' (Aigyptos) is of uncertain origin, possibly from an Egyptian name for the Nile or the city of Memphis. It was adopted into Greek and refers to the ancient land of Egypt.
G3588
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Part of Speech: Definite Article
Sounds like: TAH
Translations: the
Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.
Inflection: Neuter, Plural, Nominative or Accusative
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.
G3313
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Part of Speech: Noun
Sounds like: MEH-ree
Translations: parts, regions, divisions, shares
Notes: This word refers to a part, portion, or division of something. It can also denote a region, a share, or a party/faction. In the provided examples, it is used to mean 'parts' or 'regions'.
Inflection: Plural, Nominative or Accusative, Neuter
Synonyms: ΜΟΙΡΑ, ΤΜΗΜΑ, ΚΛΗΡΟΣ
G3012
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Part of Speech: Proper Noun
Sounds like: li-BY-ays
Translations: of Libya
Notes: This word refers to Libya, a country in North Africa. In this form, it indicates possession or origin, meaning 'of Libya' or 'belonging to Libya'. It is used to specify a location or origin in relation to something else.
Inflection: Singular, Genitive, Feminine
Etymology: From Latin Libya, from Ancient Greek Λιβύη (Libúē), referring to the region of North Africa west of Egypt, and later to the continent of Africa itself.
G2596
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Part of Speech: Preposition
Sounds like: KAH-tah
Translations: down, according to, against, throughout, by, during, concerning, along
Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.
Inflection: Does not inflect
Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ
Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.
G2956
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Part of Speech: Proper Noun
Sounds like: Koo-REE-nayn
Translations: Cyrene
Notes: Cyrene was an ancient Greek city in modern-day Libya, the oldest and most important of the five Greek cities in the region. It was a significant cultural and intellectual center in the ancient world.
Inflection: Singular, Accusative, Feminine
Etymology: The name 'Cyrene' is believed to be derived from a spring named Kyra, or from the mythical nymph Cyrene, who was beloved by Apollo.
G1927
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Part of Speech: Verb
Sounds like: eh-pee-dee-MOON-tes
Translations: sojourning, residing, dwelling, living, staying, being present
Notes: This word is a present active participle derived from the verb epidēmeō. It describes someone who is present in a place, often implying a temporary stay or sojourn, rather than permanent residence. It can refer to people who are visiting, residing as foreigners, or simply present in a particular location.
Inflection: Present, Active, Participle, Nominative, Masculine or Feminine, Plural
Synonyms: ΠΑΡΟΙΚΟΥΝΤΕΣ, ΠΑΡΕΠΙΔΗΜΟΥΝΤΕΣ
G4514
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Part of Speech: Proper Noun
Sounds like: roh-MAI-oy
Translations: Romans, a Roman
Notes: This word refers to the inhabitants of Rome or the Roman Empire. It is used to denote the people collectively or individually. In the provided examples, it consistently refers to the Roman people or officials.
Inflection: Plural, Nominative, Masculine
G2453
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Part of Speech: Noun
Sounds like: ee-oo-DAH-ee-oy
Translations: Jews, Jewish people
Notes: This word refers to the inhabitants of Judea, or more broadly, to the Jewish people, descendants of Abraham, Isaac, and Jacob, who adhere to Judaism. In the New Testament, it often distinguishes them from Gentiles (non-Jews). It is used to describe the ethnic and religious group.
Inflection: Plural, Nominative or Vocative
Synonyms: ΕΒΡΑΙΟΙ, ΙΣΡΑΗΛΙΤΑΙ
Etymology: From the Hebrew word 'Yehudah' (Judah), referring to the tribe of Judah and later the kingdom of Judah. The Greek form 'Ioudaios' means 'of Judah' or 'a Judean', which then came to mean 'Jew'.
G4339
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Part of Speech: Noun
Sounds like: pros-AY-loo-toy
Translations: proselytes, converts
Notes: This word refers to individuals who have converted from one religion or belief system to another, particularly Gentiles who have converted to Judaism. It describes someone who has come over to a new faith or community.
Inflection: Plural, Nominative or Vocative, Masculine
Etymology: The word is a compound of the preposition ΠΡΟΣ (pros), meaning 'to' or 'towards', and the verb ΕΡΧΟΜΑΙ (erchomai), meaning 'to come'. Thus, it literally means 'one who has come to' or 'one who has approached'.
G2912
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Part of Speech: Proper Noun
Sounds like: KREE-tess
Translations: Cretans
Notes: This word refers to the inhabitants of the island of Crete. It is used to denote people originating from or living on Crete. In a sentence, it would function as the subject or object, referring to a group of people.
Inflection: Plural, Nominative, Masculine
G0688
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Part of Speech: Proper Noun
Sounds like: AH-rah-bes
Translations: Arabs, Arabians
Notes: This word refers to the inhabitants of Arabia, a region located to the east and south of ancient Judea. In ancient texts, it is used to denote the people descended from Abraham through Ishmael, or more broadly, the nomadic tribes of the Arabian Peninsula. It is typically used in a collective sense to refer to the people as a group.
Inflection: Plural, Nominative or Vocative, Masculine
Etymology: The word is of Semitic origin, likely from a root meaning 'desert' or 'steppe', referring to the geographical region inhabited by these people.
G2980
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Part of Speech: Verb (Participle)
Sounds like: lah-LOO-tohn
Translations: (of) speaking, (of) talking, (of) uttering, (of) proclaiming
Notes: This word is a participle derived from the verb 'λαλέω' (laleō), meaning 'to speak' or 'to talk'. As a genitive plural participle, it describes the action of 'those who are speaking' or 'of them speaking'. It is often used to refer to a group of people engaged in speech or communication, such as 'of those who were speaking' or 'while they were speaking'.
Inflection: Genitive, Plural, Masculine or Neuter, Present, Active, Participle
Synonyms: ΛΕΓΟΝΤΩΝ, ΦΩΝΟΥΝΤΩΝ
G3588
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Part of Speech: Definite Article
Sounds like: TAH-ees
Translations: to the, for the, the
Notes: This word is the dative plural feminine form of the definite article 'the'. It is used to indicate that the noun it modifies is feminine, plural, and in the dative case, often signifying indirect objects, recipients, or the means by which something is done. It can be translated as 'to the' or 'for the', or simply 'the' depending on the context.
Inflection: Dative, Plural, Feminine
G2251
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Part of Speech: Adjective
Sounds like: hay-meh-TEH-raiss
Translations: our, to our, for our
Notes: This word is a possessive adjective meaning 'our' or 'belonging to us'. It is used to indicate possession by a group including the speaker. It functions similarly to the English word 'our', modifying a noun to show ownership or association.
Inflection: Dative, Plural, Feminine
Synonyms: ΗΜΩΝ, ΗΜΕΤΕΡΩΝ
Etymology: The word ΗΜΕΤΕΡΟΣ (hēmeteros) is derived from the pronoun ἩΜΕΙ͂Σ (hēmeis), meaning 'we'. It is a possessive adjective formed from the first-person plural pronoun.
G3172
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Part of Speech: Noun
Sounds like: meh-ga-LEH-ah
Translations: great things, mighty works, wonderful works, greatness, majesty
Notes: This word refers to great or magnificent things, often implying acts of power, wonder, or majesty. It is typically used in the plural to describe God's mighty deeds or the impressive works of creation. It can also refer to the inherent greatness or majesty of something or someone.
Inflection: Plural, Neuter, Nominative or Accusative
Synonyms: ΔΥΝΑΜΕΙΣ, ΘΑΥΜΑΣΙΑ, ΕΡΓΑ
G2316
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Part of Speech: Noun
Sounds like: theh-OO
Translations: of God, of a God
Notes: This is a nomina sacra, a sacred abbreviation for the word ΘΕΟΥ (Theou), meaning 'of God'. It is used to refer to the divine being, God, in the genitive case. In ancient Greek texts, nomina sacra were common contractions for frequently used sacred names and titles, indicating reverence and saving space. This form would typically be used in phrases like 'the house of God' or 'the power of God'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΚΥΡΙΟΥ, ΔΕΣΠΟΤΟΥ
Etymology: The word ΘΕΟΣ (Theos) is of uncertain origin, but it is thought to derive from a Proto-Indo-European root meaning 'to do, to place, to set', or possibly 'to shine'. It is a fundamental term in Greek for a deity or god.
G639
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Part of Speech: Verb
Sounds like: dee-ay-po-ROO-toh
Translations: was greatly perplexed, was at a loss, was in great doubt, was utterly bewildered
Notes: This word is the imperfect middle/passive indicative form of the verb 'ἀπορέω' (aporeō), meaning 'to be at a loss, to be in doubt, to be perplexed'. The prefix 'δι-' (di-) intensifies the meaning, suggesting a state of being thoroughly or greatly perplexed. It describes a situation where someone is completely at a loss for what to do or think.
Inflection: Imperfect, Indicative, Middle/Passive, Third Person, Singular
Synonyms: ΑΠΟΡΕΩ, ΑΜΗΧΑΝΕΩ
G0243
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Part of Speech: Adjective, Pronoun
Sounds like: AL-los
Translations: other, another, different, an other, a different
Notes: This word means 'other' or 'another', indicating something distinct from what has already been mentioned or is implied. It is used to refer to a different person or thing of the same kind. While primarily an adjective, it often functions as a pronoun, standing in for a noun.
Inflection: Nominative, Singular, Masculine
Synonyms: ΕΤΕΡΟΣ
Etymology: From Proto-Indo-European, meaning 'other'. It is cognate with English 'else' and Latin 'alius'.
G4314
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Part of Speech: Preposition
Sounds like: PROSS
Translations: to, toward, with, against, for, at, near, by, in relation to
Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.
Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).
Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ
Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.
G0243
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Part of Speech: Adjective
Sounds like: AL-lon
Translations: another, other, a different one, an other
Notes: This word is an adjective meaning 'another' or 'other'. It is used to refer to a distinct individual or thing from one already mentioned or implied. It is often used to distinguish one item from a group or to introduce a new, separate entity. This specific form is the masculine or neuter singular accusative case.
Inflection: Singular, Accusative, Masculine or Neuter
Synonyms: ΕΤΕΡΟΣ
G5101
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Part of Speech: Pronoun, Adjective
Sounds like: TEE
Translations: what, why, what kind of, how much, something, anything, a certain thing
Notes: This word is the neuter singular form of the interrogative/indefinite pronoun 'τίς'. It can be used to ask 'what?' or 'why?', or to refer to 'something' or 'anything' in an indefinite sense. When used as an adjective, it means 'what kind of' or 'how much'.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The word 'ΤΙ' originates from Proto-Indo-European, serving as the neuter singular form of the interrogative/indefinite pronoun.
G2309
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Part of Speech: Verb
Sounds like: THEH-loy
Translations: would wish, would want, would desire, would intend
Notes: This word is a verb meaning 'to wish', 'to want', or 'to desire'. It is used to express a hypothetical or potential action or state of wanting. It often appears in conditional clauses or contexts where a wish or intention is being considered.
Inflection: Third Person, Singular, Optative, Present, Active
Synonyms: ΒΟΥΛΟΜΑΙ, ΕΠΙΘΥΜΩ
G3778
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Part of Speech: Demonstrative Pronoun, Demonstrative Adjective
Sounds like: TOO-toh
Translations: this, that, it, a this, a that
Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ
Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.
G1510
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Part of Speech: Verb
Sounds like: EE-nah-ee
Translations: to be, to exist, to happen, to occur
Notes: This is the infinitive form of the verb 'to be' in Koine Greek. It signifies existence, occurrence, or a state of being. It is often used with other verbs to form periphrastic constructions or to express purpose or result. For example, it can mean 'to be' in the sense of 'he wants to be good' or 'it is about to happen'.
Inflection: Infinitive
Synonyms: ΥΠΑΡΧΕΙΝ, ΓΙΝΕΣΘΑΙ
Etymology: From Proto-Indo-European *h₁es- 'to be'. It is cognate with English 'is' and Latin 'esse'.
G2087
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Part of Speech: Adjective
Sounds like: EH-teh-roy
Translations: others, different ones, another group
Notes: This word is an adjective meaning 'other' or 'different'. It is used to refer to a distinct group or individual that is not the same as the one previously mentioned or implied. It emphasizes a qualitative difference, indicating something of a different kind or nature.
Inflection: Plural, Nominative Masculine or Feminine, or Vocative Masculine
Synonyms: ΑΛΛΟΙ, ΔΙΑΦΟΡΟΙ
G1223
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Part of Speech: Verb, Participle
Sounds like: dee-akh-lev-AH-zon-tes
Translations: mocking, scoffing, ridiculing, deriding
Notes: This word is a compound verb meaning to mock or scoff at someone, often with contempt or scorn. It implies a thorough or intense form of ridicule. It is used to describe an action of making fun of or treating someone with disdain.
Inflection: Present, Active, Participle, Masculine, Nominative, Plural
Synonyms: ΧΛΕΥΑΖΩ, ΕΚΜΥΚΤΗΡΙΖΩ, ΕΜΠΑΙΖΩ
Etymology: The word διαχλευάζω is a compound of διά (dia), meaning 'through' or 'thoroughly', and χλευάζω (chleuazō), meaning 'to mock' or 'to scoff'. The prefix διά intensifies the meaning of the verb.
G3004
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Part of Speech: Verb
Sounds like: EH-leh-gon
Translations: they were saying, they said, they were telling, they told
Notes: This word is the third person plural imperfect active indicative form of the verb 'ΛΕΓΩ' (LEGO). It describes an ongoing or repeated action in the past, meaning 'they were saying' or 'they used to say'. It can also simply indicate a past action, 'they said' or 'they told'. It is commonly used to report speech or actions of a group of people in a narrative.
Inflection: Third Person, Plural, Imperfect, Active, Indicative
Synonyms: ΦΗΜΙ, ΛΑΛΕΩ
Etymology: The verb 'ΛΕΓΩ' (LEGO) comes from a Proto-Indo-European root meaning 'to collect, gather, pick out, count, tell'. In Greek, it evolved to mean 'to speak' or 'to say', often implying a deliberate or reasoned utterance.
G1098
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Part of Speech: Noun
Sounds like: GLEV-koos
Translations: (of) new wine, (of) sweet wine, (of) must, a new wine, a sweet wine, a must
Notes: This word refers to 'new wine' or 'sweet wine,' which is wine that has recently been pressed and is still fermenting. It is often characterized by its sweetness and intoxicating properties. It is used to describe the substance itself, often in contexts related to drinking or its effects.
Inflection: Singular, Genitive, Neuter
Synonyms: ΟΙΝΟΣ
Etymology: The word ΓΛΕΥΚΟΣ is of uncertain origin, possibly related to a root meaning 'sweet' or 'fresh'. It refers to the unfermented or partially fermented juice of grapes.
G3324
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Part of Speech: Verb (Participle)
Sounds like: meh-mes-TOH-meh-noy
Translations: filled, full, filled full, full of
Notes: This word is a perfect passive participle, meaning 'having been filled' or 'being full'. It describes a state of being completely filled or saturated with something. It is often used to indicate that someone or something is full of a particular quality, emotion, or substance.
Inflection: Perfect, Passive, Participle, Nominative, Masculine, Plural
Synonyms: ΠΛΗΡΗΣ, ΓΕΜΩ
Etymology: From μέστος (méstos), meaning 'full'.
G2476
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Part of Speech: Verb, Participle
Sounds like: sta-THEIS
Translations: having stood, having been appointed, having been established, having been set, having been placed
Notes: This word is an aorist passive participle, meaning 'having stood' or 'having been placed/appointed/established'. It describes an action that has been completed in the past, with the subject having undergone the action. It is often used to indicate someone who has taken a stand, been positioned, or been formally appointed to a role or place.
Inflection: Aorist, Passive, Participle, Singular, Masculine, Nominative
Synonyms: ΤΕΘΕΙΣ, ΚΑΤΑΣΤΑΘΕΙΣ, ΑΝΑΣΤΑΣ
Etymology: The root verb ἵστημι (histēmi) comes from Proto-Indo-European *steh₂-, meaning 'to stand'. It is related to words for standing, setting, and placing in many Indo-European languages.
G3588
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Part of Speech: Definite Article, Relative Pronoun, Letter
Sounds like: OH
Translations: the, who, which, O
Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.
Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)
Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.
G4074
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Part of Speech: Proper Noun
Sounds like: PEH-tross
Translations: Peter
Notes: This is the name of one of Jesus's twelve apostles, originally named Simon. Jesus gave him the name Peter, which means 'rock' or 'stone'. He is a prominent figure in the New Testament, often depicted as a leader among the disciples.
Inflection: Singular, Nominative, Masculine
Etymology: From the Greek word 'πέτρα' (petra), meaning 'rock' or 'stone'. The name was given by Jesus to Simon, signifying his foundational role.
G4862
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Part of Speech: Preposition, Prefix
Sounds like: soon
Translations: with, together with, along with
Notes: ΣΥΝ is a preposition that typically takes the dative case, meaning 'with' or 'together with', indicating association, accompaniment, or union. It is also very commonly used as a prefix in compound words, where it conveys the idea of 'togetherness', 'union', 'completion', or 'joint action'. For example, 'συντρίβω' (syntribo) means 'to break together' or 'to crush', and 'συνκαίω' (synkaio) means 'to burn together'.
Inflection: Does not inflect (as a preposition); as a prefix, it modifies the meaning of the verb or noun it attaches to.
Synonyms: ΜΕΤΑ, ΟΜΟΥ
Etymology: From Proto-Indo-European *kom, meaning 'with' or 'beside'. It is cognate with Latin 'cum' and English 'co-' or 'con-'.
G3588
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Part of Speech: Definite Article
Sounds like: toys
Translations: to the, for the, the
Notes: ΤΟΙΣ is the dative plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, but specifically indicates the indirect object or the recipient of an action, or location/instrument when used with a dative noun. It can be used with masculine, feminine, or neuter nouns in the plural.
Inflection: Plural, Dative, All genders
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into the definite article in Greek.
G1733
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Part of Speech: Numeral
Sounds like: EN-deh-kah
Translations: eleven
Notes: This word is a cardinal numeral meaning 'eleven'. It is used to indicate a quantity of eleven of something, similar to how 'eleven' is used in English. It can be used with nouns to specify their number.
Inflection: Does not inflect
Etymology: From Ancient Greek ἔνδεκα (éndeka), from Proto-Hellenic *éndeka, from Proto-Indo-European *h₁óynos deḱm̥ (one ten).
G1869
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Part of Speech: Verb
Sounds like: ep-EE-ren
Translations: he lifted up, she lifted up, it lifted up, he raised, she raised, it raised, he took up, she took up, it took up
Notes: This word is a compound verb formed from the preposition 'ΕΠΙ' (upon, over) and the verb 'ΑΙΡΩ' (to lift, take up). It means 'to lift up', 'to raise', or 'to take up'. It is often used in contexts where someone raises their voice, their hand, or something else. It can also imply taking something up or away.
Inflection: Aorist, Active, Indicative, Third Person, Singular
Synonyms: ΑΝΗΓΑΓΕΝ, ΥΨΩΣΕΝ
G5456
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Part of Speech: Noun
Sounds like: foh-NAYN
Translations: voice, a voice, sound, a sound, report, a report
Notes: This word refers to a voice, sound, or report. It is often used to describe the sound produced by a living being, such as a human voice or the sound of an animal. It can also refer to a general sound or noise, or a message or report that is heard.
Inflection: Singular, Accusative, Feminine
Synonyms: ΗΧΟΣ, ΚΡΑΥΓΗ, ΛΑΛΙΑ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOO
Translations: of him, of it, his, its, of himself, of itself, himself, itself
Notes: This word is a pronoun that can function as a personal pronoun, a possessive pronoun, or an intensive/reflexive pronoun. In the genitive case, as seen here, it typically means 'of him' or 'of it' when referring to a third person, or 'his' or 'its' to indicate possession. It can also be used for emphasis, meaning 'himself' or 'itself', especially when preceding the noun it modifies.
Inflection: Singular, Genitive, Masculine or Neuter
G669
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Part of Speech: Verb
Sounds like: ap-ef-THENGK-sah-toh
Translations: spoke, uttered, declared, proclaimed
Notes: This word is a compound verb formed from 'ΑΠΟ' (away from, forth) and 'ΦΘΕΓΓΟΜΑΙ' (to utter a sound, speak). It means to speak out, utter, or declare, often with a sense of solemnity, inspiration, or a formal pronouncement. It implies a clear and distinct utterance, rather than casual speech. It is used to describe someone speaking forth with authority or under divine influence.
Inflection: Aorist, Indicative, Middle Voice, Third Person Singular
Synonyms: ΛΑΛΕΩ, ΕΙΠΟΝ, ΦΩΝΕΩ
G0435
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Part of Speech: Noun
Sounds like: AHN-dres
Translations: men, a man, husbands
Notes: This word is the plural form of 'anēr', meaning 'man' or 'husband'. It is used to refer to multiple adult males or husbands. In some contexts, it can also be used as a general address for a group of people, similar to 'fellows' or 'gentlemen'.
Inflection: Plural, Nominative or Vocative
Synonyms: ΑΝΘΡΩΠΟΙ, ΒΡΟΤΟΙ
G2414
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Part of Speech: Proper Noun
Sounds like: hee-eh-roo-sah-LEM
Translations: Jerusalem
Notes: This word is a scribal abbreviation for Ἱερουσαλήμ (Hierousalem), which is the Greek name for Jerusalem, the capital city of ancient Judea and a significant religious center. It is a proper noun referring to the city itself. The apostrophe-like mark at the end (ʼ) is a keraia, which can sometimes indicate a number, but in this context, it is most likely a scribal mark or a variant of the abbreviation for the city name. It is used to refer to the city in various contexts, such as its inhabitants, its structures, or people coming from it.
Inflection: Singular, Nominative or Accusative or Genitive or Dative (indeclinable)
Etymology: The name Ἱερουσαλήμ (Hierousalem) is of Hebrew origin, derived from יְרוּשָׁלַיִם (Yerushalayim). It is a compound word, likely meaning 'foundation of Shalem' or 'city of peace'.
G5213
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Part of Speech: Pronoun
Sounds like: yoo-MEE
Translations: (to) you, (for) you
Notes: This word is an inflected form of the second person plural pronoun, meaning 'you'. Specifically, it is the dative case, indicating the indirect object of a verb or the recipient of an action. It can be translated as 'to you' or 'for you' depending on the context. It is used when 'you' are the beneficiary or the one to whom something is given or done.
Inflection: Plural, Dative, All genders
G1110
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Part of Speech: Adjective, Noun
Sounds like: gno-STOHN
Translations: known, famous, notable, a known thing, what is known
Notes: This word is an adjective meaning 'known' or 'famous'. It can also function as a neuter noun, referring to 'that which is known' or 'a known thing'. In many contexts, especially with the verb 'to be', it is used impersonally to mean 'it is known' or 'let it be known', often introducing a fact or declaration.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΔΗΛΟΣ, ΕΜΦΑΝΗΣ
G2077
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Part of Speech: Verb
Sounds like: ES-toh
Translations: let it be, let him be, let her be, let them be, it shall be, he shall be, she shall be, they shall be, may it be, may he be, may she be, may they be
Notes: This word is the third person singular or plural imperative form of the verb 'to be'. It expresses a command, permission, or wish for something to exist or happen. It can be translated as 'let it be', 'let him/her/them be', or 'it/he/she/they shall be', depending on the context.
Inflection: Third Person, Singular or Plural, Present, Imperative, Active
G1795
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Part of Speech: Verb
Sounds like: eh-noh-tee-SAS-thai
Translations: to give ear, to listen, to pay attention, to hear
Notes: This word is an aorist infinitive form of the verb 'enōtizomai', meaning 'to give ear to' or 'to listen attentively'. It emphasizes the act of paying close attention with one's ears, often implying a readiness to obey or understand. It is used to describe the action of listening carefully to someone or something.
Inflection: Aorist, Middle/Passive, Infinitive
Synonyms: ΑΚΟΥΩ, ΠΡΟΣΕΧΩ
Etymology: The verb 'enōtizomai' is derived from the preposition 'en' (in) and 'ous' (ear), literally meaning 'to put into the ear' or 'to be in the ear'. It signifies the act of giving one's ear to something.
G4487
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Part of Speech: Noun
Sounds like: RHE-ma-ta
Translations: words, sayings, things, matters, deeds
Notes: This word refers to spoken or written words, sayings, or utterances. It can also refer to the 'things' or 'matters' that are spoken about, or even the 'deeds' that result from words. It is used broadly to encompass both the linguistic expression and the content or subject matter of that expression.
Inflection: Plural, Nominative or Accusative, Neuter
Synonyms: ΛΟΓΟΙ, ΕΠΗ, ΦΩΝΑΙ
G1700
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Part of Speech: Pronoun
Sounds like: moo
Translations: of me, my, mine
Notes: ΜΟΥ is the genitive singular form of the first-person personal pronoun, meaning "of me," "my," or "mine." It indicates possession or origin, similar to how "my" or "mine" is used in English. It can be used with nouns to show ownership (e.g., "my house") or with verbs to indicate the source or object of an action (e.g., "he heard of me").
Inflection: Singular, Genitive, Common Gender
G1063
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Part of Speech: Particle
Sounds like: gar
Translations: for, because, indeed, then, therefore
Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ
Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.
G5613
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Part of Speech: Adverb, Conjunction, Preposition
Sounds like: OHS
Translations: as, like, when, how, about, approximately, that, so that
Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.
Inflection: Does not inflect
Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ
Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.
G5210
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Part of Speech: Pronoun
Sounds like: yoo-MACE
Translations: you
Notes: This word is a second-person plural pronoun, meaning 'you' (referring to multiple people). It is used when the 'you' is the subject of the sentence, performing the action of the verb.
Inflection: Nominative, Plural, Second Person
Etymology: From Proto-Indo-European. It is related to the Latin 'vos' and English 'you'.
G5274
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Part of Speech: Verb
Sounds like: hoo-po-lam-BAH-ne-tai
Translations: it is supposed, it is thought, it is assumed, it is taken up, it is received
Notes: This word is a compound verb formed from 'υπο' (under) and 'λαμβανω' (to take, receive). It means to suppose, assume, or think, often implying a personal opinion or a taking up of an idea. In its passive form, as here, it indicates that something is being supposed or thought by others.
Inflection: Present, Indicative, Middle/Passive, Third Person Singular
Synonyms: ΝΟΜΙΖΩ, ΟΙΟΜΑΙ, ΔΟΚΕΩ
G3182
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Part of Speech: Verb
Sounds like: meh-THYOO-sin
Translations: are drunk, are becoming drunk, are intoxicated
Notes: This word describes the state of being drunk or intoxicated. It is used to indicate that someone is currently under the influence of alcohol or is in the process of becoming drunk. It can be used in sentences like 'They are drunk' or 'They are getting drunk'.
Inflection: Present, Active, Indicative, Third Person, Plural
Synonyms: ΜΕΘΥΣΚΟΜΑΙ
G1510
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Part of Speech: Verb
Sounds like: ES-tee
Translations: is, he is, she is, it is, there is, exists, it exists, it is possible
Notes: This word is a common form of the verb 'to be' in Koine Greek. It indicates existence, identity, or a state of being. It can be used to link a subject to a predicate, or to simply state that something exists.
Inflection: Third Person, Singular, Present, Indicative, Active
Synonyms: ΥΠΑΡΧΩ, ΓΙΝΟΜΑΙ
Etymology: The root verb ΕΙΜΙ comes from a Proto-Indo-European root meaning 'to be' or 'to exist'. It is one of the most fundamental verbs in the Greek language.
G5610
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Part of Speech: Noun
Sounds like: OH-rah
Translations: hour, an hour, time, season, moment
Notes: This word refers to a specific period of time, which can be an hour, a particular time of day, a season, or a crucial moment. It is often used to denote a fixed or appointed time, such as 'the hour has come' for an event to occur. It can also refer to a specific season of the year.
Inflection: Singular, Nominative, Feminine
Synonyms: ΚΑΙΡΟΣ, ΧΡΟΝΟΣ
Etymology: From Proto-Indo-European, meaning 'year, season'. It refers to a limited period of time, a season, or a specific hour.
G5154
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Part of Speech: Adjective, Numeral
Sounds like: TREE-tay
Translations: third, a third, the third
Notes: This word is an ordinal number meaning 'third'. It is used to indicate position in a sequence, such as 'the third day' or 'the third person'. It functions as an adjective, modifying a noun, and agrees with it in gender, number, and case.
Inflection: Singular, Nominative, Feminine
Etymology: The word ΤΡΙΤΟΣ (tritos) comes from the Proto-Indo-European root *trei- meaning 'three'.
G2250
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Part of Speech: Noun
Sounds like: HEM-eh-ras
Translations: day, a day, of day, of a day, days
Notes: The word refers to a day, a period of 24 hours, or the daylight portion of a day. It is a feminine noun and can be used in various grammatical cases to indicate different relationships in a sentence. For example, it can denote a duration of time (e.g., 'three days') or a point in time (e.g., 'on that day').
Inflection: Feminine, Genitive Singular or Accusative Plural
G0235
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Part of Speech: Conjunction, Adverb
Sounds like: AL-lah
Translations: but, yet, rather, on the contrary, nevertheless, however, indeed
Notes: This word is primarily a conjunction used to introduce a contrast or opposition to what has just been stated. It can often be translated as 'but' or 'yet'. It can also function as an adverb, meaning 'on the contrary' or 'indeed', emphasizing a preceding statement or introducing a strong affirmation.
Inflection: Does not inflect
Synonyms: ΔΕ, ΟΜΩΣ, ΠΛΗΝ
Etymology: From the neuter plural of the adjective ἄλλος (allos), meaning 'other'. It developed into a conjunction indicating distinction or opposition.
G2076
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Part of Speech: Verb
Sounds like: ES-tin
Translations: is, he is, she is, it is, there is, exists
Notes: This word is a form of the verb 'to be' in Koine Greek. It indicates existence, identity, or a state of being. It is commonly used to link a subject to a predicate, describing what the subject is or what state it is in. For example, it can mean 'he is' or 'it is', depending on the context.
Inflection: Third person, Singular, Present, Indicative, Active
Synonyms: ΥΠΑΡΧΩ, ΓΙΝΟΜΑΙ
G2046
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Part of Speech: Participle
Sounds like: ee-ray-MEH-non
Translations: said, spoken, mentioned, that which has been said, that which has been spoken
Notes: This word is a perfect passive participle, meaning 'that which has been said' or 'that which has been spoken'. It describes something that has already been stated or referred to. It often functions as an adjective modifying a noun, or as a substantive (a noun formed from a participle) referring to a statement or a thing previously mentioned. For example, it could be used in a phrase like 'the aforementioned thing' or 'the word that was spoken'.
Inflection: Singular, Neuter, Nominative or Accusative, Perfect, Passive
Synonyms: ΛΕΓΟΜΕΝΟΝ, ΡΗΘΕΝ
Etymology: The word ΕΙΡΗΜΕΝΟΝ is derived from the perfect passive participle of the verb ΕΡΩ (erō), meaning 'to say' or 'to speak'. This verb is related to the root *werh₁- 'to speak, say' in Proto-Indo-European.
G1223
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Part of Speech: Preposition
Sounds like: dee-AH
Translations: through, by, by means of, on account of, because of, for the sake of
Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.
Inflection: Does not inflect
Synonyms: ΕΚ, ΕΝΕΚΑ
Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.
G4396
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Part of Speech: Noun
Sounds like: pro-fay-TOO
Translations: of a prophet, of the prophet
Notes: This word refers to a prophet, someone who speaks for God or proclaims a divine message. It is used in the genitive case, indicating possession or origin, often translated as 'of a prophet' or 'belonging to a prophet'. For example, it might be used in phrases like 'the word of the prophet' or 'the book of the prophet'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΜΑΝΤΙΣ, ΧΡΗΣΜΟΛΟΓΟΣ
G2493
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Part of Speech: Proper Noun
Sounds like: ee-oh-EL
Translations: Joel
Notes: This is a proper noun, referring to the Hebrew prophet Joel, whose book is part of the Old Testament. It can also refer to other individuals named Joel in the biblical texts. The final character (ʼ) is a keraia, which is a mark used in ancient Greek manuscripts to indicate a proper noun or a number, or sometimes an elision. In this context, it most likely signifies a proper noun.
Inflection: Singular, Masculine, Nominative
Etymology: The name Joel is of Hebrew origin, meaning 'Yahweh is God' or 'Jehovah is God'. It is a compound of the divine name Yahweh (יהוה) and El (אל), meaning God.
G1510
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Part of Speech: Verb
Sounds like: ES-teh
Translations: you are
Notes: This word is a form of the verb "to be" in Koine Greek. It specifically means "you are" when referring to multiple people (plural). It is used to state a fact or condition about the subject, similar to how "are" is used in English.
Inflection: 2nd Person, Plural, Present Tense, Indicative Mood, Active Voice
G2078
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Part of Speech: Adjective
Sounds like: es-KHA-tais
Translations: last, uttermost, extreme, final, lowest
Notes: This word is the dative plural form of the adjective 'eschatos'. It describes something that is the last in a series, the furthest in location, or the most extreme in degree. It is often used to refer to the 'last days' or 'last times'.
Inflection: Plural, Dative, Feminine
Synonyms: ΤΕΛΕΥΤΑΙΟΣ, ΥΣΤΕΡΟΣ
G2250
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Part of Speech: Noun
Sounds like: hee-MEH-raiss
Translations: (to) days, (in) days, (on) days
Notes: This is the dative plural form of the noun 'day'. It refers to a period of twenty-four hours, a specific time period, or a particular occasion. In the dative case, it often indicates the time when something occurs or the duration over which an action takes place, hence translations like 'in days' or 'on days'.
Inflection: Plural, Dative, Feminine
Synonyms: ΧΡΟΝΟΙ, ΚΑΙΡΟΙ
G3004
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Part of Speech: Verb
Sounds like: LEH-ghei
Translations: says, speaks, he says, he speaks, she says, she speaks, it says, it speaks
Notes: This is a common Koine Greek verb meaning 'to say' or 'to speak'. It is frequently used to introduce direct quotes or to state what someone (or something) is declaring. It is often translated as 'he says' or 'the Lord says' in biblical contexts.
Inflection: Third person singular, Present, Indicative, Active
Synonyms: ΛΑΛΕΩ, ΦΗΜΙ
G2316
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Part of Speech: Noun
Sounds like: THEH-oss
Translations: God, a God, Lord
Notes: This is a nomina sacra, a sacred abbreviation, for the Greek word ΘΕΟΣ (Theos). It refers to God, the supreme being, or a god in a general sense. It is commonly used in the New Testament to refer to the God of Israel.
Inflection: Singular, Nominative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΔΕΣΠΟΤΗΣ
Etymology: From Proto-Indo-European. It refers to the supreme divinity, or a deity in general.
G1632
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Part of Speech: Verb
Sounds like: ek-KHEH-oh
Translations: pour out, shed, spill, scatter, lavish, give freely
Notes: This verb means to pour out, shed, or spill something, often liquid. It can be used literally, such as pouring out water, or figuratively, such as shedding blood or lavishing blessings. It is a compound word formed from the preposition ΕΚ (EK), meaning 'out of' or 'from', and the verb ΧΕΩ (KHEO), meaning 'to pour'. Thus, it literally means 'to pour out'.
Inflection: First Person Singular, Future Indicative, Active Voice (or Present Indicative, Active Voice, First Person Singular, though less common in this form for the future meaning)
Synonyms: ΧΕΩ, ΕΚΚΕΝΟΩ, ΔΙΑΣΚΟΡΠΙΖΩ
Etymology: The word ΕΚΧΕΩ is a compound verb derived from the preposition ΕΚ (EK), meaning 'out of' or 'from', and the verb ΧΕΩ (KHEO), meaning 'to pour'. It describes the action of pouring something from an inside to an outside location.
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Part of Speech: Unknown
Sounds like: Unknown
Translations: unknown
Notes: This word, "ΠΝΣ", is not a recognized word in Koine Greek. It is highly likely a misspelling, a transcription error, or an abbreviation. Without diacritics, it's impossible to determine if it's an abbreviation of a known word like πνεῦμα (pneuma, meaning 'spirit' or 'wind') or another word entirely. It could also be a garbled or badly misspelled text from an ancient manuscript.
Inflection: Unknown
G3956
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Part of Speech: Adjective
Sounds like: PA-san
Translations: all, every, whole, an entire
Notes: This word is an adjective meaning 'all', 'every', or 'whole'. It is used to indicate the totality or completeness of something. For example, it can be used to say 'all people' or 'every house'.
Inflection: Singular, Accusative, Feminine
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G4561
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Part of Speech: Noun
Sounds like: SAR-kah
Translations: flesh, a flesh, body, a body, humanity
Notes: This word refers to the physical body of a living being, including humans and animals. It can also denote human nature, often with an emphasis on its weakness or mortality, or humanity in general. In some contexts, it can refer to the whole person or to earthly existence.
Inflection: Singular, Accusative, Feminine
Synonyms: ΣΩΜΑ, ΧΡΩΣ
G4395
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Part of Speech: Verb
Sounds like: pro-fee-TEV-soo-sin
Translations: they will prophesy, they shall prophesy
Notes: This word means to prophesy, to speak under divine inspiration, or to foretell future events. It is used to describe the act of delivering a message from God, often involving predictions or declarations of God's will. It can be used in sentences where a group of people are performing this action.
Inflection: Future, Active, Indicative, Third Person Plural
Synonyms: ΜΑΡΤΥΡΕΩ, ΛΕΓΩ, ΚΗΡΥΣΣΩ
G5207
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Part of Speech: Noun
Sounds like: ee-OY
Translations: sons, children
Notes: This word refers to male offspring, or more broadly, to descendants or followers. It is the plural form of 'son' and is commonly used to denote a group of male individuals related by birth or by a shared characteristic, such as 'sons of Israel' or 'sons of God'. It can also be used metaphorically.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΤΕΚΝΑ
G5216
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Part of Speech: Pronoun
Sounds like: hoo-MOHN
Translations: (of) you, your
Notes: This word is the genitive plural form of the second-person personal pronoun, meaning 'of you' or 'your' when referring to multiple people. It indicates possession, origin, or relationship concerning a group of people being addressed. For example, it might be used in phrases like 'the house of you' (your house) or 'from among you'.
Inflection: Second Person, Plural, Genitive
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Part of Speech: Definite Article, Relative Pronoun, Interjection, Prefix, Numeral
Sounds like: AI
Translations: the, who, which, alas, oh, 11
Notes: The word 'ΑΙ' can function in several ways in Koine Greek. Most commonly, it is the feminine nominative plural form of the definite article, meaning 'the' (referring to multiple feminine nouns). It can also be the feminine nominative plural form of the relative pronoun, meaning 'who' or 'which'. Less frequently, it can be an interjection expressing sorrow or pain, similar to 'alas' or 'oh'. It can also appear as a prefix in compound words. Additionally, 'ΑΙ' can represent the number 11 when used as a numerical symbol (alpha-iota). It is also possible for 'ΑΙ' to be an elision or contraction of other words, such as 'ἀεί' (always) or 'ἄγε' (come on!), though this is less common in the New Testament.
Inflection: Feminine, Nominative, Plural (for article and pronoun); Does not inflect (for interjection, prefix, and numeral)
Etymology: The origin of 'ΑΙ' as a definite article and relative pronoun is from Proto-Indo-European. Its use as an interjection is onomatopoeic.
G2364
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Part of Speech: Noun
Sounds like: thoo-GAH-teh-res
Translations: daughters
Notes: This word refers to female offspring. It is used to denote a group of daughters, often in a familial context, but can also be used more broadly to refer to women or female descendants.
Inflection: Plural, Nominative or Vocative, Feminine
G3495
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Part of Speech: Noun
Sounds like: neh-ah-NIS-koy
Translations: young men, youths
Notes: This word refers to young men or youths, typically those who are in the prime of their youth, often implying a sense of strength or vigor. It is used to describe a group of young males.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΝΕΟΙ, ΕΦΗΒΟΙ
G3706
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Part of Speech: Noun
Sounds like: o-RAH-seess
Translations: vision, a vision, sight, appearance
Notes: This word refers to something seen, especially a supernatural appearance or revelation, such as a divine vision or a dream. It can also refer to the act of seeing or the faculty of sight. In a broader sense, it can mean an appearance or a spectacle.
Inflection: Plural, Nominative or Accusative, Feminine
Synonyms: ΟΠΤΑΣΙΑ, ΟΝΕΙΡΟΝ
Etymology: The word ΟΡΑΣΙΣ comes from the verb ὁράω (horaō), meaning 'to see'.
G3708
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Part of Speech: Verb
Sounds like: OP-son-tai
Translations: they will see, they will look, they will perceive, they will behold
Notes: This word is a future tense form of the verb 'to see' or 'to look'. It indicates an action of seeing or perceiving that will happen in the future, performed by a group of people (they). It is often used to describe literal sight, but can also imply understanding or experiencing something.
Inflection: Future, Indicative, Middle/Passive, Third Person, Plural
Synonyms: ΒΛΕΨΟΥΣΙΝ, ΘΕΑΣΟΝΤΑΙ, ΕΙΔΗΣΟΥΣΙΝ
G4245
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Part of Speech: Noun
Sounds like: pres-by-TEH-roy
Translations: elders, older men, presbyters
Notes: This word refers to older individuals, often those who hold a position of authority or leadership within a community, a family, or a religious group. In a religious context, it can specifically refer to church leaders or presbyters. It is used to describe a group of people who are older or hold a senior position.
Inflection: Plural, Nominative, Masculine
Synonyms: ΓΕΡΟΝΤΕΣ, ΠΡΟΕΣΤΩΤΕΣ
G1797
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Part of Speech: Noun
Sounds like: en-YP-nee-oys
Translations: in dreams, by dreams, with dreams, to dreams
Notes: This word refers to something occurring or being experienced in a dream. It is typically used to describe events, visions, or communications that happen while one is asleep and dreaming.
Inflection: Plural, Dative, Neuter
Synonyms: ΟΝΑΡ
Etymology: The word ΕΝΥΠΝΙΟΝ is derived from the Greek preposition ἐν (en), meaning 'in', and ὕπνος (hypnos), meaning 'sleep'. It literally means 'that which is in sleep' or 'a thing of sleep', referring to a dream.
G1797
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Part of Speech: Verb
Sounds like: en-yoop-nee-as-THEE-son-tai
Translations: they will dream, they will have dreams
Notes: This word means 'they will dream' or 'they will have dreams'. It refers to the act of experiencing visions or thoughts during sleep. It is used to describe a future action where a group of people will be the subject of dreaming.
Inflection: Future, Passive, Indicative, 3rd Person Plural
Etymology: The word ἐνυπνιάζομαι (enyupniazomai) is derived from the Greek prefix ἐν (en), meaning 'in', and ὕπνος (hypnos), meaning 'sleep', combined with the verb suffix -ιάζω (-iazō) which forms verbs of action. Thus, it literally means 'to be in sleep' or 'to act in sleep', referring to dreaming.
G1065
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Part of Speech: Particle
Sounds like: GEH
Translations: indeed, at least, even, certainly, truly
Notes: This word is an emphatic particle used to add emphasis or certainty to a statement. It can highlight a particular word or phrase, often conveying a sense of 'at least,' 'even,' or 'certainly.' It is frequently used to strengthen an assertion or to draw attention to a specific detail.
Inflection: Does not inflect
Synonyms: ΔΗ, ΚΑΙ, ΜΕΝ
Etymology: The particle ΓΕ is of uncertain origin, possibly an ancient demonstrative particle.
G3588
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Part of Speech: Definite Article
Sounds like: TAS
Translations: the
Notes: ΤΑΣ is the definite article 'the' in Koine Greek. It is used to specify a particular noun, similar to 'the' in English. This specific form is used when the noun it modifies is feminine, plural, and in the accusative case, indicating the direct object of a verb or the object of certain prepositions.
Inflection: Feminine, Plural, Accusative
G1399
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Part of Speech: Noun
Sounds like: DOO-las
Translations: female slave, bondwoman, handmaiden, servant, a female slave, a bondwoman, a handmaiden, a servant
Notes: This word refers to a female slave or bondwoman. In ancient contexts, a 'slave' was often a person in servitude, not necessarily implying harsh treatment, but rather a position of being owned or obligated to another. It can also be used metaphorically to describe someone who is devoted or subservient to a cause or person, acting as a 'servant' or 'handmaiden'.
Inflection: Plural, Accusative, Feminine
Synonyms: ΘΕΡΑΠΑΙΝΙΣ, ΟΙΚΕΤΙΣ
G3588
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Part of Speech: Definite Article, Demonstrative Pronoun
Sounds like: TOOS
Translations: the, them, those
Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.
Inflection: Plural, Accusative, Masculine
Etymology: From Proto-Indo-European *so- (demonstrative pronoun).
G1401
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Part of Speech: Noun
Sounds like: DOO-loos
Translations: slaves, servants
Notes: This word refers to individuals who are in a state of servitude or bondage, often translated as 'slaves' or 'servants'. It is the accusative plural form of the noun 'δούλος', indicating the direct object of an action. It can be used in both a literal sense for bondservants and metaphorically for those who are devoted to or subject to someone or something.
Inflection: Accusative, Plural, Masculine
Synonyms: ΟΙΚΕΤΗΣ, ΥΠΗΡΕΤΗΣ, ΘΕΡΑΠΩΝ
G1565
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Part of Speech: Adjective, Pronoun
Sounds like: eh-KEE-nais
Translations: those, to those, for those, with those, by those, in those
Notes: This word is an inflected form of the demonstrative adjective/pronoun 'ekeinos', meaning 'that' or 'those'. In this specific form, 'ekeinais' indicates the dative case, plural number, and feminine gender. It is used to refer to a group of female persons or things that are distant from the speaker or previously mentioned, often translated as 'to those', 'for those', 'with those', 'by those', or 'in those'.
Inflection: Plural, Dative, Feminine
Synonyms: ΑΥΤΑΙΣ, ΤΑΥΤΑΙΣ
G4395
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Part of Speech: Verb
Sounds like: pro-fay-TEV-soo-see
Translations: they will prophesy, they will foretell, they will speak by inspiration
Notes: This word means to prophesy, to speak under divine inspiration, or to foretell future events. It is used to describe the act of delivering a message from God, often involving predictions or revelations. It can also refer to speaking forth a divine message, whether about the future or the present.
Inflection: Future, Active, Indicative, 3rd Person, Plural
Synonyms: ΜΑΝΤΕΥΟΜΑΙ, ΧΡΗΣΜΩΔΕΩ
G1325
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Part of Speech: Verb
Sounds like: DOH-soh
Translations: I will give, I will grant, I will bestow, I will put, I will place
Notes: This word is the first person singular future active indicative form of the verb 'δίδωμι' (didomi), meaning 'to give'. It indicates an action that the speaker will perform in the future, such as 'I will give' or 'I will grant'. It is commonly used to express promises, intentions, or future actions of giving or providing something.
Inflection: Future Active Indicative, 1st Person Singular
Synonyms: ΔΩΣΕΙ, ΔΩΣΟΜΕΝ
Etymology: The word 'δίδωμι' (didomi) comes from the Proto-Indo-European root *deh₃- meaning 'to give'. It is a reduplicated present stem, a common feature in ancient Greek verbs.
G5059
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Part of Speech: Noun
Sounds like: TEH-ra-ta
Translations: wonders, marvels, portents, omens
Notes: This word refers to extraordinary or unusual events, often with a supernatural or divine origin. It can denote a wonder or a marvel that inspires awe, or a portent or omen that serves as a sign of future events, often of a significant or calamitous nature. It is typically used in a plural form to describe a series of such events.
Inflection: Plural, Nominative or Accusative, Neuter
Synonyms: ΣΗΜΕΙΑ, ΘΑΥΜΑΤΑ
Etymology: The origin of the word is uncertain, but it is thought to be related to the idea of 'looking at' or 'observing' something remarkable.
G3772
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Part of Speech: Noun
Sounds like: oo-ra-NOH
Translations: (to) heaven, (in) heaven, heaven, (to) sky, (in) sky, sky, a heaven, a sky
Notes: This word refers to the heaven or sky. In its dative form, as seen here, it often indicates location ('in heaven') or direction/recipient ('to heaven'). It can refer to the physical sky above the earth, or to the spiritual realm where God dwells.
Inflection: Singular, Dative, Masculine
Synonyms: ΑΗΡ, ΚΟΣΜΟΣ
G0507
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Part of Speech: Adverb
Sounds like: AH-noh
Translations: up, above, upward, on high, heaven, to heaven
Notes: This word is an adverb meaning 'up' or 'above'. It is used to indicate direction towards a higher place or position, or to refer to a location that is physically or metaphorically higher. It can also refer to the heavens or a heavenly realm. It is often used in contrast with words meaning 'down' or 'below'.
Inflection: Does not inflect
Synonyms: ΕΠΑΝΩ, ΥΠΕΡ
Etymology: From an ancient root meaning 'up' or 'over'. It is related to the preposition 'ana' (ἀνά), which also conveys a sense of upward movement or distribution.
G4592
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Part of Speech: Noun
Sounds like: say-MEE-ah
Translations: signs, marks, tokens, miracles, wonders, a sign, a mark, a token, a miracle, a wonder
Notes: This word, likely a form of 'σημεῖον' (sēmeion), refers to a sign, mark, or token. It is often used to denote a miraculous event or a wonder that serves as proof or an indication of something. In ancient texts, it can refer to a physical mark, a symbolic indicator, or a supernatural act demonstrating divine power or authority. The given form 'ΣΗΜΙΑ' is most commonly the nominative or accusative plural of 'σημεῖον', meaning 'signs' or 'miracles'.
Inflection: Plural, Nominative or Accusative, Neuter
Synonyms: ΤΕΡΑΣ, ΕΡΓΟΝ, ΔΥΝΑΜΙΣ
Etymology: The word 'σημεῖον' (sēmeion) is derived from 'σῆμα' (sēma), meaning 'mark, sign'. It refers to something that serves as an indicator or a distinguishing mark.
G1093
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Part of Speech: Noun
Sounds like: GAYS
Translations: (of) earth, (of) land, (of) ground, (of) world, (of) country, (of) region
Notes: This word refers to the earth, land, or ground. It can denote the physical soil, a specific territory or country, or the entire planet. As a genitive form, it indicates possession, origin, or the material from which something is made, often translated with 'of' in English.
Inflection: Singular, Genitive, Feminine
Synonyms: ΧΩΡΑ, ΑΓΡΟΣ
Etymology: The word ΓΗ (gē) comes from Proto-Hellenic *gā́, which itself is from Proto-Indo-European *ǵʰeh₁- ('earth').
G2736
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Part of Speech: Adverb
Sounds like: KAH-toh
Translations: down, below, beneath, underneath
Notes: This word is an adverb meaning 'down' or 'below'. It indicates a position or direction that is lower than something else. It can be used to describe movement downwards or a location at a lower level.
Inflection: Does not inflect
Synonyms: ΥΠΟΚΑΤΩ, ΚΑΤΩΘΕΝ
Etymology: From the preposition κατά (kata), meaning 'down' or 'according to'.
G0001
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Part of Speech: Noun
Sounds like: AHY-mah
Translations: blood, a blood
Notes: ΑΙΜΑ refers to blood, the fluid that circulates in the body. It is often used literally, but can also metaphorically represent life, kinship, or violence and bloodshed. For example, it can refer to the shedding of blood in sacrifice or battle.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΑΙΜΑΤΟΣ
Etymology: The word ΑΙΜΑ comes from Proto-Indo-European. It has cognates in other Indo-European languages, reflecting an ancient origin for the concept of blood.
G4442
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Part of Speech: Noun
Sounds like: poor
Translations: fire, a fire
Notes: This word refers to the element of fire. It is commonly used in a literal sense to denote burning, heat, or light. Metaphorically, it can represent divine judgment, purification, testing, or the presence of God.
Inflection: Singular, Nominative or Accusative, Neuter
Etymology: From Proto-Indo-European. It is an ancient word with cognates in many Indo-European languages.
G0822
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Part of Speech: Noun
Sounds like: AT-mi-da
Translations: vapor, steam, smoke, a vapor, a steam, a smoke
Notes: This word refers to vapor, steam, or smoke, often implying something that rises or emanates, like a cloud of smoke from a fire or a mist. It is used to describe atmospheric phenomena or the exhalation of something hot.
Inflection: Singular, Accusative, Feminine
Synonyms: ΚΑΠΝΟϹ, ΝΕΦΕΛΗ
Etymology: The word ΑΤΜΙΣ (ATMIS) is of uncertain origin, possibly related to words denoting breath or air.
G2572
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Part of Speech: Noun
Sounds like: kap-NOO
Translations: of smoke, smoke
Notes: This word refers to smoke, the visible gaseous product of burning material. It is often used in contexts describing fire, destruction, or a rising vapor. It is a masculine noun.
Inflection: Singular, Genitive, Masculine
G2246
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Part of Speech: Noun
Sounds like: HEE-lee-os
Translations: sun, a sun
Notes: This word refers to the sun, the star that the Earth orbits. It is commonly used to denote the celestial body itself or its light and warmth. It can be used in sentences like 'the sun rose' or 'the sun shone brightly'.
Inflection: Singular, Nominative, Masculine
Etymology: From Proto-Indo-European. It is cognate with Latin 'sol' and English 'sun'.
G3344
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Part of Speech: Verb
Sounds like: meh-tah-strah-fee-SEH-teh
Translations: will be turned, will be changed, will be transformed, will be converted
Notes: This word is a verb indicating a future action of turning, changing, or transforming. It suggests a complete reversal or alteration of state or direction. It is often used to describe a significant and often dramatic change, such as something being turned into its opposite.
Inflection: Future, Indicative, Passive, Third Person, Singular
Synonyms: ΑΛΛΑΣΣΩ, ΜΕΤΑΒΑΛΛΩ, ΜΕΤΑΜΟΡΦΟΩ
G4655
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Part of Speech: Noun
Sounds like: SKO-tos
Translations: darkness, gloom, a darkness
Notes: This word refers to darkness, either literal absence of light or metaphorical darkness, such as spiritual or moral obscurity, ignorance, or a state of wickedness. It can be used to describe a physical condition or a spiritual one.
Inflection: Singular, Nominative or Accusative, Masculine
Synonyms: ΖΟΦΟΣ, ΣΚΟΤΙΑ
Etymology: The origin of this word is uncertain, but it is thought to be related to a Proto-Indo-European root meaning 'shadow' or 'darkness'.
G4582
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Part of Speech: Noun
Sounds like: seh-LAY-nay
Translations: moon, a moon
Notes: This word refers to the moon, the natural satellite of the Earth. It is commonly used in contexts describing celestial bodies or the night sky. For example, it can be used in sentences like 'The moon shines brightly' or 'The sun and the moon'.
Inflection: Singular, Nominative, Feminine
Etymology: From an uncertain root, possibly related to σέλας (selas), meaning 'light' or 'brightness'.
G4250
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Part of Speech: Adverb, Conjunction
Sounds like: PRIN
Translations: before, sooner, until, ere
Notes: This word functions as an adverb or a conjunction, indicating a point in time prior to another event or action. As an adverb, it means 'before' or 'sooner'. As a conjunction, it means 'before' or 'until', often introducing a clause that describes an event that has not yet happened. It is frequently used with an infinitive or a subjunctive verb.
Inflection: Does not inflect
Synonyms: ΠΡΟ, ΠΡΟΤΕΡΟΝ
Etymology: From Proto-Indo-European *per- (forward, through). It is related to the preposition πρό (pro, before).
G2064
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Part of Speech: Verb
Sounds like: EL-thin
Translations: to come, to go, to arrive
Notes: ΕΛΘΙΝ is the aorist active infinitive form of the verb ἔρχομαι (erchomai), which means 'to come' or 'to go'. As an infinitive, it functions like the English 'to come' or 'to go', often used to express purpose, result, or as the object of another verb. For example, 'he desired to come' or 'they were ready to go'.
Inflection: Aorist, Active, Infinitive
Synonyms: ΠΟΡΕΥΟΜΑΙ, ΒΑΙΝΩ
Etymology: The root verb ἔρχομαι (erchomai) comes from the Proto-Indo-European root *h₁erǵʰ-, meaning 'to go, to move'. It is a common verb in Koine Greek and has cognates in other Indo-European languages.
G2962
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Part of Speech: Noun
Sounds like: koo-REE-oo
Translations: of Lord, of the Lord
Notes: This is a nomina sacra, a scribal abbreviation for ΚΥΡΙΟΥ (Kyriou), which is the genitive form of ΚΥΡΙΟΣ (Kyrios). It means 'of the Lord' or 'of Lord' and is commonly used to refer to God or Jesus in ancient Greek texts. It indicates possession or origin related to the Lord.
Inflection: Singular, Genitive, Masculine
Synonyms: ΘΕΟΥ
G3588
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Part of Speech: Article
Sounds like: TAYN
Translations: the
Notes: This word is a scribal abbreviation for ΤΗΝ (TĒN), which is the definite article 'the'. It is used to specify a noun that is already known or has been previously mentioned. As an article, it always precedes the noun it modifies and agrees with it in gender, number, and case. In this form, it is used with feminine singular nouns in the accusative case.
Inflection: Singular, Accusative, Feminine
Etymology: The Greek definite article derives from a demonstrative pronoun in Proto-Indo-European. It evolved to function as a definite article, specifying nouns.
G3173
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Part of Speech: Adjective
Sounds like: meh-GAH-len
Translations: great, large, mighty, a great, a large, a mighty
Notes: This word describes something as being great in size, importance, or intensity. It is used to qualify nouns, indicating that the noun possesses the quality of greatness. For example, it can refer to a large city, a significant event, or a powerful emotion.
Inflection: Singular, Accusative, Feminine
Synonyms: ΠΟΛΥΣ, ΙΣΧΥΡΟΣ
G3956
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Part of Speech: Adjective
Sounds like: PAS
Translations: all, every, whole, any, a whole
Notes: This word means 'all', 'every', or 'whole'. It is used to indicate totality or completeness. It can refer to every single item in a group, or the entirety of something. For example, 'all people' or 'the whole house'. It often takes on the meaning of 'every' when used with a singular noun, and 'all' when used with a plural noun. It can also mean 'any' in certain contexts.
Inflection: Masculine, Singular, Nominative
Synonyms: ΟΛΟΣ, ΑΠΑΣ
Etymology: From Proto-Indo-European. It is related to words meaning 'all' or 'every' in various Indo-European languages.
G3739
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Part of Speech: Relative Pronoun, Conjunction
Sounds like: HOS
Translations: who, which, what, that, as, how, when
Notes: The word 'ΟΣ' is a versatile relative pronoun in Koine Greek, meaning 'who,' 'which,' or 'that,' depending on the context and the gender, number, and case it agrees with. It introduces a relative clause, linking it to a preceding noun or pronoun. It can also function as a conjunction, meaning 'as,' 'how,' or 'when,' indicating manner or time.
Inflection: Masculine, Singular, Nominative
Etymology: The word 'ΟΣ' is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has been a fundamental part of the Greek language's grammatical structure for millennia, serving to connect clauses and introduce relative information.
G0302
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Part of Speech: Particle
Sounds like: AN
Translations: if, perhaps, whatever, whenever, whoever, wherever, however, as soon as, until, before
Notes: This word is a conditional particle used to express possibility, contingency, or indefiniteness. It is often used with the subjunctive mood to form conditional clauses, indicating that an action or state is dependent on a certain condition. It can also be combined with other words to form indefinite relative pronouns or adverbs, such as 'whoever', 'whatever', or 'whenever'.
Inflection: Does not inflect
Synonyms: ΕΑΝ, ΟΤΑΝ, ΟΠΟΥ
Etymology: The particle 'an' is of uncertain origin, possibly related to the Proto-Indo-European root *h₂en- meaning 'on, at'. It is an ancient Greek particle that has been used since classical times.
G1941
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Part of Speech: Verb
Sounds like: eh-pee-kah-LEH-see-teh
Translations: call upon, invoke, appeal to, call upon yourselves, invoke yourselves, appeal to yourselves
Notes: This word means to call upon, invoke, or appeal to someone or something. It implies a direct address, often in prayer, supplication, or for help and protection. It can also mean to name or to be called by a name. The form 'ΕΠΙΚΑΛΕΣΗΤΕ' is an aorist middle imperative, meaning 'you (plural) call upon yourselves' or 'you (plural) invoke for yourselves'.
Inflection: Second Person, Plural, Aorist, Middle Voice, Imperative
Synonyms: ΚΑΛΕΩ, ΠΡΟΣΚΑΛΕΩ
Etymology: The word ΕΠΙΚΑΛΕΩ is a compound word formed from the preposition ΕΠΙ (epi), meaning 'upon' or 'to', and the verb ΚΑΛΕΩ (kaleo), meaning 'to call'. Thus, it literally means 'to call upon'.
G3686
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Part of Speech: Noun
Sounds like: O-no-MA
Translations: name, a name, reputation, character, authority, title
Notes: This word refers to a name, whether of a person, place, or thing. It can also signify one's reputation, character, or authority, as a name often represents the essence of a person or entity. It is commonly used in phrases like 'in the name of' to denote authority or representation.
Inflection: Singular, Nominative, Accusative, or Vocative, Neuter
Synonyms: ΚΛΕΟΣ, ΦΗΜΗ, ΔΟΞΑ
Etymology: From Proto-Indo-European, meaning 'name'. It is cognate with Latin 'nomen' and English 'name'.
G4982
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Part of Speech: Verb
Sounds like: so-THEE-seh-tai
Translations: will be saved, will be delivered, will be healed, will be preserved
Notes: This word means 'will be saved' or 'will be delivered'. It describes an action that will happen to someone or something, indicating that they will be brought to safety, health, or preservation. It is used to express future salvation, deliverance from danger, or recovery from illness.
Inflection: Future, Passive, Indicative, Third Person, Singular
Synonyms: ΡΥΟΜΑΙ, ΔΙΑΣΩΖΩ, ΘΕΡΑΠΕΥΩ
G2474
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Part of Speech: Noun
Sounds like: is-drah-ay-LEE-teh
Translations: Israelite, an Israelite
Notes: This word refers to a person from Israel, or a descendant of Jacob (also known as Israel). It is used to identify individuals belonging to the nation or people of Israel. The spelling 'ΙΣΔΡΑΗΛΕΙΤΕ' appears to be a misspelling of 'ΙΣΡΑΗΛΕΙΤΕ' (Israelite), likely due to a scribal error or phonetic transcription where 'σ' (sigma) was mistakenly written as 'δ' (delta) or vice versa, or a confusion with the sound of 'z' in some pronunciations.
Inflection: Plural, Vocative, Masculine
Synonyms: ΕΒΡΑΙΟΣ, ΙΟΥΔΑΙΟΣ
G0191
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Part of Speech: Verb
Sounds like: ah-KOO-sah-teh
Translations: hear, listen, obey, understand, give heed
Notes: This word is an imperative form of the verb 'to hear' or 'to listen'. It is used to command or exhort a group of people to pay attention, listen, or obey. It can also imply understanding or giving heed to something said.
Inflection: Aorist, Active, Imperative, Second Person Plural
Synonyms: ΕΙΣΑΚΟΥΩ, ΥΠΑΚΟΥΩ
G3056
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Part of Speech: Noun
Sounds like: LOH-goos
Translations: words, sayings, accounts, messages, statements, reports
Notes: This word is the plural accusative form of 'λόγος' (logos), meaning 'word' or 'reason'. In this form, it typically functions as the direct object of a verb, indicating the 'words' or 'accounts' that are being acted upon. It can refer to spoken words, written accounts, or even divine pronouncements.
Inflection: Plural, Accusative, Masculine
Synonyms: ΡΗΜΑΤΑ, ΕΠΗ, ΜΥΘΟΙ
G3778
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Part of Speech: Demonstrative Pronoun
Sounds like: TOO-toos
Translations: these, those
Notes: This word is the accusative plural masculine form of the demonstrative pronoun 'οὗτος' (houtos). It is used to point out or refer to specific people or things that are near in proximity or time, or that have just been mentioned. It functions like 'these' or 'those' in English, often referring to a group of males or a group of mixed gender.
Inflection: Accusative, Plural, Masculine
Synonyms: ΟΙΔΕ, ΕΚΕΙΝΟΥΣ
G2424
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Part of Speech: Proper Noun
Sounds like: ee-SOON
Translations: Jesus
Notes: This word is a nomina sacra, a scribal abbreviation for the name 'Jesus' (ΙΗΣΟΥΝ). It is the accusative singular form of the name. It functions as the direct object in a sentence, indicating the recipient of an action.
Inflection: Singular, Accusative, Masculine
G3478
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Part of Speech: Adjective, Noun
Sounds like: nah-zo-RAH-ee-on
Translations: Nazarene, a Nazarene, of Nazareth, from Nazareth
Notes: This word refers to someone from Nazareth, a town in Galilee. It is often used as a descriptive adjective or a noun to identify Jesus, as he was from Nazareth. It can also refer to followers of Jesus.
Inflection: Singular, Accusative, Masculine
Etymology: The word is derived from Nazareth, the name of a town in Galilee. It describes someone originating from or associated with that place.
G3479
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Part of Speech: Adjective
Sounds like: nah-zo-RAH-ee-on
Translations: Nazarene, a Nazarene, of Nazareth
Notes: This word is an adjective meaning 'from Nazareth' or 'Nazarene'. It is most commonly used in the New Testament to refer to Jesus, indicating his origin from the town of Nazareth in Galilee. It can be used to describe a person or thing associated with Nazareth.
Inflection: Singular, Accusative, Masculine
Etymology: The word is derived from the Hebrew word 'Netzer' (נצר), which refers to Nazareth, a town in Galilee. It literally means 'one from Nazareth'.
G0435
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Part of Speech: Noun
Sounds like: AHN-drah
Translations: man, a man, husband, a husband
Notes: This word is an inflected form of the noun 'ΑΝΗΡ' (anēr), meaning 'man' or 'husband'. In this form, it functions as the direct object of a verb or preposition, indicating the person or thing receiving the action. It can refer to a male human being, a husband, or sometimes broadly to a person.
Inflection: Singular, Accusative, Masculine
Synonyms: ΑΝΘΡΩΠΟΣ, ΒΡΟΤΟΣ
G584
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Part of Speech: Verb, Adjective
Sounds like: ah-po-deh-DIG-meh-non
Translations: demonstrated, shown, proved, appointed, accredited, designated, a demonstrated one, a shown one
Notes: This word is the perfect passive participle, neuter singular, of the verb 'αποδεικνυμι' (apodeiknymi). It describes something that has been clearly shown, demonstrated, or proved, often with evidence or authority. It can also refer to someone who has been appointed or accredited, indicating a clear designation.
Inflection: Perfect, Passive, Participle, Neuter, Singular, Nominative or Accusative
Synonyms: ΔΕΔΕΙΓΜΕΝΟΝ, ΠΕΦΑΝΕΡΩΜΕΝΟΝ
G5210
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Part of Speech: Pronoun
Sounds like: hoo-MAS
Translations: you, you all
Notes: This is a second-person plural personal pronoun, meaning 'you' or 'you all'. It is in the accusative case, indicating that it functions as the direct object of a verb or the object of certain prepositions. For example, it would be used in a sentence like 'He saw you all'.
Inflection: Plural, Accusative, Second Person, All genders
G1411
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Part of Speech: Noun
Sounds like: doo-NAH-meh-see
Translations: to power, to strength, to ability, to miracle, to mighty work, to force
Notes: This word refers to power, strength, or ability. It can also refer to a miracle or a mighty work, especially when used in a religious context. It describes an inherent capacity or a display of force. In this form, it indicates the indirect object of an action, meaning 'to' or 'for' powers/strengths.
Inflection: Plural, Dative, Feminine
Synonyms: ΙΣΧΥΣ, ΚΡΑΤΟΣ, ΕΞΟΥΣΙΑ
G5059
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Part of Speech: Noun
Sounds like: TEH-ras-ee
Translations: (to) wonders, (to) marvels, (to) omens, (to) signs
Notes: This word refers to a wonder, marvel, or omen, often implying something extraordinary or supernatural that causes astonishment. It is frequently used in conjunction with 'signs' (σημεῖα) to denote miraculous events or portents, especially those demonstrating divine power or foretelling future events. It can be used to describe both positive and negative phenomena.
Inflection: Dative, Plural, Neuter
Synonyms: ΣΗΜΕΙΟΝ, ΘΑΥΜΑ, ΕΚΠΛΗΞΙΣ
Etymology: The origin of the word 'τέρας' is uncertain, but it is thought to be related to the idea of something that causes awe or dread.
G4592
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Part of Speech: Noun
Sounds like: say-MEE-oys
Translations: to signs, for signs, with signs, by signs
Notes: This word is an inflected form of the noun 'σημεῖον' (sēmeion), meaning 'sign' or 'miracle'. In this form, it is in the dative case, indicating the indirect object of an action, or the means by which something is done. It is plural, referring to multiple signs or miracles. It can be used to express 'to signs,' 'for signs,' 'with signs,' or 'by means of signs,' depending on the context.
Inflection: Plural, Dative, Neuter
Synonyms: ΤΕΡΑΣΙΝ, ΕΡΓΟΙΣ
G3739
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Part of Speech: Pronoun
Sounds like: OYS
Translations: to whom, to which, to what
Notes: This word is a relative pronoun, meaning 'to whom', 'to which', or 'to what'. It is used to introduce a relative clause, connecting it to a noun or pronoun in the main clause. It indicates the indirect object of the verb in the relative clause, showing to whom or to what an action is directed. It can refer to people or things and is used for all genders.
Inflection: Dative, Plural, All genders
Synonyms: ΤΙΣ, ὉΠΟΙΟΣ
Etymology: From Proto-Indo-European. It is related to the demonstrative pronoun and is a common form for relative pronouns across Indo-European languages.
G4160
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Part of Speech: Verb
Sounds like: eh-POY-ee-sen
Translations: he made, he did, he performed, he created
Notes: This word is the third person singular aorist active indicative form of the verb 'ποιέω' (poieō), meaning 'to do' or 'to make'. It describes an action that was completed in the past by a single subject. It can refer to the act of creating something, carrying out a task, or bringing something into existence.
Inflection: Aorist, Indicative, Active, Third Person, Singular
Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ
G1223
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Part of Speech: Preposition, Numeral
Sounds like: DEE
Translations: through, by means of, on account of, because of, 14
Notes: This word is most commonly an elided form of the preposition ΔΙΑ (dia), meaning 'through', 'by means of', 'on account of', or 'because of'. It is used to indicate the means by which something is done or the reason for an action. It can also represent the Greek numeral 14, indicated by a keraia (a mark similar to an apostrophe) which is often omitted in transcription.
Inflection: Does not inflect (as a preposition or numeral)
Synonyms: ΕΚ, ΥΠΟ, ΕΝΕΚΕΝ
Etymology: The preposition ΔΙΑ comes from a Proto-Indo-European root meaning 'through' or 'apart'.
G3319
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Part of Speech: Adjective
Sounds like: MEH-soh
Translations: middle, midst, among, between, in the midst (of), (in the) middle (of), (among), (between)
Notes: This word refers to the middle or center of something. It is often used in a prepositional phrase, such as 'in the midst of' or 'among', indicating a position surrounded by others. It can also describe something that is intermediate or in between two points.
Inflection: Singular, Dative, Masculine or Neuter
Synonyms: ΕΝΔΟΝ, ΕΣΩ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOY
Translations: they, themselves, to them, for them, to themselves, for themselves
Notes: This word is a pronoun that can function as a personal pronoun (they, them) or a reflexive pronoun (themselves). It can also be used to emphasize a noun, meaning 'the very' or 'the same'. Its meaning depends on the case and context. For example, in the nominative case, it typically means 'they' or 'themselves', while in the dative case, it means 'to them' or 'for them'.
Inflection: Plural, Masculine, Nominative or Dative
Synonyms: ΕΚΕΙΝΟΙ, ΟΥΤΟΙ
G1492
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Part of Speech: Verb
Sounds like: OY-da-tai
Translations: you know, you have known
Notes: This is a verb meaning 'to know' or 'to have known'. It describes a state of knowing or having acquired knowledge. It is often used to express certainty or understanding. In the provided examples, it is used in the sense of 'you know' or 'you have known'.
Inflection: Present Indicative, Second Person Plural, Active Voice
Synonyms: ΓΙΝΩΣΚΩ, ΕΠΙΓΙΝΩΣΚΩ
G3724
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Part of Speech: Adjective
Sounds like: oh-ree-SMEH-nee
Translations: appointed, determined, defined, fixed, designated, a determined one
Notes: This word is the perfect passive participle of the verb 'ὁρίζω' (horizō), meaning 'to define, determine, or appoint'. As a participle, it functions like an adjective, describing something that has been appointed, determined, or set apart. It can be used to describe a specific time, place, or person that has been designated for a particular purpose.
Inflection: Singular, Feminine, Nominative or Accusative, Perfect Passive Participle
Synonyms: ΑΦΩΡΙΣΜΕΝΗ, ΤΕΤΑΓΜΕΝΗ
G1012
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Part of Speech: Noun
Sounds like: BOO-lay
Translations: counsel, a counsel, plan, a plan, purpose, a purpose, will, a will, decision, a decision
Notes: This word refers to a counsel, a plan, a purpose, or a decision. It denotes the act of deliberating or the result of such deliberation, often implying a firm intention or resolution. It can be used in contexts referring to human plans or, more profoundly, to the divine will or purpose.
Inflection: Singular, Nominative, Feminine
Synonyms: ΒΟΥΛΕΥΜΑ, ΓΝΩΜΗ, ΠΡΟΘΕΣΙΣ
Etymology: From the verb βούλομαι (boulomai), meaning 'to will, wish, or purpose'. It refers to the act or result of willing or planning.
G4268
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Part of Speech: Noun
Sounds like: pro-GNO-see
Translations: foreknowledge, a foreknowledge, prescience
Notes: This word refers to the act or faculty of knowing something beforehand, or having prior knowledge of future events. It implies a divine or superior understanding of what is to come. It is often used in theological contexts to describe God's attribute of knowing all things before they happen.
Inflection: Singular, Dative, Feminine
Synonyms: ΠΡΟΓΝΩΣΙΣ, ΠΡΟΓΝΩΜΗ, ΠΡΟΟΡΑΣΙΣ
G1626
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Part of Speech: Adjective, Verbal Adjective
Sounds like: ek-DOH-ton
Translations: delivered, given up, handed over, betrayed
Notes: This word describes something or someone that has been delivered, given up, or handed over, often in a context of being surrendered to an authority or to an enemy. It functions as a verbal adjective, indicating the state of having been 'given out' or 'delivered'. It can be used to describe a person or an object.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΠΑΡΑΔΟΤΟΣ, ΔΕΔΟΜΕΝΟΣ
Etymology: Derived from the verb ἐκδίδωμι (ekdidōmi), meaning 'to give out, give up, deliver'. It is formed from the preposition ἐκ (ek), meaning 'out of', and the verb δίδωμι (didōmi), meaning 'to give'.
G2983
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Part of Speech: Verb (Participle)
Sounds like: lah-BON-tes
Translations: taking, having taken, receiving, having received, seizing, having seized
Notes: This word is an aorist active participle of the verb 'λαμβάνω' (lambanō), meaning 'to take' or 'to receive'. As a participle, it functions like an adjective or adverb, describing an action that has already occurred or is completed. It often conveys the sense of 'having taken' or 'having received' and can be used to introduce a subordinate clause, indicating the circumstances or cause of the main action. For example, 'having taken the letter, they did not hurry'.
Inflection: Aorist, Active, Participle, Nominative, Masculine, Plural
Synonyms: ΔΕΧΟΜΑΙ, ΚΟΜΙΖΩ, ΑΙΡΕΩ
G5495
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Part of Speech: Noun
Sounds like: KHEI-ross
Translations: of hand, of a hand, of the hand, of power, of authority, of control
Notes: This is the genitive singular form of the noun 'χείρ' (cheir), meaning 'hand'. In Koine Greek, 'hand' can refer not only to the physical limb but also metaphorically to power, authority, control, or agency. When used in the genitive case, it often indicates possession, origin, or the agent by which something is done, thus translating to 'of hand' or 'by the hand of'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΔΥΝΑΜΙΣ, ΕΞΟΥΣΙΑ
Etymology: The word 'χείρ' (cheir) comes from Proto-Indo-European *ǵʰesr-, meaning 'hand'. It is related to words for hand in other Indo-European languages.
G0459
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Part of Speech: Adjective, Noun
Sounds like: ah-NO-mohn
Translations: of lawless ones, of lawless men, of those without law, of the lawless, of the wicked, of the unrighteous
Notes: This word is the genitive plural form of 'anomos', meaning 'lawless' or 'without law'. It describes individuals who disregard or act contrary to established law, whether divine or human. It can refer to those who are wicked or unrighteous.
Inflection: Plural, Genitive, Masculine or Feminine or Neuter
Synonyms: ΑΘΕΩΝ, ΑΣΕΒΩΝ, ΠΑΡΑΝΟΜΩΝ
Etymology: From Ancient Greek 'anomos' (ἄνομος), formed from 'a-' (ἀ-, a negative prefix meaning 'without') and 'nomos' (νόμος, meaning 'law'). It literally means 'without law'.
G4338
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Part of Speech: Verb
Sounds like: pros-PEEK-san-tes
Translations: having fastened to, having fixed to, having nailed to, having crucified
Notes: This word is a compound participle derived from the verb πήγνυμι (to fix, fasten) and the preposition πρός (to, toward). It means to fasten or fix something to something else, often with the implication of nailing or impaling. In a historical context, it can refer to the act of crucifixion.
Inflection: Aorist, Active, Participle, Nominative, Masculine, Plural
Synonyms: ΣΤΑΥΡΟΩ, ΠΡΟΣΗΛΟΩ
G0337
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Part of Speech: Verb
Sounds like: ah-ney-LAH-teh
Translations: you took up, you took away, you killed, you destroyed, you put to death
Notes: This word is a verb meaning 'to take up,' 'to take away,' 'to destroy,' or 'to kill.' It is often used in the context of putting someone to death or destroying something. In the provided context, it refers to the act of killing or putting someone to death.
Inflection: Aorist, Active, Indicative, Second Person, Plural
Synonyms: ΑΠΟΚΤΕΙΝΩ, ΑΝΕΛΟΝ
Etymology: From Ancient Greek ἀναιρέω (anaireō), which is a compound of ἀνά (ana, 'up, again') and αἱρέω (haireō, 'to take, to seize'). Thus, it literally means 'to take up' or 'to take away,' which then developed the meaning of 'to destroy' or 'to kill.'
G1510
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Part of Speech: Participle
Sounds like: ON
Translations: being, existing, a being, that which is
Notes: This word is a present active participle, meaning 'being' or 'existing'. It describes something that is in a state of being or existence. As a neuter singular form, it often refers to 'that which is' or 'a being', and can function as a noun.
Inflection: Present, Active, Participle, Singular, Neuter, Nominative or Accusative
Synonyms: ΥΠΑΡΧΟΝ, ΓΙΝΟΜΕΝΟΝ
G0450
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Part of Speech: Verb
Sounds like: an-ES-tay-sen
Translations: he raised, he stood up, he caused to rise, he appointed
Notes: This word is the third person singular aorist active indicative form of the verb 'anistemi'. It describes an action that was completed in the past, indicating that 'he' or 'it' raised something, stood up, or caused something to rise. It can also refer to appointing someone to a position.
Inflection: Third Person, Singular, Aorist, Active, Indicative
Synonyms: ΕΓΕΙΡΩ, ΟΡΘΟΩ, ΑΝΙΣΤΑΩ
Etymology: From Ancient Greek ἀνίστημι (anístēmi), from ἀνά (aná, “up, upward”) + ἵστημι (hístēmi, “to stand, to set”).
G3089
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Part of Speech: Participle
Sounds like: LOO-sas
Translations: having loosed, having untied, having released, having destroyed, having dissolved, having broken
Notes: ΛΥΣΑΣ is an aorist active participle derived from the verb ΛΥΩ, meaning 'to loose, untie, release, destroy, dissolve, or break.' As a participle, it functions like an adjective or adverb, describing an action that has been completed in the past relative to the main verb. It indicates that the subject has performed the action of loosing or releasing.
Inflection: Aorist, Active, Participle, Masculine, Nominative, Singular
Synonyms: ΑΦΙΗΜΙ, ΚΑΤΑΛΥΩ, ΔΙΑΛΥΩ
G5604
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Part of Speech: Noun
Sounds like: oh-DEI-nas
Translations: birth pangs, travail, labor pains, pangs, pains, anguish
Notes: This word refers to the intense pains experienced during childbirth, often translated as 'birth pangs' or 'labor pains'. Metaphorically, it can describe any severe anguish, distress, or suffering, similar to the pain of childbirth. It is used to convey a sense of intense, often prolonged, suffering or a period of great difficulty leading to a significant outcome.
Inflection: Plural, Accusative, Feminine
Synonyms: ΠΟΝΟΣ, ΘΛΙΨΙΣ
G2288
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Part of Speech: Noun
Sounds like: THAH-nah-TOO
Translations: (of) death, (of) a death
Notes: This word refers to the state of being dead, the cessation of life, or the end of existence. It is often used to describe physical death, but can also refer to spiritual death or separation. In a sentence, it would typically indicate possession or origin, such as 'the power of death' or 'delivered from death'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΑΔΗΣ
Etymology: From Proto-Indo-European, meaning 'to die'.
G2526
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Part of Speech: Conjunction, Adverb
Sounds like: kah-THO-tee
Translations: inasmuch as, according as, because, since, as, just as
Notes: This word is a compound conjunction or adverb meaning 'inasmuch as' or 'because'. It is used to introduce a clause that explains the reason or manner of something, similar to 'since' or 'as'. It can also mean 'according as' or 'just as', indicating conformity or correspondence.
Inflection: Does not inflect
Synonyms: ΕΠΕΙ, ΔΙΟΤΙ, ΩΣΠΕΡ
Etymology: ΚΑΘΟΤΙ is a compound word formed from the preposition ΚΑΤΑ (kata), meaning 'down, according to', and the conjunction ΟΤΙ (hoti), meaning 'that, because'.
G3756
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Part of Speech: Adverb, Particle
Sounds like: OOK
Translations: not, no
Notes: This word is a negative particle used to express negation. It typically precedes a word beginning with a vowel or is used at the end of a clause. It is used to deny a fact or to express a strong prohibition. It is often used with verbs to negate their action, meaning 'not' or 'no'.
Inflection: Does not inflect
Synonyms: ΟΥ, ΟΥΧΙ
Etymology: From Proto-Indo-European. It is a primary negative particle in Ancient Greek, related to similar negative particles in other Indo-European languages.
G3588, G3739
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Part of Speech: Article, Pronoun, Numeral
Sounds like: HAY
Translations: the, who, which, what, that, she, a, an, 8
Notes: This word is a scribal abbreviation, indicated by the overline. It most commonly represents the feminine nominative singular definite article 'ἡ' (he), meaning 'the' or 'a/an'. It can also represent the feminine nominative singular relative pronoun 'ἥ' (he), meaning 'who', 'which', or 'that'. Additionally, 'Η' (eta) can function as the numeral 8 in the Greek numbering system. The context of the sentence is crucial for determining the correct meaning.
Inflection: Singular, Nominative, Feminine (for article/pronoun); Does not inflect (for numeral)
G1415
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Part of Speech: Adjective
Sounds like: doo-NAH-ton
Translations: able, powerful, mighty, possible, strong, a powerful one
Notes: This word describes something or someone as being able, powerful, or mighty. It can refer to a person who is strong or influential, or to something that is possible or feasible. It is often used to describe God's power or the power of individuals.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΙΣΧΥΡΟΣ, ΚΡΑΤΑΙΟΣ, ΕΝΔΥΝΑΜΟΣ
G2902
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Part of Speech: Verb
Sounds like: krah-TIS-thai
Translations: to be strong, to be powerful, to prevail, to be master, to be victorious
Notes: This word is an infinitive form of the verb 'krateo'. It describes the state of being strong, powerful, or having mastery over something or someone. It can also mean to prevail or be victorious in a contest or struggle. It is often used to express the idea of holding power or authority.
Inflection: Present, Middle/Passive, Infinitive
Synonyms: ΔΥΝΑΣΘΑΙ, ΙΣΧΥΕΙΝ
G0846
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Part of Speech: Pronoun, Adjective
Sounds like: ow-TON
Translations: him, it, them, himself, itself, the same
Notes: This word is an inflection of the pronoun 'ΑΥΤΟΣ'. It can function as a personal pronoun meaning 'him' or 'it' (singular), or 'them' (plural). It can also be used as an intensive pronoun, meaning 'himself' or 'itself', emphasizing the subject. Additionally, when used with an article, it can function as an adjective meaning 'the same'. Its meaning depends on the context and whether it's used alone or with an article.
Inflection: Accusative, Masculine or Neuter, Singular; or Accusative, Masculine, Plural
G5259
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Part of Speech: Preposition, Prefix
Sounds like: HOOP
Translations: under, by, with, from, at, through, in, of
Notes: This word is a common Greek preposition and prefix. As a preposition, it typically means 'under' or 'below', but its meaning can vary significantly depending on the case of the noun it governs. With the genitive case, it often indicates the agent or cause ('by', 'from'). With the accusative case, it can indicate motion towards a place ('under', 'to'). As a prefix, it means 'under', 'below', 'less than', or 'secretly', as seen in compound words like 'υποκάτω' (underneath). The form 'ΥΠ' is a common truncation of 'ΥΠΟ' when it acts as a prefix, especially before a vowel, or as part of a compound word.
Inflection: Does not inflect (as a preposition or prefix)
Synonyms: ΚΑΤΑ, ΕΠΙ
Open in Concordance
Part of Speech: Noun
Sounds like: DAD
Translations: torch, a torch, firebrand, a firebrand
Notes: This word refers to a torch or a firebrand. It is a simple noun used to denote a source of light or fire, often carried by hand. It is a root word and does not appear to be a compound.
Inflection: Singular, Nominative, Feminine
Synonyms: ΠΥΡ, ΛΥΧΝΟΣ
Etymology: The etymology of ΔΑΔ is uncertain, but it is believed to be of pre-Greek origin, possibly related to words for burning or shining.
G4308
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Part of Speech: Verb
Sounds like: pro-o-ROH-main
Translations: I foresaw, I was foreseeing, I saw beforehand
Notes: This word is a scribal abbreviation for ΠΡΟΟΡΩΜΗΝ (proorōmēn), which is the first person singular, imperfect active indicative form of the verb προοράω (proorao). It means 'to foresee' or 'to see beforehand'. In context, it describes an action of seeing something in advance, often with a sense of continuous or past action.
Inflection: First Person Singular, Imperfect, Active, Indicative
Synonyms: ΠΡΟΒΛΕΠΩ, ΠΡΟΓΙΝΩΣΚΩ
Etymology: The word προοράω (proorao) is a compound word formed from the preposition πρό (pro), meaning 'before' or 'in front of', and the verb ὁράω (horaō), meaning 'to see'.
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-ON
Translations: Lord, a Lord
Notes: This word is a scribal abbreviation for ΚΥΡΙΟΝ (KYRION), meaning 'Lord'. It is the accusative singular form of ΚΥΡΙΟΣ (KYRIOS), which means 'Lord' or 'Master'. It is used to refer to God or Jesus Christ, or sometimes to a human master or owner. In the provided context, it is used with the accusative article 'ΤΟΝ', indicating it is the direct object of a verb.
Inflection: Singular, Accusative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ
Etymology: From ΚΥΡΟΣ (KYROS), meaning 'power' or 'authority'. It refers to one who has power or authority, hence 'lord' or 'master'.
G1799
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Part of Speech: Adverb, Preposition
Sounds like: en-OH-pee-on
Translations: before, in the presence of, in the sight of, in front of
Notes: This word functions as an adverb or an improper preposition, meaning 'before' or 'in the presence of'. It is used to indicate a position directly in front of someone or something, or to denote being under the observation or authority of someone. When used as a preposition, it typically takes the genitive case.
Inflection: Does not inflect
Synonyms: ΕΜΠΡΟΣΘΕΝ, ΚΑΤΕΝΩΠΙΟΝ
Etymology: This word is a compound of the preposition 'ἐν' (en, meaning 'in') and 'ὤψ' (ōps, meaning 'face' or 'countenance'). It literally means 'in the face of' or 'in the sight of'.
G3961
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Part of Speech: Noun
Sounds like: PAH-tos
Translations: path, a path, way, a way, track, a track
Notes: This word refers to a beaten path, a track, or a way. It describes a route that has been trodden or used, often implying a well-worn passage. It can be used literally for a physical path or metaphorically for a course of action.
Inflection: Singular, Nominative, Masculine
Synonyms: ΟΔΟΣ, ΤΡΙΒΟΣ
Etymology: From the verb πατέω (pateō), meaning 'to tread' or 'to walk'. It describes something that has been trodden upon.
G1188
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Part of Speech: Adjective, Noun
Sounds like: dehk-see-OH
Translations: right, right hand, on the right, to the right
Notes: This word refers to the right side or the right hand. It is often used in the dative case to indicate location or direction, meaning 'on the right' or 'to the right'. It can also function as a noun, referring to the 'right hand' itself. In the provided examples, it appears in the phrase 'ἐκ δεξιῶν', which means 'from the right' or 'on the right side of'.
Inflection: Singular, Dative, Masculine or Feminine
Synonyms: ΔΕΞΙΑ, ΔΕΞΙΟΣ
Etymology: The word 'δεξιός' (dexios) comes from Proto-Indo-European *deḱs- (right). It is related to words in other Indo-European languages referring to the right side.
G2443
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Part of Speech: Conjunction
Sounds like: EE-nah
Translations: in order that, that, so that, to
Notes: This word is a conjunction used to introduce a clause expressing purpose, result, or content. It often translates to 'in order that' or simply 'that' when indicating the aim or outcome of an action. It can also be used to express a command or exhortation, especially when followed by the subjunctive mood.
Inflection: Does not inflect
Synonyms: ΟΠΩΣ, ΩΣΤΕ
Etymology: From Proto-Indo-European *en- (in). It is related to the preposition 'in' and developed into a conjunction expressing purpose or result.
G3361
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Part of Speech: Particle, Adverb
Sounds like: MAY
Translations: not, lest, no, do not
Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.
Inflection: Does not inflect
Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.
G4531
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Part of Speech: Verb
Sounds like: sah-LEH-oo-thoh
Translations: to be shaken, to be moved, to be disturbed, to be agitated
Notes: This word is a verb meaning to be shaken, moved, or disturbed. It often implies a state of instability, agitation, or being unsettled. It can refer to physical shaking, like an earthquake, or to a metaphorical disturbance, such as a person's resolve being shaken.
Inflection: First Person Singular, Future Passive Indicative or Aorist Passive Subjunctive
Synonyms: ΚΙΝΕΩ, ΤΑΡΑΣΣΩ
G2165
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Part of Speech: Verb
Sounds like: ee-oo-fran-THEH
Translations: rejoiced, was glad, made merry, was joyful
Notes: This word is the aorist passive indicative form of the verb 'ευφραίνω' (euphrainō), meaning 'to rejoice' or 'to be glad'. It describes an action of experiencing joy or gladness that occurred in the past. As a passive form, it indicates that the subject was the recipient of the action, meaning they were made to rejoice or found themselves in a state of rejoicing.
Inflection: Aorist, Indicative, Passive, Third Person, Singular
Synonyms: ΑΓΑΛΛΙΑΩ, ΧΑΙΡΩ
Etymology: The verb 'ευφραίνω' (euphrainō) is derived from 'ευφρων' (euphrōn), meaning 'cheerful' or 'well-minded'. This in turn comes from 'ευ' (eu), meaning 'well', and 'φρην' (phrēn), meaning 'mind' or 'heart'.
G2588
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Part of Speech: Noun
Sounds like: kar-DEE-ah
Translations: heart, a heart, mind, inner self, center
Notes: This word refers to the physical organ, the heart, but more commonly in Koine Greek, it signifies the inner person, the seat of thoughts, emotions, will, and moral character. It can represent the mind, soul, or the core of one's being. It is often used metaphorically to describe the center of something, like the 'heart of the sea'.
Inflection: Singular, Nominative, Feminine
Synonyms: ΨΥΧΗ, ΝΟΥΣ
Etymology: From Proto-Indo-European, meaning 'heart'.
G0021
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Part of Speech: Verb
Sounds like: ee-gal-lee-AH-sah-toh
Translations: he rejoiced greatly, she rejoiced greatly, it rejoiced greatly
Notes: This word describes an intense feeling of joy or exultation, often implying a public or outward expression of this joy. It is used to convey a sense of deep, overflowing gladness, as if one is leaping for joy. It is typically used in contexts where there is a cause for great celebration or triumph.
Inflection: Aorist, Indicative, Middle, Third Person Singular
Synonyms: ΧΑΙΡΩ, ΑΓΑΛΛΙΑΣΙΣ
Etymology: Derived from the Greek word 'agallia' (joy, exultation), which itself comes from 'agan' (very much) and 'hallomai' (to leap). It conveys the idea of leaping for joy or exulting greatly.
G1100
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Part of Speech: Noun
Sounds like: GLOHS-sah
Translations: tongue, a tongue, language, a language, speech, a speech
Notes: This word refers to the physical organ in the mouth, the tongue. It can also refer to a language spoken by a group of people, or more generally, to speech itself. It is used in contexts ranging from literal descriptions of the body to metaphorical uses concerning communication and different languages.
Inflection: Singular, Nominative, Feminine
Synonyms: ΔΙΑΛΕΚΤΟΣ, ΦΩΝΗ
Etymology: From Proto-Indo-European *glōgh- (pointed object, tongue). It is related to words for 'tongue' in other Indo-European languages.
G2089
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Part of Speech: Adverb
Sounds like: EH-tee
Translations: still, yet, even, besides, further, moreover, again, no longer
Notes: This word is an adverb used to indicate continuation, addition, or emphasis. It can mean 'still' or 'yet' when referring to something ongoing, 'further' or 'moreover' when adding information, or 'even' for emphasis. It can also be used with a negative to mean 'no longer' or 'not yet'.
Inflection: Does not inflect
Synonyms: ΕΤΙ, ΕΠΙ, ΠΡΟΣ
Etymology: From Proto-Indo-European *eti, meaning 'beyond, in addition'. It is related to the English word 'et' (and).
G4561
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Part of Speech: Noun
Sounds like: SARX
Translations: flesh, a flesh, body, a body, human nature, a human nature, mankind, a mankind
Notes: This word refers to flesh, the physical body, or human nature. In a broader sense, it can also refer to humanity or mankind. It is often used to contrast the physical, earthly aspect of existence with the spiritual.
Inflection: Singular, Nominative, Feminine
Synonyms: ΣΩΜΑ, ΑΝΘΡΩΠΟΣ
Etymology: The word ΣΑΡΞ (sarx) is of uncertain origin, possibly pre-Greek. It has cognates in other Indo-European languages, but its precise etymological root is not definitively established.
G2681
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Part of Speech: Verb
Sounds like: kah-tah-skay-NO-say
Translations: will dwell, will settle, will encamp, will take up lodging, will reside
Notes: This word describes the act of settling down, taking up residence, or encamping in a place. It implies a more permanent or established dwelling than a temporary stop. It can be used to describe people or even abstract concepts like hope taking up residence.
Inflection: Future Indicative, Active Voice, Third Person Singular
Synonyms: ΟΙΚΕΩ, ΜΕΝΩ, ΚΑΘΙΖΩ
G1680
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Part of Speech: Noun
Sounds like: el-PEE-dee
Translations: to hope, to expectation, to trust, to confidence, to a hope, to an expectation, to a trust, to a confidence
Notes: This word refers to the concept of hope, expectation, or trust. It is used to express a confident anticipation of something, often something good or desired. In the provided examples, it appears in the dative case, indicating the object to which the hope or expectation is directed, often translated with 'to' or 'in'.
Inflection: Singular, Dative, Feminine
Synonyms: ΠΙΣΤΙΣ, ΠΕΠΟΙΘΗΣΙΣ
G1459
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Part of Speech: Verb
Sounds like: eng-ka-ta-lip-SEIS
Translations: you will abandon, you will forsake, you will leave behind
Notes: This word is a form of the verb 'egkataleipo', meaning to abandon, forsake, or leave behind. It implies a complete desertion or giving up of someone or something. It is often used in contexts of being left alone or being deserted.
Inflection: Second Person, Singular, Future, Active, Indicative
Synonyms: ΑΦΙΗΜΙ, ΚΑΤΑΛΕΙΠΩ, ΕΚΛΕΙΠΩ
G5590
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Part of Speech: Noun
Sounds like: PSY-khen
Translations: soul, a soul, life, a life, mind, a mind, self, a self
Notes: This word refers to the soul, the principle of life, or the inner self. It can denote a person's life, their mind, or their spiritual essence. It is often used to describe the seat of emotions, desires, and affections, and can also refer to the individual person themselves.
Inflection: Singular, Accusative, Feminine
Synonyms: ΖΩΗ, ΠΝΕΥΜΑ
Etymology: From a root meaning 'to breathe', referring to the breath as the principle of life. It is related to the verb ψύχω (psycho), meaning 'to breathe, to blow'.
G86
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Part of Speech: Proper Noun
Sounds like: HAH-den
Translations: Hades, (to) Hades, (into) Hades, (to) the grave, (into) the grave, (to) death, (into) death, (to) the underworld, (into) the underworld
Notes: This word refers to the realm of the dead, often personified as a god. In ancient Greek thought, it was the place where all souls went after death, not necessarily a place of punishment like 'hell' in later Christian theology, but simply the abode of the departed. It can also refer to the grave or death itself.
Inflection: Singular, Accusative, Masculine
Synonyms: ΤΑΡΤΑΡΟΣ, ΓΕΕΝΝΑ
Etymology: The word 'ᾍδης' (Hades) is of uncertain origin, but it is traditionally understood to mean 'the unseen one' or 'the invisible place', possibly from a- ('not') and idein ('to see').
G3761
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Part of Speech: Conjunction, Adverb
Sounds like: OO-deh
Translations: and not, neither, nor, not even, not
Notes: This word is a compound conjunction or adverb meaning 'and not', 'neither', 'nor', or 'not even'. It is used to connect two negative clauses or to emphasize a negation. It often appears in lists to negate multiple items, similar to how 'neither...nor' is used in English. It can also simply mean 'not' when emphasizing a point.
Inflection: Does not inflect
Synonyms: ΟΥΤΕ, ΜΗΔΕ
Etymology: From the negative particle ΟΥ (ou, 'not') and the conjunction ΔΕ (de, 'but, and').
G1325
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Part of Speech: Verb
Sounds like: DOH-sees
Translations: you will give, you may give, you should give, that you give
Notes: This word is a form of the verb 'to give'. It can be either a future tense verb, meaning 'you will give', or an aorist subjunctive verb, which expresses a potential action or a command, often translated as 'you may give' or 'you should give'. It is used when referring to a single person performing the action of giving.
Inflection: Second Person, Singular, Future Active Indicative or Aorist Active Subjunctive
Synonyms: ΔΙΔΩ, ΠΑΡΕΧΩ, ΑΠΟΔΙΔΩΜΙ
Etymology: The word δίδωμι (didomi) comes from the Proto-Indo-European root *deh₃- meaning 'to give'. It is a reduplicated present tense form, which emphasizes the ongoing or repeated nature of the action in some contexts.
G3741
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Part of Speech: Adjective
Sounds like: O-see-ON
Translations: holy, righteous, pious, devout, sacred, a holy thing, a sacred thing
Notes: This word describes something or someone as holy, righteous, or pious, particularly in relation to divine law or religious duty. It signifies that which is consecrated to God, or morally pure and upright. It can be used to describe actions, people, or things that are in accordance with divine will or religious principles.
Inflection: Neuter, Singular, Nominative or Accusative
Synonyms: ΑΓΙΟΣ, ΔΙΚΑΙΟΣ, ΕΥΣΕΒΗΣ
G4771
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Part of Speech: Personal Pronoun
Sounds like: soo
Translations: of you, your, yours
Notes: ΣΟΥ is the genitive singular form of the second-person personal pronoun 'you'. It indicates possession or relationship, similar to 'your' or 'of you' in English. It can be used to show that something belongs to the person being addressed, or to indicate the object of certain prepositions or verbs that take the genitive case.
Inflection: Singular, Genitive, All genders
G1492
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Part of Speech: Verb
Sounds like: ee-DEIN
Translations: to see, to perceive, to know, to behold, to look
Notes: This word is an aorist active infinitive form of the verb meaning 'to see' or 'to know'. It describes the action of seeing or perceiving something, often with the implication of understanding or experiencing it. It can be used in various contexts to express visual perception, mental apprehension, or even the act of experiencing an event.
Inflection: Aorist, Active, Infinitive
Synonyms: ΟΡΑΩ, ΒΛΕΠΩ, ΓΙΝΩΣΚΩ
Etymology: The verb ΕΙΔΩ (eido) comes from a Proto-Indo-European root meaning 'to see' or 'to know'. It is a very common and fundamental verb in Koine Greek, with various forms and derivatives used throughout the New Testament and other ancient texts.
G1312
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Part of Speech: Noun
Sounds like: dee-af-tho-RAH
Translations: corruption, destruction, decay, ruin, perishing, a corruption
Notes: This word refers to the process or state of decay, ruin, or destruction. It can describe physical decomposition, moral corruption, or the perishing of something. It is often used to denote a state of deterioration or a process leading to complete ruin. It is a compound word formed from διά (dia), meaning 'through' or 'apart', and φθορά (phthora), meaning 'decay' or 'destruction'.
Inflection: Singular, Nominative, Accusative, or Vocative, Feminine
Synonyms: ΦΘΟΡΑ, ΑΠΩΛΕΙΑ, ΟΛΕΘΡΟΣ
Etymology: From the verb διαφθείρω (diaphtheirō), meaning 'to corrupt, destroy'. It is formed from διά (dia), meaning 'through' or 'apart', and φθείρω (phtheirō), meaning 'to corrupt, destroy'.
G1107
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Part of Speech: Verb
Sounds like: eg-NOH-ree-sas
Translations: you made known, you revealed, you declared, you knew
Notes: This word is the second person singular, aorist active indicative form of the verb 'γνωρίζω' (gnorizo). It means 'to make known,' 'to reveal,' 'to declare,' or 'to know.' In this specific form, it indicates a completed action in the past performed by 'you' (singular). It describes the act of bringing something into knowledge or making it clear to someone.
Inflection: Aorist, Active, Indicative, 2nd Person, Singular
Synonyms: ΔΗΛΟΩ, ΦΑΝΕΡΟΩ
G1473
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Part of Speech: Pronoun
Sounds like: MOY
Translations: (to) me, (for) me
Notes: ΜΟΙ is the dative form of the first-person singular pronoun 'I'. It is used to indicate the indirect object of a verb, showing to whom or for whom an action is performed. It can also express possession or benefit.
Inflection: Singular, Dative, First Person
Synonyms: ΕΜΟΙ
Etymology: From Proto-Indo-European. It is a very ancient word, found across many Indo-European languages.
G3598
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Part of Speech: Noun
Sounds like: ho-DOOS
Translations: way, path, road, journey, course, manner
Notes: This word refers to a physical road, path, or highway. It can also be used metaphorically to describe a course of life, a manner of conduct, or a method of doing something. In the provided examples, it refers to 'ways' or 'paths' of action or life.
Inflection: Singular or Plural, Accusative, Feminine
Synonyms: ΤΡΙΒΟΣ, ΑΤΡΑΠΟΣ, ΠΟΡΕΙΑ
Etymology: From an uncertain root, possibly related to the idea of 'going' or 'moving'.
G2222
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Part of Speech: Noun
Sounds like: ZOH-ays
Translations: (of) life, (of) a life
Notes: Ζωῆς (zōēs) is the genitive singular form of the noun ζωή (zōē), which means 'life'. This form is used to indicate possession, origin, or relationship, often translated as 'of life' or 'belonging to life'. It can refer to physical life, spiritual life, or a way of living. For example, it might be used in phrases like 'the word of life' or 'the tree of life'.
Inflection: Singular, Genitive, Feminine
G4137
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Part of Speech: Verb
Sounds like: play-ROH-sace
Translations: you will fill, you will fulfill, you will complete, you will accomplish
Notes: This word is a verb meaning 'to fill', 'to fulfill', 'to complete', or 'to accomplish'. It is used to describe the act of making something full, bringing something to an end, or carrying out a promise or prophecy. It can be used in various contexts, such as filling a container, fulfilling a law, or completing a task.
Inflection: Future Indicative, Active Voice, Second Person, Singular
Synonyms: ΤΕΛΕΩ, ΑΝΑΠΛΗΡΟΩ, ΕΚΠΛΗΡΟΩ
G1691
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Part of Speech: Pronoun
Sounds like: MEH
Translations: me
Notes: This word is the first-person singular pronoun 'me' in the accusative case. It is used as the direct object of a verb or as the object of certain prepositions, indicating the recipient of an action or the object being affected.
Inflection: Singular, Accusative, First Person
Etymology: The word ΜΕ (me) derives from the ancient Greek first-person singular pronoun. Its form has remained largely consistent throughout various stages of the Greek language.
G2167
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Part of Speech: Noun
Sounds like: yoo-fro-SOO-nays
Translations: of joy, of gladness, of mirth
Notes: This word refers to a state of joy, gladness, or mirth. It describes a feeling of cheerfulness or delight. It is often used in contexts describing celebration or a general sense of well-being and happiness.
Inflection: Singular, Genitive, Feminine
Synonyms: ΧΑΡΑΣ, ΑΓΑΛΛΙΑΣΕΩΣ
G3326
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Part of Speech: Preposition, Adverb
Sounds like: MEH-tah
Translations: with, among, after, behind, afterward, besides
Notes: ΜΕΤΑ is a versatile word that functions as both a preposition and an adverb. As a preposition, its meaning depends on the case of the noun it governs: when followed by a genitive noun, it means 'with' or 'among', indicating association or presence; when followed by an accusative noun, it means 'after' or 'behind', indicating sequence or pursuit. As an adverb, it typically means 'afterward' or 'besides'. It is a very common word in Koine Greek.
Inflection: Does not inflect
Synonyms: ΣΥΝ, ΟΠΙΣΩ
Etymology: From Proto-Indo-European *met- 'in the middle, among, with'. It is cognate with English 'mid' and 'middle'.
G4383
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Part of Speech: Noun
Sounds like: pro-SO-poo
Translations: of face, of countenance, of presence, of person, of a face, of a countenance, of a presence, of a person
Notes: This word refers primarily to the 'face' or 'countenance' of a person or thing. It can also denote 'presence' or 'appearance'. In a broader sense, it can refer to the 'person' or 'individual' themselves. It is often used in phrases like 'from the face of' or 'before the face of' to mean 'from the presence of' or 'before the presence of'.
Inflection: Singular, Genitive, Neuter
Synonyms: ΟΨΙΣ, ΕΙΔΟΣ, ΜΟΡΦΗ
Etymology: The word 'ΠΡΟΣΩΠΟΝ' is derived from the Greek preposition 'πρός' (pros), meaning 'to' or 'towards', and 'ὤψ' (ōps), meaning 'eye' or 'face'. It literally means 'that which is before the eyes' or 'that which is turned towards'.
G0080
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Part of Speech: Noun
Sounds like: ah-del-FOY
Translations: brothers, fellow believers, countrymen, kinsmen
Notes: This word refers to brothers, either by blood or in a broader sense, such as fellow countrymen, kinsmen, or members of the same community or faith. It is a compound word formed from 'α-' (a-, meaning 'together' or 'same') and 'δελφύς' (delphys, meaning 'womb'), literally meaning 'from the same womb'. It is commonly used to address a group of male individuals who share a close bond or common origin.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΑΔΕΛΦΟΙ, ΣΥΓΓΕΝΕΙΣ, ΟΜΟΦΥΛΟΙ
G1832
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Part of Speech: Verb
Sounds like: EX-on
Translations: it is lawful, it is permitted, it is possible, it is proper, it is right
Notes: This word is the neuter present participle of the verb 'ἔξεστι' (exesti), meaning 'it is lawful' or 'it is permitted'. It functions impersonally, indicating what is permissible or proper to do. It often appears in contexts discussing what is allowed by law, custom, or divine will.
Inflection: Present, Active, Participle, Neuter, Nominative or Accusative, Singular
Synonyms: ΘΕΜΙΣ, ΔΥΝΑΤΟΝ
G2036
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Part of Speech: Verb
Sounds like: i-PEIN
Translations: to say, to speak, to tell
Notes: This word is an aorist infinitive verb, meaning 'to say' or 'to speak'. It is often used to express the action of communicating something verbally, without specifying the time frame of the action itself, but rather the completed act of speaking. It can be used in various constructions, such as with a subject in the accusative case.
Inflection: Aorist, Active, Infinitive
Synonyms: ΛΕΓΕΙΝ, ΦΑΝΑΙ
Etymology: The root of this word, ΕΙΠΩ, is a suppletive aorist stem used for the verb 'to say'. It is related to the Proto-Indo-European root *wekw-, meaning 'to speak'.
G3954
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Part of Speech: Noun
Sounds like: par-ray-SEE-as
Translations: of boldness, of confidence, of frankness, of freedom of speech, of plainness, of openness
Notes: This word refers to boldness, confidence, or frankness, particularly in speech or action. It often implies speaking freely and openly, without fear or hesitation, especially in public or before authorities. It can also denote a sense of confidence or assurance.
Inflection: Singular, Genitive, Feminine
Synonyms: ΘΑΡΡΟΣ, ΤΟΛΜΑ
G4012
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Part of Speech: Preposition
Sounds like: PEH-ree
Translations: about, concerning, around, for, on behalf of, with respect to, at, near
Notes: This word is a preposition that can take either the genitive or accusative case, and its meaning changes depending on the case of the noun it governs. When used with the genitive case, it typically means 'about', 'concerning', 'for', or 'on behalf of'. When used with the accusative case, it usually indicates spatial 'around', 'about' (in the sense of movement or position), 'at', or 'near'. It can also be used as a prefix in compound words, adding a sense of 'around' or 'excessive'.
Inflection: Governs Genitive or Accusative case; Does not inflect itself
Synonyms: ΥΠΕΡ, ΑΜΦΙ, ΕΠΙ
Etymology: From Proto-Indo-European *peri, meaning 'around, about'. It is cognate with English 'peri-' (as in 'perimeter') and Latin 'per'.
G3966
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Part of Speech: Noun
Sounds like: pat-ree-AR-khoo
Translations: of a patriarch, of the patriarch
Notes: This word refers to the head of a family, tribe, or nation, especially in the Old Testament. It is a compound word formed from 'πατήρ' (father) and 'ἀρχός' (ruler, chief), literally meaning 'father-ruler' or 'chief father'. It is used to describe figures like Abraham, Isaac, and Jacob, who were the foundational leaders of the Israelite people. It is typically used in a possessive sense or to indicate origin, as in 'the son of the patriarch' or 'the lineage of the patriarch'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΑΡΧΗΓΟΣ, ΠΡΟΠΑΤΩΡ
Etymology: From Ancient Greek πατριάρχης (patriárkhēs), a compound of πατήρ (patḗr, “father”) and ἀρχός (arkhós, “ruler, chief”).
G5053
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Part of Speech: Verb
Sounds like: eh-teh-LEF-tee-seh
Translations: he died, she died, it died, he finished, she finished, it finished
Notes: This word is a verb meaning 'to die' or 'to finish'. It is commonly used to describe the cessation of life or the completion of an action or process. It is the aorist active indicative form of the verb, indicating a simple past action.
Inflection: Third Person Singular, Aorist, Active, Indicative
Synonyms: ΑΠΟΘΝΗΣΚΩ, ΚΟΙΜΑΩ
G2290
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Part of Speech: Verb
Sounds like: eh-TAH-fee
Translations: was buried, he was buried, she was buried, it was buried
Notes: This is the third person singular, aorist indicative passive form of the verb 'θάπτω' (thaptō), meaning 'to bury'. It indicates an action that occurred in the past, where the subject was the recipient of the action of being buried. For example, 'he was buried' or 'it was buried'.
Inflection: Aorist, Indicative, Passive, 3rd Person Singular
Etymology: The word θάπτω (thaptō) comes from an ancient root meaning 'to bury' or 'to inter'.
G3419
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Part of Speech: Noun
Sounds like: MNEE-mah
Translations: tomb, a tomb, grave, a grave, monument, a monument, memorial, a memorial
Notes: This word refers to a place of burial, such as a tomb or grave. It can also denote a monument or a memorial, something that serves to preserve the memory of a person or event. It is typically used in contexts referring to burial sites or structures erected in remembrance.
Inflection: Singular, Nominative, Accusative, or Vocative, Neuter
Synonyms: ΤΑΦΟΣ, ΜΝΗΜΕΙΟΝ
Etymology: From the verb μιμνήσκω (mimnēskō), meaning 'to remind' or 'to remember'. It refers to something that serves as a reminder or a place of remembrance.
G2254
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Part of Speech: Pronoun
Sounds like: HEE-meen
Translations: (to) us, (for) us, us
Notes: This word is the dative plural form of the first-person plural pronoun 'we'. It is used to indicate the indirect object of a verb, meaning 'to us' or 'for us'. It can also signify possession or benefit/detriment for 'us'. For example, it might be used in a sentence like 'He gave the book to us' or 'This is good for us'.
Inflection: First Person, Plural, Dative
Etymology: From Proto-Indo-European, related to the first-person plural pronoun in other Indo-European languages.
G0891
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Part of Speech: Preposition, Adverb
Sounds like: AKH-ree
Translations: until, up to, as far as, even to, while, during
Notes: This word functions as a preposition or an adverb, indicating a limit in time or space. It means 'until' when referring to a point in time, or 'up to' and 'as far as' when referring to a spatial limit or extent. It can also mean 'even to' or 'even including'. It is often followed by the genitive case.
Inflection: Does not inflect
Synonyms: ΜΕΧΡΙ, ΕΩΣ, ΑΝΕΥ
Etymology: The origin of this word is uncertain, but it is thought to be related to the Greek word 'ἄκρος' (akros), meaning 'highest' or 'extreme', suggesting a sense of reaching a limit or extremity.
G4396
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Part of Speech: Noun
Sounds like: pro-FEE-tays
Translations: prophet, a prophet
Notes: A prophet is a person who speaks for God, often delivering divine messages, interpreting God's will, or foretelling future events. They are seen as inspired by God to communicate His word to humanity.
Inflection: Singular, Nominative, Masculine
Synonyms: ΜΑΝΤΙΣ, ΘΕΟΠΝΕΥΣΤΟΣ
Etymology: From Ancient Greek προφήτης (prophḗtēs), from πρό (pró, “before”) + φημί (phēmí, “to speak”). It literally means 'one who speaks forth' or 'one who speaks for'.
G3767
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Part of Speech: Particle, Conjunction, Adverb
Sounds like: OON
Translations: therefore, then, accordingly, consequently, so, now, indeed
Notes: This word is a particle used to indicate a logical consequence, transition, or continuation. It often introduces a conclusion or a statement that follows from what has just been said. It can also be used to resume a narrative or to emphasize a point, sometimes translated as 'now' or 'indeed' in such contexts.
Inflection: Does not inflect
Synonyms: ΑΡΑ, ΔΕ, ΤΟΙΓΑΡΟΥΝ
Etymology: From Proto-Indo-European *h₂u, a particle indicating 'away from'. In Greek, it developed into a particle of inference or transition.
G5225
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Part of Speech: Participle, Verb
Sounds like: hoo-PAR-khon
Translations: being, existing, subsisting, to be, to exist
Notes: This word is the present active participle of the verb 'υπάρχω' (huparchō), meaning 'to be' or 'to exist'. It describes a state of being or a pre-existing condition. It is often used to indicate someone or something that 'is' or 'exists' in a particular way or capacity, or to describe a continuous state of being.
Inflection: Present Active Participle, Masculine, Singular, Nominative
Synonyms: ΩΝ, ΕΣΤΙΝ, ΓΙΝΟΜΑΙ
G1492
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Part of Speech: Participle
Sounds like: EYE-dohs
Translations: knowing, having known, having seen, perceiving, understanding, being aware
Notes: This word is a perfect active participle, meaning 'having known' or 'knowing'. It describes someone who possesses knowledge or understanding, often as a result of prior experience or perception. It can function adjectivally, modifying a noun, or substantively, acting as a noun itself (e.g., 'the one who knows'). It is derived from the verb 'oida', which means 'to know' or 'to have seen'.
Inflection: Singular, Nominative, Masculine
Synonyms: ΓΙΝΩΣΚΩΝ, ΕΠΙΣΤΑΜΕΝΟΣ
G3727
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Part of Speech: Noun
Sounds like: OR-koh
Translations: (to) an oath, (by) an oath, (with) an oath
Notes: This word refers to an oath, a solemn promise or declaration, often invoking a divine witness. In this form, it is in the dative case, indicating the means by which something is done (e.g., 'by an oath') or the recipient of an action (e.g., 'to an oath'). It is commonly used in contexts of swearing or making binding commitments.
Inflection: Singular, Dative, Masculine
Synonyms: ΟΜΟΣΙΑ, ΠΙΣΤΙΣ
Etymology: The word ὅρκος (horkos) is of uncertain origin, possibly related to a Proto-Indo-European root meaning 'to fence, to enclose', suggesting the idea of a boundary or limit that an oath establishes.
G3660
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Part of Speech: Verb
Sounds like: OH-moh-sen
Translations: he swore, she swore, it swore, he took an oath, she took an oath, it took an oath
Notes: This word is a verb meaning 'to swear' or 'to take an oath'. It describes the act of making a solemn promise, often invoking a divine witness or a sacred object. It is typically used in contexts where someone is making a binding declaration or commitment.
Inflection: Aorist, Indicative, Active, Third Person Singular
Synonyms: ΟΡΚΙΖΩ, ΕΠΙΟΡΚΕΩ
Etymology: The root verb ΟΜΝΥΜΙ (OMNYMI) is of uncertain origin, possibly related to a root meaning 'to bind' or 'to confirm'.
G2590
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Part of Speech: Noun
Sounds like: kar-POO
Translations: of fruit, of produce, of crop, of result, of deed, of work, of profit, of reward
Notes: This word refers to fruit, produce, or crops, often in a literal sense. However, it can also be used metaphorically to describe the outcome, result, or consequence of actions or deeds, whether good or bad. It is commonly used to speak of the 'fruit' of one's labor or the 'fruit' of the Spirit.
Inflection: Singular, Genitive, Masculine
Synonyms: ΓΕΝΝΗΜΑ, ΕΚΒΑΣΙΣ, ΕΡΓΟΝ
G3751
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Part of Speech: Noun
Sounds like: OS-fy-os
Translations: of the loin, of the loins, of the waist, of the hips, of the strength, of the procreative power
Notes: This word refers to the loins, waist, or hips, often symbolizing physical strength or the capacity for procreation. It is used in a figurative sense to denote the source of one's descendants or the seat of one's power.
Inflection: Singular, Genitive, Feminine
Synonyms: ΟΨΙΣ, ΜΗΡΑ
Etymology: The word ΟΣΦΥΣ (osphys) is of uncertain origin, possibly pre-Greek. It refers to the loins or the lower back.
G2523
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Part of Speech: Verb
Sounds like: ka-THEE-seh
Translations: he sat, he sat down, he took his seat
Notes: This is the third person singular aorist active indicative form of the verb 'καθίζω' (kathizo), meaning 'to sit' or 'to cause to sit'. It describes an action of sitting that occurred in the past and is completed. It is often used to describe someone taking a seat or settling down.
Inflection: Third Person, Singular, Aorist, Active, Indicative
Synonyms: ΚΑΘΗΜΑΙ, ΚΑΘΕΖΟΜΑΙ
G2362
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Part of Speech: Noun
Sounds like: THRO-non
Translations: throne, a throne
Notes: This word refers to a seat of state, especially one used by a king, queen, or other dignitary, often symbolizing power, authority, and sovereignty. It is used to describe a royal seat or a seat of judgment. In a sentence, it would typically function as the object of a verb or preposition, indicating the thing being acted upon or the destination.
Inflection: Singular, Accusative, Masculine
Synonyms: ΚΑΘΕΔΡΑ, ΔΙΦΡΟΣ
G4308
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Part of Speech: Verb
Sounds like: pro-ee-DON
Translations: foreseeing, having foreseen, seeing beforehand, perceiving beforehand
Notes: This word is a participle derived from the verb 'προοράω' (prooraō), meaning 'to foresee' or 'to see beforehand'. It describes an action of perceiving something in advance or having prior knowledge of an event. It is used to indicate that the subject of the sentence has already seen or perceived something before a subsequent action takes place.
Inflection: Participle, Aorist, Active, Nominative, Masculine, Singular
Synonyms: ΠΡΟΓΙΝΩΣΚΩ, ΠΡΟΒΛΕΠΩ
G2980
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Part of Speech: Verb
Sounds like: eh-LAH-lee-sen
Translations: he spoke, she spoke, it spoke, he said, she said, it said
Notes: This word is a verb meaning 'to speak' or 'to say'. It is used to describe an action of communication, often referring to a specific utterance or declaration made by a single person in the past. It can be used in various contexts, from casual conversation to formal pronouncements.
Inflection: Aorist, Indicative, Active, 3rd Person Singular
Synonyms: ΕΙΠΟΝ, ΛΕΓΩ, ΦΗΜΙ
G0386
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Part of Speech: Noun
Sounds like: ah-nah-STA-seh-ohs
Translations: of resurrection, of a resurrection, of rising again, of a rising again, of a standing up
Notes: This word refers to the act of rising up, either literally from a seated or prone position, or figuratively, as in a spiritual or physical resurrection from death. It is commonly used in the context of the resurrection of the dead, particularly in Christian theology, referring to the belief that people will rise again after death. It can also refer to a general uprising or revolt.
Inflection: Singular, Genitive, Feminine
Synonyms: EGERIS, ANABASIS
Etymology: The word ἀνάστασις (anastasis) is a compound word formed from the Greek preposition ἀνά (ana), meaning 'up' or 'again', and the verb ἵστημι (histēmi), meaning 'to stand' or 'to cause to stand'. Thus, it literally means 'a standing up again' or 'a rising up'.
G5547
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Part of Speech: Proper Noun
Sounds like: khree-STOO
Translations: (of) Christ
Notes: This word is a nomina sacra, a scribal abbreviation for ΧΡΙΣΤΟΥ (Christou), the genitive form of ΧΡΙΣΤΟΣ (Christos). It refers to Jesus Christ, specifically indicating possession or origin, such as 'of Christ' or 'belonging to Christ'. It is commonly used in phrases like 'the grace of Christ' or 'the Spirit of Christ'.
Inflection: Singular, Genitive, Masculine
G3777
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Part of Speech: Conjunction
Sounds like: OO-teh
Translations: neither, nor, not even
Notes: This word is a conjunction used to express negation. It often appears in a series, meaning 'neither... nor' when repeated. It can also mean 'not even' when used alone to emphasize a negative statement.
Inflection: Does not inflect
Synonyms: ΟΥΔΕ
Etymology: From the negative particle ΟΥ and the enclitic particle ΤΕ, meaning 'and'.
G1459
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Part of Speech: Verb
Sounds like: eng-ka-te-LEEF-thay
Translations: was forsaken, was left behind, was abandoned
Notes: This word is the aorist passive indicative form of the verb 'egkataleipo', meaning 'to leave behind', 'to abandon', or 'to forsake'. It describes an action that was completed in the past, where the subject was the recipient of the action of being left or abandoned. It is often used in contexts of being deserted or left alone.
Inflection: Aorist, Indicative, Passive, Third Person, Singular
Synonyms: ΑΦΙΗΜΙ, ΚΑΤΑΛΕΙΠΩ
Etymology: The word ΕΓΚΑΤΑΛΕΙΠΩ (egkataleipo) is a compound verb formed from the preposition ΕΝ (en, 'in' or 'among'), the preposition ΚΑΤΑ (kata, 'down' or 'against'), and the verb ΛΕΙΠΩ (leipo, 'to leave'). This combination emphasizes the act of leaving someone or something completely behind or in a state of abandonment.
G1492
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Part of Speech: Verb
Sounds like: EYE-den
Translations: he saw, she saw, it saw, saw
Notes: This is the third person singular aorist active indicative form of the verb 'to see' or 'to perceive'. It describes a completed action of seeing or perceiving that occurred in the past. It can be used in sentences like 'He saw the light' or 'She perceived the truth'.
Inflection: Aorist, Active, Indicative, 3rd Person, Singular
Synonyms: ΒΛΕΠΩ, ΟΡΑΩ
G1312
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Part of Speech: Noun
Sounds like: dee-af-tho-RAHN
Translations: corruption, destruction, decay, ruin, a corruption, a destruction
Notes: This word refers to the process of decay, ruin, or destruction, often implying a moral or physical deterioration. It can describe the state of being corrupted or the act of corrupting something. It is used to speak of perishing or being brought to an end, whether physically or morally.
Inflection: Singular, Accusative, Feminine
Synonyms: ΑΠΩΛΕΙΑ, ΦΘΟΡΑ, ΟΛΕΘΡΟΣ
G3778
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Part of Speech: Demonstrative Pronoun, Demonstrative Adjective
Sounds like: TOO-ton
Translations: this, this one, him, it
Notes: This word is a demonstrative pronoun or adjective, used to point out something specific that is near in proximity, time, or thought, or something that has just been mentioned. As a pronoun, it can stand in for a noun, meaning 'this one' or 'him/it'. As an adjective, it modifies a noun, meaning 'this' (e.g., 'this house'). In this form, it is masculine singular and in the accusative case, meaning it functions as the direct object of a verb or the object of certain prepositions.
Inflection: Singular, Accusative, Masculine
Synonyms: ΟΔΕ, ΕΚΕΙΝΟΝ
G1510
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Part of Speech: Verb
Sounds like: es-MEH
Translations: we are, we exist
Notes: This word is the first person plural present indicative form of the verb 'to be' (εἰμί). It signifies existence or a state of being for a group of people, specifically 'we'. It is commonly used to link a subject to a predicate, indicating what or how 'we' are.
Inflection: First Person, Plural, Present, Indicative, Active
G1473
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Part of Speech: Pronoun
Sounds like: hay-MACE
Translations: we
Notes: This word is a first-person plural pronoun, meaning 'we'. It is used as the subject of a sentence or clause, indicating that the action is performed by the speaker and one or more other people. For example, 'we go' or 'we believe'.
Inflection: Nominative, Plural, First Person
Etymology: The word 'ΕΓΩ' (ego) comes from Proto-Indo-European. It is a fundamental pronoun found across many Indo-European languages.
G3144
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Part of Speech: Noun
Sounds like: MAR-too-res
Translations: witnesses, a witness
Notes: This word refers to individuals who have seen or heard something and can provide testimony or evidence. It is used in legal contexts for those who give evidence in court, or more generally for those who attest to the truth of something. It can also refer to someone who bears witness to a belief, even to the point of death (from which the English word 'martyr' is derived).
Inflection: Plural, Nominative or Accusative, Masculine or Feminine
Synonyms: ΜΑΡΤΥΡΙΑ, ΜΑΡΤΥΡΙΟΝ
Etymology: The word ΜΑΡΤΥΣ comes from the Proto-Indo-European root *smer- meaning 'to remember, to care for'. It is related to words concerning memory and remembrance, as a witness is someone who remembers and recounts events.
G1188
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Part of Speech: Adjective, Noun
Sounds like: dex-ee-AH
Translations: right, right hand, a right hand, (of) the right hand, (to) the right hand
Notes: This word refers to the right side or the right hand. As an adjective, it describes something as being on the right. As a noun, it refers to the right hand or the right side itself. It is often used metaphorically to denote a place of honor, power, or authority, as in 'sitting at the right hand of God'.
Inflection: Singular, Nominative, Feminine; Singular, Accusative, Feminine; Singular, Genitive, Feminine; Singular, Dative, Feminine
Etymology: From Proto-Indo-European *deḱs- (right). It is related to Latin dexter and English 'dexterous'.
G5312
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Part of Speech: Participle
Sounds like: yp-soh-THEYS
Translations: having been lifted up, having been exalted, having been raised up
Notes: This word is an aorist passive participle derived from the verb 'hypsóō', meaning 'to lift up', 'to exalt', or 'to raise high'. As a passive participle, it describes someone or something that has undergone the action of being lifted up or exalted. It is used to indicate a completed action in the past, where the subject is the recipient of the action.
Inflection: Aorist, Passive, Participle, Masculine, Nominative, Singular
Synonyms: ΑΝΑΒΑΙΝΩ, ΕΠΑΙΡΩ, ΑΝΙΣΤΗΜΙ
Etymology: The word 'hypsóō' comes from the Greek word 'hypsos', meaning 'height' or 'loftiness'.
G1860
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Part of Speech: Noun
Sounds like: ep-ang-geh-LEE-an
Translations: promise, a promise, declaration, announcement
Notes: This word refers to a promise, a declaration, or an announcement. In the New Testament, it frequently refers to God's promises, particularly those related to salvation, the Holy Spirit, or the coming of the Messiah. It can also refer to a human promise or declaration.
Inflection: Singular, Accusative, Feminine
Synonyms: ΔΙΑΘΗΚΗ, ΔΩΡΕΑ, ΧΑΡΙΣ
G2983
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Part of Speech: Verb, Participle
Sounds like: lah-BOHN
Translations: taking, having taken, receiving, having received, seizing, having seized
Notes: This word is an aorist active participle derived from the verb 'λαμβάνω' (lambanō), meaning 'to take,' 'to receive,' or 'to seize.' As a participle, it functions like an adjective or adverb, describing an action that has already occurred. It often indicates the means or circumstance by which another action takes place. For example, 'having taken the book, he read it' or 'receiving the gift, she smiled.'
Inflection: Aorist, Active, Participle, Singular, Masculine, Nominative
Synonyms: ΚΟΜΙΣΑΜΕΝΟΣ, ΔΕΞΑΜΕΝΟΣ, ΕΙΛΗΦΩΣ
G3844
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Part of Speech: Preposition
Sounds like: pah-RAH
Translations: from, by, with, beside, at, near, alongside, to
Notes: This word is a common preposition in Koine Greek. Its meaning changes depending on the case of the noun it governs. With the genitive case, it typically means 'from' or 'from beside', indicating origin or agency. With the dative case, it means 'with', 'beside', or 'at', indicating proximity or presence. With the accusative case, it means 'alongside', 'to', or 'past', indicating motion towards or along something.
Inflection: Does not inflect
Synonyms: ΠΡΟΣ, ΕΠΙ, ΥΠΟ
Etymology: From Proto-Indo-European, meaning 'beside', 'alongside'. It is cognate with English 'for' and 'from'.
G3962
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Part of Speech: Noun
Sounds like: PAH-tros
Translations: of a father, of the father, of a parent, of the parent, of God, of the Lord
Notes: This word refers to a father or parent. It is used to indicate possession or origin, often translated as 'of a father' or 'of the father'. In a theological context, it can refer to God as the Father.
Inflection: Singular, Genitive, Masculine
Synonyms: ΓΕΝΝΗΤΩΡ, ΠΡΟΓΟΝΟΣ
G1632
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Part of Speech: Verb
Sounds like: eks-ekh-EH-en
Translations: poured out, he poured out, she poured out, it poured out
Notes: This word is the third person singular, aorist active indicative form of the verb ἐκχέω (ekcheō), meaning 'to pour out' or 'to shed'. It describes an action that was completed in the past. It is often used in contexts of liquid being poured, but can also refer to the outpouring of the Holy Spirit or the shedding of blood.
Inflection: Third Person, Singular, Aorist, Active, Indicative
Synonyms: ΕΚΧΥΝΩ, ΕΚΧΥΝΝΩ
Etymology: The verb ἐκχέω (ekcheō) is a compound word formed from the preposition ἐκ (ek), meaning 'out of' or 'from', and the verb χέω (cheō), meaning 'to pour'.
G0991
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Part of Speech: Verb
Sounds like: BLEH-peh-teh
Translations: you see, you look, you perceive, you behold, you beware, see!, look!, behold!, beware!
Notes: This word is an inflected form of the verb 'βλέπω' (blepō), meaning 'to see' or 'to look'. It can be used in various contexts, from physical sight to mental perception or understanding. It can also function as an imperative, meaning 'see!' or 'look!', often used to draw attention or to warn, in which case it can be translated as 'beware!'.
Inflection: Second Person, Plural, Present, Active, Indicative or Imperative
Synonyms: ΟΡΑΩ, ΕΙΔΟΝ, ΘΕΩΡΕΩ
G0191
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Part of Speech: Verb
Sounds like: ah-KOO-eh-teh
Translations: hear, listen, obey, understand, perceive
Notes: This word means to hear, listen, or perceive sounds. It can also imply understanding or obeying what is heard. It is commonly used in commands or exhortations to pay attention.
Inflection: Present, Active, Imperative, Second Person, Plural
Synonyms: ΕΙΣΑΚΟΥΩ, ΥΠΑΚΟΥΩ, ΠΡΟΣΕΧΩ
G0305
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Part of Speech: Verb
Sounds like: ah-NEH-bee
Translations: he went up, she went up, it went up, he ascended, she ascended, it ascended, he came up, she came up, it came up, he climbed, she climbed, it climbed
Notes: This word describes the action of going up, ascending, or climbing. It is a past tense form, specifically indicating a completed action in the past. It can be used to describe a person or thing moving upwards, such as ascending a mountain, going up to a city, or rising from a lower place.
Inflection: Aorist, Active, Indicative, 3rd Person Singular
Synonyms: ΑΝΕΡΧΟΜΑΙ, ΑΝΙΣΤΑΜΑΙ
G3772
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Part of Speech: Noun
Sounds like: oo-rah-NOOS
Translations: heavens, skies
Notes: This word refers to the heavens or the sky, often used in a plural sense to denote the celestial regions or the dwelling place of God. It can describe the physical sky above the earth or the spiritual realm beyond.
Inflection: Plural, Accusative, Masculine
Synonyms: ΑΙΘΗΡ, ΟΥΡΑΝΟΙ
G0846
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Part of Speech: Pronoun, Adjective
Sounds like: ow-TOS
Translations: he, she, it, they, himself, herself, itself, themselves, same, very, a same, the same
Notes: This word functions as both a pronoun and an adjective. As a pronoun, it can mean 'he, she, it' (third person personal pronoun) or be used intensively to mean 'himself, herself, itself, themselves'. When used as an adjective, it means 'the same' or 'the very'. Its meaning depends on its position and context within a sentence. For example, when used attributively with an article (e.g., ὁ αὐτὸς), it means 'the same'. When used predicatively or without an article, it often has an intensive meaning ('he himself').
Inflection: Masculine, Feminine, or Neuter; Singular or Plural; Nominative, Genitive, Dative, or Accusative
Etymology: From Proto-Indo-European *h₁ew-to- (self, same).
G2036
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Part of Speech: Verb
Sounds like: EYE-pen
Translations: he said, she said, it said, he spoke, she spoke, it spoke
Notes: This is a verb meaning 'to say' or 'to speak'. It is used to report what someone has said in the past. For example, 'he said' or 'she spoke'. It is a common way to introduce direct or indirect speech in a narrative.
Inflection: Aorist, Active, Indicative, 3rd Person, Singular
Synonyms: ΛΕΓΩ, ΦΗΜΙ, ΛΑΛΕΩ
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-os
Translations: Lord, a Lord, Master, a Master, Sir, a Sir
Notes: This is a nomina sacra, a sacred name abbreviation, for ΚΥΡΙΟΣ (Kyrios). It refers to a supreme authority, master, or owner. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their divine authority and sovereignty. It can also be used as a respectful address, similar to 'Sir'.
Inflection: Nominative, Singular, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ, ΒΑΣΙΛΕΥΣ
Etymology: The word ΚΥΡΙΟΣ derives from the Proto-Indo-European root *keu- meaning 'to swell, to be strong, to be powerful'. It refers to one who has power or authority.
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-oh
Translations: (to) the Lord, (to) a Lord
Notes: This is a nomina sacra, a scribal abbreviation for ΚΥΡΙΩ (Kyrio), which means 'Lord' or 'Master'. It is used in the dative case, indicating the recipient or indirect object of an action. For example, it would be used in phrases like 'to the Lord' or 'for the Lord'.
Inflection: Singular, Dative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ
G2521
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Part of Speech: Verb
Sounds like: ka-THOO
Translations: sit, sit down, remain, stay, dwell
Notes: This word is an imperative form of the verb 'to sit' or 'to sit down'. It is used to command someone to sit, remain, or stay in a place. It can also imply dwelling or settling in a location.
Inflection: Second Person, Singular, Middle Voice, Imperative
Synonyms: ΜΕΝΩ, ΟΙΚΕΩ, ΚΑΘΙΖΩ
G1188
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Part of Speech: Adjective
Sounds like: dehk-see-OHN
Translations: of the right, of the right hand, right, right hand
Notes: This word refers to the right side or the right hand. It is often used in a spatial sense to indicate direction or position, such as 'on the right' or 'from the right'. In a figurative sense, it can also denote a place of honor or authority, as in 'at the right hand of God'.
Inflection: Genitive, Plural, Masculine, Feminine or Neuter
Synonyms: ΔΕΞΙΑ, ΔΕΞΙΟΣ
G2193
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Part of Speech: Conjunction, Adverb, Preposition
Sounds like: EH-ohs
Translations: until, while, as long as, up to, even to, as far as
Notes: This word is a particle used to indicate a point in time or extent in space. It is commonly translated as 'until' or 'as long as' when referring to time, and 'up to' or 'as far as' when referring to space. It can also mean 'while' or 'during the time that', often introducing a temporal clause.
Inflection: Does not inflect
Synonyms: ΜΕΧΡΙ, ΑΧΡΙ, ΠΡΙΝ
Etymology: From a prolonged form of a primary particle. It is an ancient Greek word with a long history of use in temporal and spatial contexts.
G2334
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Part of Speech: Verb
Sounds like: THOH
Translations: I put, I place, I lay, I set
Notes: This word is a verb meaning 'to put,' 'to place,' 'to lay,' or 'to set.' It is used to describe the action of physically placing something somewhere. It is an archaic or poetic form of the verb 'τίθημι' (tithemi), which means the same thing. It is often found in older texts or specific literary contexts.
Inflection: First Person Singular, Present Indicative, Active Voice
Synonyms: ΤΙΘΗΜΙ, ΒΑΛΛΩ, ΚΕΙΜΑΙ
Etymology: This word is an archaic or poetic form of the verb τίθημι (tithemi), which comes from the Proto-Indo-European root meaning 'to put' or 'to place.'
G2190
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Part of Speech: Noun
Sounds like: ekh-THROOS
Translations: enemies, the enemies
Notes: This word refers to those who are hostile or adversarial. It is used to describe individuals or groups who are opposed to someone or something, often in a personal or military sense. It can also refer to an adversary in a legal or spiritual context.
Inflection: Plural, Accusative, Masculine
Synonyms: ΑΝΤΙΚΕΙΜΕΝΟΥΣ, ΠΟΛΕΜΙΟΥΣ
G5283
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Part of Speech: Noun
Sounds like: hoo-po-PO-dee-on
Translations: footstool, a footstool
Notes: This word refers to a low stool or support for the feet. It is a compound word formed from 'ὑπό' (hypo), meaning 'under', and 'πούς' (pous), meaning 'foot'. It is often used metaphorically in the Bible to describe something subservient or conquered, or as a place of humble reverence.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: From the Greek preposition ὑπό (hypo, 'under') and the noun πούς (pous, 'foot'). It literally means 'that which is under the foot'.
G4228
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Part of Speech: Noun
Sounds like: po-DOHN
Translations: of feet
Notes: This word is the genitive plural form of the noun 'foot'. It refers to the lower extremity of the leg, used for standing and walking. In a sentence, it would indicate possession or origin related to multiple feet, such as 'the sound of feet' or 'the path of feet'.
Inflection: Genitive, Plural, Masculine
Etymology: From Proto-Indo-European. It is related to words for 'foot' in many other Indo-European languages.
G0795
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Part of Speech: Adverb
Sounds like: as-fa-LOHS
Translations: certainly, surely, safely, securely, without fail, indeed, truly
Notes: This word is an adverb derived from the adjective 'asphales' (safe, secure). It indicates a high degree of certainty, reliability, or security. It is used to emphasize that something is true, will happen, or is done without risk or doubt. For example, it can be used to confirm a statement or to describe an action performed with great care or assurance.
Inflection: Does not inflect
Synonyms: ΑΛΗΘΩΣ, ΒΕΒΑΙΩΣ, ΠΑΝΤΩΣ
G1097
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Part of Speech: Verb
Sounds like: ghee-NOH-skeh-toh
Translations: let him know, he must know, he should know, he is to know
Notes: This word is a verb meaning 'to know', 'to understand', 'to perceive', or 'to come to know'. It is used here in the third person singular imperative mood, indicating a command or instruction for someone to know or understand something. It can be used in contexts where someone is being told to be aware of something or to gain knowledge.
Inflection: Third Person, Singular, Present, Active, Imperative
Synonyms: ΟΙΔΑ, ΕΠΙΓΙΝΩΣΚΩ
Etymology: From Proto-Indo-European, meaning 'to come to know' or 'to perceive'. It is related to the English word 'know'.
G3624
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Part of Speech: Noun
Sounds like: OY-kos
Translations: house, a house, home, household, family, temple, dwelling, habitation
Notes: This word refers primarily to a physical dwelling or building, such as a house or home. However, its meaning extends to encompass the inhabitants of a house, thus referring to a household or family. In a broader sense, it can also denote a lineage, a dynasty, or even a temple or place of worship, as it is considered the 'house of God'. It is a very common and versatile word in Koine Greek.
Inflection: Singular, Nominative, Masculine
Synonyms: ΟΙΚΙΑ, ΟΙΚΗΜΑ, ΟΙΚΗΤΗΡΙΟΝ
Etymology: The word 'ΟΙΚΟΣ' comes from the Proto-Indo-European root *weik-, meaning 'to enter, to settle'. It is related to words in other Indo-European languages that refer to dwellings or settlements.
G2474
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Part of Speech: Proper Noun
Sounds like: IS-rah-AYL
Translations: Israel
Notes: This word is a scribal abbreviation for Ἰσραήλ (Israel). It refers to the nation or people of Israel, often used in historical or religious contexts to denote the descendants of Jacob or the land they inhabited. It functions as a proper noun in sentences.
Inflection: Does not inflect
Etymology: From Hebrew Yisra'el, meaning 'God strives' or 'he strives with God'.
G5547
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Part of Speech: Proper Noun
Sounds like: KHRI-ston
Translations: Christ, the Christ, Anointed One, the Anointed One
Notes: This word is a scribal abbreviation (a nomina sacra) for ΧΡΙΣΤΟΝ (CHRISTON), which is the accusative singular form of ΧΡΙΣΤΟΣ (CHRISTOS). It refers to Christ, the Anointed One, and is used as the object of a verb or preposition in a sentence.
Inflection: Singular, Accusative, Masculine
G4717
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Part of Speech: Verb
Sounds like: ess-tow-ROH-sah-teh
Translations: you crucified, you have crucified
Notes: This word is the aorist active indicative form of the verb 'σταυρόω' (stauroō), meaning 'to crucify' or 'to fix to a cross'. It describes a past action completed at a specific point in time. In this form, it indicates that 'you' (plural) performed the action of crucifying.
Inflection: Aorist, Active, Indicative, Second Person Plural
Synonyms: ΠΡΟΣΠΗΓΝΥΜΙ, ΑΝΑΣΚΟΛΟΠΙΖΩ
G0191
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Part of Speech: Verb
Sounds like: ah-koo-SAH-tes
Translations: hear ye, listen ye, hearken ye
Notes: This word is a command, specifically an imperative verb, telling a group of people to hear or listen. It implies an immediate or decisive act of hearing. It is used to urge multiple individuals to pay attention to what is being said.
Inflection: Aorist, Active, Imperative, 2nd Person Plural
Synonyms: ΠΡΟΣΕΧΕΤΕ, ΕΝΩΤΙΣΑΣΘΕ
Etymology: The word ΑΚΟΥΩ (akouō) is of uncertain origin, possibly pre-Greek. It is a common verb in ancient Greek, meaning 'to hear' or 'to listen'.
G2660
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Part of Speech: Verb
Sounds like: kah-teh-ny-GEE-sahn
Translations: they were pricked, they were pierced, they were cut to the heart, they were deeply moved
Notes: This is a compound verb formed from the preposition ΚΑΤΑ (KATA), meaning 'down' or 'against', and the verb ΝΥΣΣΩ (NYSSO), meaning 'to prick' or 'to pierce'. The word means to be deeply pricked or pierced, often referring to a profound emotional or spiritual impact, like being 'cut to the heart' by a message or event. It describes a strong feeling of conviction, remorse, or sorrow that leads to a desire for change.
Inflection: Aorist, Indicative, Passive, 3rd Person Plural
Synonyms: ΣΥΝΤΡΙΒΩ, ΠΛΗΓΩ, ΤΙΤΡΩΣΚΩ
Etymology: The verb ΚΑΤΕΝΥΣΣΩ is a compound of the preposition ΚΑΤΑ (KATA), meaning 'down' or 'against', and the verb ΝΥΣΣΩ (NYSSO), meaning 'to prick' or 'to pierce'. The prefix intensifies the action of piercing, suggesting a deep or thorough penetration.
G2036
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Part of Speech: Verb, Participle
Sounds like: ay-PON-tes
Translations: saying, having said, speaking, having spoken, telling, having told
Notes: This word is a participle derived from the verb 'to say' or 'to speak'. It describes an action that has already occurred or is occurring simultaneously with another action, often functioning like an adjective or adverb to modify a noun or verb. It indicates that the subject has performed the action of speaking or saying something.
Inflection: Aorist, Active, Participle, Nominative, Masculine, Plural
Synonyms: ΛΕΓΟΝΤΕΣ, ΦΑΣΚΟΝΤΕΣ
G4074
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Part of Speech: Proper Noun, Noun
Sounds like: PEH-tron
Translations: Peter, a stone, a rock
Notes: This word is the accusative singular form of 'ΠΕΤΡΟΣ'. It can refer to the apostle Peter, a prominent figure in the New Testament. It can also mean 'stone' or 'rock' in a general sense. When used as a proper noun, it refers to the person Peter. When used as a common noun, it refers to a piece of rock or a large stone.
Inflection: Singular, Accusative, Masculine
Synonyms: ΚΗΦΑΣ, ΛΙΘΟΣ, ΒΡΑΧΟΣ
G3062
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Part of Speech: Adjective
Sounds like: LOY-poos
Translations: the rest, the remaining, the others
Notes: This word refers to what is left over or remaining. It is often used substantively, meaning 'the rest of the people' or 'the remaining things'. It can also function as an adjective, describing a noun as 'remaining' or 'other'.
Inflection: Masculine, Plural, Accusative
Synonyms: ΥΠΟΛΟΙΠΟΣ, ΕΠΙΛΟΙΠΟΣ
G0652
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Part of Speech: Noun
Sounds like: ap-os-TO-looss
Translations: apostles, messengers, envoys
Notes: This word refers to individuals who are sent out with a specific commission or message. In a religious context, it often denotes the twelve disciples of Jesus, or other early Christian leaders who were commissioned to spread the Gospel. It can also refer more generally to any messenger or envoy.
Inflection: Plural, Accusative, Masculine
Synonyms: ΚΗΡΥΚΑΣ, ΑΓΓΕΛΟΥΣ
G4160
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Part of Speech: Verb
Sounds like: poy-ee-SOH-men
Translations: let us make, let us do, we may make, we may do
Notes: This is a verb meaning 'to make' or 'to do'. It is used to express an action that is being proposed or considered, often translated with 'let us' or 'may we'. It can refer to creating something, performing an action, or bringing something about.
Inflection: First Person, Plural, Aorist, Active, Subjunctive
Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOOS
Translations: them, themselves, him, it, the same
Notes: This word is an inflected form of the pronoun 'ΑΥΤΟΣ' (autos). In this specific form, it is used to mean 'them' or 'themselves' when referring to masculine plural nouns in the accusative case. It can also function as an intensive pronoun meaning 'himself', 'herself', 'itself', or 'the same' depending on the context and agreement with the noun it modifies. When used as a personal pronoun, it often refers back to a previously mentioned noun.
Inflection: Accusative, Masculine, Plural
Synonyms: ΕΚΕΙΝΟΥΣ, ΣΦΑΣ
G3340
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Part of Speech: Verb
Sounds like: meh-tah-no-EH-sah-teh
Translations: repent, change your mind
Notes: This word is a verb meaning 'to repent' or 'to change one's mind'. It implies a fundamental shift in one's thinking, attitude, or direction, often in a moral or spiritual sense, leading to a change in behavior. It is used as a command, urging a group of people to undergo this transformation.
Inflection: Aorist, Active, Imperative, 2nd Person Plural
Synonyms: ΕΠΙΣΤΡΕΦΩ, ΜΕΤΑΜΕΛΟΜΑΙ
Etymology: The word is a compound of μετά (meta), meaning 'with, after, or indicating change', and νοέω (noeō), meaning 'to perceive, to think, to understand'. Thus, it literally means 'to change one's mind' or 'to think differently afterward'.
G5346
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Part of Speech: Verb
Sounds like: PHAY-sin
Translations: he says, she says, it says, he said, she said, it said
Notes: This word is a common verb meaning 'to say' or 'to speak'. It is used to report what someone else has said or to introduce a direct quote. It can be translated as 'he says', 'she says', or 'it says', and often implies 'he/she/it said' in narrative contexts.
Inflection: Third Person, Singular, Present, Indicative, Active
Synonyms: ΛΕΓΩ, ΕΡΩ
Etymology: The word ΦΗΜΙ (phēmi) comes from a Proto-Indo-European root meaning 'to speak' or 'to show'. It is related to words in other Indo-European languages that convey the idea of speaking or declaring.
G0907
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Part of Speech: Verb
Sounds like: bap-tis-THEE-toh
Translations: let him be baptized, let her be baptized, let it be baptized
Notes: This word is a form of the verb 'baptize,' meaning to immerse, dip, or submerge. In a religious context, it refers to the act of baptism, symbolizing purification or initiation. This specific form is a command or instruction for someone to be baptized.
Inflection: Third Person, Singular, Aorist, Passive, Imperative
G5216
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Part of Speech: Pronoun
Sounds like: hoo-MOHN
Translations: (of) you, your
Notes: This word is the genitive plural form of the second-person pronoun, meaning 'of you' or 'your'. It is used to indicate possession or origin, similar to how 'your' or 'of you' is used in English. For example, it might appear in phrases like 'your house' or 'the love of you (plural)'.
Inflection: Genitive, Plural, Second Person
G3686
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Part of Speech: Noun
Sounds like: O-NO-ma-tee
Translations: to name, to a name, by name, in the name (of), for the name (of), for a name
Notes: This word refers to a name, reputation, or character. It is often used in phrases like 'in the name of' or 'by name' to indicate authority, identity, or purpose. As a dative case, it typically answers the question 'to whom?' or 'for what?' or indicates the means by which something is done.
Inflection: Singular, Dative, Neuter
Synonyms: ΕΠΩΝΥΜΙΑ, ΚΛΗΣΙΣ
G2424
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Part of Speech: Proper Noun
Sounds like: ee-ay-SOO
Translations: of Jesus
Notes: This word is a nomina sacra, a scribal abbreviation for ἸΗΣΟΥ (Iesou), which is the genitive form of the name Jesus. It refers to Jesus Christ, the central figure of Christianity. As a genitive form, it typically indicates possession or relationship, often translated as 'of Jesus' or 'Jesus''.
Inflection: Singular, Genitive, Masculine
G0859
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Part of Speech: Noun
Sounds like: AH-feh-sin
Translations: release, forgiveness, remission, pardon, liberty, a release, a forgiveness, a remission, a pardon, a liberty
Notes: This word refers to a sending away, a letting go, or a dismissal. In a legal or moral context, it signifies release from debt, punishment, or captivity, leading to forgiveness or pardon. It can also refer to freedom or liberty. It is often used in the context of the remission of sins or the release of prisoners.
Inflection: Singular, Accusative, Feminine
Synonyms: ΑΠΟΛΥΣΙΣ, ΧΑΡΙΣ, ΣΥΓΧΩΡΗΣΙΣ
G266
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Part of Speech: Noun
Sounds like: hah-mar-tee-OHN
Translations: of sins, of a sin
Notes: This word is the genitive plural form of the noun "ΑΜΑΡΤΙΑ" (hamartia), which means "sin" or "missing the mark." It refers to actions, thoughts, or states that fall short of God's standard or will. As a genitive plural, it indicates possession, origin, or relation, often translated as "of sins" or "concerning sins." It is frequently used in contexts discussing forgiveness, repentance, or the consequences of wrongdoing.
Inflection: Genitive, Plural, Feminine
Synonyms: ΑΝΟΜΙΑ, ΑΔΙΚΙΑ, ΠΑΡΑΠΤΩΜΑ
Etymology: The word "ΑΜΑΡΤΙΑ" is a compound word derived from the prefix "α-" (a-), meaning "not" or "without," and "μερος" (meros), meaning "part" or "share," or from "μαρτάνω" (martano), meaning "to miss the mark." It originally referred to an archer missing the target and evolved to mean a moral or spiritual failure.
G2983
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Part of Speech: Verb
Sounds like: leem-PSE-sthai
Translations: to receive, to take, to get, to obtain
Notes: This is the future infinitive form of the verb 'λαμβάνω' (lambanō), meaning 'to take' or 'to receive'. It indicates an action of taking or receiving that will happen in the future. It is often used in constructions where one intends to take or receive something.
Inflection: Future, Infinitive, Middle/Passive Voice
Synonyms: ΚΟΜΙΖΩ, ΔΕΧΟΜΑΙ, ΕΧΩ
G1432
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Part of Speech: Adverb
Sounds like: doh-reh-AHN
Translations: freely, for nothing, without cause, in vain, gratuitously, undeservedly
Notes: This word means 'freely' or 'gratuitously,' indicating something given or done without cost or obligation. It can also mean 'without cause' or 'in vain,' implying that something is done without a valid reason or achieves no purpose. It is used to describe actions that are unmerited or without charge.
Inflection: Does not inflect
Synonyms: ΔΩΡΟΝ, ΔΩΡΕΑ
Etymology: From the noun δωρεά (dōrea), meaning 'a gift' or 'a present,' which itself comes from δῶρον (dōron), also meaning 'gift.' The suffix -αν makes it an adverb.
G5213
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Part of Speech: Pronoun
Sounds like: yoo-MEEN
Translations: (to) you, (for) you
Notes: This word is a second person plural pronoun, meaning 'you' (plural). It is in the dative case, indicating the indirect object of a verb or the recipient of an action. It can be translated as 'to you' or 'for you', depending on the context.
Inflection: Plural, Dative
G1860
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Part of Speech: Noun
Sounds like: ep-ang-geh-LEE-ah
Translations: promise, a promise, declaration, announcement
Notes: This word is a feminine noun meaning a promise or a declaration. It is often used in the context of divine promises, particularly those made by God. It can also refer to a public announcement or proclamation.
Inflection: Singular, Nominative, Feminine
Synonyms: ΔΙΑΘΗΚΗ, ΛΟΓΟΣ
Etymology: From the verb ἐπαγγέλλω (epangellō), meaning 'to announce, to promise'. It is formed from ἐπί (epi, 'upon, to') and ἀγγέλλω (angellō, 'to announce, to report').
G5043
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Part of Speech: Noun
Sounds like: TEK-noys
Translations: to children, for children, with children, by children, children
Notes: This word refers to children, offspring, or descendants. It is used in the dative case, indicating the indirect object of an action, or the means/instrument by which something is done. It can also be used to indicate possession or association.
Inflection: Plural, Dative, Neuter
Synonyms: ΠΑΙΔΙΑ, ΥΙΟΙ, ΘΥΓΑΤΕΡΕΣ
G3956
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Part of Speech: Adjective
Sounds like: PAH-see
Translations: (to) all, (for) all, (to) every, (for) every, (to) the whole, (for) the whole
Notes: This word is an adjective meaning 'all', 'every', or 'the whole'. It is used to indicate totality or universality. As a dative plural form, it typically signifies 'to all' or 'for all', indicating the recipients or beneficiaries of an action.
Inflection: Plural, Dative, All genders
Synonyms: ΑΠΑΣΙ, ΟΛΟΙΣ
G3112
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Part of Speech: Adverb
Sounds like: mah-KRAHN
Translations: far, far away, a long way off, at a distance
Notes: This word means 'far' or 'at a distance'. It is used to indicate a significant spatial separation between objects or locations. It can also sometimes refer to a long period of time, meaning 'for a long time' or 'long ago'.
Inflection: Adverbial accusative feminine singular of ΜΑΚΡΟΣ
Synonyms: ΠΟΡΡΩ, ΑΠΩΘΕΝ
G3745
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Part of Speech: Adjective
Sounds like: OH-soos
Translations: as many as, as much as, as great as, how many, how much, how great
Notes: This word is a correlative or relative adjective, meaning 'as many as' or 'as much as'. It is used to indicate quantity or extent in relation to something else. It often introduces a clause that specifies the number or amount of something, similar to how 'whoever' or 'whatever' might be used in English for people or things. For example, it can be used to say 'as many people as...' or 'as much money as...'.
Inflection: Plural, Masculine, Accusative
Synonyms: ΠΟΣΟΣ, ΗΛΙΚΟΣ
G4341
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Part of Speech: Verb
Sounds like: pros-kal-EH-see-teh
Translations: call to yourselves, summon, invite
Notes: This word is a compound verb formed from πρός (pros, 'to, toward') and καλέω (kaleō, 'to call'). It means to call someone to oneself, to summon, or to invite. It is often used in the context of calling people to a specific purpose, meeting, or for instruction.
Inflection: Aorist, Active, Imperative, 2nd Person, Plural
Synonyms: ΚΑΛΕΩ, ΣΥΓΚΑΛΕΩ
G2249
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Part of Speech: Pronoun
Sounds like: hay-MOHN
Translations: of us, our
Notes: This word is the genitive plural form of the first-person personal pronoun, meaning 'of us' or 'our'. It indicates possession or origin related to a group of speakers. For example, it might be used in phrases like 'the house of us' or 'our house'.
Inflection: Plural, Genitive, First Person
G2087
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Part of Speech: Adjective
Sounds like: HEH-teh-roys
Translations: other, another, different, a different
Notes: This word refers to something that is 'other' or 'different' from what has been previously mentioned or implied. It emphasizes a distinction in kind or character, rather than just numerical difference (which would be expressed by 'ἄλλος'). It is often used to introduce a new or distinct item in a list or comparison. In the provided examples, it refers to 'other gods'.
Inflection: Plural, Dative, Masculine or Neuter
Synonyms: ΑΛΛΟΣ, ΔΙΑΦΟΡΟΣ, ΕΝΑΝΤΙΟΣ
G3056
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Part of Speech: Noun
Sounds like: LOH-goys
Translations: (to) words, (to) sayings, (to) accounts, (to) messages, (to) reasons, (to) doctrines
Notes: This word refers to words, sayings, accounts, or messages. It is the dative plural form of the noun 'logos', indicating the indirect object of an action, often translated with 'to' or 'by' or 'with' in English, depending on the context. It can refer to spoken or written words, a statement, a discourse, or even a divine utterance.
Inflection: Plural, Dative, Masculine
Synonyms: ΡΗΜΑΣΙΝ, ΕΠΕΣΙΝ, ΜΥΘΟΙΣ
G4183
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Part of Speech: Adjective
Sounds like: PLEE-oh-sin
Translations: (to) many, (to) much, (to) great, (to) abundant, (to) numerous
Notes: This word is an inflected form of the adjective 'πολύς' (polys), meaning 'many', 'much', or 'great'. It is used to describe a large quantity or number of something. As a dative plural, it indicates the indirect object of an action, meaning 'to many' or 'for many'. It can also be used adverbially to mean 'greatly' or 'abundantly'.
Inflection: Plural, Dative, All genders
Synonyms: ΙΚΑΝΟΙΣ, ΠΟΛΛΟΙΣ
G1263
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Part of Speech: Verb
Sounds like: dee-eh-mar-TOO-rah-toh
Translations: he testified, he solemnly warned, he earnestly affirmed, he charged
Notes: This word is a compound verb formed from the preposition διά (dia), meaning 'through' or 'thoroughly', and the verb μαρτύρομαι (martyromai), meaning 'to bear witness' or 'to testify'. Together, it means to bear witness thoroughly, to testify earnestly, or to solemnly warn. It is often used to emphasize the seriousness or intensity of a testimony or warning, indicating a strong and deliberate declaration.
Inflection: Aorist, Indicative, Middle/Passive, 3rd Person Singular
Synonyms: ΜΑΡΤΥΡΕΩ, ΜΑΡΤΥΡΟΜΑΙ, ΕΠΙΜΑΡΤΥΡΟΜΑΙ
G3870
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Part of Speech: Verb
Sounds like: pa-reh-KAH-lei
Translations: he was calling alongside, he was exhorting, he was comforting, he was urging, he was appealing, he was entreating
Notes: This word is the third person singular imperfect active indicative form of the verb παρακαλέω (parakaleō). It describes an action that was ongoing or repeated in the past. It means to call someone to one's side, to summon, to invite, to encourage, to exhort, to comfort, to console, to appeal to, or to entreat.
Inflection: Imperfect, Active, Indicative, Third Person, Singular
Synonyms: ΠΑΡΑΜΥΘΕΟΜΑΙ, ΠΑΡΑΚΛΗΤΟΣ, ΠΑΡΑΙΝΕΩ
G3004
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Part of Speech: Participle
Sounds like: leh-GOHN
Translations: saying, speaking, telling
Notes: ΛΕΓΩΝ is the present active participle of the verb λέγω (legō), meaning 'to say' or 'to speak'. It is commonly used to introduce direct or indirect speech, functioning similarly to 'saying' or 'speaking' in English. For example, it might be translated as 'he came saying...' or 'they decreed, speaking...'. It describes an ongoing action of speaking or declaring.
Inflection: Present, Active, Participle, Masculine, Singular, Nominative
Synonyms: ΛΑΛΩΝ, ΦΩΝΩΝ, ΕΡΩΝ
Etymology: The word λέγω (legō) comes from Proto-Indo-European, meaning 'to collect, gather, pick out'. In Greek, it evolved to mean 'to speak' or 'to say', perhaps from the idea of 'picking out words'.
G4982
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Part of Speech: Verb
Sounds like: so-THEE-tai
Translations: may be saved, may be delivered, may be healed, may be preserved
Notes: This word is a form of the verb 'sōizō', meaning 'to save, deliver, heal, or preserve'. It is used to express a wish or a potential outcome, indicating that someone or something 'may be saved' or 'might be delivered'. It often appears in contexts discussing spiritual salvation, physical healing, or general preservation from harm.
Inflection: Third Person, Singular, Aorist, Passive, Subjunctive
Synonyms: ΡΥΟΜΑΙ, ΔΙΑΣΩΖΩ
G1074
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Part of Speech: Noun
Sounds like: ge-ne-AS
Translations: of a generation, of generations, a generation, generations, of a race, of races, a race, races, of a family, of families, a family, families, of a kind, of kinds, a kind, kinds
Notes: This word refers to a generation of people, a race, a family, or a kind/species. It can also denote the time span of a generation. In the provided examples, it is used in the phrase "generations of generations" (ΓΕΝΕΑΣ ΓΕΝΕΩΝ), emphasizing a very long or eternal duration.
Inflection: Singular Genitive or Plural Accusative, Feminine
Synonyms: ΓΕΝΟΣ, ΦΥΛΗ, ΓΕΝΕΣΙΣ
Etymology: From the Greek verb γίνομαι (ginomai), meaning "to come into being" or "to be born."
G4646
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Part of Speech: Adjective
Sounds like: sko-LEE-as
Translations: (of) crooked, (of) perverse, (of) unjust, crooked, perverse, unjust
Notes: This word describes something as crooked, twisted, or bent, both literally and figuratively. In a moral sense, it refers to something that is perverse, unjust, or morally corrupt. It can be used to describe paths, actions, or people.
Inflection: Masculine or Feminine, Genitive Singular; or Masculine, Feminine, or Neuter, Accusative Plural
Synonyms: ΣΤΡΕΒΛΟΣ, ΔΙΕΣΤΡΑΜΜΕΝΟΣ
G3303
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Part of Speech: Particle, Conjunction
Sounds like: MEN
Translations: indeed, on the one hand, truly, certainly, but, however
Notes: This word is a particle often used to introduce a clause that is contrasted with a following clause, which is typically introduced by the particle δέ (de). It can indicate a concession, an affirmation, or simply serve to mark a transition in thought. While it often translates as 'indeed' or 'on the one hand,' its precise meaning is highly dependent on context and the presence of a contrasting 'δέ' clause.
Inflection: Does not inflect
Synonyms: ΔΕ, ΓΕ, ΚΑΙ
Etymology: From Proto-Indo-European. It is an ancient particle used to mark emphasis or contrast.
G0594
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Part of Speech: Verb
Sounds like: ah-po-dek-SAH-meh-noy
Translations: having received, having welcomed, having accepted, having approved
Notes: This word is the aorist middle participle of the verb APOΔEΧOMAI, meaning 'to receive gladly, to welcome, to accept, or to approve'. It describes an action completed in the past, with the subject performing the action for themselves or experiencing the action. It implies a positive and willing reception of something or someone.
Inflection: Aorist, Middle Voice, Participle, Nominative, Masculine, Plural
Synonyms: ΔΕΧΟΜΑΙ, ΛΑΜΒΑΝΩ, ΠΡΟΣΔΕΧΟΜΑΙ
G3056
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Part of Speech: Noun
Sounds like: LOH-gon
Translations: word, a word, message, a message, account, an account, reason, a reason, saying, a saying
Notes: This word refers to a word, message, statement, or account. It can also denote reason, speech, or a divine utterance. In a sentence, it often functions as the direct object, indicating what is being spoken, heard, or discussed.
Inflection: Singular, Accusative, Masculine
Synonyms: ΡΗΜΑ, ΕΠΟΣ, ΜΥΘΟΣ
G0907
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Part of Speech: Verb
Sounds like: eh-bap-TIS-thee-sah
Translations: you were baptized, you were immersed
Notes: This is a verb form indicating that the subject 'you' (singular) underwent the action of being baptized or immersed. It describes a past event where the action was done to the subject, rather than by the subject.
Inflection: Aorist, Indicative, Passive, Second Person, Singular
G4369
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Part of Speech: Verb
Sounds like: pros-e-TETH-ee-sa
Translations: they were added, they were joined, they were given in addition
Notes: This word is the third person plural, aorist indicative passive form of the verb 'prostithēmi'. It means 'to be added', 'to be joined', or 'to be given in addition'. It describes an action that occurred in the past, where a group of subjects received something or were joined to something else. It implies an increase or an inclusion.
Inflection: Third Person Plural, Aorist, Indicative, Passive
Synonyms: ΠΡΟΣΓΙΝΟΜΑΙ, ΠΡΟΣΚΟΛΛΑΟΜΑΙ
G2250
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Part of Speech: Noun
Sounds like: hay-MEH-rah
Translations: day, a day, time, a time, period, a period
Notes: This word refers to a day, which can mean either a 24-hour period or the daylight portion of a day, as opposed to night. It can also be used more broadly to refer to a specific time, season, or period. It is commonly used to mark the passage of time or to refer to a particular point in time.
Inflection: Singular, Nominative, Feminine
Etymology: From Proto-Indo-European. It is related to words meaning 'warm' or 'hot', referring to the warmth of the day.
G2795
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Part of Speech: Verb
Sounds like: eh-KEE-nay
Translations: moved, stirred, agitated
Notes: This word is an inflected form of the verb 'κινέω' (kineō), meaning 'to move', 'to stir', or 'to agitate'. It describes an action of causing something to change position or state, either physically or emotionally. It can refer to literal movement, or to stirring up emotions or events.
Inflection: Aorist, Indicative, Active, Third Person Singular, Feminine, or Neuter
Synonyms: ΣΑΛΕΥΩ, ΤΑΡΑΣΣΩ
G5590
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Part of Speech: Noun
Sounds like: psy-KHAH-ee
Translations: souls, lives, minds, hearts, a soul, a life, a mind, a heart
Notes: This word refers to the soul, life, or mind, often encompassing the inner person, including emotions, will, and intellect. It can denote the principle of life, the individual person, or the seat of feelings and thought. In a sentence, it might be used to speak of the 'souls of men' or 'their lives'.
Inflection: Plural, Nominative or Vocative
Synonyms: ΠΝΕΥΜΑΤΑ, ΖΩΑΙ
G5140
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Part of Speech: Numeral
Sounds like: trees-KHEE-lee-ai
Translations: three thousand
Notes: This word is a compound numeral meaning 'three thousand'. It is used to indicate a quantity of three thousand units of something, typically referring to a large number of people or things. As a numeral, it functions similarly to an adjective, agreeing in gender, number, and case with the noun it modifies.
Inflection: Nominative, Feminine, Plural
Etymology: This word is a compound of ΤΡΙΣ (tris), meaning 'thrice' or 'three times', and ΧΙΛΙΟΙ (chilioi), meaning 'a thousand'.
G4342
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Part of Speech: Verb, Participle
Sounds like: pros-kar-teh-ROON-tes
Translations: persevering, continuing steadfastly, attending constantly, devoted to, those who persevere, those who continue steadfastly
Notes: This word is a compound verb, formed from 'πρός' (pros), meaning 'to' or 'towards', and 'καρτερέω' (kartereō), meaning 'to be strong' or 'to endure'. It signifies a strong, persistent adherence or devotion to something or someone. It describes an action of continuing steadfastly, persevering, or being constantly devoted to a task, person, or principle, often implying a patient and unyielding commitment.
Inflection: Present, Active, Participle, Nominative, Masculine, Plural
Synonyms: ΕΜΜΕΝΟΝΤΕΣ, ΥΠΟΜΕΝΟΝΤΕΣ
G1322
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Part of Speech: Noun
Sounds like: dee-DA-khee
Translations: teaching, instruction, doctrine, a teaching, an instruction, a doctrine
Notes: This word refers to the act of teaching, the content that is taught, or a specific body of instruction or doctrine. It can be used to describe the lessons given by a teacher, the principles of a particular belief system, or a general body of knowledge passed down. For example, one might speak of 'the teaching of Christ' or 'a new doctrine'.
Inflection: Singular, Nominative, Accusative, or Vocative, Feminine
Synonyms: ΔΙΔΑΣΚΑΛΙΑ, ΔΙΔΑΓΜΑ
Etymology: The word "ΔΙΔΑΧΗ" comes from the Greek verb "διδάσκω" (didaskō), meaning "to teach" or "to instruct." It refers to the act or result of teaching.
G0652
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Part of Speech: Noun
Sounds like: ah-pos-TOH-lohn
Translations: of apostles, apostles'
Notes: This word is the genitive plural form of the noun 'apostolos', meaning 'apostle' or 'messenger'. It refers to a group of individuals who are sent out with a specific message or mission, particularly the twelve disciples of Jesus Christ. In its genitive plural form, it indicates possession or origin, often translated as 'of apostles' or 'apostles''. For example, 'the teaching of the apostles' or 'the churches of the apostles'.
Inflection: Plural, Genitive, Masculine
Synonyms: ΚΗΡΥΚΩΝ, ΕΥΑΓΓΕΛΙΣΤΩΝ
G2842
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Part of Speech: Noun
Sounds like: koy-noh-nee-AH
Translations: fellowship, a fellowship, communion, a communion, participation, a participation, sharing, a sharing, contribution, a contribution, partnership, a partnership
Notes: This word refers to a close association involving mutual interests, sharing, and participation. It can describe a spiritual bond, a joint venture, or a contribution made to a common cause. It is often used in the context of Christian fellowship or sharing in the divine nature.
Inflection: Singular, Nominative, Feminine
Synonyms: ΜΕΤΟΧΗ, ΣΥΜΜΕΤΟΧΗ, ΣΥΝΟΜΙΛΙΑ
Etymology: From the Greek word κοινός (koinos), meaning 'common' or 'shared'. It refers to the state of having something in common or sharing in something.
G2800
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Part of Speech: Noun
Sounds like: KLAH-sis
Translations: breaking, a breaking, fracture, a fracture
Notes: This word refers to the act of breaking or a fracture. It is often used in the context of breaking bread, as in a meal or communion, but can also refer to a physical breaking or fracture of something. It is a feminine noun.
Inflection: Singular, Nominative, Feminine
Synonyms: ΣΥΝΤΡΙΜΜΑ, ΡΗΓΜΑ
Etymology: Derived from the Koine Greek verb κλάω (klaō), meaning 'to break'.
G740
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Part of Speech: Noun
Sounds like: AR-too
Translations: of bread, of a loaf, of food
Notes: This word refers to bread or a loaf of bread. It is commonly used in the context of food in general, especially in the New Testament. As a genitive form, it indicates possession or origin, often translated with "of" (e.g., "of bread").
Inflection: Singular, Genitive, Masculine
Etymology: From Proto-Indo-European *h₂er- (to fit, to join). It refers to something prepared or fitted together, like dough for bread.
G4335
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Part of Speech: Noun
Sounds like: pros-EF-khais
Translations: to prayers, in prayers, with prayers
Notes: This word refers to an act of prayer or a place of prayer. It is often used in the context of communicating with God or a deity, expressing requests, thanks, or worship. It can also refer to a specific house of prayer or a place designated for prayer.
Inflection: Plural, Dative, Feminine
Synonyms: ΔΕΗΣΙΣ, ΕΥΧΗ, ΙΚΕΤΗΡΙΑ
G1096
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Part of Speech: Verb
Sounds like: eh-GHEE-neh-toh
Translations: was happening, was becoming, was being, was done, was made, was born, came to pass, occurred
Notes: This word is the imperfect middle/passive indicative form of the verb 'γίνομαι' (ginomai). It describes an ongoing or repeated action in the past, indicating something that was in the process of happening, becoming, or being done. It can also refer to someone being born or something coming into existence.
Inflection: Imperfect, Indicative, Middle or Passive, Third Person, Singular
Synonyms: ΓΕΝΝΑΩ, ΤΙΚΤΩ, ΣΥΜΒΑΙΝΩ
G3956
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Part of Speech: Adjective
Sounds like: PAH-see
Translations: (to) all, (to) every, (to) whole, (to) any, (of) all, (of) every, (of) whole, (of) any
Notes: This word is an adjective meaning 'all,' 'every,' 'whole,' or 'any.' It is used to describe a quantity or entirety. For example, it can be used with a noun to mean 'all the people' or 'every house.' In the provided examples, 'ΠΑΣΗ ΧΩΡΑ' means 'in every land' or 'in all the land,' indicating its use to modify a feminine singular noun.
Inflection: Singular, Dative, Feminine; or Singular, Genitive, Feminine; or Plural, Nominative, Neuter; or Plural, Accusative, Neuter; or Plural, Vocative, Neuter
Synonyms: ΟΛΟΣ, ΑΠΑΣ
Etymology: From Proto-Indo-European, meaning 'all' or 'every.'
G5590
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Part of Speech: Noun
Sounds like: Ps-oo-KHEE
Translations: soul, life, mind, heart, a soul, a life
Notes: This word refers to the soul, the animating principle of a human or animal, often considered the seat of emotions, desires, and affections. It can also denote life itself, the individual person, or the mind/inner self. It is used in various contexts to refer to the breath of life, the spiritual part of a human being, or simply one's existence.
Inflection: Singular, Nominative, Feminine
Synonyms: ΠΝΕΥΜΑ, ΖΩΗ, ΚΑΡΔΙΑ
Etymology: From the verb ψύχω (psychō), meaning 'to breathe' or 'to blow', referring to the breath as the principle of life. It is related to the concept of breath as the essence of life.
G5401
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Part of Speech: Noun
Sounds like: FOH-bos
Translations: fear, a fear, terror, dread, reverence, respect
Notes: This word refers to the emotion of fear, dread, or terror. It can also denote reverence or respect, especially in a religious context, such as the 'fear of God'. It is a masculine noun and can be used in various grammatical cases depending on its role in a sentence.
Inflection: Singular, Nominative, Masculine
Synonyms: ΔΕΟΣ, ΤΡΟΜΟΣ, ΕΥΛΑΒΕΙΑ
Etymology: From the Proto-Indo-European root *bhegʷ- meaning 'to flee, to run away'. In Greek, it evolved to refer to the emotion that causes one to flee or be afraid.
G4183
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Part of Speech: Adjective, Adverb
Sounds like: POL-lah
Translations: much, many, great, abundant, often, greatly, many things
Notes: This word is an inflection of the adjective 'ΠΟΛΥΣ' (polys), meaning 'much' or 'many'. As an adjective, 'ΠΟΛΛΑ' typically functions as the neuter plural nominative or accusative, meaning 'many things' or 'much'. It can also function as an adverb, meaning 'often' or 'greatly'. It is used to indicate a large quantity or frequency.
Inflection: Neuter, Plural, Nominative or Accusative (of the adjective ΠΟΛΥΣ); or Adverb
Synonyms: ΠΛΕΙΩΝ, ΙΚΑΝΟΣ
G2419
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Part of Speech: Proper Noun
Sounds like: hee-eh-roo-sa-LEM
Translations: Jerusalem
Notes: This word is a scribal abbreviation for Ἱερουσαλήμ (Hierousalem), which refers to the city of Jerusalem. It is a proper noun used to denote the ancient capital city of Judea, significant in biblical and historical contexts.
Inflection: Does not inflect
Etymology: The name Ἱερουσαλήμ is of Hebrew origin, from יְרוּשָׁלַיִם (Yerushaláyim). It is believed to mean "foundation of Shalem" or "city of peace."
G1510
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Part of Speech: Verb
Sounds like: ANE
Translations: was, he was, she was, it was, I was
Notes: This word is an inflected form of the verb 'to be'. It is used to describe a state of being or existence in the past, often indicating a continuous or repeated action or condition. For example, it can mean 'he was' or 'it was'.
Inflection: Imperfect Indicative, 1st or 3rd person singular
G3173
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Part of Speech: Adjective
Sounds like: MEH-gas
Translations: great, large, mighty, important, significant, powerful
Notes: ΜΕΓΑΣ is an adjective meaning "great" or "large." It is used to describe the size, intensity, or importance of something or someone. For example, it can refer to a large storm, a great priest, or a significant event. As an adjective, it changes its form to match the gender, number, and case of the noun it describes.
Inflection: Masculine, Singular, Nominative. As an adjective, it inflects for gender, number, and case to agree with the noun it modifies.
Synonyms: ΠΟΛΥΣ, ΙΣΧΥΡΟΣ, ΜΕΓΑΛΟΣ
Etymology: From Proto-Indo-European *meǵh₂- (great). It is a primary adjective in Greek.
G3956
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Part of Speech: Adjective
Sounds like: PAN-tas
Translations: all, every, everyone, the whole
Notes: This word is an adjective meaning 'all' or 'every'. It is used to indicate the totality of something or someone. In this form, it is used for masculine nouns in the accusative plural, meaning 'all (of them)' or 'everyone'. It can also be used substantively to refer to 'all people' or 'everyone'.
Inflection: Accusative, Plural, Masculine
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G4100
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Part of Speech: Verb, Participle
Sounds like: pis-TEV-san-tes
Translations: having believed, having trusted, having put faith in
Notes: This word is a participle derived from the verb 'to believe' or 'to trust'. It describes an action that has already occurred, indicating that the subject has performed the act of believing or trusting. It often functions like an adjective, modifying a noun or pronoun, or as an adverb, describing how an action was performed.
Inflection: Aorist, Active, Participle, Nominative, Masculine, Plural
Synonyms: ΠΕΠΟΙΘΟΤΕΣ, ΕΛΠΙΣΑΝΤΕΣ
G2192
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Part of Speech: Verb
Sounds like: EE-kho
Translations: I had, I was having, I held, I was holding, I possessed, I was possessing
Notes: This word is an inflected form of the verb 'ἔχω' (echo), meaning 'to have' or 'to hold'. It describes an action of possession or holding that was ongoing or habitual in the past. It can also imply a state of being in a certain condition.
Inflection: First Person, Singular, Imperfect, Indicative, Active
Synonyms: ΚΑΤΕΧΩ, ΚΡΑΤΩ
G0537
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Part of Speech: Adjective
Sounds like: ah-PAN-tah
Translations: all, every, the whole, all things, everything
Notes: This word is an adjective meaning 'all' or 'every'. It can refer to a complete group or quantity. It is often used to emphasize the totality of something, such as 'all people' or 'all time'. When used in the neuter plural, it can be translated as 'all things' or 'everything'.
Inflection: Accusative, Masculine or Feminine, Plural; or Nominative or Accusative, Neuter, Singular or Plural
Synonyms: ΠΑΣ, ΟΛΟΣ, ΣΥΜΠΑΣ
Etymology: The word ΑΠΑΣ (apas) is a compound word formed from the prefix Α- (a-), meaning 'together' or 'completely', and ΠΑΣ (pas), meaning 'all' or 'every'.
G2839
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Part of Speech: Adjective, Noun
Sounds like: KOY-nah
Translations: common, unclean, profane, shared, public, a common thing, common things
Notes: This word describes something that is common, shared, or public. In a religious context, it can also refer to something that is ritually unclean or profane, as opposed to sacred or pure. It is often used to describe things that are accessible to everyone or shared among a group. When used as a noun, it refers to 'common things' or 'things held in common'.
Inflection: Plural, Neuter, Nominative or Accusative
Synonyms: ΔΗΜΟΣΙΑ, ΚΟΙΝΩΝΙΚΑ
Etymology: The word ΚΟΙΝΟΣ (koinos) is of uncertain origin, but it is thought to be related to the concept of 'togetherness' or 'sharing'. It is the root from which many words related to community and commonality are derived.
G2934
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Part of Speech: Noun
Sounds like: KTEE-mah-tah
Translations: possessions, property, lands, a possession, a property
Notes: This word refers to possessions, property, or lands. It is often used in the plural to denote a collection of things owned, such as real estate or other valuable assets. It can be used in sentences to describe what someone owns or has acquired.
Inflection: Plural, Nominative or Accusative, Neuter
Synonyms: ΟΥΣΙΑ, ΥΠΑΡΧΟΝΤΑ, ΠΕΡΙΟΥΣΙΑ
Etymology: The word ΚΤΗΜΑ (ktēma) comes from the verb κτάομαι (ktaomai), meaning 'to acquire' or 'to possess'. It refers to something that has been acquired or possessed.
G5223
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Part of Speech: Noun
Sounds like: hoo-PARK-sis
Translations: existence, a possession, possessions, property, goods, substance
Notes: This word refers to one's existence, or more commonly, to one's material possessions, property, or substance. It can be used to describe what someone owns or has in terms of wealth or assets. In the provided examples, it clearly refers to material possessions or property.
Inflection: Plural, Nominative or Accusative, Feminine
Synonyms: ΟΥΣΙΑ, ΚΤΗΜΑΤΑ, ΠΕΡΙΟΥΣΙΑ
G4098
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Part of Speech: Verb
Sounds like: eh-pee-PRAS-kon
Translations: they were selling, they sold, they were offering for sale, they offered for sale
Notes: This word is a compound verb formed from the prefix ΕΠΙ (epi), meaning 'upon' or 'in addition to', and the verb ΠΙΠΡΑΣΚΩ (pipraskō), meaning 'to sell'. It describes an ongoing or repeated action of selling or offering something for sale in the past. It implies a continuous or habitual process of selling.
Inflection: Third Person, Plural, Imperfect, Active, Indicative
Synonyms: ΠΩΛΕΩ, ΑΠΟΔΙΔΩΜΙ
G1268
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Part of Speech: Verb
Sounds like: dee-eh-meh-REE-zon
Translations: were dividing, were distributing, were sharing, divided, distributed, shared
Notes: This word means to divide, distribute, or share something among a group of people. It is often used in the context of splitting up possessions, resources, or even opinions. The form provided indicates an ongoing or repeated action in the past.
Inflection: Imperfect Indicative, Active, Third Person Plural
Synonyms: ΜΕΡΙΖΩ, ΔΙΑΔΙΔΩΜΙ, ΚΑΤΑΜΕΡΙΖΩ
Etymology: The word ΔΙΑΜΕΡΙΖΩ is a compound word formed from the preposition ΔΙΑ (dia), meaning 'through' or 'apart', and the verb ΜΕΡΙΖΩ (merizo), meaning 'to divide' or 'to apportion'.
G0846
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Part of Speech: Pronoun
Sounds like: OW-tah
Translations: these things, them, they, it, themselves
Notes: This word is a third-person pronoun, specifically the neuter plural form. It can function as a demonstrative pronoun meaning 'these things' or 'them' (referring to neuter plural nouns), or as an intensive pronoun meaning 'themselves' or 'it' (when emphasizing a neuter plural subject or object). It can be used in both the nominative and accusative cases.
Inflection: Neuter, Plural, Nominative or Accusative
Synonyms: ΟΥΤΟΙ, ΕΚΕΙΝΑ
G3956
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Part of Speech: Adjective
Sounds like: PAH-sin
Translations: to all, for all, with all, by all, in all
Notes: This word is an adjective meaning 'all' or 'every'. It is used to indicate totality or completeness, often modifying a noun to show that something applies to every member of a group or every part of a whole. In this dative plural form, it typically translates as 'to all', 'for all', 'with all', or 'in all', depending on the context.
Inflection: Plural, Dative, Masculine, Feminine or Neuter
Synonyms: ΟΛΟΣ, ΑΠΑΣ
Open in Concordance
Part of Speech: Letter, Numeral, Prefix
Sounds like: AL-fah (as the letter name), ah (as the sound)
Translations: Alpha, A, one, un-, a-
Notes: This is the first letter of the Greek alphabet, equivalent to the English 'A'. It can also function as the numeral '1'. Furthermore, it is commonly used as a prefix (known as the 'alpha privative') when placed before a word, indicating negation, absence, or the opposite of the word's meaning, similar to the English prefixes 'un-' or 'a-'. For example, 'atheist' (without God) comes from 'a-' (without) and 'theos' (God).
Inflection: Does not inflect as a letter or numeral. As a prefix, it modifies the meaning of the word it precedes.
Etymology: The letter 'Alpha' is derived from the Phoenician letter 'aleph', which meant 'ox'. It was adopted by the Greeks and became the first letter of their alphabet.
G5101
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Part of Speech: Interrogative Pronoun, Indefinite Pronoun, Interrogative Adjective
Sounds like: TEES
Translations: who, what, which, what kind of, someone, something, anyone, anything, a certain one, a certain thing
Notes: ΤΙΣ is a versatile pronoun and adjective in Koine Greek. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', or 'anything', often implying an unspecified person or thing. Its meaning depends heavily on context and whether it has an accent.
Inflection: Singular or Plural, Masculine, Feminine, or Neuter, Nominative, Genitive, Dative, or Accusative. It is a highly inflected word.
Etymology: The word ΤΙΣ is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages, indicating its long history and fundamental role in language.
G5532
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Part of Speech: Noun
Sounds like: KHREE-an
Translations: need, a need, necessity, use, service
Notes: This word is a noun meaning 'need,' 'necessity,' 'use,' or 'service.' It often appears in phrases like 'to have need of' something, indicating a requirement or a lack that needs to be filled. It can refer to a personal need, a practical use, or a necessary service.
Inflection: Accusative, Singular, Feminine
Synonyms: ΑΝΑΓΚΗ, ΧΡΗΣΙΣ
Etymology: The word ΧΡΕΙΑ (chreia) comes from the Greek verb χράομαι (chraomai), meaning 'to use, to need.' It is related to the concept of utility and what is necessary or useful.
G2192
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Part of Speech: Verb
Sounds like: EE-khen
Translations: he had, she had, it had, he was having, she was having, it was having, he held, she held, it held, he possessed, she possessed, it possessed, he contained, she contained, it contained
Notes: This is the third person singular imperfect active indicative form of the verb 'ἔχω' (echō), meaning 'to have', 'to hold', or 'to possess'. In Koine Greek, the imperfect tense describes continuous or repeated action in the past, or an action that was in progress. Therefore, 'εἶχεν' can be translated as 'he/she/it had' (implying a state of possession in the past), 'he/she/it was having', 'he/she/it held', or 'he/she/it was holding'. It can also mean 'to contain' or 'to hold within'.
Inflection: Third Person, Singular, Imperfect, Active, Indicative
Synonyms: ΚΑΤΕΧΩ, ΚΕΚΤΗΜΑΙ, ΕΧΟΜΑΙ
G2596
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Part of Speech: Preposition, Prefix
Sounds like: kath
Translations: according to, down, against, throughout, during, by, for, with respect to, concerning
Notes: This word is an elided form of the preposition 'κατά' (kata), which means 'down' or 'according to'. It is commonly used as a prefix in compound words or as a preposition governing various cases. When used as a preposition, it can indicate movement downwards, distribution, opposition, or a standard of comparison. For example, 'καθ' ἕνα' means 'one by one', and 'καθά' means 'just as' or 'according as'. The elision (dropping of the final vowel) occurs before a word beginning with a vowel and a rough breathing mark.
Inflection: Does not inflect (it is an elided form of a preposition)
Synonyms: ΠΡΟΣ, ΕΠΙ, ΔΙΑ
Etymology: The word 'κατά' (kata) comes from the Proto-Indo-European root meaning 'down' or 'against'. It is a common preposition in ancient Greek, indicating various relationships of position, direction, or standard.
G3661
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Part of Speech: Adverb
Sounds like: oh-moh-thoo-MAH-doh
Translations: with one accord, unanimously, together, with one mind
Notes: This word is an adverb meaning 'with one accord' or 'unanimously'. It describes an action performed by a group of people who are in complete agreement or have a single purpose. It emphasizes unity of mind, spirit, or will, indicating that everyone involved acts together without dissent. It is often used to describe the collective action of a community or assembly.
Inflection: Does not inflect
Synonyms: ΣΥΜΦΩΝΩΣ, ΚΟΙΝΩΣ
Etymology: The word is derived from the combination of ὅμος (homos), meaning 'same' or 'one', and θυμός (thymos), meaning 'spirit' or 'mind'. The suffix -αδόν forms an adverb, indicating 'in the manner of' or 'with'.
G2413, G2411
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Part of Speech: Adjective, Noun
Sounds like: ee-eh-ROH
Translations: holy, sacred, temple, a temple, sacred place, a sacred place, (to) a temple, (to) a sacred place
Notes: This word can function as an adjective meaning 'holy' or 'sacred', or as a noun meaning 'temple' or 'sacred place'. When used as a noun, it refers to a sacred building or area, often specifically the Temple in Jerusalem. As an adjective, it describes something set apart for God or dedicated to religious purposes. In the provided form, it is in the dative case, indicating 'to' or 'for' a holy thing or place.
Inflection: Singular, Dative, Masculine or Neuter
Synonyms: ΑΓΙΟΣ, ΝΑΟΣ
Etymology: The word ἱερός (hieros) comes from a Proto-Indo-European root meaning 'to sacrifice, to consecrate'. It is related to words signifying 'sacred' or 'holy' in various Indo-European languages.
G2810
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Part of Speech: Verb
Sounds like: KLO-tes
Translations: spin, spun, spinning
Notes: This word is an inflected form of the verb 'κλώθω' (klotho), meaning 'to spin'. It refers to the act of twisting fibers into thread or yarn, much like spinning wool or flax. In ancient contexts, it often relates to the Fates spinning the thread of human life.
Inflection: Second Person Plural, Present, Indicative, Active
G2596
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Part of Speech: Prefix, Preposition
Sounds like: KAT
Translations: down, against, according to, throughout, during
Notes: This is an elided form of the Greek preposition 'κατά' (kata), which means 'down', 'against', 'according to', 'throughout', or 'during'. It is frequently used as a prefix in compound verbs and nouns, indicating a downward motion, completion, intensity, or opposition. For example, in 'κατέβη' (katebē), it means 'went down', and in 'καταπιεῖν' (katapiein), it means 'to swallow down'. The final alpha (α) is often dropped when the next word or part of the compound begins with a vowel, or when it's followed by certain consonants.
Inflection: Does not inflect (as a prefix); functions as a preposition that takes the genitive or accusative case.
Synonyms: ΠΡΟΣ, ΕΙΣ, ΕΠΙ
Etymology: From Proto-Indo-European *kmt- 'down, with, against'. It is a common Greek preposition that has been used since ancient times.
G0740
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Part of Speech: Noun
Sounds like: AR-ton
Translations: bread, a bread
Notes: This word refers to bread, a staple food. In its accusative form, as 'ΑΡΤΟΝ', it typically functions as the direct object of a verb, indicating that the action of the verb is being performed upon the bread. For example, one might 'eat bread' or 'break bread'.
Inflection: Singular, Accusative, Masculine
G3335
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Part of Speech: Verb
Sounds like: meh-teh-LAM-bah-non
Translations: were partaking, were sharing, were receiving, were taking a share of
Notes: This word is a compound verb formed from the preposition μετά (meta), meaning 'with' or 'after', and the verb λαμβάνω (lambanō), meaning 'to take' or 'to receive'. Together, it means to take a share of something, to partake in, or to receive a portion. It describes an action of sharing or receiving something, often in common with others. For example, 'they were partaking of the feast' or 'they were receiving a share of the provisions'.
Inflection: Imperfect, Indicative, Active, 3rd Person Plural
Synonyms: ΚΟΙΝΩΝΕΩ, ΜΕΤΕΧΩ, ΛΑΜΒΑΝΩ
G5160
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Part of Speech: Noun
Sounds like: tro-FES
Translations: of food, of nourishment, of sustenance
Notes: This word refers to food, nourishment, or sustenance. It is used to describe anything that provides nourishment, whether literal food for the body or spiritual sustenance. It is a feminine noun.
Inflection: Singular, Genitive, Feminine
Synonyms: ΣΙΤΟΣ, ΒΡΩΜΑ, ΕΔΕΣΜΑ
G0020
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Part of Speech: Noun
Sounds like: ah-gal-lee-AH-see
Translations: (to) exultation, (to) joy, (to) gladness, (in) exultation, (in) joy, (in) gladness
Notes: This word refers to a state of extreme joy, gladness, or exultation. It describes a profound sense of delight or triumph, often expressed outwardly. As a dative case, it indicates the recipient of an action, the means by which something is done, or the location/time of an event, hence translations like 'to exultation' or 'in exultation'.
Inflection: Singular, Dative, Feminine
Synonyms: ΧΑΡΑ, ΕΥΦΡΟΣΥΝΗ
G858
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Part of Speech: Noun
Sounds like: ah-feh-LOH-tee-tee
Translations: simplicity, sincerity, purity, generosity, liberality
Notes: This word describes a quality of character, indicating simplicity, sincerity, or purity of heart. It can also refer to generosity or liberality, especially in giving. It implies an absence of pretense, guile, or ulterior motives, suggesting straightforwardness and an open disposition. In context, it often describes a way of living or interacting with others that is unadorned and genuine.
Inflection: Singular, Dative, Feminine
Synonyms: ΑΚΑΚΙΑ, ΕΙΛΙΚΡΙΝΕΙΑ
Etymology: The word ΑΦΕΛΟΤΗΣ (aphelotēs) is derived from the adjective ἀφελής (aphelēs), meaning 'simple, plain, guileless'. This adjective is formed from the prefix ἀ- (a-), meaning 'not' or 'without', and the verb φέλλω (phellō), which means 'to throw down' or 'to cast down'. Thus, it originally conveyed the sense of 'not thrown down' or 'not complicated', leading to the meaning of simplicity and straightforwardness.
G2588
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Part of Speech: Noun
Sounds like: kar-DEE-as
Translations: of heart, of a heart, of mind, of soul, of inner self, of conscience, of courage, of will
Notes: This word refers to the physical heart, but more commonly in Koine Greek, it signifies the center of one's being, including thoughts, emotions, will, and conscience. It is often used to denote the inner person, the seat of spiritual and moral life. For example, it can refer to the core of one's beliefs or the source of one's intentions.
Inflection: Singular, Genitive, Feminine
Synonyms: ΨΥΧΗ, ΝΟΥΣ, ΠΝΕΥΜΑ
G0134
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Part of Speech: Verb
Sounds like: ai-NOON-tes
Translations: praising, giving praise, extolling, commending
Notes: This word is a present active participle, masculine plural, nominative case, derived from the verb 'ΑΙΝΕΩ' (Aineō). It describes an action of praising or commending that is ongoing or habitual. It is used to describe those who are performing the act of praising.
Inflection: Present, Active, Participle, Masculine, Plural, Nominative
Synonyms: ΥΜΝΟΥΝΤΕΣ, ΕΠΑΙΝΟΥΝΤΕΣ, ΔΟΞΑΖΟΝΤΕΣ
Etymology: The word 'ΑΙΝΕΩ' (Aineō) is of uncertain origin, possibly related to 'αἶνος' (ainos), meaning 'praise' or 'fable'.
G2316
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Part of Speech: Noun
Sounds like: THEH-ohn
Translations: God, a God
Notes: This word is a nomina sacra, a scribal abbreviation for ΘΕΟΝ (Theon), which is the accusative singular form of the Greek word ΘΕΟΣ (Theos), meaning 'God'. It is used to refer to God as the direct object of a verb or preposition, indicating the recipient of an action. For example, 'they saw God' or 'they worshipped God'.
Inflection: Singular, Accusative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΔΕΣΠΟΤΗΣ
G2192
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Part of Speech: Verb
Sounds like: EKH-on-tes
Translations: having, holding, possessing, keeping, holding fast, being in a state of, being able to, being, having power
Notes: This word is the present active participle, masculine nominative/vocative plural, or feminine nominative/vocative/accusative plural of the verb 'echo'. It describes someone or something that is in the process of having, holding, or possessing something. It can also indicate a state of being or an ability.
Inflection: Present, Active, Participle, Nominative/Vocative Masculine Plural, or Nominative/Vocative/Accusative Feminine Plural
Synonyms: ΚΑΤΕΧΟΝΤΕΣ, ΚΡΑΤΟΥΝΤΕΣ
G5485
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Part of Speech: Noun
Sounds like: KHA-rin
Translations: grace, favor, kindness, thanks, a grace, a favor, a kindness, a thanks
Notes: This word refers to grace, favor, or kindness, often implying a divine or unmerited gift. It can also mean thanks or gratitude. In its accusative form, as seen in ΧΑΡΙΝ, it often functions as the direct object of a verb, such as 'to find favor' or 'to give thanks'. It can also be used in adverbial phrases meaning 'for the sake of' or 'on account of'.
Inflection: Singular, Accusative, Feminine
Synonyms: ΕΥΝΟΙΑ, ΔΩΡΟΝ, ΕΥΧΑΡΙΣΤΙΑ
Etymology: The word ΧΑΡΙΣ (charis) comes from the Proto-Indo-European root *ǵʰer- meaning 'to desire, to like'. It is related to words signifying joy, delight, and goodwill.
G2992
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Part of Speech: Noun
Sounds like: LAH-on
Translations: people, a people, nation, a nation, multitude, a multitude
Notes: This word refers to a group of people, a nation, or a multitude. It is a masculine noun and is often used to describe the general populace or a specific ethnic group. In the given form, it is used as the direct object of a verb.
Inflection: Singular, Accusative, Masculine
Synonyms: ΕΘΝΟΣ, ΟΧΛΟΣ, ΠΛΗΘΟΣ
G4369
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Part of Speech: Verb
Sounds like: pros-ET-ith-ay
Translations: was adding, used to add, kept adding, was putting to, was giving in addition, was continuing
Notes: This is a compound verb formed from the preposition πρός (pros, 'to, toward') and the verb τίθημι (tithēmi, 'to put, place'). It means 'to add to', 'to put to', 'to give in addition', or 'to continue'. The form ΠΡΟΣΕΤΙΘΕΙ is an imperfect active indicative, third person singular, indicating an ongoing or repeated action in the past, such as 'he/she/it was adding' or 'he/she/it used to add'.
Inflection: Imperfect, Active, Indicative, Third Person, Singular
Synonyms: ΠΡΟΣΤΙΘΕΩ, ΠΡΟΣΑΝΑΤΙΘΗΜΙ, ΠΡΟΣΕΠΙΤΙΘΗΜΙ
Etymology: The word ΠΡΟΣΤΙΘΗΜΙ is a compound verb derived from the preposition πρός (pros), meaning 'to, toward, in addition to', and the verb τίθημι (tithēmi), meaning 'to put, place, set'. The combination signifies placing something in addition to or toward something else.
G4982
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Part of Speech: Participle
Sounds like: soh-ZOH-meh-noos
Translations: those being saved, those being delivered, those being preserved, those being healed
Notes: This word is a participle derived from the verb 'ΣΩΖΩ', meaning 'to save' or 'to deliver'. As a participle, it describes someone or something that is in the process of being saved, delivered, preserved, or healed. It functions like an adjective or a noun, referring to the people who are the recipients of this action. For example, it could refer to 'the ones being saved' or 'those who are being delivered'.
Inflection: Plural, Accusative, Masculine, Present, Passive
Synonyms: ΡΥΟΜΕΝΟΥΣ, ΔΙΑΣΩΖΟΜΕΝΟΥΣ
This interlinear database is in beta
That means it's a preview of what we're still building, and it will contain mistakes. The green text translations were initially generated from Google Gemini 2.5, and are undergoing manual editing and correction over time.
If you're using it for anything important, it is your responsibility to double-check the accuracy.
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