2001 Translation

Part of Speech: Particle, Conjunction

Sounds like: DEH

Translations: but, and, now, then, moreover, however

Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΑΛΛΑ

Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.

Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G0749

Part of Speech: Noun

Sounds like: ar-khee-e-REH-oos

Translations: high priest, a high priest, chief priest, a chief priest

Notes: This word refers to the chief religious official in ancient Israel, responsible for leading the temple worship and performing the most sacred rituals, especially on the Day of Atonement. It is a compound word formed from 'ΑΡΧΗ' (arche), meaning 'chief' or 'first', and 'ΙΕΡΕΥΣ' (hiereus), meaning 'priest'.

Inflection: Singular, Nominative, Masculine

Synonyms: ΑΡΧΩΝ, ΠΡΩΤΟΣ

Etymology: The word is a compound of the Greek words 'ΑΡΧΗ' (arche), meaning 'chief' or 'first', and 'ΙΕΡΕΥΣ' (hiereus), meaning 'priest'. It describes the principal or leading priest.

G1487, G1488

Part of Speech: Conjunction, Verb

Sounds like: AY

Translations: if, whether, that, if indeed, if then, you are, be

Notes: This word has two primary uses in Koine Greek. Most commonly, it functions as a conditional particle meaning 'if', introducing a condition or a question. It can also be the second person singular present indicative active form of the verb 'to be', meaning 'you are' or 'be'. The context of the sentence determines which meaning is intended.

Inflection: Does not inflect (as a conjunction); Second Person, Singular, Present, Indicative, Active (as a verb)

Synonyms: ΕΑΝ, ΕΙΠΕΡ, ΕΣΤΙΝ

Etymology: The conjunction 'εἰ' comes from a Proto-Indo-European root meaning 'if' or 'whether'. The verb form 'εἰ' comes from the Proto-Indo-European root for 'to be'.

G0080

Part of Speech: Noun

Sounds like: ah-del-FOY

Translations: brothers, fellow believers, countrymen, kinsmen

Notes: This word refers to brothers, either by blood or in a broader sense, such as fellow countrymen, kinsmen, or members of the same community or faith. It is a compound word formed from 'α-' (a-, meaning 'together' or 'same') and 'δελφύς' (delphys, meaning 'womb'), literally meaning 'from the same womb'. It is commonly used to address a group of male individuals who share a close bond or common origin.

Inflection: Plural, Nominative or Vocative, Masculine

Synonyms: ΑΔΕΛΦΟΙ, ΣΥΓΓΕΝΕΙΣ, ΟΜΟΦΥΛΟΙ

G2532

Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G3962

Part of Speech: Noun

Sounds like: PAH-teh-res

Translations: fathers, parents, ancestors

Notes: This word refers to male parents, or more broadly, to ancestors or forefathers. It can also be used in a spiritual sense to refer to spiritual leaders or founders. In a sentence, it would typically function as the subject or direct address.

Inflection: Plural, Nominative or Vocative, Masculine

Synonyms: ΠΡΟΓΟΝΟΙ, ΓΟΝΕΙΣ

Etymology: The word 'ΠΑΤΗΡ' comes from the Proto-Indo-European root meaning 'father'. It is a very ancient word found across many Indo-European languages.

Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

G3708

Part of Speech: Verb

Sounds like: OHF-thay

Translations: was seen, appeared, was made visible

Notes: This word is the third person singular, aorist, passive, indicative form of the verb 'ὁράω' (horao), meaning 'to see'. Therefore, 'ὤφθη' translates to 'he/she/it was seen' or 'he/she/it appeared'. It describes an action that occurred in the past and was completed, where the subject was the recipient of the action of being seen or becoming visible.

Inflection: Aorist, Indicative, Passive, 3rd Person, Singular

Synonyms: ΦΑΙΝΩ, ΔΕΙΚΝΥΜΙ

Etymology: The root 'ὁράω' (horao) comes from an ancient Proto-Indo-European root meaning 'to see' or 'to look'. It is related to other Greek words concerning sight and appearance.

G5607

Part of Speech: Participle

Sounds like: ON-tee

Translations: being, existing, (to) being, (to) existing

Notes: This word is the dative singular form of the present active participle of the verb 'to be'. It describes something that is in the state of 'being' or 'existing' at a particular time, often functioning as a substantive or an adjective. In the dative case, it indicates the recipient or indirect object of an action, or the means by which something occurs.

Inflection: Present, Active, Participle, Dative, Singular, Masculine, Feminine, or Neuter

Synonyms: ΥΠΑΡΧΟΝΤΙ, ΓΙΝΟΜΕΝΩ

G1722

Part of Speech: Preposition

Sounds like: EN

Translations: in, on, among, with, by, at, into, to

Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.

Inflection: Does not inflect

Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.

Part of Speech: Definite Article, Pronoun

Sounds like: TAY

Translations: to the, for the, by the, with the, in the, who, which

Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.

Inflection: Singular, Dative, Feminine

Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.

G3318

Part of Speech: Proper Noun

Sounds like: meh-so-po-TAH-mee-ah

Translations: Mesopotamia

Notes: Mesopotamia refers to the ancient region in the eastern Mediterranean, bounded in the northeast by the Zagros Mountains and in the southeast by the Arabian Plateau, corresponding to modern-day Iraq, and parts of Iran, Syria, and Turkey. It is a compound word meaning 'between rivers', specifically referring to the land between the Tigris and Euphrates rivers. It is often used in historical and geographical contexts.

Inflection: Singular, Nominative or Accusative, Feminine

Etymology: The word is a compound of ancient Greek μέσος (mesos), meaning 'middle', and ποταμός (potamos), meaning 'river'. It literally translates to 'land between rivers', referring to the region between the Tigris and Euphrates rivers.

G4250

Part of Speech: Adverb, Conjunction

Sounds like: PRIN

Translations: before, sooner, until, ere

Notes: This word functions as an adverb or a conjunction, indicating a point in time prior to another event or action. As an adverb, it means 'before' or 'sooner'. As a conjunction, it means 'before' or 'until', often introducing a clause that describes an event that has not yet happened. It is frequently used with an infinitive or a subjunctive verb.

Inflection: Does not inflect

Synonyms: ΠΡΟ, ΠΡΟΤΕΡΟΝ

Etymology: From Proto-Indo-European *per- (forward, through). It is related to the preposition πρό (pro, before).

G3588, G3739, G2228

Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

Part of Speech: Pronoun, Adjective

Sounds like: ow-TON

Translations: him, it, them, himself, itself, the same

Notes: This word is an inflection of the pronoun 'ΑΥΤΟΣ'. It can function as a personal pronoun meaning 'him' or 'it' (singular), or 'them' (plural). It can also be used as an intensive pronoun, meaning 'himself' or 'itself', emphasizing the subject. Additionally, when used with an article, it can function as an adjective meaning 'the same'. Its meaning depends on the context and whether it's used alone or with an article.

Inflection: Accusative, Masculine or Neuter, Singular; or Accusative, Masculine, Plural

G5488

Part of Speech: Proper Noun

Sounds like: KHAR-ran

Translations: Haran, Charran

Notes: This is a proper noun referring to Haran, an ancient city in Mesopotamia, located in modern-day Turkey. It is significant in biblical history as a place where Abraham settled for a time after leaving Ur of the Chaldees, before continuing his journey to Canaan. It is also the name of a person, a son of Caleb and a descendant of Seir.

Inflection: Singular, Indeclinable

Etymology: The name is of Hebrew origin (חָרָן, Charan), meaning 'parched' or 'mountainous country'. It refers to both a geographical location and a personal name in the Old Testament.

G4314

Part of Speech: Preposition

Sounds like: PROSS

Translations: to, toward, with, against, for, at, near, by, in relation to

Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.

Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).

Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ

Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.

G1537

Part of Speech: Preposition

Sounds like: EK

Translations: out of, from, of, by, among, with

Notes: This word is a preposition that typically governs the genitive case. It denotes origin, source, or separation, indicating movement 'out of' or 'from' a place, time, or cause. It can also signify the material from which something is made, the agent by whom something is done, or the reason for an action. For example, it can mean 'out of the house' or 'from that day'.

Inflection: Does not inflect

Synonyms: ΑΠΟ, ΠΑΡΑ

Etymology: From Proto-Indo-European *eǵʰs, meaning 'out'. It is cognate with Latin ex- and English out.

G1093

Part of Speech: Noun

Sounds like: GAYS

Translations: (of) earth, (of) land, (of) ground, (of) world, (of) country, (of) region

Notes: This word refers to the earth, land, or ground. It can denote the physical soil, a specific territory or country, or the entire planet. As a genitive form, it indicates possession, origin, or the material from which something is made, often translated with 'of' in English.

Inflection: Singular, Genitive, Feminine

Synonyms: ΧΩΡΑ, ΑΓΡΟΣ

Etymology: The word ΓΗ (gē) comes from Proto-Hellenic *gā́, which itself is from Proto-Indo-European *ǵʰeh₁- ('earth').

G4772

Part of Speech: Noun

Sounds like: soong-geh-NEE-ahs

Translations: of kindred, of family, of relatives, of kinship, of relationship, of a family, of a kindred

Notes: This word refers to the state of being related by blood or marriage, encompassing family, kindred, or lineage. It is often used to describe a group of people connected by common ancestry or a shared family bond. In a sentence, it would typically denote a relationship or a group of relatives.

Inflection: Singular, Genitive, Feminine

Synonyms: ΓΕΝΟΣ, ΣΥΓΓΕΝΗΣ, ΟΙΚΟΣ

Etymology: The word ΣΥΓΓΕΝΕΙΑ (syggeneia) is derived from the prefix ΣΥΝ- (syn-), meaning 'with' or 'together', and ΓΕΝΟΣ (genos), meaning 'race', 'kind', or 'family'. Thus, it literally means 'being of the same kind or family together'.

G1519, G1520

Part of Speech: Preposition, Numeral

Sounds like: EES

Translations: into, to, for, toward, among, in, a, an, one

Notes: As a preposition, ΕΙΣ (eis) indicates motion or direction towards a place, person, or purpose, often translated as 'into,' 'to,' or 'for.' It always takes the accusative case. For example, 'into the house' or 'to God.' It can also be used to express purpose or result. As a numeral, ΕΙΣ (heis) means 'one' and is the masculine nominative singular form, often translated as 'a,' 'an,' or 'one.'

Inflection: Preposition: Does not inflect. Numeral: Masculine, Nominative, Singular (other forms exist for other genders and cases).

Synonyms: ΠΡΟΣ, ΕΝ

Etymology: From Proto-Indo-European *en-s, an extended form of the preposition *en (in).

Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

G1093

Part of Speech: Noun

Sounds like: GAYN

Translations: earth, an earth, land, a land, ground, a ground, country, a country, region, a region

Notes: ΓΗΝ is the accusative singular form of the noun ΓΗ, meaning 'earth', 'land', 'ground', 'country', or 'region'. It is used to indicate the direct object of a verb or the destination of motion, often translated as 'to the earth' or 'into the land' depending on the context and accompanying prepositions. It can refer to the planet, a specific territory, or the soil itself.

Inflection: Singular, Accusative, Feminine

Synonyms: ΧΩΡΑ, ΓΕΑ

G1437

Part of Speech: Conjunction

Sounds like: eh-AHN

Translations: if, when, whenever, although

Notes: This word is a conditional conjunction used to introduce a protasis (the 'if' clause) in a conditional sentence. It often implies a condition that is possible or expected to occur, or a general truth. It can also be used to mean 'when' or 'whenever' in a general sense, or even 'although' in some contexts.

Inflection: Does not inflect

Synonyms: ΕΙ

Etymology: From the conjunction εἰ (ei, 'if') and the particle ἄν (an), which indicates potentiality or contingency. It combines these elements to form a conditional conjunction.

G0302

Part of Speech: Particle

Sounds like: AN

Translations: if, perhaps, whatever, whenever, whoever, wherever, however, as soon as, until, before

Notes: This word is a conditional particle used to express possibility, contingency, or indefiniteness. It is often used with the subjunctive mood to form conditional clauses, indicating that an action or state is dependent on a certain condition. It can also be combined with other words to form indefinite relative pronouns or adverbs, such as 'whoever', 'whatever', or 'whenever'.

Inflection: Does not inflect

Synonyms: ΕΑΝ, ΟΤΑΝ, ΟΠΟΥ

Etymology: The particle 'an' is of uncertain origin, possibly related to the Proto-Indo-European root *h₂en- meaning 'on, at'. It is an ancient Greek particle that has been used since classical times.

G4771

Part of Speech: Pronoun

Sounds like: SOY

Translations: (to) you, (for) you, you

Notes: This is the second-person singular dative pronoun in Koine Greek, meaning 'to you' or 'for you'. It can also simply translate as 'you' when the context implies a dative relationship, such as indirect object or a recipient of an action. It is used to indicate the person to whom something is given, said, or done, or for whom an action is performed. For example, 'I give to you' or 'I do this for you'.

Inflection: Singular, Dative, Second Person

Etymology: From Proto-Indo-European. It is a very ancient pronoun, found across many Indo-European languages.

G1166

Part of Speech: Verb

Sounds like: dix-OH

Translations: I will show, I will point out, I will explain, I will make known

Notes: This word is the first-person singular future active indicative form of the verb 'δείκνυμι' (deiknymi), meaning 'to show, point out, explain, or make known'. It indicates an action that the speaker will perform in the future, specifically showing or revealing something. For example, 'I will show you the way' or 'I will explain the matter'.

Inflection: First Person, Singular, Future, Active, Indicative

Synonyms: ΦΑΝΕΡΟΩ, ΑΠΟΚΑΛΥΠΤΩ

Etymology: From Proto-Indo-European, related to the idea of 'to show' or 'to point'.

G5119

Part of Speech: Adverb

Sounds like: TOH-teh

Translations: then, at that time, at that moment, thereupon, therefore

Notes: This word is an adverb meaning 'then' or 'at that time'. It is used to indicate a point in time, often referring to a past or future event that follows another. It can also be used to introduce a consequence or result, similar to 'therefore' or 'in that case'.

Inflection: Does not inflect

Synonyms: ΕΠΕΙΤΑ, ΕΙΤΑ, ΟΥΝ

Etymology: The word ΤΟΤΕ is a primary adverb, meaning it is not derived from another word in Greek. It is related to the demonstrative pronoun 'το' (this/that).

G5466

Part of Speech: Proper Noun

Sounds like: khal-DAI-ohn

Translations: of the Chaldeans

Notes: This word refers to the Chaldeans, an ancient people who inhabited Chaldea, a region in southern Mesopotamia. They were known for their wisdom, particularly in astrology and divination. In a sentence, it would be used to indicate possession or origin, such as 'the king of the Chaldeans' or 'the land of the Chaldeans'.

Inflection: Plural, Genitive, Masculine

Etymology: The word ΧΑΛΔΑΙΟΣ (Chaldaios) is derived from the Hebrew word Kasdim (כַּשְׂדִּים), which refers to the inhabitants of Chaldea. It entered Greek through various ancient contacts.

G2730

Part of Speech: Verb

Sounds like: kah-toh-KAY-sen

Translations: he dwelt, he inhabited, he settled, he lived

Notes: This word means 'to dwell', 'to inhabit', 'to settle', or 'to live in a place'. It describes the act of residing in a specific location, often with a sense of permanence or establishment. It is used to indicate that someone took up residence or made their home somewhere.

Inflection: Aorist, Indicative, Active, 3rd Person, Singular

Synonyms: ΟΙΚΕΩ, ΜΕΝΩ, ΚΑΘΗΜΑΙ

Etymology: From κατά (kata, 'down, against') and οἰκέω (oikeō, 'to dwell, inhabit'). The prefix κατά intensifies the meaning of dwelling, suggesting a settled or permanent residence.

G3326

Part of Speech: Preposition, Adverb

Sounds like: MEH-tah

Translations: with, among, after, behind, afterward, besides

Notes: ΜΕΤΑ is a versatile word that functions as both a preposition and an adverb. As a preposition, its meaning depends on the case of the noun it governs: when followed by a genitive noun, it means 'with' or 'among', indicating association or presence; when followed by an accusative noun, it means 'after' or 'behind', indicating sequence or pursuit. As an adverb, it typically means 'afterward' or 'besides'. It is a very common word in Koine Greek.

Inflection: Does not inflect

Synonyms: ΣΥΝ, ΟΠΙΣΩ

Etymology: From Proto-Indo-European *met- 'in the middle, among, with'. It is cognate with English 'mid' and 'middle'.

Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G0599

Part of Speech: Verb

Sounds like: ah-poh-thah-NIN

Translations: to die, to be dead, to be about to die

Notes: This word is the aorist active infinitive form of the verb 'ἀποθνῄσκω', meaning 'to die' or 'to be dead'. It is often used to express the action of dying or the state of being dead, frequently appearing after prepositions like 'μετά τό' (after) or as the object of verbs like 'ἐπεδέξαντο' (they chose).

Inflection: Aorist, Active, Infinitive

Synonyms: ΤΕΛΕΥΤΑΩ, ΚΟΙΜΑΩ

Etymology: From Ancient Greek ἀπό (apo, 'from, away from') and θνῄσκω (thnēiskō, 'to die').

G3346

Part of Speech: Verb

Sounds like: meh-toh-KEE-sen

Translations: removed, carried away, caused to migrate, deported

Notes: This verb means to cause someone to change their dwelling, often implying a forced removal or deportation. It describes the act of moving people from one place to another, typically by authority or force. It can be used in contexts of exile or resettlement.

Inflection: Aorist, Indicative, Active, 3rd Person Singular

Synonyms: ΑΠΟΙΚΙΖΩ, ΜΕΤΑΒΑΛΛΩ

Etymology: From Ancient Greek μεταοικίζω (metoikízō), from μετά (metá, “with, among, after”) + οἰκίζω (oikízō, “to colonize, settle”). It literally means 'to cause to change dwelling'.

G3588, G3739

Part of Speech: Article, Pronoun, Numeral

Sounds like: HAY

Translations: the, who, which, what, that, she, a, an, 8

Notes: This word is a scribal abbreviation, indicated by the overline. It most commonly represents the feminine nominative singular definite article 'ἡ' (he), meaning 'the' or 'a/an'. It can also represent the feminine nominative singular relative pronoun 'ἥ' (he), meaning 'who', 'which', or 'that'. Additionally, 'Η' (eta) can function as the numeral 8 in the Greek numbering system. The context of the sentence is crucial for determining the correct meaning.

Inflection: Singular, Nominative, Feminine (for article/pronoun); Does not inflect (for numeral)

G3756

Part of Speech: Adverb, Particle

Sounds like: OOK

Translations: not, no

Notes: This word is a negative particle used to express negation. It typically precedes a word beginning with a vowel or is used at the end of a clause. It is used to deny a fact or to express a strong prohibition. It is often used with verbs to negate their action, meaning 'not' or 'no'.

Inflection: Does not inflect

Synonyms: ΟΥ, ΟΥΧΙ

Etymology: From Proto-Indo-European. It is a primary negative particle in Ancient Greek, related to similar negative particles in other Indo-European languages.

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOH

Translations: (to) him, (to) her, (to) it, (to) them, (for) him, (for) her, (for) it, (for) them, himself, herself, itself, themselves, the same

Notes: This word is a personal pronoun that can also function as an adjective. In its pronominal use, it typically means 'him', 'her', 'it', or 'them', depending on the gender and number. When used intensively, it can mean 'himself', 'herself', 'itself', or 'themselves', emphasizing the subject. As an adjective, it means 'the same'. The form ΑΥΤΩ is in the dative case, indicating the indirect object of an action, often translated with 'to' or 'for'.

Inflection: Singular, Dative, Masculine or Neuter

Synonyms: ΕΚΕΙΝΟΣ, ΟΥΤΟΣ

Etymology: The word ΑΥΤΟΣ is of uncertain origin, possibly from a demonstrative pronominal stem. It is a fundamental pronoun in Greek, used across various dialects and periods.

G2817

Part of Speech: Noun

Sounds like: klay-roh-noh-MEE-ahn

Translations: inheritance, an inheritance, heritage, a heritage, possession, a possession

Notes: This word refers to an inheritance, a heritage, or a possession. It denotes something received by lot or as a legacy, often property or a spiritual blessing. It is used in sentences to describe what is passed down or acquired.

Inflection: Singular, Accusative, Feminine

Synonyms: ΚΛΗΡΟΣ, ΚΑΤΑΚΛΗΡΟΝΟΜΙΑ

Etymology: The word ΚΛΗΡΟΝΟΜΙΑ (klēronomia) comes from the combination of κλῆρος (klēros), meaning 'lot' or 'portion', and νέμω (nemō), meaning 'to distribute' or 'to assign'. It refers to that which is distributed by lot or assigned as a portion.

G3761

Part of Speech: Conjunction, Adverb

Sounds like: OO-deh

Translations: and not, neither, nor, not even, not

Notes: This word is a compound conjunction or adverb meaning 'and not', 'neither', 'nor', or 'not even'. It is used to connect two negative clauses or to emphasize a negation. It often appears in lists to negate multiple items, similar to how 'neither...nor' is used in English. It can also simply mean 'not' when emphasizing a point.

Inflection: Does not inflect

Synonyms: ΟΥΤΕ, ΜΗΔΕ

Etymology: From the negative particle ΟΥ (ou, 'not') and the conjunction ΔΕ (de, 'but, and').

G0968

Part of Speech: Noun

Sounds like: BEE-mah

Translations: step, a step, pace, a pace, tribunal, a tribunal, judgment seat, a judgment seat

Notes: This word refers to a step, a pace, or a place where one steps. More specifically, it often denotes a raised platform or tribunal, such as a judgment seat, where officials or judges would sit to make decisions or deliver judgments. It can be used in contexts referring to physical movement or to a place of authority and decision-making.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΒΑΘΜΟΣ, ΕΔΡΑΝΟΝ, ΔΙΚΑΣΤΗΡΙΟΝ

Etymology: From the Greek verb βαίνω (bainō), meaning 'to go' or 'to step'. The noun form refers to the act of stepping or the place where one steps.

G3326

Part of Speech: Preposition, Adverb

Sounds like: MEH-tah

Translations: with, after, among, behind, by, in company with, in pursuit of, according to

Notes: This word is a preposition that can also function as an adverb. Its meaning varies depending on the case of the noun it governs. When used with the genitive case, it typically means 'with' or 'in company with'. When used with the accusative case, it usually means 'after' or 'behind' (indicating sequence or pursuit). It can also denote a change of state or position.

Inflection: Does not inflect (as a preposition, it governs cases)

Synonyms: ΣΥΝ, ΕΠΙ, ΠΡΟΣ

Etymology: The word 'μετά' (meta) comes from Proto-Indo-European *met- 'in the middle, among, with'. It is related to English 'mid' and 'middle'.

G1510

Part of Speech: Participle

Sounds like: ON-tos

Translations: of being, of existing, of that which is, of a being, of an existing thing

Notes: This word is a participle derived from the verb 'to be'. It describes something that is in the state of being or existing. As a genitive form, it often indicates possession, origin, or a descriptive quality, translating to 'of being' or 'of an existing one'. It can refer to a person, thing, or concept that exists.

Inflection: Singular, Genitive, Masculine or Neuter, Present Active Participle

Synonyms: ΥΠΑΡΧΟΝΤΟΣ, ΓΙΝΟΜΕΝΟΥ

G5043

Part of Speech: Noun

Sounds like: TEK-noo

Translations: (of) a child, (of) a son, (of) a daughter, (of) offspring

Notes: This word refers to a child, offspring, or descendant. It is used in the genitive case, indicating possession or relationship, often translated with 'of'. It can refer to a literal child or be used metaphorically for a spiritual child or follower.

Inflection: Singular, Genitive, Neuter

Synonyms: ΥΙΟΥ, ΘΥΓΑΤΡΟΣ, ΓΕΝΝΗΜΑΤΟΣ

Etymology: The word ΤΕΚΝΟΝ comes from the Proto-Indo-European root meaning 'to beget' or 'to produce'. It is related to the verb τίκτω (tiktō), meaning 'to give birth'.

G3754

Part of Speech: Conjunction, Relative Pronoun

Sounds like: OH-tee

Translations: that, because, for, since, how, what, which

Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ

Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.

G1510

Part of Speech: Verb

Sounds like: ES-tai

Translations: will be, shall be, it will be, it shall be

Notes: This word is the third person singular future indicative form of the verb 'to be' (εἰμί). It signifies an action or state that will occur in the future. It is commonly used to express future existence, occurrence, or a future state of being, often translated as 'will be' or 'shall be'. For example, 'it will be done' or 'he will be there'.

Inflection: Third Person, Singular, Future, Indicative, Middle/Passive (deponent in future)

Etymology: From Proto-Indo-European *h₁es- (to be). It is a very ancient and fundamental verb in the Greek language, tracing its roots back to the earliest stages of Indo-European.

G4690

Part of Speech: Noun

Sounds like: SPER-mah

Translations: seed, a seed, offspring, descendants, children, posterity

Notes: This word refers to 'seed' in a literal sense, like the seed from which a plant grows. It is also commonly used metaphorically to mean 'offspring' or 'descendants', referring to a lineage or posterity. It can be used in contexts like 'the seed of Abraham' to mean Abraham's descendants.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΓΕΝΟΣ, ΓΕΝΝΗΜΑ

Etymology: The word 'σπέρμα' comes from the Proto-Indo-European root *sper- meaning 'to strew, sow'. It is related to the verb 'σπείρω' (speirō), meaning 'to sow'.

G3940

Part of Speech: Adjective

Sounds like: pa-ROI-kon

Translations: sojourning, dwelling as a foreigner, alien, a sojourner, an alien, a stranger

Notes: This word describes someone who lives in a place that is not their native country or home, often temporarily, as a resident alien or a stranger. It refers to a person who is a temporary resident or a foreigner in a land.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΞΕΝΟΣ, ΠΑΡΕΠΙΔΗΜΟΣ

Etymology: From Ancient Greek παροικέω (paroikéō, “to dwell beside, to sojourn”), from παρά (pará, “beside”) + οἰκέω (oikéō, “to dwell”).

G0245

Part of Speech: Adjective, Noun

Sounds like: ahl-loh-TREE-ah

Translations: foreign, alien, another's, strange, belonging to another, a foreign woman, a foreign land

Notes: This word describes something that belongs to another person or is from a foreign place. As an adjective, it can modify a noun to indicate that it is alien, strange, or not one's own. As a noun, it can refer to a foreign person (often a foreign woman) or a foreign land. It is often used in contrast to what is familiar or one's own.

Inflection: Singular, Nominative or Accusative, Feminine

Synonyms: ΞΕΝΟΣ, ΑΛΛΟΣ

Etymology: From the Greek word 'ἄλλος' (allos), meaning 'other' or 'another', combined with the suffix '-τριος' (-trios), which forms adjectives indicating belonging or relation.

G1396

Part of Speech: Verb

Sounds like: doo-LOH-soo-see

Translations: they will enslave, they will make slaves, they will bring into bondage, they will subject

Notes: This word is a future active indicative verb, third person plural, derived from the root verb 'δουλόω' (douloō). It means 'to enslave' or 'to bring into bondage'. It describes an action that will be performed by a group of people, indicating that they will make others into slaves or subject them to servitude.

Inflection: Third Person, Plural, Future, Active, Indicative

Synonyms: ΥΠΟΤΑΣΣΩ, ΔΟΥΛΕΥΩ

Part of Speech: Pronoun, Adjective

Sounds like: OW-toh

Translations: him, it, himself, itself, the same, this, that, of him, of it, to him, to it

Notes: ΑΥΤΟ is an inflected form of the third-person pronoun or demonstrative adjective ΑΥΤΟΣ. As a pronoun, it refers to 'him', 'her', or 'it', depending on gender and number. As an adjective, it can mean 'the same' or 'this/that very one'. It can also be used intensively to emphasize the subject, meaning 'himself' or 'itself'. Its meaning often depends on its position in the sentence relative to the noun it modifies.

Inflection: Neuter, Nominative or Accusative, Singular

Synonyms: ΟΔΕ, ΟΥΤΟΣ

G5071

Part of Speech: Numeral

Sounds like: tet-ra-KO-see-ah

Translations: four hundred

Notes: This word is a cardinal numeral meaning 'four hundred'. It is used to quantify nouns, indicating a quantity of 400. It functions similarly to an adjective, agreeing in number, gender, and case with the noun it modifies, though it can also be used substantively.

Inflection: Plural, Nominative or Accusative, Neuter. It can also be used for Masculine or Feminine nouns in these cases.

Etymology: The word ΤΕΤΡΑΚΟΣΙΑ is derived from the Greek prefix ΤΕΤΡΑ- (tetra-), meaning 'four', and the root for 'hundred', -ΚΟΣΙΑ (-kosia).

G1484

Part of Speech: Noun

Sounds like: ETH-nos

Translations: nation, a nation, people, a people, Gentile, a Gentile, heathen, a heathen

Notes: This word refers to a nation, a people group, or a race. In the New Testament, it is frequently used in the plural (ἔθνη) to refer to 'the Gentiles' or 'the nations,' distinguishing non-Jewish peoples from the Jewish people. It can also simply mean a large group of people sharing common descent, culture, or language.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΛΑΟΣ, ΦΥΛΗ

Etymology: From an unknown root, possibly related to ἔθος (ethos, 'custom, habit'), suggesting a group defined by common customs.

G5599, G3739

Part of Speech: Letter, Interjection, Relative Pronoun

Sounds like: OH-meh-gah (as a letter); OH (as an interjection); OH (as a pronoun)

Translations: Omega, O, Oh, the end, the last, (to) whom, (to) which, (to) what, (to) that, (to) who, (to) those, (to) whomsoever, (to) whatsoever

Notes: This character, Omega, is the twenty-fourth and final letter of the Greek alphabet. As a letter, it represents the long 'o' sound. It can also function as an interjection, similar to 'O' or 'Oh' in English, used for direct address or exclamation. Furthermore, without diacritics, 'Ω' can represent the dative singular form of the relative pronoun 'ὅς, ἥ, ὅ', meaning 'to whom', 'to which', or 'to what', depending on context and gender. It can refer to a person or thing that is the indirect object of an action.

Inflection: Does not inflect (as a letter or interjection); Dative, Singular, All genders (as a relative pronoun)

Etymology: The letter Omega is derived from the Phoenician letter 'ayin'. Its name literally means 'great O' (ō mega), distinguishing it from Omicron ('small O'). As a relative pronoun, it originates from Proto-Indo-European roots.

G1398

Part of Speech: Verb

Sounds like: doo-LEH-oo-sin

Translations: they may serve, they may be enslaved, they may be subject, they may obey

Notes: This word is a verb meaning 'to serve,' 'to be a slave,' 'to be subject to,' or 'to obey.' It implies a state of servitude or submission, whether voluntary or involuntary. It can be used to describe serving a master, God, or even a concept like sin. In a sentence, it would typically describe the action of a group of people serving or being enslaved.

Inflection: Third Person Plural, Aorist, Active, Subjunctive

Synonyms: ΥΠΗΡΕΤΕΩ, ΛΑΤΡΕΥΩ, ΔΙΑΚΟΝΕΩ

G2919

Part of Speech: Verb

Sounds like: KREE-noh

Translations: judge, decide, discern, condemn, rule

Notes: This verb means to judge, decide, or discern. It can also carry the sense of condemning or ruling. It is used to describe the act of making a decision, passing judgment, or distinguishing between things. It implies a process of evaluation leading to a conclusion or action.

Inflection: Present, Active, Indicative, First Person Singular

Synonyms: ΔΙΚΑΖΩ, ΔΙΑΚΡΙΝΩ, ΚΑΤΑΚΡΙΝΩ

Etymology: From a primary verb, probably akin to the root of G2917 (κρίμα), meaning to decide. It is the root of many words related to judgment and decision.

G1831

Part of Speech: Verb

Sounds like: ex-el-EU-so-tai

Translations: he will go out, he will come out, he will proceed

Notes: This word is a future tense form of the verb 'exerchomai', meaning 'to go out' or 'to come out'. It describes an action of moving from an inside place to an outside place, or from one state to another. It is typically used to indicate a future departure or emergence.

Inflection: Third Person, Singular, Future, Indicative, Middle/Passive

Synonyms: ΑΠΕΡΧΟΜΑΙ, ΕΚΒΑΙΝΩ

Etymology: The word ἐξέρχομαι (exerchomai) is a compound verb formed from the preposition ἐκ (ek), meaning 'out of', and the verb ἔρχομαι (erchomai), meaning 'to come' or 'to go'.

G3000

Part of Speech: Verb

Sounds like: lah-TREH-oo-see

Translations: they will serve, they will worship, they will render service

Notes: This word is the future tense, third person plural form of the verb ΛΑΤΡΕΥΩ (latreuo). It means to serve, especially in a religious or devotional sense, to worship, or to render service. It implies a dedicated and often reverent service, typically directed towards God or a deity. In a sentence, it would describe a group of people performing such an act in the future.

Inflection: Future, Active, Indicative, 3rd Person Plural

Synonyms: ΔΟΥΛΕΥΩ, ΥΠΗΡΕΤΕΩ, ΘΕΡΑΠΕΥΩ

Etymology: The word ΛΑΤΡΕΥΩ (latreuo) is derived from the noun ΛΑΤΡΙΣ (latris), meaning 'a hired servant' or 'worshipper', which itself comes from ΛΑΤΡΟΝ (latron), meaning 'hire' or 'wages'. It originally referred to service for hire, but evolved to denote religious service or worship.

Part of Speech: Demonstrative Pronoun

Sounds like: TOO-toh

Translations: (to) this, (for) this, (by) this, (in) this, (with) this

Notes: This word is a demonstrative pronoun meaning 'this' or 'that'. In its dative singular form, as 'ΤΟΥΤΩ', it indicates the indirect object of an action, or the means, instrument, or location. It can be translated as 'to this', 'for this', 'by this', 'in this', or 'with this', depending on the context. It points to something specific that is near or recently mentioned.

Inflection: Singular, Dative, Masculine or Neuter

Synonyms: ΟΔΕ, ΕΚΕΙΝΟΣ

G1242

Part of Speech: Noun

Sounds like: dee-ah-THEH-kane

Translations: covenant, a covenant, testament, a testament, will, a will, disposition, an arrangement

Notes: This word refers to a covenant, agreement, or testament, often implying a formal arrangement or disposition made by one party, which may or may not be reciprocated. In a religious context, it frequently refers to God's covenant with humanity. It can also refer to a last will and testament.

Inflection: Singular, Accusative, Feminine

Synonyms: ΣΥΝΘΗΚΗ, ΟΡΚΟΣ, ΔΙΑΤΑΓΜΑ

Etymology: From the Greek preposition διά (dia), meaning 'through' or 'apart', and the verb τίθημι (tithemi), meaning 'to place' or 'to set'. It originally referred to an arrangement or disposition, and later came to mean a covenant or testament.

G4061

Part of Speech: Noun

Sounds like: peh-ree-toh-MACE

Translations: of circumcision, a circumcision

Notes: This word refers to the act of circumcision, a religious or cultural practice involving the removal of the foreskin. It can also refer to the state of being circumcised. In a broader sense, it can be used metaphorically to describe a spiritual cutting away or purification.

Inflection: Singular, Genitive, Feminine

Synonyms: ΑΚΡΟΒΥΣΤΙΑ

Etymology: From Ancient Greek περιτέμνω (peritemnō, “to cut around”), from περί (perí, “around”) + τέμνω (témnō, “to cut”).

G4061

Part of Speech: Verb

Sounds like: peh-ree-EH-teh-men

Translations: he circumcised, he cut around

Notes: This word means 'to circumcise' or 'to cut around'. It is often used in the context of the Jewish ritual of circumcision. It can also be used more generally to mean 'to cut off' or 'to remove something from around'. In a figurative sense, it can refer to the 'circumcision of the heart', meaning a spiritual purification.

Inflection: Aorist, Indicative, Active, 3rd Person, Singular

Synonyms: ΑΠΟΤΕΜΝΩ, ΕΚΚΟΠΤΩ

Etymology: The word is a compound of the preposition περί (peri), meaning 'around', and the verb τέμνω (temnō), meaning 'to cut'.

G2384

Part of Speech: Proper Noun

Sounds like: ee-ah-KOB

Translations: Jacob, James

Notes: This is a proper noun referring to the biblical patriarch Jacob, the son of Isaac and Rebekah, and the father of the twelve tribes of Israel. In the New Testament, it is also used to refer to James, the brother of Jesus, or James, the son of Zebedee. The final apostrophe (keraia) indicates that this is a numerical value (11) in some contexts, but in this context, it is a proper name.

Inflection: Masculine, Singular, Nominative or Accusative or Genitive or Dative

Etymology: The name is of Hebrew origin, from the Hebrew name Ya'akov (יַעֲקֹב), meaning 'supplanter' or 'he who grasps the heel'.

Part of Speech: Definite Article, Demonstrative Pronoun

Sounds like: TOOS

Translations: the, them, those

Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.

Inflection: Plural, Accusative, Masculine

Etymology: From Proto-Indo-European *so- (demonstrative pronoun).

G3966

Part of Speech: Noun

Sounds like: pat-ree-AR-khas

Translations: patriarchs

Notes: This word refers to the head or chief of a family, tribe, or race, especially in ancient times. It is a compound word derived from 'πατριά' (patria), meaning 'family' or 'lineage', and 'ἄρχω' (archo), meaning 'to rule' or 'to be first'. It is used to describe the venerable ancestors of the Israelite nation, such as Abraham, Isaac, and Jacob, or the heads of the early Christian church.

Inflection: Masculine, Plural, Accusative

Synonyms: ΑΡΧΗΓΟΙ, ΠΡΟΠΑΤΟΡΕΣ

Etymology: From Ancient Greek πατριά (patria, “family, lineage”) + ἄρχω (archo, “to rule, to be first”).

Part of Speech: Definite Article, Pronoun, Interjection

Sounds like: OY

Translations: the, who, they, oh

Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.

Inflection: Masculine, Plural, Nominative

Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.

G3966

Part of Speech: Noun

Sounds like: pat-ree-AR-khai

Translations: patriarchs

Notes: This word refers to the male head of a family or tribe, especially one of the biblical figures regarded as the fathers of the human race, such as Abraham, Isaac, and Jacob. It is a compound word formed from 'πατριά' (patria), meaning 'family' or 'lineage', and 'ἄρχω' (archo), meaning 'to rule' or 'to lead'. It is used to denote a venerable and authoritative leader.

Inflection: Nominative, Vocative, Plural, Masculine

Synonyms: ΑΡΧΗΓΟΙ, ΠΡΟΠΑΤΟΡΕΣ

Etymology: The word is a compound of the Greek words 'πατριά' (patria), meaning 'family' or 'lineage', and 'ἄρχω' (archo), meaning 'to rule' or 'to lead'. It literally means 'ruler of a family' or 'head of a lineage'.

G2206

Part of Speech: Verb, Participle

Sounds like: ZAY-loh-SAN-tes

Translations: having been zealous, being zealous, having envied, having coveted, having been jealous, being jealous

Notes: This word is an aorist active participle, indicating an action that has been completed or occurred prior to the main verb in the sentence. It describes the state or action of the subject. The verb it comes from, 'ζηλόω', can mean to be zealous for something (often good), to strive eagerly, or to be jealous of someone, or to envy/covet something (often negative). The specific meaning depends on the context and what follows the verb.

Inflection: Aorist Active Participle, Nominative Plural, Masculine

Synonyms: ΦΘΟΝΕΩ, ΕΠΙΘΥΜΕΩ

Etymology: The word ζηλόω (zēloō) comes from ζῆλος (zēlos), meaning 'zeal, rivalry, jealousy'. This noun is related to ζέω (zeō), meaning 'to boil, to be hot', suggesting an intense, fervent emotion.

G2501

Part of Speech: Proper Noun

Sounds like: ee-oh-SEF

Translations: Joseph

Notes: This is a proper noun, referring to the biblical name Joseph. It is used to identify individuals named Joseph, such as Joseph, the husband of Mary, or Joseph of Arimathea. As a proper noun, it does not typically change meaning based on context.

Inflection: Singular, Masculine, Nominative or Accusative or Genitive or Dative

Etymology: The name Joseph is of Hebrew origin, derived from the Hebrew name Yosef, meaning 'He will add' or 'God will increase'. It is a common name in the Old and New Testaments.

G0591

Part of Speech: Verb

Sounds like: ah-PEH-doh-toh

Translations: sold, gave away, delivered, paid, rendered, restored

Notes: This word is the aorist middle indicative third person singular form of the verb 'ἀποδίδωμι' (apodidomi). It generally means 'to give back, to pay back, to restore,' but in the middle voice, it often takes on the meaning 'to sell' or 'to give away for oneself.' It describes an action completed in the past, often with the subject acting for their own benefit or on their own behalf.

Inflection: Aorist, Middle Voice, Indicative, Third Person, Singular

Synonyms: ΠΩΛΕΩ, ΔΙΔΩΜΙ

G0002

Part of Speech: Proper Noun

Sounds like: ai-GYP-ton

Translations: Egypt

Notes: This word refers to the country of Egypt. It is used to denote the geographical location or the nation itself. In the provided examples, it is used as the object of a preposition or a verb, indicating movement towards or an action upon Egypt.

Inflection: Singular, Accusative, Feminine

Etymology: The word 'Αἴγυπτος' (Aigyptos) is of uncertain origin, but it is believed to be derived from an ancient Egyptian phrase, possibly 'Hwt-ka-Ptah' (meaning 'Mansion of the Ka of Ptah'), which was the name of a temple in Memphis, and later became a name for the city itself and then the country.

G1845

Part of Speech: Verb

Sounds like: ex-EE-lah-toh

Translations: he propitiated, he atoned, he made atonement, he reconciled, he delivered, he rescued

Notes: This word is the third person singular, aorist indicative middle voice of the verb 'exilaskomai'. It means 'he propitiated' or 'he made atonement', often implying an action to appease a deity or to make reconciliation. It can also mean 'he delivered' or 'he rescued' someone from a difficult situation, as seen in some contexts.

Inflection: Third Person, Singular, Aorist, Indicative, Middle Voice

Synonyms: ΑΠΟΛΥΩ, ΡΥΟΜΑΙ, ΣΩΖΩ

G5485

Part of Speech: Noun

Sounds like: KHA-rin

Translations: grace, favor, kindness, thanks, a grace, a favor, a kindness, a thanks

Notes: This word refers to grace, favor, or kindness, often implying a divine or unmerited gift. It can also mean thanks or gratitude. In its accusative form, as seen in ΧΑΡΙΝ, it often functions as the direct object of a verb, such as 'to find favor' or 'to give thanks'. It can also be used in adverbial phrases meaning 'for the sake of' or 'on account of'.

Inflection: Singular, Accusative, Feminine

Synonyms: ΕΥΝΟΙΑ, ΔΩΡΟΝ, ΕΥΧΑΡΙΣΤΙΑ

Etymology: The word ΧΑΡΙΣ (charis) comes from the Proto-Indo-European root *ǵʰer- meaning 'to desire, to like'. It is related to words signifying joy, delight, and goodwill.

G1727

Part of Speech: Adverb

Sounds like: eh-NAN-tee

Translations: opposite, in front of, before, against, contrary to

Notes: This word functions as an adverb, indicating a position or direction that is opposite to something else, or a state of being contrary to something. It can be used to describe something located directly in front of another object or person, or to express opposition or antagonism towards someone or something. It often takes the genitive case when used as a preposition.

Inflection: Does not inflect (adverbial form of ΕΝΑΝΤΙΟΣ)

Synonyms: ΑΝΤΙ, ΚΑΤΕΝΑΝΤΙ, ΑΠΕΝΑΝΤΙ

Etymology: The word ΕΝΑΝΤΙΟΣ (from which ΕΝΑΝΤΙ is derived) comes from the prepositional prefix ΕΝ (in) and ΑΝΤΙ (against, opposite). It literally means 'in opposition' or 'in front of'.

G5328

Part of Speech: Proper Noun

Sounds like: fah-rah-OH

Translations: Pharaoh

Notes: This word refers to the title of the ancient Egyptian kings. It is used to denote the ruler of Egypt, particularly in the context of the Old Testament and New Testament narratives, such as the Exodus story. It is indeclinable, meaning its form does not change regardless of its grammatical function in a sentence.

Inflection: Singular, Indeclinable

Etymology: The word Φαραώ (Pharaō) is a transliteration of the Hebrew פַּרְעֹה (parʿōh), which itself comes from the Egyptian pr-ꜥꜣ, meaning 'great house' or 'palace'. This term eventually became a title for the king.

G2233

Part of Speech: Participle, Noun, Adjective

Sounds like: hay-goo-MEH-non

Translations: leading, ruling, governing, a leader, a ruler, a governor, a chief, a commander, a guide

Notes: This word is a present participle derived from the verb 'ΗΓΕΟΜΑΙ' (hegeomai), meaning 'to lead' or 'to guide'. As a participle, it can function as an adjective, describing someone or something that is leading, or as a noun, referring to 'a leader' or 'a ruler'. It denotes someone in a position of authority or guidance, often implying a person who goes before others or directs them.

Inflection: Singular, Accusative, Neuter

Synonyms: ΑΡΧΩΝ, ΚΥΡΙΟΣ, ΠΡΟΕΣΤΩΣ

G1909

Part of Speech: Preposition, Adverb

Sounds like: ep-EE

Translations: on, upon, over, to, against, at, by, in, for, in addition to, besides, after, during, when, because of, concerning

Notes: This word is a common Koine Greek preposition that can also function as an adverb or a prefix. Its meaning is highly dependent on the case of the noun it governs. With the genitive case, it often means 'on, upon, over' (of place or time), 'in the time of', or 'in the presence of'. With the dative case, it can mean 'on, upon, at' (of place), 'in addition to', 'for the purpose of', or 'because of'. With the accusative case, it typically means 'on, upon, to' (indicating motion towards), 'against', 'over' (of authority), or 'for' (of purpose). As a prefix, it generally adds the meaning of 'upon', 'over', 'to', or 'in addition'.

Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.

Synonyms: ΠΡΟΣ, ΠΑΡΑ, ΥΠΕΡ

Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.

G1909

Part of Speech: Preposition

Sounds like: EF

Translations: upon, on, over, to, against, at, by, for, in, among, with, toward, concerning, because of

Notes: This word is an elided form of the preposition ΕΠΙ (epi), which means 'upon' or 'on'. The final vowel of ΕΠΙ is dropped when the next word begins with a vowel and a rough breathing mark. Its meaning varies depending on the case of the noun it governs: with the genitive, it means 'upon, on, over, during'; with the dative, it means 'on, at, by, for, in addition to'; and with the accusative, it means 'on, to, against, over, toward'. It is a very common and versatile preposition.

Inflection: Does not inflect (elided form of a preposition)

G3650

Part of Speech: Adjective

Sounds like: HO-lon

Translations: whole, entire, all, complete, a whole, an entire

Notes: This word is an adjective meaning 'whole' or 'entire'. It describes something as being complete or undivided. It can be used to emphasize the totality of something, such as 'the whole house' or 'all the people'. In the provided examples, it refers to the entirety of a task or a place.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΠΑΣ, ΣΥΝΟΛΟΝ

Etymology: From a prolonged form of a primary word; properly, 'all', 'the whole', 'entire'.

G2064

Part of Speech: Verb

Sounds like: EEL-then

Translations: he came, she came, it came, he went, she went, it went

Notes: This word is a verb meaning 'he/she/it came' or 'he/she/it went'. It is the third person singular aorist indicative active form of the verb 'ἔρχομαι' (erchomai), which means 'to come' or 'to go'. It describes a completed action of movement in the past.

Inflection: Aorist, Indicative, Active, 3rd Person Singular

Synonyms: ΗΚΕΝ, ΕΒΗ

Etymology: The verb 'ἔρχομαι' (erchomai) comes from a Proto-Indo-European root meaning 'to move' or 'to go'.

G3042

Part of Speech: Noun

Sounds like: LEE-mos

Translations: famine, a famine, hunger

Notes: This word refers to a severe scarcity of food, leading to widespread hunger and starvation. It is commonly used to describe a period of great want or scarcity, often with devastating consequences for a region or its people. It can also refer more generally to hunger itself.

Inflection: Singular, Nominative, Masculine

Synonyms: ΠΕΙΝΑ, ΑΥΧΜΟΣ

Etymology: The word 'λιμός' (limos) is of uncertain origin, possibly related to a root meaning 'to lack' or 'to be hungry'. It has been used in Greek since ancient times to denote hunger or famine.

G3756

Part of Speech: Adverb

Sounds like: OOKH

Translations: no, not, never, by no means

Notes: This word is a negative adverb used to express absolute negation. It is typically used before a vowel with a rough breathing mark (like 'ουχί' or 'οὐχ') or before a consonant with a smooth breathing mark (like 'οὐκ'). It denies a statement or fact, indicating that something is not true or does not exist. It can be used to negate verbs, adjectives, or other adverbs.

Inflection: Does not inflect

Synonyms: ΟΥ, ΟΥΚ

Etymology: This word is derived from the Proto-Indo-European root *h₂u- meaning 'not'. It is an ancient Greek negative particle.

G2147

Part of Speech: Verb

Sounds like: eh-oo-RIS-koh

Translations: find, discover, obtain, get, learn, devise, invent

Notes: This verb means 'to find' or 'to discover'. It can refer to finding something that was lost, discovering something new, or obtaining something. It is often used in contexts where something is sought after and then located, or where a solution or idea is conceived.

Inflection: First Person Singular, Present Indicative, Active Voice

Synonyms: ΕΥΡΩ, ΛΑΜΒΑΝΩ, ΚΑΤΑΛΑΜΒΑΝΩ

Etymology: From an ancient root meaning 'to find'. It is related to the English word 'eureka'.

G1510

Part of Speech: Participle

Sounds like: ON-tah

Translations: being, existing, things being, those who are, existing ones

Notes: ΟΝΤΑ is the present active participle of the verb ΕΙΜΙ, meaning 'to be'. It can function as an adjective, describing something that is 'being' or 'existing', or as a substantive, referring to 'those who are' or 'things that exist'. It is often used to describe the state or condition of something.

Inflection: Present, Active, Participle, Neuter Plural Nominative or Accusative, or Masculine/Feminine Plural Accusative

Synonyms: ΥΠΑΡΧΟΝΤΑ, ΓΙΝΟΜΕΝΑ

G4621

Part of Speech: Noun

Sounds like: SEE-tee-ah

Translations: food, provisions, grain, corn

Notes: This word refers to food or provisions in general, often specifically grain or corn. It is the plural form of the neuter noun 'σῖτον' (sitos), meaning 'grain' or 'food'. It is used to describe sustenance or supplies necessary for living.

Inflection: Plural, Neuter, Nominative or Accusative

Synonyms: ΒΡΩΜΑΤΑ, ΤΡΟΦΑΙ

Etymology: The word 'σῖτος' (sitos) is of uncertain origin, possibly pre-Greek. It refers broadly to grain, especially wheat, and by extension, food prepared from grain.

G0004

Part of Speech: Proper Noun

Sounds like: ai-GYP-toh

Translations: Egypt, of Egypt, to Egypt

Notes: This word refers to the country of Egypt. It is used to denote the geographical location or the people of Egypt in various contexts, often appearing in phrases like 'king of Egypt' or 'from Egypt'.

Inflection: Singular, Nominative or Accusative or Genitive or Dative, Feminine

Etymology: The word 'Αἴγυπτος' (Aigyptos) is of uncertain origin, possibly from an Egyptian name for the Nile or the city of Memphis. It was adopted into Greek and refers to the ancient land of Egypt.

G1821

Part of Speech: Verb

Sounds like: ex-ap-es-TEE-lan

Translations: they sent out, they sent forth, they dispatched

Notes: This word is a verb meaning 'to send out' or 'to dispatch'. It is a compound word formed from the prefix 'ἐξ-' (ex-), meaning 'out from' or 'from', and the verb 'ἀποστέλλω' (apostello), meaning 'to send'. It describes the action of sending someone or something from a particular place or for a specific purpose. It is often used in the context of sending messengers, apostles, or resources.

Inflection: Aorist, Indicative, Active, 3rd Person Plural

Synonyms: ΑΠΕΣΤΕΙΛΑΝ, ΕΞΕΠΕΜΨΑΝ

Etymology: The verb ἐξαποστέλλω (exapostello) is a compound of ἐκ (ek), meaning 'out from', and ἀποστέλλω (apostello), meaning 'to send away'. The latter is itself a compound of ἀπό (apo), meaning 'from', and στέλλω (stello), meaning 'to set, to arrange, to send'.

G4413

Part of Speech: Adjective, Adverb

Sounds like: PRO-ton

Translations: first, foremost, chief, principal, a first thing, before, at the first, in the first place

Notes: This word means 'first' in terms of order, time, importance, or rank. As an adjective, it describes something as being the first of its kind or in a sequence. As an adverb, it indicates something happening initially or in the first instance. It can also refer to the chief or most important person or thing.

Inflection: Neuter, Singular, Nominative or Accusative

Synonyms: ΑΡΧΗ, ΠΡΩΤΙΣΤΟΣ, ΠΡΟΤΕΡΟΣ

Etymology: The word 'πρῶτος' (prōtos) is a superlative form derived from the Proto-Indo-European root *pro- meaning 'forward, before'. It is related to the Greek preposition 'πρό' (pro), meaning 'before' or 'in front of'.

G310

Part of Speech: Verb

Sounds like: ah-neg-no-REES-thee

Translations: was recognized, was made known, was discovered, was identified

Notes: This word is the aorist indicative passive third person singular form of the verb 'anagnorizo'. It means 'to be recognized', 'to be made known', or 'to be discovered'. It describes an action that happened in the past, where someone or something was identified or revealed.

Inflection: Aorist, Indicative, Passive, 3rd Person, Singular

Synonyms: GNOSTHEIS, EGNORISTHE

Etymology: The word 'anagnorizo' is a compound verb formed from 'ana' (ἀνά), meaning 'up' or 'again', and 'gnorizo' (γνωρίζω), meaning 'to make known' or 'to recognize'. Thus, it literally means 'to know again' or 'to recognize fully'.

G2501

Part of Speech: Proper Noun

Sounds like: ee-oh-SEF

Translations: Joseph

Notes: This is a proper noun referring to the biblical figure Joseph. It is a common name in the New Testament, appearing as the name of Mary's husband, Joseph of Arimathea, and others. The apostrophe at the end (keraia) indicates that this word is being used as a numeral, representing the number 1018.

Inflection: Singular, Nominative, Masculine, does not inflect when used as a name. When used as a numeral, it represents the number 1018.

Etymology: From Hebrew יוסף (Yosef), meaning 'He will add' or 'He will increase'.

G5319

Part of Speech: Adjective

Sounds like: fah-neh-RON

Translations: manifest, evident, clear, visible, apparent, known, a manifest thing, an evident thing

Notes: This word describes something that is visible, apparent, or clear. It is used to indicate that something is easily seen, understood, or made known. It can refer to something that is openly displayed or something that becomes obvious.

Inflection: Neuter, Singular, Nominative or Accusative

Synonyms: ΔΗΛΟΣ, ΕΜΦΑΝΗΣ, ΓΝΩΣΤΟΣ

Etymology: From φανερόω (phaneroō, 'to make visible, reveal'), from φανός (phanos, 'light, torch'), from φαίνω (phainō, 'to bring to light, make appear').

G1085

Part of Speech: Noun

Sounds like: GEH-nos

Translations: race, kind, family, nation, offspring, stock, a race, a kind

Notes: This word refers to a group of people or things sharing a common origin, characteristic, or lineage. It can denote a family, a nation, a race, a species, or a type. It is often used to describe a lineage or descent, such as 'the race of Israel' or 'the family of David'. It can also refer to a general category or kind of something.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΦΥΛΗ, ΕΘΝΟΣ, ΣΠΕΡΜΑ

Etymology: From the Proto-Indo-European root *ǵenh₁- meaning 'to produce, beget, give birth'. It is related to words like 'genesis' and 'generation' in English.

G649

Part of Speech: Verb

Sounds like: ah-pos-TEE-las

Translations: having sent, having dispatched, having commissioned

Notes: This word is the aorist active participle, masculine, nominative singular form of the verb 'apostellō'. It describes an action of sending or dispatching that has been completed, often with the implication of commissioning someone for a specific purpose. It functions like an adjective or adverb, modifying a noun or verb to indicate that the subject has performed the action of sending.

Inflection: Aorist, Active, Participle, Masculine, Nominative, Singular

Synonyms: ΠΕΜΨΑΣ, ΕΞΑΠΕΣΤΕΙΛΑΣ

G2597

Part of Speech: Verb

Sounds like: ka-TE-bee

Translations: he went down, he descended

Notes: This word means 'he went down' or 'he descended'. It describes the action of moving from a higher place to a lower one. It is typically used in past tense contexts to indicate that someone or something completed the action of descending.

Inflection: Aorist, Indicative, Active, 3rd Person, Singular

Synonyms: ΚΑΤΕΡΧΟΜΑΙ, ΚΑΤΑΠΙΠΤΩ

Etymology: The word ΚΑΤΑΒΑΙΝΩ is a compound of the prefix ΚΑΤΑ (kata), meaning 'down' or 'against', and the verb ΒΑΙΝΩ (bainō), meaning 'to go' or 'to step'.

G5053

Part of Speech: Verb

Sounds like: eh-teh-LEF-tee-sen

Translations: he died, she died, it died, he finished, she finished, it finished, he completed, she completed, it completed

Notes: This word is the third person singular aorist active indicative form of the verb 'τελευτάω' (teleutaō). It means 'he/she/it died' or 'he/she/it finished/completed'. It describes a completed action in the past, often referring to the end of life or the conclusion of a task.

Inflection: Third Person, Singular, Aorist, Active, Indicative

Synonyms: ΑΠΟΘΝΗΣΚΩ, ΚΟΙΜΑΩ

Etymology: From Ancient Greek τελευτάω (teleutaō, “to finish, to die”), from τελευτή (teleutē, “completion, end, death”).

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOS

Translations: he, she, it, they, himself, herself, itself, themselves, same, very, a same, the same

Notes: This word functions as both a pronoun and an adjective. As a pronoun, it can mean 'he, she, it' (third person personal pronoun) or be used intensively to mean 'himself, herself, itself, themselves'. When used as an adjective, it means 'the same' or 'the very'. Its meaning depends on its position and context within a sentence. For example, when used attributively with an article (e.g., ὁ αὐτὸς), it means 'the same'. When used predicatively or without an article, it often has an intensive meaning ('he himself').

Inflection: Masculine, Feminine, or Neuter; Singular or Plural; Nominative, Genitive, Dative, or Accusative

Etymology: From Proto-Indo-European *h₁ew-to- (self, same).

G3346

Part of Speech: Verb

Sounds like: meh-teh-TETH-ee-san

Translations: they were transferred, they were removed, they were translated, they were changed

Notes: This is a compound verb formed from μετά (meta, 'with, after, change') and τίθημι (tithēmi, 'to place, put'). It means to transfer, remove, or change the position or state of something. In this form, it indicates that a group of subjects were acted upon, meaning they themselves were transferred or removed.

Inflection: Aorist Indicative Passive, 3rd Person Plural

Synonyms: ΜΕΤΑΒΑΙΝΩ, ΜΕΤΑΚΙΝΕΩ

G4840

Part of Speech: Proper Noun

Sounds like: SOO-khem

Translations: Shechem, Sychem

Notes: This is a proper noun referring to a city in Samaria, located in the central hill country of ancient Israel. It was a significant historical and religious site. It can also refer to a person named Shechem, as seen in the provided examples. The name is of Hebrew origin.

Inflection: Does not inflect

Etymology: The word is of Hebrew origin, from the Hebrew word שְׁכֶם (Shekhem), meaning 'shoulder' or 'back'. It refers to the geographical location of the city, situated on a ridge or saddle between two mountains.

G5092

Part of Speech: Noun

Sounds like: tee-MACE

Translations: of honor, of value, of price, of a price, of an honor

Notes: This word is a noun that refers to honor, value, or price. It is used to express the worth, esteem, or cost associated with a person, object, or action. It can denote the respect given to someone, the monetary value of something, or the inherent worth of a concept.

Inflection: Singular, Genitive, Feminine

Synonyms: ΑΞΙΑ, ΚΟΣΤΟΣ, ΔΟΞΑ

Etymology: The word ΤΙΜΗ (timē) comes from an ancient root meaning 'to value' or 'to estimate'. It is related to the verb τιμάω (timaō), meaning 'to honor' or 'to value'.

G3844

Part of Speech: Preposition

Sounds like: pah-RAH

Translations: from, by, with, beside, at, near, alongside, to

Notes: This word is a common preposition in Koine Greek. Its meaning changes depending on the case of the noun it governs. With the genitive case, it typically means 'from' or 'from beside', indicating origin or agency. With the dative case, it means 'with', 'beside', or 'at', indicating proximity or presence. With the accusative case, it means 'alongside', 'to', or 'past', indicating motion towards or along something.

Inflection: Does not inflect

Synonyms: ΠΡΟΣ, ΕΠΙ, ΥΠΟ

Etymology: From Proto-Indo-European, meaning 'beside', 'alongside'. It is cognate with English 'for' and 'from'.

G3588, G3778

Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

G2531

Part of Speech: Adverb, Conjunction

Sounds like: KAH-thohss

Translations: just as, even as, according as, as, exactly as, in proportion as, like, according to, inasmuch as

Notes: This is a compound word formed from the preposition κατά (kata, meaning 'down' or 'according to') and the adverb ὡς (hōs, meaning 'as' or 'how'). It functions as an adverb or conjunction, primarily used to introduce a comparison, indicating that something is done or happens in the same way as something else. It can also express correspondence or proportion, meaning 'inasmuch as' or 'to the extent that'.

Inflection: Does not inflect

Synonyms: ΩΣ, ΚΑΘΑ

Etymology: From the Greek preposition κατά (kata, 'down, according to') and the adverb ὡς (hōs, 'as, how').

G1448

G3588, G3739, G3778, G5101

Part of Speech: Verb

Sounds like: HENG-ghee-zeh

Translations: was drawing near, was approaching, was at hand, drew near, approached

Notes: This word describes the action of drawing near or approaching something or someone. It is often used to indicate that an event or a period of time is imminent or at hand. It can also describe physical proximity. The form 'ΗΓΓΙΖΕ' is an imperfect tense, indicating a continuous or repeated action in the past, or an action that was in progress.

Inflection: Third Person Singular, Imperfect Indicative, Active Voice

Synonyms: ΕΡΧΟΜΑΙ, ΠΛΗΣΙΟΝ

Etymology: The verb ΕΓΓΙΖΩ (enggizō) is derived from the adverb ΕΓΓΥΣ (enggys), meaning 'near' or 'at hand'. It signifies the act of becoming near or bringing near.

Part of Speech: Definite Article, Pronoun

Sounds like: HAYS

Translations: (of) the, (of) who, (of) which, (of) this, (of) that, (of) what

Notes: The word "ΗΣ" is a versatile form in Koine Greek, primarily functioning as the genitive singular for masculine and feminine nouns. It can be the genitive singular of the definite article 'the', indicating possession or relationship. It can also be the genitive singular of the relative pronoun 'who/which', connecting clauses, or the demonstrative pronoun 'this/that', pointing to something specific. Additionally, it can be the genitive singular of the interrogative pronoun 'what/who', used in questions.

Inflection: Singular, Genitive, Masculine or Feminine

G0837

Part of Speech: Verb

Sounds like: HOO-xay-sen

Translations: he increased, he grew, he made to grow, he made to increase, he enlarged, he promoted

Notes: This word is the third person singular, aorist active indicative form of the verb 'αὐξάνω' (auxanō). It describes an action that happened in the past, indicating that 'he' or 'it' caused something to increase, grow, or become larger. It can also mean to grow oneself, to be promoted, or to advance.

Inflection: Singular, 3rd Person, Aorist, Active, Indicative

Synonyms: ΠΛΗΘΥΝΩ, ΜΕΓΑΛΥΝΩ, ΠΡΟΚΟΠΤΩ

Etymology: The root verb 'αὐξάνω' (auxanō) is derived from the Proto-Indo-European root *h₂ewg- meaning 'to increase, to enlarge'. It is related to words in other Indo-European languages with similar meanings of growth and augmentation.

G0125

Part of Speech: Proper Noun

Sounds like: ahee-GYP-toh

Translations: (to) Egypt, (in) Egypt

Notes: This is a proper noun referring to the country of Egypt, a significant land in ancient history and biblical narratives. It is often used to denote the geographical location where many events in the Old Testament and some in the New Testament took place. In this dative form, it indicates motion towards or location within Egypt.

Inflection: Singular, Dative, Feminine

Etymology: The word 'Αἴγυπτος' (Aigyptos) is of uncertain origin, possibly derived from an Egyptian name for the city of Memphis, 'Hwt-ka-Ptah' (meaning 'Mansion of the Soul of Ptah'). It was adopted into Greek and became the common name for the country.

G0891

Part of Speech: Preposition, Conjunction

Sounds like: AKH-rees

Translations: until, up to, as far as, while, even to, unto

Notes: This word functions as a preposition or conjunction, indicating a limit in time or space. It signifies 'up to' a certain point or 'until' a certain event occurs. It is often used to mark the end point of an action or a period.

Inflection: Does not inflect

Synonyms: ΜΕΧΡΙ, ΕΩΣ

Etymology: The word "ΑΧΡΙΣ" is of uncertain origin, possibly related to "ἄκρος" (akros), meaning 'highest' or 'extreme', suggesting a sense of reaching a limit or extremity.

G3756, G3757

Part of Speech: Adverb, Relative Adverb, Relative Pronoun

Sounds like: OO

Translations: not, no, where, of whom, of which, when

Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.

Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)

Synonyms: ΜΗ, ΟΠΟΥ

Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.

G0935

Part of Speech: Noun

Sounds like: bah-see-LEHFS

Translations: king, a king, ruler, sovereign

Notes: This word refers to a king or a ruler, someone who holds supreme authority over a territory or people. It is commonly used to denote a monarch or sovereign. In a sentence, it would function as a noun, often as the subject or object, indicating the person in power.

Inflection: Singular, Nominative, Masculine

Synonyms: ΑΡΧΩΝ, ΗΓΕΜΩΝ, ΚΥΡΙΟΣ

Etymology: From an uncertain root, possibly related to a word meaning 'base' or 'foundation', suggesting one who stands at the foundation of power or authority. It has been used since ancient Greek times to refer to a monarch.

G2087

Part of Speech: Adjective

Sounds like: EH-teh-ross

Translations: other, another, different, a different

Notes: This word means 'other' or 'another', specifically implying a qualitative difference or a different kind, as opposed to 'allos' which means 'another of the same kind'. It is used to distinguish one thing from another that is distinct in nature or type. For example, 'a different man' or 'another kind of thing'.

Inflection: Masculine, Nominative, Singular. This word inflects for gender, number, and case.

Synonyms: ΑΛΛΟΣ

Etymology: From Proto-Indo-European, meaning 'other' or 'different'. It is related to Latin 'alter' and English 'other'.

G0004

Part of Speech: Proper Noun

Sounds like: ai-GYP-ton

Translations: Egypt, to Egypt, into Egypt

Notes: This word refers to the country of Egypt. In the provided context, it is used with prepositions like 'εἰς' (into) or 'ἐπί' (upon/to), indicating movement towards or location in Egypt. The form 'ΕΓΥΠΤΟΝ' is an accusative case, showing the destination of an action.

Inflection: Singular, Accusative, Feminine

Etymology: The word 'Αἴγυπτος' (Aigyptos) is of uncertain origin, possibly from an Egyptian name for the Nile or the city of Memphis, or from a Greek word meaning 'land of the Aigyptoi'.

G3739

Part of Speech: Relative Pronoun, Conjunction

Sounds like: HOS

Translations: who, which, what, that, as, how, when

Notes: The word 'ΟΣ' is a versatile relative pronoun in Koine Greek, meaning 'who,' 'which,' or 'that,' depending on the context and the gender, number, and case it agrees with. It introduces a relative clause, linking it to a preceding noun or pronoun. It can also function as a conjunction, meaning 'as,' 'how,' or 'when,' indicating manner or time.

Inflection: Masculine, Singular, Nominative

Etymology: The word 'ΟΣ' is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has been a fundamental part of the Greek language's grammatical structure for millennia, serving to connect clauses and introduce relative information.

Part of Speech: Pronoun, Adjective

Sounds like: OO-tos

Translations: this, that, he, she, it, these, those, this one, that one

Notes: This word is a demonstrative pronoun, meaning 'this' or 'that'. It is used to point out something or someone that is near, or has just been mentioned. It can function as a substantive (e.g., 'he', 'she', 'it', 'this one') or as an adjective modifying a noun (e.g., 'this man', 'these things'). It often refers to something immediately present or recently discussed in the discourse.

Inflection: Masculine, Nominative, Singular

Synonyms: ΕΚΕΙΝΟΣ, ΟΔΕ

Etymology: The word ΟΥΤΟΣ is of uncertain origin, but it is thought to be an ancient demonstrative pronoun in Greek, possibly related to other Indo-European demonstratives.

G2696

Part of Speech: Verb, Participle

Sounds like: kah-tah-so-fee-SAH-meh-nos

Translations: having dealt craftily with, having outwitted, having defrauded, having taken advantage of

Notes: This word describes the action of dealing craftily or cunningly with someone, often with the intent to deceive, outwit, or take advantage of them. It implies a clever but often malicious manipulation. It is used to describe someone who has successfully used their wisdom or cunning against another.

Inflection: Aorist, Middle Voice, Masculine, Singular, Nominative, Participle

Synonyms: ΕΞΑΠΑΤΑΩ, ΔΟΛΙΟΩ, ΠΑΝΟΥΡΓΕΥΟΜΑΙ

Etymology: From the preposition κατά (kata), meaning 'down' or 'against', and the verb σοφίζω (sophizō), meaning 'to make wise' or 'to act wisely'. The compound verb thus means 'to act wisely against' or 'to outwit'.

G2559

Part of Speech: Verb

Sounds like: eh-KAH-koh-seh

Translations: he mistreated, he afflicted, he harmed, he oppressed, he did evil to

Notes: This word is the aorist active indicative, third person singular form of the verb 'κακόω' (kakoō). It describes an action of mistreating, afflicting, harming, or oppressing someone that occurred in the past and was completed. It implies causing distress or injury, often with malicious intent or severe hardship. For example, 'he mistreated them' or 'he afflicted the people'.

Inflection: Aorist, Indicative, Active, Third Person, Singular

Synonyms: ΒΛΑΠΤΩ, ΚΑΚΟΠΟΙΕΩ

G4160

Part of Speech: Verb

Sounds like: poy-EH-in

Translations: to do, to make, to produce, to create, to perform, to accomplish, to bring about

Notes: This word is the present active infinitive form of the verb 'ποιέω' (poieō), meaning 'to do' or 'to make'. It is a very common verb in Koine Greek and can be used in a wide range of contexts, from physical actions like making something, to abstract actions like performing a deed or bringing something about. It often indicates the execution of an action or the creation of an object.

Inflection: Infinitive, Present, Active

Synonyms: ΕΡΓΑΖΟΜΑΙ, ΠΡΑΤΤΩ, ΤΙΘΗΜΙ

Etymology: The word 'ποιέω' (poieō) is of uncertain origin, possibly related to an old root meaning 'to make' or 'to create'.

Part of Speech: Definite Article

Sounds like: TAH

Translations: the

Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.

G1025

Part of Speech: Noun

Sounds like: BREH-fee

Translations: infants, babies, newborns, children

Notes: This word refers to very young children, specifically infants or babies, often those who are not yet able to speak. It is used to describe a child from birth up to a few years old. In the provided context, it is used in the plural form.

Inflection: Plural, Neuter, Nominative or Accusative or Vocative

Synonyms: ΝΗΠΙΑ, ΤΕΚΝΑ

Etymology: The word βρέφος (brephos) is of uncertain origin, possibly related to an ancient root meaning 'to swell' or 'to grow', referring to the development of a fetus or newborn.

G1620

Part of Speech: Adjective, Noun

Sounds like: ek-THEH-tah

Translations: exposed, cast out, abandoned, exposed children, abandoned infants

Notes: This word describes something that has been exposed or cast out, often referring to infants who have been abandoned. It can function as an adjective, meaning 'exposed' or 'cast out', or as a noun, referring to 'exposed ones' or 'abandoned infants'. In the provided context, it refers to the act of abandoning infants.

Inflection: Neuter, Plural, Nominative or Accusative

Synonyms: ΑΠΟΡΡΙΠΤΩ, ΕΚΒΑΛΛΩ

Etymology: From the verb ΕΚΤΙΘΗΜΙ (ektithēmi), meaning 'to expose' or 'to put out', which is itself a compound of ΕΚ (ek, 'out of') and ΤΙΘΗΜΙ (tithēmi, 'to place, to put').

G3361

Part of Speech: Particle, Adverb

Sounds like: MAY

Translations: not, lest, no, do not

Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.

Inflection: Does not inflect

Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.

G2540

Part of Speech: Noun

Sounds like: kahee-ROH

Translations: to time, to season, to opportunity, to a proper time, to a fixed time, to a due season, to a critical time

Notes: This word refers to a specific, opportune, or appointed time, often implying a critical or decisive moment. It is distinct from 'chronos' (χρόνος), which refers to chronological or sequential time. 'Kairos' emphasizes the qualitative aspect of time, focusing on the right or fitting moment for something to happen. It is used in contexts where a particular event or action is expected or appropriate.

Inflection: Singular, Dative, Masculine

Synonyms: ΩΡΑ, ΧΡΟΝΟΣ

G1080

Part of Speech: Verb

Sounds like: eh-gen-NEE-theh

Translations: was born, was begotten, was produced

Notes: This word is the aorist passive indicative form of the verb 'gennao', meaning 'to beget' or 'to give birth'. In this passive form, it means 'to be born' or 'to be begotten'. It describes an event that happened in the past, indicating the origin or coming into existence of someone or something. It is often used in contexts referring to physical birth or the spiritual birth of believers.

Inflection: 3rd Person, Singular, Aorist, Indicative, Passive

Synonyms: ΤΙΚΤΩ, ΦΥΩ

G0792

Part of Speech: Adjective

Sounds like: AS-tee-os

Translations: urbane, witty, clever, agreeable, charming, pleasant

Notes: This adjective describes someone or something as urbane, witty, or clever, often implying a refined or sophisticated quality. It can also refer to something that is agreeable or charming, particularly in conversation or demeanor.

Inflection: Singular, Nominative, Masculine

Synonyms: ΕΥΦΥΗΣ, ΧΑΡΙΕΙΣ, ΕΥΤΡΑΠΕΛΟΣ

Etymology: Derived from the Greek word 'ASTU' (city), implying qualities associated with city dwellers, such as sophistication and refinement.

G3376, G3403

Part of Speech: Noun, Proper Noun

Sounds like: MAY-nas

Translations: month, a month, Manasseh

Notes: This word can refer to a 'month,' which is a period of time, typically one of the twelve divisions of the year. It can also be a proper noun, 'Manasseh,' referring to a specific person, such as a king of Judah or a tribe of Israel. The context of the sentence determines which meaning is intended.

Inflection: Singular, Nominative or Accusative, Masculine

Synonyms: ΜΗΝ, ΜΑΝΑΣΣΗΣ

Etymology: The word for 'month' (ΜΗΝΑΣ) comes from an ancient root referring to the moon, as months were originally lunar cycles. The proper noun 'Manasseh' (ΜΗΝΑΣ) is a transliteration of a Hebrew name, meaning 'causing to forget'.

G1620

Part of Speech: Verb (Participle)

Sounds like: ek-te-THEN-tos

Translations: of having been exposed, of having been laid out, of having been put out, of having been abandoned

Notes: This word is the genitive singular masculine or neuter form of the aorist passive participle of the verb 'ektithēmi'. It describes something that has been 'exposed', 'laid out', 'put out', or 'abandoned'. It is often used in contexts where a child is exposed or abandoned, or where something is set forth or explained.

Inflection: Aorist, Passive, Participle, Singular, Genitive, Masculine or Neuter

Synonyms: ΑΠΟΚΕΙΜΕΝΟΣ, ΕΚΒΑΛΛΟΜΕΝΟΣ

Etymology: From 'ek' (out of) and 'tithēmi' (to place, put). It literally means 'to put out' or 'to expose'.

G0337

Part of Speech: Verb

Sounds like: ah-NEH-lah-toh

Translations: he took up, she took up, it took up, he picked up, she picked up, it picked up, he took away, she took away, it took away, he destroyed, she destroyed, it destroyed

Notes: ΑΝΕΙΛΑΤΟ is the third person singular aorist middle indicative form of the verb ἀναιρέω. This verb generally means 'to take up,' 'to pick up,' or 'to take away.' In some contexts, it can also mean 'to destroy' or 'to kill,' depending on the object and context. The middle voice indicates that the subject performs the action for themselves or on themselves.

Inflection: Third Person, Singular, Aorist, Middle Voice, Indicative Mood

Synonyms: ΑΙΡΩ, ΛΑΜΒΑΝΩ

G2364

Part of Speech: Noun

Sounds like: thoo-GAH-teer

Translations: daughter, a daughter

Notes: This word refers to a female offspring, a daughter. It is a common noun used to denote a familial relationship. It can be used in various contexts to refer to someone's child who is female, or metaphorically to refer to a female descendant or inhabitant of a place.

Inflection: Singular, Nominative, Feminine

Synonyms: ΚΟΡΗ, ΠΑΙΣ

Etymology: The word ΘΥΓΑΤΗΡ comes from the Proto-Indo-European root *dʰugʰ₂tḗr, meaning 'daughter'. It has cognates in many Indo-European languages.

G3956

Part of Speech: Adjective

Sounds like: PAH-see

Translations: (to) all, (to) every, (to) whole, (to) any, (of) all, (of) every, (of) whole, (of) any

Notes: This word is an adjective meaning 'all,' 'every,' 'whole,' or 'any.' It is used to describe a quantity or entirety. For example, it can be used with a noun to mean 'all the people' or 'every house.' In the provided examples, 'ΠΑΣΗ ΧΩΡΑ' means 'in every land' or 'in all the land,' indicating its use to modify a feminine singular noun.

Inflection: Singular, Dative, Feminine; or Singular, Genitive, Feminine; or Plural, Nominative, Neuter; or Plural, Accusative, Neuter; or Plural, Vocative, Neuter

Synonyms: ΟΛΟΣ, ΑΠΑΣ

Etymology: From Proto-Indo-European, meaning 'all' or 'every.'

G1415

Part of Speech: Adjective

Sounds like: doo-NAH-tos

Translations: able, powerful, mighty, strong, possible, a mighty one

Notes: This word describes someone or something that possesses power, strength, or ability. It can refer to physical might, moral strength, or the capacity to do something. It can also mean 'possible' when referring to an event or situation. It is often used to describe God as 'the Mighty One'.

Inflection: Masculine, Nominative, Singular (can also be Feminine or Neuter, and other cases/numbers depending on context)

Synonyms: ΙΣΧΥΡΟΣ, ΚΡΑΤΑΙΟΣ, ΕΝΔΥΝΑΜΟΣ

Etymology: From δύναμαι (dynamai), meaning 'to be able, to have power'. It relates to the concept of inherent power or capability.

G5613

Part of Speech: Adverb, Conjunction, Preposition

Sounds like: OHS

Translations: as, like, when, how, about, approximately, that, so that

Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.

Inflection: Does not inflect

Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ

Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.

G4137

Part of Speech: Verb

Sounds like: ep-lay-ROO-toh

Translations: was being fulfilled, was being filled, was being completed, was being made full, was being accomplished, was being perfected, was being brought to an end

Notes: This word describes an ongoing process of being filled, completed, or fulfilled. It indicates an action that was happening continuously or repeatedly in the past, often implying a state of becoming full or reaching completion. It can be used to describe prophecies being fulfilled, a space being filled, or a period of time coming to an end.

Inflection: Imperfect, Indicative, Middle or Passive Voice, Third Person, Singular

Synonyms: ΓΕΜΙΖΩ, ΤΕΛΕΩ, ΑΝΑΠΛΗΡΟΩ

G0305

Part of Speech: Verb

Sounds like: ah-NEH-bee

Translations: he went up, she went up, it went up, he ascended, she ascended, it ascended, he came up, she came up, it came up, he climbed, she climbed, it climbed

Notes: This word describes the action of going up, ascending, or climbing. It is a past tense form, specifically indicating a completed action in the past. It can be used to describe a person or thing moving upwards, such as ascending a mountain, going up to a city, or rising from a lower place.

Inflection: Aorist, Active, Indicative, 3rd Person Singular

Synonyms: ΑΝΕΡΧΟΜΑΙ, ΑΝΙΣΤΑΜΑΙ

G1909

Part of Speech: Preposition, Adverb

Sounds like: EP-ee

Translations: on, upon, over, to, against, at, in, by, for, concerning, during, after, of, a

Notes: This word is a very common preposition and adverb in Koine Greek. As a preposition, its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'on,' 'upon,' 'over,' 'in the time of,' or 'concerning.' With the dative case, it can mean 'on,' 'at,' 'by,' 'for,' or 'in addition to.' With the accusative case, it typically means 'to,' 'against,' 'upon,' 'over,' or 'for the purpose of.' It is also frequently used as a prefix in compound words, adding a sense of 'upon,' 'over,' 'to,' or 'in addition.'

Inflection: Governs Genitive, Dative, and Accusative cases. Does not inflect itself.

Synonyms: ΠΡΟΣ, ΥΠΕΡ, ΚΑΤΑ

Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.

G3708

Part of Speech: Verb

Sounds like: ee-DON

Translations: having seen, when he saw, when they saw, seeing, looking, perceiving

Notes: This word is the aorist active participle of the verb 'οράω' (orao), meaning 'to see' or 'to perceive'. As a participle, it functions like an adjective or adverb, describing an action that has already occurred relative to the main verb. It often indicates the cause or circumstance of another action, such as 'having seen this, he did that'.

Inflection: Aorist, Active, Participle, Nominative, Masculine, Singular

Synonyms: ΒΛΕΠΩΝ, ΘΕΩΡΩΝ

G5100

Part of Speech: Pronoun, Adjective

Sounds like: TEE-nah

Translations: who, what, which, some, any, a certain one, something, anything

Notes: ΤΙΝΑ is an inflected form of the pronoun/adjective ΤΙΣ. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', 'anything', 'a certain one', or 'some'. Its meaning depends heavily on context and whether it is used in a question or a statement. It can function as both a pronoun standing alone or an adjective modifying a noun.

Inflection: Accusative Singular Masculine or Feminine, or Nominative/Accusative Plural Neuter

G0091

Part of Speech: Verb, Participle

Sounds like: ah-dee-koo-MEH-non

Translations: being wronged, being injured, suffering injustice, one who is wronged, one who is injured

Notes: This word is a present passive participle derived from the verb 'ADIKEO', meaning 'to do wrong' or 'to act unjustly'. As a participle, it functions like an adjective or a noun, describing someone or something that is currently experiencing injustice or being wronged. It can refer to a person who is being oppressed or treated unfairly.

Inflection: Singular, Neuter, Nominative or Accusative; or Masculine/Feminine, Accusative

Synonyms: ΚΑΤΑΠΟΝΟΥΜΕΝΟΝ, ΠΑΘΟΝΤΑ

G0297

Part of Speech: Verb

Sounds like: ee-MOO-nah-toh

Translations: he defended, he helped, he avenged, he warded off

Notes: This word is the third person singular, aorist indicative middle/passive form of the verb 'amynō'. It describes an action of defending, helping, or avenging, often implying a protective or retaliatory response on behalf of oneself or others. It can also mean to ward off or keep something away.

Inflection: Third Person Singular, Aorist, Indicative, Middle or Passive Voice

Synonyms: ΒΟΗΘΕΩ, ΑΝΤΙΛΑΜΒΑΝΟΜΑΙ, ΕΚΔΙΚΕΩ

Etymology: The verb 'amynō' is thought to be derived from 'amynomai', meaning 'to ward off from oneself', possibly related to 'amynō' (to keep off).

G1557

Part of Speech: Noun

Sounds like: ek-DIK-ay-sin

Translations: vengeance, avenging, punishment, retribution

Notes: This word refers to the act of avenging or punishing, often implying a just or righteous retribution for a wrong committed. It can be used in contexts of divine judgment or human justice, signifying the act of bringing about a deserved consequence for an offense. It is a feminine noun.

Inflection: Singular, Accusative, Feminine

Synonyms: ΤΙΜΩΡΙΑ, ΚΟΛΑΣΙΣ

Etymology: The word ΕΚΔΙΚΗΣΙΣ (ekdikēsis) is derived from the verb ΕΚΔΙΚΕΩ (ekdikeō), meaning 'to avenge' or 'to punish'. This verb itself is a compound of the preposition ΕΚ (ek), meaning 'out of' or 'from', and ΔΙΚΗ (dikē), meaning 'justice' or 'right'. Thus, it literally means 'out of justice' or 'from justice', referring to the execution of justice.

G2669

Part of Speech: Participle

Sounds like: kah-tah-poh-noo-MEH-noh

Translations: (to) the one being oppressed, (to) the one being worn out, (to) the one being distressed

Notes: This word is a present passive participle, meaning 'being oppressed' or 'being worn out'. It describes someone who is suffering under a heavy burden, hardship, or mistreatment. As a dative case, it indicates the recipient of an action, so it refers to 'the one to whom something is done' in terms of oppression or distress. It is a compound word formed from 'κατά' (down, against) and 'πονέω' (to toil, to labor).

Inflection: Dative, Singular, Masculine or Neuter, Present, Passive Participle

Synonyms: ΘΛΙΒΟΜΕΝΩ, ΒΑΡΟΥΜΕΝΩ

Etymology: The verb ΚΑΤΑΠΟΝΕΩ is a compound word derived from the preposition ΚΑΤΑ (kata), meaning 'down' or 'against', and the verb ΠΟΝΕΩ (poneō), meaning 'to toil', 'to labor', or 'to suffer'. The combination suggests being 'toiled down' or 'labored against', leading to the sense of being oppressed or worn out.

G3960

Part of Speech: Participle

Sounds like: pa-TA-xass

Translations: having struck, who struck, struck, smote, having smitten

Notes: This word is an aorist active participle derived from the verb 'πατάσσω' (patassō), meaning 'to strike' or 'to smite'. As a participle, it describes an action that has already occurred, often functioning like an adjective or adverb, indicating the agent of the action. It can be translated as 'having struck' or 'the one who struck', and is used to describe someone who performed the action of striking.

Inflection: Aorist, Active, Masculine, Nominative, Singular

Synonyms: ΤΥΠΤΩ, ΠΛΗΓΩ

G3543

Part of Speech: Verb

Sounds like: eh-NO-mid-zen

Translations: he thought, he used to think, he supposed, he considered, he believed, he was accustomed

Notes: This word is a verb meaning 'to think', 'to suppose', 'to consider', or 'to believe'. It is often used to express an opinion or a customary action. In the provided examples, it conveys the idea of someone 'thinking' or 'supposing' something. The imperfect tense indicates an ongoing or repeated action in the past.

Inflection: Third Person, Singular, Imperfect, Active, Indicative

Synonyms: ΔΟΚΕΩ, ΗΓΕΟΜΑΙ, ΥΠΟΛΑΜΒΑΝΩ

G1223

Part of Speech: Preposition

Sounds like: dee-AH

Translations: through, by, by means of, on account of, because of, for the sake of

Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.

Inflection: Does not inflect

Synonyms: ΕΚ, ΕΝΕΚΑ

Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.

G5495

Part of Speech: Noun

Sounds like: KHEI-ross

Translations: of hand, of a hand, of the hand, of power, of authority, of control

Notes: This is the genitive singular form of the noun 'χείρ' (cheir), meaning 'hand'. In Koine Greek, 'hand' can refer not only to the physical limb but also metaphorically to power, authority, control, or agency. When used in the genitive case, it often indicates possession, origin, or the agent by which something is done, thus translating to 'of hand' or 'by the hand of'.

Inflection: Singular, Genitive, Feminine

Synonyms: ΔΥΝΑΜΙΣ, ΕΞΟΥΣΙΑ

Etymology: The word 'χείρ' (cheir) comes from Proto-Indo-European *ǵʰesr-, meaning 'hand'. It is related to words for hand in other Indo-European languages.

G4920

Part of Speech: Verb

Sounds like: soon-EE-kahn

Translations: understood, comprehended, perceived, discerned

Notes: This word is a compound verb meaning to understand, comprehend, or perceive, often implying a deep or complete understanding. It is formed from the preposition ΣΥΝ (together with) and the verb ΙΗΜΙ (to send, to set in motion), literally meaning 'to send together' or 'to bring together in the mind'. It is used to describe the act of grasping the meaning or significance of something, whether it be words, events, or concepts.

Inflection: Aorist Active Indicative, 3rd Person Plural

Synonyms: ΓΙΝΩΣΚΩ, ΜΑΝΘΑΝΩ, ΕΠΙΓΙΝΩΣΚΩ

G5037

Part of Speech: Conjunction, Particle

Sounds like: TEH

Translations: and, both, also, even, then, so, indeed

Notes: This word is a postpositive particle, meaning it typically appears after the word it modifies or connects. It functions as a conjunction, often translated as 'and' or 'both...and', connecting words, phrases, or clauses. It can also add emphasis or indicate a consequence, sometimes translated as 'also' or 'even'. When used in pairs (τε...τε or τε...καί), it means 'both...and'. It is less emphatic than 'καί' (kai) and often implies a closer connection or a more natural pairing between the elements it joins.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΔΕ, ΑΛΛΑ

Etymology: From Proto-Indo-European *kʷe, a clitic particle meaning 'and'. It is cognate with Latin -que and Sanskrit ca.

G1967

Part of Speech: Adjective

Sounds like: ep-ee-OO-see

Translations: daily, for the coming day, necessary for existence, for subsistence, for tomorrow

Notes: This word is an adjective that describes something as 'daily' or 'for the coming day'. It is famously used in the Lord's Prayer to refer to 'daily bread,' implying bread that is sufficient for the day's needs or for the coming day. It can also convey the sense of being necessary for existence or subsistence.

Inflection: Singular, Nominative or Accusative, Feminine

Synonyms: ΚΑΘΗΜΕΡΙΝΟΣ, ΑΥΡΙΑΝΟΣ

Etymology: The word is a compound of 'ἐπί' (epi), meaning 'upon' or 'for', and 'οὐσία' (ousia), meaning 'being' or 'substance'. It can also be related to 'ἐπιέναι' (epienai), meaning 'to come upon' or 'to come next'. The precise etymology and meaning have been debated since ancient times, with interpretations ranging from 'for existence' to 'for the coming day'.

G3164

Part of Speech: Participle

Sounds like: ma-KHO-me-noys

Translations: (to) those fighting, (to) those contending, (to) those struggling

Notes: This word is a present middle/passive participle derived from the verb 'machomai', meaning 'to fight' or 'to contend'. As a participle, it functions like an adjective or a noun, describing someone who is in the act of fighting or contending. In this dative plural form, it refers to 'those who are fighting' or 'those who are contending', indicating the recipients of an action or the persons to whom something is directed.

Inflection: Present, Middle/Passive, Participle, Dative, Plural, Masculine or Neuter

Synonyms: ΠΟΛΕΜΟΥΣΙΝ, ΑΓΩΝΙΖΟΜΕΝΟΙΣ

Etymology: The word ΜΑΧΟΜΑΙ (machomai) comes from an uncertain origin, possibly related to a root meaning 'to strive' or 'to struggle'.

G4863

Part of Speech: Verb

Sounds like: soon-ay-LAHS-sen

Translations: was reconciling, he was reconciling, was bringing together, he was bringing together, was making peace, he was making peace

Notes: This is a compound verb formed from the preposition ΣΥΝ (SYN), meaning 'with' or 'together', and the verb ΑΛΛΑΣΣΩ (ALLASSO), meaning 'to change' or 'to exchange'. The combined meaning is to reconcile, to bring together, or to make peace between parties. It describes an action of mediating or resolving conflict, bringing people who were at odds into agreement or harmony.

Inflection: Third Person, Singular, Imperfect, Indicative, Active

Synonyms: ΔΙΑΛΛΑΣΣΩ, ΚΑΤΑΛΛΑΣΣΩ

Etymology: The word ΣΥΝΑΛΛΑΣΣΩ is a compound of the preposition ΣΥΝ (SYN), meaning 'with' or 'together', and the verb ΑΛΛΑΣΣΩ (ALLASSO), meaning 'to change' or 'to exchange'. The root ΑΛΛΑΣΣΩ comes from ΑΛΛΟΣ (ALLOS), meaning 'other'.

Part of Speech: Pronoun

Sounds like: ow-TOOS

Translations: them, themselves, him, it, the same

Notes: This word is an inflected form of the pronoun 'ΑΥΤΟΣ' (autos). In this specific form, it is used to mean 'them' or 'themselves' when referring to masculine plural nouns in the accusative case. It can also function as an intensive pronoun meaning 'himself', 'herself', 'itself', or 'the same' depending on the context and agreement with the noun it modifies. When used as a personal pronoun, it often refers back to a previously mentioned noun.

Inflection: Accusative, Masculine, Plural

Synonyms: ΕΚΕΙΝΟΥΣ, ΣΦΑΣ

G1515

Part of Speech: Noun

Sounds like: ei-RAY-nayn

Translations: peace, a peace, tranquility, harmony, rest

Notes: This word refers to a state of peace, tranquility, or harmony. It can describe a cessation of conflict, a sense of well-being, or a harmonious relationship between individuals or groups. It is often used in contexts of spiritual or social peace.

Inflection: Singular, Accusative, Feminine

Synonyms: ΗϹΥΧΙΑ, ΓΑΛΗΝΗ, ΑΝΑΠΑΥϹΙϹ

Etymology: The word ΕΙΡΗΝΗ (eirēnē) is derived from the Greek verb εἴρω (eirō), meaning 'to join' or 'to bind together'. It originally conveyed the idea of a state of being joined together in unity and harmony, leading to the meaning of peace.

Part of Speech: Verb

Sounds like: ay-POH

Translations: to say, to speak, to tell

Notes: This word is a verb meaning 'to say,' 'to speak,' or 'to tell.' It is the aorist subjunctive form of the verb, often used to express a potential or desired action of speaking, or in clauses dependent on a main verb expressing command, purpose, or result. It is a common verb in Koine Greek.

Inflection: Aorist, Subjunctive, Active, All persons, All numbers

Synonyms: ΛΕΓΩ, ΛΑΛΕΩ, ΦΗΜΙ

Etymology: This word comes from the Proto-Indo-European root *wekw-, meaning 'to speak.' It is an aorist stem that functions as the aorist of the verb 'to say,' which otherwise uses forms from different roots (like ΛΕΓΩ or ΕΡΩ).

G0094

Part of Speech: Adjective, Noun

Sounds like: ah-DEE-kohn

Translations: of the unjust, of the unrighteous, of wrongdoers, unjust, unrighteous, wrongdoers

Notes: This word is an inflection of the adjective and noun 'ΑΔΙΚΟΣ' (adikos), meaning 'unjust' or 'unrighteous'. As an adjective, it describes something or someone as not conforming to justice or righteousness. When used as a noun, it refers to 'unjust people' or 'wrongdoers'. In this inflected form, it typically functions as a possessive or descriptive plural, indicating 'belonging to the unjust' or 'of the unrighteous ones'.

Inflection: Genitive, Plural, Masculine, Feminine, or Neuter

Synonyms: ΑΝΟΜΩΝ, ΑΣΕΒΩΝ

G4139

Part of Speech: Adverb, Noun

Sounds like: PLAY-see-on

Translations: near, nearby, neighbor, a neighbor, one's neighbor

Notes: This word primarily functions as an adverb meaning 'near' or 'nearby', indicating proximity in space or time. It can also be used substantively as a noun, typically in the neuter singular, to refer to 'one's neighbor' or 'the person next to you'. When used as a noun, it often refers to a fellow human being, emphasizing a relationship of proximity or community.

Inflection: Does not inflect (as an adverb); Neuter, Singular (when used substantively as a noun)

Synonyms: ΕΓΓΥΣ, ΠΑΡΑΠΛΗΣΙΟΝ

G0683

Part of Speech: Verb

Sounds like: ap-OH-sa-toh

Translations: he pushed away, he rejected, he cast off, he put away, he thrust away

Notes: This word is the aorist middle indicative form of the verb 'απωθεω' (apotheo). It describes an action completed in the past, where the subject pushed away, rejected, or cast off something or someone, often with a sense of personal involvement or for their own benefit (middle voice). It implies a decisive act of removal or renunciation.

Inflection: Aorist, Indicative, Middle Voice, 3rd Person Singular

Synonyms: ΑΠΟΒΑΛΛΩ, ΑΡΝΕΟΜΑΙ, ΑΠΟΔΟΚΙΜΑΖΩ

Etymology: The verb 'απωθεω' (apotheo) is a compound word formed from the preposition 'απο' (apo), meaning 'from' or 'away from', and 'ωθεω' (otheo), meaning 'to push' or 'to thrust'. Thus, it literally means 'to push away from'.

Part of Speech: Verb, Participle

Sounds like: ei-PON

Translations: having said, saying, speaking, when he said, after he said

Notes: This word is the aorist active participle of the verb 'εἴπω' (eipo), meaning 'to say' or 'to speak'. It describes an action that occurred prior to or concurrently with the main verb of the sentence, indicating that the subject performed the act of speaking. It is often translated as 'having said' or 'when he said', but can also be rendered as 'saying' depending on the context.

Inflection: Singular, Nominative, Masculine, Aorist Active Participle

Synonyms: ΛΕΓΩΝ, ΛΑΛΩΝ

Etymology: The verb 'εἴπω' (eipo) is a primary verb in Koine Greek, meaning 'to say' or 'to speak'. It is an ancient word with roots in Proto-Indo-European, and it is one of the most common verbs used for communication in the Greek New Testament and other ancient texts.

G5101

Part of Speech: Interrogative Pronoun, Indefinite Pronoun, Interrogative Adjective

Sounds like: TEES

Translations: who, what, which, what kind of, someone, something, anyone, anything, a certain one, a certain thing

Notes: ΤΙΣ is a versatile pronoun and adjective in Koine Greek. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', or 'anything', often implying an unspecified person or thing. Its meaning depends heavily on context and whether it has an accent.

Inflection: Singular or Plural, Masculine, Feminine, or Neuter, Nominative, Genitive, Dative, or Accusative. It is a highly inflected word.

Etymology: The word ΤΙΣ is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages, indicating its long history and fundamental role in language.

G0757

Part of Speech: Noun, Adjective

Sounds like: AR-kho-tah

Translations: ruler, leader, chief, a ruler, a leader, a chief, beginning, first, principal, a beginning, a first, a principal

Notes: This word is an inflected form of the Greek word 'ἄρχων' (archon), meaning 'ruler' or 'leader', or 'ἀρχή' (archē), meaning 'beginning' or 'first principle'. In the provided context, 'ΑΡΧΟΤΑ' appears to be a variant or a specific inflection, possibly a neuter plural or a feminine singular, related to 'rulers' or 'things that are first/principal'. It can refer to those in authority or to the initial state or origin of something. It is often used to describe someone who holds a position of power or influence, or to denote the start of an event or concept.

Inflection: Neuter, Plural, Nominative or Accusative; or Feminine, Singular, Nominative

Synonyms: ΗΓΕΜΩΝ, ΚΥΡΙΟΣ, ΠΡΩΤΟΣ

Etymology: The root word 'ἀρχή' (archē) comes from the Proto-Indo-European root meaning 'to begin, to rule'. It refers to the beginning, origin, or the first place of power and authority.

G1348

Part of Speech: Noun

Sounds like: dee-kas-TEEN

Translations: judge, a judge

Notes: This word refers to a judge, an arbiter, or one who decides legal cases or disputes. It is used to describe someone who holds authority in judgment, whether in a legal or a more general sense. In the provided examples, it consistently refers to a person appointed to judge or rule over others.

Inflection: Singular, Accusative, Masculine

Synonyms: ΚΡΙΤΗΣ, ΑΡΧΩΝ

Etymology: The word ΔΙΚΑΣΤΗΣ (dikastēs) comes from the verb δικάζω (dikazō), meaning 'to judge' or 'to decide a suit', which in turn is derived from δίκη (dikē), meaning 'justice' or 'right'.

G0337

Part of Speech: Verb

Sounds like: ah-nah-ee-LEEN

Translations: to kill, to destroy, to take up, to take away, to remove, to abolish

Notes: This word is an infinitive form of the verb 'anairéō', meaning 'to take up', 'to take away', 'to destroy', or 'to kill'. It is a compound word formed from 'ana' (up, again) and 'haireō' (to take). Its meaning can vary depending on the context, ranging from physically removing something to violently ending a life or abolishing a practice.

Inflection: Present, Active, Infinitive

Synonyms: ΑΠΟΛΛΥΜΙ, ΦΟΝΕΥΩ, ΑΝΕΛΕΙΝ

G3056

Part of Speech: Noun

Sounds like: LO-go

Translations: (to) word, (to) reason, (to) account, (to) saying, (to) message, (to) speech, (to) matter, (to) thing, by word, by reason, by account, by saying, by message, by speech, by matter, by thing

Notes: This word is the dative singular form of the noun 'ΛΟΓΟΣ' (logos). 'ΛΟΓΟΣ' is a fundamental term in Greek, meaning 'word,' 'reason,' 'account,' 'speech,' or 'message.' In its dative form 'ΛΟΓΩ,' it often indicates the indirect object of an action, the means or instrument by which something is done, or the cause or reason for something. It can be translated with prepositions like 'to,' 'for,' 'by,' or 'with,' depending on the context.

Inflection: Singular, Dative, Masculine

Synonyms: ΡΗΜΑ, ΜΥΘΟΣ, ΕΠΟΣ

G3940

Part of Speech: Noun, Adjective

Sounds like: pa-ROI-koss

Translations: sojourner, a sojourner, alien, a foreigner, stranger, a stranger, resident alien, a resident alien

Notes: This word refers to someone who lives in a place but is not a native citizen or permanent resident; a temporary resident, a sojourner, or a foreigner. It is a compound word formed from 'παρά' (para), meaning 'beside' or 'alongside', and 'οἶκος' (oikos), meaning 'house' or 'dwelling'. Thus, it literally means 'dwelling alongside' or 'one who dwells beside'. It can be used as both a noun (a sojourner) and an adjective (foreign, alien).

Inflection: Masculine or Feminine, Singular, Nominative

Synonyms: ΞΕΝΟΣ, ΠΑΡΕΠΙΔΗΜΟΣ

Etymology: From Ancient Greek παρά (pará, “beside”) + οἶκος (oîkos, “house, dwelling”).

G4137

Part of Speech: Verb, Participle

Sounds like: play-roh-THEN-ton

Translations: having been fulfilled, having been completed, having been filled, when they were fulfilled, when they were completed, when they were filled

Notes: This word is a passive participle, indicating an action that has been completed or fulfilled. It describes something that has been brought to its full measure or conclusion. It is often used to denote the completion of a period of time or the fulfillment of a prophecy.

Inflection: Aorist, Passive, Participle, Genitive, Plural, Masculine or Neuter

Synonyms: ΤΕΛΕΩ, ΑΝΑΠΛΗΡΟΩ

G2049

Part of Speech: Verb

Sounds like: eh-reh-MOH

Translations: to make desolate, to lay waste, to destroy, to devastate, to leave desolate

Notes: This verb means to make something desolate, to lay it waste, or to destroy it. It describes the act of causing a place or thing to become empty, deserted, or ruined. It can be used to describe the destruction of cities, lands, or even the desolation of a person's life or spirit.

Inflection: First Person Singular, Present Active Indicative

Synonyms: ΑΦΑΝΙΖΩ, ΚΑΤΑΛΥΩ, ΔΙΑΦΘΕΙΡΩ

Etymology: From ἔρημος (erēmos), meaning 'desolate, solitary, desert'. The verb form means to make something desolate.

G0032

Part of Speech: Noun

Sounds like: ANG-ge-los

Translations: angel, a angel, messenger, a messenger

Notes: This word refers to a messenger, envoy, or one who brings tidings. In a religious context, it commonly refers to a divine messenger or an angel. It is a masculine noun and is frequently used in the New Testament to denote celestial beings.

Inflection: Singular, Nominative, Masculine

Synonyms: ΚΗΡΥΞ, ΔΙΑΚΟΝΟΣ

Etymology: The word 'ΑΓΓΕΛΟΣ' is of uncertain origin, possibly derived from a root meaning 'to bring tidings' or 'to announce'. It is a common term in ancient Greek literature and religious texts.

G4442

Part of Speech: Noun

Sounds like: PY-ros

Translations: of fire, fire, a fire

Notes: This word refers to fire, a fundamental element. It can be used literally to describe a burning flame or figuratively to represent judgment, purification, or divine presence. As a noun, it functions as the subject or object in a sentence, or in this genitive form, it indicates possession or origin.

Inflection: Singular, Genitive, Neuter

Synonyms: ΦΛΟΞ, ΚΑΥΣΙΣ

Etymology: The word 'πῦρ' (pyr) comes from Proto-Indo-European *peh₂wr̥, meaning 'fire'. It is a very ancient word found across many Indo-European languages.

G2296

Part of Speech: Verb

Sounds like: eh-THOW-mah-zen

Translations: he was amazed, he marveled, he wondered, he was astonished

Notes: This word describes the act of being amazed, marveling, or wondering at something. It is used to express a strong feeling of surprise, admiration, or astonishment. It often implies a sense of awe or bewilderment in response to an unexpected or extraordinary event or sight. It is typically used in the third person singular, indicating that 'he,' 'she,' or 'it' was experiencing this emotion.

Inflection: Imperfect Indicative, Active Voice, Third Person Singular

Synonyms: ΕΚΠΛΗΣΣΩ, ΕΚΘΑΜΒΕΩ

Etymology: The word ΘΑΥΜΑΖΩ (thaumazo) comes from the Greek word θαῦμα (thauma), meaning 'a wonder, a marvel, a sight'. It is related to the concept of looking at something with awe or astonishment.

G3705

Part of Speech: Noun

Sounds like: O-RAH-mah

Translations: vision, a vision, sight, a sight, appearance, an appearance

Notes: This word refers to something seen, especially a supernatural appearance or a divine revelation, often in a dream or trance. It can also refer to a physical sight or appearance. It is used to describe what one perceives with their eyes, whether literally or figuratively, as in a prophetic vision.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΟΨΙΣ, ΟΠΤΑΣΙΑ, ΕΝΥΠΝΙΟΝ

Etymology: From the verb ὁράω (horaō), meaning 'to see'. It refers to the result or object of seeing.

G4334

Part of Speech: Participle

Sounds like: pros-ER-kho-meh-noo

Translations: of coming to, of approaching, of drawing near, of going to

Notes: This word is a participle derived from the verb 'to come to' or 'to approach'. It describes someone or something that is in the act of coming towards or drawing near to a person, place, or situation. It often implies a movement towards interaction, worship, or a specific destination. In the genitive case, as it is here, it often indicates the subject of a dependent genitive absolute clause, meaning 'while he/it was coming' or 'as he/it approached'.

Inflection: Singular, Genitive, Masculine or Neuter, Present, Middle or Passive Voice

Synonyms: ΕΡΧΟΜΕΝΟΥ, ΠΑΡΑΓΙΝΟΜΕΝΟΥ, ΠΡΟΣΕΓΓΙΖΟΝΤΟΣ

Etymology: The word προσέρχομαι (proserchomai) is a compound verb formed from the preposition πρός (pros), meaning 'to, towards, with', and the verb ἔρχομαι (erchomai), meaning 'to come, to go'. Thus, it literally means 'to come towards'.

G5456

Part of Speech: Noun

Sounds like: foh-NAY

Translations: voice, sound, noise, a voice, a sound, a noise

Notes: This word refers to a voice, a sound, or a noise. It is commonly used to describe the sound produced by living beings, such as a human voice or the sound of an animal, but can also refer to inanimate sounds like thunder or the sound of a trumpet. It is a feminine noun.

Inflection: Nominative, Singular, Feminine

Synonyms: ΗΧΟΣ, ΚΡΑΥΓΗ

Etymology: From Proto-Indo-European *bʰeh₂- (to speak, tell, say). Cognate with Latin fari (to speak) and English ban.

G1790

Part of Speech: Adjective

Sounds like: en-TROH-mos

Translations: trembling, terrified, afraid

Notes: This word describes someone who is trembling or shaking due to extreme fear or terror. It is used to convey a state of being utterly terrified or greatly alarmed. It can be used to describe a person's reaction to a frightening event or presence.

Inflection: Nominative, Singular, Masculine or Feminine

Synonyms: ΕΚΦΟΒΟΣ, ΦΟΒΕΡΟΣ

Etymology: From the prefix 'εν' (en), meaning 'in' or 'within', and 'τρομος' (tromos), meaning 'trembling' or 'shaking'. It literally means 'in a state of trembling'.

G1096

Part of Speech: Participle

Sounds like: geh-NO-meh-nos

Translations: having become, being, happened, arisen, a having become, a being

Notes: This word is an aorist middle participle of the verb 'γίνομαι' (ginomai), meaning 'to become', 'to happen', or 'to come into being'. As a participle, it functions like an adjective or adverb, describing an action that has already occurred or is completed in relation to the main verb of the sentence. It can be translated as 'having become', 'being', or 'when he/it became'. It often indicates a state or condition resulting from a past action.

Inflection: Aorist, Middle, Participle, Nominative, Masculine, Singular

Synonyms: ΕΓΕΝΕΤΟ, ΕΓΕΝΗΘΗ

G5111

Part of Speech: Verb

Sounds like: eh-TOL-may-sen

Translations: he dared, he ventured, he was bold, he had courage

Notes: This word describes an action of daring, venturing, or having the courage to do something. It implies a willingness to take a risk or to act boldly, often in the face of potential danger or opposition. It is typically used to describe a singular male subject performing such an action in the past.

Inflection: Third Person Singular, Aorist, Active, Indicative

Synonyms: ΘΑΡΡΕΩ, ΤΟΛΜΗ

Etymology: The word ΤΟΛΜΑΩ (tolmaō) is derived from the noun ΤΟΛΜΑ (tolma), meaning 'courage' or 'daring'. Its origin is uncertain, but it is an ancient Greek term.

G2962

Part of Speech: Noun

Sounds like: KOO-ree-os

Translations: Lord, a Lord, Master, a Master, Sir, a Sir

Notes: This is a nomina sacra, a sacred name abbreviation, for ΚΥΡΙΟΣ (Kyrios). It refers to a supreme authority, master, or owner. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their divine authority and sovereignty. It can also be used as a respectful address, similar to 'Sir'.

Inflection: Nominative, Singular, Masculine

Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ, ΒΑΣΙΛΕΥΣ

Etymology: The word ΚΥΡΙΟΣ derives from the Proto-Indo-European root *keu- meaning 'to swell, to be strong, to be powerful'. It refers to one who has power or authority.

G3089

Part of Speech: Verb

Sounds like: LOO-son

Translations: loose, release, untie, set free, destroy, abolish, break, dissolve

Notes: This word is an aorist active imperative form of the verb 'λύω' (lyō). It means to loose, release, untie, set free, destroy, abolish, break, or dissolve. It is used as a command or instruction to perform one of these actions. For example, it can be used to command someone to untie a knot, release a prisoner, or destroy an object.

Inflection: Aorist, Active, Imperative, Second Person, Singular

Synonyms: ΑΦΙΗΜΙ, ΕΚΛΥΩ, ΚΑΤΑΛΥΩ

G5266

Part of Speech: Noun

Sounds like: hoo-po-DEE-ma

Translations: sandal, a sandal, shoe, a shoe

Notes: This word refers to a sandal or a shoe, a covering for the foot. In ancient contexts, sandals were commonly worn. The act of taking off a sandal could signify a legal transaction, a transfer of property, or entering sacred ground.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΣΑΝΔΑΛΙΟΝ, ΠΕΔΙΛΟΝ

Etymology: From the Greek preposition ὑπό (hypo), meaning 'under', and δέω (deo), meaning 'to bind'. Thus, it literally means 'that which is bound under' the foot.

G1063

Part of Speech: Particle

Sounds like: gar

Translations: for, because, indeed, then, therefore

Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ

Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.

G0040

Part of Speech: Adjective, Noun

Sounds like: ah-GEE-ah

Translations: holy, sacred, a holy one, a holy thing

Notes: This word means 'holy' or 'sacred'. It is used to describe people, places, or things that are set apart for God or dedicated to religious purposes. It can also refer to a holy person or thing as a noun. It is the feminine singular form of the adjective 'ΑΓΙΟΣ' (hagios).

Inflection: Singular, Nominative, Feminine

Synonyms: ΙΕΡΟΣ, ΟΣΙΟΣ

Etymology: The word 'ΑΓΙΑ' comes from the root 'ΑΓΙΟΣ', which is of uncertain origin, possibly related to a root meaning 'to venerate' or 'to dread'. It refers to that which is set apart or consecrated.

G0191

Part of Speech: Verb

Sounds like: EE-koo-sah

Translations: I heard, I did hear, I have heard

Notes: This word is the first person singular, aorist active indicative form of the verb 'akouō', meaning 'to hear'. It describes a completed action of hearing in the past, specifically by the speaker ('I'). It is used to state that one has perceived something through sound, or has understood or paid attention to something. For example, 'I heard the voice' or 'I heard what you said'.

Inflection: First Person, Singular, Aorist, Active, Indicative

Synonyms: ΕΙΣΑΚΟΥΩ, ΥΠΑΚΟΥΩ

G3568, G3571

Part of Speech: Adverb, Noun

Sounds like: NOO

Translations: now, then, therefore, indeed, night, a night

Notes: This word, without diacritics, can represent two distinct Koine Greek words. It can be the adverb 'νῦν' (nyn), meaning 'now,' 'then,' 'therefore,' or 'indeed,' often used to emphasize a point or indicate a present or immediate state. It can also be the noun 'νύξ' (nyx), meaning 'night,' referring to the period of darkness between sunset and sunrise. The specific meaning depends on the context in which it is used.

Inflection: Adverb (does not inflect); Noun (Singular, Nominative or Accusative, Feminine)

Synonyms: ΑΡΤΙ, ΗΔΗ, ΕΣΠΕΡΑ

Etymology: ΝΥΝ (nyn) comes from Proto-Indo-European. ΝΥΞ (nyx) comes from Proto-Indo-European.

G649

Part of Speech: Verb

Sounds like: ah-poh-STEL-loh

Translations: to send, to send away, to send forth, to dispatch

Notes: This word is likely a misspelling or a variant of the Koine Greek verb 'ΑΠΟΣΤΕΛΛΩ' (apostellō). It means 'to send forth' or 'to dispatch' someone or something, often with a specific purpose or mission. It implies a sending from one place to another, usually by a person in authority. For example, one might 'send' a messenger or 'send forth' an apostle.

Inflection: First Person Singular, Present Indicative, Active Voice

Synonyms: ΠΕΜΠΩ, ΕΞΑΠΟΣΤΕΛΛΩ

Etymology: The word 'ΑΠΟΣΤΕΛΛΩ' is a compound word formed from the prefix 'ΑΠΟ-' (apo), meaning 'from' or 'away from', and the verb 'ΣΤΕΛΛΩ' (stellō), meaning 'to send' or 'to set in order'.

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: TOO-ton

Translations: this, this one, him, it

Notes: This word is a demonstrative pronoun or adjective, used to point out something specific that is near in proximity, time, or thought, or something that has just been mentioned. As a pronoun, it can stand in for a noun, meaning 'this one' or 'him/it'. As an adjective, it modifies a noun, meaning 'this' (e.g., 'this house'). In this form, it is masculine singular and in the accusative case, meaning it functions as the direct object of a verb or the object of certain prepositions.

Inflection: Singular, Accusative, Masculine

Synonyms: ΟΔΕ, ΕΚΕΙΝΟΝ

G0720

Part of Speech: Verb

Sounds like: ehr-NEH-sahn-toh

Translations: they denied, they refused, they disowned

Notes: This word is the third person plural, aorist, indicative, middle voice form of the verb 'arneomai'. It means 'they denied' or 'they refused'. It describes an action completed in the past by a group of people, where the action affects the subject or is done by the subject for themselves (middle voice). It is often used in contexts of denying knowledge, denying a person, or refusing to acknowledge something.

Inflection: Third Person, Plural, Aorist Tense, Indicative Mood, Middle Voice

Synonyms: ΑΠΑΡΝΕΟΜΑΙ, ΑΘΕΤΕΩ

Etymology: The word ΑΡΝΕΟΜΑΙ (arneomai) is of uncertain origin, possibly related to a word meaning 'to speak against' or 'to reject'.

Part of Speech: Verb, Participle

Sounds like: ay-PON-tes

Translations: saying, having said, speaking, having spoken, telling, having told

Notes: This word is a participle derived from the verb 'to say' or 'to speak'. It describes an action that has already occurred or is occurring simultaneously with another action, often functioning like an adjective or adverb to modify a noun or verb. It indicates that the subject has performed the action of speaking or saying something.

Inflection: Aorist, Active, Participle, Nominative, Masculine, Plural

Synonyms: ΛΕΓΟΝΤΕΣ, ΦΑΣΚΟΝΤΕΣ

G649

Part of Speech: Verb

Sounds like: ah-pes-TAL-ken

Translations: he has sent, he has been sent, he sent, he was sent

Notes: This word is a form of the verb 'apostellō', meaning 'to send away' or 'to send forth'. It is used to describe an action of sending that has been completed and has ongoing results, often implying a commission or delegation of authority. It can be used in both active and passive senses depending on context.

Inflection: Third Person, Singular, Perfect, Indicative, Active or Passive

Synonyms: ΠΕΜΠΩ, ΕΞΑΠΟΣΤΕΛΛΩ

Etymology: From Ancient Greek ἀπό (apo, 'from, away from') + στέλλω (stellō, 'to send, to prepare'). It literally means 'to send away from'.

G3708

Part of Speech: Participle

Sounds like: oph-THEN-tos

Translations: of having been seen, of having appeared, of having been shown, of having been perceived

Notes: This word is a participle derived from the verb 'horao' (to see, perceive, appear). As a participle, it functions like an adjective while retaining verbal qualities. In this genitive form, it often indicates the source or cause of something, or it can be used in a genitive absolute construction to describe a circumstance or time when something was seen or appeared. It refers to something that has already been seen or has appeared.

Inflection: Aorist, Passive, Participle, Singular, Genitive, Masculine or Neuter

Synonyms: ΦΑΝΕΝΤΟΣ, ΔΕΙΧΘΕΝΤΟΣ

G1806

Part of Speech: Verb

Sounds like: ex-AY-gah-gen

Translations: he led out, he brought out, he led forth, he brought forth

Notes: This word is a verb meaning 'to lead out' or 'to bring out'. It describes the action of guiding or taking someone or something from one place to another, typically from an enclosed space or a state of confinement into an open or free area. It is often used in contexts of liberation or departure.

Inflection: Aorist, Indicative, Active, 3rd Person Singular

Synonyms: ΑΠΑΓΩ, ΕΚΦΕΡΩ, ΕΚΒΑΛΛΩ

Etymology: The word ἐξάγω (exagō) is a compound verb formed from the preposition ἐκ (ek), meaning 'out of' or 'from', and the verb ἄγω (agō), meaning 'to lead' or 'to bring'.

G4160

Part of Speech: Participle, Verb

Sounds like: poy-AY-sas

Translations: having made, having done, making, doing, who made, who did

Notes: This word is an aorist active participle derived from the verb 'ποιέω' (poieō), meaning 'to make' or 'to do'. As a participle, it functions like an adjective or adverb, describing an action that has been completed. It often translates as 'having made' or 'having done', indicating an action that occurred prior to or concurrently with the main verb of the sentence. It can also be translated as 'making' or 'doing' in certain contexts, or as a relative clause like 'who made' or 'who did'.

Inflection: Singular, Nominative, Masculine, Aorist, Active, Participle

Synonyms: ΠΡΑΞΑΣ, ΕΡΓΑΣΑΜΕΝΟΣ

G5059

Part of Speech: Noun

Sounds like: TEH-ra-ta

Translations: wonders, marvels, portents, omens

Notes: This word refers to extraordinary or unusual events, often with a supernatural or divine origin. It can denote a wonder or a marvel that inspires awe, or a portent or omen that serves as a sign of future events, often of a significant or calamitous nature. It is typically used in a plural form to describe a series of such events.

Inflection: Plural, Nominative or Accusative, Neuter

Synonyms: ΣΗΜΕΙΑ, ΘΑΥΜΑΤΑ

Etymology: The origin of the word is uncertain, but it is thought to be related to the idea of 'looking at' or 'observing' something remarkable.

G4592

Part of Speech: Noun

Sounds like: say-MEE-ah

Translations: signs, marks, tokens, miracles, wonders, a sign, a mark, a token, a miracle, a wonder

Notes: This word, likely a form of 'σημεῖον' (sēmeion), refers to a sign, mark, or token. It is often used to denote a miraculous event or a wonder that serves as proof or an indication of something. In ancient texts, it can refer to a physical mark, a symbolic indicator, or a supernatural act demonstrating divine power or authority. The given form 'ΣΗΜΙΑ' is most commonly the nominative or accusative plural of 'σημεῖον', meaning 'signs' or 'miracles'.

Inflection: Plural, Nominative or Accusative, Neuter

Synonyms: ΤΕΡΑΣ, ΕΡΓΟΝ, ΔΥΝΑΜΙΣ

Etymology: The word 'σημεῖον' (sēmeion) is derived from 'σῆμα' (sēma), meaning 'mark, sign'. It refers to something that serves as an indicator or a distinguishing mark.

G2281

Part of Speech: Noun

Sounds like: tha-LAS-say

Translations: sea, a sea, (to) the sea, (in) the sea

Notes: This word refers to a large body of salt water, such as the ocean or a large lake. In its dative form, as seen here, it often indicates location ('in the sea') or direction/recipient ('to the sea'). It is commonly used in ancient texts to describe literal bodies of water, but can also be used metaphorically.

Inflection: Singular, Dative, Feminine

Synonyms: ΠΕΛΑΓΟΣ, ΩΚΕΑΝΟΣ

Etymology: The word ΘΑΛΑΣΣΑ is of pre-Greek, Mediterranean origin, meaning it existed in the region before the arrival of Greek speakers. Its precise etymological roots are uncertain, but it is thought to be related to other words describing the sea or watery environments.

Part of Speech: Verb

Sounds like: EYE-pas

Translations: you said, you spoke, you told

Notes: This word is the second person singular, aorist active indicative form of the verb 'epō', meaning 'to say' or 'to speak'. It indicates a completed action in the past, specifically 'you said' or 'you spoke'. It is used when referring to a statement or utterance made by a single person in the past.

Inflection: Second Person, Singular, Aorist, Active, Indicative

Synonyms: ΛΕΓΩ, ΛΑΛΕΩ, ΦΗΜΙ

Etymology: The verb 'epō' is an ancient Greek verb with a long history, tracing its roots back to Proto-Indo-European. It is one of the primary verbs for 'to say' or 'to speak' in Greek, alongside 'legō' and 'lalēō'.

G1577

Part of Speech: Noun

Sounds like: ek-klee-SEE-ah

Translations: assembly, congregation, church, an assembly, a congregation, a church

Notes: This word refers to an assembly of citizens summoned for a specific purpose, often for public deliberation or religious gathering. In the New Testament, it primarily denotes the Christian community, either a local congregation or the universal body of believers. It is a compound word derived from 'ek' (out of) and 'kaleo' (to call), literally meaning 'a calling out' or 'those called out'.

Inflection: Singular, Nominative, Feminine

Synonyms: ΣΥΝΑΓΩΓΗ, ΟΧΛΟΣ, ΠΛΗΘΟΣ

Etymology: The word ΕΚΚΛΗΣΙΑ is derived from the Greek preposition ΕΚ (ek), meaning 'out of' or 'from', and the verb ΚΑΛΕΩ (kaleo), meaning 'to call'. It originally referred to a formal assembly of citizens in ancient Greek city-states, summoned by a herald.

G2980

Part of Speech: Verb

Sounds like: lah-LOON-tos

Translations: of speaking, of talking, of saying, of proclaiming

Notes: This word is a participle derived from the verb 'laleō', meaning 'to speak' or 'to talk'. It describes someone who is in the act of speaking or has just spoken. In this form, it is a genitive singular participle, often translated as 'of one speaking' or 'while speaking'. It can refer to a person, a voice, or a message being uttered.

Inflection: Present, Active, Participle, Masculine or Neuter, Singular, Genitive

Synonyms: ΛΕΓΟΝΤΟΣ, ΦΩΝΟΥΝΤΟΣ

G1209

Part of Speech: Verb

Sounds like: eh-DEH-xah-toh

Translations: he received, she received, it received, he accepted, she accepted, it accepted

Notes: This word is a verb meaning 'to receive' or 'to accept'. It is used to describe the action of taking something offered, or agreeing to something. It can refer to receiving people, gifts, teachings, or even a message.

Inflection: 3rd Person Singular, Aorist, Indicative, Middle or Passive Voice

Synonyms: ΛΑΜΒΑΝΩ, ΥΠΟΔΕΧΟΜΑΙ, ΠΡΟΣΔΕΧΟΜΑΙ

Etymology: From the root ΔΕΧ-, meaning 'to take, receive'. It is related to the Latin 'decere' (to be fitting) and 'docere' (to teach), suggesting a common Indo-European root related to taking or showing.

G2309

Part of Speech: Verb

Sounds like: ee-THEL-ee-san

Translations: they wished, they wanted, they desired, they intended, they were willing

Notes: This word is a verb indicating a past action of wishing, wanting, or desiring. It describes the will or intention of a group of people (they). It can also convey the idea of being willing or intending to do something. It is often used to express a strong inclination or purpose.

Inflection: Third Person, Plural, Aorist, Active, Indicative

Synonyms: ΒΟΥΛΟΜΑΙ, ΕΠΙΘΥΜΩ

Etymology: The word θέλω (thelo) is of uncertain origin, possibly related to an ancient root meaning 'to will' or 'to wish'.

G1096

Part of Speech: Verb

Sounds like: ge-NEH-sthai

Translations: to become, to be, to happen, to come to pass, to arise, to be made, to be born

Notes: This word is the aorist middle infinitive form of the verb 'γίνομαι' (ginomai). It signifies the action of coming into being, happening, or being made. It can also mean to be born or to arise. As an infinitive, it often functions like 'to become' or 'to happen' in English, frequently used after verbs that express desire, ability, or necessity.

Inflection: Aorist, Middle, Infinitive

Synonyms: ΕΙΜΙ, ΥΠΑΡΧΩ, ΠΟΙΕΩ

G0235

Part of Speech: Conjunction, Adverb

Sounds like: AL-lah

Translations: but, yet, rather, on the contrary, nevertheless, however, indeed

Notes: This word is primarily a conjunction used to introduce a contrast or opposition to what has just been stated. It can often be translated as 'but' or 'yet'. It can also function as an adverb, meaning 'on the contrary' or 'indeed', emphasizing a preceding statement or introducing a strong affirmation.

Inflection: Does not inflect

Synonyms: ΔΕ, ΟΜΩΣ, ΠΛΗΝ

Etymology: From the neuter plural of the adjective ἄλλος (allos), meaning 'other'. It developed into a conjunction indicating distinction or opposition.

G0683

Part of Speech: Verb

Sounds like: ap-OH-san-toh

Translations: they thrust away, they rejected, they pushed away, they cast off, they put away

Notes: This word describes the action of pushing or thrusting something away, often with the implication of rejection or repudiation. It can be used to describe physically pushing something away, or metaphorically rejecting an idea, person, or responsibility. In this form, it indicates that a group of people performed this action upon themselves or for their own benefit (middle voice) or that they were the recipients of the action (passive voice).

Inflection: Aorist, Middle or Passive Voice, Indicative Mood, 3rd Person Plural

Synonyms: ΑΡΝΕΟΜΑΙ, ΑΠΟΔΟΚΙΜΑΖΩ, ΑΘΕΤΕΩ

Etymology: The word ΑΠΩΘΕΩ is formed from the prefix ΑΠΟ (APO), meaning 'away from', and the verb ΩΘΕΩ (OTHEO), meaning 'to push' or 'to thrust'. Thus, it literally means 'to push away from'.

G4762

Part of Speech: Verb

Sounds like: es-TRA-fay-san

Translations: they were turned, they turned, they returned, they were converted, they turned back

Notes: This word is a verb meaning 'to turn' or 'to return'. It can also mean 'to be converted' or 'to turn back'. It describes an action of changing direction or orientation, either literally or figuratively, such as turning around physically or turning one's heart towards something. It is often used in the passive voice to indicate that someone or something was caused to turn.

Inflection: Aorist, Indicative, Passive, Third Person Plural

Synonyms: ΕΠΙΣΤΡΕΦΩ, ΑΠΟΣΤΡΕΦΩ

Etymology: The word στρέφω (strephō) comes from a Proto-Indo-European root meaning 'to turn' or 'to twist'.

G2588

Part of Speech: Noun

Sounds like: kar-DEE-es

Translations: hearts, the hearts

Notes: This word refers to the physical organ, the heart, but more commonly in Koine Greek, it signifies the center of one's being, including the mind, will, emotions, and moral character. It is the seat of thoughts, feelings, and decisions. This particular form is a plural inflection of the noun.

Inflection: Plural, Nominative or Accusative or Vocative, Feminine

Synonyms: ΨΥΧΑΙ, ΝΟΕΣ

Etymology: The word ΚΑΡΔΙΑ (kardia) comes from an ancient Proto-Indo-European root meaning 'heart'. It has cognates in many Indo-European languages.

G2588

Part of Speech: Noun

Sounds like: kar-DEE-ais

Translations: (to) hearts, (in) hearts, (with) hearts

Notes: This word is the dative plural form of 'ΚΑΡΔΙΑ' (kardia), meaning 'heart'. In Koine Greek, 'heart' refers not only to the physical organ but also, more commonly, to the inner person, encompassing thoughts, emotions, will, and moral character. As a dative plural, it indicates the indirect object of an action, often translated with prepositions like 'to', 'in', or 'with', depending on the context.

Inflection: Plural, Dative, Feminine

Synonyms: ΨΥΧΑΙΣ, ΝΟΟΙΣ

Part of Speech: Verb

Sounds like: ee-POH-tes

Translations: having said, having spoken, who said, who spoke

Notes: This word is a participle form of the verb 'to say' or 'to speak'. It describes an action that has already been completed by the subject. It is often used to introduce a statement or a speech that follows, indicating that the subject has already uttered the words. For example, it could be used in a sentence like 'Having said these things, he departed.'

Inflection: Aorist, Active, Participle, Nominative, Masculine, Plural

Synonyms: ΛΕΓΟΝΤΕΣ, ΦΩΝΗΣΑΝΤΕΣ

G0002

Part of Speech: Proper Noun

Sounds like: AH-a-rohn

Translations: Aaron

Notes: This is the name of Aaron, the elder brother of Moses and the first high priest of Israel. He is a significant figure in the Old Testament, known for his role in the Exodus and the establishment of the Levitical priesthood. As a proper noun, it refers specifically to this individual.

Inflection: Singular, Indeclinable

Etymology: The name Aaron is of Hebrew origin, from the Hebrew name Aharon (אַהֲרֹן). Its precise etymology is debated, but it is often associated with meanings like 'mountain of strength' or 'enlightened'.

G4313

Part of Speech: Verb

Sounds like: pro-por-EV-son-tai

Translations: will go before, will lead the way, will precede

Notes: This word is a compound verb meaning 'to go before' or 'to lead the way'. It is formed from the preposition πρό (pro), meaning 'before' or 'in front of', and the verb πορεύομαι (poreuomai), meaning 'to go' or 'to proceed'. It describes an action where someone or something moves ahead of others, acting as a guide or a forerunner.

Inflection: Future, Indicative, Middle/Passive, Third Person Plural

Synonyms: ΠΡΟΑΓΩ, ΗΓΕΟΜΑΙ, ΟΔΗΓΕΩ

G0444

Part of Speech: Noun

Sounds like: AHN-throh-pohs

Translations: man, a man, human being, a human being, person, a person, mankind, humanity

Notes: This word refers to a human being, a person, or mankind in general. It is a common noun used to denote any individual of the human species, regardless of gender, though it is often translated as 'man' in a generic sense. It can be used to distinguish humans from God or from animals.

Inflection: Singular, Nominative, Masculine

Synonyms: ΒΡΟΤΟΣ, ΤΙΣ

Etymology: The word "ΑΝΘΡΩΠΟΣ" is of uncertain origin, but it is an ancient Greek term for a human being. Some theories suggest it may be related to words meaning "upward-looking" or "earth-faced."

G5101

Part of Speech: Pronoun, Adjective

Sounds like: TEE

Translations: what, why, what kind of, how much, something, anything, a certain thing

Notes: This word is the neuter singular form of the interrogative/indefinite pronoun 'τίς'. It can be used to ask 'what?' or 'why?', or to refer to 'something' or 'anything' in an indefinite sense. When used as an adjective, it means 'what kind of' or 'how much'.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The word 'ΤΙ' originates from Proto-Indo-European, serving as the neuter singular form of the interrogative/indefinite pronoun.

G1565

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: eh-KAY-nais

Translations: (to) those, (to) those ones, (to) those women

Notes: This word is the dative, plural, feminine form of the demonstrative pronoun/adjective 'ΕΚΕΙΝΟΣ' (ekeinos), meaning 'that' or 'that one'. As a dative form, it indicates the indirect object of a verb or the recipient of an action, often translated with 'to' or 'for'. It refers to things or people that are distant or distinct from the speaker and listener, specifically feminine plural entities.

Inflection: Dative, Plural, Feminine

Synonyms: ΟΥΤΟΣ, ΟΔΕ

G0321

Part of Speech: Verb

Sounds like: ah-nay-GAH-gon

Translations: they brought up, they led up, they offered up, they put to sea, they sailed away

Notes: This word is the third person plural aorist active indicative form of the verb 'anagō'. It describes an action completed in the past by a group of people, meaning 'they brought up' or 'they led up'. It can also refer to offering a sacrifice or putting a ship to sea.

Inflection: Aorist, Active, Indicative, Third Person, Plural

Synonyms: ΑΝΕΝΕΓΚΑΝ, ΑΝΕΒΙΒΑΖΟΝ, ΑΠΕΠΛΕΟΝ

Etymology: The word 'anagō' is a compound of 'ana' (up, upward) and 'agō' (to lead, to bring). It literally means 'to lead up' or 'to bring up'.

G1497

Part of Speech: Noun

Sounds like: ee-DOH-loh

Translations: to an idol, to an image, to a false god

Notes: This word refers to an idol or an image, often one that is worshipped as a god, but is in fact a false god. It is used in the dative case, indicating the indirect object of an action, meaning 'to' or 'for' an idol. For example, one might 'sacrifice to an idol' or 'bow down to an idol'.

Inflection: Singular, Dative, Neuter

Synonyms: ΑΓΑΛΜΑ, ΕΙΚΩΝ

Etymology: The word εἴδωλον (eidōlon) comes from εἶδος (eidos), meaning 'form' or 'shape'. It originally referred to an image or likeness, but later came to specifically mean an object of worship, particularly a false god.

G4762

Part of Speech: Verb

Sounds like: es-TREP-sen

Translations: he turned, she turned, it turned, he returned, she returned, it returned, he changed, she changed, it changed, he converted, she converted, it converted

Notes: This word is the third person singular aorist active indicative form of the verb 'στρέφω' (strephō). It describes an action that happened in the past, completed at a specific point. It means 'he/she/it turned,' 'returned,' 'changed,' or 'converted.' It can be used to describe physical turning, a change in direction, or a spiritual conversion.

Inflection: Aorist, Active, Indicative, Third Person, Singular

Synonyms: ΕΠΙΣΤΡΕΦΩ, ΑΠΟΣΤΡΕΦΩ

G3860

Part of Speech: Verb

Sounds like: pah-reh-DOH-ken

Translations: handed over, delivered, gave up, betrayed, committed, entrusted

Notes: This is a compound verb formed from the preposition ΠΑΡΑ (para), meaning 'beside' or 'alongside', and the verb ΔΙΔΩΜΙ (didomi), meaning 'to give'. It generally means to hand something over to someone, to deliver, or to give up. Depending on the context, it can also mean to betray someone, to commit something to someone's care, or to entrust. It is often used in the sense of delivering someone into custody or handing over a tradition.

Inflection: Aorist, Active, Indicative, 3rd Person Singular

Synonyms: ΔΙΔΩΜΙ, ΕΠΙΔΙΔΩΜΙ, ΑΠΟΔΙΔΩΜΙ

G4756

Part of Speech: Noun

Sounds like: strah-TEE-ah

Translations: army, host, a host

Notes: This word refers to an army, a military force, or a large group of people, often a heavenly host. It is commonly used to describe a body of soldiers or a multitude of individuals acting together. For example, it can refer to the 'army of heaven' or a human military force.

Inflection: Singular, Nominative, Feminine

Synonyms: ΣΤΡΑΤΕΥΜΑ, ΔΥΝΑΜΙΣ, ΠΛΗΘΟΣ

Etymology: The word ΣΤΡΑΤΙΑ (stratia) comes from the Greek word στρατός (stratos), meaning 'encampment' or 'army'. It refers to a body of soldiers or a host.

G4396

Part of Speech: Noun

Sounds like: pro-fay-TON

Translations: of prophets

Notes: This word refers to those who speak for God or interpret His will, often foretelling future events. It is a compound word, combining 'pro' (before, forth) and 'phemi' (to speak). It is used to describe individuals who deliver divine messages or act as spokespersons for God.

Inflection: Genitive, Plural, Masculine

Synonyms: ΜΑΝΤΙΣ, ΘΕΟΛΟΓΟΣ

Etymology: The word 'ΠΡΟΦΗΤΗΣ' (prophetes) comes from the Greek prefix 'πρό' (pro), meaning 'before' or 'forth', and the verb 'φημί' (phēmi), meaning 'to speak'. Thus, it literally means 'one who speaks forth' or 'one who speaks before' (either in time or on behalf of someone).

G4374

Part of Speech: Verb

Sounds like: pros-AY-neng-KA-teh

Translations: you brought, you offered, you presented

Notes: This is a verb meaning 'to bring to,' 'to offer,' or 'to present.' It is often used in the context of bringing sacrifices or gifts to God, or presenting someone or something before another person. It is a compound verb formed from the preposition 'πρός' (pros), meaning 'to' or 'towards,' and the verb 'φέρω' (pherō), meaning 'to bear' or 'to carry.'

Inflection: Aorist, Active, Indicative, Second Person, Plural

Synonyms: ΕΝΕΓΚΑΤΕ, ΠΑΡΕΧΩ, ΔΙΔΩΜΙ

G3624

Part of Speech: Noun

Sounds like: OY-kos

Translations: house, a house, home, household, family, temple, dwelling, habitation

Notes: This word refers primarily to a physical dwelling or building, such as a house or home. However, its meaning extends to encompass the inhabitants of a house, thus referring to a household or family. In a broader sense, it can also denote a lineage, a dynasty, or even a temple or place of worship, as it is considered the 'house of God'. It is a very common and versatile word in Koine Greek.

Inflection: Singular, Nominative, Masculine

Synonyms: ΟΙΚΙΑ, ΟΙΚΗΜΑ, ΟΙΚΗΤΗΡΙΟΝ

Etymology: The word 'ΟΙΚΟΣ' comes from the Proto-Indo-European root *weik-, meaning 'to enter, to settle'. It is related to words in other Indo-European languages that refer to dwellings or settlements.

G0353

Part of Speech: Verb

Sounds like: ah-neh-LA-beh-teh

Translations: you took up, you received, you lifted up, you assumed

Notes: This word is a compound verb formed from 'ana' (up, again) and 'lambano' (to take, receive). It generally means to take up, lift up, or receive. It can be used in various contexts, such as taking up a burden, receiving someone, or being taken up into heaven.

Inflection: Aorist, Active, Indicative, 2nd Person Plural

Synonyms: ΛΑΜΒΑΝΩ, ΑΙΡΩ, ΔΕΧΟΜΑΙ

Etymology: The word ἀναλαμβάνω (analambanō) is a compound of the preposition ἀνά (ana), meaning 'up' or 'again', and the verb λαμβάνω (lambanō), meaning 'to take' or 'to receive'.

G3434

Part of Speech: Proper Noun

Sounds like: MOH-lokh

Translations: Moloch

Notes: Moloch is the name of a pagan deity, often associated with the Ammonites, to whom child sacrifices were offered. The worship of Moloch is strictly forbidden in the Old Testament. It is typically used in contexts referring to idolatry and the abhorrent practices associated with it.

Inflection: Singular, Nominative, Genitive, or Dative

Etymology: The name Moloch is derived from the Hebrew word 'Molek', which itself comes from the root 'melek' meaning 'king'. It is often associated with the Phoenician god Melqart.

G2316

Part of Speech: Noun

Sounds like: theh-OO

Translations: of God, of a God

Notes: This is a nomina sacra, a sacred abbreviation for the word ΘΕΟΥ (Theou), meaning 'of God'. It is used to refer to the divine being, God, in the genitive case. In ancient Greek texts, nomina sacra were common contractions for frequently used sacred names and titles, indicating reverence and saving space. This form would typically be used in phrases like 'the house of God' or 'the power of God'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΚΥΡΙΟΥ, ΔΕΣΠΟΤΟΥ

Etymology: The word ΘΕΟΣ (Theos) is of uncertain origin, but it is thought to derive from a Proto-Indo-European root meaning 'to do, to place, to set', or possibly 'to shine'. It is a fundamental term in Greek for a deity or god.

G4460

Part of Speech: Proper Noun

Sounds like: ROM-fan

Translations: Romphan, Remphan

Notes: Romphan refers to a pagan deity or star god, often identified with the Egyptian god Ra or the Assyrian god Chiun. It is mentioned in the New Testament in Acts 7:43, where it is quoted from the Septuagint version of Amos 5:26. It represents an idol worshipped by the Israelites in the wilderness.

Inflection: Does not inflect

Etymology: The word is of Hebrew origin, likely a transliteration of the Hebrew 'Kiyyun' (כִּיּוּן), which refers to a pagan deity or star god. It is also related to the Egyptian god Ra or Remphan.

G4460

Part of Speech: Proper Noun

Sounds like: RAI-fan

Translations: Rephan

Notes: Rephan is a proper noun referring to a pagan deity or star god worshipped by the Israelites, as mentioned in Acts 7:43 (quoting Amos 5:26). It is likely a transliteration of a Semitic name, possibly related to the planet Saturn or a specific star. It is used in the context of idolatry.

Inflection: Singular, Accusative, Masculine

Etymology: The word is a transliteration of a Hebrew or Aramaic name, likely referring to a star god, possibly Saturn, as found in the Septuagint translation of Amos 5:26.

G4352

Part of Speech: Noun

Sounds like: pros-KOO-nee-sin

Translations: worship, adoration, reverence, homage

Notes: This word appears to be a misspelling or a non-standard form of the Koine Greek noun 'προσκύνησις' (proskynesis), which means 'worship' or 'adoration'. It is derived from the verb 'προσκυνέω' (proskyneo), meaning 'to prostrate oneself, to do homage, to worship'. In ancient contexts, it often involved bowing down or prostrating oneself before a superior, whether a king, a deity, or a revered person, as a sign of respect, submission, or adoration. It is commonly used in religious contexts to describe the act of worshipping God.

Inflection: Singular, Accusative, Feminine (likely a misspelling of προσκύνησιν)

Synonyms: ΛΑΤΡΕΙΑ, ΣΕΒΑΣΜΟΣ

G3351

Part of Speech: Verb

Sounds like: meh-toy-KEE-oh

Translations: I will remove, I will cause to migrate, I will carry away into exile, I will transport

Notes: This word is a verb meaning 'to remove' or 'to cause to migrate'. It is used to describe the act of moving people from one place to another, often implying a forced relocation or exile. In the provided context, it signifies a divine act of transporting or exiling a group of people.

Inflection: First Person, Singular, Future, Active, Indicative

Synonyms: ΑΠΑΓΩ, ΜΕΘΙΣΤΗΜΙ, ΕΚΒΑΛΛΩ

Etymology: The word is a compound of μετά (metá), meaning 'with' or 'after', and οἰκίζω (oikízō), meaning 'to cause to dwell' or 'to colonize'. Thus, it literally means 'to cause to dwell elsewhere' or 'to change one's dwelling place'.

G1900

Part of Speech: Adverb

Sounds like: ep-eh-KAY-nah

Translations: beyond, further, from that time, from that place, hereafter, after that

Notes: This word is likely a misspelling or variant of 'ΕΠΕΚΕΙΝΑ' (epekeina). It functions as an adverb, indicating a position or time that is 'beyond' or 'further' than a specified point. It can refer to physical distance, meaning 'on the other side' or 'further on', or to time, meaning 'from that time forward' or 'hereafter'. In the provided context, it appears to refer to time, indicating 'from that day forward'.

Inflection: Does not inflect

Synonyms: ΕΞΩ, ΠΕΡΑΝ

Etymology: From the preposition 'ΕΠΙ' (epi), meaning 'upon' or 'on', and 'ΕΚΕΙΝΑ' (ekeina), the neuter plural of 'ΕΚΕΙΝΟΣ' (ekeinos), meaning 'that' or 'those'. Thus, it literally means 'upon those things' or 'beyond those things'.

G4636

Part of Speech: Noun

Sounds like: skay-NAY

Translations: tent, a tent, tabernacle, a tabernacle, dwelling, a dwelling, booth, a booth

Notes: This word refers to a temporary dwelling or shelter, such as a tent or a booth. It can also refer to a more permanent, sacred structure like the Tabernacle in the Old Testament. It is used to describe a place of habitation, whether literal or figurative.

Inflection: Singular, Nominative, Feminine

Synonyms: ΟΙΚΙΑ, ΟΙΚΗΤΗΡΙΟΝ, ΚΑΤΑΛΥΜΑ

Etymology: The word "skēnē" is of uncertain origin, possibly pre-Greek. It is related to the verb "skēnoō" (to dwell in a tent).

G3149

Part of Speech: Noun

Sounds like: mar-ty-REE-oo

Translations: of testimony, of witness, of witness-bearing, of evidence, of a testimony

Notes: This word refers to a testimony, witness, or evidence. It is often used in a legal or religious context to denote a declaration of truth or a statement given as proof. In the provided examples, it refers to the 'tabernacle of testimony' or 'house of testimony', indicating a place where God's presence and commands were manifested as a witness to His people.

Inflection: Singular, Genitive, Neuter

Synonyms: ΜΑΡΤΥΣ, ΜΑΡΤΥΡΙΑ

G5021

Part of Speech: Verb

Sounds like: eh-TAH-xah-toh

Translations: he arranged, he arrayed, he drew up, he appointed, he ordered, he determined

Notes: This word is the third person singular aorist middle indicative form of the verb 'τάσσω' (tassō). It describes an action completed in the past, where the subject arranged, arrayed, or drew up something, often in a military context (like troops for battle), or appointed/ordered something for themselves or for their own benefit. It can also mean to determine or decide.

Inflection: Aorist, Middle Voice, Indicative Mood, Third Person, Singular

Synonyms: ΔΙΑΤΑΣΣΩ, ΠΑΡΑΤΑΣΣΩ, ΟΡΙΖΩ

G1299

Part of Speech: Verb

Sounds like: dee-eh-TAH-xah-toh

Translations: commanded, ordered, arranged, appointed, directed

Notes: This is a compound verb formed from the preposition ΔΙΑ (DIA), meaning 'through' or 'thoroughly', and the verb ΤΑΣΣΩ (TASSŌ), meaning 'to arrange' or 'to put in order'. Together, it means to arrange thoroughly, to give a detailed command, or to issue a specific order. It implies a definitive and authoritative instruction or disposition.

Inflection: Aorist, Indicative, Middle Voice, Third Person Singular

Synonyms: ΕΝΤΕΛΛΟΜΑΙ, ΚΕΛΕΥΩ, ΠΡΟΣΤΑΤΤΩ

Etymology: The verb ΔΙΑΤΑΣΣΩ is formed from the prefix ΔΙΑ- (DIA-), meaning 'through' or 'apart', and the verb ΤΑΣΣΩ (TASSŌ), meaning 'to arrange' or 'to put in order'. ΤΑΣΣΩ itself comes from an ancient root meaning 'to arrange'.

G2980

Part of Speech: Verb, Participle

Sounds like: lah-LOHN

Translations: speaking, talking, saying, a speaker, one who speaks

Notes: This word is a present active participle of the verb 'λαλέω' (laleō), meaning 'to speak' or 'to talk'. It describes someone who is currently in the act of speaking or talking. It can function adjectivally, modifying a noun (e.g., 'the speaking man'), or substantively, acting as a noun itself (e.g., 'the one who speaks').

Inflection: Singular, Nominative, Masculine, Present Active Participle

Synonyms: ΛΕΓΩΝ, ΦΩΝΩΝ, ΕΙΡΗΚΩΣ

Etymology: The word 'λαλέω' (laleō) is of uncertain origin, possibly onomatopoeic, imitating the sound of babbling or chattering. It is related to the idea of uttering sounds or words.

G2596

Part of Speech: Preposition

Sounds like: KAH-tah

Translations: down, according to, against, throughout, by, during, concerning, along

Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.

Inflection: Does not inflect

Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ

Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.

G5179

Part of Speech: Noun

Sounds like: TOO-pos

Translations: type, form, pattern, example, figure, image, impression, mark, model, outline, copy, print

Notes: The word 'ΤΥΠΟ' (typo) refers to a 'type,' 'form,' 'pattern,' or 'example.' It can denote a physical mark or impression, like the mark left by a blow, or a more abstract concept such as a model or a standard to be followed. It is often used to describe something that serves as a prefigurement or a representative of something else, especially in a theological context where an Old Testament event or person might be a 'type' of a New Testament reality. It can also refer to the general style or content of a written document, or a moral example (either good or bad).

Inflection: Singular, Nominative or Accusative or Vocative; or the stem for various inflections. The provided form 'ΤΥΠΟ' without diacritics could represent the nominative singular masculine 'τύπος' (typos), the accusative singular masculine 'τύπον' (typon), or the stem for other cases like genitive 'τύπου' (typou) or dative 'τύπῳ' (typō). Given the examples, it's most likely the stem or a nominative/accusative form.

Synonyms: ΠΑΡΑΔΕΙΓΜΑ, ΕΙΚΩΝ, ΟΜΟΙΩΜΑ

Etymology: The word 'τύπος' (typos) originates from the Proto-Indo-European root meaning 'to strike, beat, or push.' In ancient Greek, it initially referred to the mark or impression left by a blow, and later evolved to mean a mold, pattern, or model, reflecting the idea of something being 'struck' or 'impressed' into a form.

G1237

Part of Speech: Verb, Participle

Sounds like: dee-ah-deh-KSAH-meh-noy

Translations: having succeeded, having taken over, having received in succession, having followed

Notes: This word is a participle derived from the verb 'διαδέχομαι', meaning 'to succeed', 'to take over', or 'to receive in succession'. It describes an action that has been completed by the subject, indicating that they have taken the place of someone or something else, or have received something in a sequence. It is often used to describe a transfer of authority, position, or inheritance.

Inflection: Aorist, Middle Voice, Masculine, Nominative, Plural

Synonyms: ΔΕΧΟΜΑΙ, ΛΑΜΒΑΝΩ, ΚΛΗΡΟΝΟΜΕΩ

G2697

Part of Speech: Noun

Sounds like: kah-tah-SKHES-ee

Translations: (in) possession, (in) a possession, (in) occupation, (in) a holding, (in) a taking possession

Notes: This word refers to the act of taking or holding possession of something, or the state of being in possession. It can describe the occupation of land or property, or the act of acquiring something. In the provided examples, it is used in the dative case, indicating 'in possession' or 'for possession'.

Inflection: Singular, Dative, Feminine

Synonyms: ΚΑΤΑΚΛΗΡΟΝΟΜΙΑ, ΚΑΤΑΚΛΗΡΟΝΟΜΗΣΙΣ, ΚΑΤΑΚΛΗΡΩΣΙΣ

G1856

Part of Speech: Verb

Sounds like: ex-OH-sen

Translations: he cast out, he drove out, he expelled, he pushed out, he thrust out

Notes: This word is the 3rd person singular aorist active indicative form of the verb 'εξωθέω' (exōtheō). It describes an action of forcefully removing or expelling someone or something. It implies a decisive and completed action of driving out, pushing out, or casting out, often with a sense of urgency or authority. It can be used in various contexts, such as expelling demons, driving out merchants from a temple, or pushing a boat away from the shore.

Inflection: 3rd Person Singular, Aorist, Active, Indicative

Synonyms: ΕΚΒΑΛΛΩ, ΑΠΟΘΕΩ

Etymology: The verb 'εξωθέω' is a compound word formed from the preposition 'εκ' (ek), meaning 'out of' or 'from', and the verb 'ωθέω' (ōtheō), meaning 'to push' or 'to thrust'. Thus, it literally means 'to push out' or 'to thrust out'.

G0575

Part of Speech: Preposition

Sounds like: AH-po

Translations: from, away from, by, of, out of, because of, by means of

Notes: This word is a preposition that primarily indicates separation, origin, or cause. It is always followed by a noun or pronoun in the genitive case. It can mean 'from' in the sense of moving away from a place, 'from' in the sense of origin or source, or 'by' when indicating the agent or cause of an action.

Inflection: Does not inflect

Synonyms: ΕΚ, ΠΑΡΑ

Etymology: From Proto-Indo-European *apo- 'off, away'. It is cognate with Latin ab and English off.

G4383

Part of Speech: Noun

Sounds like: pro-SO-poo

Translations: of face, of countenance, of presence, of person, of a face, of a countenance, of a presence, of a person

Notes: This word refers primarily to the 'face' or 'countenance' of a person or thing. It can also denote 'presence' or 'appearance'. In a broader sense, it can refer to the 'person' or 'individual' themselves. It is often used in phrases like 'from the face of' or 'before the face of' to mean 'from the presence of' or 'before the presence of'.

Inflection: Singular, Genitive, Neuter

Synonyms: ΟΨΙΣ, ΕΙΔΟΣ, ΜΟΡΦΗ

Etymology: The word 'ΠΡΟΣΩΠΟΝ' is derived from the Greek preposition 'πρός' (pros), meaning 'to' or 'towards', and 'ὤψ' (ōps), meaning 'eye' or 'face'. It literally means 'that which is before the eyes' or 'that which is turned towards'.

G2193

Part of Speech: Conjunction, Adverb, Preposition

Sounds like: EH-ohs

Translations: until, while, as long as, up to, even to, as far as

Notes: This word is a particle used to indicate a point in time or extent in space. It is commonly translated as 'until' or 'as long as' when referring to time, and 'up to' or 'as far as' when referring to space. It can also mean 'while' or 'during the time that', often introducing a temporal clause.

Inflection: Does not inflect

Synonyms: ΜΕΧΡΙ, ΑΧΡΙ, ΠΡΙΝ

Etymology: From a prolonged form of a primary particle. It is an ancient Greek word with a long history of use in temporal and spatial contexts.

G1799

Part of Speech: Adverb, Preposition

Sounds like: en-OH-pee-on

Translations: before, in the presence of, in the sight of, in front of

Notes: This word functions as an adverb or an improper preposition, meaning 'before' or 'in the presence of'. It is used to indicate a position directly in front of someone or something, or to denote being under the observation or authority of someone. When used as a preposition, it typically takes the genitive case.

Inflection: Does not inflect

Synonyms: ΕΜΠΡΟΣΘΕΝ, ΚΑΤΕΝΩΠΙΟΝ

Etymology: This word is a compound of the preposition 'ἐν' (en, meaning 'in') and 'ὤψ' (ōps, meaning 'face' or 'countenance'). It literally means 'in the face of' or 'in the sight of'.

G0154

Part of Speech: Verb

Sounds like: ee-TAY-sah-toh

Translations: he asked, she asked, it asked, he requested, she requested, it requested, he demanded, she demanded, it demanded

Notes: This word is the third person singular, aorist middle/passive indicative form of the verb 'aiteo'. It describes an action of asking, requesting, or demanding that occurred in the past, with the subject performing the action for themselves (middle voice) or having the action done to them (passive voice), though in this specific form, it's more commonly used in the middle voice to mean 'he/she/it asked for himself/herself/itself'.

Inflection: Aorist, Middle/Passive Voice, Indicative Mood, 3rd Person, Singular

Synonyms: ΕΡΩΤΑΩ, ΖΗΤΕΩ

G2147

Part of Speech: Verb

Sounds like: yoo-REE-ne

Translations: to find, to discover, to obtain, to learn, to perceive, to acquire

Notes: This word is the aorist active infinitive form of the verb 'εὑρίσκω' (heuriskō), meaning 'to find' or 'to discover'. It describes the action of finding or coming upon something, often implying a search or an unexpected discovery. It can also mean to obtain something, to learn something, or to perceive something. In a sentence, it functions as a verbal noun, often completing the meaning of another verb or expressing purpose.

Inflection: Aorist, Active, Infinitive

Synonyms: ΑΝΕΥΡΙΣΚΩ, ΚΑΤΑΛΑΜΒΑΝΩ, ΕΠΙΛΑΜΒΑΝΟΜΑΙ

Etymology: The word 'εὑρίσκω' (heuriskō) comes from an ancient Proto-Indo-European root meaning 'to find' or 'to discover'. It has cognates in various Indo-European languages.

G4638

Part of Speech: Noun

Sounds like: skay-NOH-mah

Translations: tent, tabernacle, dwelling, a dwelling, abode, a tent, a tabernacle

Notes: This word refers to a tent, a temporary dwelling, or a tabernacle. It can be used literally for a physical tent or metaphorically for a temporary earthly body or dwelling place.

Inflection: Singular, Nominative, Accusative, or Vocative, Neuter

Synonyms: ΣΚΗΝΗ, ΟΙΚΙΑ, ΚΑΤΟΙΚΙΑ

Etymology: From the Greek verb σκηνόω (skēnoō), meaning 'to dwell in a tent, to tabernacle', which itself comes from σκηνή (skēnē), meaning 'tent, booth'.

G3618

Part of Speech: Verb

Sounds like: oh-koh-DOH-may-sen

Translations: he built, he did build, he constructed, he did construct, he erected, he did erect, he rebuilt, he did rebuild

Notes: This word is the third person singular aorist active indicative form of the verb 'οἰκοδομέω' (oikodomeō). It means 'he built' or 'he constructed'. It describes the action of building or erecting something, often a physical structure like a house or a wall, but it can also be used metaphorically for building up or edifying a person or community.

Inflection: Third Person, Singular, Aorist, Active, Indicative

Synonyms: ΚΤΙΖΩ, ΑΝΟΙΚΟΔΟΜΕΩ

G0235

Part of Speech: Conjunction, Adverb

Sounds like: ALL

Translations: but, yet, rather, on the contrary, however, moreover, indeed

Notes: This word is a conjunction or adverb used to introduce a contrast, an exception, or an emphasis. It often translates to 'but' or 'yet' when contrasting two ideas, or 'rather' when correcting a previous statement. It can also be used to add emphasis, meaning 'indeed' or 'moreover'. It is an indeclinable particle.

Inflection: Does not inflect

Synonyms: ΔΕ, ΠΛΗΝ, ΟΜΩΣ

Etymology: From Proto-Indo-European *alyos, meaning 'other'. It is related to Latin alius and English 'else'.

G5310

Part of Speech: Adjective, Noun

Sounds like: HYP-sis-tos

Translations: highest, most high, Most High, a Most High

Notes: This word means 'highest' or 'most high'. It is often used as a title for God, referring to Him as 'the Most High'. When used as an adjective, it describes something as being at the greatest height or having the highest rank. When used as a noun, it refers to the one who is supreme, typically God.

Inflection: Singular, Nominative, Masculine

Synonyms: ΑΝΩΤΑΤΟΣ, ΥΠΕΡΤΑΤΟΣ

Etymology: Derived from the Greek word ὕψος (hypsos), meaning 'height' or 'summit'. ΥΨΙΣΤΟΣ is the superlative form, indicating the highest degree of height.

G4396

Part of Speech: Noun

Sounds like: pro-FEE-tays

Translations: prophet, a prophet

Notes: A prophet is a person who speaks for God, often delivering divine messages, interpreting God's will, or foretelling future events. They are seen as inspired by God to communicate His word to humanity.

Inflection: Singular, Nominative, Masculine

Synonyms: ΜΑΝΤΙΣ, ΘΕΟΠΝΕΥΣΤΟΣ

Etymology: From Ancient Greek προφήτης (prophḗtēs), from πρό (pró, “before”) + φημί (phēmí, “to speak”). It literally means 'one who speaks forth' or 'one who speaks for'.

G3772

Part of Speech: Noun

Sounds like: oo-rah-NOS

Translations: heaven, a heaven, sky, a sky

Notes: This word refers to the 'heaven' or 'sky'. It can denote the physical sky above the earth, the dwelling place of God and the angels, or the spiritual realm. In the New Testament, it often refers to the abode of God and the blessed, or the celestial sphere. It is frequently used in the plural (heavens) to refer to the same concept.

Inflection: Singular, Nominative, Masculine

Etymology: From an uncertain root, possibly related to 'high' or 'covering'. It refers to the 'vault of heaven' as a covering.

G2362

Part of Speech: Noun

Sounds like: THRON-os

Translations: throne, a throne

Notes: This word refers to a seat of state, a chair of dignity, or a royal seat. It is commonly used to denote the seat occupied by a king, a deity, or any person in authority, symbolizing power, sovereignty, and judgment. It can be used in both literal and metaphorical senses.

Inflection: Singular, Nominative, Masculine

Synonyms: ΔΙΦΡΟΣ, ΚΑΘΕΔΡΑ

Etymology: The word 'thronos' comes from the Proto-Indo-European root meaning 'to set, to place'. It is related to the verb 'θράω' (thraō), meaning 'to seat'.

G5283

Part of Speech: Noun

Sounds like: hoo-po-PO-dee-on

Translations: footstool, a footstool

Notes: This word refers to a low stool or support for the feet. It is a compound word formed from 'ὑπό' (hypo), meaning 'under', and 'πούς' (pous), meaning 'foot'. It is often used metaphorically in the Bible to describe something subservient or conquered, or as a place of humble reverence.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: From the Greek preposition ὑπό (hypo, 'under') and the noun πούς (pous, 'foot'). It literally means 'that which is under the foot'.

G4169, G4160

Part of Speech: Adjective, Verb

Sounds like: POY-oh

Translations: what kind of, what sort of, what, which, to make, to do, to create, to produce, to perform, to cause, to appoint, to keep, to celebrate

Notes: This word has two primary interpretations due to the lack of diacritics. It can be an inflected form of the interrogative adjective ΠΟΙΟΣ (poios), meaning 'what kind of' or 'what sort of'. In this sense, it is used to ask about the nature, quality, or character of something. It can also be an inflected form of the verb ΠΟΙΕΩ (poieo), meaning 'to make' or 'to do'. As a verb, it describes actions, creation, performance, or causing something to happen. The specific meaning depends heavily on the context and the implied diacritics.

Inflection: Masculine, Singular, Nominative (for ΠΟΙΟΣ); First Person, Singular, Present, Indicative, Active (for ΠΟΙΕΩ); or other inflections depending on context and implied diacritics.

Synonyms: ΤΙΣ, ΕΡΓΑΖΟΜΑΙ, ΠΡΑΤΤΩ

Etymology: The adjective ΠΟΙΟΣ (poios) is derived from the interrogative pronominal stem *po-. The verb ΠΟΙΕΩ (poieo) is of uncertain origin, possibly related to the root *poi- meaning 'to make' or 'to do'.

G3003

Part of Speech: Noun

Sounds like: LEH-gee

Translations: Legion, a legion

Notes: This word is a Latin loanword, 'legio', meaning a legion, which was a large unit of the Roman army, typically comprising several thousand soldiers. In the New Testament, it is notably used metaphorically to describe a large number of demons, as seen in the story of the Gerasene demoniac where the demons identify themselves as 'Legion' because they are many. It signifies a vast, organized multitude.

Inflection: Singular, Nominative or Vocative, Feminine

Synonyms: ΠΛΗΘΟΣ, ΣΤΡΑΤΕΥΜΑ

G2663

Part of Speech: Noun

Sounds like: kah-tah-PAHV-seh-ohss

Translations: of rest, of cessation, of repose, of a resting place

Notes: This word refers to a state of rest, cessation from labor, or a place of repose. It can describe the act of bringing something to an end or the condition of being at peace. It is often used in a theological context to refer to God's rest or a spiritual resting place.

Inflection: Singular, Genitive, Feminine

Synonyms: ΑΝΑΠΑΥΣΙΣ, ΗΣΥΧΙΑ

Etymology: The word κατάπαυσις (katapausis) is derived from the verb καταπαύω (katapauō), meaning 'to make to cease, to cause to rest.' This verb is a compound of κατά (kata), meaning 'down' or 'against,' and παύω (pauō), meaning 'to stop' or 'to cease.'

G3780

Part of Speech: Adverb

Sounds like: OO-khee

Translations: no, not, by no means, certainly not

Notes: This word is a strong negative particle, used to express an emphatic 'no' or 'not'. It is often used when the speaker expects a negative answer or wants to strongly deny something. It can stand alone as an answer or be used to negate a verb or a phrase, emphasizing the denial more strongly than a simple 'οὐ'.

Inflection: Does not inflect

Synonyms: ΟΥ, ΜΗ

Etymology: From οὐ (ou) and the enclitic particle χί (chi), which adds emphasis. It is a strengthened form of the simple negative particle οὐ.

G4644

Part of Speech: Adjective

Sounds like: sklay-roh-trah-KHEE-loy

Translations: stiff-necked, stubborn, obstinate, rebellious

Notes: This is a compound adjective meaning "stiff-necked" or "stubborn." It literally combines "hard" (σκληρός) and "neck" (τραχηλός), referring to someone who is unyielding and resistant to authority or instruction, much like an animal that refuses to be led. It is often used metaphorically to describe a person's spiritual or moral obstinacy.

Inflection: Plural, Nominative, Masculine

Synonyms: ΑΠΕΙΘΗΣ, ΣΚΛΗΡΟΣ, ΑΝΥΠΟΤΑΚΤΟΣ

Etymology: The word is a compound of two Greek words: σκληρός (sklēros), meaning "hard" or "harsh," and τραχηλός (trachēlos), meaning "neck." It literally describes a "hard-necked" individual, conveying the sense of stubbornness or resistance.

G0564

Part of Speech: Adjective

Sounds like: ah-peh-REET-mee-toy

Translations: uncircumcised, the uncircumcised, uncircumcised ones

Notes: This word describes someone or something that is not circumcised. It is used literally to refer to Gentiles who did not undergo the Jewish rite of circumcision. Figuratively, it can refer to those who are spiritually uncircumcised, meaning they are resistant to God's will or truth, often described as having 'uncircumcised hearts' or 'uncircumcised ears'.

Inflection: Plural, Nominative or Vocative, Masculine or Feminine

Synonyms: ΑΚΡΟΒΥΣΤΙΑ

G0496

Part of Speech: Verb

Sounds like: an-tee-PIP-teh-tai

Translations: you resist, you oppose, you contradict, you contend against

Notes: This word describes the act of resisting, opposing, or contradicting someone or something. It implies a direct confrontation or a refusal to yield, often used in the context of spiritual or moral opposition. It is a compound word formed from 'anti' (against) and 'pipto' (to fall).

Inflection: Second Person Plural, Present Indicative, Middle Voice

Synonyms: ΑΝΘΙΣΤΑΜΑΙ, ΑΝΤΙΛΕΓΩ, ΑΝΤΙΤΑΤΤΩ

Etymology: The word ἀντιπίπτω (antipipto) is a compound of ἀντί (anti), meaning 'against' or 'opposite to', and πίπτω (pipto), meaning 'to fall'. Thus, it literally means 'to fall against' or 'to fall opposite to', conveying the sense of resistance or opposition.

G5210

Part of Speech: Pronoun

Sounds like: hoo-MEES

Translations: you, to you, for you, by you, with you

Notes: This word is a second-person plural pronoun. Without diacritics, it most commonly represents either the nominative form 'ὑμεῖς' (you) or the dative form 'ὑμῖν' (to/for/by/with you). Its specific meaning in a sentence depends on the grammatical case it represents, which is often determined by context or the presence of prepositions. It refers to a group of people being addressed.

Inflection: Plural, Nominative or Dative

Etymology: The word 'ὑμεῖς' (hymeis) comes from the Proto-Indo-European root *yuH- (you). It is the plural form of the second-person pronoun.

G1377

Part of Speech: Verb

Sounds like: eh-DEE-oh-ksan

Translations: they pursued, they persecuted, they chased, they drove away

Notes: This word is the third person plural, aorist active indicative form of the verb 'διώκω'. It describes an action of pursuing, chasing, or following, often with the intent to catch or overtake. It can also mean to persecute, harass, or drive away, especially when the pursuit is hostile or involves expulsion. In a broader sense, it can mean to earnestly endeavor or strive after something.

Inflection: Third Person Plural, Aorist, Active, Indicative

Synonyms: ΚΑΤΑΔΙΩΚΩ, ΚΥΝΗΓΕΩ, ΕΚΔΙΩΚΩ

G4293

Part of Speech: Participle

Sounds like: pro-ka-tang-GEL-lan-tas

Translations: having announced beforehand, having foretold, those who announced beforehand, those who foretold

Notes: This word is an Aorist Active Participle, masculine plural, accusative case, derived from the verb 'προκαταγγέλλω' (prokatangello). It describes an action completed in the past, indicating 'those who have announced or foretold something beforehand'. It functions adjectivally, modifying a noun, or adverbially, describing the circumstances of an action.

Inflection: Aorist, Active, Participle, Masculine, Plural, Accusative

Synonyms: ΠΡΟΕΡΩ, ΠΡΟΛΕΓΩ

G4012

Part of Speech: Preposition

Sounds like: PEH-ree

Translations: about, concerning, around, for, on behalf of, with respect to, at, near

Notes: This word is a preposition that can take either the genitive or accusative case, and its meaning changes depending on the case of the noun it governs. When used with the genitive case, it typically means 'about', 'concerning', 'for', or 'on behalf of'. When used with the accusative case, it usually indicates spatial 'around', 'about' (in the sense of movement or position), 'at', or 'near'. It can also be used as a prefix in compound words, adding a sense of 'around' or 'excessive'.

Inflection: Governs Genitive or Accusative case; Does not inflect itself

Synonyms: ΥΠΕΡ, ΑΜΦΙ, ΕΠΙ

Etymology: From Proto-Indo-European *peri, meaning 'around, about'. It is cognate with English 'peri-' (as in 'perimeter') and Latin 'per'.

G1342

Part of Speech: Adjective, Noun

Sounds like: dee-KAI-oo

Translations: (of) righteous, (of) a righteous one, (of) just, (of) a just one

Notes: This word is an adjective meaning 'righteous' or 'just'. It can also function as a noun, referring to 'a righteous person' or 'a just person'. In the provided examples, it is used in the genitive case, indicating possession or relationship, often translated with 'of'. For instance, 'between the righteous' or 'years of a righteous one'.

Inflection: Singular, Genitive, Masculine or Neuter

Synonyms: ΕΥΘΥΣ, ΑΓΙΟΣ, ΑΜΕΜΠΤΟΣ

Etymology: The word ΔΙΚΑΙΟΣ (dikaios) comes from δίκη (dikē), meaning 'justice' or 'right'. It refers to that which is in accordance with right, law, or custom.

G5406

Part of Speech: Noun

Sounds like: FOH-nis

Translations: murderer, a murderer, homicide, a homicide

Notes: The word 'phonis' refers to a murderer or a homicide. It is a noun used to describe a person who commits the act of killing another human being, often with premeditation or malice. It can be used in sentences to identify someone as having committed such a crime.

Inflection: Singular, Nominative, Masculine or Feminine

Synonyms: ΑΝΘΡΩΠΟΚΤΟΝΟΣ, ΣΦΑΓΕΥΣ

Etymology: The word 'phonis' derives from the Greek root 'phonos' (φόνος), meaning 'murder' or 'slaughter'. It refers to one who commits such an act.

G1096

Part of Speech: Verb

Sounds like: eh-geh-NES-thai

Translations: to become, to be, to happen, to come into being, to arise, to come to pass

Notes: This word is the aorist infinitive form of the verb 'γίνομαι' (ginomai). It signifies an action that occurred at a specific point in the past, without emphasis on its duration, and functions as a verbal noun. It can mean 'to become' or 'to happen,' indicating a change of state or the occurrence of an event. It is often used to describe something coming into existence or taking place.

Inflection: Aorist, Middle/Passive, Infinitive

Synonyms: ΓΙΝΕΣΘΑΙ, ΕΙΝΑΙ, ΣΥΜΒΑΙΝΕΙΝ

G2983

Part of Speech: Verb

Sounds like: eh-LAH-beh-teh

Translations: you took, you received, you got, you obtained

Notes: This word is the second person plural aorist active indicative form of the verb λαμβάνω (lambanō), meaning 'to take,' 'to receive,' or 'to get.' It describes an action that was completed in the past, without specifying whether it was a continuous or repeated action. It is used when referring to a group of people who performed the action.

Inflection: Second Person, Plural, Aorist, Active, Indicative

Synonyms: ΔΕΧΟΜΑΙ, ΚΟΜΙΖΩ, ΛΑΓΧΑΝΩ

G3551

Part of Speech: Noun

Sounds like: NOH-mon

Translations: law, a law, rule, principle

Notes: The word refers to a law, rule, or principle. In the context of the Bible, it often refers to the Mosaic Law or the Law of God, but it can also refer to a general principle or custom. It is used to denote a standard of conduct or a governing regulation.

Inflection: Singular, Masculine, Accusative

Synonyms: ΚΑΝΩΝ, ΔΙΚΑΙΩΜΑ, ΕΝΤΟΛΗ

Etymology: From a root meaning "to parcel out, distribute." It originally referred to anything assigned or apportioned, and later came to mean a custom, usage, or law.

G0001, G0312

Part of Speech: Verb

Sounds like: ang-GEL-loh

Translations: I announce, I report, I tell, I bring news, I proclaim, I declare, I send a messenger

Notes: This verb means to announce, report, or bring news. It is often used in the context of delivering a message or proclaiming something. It can also mean to send a messenger.

Inflection: First person, Singular, Present, Active, Indicative

Synonyms: ΑΝΑΓΓΕΛΛΩ, ΑΠΑΓΓΕΛΛΩ, ΚΑΤΑΓΓΕΛΛΩ

Etymology: The word 'ΑΓΓΕΛΩ' is derived from 'ἄγγελος' (angelos), meaning 'messenger' or 'one who announces'. It is related to the idea of delivering a message or news.

G191

Part of Speech: Participle

Sounds like: ah-KOO-on-tes

Translations: hearing, those who hear, listening, those who listen, understanding, those who understand

Notes: This word is a present active participle derived from the verb 'ΑΚΟΥΩ' (akouō), meaning 'to hear' or 'to listen'. As a participle, it functions like an adjective or adverb, describing an action that is ongoing. It can be translated as 'hearing' or 'those who hear/are hearing', depending on the context. It implies an active process of receiving sound or information, and can also extend to understanding or paying attention.

Inflection: Present, Active, Participle, Nominative, Masculine, Plural

Synonyms: ΠΡΟΣΕΧΟΝΤΕΣ, ΕΝΩΤΙΖΟΜΕΝΟΙ

G1288

Part of Speech: Verb

Sounds like: dee-eh-PREE-on-toh

Translations: they were being sawn through, they were being cut to the heart, they were enraged, they were exasperated

Notes: This is a verb meaning 'to saw through' or 'to cut through'. In a figurative sense, it is used to describe being 'cut to the heart' or 'enraged' by something, as if one's heart is being sawn apart. It is often used in the context of intense emotional distress or anger, particularly when hearing something offensive or upsetting. This form indicates an ongoing action in the past, performed by or upon the subject.

Inflection: Third Person Plural, Imperfect Indicative, Middle or Passive Voice

Synonyms: ΕΞΑΓΡΙΟΩ, ΠΑΡΟΞΥΝΩ

G4134

Part of Speech: Adjective

Sounds like: PLAY-rays

Translations: full, complete, filled, a full

Notes: This word is an adjective meaning 'full' or 'complete'. It describes something that is filled to capacity or lacking nothing. It can be used to describe a container that is full, a person who is full of a certain quality (like grace or wisdom), or a time that is complete.

Inflection: Nominative, Singular, Masculine or Feminine

Synonyms: ΓΕΜΩΝ, ΠΕΠΛΗΡΩΜΕΝΟΣ

Etymology: The word ΠΛΗΡΗΣ (plērēs) comes from the verb πίμπλημι (pimplēmi), meaning 'to fill'. It describes the state of being filled or complete.

G4151

Part of Speech: Noun

Sounds like: PNEV-mah

Translations: Spirit, a Spirit, wind, breath, a breath

Notes: This word is a scribal abbreviation for ΠΝΕΥΜΑ (PNEUMA), meaning 'Spirit', 'wind', or 'breath'. It is often used to refer to the Holy Spirit, but can also denote a human spirit, a demonic spirit, or even a physical wind or breath. It is a neuter noun.

Inflection: Singular, Nominative, Neuter

Synonyms: ΑΝΕΜΟΣ, ΠΝΟΗ

Etymology: From an ancient root meaning 'to breathe', related to the concept of air in motion. It developed to encompass both physical breath/wind and the non-physical spirit.

G2476

Part of Speech: Participle

Sounds like: ess-TOH-tah

Translations: standing, having stood, appointed, a standing one

Notes: This word is the accusative masculine singular form of the perfect active participle of the verb ἵστημι (histēmi), meaning 'to stand' or 'to cause to stand'. It describes someone or something that is in a state of having stood or being established. It functions like an adjective, modifying a noun, and can also be used substantively to mean 'the one standing' or 'he who stands'.

Inflection: Singular, Accusative, Masculine, Perfect Active Participle

Synonyms: ΕΝΕΣΤΩΤΑ, ΠΑΡΕΣΤΩΤΑ

G2334

Part of Speech: Verb

Sounds like: theh-oh-ROH

Translations: I look at, I behold, I perceive, I see, I observe, I contemplate

Notes: This verb means to look at, behold, or perceive something, often with a sense of careful observation or contemplation. It implies a more deliberate and sustained act of seeing than simply 'to see'. It can be used to describe observing events, people, or phenomena, and often suggests a deeper understanding or insight gained through the act of looking.

Inflection: First person, Singular, Present, Active, Indicative

Synonyms: ΒΛΕΠΩ, ΟΡΑΩ, ΕΠΙΒΛΕΠΩ

Etymology: From theoria (a viewing, contemplation). The word is related to the concept of a 'theoros', a spectator or envoy sent to consult an oracle or attend a festival, implying a purposeful and attentive viewing.

G1272

Part of Speech: Verb, Participle

Sounds like: dee-ee-NOY-gmeh-noos

Translations: opened, having been opened

Notes: This word is a perfect passive participle, meaning 'having been opened' or 'opened'. It describes something that has undergone the action of being opened and remains in that state. It is often used to describe things like eyes, ears, or doors that have been opened.

Inflection: Perfect, Passive, Participle, Masculine, Plural, Accusative

Synonyms: ΑΝΟΙΓΩ, ΑΝΟΙΓΝΥΜΙ

Etymology: The word ΔΙΑΝΟΙΓΩ is a compound word formed from the preposition ΔΙΑ (DIA), meaning 'through' or 'apart', and the verb ΑΝΟΙΓΩ (ANOIGO), meaning 'to open'.

G1188

Part of Speech: Adjective, Noun

Sounds like: dehk-see-OH

Translations: right, right hand, on the right, to the right

Notes: This word refers to the right side or the right hand. It is often used in the dative case to indicate location or direction, meaning 'on the right' or 'to the right'. It can also function as a noun, referring to the 'right hand' itself. In the provided examples, it appears in the phrase 'ἐκ δεξιῶν', which means 'from the right' or 'on the right side of'.

Inflection: Singular, Dative, Masculine or Feminine

Synonyms: ΔΕΞΙΑ, ΔΕΞΙΟΣ

Etymology: The word 'δεξιός' (dexios) comes from Proto-Indo-European *deḱs- (right). It is related to words in other Indo-European languages referring to the right side.

G2896

Part of Speech: Verb, Participle

Sounds like: KRAX-an-tes

Translations: having cried out, crying out, who cried out

Notes: This word is an aorist active participle derived from the verb 'κράζω' (krazō), meaning 'to cry out' or 'to shout'. As a participle, it functions like an adjective or adverb, describing an action that has already occurred or is concurrent with the main verb. It indicates that the subjects performed the action of crying out.

Inflection: Aorist Active Participle, Nominative or Accusative, Masculine or Neuter, Plural

Synonyms: ΒΟΑΩ, ΚΕΚΡΑΓΟΤΕΣ, ΑΝΑΚΡΑΖΩ

G3661

Part of Speech: Adverb

Sounds like: oh-moh-thoo-MAH-doh

Translations: with one accord, unanimously, together, with one mind

Notes: This word is an adverb meaning 'with one accord' or 'unanimously'. It describes an action performed by a group of people who are in complete agreement or have a single purpose. It emphasizes unity of mind, spirit, or will, indicating that everyone involved acts together without dissent. It is often used to describe the collective action of a community or assembly.

Inflection: Does not inflect

Synonyms: ΣΥΜΦΩΝΩΣ, ΚΟΙΝΩΣ

Etymology: The word is derived from the combination of ὅμος (homos), meaning 'same' or 'one', and θυμός (thymos), meaning 'spirit' or 'mind'. The suffix -αδόν forms an adverb, indicating 'in the manner of' or 'with'.

G1544

Part of Speech: Participle

Sounds like: ek-bal-ON-tes

Translations: casting out, having cast out, driving out, having driven out, sending out, having sent out, bringing out, having brought out, taking out, having taken out, throwing out, having thrown out

Notes: This word is a participle derived from the verb 'ekballō', meaning to cast out, drive out, send out, or bring forth. It describes an action that has been completed or is in the process of being completed, often with the sense of forceful removal or expulsion. It can function adjectivally, describing a noun, or adverbially, modifying a verb, indicating the manner or circumstance of an action.

Inflection: Aorist Active Participle, Nominative, Masculine, Plural

Synonyms: ΕΞΕΡΧΟΜΑΙ, ΑΠΟΒΑΛΛΩ, ΕΚΠΕΜΠΩ

Etymology: The word ἐκβάλλω (ekballō) is a compound verb formed from the preposition ἐκ (ek), meaning 'out of' or 'from', and the verb βάλλω (ballō), meaning 'to throw' or 'to cast'. Thus, its etymological meaning is 'to throw out' or 'to cast out from'.

G3034

Part of Speech: Verb

Sounds like: eh-lee-tho-bo-LOON

Translations: they were stoning, they stoned, to stone, to throw stones at

Notes: This word is a verb meaning 'to stone' or 'to throw stones at'. It describes the action of pelting someone or something with stones. In the provided examples, it is used in the context of people being stoned, indicating a form of execution or violent assault. It is a compound word formed from 'λίθος' (lithos), meaning 'stone', and 'βάλλω' (ballō), meaning 'to throw'.

Inflection: Imperfect Indicative, Active Voice, Third Person Plural

Synonyms: ΒΑΛΛΩ, ΡΙΠΤΩ

G3144

Part of Speech: Noun

Sounds like: MAR-too-res

Translations: witnesses, a witness

Notes: This word refers to individuals who have seen or heard something and can provide testimony or evidence. It is used in legal contexts for those who give evidence in court, or more generally for those who attest to the truth of something. It can also refer to someone who bears witness to a belief, even to the point of death (from which the English word 'martyr' is derived).

Inflection: Plural, Nominative or Accusative, Masculine or Feminine

Synonyms: ΜΑΡΤΥΡΙΑ, ΜΑΡΤΥΡΙΟΝ

Etymology: The word ΜΑΡΤΥΣ comes from the Proto-Indo-European root *smer- meaning 'to remember, to care for'. It is related to words concerning memory and remembrance, as a witness is someone who remembers and recounts events.

G2440

Part of Speech: Noun

Sounds like: ee-MA-tee-ah

Translations: garments, clothes, raiment

Notes: This word refers to clothing in general, specifically outer garments or cloaks. It is commonly used to denote the attire worn by people. In ancient contexts, it could refer to a single piece of clothing that served as both a cloak and a blanket.

Inflection: Plural, Neuter, Nominative or Accusative

Synonyms: ΕΝΔΥΜΑΤΑ, ΕΣΘΗΣ

Etymology: The word ἱμάτιον (himátion) is a diminutive of ἱμάς (himás), meaning 'leather strap' or 'thong', which later came to refer to a garment. It is related to the verb ἵημι (híēmi), 'to send, throw', possibly referring to something thrown over the body.

G3494

Part of Speech: Noun

Sounds like: neh-ah-NEE-oo

Translations: of a young man, of the young man, of a youth, of the youth

Notes: This word refers to a young man or a youth. As a genitive form, it indicates possession or origin, often translated with 'of' or 'belonging to'. For example, it could be used in phrases like 'the house of the young man' or 'the strength of the youth'.

Inflection: Singular, Genitive, Masculine

Synonyms: ΜΕΙΡΑΚΙΟΥ, ΝΕΟΥ

Etymology: The word ΝΕΑΝΙΑΣ (neanias) comes from the Greek word ΝΕΟΣ (neos), meaning 'new' or 'young'. It refers to someone in the prime of their youth.

G2564

Part of Speech: Participle

Sounds like: ka-loo-MEH-noo

Translations: called, named, a called, a named, of the called, of the named

Notes: This word is a present passive participle of the verb 'to call' or 'to name'. It describes someone or something that is being called or named. It often functions like an adjective, modifying a noun and indicating that the noun is known by a particular name or title. For example, 'the river called Eleutheros' or 'the place named Gilgal'.

Inflection: Singular, Genitive, Masculine or Neuter, Present, Passive

Synonyms: ΟΝΟΜΑΖΟΜΕΝΟΥ, ΛΕΓΟΜΕΝΟΥ

G1941

Part of Speech: Verb, Participle

Sounds like: eh-pee-ka-LOO-meh-non

Translations: called, who is called, surnamed, appealed to, invoked, a called one

Notes: This word is a present middle/passive participle of the verb 'epikaleō'. It means 'to call upon', 'to invoke', 'to appeal to', or 'to be called'/'to be surnamed'. In the provided examples, it is used to indicate someone who is 'called' or 'surnamed' a particular name, such as 'John who is called Mark'. It can also refer to calling upon a deity or appealing to a higher authority.

Inflection: Singular, Accusative, Masculine or Neuter, Present, Middle or Passive, Participle

Synonyms: ΟΝΟΜΑΖΩ, ΚΑΛΕΩ

G3004

Part of Speech: Verb, Participle

Sounds like: LEH-gon-tah

Translations: saying, speaking, telling, relating, those saying, those speaking, those telling

Notes: This word is a participle derived from the verb 'λέγω' (legō), meaning 'to say' or 'to speak'. As a participle, it functions like a verbal adjective, describing an action being performed. In this form, it indicates 'those who are saying' or 'things being said', often used to introduce direct or indirect speech, or to describe the state of someone speaking.

Inflection: Present, Active, Participle, Accusative, Masculine or Neuter, Plural

Synonyms: ΛΑΛΟΥΝΤΑ, ΦΘΕΓΓΟΜΕΝΟΥΣ

G1209

Part of Speech: Verb

Sounds like: DEK-sai

Translations: Receive!, Accept!, Take!

Notes: This word is an imperative verb, meaning 'receive,' 'accept,' or 'take.' It is used to command or request someone to take something, welcome someone, or accept a concept or idea. For example, it can be used in a prayer to ask God to accept a petition or sacrifice.

Inflection: Aorist, Middle Deponent, Imperative, 2nd Person, Singular

Synonyms: ΛΑΜΒΑΝΩ, ΠΡΟΣΔΕΧΟΜΑΙ

Etymology: The word ΔΕΧΟΜΑΙ (dechomai) comes from the Proto-Indo-European root *deǵ- meaning 'to take, receive.'

G5087

Part of Speech: Verb

Sounds like: THEYS

Translations: having placed, having put, having laid, having set

Notes: This word is a participle derived from the verb 'τίθημι' (tithemi), meaning 'to place,' 'to put,' 'to lay,' or 'to set.' As a participle, it functions like an adjective while retaining verbal characteristics, often indicating an action completed in the past relative to the main verb. It describes someone or something that has performed the action of placing or setting.

Inflection: Aorist Active Participle, Masculine, Nominative Singular

Synonyms: ΒΑΛΩΝ, ΕΘΗΚΑ

G2896

Part of Speech: Verb

Sounds like: ek-RAX-en

Translations: cried out, shouted, screamed

Notes: This word describes the act of crying out, shouting, or screaming, often with a loud and urgent voice. It is used to express strong emotion, make an announcement, or call for attention. It can refer to a sudden, intense vocalization.

Inflection: Aorist Active Indicative, 3rd Person Singular

Synonyms: ΑΝΑΚΡΑΖΩ, ΒΟΑΩ, ΦΩΝΕΩ

Etymology: The word ΚΡΑΖΩ is of imitative origin, mimicking the sound of a cry or shout. It is related to the English word 'caw' and similar onomatopoeic words in other languages.

G2476

Part of Speech: Verb

Sounds like: STAY-sees

Translations: you may stand, you may place, you may cause to stand, you may establish, you may appoint, you may stop, you may depart

Notes: This word is an inflection of the verb ἵστημι (histēmi), meaning 'to stand' or 'to cause to stand'. In this form, it is the second person singular aorist active subjunctive, often used in prohibitions (with μή) meaning 'may you not stand' or 'do not stand'. It can also mean 'to place', 'to establish', 'to appoint', or 'to stop'. In the provided examples, it appears as part of the compound verb ἀποστήσῃς (apostasis), meaning 'you may depart' or 'you may remove'. The spelling ΣΤΗΣΗΣ is a common variant or a slight misspelling of στήσῃς.

Inflection: Aorist, Active, Subjunctive, 2nd Person, Singular

Synonyms: ΤΙΘΗΜΙ, ΙΔΡΥΩ, ΕΦΙΣΤΗΜΙ

Etymology: The verb ἵστημι (histēmi) comes from the Proto-Indo-European root meaning 'to stand'.

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: TOO-toh

Translations: this, that, it, a this, a that

Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ

Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.

G2837