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Mark, Chapter 2
Interlinear version from Codex Sinaiticus (Beta)
G2532
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Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G1525
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Part of Speech: Verb (Participle)
Sounds like: ice-el-THOHN
Translations: having entered, having gone in, when he had entered, when he had gone in
Notes: This word is a participle derived from the verb 'eiserchomai', meaning 'to go in' or 'to enter'. As an aorist active participle, it describes an action that occurred prior to the main verb of the sentence. It functions adverbially, indicating the circumstances or time of the main action, often translated as 'having entered' or 'when he had entered'. It implies a completed action of entering.
Inflection: Singular, Nominative, Masculine, Aorist, Active, Participle
Synonyms: ΕΜΒΑΙΝΩΝ, ΕΙΣΠΟΡΕΥΟΜΕΝΟΣ
G3825
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Part of Speech: Adverb
Sounds like: PAH-lee
Translations: again, back, anew, once more, furthermore, on the other hand
Notes: This word is an adverb meaning 'again' or 'back'. It is used to indicate repetition of an action or a return to a previous state or place. It can also be used to introduce a contrasting idea, similar to 'on the other hand' or 'furthermore'.
Inflection: Does not inflect
Synonyms: ΑΥΘΙΣ, ΕΤΙ
Etymology: From Proto-Indo-European. It refers to a turning back or repetition.
G1519, G1520
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Part of Speech: Preposition, Numeral
Sounds like: EES
Translations: into, to, for, toward, among, in, a, an, one
Notes: As a preposition, ΕΙΣ (eis) indicates motion or direction towards a place, person, or purpose, often translated as 'into,' 'to,' or 'for.' It always takes the accusative case. For example, 'into the house' or 'to God.' It can also be used to express purpose or result. As a numeral, ΕΙΣ (heis) means 'one' and is the masculine nominative singular form, often translated as 'a,' 'an,' or 'one.'
Inflection: Preposition: Does not inflect. Numeral: Masculine, Nominative, Singular (other forms exist for other genders and cases).
Synonyms: ΠΡΟΣ, ΕΝ
Etymology: From Proto-Indo-European *en-s, an extended form of the preposition *en (in).
G2584
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Part of Speech: Proper Noun
Sounds like: kah-far-NAH-oom
Translations: Capernaum
Notes: Capernaum was a significant city located on the northwestern shore of the Sea of Galilee in ancient Israel. It is frequently mentioned in the New Testament as a center of Jesus' ministry, where he performed many miracles and taught extensively. It was also the home of several of his apostles.
Inflection: Singular, Does not inflect (as a proper noun)
Etymology: The name 'Capernaum' is derived from the Hebrew 'Kfar Nahum', meaning 'village of Nahum'. It is believed to be named after the prophet Nahum, though this is not definitively established.
G1223
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Part of Speech: Preposition, Numeral
Sounds like: DEE
Translations: through, by means of, on account of, because of, 14
Notes: This word is most commonly an elided form of the preposition ΔΙΑ (dia), meaning 'through', 'by means of', 'on account of', or 'because of'. It is used to indicate the means by which something is done or the reason for an action. It can also represent the Greek numeral 14, indicated by a keraia (a mark similar to an apostrophe) which is often omitted in transcription.
Inflection: Does not inflect (as a preposition or numeral)
Synonyms: ΕΚ, ΥΠΟ, ΕΝΕΚΕΝ
Etymology: The preposition ΔΙΑ comes from a Proto-Indo-European root meaning 'through' or 'apart'.
G2250
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Part of Speech: Noun
Sounds like: hay-mer-OHN
Translations: of days
Notes: This word is the genitive plural form of the noun 'day'. It refers to a period of 24 hours, or more broadly, a specific period of time or an era. As a genitive plural, it is often used to indicate possession, origin, or a temporal relationship, such as 'during the days' or 'belonging to the days'.
Inflection: Genitive, Plural, Feminine
Synonyms: ΧΡΟΝΟΣ, ΚΑΙΡΟΣ
Etymology: From Proto-Indo-European. It refers to the period of daylight, contrasting with night.
G0191
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Part of Speech: Verb
Sounds like: ee-KOOS-thay
Translations: was heard, it was heard
Notes: This is a verb form indicating that something was heard. It is in the aorist tense, which describes a past action completed at a specific point in time, and in the passive voice, meaning the subject of the verb is the one being acted upon (i.e., it is being heard). It is typically used to describe an event where a sound, message, or prayer was received or perceived.
Inflection: Third Person, Singular, Aorist, Indicative, Passive
Synonyms: ΕΠΑΚΟΥΩ, ΠΡΟΣΕΧΩ
Etymology: From Proto-Indo-European *h₂kowh₂- 'to hear'.
G3754
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Part of Speech: Conjunction, Relative Pronoun
Sounds like: OH-tee
Translations: that, because, for, since, how, what, which
Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ
Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.
G1722
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Part of Speech: Preposition
Sounds like: EN
Translations: in, on, among, with, by, at, into, to
Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.
Inflection: Does not inflect
Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.
G3611
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Part of Speech: Verb
Sounds like: oy-KEH-oh
Translations: I dwell, I inhabit, I live, I reside
Notes: This verb means to dwell, inhabit, or live in a place. It describes the act of residing somewhere, whether permanently or temporarily. It can be used to describe a person living in a house, or a spirit dwelling within someone.
Inflection: Present, Active, Indicative, First Person, Singular
Synonyms: ΚΑΤΟΙΚΕΩ, ΕΝΟΙΚΕΩ
Etymology: From οἶκος (oikos), meaning 'house' or 'dwelling'. The verb describes the action of being in a house or dwelling.
G2076
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Part of Speech: Verb
Sounds like: ES-tin
Translations: is, he is, she is, it is, there is, exists
Notes: This word is a form of the verb 'to be' in Koine Greek. It indicates existence, identity, or a state of being. It is commonly used to link a subject to a predicate, describing what the subject is or what state it is in. For example, it can mean 'he is' or 'it is', depending on the context.
Inflection: Third person, Singular, Present, Indicative, Active
Synonyms: ΥΠΑΡΧΩ, ΓΙΝΟΜΑΙ
G4863
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Part of Speech: Verb
Sounds like: soon-EEKH-theh-san
Translations: they were gathered, they assembled, they came together
Notes: This is a compound verb meaning to be gathered together or to assemble. It describes a group of people coming together in one place, often for a specific purpose or in response to an event. It is formed from the preposition σύν (syn), meaning 'with' or 'together', and the verb ἄγω (agō), meaning 'to lead' or 'to bring'.
Inflection: Aorist, Indicative, Passive, 3rd Person Plural
Synonyms: ΣΥΝΕΡΧΟΜΑΙ, ΣΥΝΕΡΧΟΝΤΑΙ, ΣΥΝΕΛΘΟΝΤΕΣ
Etymology: The word is a compound of the preposition σύν (syn), meaning 'with' or 'together', and the verb ἄγω (agō), meaning 'to lead' or 'to bring'. It describes the action of bringing or leading things or people together.
G4183
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Part of Speech: Adjective
Sounds like: pol-LOY
Translations: many, much, a lot of
Notes: This word is an adjective meaning 'many' or 'much'. It is used to describe a large quantity or number of something. For example, it can be used to say 'many people' or 'much time'. It often appears in the plural form to indicate a multitude.
Inflection: Plural, Nominative, Masculine
Synonyms: ΙΚΑΝΟΙ, ΠΛΕΙΟΝΕΣ
G5620
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Part of Speech: Conjunction
Sounds like: HOH-steh
Translations: so that, in order that, consequently, therefore, with the result that
Notes: This word is a conjunction used to introduce a clause of result or purpose. It indicates that what follows is a consequence or the intended outcome of what was previously stated. It can also introduce an infinitive clause to express result.
Inflection: Does not inflect
Synonyms: ΩΣ, ΔΙΟ
Etymology: From the adverb ὡς (hōs), meaning 'as' or 'how', combined with the particle τε (te), meaning 'and' or 'also'. It developed to express result or consequence.
G3371
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Part of Speech: Adverb
Sounds like: MAY-keh-tee
Translations: no longer, no more, not yet, not still
Notes: This word is a compound adverb formed from the negative particle "μη" (not) and the adverb "ἔτι" (yet, still). It means "no longer" or "no more," indicating the cessation of an action or state. It is used to express that something that was happening or was true is now no longer the case.
Inflection: Does not inflect
Synonyms: ΟΥΚΕΤΙ
Etymology: This word is a compound of the negative particle ΜΗ (not) and the adverb ΕΤΙ (yet, still).
G5561
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Part of Speech: Noun
Sounds like: KHO-rin
Translations: place, a place, room, a room, region, a region, country, a country, field, a field
Notes: This word refers to a specific location, space, or area. It can denote a physical place, a region, or even the concept of 'room' or 'space' available for something. It is often used to describe a geographical area or a position occupied.
Inflection: Singular, Accusative, Feminine
Synonyms: ΤΟΠΟΣ, ΤΟΠΟΣ, ΓΗ
G3366
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Part of Speech: Conjunction, Adverb
Sounds like: MEE-deh
Translations: neither, nor, not even, and not
Notes: ΜΗΔΕ is a compound word formed from the negative particle μή (mē, 'not') and the conjunction δέ (de, 'but, and'). It is used to introduce a negative clause, often following another negative clause, conveying the sense of 'neither...nor' or 'not even'. It is primarily used with non-indicative moods, such as the imperative or subjunctive, to express prohibitions or negative conditions.
Inflection: Does not inflect
Synonyms: ΟΥΔΕ
Etymology: ΜΗΔΕ is a compound word derived from the negative particle μή (mē), meaning 'not', and the postpositive conjunction δέ (de), meaning 'but' or 'and'.
G3588
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Part of Speech: Definite Article
Sounds like: TAH
Translations: the
Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.
Inflection: Neuter, Plural, Nominative or Accusative
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.
G4314
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Part of Speech: Preposition
Sounds like: PROSS
Translations: to, toward, with, against, for, at, near, by, in relation to
Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.
Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).
Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ
Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.
G3588
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Part of Speech: Definite Article
Sounds like: TANE
Translations: the
Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.
Inflection: Singular, Accusative, Feminine
Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.
G2374
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Part of Speech: Noun
Sounds like: THOO-ran
Translations: door, a door, gate, a gate
Notes: This word refers to a door or a gate, the movable barrier that closes an entrance. It is commonly used in sentences to indicate the object that is opened or closed to enter or exit a place.
Inflection: Singular, Accusative, Feminine
Etymology: From Proto-Indo-European. It is related to words for 'door' in many other Indo-European languages.
G2980
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Part of Speech: Verb
Sounds like: eh-LAH-lei
Translations: he was speaking, he was talking, he spoke, he talked, he said, he declared
Notes: This word is an inflected form of the verb 'laleō', meaning 'to speak' or 'to talk'. It describes an ongoing or repeated action of speaking in the past. It can refer to general conversation, formal discourse, or even the act of uttering sounds. It is often used to describe someone communicating a message or expressing thoughts.
Inflection: Third Person Singular, Imperfect Indicative, Active Voice
Synonyms: ΛΕΓΩ, ΦΩΝΕΩ, ΕΙΡΕΩ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOYS
Translations: (to) them, (for) them, (to) themselves, (for) themselves
Notes: This word is the dative plural form of the pronoun 'ΑΥΤΟΣ' (autos). It can mean 'to them' or 'for them' when referring to a third person plural, or 'to themselves' or 'for themselves' when used reflexively. It indicates the indirect object of a verb or the recipient of an action, and can apply to masculine, feminine, or neuter nouns.
Inflection: Dative, Plural, Masculine or Feminine or Neuter
G3588
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Part of Speech: Definite Article
Sounds like: TON
Translations: the
Notes: This word is the masculine singular accusative form of the definite article 'the'. It is used to specify a particular masculine noun that is the direct object of a verb or preposition. For example, it would be used in phrases like 'he saw the man' or 'towards the God'.
Inflection: Masculine, Singular, Accusative
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed to function as a marker of definiteness in Greek.
G3056
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Part of Speech: Noun
Sounds like: LOH-gon
Translations: word, a word, message, a message, account, an account, reason, a reason, saying, a saying
Notes: This word refers to a word, message, statement, or account. It can also denote reason, speech, or a divine utterance. In a sentence, it often functions as the direct object, indicating what is being spoken, heard, or discussed.
Inflection: Singular, Accusative, Masculine
Synonyms: ΡΗΜΑ, ΕΠΟΣ, ΜΥΘΟΣ
G2064
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Part of Speech: Verb
Sounds like: ER-khon-tai
Translations: they come, they go, they are coming, they are going
Notes: This word is a verb meaning 'to come' or 'to go'. It is used to describe the action of multiple subjects moving towards or away from a place. It can refer to a physical movement or a metaphorical arrival or departure.
Inflection: Present, Indicative, Middle/Passive, Third Person Plural
Synonyms: ΕΡΧΟΝΤΑΙ, ΒΑΙΝΟΥΣΙΝ, ΠΟΡΕΥΟΝΤΑΙ
Etymology: The word ἔρχομαι (erchomai) comes from Proto-Indo-European. It is a very common verb in Koine Greek, used to express movement.
G5342
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Part of Speech: Participle
Sounds like: FEH-roh-tes
Translations: bearing, carrying, bringing, enduring, leading, producing, those who bear, those who carry
Notes: This word is a present active participle derived from the verb 'ΦΕΡΩ' (phero), meaning 'to bear, carry, bring, or endure'. As a participle, it functions like an adjective or adverb, describing an action that is ongoing. In this form, it refers to 'those who are bearing' or 'the ones carrying' something, indicating an action performed by a group of people or things.
Inflection: Present Active Participle, Nominative or Accusative, Plural, Masculine or Feminine
Synonyms: ΑΓΟΝΤΕΣ, ΚΟΜΙΖΟΝΤΕΣ
G0846
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Part of Speech: Pronoun, Adjective
Sounds like: ow-TON
Translations: him, it, them, himself, itself, the same
Notes: This word is an inflection of the pronoun 'ΑΥΤΟΣ'. It can function as a personal pronoun meaning 'him' or 'it' (singular), or 'them' (plural). It can also be used as an intensive pronoun, meaning 'himself' or 'itself', emphasizing the subject. Additionally, when used with an article, it can function as an adjective meaning 'the same'. Its meaning depends on the context and whether it's used alone or with an article.
Inflection: Accusative, Masculine or Neuter, Singular; or Accusative, Masculine, Plural
G3886
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Part of Speech: Adjective, Noun
Sounds like: pa-ra-ly-ti-KON
Translations: paralytic, a paralytic, paralyzed, a paralyzed person
Notes: This word describes someone who is paralyzed or suffering from paralysis. It can be used as an adjective to describe a person's condition or as a noun to refer to a person who is paralyzed. It is often used in contexts describing healing or physical affliction.
Inflection: Neuter, Singular, Nominative or Accusative
Synonyms: ΑΔΥΝΑΤΟΣ, ΑΣΘΕΝΗΣ
G0142
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Part of Speech: Participle
Sounds like: ahee-ROH-meh-non
Translations: being lifted, being carried, being taken away, being removed, being exalted, a thing being lifted, a thing being carried
Notes: This word is a present middle or passive participle, neuter singular, of the verb 'ΑΙΡΩ' (airo). It describes something that is in the process of being lifted, carried, taken away, or removed. In a passive sense, it can also mean being exalted or raised up. It functions like an adjective or a noun, describing the state or action of a neuter singular subject.
Inflection: Present, Middle or Passive Voice, Neuter, Singular, Nominative or Accusative
Synonyms: ΦΕΡΟΜΕΝΟΝ, ΥΨΟΥΜΕΝΟΝ
G5259
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Part of Speech: Preposition
Sounds like: hoo-POH
Translations: under, by, from, with, subject to, at the hand of
Notes: This word is a common preposition in Koine Greek. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it typically indicates the agent or cause ('by', 'from'). With the dative case, it denotes a static position 'under' something. When used with the accusative case, it signifies motion 'under' or 'into subjection to'.
Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.
Etymology: From Proto-Indo-European, meaning 'under'. It is cognate with English 'up' and 'over', showing a shared root related to position.
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Part of Speech: Letter, Numeral
Sounds like: DEL-tah
Translations: Delta, four, 4
Notes: Δ (Delta) is the fourth letter of the Greek alphabet. In the Greek numeral system, it represents the number four. It is also used as a symbol in various contexts, including mathematics and science, though its primary function in Koine Greek texts is as a letter or a numeral.
Inflection: Does not inflect
Etymology: The Greek letter Delta is derived from the Phoenician letter Dalet, which means 'door'.
G3361
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Part of Speech: Particle, Adverb
Sounds like: MAY
Translations: not, lest, no, do not
Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.
Inflection: Does not inflect
Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.
G1410
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Part of Speech: Participle, Adjective
Sounds like: doo-NAH-meh-noy
Translations: being able, able, powerful, mighty, capable
Notes: This word is a participle derived from the verb 'δύναμαι' (dynamai), meaning 'to be able' or 'to have power'. As a participle, it functions like an adjective, describing someone or something that possesses the ability, power, or capability to do something. It can be used to describe individuals or groups who are strong, mighty, or competent.
Inflection: Present, Middle/Passive, Participle, Nominative, Masculine, Plural
Synonyms: ΙΣΧΥΡΟΙ, ΚΡΑΤΟΥΝΤΕΣ, ΕΞΟΥΣΙΑΖΟΝΤΕΣ
G4374
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Part of Speech: Verb
Sounds like: pros-en-ENG-kai
Translations: to bring to, to offer, to present
Notes: This word means to bring something towards someone or something, or to offer or present something. It is often used in the context of bringing offerings or sacrifices to God, or presenting someone to another person. It is a compound word formed from the preposition πρός (pros), meaning 'to' or 'towards,' and φέρω (pherō), meaning 'to bring' or 'to carry.'
Inflection: Aorist, Active, Infinitive
Synonyms: ΦΕΡΩ, ΔΙΔΩΜΙ, ΠΑΡΕΧΩ
G0846
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Part of Speech: Pronoun, Adjective
Sounds like: ow-TOH
Translations: (to) him, (to) her, (to) it, (to) them, (for) him, (for) her, (for) it, (for) them, himself, herself, itself, themselves, the same
Notes: This word is a personal pronoun that can also function as an adjective. In its pronominal use, it typically means 'him', 'her', 'it', or 'them', depending on the gender and number. When used intensively, it can mean 'himself', 'herself', 'itself', or 'themselves', emphasizing the subject. As an adjective, it means 'the same'. The form ΑΥΤΩ is in the dative case, indicating the indirect object of an action, often translated with 'to' or 'for'.
Inflection: Singular, Dative, Masculine or Neuter
Synonyms: ΕΚΕΙΝΟΣ, ΟΥΤΟΣ
Etymology: The word ΑΥΤΟΣ is of uncertain origin, possibly from a demonstrative pronominal stem. It is a fundamental pronoun in Greek, used across various dialects and periods.
G1223
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Part of Speech: Preposition
Sounds like: dee-AH
Translations: through, by, by means of, on account of, because of, for the sake of
Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.
Inflection: Does not inflect
Synonyms: ΕΚ, ΕΝΕΚΑ
Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.
G3793
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Part of Speech: Noun
Sounds like: OKH-lon
Translations: crowd, multitude, a crowd, a multitude, mob, a mob
Notes: This word refers to a large gathering of people, a crowd, or a multitude. It can also carry the negative connotation of a mob or a disorderly throng. It is often used in the New Testament to describe the large groups of people who followed Jesus or gathered to hear his teachings. In the provided examples, it is used in the accusative case, indicating the direct object of a verb, such as 'to teach a crowd' or 'a crowd upon me'.
Inflection: Singular, Accusative, Masculine
Synonyms: ΠΛΗΘΟΣ, ΛΑΟΣ
Etymology: The etymology of ΟΧΛΟΣ is uncertain, but it is thought to be related to a word meaning 'to move' or 'to stir', suggesting a moving or agitated mass of people.
G648
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Part of Speech: Verb
Sounds like: ah-pes-teh-GAH-san
Translations: they uncovered, they unroofed
Notes: This word is a compound verb formed from the prefix ἀπο- (apo-, meaning 'away from' or 'off') and the verb στεγάζω (stegazo, meaning 'to cover' or 'to roof'). Therefore, it means 'to uncover' or 'to unroof'. It describes the action of removing a covering or roof from something. It is used in the aorist tense, indicating a completed action in the past.
Inflection: Aorist, Active, Indicative, 3rd Person Plural
Synonyms: ΑΠΟΚΑΛΥΠΤΩ
G4721
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Part of Speech: Noun
Sounds like: STEG-ayn
Translations: roof, a roof, house, a house, dwelling, a dwelling
Notes: This word refers to a roof, often by extension meaning the entire house or dwelling. It is used to denote the covering of a building or the habitation itself.
Inflection: Singular, Accusative, Feminine
Synonyms: ΟΙΚΙΑ, ΟΙΚΟΣ, ΔΩΜΑ
Etymology: From the root στέγω (stegō), meaning 'to cover' or 'to protect'.
G3699
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Part of Speech: Adverb
Sounds like: OH-poo
Translations: where, whither, in what place, to what place
Notes: This word is an adverb of place, meaning 'where' or 'whither'. It can indicate a location or a direction. It is often used to introduce a clause that specifies a place, similar to how 'where' is used in English.
Inflection: Does not inflect
Synonyms: ΟΠΗ, ΟΥ
Etymology: From the interrogative stem *po- (from which also ΠΟΥ, 'where?') and the particle -ου (from which also ΟΥ, 'where'). It indicates a place or direction.
G1510
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Part of Speech: Verb
Sounds like: ANE
Translations: was, he was, she was, it was, I was
Notes: This word is an inflected form of the verb 'to be'. It is used to describe a state of being or existence in the past, often indicating a continuous or repeated action or condition. For example, it can mean 'he was' or 'it was'.
Inflection: Imperfect Indicative, 1st or 3rd person singular
G1846
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Part of Speech: Verb
Sounds like: ex-or-YOOX-an-tes
Translations: having dug out, having dug up, having gouged out, having torn out
Notes: This word is a participle derived from the verb 'exoryssō', meaning to dig out, dig up, or gouge out. It describes an action that has been completed, indicating that the subject has performed the act of digging or tearing something out. It is often used in contexts involving excavation or the removal of something by force.
Inflection: Aorist Active Participle, Nominative, Masculine, Plural
Synonyms: ΑΝΑΣΣΩ, ΕΚΣΚΑΠΤΩ
G5465
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Part of Speech: Verb
Sounds like: kha-LOH-see
Translations: let down, lower, slacken, loosen, unfasten
Notes: This word means to let down, lower, or slacken. It can refer to lowering something physically, like a basket or a bed, or metaphorically, like relaxing a rule or loosening a grip. In the provided context, it describes the action of lowering a bed.
Inflection: Third Person Plural, Present Indicative, Active Voice
Synonyms: ΚΑΘΙΗΜΙ, ΚΑΤΑΒΑΙΝΩ
Etymology: The word ΧΑΛΑΩ is of uncertain origin, possibly related to a root meaning 'to loosen' or 'to relax'.
G2895
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Part of Speech: Noun
Sounds like: kra-BAK-toh
Translations: bed, a bed, couch, a couch, mat, a mat
Notes: This word refers to a small, portable bed, couch, or mat, often used by the poor or infirm. It is a common term in Koine Greek, particularly in the New Testament, where it often appears in contexts of healing or carrying. The form 'ΚΡΑΒΑΚΤΟ' is a variant spelling of 'ΚΡΑΒΑΤΤΟ', which is the more common form.
Inflection: Singular, Accusative, Masculine
Synonyms: ΚΛΙΝΗ, ΚΟΙΤΗ
G3588
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Part of Speech: Definite Article, Relative Pronoun, Letter
Sounds like: OH
Translations: the, who, which, O
Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.
Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)
Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.
G3886
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Part of Speech: Adjective, Noun
Sounds like: pah-rah-loo-tee-KOS
Translations: paralytic, a paralytic, paralyzed
Notes: This word describes someone who is suffering from paralysis or is afflicted with a paralytic condition. It can be used as an adjective to describe a person or as a noun to refer to a paralytic person.
Inflection: Nominative, Singular, Masculine
Synonyms: ΠΑΡΑΛΕΛΥΜΕΝΟΣ
Etymology: From Ancient Greek παραλυτικός (paralutikós), from παραλύω (paralúō, “to paralyze”), from παρά (pará, “beside, amiss”) + λύω (lúō, “to loosen, release”).
G2621
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Part of Speech: Verb
Sounds like: kah-teh-KAY-toh
Translations: was lying down, lay, was laid, was situated, was placed
Notes: This word describes someone or something being in a recumbent position, or being situated in a particular place. It is often used to indicate a state of rest, illness, or being laid out. It can also refer to something being placed or located.
Inflection: Imperfect, Indicative, Middle or Passive Voice, 3rd Person, Singular
Synonyms: ΚΕΙΜΑΙ, ΑΝΑΚΕΙΜΑΙ
G3708
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Part of Speech: Verb
Sounds like: ee-DON
Translations: having seen, when he saw, when they saw, seeing, looking, perceiving
Notes: This word is the aorist active participle of the verb 'οράω' (orao), meaning 'to see' or 'to perceive'. As a participle, it functions like an adjective or adverb, describing an action that has already occurred relative to the main verb. It often indicates the cause or circumstance of another action, such as 'having seen this, he did that'.
Inflection: Aorist, Active, Participle, Nominative, Masculine, Singular
Synonyms: ΒΛΕΠΩΝ, ΘΕΩΡΩΝ
G2424
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Part of Speech: Proper Noun
Sounds like: ee-ay-SOOS
Translations: Jesus
Notes: This word is a nomina sacra, a sacred abbreviation for ἸΗΣΟΥΣ (Iesous), meaning 'Jesus'. It refers to Jesus of Nazareth, the central figure of Christianity. It is used as the subject of a sentence or when directly naming Jesus.
Inflection: Singular, Nominative, Masculine
Etymology: The name 'Jesus' is the Greek form of the Hebrew name 'Yeshua' (Joshua), meaning 'Yahweh is salvation' or 'Yahweh saves'. It was a common name in the first century.
G4102
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Part of Speech: Noun
Sounds like: PIS-tin
Translations: faith, a faith, belief, a belief, trust, a trust, faithfulness, a faithfulness, conviction, a conviction
Notes: This word refers to faith, belief, or trust. It can describe a deep conviction in something or someone, or the act of being faithful and trustworthy. It is often used in a religious context to denote belief in God or Christ, but can also refer to loyalty or trustworthiness in general relationships.
Inflection: Singular, Accusative, Feminine
Synonyms: ΠΕΠΟΙΘΗΣΙΣ, ΕΛΠΙΣ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TON
Translations: of them, their, their own
Notes: This word is a personal pronoun in the genitive plural. It can be translated as 'of them' or 'their', indicating possession or origin. It is often used reflexively, meaning 'their own' or 'of themselves', referring back to the subject of the sentence.
Inflection: Genitive, Plural, All genders
Synonyms: ΣΦΩΝ, ΕΑΥΤΩΝ
G3004
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Part of Speech: Verb
Sounds like: LEH-ghei
Translations: says, speaks, he says, he speaks, she says, she speaks, it says, it speaks
Notes: This is a common Koine Greek verb meaning 'to say' or 'to speak'. It is frequently used to introduce direct quotes or to state what someone (or something) is declaring. It is often translated as 'he says' or 'the Lord says' in biblical contexts.
Inflection: Third person singular, Present, Indicative, Active
Synonyms: ΛΑΛΕΩ, ΦΗΜΙ
G3588
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Part of Speech: Definite Article
Sounds like: TOH
Translations: to the, for the, by the, with the, in the
Notes: ΤΩ is the dative singular form of the definite article 'the'. It indicates the indirect object of a verb or the means/instrument by which an action is performed. It can also be used to indicate location or association, often translated with prepositions like 'to', 'for', 'by', 'with', or 'in'.
Inflection: Singular, Dative, Masculine or Neuter
G3886
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Part of Speech: Adjective
Sounds like: pa-ra-ly-ti-KO
Translations: (to) a paralytic, (to) the paralytic, (to) a paralyzed person, (to) the paralyzed person
Notes: This word describes someone who is paralyzed or suffering from paralysis. It is an adjective that is often used substantively (as a noun) to refer to a paralytic person. In the given context, it is in the dative case, indicating the recipient of an action, such as speaking 'to' a paralytic.
Inflection: Singular, Dative, Masculine
Synonyms: ΑΔΥΝΑΤΟΣ, ΑΣΘΕΝΗΣ
G5043
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Part of Speech: Noun
Sounds like: TEK-non
Translations: child, a child, son, a son, daughter, a daughter
Notes: This word refers to a child, offspring, or descendant. It can be used broadly to refer to a son or daughter, or more generally to a young person. It is often used in a tender or affectionate way, similar to how 'my child' or 'dear child' might be used in English. It can also be used metaphorically to refer to someone who is a spiritual 'child' or follower of another.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΠΑΙΣ, ΥΙΟΣ, ΘΥΓΑΤΗΡ
Etymology: From the root τίκτω (tiktō), meaning 'to beget' or 'to bear'. It refers to that which is born or produced.
G1700
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Part of Speech: Pronoun
Sounds like: moo
Translations: of me, my, mine
Notes: ΜΟΥ is the genitive singular form of the first-person personal pronoun, meaning "of me," "my," or "mine." It indicates possession or origin, similar to how "my" or "mine" is used in English. It can be used with nouns to show ownership (e.g., "my house") or with verbs to indicate the source or object of an action (e.g., "he heard of me").
Inflection: Singular, Genitive, Common Gender
G0863
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Part of Speech: Verb
Sounds like: af-EH-ohn-tai
Translations: they have been forgiven, they are forgiven, they are remitted
Notes: This word is a form of the verb 'aphiemi', meaning 'to send away, let go, permit, forgive'. In this specific form, it indicates that an action (forgiveness or remission) has been completed and its effects are ongoing, often in a passive sense. It is used to describe the state of sins being forgiven or released.
Inflection: Perfect, Indicative, Passive, Third Person, Plural
Synonyms: ΑΠΟΛΥΩ, ΧΑΡΙΖΟΜΑΙ
G4771
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Part of Speech: Personal Pronoun
Sounds like: soo
Translations: of you, your, yours
Notes: ΣΟΥ is the genitive singular form of the second-person personal pronoun 'you'. It indicates possession or relationship, similar to 'your' or 'of you' in English. It can be used to show that something belongs to the person being addressed, or to indicate the object of certain prepositions or verbs that take the genitive case.
Inflection: Singular, Genitive, All genders
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Part of Speech: Definite Article, Relative Pronoun, Interjection, Prefix, Numeral
Sounds like: AI
Translations: the, who, which, alas, oh, 11
Notes: The word 'ΑΙ' can function in several ways in Koine Greek. Most commonly, it is the feminine nominative plural form of the definite article, meaning 'the' (referring to multiple feminine nouns). It can also be the feminine nominative plural form of the relative pronoun, meaning 'who' or 'which'. Less frequently, it can be an interjection expressing sorrow or pain, similar to 'alas' or 'oh'. It can also appear as a prefix in compound words. Additionally, 'ΑΙ' can represent the number 11 when used as a numerical symbol (alpha-iota). It is also possible for 'ΑΙ' to be an elision or contraction of other words, such as 'ἀεί' (always) or 'ἄγε' (come on!), though this is less common in the New Testament.
Inflection: Feminine, Nominative, Plural (for article and pronoun); Does not inflect (for interjection, prefix, and numeral)
Etymology: The origin of 'ΑΙ' as a definite article and relative pronoun is from Proto-Indo-European. Its use as an interjection is onomatopoeic.
G0266
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Part of Speech: Noun
Sounds like: hah-mar-TEE-ai
Translations: sins, a sin
Notes: This word refers to sins or wrongdoings. It is used to describe actions or states that miss the mark of God's standard or moral righteousness. It often implies a deviation from what is right or a transgression against divine law. In a sentence, it would typically be used to refer to multiple instances of sin.
Inflection: Plural, Nominative or Vocative, Feminine
Synonyms: ΑΝΟΜΙΑ, ΑΣΕΒΕΙΑ, ΠΑΡΑΠΤΩΜΑ
G1510
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Part of Speech: Verb
Sounds like: AY-sahn
Translations: they were, they had been
Notes: ΗΣΑΝ is an inflected form of the verb 'ΕΙΜΙ' (eimi), meaning 'to be'. Specifically, it is the third person plural imperfect indicative form. It describes an ongoing or continuous state or action in the past, often translated as 'they were' or 'they used to be'. It is commonly used to describe the state or existence of multiple subjects in a past context.
Inflection: Third Person, Plural, Imperfect, Indicative
Etymology: The Koine Greek verb ΕΙΜΙ (eimi) derives from the Proto-Indo-European root meaning 'to be' or 'to exist'. It is one of the most fundamental and frequently used verbs in the language, indicating existence, state, or identity.
G1161
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Part of Speech: Particle, Conjunction
Sounds like: DEH
Translations: but, and, now, then, moreover, however
Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.
Inflection: Does not inflect
Synonyms: ΚΑΙ, ΑΛΛΑ
Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.
G5100
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Part of Speech: Pronoun
Sounds like: TI-nes
Translations: some, certain ones, who, what
Notes: This word is an indefinite pronoun meaning 'some' or 'certain ones'. It can also function as an interrogative pronoun, asking 'who?' or 'what?' in the plural. Its meaning often depends on the context of the sentence.
Inflection: Plural, Nominative, Masculine or Feminine
G3588
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Part of Speech: Definite Article
Sounds like: TONE
Translations: of the
Notes: This word is the genitive plural form of the definite article 'the'. It functions to indicate possession, origin, or relationship for plural nouns, similar to 'of the' in English. It can precede nouns of any gender.
Inflection: Genitive, Plural, All Genders (Masculine, Feminine, Neuter)
G1122
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Part of Speech: Noun
Sounds like: grah-mah-TEH-oh
Translations: of a scribe, of the scribes, of a secretary, of the secretaries, of a clerk, of the clerks
Notes: This word refers to a scribe, secretary, or clerk. In ancient contexts, scribes were often learned individuals responsible for writing, copying, and interpreting laws and religious texts. They could also serve as public notaries or secretaries. The form 'ΓΡΑΜΜΑΤΕΩ' is the genitive plural of 'γραμματεύς', indicating possession or relationship, often translated as 'of the scribes' or 'belonging to the scribes'. It can also be the genitive singular of 'γραμματεύς' in some dialects or contexts, meaning 'of a scribe'.
Inflection: Genitive, Plural, Masculine; or Genitive, Singular, Masculine
Synonyms: ΓΡΑΜΜΑΤΕΥΣ, ΓΡΑΜΜΑΤΙΚΟΣ
Etymology: From 'γράμμα' (gramma), meaning 'a letter, writing, document', which itself comes from 'γράφω' (graphō), meaning 'to write'. Thus, a 'γραμματεύς' is literally 'one who deals with writings'.
G1563
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Part of Speech: Adverb
Sounds like: eh-KEH-ee
Translations: there, in that place, to that place
Notes: This word is an adverb of place, meaning 'there' or 'in that place'. It indicates a location distinct from the speaker's current position. It can also imply movement 'to that place'.
Inflection: Does not inflect
Synonyms: ΕΝΘΑΔΕ, ΕΝΤΑΥΘΑ
Etymology: From the demonstrative pronoun ἐκεῖνος (ekeinos), meaning 'that one'.
G2521
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Part of Speech: Verb, Participle
Sounds like: ka-THEE-meh-noy
Translations: sitting, those sitting, who sit
Notes: This word is a present participle of the verb 'to sit'. It describes someone or something that is in the act of sitting. It can be used to describe people who are seated, or metaphorically, those who are settled in a particular state or place. For example, it can refer to people sitting in darkness or those sitting near someone.
Inflection: Present, Participle, Nominative, Masculine, Plural
Synonyms: ΚΑΘΕΖΟΜΑΙ, ΕΔΡΑΖΩ
Etymology: From Ancient Greek καθέζομαι (kathézomai, “to sit down”), from κατά (katá, “down”) + ἕζομαι (hézomai, “to sit”).
G1260
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Part of Speech: Verb, Participle
Sounds like: dee-ah-loh-ghee-ZOH-meh-noy
Translations: reasoning, considering, discussing, pondering, disputing
Notes: This word describes the act of reasoning, considering, or discussing something, often internally or with others. It implies a process of careful thought or deliberation, sometimes leading to dispute or debate. It is typically used to describe people who are thinking deeply or engaging in a mental process of weighing ideas.
Inflection: Present, Middle/Passive, Participle, Nominative, Masculine, Plural
Synonyms: ΛΟΓΙΖΟΜΑΙ, ΣΥΝΖΗΤΕΩ, ΕΝΘΥΜΕΟΜΑΙ
G3588
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Part of Speech: Definite Article
Sounds like: TAH-ees
Translations: to the, for the, the
Notes: This word is the dative plural feminine form of the definite article 'the'. It is used to indicate that the noun it modifies is feminine, plural, and in the dative case, often signifying indirect objects, recipients, or the means by which something is done. It can be translated as 'to the' or 'for the', or simply 'the' depending on the context.
Inflection: Dative, Plural, Feminine
G2588
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Part of Speech: Noun
Sounds like: kar-DEE-es
Translations: hearts, the hearts
Notes: This word refers to the physical organ, the heart, but more commonly in Koine Greek, it signifies the center of one's being, including the mind, will, emotions, and moral character. It is the seat of thoughts, feelings, and decisions. This particular form is a plural inflection of the noun.
Inflection: Plural, Nominative or Accusative or Vocative, Feminine
Synonyms: ΨΥΧΑΙ, ΝΟΕΣ
Etymology: The word ΚΑΡΔΙΑ (kardia) comes from an ancient Proto-Indo-European root meaning 'heart'. It has cognates in many Indo-European languages.
G5101
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Part of Speech: Pronoun, Adjective
Sounds like: TEE
Translations: what, why, what kind of, how much, something, anything, a certain thing
Notes: This word is the neuter singular form of the interrogative/indefinite pronoun 'τίς'. It can be used to ask 'what?' or 'why?', or to refer to 'something' or 'anything' in an indefinite sense. When used as an adjective, it means 'what kind of' or 'how much'.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The word 'ΤΙ' originates from Proto-Indo-European, serving as the neuter singular form of the interrogative/indefinite pronoun.
G3778
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Part of Speech: Pronoun, Adjective
Sounds like: OO-tos
Translations: this, that, he, she, it, these, those, this one, that one
Notes: This word is a demonstrative pronoun, meaning 'this' or 'that'. It is used to point out something or someone that is near, or has just been mentioned. It can function as a substantive (e.g., 'he', 'she', 'it', 'this one') or as an adjective modifying a noun (e.g., 'this man', 'these things'). It often refers to something immediately present or recently discussed in the discourse.
Inflection: Masculine, Nominative, Singular
Synonyms: ΕΚΕΙΝΟΣ, ΟΔΕ
Etymology: The word ΟΥΤΟΣ is of uncertain origin, but it is thought to be an ancient demonstrative pronoun in Greek, possibly related to other Indo-European demonstratives.
G3779
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Part of Speech: Adverb
Sounds like: OO-tohs
Translations: thus, so, in this way, in such a way
Notes: This adverb indicates manner or degree, meaning 'in this way,' 'thus,' or 'so.' It can refer back to something previously mentioned or forward to something about to be stated. It often introduces a consequence or result, showing how something is done or to what extent.
Inflection: Does not inflect
Synonyms: ΩΣ, ΚΑΘΩΣ
Etymology: From the demonstrative pronoun ΟΥΤΟΣ (OUTOS), meaning 'this' or 'that'.
G2980
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Part of Speech: Verb
Sounds like: lah-LEH
Translations: speak, talk, say, tell, utter
Notes: This word means to speak or talk, often referring to the act of uttering sounds or words, or engaging in conversation. It can also mean to declare or tell something. It is used in various contexts to describe the act of verbal communication.
Inflection: Present, Active, Indicative, Third Person Singular OR Present, Active, Imperative, Second Person Singular
Synonyms: ΛΕΓΩ, ΦΩΝΕΩ, ΕΡΩ
Etymology: The origin of this word is uncertain, but it is thought to be onomatopoeic, imitating the sound of babbling or chattering.
G0987
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Part of Speech: Verb
Sounds like: blas-fay-MEI
Translations: he blasphemes, he slanders, he reviles, he speaks evil of
Notes: This word describes the act of speaking impiously or irreverently about God or sacred things, or speaking evil of someone. It can also mean to slander or revile a person. It is used in sentences to indicate that someone is uttering words that are disrespectful or injurious, whether towards the divine or towards other individuals.
Inflection: Present, Indicative, Active, Third Person Singular
Synonyms: ΚΑΚΟΛΟΓΕΩ, ΛΟΙΔΟΡΕΩ, ΥΒΡΙΖΩ
G5101
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Part of Speech: Interrogative Pronoun, Indefinite Pronoun, Interrogative Adjective
Sounds like: TEES
Translations: who, what, which, what kind of, someone, something, anyone, anything, a certain one, a certain thing
Notes: ΤΙΣ is a versatile pronoun and adjective in Koine Greek. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', or 'anything', often implying an unspecified person or thing. Its meaning depends heavily on context and whether it has an accent.
Inflection: Singular or Plural, Masculine, Feminine, or Neuter, Nominative, Genitive, Dative, or Accusative. It is a highly inflected word.
Etymology: The word ΤΙΣ is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages, indicating its long history and fundamental role in language.
G1410
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Part of Speech: Verb
Sounds like: doo-NAH-tai
Translations: is able, can, is powerful, has power
Notes: This word means 'to be able', 'to have power', or 'to be strong enough'. It is often used to express capability or possibility, indicating that someone or something possesses the capacity to perform an action or achieve a state. It can be used with an infinitive to mean 'can do something'.
Inflection: Third person, Singular, Present, Indicative, Middle or Passive Voice
Synonyms: ΙΣΧΥΩ, ΕΞΟΥΣΙΑΖΩ, ΚΡΑΤΕΩ
G0863
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Part of Speech: Verb
Sounds like: ah-fee-EH-nai
Translations: to send away, to let go, to forgive, to permit, to leave, to abandon, to dismiss
Notes: This word is the present active infinitive form of the verb 'αφίημι'. It is a compound verb formed from 'ἀπό' (away from) and 'ἵημι' (to send, to let go). Its meaning varies depending on context, ranging from physically sending someone or something away, to letting go of a debt or sin (forgiving), to permitting an action, or leaving a place or person.
Inflection: Present, Active, Infinitive
Synonyms: ΑΠΟΛΥΩ, ΣΥΓΧΩΡΕΩ, ΕΑΩ
Etymology: The word 'ἀφίημι' is a compound verb derived from the preposition 'ἀπό' (apo), meaning 'from' or 'away from', and the verb 'ἵημι' (hiēmi), meaning 'to send' or 'to let go'.
G0266
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Part of Speech: Noun
Sounds like: ah-mar-TEE-as
Translations: of sin, of sins, of a sin, sin, a sin
Notes: This word refers to a sin, an offense, or a transgression against divine or moral law. It can also refer to the state of sinfulness. In the provided examples, it is used in the genitive case, indicating possession or relation, often translated as 'of sin' or 'of sins'. It is commonly used in theological contexts to describe moral failings.
Inflection: Plural, Genitive, Feminine
Synonyms: ΑΝΟΜΙΑ, ΠΑΡΑΠΤΩΜΑ, ΑΣΕΒΕΙΑ
G1487, G1488
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Part of Speech: Conjunction, Verb
Sounds like: AY
Translations: if, whether, that, if indeed, if then, you are, be
Notes: This word has two primary uses in Koine Greek. Most commonly, it functions as a conditional particle meaning 'if', introducing a condition or a question. It can also be the second person singular present indicative active form of the verb 'to be', meaning 'you are' or 'be'. The context of the sentence determines which meaning is intended.
Inflection: Does not inflect (as a conjunction); Second Person, Singular, Present, Indicative, Active (as a verb)
Synonyms: ΕΑΝ, ΕΙΠΕΡ, ΕΣΤΙΝ
Etymology: The conjunction 'εἰ' comes from a Proto-Indo-European root meaning 'if' or 'whether'. The verb form 'εἰ' comes from the Proto-Indo-European root for 'to be'.
G2316
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Part of Speech: Noun
Sounds like: THEH-oss
Translations: God, a God, Lord
Notes: This is a nomina sacra, a sacred abbreviation, for the Greek word ΘΕΟΣ (Theos). It refers to God, the supreme being, or a god in a general sense. It is commonly used in the New Testament to refer to the God of Israel.
Inflection: Singular, Nominative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΔΕΣΠΟΤΗΣ
Etymology: From Proto-Indo-European. It refers to the supreme divinity, or a deity in general.
G2112
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Part of Speech: Adverb, Adjective
Sounds like: EW-thys
Translations: immediately, straightway, forthwith, at once, directly, straight, right, direct, a straight, a right
Notes: ΕΥΘΥΣ can function as an adverb meaning 'immediately' or 'straightway', indicating something happens without delay. It can also function as an adjective meaning 'straight', 'right', or 'direct', describing a path, a person's character, or a judgment. Its meaning often depends on the context in which it is used.
Inflection: Adverb (does not inflect); Adjective (Nominative, Masculine or Feminine, Singular)
Synonyms: ΠΑΡΑΧΡΗΜΑ, ΑΥΤΙΚΑ, ΕΥΘΕΩΣ
Etymology: From a primary particle meaning 'straight'. It conveys the idea of directness, either in space (straight line) or time (immediately).
G1921
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Part of Speech: Verb, Participle
Sounds like: eh-pee-GNOOS
Translations: having known, having recognized, having understood, having learned, having perceived, having ascertained
Notes: This word is a compound verb, formed from the preposition 'ΕΠΙ' (epi, meaning 'upon' or 'in addition to') and the verb 'ΓΙΝΩΣΚΩ' (ginōskō, meaning 'to know'). It signifies a more complete, thorough, or accurate knowledge, recognition, or understanding, often implying a full and precise comprehension or an experiential knowledge. It describes an action that has been completed in the past, leading to a present state of knowing or recognizing. It is often used to describe coming to a full realization or acknowledging something fully.
Inflection: Aorist, Active, Participle, Nominative, Masculine, Singular
Synonyms: ΓΙΝΩΣΚΩ, ΟΙΔΑ, ΣΥΝΙΗΜΙ
Etymology: The word 'ΕΠΙΓΙΝΩΣΚΩ' is derived from the prefix 'ΕΠΙ' (epi), meaning 'upon' or 'in addition to', and the verb 'ΓΙΝΩΣΚΩ' (ginōskō), meaning 'to know'. The prefix intensifies the meaning of 'knowing', suggesting a fuller or more complete knowledge.
G4151
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Part of Speech: Noun
Sounds like: PNEV-mah-tee
Translations: (to) spirit, (to) Spirit, (to) wind, (to) breath
Notes: This word is a scribal abbreviation for ΠΝΕΥΜΑΤΙ (PNEUMATI), the dative singular form of ΠΝΕΥΜΑ (PNEUMA). It refers to spirit, wind, or breath, and in a theological context, often to the Holy Spirit. As a dative case, it typically indicates the indirect object of an action, meaning 'to the spirit' or 'by the spirit', or 'in the spirit'.
Inflection: Singular, Dative, Neuter
Synonyms: ΨΥΧΗ, ΑΝΕΜΟΣ
G4151
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Part of Speech: Noun
Sounds like: PNEV-mah-tee
Translations: (to) Spirit, (to) spirit, (to) wind, (to) breath
Notes: This word is a scribal abbreviation for ΠΝΕΥΜΑΤΙ (PNEUMATI), the dative singular form of ΠΝΕΥΜΑ (PNEUMA). It refers to spirit, wind, or breath. In a theological context, it often refers to the Holy Spirit. As a dative case, it indicates the indirect object of an action, or the means/instrument by which something is done, often translated with 'to' or 'by/in' depending on context.
Inflection: Singular, Dative, Neuter
Synonyms: ΠΝΟΗ, ΑΝΕΜΟΣ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOO
Translations: of him, of it, his, its, of himself, of itself, himself, itself
Notes: This word is a pronoun that can function as a personal pronoun, a possessive pronoun, or an intensive/reflexive pronoun. In the genitive case, as seen here, it typically means 'of him' or 'of it' when referring to a third person, or 'his' or 'its' to indicate possession. It can also be used for emphasis, meaning 'himself' or 'itself', especially when preceding the noun it modifies.
Inflection: Singular, Genitive, Masculine or Neuter
G1260
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Part of Speech: Verb
Sounds like: dee-ah-loh-GHEE-zon-tai
Translations: they reason, they consider, they ponder, they dispute, they discuss
Notes: This is a compound verb meaning 'to reason thoroughly,' 'to consider carefully,' or 'to dispute.' It is formed from the preposition διά (dia), meaning 'through' or 'thoroughly,' and the verb λογίζομαι (logizomai), meaning 'to reckon' or 'to consider.' It describes the process of internal thought or external discussion, often implying a weighing of different ideas or arguments.
Inflection: Present, Indicative, Middle or Passive Voice, 3rd Person Plural
Synonyms: ΛΟΓΙΖΟΜΑΙ, ΣΥΝΖΗΤΕΩ, ΣΥΜΒΟΥΛΕΥΟΜΑΙ
G1438
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Part of Speech: Reflexive Pronoun
Sounds like: eh-ah-TOYS
Translations: (to) themselves, (for) themselves, themselves, (among) themselves
Notes: This is a reflexive pronoun, meaning 'himself, herself, itself, themselves'. It is used when the action of the verb is directed back to the subject of the sentence. For example, 'they gave to themselves' or 'they saw themselves'. It emphasizes that the subject is both the actor and the recipient of the action.
Inflection: Dative, Plural, All genders (Masculine, Feminine, Neuter)
Etymology: From Ancient Greek, a compound of the reflexive pronoun 'ἑός' (heos, 'his own') and the intensive pronoun 'αὐτός' (autos, 'self').
G3778
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Part of Speech: Demonstrative Pronoun, Demonstrative Adjective
Sounds like: TOW-tah
Translations: these, these things
Notes: This word is a demonstrative pronoun or adjective, meaning 'these' or 'these things'. It refers to something previously mentioned or understood from the context, pointing it out specifically. As a pronoun, it stands in place of a noun, while as an adjective, it modifies a noun.
Inflection: Plural, Neuter, Nominative or Accusative
Synonyms: ΟΔΕ, ΕΚΕΙΝΟΣ
G1260
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Part of Speech: Verb
Sounds like: dee-ah-loh-GHEE-zes-theh
Translations: to reason, to consider, to ponder, to discuss, to dispute
Notes: This word means to reason, deliberate, or consider, often internally within one's mind, or sometimes in discussion or dispute with others. It implies a process of weighing thoughts or arguments. It is a compound word formed from διά (dia, meaning 'through' or 'apart') and λογίζομαι (logizomai, meaning 'to reckon' or 'to consider').
Inflection: Present, Middle/Passive, Indicative, Second Person, Plural
Synonyms: ΛΟΓΙΖΟΜΑΙ, ΣΥΝΙΗΜΙ, ΕΝΘΥΜΕΟΜΑΙ
G5216
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Part of Speech: Pronoun
Sounds like: hoo-MOHN
Translations: (of) you, your
Notes: This word is the genitive plural form of the second-person personal pronoun, meaning 'of you' or 'your' when referring to multiple people. It indicates possession, origin, or relationship concerning a group of people being addressed. For example, it might be used in phrases like 'the house of you' (your house) or 'from among you'.
Inflection: Second Person, Plural, Genitive
G1510
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Part of Speech: Verb
Sounds like: ES-tee
Translations: is, he is, she is, it is, there is, exists, it exists, it is possible
Notes: This word is a common form of the verb 'to be' in Koine Greek. It indicates existence, identity, or a state of being. It can be used to link a subject to a predicate, or to simply state that something exists.
Inflection: Third Person, Singular, Present, Indicative, Active
Synonyms: ΥΠΑΡΧΩ, ΓΙΝΟΜΑΙ
Etymology: The root verb ΕΙΜΙ comes from a Proto-Indo-European root meaning 'to be' or 'to exist'. It is one of the most fundamental verbs in the Greek language.
G2109
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Part of Speech: Adjective
Sounds like: yoo-koh-POH-teh-ron
Translations: easier, more easily, an easier thing
Notes: This word is the neuter singular comparative form of the adjective 'εὔκοπος' (eukopos), meaning 'easy' or 'convenient'. Therefore, 'εὐκοπώτερον' means 'easier' or 'more convenient'. It is often used impersonally, as in 'it is easier to do X than Y', or to describe something that is comparatively less difficult.
Inflection: Neuter, Singular, Nominative or Accusative, Comparative Degree
Synonyms: ΡΑΔΙΩΤΕΡΟΝ
Etymology: The word 'εὔκοπος' (eukopos) is a compound word derived from 'εὖ' (eu), meaning 'well' or 'good', and 'κόπος' (kopos), meaning 'toil' or 'labor'. Thus, it literally means 'good toil' or 'easy labor', implying something that is not difficult or requires little effort.
G2036
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Part of Speech: Verb
Sounds like: i-PEIN
Translations: to say, to speak, to tell
Notes: This word is an aorist infinitive verb, meaning 'to say' or 'to speak'. It is often used to express the action of communicating something verbally, without specifying the time frame of the action itself, but rather the completed act of speaking. It can be used in various constructions, such as with a subject in the accusative case.
Inflection: Aorist, Active, Infinitive
Synonyms: ΛΕΓΕΙΝ, ΦΑΝΑΙ
Etymology: The root of this word, ΕΙΠΩ, is a suppletive aorist stem used for the verb 'to say'. It is related to the Proto-Indo-European root *wekw-, meaning 'to speak'.
G0863
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Part of Speech: Verb
Sounds like: ah-fee-EN-tai
Translations: they are forgiven, they are sent away, they are permitted, they are allowed, they are left, they are abandoned
Notes: This word is the present passive indicative form of the verb 'aphiemi'. It means 'they are forgiven' (referring to sins), 'they are sent away', 'they are permitted', 'they are allowed', 'they are left', or 'they are abandoned'. It describes an action being done to the subject, such as sins being forgiven or people being sent away.
Inflection: Present, Indicative, Passive, Third Person, Plural
Synonyms: ΑΠΟΛΥΟΝΤΑΙ, ΣΥΓΧΩΡΟΥΝΤΑΙ
G3588, G3739, G2228
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Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection
Sounds like: AY
Translations: the, who, which, or, oh, ah
Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.
Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)
Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.
G1453
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Part of Speech: Verb
Sounds like: EH-gee-reh
Translations: raise, lift up, wake, arouse, stir up, awaken, cause to rise, raise up, erect, build
Notes: This word means to raise, lift up, or awaken someone or something. It can be used in various contexts, such as raising the dead, waking someone from sleep, or stirring up a crowd. It can also refer to erecting a structure or causing something to rise.
Inflection: Imperative, Present, Active, Second Person Singular
Synonyms: ΑΝΙΣΤΗΜΙ, ΔΙΕΓΕΙΡΩ, ΕΞΕΓΕΙΡΩ
Etymology: From an assumed primary root meaning to 'rouse' (from sleep, from sitting, from lying, from death).
G0142
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Part of Speech: Verb
Sounds like: AH-ron
Translations: take, take up, take away, carry, bear, lift, remove, pick up, seize
Notes: This word is an aorist active imperative form of the verb 'αιρω' (airo), meaning 'to take' or 'to lift'. It is a command to a single person to perform the action of taking or lifting something. It can be used in various contexts, such as taking an object, taking away sins, or lifting someone up.
Inflection: Aorist, Active, Imperative, Second Person Singular
Synonyms: ΛΑΜΒΑΝΩ, ΒΑΣΤΑΖΩ, ΚΟΜΙΖΩ
G2895
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Part of Speech: Noun
Sounds like: kra-BAK-ton
Translations: mat, mattress, bed, a bed
Notes: This word refers to a small, portable bed or mat, often used by the poor or infirm. It is a common term in the New Testament, particularly in narratives describing healings where individuals are told to pick up their bed and walk. It emphasizes the humble nature of the sleeping arrangement.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΚΛΙΝΗ, ΚΡΑΒΑΤΤΟΣ
Etymology: This word is of Macedonian origin, likely a loanword into Greek. It is related to the Latin 'grabatus', also meaning a humble bed or couch.
G5217
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Part of Speech: Verb
Sounds like: hoo-PAH-geh
Translations: go, depart, get away, withdraw, go away
Notes: This word means to go away, depart, or withdraw. It is often used as a command or instruction to leave a place or situation. It can also imply a movement from one state or condition to another.
Inflection: Imperative, Aorist, Active, 2nd Person Singular
Synonyms: ΕΡΧΟΜΑΙ, ΠΟΡΕΥΟΜΑΙ, ΒΑΔΙΖΩ
G2443
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Part of Speech: Conjunction
Sounds like: EE-nah
Translations: in order that, that, so that, to
Notes: This word is a conjunction used to introduce a clause expressing purpose, result, or content. It often translates to 'in order that' or simply 'that' when indicating the aim or outcome of an action. It can also be used to express a command or exhortation, especially when followed by the subjunctive mood.
Inflection: Does not inflect
Synonyms: ΟΠΩΣ, ΩΣΤΕ
Etymology: From Proto-Indo-European *en- (in). It is related to the preposition 'in' and developed into a conjunction expressing purpose or result.
G1492
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Part of Speech: Verb
Sounds like: EYE-day-teh
Translations: you know, you have known, you perceive, you understand, you have seen, you have perceived, you have understood
Notes: This word is a form of the verb 'oida', meaning 'to know' or 'to perceive'. It is often used to express a state of knowing or having knowledge, rather than the act of learning. It can also mean 'to see' or 'to understand'. In a sentence, it would typically function as the main verb, indicating what the subject knows or perceives.
Inflection: Second Person Plural, Perfect Active Indicative or Second Aorist Active Subjunctive
Synonyms: ΓΙΝΩΣΚΩ, ΕΠΙΓΙΝΩΣΚΩ
G1849
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Part of Speech: Noun
Sounds like: ex-oo-SEE-an
Translations: authority, power, right, jurisdiction, a right, a power
Notes: This word refers to authority, power, or the right to do something. It can denote delegated authority, the ability to act, or the sphere of one's jurisdiction. It is often used in contexts of legal or moral right, or the capacity to exercise control.
Inflection: Singular, Accusative, Feminine
Synonyms: ΔΥΝΑΜΙΣ, ΚΡΑΤΟΣ
G2192
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Part of Speech: Verb
Sounds like: EH-khee
Translations: he has, she has, it has, he holds, she holds, it holds, he possesses, she possesses, it possesses, he is, she is, it is
Notes: This word is the third person singular present active indicative form of the verb ἔχω (echō). It means 'he/she/it has,' 'holds,' or 'possesses.' It can also be used in a broader sense to mean 'is' or 'is in a certain state,' depending on the context. For example, it can describe a condition or a relationship.
Inflection: Third Person, Singular, Present Tense, Active Voice, Indicative Mood
Synonyms: ΚΡΑΤΩ, ΚΤΩΜΑΙ, ΕΙΜΙ
Etymology: From Proto-Indo-European. It is a very common and ancient verb in Greek, with cognates in many other Indo-European languages.
G5207
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Part of Speech: Noun
Sounds like: HEE-os
Translations: Son, a Son
Notes: This is a nomina sacra, a scribal abbreviation for ΥΙΟΣ (huios), meaning "son". It refers to a male offspring or a descendant. In a broader sense, it can also refer to someone who is a follower or a spiritual heir, or even a person characterized by a certain quality.
Inflection: Singular, Nominative, Masculine
Synonyms: ΤΕΚΝΟΝ, ΠΑΙΣ
Etymology: The etymology of ΥΙΟΣ is uncertain, possibly deriving from a root related to the idea of 'coming forth' or 'being born'.
G3588, G3778
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Part of Speech: Definite Article, Demonstrative Pronoun, Particle
Sounds like: too
Translations: of the, of him, of it, of this, to, in order to
Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.
G444
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Part of Speech: Noun
Sounds like: an-THRO-poo
Translations: (of) man, (of) human, (of) people, (of) mankind
Notes: This word is a scribal abbreviation for ΑΝΘΡΩΠΟΥ. It is the genitive singular form of the noun ἄνθρωπος, which refers to a human being, a person, or mankind in general. It is often used to denote humanity as distinct from God, or to refer to an individual person.
Inflection: Singular, Genitive, Masculine
Synonyms: ΒΡΟΤΟΣ, ΑΝΗΡ
G1909
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Part of Speech: Preposition, Adverb
Sounds like: EP-ee
Translations: on, upon, over, to, against, at, in, by, for, concerning, during, after, of, a
Notes: This word is a very common preposition and adverb in Koine Greek. As a preposition, its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'on,' 'upon,' 'over,' 'in the time of,' or 'concerning.' With the dative case, it can mean 'on,' 'at,' 'by,' 'for,' or 'in addition to.' With the accusative case, it typically means 'to,' 'against,' 'upon,' 'over,' or 'for the purpose of.' It is also frequently used as a prefix in compound words, adding a sense of 'upon,' 'over,' 'to,' or 'in addition.'
Inflection: Governs Genitive, Dative, and Accusative cases. Does not inflect itself.
Synonyms: ΠΡΟΣ, ΥΠΕΡ, ΚΑΤΑ
Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.
G3588
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Part of Speech: Definite Article
Sounds like: THAYS
Translations: of the
Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.
Inflection: Singular, Genitive, Feminine
Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.
G1093
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Part of Speech: Noun
Sounds like: GAYS
Translations: (of) earth, (of) land, (of) ground, (of) world, (of) country, (of) region
Notes: This word refers to the earth, land, or ground. It can denote the physical soil, a specific territory or country, or the entire planet. As a genitive form, it indicates possession, origin, or the material from which something is made, often translated with 'of' in English.
Inflection: Singular, Genitive, Feminine
Synonyms: ΧΩΡΑ, ΑΓΡΟΣ
Etymology: The word ΓΗ (gē) comes from Proto-Hellenic *gā́, which itself is from Proto-Indo-European *ǵʰeh₁- ('earth').
G4771
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Part of Speech: Pronoun
Sounds like: SOY
Translations: (to) you, (for) you, you
Notes: This is the second-person singular dative pronoun in Koine Greek, meaning 'to you' or 'for you'. It can also simply translate as 'you' when the context implies a dative relationship, such as indirect object or a recipient of an action. It is used to indicate the person to whom something is given, said, or done, or for whom an action is performed. For example, 'I give to you' or 'I do this for you'.
Inflection: Singular, Dative, Second Person
Etymology: From Proto-Indo-European. It is a very ancient pronoun, found across many Indo-European languages.
G3004
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Part of Speech: Verb
Sounds like: LEH-goh
Translations: say, speak, tell, call, mean
Notes: This is a very common verb meaning 'to say' or 'to speak'. It is used to introduce direct or indirect speech, to give commands, or to express an opinion. It can also mean 'to call' or 'to name' someone or something, or 'to mean' something.
Inflection: First Person, Singular, Present, Active, Indicative
Synonyms: ΛΑΛΕΩ, ΦΗΜΙ, ΕΡΩ
Etymology: From Proto-Indo-European *leg- meaning 'to collect, gather'. In Greek, it evolved to mean 'to pick out words', hence 'to speak' or 'to say'.
G3624, G3611
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Part of Speech: Noun, Verb
Sounds like: OY-koh
Translations: house, home, dwelling, household, family, temple, a house, a home, to dwell, to inhabit
Notes: This is a stem form, primarily derived from the noun 'οἶκος' (oikos), meaning 'house' or 'household'. It can also be a stem for verbs related to dwelling or inhabiting, such as 'οἰκέω' (oikeō) or 'κατοικέω' (katoikeō). In context, it refers to a physical dwelling place, a family unit, or even a temple. It is often used as a prefix or part of compound words related to habitation or management.
Inflection: Stem form, used in various inflections of nouns and verbs related to 'house' or 'dwelling'.
Synonyms: ΟΙΚΙΑ, ΟΙΚΗΜΑ
G1453
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Part of Speech: Verb
Sounds like: ee-GER-thay
Translations: he was raised, he was awakened, he was roused, he was stirred up, he arose, he rose
Notes: This word is a form of the verb 'egeiro', meaning 'to raise' or 'to awaken'. In this specific form, it indicates that someone or something 'was raised' or 'was awakened' by an external force, or 'arose' or 'rose' by themselves. It is commonly used in contexts of rising from sleep, rising from a seated or prone position, or being raised from the dead. It can also refer to being stirred up or roused to action.
Inflection: Aorist, Indicative, Passive, Third Person Singular
Synonyms: ΑΝΙΣΤΗΜΙ, ΕΞΑΝΙΣΤΗΜΙ, ΔΙΕΓΕΙΡΩ
Etymology: The word 'egeiro' comes from an ancient root meaning 'to rouse' or 'to awaken'. It is related to words in other Indo-European languages with similar meanings.
G0685
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Part of Speech: Noun
Sounds like: AH-ras
Translations: curse, a curse, imprecation, prayer
Notes: This word refers to a curse, an imprecation, or a solemn prayer, often invoking divine wrath or misfortune upon someone. It can also refer to the object of a curse. In some contexts, it can simply mean a prayer or an appeal to a deity, but its primary usage in Koine Greek often carries the negative connotation of a curse.
Inflection: Singular, Nominative or Accusative, Feminine
Synonyms: ΚΑΤΑΡΑ
Etymology: The word 'ΑΡΑ' (ara) is of uncertain origin, possibly pre-Greek or from a root meaning 'to bind' or 'to pray'. It is related to the verb 'ἀράομαι' (araomai), meaning 'to curse' or 'to pray'.
G1831
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Part of Speech: Verb
Sounds like: ex-EEL-then
Translations: he went out, she went out, it went out, went out
Notes: This word is a verb meaning 'to go out', 'to come out', or 'to depart'. It is used to describe someone or something moving from an inside location to an outside one, or from one place to another. It is often used in narratives to indicate a character's movement.
Inflection: Aorist, Indicative, Active, 3rd Person Singular
Synonyms: ΑΠΕΡΧΟΜΑΙ, ΕΚΒΑΙΝΩ
G1726
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Part of Speech: Adverb, Preposition
Sounds like: em-PROS-then
Translations: before, in front of, in the presence of, ahead, (of) before, (of) in front of, (of) in the presence of
Notes: This word functions primarily as an adverb indicating position or direction, meaning 'before' or 'in front'. It can also be used as a preposition, typically taking the genitive case, to mean 'in front of' or 'in the presence of' someone or something. It denotes a spatial relationship, indicating that one thing is situated ahead of another, or a relational context, signifying being in the sight or presence of someone.
Inflection: Does not inflect (as an adverb); functions as an improper preposition with the genitive case.
Synonyms: ΕΝΑΝΤΙΟΝ, ΚΑΤΕΝΑΝΤΙ
Etymology: From the preposition 'en' (in) and 'prosthen' (before, from 'pros' - toward). It literally means 'in front' or 'in the forepart'.
G3956
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Part of Speech: Adjective
Sounds like: PAN-tone
Translations: (of) all, (of) every, (of) everyone, (of) everything, (of) the whole
Notes: This word is the genitive plural form of the adjective 'πᾶς' (pas), meaning 'all', 'every', or 'the whole'. It is used to indicate possession, origin, or relationship for a plural group, signifying 'of all' or 'belonging to all'. It can refer to people, things, or concepts, encompassing a complete set or totality.
Inflection: Genitive, Plural, All genders
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G1839
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Part of Speech: Verb
Sounds like: ex-IS-tas-thai
Translations: to be amazed, to be astonished, to be beside oneself, to be out of one's mind, to be bewildered, to be astounded
Notes: This word is the present middle/passive infinitive form of the verb ἐξίστημι (existēmi). It describes the state of being put out of one's normal position or state, often referring to a mental state of extreme surprise, astonishment, or even madness. It can imply being so overwhelmed that one is 'beside oneself' or 'out of one's mind'.
Inflection: Present, Middle/Passive, Infinitive
Synonyms: ΘΑΜΒΕΩ, ΕΚΠΛΗΣΣΩ
Etymology: The word ἐξίστημι (existēmi) is a compound of ἐκ (ek, 'out of') and ἵστημι (histēmi, 'to stand, to place'). Thus, it literally means 'to stand out of' or 'to displace', which then evolved to mean 'to be displaced mentally', leading to the sense of astonishment or being out of one's mind.
G3956
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Part of Speech: Adjective
Sounds like: PAN-tas
Translations: all, every, everyone, the whole
Notes: This word is an adjective meaning 'all' or 'every'. It is used to indicate the totality of something or someone. In this form, it is used for masculine nouns in the accusative plural, meaning 'all (of them)' or 'everyone'. It can also be used substantively to refer to 'all people' or 'everyone'.
Inflection: Accusative, Plural, Masculine
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G1392
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Part of Speech: Verb
Sounds like: dox-AH-zin
Translations: to glorify, to praise, to honor, to magnify, to give glory
Notes: This verb means to glorify, praise, or honor someone or something, often God. It implies acknowledging and proclaiming the greatness, dignity, or excellence of the subject. It is used to express adoration and reverence.
Inflection: Infinitive, Present, Active
Synonyms: ΑΙΝΕΩ, ΥΜΝΕΩ, ΕΠΑΙΝΕΩ
Etymology: From ΔΟΞΑ (DOXA), meaning 'glory' or 'opinion'. The verb is formed by adding the -άζω suffix, indicating an action related to the noun.
G2316
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Part of Speech: Noun
Sounds like: THEH-ohn
Translations: God, a God
Notes: This word is a nomina sacra, a scribal abbreviation for ΘΕΟΝ (Theon), which is the accusative singular form of the Greek word ΘΕΟΣ (Theos), meaning 'God'. It is used to refer to God as the direct object of a verb or preposition, indicating the recipient of an action. For example, 'they saw God' or 'they worshipped God'.
Inflection: Singular, Accusative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΔΕΣΠΟΤΗΣ
G3004
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Part of Speech: Participle
Sounds like: leh-GON-tas
Translations: saying, speaking, telling, relating
Notes: This word is a present active participle derived from the verb 'λέγω' (legō), meaning 'to say' or 'to speak'. As a participle, it describes an action that is happening concurrently with the main verb of the sentence. It can function adjectivally, modifying a noun, or adverbially, describing how or when an action occurs. For example, it could be used in phrases like 'the one saying' or 'while saying'.
Inflection: Present Active Participle, Masculine or Neuter, Nominative or Accusative Plural, or Genitive Singular
Synonyms: ΛΑΛΟΥΝΤΑΣ, ΦΘΕΓΓΟΜΕΝΟΥΣ
G3763
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Part of Speech: Adverb
Sounds like: oo-deh-POH-teh
Translations: never, at no time
Notes: This word is an adverb meaning 'never' or 'at no time'. It is used to express a complete negation of an action or state occurring at any point in time. For example, it can be used in a sentence like 'He never came' or 'It will never happen'.
Inflection: Does not inflect
Synonyms: ΜΗΔΕΠΟΤΕ, ΟΥΔΕΠΩ
Etymology: From the negative particle ΟΥΔΕ (oude, 'not even, nor') and the indefinite adverb ΠΟΤΕ (pote, 'at some time, ever'). Together, they form the meaning 'not even ever', hence 'never'.
G5319
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Part of Speech: Verb
Sounds like: eh-FAH-nee
Translations: appeared, was made manifest, was revealed, shone, became visible
Notes: This word is the aorist passive indicative, third person singular form of the verb 'phainō'. It describes an action that happened in the past, where something or someone became visible, was revealed, or appeared. It can also imply that something shone or became manifest.
Inflection: Aorist, Indicative, Passive, Third Person, Singular
Synonyms: ΕΦΑΝΕΡΩΘΗ, ΕΔΕΙΧΘΗ
G2474
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Part of Speech: Proper Noun
Sounds like: IS-rah-AYL
Translations: Israel
Notes: This word is a scribal abbreviation for Ἰσραήλ (Israel). It refers to the nation or people of Israel, often used in historical or religious contexts to denote the descendants of Jacob or the land they inhabited. It functions as a proper noun in sentences.
Inflection: Does not inflect
Etymology: From Hebrew Yisra'el, meaning 'God strives' or 'he strives with God'.
G1492
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Part of Speech: Verb
Sounds like: EYE-doh-men
Translations: we have seen, we saw, we know, we have known
Notes: This word is a verb meaning 'we saw' or 'we have seen,' derived from the root verb related to seeing or knowing. It can also mean 'we know' or 'we have known,' as in ancient Greek, the perfect tense of 'to see' often implies 'to know' (having seen, one knows). It describes an action completed in the past by a group (we) that results in a present state of knowledge or a past observation.
Inflection: First Person Plural, Aorist Indicative Active or Perfect Indicative Active
Synonyms: ΒΛΕΠΟΜΕΝ, ΓΙΝΩΣΚΟΜΕΝ
Etymology: From Proto-Indo-European, related to the concept of seeing or perceiving. In Greek, it developed into a verb whose perfect tense came to signify knowledge.
G2474
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Part of Speech: Proper Noun
Sounds like: IS-rah-AYL
Translations: Israel
Notes: This word is a scribal abbreviation for Ἰσραήλ (Israel). It refers to the nation or people of Israel, often used to denote the descendants of Jacob or the land they inhabited. It is a proper noun and does not typically inflect in this form.
Inflection: Does not inflect
Etymology: From Hebrew Yisra'el, meaning 'God strives' or 'he strives with God'. It is the name given to Jacob after he wrestled with an angel.
G1831
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Part of Speech: Verb
Sounds like: ex-EEL-thon
Translations: they went out, they came out, they departed, they went forth
Notes: This is a compound verb formed from the preposition 'ἐκ' (out of) and the verb 'ἔρχομαι' (to come or go). It means to go out, come out, or depart from a place. It is often used to describe physical movement from one location to another, but can also refer to something emerging or appearing.
Inflection: Aorist, Active, Indicative, 3rd Person Plural
Synonyms: ΑΠΕΡΧΟΜΑΙ, ΕΚΒΑΙΝΩ, ΠΡΟΕΡΧΟΜΑΙ
G3825
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Part of Speech: Adverb
Sounds like: PAH-lin
Translations: again, back, anew, once more, on the other hand, moreover, in turn
Notes: This word is an adverb meaning 'again' or 'back'. It is used to indicate a repetition of an action or a return to a previous state or place. It can also be used to introduce a contrasting idea, similar to 'on the other hand' or 'moreover'.
Inflection: Does not inflect
Synonyms: ΑΥΘΙΣ, ΕΤΙ
Etymology: From Proto-Indo-European *kwel- (to turn, revolve). It refers to a turning back or repetition.
G3844
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Part of Speech: Preposition
Sounds like: pah-RAH
Translations: from, by, with, beside, at, near, alongside, to
Notes: This word is a common preposition in Koine Greek. Its meaning changes depending on the case of the noun it governs. With the genitive case, it typically means 'from' or 'from beside', indicating origin or agency. With the dative case, it means 'with', 'beside', or 'at', indicating proximity or presence. With the accusative case, it means 'alongside', 'to', or 'past', indicating motion towards or along something.
Inflection: Does not inflect
Synonyms: ΠΡΟΣ, ΕΠΙ, ΥΠΟ
Etymology: From Proto-Indo-European, meaning 'beside', 'alongside'. It is cognate with English 'for' and 'from'.
G2281
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Part of Speech: Noun
Sounds like: tha-LAS-san
Translations: sea, a sea
Notes: This word refers to a large body of salt water, such as an ocean or a large lake. It is commonly used to describe the sea as a physical location or as a powerful natural force. In sentences, it often appears as the direct object of a verb, indicating something done to or with the sea.
Inflection: Singular, Accusative, Feminine
Synonyms: ΩΚΕΑΝΟΣ
Etymology: The word 'thalassa' is of pre-Greek, Mediterranean origin, likely borrowed into Greek from an earlier language spoken in the Aegean region. It is not derived from Proto-Indo-European roots.
G3956
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Part of Speech: Adjective
Sounds like: PAS
Translations: all, every, whole, any, a whole
Notes: This word means 'all', 'every', or 'whole'. It is used to indicate totality or completeness. It can refer to every single item in a group, or the entirety of something. For example, 'all people' or 'the whole house'. It often takes on the meaning of 'every' when used with a singular noun, and 'all' when used with a plural noun. It can also mean 'any' in certain contexts.
Inflection: Masculine, Singular, Nominative
Synonyms: ΟΛΟΣ, ΑΠΑΣ
Etymology: From Proto-Indo-European. It is related to words meaning 'all' or 'every' in various Indo-European languages.
G3793
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Part of Speech: Noun
Sounds like: OKH-los
Translations: crowd, multitude, throng, mob, a crowd, a multitude
Notes: This word refers to a large gathering of people, often an unorganized or disorderly group. It can denote a general multitude or a specific crowd, such as a mob. It is commonly used in the New Testament to describe the large groups of people who followed Jesus.
Inflection: Singular, Nominative, Masculine
Synonyms: ΠΛΗΘΟΣ, ΛΑΟΣ
Etymology: The origin of this word is uncertain, but it is thought to be derived from a root meaning 'to move' or 'to stir up', suggesting a restless or agitated mass of people.
G2064
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Part of Speech: Verb
Sounds like: EER-kheh-toh
Translations: he was coming, she was coming, it was coming, he came, she came, it came
Notes: This word is a form of the verb 'to come' or 'to go'. It is in the imperfect tense, which describes an action that was ongoing, repeated, or habitual in the past. It can also describe an action that was attempted or begun in the past. Therefore, it translates to 'he/she/it was coming' or 'he/she/it came' in a continuous sense.
Inflection: Imperfect, Indicative, Middle or Passive Voice, 3rd Person Singular
Synonyms: ΕΡΧΟΜΑΙ, ΒΑΙΝΩ, ΠΟΡΕΥΟΜΑΙ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOOS
Translations: them, themselves, him, it, the same
Notes: This word is an inflected form of the pronoun 'ΑΥΤΟΣ' (autos). In this specific form, it is used to mean 'them' or 'themselves' when referring to masculine plural nouns in the accusative case. It can also function as an intensive pronoun meaning 'himself', 'herself', 'itself', or 'the same' depending on the context and agreement with the noun it modifies. When used as a personal pronoun, it often refers back to a previously mentioned noun.
Inflection: Accusative, Masculine, Plural
Synonyms: ΕΚΕΙΝΟΥΣ, ΣΦΑΣ
G1321
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Part of Speech: Verb
Sounds like: eh-di-DAS-ken
Translations: he was teaching, she was teaching, it was teaching, he taught, she taught, it taught
Notes: This word is the imperfect active indicative, third person singular form of the verb 'διδάσκω' (didasko), meaning 'to teach'. The imperfect tense describes an ongoing or repeated action in the past, or an action that was in progress. Therefore, 'ΕΔΙΔΑΣΚΕΝ' means 'he/she/it was teaching' or 'he/she/it used to teach'. It can also sometimes be translated as a simple past tense 'he/she/it taught' depending on the context, especially if the ongoing nature is not emphasized.
Inflection: Imperfect, Active, Indicative, 3rd Person, Singular
Synonyms: ΜΑΝΘΑΝΩ, ΠΑΙΔΕΥΩ, ΚΑΤΗΧΕΩ
G3855
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Part of Speech: Verb (Participle)
Sounds like: pa-ra-GOHN
Translations: passing by, going by, passing along, leading forth, producing
Notes: This word is the present active participle of the verb 'παράγω' (parago). It means 'passing by' or 'going along', often indicating movement past a place or person. It can also mean 'leading forth' or 'producing'. In context, it frequently describes someone moving past a location or encountering someone while in motion.
Inflection: Singular, Nominative, Masculine, Present, Active, Participle
Synonyms: ΔΙΕΡΧΟΜΑΙ, ΠΡΟΑΓΩ
G3708
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Part of Speech: Verb
Sounds like: EYE-deh
Translations: he saw, she saw, it saw
Notes: This word is the third person singular aorist active indicative form of the verb 'ὁράω' (horao) or 'εἴδω' (eido), which means 'to see' or 'to perceive'. It describes a completed action of seeing in the past, often implying a sudden or definite act of perception. It is used to state that a specific individual (he, she, or it) performed the action of seeing.
Inflection: Third Person, Singular, Aorist, Active, Indicative
Synonyms: ΒΛΕΠΩ, ΘΕΩΡΕΩ
Etymology: The root verb 'ὁράω' (horao) comes from a Proto-Indo-European root meaning 'to see'. The aorist stem 'εἶδον' (eidon) is a suppletive form, meaning it comes from a different root than the present tense, specifically from an older root related to 'knowing' or 'seeing'.
G3017
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Part of Speech: Proper Noun
Sounds like: LEH-vee
Translations: Levi
Notes: This word refers to Levi, one of the twelve sons of Jacob, and the ancestor of the tribe of Levi, from which the priests and Levites were descended. It is used to identify individuals or groups belonging to this lineage, such as 'the sons of Levi' or 'the tribe of Levi'.
Inflection: Singular, Genitive, Masculine
Etymology: From Hebrew לֵוִי (Levi), meaning 'joined' or 'attached'.
G1398
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Part of Speech: Verb
Sounds like: doo-LEH-oo-een
Translations: to serve, to be a slave, to be enslaved
Notes: This word appears to be a misspelling or a variant of 'δουλεύειν' (douleuein), which means 'to serve' or 'to be a slave'. It describes the act of being in servitude or performing service, often under compulsion or as a subject. It can be used in contexts of serving a master, a king, or even God.
Inflection: Present, Active, Infinitive
Synonyms: ΥΠΗΡΕΤΕΩ, ΛΑΤΡΕΥΩ
G0025
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Part of Speech: Proper Noun
Sounds like: al-FEY-oo
Translations: of Alphaeus
Notes: Alphaeus is a proper noun, referring to a person. In the New Testament, Alphaeus is the name of the father of James, one of Jesus' apostles, and also the father of Levi (Matthew), the tax collector. It is used to identify these individuals, often in the genitive case to indicate 'son of Alphaeus'.
Inflection: Singular, Genitive, Masculine
Etymology: The origin of the name Alphaeus is Aramaic, likely meaning 'changing' or 'succeeding'. It was a common name in the ancient Near East.
G2521
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Part of Speech: Verb, Adjective
Sounds like: kah-THEE-meh-noh
Translations: sitting, seated, dwelling, abiding, remaining, residing, living
Notes: This word is a present participle, meaning 'sitting' or 'seated'. It describes someone who is in a state of being seated or residing in a place. It can also imply a more permanent dwelling or abiding.
Inflection: Present Participle, Nominative or Accusative, Singular, Neuter; or Present Participle, Nominative or Accusative, Plural, Masculine or Feminine
Synonyms: ΟΙΚΟΥΝΤΑ, ΜΕΝΟΝΤΑ
G3588
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Part of Speech: Definite Article
Sounds like: toh
Translations: the
Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.
G5058
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Part of Speech: Noun
Sounds like: teh-LOH-nee-on
Translations: tax office, a tax office, custom house, a custom house, toll booth, a toll booth
Notes: This word refers to a place where taxes or customs duties are collected, such as a tax office, custom house, or toll booth. It is the place where a tax collector (τελώνης) would sit to collect payments.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The word ΤΕΛΩΝΙΟΝ is derived from τέλος (telos), meaning 'tax' or 'duty', and the suffix -ιον (-ion), which forms a diminutive or place noun. It literally means 'place of taxes'.
G0190
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Part of Speech: Verb
Sounds like: ah-koh-loo-THEE
Translations: to follow, to accompany, to go along with, to obey, to conform to
Notes: This word is an inflected form of the verb 'akoloutheo', meaning to follow or accompany. It implies going along with someone or something, often in the sense of obedience or adherence to a command or teaching. It can also mean to conform to a pattern or rule.
Inflection: Infinitive, Aorist, Active
Synonyms: ΕΠΟΜΑΙ, ΔΙΩΚΩ, ΠΑΡΑΚΟΛΟΥΘΕΩ
G1473
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Part of Speech: Pronoun
Sounds like: MOY
Translations: (to) me, (for) me
Notes: ΜΟΙ is the dative form of the first-person singular pronoun 'I'. It is used to indicate the indirect object of a verb, showing to whom or for whom an action is performed. It can also express possession or benefit.
Inflection: Singular, Dative, First Person
Synonyms: ΕΜΟΙ
Etymology: From Proto-Indo-European. It is a very ancient word, found across many Indo-European languages.
G0450
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Part of Speech: Verb, Participle
Sounds like: ah-nah-STAS
Translations: having risen, rising, standing up, having stood up, having appeared, appearing, having been raised, being raised
Notes: This word is the masculine singular nominative active aorist participle of the verb 'ἀνίστημι' (anistēmi). It describes an action that has already occurred or is completed in relation to the main verb, indicating someone or something that has risen, stood up, or been raised. It is often used to refer to resurrection or a general act of rising.
Inflection: Singular, Nominative, Masculine, Active, Aorist Participle
Synonyms: ΕΓΕΙΡΩ, ΑΝΙΣΤΑΜΑΙ
G0190
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Part of Speech: Verb
Sounds like: ee-koh-loo-THEE-sen
Translations: he followed, she followed, it followed
Notes: This word is a verb meaning 'to follow' or 'to accompany'. In this specific form, it indicates an action that happened in the past, completed at a specific point. It describes someone or something having followed another person or thing. It is often used to describe disciples following a teacher or people following a leader.
Inflection: Aorist, Indicative, Active, Third Person Singular
Synonyms: ΕΠΟΜΑΙ, ΔΙΩΚΩ
Etymology: The word ΑΚΟΛΟΥΘΕΩ is a compound word derived from the prefix Α- (a-, meaning 'together with' or 'like') and ΚΕΛΕΥΘΟΣ (keleuthos, meaning 'road' or 'path'). Thus, it literally means 'to be on the same road' or 'to go along with'.
G1096
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Part of Speech: Verb
Sounds like: GHI-neh-tai
Translations: becomes, happens, is, is born, comes into being, takes place, arises
Notes: This verb is very common and versatile, meaning 'to become,' 'to happen,' 'to be born,' or 'to come into being.' It describes a state of transition or occurrence, indicating that something is coming into existence or changing its state. It can be used in various contexts to describe events, transformations, or the origin of something.
Inflection: 3rd Person Singular, Present Tense, Indicative Mood, Middle or Passive Voice
Synonyms: ΕΙΜΙ, ΕΡΧΟΜΑΙ, ΤΙΚΤΩ
G2621
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Part of Speech: Verb
Sounds like: kah-tah-KEE-sthai
Translations: to lie down, to be laid, to recline, to be situated, to be placed
Notes: This word is the Aorist Middle/Passive Infinitive form of the verb ΚΑΤΑΚΕΙΜΑΙ. It describes the action of lying down, being laid, or reclining, often in the context of being sick, resting, or dining. It can also refer to something being situated or placed in a particular location. As an infinitive, it functions like a verbal noun, often used after other verbs or prepositions.
Inflection: Aorist, Middle or Passive Voice, Infinitive
Synonyms: ΚΕΙΣΘΑΙ, ΑΝΑΚΕΙΣΘΑΙ
G3588
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Part of Speech: Definite Article, Pronoun
Sounds like: TAY
Translations: to the, for the, by the, with the, in the, who, which
Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.
Inflection: Singular, Dative, Feminine
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.
G3614
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Part of Speech: Noun
Sounds like: oy-KEE-ah
Translations: house, a house, household, home, family, dwelling
Notes: This word refers to a house or dwelling place. It can also extend in meaning to refer to the people living in a house, thus a household or family. It is commonly used to describe a physical building, but also the social unit residing within it.
Inflection: Singular, Nominative, Feminine
Synonyms: ΟΙΚΟΣ, ΟΙΚΗΜΑ, ΚΑΤΟΙΚΙΑ
Etymology: From the root ΟΙΚΟΣ (oikos), meaning 'house'.
G5057
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Part of Speech: Noun
Sounds like: teh-LOH-nai
Translations: tax collectors, publicans
Notes: This word refers to tax collectors, individuals who were responsible for collecting taxes on behalf of the Roman government. In ancient times, especially during the Roman occupation, tax collectors were often despised and seen as corrupt, as they frequently extorted more money than was due for their own profit. They were often grouped with 'sinners' in the New Testament.
Inflection: Plural, Nominative or Vocative, Masculine
G0268
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Part of Speech: Noun
Sounds like: hah-mar-TOH-loy
Translations: sinners, the sinners
Notes: This word refers to people who are sinners, those who miss the mark or fail to meet a standard, especially in a moral or religious sense. It is often used to describe individuals who are morally corrupt or estranged from God due to their actions.
Inflection: Plural, Nominative, Masculine
Synonyms: ΑΝΟΜΟΙ, ΑΣΕΒΕΙΣ, ΠΑΡΑΒΑΤΑΙ
Etymology: The word is derived from the Greek word 'ἁμαρτάνω' (hamartanō), meaning 'to miss the mark, to err, to sin', combined with the suffix '-ωλός' (-ōlos), which indicates a person characterized by the action of the verb. Thus, it literally means 'one who sins' or 'sinful'.
G4887
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Part of Speech: Verb
Sounds like: soo-nah-neh-KEE-toh
Translations: they were stirred up together, they were moved together, they were aroused together
Notes: This word describes a situation where multiple individuals or groups are stirred, moved, or aroused together, often in a collective or shared experience. It implies a simultaneous or collaborative action of being agitated or prompted. It is typically used in a past tense context, indicating an action that has already occurred.
Inflection: Third Person Plural, Imperfect Indicative, Middle or Passive Voice
Synonyms: ΣΥΝΕΓΕΙΡΩ, ΣΥΝΕΡΓΕΩ
Etymology: From the prefix ΣΥΝ- (syn-, meaning 'with, together') and the verb ΑΝΑΚΙΝΕΩ (anakineō, meaning 'to stir up, to move up'). The verb ΑΝΑΚΙΝΕΩ itself comes from ΑΝΑ- (ana-, meaning 'up, again') and ΚΙΝΕΩ (kineō, meaning 'to move'). Thus, it literally means 'to move up together' or 'to stir up together'.
G2424
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Part of Speech: Proper Noun
Sounds like: ee-ay-SOO
Translations: of Jesus
Notes: This word is a nomina sacra, a scribal abbreviation for ἸΗΣΟΥ (Iesou), which is the genitive form of the name Jesus. It refers to Jesus Christ, the central figure of Christianity. As a genitive form, it typically indicates possession or relationship, often translated as 'of Jesus' or 'Jesus''.
Inflection: Singular, Genitive, Masculine
G3588
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Part of Speech: Definite Article
Sounds like: toys
Translations: to the, for the, the
Notes: ΤΟΙΣ is the dative plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, but specifically indicates the indirect object or the recipient of an action, or location/instrument when used with a dative noun. It can be used with masculine, feminine, or neuter nouns in the plural.
Inflection: Plural, Dative, All genders
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into the definite article in Greek.
G3101
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Part of Speech: Noun
Sounds like: mah-thay-TAIS
Translations: (to) disciples, (to) students, (to) learners
Notes: This word refers to a learner, pupil, or disciple. It is used to describe someone who follows and learns from a teacher or master. In the provided context, it is in the dative plural form, indicating the recipients of an action or the persons to whom something is directed.
Inflection: Dative, Plural, Masculine
Synonyms: ΜΑΘΗΤΕΥΤΗΣ, ΕΚΜΑΘΗΤΗΣ
G1063
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Part of Speech: Particle
Sounds like: gar
Translations: for, because, indeed, then, therefore
Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ
Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.
G0190
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Part of Speech: Verb
Sounds like: ee-ko-loo-THOO-oon
Translations: they were following, they followed, they accompanied, they were accompanying
Notes: This word is the third person plural, imperfect active indicative form of the verb 'ακολουθέω' (akoloutheō), meaning 'to follow' or 'to accompany'. It describes an ongoing or repeated action in the past, indicating that a group of people were in the process of following or accompanying someone or something. It implies a continuous or habitual action rather than a single completed event.
Inflection: Third Person, Plural, Imperfect, Active, Indicative
Synonyms: ΕΠΟΜΑΙ, ΣΥΝΕΠΟΜΑΙ
G1122
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Part of Speech: Noun
Sounds like: grah-mah-TAYSS
Translations: scribes, secretaries, clerks
Notes: This word refers to individuals who were skilled in writing, often serving as copyists, record-keepers, or public notaries. In ancient societies, especially in Jewish contexts, scribes were highly respected for their knowledge of the law and scriptures, often acting as interpreters and teachers. They could also serve in administrative roles for kings or officials.
Inflection: Plural, Nominative or Accusative, Masculine
Synonyms: ΝΟΜΟΔΙΔΑΣΚΑΛΟΙ, ΝΟΜΙΚΟΙ
Etymology: From γράμμα (gramma, "a letter, writing") and the suffix -εύς (-eus, indicating an agent or profession). It literally means "one who deals with letters or writing."
G5330
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Part of Speech: Noun
Sounds like: fah-ree-SAI-oh
Translations: (to) a Pharisee, (to) the Pharisee
Notes: This word refers to a Pharisee, a member of an ancient Jewish sect known for their strict adherence to traditional Jewish law. In this dative singular form, it indicates the recipient or indirect object of an action, meaning 'to a Pharisee' or 'for a Pharisee'.
Inflection: Singular, Dative, Masculine
G3708
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Part of Speech: Verb
Sounds like: ee-DON-tes
Translations: seeing, having seen, when they saw, those who saw
Notes: This word is a participle derived from the verb 'to see'. It describes an action of seeing that has already occurred or is ongoing, often functioning adjectivally or adverbially to describe the subject of the main verb. It can be translated as 'seeing', 'having seen', or 'when they saw', depending on the context.
Inflection: Aorist Active Participle, Nominative, Masculine, Plural
Synonyms: ΒΛΕΠΟΝΤΕΣ, ΘΕΩΡΟΥΝΤΕΣ
G2068
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Part of Speech: Verb
Sounds like: ess-THEE-en
Translations: to eat, to consume, to devour, to partake of food
Notes: This word is an infinitive form of the verb 'to eat'. It describes the act of consuming food or partaking in a meal. It can be used in various contexts to indicate the physical act of eating or, metaphorically, to consume or devour something.
Inflection: Present, Active, Infinitive
Synonyms: ΦΑΓΕΙΝ, ΤΡΩΓΕΙΝ
Etymology: The word 'ΕΣΘΙΩ' is a primary verb in Koine Greek, meaning 'to eat'. It is related to the Proto-Indo-European root *ed-, which also means 'to eat'.
G3326
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Part of Speech: Preposition, Adverb
Sounds like: MEH-tah
Translations: with, among, after, behind, afterward, besides
Notes: ΜΕΤΑ is a versatile word that functions as both a preposition and an adverb. As a preposition, its meaning depends on the case of the noun it governs: when followed by a genitive noun, it means 'with' or 'among', indicating association or presence; when followed by an accusative noun, it means 'after' or 'behind', indicating sequence or pursuit. As an adverb, it typically means 'afterward' or 'besides'. It is a very common word in Koine Greek.
Inflection: Does not inflect
Synonyms: ΣΥΝ, ΟΠΙΣΩ
Etymology: From Proto-Indo-European *met- 'in the middle, among, with'. It is cognate with English 'mid' and 'middle'.
G5057
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Part of Speech: Noun
Sounds like: teh-LOH-nohn
Translations: of tax collectors, of publicans
Notes: This word refers to tax collectors or publicans, individuals who were responsible for collecting taxes, often on behalf of the Roman government. In ancient society, they were frequently viewed with disdain due to their association with foreign rule and accusations of corruption. The word is used here in the genitive plural, indicating possession or association, as in "friends of tax collectors."
Inflection: Plural, Genitive, Masculine
G0268
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Part of Speech: Noun
Sounds like: ah-mar-TOH-lohn
Translations: of sinners, of the sinful
Notes: This word refers to those who commit sin or are characterized by sin. It is used to describe individuals or groups who deviate from divine or moral law. In a sentence, it would typically function as a possessive or descriptive element, indicating something belonging to or related to sinners.
Inflection: Genitive, Plural, Masculine
Synonyms: ΑΝΟΜΩΝ, ΑΣΕΒΩΝ
G3004
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Part of Speech: Verb
Sounds like: EH-leh-gon
Translations: they were saying, they said, they were telling, they told
Notes: This word is the third person plural imperfect active indicative form of the verb 'ΛΕΓΩ' (LEGO). It describes an ongoing or repeated action in the past, meaning 'they were saying' or 'they used to say'. It can also simply indicate a past action, 'they said' or 'they told'. It is commonly used to report speech or actions of a group of people in a narrative.
Inflection: Third Person, Plural, Imperfect, Active, Indicative
Synonyms: ΦΗΜΙ, ΛΑΛΕΩ
Etymology: The verb 'ΛΕΓΩ' (LEGO) comes from a Proto-Indo-European root meaning 'to collect, gather, pick out, count, tell'. In Greek, it evolved to mean 'to speak' or 'to say', often implying a deliberate or reasoned utterance.
G2065
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Part of Speech: Verb
Sounds like: es-THEE-ei
Translations: eats, is eating, consumes, devours
Notes: This word means 'to eat' or 'to consume'. It describes the act of ingesting food or, metaphorically, the act of devouring or destroying something. It is commonly used in narratives to describe actions related to sustenance or destruction.
Inflection: Present, Indicative, Active, Third Person, Singular
Synonyms: ΤΡΩΓΩ, ΚΑΤΕΣΘΙΩ
G1320
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Part of Speech: Noun
Sounds like: di-DAS-ka-los
Translations: teacher, a teacher, master, instructor
Notes: This word refers to a teacher, instructor, or master. It is used to denote someone who imparts knowledge or provides instruction, often in a formal or authoritative capacity. It can be used in various contexts, from a general educator to a religious or philosophical leader.
Inflection: Singular, Nominative, Masculine
Synonyms: ΚΑΘΗΓΗΤΗΣ, ΡΑΒΒΙ
Etymology: From the Greek verb διδάσκω (didaskō), meaning 'to teach', combined with the suffix -καλος (-kalos), which forms nouns indicating a person who performs the action of the verb. Thus, it literally means 'one who teaches'.
G191
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Part of Speech: Verb
Sounds like: ah-koo-SAS
Translations: having heard, when he heard, after hearing, he heard
Notes: This word is the aorist active participle of the verb 'ἀκούω' (akouō), meaning 'to hear' or 'to listen'. As a participle, it describes an action that occurred prior to or concurrently with the main verb of the sentence, often translated as 'having heard' or 'when he heard'. It indicates the subject performed the action of hearing.
Inflection: Singular, Nominative, Masculine, Aorist, Active, Participle
Synonyms: ΕΠΑΚΟΥΩ, ΠΡΟΣΕΧΩ
G3756, G3757
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Part of Speech: Adverb, Relative Adverb, Relative Pronoun
Sounds like: OO
Translations: not, no, where, of whom, of which, when
Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.
Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)
Synonyms: ΜΗ, ΟΠΟΥ
Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.
G5532
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Part of Speech: Noun
Sounds like: KHREE-an
Translations: need, a need, necessity, use, service
Notes: This word is a noun meaning 'need,' 'necessity,' 'use,' or 'service.' It often appears in phrases like 'to have need of' something, indicating a requirement or a lack that needs to be filled. It can refer to a personal need, a practical use, or a necessary service.
Inflection: Accusative, Singular, Feminine
Synonyms: ΑΝΑΓΚΗ, ΧΡΗΣΙΣ
Etymology: The word ΧΡΕΙΑ (chreia) comes from the Greek verb χράομαι (chraomai), meaning 'to use, to need.' It is related to the concept of utility and what is necessary or useful.
G2192
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Part of Speech: Verb
Sounds like: EKH-oo-sin
Translations: they have, they hold, they possess, they are
Notes: This word is a verb meaning 'to have,' 'to hold,' or 'to possess.' It can also be used in a broader sense to mean 'to be' or 'to be in a certain state,' often implying possession of a quality or condition. For example, it can describe someone having a disease or a particular characteristic. It is commonly used to indicate ownership or a state of being.
Inflection: Present, Active, Indicative, Third Person, Plural
Synonyms: ΚΤΩΜΑΙ, ΚΕΚΤΗΜΑΙ, ΕΙΜΙ
G3588
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Part of Speech: Definite Article, Pronoun, Interjection
Sounds like: OY
Translations: the, who, they, oh
Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.
Inflection: Masculine, Plural, Nominative
Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.
G2480
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Part of Speech: Participle
Sounds like: iss-KHYOO-on-tes
Translations: being strong, having power, being able, prevailing, being mighty, those who are strong, those who have power, those who are able, those who prevail, those who are mighty
Notes: This word is a present active participle derived from the verb 'ischyo' (to be strong, to have power). It describes someone or something that is currently in a state of strength, power, or ability. It can be used to refer to individuals or groups who are strong, capable, or prevailing in a particular situation. For example, it might describe those who are able to accomplish something, or those who are mighty in battle.
Inflection: Present, Active, Participle, Nominative, Masculine, Plural
Synonyms: ΔΥΝΑΤΟΙ, ΚΡΑΤΟΥΝΤΕΣ, ΕΞΟΥΣΙΑΖΟΝΤΕΣ
G2395
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Part of Speech: Noun
Sounds like: ee-ah-TROO
Translations: of a physician, of a doctor, of a healer
Notes: This word is the genitive singular form of 'iatros', meaning 'physician' or 'doctor'. It refers to someone who practices medicine or healing. In ancient Greek, it could also refer to a surgeon or a healer in a broader sense. The genitive case indicates possession or origin, so it often translates to 'of a physician' or 'belonging to a doctor'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΘΕΡΑΠΕΥΤΗΣ, ΙΑΤΗΡ
G0235
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Part of Speech: Conjunction, Adverb
Sounds like: ALL
Translations: but, yet, rather, on the contrary, however, moreover, indeed
Notes: This word is a conjunction or adverb used to introduce a contrast, an exception, or an emphasis. It often translates to 'but' or 'yet' when contrasting two ideas, or 'rather' when correcting a previous statement. It can also be used to add emphasis, meaning 'indeed' or 'moreover'. It is an indeclinable particle.
Inflection: Does not inflect
Synonyms: ΔΕ, ΠΛΗΝ, ΟΜΩΣ
Etymology: From Proto-Indo-European *alyos, meaning 'other'. It is related to Latin alius and English 'else'.
G2560
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Part of Speech: Adverb
Sounds like: ka-KOS
Translations: badly, wrongly, wickedly, ill, severely
Notes: This word is an adverb derived from the adjective 'κακός' (kakos), meaning 'bad'. It describes an action or state that is done in a bad, evil, wrong, or harmful manner. It can also indicate suffering or being in a poor condition. For example, it might be used to say someone acted 'badly' or was 'ill'.
Inflection: Does not inflect (adverbial form of ΚΑΚΟΣ)
Synonyms: ΠΟΝΗΡΩΣ, ΑΣΕΒΩΣ
G2192
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Part of Speech: Verb
Sounds like: EKH-on-tes
Translations: having, holding, possessing, keeping, holding fast, being in a state of, being able to, being, having power
Notes: This word is the present active participle, masculine nominative/vocative plural, or feminine nominative/vocative/accusative plural of the verb 'echo'. It describes someone or something that is in the process of having, holding, or possessing something. It can also indicate a state of being or an ability.
Inflection: Present, Active, Participle, Nominative/Vocative Masculine Plural, or Nominative/Vocative/Accusative Feminine Plural
Synonyms: ΚΑΤΕΧΟΝΤΕΣ, ΚΡΑΤΟΥΝΤΕΣ
G3756
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Part of Speech: Adverb, Particle
Sounds like: OOK
Translations: not, no
Notes: This word is a negative particle used to express negation. It typically precedes a word beginning with a vowel or is used at the end of a clause. It is used to deny a fact or to express a strong prohibition. It is often used with verbs to negate their action, meaning 'not' or 'no'.
Inflection: Does not inflect
Synonyms: ΟΥ, ΟΥΧΙ
Etymology: From Proto-Indo-European. It is a primary negative particle in Ancient Greek, related to similar negative particles in other Indo-European languages.
G2064
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Part of Speech: Verb
Sounds like: EEL-thon
Translations: I came, I went, they came, they went
Notes: This word is an aorist form of the verb 'ἔρχομαι' (erchomai), meaning 'to come' or 'to go'. The aorist tense describes an action that occurred at a specific point in the past, without emphasizing its duration or completion. It can be translated as 'I came/went' (first person singular) or 'they came/went' (third person plural), depending on the context.
Inflection: Aorist, Indicative, Active, 1st Person Singular or 3rd Person Plural
Synonyms: ΒΑΙΝΩ, ΕΙΜΙ, ΥΠΑΓΩ
Etymology: The word ἔρχομαι (erchomai) comes from Proto-Indo-European. It is related to words meaning 'to move' or 'to go'.
G2564
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Part of Speech: Verb
Sounds like: kah-LEH-sai
Translations: to call, to invite, to name, to summon
Notes: This word means 'to call' or 'to invite'. As an infinitive, it expresses the action of calling without specifying who is doing the calling or when it happens, often functioning like 'to call' or 'for calling' in English. It can be used in various contexts, such as calling someone by name, inviting guests, or summoning someone to a place.
Inflection: Aorist, Active, Infinitive
Synonyms: ΠΡΟΣΚΑΛΕΩ, ΕΠΙΚΑΛΕΩ
G1342
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Part of Speech: Adjective
Sounds like: dee-KAI-oos
Translations: righteous, just, upright, innocent
Notes: This word describes someone or something that is righteous, just, or in conformity with divine or human law. It can refer to a person who is morally upright, or to actions that are fair and equitable. In a sentence, it would typically modify a noun, describing its quality of being just or righteous.
Inflection: Plural, Masculine, Accusative
Synonyms: ΕΥΘΥΣ, ΑΓΙΟΣ, ΑΜΕΜΠΤΟΣ
G0235
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Part of Speech: Conjunction, Adverb
Sounds like: AL-lah
Translations: but, yet, rather, on the contrary, nevertheless, however, indeed
Notes: This word is primarily a conjunction used to introduce a contrast or opposition to what has just been stated. It can often be translated as 'but' or 'yet'. It can also function as an adverb, meaning 'on the contrary' or 'indeed', emphasizing a preceding statement or introducing a strong affirmation.
Inflection: Does not inflect
Synonyms: ΔΕ, ΟΜΩΣ, ΠΛΗΝ
Etymology: From the neuter plural of the adjective ἄλλος (allos), meaning 'other'. It developed into a conjunction indicating distinction or opposition.
G0268
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Part of Speech: Noun, Adjective
Sounds like: hah-mar-TOH-looss
Translations: sinners, the sinful, a sinner, the sinner
Notes: This word refers to a person who commits sin or is characterized by sin. It is often used to describe those who are morally corrupt or estranged from God. In the provided examples, it is used in the accusative case, indicating the object of an action or a preposition.
Inflection: Plural, Masculine, Accusative
Synonyms: ΑΝΟΜΟΥΣ, ΑΣΕΒΕΙΣ, ΠΑΡΑΒΑΤΑΣ
G3101
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Part of Speech: Noun
Sounds like: mah-thay-TAI
Translations: disciples, students, learners
Notes: This word refers to disciples, students, or learners. In the New Testament, it commonly refers to the followers of Jesus, who are learning from his teachings and example. It can also be used more broadly to describe anyone who is a pupil or adherent of a particular teacher or philosophy.
Inflection: Plural, Nominative, Masculine
Synonyms: ΜΑΘΟΝΤΕΣ, ΜΑΘΗΤΕΥΟΜΕΝΟΙ
G2491
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Part of Speech: Proper Noun
Sounds like: ee-oh-AN-noo
Translations: of John
Notes: This is the genitive form of the proper noun 'John'. It refers to the well-known biblical figure, John the Baptist, or other individuals named John. In a sentence, it would indicate possession or origin, such as 'the son of John' or 'the book of John'.
Inflection: Singular, Genitive, Masculine
Etymology: The name 'John' is derived from the Hebrew name 'Yochanan', meaning 'Yahweh is gracious' or 'God is gracious'. It was a common name in ancient Israel and became prominent through figures like John the Baptist and John the Apostle.
G5330
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Part of Speech: Proper Noun
Sounds like: fah-ree-SAI-oy
Translations: Pharisees
Notes: The Pharisees were a prominent Jewish religious and political party or school of thought in ancient Judea during the Second Temple period. They emphasized strict adherence to the Mosaic Law and oral traditions, often contrasting with the Sadducees. They were influential among the common people and are frequently mentioned in the New Testament.
Inflection: Plural, Nominative, Masculine
Etymology: The word "Pharisee" comes from the Aramaic word "perishaya," meaning "separated ones." This likely refers to their separation from ritual impurity or from other Jewish groups.
G3522
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Part of Speech: Participle
Sounds like: nees-TEH-oo-on-tes
Translations: fasting, those who fast, while fasting
Notes: This word is a present active participle, meaning 'fasting' or 'those who are fasting'. It describes an ongoing action of abstaining from food, often for religious or spiritual reasons. It can be used to describe a group of people who are currently engaged in fasting.
Inflection: Present Active Participle, Nominative, Masculine, Plural
Etymology: From the Greek word νῆστις (nēstis), meaning 'not eating' or 'fasting'.
G2064
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Part of Speech: Verb
Sounds like: ER-kho-tai
Translations: he was coming, she was coming, it was coming, he came, she came, it came, he used to come, she used to come, it used to come
Notes: This word is the third person singular imperfect indicative middle/passive form of the verb 'ἔρχομαι' (erchomai), meaning 'to come' or 'to go'. It describes an action that was ongoing or repeated in the past. It can refer to a person or thing moving towards a speaker or a specified location, or simply moving from one place to another.
Inflection: Singular, 3rd Person, Imperfect, Indicative, Middle or Passive Voice
Synonyms: ΕΡΧΕΤΑΙ, ΕΛΘΩΝ
Etymology: The word 'ἔρχομαι' (erchomai) is of uncertain origin, possibly from a Proto-Indo-European root meaning 'to move' or 'to go'. It is a common verb in Koine Greek.
G3004
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Part of Speech: Verb
Sounds like: leh-GOO-sin
Translations: they say, they speak, they tell
Notes: This word is a verb meaning 'they say,' 'they speak,' or 'they tell.' It is used to describe the action of multiple people communicating verbally. For example, it can be used in sentences like 'they say that...' or 'they speak to them.'
Inflection: Third Person, Plural, Present, Active, Indicative
Synonyms: ΦΗΜΙ, ΛΑΛΕΩ
G5330
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Part of Speech: Proper Noun
Sounds like: fah-ree-SAI-ohn
Translations: (of) Pharisees
Notes: This word refers to the Pharisees, a prominent Jewish religious and political party or sect during the Second Temple period. They were known for their strict adherence to the Mosaic Law and their interpretations of it. In the New Testament, they are often depicted as opponents of Jesus.
Inflection: Plural, Genitive, Masculine
G3522
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Part of Speech: Verb
Sounds like: nay-stew-OO-sin
Translations: they fast, they are fasting
Notes: This word means 'they fast' or 'they are fasting'. It refers to the act of abstaining from food, often for religious or spiritual reasons. It is used to describe a group of people performing this action.
Inflection: Present, Active, Indicative, Third Person, Plural
G2036
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Part of Speech: Verb
Sounds like: EYE-pen
Translations: he said, she said, it said, he spoke, she spoke, it spoke
Notes: This is a verb meaning 'to say' or 'to speak'. It is used to report what someone has said in the past. For example, 'he said' or 'she spoke'. It is a common way to introduce direct or indirect speech in a narrative.
Inflection: Aorist, Active, Indicative, 3rd Person, Singular
Synonyms: ΛΕΓΩ, ΦΗΜΙ, ΛΑΛΕΩ
G1410
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Part of Speech: Verb
Sounds like: doo-NAN-tai
Translations: they are able, they can, they have power, they are strong enough
Notes: This word means 'they are able' or 'they can'. It describes the capacity or power of a group of people or things to do something. It is often followed by an infinitive verb, indicating what they are able to do.
Inflection: 3rd Person, Plural, Present Tense, Indicative Mood, Middle or Passive Voice
Synonyms: ΙΣΧΥΩ, ΕΞΟΥΣΙΑΖΩ
G5207
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Part of Speech: Noun
Sounds like: ee-OY
Translations: sons, children
Notes: This word refers to male offspring, or more broadly, to descendants or followers. It is the plural form of 'son' and is commonly used to denote a group of male individuals related by birth or by a shared characteristic, such as 'sons of Israel' or 'sons of God'. It can also be used metaphorically.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΤΕΚΝΑ
G3566
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Part of Speech: Noun
Sounds like: nim-FOH-nos
Translations: (of) bridechamber, (of) wedding hall, (of) bridal chamber
Notes: This word refers to the bridechamber or wedding hall, the place where a wedding ceremony takes place or where the bride and groom reside. It is used in the genitive case, indicating possession or origin.
Inflection: Singular, Genitive, Masculine
Etymology: The word ΝΥΜΦΩΝ (nympʰōn) is derived from the Greek word νύμφη (nympʰē), meaning 'bride' or 'young woman'. The suffix -ων (-ōn) indicates a place or dwelling.
G5599, G3739
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Part of Speech: Letter, Interjection, Relative Pronoun
Sounds like: OH-meh-gah (as a letter); OH (as an interjection); OH (as a pronoun)
Translations: Omega, O, Oh, the end, the last, (to) whom, (to) which, (to) what, (to) that, (to) who, (to) those, (to) whomsoever, (to) whatsoever
Notes: This character, Omega, is the twenty-fourth and final letter of the Greek alphabet. As a letter, it represents the long 'o' sound. It can also function as an interjection, similar to 'O' or 'Oh' in English, used for direct address or exclamation. Furthermore, without diacritics, 'Ω' can represent the dative singular form of the relative pronoun 'ὅς, ἥ, ὅ', meaning 'to whom', 'to which', or 'to what', depending on context and gender. It can refer to a person or thing that is the indirect object of an action.
Inflection: Does not inflect (as a letter or interjection); Dative, Singular, All genders (as a relative pronoun)
Etymology: The letter Omega is derived from the Phoenician letter 'ayin'. Its name literally means 'great O' (ō mega), distinguishing it from Omicron ('small O'). As a relative pronoun, it originates from Proto-Indo-European roots.
G3566
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Part of Speech: Noun
Sounds like: NOOM-fee-os
Translations: bridegroom, a bridegroom
Notes: This word refers to a bridegroom, the man who is about to be married or has just been married. It is typically used in contexts related to weddings or marital unions. It can be used in sentences like 'The bridegroom arrived' or 'He is the bridegroom.'
Inflection: Singular, Nominative, Masculine
Etymology: From νύμφη (nymphe), meaning 'bride' or 'young woman'. The suffix -ιος indicates a relationship or belonging.
G3326
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Part of Speech: Preposition, Adverb
Sounds like: MEH-tah
Translations: with, after, among, behind, by, in company with, in pursuit of, according to
Notes: This word is a preposition that can also function as an adverb. Its meaning varies depending on the case of the noun it governs. When used with the genitive case, it typically means 'with' or 'in company with'. When used with the accusative case, it usually means 'after' or 'behind' (indicating sequence or pursuit). It can also denote a change of state or position.
Inflection: Does not inflect (as a preposition, it governs cases)
Synonyms: ΣΥΝ, ΕΠΙ, ΠΡΟΣ
Etymology: The word 'μετά' (meta) comes from Proto-Indo-European *met- 'in the middle, among, with'. It is related to English 'mid' and 'middle'.
G3522
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Part of Speech: Verb
Sounds like: nees-TEH-oo-een
Translations: to fast, to abstain from food, to observe a fast
Notes: This word means to fast or to abstain from food, often for religious or spiritual reasons. It describes the act of refraining from eating, typically for a period of time, as a form of devotion, mourning, or self-discipline. It is used in contexts where someone is intentionally not consuming food.
Inflection: Present, Active, Infinitive
G3745
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Part of Speech: Adjective, Adverb
Sounds like: OH-son
Translations: as much as, as many as, as great as, how much, how many, how great, as far as, as long as, as soon as, as
Notes: This word is a relative adjective or pronominal adjective, meaning 'as much as' or 'as many as'. It is often used to indicate quantity, extent, or degree. When used as an adverb, it can mean 'as far as', 'as long as', or 'as soon as'. It can introduce a clause that specifies a measure or comparison. For example, 'as much as you want' or 'as many people as there are'.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΟΠΟΣΟΣ, ΗΛΙΚΟΣ
Etymology: From the demonstrative pronoun *ho* (the) and the suffix -sos, indicating quantity or measure. It is related to ὅς (hos, 'who, which') and τοσοῦτος (tosoutos, 'so great, so much').
G5550
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Part of Speech: Noun
Sounds like: KHRO-non
Translations: time, a time, period, a period
Notes: This word refers to a period of time, a duration, or a specific point in time. It is used to denote the extent or length of an event or situation. For example, it can refer to a long time, a short time, or a particular season.
Inflection: Accusative, Singular, Masculine
Synonyms: ΚΑΙΡΟΣ, ΑΙΩΝ
G2192
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Part of Speech: Verb
Sounds like: EKH-oo-see
Translations: they have, they hold, they possess, they are
Notes: This word is a verb meaning 'to have', 'to hold', or 'to possess'. It can also be used in a broader sense to indicate a state or condition, similar to 'they are' when followed by an adjective or adverb. It is often used to describe ownership or a relationship.
Inflection: Third person, Plural, Present, Indicative, Active
Synonyms: ΚΤΩΜΑΙ, ΚΕΚΤΗΜΑΙ
Etymology: The word ἔχω (echō) comes from Proto-Indo-European *seǵʰ- 'to hold, to have'. It is a very common and fundamental verb in Greek.
G3566
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Part of Speech: Noun
Sounds like: NYM-fee-on
Translations: bridegroom, a bridegroom
Notes: This word refers to a bridegroom, the man who is about to be married or has just been married. It is used in contexts related to weddings and marriage. While the root form is an adjective meaning 'belonging to a bride', in its masculine form it commonly functions as a noun for 'bridegroom'.
Inflection: Singular, Nominative or Accusative, Neuter
G3522
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Part of Speech: Verb
Sounds like: nees-TEH-oo-ee
Translations: he fasts, she fasts, it fasts, to fast, to abstain from food
Notes: This word means 'to fast' or 'to abstain from food'. It describes the act of voluntarily refraining from eating, often for religious or spiritual reasons. It is used in sentences to indicate that a person or entity is currently engaged in the act of fasting.
Inflection: Present, Active, Indicative, Third Person, Singular
G2064
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Part of Speech: Verb
Sounds like: eh-LEF-son-tai
Translations: they will come, they will go
Notes: This is a future tense form of the verb 'erchomai', meaning 'to come' or 'to go'. It indicates an action that will happen in the future, performed by a plural subject. It is often used to describe movement towards or away from a place or state.
Inflection: Future, Indicative, Middle/Passive, Third Person, Plural
Synonyms: ΗΞΩ, ΒΑΙΝΩ, ΠΟΡΕΥΟΜΑΙ
Etymology: The word 'erchomai' (from which 'eleusontai' is derived) is of uncertain origin, possibly from a Proto-Indo-European root meaning 'to move' or 'to go'.
G2250
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Part of Speech: Noun
Sounds like: hee-MEH-rahee
Translations: days, (to) days, (in) days
Notes: This word refers to a period of 24 hours or a specific time period. It is the plural form of the noun 'day' (ἡμέρα). It can be used to refer to multiple days or a specific span of time, often appearing in contexts like 'in those days' or 'after many days'.
Inflection: Plural, Feminine, Nominative or Dative
Synonyms: ΧΡΟΝΟΙ, ΚΑΙΡΟΙ
G3752
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Part of Speech: Conjunction, Adverb
Sounds like: OH-tan
Translations: when, whenever, as often as, at the time that
Notes: This word is a conjunction or adverb used to introduce a temporal clause, indicating a point in time or a condition. It means 'when' or 'whenever,' suggesting that something happens at a specific moment or repeatedly under certain circumstances. It is often followed by the subjunctive mood in Koine Greek.
Inflection: Does not inflect
Synonyms: ΟΤΕ, ΗΝΙΚΑ
Etymology: From the conjunction ὅτε (hote, 'when') and the particle ἄν (an, indicating potential or contingency).
G0522
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Part of Speech: Verb
Sounds like: ah-PAR-thay
Translations: he is taken away, he is removed, he is carried away
Notes: This word is the third person singular, aorist passive subjunctive form of the verb 'apairō'. It means 'to be taken away' or 'to be removed'. It is often used in contexts where someone or something is being separated or withdrawn from a place or group.
Inflection: Third Person, Singular, Aorist, Passive, Subjunctive
Synonyms: ΑΙΡΩ, ΑΦΑΙΡΩ
G0575
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Part of Speech: Preposition, Prefix
Sounds like: AP
Translations: from, away from, off, out of, by, with
Notes: This is a common Greek preposition that indicates separation, origin, or cause. It means 'from' or 'away from' and is often used to show the source of something, the point from which an action begins, or the agent by which something is done. When used as a prefix (ΑΠ- or ΑΠΟ-), it intensifies the idea of separation or completion, often meaning 'off, away, back, completely'. For example, in 'ἀποστέλλω' (apostellō), it means 'to send away'.
Inflection: Does not inflect
Synonyms: ΕΚ, ΠΑΡΑ
Etymology: The word ἀπό (apo) comes from Proto-Indo-European *apo-, meaning 'off, away'. It is a very ancient and common preposition found across many Indo-European languages.
G5119
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Part of Speech: Adverb
Sounds like: TOH-teh
Translations: then, at that time, at that moment, thereupon, therefore
Notes: This word is an adverb meaning 'then' or 'at that time'. It is used to indicate a point in time, often referring to a past or future event that follows another. It can also be used to introduce a consequence or result, similar to 'therefore' or 'in that case'.
Inflection: Does not inflect
Synonyms: ΕΠΕΙΤΑ, ΕΙΤΑ, ΟΥΝ
Etymology: The word ΤΟΤΕ is a primary adverb, meaning it is not derived from another word in Greek. It is related to the demonstrative pronoun 'το' (this/that).
G3522
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Part of Speech: Verb
Sounds like: nay-stew-SOO-sin
Translations: they will fast, they will abstain from food
Notes: This is a verb meaning 'to fast' or 'to abstain from food'. It refers to the act of refraining from eating, often for religious or spiritual reasons. It is used to describe a future action that a group of people will perform.
Inflection: Future Indicative, Active Voice, Third Person, Plural
Synonyms: ΑΠΕΧΟΜΑΙ, ΛΙΜΟΚΤΟΝΕΩ
G1565
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Part of Speech: Demonstrative Pronoun, Demonstrative Adjective
Sounds like: eh-KEE-nee
Translations: that, that one, she
Notes: This word is a demonstrative pronoun or adjective, meaning 'that' or 'that one'. It points to something distant in time or space, distinguishing it from something closer. When used as an adjective, it modifies a noun, as in 'that day' or 'that woman'. When used as a pronoun, it stands in place of a noun, referring to 'that one' (masculine, feminine, or neuter) or 'she' (feminine).
Inflection: Feminine, Singular, Nominative or Dative
G2250
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Part of Speech: Noun
Sounds like: hay-MEH-rah
Translations: day, a day, time, a time, period, a period
Notes: This word refers to a day, which can mean either a 24-hour period or the daylight portion of a day, as opposed to night. It can also be used more broadly to refer to a specific time, season, or period. It is commonly used to mark the passage of time or to refer to a particular point in time.
Inflection: Singular, Nominative, Feminine
Etymology: From Proto-Indo-European. It is related to words meaning 'warm' or 'hot', referring to the warmth of the day.
G3762
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Part of Speech: Adjective, Pronoun
Sounds like: oo-DEES
Translations: no one, nobody, nothing, none, not even one
Notes: This word is a compound word formed from the negative particle 'οὐ' (ou, meaning 'not') and 'εἷς' (heis, meaning 'one'). It functions as an adjective or pronoun, meaning 'no one', 'nobody', 'nothing', or 'not even one'. It is used to express absolute negation or absence. For example, it can be used in a sentence like 'There is no one here' or 'He said nothing'.
Inflection: Singular, Nominative, Masculine
Synonyms: ΟΥΔΕΝ, ΜΗΔΕΙΣ
Etymology: From the negative particle ΟΥ (ou, 'not') and ΕΙΣ (heis, 'one'). It literally means 'not one'.
G1915
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Part of Speech: Noun
Sounds like: ep-IB-lay-mah
Translations: patch, a patch, piece, a piece
Notes: This word refers to a piece of cloth or material used to mend or patch something, especially an old garment. It is often used in the context of a new, unshrunk patch on an old garment, which would cause a worse tear.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΡΑΚΟΣ, ΠΛΗΡΩΜΑ
Etymology: From the Greek preposition ΕΠΙ (epi), meaning 'upon' or 'on', and the verb ΒΑΛΛΩ (ballo), meaning 'to throw' or 'to cast'. Thus, it literally means 'that which is thrown upon' or 'that which is put on'.
G4470
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Part of Speech: Noun
Sounds like: RAH-koos
Translations: rag, a rag, tattered garment, a tattered garment
Notes: This word refers to a piece of torn or worn-out cloth, a rag, or a tattered garment. It is typically used to describe something old, worn, or of little value. It can be used in a literal sense for clothing or metaphorically for something worthless.
Inflection: Singular, Accusative, Masculine or Neuter
Synonyms: ΣΚΥΤΑΛΗ, ΣΠΕΝΔΟΝΗ
G0053
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Part of Speech: Adjective
Sounds like: ag-NAH-foo
Translations: of new, of undressed, of unshrunk, of unfulled
Notes: This word describes something that is new, undressed, or unshrunk, typically referring to cloth or fabric that has not been processed or fulled. It is often used in contexts describing patches or garments, implying that such material would shrink and tear an old garment if used as a patch.
Inflection: Singular, Genitive, Masculine or Neuter
Synonyms: ΚΑΙΝΟΣ
Etymology: From G1 (alpha as a negative particle) and a derivative of G1102 (γνάπτω, to full or dress cloth). It literally means 'not fulled' or 'not dressed'.
G1943
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Part of Speech: Verb
Sounds like: eh-pee-RAP-tee
Translations: sews on, patches on, adds a patch
Notes: This word is a verb meaning 'to sew on' or 'to patch on'. It is often used in the context of attaching a piece of cloth to another garment. It implies the action of adding something new to an existing item.
Inflection: Third Person Singular, Present Indicative, Active Voice
Synonyms: ΠΡΟΣΡΑΠΤΩ, ΠΡΟΣΤΙΘΗΜΙ
Etymology: From Ancient Greek ἐπιράπτω (epiraptō), a compound of ἐπί (epi, 'upon, on') and ῥάπτω (rhaptō, 'to sew').
G2440
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Part of Speech: Noun
Sounds like: ee-MA-tee-on
Translations: garment, a garment, cloak, a cloak, clothes, clothing
Notes: This word refers to an outer garment or cloak, which was a common piece of clothing in ancient times. It could also refer to clothing in general. It is often used in the context of someone wearing or taking off an article of clothing.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΧΙΤΩΝ, ΕΝΔΥΜΑ, ΣΤΟΛΗ
Etymology: The word ἱμάτιον (himátion) is a diminutive of ἱμάτιον (híma), meaning 'garment' or 'clothing'. It is related to the verb ἵημι (híēmi), 'to send, throw', suggesting something thrown over or put on.
G3820
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Part of Speech: Adjective
Sounds like: pa-LAI-on
Translations: old, ancient, former, an old thing, the old
Notes: This word describes something that is old, ancient, or belongs to a former time. It can refer to age, as in an old person or an old custom, or to something that existed previously, like a former covenant or an old way of life. It is often used to contrast with something new or recent.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΑΡΧΑΙΟΣ, ΠΡΟΤΕΡΟΣ
Etymology: From the Greek word πάλαι (palai), meaning 'long ago' or 'formerly'.
G0142
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Part of Speech: Verb
Sounds like: A-ree
Translations: he takes, she takes, it takes, he lifts, she lifts, it lifts, he carries, she carries, it carries, he removes, she removes, it removes
Notes: This word is a verb meaning to take, lift, carry, or remove. It is used to describe an action where something is picked up, carried away, or taken possession of. Its meaning can vary depending on the context, often implying either a physical act of lifting or a more abstract act of taking away or choosing.
Inflection: Present, Active, Indicative, Third Person Singular
Synonyms: ΛΑΜΒΑΝΩ, ΦΕΡΩ, ΑΠΑΙΡΩ
G4138
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Part of Speech: Noun
Sounds like: play-ROH-mah
Translations: fullness, a fullness, completion, what fills, contents, a full measure, a complement, fulfillment
Notes: This word refers to that which fills or completes something. It can denote the contents of a vessel, the full measure or amount of something, or the completion or fulfillment of a period of time, a prophecy, or a purpose. It is often used to describe the abundance or totality of something.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΠΛΗΡΩΣΙΣ, ΠΛΗΡΩΣ
Etymology: From the verb ΠΛΗΡΟΩ (PLEROO), meaning 'to fill' or 'to complete', which itself comes from ΠΛΗΡΗΣ (PLERES), meaning 'full'.
G2537
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Part of Speech: Adjective
Sounds like: KAI-non
Translations: new, fresh, a new, a fresh
Notes: This word describes something that is new in quality, fresh, or unprecedented, rather than new in terms of time (which would be 'neos'). It refers to something that is superior, different, or of a new kind. It can be used to describe new creations, new covenants, or new teachings.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΝΕΟΣ, ΠΡΟΣΦΑΤΟΣ
G3820
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Part of Speech: Adjective
Sounds like: pa-LAI-oo
Translations: of old, of ancient, old, ancient, former
Notes: This word is an adjective meaning 'old' or 'ancient'. It describes something that has existed for a long time, is worn out, or belongs to a former time. It can refer to things, people, or concepts. In the provided examples, it is used to describe an 'Ancient of Days' (referring to God), 'ancient inhabitants', and something that 'grows old'.
Inflection: Singular, Genitive, Masculine or Neuter; or Plural, Nominative or Accusative, Masculine
Synonyms: ΑΡΧΑΙΟΣ, ΠΡΟΤΕΡΟΣ
G5501
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Part of Speech: Adjective
Sounds like: KHEI-ron
Translations: worse, a worse thing, inferior, more evil
Notes: This word is the neuter singular form of the comparative adjective meaning 'worse' or 'inferior'. It is used to describe something that is of a lower quality, more evil, or in a more disadvantageous state compared to something else. It can function as a predicate adjective or an attributive adjective, often appearing with a genitive of comparison.
Inflection: Neuter, Singular, Nominative or Accusative
Synonyms: ΚΑΚΙΩΝ, ΗΤΤΩΝ
Etymology: The word 'χείρων' is the comparative form of the adjective 'κακός' (bad, evil). Its origin is uncertain, but it is an ancient Greek word used to express a comparative degree of negativity or inferiority.
G4978
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Part of Speech: Noun
Sounds like: SKHIS-ma
Translations: schism, a schism, division, a division, rent, a rent, tear, a tear, split, a split
Notes: This word refers to a division, a split, or a tear. It can describe a physical tearing, like a rent in a garment, or a metaphorical division, such as a disagreement or a faction within a group. It is often used to denote a separation or disunity.
Inflection: Singular, Nominative or Accusative; Plural, Nominative or Accusative
Synonyms: ΔΙΑΣΠΑΣΜΟΣ, ΔΙΧΟΣΤΑΣΙΑ, ΔΙΑΙΡΕΣΙΣ
Etymology: From the Greek verb σχίζω (schizō), meaning "to split" or "to cleave."
G1096
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Part of Speech: Verb
Sounds like: GEE-neh-tai
Translations: he becomes, she becomes, it becomes, he is born, she is born, it is born, he happens, she happens, it happens, he comes to pass, she comes to pass, it comes to pass, he arises, she arises, it arises, he is made, she is made, it is made
Notes: This word is the third person singular present indicative middle/passive form of the verb 'γίνομαι' (ginomai). It means 'he/she/it becomes', 'is born', 'happens', 'comes to pass', 'arises', or 'is made'. It describes a state of coming into being or a transition from one state to another. For example, 'it becomes light' or 'a child is born'. It can also refer to events that take place or come to pass.
Inflection: Third Person, Singular, Present, Indicative, Middle or Passive Voice
Synonyms: ΓΕΝΝΑΤΑΙ, ΣΥΜΒΑΙΝΕΙ, ΕΡΧΕΤΑΙ
G3762
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Part of Speech: Pronoun, Adjective
Sounds like: OO-DEYS
Translations: no one, nobody, nothing, none, no, not any
Notes: This word is a compound word meaning 'no one' or 'nobody' when used as a pronoun. It can also function as an adjective meaning 'no' or 'not any', modifying a noun. It is used to express a complete absence or negation of something or someone.
Inflection: Inflects for gender, number, and case (e.g., Nominative, Genitive, Dative, Accusative; Singular, Plural; Masculine, Feminine, Neuter).
Synonyms: ΟΥΔΕΝ, ΜΗΔΕΙΣ
Etymology: From the negative particle ΟΥ (ou, 'not') and the indefinite pronoun ΔΕΙΣ (deis, 'anyone'), which is a form of ΕΙΣ (heis, 'one'). It literally means 'not even one'.
G0906
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Part of Speech: Verb
Sounds like: BAL-lei
Translations: throws, casts, puts, lays, places
Notes: This word means to throw, cast, or put something. It can also mean to lay or place. It is used to describe an action of propelling an object or placing something in a specific location.
Inflection: 3rd Person, Singular, Present, Active, Indicative
Synonyms: ΡΙΠΤΩ, ΤΙΘΗΜΙ, ΕΚΒΑΛΛΩ
G3631
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Part of Speech: Noun
Sounds like: OY-non
Translations: wine, a wine
Notes: This word refers to wine, an alcoholic beverage made from fermented grapes. It is commonly used in ancient texts to describe the drink itself, often in contexts of meals, celebrations, or religious rituals.
Inflection: Singular, Masculine, Accusative
Etymology: The word ΟΙΝΟΣ (oinos) is of pre-Greek origin, possibly from a Mediterranean substrate language, and is related to words for wine in other Indo-European languages.
G3501
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Part of Speech: Adjective
Sounds like: NEH-on
Translations: new, young, a new, a young
Notes: This word describes something as new, fresh, or young. It can refer to something recently made or acquired, or to a person who is youthful in age. It is often used to contrast with something old or established.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΚΑΙΝΟΣ, ΠΡΟΣΦΑΤΟΣ
G0779
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Part of Speech: Noun
Sounds like: as-KOOS
Translations: wineskins, skins, leather bags
Notes: This word refers to wineskins or leather bags, typically made from animal hides, used for holding liquids, especially wine. In ancient times, these were common containers for transport and storage. The word is used in a general sense to describe any such skin or bag.
Inflection: Plural, Accusative, Masculine
Etymology: The word 'askos' is of uncertain origin, possibly pre-Greek. It refers to a bag or bottle made of hide.
G3820
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Part of Speech: Adjective
Sounds like: pa-LAI-oos
Translations: old, ancient, former, worn out
Notes: This word describes something as old, ancient, or belonging to a former time. It can also refer to something that is worn out or obsolete. It is used to qualify nouns, indicating their age or condition.
Inflection: Plural, Masculine, Accusative
Synonyms: ΑΡΧΑΙΟΣ, ΠΡΕΣΒΥΤΕΡΟΣ
G4486
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Part of Speech: Verb
Sounds like: RAY-xay
Translations: will break, will burst, will tear, will rend
Notes: This word is the third person singular future active indicative form of the verb ῥήγνυμι (rhēgnymi). It means to break, burst, or tear something apart, often with force or violence. It can be used to describe the breaking of physical objects, the bursting forth of something (like water), or the tearing of garments or relationships.
Inflection: Third Person, Singular, Future, Active, Indicative
Synonyms: ΔΙΑΡΡΗΓΝΥΜΙ, ΣΧΙΖΩ, ΛΥΩ
Etymology: The verb ῥήγνυμι (rhēgnymi) comes from a Proto-Indo-European root meaning 'to break'. It is related to other Greek words that convey the idea of breaking or tearing.
G3631
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Part of Speech: Noun
Sounds like: OY-nos
Translations: wine, a wine
Notes: This word refers to wine, the fermented juice of grapes. It is commonly used in ancient Greek texts to denote the beverage itself, often consumed at meals, festivals, or religious ceremonies. It can also refer to the grape vine from which wine is made. In various contexts, it might symbolize joy, abundance, or even intoxication.
Inflection: Singular, Nominative or Accusative, Masculine
Synonyms: ΓΛΕΥΚΟΣ, ΑΜΠΕΛΟΣ
Etymology: The word 'οἶνος' (oinos) is of Pre-Greek origin, meaning it existed in the region before the arrival of the Proto-Greek speakers. It is a very ancient term for wine, found across various Indo-European languages, suggesting a shared cultural concept of wine-making from early times.
G3588
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Part of Speech: Definite Article, Demonstrative Pronoun
Sounds like: TOOS
Translations: the, them, those
Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.
Inflection: Plural, Accusative, Masculine
Etymology: From Proto-Indo-European *so- (demonstrative pronoun).
G1632
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Part of Speech: Verb
Sounds like: ek-KHEH-tai
Translations: is poured out, is spilled, is shed
Notes: This word describes the action of something being poured out, spilled, or shed. It is often used in contexts where a liquid, such as water, wine, or blood, is released from a container or body. It is the passive voice of the verb meaning 'to pour out'.
Inflection: Present, Indicative, Passive, Third Person Singular
Synonyms: ΕΚΚΕΝΟΥΤΑΙ, ΕΚΧΥΝΝΕΤΑΙ
G779
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Part of Speech: Noun
Sounds like: AS-koy
Translations: wineskins, skins, leather bags
Notes: This word refers to wineskins or leather bags, typically made from animal hides, used for holding liquids like wine or water. In ancient times, these were common containers for storage and transport. The word is a plural form of 'askos'.
Inflection: Plural, Nominative or Accusative, Masculine
Synonyms: ΒΥΡΣΑ, ΔΕΡΜΑ
G0622
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Part of Speech: Verb
Sounds like: ah-po-LOO-n-tie
Translations: they will perish, they will be destroyed, they will be lost, they will be ruined
Notes: This is a verb in the future tense, middle or passive voice, third person plural. It means 'they will perish' or 'they will be destroyed/lost/ruined'. It describes an action where the subject experiences destruction or loss, either by their own doing (middle voice) or by an external force (passive voice). In the provided contexts, it consistently refers to something or someone being destroyed or perishing.
Inflection: Future, Middle or Passive, Indicative, Third Person Plural
Synonyms: ΟΛΛΥΜΙ, ΦΘΕΙΡΩ, ΚΑΤΑΛΥΩ
G2537
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Part of Speech: Adjective
Sounds like: kai-NOOS
Translations: new, fresh, unprecedented
Notes: This word describes something that is new in quality, fresh, or unprecedented, rather than simply new in terms of time or recent origin. It implies a qualitative newness, often referring to something superior or different from what came before. For example, it can describe new wine, new garments, or new heavens and earth, emphasizing their distinct nature.
Inflection: Plural, Masculine, Accusative
Synonyms: ΠΡΟΣΦΑΤΟΣ, ΝΕΟΣ
G0906
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Part of Speech: Verbal Adjective
Sounds like: blee-TEH-oh
Translations: must be put, must be thrown, must be cast, must be placed
Notes: This word is a verbal adjective derived from the verb 'ΒΑΛΛΩ' (ballo), meaning 'to throw, cast, put'. It conveys the sense of necessity or obligation, indicating that something 'must be thrown,' 'must be put,' or 'must be placed.' It functions similarly to a gerundive in Latin, expressing what needs to be done. In context, it often implies that something is appropriate or necessary to be done in a certain way, such as 'new wine must be put into new wineskins.'
Inflection: Neuter, Singular, Nominative or Accusative
Synonyms: ΔΕΙ, ΧΡΗ
Etymology: The word 'ΒΛΗΤΕΟ' is derived from the verb 'ΒΑΛΛΩ' (ballo), which means 'to throw, cast, put.' The suffix '-τεος' is used to form verbal adjectives indicating necessity or obligation.
G1096
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Part of Speech: Verb
Sounds like: eh-GEH-neh-toh
Translations: it became, it happened, it came to pass, there was, it was
Notes: This is the third person singular, aorist indicative, middle voice form of the verb 'γίνομαι' (ginomai). It signifies something coming into existence, happening, or becoming. It is very commonly used in narratives to introduce new events or states, often translated as 'it came to pass' or 'there was'.
Inflection: Third Person Singular, Aorist Indicative, Middle Voice
Synonyms: ΕΓΕΝΕΤΟ, ΕΓΕΝΕΤΟ
G0846
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Part of Speech: Pronoun, Adjective
Sounds like: OW-toh
Translations: him, it, himself, itself, the same, this, that, of him, of it, to him, to it
Notes: ΑΥΤΟ is an inflected form of the third-person pronoun or demonstrative adjective ΑΥΤΟΣ. As a pronoun, it refers to 'him', 'her', or 'it', depending on gender and number. As an adjective, it can mean 'the same' or 'this/that very one'. It can also be used intensively to emphasize the subject, meaning 'himself' or 'itself'. Its meaning often depends on its position in the sentence relative to the noun it modifies.
Inflection: Neuter, Nominative or Accusative, Singular
Synonyms: ΟΔΕ, ΟΥΤΟΣ
G4521
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Part of Speech: Noun
Sounds like: SAH-bah-sin
Translations: Sabbath, Sabbaths, a Sabbath, on the Sabbath, on the Sabbaths
Notes: This word refers to the Sabbath, a day of rest and religious observance, particularly for Jews. It is often used in the plural form to refer to the Sabbath day or a series of Sabbaths. In context, it can indicate actions or events that occur on the Sabbath.
Inflection: Plural, Dative, Neuter
Etymology: The word originates from the Hebrew word 'šabbāt' (שַׁבָּת), meaning 'rest' or 'cessation'. It entered Greek through the Septuagint translation of the Old Testament.
G3855
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Part of Speech: Verb
Sounds like: pa-ra-por-YOO-es-theh
Translations: pass by, go by, pass along, go along, pass through, go through
Notes: This is a compound verb meaning to pass by or go along. It describes movement alongside or past something, often indicating a journey or a passage through a specific area. It can be used to describe people moving past a location or through a region.
Inflection: Present, Middle/Passive, Imperative, Second Person, Plural
Synonyms: ΠΑΡΕΡΧΟΜΑΙ, ΔΙΕΡΧΟΜΑΙ
Etymology: A compound word formed from the preposition ΠΑΡΑ (para), meaning 'beside, alongside', and the verb ΠΟΡΕΥΟΜΑΙ (poreuomai), meaning 'to go, to journey'.
G4703
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Part of Speech: Adjective, Noun
Sounds like: spo-REE-mo
Translations: (to) fields of grain, (to) grain fields, (to) sown fields, (to) cultivated fields
Notes: This word refers to cultivated land, specifically fields where grain or other crops are sown. It is often used in the plural to denote 'grain fields' or 'sown fields'. In the provided context, it is used in the dative case, indicating movement towards or presence within these fields.
Inflection: Plural, Dative, Neuter
Synonyms: ΑΓΡΟΣ, ΓΕΩΡΓΙΟΝ
Etymology: Derived from the verb σπείρω (speirō), meaning 'to sow'. It refers to something that is sown or capable of being sown.
G0757
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Part of Speech: Verb
Sounds like: EER-xan-toh
Translations: they began, they started
Notes: This word is the third person plural aorist middle/passive indicative form of the verb 'archomai', meaning 'to begin' or 'to start'. It indicates an action that was initiated in the past by a group of people, often with the sense of taking the lead or being the first to do something.
Inflection: Aorist, Indicative, Middle/Passive, 3rd Person, Plural
Synonyms: ΕΝΑΡΧΟΜΑΙ, ΚΑΤΑΡΧΟΜΑΙ
Etymology: From Ancient Greek ἄρχω (archō, “to be first, to rule”) + -ομαι (-omai, middle voice suffix).
G3598
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Part of Speech: Noun
Sounds like: oh-DOH
Translations: way, a way, road, a road, journey, a journey, path, a path, (of) way, (of) road, (of) journey, (of) path, (to) way, (to) road, (to) journey, (to) path
Notes: This word refers to a way, road, or path, literally or figuratively. It can describe a physical route or a course of action, a manner of life, or a spiritual journey. It is often used in the context of travel or a particular direction. The form 'ΟΔΟ' is an inflected form of the noun 'ΟΔΟΣ'. Depending on the context, it could be the genitive singular (meaning 'of a way'), the dative singular (meaning 'to a way'), or potentially a truncated form of the accusative singular 'ΟΔΟΝ' (meaning 'a way').
Inflection: Singular, Genitive or Dative or Accusative, Feminine
Synonyms: ΤΡΙΒΟΣ, ΠΟΡΕΙΑ
Etymology: From an uncertain root, possibly related to the Proto-Indo-European word for 'way' or 'path'.
G4160
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Part of Speech: Verb
Sounds like: poy-EH-in
Translations: to do, to make, to produce, to create, to perform, to accomplish, to bring about
Notes: This word is the present active infinitive form of the verb 'ποιέω' (poieō), meaning 'to do' or 'to make'. It is a very common verb in Koine Greek and can be used in a wide range of contexts, from physical actions like making something, to abstract actions like performing a deed or bringing something about. It often indicates the execution of an action or the creation of an object.
Inflection: Infinitive, Present, Active
Synonyms: ΕΡΓΑΖΟΜΑΙ, ΠΡΑΤΤΩ, ΤΙΘΗΜΙ
Etymology: The word 'ποιέω' (poieō) is of uncertain origin, possibly related to an old root meaning 'to make' or 'to create'.
G5089
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Part of Speech: Verb, Participle
Sounds like: TIL-lon-tes
Translations: plucking, picking, tearing off, pulling off
Notes: This word is a present active participle, meaning 'plucking' or 'picking'. It describes an ongoing action of pulling or tearing something off, often referring to plants or crops. It is used to indicate an action performed by the subject of the sentence.
Inflection: Present, Active, Participle, Masculine or Neuter, Nominative or Accusative, Plural
Synonyms: ΣΥΝΑΓΩ, ΘΕΡΙΖΩ
Etymology: The origin of the word ΤΙΛΛΩ is uncertain, but it is thought to be of pre-Greek origin.
G4719
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Part of Speech: Noun
Sounds like: sta-KHOO-as
Translations: ear of grain, a head of grain, grain, corn
Notes: This word refers to an ear of grain, such as wheat or barley, or a head of corn. It is commonly used in agricultural contexts to describe the part of the plant that bears the seeds. In the provided examples, it refers to 'ears of grain' that are either thin and wind-blasted or good and full.
Inflection: Masculine, Singular, Accusative
Synonyms: ΣΙΤΟΣ, ΚΑΡΠΟΣ
G2396
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Part of Speech: Verb, Interjection
Sounds like: EE-deh
Translations: Behold, look, see, lo
Notes: This word is an imperative verb, meaning 'behold!' or 'look!'. It is used to draw attention to something or someone, often at the beginning of a sentence or clause. It functions similarly to the English 'Lo!' or 'See here!'. It can be used to introduce a new topic, emphasize a point, or express surprise.
Inflection: Aorist, Active, Imperative, Second Person Singular
Synonyms: ΙΔΟΥ, ΟΡΑ
Etymology: From the aorist stem of the verb 'ὁράω' (horao), meaning 'to see'. It is an ancient Greek word with a long history of usage.
G4160
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Part of Speech: Verb
Sounds like: poy-OO-sin
Translations: they make, they do, they produce, they perform
Notes: This word means 'to make', 'to do', 'to produce', or 'to perform'. It is used to describe actions or creations carried out by a group of people. For example, it can refer to people making something, doing a task, or bringing something into existence.
Inflection: Third Person, Plural, Present, Indicative, Active
Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ, ΤΙΘΗΜΙ
G1832
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Part of Speech: Verb
Sounds like: ex-ES-tee
Translations: it is lawful, it is permitted, it is possible, it is proper
Notes: This is an impersonal verb meaning 'it is lawful' or 'it is permitted'. It is often used to express what is permissible or right according to law, custom, or divine will. It can also convey the idea of possibility or propriety. For example, it might be used in a sentence like 'It is lawful to do good on the Sabbath.'
Inflection: Present, Indicative, Active, Impersonal, 3rd Person Singular
Synonyms: ΕΞΟΥΣΙΑΖΩ, ΕΠΙΤΡΕΠΩ
Etymology: From the preposition ἐκ (ek), meaning 'out of' or 'from', and the verb ἔστι (esti), meaning 'it is'. Thus, it literally means 'it is out of' or 'it is from', conveying the idea of something being 'out of' or 'from' the realm of what is permissible.
G0314
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Part of Speech: Verb
Sounds like: an-EG-noh-teh
Translations: you read, you have read, you did read
Notes: This is a verb meaning 'to read' or 'to recognize'. In the provided context, it is used in the past tense, specifically referring to an action completed in the past by 'you' (plural). It implies having read something, often a scripture or text.
Inflection: 2nd Person Plural, Aorist Active Indicative
Synonyms: ΓΙΝΩΣΚΩ, ΜΑΝΘΑΝΩ
G4160
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Part of Speech: Verb
Sounds like: eh-POY-ee-sen
Translations: he made, he did, he performed, he created
Notes: This word is the third person singular aorist active indicative form of the verb 'ποιέω' (poieō), meaning 'to do' or 'to make'. It describes an action that was completed in the past by a single subject. It can refer to the act of creating something, carrying out a task, or bringing something into existence.
Inflection: Aorist, Indicative, Active, Third Person, Singular
Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ
G1138
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Part of Speech: Proper Noun
Sounds like: DAH-veed
Translations: David
Notes: This word is a scribal abbreviation for the proper noun ΔΑΥΙΔ (David). It refers to the famous biblical king of Israel, David. It is used in sentences to identify the person David, often in a nominative or genitive context, depending on the full form it represents.
Inflection: Does not inflect (proper noun)
Etymology: The name ΔΑΥΙΔ (David) is of Hebrew origin, derived from the Hebrew name דָּוִד (Dawid), meaning 'beloved' or 'friend'.
G3753
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Part of Speech: Adverb
Sounds like: OH-teh
Translations: when, whenever, at which time
Notes: This word functions as a temporal adverb or conjunction, indicating a point or period in time. It is used to introduce a clause that specifies when an action occurs or occurred, similar to 'when' or 'whenever' in English. It can refer to a specific past event or a general, recurring condition.
Inflection: Does not inflect
Synonyms: ΗΝΙΚΑ, ΟΠΟΤΕ
Etymology: From the demonstrative pronoun 'ho' (the) and the particle 'te' (then, at that time). It originally meant 'at that time when'.
G2192
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Part of Speech: Verb
Sounds like: ES-khen
Translations: he had, she had, it had, he held, she held, it held, he possessed, she possessed, it possessed
Notes: ΕΣΧΕΝ is an inflected form of the Koine Greek verb ΕΧΩ (echo), meaning 'to have', 'to hold', or 'to possess'. This specific form indicates an action that occurred in the past, completed at a certain point. It is used to describe what a third person singular subject (he, she, or it) had, held, or possessed.
Inflection: Third Person, Singular, Aorist, Indicative, Active
Synonyms: ΚΡΑΤΕΩ, ΚΕΚΤΗΜΑΙ
G4095
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Part of Speech: Verb
Sounds like: eh-PIH-nah-sen
Translations: he drank, she drank, it drank
Notes: This word is the third person singular aorist active indicative form of the verb 'πίνω' (pinō), meaning 'to drink'. The 'ε-' prefix is an augment indicating past tense, and '-σεν' is the standard ending for the third person singular aorist active indicative. It describes a completed action of drinking by a single subject (he, she, or it) in the past.
Inflection: Third Person, Singular, Aorist, Active, Indicative
G0846
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Part of Speech: Pronoun, Adjective
Sounds like: ow-TOS
Translations: he, she, it, they, himself, herself, itself, themselves, same, very, a same, the same
Notes: This word functions as both a pronoun and an adjective. As a pronoun, it can mean 'he, she, it' (third person personal pronoun) or be used intensively to mean 'himself, herself, itself, themselves'. When used as an adjective, it means 'the same' or 'the very'. Its meaning depends on its position and context within a sentence. For example, when used attributively with an article (e.g., ὁ αὐτὸς), it means 'the same'. When used predicatively or without an article, it often has an intensive meaning ('he himself').
Inflection: Masculine, Feminine, or Neuter; Singular or Plural; Nominative, Genitive, Dative, or Accusative
Etymology: From Proto-Indo-European *h₁ew-to- (self, same).
G4459
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Part of Speech: Adverb, Conjunction
Sounds like: POHS
Translations: how, in what way, by what means, that, in order that
Notes: ΠΩΣ is an adverb used to inquire about the manner or means by which something occurs, translating to "how" or "in what way." It can introduce direct or indirect questions. It can also function as a conjunction, meaning "that" or "in order that," especially when expressing purpose or result.
Inflection: Does not inflect
Synonyms: ΟΠΩΣ, ΩΣ
Etymology: From Proto-Indo-European, related to demonstrative and interrogative pronominal stems.
G1525
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Part of Speech: Verb
Sounds like: eis-EEL-theh
Translations: he entered, she entered, it entered, he came in, she came in, it came in
Notes: This word is the third person singular, aorist active indicative form of the verb 'eiserchomai', meaning 'to enter' or 'to come in'. It describes a completed action of entering or coming into a place, performed by a single subject (he, she, or it). It is often used to describe someone or something going into a house, a city, a temple, or even a state of being.
Inflection: Third Person, Singular, Aorist, Active, Indicative
Synonyms: ΕΡΧΟΜΑΙ, ΕΙΣΠΟΡΕΥΟΜΑΙ
G3624
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Part of Speech: Noun
Sounds like: OY-kon
Translations: house, home, household, temple, dwelling
Notes: This word refers to a house, a dwelling place, or a household, which can include the family members and servants living within it. It can also refer to a temple or a place of worship. It is often used to denote a physical structure, but can also metaphorically represent a family line or a spiritual dwelling.
Inflection: Singular, Accusative, Masculine
Synonyms: ΟΙΚΙΑ, ΟΙΚΗΜΑ, ΟΙΚΗΣΙΣ
G2316
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Part of Speech: Noun
Sounds like: theh-OO
Translations: of God, of a God
Notes: This is a nomina sacra, a sacred abbreviation for the word ΘΕΟΥ (Theou), meaning 'of God'. It is used to refer to the divine being, God, in the genitive case. In ancient Greek texts, nomina sacra were common contractions for frequently used sacred names and titles, indicating reverence and saving space. This form would typically be used in phrases like 'the house of God' or 'the power of God'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΚΥΡΙΟΥ, ΔΕΣΠΟΤΟΥ
Etymology: The word ΘΕΟΣ (Theos) is of uncertain origin, but it is thought to derive from a Proto-Indo-European root meaning 'to do, to place, to set', or possibly 'to shine'. It is a fundamental term in Greek for a deity or god.
G0008
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Part of Speech: Proper Noun
Sounds like: ah-BEE-ah-thar
Translations: Abiathar
Notes: Abiathar was a high priest in ancient Israel, a prominent figure in the Old Testament, particularly during the reign of King David. He served as a loyal priest to David and was a son of Ahimelech. The name refers specifically to this historical person.
Inflection: Singular, Nominative
Etymology: From Hebrew אֶבְיָתָר ('Ebyathar), meaning 'my father is abundance' or 'father of abundance'.
G0749
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Part of Speech: Noun
Sounds like: ar-khee-eh-REH-ohs
Translations: (of) high priest, (of) chief priest
Notes: This word is a compound noun meaning 'high priest' or 'chief priest'. It refers to the principal priest, especially the head of the Jewish priesthood. In the New Testament, it often refers to the Jewish high priest or members of the high-priestly family. It is used to denote authority and leadership within the religious hierarchy.
Inflection: Singular, Genitive, Masculine
Synonyms: ΙΕΡΕΥΣ
Etymology: The word 'ΑΡΧΙΕΡΕΥΣ' is a compound of 'ΑΡΧΗ' (arche), meaning 'beginning, rule, chief', and 'ΙΕΡΕΥΣ' (hiereus), meaning 'priest'. It literally means 'chief priest'.
G740
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Part of Speech: Noun
Sounds like: AR-toos
Translations: bread, loaves, (of) bread, (of) loaves
Notes: This word refers to bread or a loaf of bread. It is commonly used in the New Testament to refer to physical bread, often in the context of meals or sustenance. It can also refer to the bread used in the Lord's Supper. The form ΑΡΤΟΥΣ is the genitive singular or accusative plural of the noun.
Inflection: Masculine, Singular, Genitive OR Masculine, Plural, Accusative
Synonyms: ΣΙΤΟΣ
G4286
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Part of Speech: Noun
Sounds like: pro-THEH-seh-ohs
Translations: of setting forth, of a setting before, of a purpose, of a plan, of a proposal, of showbread
Notes: This word refers to the act of setting something forth or placing it before others. It can denote a purpose, a plan, or a proposal. In a specific religious context, it refers to 'showbread' or 'bread of the Presence,' which was set before God in the tabernacle or temple. It is a compound word formed from 'πρό' (pro, meaning 'before' or 'in front of') and 'θέσις' (thesis, meaning 'a placing' or 'a setting').
Inflection: Singular, Genitive, Feminine
Synonyms: ΒΟΥΛΗ, ΣΚΟΠΟΣ, ΓΝΩΜΗ
G5315
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Part of Speech: Verb
Sounds like: eh-FAH-gen
Translations: he ate, she ate, it ate, he consumed, she consumed, it consumed
Notes: This word is the third person singular, aorist active indicative form of the verb 'to eat' or 'to consume'. It describes an action that happened in the past, completed at a specific point. It can be used in sentences like 'He ate the bread' or 'The fire consumed the field'.
Inflection: Aorist, Active, Indicative, Third Person, Singular
Synonyms: ΕΣΘΙΩ
Etymology: The verb ΦΑΓΩ (phago) is an irregular aorist form used for the verb ΕΣΘΙΩ (esthio), meaning 'to eat'. Its origin can be traced back to Proto-Indo-European roots related to eating or consuming.
G3775
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Part of Speech: Noun
Sounds like: OOS
Translations: ear, an ear
Notes: This word refers to the anatomical organ of hearing, the ear. It is used in various contexts to denote the physical ear, but also metaphorically for the act of hearing or understanding, as in 'to lend an ear' or 'to have ears to hear'. It is a singular noun.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΩΤΙΟΝ
Etymology: From Proto-Indo-European *h₂ows- (ear).
G1832
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Part of Speech: Verb
Sounds like: ex-ES-tin
Translations: it is lawful, it is permitted, it is possible, it is proper, it is right
Notes: This is an impersonal verb meaning 'it is lawful' or 'it is permitted'. It is often used to express what is morally or legally permissible. It can be followed by an infinitive or a dative case to indicate for whom something is lawful or permitted.
Inflection: Impersonal, Present, Indicative, Active, Third Person Singular
Synonyms: ΕΞΟΝ, ΕΝΕΣΤΙΝ
Etymology: From the preposition ἐκ (ek, 'out of') and the verb ἔστι (esti, 'it is'), literally meaning 'it is out of' or 'it is possible from'.
G5315
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Part of Speech: Verb
Sounds like: PHA-ghee
Translations: eat, to eat, devour, consume
Notes: This word is an inflected form of the verb 'phago' (to eat). It is used to describe the act of consuming food or devouring something. In ancient Greek, it could also be used metaphorically to mean 'consume' or 'destroy'. The form 'phagi' is likely an aorist active infinitive, meaning 'to eat', or potentially a rare or dialectal imperative form.
Inflection: Aorist, Active, Infinitive
Synonyms: ΕΣΘΙΩ, ΒΙΒΡΩΣΚΩ
G2409
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Part of Speech: Noun
Sounds like: hee-EH-race
Translations: priests
Notes: This word refers to individuals who perform sacred rites and offer sacrifices, acting as intermediaries between people and the divine. In ancient contexts, priests were often associated with temples and religious cults, responsible for maintaining religious traditions and rituals.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΛΕΙΤΟΥΡΓΟΙ, ΘΥΤΗΡΕΣ
G1325
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Part of Speech: Verb
Sounds like: EH-doh-ken
Translations: gave, he gave, she gave, it gave
Notes: This word means 'gave' and is the third person singular aorist indicative active form of the verb 'to give'. It describes an action that was completed in the past, often without emphasis on its duration or ongoing nature. It can be used in sentences like 'He gave a gift' or 'She gave a command'.
Inflection: Aorist, Indicative, Active, 3rd Person, Singular
Synonyms: ΠΑΡΕΔΩΚΕΝ, ΑΠΕΔΩΚΕΝ, ΜΕΤΕΔΩΚΕΝ
G4862
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Part of Speech: Preposition, Prefix
Sounds like: soon
Translations: with, together with, along with
Notes: ΣΥΝ is a preposition that typically takes the dative case, meaning 'with' or 'together with', indicating association, accompaniment, or union. It is also very commonly used as a prefix in compound words, where it conveys the idea of 'togetherness', 'union', 'completion', or 'joint action'. For example, 'συντρίβω' (syntribo) means 'to break together' or 'to crush', and 'συνκαίω' (synkaio) means 'to burn together'.
Inflection: Does not inflect (as a preposition); as a prefix, it modifies the meaning of the verb or noun it attaches to.
Synonyms: ΜΕΤΑ, ΟΜΟΥ
Etymology: From Proto-Indo-European *kom, meaning 'with' or 'beside'. It is cognate with Latin 'cum' and English 'co-' or 'con-'.
G1510
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Part of Speech: Verb
Sounds like: OO-sin
Translations: are, they are, they exist, they happen
Notes: This word is the third person plural present indicative form of the verb 'to be' (εἰμί). It signifies existence, state, or occurrence, indicating that 'they' (a group of people or things) are, exist, or happen. It is commonly used to link a subject to a predicate, describing what the subject is or what state it is in.
Inflection: Third Person, Plural, Present, Indicative, Active
G3004
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Part of Speech: Verb
Sounds like: EH-leh-gen
Translations: he was saying, he said, he spoke, he was speaking
Notes: This word is an inflected form of the verb 'λεγω' (lego), meaning 'to say' or 'to speak'. It describes an ongoing or repeated action of speaking in the past, or a simple past action. It is often used to introduce direct speech or to describe what someone was in the habit of saying.
Inflection: Imperfect Indicative, Active, Third Person Singular
Synonyms: ΛΑΛΕΩ, ΦΗΜΙ
G4521
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Part of Speech: Noun
Sounds like: sah-BBAH-ton
Translations: Sabbath, a Sabbath, week, a week
Notes: This word refers to the Sabbath, the seventh day of the week, observed by Jews as a day of rest and worship. It can also refer to a week, or the period from one Sabbath to the next. It is used in contexts relating to religious observance and the counting of days.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: From Hebrew שַׁבָּת (šabbāṯ), meaning 'Sabbath' or 'rest'. It refers to the day of rest commanded in the Mosaic Law.
G0444
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Part of Speech: Noun
Sounds like: AN-thro-pon
Translations: man, a man, human, a human, person, a person
Notes: This word is a scribal abbreviation for ἌΝΘΡΩΠΟΝ (anthropon), which means 'man', 'human', or 'person'. It refers to a human being in general, male or female, and can also refer to mankind collectively. In this form, it is used as the direct object of a verb or after certain prepositions.
Inflection: Singular, Accusative, Masculine
Synonyms: ΒΡΟΤΟΣ, ΑΝΗΡ
Etymology: From Ancient Greek ἄνθρωπος (ánthrōpos), possibly from ἀνήρ (anḗr, “man”) and ὤψ (ṓps, “face, eye”).
G3756
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Part of Speech: Adverb
Sounds like: OOKH
Translations: no, not, never, by no means
Notes: This word is a negative adverb used to express absolute negation. It is typically used before a vowel with a rough breathing mark (like 'ουχί' or 'οὐχ') or before a consonant with a smooth breathing mark (like 'οὐκ'). It denies a statement or fact, indicating that something is not true or does not exist. It can be used to negate verbs, adjectives, or other adverbs.
Inflection: Does not inflect
Synonyms: ΟΥ, ΟΥΚ
Etymology: This word is derived from the Proto-Indo-European root *h₂u- meaning 'not'. It is an ancient Greek negative particle.
G0444
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Part of Speech: Noun
Sounds like: AHN-throh-pohs
Translations: man, a man, human being, a human being, person, a person, mankind, humanity
Notes: This word refers to a human being, a person, or mankind in general. It is a common noun used to denote any individual of the human species, regardless of gender, though it is often translated as 'man' in a generic sense. It can be used to distinguish humans from God or from animals.
Inflection: Singular, Nominative, Masculine
Synonyms: ΒΡΟΤΟΣ, ΤΙΣ
Etymology: The word "ΑΝΘΡΩΠΟΣ" is of uncertain origin, but it is an ancient Greek term for a human being. Some theories suggest it may be related to words meaning "upward-looking" or "earth-faced."
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-os
Translations: Lord, a Lord, Master, a Master, Sir, a Sir
Notes: This is a nomina sacra, a sacred name abbreviation, for ΚΥΡΙΟΣ (Kyrios). It refers to a supreme authority, master, or owner. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their divine authority and sovereignty. It can also be used as a respectful address, similar to 'Sir'.
Inflection: Nominative, Singular, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ, ΒΑΣΙΛΕΥΣ
Etymology: The word ΚΥΡΙΟΣ derives from the Proto-Indo-European root *keu- meaning 'to swell, to be strong, to be powerful'. It refers to one who has power or authority.
G0444
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Part of Speech: Noun
Sounds like: an-THROH-poo
Translations: (of) man, (of) a man, (of) human being, (of) a human being, (of) person, (of) a person
Notes: This word is a scribal abbreviation for ΑΝΘΡΩΠΟΥ (anthrōpou), which is the genitive singular form of the noun ΑΝΘΡΩΠΟΣ (anthrōpos). It refers to a human being, mankind, or a person. In context, it often denotes a specific individual or humanity in general. As a genitive form, it typically indicates possession, origin, or relationship, translating as 'of man' or 'of a human being'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΒΡΟΤΟΣ, ΑΝΗΡ
G4521
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Part of Speech: Noun
Sounds like: sahb-BAH-too
Translations: (of) Sabbath, (of) a Sabbath
Notes: This word refers to the Sabbath, which is a day of rest and worship, observed by Jews from Friday sunset to Saturday sunset. In the New Testament, it often refers to the seventh day of the week. The genitive form 'ΣΑΒΒΑΤΟΥ' indicates possession or relationship, often translated as 'of the Sabbath' or 'belonging to the Sabbath'. It is used to specify a time or event in relation to the Sabbath day.
Inflection: Singular, Genitive, Neuter
Etymology: The word 'ΣΑΒΒΑΤΟΝ' is of Hebrew origin, derived from the Hebrew word 'šabbāṯ' (שַׁבָּת), meaning 'rest' or 'cessation'. It entered Greek through the Septuagint, the Koine Greek translation of the Hebrew Bible.
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